classes ::: subject,
children ::: Ontology (information science), programs (Computer Science), reading list (Science)
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object:Science
class:subject
Elements of the scientific method:
  Define a question
  Gather information and resources (observe)
  Form an explanatory hypothesis
  Test the hypothesis by performing an experiment and collecting data in a reproducible manner
  Analyze the data
  Interpret the data and draw conclusions that serve as a starting point for new hypothesis
  Publish results
  Retest (frequently done by other scientists)
see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [5] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Emergence
Information_Science
Interrogative
Rick_and_Morty
Systems_Science
SEE ALSO


AUTH
Arthur_C_Clarke
Edward_Haskell
Euclid
Frank_Herbert
Georg_C_Lichtenberg
Gottfried_Wilhelm_Leibniz
Henri_Bergson
H_G_Wells
Jabir_ibn_Hayyan
James_S_A_Corey
Leonardo_da_Vinci
Ptolemy
R_Buckminster_Fuller
Richard_Swinburne
Ursula_K_Le_Guin
Wang_Zhenyi
William_Gibson

BOOKS
A_Brief_History_of_Everything
Al-Fihrist
An_Outline_of_Occult_Science
A_Treatise_on_Cosmic_Fire
Bhagavata_Purana
Blazing_the_Trail_from_Infancy_to_Enlightenment
Collected_Fictions
Collected_Poems
Computer_Power_and_Human_Reason
Crisis_of_European_Sciences_and_Transcendental_Phenomenology
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
Dune
Education_in_the_New_Age
Eloquent_Javascript
Epigrams_from_Savitri
Essays_Divine_And_Human
Evolution_II
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Leviathan_Wakes
Life_without_Death
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysticism_and_Logic
Neuromancer
New_Science
On_Education
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Ready_Player_One
Religion_and_Science
Science_and_Sanity
Snow_Crash
Spiral_Dynamics
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Act_of_Creation
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Ever-Present_Origin
The_Future_of_Man
The_Gay_Science
The_Imitation_of_Christ
The_Left_Hand_of_Darkness
The_Phenomenon_of_Man
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Shorter_Science_and_Civilisation_in_China
the_Stack
The_Tarot_of_Paul_Christian
The_Universe_in_a_Single_Atom__The_Convergence_of_Science_and_Spirituality
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_Yoga_Sutras
Thought_Power
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
1.01_-_The_Science_of_Living
13.05_-_A_Dream_Of_Surreal_Science
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-09-10_-_Magic,_occultism,_physical_science
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.poe_-_Sonnet_-_To_Science
2.2.03_-_The_Science_of_Consciousness
3.1.05_-_A_Vision_of_Science
3.5.01_-_Science
4.15_-_ON_SCIENCE
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

IN CHAPTERS CLASSNAME
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Seeing
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_Vision_of_the_Past
1.03_-_THE_GRAND_OPTION
1.03_-_The_Phenomenon_of_Man
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_The_Future_of_Man
1.05_-_The_Activation_of_Human_Energy
1.05_-_THE_NEW_SPIRIT
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_LIFE_AND_THE_PLANETS
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.09_-_FAITH_IN_PEACE
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.11_-_FAITH_IN_MAN
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.18_-_THE_HEART_OF_THE_PROBLEM
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.22_-_THE_END_OF_THE_SPECIES
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_The_Religion_of_Tomorrow
2.06_-_Revelation_and_the_Christian_Phenomenon
3.01_-_Natural_Morality
3.02_-_Mysticism
3.03_-_The_Consummation_of_Mysticism
4.01_-_Conclusion_-_My_intellectual_position
4.02_-_Autobiographical_Evidence
4.03_-_Prayer_to_the_Ever-greater_Christ

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_The_Three_Steps_of_Nature
0.03_-_The_Threefold_Life
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
0.11_-_Letters_to_a_Sadhak
0.14_-_Letters_to_a_Sadhak
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-10-04
0_1958-10-10
0_1958-11-08
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-28
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-11-08
0_1961-01-12
0_1961-02-07
0_1961-02-11
0_1961-03-07
0_1961-04-18
0_1961-06-06
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-10-02
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-20
0_1962-01-09
0_1962-01-21
0_1962-05-24
0_1962-06-09
0_1962-06-20
0_1962-07-04
0_1962-09-29
0_1963-03-16
0_1963-05-15
0_1963-05-18
0_1963-06-03
0_1964-01-29
0_1964-07-28
0_1964-09-26
0_1965-04-28
0_1965-05-19
0_1965-05-29
0_1965-07-10
0_1965-08-21
0_1965-12-04
0_1966-01-22
0_1966-05-14
0_1966-10-26
0_1966-12-17
0_1966-12-31
0_1967-04-05
0_1967-07-22
0_1967-07-26
0_1967-09-13
0_1967-11-22
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1968-02-07
0_1968-02-28
0_1968-03-13
0_1968-12-25
0_1969-02-05
0_1969-05-17
0_1969-09-24
0_1969-10-25
0_1970-01-28
0_1970-02-07
0_1970-02-28
0_1970-03-14
0_1970-03-18
0_1971-08-14
0_1971-10-27
0_1971-11-20
0_1971-12-18
0_1972-09-30
0_1973-02-08
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.08_-_The_Democracy_of_Tomorrow
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.13_-_Human_Destiny
03.14_-_Mater_Dolorosa
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Role_of_Evil
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.13_-_Darshana_and_Philosophy
05.17_-_Evolution_or_Special_Creation
05.26_-_The_Soul_in_Anguish
05.31_-_Divine_Intervention
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.07_-_Total_Transformation_Demands_Total_Rejection
06.20_-_Mind,_Origin_of_Separative_Consciousness
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.12_-_This_Ugliness_in_the_World
07.15_-_Divine_Disgust
07.19_-_Bad_Thought-Formation
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.34_-_And_this_Agile_Reason
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
07.43_-_Music_Its_Origin_and_Nature
08.13_-_Thought_and_Imagination
08.18_-_The_Origin_of_Desire
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.25_-_Meat-Eating
08.37_-_The_Significance_of_Dates
09.03_-_The_Psychic_Being
09.05_-_The_Story_of_Love
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
100.00_-_Synergy
10.01_-_Cycles_of_Creation
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Unexpected
1.01_-_What_is_Magick?
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
10.32_-_The_Mystery_of_the_Five_Elements
10.36_-_Cling_to_Truth
10.37_-_The_Golden_Bridge
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.04_-_Body,_Soul_and_Spirit
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_NEW_SPIRIT
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Raja_Yoga
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_mourning_which_causes_joy.
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.1.02_-_Sachchidananda
11.03_-_Cosmonautics
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Foresight
1.10_-_Harmony
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.15_-_Sri_Aurobindo
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_On_Teaching
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Divine_Soul
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Act_of_Truth
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
12.04_-_Love_and_Death
12.05_-_The_World_Tragedy
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.21_-_My_Theory_of_Astrology
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
13.06_-_The_Passing_of_Satyavan
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.38_-_Woman_-_Her_Magical_Formula
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.439
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.04_-_The_Mother_Abides
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.54_-_On_Meanness
1.56_-_The_Public_Expulsion_of_Evils
1.59_-_Geomancy
16.03_-_Mater_Gloriosa
16.04_-_Maximes
16.05_-_Distiques
1.64_-_Magical_Power
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
1.70_-_Morality_1
17.11_-_A_Prayer
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
1.83_-_Epistola_Ultima
1914_02_09p
1914_02_11p
1914_03_03p
1914_03_10p
1914_03_13p
1914_03_17p
1914_04_18p
1914_04_19p
1914_04_20p
1914_05_19p
1914_06_24p
1917_04_09p
1928_12_28p
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1931_11_24p
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1953-04-08
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-24
1953-07-08
1953-08-26
1953-09-30
1953-11-18
1953-11-25
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-03-06_-_Freedom,_servitude_and_love
1957-04-17_-_Transformation_of_the_body
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-18_-_Occultism_and_supramental_life
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-04-16_-_The_superman_-_New_realisation
1958-05-07_-_The_secret_of_Nature
1958-05-28_-_The_Avatar
1958-06-25_-_Sadhana_in_the_body
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_24
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_12_05
1960_01_12
1960_11_13?_-_50
1962_01_12
1962_05_24
1963_05_15
1965_05_29
1965_09_25
1969_09_17
1969_11_08?
1970_01_13?
1970_03_03
1970_03_13
1970_03_15
1970_03_17
1970_03_18
1970_04_30
1970_05_02
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ap_-_The_Universal_Prayer
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1.fs_-_Cassandra
1.fs_-_Fame_And_Duty
1.fs_-_The_Observer
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Words_Of_Belief
1.jk_-_Lamia._Part_II
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_To_Sleep
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_This_Living_Hand
1.jr_-_Two_Kinds_Of_Intelligence
1.jwvg_-_A_Legacy
1.jwvg_-_The_Warning
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Teutons_Battle-Song
1.mah_-_You_Went_Away_but_Remained_in_Me
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Sonnet_-_To_Science
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Holy-Cross_Day
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Waring
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Solution
1.rwe_-_The_Adirondacs
1.rwe_-_The_Park
1.rwe_-_Wealth
1.tm_-_A_Practical_Program_for_Monks
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Responsibilities_-_Closing
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Tower
1.wby_-_To_Dorothy_Wellesley
1.wby_-_Vacillation
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_Eidolons
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Passage_To_India
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Indications
1.whitman_-_Who_Is_Now_Reading_This?
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Memory
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Tables_Turned
1.ww_-_Upon_The_Punishment_Of_Death
1.ww_-_Vaudracour_And_Julia
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.05_-_Act_III:_The_Return
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Therapeutic_value_of_Abreaction
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Purified_Understanding
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Religion_of_Tomorrow
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Revelation_and_the_Christian_Phenomenon
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Release_from_Subjection_to_the_Body
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Sword
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Pantacle
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Modes_of_the_Self
2.12_-_On_Miracles
2.12_-_The_Origin_of_the_Ignorance
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.2_-_Languages
2.1.5.5_-_Other_Subjects
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.05_-_Creative_Activity
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.23_-_Man_and_the_Evolution
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.06_-_The_Mind
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Physical_Consciousness
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
30.01_-_World-Literature
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.06_-_Charity
3.06_-_The_Delight_of_the_Divine
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.10_-_The_New_Birth
3.11_-_Spells
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.04_-_Sankhya_and_Yoga
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.06_-_Alipore_Court
33.14_-_I_Played_Football
33.15_-_My_Athletics
3.3.2_-_Doctors_and_Medicines
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Science
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.8.1.01_-_The_Needed_Synthesis
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Humanity_in_Progress
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_MAGICIAN
4.07_-_Purification-Intelligence_and_Will
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.15_-_ON_SCIENCE
4.16_-_The_Divine_Shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
5.01_-_EPILOGUE
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.4_-_The_Book_of_Partings
5.1.02_-_Ahana
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.08_-_Sincerity
7.10_-_Order
7.12_-_The_Giver
7.14_-_Modesty
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
APPENDIX_I_-_Curriculum_of_A._A.
Bhagavad_Gita
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_IV
COSA_-_BOOK_V
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XII
Cratylus
DS4
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Meno
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_02_08
r1912_11_17
r1913_01_23
r1914_06_29
r1914_12_22
r1919_07_27
r1920_03_01
r1920_10_17
r1927_01_27
r1927_01_29
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Sand
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Gospel_According_to_John
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Genre
subject
SIMILAR TITLES
An Outline of Occult Science
Cognitive Science
Computer Science
Crisis of European Sciences and Transcendental Phenomenology
Essential Books of Computer Science
Formal Sciences
Information Science
Library Science
Natural Sciences
Neuroscience
New Science
Ontology (information science)
programs (Computer Science)
reading list (Science)
Religion and Science
Science
Science and Sanity
Science Fiction
Social Sciences
Systems Science
The Gay Science
The Science of Knowing
The Shorter Science and Civilisation in China
The Universe in a Single Atom The Convergence of Science and Spirituality

DEFINITIONS


TERMS STARTING WITH

Science. 3 vols. New York: Macmillan [1922-1934],

Science admits the existence of vast stores of latent energy in the atoms; and considering everything as a question of physical dynamics, it infers that an equivalent quantity of physical energy must have been expended in creating the atom. Energy or life is a fundamental attribute and function of the universe, which has its manifestations on all seven or ten planes of prakriti, appearing as centers of energy which radiate outwards from within. Also used to denote the female potency or sakti (SD 1:l36); aether too is mentioned as the quintessence of energy. Energy expended on the astral plane is far more productive of results than the same amount expended on the physical plane, according to occult dynamics.

Science and Engineering Research Council ::: (body) (SERC) Formerly the largest of the five research councils funded by the British Government through the Office of Science and Technology. SERC Daresbury Laboratory, near Warrington; the Royal Greenwich Observatory at Cambridge and the Royal Observatory, Edinburgh.In April 1994 SERC was split into the Engineering and Physical Sciences Research Council and the Particle Physics and Astronomy Research Council. SERC's remote Biotechnology and Biological Sciences RC. The two major SERC laboratories - Rutherford Appleton Laboratory and Daresbury Laboratory are now independent. . (1994-12-15)

Science and Engineering Research Council "body" (SERC) Formerly the largest of the five research councils funded by the British Government through the Office of Science and Technology. SERC funded higher education research in science and engineering, including computing and was responsible for the Rutherford Appleton Laboratory, near Oxford; the Daresbury Laboratory, near Warrington; the Royal Greenwich Observatory at Cambridge and the Royal Observatory, Edinburgh. In April 1994 SERC was split into the Engineering and Physical Sciences Research Council and the Particle Physics and Astronomy Research Council. SERC's remote sensing efforts have been transferred to the Natural Environment RC and its biotechnology efforts merged with the Agriculture and Food RC to make the new Biotechnology and Biological Sciences RC. The two major SERC laboratories - {Rutherford Appleton Laboratory} and Daresbury Laboratory are now independent. {(http://unixfe.rl.ac.uk/serc/serc.html)}. (1994-12-15)

Science ::: An operation of the human spirit-mind in its endeavor to understand the how of things -- not anyparticular science whatsoever, but the thing in itself, science per se -- ordered and classified knowledge.One phase of a triform method of understanding the nature of universal nature and its multiform andmultifold workings; and this phase cannot be separated from the other two -- philosophy and religion -- ifwe wish to gain a true picture of things as they are in themselves.Science is the aspect of human thinking in the activity of the mentality in the latter's inquisitive,researching, and classifying functions.

Science ::: A process through which knowledge is acquired. The scientific method conventionally begins with an observation and proceeds to formulate a hypothesis. From there a sound experiment is designed with appropriate variables to study and controls set to try to narrow the focus to the variable of study (i.e. whether the independent variable is causing a change in the dependent variable). If the results of the experiment align with the hypothesis then further experiments are designed and peer-reviewed to ensure validity. If the results do not align then the hypothesis may need to be reworked. This is a simplification of the process but is the primary method of knowledge acquisition in society today. Unfortunately the mental state of the experimenters and the subjects cannot be controlled adequately and there needs to be a rethinking of this method to truly understand and decipher the mystery of consciousness. The process of meditation is used to decipher the factors that give rise to conscious experience.

Science [from Latin scientia from scire to know] In its widest sense formulated knowledge, a knowledge of structure, laws, and operations. The unity of human knowledge may be artificially divided into religion, philosophy, and science. Science and philosophy, as presently understood, have in common the quality of being speculative, as opposed to religion, which in the West is supposed to be founded merely on faith and moral sentiments. The present distinction between science and philosophy lies largely in their respective fields of speculation. What is known as modern science investigates the phenomena of physical nature and by inferential reasoning formulates general laws therefrom. Its method is called inductive and its data are so-called facts — i.e., sensory observations; whereas deductive philosophy starts from axioms. Yet a scientist, in order to reason from his data at all, must necessarily use both induction and deduction.

Science has not yet solved the problem of the origin of the Cromagnons. Blavatsky hints that they came indirectly from Atlantis by way of Africa: “The earliest Palaeolithic men in Europe — about whose origin Ethnology is silent, and whose very characteristics are but imperfectly known . . . were of pure Atlantean and ‘Africo’-Atlantean stocks. . . . As to the African tribes — themselves diverging offshoots of Atlanteans modified by climate and conditions — they crossed into Europe over the peninsula which made the Mediterranean an inland sea. Fine races were many of these European cave-men; the Cro-Magnon, for instance. But, as was to be expected, progress is almost non-existent through the whole of the vast period allotted by Science to the Chipped Stone-Age. The cyclic impulse downwards weighs heavily on the stocks thus transplanted — the incubus of the Atlantean Karma is upon them” (SD 2:740-1).

Science. London: Methuen, 1923.

Science Occulte .]

Science of Science: The analysis and description of science from various points of view, including logic, methodology, sociology, and history of science. One of the chief tasks of the science of science is the ana1ysis of the language of science (see Semiotic). Scientific empiricism (q.v.) emphasizes the role of the science of science, and tries to clarify the different aspects. Some empiricists believe that the chief task of philosophy is the development of the logic and methodology of science, and that most of the problems of traditional philosophy, as far as they have cognitive meaning (see Meaning, Kinds of, 1, 5), may be construed as problems of the science of science. -- R.C.

Science, philosophy of: That philosophic discipline which is the systematic study of the nature of science, especially of its methods, its concepts and presuppositions, and its place in the general scheme of intellectual disciplines.

Science ::: When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process.
   Ref: CWSA Vol. 12, Page: 314


Science with Theology in Christendom. 2 vols. New

Science with Theology in Christendom.

science and wisdom, to be compared wth Raphael

science fiction: A genre of literature that features an alternative society that is founded on the imagined technology of the future. The genre stretches the imagination by rooting the fantasy of the future in recognizable elements of modern life. This type of fantasy literature, typically takes the form of a short story or novel.

SCIENCE—Knowledge gained and verified by exact observations and correct thinking, methodically formulated and arranged in a rational system.

science ::: n. --> Knowledge; knowledge of principles and causes; ascertained truth of facts.
Accumulated and established knowledge, which has been systematized and formulated with reference to the discovery of general truths or the operation of general laws; knowledge classified and made available in work, life, or the search for truth; comprehensive, profound, or philosophical knowledge.
Especially, such knowledge when it relates to the physical


sciences, longevity, etc. Eiael is also one of the 72

science ::: Sri Aurobindo: "The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; . . .” *The Synthesis of Yoga

science ::: “The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; …” The Synthesis of Yoga

SCIENCE The task of science is to explore physical, but not superphysical reality. Without the facts of esoterics, mankind will remain ignorant of 46 of the 49 cosmic worlds, science will be able to explore only the 49th. K 1.43.2

Natural science seeks to explore visible, physical reality. Thereby its task is given and at the same time its inevitable limitation. Science is physicalism.

Science makes its way slowly, advancing step by step, by ascertaining facts. These facts are summed up in theories and are explained be hypotheses. Both theories and hypotheses are continually being changed through newly ascertained facts. Facts, theories, and hypotheses are joined together into a thought system which is regarded as scientific truth. These temporarily ruling systems of orientation, which show how far research has advanced, are continually being changed because of new facts with new theories and hypotheses. Facts that cannot be fitted into the prevailing systems of theories and hypotheses, are regarded as doubtful. Facts that it is not possible to ascertain by the methods of research used by scientists, are not regarded as facts. It follows from this that the most important quality of an hypothesis is not its being true, but its being probable: acceptable to science with its tremendously limited ability to explain. K
5.42.1,3



TERMS ANYWHERE

"A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos; — this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

“A basis can be created for a subjective illusion-consciousness which is yet part of Being, if we accept in the sense of an illusory subjective world-awareness the account of sleep and dream creation given to us in the Upanishads. For the affirmation there is that Brahman as Self is fourfold; the Self is Brahman and all that is is the Brahman, but all that is is the Self seen by the Self in four states of its being. In the pure self-status neither consciousness nor unconsciousness as we conceive it can be affirmed about Brahman; it is a state of superconscience absorbed in its self-existence, in a self-silence or a self-ecstasy, or else it is the status of a free Superconscient containing or basing everything but involved in nothing. But there is also a luminous status of sleep-self, a massed consciousness which is the origin of cosmic existence; this state of deep sleep in which yet there is the presence of an omnipotent Intelligence is the seed state or causal condition from which emerges the cosmos;—this and the dream-self which is the continent of all subtle, subjective or supraphysical experience, and the self of waking which is the support of all physical experience, can be taken as the whole field of Maya.” The Life Divine

  A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

abreast ::: adv. --> Side by side, with breasts in a line; as, "Two men could hardly walk abreast."
Side by side; also, opposite; over against; on a line with the vessel&


academician ::: n. --> A member of an academy, or society for promoting science, art, or literature, as of the French Academy, or the Royal Academy of arts.
A collegian.


acology ::: n. --> Materia medica; the science of remedies.

acoustic ::: a. --> Pertaining to the sense of hearing, the organs of hearing, or the science of sounds; auditory. ::: n. --> A medicine or agent to assist hearing.

acoustics ::: n. --> The science of sounds, teaching their nature, phenomena, and laws.

actinology ::: n. --> The science which treats of rays of light, especially of the actinic or chemical rays.

aerodynamics ::: n. --> The science which treats of the air and other gaseous bodies under the action of force, and of their mechanical effects.

aerognosy ::: n. --> The science which treats of the properties of the air, and of the part it plays in nature.

aerolithology ::: n. --> The science of aerolites.

aerometry ::: n. --> The science of measuring the air, including the doctrine of its pressure, elasticity, rarefaction, and condensation; pneumatics.

aeronautics ::: n. --> The science or art of ascending and sailing in the air, as by means of a balloon; aerial navigation; ballooning.

aerostatics ::: n. --> The science that treats of the equilibrium of elastic fluids, or that of bodies sustained in them. Hence it includes aeronautics.

aerostation ::: n. --> Aerial navigation; the art of raising and guiding balloons in the air.
The science of weighing air; aerostatics.


aestho-physiology ::: n. --> The science of sensation in relation to nervous action.

aetiology ::: n. --> The science, doctrine, or demonstration of causes; esp., the investigation of the causes of any disease; the science of the origin and development of things.
The assignment of a cause.


agonistics ::: n. --> The science of athletic combats, or contests in public games.

agriculture ::: n. --> The art or science of cultivating the ground, including the harvesting of crops, and the rearing and management of live stock; tillage; husbandry; farming.

agronomics ::: n. --> The science of the distribution and management of land.

alethiology ::: n. --> The science which treats of the nature of truth and evidence.

algebra ::: n. --> That branch of mathematics which treats of the relations and properties of quantity by means of letters and other symbols. It is applicable to those relations that are true of every kind of magnitude.
A treatise on this science.


algology ::: n. --> The study or science of algae or seaweeds.

". . . a limited consciousness growing out of nescience is the source of error, a personal attachment to the limitation and the error born of it the source of falsity, a wrong consciousness governed by the life-ego the source of evil. But it is evident that their relative existence is only a phenomenon thrown up by the cosmic Force in its drive towards evolutionary self-expression.” The Life Divine

“… a limited consciousness growing out of nescience is the source of error, a personal attachment to the limitation and the error born of it the source of falsity, a wrong consciousness governed by the life-ego the source of evil. But it is evident that their relative existence is only a phenomenon thrown up by the cosmic Force in its drive towards evolutionary self-expression.” The Life Divine

“All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite’s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit’s potency of presenting to itself the opposites of its own truths of being,—an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves,—but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” The Life Divine

allegiance ::: n. --> The tie or obligation, implied or expressed, which a subject owes to his sovereign or government; the duty of fidelity to one&

:::   "All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human **evolution"s, Evolution"s.**

“All evolution is the progressive self-revelation of the One to himself in the terms of the Many out of the Inconscience through the Ignorance towards self-conscient perfection.” Essays Divine and Human

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

“All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga

alphabetics ::: n. --> The science of representing spoken sounds by letters.

amateur ::: n. --> A person attached to a particular pursuit, study, or science as to music or painting; esp. one who cultivates any study or art, from taste or attachment, without pursuing it professionally.

anacamptics ::: n. --> The science of reflected light, now called catoptrics.
The science of reflected sounds.


analytics ::: n. --> The science of analysis.

anatomy ::: n. --> The art of dissecting, or artificially separating the different parts of any organized body, to discover their situation, structure, and economy; dissection.
The science which treats of the structure of organic bodies; anatomical structure or organization.
A treatise or book on anatomy.
The act of dividing anything, corporeal or intellectual, for the purpose of examining its parts; analysis; as, the anatomy of a


And in Book VI, Canto II, The Way of Fate and the Problem of Pain, Sri Aurobindo speaks to us again of man’s science:

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

anemology ::: n. --> The science of the wind.

annals ::: n. pl. --> A relation of events in chronological order, each event being recorded under the year in which it happened.
Historical records; chronicles; history.
The record of a single event or item.
A periodic publication, containing records of discoveries, transactions of societies, etc.; as "Annals of Science."


anthotaxy ::: n. --> The arrangement of flowers in a cluster; the science of the relative position of flowers; inflorescence.

anthropogeny ::: n. --> The science or study of human generation, or the origin and development of man.

anthropology ::: n. --> The science of the structure and functions of the human body.
The science of man; -- sometimes used in a limited sense to mean the study of man as an object of natural history, or as an animal.
That manner of expression by which the inspired writers attribute human parts and passions to God.


anticipations ::: 1. Expectations or hopes. 2. Intuitions, foreknowledge, or prescience.

archaeology ::: n. --> The science or study of antiquities, esp. prehistoric antiquities, such as the remains of buildings or monuments of an early epoch, inscriptions, implements, and other relics, written manuscripts, etc.

archelogy ::: n. --> The science of, or a treatise on, first principles.

architectonic ::: a. --> Alt. of Architectonical ::: n. --> The science of architecture.
The act of arranging knowledge into a system.


architectonics ::: n. --> The science of architecture.

architecture ::: n. --> The art or science of building; especially, the art of building houses, churches, bridges, and other structures, for the purposes of civil life; -- often called civil architecture.
Construction, in a more general sense; frame or structure; workmanship.


aretaics ::: n. --> The ethical theory which excludes all relations between virtue and happiness; the science of virtue; -- contrasted with eudemonics.

aristology ::: n. --> The science of dining.

arithmetic ::: n. --> The science of numbers; the art of computation by figures.
A book containing the principles of this science.


arms ::: n. --> Instruments or weapons of offense or defense.
The deeds or exploits of war; military service or science.
Anything which a man takes in his hand in anger, to strike or assault another with; an aggressive weapon.
The ensigns armorial of a family, consisting of figures and colors borne in shields, banners, etc., as marks of dignity and distinction, and descending from father to son.
The legs of a hawk from the thigh to the foot.


artillery ::: n. --> Munitions of war; implements for warfare, as slings, bows, and arrows.
Cannon; great guns; ordnance, including guns, mortars, howitzers, etc., with their equipment of carriages, balls, bombs, and shot of all kinds.
The men and officers of that branch of the army to which the care and management of artillery are confided.
The science of artillery or gunnery.


artist ::: n. --> One who practices some mechanic art or craft; an artisan.
One who professes and practices an art in which science and taste preside over the manual execution.
One who shows trained skill or rare taste in any manual art or occupation.
An artful person; a schemer.


:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

"A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

“A SPIRITUAL evolution, an evolution of consciousness in Matter in a constant developing self-formation till the form can reveal the indwelling Spirit, is then the keynote, the central significant motive of the terrestrial existence. This significance is concealed at the outset by the involution of the Spirit, the Divine Reality, in a dense material Inconscience; a veil of Inconscience, a veil of insensibility of Matter hides the universal Consciousness-Force which works within it, so that the Energy, which is the first form the Force of creation assumes in the physical universe, appears to be itself inconscient and yet does the works of a vast occult Intelligence.” The Life Divine

association ::: n. --> The act of associating, or state of being associated; union; connection, whether of persons of things.
Mental connection, or that which is mentally linked or associated with a thing.
Union of persons in a company or society for some particular purpose; as, the American Association for the Advancement of Science; a benevolent association. Specifically, as among the Congregationalists, a society, consisting of a number of ministers,


assyriology ::: n. --> The science or study of the antiquities, language, etc., of ancient Assyria.

“As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man;—this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other,—invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

astrognosy ::: n. --> The science or knowledge of the stars, esp. the fixed stars.

astrolithology ::: n. --> The science of aerolites.

astrology ::: n. --> In its etymological signification, the science of the stars; among the ancients, synonymous with astronomy; subsequently, the art of judging of the influences of the stars upon human affairs, and of foretelling events by their position and aspects.

astronomy ::: n. --> Astrology.
The science which treats of the celestial bodies, of their magnitudes, motions, distances, periods of revolution, eclipses, constitution, physical condition, and of the causes of their various phenomena.
A treatise on, or text-book of, the science.


astrophysical ::: a. --> Pertaining to the physics of astronomical science.

atmology ::: n. --> That branch of science which treats of the laws and phenomena of aqueous vapor.

atmospherology ::: n. --> The science or a treatise on the atmosphere.

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

“… a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies,—all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic,—for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

autography ::: n. --> The science of autographs; a person&

aviation ::: n. --> The art or science of flying.

axiom ::: a. --> A self-evident and necessary truth, or a proposition whose truth is so evident as first sight that no reasoning or demonstration can make it plainer; a proposition which it is necessary to take for granted; as, "The whole is greater than a part;" "A thing can not, at the same time, be and not be."
An established principle in some art or science, which, though not a necessary truth, is universally received; as, the axioms of political economy.


bachelor ::: n. --> A man of any age who has not been married.
An unmarried woman.
A person who has taken the first or lowest degree in the liberal arts, or in some branch of science, at a college or university; as, a bachelor of arts.
A knight who had no standard of his own, but fought under the standard of another in the field; often, a young knight.
In the companies of London tradesmen, one not yet


bacteriology ::: n. --> The science relating to bacteria.

ballistics ::: n. --> The science or art of hurling missile weapons by the use of an engine.

balneology ::: n. --> A treatise on baths; the science of bathing.

barology ::: n. --> The science of weight or gravity.

bathymetry ::: n. --> The art or science of sounding, or measuring depths in the sea.

between ::: prep. --> In the space which separates; betwixt; as, New York is between Boston and Philadelphia.
Used in expressing motion from one body or place to another; from one to another of two.
Belonging in common to two; shared by both.
Belonging to, or participated in by, two, and involving reciprocal action or affecting their mutual relation; as, opposition between science and religion.


bi- ::: --> In most branches of science bi- in composition denotes two, twice, or doubly; as, bidentate, two-toothed; biternate, doubly ternate, etc.
In the composition of chemical names bi- denotes two atoms, parts, or equivalents of that constituent to the name of which it is prefixed, to one of the other component, or that such constituent is present in double the ordinary proportion; as, bichromate, bisulphide. Be- and di- are often used interchangeably.


biologist ::: n. --> A student of biology; one versed in the science of biology.

biology ::: n. --> The science of life; that branch of knowledge which treats of living matter as distinct from matter which is not living; the study of living tissue. It has to do with the origin, structure, development, function, and distribution of animals and plants.

ble and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will ; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them ; or else,. even though thus naturally developing and acting, they may be rejected in a siogle-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, • greater powers belonging to the supramental planes which are the very powers of the

"Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

“Body is the outward sign and lowest basis of the apparent division which Nature plunging into ignorance and self-nescience makes the starting-point for the recovery of unity by the individual soul, unity even in the midst of the most exaggerated forms of her multiple consciousness.” The Life Divine

botanology ::: n. --> The science of botany.

botany ::: a. & n. --> The science which treats of the structure of plants, the functions of their parts, their places of growth, their classification, and the terms which are employed in their description and denomination. See Plant.
A book which treats of the science of botany.


Brahma Mdya Science of knowmg the Brahman

bromatologist ::: n. --> One versed in the science of foods.

bromatology ::: n. --> The science of aliments.

"Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe.” The Synthesis of Yoga

Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe.” The Synthesis of Yoga

"Science is a right knowledge, in the end only of processes, but still the knowledge of processes too is part of a total wisdom and essential to a wide and a clear approach towards the deeper Truth behind.” Essays in Philosophy and Yoga

Science is a right knowledge, in the end only of processes, but still the knowledge of processes too is part of a total wisdom and essential to a wide and a clear approach towards the deeper Truth behind.” Essays in Philosophy and Yoga

"Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.

Science is of immense importance not because it discovers the secrets of Nature for the advancement of knowledge, but because it utilises them for the creation of machinery and develops and organises the economic resources of the community.” The Human Cycle etc.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.


cabalism ::: n. --> The secret science of the cabalists.
A superstitious devotion to the mysteries of the religion which one professes.


cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

calisthenics ::: n. --> The science, art, or practice of healthful exercise of the body and limbs, to promote strength and gracefulness; light gymnastics.

cambist ::: n. --> A banker; a money changer or broker; one who deals in bills of exchange, or who is skilled in the science of exchange.

cambistry ::: n. --> The science of exchange, weight, measures, etc.

cameralistics ::: n. --> The science of finance or public revenue.

cardiolgy ::: n. --> The science which treats of the heart and its functions.

casuistry ::: a. --> The science or doctrine of dealing with cases of conscience, of resolving questions of right or wrong in conduct, or determining the lawfulness or unlawfulness of what a man may do by rules and principles drawn from the Scriptures, from the laws of society or the church, or from equity and natural reason; the application of general moral rules to particular cases.
Sophistical, equivocal, or false reasoning or teaching in regard to duties, obligations, and morals.


catadioptrics ::: n. --> The science which treats of catadioptric phenomena, or of the used of catadioptric instruments.

catallactics ::: n. --> The science of exchanges, a branch of political economy.

catechetics ::: n. --> The science or practice of instructing by questions and answers.

cauterize ::: v. t. --> To burn or sear with a cautery or caustic.
To sear, as the conscience.


cephalology ::: n. --> The science which treats of the head.

cerebrology ::: n. --> The science which treats of the cerebrum or brain.

c. g. s. ::: --> An abbreviation for Centimeter, Gram, Second. -- applied to a system of units much employed in physical science, based upon the centimeter as the unit of length, the gram as the unit of weight or mass, and the second as the unit of time.

chemistry ::: n. --> That branch of science which treats of the composition of substances, and of the changes which they undergo in consequence of alterations in the constitution of the molecules, which depend upon variations of the number, kind, or mode of arrangement, of the constituent atoms. These atoms are not assumed to be indivisible, but merely the finest grade of subdivision hitherto attained. Chemistry deals with the changes in the composition and constitution of molecules. See Atom, Molecule.

chondrology ::: n. --> The science which treats of cartilages.

chorology ::: n. --> The science which treats of the laws of distribution of living organisms over the earth&

chrematistics ::: n. --> The science of wealth; the science, or a branch of the science, of political economy.

chreotechnics ::: n. --> The science of the useful arts, esp. agriculture, manufactures, and commerce.

chromatics ::: n. --> The science of colors; that part of optics which treats of the properties of colors.

chronology ::: n. --> The science which treats of measuring time by regular divisions or periods, and which assigns to events or transactions their proper dates.

civics ::: n. --> The science of civil government.

class ::: n. --> A group of individuals ranked together as possessing common characteristics; as, the different classes of society; the educated class; the lower classes.
A number of students in a school or college, of the same standing, or pursuing the same studies.
A comprehensive division of animate or inanimate objects, grouped together on account of their common characteristics, in any classification in natural science, and subdivided into orders,


climatology ::: n. --> The science which treats of climates and investigates their phenomena and causes.

club ::: n. --> A heavy staff of wood, usually tapering, and wielded the hand; a weapon; a cudgel.
Any card of the suit of cards having a figure like the trefoil or clover leaf. (pl.) The suit of cards having such figure.
An association of persons for the promotion of some common object, as literature, science, politics, good fellowship, etc.; esp. an association supported by equal assessments or contributions of the members.


comparative ::: a. --> Of or pertaining to comparison.
Proceeding from, or by the method of, comparison; as, the comparative sciences; the comparative anatomy.
Estimated by comparison; relative; not positive or absolute, as compared with another thing or state.
Expressing a degree greater or less than the positive degree of the quality denoted by an adjective or adverb. The comparative degree is formed from the positive by the use of -er, more,


compunct ::: a. --> Affected with compunction; conscience-stricken.

compunction ::: n. --> A pricking; stimulation.
A picking of heart; poignant grief proceeding from a sense of guilt or consciousness of causing pain; the sting of conscience.


compunctious ::: a. --> Of the nature of compunction; caused by conscience; attended with, or causing, compunction.

conchology ::: n. --> The science of Mollusca, and of the shells which they form; malacology.

CONSCIENCE. ::: A power of perception, half mental, half intuitive.

conscienced ::: a. --> Having a conscience.

conscienceless ::: a. --> Without conscience; indifferent to conscience; unscrupulous.

conscience ::: n. --> Knowledge of one&

conscience ::: that part of one"s mind which holds one"s knowledge or sense of right and wrong; inner knowledge. half-conscience.

conscientious ::: a. --> Influenced by conscience; governed by a strict regard to the dictates of conscience, or by the known or supposed rules of right and wrong; -- said of a person.
Characterized by a regard to conscience; conformed to the dictates of conscience; -- said of actions.


conscientiously ::: adv. --> In a conscientious manner; as a matter of conscience; hence; faithfully; accurately; completely.

conscientiousness ::: n. --> The quality of being conscientious; a scrupulous regard to the dictates of conscience.

conscionable ::: a. --> Governed by, or according to, conscience; reasonable; just.

cosmography ::: n. --> A description of the world or of the universe; or the science which teaches the constitution of the whole system of worlds, or the figure, disposition, and relation of all its parts.

cosmology ::: n. --> The science of the world or universe; or a treatise relating to the structure and parts of the system of creation, the elements of bodies, the modifications of material things, the laws of motion, and the order and course of nature.

craniognomy ::: n. --> The science of the form and characteristics of the skull.

craniology ::: n. --> The department of science (as of ethnology or archaeology) which deals with the shape, size, proportions, indications, etc., of skulls; the study of skulls.

criminatory ::: a. --> Relating to, or involving, crimination; accusing; as, a criminatory conscience.

cristallology ::: n. --> The science of the crystalline structure of inorganic bodies.

crystallogeny ::: n. --> The science which pertains to the production of crystals.

crystallography ::: n. --> The doctrine or science of crystallization, teaching the system of forms among crystals, their structure, and their methods of formation.
A discourse or treatise on crystallization.


declension ::: n. --> The act or the state of declining; declination; descent; slope.
A falling off towards a worse state; a downward tendency; deterioration; decay; as, the declension of virtue, of science, of a state, etc.
Act of courteously refusing; act of declining; a declinature; refusal; as, the declension of a nomination.
Inflection of nouns, adjectives, etc., according to the


demonology ::: n. --> A treatise on demons; a supposititious science which treats of demons and their manifestations.

deontology ::: n. --> The science relat/ to duty or moral obligation.

dermatology ::: n. --> The science which treats of the skin, its structure, functions, and diseases.

desmology ::: n. --> The science which treats of the ligaments.

devote ::: v. t. --> To appropriate by vow; to set apart or dedicate by a solemn act; to consecrate; also, to consign over; to doom; to evil; to devote one to destruction; the city was devoted to the flames.
To execrate; to curse.
To give up wholly; to addict; to direct the attention of wholly or compound; to attach; -- often with a reflexive pronoun; as, to devote one&


diacoustic ::: a. --> Pertaining to the science or doctrine of refracted sounds.

diagraphics ::: n. --> The art or science of descriptive drawing; especially, the art or science of drawing by mechanical appliances and mathematical rule.

dialectics ::: n. --> That branch of logic which teaches the rules and modes of reasoning; the application of logical principles to discursive reasoning; the science or art of discriminating truth from error; logical discussion.

dialing ::: p. pr. & vb. n. --> of Dial ::: n. --> The art of constructing dials; the science which treats of measuring time by dials.
A method of surveying, especially in mines, in which the bearings of the courses, or the angles which they make with each other,


diamagnetism ::: n. --> The science which treats of diamagnetic phenomena, and of the properties of diamagnetic bodies.
That form or condition of magnetic action which characterizes diamagnetics.


dianoialogy ::: n. --> The science of the dianoetic faculties, and their operations.

didactics ::: n. --> The art or science of teaching.

difficulty ::: n. --> The state of being difficult, or hard to do; hardness; arduousness; -- opposed to easiness or facility; as, the difficulty of a task or enterprise; a work of difficulty.
Something difficult; a thing hard to do or to understand; that which occasions labor or perplexity, and requires skill and perseverance to overcome, solve, or achieve; a hard enterprise; an obstacle; an impediment; as, the difficulties of a science; difficulties in theology.


dilettanteism ::: n. --> The state or quality of being a dilettante; the desultory pursuit of art, science, or literature.

dioptrics ::: n. --> The science of the refraction of light; that part of geometrical optics which treats of the laws of the refraction of light in passing from one medium into another, or through different mediums, as air, water, or glass, and esp. through different lenses; -- distinguished from catoptrics, which refers to reflected light.

diplomatic ::: a. --> Alt. of Diplomatical ::: n. --> A minister, official agent, or envoy to a foreign court; a diplomatist.
The science of diplomas, or the art of deciphering ancient writings, and determining their age, authenticity, etc.;


disregard ::: v. t. --> Not to regard; to pay no heed to; to omit to take notice of; to neglect to observe; to slight as unworthy of regard or notice; as, to disregard the admonitions of conscience. ::: n. --> The act of disregarding, or the state of being disregarded; intentional neglect; omission of notice; want of

dissect ::: v. t. --> To divide into separate parts; to cut in pieces; to separate and expose the parts of, as an animal or a plant, for examination and to show their structure and relations; to anatomize.
To analyze, for the purposes of science or criticism; to divide and examine minutely.


divine Force ::: Sri Aurobindo: "That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” *Letters on Yoga.

dogmatics ::: n. --> The science which treats of Christian doctrinal theology.

dragon ::: “the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine

dynamics ::: n. --> That branch of mechanics which treats of the motion of bodies (kinematics) and the action of forces in producing or changing their motion (kinetics). Dynamics is held by some recent writers to include statics and not kinematics.
The moving moral, as well as physical, forces of any kind, or the laws which relate to them.
That department of musical science which relates to, or treats of, the power of tones.


eagle ::: Jhumur: “The eagle is a bird of force, of power. In the ultimate analysis omniscience and omnipotence are the same, a power that is knowledge, knowledge that is power. The eagle is the all-conquering power.”

ecclesiology ::: n. --> The science or theory of church building and decoration.

economics ::: n. --> The science of household affairs, or of domestic management.
Political economy; the science of the utilities or the useful application of wealth or material resources. See Political economy, under Political.


egyptology ::: n. --> The science or study of Egyptian antiquities, esp. the hieroglyphics.

eleatic ::: a. --> Of or pertaining to a certain school of Greek philosophers who taught that the only certain science is that which owes nothing to the senses, and all to the reason. ::: n. --> A philosopher of the Eleatic school.

electrician ::: n. --> An investigator of electricity; one versed in the science of electricity.

electro-ballistics ::: n. --> The art or science of measuring the force or velocity of projectiles by means of electricity.

electro-chemistry ::: n. --> That branch of science which treats of the relation of electricity to chemical changes.

electro-dynamics ::: n. --> The phenomena of electricity in motion.
The branch of science which treats of the properties of electric currents; dynamical electricity.


electro-kinetics ::: n. --> That branch of electrical science which treats of electricity in motion.

electrology ::: n. --> That branch of physical science which treats of the phenomena of electricity and its properties.

electro-magnetism ::: n. --> The magnetism developed by a current of electricity; the science which treats of the development of magnetism by means of voltaic electricity, and of the properties or actions of the currents evolved.

electrostatics ::: n. --> That branch of science which treats of statical electricity or electric force in a state of rest.

electro-telegraphy ::: n. --> The art or science of constructing or using the electric telegraph; the transmission of messages by means of the electric telegraph.

electro-therapeutics ::: n. --> The branch of medical science which treats of the applications agent.

electro-thermancy ::: n. --> That branch of electrical science which treats of the effect of an electric current upon the temperature of a conductor, or a part of a circuit composed of two different metals.

embryology ::: n. --> The science which relates to the formation and development of the embryo in animals and plants; a study of the gradual development of the ovum until it reaches the adult stage.

empirical ::: a. --> Pertaining to, or founded upon, experiment or experience; depending upon the observation of phenomena; versed in experiments.
Depending upon experience or observation alone, without due regard to science and theory; -- said especially of medical practice, remedies, etc.; wanting in science and deep insight; as, empiric skill, remedies.


empirically ::: adv. --> By experiment or experience; without science; in the manner of quacks.

empiricism ::: n. --> The method or practice of an empiric; pursuit of knowledge by observation and experiment.
Specifically, a practice of medicine founded on mere experience, without the aid of science or a knowledge of principles; ignorant and unscientific practice; charlatanry; quackery.
The philosophical theory which attributes the origin of all our knowledge to experience.


empiric ::: n. --> One who follows an empirical method; one who relies upon practical experience.
One who confines himself to applying the results of mere experience or his own observation; especially, in medicine, one who deviates from the rules of science and regular practice; an ignorant and unlicensed pretender; a quack; a charlatan. ::: a.


enamor ::: v. t. --> To inflame with love; to charm; to captivate; -- with of, or with, before the person or thing; as, to be enamored with a lady; to be enamored of books or science.

encephalology ::: n. --> The science which treats of the brain, its structure and functions.

encyclopaedia ::: n. --> The circle of arts and sciences; a comprehensive summary of knowledge, or of a branch of knowledge; esp., a work in which the various branches of science or art are discussed separately, and usually in alphabetical order; a cyclopedia.

encyclopedist ::: n. --> The compiler of an encyclopedia, or one who assists in such compilation; also, one whose knowledge embraces the whole range of the sciences.

endemiology ::: n. --> The science which treats of endemic affections.

energetics ::: n. --> That branch of science which treats of the laws governing the physical or mechanical, in distinction from the vital, forces, and which comprehends the consideration and general investigation of the whole range of the forces concerned in physical phenomena.

engineering ::: p. pr. & vb. n. --> of Engineer ::: n. --> Originally, the art of managing engines; in its modern and extended sense, the art and science by which the mechanical properties of matter are made useful to man in structures and machines; the occupation and work of an engineer.

enlighten ::: v. t. --> To supply with light; to illuminate; as, the sun enlightens the earth.
To make clear to the intellect or conscience; to shed the light of truth and knowledge upon; to furnish with increase of knowledge; to instruct; as, to enlighten the mind or understanding.


enteradenology ::: n. --> The science which treats of the glands of the alimentary canal.

enterology ::: n. --> The science which treats of the viscera of the body.

entomology ::: n. --> That part of zoology which treats of insects.
A treatise on the science of entomology.


entomotomy ::: n. --> The science of the dissection of insects.

entozoologist ::: n. --> One versed in the science of the Entozoa.

epidemiology ::: n. --> That branch of science which treats of epidemics.

epigraphics ::: n. --> The science or study of epigraphs.

epigraphy ::: n. --> The science of inscriptions; the art of engraving inscriptions or of deciphering them.

epistemology ::: n. --> The theory or science of the method or grounds of knowledge.

erinys ::: n. --> An avenging deity; one of the Furies; sometimes, conscience personified.

erudition ::: n. --> The act of instructing; the result of thorough instruction; the state of being erudite or learned; the acquisitions gained by extensive reading or study; particularly, learning in literature or criticism, as distinct from the sciences; scholarship.

eschynite ::: n. --> A rare mineral, containing chiefly niobium, titanium, thorium, and cerium. It was so called by Berzelius on account of the inability of chemical science, at the time of its discovery, to separate some of its constituents.

esoterics ::: n. --> Mysterious or hidden doctrines; secret science.

esthetics ::: n. --> The theory or philosophy of taste; the science of the beautiful in nature and art; esp. that which treats of the expression and embodiment of beauty by art.
Same as Aesthete, Aesthetic, Aesthetical, Aesthetics, etc.


ethics ::: “In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

ethics ::: n. --> The science of human duty; the body of rules of duty drawn from this science; a particular system of principles and rules concerting duty, whether true or false; rules of practice in respect to a single class of human actions; as, political or social ethics; medical ethics.

ethnography ::: n. --> That branch of knowledge which has for its subject the characteristics of the human family, developing the details with which ethnology as a comparative science deals; descriptive ethnology. See Ethnology.

ethnology ::: n. --> The science which treats of the division of mankind into races, their origin, distribution, and relations, and the peculiarities which characterize them.

ethological ::: a --> treating of, or pertaining to, ethnic or morality, or the science of character.

ethology ::: n. --> A treatise on morality; ethics.
The science of the formation of character, national and collective as well as individual.


etiology ::: n. --> The science of causes. Same as /tiology.

etymology ::: n. --> That branch of philological science which treats of the history of words, tracing out their origin, primitive significance, and changes of form and meaning.
That part of grammar which relates to the changes in the form of the words in a language; inflection.


eudaemonics ::: n. --> That part of moral philosophy which treats of happiness; the science of happiness; -- contrasted with aretaics.

eugenics ::: n. --> The science of improving stock, whether human or animal.

evectics ::: n. --> The branch of medical science which teaches the method of acquiring a good habit of body.

:::   "Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

“Even Science believes that one day death may be conquered by physical means and its reasonings are perfectly sound. There is no reason why the supramental Force should not do it. Forms on earth do not last (they do in other planes) because these forms are too rigid to grow expressing the progress of the spirit. If they become plastic enough to do that there is no reason why they should not last.” Letters on Yoga

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

“Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes—it is nothing more.” Letters on Yoga

“Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

"Evolution is an inverse action of the involution: what is an ultimate and last derivation in the involution is the first to appear in the evolution; what was original and primal in the involution is in the evolution the last and supreme emergence.” The Life Divine ::: "Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here.” Essays in Philosophy and Yoga

exegetics ::: n. --> The science of interpretation or exegesis.

exegetist ::: n. --> One versed in the science of exegesis or interpretation; -- also called exegete.

experimental ::: a. --> Pertaining to experiment; founded on, or derived from, experiment or trial; as, experimental science; given to, or skilled in, experiment; as, an experimental philosopher.
Known by, or derived from, experience; as, experimental religion.


explore ::: v. t. --> To seek for or after; to strive to attain by search; to look wisely and carefully for.
To search through or into; to penetrate or range over for discovery; to examine thoroughly; as, to explore new countries or seas; to explore the depths of science.


familiarize ::: v. t. --> To make familiar or intimate; to habituate; to accustom; to make well known by practice or converse; as, to familiarize one&

finance ::: n. --> The income of a ruler or of a state; revennue; public money; sometimes, the income of an individual; often used in the plural for funds; available money; resources.
The science of raising and expending the public revenue.


flotation ::: n. --> The act, process, or state of floating.
The science of floating bodies.


foreknowledge ::: knowledge or awareness of something before its existence or occurrence; prescience.

foreknowledge ::: n. --> Knowledge of a thing before it happens, or of whatever is to happen; prescience.

foresee ::: to have prescience of; to know in advance; foreknow. foresees, foreseen, foreseeing.

foresee ::: v. t. --> To see beforehand; to have prescience of; to foreknow.
To provide. ::: v. i. --> To have or exercise foresight.


foresight ::: n. --> The act or the power of foreseeing; prescience; foreknowledge.
Action in reference to the future; provident care; prudence; wise forethought.
Any sight or reading of the leveling staff, except the backsight; any sight or bearing taken by a compass or theodolite in a forward direction.
Muzzle sight. See Fore sight, under Fore, a.


forethought ::: a. --> Thought of, or planned, beforehand; aforethought; prepense; hence, deliberate. ::: n. --> A thinking or planning beforehand; prescience; premeditation; forecast; provident care.

fortification ::: n. --> The act of fortifying; the art or science of fortifying places in order to defend them against an enemy.
That which fortifies; especially, a work or works erected to defend a place against attack; a fortified place; a fortress; a fort; a castle.


fossilism ::: n. --> The science or state of fossils.
The state of being extremely antiquated in views and opinions.


fossilist ::: n. --> One who is versed in the science of fossils; a paleontologist.

galvanism ::: n. --> Electricity excited by the mutual action of certain liquids and metals; dynamical electricity.
The branch of physical science which treats of dynamical elecricity, or the properties and effects of electrical currents.


gasometry ::: n. --> The art or practice of measuring gases; also, the science which treats of the nature and properties of these elastic fluids.

gastrology ::: n. --> The science which treats of the structure and functions of the stomach; a treatise of the stomach.

gastronomy ::: n. --> The art or science of good eating; epicurism; the art of good cheer.

genesiolgy ::: n. --> The doctrine or science of generation.

genethliacs ::: n. --> The science of calculating nativities, or predicting the future events of life from the stars which preside at birth.

geogony ::: n. --> The branch of science which treats of the formation of the earth.

geography ::: n. --> The science which treats of the world and its inhabitants; a description of the earth, or a portion of the earth, including its structure, fetures, products, political divisions, and the people by whom it is inhabited.
A treatise on this science.


geological ::: a. --> Of or pertaining to geology, or the science of the earth.

geologist ::: n. --> One versed in the science of geology.

geology ::: n. --> The science which treats: (a) Of the structure and mineral constitution of the globe; structural geology. (b) Of its history as regards rocks, minerals, rivers, valleys, mountains, climates, life, etc.; historical geology. (c) Of the causes and methods by which its structure, features, changes, and conditions have been produced; dynamical geology. See Chart of The Geological Series.
A treatise on the science.


geometry ::: n. --> That branch of mathematics which investigates the relations, properties, and measurement of solids, surfaces, lines, and angles; the science which treats of the properties and relations of magnitudes; the science of the relations of space.
A treatise on this science.


geoponics ::: n. --> The art or science of cultivating the earth; agriculture.

gif: is not a freak or an abnormaiity ; it is a universal faculty present in all human beings, but latent in most, in some rarely or intermittently active, occurring as if by accident in others, frequent or normally active in a few. But just as anyone can, uith some training, learn science and do things which would have seemed miracles to his forefathers, so almost anyone, if he wants, can with a little concentration and training develop the faculty of supraphjsical vision. When one starts Yoga, this power is often, though not in\'ariably — for some find it difficult — one of the first to come out from its latent condition and manifest itself, most often without any efTori, Intention or previous know- ledge on the part of the sadhaka. It comes more easily with the eyes shut than with the eyes open, but it does come in both ways. Tlic first sign of its opening in the externalised way is very often that seeing of “sparkles’* or small luminous dots, shapes, etc. ; a second is, often enough, most easily, round lumi- nous objects like a star ; seeing of colours 1$ a third initial experi- cnee — but (hey do not alw'ay's come in that order.

glossary ::: n. --> A collection of glosses or explanations of words and passages of a work or author; a partial dictionary of a work, an author, a dialect, art, or science, explaining archaic, technical, or other uncommon words.

glossology ::: n. --> The definition and explanation of terms; a glossary.
The science of language; comparative philology; linguistics; glottology.


glottology ::: n. --> The science of tongues or languages; comparative philology; glossology.

gnomonics ::: n. --> The art or science of dialing, or of constructing dials to show the hour of the day by the shadow of a gnomon.

grammar ::: n. --> The science which treats of the principles of language; the study of forms of speech, and their relations to one another; the art concerned with the right use aud application of the rules of a language, in speaking or writing.
The art of speaking or writing with correctness or according to established usage; speech considered with regard to the rules of a grammar.
A treatise on the principles of language; a book


graphics ::: n. --> The art or the science of drawing; esp. of drawing according to mathematical rules, as in perspective, projection, and the like.

gunnery ::: n. --> That branch of military science which comprehends the theory of projectiles, and the manner of constructing and using ordnance.

gymnasium ::: n. --> A place or building where athletic exercises are performed; a school for gymnastics.
A school for the higher branches of literature and science; a preparatory school for the university; -- used esp. of German schools of this kind.


gynecology ::: n. --> The science which treats of the structure and diseases of women.

haematology ::: n. --> The science which treats of the blood. Same as Hematology.

haliography ::: n. --> Description of the sea; the science that treats of the sea.

harmonics ::: n. --> The doctrine or science of musical sounds.
Secondary and less distinct tones which accompany any principal, and apparently simple, tone, as the octave, the twelfth, the fifteenth, and the seventeenth. The name is also applied to the artificial tones produced by a string or column of air, when the impulse given to it suffices only to make a part of the string or column vibrate; overtones.


hemadynamics ::: n. --> The principles of dynamics in their application to the blood; that part of science which treats of the motion of the blood.

hematology ::: n. --> The science which treats of the blood.

hepatology ::: n. --> The science which treats of the liver; a treatise on the liver.

heraldry ::: n. --> The art or office of a herald; the art, practice, or science of recording genealogies, and blazoning arms or ensigns armorial; also, of marshaling cavalcades, processions, and public ceremonies.

hermeneutics ::: n. --> The science of interpretation and explanation; exegesis; esp., that branch of theology which defines the laws whereby the meaning of the Scriptures is to be ascertained.

hermetic ::: 1. Having to do with the occult sciences, especially alchemy; magical. 2. Made airtight by fusion or sealing. 3. Not affected by outward influence or power; isolated.

hexicology ::: n. --> The science which treats of the complex relations of living creatures to other organisms, and to their surrounding conditions generally.

hierology ::: n. --> A treatise on sacred things; especially, the science which treats of the ancient writings and inscriptions of the Egyptians, or a treatise on that science.

hippopathology ::: n. --> The science of veterinary medicine; the pathology of the horse.

His science is an artificer of doom;

histology ::: n. --> That branch of biological science, which treats of the minute (microscopic) structure of animal and vegetable tissues; -- called also histiology.

histonomy ::: n. --> The science which treats of the laws relating to organic tissues, their formation, development, functions, etc.

history ::: n. --> A learning or knowing by inquiry; the knowledge of facts and events, so obtained; hence, a formal statement of such information; a narrative; a description; a written record; as, the history of a patient&

hornbook ::: n. --> The first book for children, or that from which in former times they learned their letters and rudiments; -- so called because a sheet of horn covered the small, thin board of oak, or the slip of paper, on which the alphabet, digits, and often the Lord&

horology ::: n. --> The science of measuring time, or the principles and art of constructing instruments for measuring and indicating portions of time, as clocks, watches, dials, etc.

  "Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance — for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” *Letters on Yoga

“Hostile Forces. The purpose they serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance—for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.” Letters on Yoga

hurter ::: n. --> A bodily injury causing pain; a wound, bruise, or the like.
An injury causing pain of mind or conscience; a slight; a stain; as of sin.
Injury; damage; detriment; harm; mischief.
One who hurts or does harm. ::: v. t.


hutchunsonian ::: n. --> A follower of John Hutchinson of Yorkshire, England, who believed that the Hebrew Scriptures contained a complete system of natural science and of theology.

hydraulics ::: n. --> That branch of science, or of engineering, which treats of fluids in motion, especially of water, its action in rivers and canals, the works and machinery for conducting or raising it, its use as a prime mover, and the like.

hydrodynamics ::: n. --> That branch of the science of mechanics which relates to fluids, or, as usually limited, which treats of the laws of motion and action of nonelastic fluids, whether as investigated mathematically, or by observation and experiment; the principles of dynamics, as applied to water and other fluids.

hydrology ::: n. --> The science of water, its properties, phenomena, and distribution over the earth&

hydrostatics ::: n. --> The branch of science which relates to the pressure and equilibrium of nonelastic fluids, as water, mercury, etc.; the principles of statics applied to water and other liquids.

hyetography ::: n. --> The branch of physical science which treats of the geographical distribution of rain.

hygiene ::: n. --> That department of sanitary science which treats of the preservation of health, esp. of households and communities; a system of principles or rules designated for the promotion of health.

hygienics ::: n. --> The science of health; hygiene.

hygiology ::: n. --> A treatise on, or the science of, the preservation of health.

hygrology ::: n. --> The science which treats of the fluids of the body.

hygrostatics ::: n. --> The science or art of comparing or measuring degrees of moisture.

hypsometry ::: n. --> That branch of the science of geodesy which has to do with the measurement of heights, either absolutely with reference to the sea level, or relatively.

ichnology ::: n. --> The branch of science which treats of fossil footprints.

ideogeny ::: n. --> The science which treats of the origin of ideas.

ideologist ::: n. --> One who treats of ideas; one who theorizes or idealizes; one versed in the science of ideas, or who advocates the doctrines of ideology.

ideology ::: n. --> The science of ideas.
A theory of the origin of ideas which derives them exclusively from sensation.


:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

"If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

“If we take this fourfold status as a figure of the Self passing from its superconscient state, where there is no subject or object, into a luminous trance in which superconscience becomes a massed consciousness out of which the subjective status of being and the objective come into emergence, then we get according to our view of things either a possible process of illusionary creation or a process of creative Self-knowledge and All-knowledge.” The Life Divine

immoral ::: a. --> Not moral; inconsistent with rectitude, purity, or good morals; contrary to conscience or the divine law; wicked; unjust; dishonest; vicious; licentious; as, an immoral man; an immoral deed.

imperfect ::: a. --> Not perfect; not complete in all its parts; wanting a part; deective; deficient.
Wanting in some elementary organ that is essential to successful or normal activity.
Not fulfilling its design; not realizing an ideal; not conformed to a standard or rule; not satisfying the taste or conscience; esthetically or morally defective.


impressive ::: a. --> Making, or tending to make, an impression; having power to impress; adapted to excite attention and feeling, to touch the sensibilities, or affect the conscience; as, an impressive discourse; an impressive scene.
Capable of being impressed.


inconscience ::: Sri Aurobindo: "The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” *The Life Divine

   "All aspects of the omnipresent Reality have their fundamental truth in the Supreme Existence. Thus even the aspect or power of Inconscience, which seems to be an opposite, a negation of the eternal Reality, yet corresponds to a Truth held in itself by the self-aware and all-conscious Infinite. It is, when we look closely at it, the Infinite"s power of plunging the consciousness into a trance of self-involution, a self-oblivion of the Spirit veiled in its own abysses where nothing is manifest but all inconceivably is and can emerge from that ineffable latency. In the heights of Spirit this state of cosmic or infinite trance-sleep appears to our cognition as a luminous uttermost Superconscience: at the other end of being it offers itself to cognition as the Spirit"s potency of presenting to itself the opposites of its own truths of being, — an abyss of non-existence, a profound Night of inconscience, a fathomless swoon of insensibility from which yet all forms of being, consciousness and delight of existence can manifest themselves, — but they appear in limited terms, in slowly emerging and increasing self-formulations, even in contrary terms of themselves; it is the play of a secret all-being, all-delight, all-knowledge, but it observes the rules of its own self-oblivion, self-opposition, self-limitation until it is ready to surpass it. This is the Inconscience and Ignorance that we see at work in the material universe. It is not a denial, it is one term, one formula of the infinite and eternal Existence.” *The Life Divine

"Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

*inconscience.



Inconscience ::: “The Inconscience is an inverse reproduction of the supreme superconscience: it has the same absoluteness of being and automatic action, but in a vast involved trance; it is being lost in itself, plunged in its own abyss of infinity.” The Life Divine

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indoctrination ::: n. --> The act of indoctrinating, or the condition of being indoctrinated; instruction in the rudiments and principles of any science or system of belief; information.

"In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human*

“In every particle, atom, molecule, cell of Matter there lives hidden and works unknown all the omniscience of the Eternal and all the omnipotence of the Infinite.” Essays Divine and Human

“… in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient—the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe—or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

inscience ::: n. --> Want of knowledge; ignorance.

intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


inwit ::: n. --> Inward sense; mind; understanding; conscience.

irenics ::: n. --> That branch of Christian science which treats of the methods of securing unity among Christians or harmony and union among the churches; -- called also Irenical theology.

isagogics ::: n. --> That part of theological science directly preliminary to actual exegesis, or interpretation of the Scriptures.

isobar ::: n. --> A line connecting or marking places upon the surface of the earth where height of the barometer reduced to sea level is the same either at a given time, or for a certain period (mean height), as for a year; an isopiestic line.
The quality or state of being equal in weight, especially in atmospheric pressure. Also, the theory, method, or application of isobaric science.


isoperimetry ::: n. --> The science of figures having equal perimeters or boundaries.

• ISVARA. ::: Lord; Master; God, the Divine Being, Lord of all the Beings, conscious in the conscious, also in the inconscience, master and controller of the many who are in the hands of

Jhumur: “Anarchs is a strange word here because to me it symbolises rulers, forces that dominate, and yet anarchy is a state where there is no rule. So, the rulers of chaos and disorder. But there is always this core of anarchy which is a form of absolute inconscience, the original inconscience. At a very early level all form of order is a sign of consciousness, organisation, and this is the opposite, the first expression of the Inconscience, the descent into Night which is ruled by all these forces of darkness, the forces that refuse harmony.”

jurisconsult ::: n. --> A man learned in the civil law; an expert in juridical science; a professor of jurisprudence; a jurist.

jurisprudence ::: a. --> The science of juridical law; the knowledge of the laws, customs, and rights of men in a state or community, necessary for the due administration of justice.

jurist ::: a. --> One who professes the science of law; one versed in the law, especially in the civil law; a writer on civil and international law.

kinematics ::: n. --> The science which treats of motions considered in themselves, or apart from their causes; the comparison and relation of motions.

laboratory ::: n. --> The workroom of a chemist; also, a place devoted to experiments in any branch of natural science; as, a chemical, physical, or biological laboratory. Hence, by extension, a place where something is prepared, or some operation is performed; as, the liver is the laboratory of the bile.

laputan ::: a. --> Of or pertaining to Laputa, an imaginary flying island described in Gulliver&

law ::: n. --> In general, a rule of being or of conduct, established by an authority able to enforce its will; a controlling regulation; the mode or order according to which an agent or a power acts.
In morals: The will of God as the rule for the disposition and conduct of all responsible beings toward him and toward each other; a rule of living, conformable to righteousness; the rule of action as obligatory on the conscience or moral nature.
The Jewish or Mosaic code, and that part of Scripture where it


learning ::: p. pr. & vb. n. --> of Learn ::: n. --> The acquisition of knowledge or skill; as, the learning of languages; the learning of telegraphy.
The knowledge or skill received by instruction or study; acquired knowledge or ideas in any branch of science or literature;


lexicology ::: n. --> The science of the derivation and signification of words; that branch of learning which treats of the signification and application of words.

lichenography ::: n. --> A description of lichens; the science which illustrates the natural history of lichens.

lichenology ::: n. --> The science which treats of lichens.

linguistics ::: n. --> The science of languages, or of the origin, signification, and application of words; glossology.

literate ::: a. --> Instructed in learning, science, or literature; learned; lettered. ::: n. --> One educated, but not having taken a university degree; especially, such a person who is prepared to take holy orders.
A literary man.


literature ::: n. --> Learning; acquaintance with letters or books.
The collective body of literary productions, embracing the entire results of knowledge and fancy preserved in writing; also, the whole body of literary productions or writings upon a given subject, or in reference to a particular science or branch of knowledge, or of a given country or period; as, the literature of Biblical criticism; the literature of chemistry.
The class of writings distinguished for beauty of style


lithogenesy ::: n. --> The doctrine or science of the origin of the minerals composing the globe.

lithology ::: n. --> The science which treats of rocks, as regards their mineral constitution and classification, and their mode of occurrence in nature.
A treatise on stones found in the body.


liturgics ::: n. --> The science of worship; history, doctrine, and interpretation of liturgies.

liturgiology ::: n. --> The science treating of liturgical matters; a treatise on, or description of, liturgies.

logic ::: 1. The science that investigates the principles governing correct or reliable inference. 2. The system or principles of reasoning applicable to any branch of knowledge or study. 3. Convincing forcefulness; inexorable truth or persuasiveness. logic"s.

logic ::: n. --> The science or art of exact reasoning, or of pure and formal thought, or of the laws according to which the processes of pure thinking should be conducted; the science of the formation and application of general notions; the science of generalization, judgment, classification, reasoning, and systematic arrangement; correct reasoning.
A treatise on logic; as, Mill&


lover ::: n. --> One who loves; one who is in love; -- usually limited, in the singular, to a person of the male sex.
A friend; one strongly attached to another; one who greatly desires the welfare of any person or thing; as, a lover of his country.
One who has a strong liking for anything, as books, science, or music.
Alt. of Lovery


loxodromy ::: n. --> The science of loxodromics.

macro-chemistry ::: n. --> The science which treats of the chemical properties, actions or relations of substances in quantity; -- distinguished from micro-chemistry.

Madhav: “protagonists of Inconscience, darkness, the hierarchy of the dark reign, the dualities and the Laws of Karma …”

Madhav: “The immense, massive base of Inconscience from which the world proceeds.” The Book of the Divine Mother

magic ::: a. --> A comprehensive name for all of the pretended arts which claim to produce effects by the assistance of supernatural beings, or departed spirits, or by a mastery of secret forces in nature attained by a study of occult science, including enchantment, conjuration, witchcraft, sorcery, necromancy, incantation, etc.
Alt. of Magical


magnetician ::: n. --> One versed in the science of magnetism; a magnetist.

magnetics ::: n. --> The science of magnetism.

magnetism ::: n. --> The property, quality, or state, of being magnetic; the manifestation of the force in nature which is seen in a magnet.
The science which treats of magnetic phenomena.
Power of attraction; power to excite the feelings and to gain the affections.


magneto-electricity ::: n. --> Electricity evolved by the action of magnets.
That branch of science which treats of the development of electricity by the action of magnets; -- the counterpart of electro-magnetism.


malacologist ::: n. --> One versed in the science of malacology.

malacology ::: n. --> The science which relates to the structure and habits of mollusks.

malacostracology ::: n. --> That branch of zoological science which relates to the crustaceans; -- called also carcinology.

mammalogy ::: n. --> The science which relates to mammals or the Mammalia. See Mammalia.

manipulation ::: n. --> The act or process of manipulating, or the state of being manipulated; the act of handling work by hand; use of the hands, in an artistic or skillful manner, in science or art.
The use of the hands in mesmeric operations.
Artful management; as, the manipulation of political bodies; sometimes, a management or treatment for purposes of deception or fraud.


manoscopy ::: n. --> The science of the determination of the density of vapors and gases.

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

mateotechny ::: n. --> Any unprofitable science.

Materialistic psychology calls this hidden part the Inconscient, although practically admitting that it is far greater, more power- ful and profound than the surface coasclous self, — very much as the Upanishads called the superconsclent in us the Sleep-self, although this Sleep-self is said to be an iniuiitely greater Intelli- gence, omniscient, omnipotent, Prajna, the Ishwara. Psychic science calls this hidden consciousness the subliminal self, and here loo it is seen that this subliminal self has more powers, more knowledge, a freer field of movement than the smaller self that is on the surface. But the truth is that all this that is behind, this sea of which our waking consciousness is only a wave or series of waves, cannot be described by any one term, for it is very complex. Part of it is subconscient, lower than our waking consciousness, part of it is on a level with it but behind and much larger than it ; part is above and superconscient to us.

materia medica ::: --> Material or substance used in the composition of remedies; -- a general term for all substances used as curative agents in medicine.
That branch of medical science which treats of the nature and properties of all the substances that are employed for the cure of diseases.


mathematics ::: n. --> That science, or class of sciences, which treats of the exact relations existing between quantities or magnitudes, and of the methods by which, in accordance with these relations, quantities sought are deducible from other quantities known or supposed; the science of spatial and quantitative relations.

mechanico-chemical ::: a. --> Pertaining to, connected with, or dependent upon, both mechanics and chemistry; -- said especially of those sciences which treat of such phenomena as seem to depend on the laws both of mechanics and chemistry, as electricity and magnetism.

mechanics ::: n. --> That science, or branch of applied mathematics, which treats of the action of forces on bodies.

mechanurgy ::: n. --> That branch of science which treats of moving machines.

medical ::: a. --> Of, pertaining to, or having to do with, the art of healing disease, or the science of medicine; as, the medical profession; medical services; a medical dictionary; medical jurisprudence.
Containing medicine; used in medicine; medicinal; as, the medical properties of a plant.


• MEDICINE. ::: Medical Science has been more a curse to rnankind than u blessing. It has weakened the natural health of man and multiplied individual diseases ; it has implanted fear and dependence in the mind and body ; it has taught our health to repose not on natural soundness but a rickety and distasteful witch compact from the mineral and vegetable kingdom.

medicine ::: n. --> The science which relates to the prevention, cure, or alleviation of disease.
Any substance administered in the treatment of disease; a remedial agent; a remedy; physic.
A philter or love potion.
A physician. ::: v. t.


medics ::: n. --> Science of medicine.

melodics ::: n. --> The department of musical science which treats of the pitch of tones, and of the laws of melody.

membranology ::: n. --> The science which treats of membranes.

metallography ::: n. --> The science or art of metals and metal working; also, a treatise on metals.
A method of transferring impressions of the grain of wood to metallic surfaces by chemical action.
A substitute for lithography, in which metallic plates are used instead of stone.


metaphysically ::: adv. --> In the manner of metaphysical science, or of a metaphysician.

metaphysics ::: n. --> The science of real as distinguished from phenomenal being; ontology; also, the science of being, with reference to its abstract and universal conditions, as distinguished from the science of determined or concrete being; the science of the conceptions and relations which are necessarily implied as true of every kind of being; phylosophy in general; first principles, or the science of first principles.
Hence: The scientific knowledge of mental phenomena;


metempiricism ::: n. --> The science that is concerned with metempirics.

meteorology ::: n. --> The science which treats of the atmosphere and its phenomena, particularly of its variations of heat and moisture, of its winds, storms, etc.

methodology ::: n. --> The science of method or arrangement; a treatise on method.

metrology ::: n. --> The science of, or a system of, weights and measures; also, a treatise on the subject.

miasmology ::: n. --> That department of medical science which treats of miasma.

micrology ::: n. --> That part of science which treats of microscopic objects, or depends on microscopic observation.
Attention to petty items or differences.


microphonics ::: n. --> The science which treats of the means of increasing the intensity of low or weak sounds, or of the microphone.

mineralogy ::: n. --> The science which treats of minerals, and teaches how to describe, distinguish, and classify them.
A treatise or book on this science.


minerva ::: n. --> The goddess of wisdom, of war, of the arts and sciences, of poetry, and of spinning and weaving; -- identified with the Grecian Pallas Athene.

miscreant ::: n. --> One who holds a false religious faith; a misbeliever.
One not restrained by Christian principles; an unscrupulous villain; a while wretch. ::: a. --> Holding a false religious faith.
Destitute of conscience; unscrupulous.


Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow- terms — runs riot here.

morphologist ::: n. --> One who is versed in the science of morphology.

muse ::: myth. Any of the nine daughters of Mnemosyne and Zeus, each of whom presided over a different art or science.

muse ::: n. --> A gap or hole in a hedge, hence, wall, or the like, through which a wild animal is accustomed to pass; a muset.
One of the nine goddesses who presided over song and the different kinds of poetry, and also the arts and sciences; -- often used in the plural.
A particular power and practice of poetry.
A poet; a bard.
To think closely; to study in silence; to meditate.


musician ::: n. --> One skilled in the art or science of music; esp., a skilled singer, or performer on a musical instrument.

music ::: n. --> The science and the art of tones, or musical sounds, i. e., sounds of higher or lower pitch, begotten of uniform and synchronous vibrations, as of a string at various degrees of tension; the science of harmonical tones which treats of the principles of harmony, or the properties, dependences, and relations of tones to each other; the art of combining tones in a manner to please the ear.
Melody; a rhythmical and otherwise agreeable succession of tones.


mycology ::: n. --> That branch of botanical science which relates to the musgrooms and other fungi.

mythology ::: n. --> The science which treats of myths; a treatise on myths.
A body of myths; esp., the collective myths which describe the gods of a heathen people; as, the mythology of the Greeks.


naturalist ::: n. --> One versed in natural science; a student of natural history, esp. of the natural history of animals.
One who holds or maintains the doctrine of naturalism in religion.


navigation ::: n. --> The act of navigating; the act of passing on water in ships or other vessels; the state of being navigable.
the science or art of conducting ships or vessels from one place to another, including, more especially, the method of determining a ship&


nephrology ::: n. --> A treatise on, or the science which treats of, the kidneys, and their structure and functions.

nescience ::: absence of knowledge or awareness; ignorance. **

nescience ::: n. --> Want of knowledge; ignorance; agnosticism.

nescient. ::: *Sri Aurobindo: "Nescience in Nature is the complete self-ignorance; . . . .” The Life Divine*

neurology ::: n. --> The branch of science which treats of the nervous system.

noemics ::: n. --> The science of the understanding; intellectual science.

nomenclator ::: n. --> One who calls persons or things by their names.
One who gives names to things, or who settles and adjusts the nomenclature of any art or science; also, a list or vocabulary of technical names.


nomenclature ::: n. --> A name.
A vocabulary, dictionary, or glossary.
The technical names used in any particular branch of science or art, or by any school or individual; as, the nomenclature of botany or of chemistry; the nomenclature of Lavoisier and his associates.


nomology ::: n. --> The science of law; legislation.
The science of the laws of the mind; rational psychology.


noology ::: n. --> The science of intellectual phenomena.

nosology ::: n. --> A systematic arrangement, or classification, of diseases.
That branch of medical science which treats of diseases, or of the classification of diseases.


notation ::: n. --> The act or practice of recording anything by marks, figures, or characters.
Any particular system of characters, symbols, or abbreviated expressions used in art or science, to express briefly technical facts, quantities, etc. Esp., the system of figures, letters, and signs used in arithmetic and algebra to express number, quantity, or operations.
Literal or etymological signification.


"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

numismatical ::: a. --> Of or pertaining to coins; relating to the science of coins or medals.

numismatics ::: n. --> The science of coins and medals.

numismatology ::: n. --> The science which treats of coins and medals, in their relation to history; numismatics.

obligatory ::: a. --> Binding in law or conscience; imposing duty or obligation; requiring performance or forbearance of some act; -- often followed by on or upon; as, obedience is obligatory on a soldier.

obstetrics ::: n. --> The science of midwifery; the art of assisting women in parturition, or in the trouble incident to childbirth.

oceanology ::: n. --> That branch of science which relates to the ocean.

odontology ::: n. --> The science which treats of the teeth, their structure and development.

offend ::: v. t. --> To strike against; to attack; to assail.
To displease; to make angry; to affront.
To be offensive to; to harm; to pain; to annoy; as, strong light offends the eye; to offend the conscience.
To transgress; to violate; to sin against.
To oppose or obstruct in duty; to cause to stumble; to cause to sin or to fall.


of things, on various planes not only by these sensible images, but by a species of thought perception or of thought, reception and impression analogous, to that phenomenon of consciousness which in modern psychical science, has ' been given the. name of telepathy. i m _ i .r '

ology ::: n. --> A colloquial or humorous name for any science or branch of knowledge.

omnipotent ::: “One seated in the sleep of Superconscience, a massed Intelligence, blissful and the enjoyer of Bliss…. This is the omnipotent, this is the omniscient, this is the inner control, this is the source of all.” The Upanishads

omniscience ::: 1. The state of being omniscient; having infinite knowledge. 2. Universal or infinite knowledge. Omniscience. 3. God.

omniscience ::: “Mind is not sufficient to explain existence in the universe. Infinite Consciousness must first translate itself into infinite faculty of Knowledge or, as we call it from our point of view, omniscience.” The Life Divine

omniscience ::: n. --> The quality or state of being omniscient; -- an attribute peculiar to God.

omnisciency ::: n. --> Omniscience.

“Once consciousnesses separated from the one consciousness, they fell inevitably into Ignorance and the last result of Ignorance was Inconscience.” Letters on Yoga

onomatology ::: n. --> The science of names or of their classification.

ontology ::: n. --> That department of the science of metaphysics which investigates and explains the nature and essential properties and relations of all beings, as such, or the principles and causes of being.

oology ::: n. --> The science of eggs in relation to their coloring, size, shape, and number.

ophthalmology ::: n. --> The science which treats of the structure, functions, and diseases of the eye.

optical ::: a. --> Of or pertaining to vision or sight.
Of or pertaining to the eye; ocular; as, the optic nerves (the first pair of cranial nerves) which are distributed to the retina. See Illust. of Brain, and Eye.
Relating to the science of optics; as, optical works.


optics ::: n. --> That branch of physical science which treats of the nature and properties of light, the laws of its modification by opaque and transparent bodies, and the phenomena of vision.

oreography ::: n. --> The science of mountains; orography.

organize ::: v. t. --> To furnish with organs; to give an organic structure to; to endow with capacity for the functions of life; as, an organized being; organized matter; -- in this sense used chiefly in the past participle.
To arrange or constitute in parts, each having a special function, act, office, or relation; to systematize; to get into working order; -- applied to products of the human intellect, or to human institutions and undertakings, as a science, a government, an


overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

Oversoul ::: We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance, luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery. We become aware, in a certain experience, of a range of being superconscient to all these three, aware too of something, a supreme highest Reality sustaining and exceeding them all, which humanity speaks of vaguely as Spirit, God, the Oversoul: from these superconscient ranges we have visitations and in our highest being we tend towards them and to that supreme Spirit. There is then in our total range of existence a superconscience as well as a subconscience and inconscience, overarching and perhaps enveloping our subliminal and our waking selves, but unknown to us, seemingly unattainable and incommunicable.

physical and its energies, — all that Nature has not put into visi- ble operation on the surface ; It pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain, which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplift- ing, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiri- tual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in Its own way an occultism ; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supra- physical knowledge Is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.

Power, Force, Bliss, Furitj' into the whole being, even into the lowest recesses of the life and body, even into the darkness of our subconscience ; last, there must supervene the supramental transmutation, — there must take place as the crowning movement the ascent into the supcixoind and the transforming descent of the supramental Consciousness into our entire being and nature.

prescience ::: knowledge of actions or events before they occur; foresight; foreknowledge. prescient.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


PSYCHO-ANALYSIS AND YOGA. ::: There are many things in the ordinary man of which he is not conscious, because the vital hides them from the mind and gratifies them without the mind realising what is the force that is moving the action — thus things that are done under the plea of altruism, philanthropy, service etc. are largely moved by ego which hides itself behind these justifications ; in yoga the secret motive has to be pulled out from behind the veil, exposed and got rid of. Secondly, some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated ; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is the real cause. This has l«cn recently dis- covered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis. Here again, tti sadhana one has to become conscious of these suppressed impulses and eliminate them ; that does not mean that they have to be raised up into action but only raised up before the con- sciousness so as to be cleared out of the being.

PSYCHOLOGY. ::: The science of consciousness and its states and operations in Nature and, if that be glimpsed or experi- enced, its states and operations beyond what we know as Nature.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Rajayoga must cod. For its action is the stilling of the waves of consciousness, its manifold activities, cinovfUl, first, through a habitual replacing of the turbid rajaslc activities by the quiet and luminous sattwic, then, by the stilling of all activities, and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Raja- yoga includes other objects, — such as the practice and use of occult powers, — some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis arc indeed frequently condemned as dangers and dis- tractions wWch draw away the Yogin from his sole legitimate aim of divine union. On the way, therefore, it would naturally seem as if they ought to bfe* avoided; and once the goal is reached, it would seem that they are then frivolous and super- fluous. But Rajayoga is a psychic science and it includes the attainment of all the higher slates of consciousness and their powers by which the mental being rises towards the super- conscient as well as its ultimate and supreme possibility of union wnth the Highest. Moreover, the Yo^n, while in the body, is not always mentally inactive and sunk in Samadhi and an account of the powers and states which arc possible to him on the higher planes of his being is necessary to the completeness of the science.

"Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga*

“Religion in fact is not knowledge, but a faith and aspiration; it is justified indeed both by an imprecise intuitive knowledge of large spiritual truths and by the subjective experience of souls that have risen beyond the ordinary life, but in itself it only gives us the hope and faith by which we may be induced to aspire to the intimate possession of the hidden tracts and larger realities of the Spirit. That we turn always the few distinct truths and the symbols or the particular discipline of a religion into hard and fast dogmas, is a sign that as yet we are only infants in the spiritual knowledge and are yet far from the science of the Infinite.” The Synthesis of Yoga

science ::: Sri Aurobindo: "The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; . . .” *The Synthesis of Yoga

*sciences.

science ::: “The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be; …” The Synthesis of Yoga

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

“… some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” Letters on Yoga

Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usual- ly ages to reach abiding results ; but this is because it is in its nature an emergence from ioconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and co- operator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature and it must be wholly that in the final movement towards the spiritual change, realisation, transforma- tion. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid consersion. quick transformation after transformation, what would seem to our

SPIRTTUAI- EVOLUTION- A life is only one brief episode in a long history of spiritual evolution in which the soul follows the curve of the line set for the earth passing through many lives to complete it. It is an evolution out of the material inconscience to consciousness and towards the Divine Consciousness, from

Sri Aurobindo: "As there are Powers of Knowledge or Forces of the Light, so there are Powers of Ignorance and tenebrous Forces of the Darkness whose work is to prolong the reign of Ignorance and Inconscience. As there are Forces of Truth, so there are Forces that live by the Falsehood and support it and work for its victory; as there are powers whose life is intimately bound up with the existence, the idea and the impulse of Good, so there are Forces whose life is bound up with the existence and the idea and the impulse of Evil. It is this truth of the cosmic Invisible that was symbolised in the ancient belief of a struggle between the powers of Light and Darkness, Good and Evil for the possession of the world and the government of the life of man; — this was the significance of the contest between the Vedic Gods and their opponents, sons of Darkness and Division, figured in a later tradition as Titan and Giant and Demon, Asura, Rakshasa, Pisacha; the same tradition is found in the Zoroastrian Double Principle and the later Semitic opposition of God and his Angels on the one side and Satan and his hosts on the other, — invisible Personalities and Powers that draw man to the divine Light and Truth and Good or lure him into subjection to the undivine principle of Darkness and Falsehood and Evil.” The Life Divine

Sri Aurobindo: "Science started on the assumption that the ultimate truth must be physical and objective — and the objective Ultimate (or even less than that) would explain all subjective phenomena. Yoga proceeds on the opposite view that the ultimate Truth is spiritual and subjective and it is in that ultimate Light that we must view objective phenomena.” *Letters on Yoga

*Sri Aurobindo: "In other words, ethics is a stage in evolution. That which is common to all stages is the urge of Sachchidananda towards self-expression. This urge is at first non-ethical, then infra-ethical in the animal, then in the intelligent animal even anti-ethical for it permits us to approve hurt done to others which we disapprove when done to ourselves. In this respect man even now is only half-ethical. And just as all below us is infra-ethical, so there may be that above us whither we shall eventually arrive, which is supra-ethical, has no need of ethics. The ethical impulse and attitude, so all-important to humanity, is a means by which it struggles out of the lower harmony and universality based upon inconscience and broken up by Life into individual discords towards a higher harmony and universality based upon conscient oneness with all existences. Arriving at that goal, this means will no longer be necessary or even possible, since the qualities and oppositions on which it depends will naturally dissolve and disappear in the final reconciliation.” The Life Divine

Sri Aurobindo: "Mind is not sufficient to explain existence in the universe. Infinite Consciousness must first translate itself into infinite faculty of Knowledge or, as we call it from our point of view, omniscience.” The Life Divine

*Sri Aurobindo: "One seated in the sleep of Superconscience, a massed Intelligence, blissful and the enjoyer of Bliss…. This is the omnipotent, this is the omniscient, this is the inner control, this is the source of all.” The Upanishads

Sri Aurobindo: ". . . some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” *Letters on Yoga

Sri Aurobindo: "the black dragon of the Inconscience sustains with its vast wings and its back of darkness the whole structure of the material universe; its energies unroll the flux of things, its obscure intimations seem to be the starting-point of consciousness itself and the source of all life-impulse.” The Life Divine ::: **Unused, guarded beneath Night"s dragon paws,**

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

subconscience ::: “Matter, the medium of all this evolution, is seemingly inconscient and inanimate; but it so appears to us only because we are unable to sense consciousness outside a certain limited range, a fixed scale or gamut to which we have access. Below us there are lower ranges to which we are insensible and these we call subconscience or inconscience. Above us are higher ranges which are to our inferior nature an unseizable superconscience.” Essays Divine and Human

subconscience ::: Sri Aurobindo: "Matter, the medium of all this evolution, is seemingly inconscient and inanimate; but it so appears to us only because we are unable to sense consciousness outside a certain limited range, a fixed scale or gamut to which we have access. Below us there are lower ranges to which we are insensible and these we call subconscience or inconscience. Above us are higher ranges which are to our inferior nature an unseizable superconscience.” Essays Divine and Human

superconscience ::: “But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense,—although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

superconscience ::: Sri Aurobindo: "But a third power or possibility of the Infinite Consciousness can be admitted, its power of self-absorption, of plunging into itself, into a state in which self-awareness exists but not as knowledge and not as all-knowledge; the all would then be involved in pure self-awareness, and knowledge and the inner consciousness itself would be lost in pure being. This is, luminously, the state which we call the Superconscience in an absolute sense, — although most of what we call superconscient is in reality not that but only a higher conscient, something that is conscious to itself and only superconscious to our own limited level of awareness.” The Life Divine

that are behind it. Sleep is a going inward in which the surface self and the outside world are put away from our sense and rision. But in ordinary sleep we do not become aware of the worlds within; the being seems submerged in a deep sub- conscience On the surface of the subconscience Soau an obscure layer in which dreams take place, as it seems to us but, mote correctly it may be said, are recorded.

"That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

“That there is a divine force asleep or veiled by Inconscience in Matter and that the Higher Force has to descend and awaken it with the Light and Truth is a thing that is well known; it is at the very base of this yoga.” Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

“The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life’s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” The Human Cycle, etc.

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

This is because its very nature is knowledge ::: it has not to acquire knowledge but possesses it in itS own right ; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper per- ception, from intuition to intuition, from illumination to utter end boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error ::: it starts from truth and light and moves always in troth and light. As its know- ledge is always true, so too its will is always true ; it does not fumble in its handling of things or stumble in its paces. In the

tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …

" To become ourselves by exceeding ourselves, — so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke, — is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine*

“ To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

“To become ourselves by exceeding ourselves,—so we may turn the inspired phrases of a half-blind seer who knew not the self of which he spoke,—is the difficult and dangerous necessity, the cross surmounted by an invisible crown which is imposed on us, the riddle of the true nature of his being proposed to man by the dark Sphinx of the Inconscience below and from within and above by the luminous veiled Sphinx of the infinite Consciousness and eternal Wisdom confronting him as an inscrutable divine Maya. To exceed ego and be our true self, to be aware of our real being, to possess it, to possess a real delight of being, is therefore the ultimate meaning of our life here; it is the concealed sense of our individual and terrestrial existence.” The Life Divine

truth :::Science started on the assumption that the ultimate truth must be physical and objective—and the objective Ultimate (or even less than that) would explain all subjective phenomena. Yoga proceeds on the opposite view that the ultimate Truth is spiritual and subjective and it is in that ultimate Light that we must view objective phenomena.” Letters on Yoga

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

VIBHOTI. ::: There are some men who are self-evidently super- human, great spirits who are only using the human body. Europe calls them super-men, we call them VibhuUs. They are mani- festations of Nature, of divine power presided over by a spirit commissioned for the purpose, and that spirit is an emanation from the Almighty, who accepts human strength and weakness but IS not bound by them. They are above morality and ordi- narily without a conscience, acting according to their own nature.

"What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga*

“What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga



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   31 Sri Aurobindo
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   1 Werner Karl Heisenberg (1901-1976)
   1 Werner Heisenberg
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   1 To Develop a Mind:
Study the science of art;
Study the art of science.
Learn how to see.
Realize that everything connects
to everything else." - Leonardo da Vinci
   1 Thomas S Kuhn
   1 Thomas Keating
   1 Swami Ramakrishnananda
   1 Swami Adbhutananda
   1 Sutra in 42 Articles. XI. 2
   1 S T Coleridge
   1 Schopenhauer
   1 Sankhya Karika
   1 Saint Pope John Paul II
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   1 Quoted in "The Holy Science" by Yukteswar Giri
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1:Magic is just science that we don't understand yet. ~ Arthur C Clarke,
2:Religion is to mysticism what popularization is to science ~ Henri Bergson,
3:Science is organized knowledge. Wisdom is organized life." ~ Immanuel Kant,
4:Science is organized knowledge. Wisdom is organized life.
   ~ Immanuel Kant,
5:I don't believe in empirical science. I only believe in a priori truth.~ Kurt Godel,
6:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
7:Science without religion is lame, religion without science is blind.
   ~ Albert Einstein,
8:It is through science that we prove, but through intuition that we discover.
   ~ Henri Poincare,
9:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes,
10:Thoroughly conscious ignorance is the prelude to every real advance in science. ~ James Clerk Maxwell,
11:Science and religion are not at odds. Science is simply too young to understand. ~ Dan Brown, Angels & Demons
12:Science is but a perversion of itself unless it has as its ultimate goal the betterment of humanity. ~ Nikola Tesla,
13:There are in fact two things, science and opinion; the former begets knowledge, the latter ignorance. ~ Hippocrates,
14:The science of God is the cause of things ~ Saint Thomas Aquinas, (In Sent 1.38.1.5),
15:There should be a science of discontent. People need hard times to develop psychic muscles.
   ~ Frank Herbert, Dune (1965),
16:The end of all Science is Agnosticism. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
17:We are generalists. You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science. ~ Frank Herbert, Dune,
18:The aim of science is to seek the simplest explanations of complex facts. ... Seek simplicity and distrust it. ~ Alfred North Whitehead,
19:Wherever the poetry of myth is interpreted as biography, history, or science, it is killed. ~ Joseph Campbell, The Hero with A Thousand Faces,
20:Yoga is the science which teaches us how to get these perceptions [direct experiences of God]. ~ Swami Vivekananda,
21:Reason is science, it is conscious art, it is invention. ~ Sri Aurobindo, The Human Cycle, The Reason as Governor of Life,
22:Perhaps science does not develop by the accumulation of individual discoveries and inventions ~ Thomas S Kuhn, The Structure of Scientific Revolutions,
23:Practical sciences proceed by building up; theoretical science by resolving into components. ~ Saint Thomas Aquinas,
24:The supersession of dualism in biology begins to occur in this science at the moment when the 'time' factor is taken into consideration. ~ Jean Gebser,
25:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
26:Nature must flower into art
And science, or else wherefore are we men? ~ Sri Aurobindo, Collected Plays and Stories, Act I,
27:Imagination is the Discovering Faculty, pre-eminently. It is that which penetrates into the unseen worlds around us, the worlds of Science. ~ Ada Lovelace,
28:Biology is the study of the larger organisms, whereas physics is the study of the smaller organisms. ~ Alfred North Whitehead, Science and the Modern World,
29:Even the animal is more in touch with a certain harmony in things than man. ~ Sri Aurobindo, Letters on Yoga - I, Science and Yoga,
30:The greatest science is the knowledge of oneself. He who knows himself, knows God. ~ Clement of Alexandria, the Eternal Wisdom
31:Magick is the Science and Art of causing Change to occur in conformity with Will.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick,
32:Science is always discovering odd scraps of magical wisdom and making a tremendous fuss about its cleverness.
   ~ Aleister Crowley,
33:Each is a mass of forces thrown in shape. ~ Sri Aurobindo, Collected Poems, Discoveries of Science - III,
34:The plants are very psychic, but they can express it only by silence and beauty. ~ Sri Aurobindo, Letters on Yoga - I, Science and Yoga,
35:If you have art and science, you have religion; if you have neither art nor science, then have religion. ~ Goethe, the Eternal Wisdom
36:Raja-Yoga is the science of religion, the rationale of all worship, all prayers, forms, ceremonies, and miracles. ~ Swami Vivekananda,
37:Science and Philosophy are never entirely dispassionate and disinterested. ~ Sri Aurobindo, The Human Cycle, The Reason as Governor of Life,
38:Science is a light within a limited room, not the sun which illumines the world. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
39:Such is the science of the Intelligence, to contemplate things divine and comprehend God. ~ Hermes 1. "The Character", the Eternal Wisdom
40:Science will, in all probability,
be increasingly impregnated
by mysticism. ~ Pierre Teilhard de Chardin, My Universe (1924),
41:Whoever has perfected himself by the spiritual union, finds in time the true science in himself. ~ Bhagavad Gita IV. 38, the Eternal Wisdom
42:It is difficult, even after having learned much, to arrive at the desired term of science. ~ Sutra in 42 Articles. XI. 2, the Eternal Wisdom
43:Faith is more noble than science on the part of the object because its object is the First Truth ~ Saint Thomas Aquinas, (ST 1-2.67.3ad1).,
44:Science's biggest mystery is the nature of consciousness." ~ Nick Herbert, (b. 1936), an American physicist and author, best known for his book "Quantum Reality." Wikipedia.,
45:People do not see that science deals only with conditional knowledge. It brings no message from the land of the unconditioned. ~ Sri Ramakrishna,
46:But the highest philosophical science, namely metaphysics, can dispute with one who denies its principles ~ Saint Thomas Aquinas, (ST 1.1.8).,
47:The rejection of any source of evidence is always treason to that ultimate rationalism which urges forward science and philosophy alike. ~ A. N. Whitehead, The Function of Reason,
48:To Develop a Mind:
Study the science of art;
Study the art of science.
Learn how to see.
Realize that everything connects
to everything else." - Leonardo da Vinci,
49:Science, philosophy and religion are bound to converge as they draw nearer to the whole. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man,
50:The data of the senses can bring us, is not true knowledge; it is a science of appearances. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
51:All the science of the Saints is included in these two things: To do, and to suffer. And whoever has done these two things best, has made himself most saintly." ~ Saint Francis de Sales,
52:A thinker sees his own actions as experiments and questions — as attempts to find out something. Success and failure are for him answers above all. ~ Friedrich Nietzsche, The Gay Science,
53:Ignorance is no excuse when once we know that ignorance is the only possible excuse. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
54:Science is clearly one of the most profound methods that humans have yet devised for discovering truth, while religion remains the single greatest force for generating meaning. ~ ken-wilber,
55:Physical science may give clues of process, but cannot lay hold on the reality of things. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth and Soul Evolution,
56:For love is heaven and heaven is love." ~ Quoted in "The Holy Science" by Yukteswar Giri, (1855-1936), scholar of the Bhagavad Gita and the Upanishads, an educator and an astronomer, Wikipedia.,
57:Such are they who have not acquired self-knowledge, men who vaunt their science, are proud of their wisdom, vain of their riches. ~ Ramakrishna, the Eternal Wisdom
58:So often, science fiction helps to get young people interested in science. That's why I don't mind talking about science fiction. It has a real role to play: to seize the imagination. ~ Michio Kaku,
59:Everyone who is seriously involved in the pursuit of science becomes convinced that some spirit is manifest in the laws of the universe, one that is vastly superior to that of man. ~ Albert Einstein,
60:Whoever, without having the true science to which Life offers witness, fancies he knows something, knows, I repeat, nothing. ~ Epistle to Diognetus, the Eternal Wisdom
61:His science is an artificer of doom;
He ransacks earth for means to harm his kind; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
62:Science gives us the objective truth of existence and the superficial knowledge of our physical and vital being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Lower Triple Purusha,
63:It is of great advantage to the student of any subject to read the original memoirs on that subject, for science is always most completely assimilated when it is in the nascent state... ~ James Clerk Maxwell,
64:For life cannot subsist without science and science exposes us to this peril that it does not walk towards the light of the true life. ~ Epistle to Diognetus, the Eternal Wisdom
65:Science fiction is a field of writing where, month after month, every printed word implies to hundreds of thousands of people: 'There is change. Look, today's fantastic story is tomorrow's fact. ~ A E van Vogt,
66:[Goethe] reached out to the reconciliation of the antithesis between the senses and the intellect, an antithesis with which traditional science does not attempt to cope. ~ R D Gray, Goethe the Alchemist, 98-99.,
67:Science is a bit like the joke about the drunk who is looking under a lamppost for a key that he has lost on the other side of the street, because that's where the light is. It has no other choice. ~ Noam Chomsky,
68:Prudence or political science is the servant of Wisdom, for it leads to wisdom, preparing the way for her, as the doorkeeper for the king ~ Saint Thomas Aquinas, (ST 1-2.66.5ad1).,
69:A lower science is that according to which the mind considers temporal things, and is thus distinguished from wisdom, which refers to eternal things ~ Saint Thomas Aquinas, (DV 10.7sc).,
70:Its highest wisdom was a brilliant guess,
Its mighty structured science of the worlds
A passing light on being's surfaces. ~ Sri Aurobindo, Savitri, In the Self of Mind,
71:Realistic art does not and cannot give us a scientifically accurate presentation of life, because Art is not and cannot be Science. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
72:We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers. ~ Saint Augustine of Hippo,
73:Far from being a science long since exhausted, metaphysics is a science which has, as yet, been tried by but few. What passed by its name was almost always something else. ~ Etienne Gilson, Unity of Philosophical Experience (256),
74:Far from being a science long since exhausted, metaphysics is a science which has, as yet, been tried by but a few. What passed by its name was almost always something else. ~ Etienne Gilson, Unity of Philosophical Experience, 256,
75:The love for all living creatures is the most notable attribute of man." ~ Charles Darwin, (1809 - 19 April 1882) English naturalist, geologist and biologist, best known for his contributions to the science of evolution, Wikipedia,
76:The attempt to diminish the subjective view to the vanishing-point so as to get an accurate presentation is proper to science, not to poetry. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
77:Thus if every intellectual activity [διάνοια] is either practical or productive or speculative (θεωρητική), physics (φυσικὴ) will be a speculative [θεωρητική] science. ~ Aristotle,
78:Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. ~ Saint Augustine of Hippo,
79:We stopped looking for monsters under our bed when we realized that they were inside us." ~ Charles Darwin, (1809 - 1882) English naturalist, geologist and biologist, best known for his contributions to the science of evolution, Wikipedia,
80:The human mind has not yet reached that illumination or that sure science by which it can forecast securely even its morrow. ~ Sri Aurobindo, The Human Cycle, The Small Free Unit and the Larger Concentrated Unity,
81:Occultism is the ancient science which deals with the hidden forces of nature, the laws governing them, and the means by which such forces can be brought under the control of the enlightened human mind. ~ Manly P Hall, Spiritual Centers in Man,
82:A map is not the territory it represents, but, if correct, it has a similar structure to the territory, which accounts for its usefulness. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
83:Philosophy can never prove a hindrance to the advance of empirical science. On the contrary, she traces every new discovery back to fundamental principles, and that lays the foundation for fresh discoveries. ~ Alexander von Humboldt to Schelling,
84:It is precisely behind the obvious that the hardest problems lie hidden.... This is so much so, in fact, that philosophy may be paradoxically, but not unprofoundly, called the science of the trivial. ~ Edmund Husserl, Logical Investigations II:76,
85:Love loves Being in an a priori way, for it knows that no science will ever track down the ground of why something exists rather than nothing at all. It receives it as a free gift and replies with free gratitude. ~ Hans Urs von Balthasar, GL V.647,
86:The beginning of Science is the examination of the truths of the world-force that underlie its apparent workings such as our senses represent them to be. ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding,
87:A life in which the supernatural truths would be read in every kind of work, in every active labour, in all festivals, and all hierarchical and social relations, in all art, in all science, in all philosophy. ~ Simone Weil, First and Last Notebooks 173,
88:The objective level is not words, and cannot be reached by words alone. We must point our finger and be silent, or we will never reach this level. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
89:Many are unable to make progress in the study of science, either through dullness of mind, or through having a number of occupations, and temporal needs, or even through laziness in learning, ~ Saint Thomas Aquinas, 2-2.2.4,
90:The reader must be reminded that it takes a good 'mind' to be 'insane'. Morons, imbeciles, and idiots are 'mentally' deficient, but could not be insane. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
91:When you study natural science and the miracles of creation, if you don't turn into a mystic you are not a natural scientist." ~ Albert Hofmann, (1906 - 2008) Swiss scientist, first person to synthesize, and learn of the psychedelic effects of LSD. Wikipedia,
92:A religion old or new, that stressed the magnificence of the universe as revealed by modern science, might be able to draw forth reserves of reverence and awe hardly tapped by the conventional faiths. Sooner or later, such a religion will emerge. ~ Carl Sagan,
93:Many are unable to make progress in the study of science, either through dullness of mind, or through having a number of occupations, and temporal needs, or even through laziness in learning ~ Saint Thomas Aquinas, (ST 2-2.2.4).,
94:Bhakti-Yoga is the science of higher love. Bhakti-Yoga does not say: "Give up"; it only says: "Love; love the Highest!" — and everything low naturally falls off from him, the object of whose love is the Highest. ~ Swami Vivekananda,
95:Some aspects of general semantics have so permeated the (American) culture that behaviors derived from it are common; e.g., wagging fIngers in the air to put 'quotes' around spoken terms which are deemed suspect - Robert P Pula. ~ Alfred Korzybski, Science and Sanity,
96:Let us add that nature is given its full significance only if it is looked at as offering us a means of rising up to the knowledge of divine truths, which is precisely the essential function which we have recognized in symbolism. ~ Rene Guenon, Symbols of Sacred Science
97:The Shears Of Fate :::

Khayyam, who stitched the tents of science,
Has fallen in grief's furnace and been suddenly burned,
The shears of Fate have cut the tent ropes of his life,
And the broker of Hope has sold him for nothing! ~ Omar Khayyam,
98:Like can only be known by like: that as Truth is the correlative of Being, so is the act of Being the great organ of Truth: that in natural no less than in moral science, quantum sumus, scimus [inasmuch as we are so much do we know]. ~ S T Coleridge, The Statesman's Manual,
99:Moreover, every language having a structure, by the very nature of language, reflects in its own structure that of the world as assumed by those who evolve the language. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
100:Sufism is to adhere to the science of Reality. Sufism is to perpetually work for the good. Sufism is rendering sincere counsel to all in the community. Sufism is perfect sincerity in deference to Reality. ~ Imam Al Junayd, @Sufi_Path
101:Science is the struggle of man in the outer world. Religion is the struggle of man in the inner world. Both struggles are great, no doubt, but one ends in success and the other ends in failure. That is the difference. Religion begins where science ends. ~ Swami Ramakrishnananda,
102:As one has to learn to read, or to practice a trade, so one must learn to feel in all things, first and almost solely, the obedience of the universe to God… As soon as we feel this obedience with our whole being, we see God. ~ Simone Weil, On Science, Necessity & the Love of God,
103:Without Art we should have no notion of the sacred; without Science we should always worship false gods." ~ W. H. Auden, (1907 - 1973) English-American poet; poetry noted for its stylistic and technical achievement; its engagement with politics, morals, love, & religion, Wikipedia,
104:A great part of reality… is open to us only in a way completely different from that in which objects [of science] are accessible. To grasp these other realities, to state truths about their existence in nature, we must actualize another intellectual key. ~ Dietrich Von Hildebrand,
105:Science at its limits, even physical Science, is compelled to perceive in the end the infinite, the universal, the spirit, the divine intelligence and will in the material universe. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
106:The Wu Li Masters know that science and religion are only dances, and that those who follow them are only dancers. The dancers may claim to follow 'truth' or claim to seek 'reality' but the Wu Li Masters know better. They know that the true love of all dancers is dancing. ~ Gary Zukav,
107:Science tears out Nature's occult powers,
Enormous djinns who serve a dwarf's small needs,
Exposes the sealed minutiae of her art
And conquers her by her own captive force. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
108:Paracelcus, Eliphas Levi, MacGregor Mathers, Aleister Crowley, Austin Spare, and Michael Moorcock all fed ideas into Chaos Magic. Plus it made some acknowledgement to the ideas of Quantum Physics and other bits of strange science.
   ~ Peter J Carroll, The Octavo: A sorcerer-scientist's grimoire,
109:God can be seen. By practicing spiritual discipline one sees God, through His grace. The rishis directly realized the Self. One cannot know the truth about God through science. Science gives us information only about things perceived by the senses. ~ Sri Ramakrishna,
110:It is thus that by the study of principles is produced this science which consists in saying, "I am not that; this is not mine; this is not myself,"-a science definitive, pure from all kind of doubt, a science absolute and unique. ~ Sankhya Karika, the Eternal Wisdom
111:For it is necessary in every practical science to proceed in a composite (i.e. deductive) manner. On the contrary in speculative science, it is necessary to proceed in an analytical manner by breaking down the complex into elementary principles. ~ Saint Thomas Aquinas,
112:There is a science that investigates being as being and the attributes that belong to this in virtue of its own nature. Now this is not the same as any of the so-called special sciences; for none of these others treats universally of being as being. ~ Aristotle, Metaphysics IV.1,
113:All Religions and all Sciences connect themselves with one single science, always hidden from the common herd, and transmitted from age to age, from initiate to initiate, beneath the veil of fables and symbols. It preserves for a world yet to come the secrets of a world that has passed away. ~ Eliphas Levi,
114:The seeker who would travel in the paths of the teaching of the King of the Ancients, should purify his heart of the dark dust of human science,....for it is in his heart that the divine and invisible mysteries appear transfigured. ~ Baha-ullah: "Kitab-el-ikon.", the Eternal Wisdom
115:Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation.
And all in all and on the whole: some day I wish to be only a Yes-sayer. ~ Friedrich Nietzsche, The Gay Science,
116:I have said that science is impossible without faith. ... Inductive logic, the logic of Bacon, is rather something on which we can act than something which we can prove, and to act on it is a supreme assertion of faith ... Science is a way of life which can only fluorish when men are free to have faith. ~ Norbert Wiener,
117:We have to realize that science is a double-edged sword. One edge of the sword can cut against poverty, illness, disease and give us more democracies, and democracies never war with other democracies, but the other side of the sword could give us nuclear proliferation, biogerms and even forces of darkness. ~ Michio Kaku,
118:It has often and confidently been asserted, that man's origin can never be known: but ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science. ~ Charles Darwin, The Descent of Man,
119:In science, "opinions" are tolerated when and only when facts are lacking. In this case, we have all the facts necessary. We have only to collect them and analyse them, rejecting mere "opinions" as cheap and unworthy. Such as understand this lesson will know how to act for the benefit of all. ~ Alfred Korzybski, Manhood of Humanity,
120:Magic is but a science, a profound knowledge of the Occult forces in Nature, and of the laws governing the visible or the invisible world. Spiritualism in the hands of an adept becomes Magic, for he is learned in the art of blending together the laws of the Universe, without breaking any of them and thereby violating Nature. ~ H P Blavatsky,
121:The study of mathematics is apt to commence in disappointment... We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it. ~ Alfred North Whitehead, An Introduction to Mathematics,
122:True magic therefore is the high knowledge of the more subtle powers that have not yet been acknowledged by science up to this date because the methods of scrutiny that have been applied so far do not suffice for their grasping, understanding and utilization, although the laws of magic are analogous to all official sciences of the world. ~ Franz Bardon,
123:Integral theory is a school of philosophy that seeks to integrate all of human wisdom into a new, emergent worldview that is able to accommodate the gifts of all previous worldviews, including those which have been historically at odds: science and religion, Eastern and Western schools of thought, and pre-modern, modern and post-modern worldviews. ~ Daily Evolver,
124:There is no fact in Science which may not tomorrow be turned into ridicule...The very hopes of man, the thoughts of his heart, the religions of the peoples, the customs and ethics of humanity are all at the mercy of a new generalisation. The generalisation is always a new current of the divine in the spirit. ~ Emerson, the Eternal Wisdom
125:Within the religious realm, the same can be said about that type of'apologetics' that claims to agree with the results of modern science-an utterly illusory undertaking and one that constantly requires revision; one that also runs the risk of linking religion with changing and ephemeral conceptions, from which it must remain completely independent. ~ Rene Guenon, The Crisis Of The Modern World,
126:The progress of modem science, including the flew science of man as a lime-binder, has been due uniquely to the freedom of scientists to revise their fundamemal assumptions, terminologies, undefined terms, which involve hidden assumptions, etc., underlying our reflections, a freedom prohibited in 'primitive sciences' and also in dictatorships, past and present. ~ Alfred Korzybski, Manhood of Humanity,
127:There is something which unites magic and applied science while separating both from the wisdom of earlier ages. For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men. ~ C S Lewis, The Abolition of Man (1943),
128:It would not be too much to say that myth is the secret opening through which the inexhaustible energies of the cosmos pour into human cultural manifestation. Religions, philosophies, arts, the social forms of primitive and historic man, prime discoveries in science and technology, the very dreams that blister sleep, boil up from the basic, magic ring of myth. ~ Joseph Campbell, Hero with a Thousand Faces,
129:Not every story has a happy ending, ... but the discoveries of science, the teachings of the heart, and the revelations of the soul all assure us that no human being is ever beyond redemption. The possibility of renewal exists so long as life exists. How to support that possibility in others and in ourselves is the ultimate question. ~ Gabor Mate, In the Realm of Hungry Ghosts: Close Encounters with Addiction,
130:The striking discoveries of contemporary science are continually telling us new things about how material creation came to be and how it continues to evolve. Although we do not have all the answers, we are clearly going in a direction that transcends the cosmology in which the great world religions came into existence. Our vision, understanding, and our attitudes about God inevitably must change. ~ Thomas Keating,
131:Full Circle argues that scientific specialization has destroyed those concepts and values crucial to the survival and regeneration of Western democracy. These values are boldly restated as an assembly of the sciences - physical, biological, and psycho-social - within a single system, the periodic coordinate system of Unified Science, modelled on Leibniz's Universal Characteristic..... ~ Edward Haskell, Full Circle,
132:Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevents all men, of all lands, from glimpsing their true nature of Spirit. Like the healing light of the sun, yoga is beneficial equally to men of the East and to men of the West. The thoughts of most persons are restless and capricious; a manifest need exists for yoga: the science of mind control. ~ Paramahansa Yogananda,
133:In researching this problem, I did an extensive data search of several hundred hierarchies, taken from systems theory, ecological science, Kabalah, developmental psychology, Yo-gachara Buddhism, moral development, biological evolution, Vedanta Hinduism, Neo-Confucianism, cosmic and stellar evolution, Hwa Yen, the Neoplatonic corpus-an entire spectrum of premodern, modern, and postmodern nests.
   ~ Ken Wilber, Marriage of Sense and Soul, 1998,
134:I want to learn more and more to see as beautiful what is necessary in things; then I shall be one of those who make things beautiful. Amor fati: let that be my love henceforth! I do not want to wage war against what is ugly. I do not want to accuse; I do not even want to accuse those who accuse. Looking away shall be my only negation. And all in all and on the whole: some day I wish to be only a Yes-sayer! ~ Friedrich Nietzsche, The Gay Science,
135:To practise black magic you have to violate every principle of science, decency and intelligence. You must be obsessed with an insane idea of the importance of the petty object of your wretched and selfish desires.
   .
   I have been accused of being a 'black magician'. No more foolish statement was ever made about me. I despise the thing to such an extent that I can hardly believe in the existence of people so debased and idiotic as to practise it. ~ Aleister Crowley?,
136:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics,
137: The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species. ~ Israel Regardie, A Garden of Pomegranates, Intro,
138:Alan Mathison Turing OBE FRS (/ˈtjʊərɪŋ/; 23 June 1912 - 7 June 1954) was an English computer scientist, mathematician, logician, cryptanalyst and theoretical biologist. He was highly influential in the development of theoretical computer science, providing a formalisation of the concepts of algorithm and computation with the Turing machine, which can be considered a model of a general purpose computer.[2][3][4] Turing is widely considered to be the father of theoretical computer science and artificial intelligence.[5]
   ~ Wikipedia,
139:How many nights have you remained awake repeating science and poring over books, and have denied yourself sleep. I do not know what the purpose of it was. If it was attaining worldly ends and securing its vanities, and acquiring its dignities, and surpassing your contemporaries, and such like, woe to you and again woe; but if your purpose in it was the vitalizing of the Law of the Prophet, and the training of your character, and breaking the soul commanding to evil, then blessed are you and again blessed. ~ Abu Hamid al-Ghazali,
140:Flatland accepts no interior domain whatsoever, and reintroducing Spirit is the least of our worries. 'Thus our task is not specifically to reintroduce spirituality and somehow attempt to show that modern science is becoming compatible with God. That approach, which is taken by most of the integrative attempts, does not go nearly deep enough in diagnosing the disease, and thus, in my opinion, never really addresses the crucial issues. 'Rather, it is the rehabilitation of the interior in general that opens the possibility of reconciling science and religion.' ~ Ken Wilber, Marriage of Sense and Soul, p. 142.,
141:You could give Aristotle a tutorial. And you could thrill him to the core of his being. Aristotle was an encyclopedic polymath, an all time intellect. Yet not only can you know more than him about the world. You also can have a deeper understanding of how everything works. Such is the privilege of living after Newton, Darwin, Einstein, Planck, Watson, Crick and their colleagues. I'm not saying you're more intelligent than Aristotle, or wiser. For all I know, Aristotle's the cleverest person who ever lived. That's not the point. The point is only that science is cumulative, and we live later.
   ~ Richard Dawkins,
142:The science of government it is my duty to study, more than all other sciences; the arts of legislation and administration and negotiation ought to take the place of, indeed exclude, in a manner, all other arts. I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain. ~ John Adams, Letters of John Adams, Addressed to His Wife,
143:The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous,-that is the object. That is why we cry: Education! science! To teach reading, means to light the fire; every syllable spelled out sparkles. However, he who says light does not, necessarily, say joy. People suffer in the light; excess burns. The flame is the enemy of the wing. To burn without ceasing to fly,-therein lies the marvel of genius. When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness. ~ Victor Hugo,
144:Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ~ James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1,
145:Sciences reach a point where they become mathematized..the central issues in the field become sufficiently understood that they can be thought about mathematically..[by the early 1990s] biology was no longer the science of things that smelled funny in refrigerators (my view from undergraduate days in the 1960s)..The field was undergoing a revolution and was rapidly acquiring the depth and power previously associated exclusively with the physical sciences. Biology was now the study of information stored in DNA - strings of four letters: A, T, G, and C..and the transformations that information undergoes in the cell. There was mathematics here! ~ Leonard Adleman,
146:Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism. ~ W V O Quine, Two Dogmas of Empiricism, 1951,
147:[Computer science] is not really about computers -- and it's not about computers in the same sense that physics is not really about particle accelerators, and biology is not about microscopes and Petri dishes...and geometry isn't really about using surveying instruments. Now the reason that we think computer science is about computers is pretty much the same reason that the Egyptians thought geometry was about surveying instruments: when some field is just getting started and you don't really understand it very well, it's very easy to confuse the essence of what you're doing with the tools that you use. ~ Harold Abelson, Introductory lecture to Structure and Interpretation of Computer Programs,
148:There is only one Ethics, as there is only one geometry. But the majority of men, it will be said, are ignorant of geometry. Yes, but as soon as they begin to apply themselves a little to that science, all are in agreement. Cultivators, workmen, artisans have not gone through courses in ethics; they have not read Cicero or Aristotle, but the moment they begin to think on the subject they become, without knowing it, the disciples of Cicero. The Indian dyer, the Tartar shepherd and the English sailor know what is just and what is injust. Confucius did not invent a system of ethics as one invents a system of physics. He had discovered it in the heart of all mankind. ~ Voltaire, the Eternal Wisdom
149:Magic is the science and art of causing change to occur in conformity with will. The will can only become magically effective when the mind is focused and not interfering with the will The mind must first discipline itself to focus its entire attention on some meaningless phenomenon. If an attempt is made to focus on some form of desire, the effect is short circuited by lust of result. Egotistical identification, fear of failure, and the reciprocal desire not to achieve desire, arising from our dual nature, destroy the result.
   Therefore, when selecting topics for concentration, choose subjects of no spiritual, egotistical, intellectual, emotional, or useful significance - meaningless things.
   ~ Peter J Carroll, Liber Null, Liber MMM, The Magical Trances [15],
150:For primitive man the world is full of demons and mysterious powers which he fears; the whole of Nature is animated by these forces, which are nothing but man's own inner powers projected into the outside world. Christianity and modern science have de-demonized Nature, which means that the European has consistently taken back the demonic powers out of the world into himself, and has steadily loaded his unconscious with them. Out of man himself the demonic powers rise up in revolt against the supposed spiritual constraints of Christianity. The demons begin to break out in Baroque art: the columns writhe, the furniture sprouts satyr's feet. Man is slowly transformed into a uroboros, the "tail-eater" who devours himself, from ancient times a symbol of the demon-ridden man. ~ Carl Jung,
151:At one stage in the initiation procedure, Christian tells us...the postulant climbs down an iron ladder, with seventy-eight rungs, and enters a hall on either side of which are twelve statues, and, between each pair of statues, a painting. These twenty-two paintings, he is told, are Arcana or symbolic hieroglyphs; the Science of Will, the principle of all wisdom and source of all power, is contained in them. Each corresponds to a "letter of the sacred language" and to a number, and each expresses a reality of the divine world, a reality of the intellectual world and a reality of the physical world. The secret meanings of these twenty-two Arcana are then expounded to him. ~ Ronald Decker and Thierry Depaulis and Michael Dummett, A Wicked Pack of Cards - The Origins of the Occult Tarot,
152:Systematic study of chemical and physical phenomena has been carried on for many generations and these two sciences now include: (1) knowledge of an enormous number of facts; (2) a large body of natural laws; (3) many fertile working hypotheses respecting the causes and regularities of natural phenomena; and finally (4) many helpful theories held subject to correction by further testing of the hypotheses giving rise to them. When a subject is spoken of as a science, it is understood to include all of the above mentioned parts. Facts alone do not constitute a science any more than a pile of stones constitutes a house, not even do facts and laws alone; there must be facts, hypotheses, theories and laws before the subject is entitled to the rank of a science. ~ Alfred Korzybski, Manhood of Humanity,
153:The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). ~ J.K.F., Dagoberts Dictionary of Philosophy,
154:But it is evident that all analogies of this kind depend on principles of a more fundamental nature; and that, if we had a true mathematical classification of quantities, we should be able at once to detect the analogy between any system of quantities presented to us and other systems of quantities in known sciences, so that we should lose no time in availing ourselves of the mathematical labors of those who had already solved problems essentially the same. [...] At the same time, I think that the progress of science, both in the way of discovery, and in the way of diffusion, would be greatly aided if more attention were paid in a direct way to the classification of quantities. ~ James Clerk Maxwell, Remarks on the mathematical classification of physical quantities, Proceedings of the London Mathematical Society, 1871,
155:THE TRUE STUDENT OF OCCULT SCIENCE
   The White Magician uses none of the powers of the animal world in his work, but rather seeks to transmute the poles of the beast within himself into higher and finer qualities. The White Magician labors entirely with the finer forces of the elemental planes. He is a builder--not a destroyer--and seeks to liberate rather than to dominate his fellow creatures. The White Magician has dedicated his soul to the immortal light, while the Black Magician has sold his for mortal glory. The Grimores of the Middle Ages are filled with chants and charms for the invoking of spirits. History is filled with stories of Black Magicians but the true student of occult science must have nothing to do with these things other than to protect himself against them. ~ Manly P Hall, Magic: A Treatise on Natural Occultism, 28,
156:Only, in all he sees God, sees the supreme reality, and his motive of work is to help mankind towards the knowledge of God and the possession of the supreme reality. He sees God through the data of science, God through the conclusions of philosophy, God through the forms of Beauty and the forms of Good, God in all the activities of life, God in the past of the world and its effects, in the present and its tendencies, in the future and its great progression. Into any or all of these he can bring his illumined vision and his liberated power of the spirit. The lower knowledge has been the step from which he has risen to the higher; the higher illumines for him the lower and makes it part of itself, even if only its lower fringe and most external radiation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
157:Medieval alchemy prepared the way for the greatest intervention in the divine world that man has ever attempted: alchemy was the dawn of the scientific age, when the daemon of the scientific spirit compelled the forces of nature to serve man to an extent that had never been known before. It was from the spirit of alchemy that Goethe wrought the figure of the "superman" Faust, and this superman led Nietzsche's Zarathustra to declare that God was dead and to proclaim the will to give birth to the superman, to "create a god for yourself out of your seven devils." Here we find the true roots, the preparatory processes deep in the psyche, which unleashed the forces at work in the world today. Science and technology have indeed conquered the world, but whether the psyche has gained anything is another matter. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 163.,
158:The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery ~ even if mixed with fear ~ that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence ~ as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature.,
159:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
160:The Seven Da Vincian Principles are:
   Curiosità - An insatiably curious approach to life and an unrelenting quest for continuous learning.
   Dimostrazione - A commitment to test knowledge through experience, persistence, and a willingness to learn from mistakes.
   Sensazione - The continual refinement of the senses, especially sight, as the means to enliven experience.
   Sfumato (literally "Going up in Smoke") - A willingness to embrace ambiguity, paradox, and uncertainty.
   Arte/Scienza - The development of the balance between science and art, logic and imagination. "Whole-brain" thinking.
   Corporalità - The cultivation of grace, ambidexterity, fitness, and poise.
   Connessione - A recognition of and appreciation for the interconnectedness of all things and phenomena. Systems thinking.
   ~ Michael J. Gelb, How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day,
161:To The Works Of:
   Aristotle, Cassius J. Keyser, Eric T. Bell, G. W. Leibnitz, Eugen Bleuler, J. Locke, Niels Bohr, Jacques Loeb, George Boole, H. A. Lorentz, Max Born, Ernst Mach, Louis De Brogue, J. C. Maxwell, Georg Cantor, Adolf Meyer, Ernst Cassirer, Hermann Minkowsja, Charles M. Child, Isaac Newton, C. Darwin, Ivan Pavlov, Rene Descartes, Giuseppe Peano, P. A. M. Dirac, Max Planck, A. S. Eddington, Plato, Albert Einstein, H. Poincare, Euclid, M. Faraday, Sigmund Freud, Josiah Royce, Karl F. Gauss, G. Y. Rainich, G. B. Riemann, Bertrand Russell, Thomas Graham, Ernest Rutherford, Arthur Haas, E. Schrodinger, Wm. R. Hamilton, C. S. Sherrington, Henry Head, Socrates, Werner Heisenberg, Arnold Sommerfeld, C. Judson Herrick, Oswald Veblen, E. V. Huntington, Wm. Alanson White, Smith Ely Jeluffe, Alfred N. Whitehead, Ludwig Wittgenstein
   Which Have Creatly Influenced My Enquiry
   This System Is Dedicated ~ Alfred Korzybski, Science and Sanity,
162:And just as in the past each civilization was the vehicle of its own mythology, developing in character as its myth became progressively interpreted, analyzed, and elucidated by its leading minds, so in this modern world~where the application of science to the fields of practical life has now dissolved all cultural horizons, so that no separate civilization can ever develop again~each individual is the center of a mythology of his own, of which his own intelligible character is the Incarnate God, so to say, whom his empirically questing consciousness is to find. The aphorism of Delphi, 'Know thyself,' is the motto. And not Rome, not Mecca, not Jerusalem, Sinai, or Benares, but each and every 'thou' on earth is the center of this world, in the sense of that formula quoted from the twelfth-century Book of the Twenty-four Philosophers, of God as 'an intelligible sphere, whose center is everywhere.' ~ Joseph Campbell, The Masks of God, Vol. IV: Creative Mythology,
163:Spirit comes from the Latin word to breathe. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word spiritual that we are talking of anything other than matter (including the matter of which the brain is made), or anything outside the realm of science. On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ Carl Sagan,
164:For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of ensuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. ~ Nikola Tesla,
165:This last figure, the White Magician, symbolizes the self-transcending element in the scientist's motivational drive and emotional make-up; his humble immersion into the mysteries of nature, his quest for the harmony of the spheres, the origin of life, the equations of a unified field theory. The conquistadorial urge is derived from a sense of power, the participatory urge from a sense of oceanic wonder. 'Men were first led to the study of natural philosophy', wrote Aristotle, 'as indeed they are today, by wonder.' Maxwell's earliest memory was 'lying on the grass, looking at the sun, and wondering'. Einstein struck the same chord when he wrote that whoever is devoid of the capacity to wonder, 'whoever remains unmoved, whoever cannot contemplate or know the deep shudder of the soul in enchantment, might just as well be dead for he has already closed his eyes upon life'.

This oceanic feeling of wonder is the common source of religious mysticism, of pure science and art for art's sake; it is their common denominator and emotional bond. ~ Arthur Koestler,
166:The path of seeking truth within and without is not an easy one. It goes literally against everything we've been told and taught by society and governments. The indoctrination of lies, the conditioning and programming is deep and far reaching. It has been going on for millennia. It takes tremendous effort to wake up from the hypnotic slumber, where most people dream to be awake. At this time of transition, as more and more knowledge is coming to the surface, there is the potential to create a new earth. However, this is also the age of deception for there are forces at work that do not want this to happen. They do their best to vector us away from truth and the most effective way to swallow a lie is to sandwich it between some truth with some emotional hooks. As mentioned many times before, lies are mixed with truth, hence discernment is essential. We need to engage our higher emotional center connecting us to divine intuition and also activate our higher intellect, engaging in sincere, open minded critical thinking, fusing the heart and the mind, mysticism and science. ~ Bernhard Guenther,
167:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
168:
   An Informal Integral Canon: Selected books on Integral Science, Philosophy and the Integral Transformation
   Sri Aurobindo - The Life Divine
   Sri Aurobindo - The Synthesis of Yoga
   Pierre Teilhard de Chardin - The Phenomenon of Man
   Jean Gebser - The Ever-Present Origin
   Edward Haskell - Full Circle - The Moral Force of Unified Science
   Oliver L. Reiser - Cosmic Humanism and World Unity
   Christopher Hills - Nuclear Evolution: Discovery of the Rainbow Body
   The Mother - Mother's Agenda
   Erich Jantsch - The Self-Organizing Universe - Scientific and Human Implications of the Emerging Paradigm of Evolution
   T. R. Thulasiram - Arut Perum Jyothi and Deathless Body
   Kees Zoeteman - Gaiasophy
   Ken Wilber - Sex Ecology Spirituality: The Spirit of Evolution
   Don Edward Beck - Spiral Dynamics: Mastering Values, Leadership, and Change
   Kundan Singh - The Evolution of Integral Yoga: Sri Aurobindo, Sri Ramakrishna, and Swami Vivekananda
   Sean Esbjorn-Hargens - Integral Ecology: Uniting Multiple Perspectives on the Natural World
   ~ M Alan Kazlev, Kheper,
169:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
170:From what we've seen in sci-fi movies and literature and generally xenophobic public behavior about Others (immigrants, apostates, and liberals, e.g.,), and the primordial urges to solve imagined or perceived threats with military force, I think the only possibly positive version of alien visitations would be if (a) they're sufficiently evolved to be able to understand the utter primitivity of human behavior as collectives, and (b) they're sufficiently caring to treat Earth as a planet of ill-bred children, mostly incapable of acting, as a collective -- on their higher natures. It seems far more likely that we would be perceived as a vastly inferior species of antlike primitives, warring uselessly amongst ourselves with robotic persistence over millennia.

If, based on their other cosmic travels and intergalactic species science, the extraterrestrials are able to have undeservedly benign interventions with humans without somehow provoking paranoid hysteria, religious panics and miitary holocaust, then we might have something to look forward to; but this, unfortunately, is placing a huge gamble on extraterrestrials to be the prevailingly benign moderators of our fate than we ourselves are ever likely to be as a species. ~ Fred Hosea,
171:Philosophy, as defined by Fichte, is the "science of sciences." Its aim was to solve the problems of the world. In the past, when all exact sciences were in their infancy, philosophy had to be purely speculative, with little or no regard to realities. But if we regard philosophy as a Mother science, divided into many branches, we find that those branches have grown so large and various, that the Mother science looks like a hen with her little ducklings paddling in a pond, far beyond her reach; she is unable to follow her growing hatchlings. In the meantime, the progress of life and science goes on, irrespective of the cackling of metaphysics. Philosophy does not fulfill her initial aim to bring the results of experimental and exact sciences together and to solve world problems. Through endless, scientific specialization scientific branches multiply, and for want of coordination the great world-problems suffer. This failure of philosophy to fulfill her boasted mission of scientific coordination is responsible for the chaos in the world of general thought. The world has no collective or organized higher ideals and aims, nor even fixed general purposes. Life is an accidental game of private or collective ambitions and greeds. ~ Alfred Korzybski, Manhood of Humanity,
172:I have been accused of a habit of changing my opinions. I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.
   ~ Bertrand Russell,
173:If we do not objectify, and feel instinctively and permanently that words are not the things spoken about, then we could not speak abouth such meaningless subjects as the 'beginning' or the 'end' of time. But, if we are semantically disturbed and objectify, then, of course, since objects have a beginning and an end, so also would 'time' have a 'beggining' and an 'end'. In such pathological fancies the universe must have a 'beginning in time' and so must have been made., and all of our old anthropomorphic and objectified mythologies follow, including the older theories of entropy in physics. But, if 'time' is only a human form of representation and not an object, the universe has no 'beginning in time' and no 'end in time'; in other words, the universe is 'time'-less. The moment we realize, feel permanently, and utilize these realizations and feelings that words are not things, then only do we acquire the semantic freedom to use different forms of representation. We can fit better their structure to the facts at hand, become better adjusted to these facts which are not words, and so evaluate properly m.o (multi-ordinal) realities, which evaluation is important for sanity. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
174:Therefore the age of intuitive knowledge, represented by the early Vedantic thinking of the Upanishads, had to give place to the age of rational knowledge; inspired Scripture made room for metaphysical philosophy, even as afterwards metaphysical philosophy had to give place to experimental Science.

   Intuitive thought which is a messenger from the superconscient and therefore our highest faculty, was supplanted by the pure reason which is only a sort of deputy and belongs to the middle heights of our being; pure reason in its turn was supplanted for a time by the mixed action of the reason which lives on our plains and lower elevations and does not in its view exceed the horizon of the experience that the physical mind and senses or such aids as we can invent for them can bring to us.

   And this process which seems to be a descent, is really a circle of progress.

   For in each case the lower faculty is compelled to take up as much as it can assimilate of what the higher had already given and to attempt to re-establish it by its own methods.

   By the attempt it is itself enlarged in its scope and arrives eventually at a more supple and a more ample selfaccommodation to the higher faculties. ~ Sri Aurobindo, The Life Divine, 1.08-13,
175:I have a friend who's an artist and has sometimes taken a view which I don't agree with very well. He'll hold up a flower and say "look how beautiful it is," and I'll agree. Then he says "I as an artist can see how beautiful this is but you as a scientist take this all apart and it becomes a dull thing," and I think that he's kind of nutty. First of all, the beauty that he sees is available to other people and to me too, I believe. Although I may not be quite as refined aesthetically as he is ... I can appreciate the beauty of a flower. At the same time, I see much more about the flower than he sees. I could imagine the cells in there, the complicated actions inside, which also have a beauty. I mean it's not just beauty at this dimension, at one centimeter; there's also beauty at smaller dimensions, the inner structure, also the processes. The fact that the colors in the flower evolved in order to attract insects to pollinate it is interesting; it means that insects can see the color. It adds a question: does this aesthetic sense also exist in the lower forms? Why is it aesthetic? All kinds of interesting questions which the science knowledge only adds to the excitement, the mystery and the awe of a flower. It only adds. I don't understand how it subtracts. ~ Richard P Feynman,
176:The scientists, all of them, have their duties no doubt, but they do not fully use their education if they do not try to broaden their sense of responsibility toward all mankind instead of closing themselves up in a narrow specialization where they find their pleasure. Neither engineers nor other scientific men have any right to prefer their own personal peace to the happiness of mankind; their place and their duty are in the front line of struggling humanity, not in the unperturbed ranks of those who keep themselves aloof from life. If they are indifferent, or discouraged because they feel or think that they know that the situation is hopeless, it may be proved that undue pessimism is as dangerous a "religion" as any other blind creed. Indeed there is very little difference in kind between the medieval fanaticism of the "holy inquisition," and modern intolerance toward new ideas. All kinds of intellect must get together, for as long as we presuppose the situation to be hopeless, the situation will indeed be hopeless. The spirit of Human Engineering does not know the word "hopeless"; for engineers know that wrong methods are alone responsible for disastrous results, and that every situation can be successfully handled by the use of proper means. The task of engineering science is not only to know but to know how. Most of the scientists and engineers do not yet realize that their united judgment would be invincible; no system or class would care to disregard it. ~ Alfred Korzybski, Manhood of Humanity,
177:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
   The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,
178:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
179:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana, the visvamanava as the mould and circumscription, seeks to express in them some image of the unity, omniscience, omnipotence which are the self-conception of the Divine?
   ~ Sri Aurobindo, The Life Divine,
180:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
   ~ Bertrand Russell,
181:science of consciousness, the soul and objective matter :::
   When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,
182:science reading list :::
   1. and 2. The Voyage of the Beagle (1845) and The Origin of Species (1859) by Charles Darwin [tie
   3. Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) by Isaac Newton (1687)
   4. Dialogue Concerning the Two Chief World Systems by Galileo Galilei (1632)
   5. De Revolutionibus Orbium Coelestium (On the Revolutions of Heavenly Spheres) by Nicolaus Copernicus (1543)
   6. Physica (Physics) by Aristotle (circa 330 B.C.)
   7. De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius (1543)
   8. Relativity: The Special and General Theory by Albert Einstein (1916)
   9. The Selfish Gene by Richard Dawkins (1976)
   10. One Two Three . . . Infinity by George Gamow (1947)
   11. The Double Helix by James D. Watson (1968)
   12. What Is Life? by Erwin Schrodinger (1944)
   13. The Cosmic Connection by Carl Sagan (1973)
   14. The Insect Societies by Edward O. Wilson (1971)
   15. The First Three Minutes by Steven Weinberg (1977)
   16. Silent Spring by Rachel Carson (1962)
   17. The Mismeasure of Man by Stephen Jay Gould (1981)
   18. The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks (1985)
   19. The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)
   20. The Feynman Lectures on Physics by Richard P Feynman, Robert B. Leighton, and Matthew Sands (1963)
   21. Sexual Behavior in the Human Male by Alfred C. Kinsey et al. (1948)
   22. Gorillas in the Mist by Dian Fossey (1983)
   23. Under a Lucky Star by Roy Chapman Andrews (1943)
   24. Micrographia by Robert Hooke (1665)
   25. Gaia by James Lovelock (1979)
   ~ Editors of Discovery Magazine, Website,
183:Sweet Mother, Sri Aurobindo is speaking about occult endeavour here and says that those who don't have the capacity must wait till it is given to them. Can't they get it through practice?
   No. That is, if it is latent in someone, it can be developed by practice. But if one doesn't have occult power, he may try for fifty years, he won't get anywhere. Everybody cannot have occult power. It is as though you were asking whether everybody could be a musician, everybody could be a painter, everybody could... Some can, some can't. It is a question of temperament.
   What is the difference between occultism and mysticism?
   They are not at all the same thing.
   Mysticism is a more or less emotive relation with what one senses to be a divine power - that kind of highly emotional, affective, very intense relation with something invisible which is or is taken for the Divine. That is mysticism.
   Occultism is exactly what he has said: it is the knowledge of invisible forces and the power to handle them. It is a science. It is altogether a science. I always compare occultism with chemistry, for it is the same kind of knowledge as the knowledge of chemistry for material things. It is a knowledge of invisible forces, their different vibrations, their interrelations, the combinations which can be made by bringing them together and the power one can exercise over them. It is absolutely scientific; and it ought to be learnt like a science; that is, one cannot practise occultism as something emotional or something vague and imprecise. You must work at it as you would do at chemistry, and learn all the rules or find them if there is nobody to teach you. But it is at some risk to yourself that you can find them. There are combinations here as explosive as certain chemical combinations. ~ The Mother, Questions And Answers 1954,
184:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
185:Shastra is the knowledge and teaching laid down by intuition, experience and wisdom, the science and art and ethic of life, the best standards available to the race. The half-awakened man who leaves the observance of its rule to follow the guidance of his instincts and desires, can get pleasure but not happiness; for the inner happiness can only come by right living. He cannot move to perfection, cannot acquire the highest spiritual status. The law of instinct and desire seems to come first in the animal world, but the manhood of man grows by the pursuit of truth and religion and knowledge and a right life. The Shastra, the recognised Right that he has set up to govern his lower members by his reason and intelligent will, must therefore first be observed and made the authority for conduct and works and for what should or should not be done, till the instinctive desire nature is schooled and abated and put down by the habit of self-control and man is ready first for a freer intelligent self-guidance and then for the highest supreme law and supreme liberty of the spiritual nature.
   For the Shastra in its ordinary aspect is not that spiritual law, although at its loftiest point, when it becomes a science and art of spiritual living, Adhyatma-shastra, - the Gita itself describes its own teaching as the highest and most secret Shastra, - it formulates a rule of the self-transcendence of the sattwic nature and develops the discipline which leads to spiritual transmutation. Yet all Shastra is built on a number of preparatory conditions, dharmas; it is a means, not an end. The supreme end is the freedom of the spirit when abandoning all dharmas the soul turns to God for its sole law of action, acts straight from the divine will and lives in the freedom of the divine nature, not in the Law, but in the Spirit. This is the development of the teaching which is prepared by the next question of Arjuna. ~ Sri Aurobindo, Essays On The Gita,
186:formal-operational ::: The orange altitude emerged a few hundred years ago with the European Rennisance. Its modern, rational view grew in prominance through the Age of Enlightenment and came to its fullest expression during the Industrial Revolution.

Fueling this age of reason and science was the emergence of formal operational cognition, or the ability to operate on thoughts themselves. No longer limited to reflection on concrete objects, cognition moves from representations to abstractions and can now operate on a range of non-tangiable propositions that may not reflect the concrete world. This is the basis of scientific reasoning through hypothesis. Orange also brings multiplistic thinking, or the realization that there are several possible ways of approaching a situation, even though one is still considered most right. Self-sense at orange features two shifts, first to expert and then to achiever, these moves feature an increase in self-awareness and appreciation for multiple possibilities in a given situation. Recognition that one doesnt always live up to idealized social expectations is fueled by an awareness that begins to penetrate the inner world of subjectivity. This is the beginning of introspection. An objectifiable self-sense and the capacity to take a third person perspective. Needs shift from belonging to self-esteem. And values land on pragmatic utiliarian approaches to life that rely on ... and thinking to earn progress, prosperity and self-reliance. Morality at orange sees right defined by universal ethical principles. The emergence of formal operational thinking at orange enables a world-centric care for universal human rights and the right of each individual for autonomy and the pursuit of happiness. A desire for individual dignity and self-respect are also driving forces behind orange morality. A significant number of the founding fathers of the United States harbored orange values. ...

Faith at orange is called Individual Reflective and so far as identity and world-view are differentiated from others, and faith takes on an essence of critical thought. Demythologizing symbols into conceptual meanings. At orange we see the emergence of rational deism and secularism. ~ Essential Integral, 4.1-51, Formal Operational,
187:One thing is needful. -- To "give style" to one's character-- a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of original nature has been removed -- both times through long practice and daily work at it. Here the ugly that could not be removed is concealed; there it has been reinterpreted and made sublime. Much that is vague and resisted shaping has been saved and exploited for distant views; it is meant to beckon toward the far and immeasurable. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste!

It will be the strong and domineering natures that enjoy their finest gaiety in such constraint and perfection under a law of their own; the passion of their tremendous will relaxes in the face of all stylized nature, of all conquered and serving nature. Even when they have to build palaces and design gardens they demur at giving nature freedom.

Conversely, it is the weak characters without power over themselves that hate the constraint of style. They feel that if this bitter and evil constraint were imposed upon them they would be demeaned; they become slaves as soon as they serve; they hate to serve. Such spirits -- and they may be of the first rank -- are always out to shape and interpret their environment as free nature: wild, arbitrary, fantastic, disorderly, and surprising. And they are well advised because it is only in this way that they can give pleasure to themselves. For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is continually ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. For the sight of what is ugly makes one bad and gloomy. ~ Friedrich Nietzsche, The Gay Science, mod trans. Walter Kaufmann,
188:The object of spiritual knowledge is the Supreme, the Divine, the Infinite and the Absolute. This Supreme has its relations to our individual being and its relations to the universe and it transcends both the soul and the universe. Neither the universe nor the individual are what they seem to be, for the report of them which our mind and our senses give us, is, so long as they are unenlightened by a faculty of higher supramental and suprasensuous knowledge, a false report, an imperfect construction, an attenuated and erroneous figure. And yet that which the universe and the individual seem to be is still a figure of what they really are, a figure that points beyond itself to the reality behind it. Truth proceeds by a correction of the values our mind and senses give us, and first by the action of a higher intelligence that enlightens and sets right as far as may be the conclusions of the ignorant sense-mind and limited physical intelligence; that is the method of all human knowledge and science. But beyond it there is a knowledge, a Truth-Consciousness, that exceeds our intellect and brings us into the true light of which it is a refracted ray.
   There the abstract terms of pure reason and the constructions .of the mind disappear or are converted into concrete soul-vision and the tremendous actuality of spiritual experience. This knowledge can turn away to the absolute Eternal and lose vision of the soul and the universe; but it can too see that existence from that Eternal. When that is done, we find that the ignorance of the mind and the senses and all the apparent futilities of human life were not an useless excursion of the conscious being, an otiose blunder. Here they were planned as a rough ground for the self-expression of the Soul that comes from the Infinite, a material foundation for its self-unfolding and self-possessing in the terms of the universe. It is true that in themselves they and all that is here have no significance, and to build separate significances for them is to live in an illusion, Maya; but they have a supreme significance in the Supreme, an absolute Power in the Absolute and it is that that assigns to them and refers to that Truth their present relative values. This is the all-uniting experience that is the foundation of the deepest integral and most intimate self-knowledge and world-knowledge
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 293, 11457,
189:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
190:Of course we do." Dresden's voice was cutting. "But you're thinking too small. Building humanity's greatest empire is like building the world's largest anthill. Insignificant. There is a civilization out there that built the protomolecule and hurled it at us over two billion years ago. They were already gods at that point. What have they become since then? With another two billion years to advance?"
With a growing dread, Holden listened to Dresden speak. This speech had the air of something spoken before. Perhaps many times. And it had worked. It had convinced powerful people. It was why Protogen had stealth ships from the Earth shipyards and seemingly limitless behind-the-scenes support.
"We have a terrifying amount of catching up to do, gentlemen," Dresden was saying. "But fortunately we have the tool of our enemy to use in doing it."
"Catching up?" a soldier to Holden's left said. Dresden nodded at the man and smiled.
"The protomolecule can alter the host organism at the molecular level; it can create genetic change on the fly. Not just DNA, but any stable replicatoR But it is only a machine. It doesn't think. It follows instructions. If we learn how to alter that programming, then we become the architects of that change."
Holden interrupted. "If it was supposed to wipe out life on Earth and replace it with whatever the protomolecule's creators wanted, why turn it loose?"
"Excellent question," Dresden said, holding up one finger like a college professor about to deliver a lecture. "The protomolecule doesn't come with a user's manual. In fact, we've never before been able to actually watch it carry out its program. The molecule requires significant mass before it develops enough processing power to fulfill its directives. Whatever they are."
Dresden pointed at the screens covered with data around them.
"We are going to watch it at work. See what it intends to do. How it goes about doing it. And, hopefully, learn how to change that program in the process."
"You could do that with a vat of bacteria," Holden said.
"I'm not interested in remaking bacteria," Dresden said.
"You're fucking insane," Amos said, and took another step toward Dresden. Holden put a hand on the big mechanic's shoulder.
"So," Holden said. "You figure out how the bug works, and then what?"
"Then everything. Belters who can work outside a ship without wearing a suit. Humans capable of sleeping for hundreds of years at a time flying colony ships to the stars. No longer being bound to the millions of years of evolution inside one atmosphere of pressure at one g, slaves to oxygen and water. We decide what we want to be, and we reprogram ourselves to be that. That's what the protomolecule gives us."

Dresden had stood back up as he'd delivered this speech, his face shining with the zeal of a prophet.
"What we are doing is the best and only hope of humanity's survival. When we go out there, we will be facing gods."
"And if we don't go out?" Fred asked. He sounded thoughtful.
"They've already fired a doomsday weapon at us once," Dresden said.
The room was silent for a moment. Holden felt his certainty slip. He hated everything about Dresden's argument, but he couldn't quite see his way past it. He knew in his bones that something about it was dead wrong, but he couldn't find the words. Naomi's voice startled him.
"Did it convince them?" she asked.
"Excuse me?" Dresden said.
"The scientists. The technicians. Everyone you needed to make it happen. They actually had to do this. They had to watch the video of people dying all over Eros. They had to design those radioactive murder chambers. So unless you managed to round up every serial killer in the solar system and send them through a postgraduate program, how did you do this?"
"We modified our science team to remove ethical restraints."
Half a dozen clues clicked into place in Holden's head. ~ James S A Corey, Leviathan Wakes,
191:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
192:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
193:
   Mother, when one imagines something, does it not exist?

When you imagine something, it means that you make a mental formation which may be close to the truth or far from the truth - it also depends upon the quality of your formation. You make a mental formation and there are people who have such a power of formation that they succeed in making what they imagine real. There are not many of these but there are some. They imagine something and their formation is so well made and so powerful that it succeeds in being realised. These are creators; there are not many of them but there are some.

   If one thinks of someone who doesn't exist or who is dead?

Ah! What do you mean? What have you just said? Someone who doesn't exist or someone who is dead? These are two absolutely different things.

   I mean someone who is dead.

Someone who is dead!

   If this person has remained in the mental domain, you can find him immediately. Naturally if he is no longer in the mental domain, if he is in the psychic domain, to think of him is not enough. You must know how to go into the psychic domain to find him. But if he has remained in the mental domain and you think of him, you can find him immediately, and not only that, but you can have a mental contact with him and a kind of mental vision of his existence.

   The mind has a capacity of vision of its own and it is not the same vision as with these eyes, but it is a vision, it is a perception in forms. But this is not imagination. It has nothing to do with imagination.

   Imagination, for instance, is when you begin to picture to yourself an ideal being to whom you apply all your conceptions, and when you tell yourself, "Why, it should be like this, like that, its form should be like this, its thought like that, its character like that," when you see all the details and build up the being. Now, writers do this all the time because when they write a novel, they imagine. There are those who take things from life but there are those who are imaginative, creators; they create a character, a personage and then put him in their book later. This is to imagine. To imagine, for example, a whole concurrence of circumstances, a set of events, this is what I call telling a story to oneself. But it can be put down on paper, and then one becomes a novelist. There are very different kinds of writers. Some imagine everything, some gather all sorts of observations from life and construct their book with them. There are a hundred ways of writing a book. But indeed some writers imagine everything from beginning to end. It all comes out of their head and they construct even their whole story without any support in things physically observed. This truly is imagination. But as I say, if they are very powerful and have a considerable capacity for creation, it is possible that one day or other there will be a physical human being who realises their creation. This too is true.

   What do you suppose imagination is, eh? Have you never imagined anything, you?

   And what happens?

   All that one imagines.


You mean that you imagine something and it happens like that, eh? Or it is in a dream...

   What is the function, the use of the imagination?

If one knows how to use it, as I said, one can create for oneself his own inner and outer life; one can build his own existence with his imagination, if one knows how to use it and has a power. In fact it is an elementary way of creating, of forming things in the world. I have always felt that if one didn't have the capacity of imagination he would not make any progress. Your imagination always goes ahead of your life. When you think of yourself, usually you imagine what you want to be, don't you, and this goes ahead, then you follow, then it continues to go ahead and you follow. Imagination opens for you the path of realisation. People who are not imaginative - it is very difficult to make them move; they see just what is there before their nose, they feel just what they are moment by moment and they cannot go forward because they are clamped by the immediate thing. It depends a good deal on what one calls imagination. However...

   Men of science must be having imagination!


A lot. Otherwise they would never discover anything. In fact, what is called imagination is a capacity to project oneself outside realised things and towards things realisable, and then to draw them by the projection. One can obviously have progressive and regressive imaginations. There are people who always imagine all the catastrophes possible, and unfortunately they also have the power of making them come. It's like the antennae going into a world that's not yet realised, catching something there and drawing it here. Then naturally it is an addition to the earth atmosphere and these things tend towards manifestation. It is an instrument which can be disciplined, can be used at will; one can discipline it, direct it, orientate it. It is one of the faculties one can develop in himself and render serviceable, that is, use it for definite purposes.

   Sweet Mother, can one imagine the Divine and have the contact?

Certainly if you succeed in imagining the Divine you have the contact, and you can have the contact with what you imagine, in any case. In fact it is absolutely impossible to imagine something which doesn't exist somewhere. You cannot imagine anything at all which doesn't exist somewhere. It is possible that it doesn't exist on the earth, it is possible that it's elsewhere, but it is impossible for you to imagine something which is not already contained in principle in the universe; otherwise it could not occur.

   Then, Sweet Mother, this means that in the created universe nothing new is added?

In the created universe? Yes. The universe is progressive; we said that constantly things manifest, more and more. But for your imagination to be able to go and seek beyond the manifestation something which will be manifested, well, it may happen, in fact it does - I was going to tell you that it is in this way that some beings can cause considerable progress to be made in the world, because they have the capacity of imagining something that's not yet manifested. But there are not many. One must first be capable of going beyond the manifested universe to be able to imagine something which is not there. There are already many things which can be imagined.

   What is our terrestrial world in the universe? A very small thing. Simply to have the capacity of imagining something which does not exist in the terrestrial manifestation is already very difficult, very difficult. For how many billions of years hasn't it existed, this little earth? And there have been no two identical things. That's much. It is very difficult to go out from the earth atmosphere with one's mind; one can, but it is very difficult. And then if one wants to go out, not only from the earth atmosphere but from the universal life!

   To be able simply to enter into contact with the life of the earth in its totality from the formation of the earth until now, what can this mean? And then to go beyond this and enter into contact with universal life from its beginnings up to now... and then again to be able to bring something new into the universe, one must go still farther beyond.

   Not easy!
   That's all?
   (To the child) Convinced?
   ~ The Mother, Questions And Answers 1955, [T1],
194:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:Science demands patience. ~ arthur-c-carke, @wisdomtrove
2:I've lost my faith in science. ~ bette-davis, @wisdomtrove
3:Law is the ultimate science. ~ frank-herbert, @wisdomtrove
4:Science is magic that works. ~ kurt-vonnegut, @wisdomtrove
5:Science is the true theology. ~ thomas-paine, @wisdomtrove
6:Science is a way to not fool ourselves. ~ carl-sagan, @wisdomtrove
7:[Science is] the literature of truth. ~ josh-billings, @wisdomtrove
8:Wisdom alone is the science of other sciences. ~ plato, @wisdomtrove
9:Science is only a Latin word for knowledge ~ carl-sagan, @wisdomtrove
10:Science grows and Beauty dwindles. ~ alfred-lord-tennyson, @wisdomtrove
11:Science is the only religion of mankind. ~ arthur-c-carke, @wisdomtrove
12:Science has itself become a kind of religion. ~ carl-sagan, @wisdomtrove
13:Philosophy is the science which considers truth. ~ aristotle, @wisdomtrove
14:Spirituality is the science of the Soul. ~ swami-vivekananda, @wisdomtrove
15:[Science is] piecemeal revelation. ~ oliver-wendell-holmes-sr, @wisdomtrove
16:Respectable Professors of the Dismal Science. ~ thomas-carlyle, @wisdomtrove
17:None but a woman can teach the science of herself. ~ jane-austen, @wisdomtrove
18:Valuing a business is part art and part science. ~ warren-buffet, @wisdomtrove
19:Science is the topography of ignorance. ~ oliver-wendell-holmes-sr, @wisdomtrove
20:Theology is a science of mind applied to God. ~ henry-ward-beecher, @wisdomtrove
21:Today's science fiction is tomorrow's science fact. ~ isaac-asimov, @wisdomtrove
22:Magic's just science that we don't understand yet. ~ arthur-c-carke, @wisdomtrove
23:Science and religion will meet and shake hands. ~ swami-vivekananda, @wisdomtrove
24:The fool will upset the whole science of astronomy. ~ martin-luther, @wisdomtrove
25:When I die, I'm leaving my body to science fiction. ~ steven-wright, @wisdomtrove
26:Science does not know its debt to imagination. ~ ralph-waldo-emerson, @wisdomtrove
27:If the press descended, the science would surely suffer. ~ carl-sagan, @wisdomtrove
28:Science is better than sympathy, if only it is science. ~ e-m-forster, @wisdomtrove
29:What science cannot discover, mankind cannot know. ~ bertrand-russell, @wisdomtrove
30:Art is the tree of life. Science is the tree of death. ~ william-blake, @wisdomtrove
31:The pursuit of science leads only to the insoluble. ~ benjamin-disraeli, @wisdomtrove
32:Science is organized knowledge. Wisdom is organized life. ~ immanuel-kant, @wisdomtrove
33:Science fiction is not prescriptive; it is descriptive. ~ ursula-k-le-guin, @wisdomtrove
34:Science only goes so far, then comes God. - Noah Calhoun- ~ nicholas-sparks, @wisdomtrove
35:The sacred truth of science is that there are no sacred truths. ~ carl-sagan, @wisdomtrove
36:Coining "Dismal Science" as a nickname for Political Economy ~ thomas-carlyle, @wisdomtrove
37:It is the greatest of crimes to depress true art and science. ~ william-blake, @wisdomtrove
38:Mankind has only one science⦠its the science of discontent. ~ frank-herbert, @wisdomtrove
39:There is something in man which your science cannot satisfy. ~ thomas-carlyle, @wisdomtrove
40:To sell is above all to master the art and science of listening. ~ tom-peters, @wisdomtrove
41:Yoga is a way of life; it is an art, a science, a philosophy. ~ b-k-s-iyengar, @wisdomtrove
42:Men love to wonder, and that is the seed of our science. ~ ralph-waldo-emerson, @wisdomtrove
43:Science is a way of thinking that helps you not to fool yourself. ~ carl-sagan, @wisdomtrove
44:Metaphysics is the science of proving what we don't understand. ~ josh-billings, @wisdomtrove
45:Science is what you know, philosophy is what you don't know. ~ bertrand-russell, @wisdomtrove
46:The entire history of science is a progression of exploded fallacies. ~ ayn-rand, @wisdomtrove
47:-ev'n with us the breath Of Science dims the mirror of our joy. ~ edgar-allan-poe, @wisdomtrove
48:The shape I'm in, I could donate my body to science fiction. ~ rodney-dangerfield, @wisdomtrove
49:Science can explain the universe without the need for a Creator. ~ stephen-hawking, @wisdomtrove
50:Buddhist teachings are not a religion, they are a science of mind. ~ jack-kornfield, @wisdomtrove
51:Entrepreneurship is neither a science nor an art. It is a practice. ~ peter-drucker, @wisdomtrove
52:Science is a way of thinking much more than it is a body of knowledge. ~ carl-sagan, @wisdomtrove
53:Success is a science; if you have the conditions, you get the result. ~ oscar-wilde, @wisdomtrove
54:The greatest science in the world; in heaven and on earth; is love. ~ mother-teresa, @wisdomtrove
55:The science of the future will be based on sympathetic vibrations. ~ rudolf-steiner, @wisdomtrove
56:I like it when science and devotion find places of intersection. ~ elizabeth-gilbert, @wisdomtrove
57:I would suggest that science is, at least in my part, informed worship. ~ carl-sagan, @wisdomtrove
58:Science, when applied to personal relationships, is always just wrong . ~ e-m-forster, @wisdomtrove
59:It is remarkable, Hardin, how the religion of science has grabbed hold. ~ isaac-asimov, @wisdomtrove
60:Science must have originated in the feeling that something was wrong. ~ thomas-carlyle, @wisdomtrove
61:Science says the first word on everything, and the last word on nothing. ~ victor-hugo, @wisdomtrove
62:Science without religion is lame, religion without science is blind. ~ albert-einstein, @wisdomtrove
63:The origin of life is one of the great outstanding mysteries of science. ~ paul-davies, @wisdomtrove
64:It is the chief characteristic of the religion of science that it works. ~ isaac-asimov, @wisdomtrove
65:Ours is the first generation that has grown up with science-fiction ideas. ~ carl-sagan, @wisdomtrove
66:Science isn't just for scientists - it's not just a training for careers. ~ martin-rees, @wisdomtrove
67:The church saves sinners, but science seeks to stop their manufacture. ~ elbert-hubbard, @wisdomtrove
68:But probably every age gets, within certain limits, the science it deserves. ~ c-s-lewis, @wisdomtrove
69:Myth is more individual and expresses life more precisely than does science. ~ carl-jung, @wisdomtrove
70:The success of a science fiction writer is if he can write a good read. ~ arthur-c-carke, @wisdomtrove
71:You can't teach it in science class. God has never been a part of science. ~ paul-davies, @wisdomtrove
72:It (the Bible) has never bowed its head before the discoveries of science. ~ billy-graham, @wisdomtrove
73:The laws of science do not distinguish between the past and the future. ~ stephen-hawking, @wisdomtrove
74:A false science makes atheists, a true science prostrates men before the Deity. ~ voltaire, @wisdomtrove
75:All of science is nothing more than the refinement of everyday thinking. ~ albert-einstein, @wisdomtrove
76:Democracy is the art and science of running the circus from the monkey cage. ~ h-l-mencken, @wisdomtrove
77:If a man has a science to learn he must regularly and resolutely advance. ~ samuel-johnson, @wisdomtrove
78:A little science estranges a man from God. A lot of science brings him back. ~ francis-bacon, @wisdomtrove
79:Moral science is better occupied when treating of friendship than of justice. ~ denis-diderot, @wisdomtrove
80:Politicians should read science fiction, not westerns and detective stories. ~ arthur-c-carke, @wisdomtrove
81:Moral science is better occupied when treating of friendship than of justice. ~ thomas-aquinas, @wisdomtrove
82:What is false in the science of facts may be true in the science of values. ~ george-santayana, @wisdomtrove
83:Science is a wonderful thing if one does not have to earn one's living at it. ~ albert-einstein, @wisdomtrove
84:Science is far from a perfect instrument of knowledge. It's just the best we have. ~ carl-sagan, @wisdomtrove
85:The nineteenth century believed in science but the twentieth century does not. ~ gertrude-stein, @wisdomtrove
86:Science at its best is an open-minded method of inquiry, not a belief system. ~ rupert-sheldrake, @wisdomtrove
87:Science may set limits to knowledge but should not set limits to imagination. ~ bertrand-russell, @wisdomtrove
88:tags: environment, future, humility, nature, religion, science, society19 likesLike ~ d-t-suzuki, @wisdomtrove
89:Ultimate questions will always lie beyond the scope of empirical science as it is. ~ paul-davies, @wisdomtrove
90:Medical Essays &
91:Science is not only a disciple of reason but, also, one of romance and passion. ~ stephen-hawking, @wisdomtrove
92:The religion that is afraid of science dishonours God and commits suicide.  ~ ralph-waldo-emerson, @wisdomtrove
93:Physical science is like simple addition: it is either infallible or it is false. ~ g-k-chesterton, @wisdomtrove
94:Human Nature is the only science of man; and yet has been hitherto the most neglected. ~ david-hume, @wisdomtrove
95:Science becomes dangerous only when it imagines that it has reached its goal. ~ george-bernard-shaw, @wisdomtrove
96:When science starts to be interpretive, it is more unscientific even than mysticism. ~ d-h-lawrence, @wisdomtrove
97:Who thinks all Science, as all Virtue, vain; Who counts Geometry and numbers Toys... ~ john-dryden, @wisdomtrove
98:One of the great commandments of science is: &
99:Science can amuse and fascinate us all, but it is engineering that changes the world. ~ isaac-asimov, @wisdomtrove
100:If science fiction is the mythology of modern technology, then its myth is tragic. ~ ursula-k-le-guin, @wisdomtrove
101:I hope to build a reputation as a science-fiction writer. That's the pitch. We'll see. ~ kurt-vonnegut, @wisdomtrove
102:It may seem bizarre, but in my opinion science offers a surer path to God than religion. ~ paul-davies, @wisdomtrove
103:Science does not need mysticism and mysticism does not need science but man needs both. ~ fritjof-capra, @wisdomtrove
104:Science gives man knowledge which is power; religion gives man wisdom which is control. ~ martin-luther, @wisdomtrove
105:Science is not only compatible with spirituality; it is a profound source of spirituality. ~ carl-sagan, @wisdomtrove
106:Science never cheered up anyone. The truth about the human situation is just too awful. ~ kurt-vonnegut, @wisdomtrove
107:Computer science really involves the same mindset, particularly artificial intelligence. ~ frederick-lenz, @wisdomtrove
108:Chess is too difficult to be a game and not serious enough to be a science or an art. ~ napoleon-bonaparte, @wisdomtrove
109:If you want to save your child from polio, you can pray or you can inoculate... .Try science. ~ carl-sagan, @wisdomtrove
110:[Kepler] preferred the hard truth to his dearest illusions, and that is the heart of science. ~ carl-sagan, @wisdomtrove
111:Not explaining science seems to me perverse. When you're in love, you want to tell the world. ~ carl-sagan, @wisdomtrove
112:Science has not yet taught us if madness is or is not the sublimity of the intelligence. ~ edgar-allan-poe, @wisdomtrove
113:Science is but a reading by the human mind of the thoughts of the Infinite Mind. ~ william-walker-atkinson, @wisdomtrove
114:Science is merely an extremely powerful method of winnowing what's true from what feels good. ~ carl-sagan, @wisdomtrove
115:Politics is a science. You can demonstrate that you are right and that others are wrong. ~ jean-paul-sartre, @wisdomtrove
116:The law is a sort of hocus-pocus science that smiles in your face while it picks your pocket. ~ h-l-mencken, @wisdomtrove
117:As a Humanist, I love science. I hate superstition, which could never have given us A-bombs. ~ kurt-vonnegut, @wisdomtrove
118:Medical science has made such tremendous progress that there is hardly a healthy human left. ~ aldous-huxley, @wisdomtrove
119:Practical sciences proceed by building up; theoretical science by resolving into components. ~ denis-diderot, @wisdomtrove
120:There is a single light of science, and to brighten it anywhere is to brighten it everywhere. ~ isaac-asimov, @wisdomtrove
121:In the science, Evolution is a theory about changes; in the myth it is a fact about improvements. ~ c-s-lewis, @wisdomtrove
122:Practical sciences proceed by building up; theoretical science by resolving into components. ~ thomas-aquinas, @wisdomtrove
123:In Science we have been reading only the notes to a poem; in Christianity we find the poem itself. ~ c-s-lewis, @wisdomtrove
124:It is a tremendously hard thing to pray aright, yea, it is verily the science of all sciences. ~ martin-luther, @wisdomtrove
125:Science must not impose any philosophy, any more than the telephone must tell us what to say. ~ g-k-chesterton, @wisdomtrove
126:Most of the things that give life its depth, meaning, and value are impervious to science. ~ rachel-naomi-remen, @wisdomtrove
127:[O]ur statesmen, our businessmen, our everyman must take on a science fictional way of thinking. ~ isaac-asimov, @wisdomtrove
128:The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ carl-sagan, @wisdomtrove
129:Romance should never begin with sentiment. It should begin with science and end with a settlement. ~ oscar-wilde, @wisdomtrove
130:Science fiction annoyed me because it was like, Why is the world as it is not enough for you? ~ malcolm-gladwell, @wisdomtrove
131:The admiral needs only one science, that of navigation. The general needs all the sciences. ~ napoleon-bonaparte, @wisdomtrove
132:The function of science fiction is not always to predict the future but sometimes to prevent it. ~ frank-herbert, @wisdomtrove
133:The unknown was my compass. The unknown was my encyclopedia. The unnamed was my science and progress. ~ anais-nin, @wisdomtrove
134:I had no talent for science. What was infinitely worse: all my fraternity brothers were engineers. ~ kurt-vonnegut, @wisdomtrove
135:In the long run, there are no secrets. in science. The universe will not cooperate in a cover-up. ~ arthur-c-carke, @wisdomtrove
136:I find science so much more fascinating than science fiction. It also has the advantage of being true. ~ carl-sagan, @wisdomtrove
137:In not only the physical science, but in the real mental silence, the wisdom dawns. ~ swami-satchidananda-saraswati, @wisdomtrove
138:I think what we lack isn't science, but poetry that reveals what the heart is ready to recognize. ~ joseph-campbell, @wisdomtrove
139:Human science fragments everything in order to understand it, kills everything in order to examine it. ~ leo-tolstoy, @wisdomtrove
140:I believe that the science of chemistry alone almost proves the existence of an intelligent creator. ~ thomas-edison, @wisdomtrove
141:Secrets of the Old One. "Groks Science" with Frank Ling, grokscience.wordpress.com. January 18, 2009. ~ roger-penrose, @wisdomtrove
142:The science of weapons and war has made us all one world and one human race with one common destiny. ~ john-f-kennedy, @wisdomtrove
143:Every science and every inquiry, and similarly every activity and pursuit, is thought to aim at some good. ~ aristotle, @wisdomtrove
144:We've arranged a civilization in which most crucial elements profoundly depend on science and technology. ~ carl-sagan, @wisdomtrove
145:Science, in the broadest sense, includes all reasonable claims to knowledge about ourselves and the world. ~ sam-harris, @wisdomtrove
146:For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. ~ sir-arthur-eddington, @wisdomtrove
147:Science and knowledge, especially that of philosophy, came from the Arabs into the West. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove
148:Art is, like magic, the science of manipulating symbols, words or images to achieve changes in consciousness ~ alan-moore, @wisdomtrove
149:He who possesses art and science has religion; he who does not possess them, needs religion. ~ johann-wolfgang-von-goethe, @wisdomtrove
150:Religion reveals the meaning of life, and science only applies this meaning to the course of circumstances. ~ leo-tolstoy, @wisdomtrove
151:The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom. ~ isaac-asimov, @wisdomtrove
152:He who has learned to love an art or science has wisely laid up riches against the day of riches. ~ robert-louis-stevenson, @wisdomtrove
153:There should be a science of discontent. People need hard times and oppression to develop psychic muscles. ~ frank-herbert, @wisdomtrove
154:Science aims at constructing a world which shall be symbolic of the world of commonplace experience. ~ sir-arthur-eddington, @wisdomtrove
155:Science and art belong to the whole world, and before them vanish the barriers of nationality. ~ johann-wolfgang-von-goethe, @wisdomtrove
156:The is a secret for greater self-control, the science points to one thing: the power of paying attention. ~ kelly-mcgonigal, @wisdomtrove
157:Science fiction seldom attempts to predict the future. More often than not, it tries to prevent the future. ~ arthur-c-carke, @wisdomtrove
158:Science is about explaining the world, and religion is about interpreting it. There shouldn't be any conflict. ~ paul-davies, @wisdomtrove
159:Science of happiness lies in our understanding. The secrets of happiness lie in our capacity to expand our heart. ~ amit-ray, @wisdomtrove
160:The method of science, as stodgy and grumpy as it may seem, is far more important than the findings of science. ~ carl-sagan, @wisdomtrove
161:All of my knowledge, of both science and religion, I incorporate into the classical tradition of my painting. ~ salvador-dali, @wisdomtrove
162:A scientist is as weak and human as any man, but the pursuit of science may ennoble him even against his will. ~ isaac-asimov, @wisdomtrove
163:Science seems ready to confer upon us, as its final gift, the power to erase human life from this planet. ~ dwight-eisenhower, @wisdomtrove
164:There is an art to science, and a science in art; the two are not enemies, but different aspects of the whole. ~ isaac-asimov, @wisdomtrove
165:Earlier traditions usually formulated their theories in terms of stories. Modern science uses mathematics. ~ yuval-noah-harari, @wisdomtrove
166:I hold that popularization of science is successful if, at first, it does no more than spark the sense of wonder. ~ carl-sagan, @wisdomtrove
167:Knowledge is not happiness, and science But an exchange of ignorance for that Which is another kind of ignorance. ~ lord-byron, @wisdomtrove
168:Secrets of the Old One. "The Groks Science Show" with Frank Ling, grokscience.wordpress.com. January 18, 2009. ~ roger-penrose, @wisdomtrove
169:There are no forbidden questions in science, no matters too sensitive or delicate to be probed, no sacred truths. ~ carl-sagan, @wisdomtrove
170:Science is more than a body of knowledge. It's a way of thinking: a way of skeptically interrogating the universe. ~ carl-sagan, @wisdomtrove
171:A poem in my opinion, is opposed to a work of science by having for its immediate object, pleasure, not truth. ~ edgar-allan-poe, @wisdomtrove
172:[Entrepreneurship] is by no means hunch or gamble. But it also is not precisely science. Rather, it is judgment. ~ peter-drucker, @wisdomtrove
173:Science and religion need a truce by Chris Mooney and Sheril Kirshenbaum, www.theguardian.com. August 24, 2009. ~ charles-darwin, @wisdomtrove
174:Science doesn't purvey absolute truth. Science is a mechanism... for testing your thoughts against the universe. ~ isaac-asimov, @wisdomtrove
175:Spirituality as a science, as a study, is the greatest and healthiest exercise that the human mind can have. ~ swami-vivekananda, @wisdomtrove
176:That's the harm of Close Encounters: that it convinces tens of millions that that's what just science fiction is. ~ isaac-asimov, @wisdomtrove
177:The study of science teaches young men to think, while study of the classics teaches them to express thought. ~ john-stuart-mill, @wisdomtrove
178:We are generalists. You can't draw neat lines around planet-wide problems. Planetology is a cut-and-fit science. ~ frank-herbert, @wisdomtrove
179:Building a business is not rocket science, it's about having a great idea and seeing it through with integrity. ~ richard-branson, @wisdomtrove
180:No doubt those who really founded modern science were usually those whose love of truth exceeded their love of power. ~ c-s-lewis, @wisdomtrove
181:Science arose from poetry... when times change the two can meet again on a higher level as friends. ~ johann-wolfgang-von-goethe, @wisdomtrove
182:In the hands of a genius, engineering turns to magic, philosophy becomes poetry, and science pure imagination. ~ benjamin-disraeli, @wisdomtrove
183:Anyone who can solve the problems of water will be worthy of two Nobel prizes - one for peace and one for science. ~ john-f-kennedy, @wisdomtrove
184:In every department of physical science there is only so much science, properly so-called, as there is mathematics. ~ immanuel-kant, @wisdomtrove
185:In science it often happens that scientists say, "You know that's a really good argument; my position is mistaken... " ~ carl-sagan, @wisdomtrove
186:It is the tension between creativity and skepticism that has produced the stunning and unexpected findings of science. ~ carl-sagan, @wisdomtrove
187:If we want to find God, we have to look within, into the realm of deep mind-a realm that science has yet to explore. ~ peter-russell, @wisdomtrove
188:People give ear to an upstart astrologer [Copernicus]... this fool wishes to reverse the entire science of astronomy ~ martin-luther, @wisdomtrove
189:Science is beautiful when it makes simple explanations of phenomena or connections between different observations. ~ stephen-hawking, @wisdomtrove
190:Understanding is, after all, what science is all about — and science is a great deal more than mindless computation. ~ roger-penrose, @wisdomtrove
191:It's always great when you want scientific fact to get a really good science fiction writer to talk to you about it. ~ robin-williams, @wisdomtrove
192:The science of morality is about maximizing psychological and social health. It's really no more inflammatory than that. ~ sam-harris, @wisdomtrove
193:&
194:All writers are going to have to learn more about science, because it's such an interesting part of their environment. ~ kurt-vonnegut, @wisdomtrove
195:I could never have gone far in any science because on the path of every science the lion Mathematics lies in wait for you. ~ c-s-lewis, @wisdomtrove
196:Science is nothing but developed perception, interpreted intent, common sense rounded out and minutely articulated. ~ george-santayana, @wisdomtrove
197:Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense. ~ carl-sagan, @wisdomtrove
198:Business, to be successful, must be based on science, for demand and supply are matters of mathematics, not guesswork. ~ elbert-hubbard, @wisdomtrove
199:In both religion and science, some people are dishonest, exploitative, incompetent and exhibit other human failings. ~ rupert-sheldrake, @wisdomtrove
200:Science and mindfulness complement each other in helping people to eat well and maintain their health and well-being. ~ thich-nhat-hanh, @wisdomtrove
201:Skeptical scrutiny is the means, in both science and religion, by which deep thoughts can be winnowed from deep nonsense." ~ carl-sagan, @wisdomtrove
202:I don’t trust a theologian who dismisses the beauty of science or a scientist who doesn’t believe in the power of mystery. ~ brene-brown, @wisdomtrove
203:Modern science fiction is the only form of literature that consistently considers the nature of the changes that face us. ~ isaac-asimov, @wisdomtrove
204:Science deals mainly with facts; religion deals mainly with values. The two are not rivals. They are complementary. ~ martin-luther-king, @wisdomtrove
205:The politics is far harder than the science. And even if we accept the science we have a big issue of how to deal with it. ~ martin-rees, @wisdomtrove
206:This process of self-discovery is scientific and the invariable rule of science has to be applied - experiment and observe. ~ barry-long, @wisdomtrove
207:You will understand the true spirit neither of science nor of religion unless seeking is placed in the forefront. ~ sir-arthur-eddington, @wisdomtrove
208:All possible knowledge, then, depends on the validity of reasoning... Unless human reasoning is valid no science can be true. ~ c-s-lewis, @wisdomtrove
209:Contemporary science is based on the philosophy of materialism, which claims that all reality is material or physical. ~ rupert-sheldrake, @wisdomtrove
210:Even those to whom Providence has allotted greater strength of understanding can expect only to improve a single science. ~ samuel-johnson, @wisdomtrove
211:Freedom of thought is best promoted by the gradual illumination of men’s minds which follows from the advance of science. ~ charles-darwin, @wisdomtrove
212:It's better to read first rate science fiction than second rate science-it's a lot more fun, and no more likely to be wrong. ~ martin-rees, @wisdomtrove
213:Now is the time for everyone who believes in the rule of reason to speak up against pathological science and its purveyors. ~ john-wheeler, @wisdomtrove
214:sweet spontaneous earth how often has the naughty thumb of science prodded thy beauty thou answereth them only with spring. ~ e-e-cummings, @wisdomtrove
215:What do my science fiction stories have in common with pornography? Fantasies of an impossibly hospitable world, I'm told. ~ kurt-vonnegut, @wisdomtrove
216:Science fiction writers foresee the inevitable, and although problems and catastrophes may be inevitable, solutions are not. ~ isaac-asimov, @wisdomtrove
217:What does it matter? Science has achieved some wonderful things, of course, but I'd far rather be happy than right any day. ~ douglas-adams, @wisdomtrove
218:Part of the particular interest and beauty of science fiction and fantasy: writer and reader collaborate in world-making. ~ ursula-k-le-guin, @wisdomtrove
219:Science is not a perfect instrument, but it is a superb and invaluable tool that works harm only when taken as an end in itself. ~ carl-jung, @wisdomtrove
220:The only way to reconcile science and religion is to set up something which is not science and something that is not religion. ~ h-l-mencken, @wisdomtrove
221:“For the truth of the conclusions of physical science, observation is the supreme Court of Appeal. Arthur S. Eddington ~ sir-arthur-eddington, @wisdomtrove
222:No, our science is no illusion. But an illusion it would be to suppose that what science cannot give us we can get elsewhere. ~ sigmund-freud, @wisdomtrove
223:Science, at bottom, is really anti-intellectual. It always distrusts pure reason, and demands the production of objective fact. ~ h-l-mencken, @wisdomtrove
224:We especially need imagination in science. It is not all mathematics, nor all logic, but it is somewhat beauty and poetry. ~ maria-montessori, @wisdomtrove
225:[Social] science fiction is that branch of literature which is concerned with the impact of scientific advance on human beings. ~ isaac-asimov, @wisdomtrove
226:The highest wisdom has but one science-the science of the whole-the science explaining the whole creation and man's place in it. ~ leo-tolstoy, @wisdomtrove
227:The man of science dissects the statement, verifies the facts, and demonstrates connection even where he cannot its purpose. ~ margaret-fuller, @wisdomtrove
228:There may be a conflict between softminded religionists and toughminded scientists, but not between science and religion. ~ martin-luther-king, @wisdomtrove
229:Children display a universal love of mathematics, which is par excellence the science of precision, order, and intelligence. ~ maria-montessori, @wisdomtrove
230:Yoga is not a religion. It is a science, science of well-being, science of youthfulness, science of integrating body, mind and soul. ~ amit-ray, @wisdomtrove
231:It is reasonable to expect the doctor to recognize that science may not have all the answers to problems of health and healing. ~ norman-cousins, @wisdomtrove
232:Life is not dependent upon our classifications and our categories, our science. But we are. We find it interesting and helpful. ~ frederick-lenz, @wisdomtrove
233:Science may have found a cure for most evils; but it has found no remedy for the worst of them all - the apathy of human beings. ~ hellen-keller, @wisdomtrove
234:The most exciting phrase to hear in science, the one that heralds new discoveries, is not &
235:Yoga is not a religion. It is a science, science of well-being, science of youthfulness, science of integrating body, mind, and soul. ~ amit-ray, @wisdomtrove
236:A fool's brain digests philosophy into folly, science into superstition, and art into pedantry. Hence University education. ~ george-bernard-shaw, @wisdomtrove
237:Has there ever been a religion with the prophetic accuracy and reliability of science? . . . No other human institution comes close. ~ carl-sagan, @wisdomtrove
238:Philosophy stands in need of a science which shall determine the possibility, principles, and extent of human knowledge à priori. ~ immanuel-kant, @wisdomtrove
239:The literature of science is filled with answers found when the question propounded had an entirely different direction and end. ~ john-steinbeck, @wisdomtrove
240:A good scientist values criticism almost higher than friendship: no, in science criticism is the height and measure of friendship. ~ francis-crick, @wisdomtrove
241:Go beyond science, into the region of metaphysics. Real religion is beyond argument. It can only be lived both inwardly and outwardly. ~ sivananda, @wisdomtrove
242:It's always good in science to say "Well how do you know that?" and "Are you really sure?" and "Could there be an exceptional case?" ~ paul-davies, @wisdomtrove
243:Great is the power of steady misrepresentation; but the history of science shows that fortunately this power does not long endure. ~ charles-darwin, @wisdomtrove
244:There is something fascinating about science. One gets such wholesale returns of conjecture out of such a trifling investment of fact. ~ mark-twain, @wisdomtrove
245:I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men. ~ jean-paul-sartre, @wisdomtrove
246:The earth, the sea and air are the concern of every nation. And science, technology, and education can be the ally of every nation. ~ john-f-kennedy, @wisdomtrove
247:At no time am I a quick thinker or writer: whatever I have done in science has solely been by long pondering, patience and industry. ~ charles-darwin, @wisdomtrove
248:Science investigates religion interprets. Science gives man knowledge which is power religion gives man wisdom which is control. ~ martin-luther-king, @wisdomtrove
249:The most exciting phrase to hear in science, the one that heralds new discoveries, is not &
250:There is a science of war, but how strange that there isn't a science of peace. There are colleges of war; why can’t we study peace? ~ audrey-hepburn, @wisdomtrove
251:War, like most other things, is a science to be acquired and perfected by diligence, by perserverance, by time, and by practice. ~ alexander-hamilton, @wisdomtrove
252:Art is the beautiful way of doing things. Science is the effective way of doing things. Business is the economic way of doing things. ~ elbert-hubbard, @wisdomtrove
253:I think that the practice of medicine, the science of it, has become 50% pharmacological, so that doctors are like walking pharmacies. ~ caroline-myss, @wisdomtrove
254:Science is a set of rules to keep us from telling lies to each other. All scientists really have is a reputation for telling the truth. ~ isaac-asimov, @wisdomtrove
255:Science needs more than just research to make progress. It depends on the mutual reinforcement of science, politics and economics. ~ yuval-noah-harari, @wisdomtrove
256:We live in a society exquisitely dependent on science and technology, in which hardly anyone knows anything about science and technology. ~ carl-sagan, @wisdomtrove
257:I went through the standard scientific atheist phase when I was about 14. I bought into that package deal of science equals atheism. ~ rupert-sheldrake, @wisdomtrove
258:Science can only ascertain what is, but not what should be, and outside of its domain value judgements of all kinds remain necessary. ~ albert-einstein, @wisdomtrove
259:Science is one thing, wisdom is another. Science is an edged tool, with which men play like children, and cut their own fingers. ~ sir-arthur-eddington, @wisdomtrove
260:There is not a discovery in science, however revolutionary, however sparkling with insight, that does not arise out of what went before. ~ isaac-asimov, @wisdomtrove
261:I like science fiction movies, but I think they are useful for giving us ideas and I think science fiction is very good at giving ideas. ~ roger-penrose, @wisdomtrove
262:In science, a healthy skepticism is a professional necessity, whereas in religion, having belief without evidence is regarded as a virtue. ~ paul-davies, @wisdomtrove
263:Science, ever since the time of the Arabs, has had two functions: (1) to enable us to know things, and (2) to enable us to do things. ~ bertrand-russell, @wisdomtrove
264:Science of yoga and ayurveda is subtler than the science of medicine, because science of medicine is often victim of statistical manipulation. ~ amit-ray, @wisdomtrove
265:Religious illusion must bow to scientific truth. It is in total error about the nature of the true world. Only science is not an illusion. ~ sigmund-freud, @wisdomtrove
266:The fact that so little of the findings of modern science is prefigured in Scripture to my mind casts further doubt on it divine inspiration. ~ carl-sagan, @wisdomtrove
267:The pursuit of truth in science transcends national boundaries. It takes us beyond hatred and anger and fear. It is the best of us. ~ sir-arthur-eddington, @wisdomtrove
268:The most important of all sciences man can and must learn is the science of living so as to do the least evil and the greatest possible good. ~ leo-tolstoy, @wisdomtrove
269:Religion is something left over from the infancy of our intelligence, it will fade away as we adopt reason and science as our guidelines. ~ bertrand-russell, @wisdomtrove
270:The modern naturalist must realize that in some of its branches his profession, while more than ever a science, has also become an art. ~ theodore-roosevelt, @wisdomtrove
271:I think that the practice of medicine, the science of it, has become 50% pharmacological, so that doctors are like walking pharmacies. ~ norman-vincent-peale, @wisdomtrove
272:Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. ~ albert-einstein, @wisdomtrove
273:This world, after all our science and sciences, is still a miracle; wonderful, inscrutable, magical and more, to whosoever will think of it. ~ thomas-carlyle, @wisdomtrove
274:I am actually not at all a man of science, not an observer, not an experimenter, not a thinker. I am by temperament nothing but a conquistador ~ sigmund-freud, @wisdomtrove
275:I am often amazed at how much more capability and enthusiasm for science there is among elementary school youngsters than among college students. ~ carl-sagan, @wisdomtrove
276:[The daguerreotype] itself must undoubtedly be regarded as the most important, and perhaps the most extraordinary triumph of modern science. ~ edgar-allan-poe, @wisdomtrove
277:Crucial to science education is hands-on involvement: showing, not just telling; real experiments and field trips and not just "virtual reality". ~ martin-rees, @wisdomtrove
278:Modern science has been a voyage into the unknown, with a lesson in humility waiting at every stop. Many passengers would rather have stayed home. ~ carl-sagan, @wisdomtrove
279:Poets are masters of us ordinary men, in knowledge of the mind, because they drink at streams which we have not yet made accessible to science. ~ sigmund-freud, @wisdomtrove
280:We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind put into nature. ~ sir-arthur-eddington, @wisdomtrove
281:You can define advertising as the science of creating and placing media that interrupts the consumer and then gets him or her to take some action. ~ seth-godin, @wisdomtrove
282:So, next time you see someone sleeping, make believe you're in a science fiction movie. And whisper, &
283:Unless man can make new and original adaptations to his environment as rapidly as his science can change the environment, our culture will perish. ~ carl-rogers, @wisdomtrove
284:We are not to expect perfection in this world; but mankind, in modern times, have apparently made some progress in the science of government. ~ george-washington, @wisdomtrove
285:If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science . That will be the science of Christianity. ~ sam-harris, @wisdomtrove
286:Nnothing tends more to the corruption of science than to suffer it to stagnate. These waters must be troubled, before they can exert their virtues. ~ edmund-burke, @wisdomtrove
287:The Science Delusion is the belief that science already understands the nature of reality in principle leaving only the details to be filled in. ~ rupert-sheldrake, @wisdomtrove
288:It stands to the everlasting credit of science that by acting on the human mind it has overcome man's insecurity before himself and before nature. ~ albert-einstein, @wisdomtrove
289:Science is meaningless because it gives no answer to our question, the only question important for us: &
290:The science of mathematics presents the most brilliant example of how pure reason may successfully enlarge its domain without the aid of experience. ~ immanuel-kant, @wisdomtrove
291:The simplest and cheapest of all reforms within institutional science is to switch from the passive to the active voice in writing about science. ~ rupert-sheldrake, @wisdomtrove
292:Society is indeed a contract. ... It is a partnership in all science; a partnership in all art; a partnership in every virtue, and in all perfection. ~ edmund-burke, @wisdomtrove
293:The point of what I'm doing is to talk not about science backed up by hundreds of committees, thousands of professors, and many tons of textbooks. ~ rupert-sheldrake, @wisdomtrove
294:The U.S., France, Germany and Canada have all responded to the financial crisis by boosting rather than cutting their science funding. The U.K. has not. ~ martin-rees, @wisdomtrove
295:God, how that stings! I've spent a lifetime loving science fiction and now I find that you must expect nothing of something that's just science fiction. ~ isaac-asimov, @wisdomtrove
296:As our own species is in the process of proving, one cannot have superior science and inferior morals. The combination is unstable and self-destroying. ~ arthur-c-carke, @wisdomtrove
297:In science it is a service of the highest merit to seek out those fragmentary truths attained by the ancients, and to develop them further. ~ johann-wolfgang-von-goethe, @wisdomtrove
298:Is there anything science should not try to explain? Science is knowledge and knowledge is power - power to do good or evil. Sometimes ignorance is bliss. ~ paul-davies, @wisdomtrove
299:The grand aim of all science is to cover the greatest number of empirical facts by logical deduction from the smallest number of hypotheses or axioms. ~ albert-einstein, @wisdomtrove
300:The history of science is full of revolutionary advances that required small insights that anyone might have had, but that, in fact, only one person did. ~ isaac-asimov, @wisdomtrove
301:One can't prove that God doesn't exist. But science makes God unnecessary. The laws of physics can explain the universe without the need for a creator. ~ stephen-hawking, @wisdomtrove
302:“Science, like life, feeds on its own decay. New facts burst old rules; then newly divined conceptions bind old and new together into a reconciling law.” ~ william-james, @wisdomtrove
303:The people has no definite disbelief in the temples of theology. The people has a very fiery and practical disbelief in the temples of physical science. ~ g-k-chesterton, @wisdomtrove
304:What art was to the ancient world, Science is to the modern; the distinctive faculty. In the minds of men, the useful has succeeded to the beautiful. ~ benjamin-disraeli, @wisdomtrove
305:Acceptance without proof is the fundamental characteristic of Western religion, rejection without proof is the fundamental characteristic of Western science. ~ gary-zukav, @wisdomtrove
306:The fool will upset the whole science of astronomy, but as the Holy Scripture shows, it was the sun and not the earth which Joshua ordered to stand still. ~ martin-luther, @wisdomtrove
307:The lies we tell about our duty and our purposes, the meaningless words of science and philosophy, are walls that topple before a bewildered little why'. ~ john-steinbeck, @wisdomtrove
308:Marxism: The theory that all the important things in history are rooted in an economic motive, that history is a science, a science of the search for food. ~ g-k-chesterton, @wisdomtrove
309:Professors of the Dismal Science, I perceive the length of your tether is now pretty well run; and I must request you to talk a little lower in the future. ~ thomas-carlyle, @wisdomtrove
310:To raise new questions, new possibilities, to regard old problems from a new angle requires a creative imagination and marks the real advances in science. ~ albert-einstein, @wisdomtrove
311:If we long to believe that the stars rise and set for us, that we are the reason there is a Universe, does science do us a disservice in deflating our conceits? ~ carl-sagan, @wisdomtrove
312:Life is really about a spiritual unfolding that is personal and enchanting - an unfolding that no science or philosophy or religion has yet fully clarified. ~ james-redfield, @wisdomtrove
313:One day you're going to learn something that can't be explained with science. And when that happens, your life's going to change in ways you can't imagine. ~ nicholas-sparks, @wisdomtrove
314:Our Western science, ever since the 17th century, has been obsessed with the notion of control, of man dominating nature. This obsession has led to disaster. ~ fritjof-capra, @wisdomtrove
315:All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive. ~ g-k-chesterton, @wisdomtrove
316:Even if the open windows of science at first make us shiver ... in the end, the fresh air brings vigor, and the great spaces have a splendor of their own. ~ bertrand-russell, @wisdomtrove
317:In every science certain things must be accepted as first principles if the subject matter is to be understood; and these first postulates rest upon faith. ~ nicholas-of-cusa, @wisdomtrove
318:Whatever we thought was certain is no longer certain, and therefore in science probably certain things must be correct, but in human behaviour I am not so sure. ~ elie-wiesel, @wisdomtrove
319:When I look upon seamen, men of science and philosophers, man is the wisest of all beings; when I look upon priests and prophets nothing is as contemptible as man. ~ diogenes, @wisdomtrove
320:Science and religion both teach that we are all interconnected, and thus interdependent. And at the very core, we are all One. But how do we live as if we know this? ~ ram-das, @wisdomtrove
321:Science does not limit itself merely to what is currently verifiable. But it is interested in questions that are potentially verifiable (or, rather, falsifiable). ~ sam-harris, @wisdomtrove
322:For oute of olde feldys, as men sey, Comyth al this newe corn from yer to yere; And out of olde bokis, in good fey, Comyth al this newe science that men lere. ~ geoffrey-chaucer, @wisdomtrove
323:The foundation of empire is art and science. Remove them or degrade them, and the empire is no more. Empire follows art and not vice versa as Englishmen suppose. ~ william-blake, @wisdomtrove
324:We live in a society exquisitely dependent on science and technology and yet have cleverly arranged things so that almost no one understands science and technology. ~ carl-sagan, @wisdomtrove
325:Demon mean knowledge in Greek, especially about the material world. Science means knowledge in Latin. A jurisdictional dispute is exposed, even if we look no further ~ carl-sagan, @wisdomtrove
326:If you seek to develop the mind fully, for the enlightenment process, you will benefit if your career is related to computer science, law, medicine, or the arts. ~ frederick-lenz, @wisdomtrove
327:No man reads a book of science from pure inclination. The books that we do read with pleasure are light compositions, which contain a quick succession of events. ~ samuel-johnson, @wisdomtrove
328:The history of our spiritual life is a continuing search for the unity between ourselves and the world. Religion, art, and science follow, one and all, this aim. ~ rudolf-steiner, @wisdomtrove
329:Knowledge-it excites prejudices to call it science-is advancing as irresistibly, as majestically, as remorselessly as the ocean moves in upon the shore. ~ oliver-wendell-holmes-jr, @wisdomtrove
330:The method of science is tried and true. It is not perfect, it's just the best we have. And to abandon it, with its skeptical protocols, is the pathway to a dark age. ~ carl-sagan, @wisdomtrove
331:There are many hypotheses in science which are wrong. That’s perfectly all right: it’s the aperture to finding out what’s right. Science is a self-correcting process. ~ carl-sagan, @wisdomtrove
332:We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers. ~ saint-augustine, @wisdomtrove
333:For out of old fields, as men saith, Cometh all this new corn from year to year; And out of old books, in good faith, Cometh all this new science that men learn. ~ geoffrey-chaucer, @wisdomtrove
334:We have genuflected before the god of science only to find that it has given us the atomic bomb, producing fears and anxieties that science can never mitigate. ~ martin-luther-king, @wisdomtrove
335:Every kid starts out as a natural-born scientist, and then we beat it out of them. A few trickle through the system with their wonder and enthusiasm for science intact. ~ carl-sagan, @wisdomtrove
336:History, as it lies at the root of all science, is also the first distinct product of man's spiritual nature, his earliest expression of what may be called thought. ~ thomas-carlyle, @wisdomtrove
337:It is precisely because it is fashionable for Americans to know no science, even though they may be well educated otherwise, that they so easily fall prey to nonsense. ~ isaac-asimov, @wisdomtrove
338:Recession doesn't deserve the right to exist. There are just too many things to be done in science and engineering to be bogged down by temporary economic dislocations. ~ walt-disney, @wisdomtrove
339:The graceful minuet-dance of fancy must give place to the toilsome, thorny pilgrimage of understanding. On the transition from the age of romance to that of science. ~ thomas-carlyle, @wisdomtrove
340:The most exciting phrase to hear in science, the one that heralds new discoveries, is not &
341:I am quite conscious that my speculations run beyond the bounds of true science... .It is a mere rag of an hypothesis with as many flaw[s] & holes as sound parts. ~ charles-darwin, @wisdomtrove
342:Yoga, an ancient but perfect science, deals with the evolution of humanity. This evolution includes all aspects of one's being, from bodily health to self-realization. ~ b-k-s-iyengar, @wisdomtrove
343:You might say that science operates pragmatically and religion by divine guidance. If valid, they would reach the same conclusions but science would take a lot longer. ~ peace-pilgrim, @wisdomtrove
344:Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself. ~ c-s-lewis, @wisdomtrove
345:Science is a mechanism, a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe, and seeing whether they match. ~ isaac-asimov, @wisdomtrove
346:But to proceed in this reconciling project with regard to the question of liberty and necessity; the most contentious question of metaphysics, the most contentious science. ~ david-hume, @wisdomtrove
347:Criticism, though dignified from the earliest ages by the labours of men eminent for knowledge and sagacity, has not yet attained the certainty and stability of science. ~ samuel-johnson, @wisdomtrove
348:If you didn't know what sleep was, and you had only seen it in a science fiction movie, you would think it was weird and tell all your friends about the movie you'd seen. ~ george-carlin, @wisdomtrove
349:In politics, the tripod is he most unstable of all structures. It's be bad enough without the complication of a feudal trade culture which turns its back on most science. ~ frank-herbert, @wisdomtrove
350:Q:  What is matter?  M:  What you do not understand is matter.  Q:  Science understands matter.  M:  Science merely pushes back the frontiers of our ignorance. ~ sri-nisargadatta-maharaj, @wisdomtrove
351:Whether in the intellectual pursuits of science or in the mystical pursuits of the spirit, the light beckons ahead, and the purpose surging in our nature responds. ~ sir-arthur-eddington, @wisdomtrove
352:He saw that science had become as great a hoax as religion, that nationalism was a farce, patriotism a fraud, education a form of leprosy, and that morals were for cannibals ~ henry-miller, @wisdomtrove
353:Science is observing truth in the light of head. Religion is observing truth in the light of heart. Humanity is using both the lights. And education is developing that humanity. ~ amit-ray, @wisdomtrove
354:The dangers that face the world can, every one of them, be traced back to science. The salvations that may save the world will, every one of them, be traced back to science. ~ isaac-asimov, @wisdomtrove
355:The Darwinian movement has made no difference to mankind, except that, instead of talking unphilosophically about philosophy, they now talk unscientifically about science. ~ g-k-chesterton, @wisdomtrove
356:The essence of science is that it is always willing to abandon a given idea for a better one; the essence of theology is that it holds its truths to be eternal and immutable. ~ h-l-mencken, @wisdomtrove
357:There is a fundamental difference between religion, which is based on authority, and science, which is based on observation and reason. Science will win because it works. ~ stephen-hawking, @wisdomtrove
358:We have not, in fact, proved that science excludes miracles: we have only proved that the question of miracles, like innumerable other questions, excludes laboratory treatment. ~ c-s-lewis, @wisdomtrove
359:Among other tech company CEOs, Musk stands out as one of the few who actually understands much of the science behind the cars and rockets that his companies create. Thomas Frank ~ elon-musk, @wisdomtrove
360:Germany has reduced savagery to a science, and this great war for the victorious peace of justice must go on until the German cancer is cut clean out of the world body. ~ theodore-roosevelt, @wisdomtrove
361:Science is clearly one of the most profound methods that humans have yet devised for discovering truth, while religion remains the single greatest force for generating meaning. ~ ken-wilber, @wisdomtrove
362:Unless the direction of science is guided by a consciously ethical motivation, especially compassion, its effects may fail to bring benefit. They may indeed cause great harm.   ~ dalai-lama, @wisdomtrove
363:There is an art, a science to gaining power. There is a natural force or inclination in all of our beings to accumulate power. The problem that we come into is conditioning. ~ frederick-lenz, @wisdomtrove
364:I'm talking about science on the leading edge, where it's not clear which way things are going be cause we don't know, and I'm dealing with areas which we don't know about. ~ rupert-sheldrake, @wisdomtrove
365:There is nothing which can better deserve your patronage, than the promotion of science and literature. Knowledge is in every country the surest basis of public happiness. ~ george-washington, @wisdomtrove
366:It is God who is the ultimate reason for things, and the Knowledge of God is no less the beginning of science than his essence and will are the beginning of things. ~ gottfried-wilhelm-leibniz, @wisdomtrove
367:Science is a part of culture. Indeed, it is the only truly global culture because protons and proteins are the same all over the world, and it's the one culture we can all share. ~ martin-rees, @wisdomtrove
368:The fact of evolution is the backbone of biology, and biology is thus in the peculiar position of being a science founded on an improved theory, is it then a science or faith? ~ charles-darwin, @wisdomtrove
369:A life devoted to science is therefore a happy life, and its happiness is derived from the very best sources that are open to dwellers on this troubled and passionate planet. ~ bertrand-russell, @wisdomtrove
370:I recommend computer science to people who practice meditation. The mental structures that are used in computer science are very similar exercises done in Buddhist monasteries. ~ frederick-lenz, @wisdomtrove
371:Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results. ~ hannah-arendt, @wisdomtrove
372:As science, of necessity, becomes more involved with itself, so also, of necessity, it becomes more international. I am impressed to know that of the 670 members of this Academy ~ john-f-kennedy, @wisdomtrove
373:Christian Science … is the direct denial both of science and of Christianity, for Science rests wholly on the recognition of truth and Christianity on the recognition of pain. ~ g-k-chesterton, @wisdomtrove
374:Science ... in other words, knowledge-is not the enemy of religion; for, if so, then religion would mean ignorance. But it is often the antagonist of school-divinity. ~ oliver-wendell-holmes-jr, @wisdomtrove
375:Science, testing absolutely all thoughts, all works, has already burst well upon the world&
376:I sometimes set myself thinking and imagining that I find amongst men but one single art or science, and that is drawing or painting, all others being members proceeding therefrom. ~ michelangelo, @wisdomtrove
377:The effort to reconcile science and religion is almost always made, not by theologians, but by scientists unable to shake off altogether the piety absorbed with their mother's milk. ~ h-l-mencken, @wisdomtrove
378:We want to answer this classical question, who am I? So I think that most of our works are for art, or whatever we do, including science or religion, tried to answer that question. ~ paulo-coelho, @wisdomtrove
379:Where you can see tribal behavior now is in this business about teaching evolution in a science class and intelligent design. It's the scientists themselves are behaving tribally. ~ kurt-vonnegut, @wisdomtrove
380:All science is methodolgy with regard to the Absolute. Therefore, there need be no fear of the unequivocally methodological. It isa husk, but not more than everything except the One. ~ franz-kafka, @wisdomtrove
381:Almost everything that distinguishes the modern world from earlier centuries is attributable to science, which achieved its most spectacular triumphs in the seventeenth century. ~ bertrand-russell, @wisdomtrove
382:Arthur Clarke says that I am first in science and second in science fiction in accordance with an agreement we have made. I say he is first in science fiction and second in science. ~ isaac-asimov, @wisdomtrove
383:For the wise men of old the cardinal problem had been how to conform the soul to reality. For magic and applied science alike the problem is how to subdue reality to the wishes of men. ~ c-s-lewis, @wisdomtrove
384:I worry that, especially as the Millennium edges nearer, pseudo-science and superstition will seem year by year more tempting, the siren song of unreason more sonorous and attractive. ~ carl-sagan, @wisdomtrove
385:Mathematics, the non-empirical science par excellence . . . the science of sciences, delivering the key to those laws of nature and the universe which are concealed by appearances. ~ hannah-arendt, @wisdomtrove
386:Science is an objective enquiry that entails looking out onto the world and asking ‘what is it?’ Spirituality is a subjective enquiry that entails looking within and asking ‘who am I?’ ~ tim-freke, @wisdomtrove
387:The prospect of penury in age is so gloomy and terrifying that every man who looks before him must resolve to avoid it; and it must be avoided generally by the science of sparing. ~ samuel-johnson, @wisdomtrove
388:Innate ideas are in every man, born with him; they are truly himself. The man who says that we have no innate ideas must be a fool and knave, having no conscience or innate science. ~ william-blake, @wisdomtrove
389:Science has done much for us; but it is a poor science that would hide from us the great deep sacred infinitude of Nescience, on which all science swims as a mere superficial film. ~ thomas-carlyle, @wisdomtrove
390:The Enlightenment was an attempt to liberate myth and base truth claims on evidence, not just dogma. But when science threw out the church, they threw out the baby with the bath water. ~ ken-wilber, @wisdomtrove
391:To write or even speak English is not a science but an art. There are no reliable words... . Whoever writes English is involved in a struggle that never lets up even for a sentence. ~ george-orwell, @wisdomtrove
392:We have lost the art of living, and in the most important science of all, the science of daily life, the science of behavior, we are complete ignoramuses. We have psychology instead. ~ d-h-lawrence, @wisdomtrove
393:After a certain high level of technical skill is achieved, science and art tend to coalesce in aesthetics, plasticity, and form. The greatest scientists are always artists as well. ~ albert-einstein, @wisdomtrove
394:Science is an objective enquiry that entails looking out onto the world and asking, ‘what is it?’ Spirituality is a subjective enquiry that entails looking within and asking, ‘who am I?’ ~ tim-freke, @wisdomtrove
395:The difference between science and religion is the difference between a willingness to dispassionately consider new evidence and new arguments , and a passionate unwillingness to do so. ~ sam-harris, @wisdomtrove
396:All exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in inferring that he is an inexact man. ~ bertrand-russell, @wisdomtrove
397:In art, and in the higher ranges of science, there is a feeling of harmony which underlies all endeavour. There is no true greatness in art or science without that sense of harmony. ~ albert-einstein, @wisdomtrove
398:Who does not feel that Nansen's account of his search for the Pole rather loses than gains in ideal satisfaction by the pretense of a few trifling acquisitions for science? ~ oliver-wendell-holmes-jr, @wisdomtrove
399:I have been a soreheaded occupant of a file drawer labeled "Science Fiction" and I would like out, particularly since so many serious critics regularly mistake the drawer for a urinal. ~ kurt-vonnegut, @wisdomtrove
400:Science is a collaborative enterprise, spanning the generations. When it permits us to see the far side of some new horizon, we remember those who prepared the way - seeing for them also. ~ carl-sagan, @wisdomtrove
401:Above all, do not attempt to use science (I mean, the real sciences) as a defence against Christianity. They will positively encourage him to think about realities he can’t touch and see. ~ c-s-lewis, @wisdomtrove
402:No one suggests that writing about science will turn the entire world into a model of judgment and creative thought. It will be enough if they spread the knowledge as widely as possible. ~ isaac-asimov, @wisdomtrove
403:Unfortunately, in many cases, people who write science fiction violate the laws of nature, not because they want to make a point, but because they don't know what the laws of nature are. ~ isaac-asimov, @wisdomtrove
404:I’m not religious in the normal sense. I believe the universe is governed by the laws of science. The laws may have been decreed by God, but God does not intervene to break the laws. ~ stephen-hawking, @wisdomtrove
405:Everything progresses in waves. The march of civilization, the progression of worlds, is in waves. All human activities likewise progress in waves - art, literature, science, religion. ~ swami-vivekananda, @wisdomtrove
406:There is no scientific way to validate anything that I or you can say about the soul because science cannot validate the existence of the soul any more that it can prove the existence of God. ~ gary-zukav, @wisdomtrove
407:I have been a soreheaded occupant of a file drawer labeled "science fiction" ... and I would like out, particularly since so many serious critics regularly mistake the drawer for a urinal. ~ kurt-vonnegut, @wisdomtrove
408:In reading, in literature and poetry, I found an artistic freedom that I didn't see at Woolworth's. I would read everything from Shakespeare to science fiction ... sometimes a book a day. ~ frederick-lenz, @wisdomtrove
409:The core of science is not a mathematical modeling&
410:Man is an animal with primary instincts of survival. Consequently his ingenuity has developed first and his soul afterwards. The progress of science is far ahead of man's ethical behavior. ~ charlie-chaplan, @wisdomtrove
411:Do you not see what damage has been done to science through this: i.e. pedants wishing to be philosophers; to treat of natural things, and mix themselves with and decide about things Divine? ~ giordano-bruno, @wisdomtrove
412:Every science has for its basis a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make principles; he can only discover them. ~ thomas-paine, @wisdomtrove
413:Science is a way to call the bluff of those who only pretend to knowledge. It is a bulwark against mysticism, against superstition, against religion misapplied to where it has no business being. ~ carl-sagan, @wisdomtrove
414:Science cuts two ways, of course; its products can be used for both good and evil. But there's no turning back from science. The early warnings about technological dangers also come from science. ~ carl-sagan, @wisdomtrove
415:The true teachers and educators are not those who have learned pedagogy as the science of dealing with children, but those in whom pedagogy has awakened through understanding the human being. ~ rudolf-steiner, @wisdomtrove
416:Science explained people, but could not understand them. After long centuries among the bones and muscles it might be advancing to knowledge of the nerves, but this would never give understanding ~ e-m-forster, @wisdomtrove
417:Science is not perfect. It's often misused; it's only a tool, but it's the best tool we have. Self-correcting , ever changing, applicable to everything: with this tool, we vanquish the impossible. ~ carl-sagan, @wisdomtrove
418:If you refuse to study anatomy, the arts of drawing and perspective, the mathematics of aesthetics, and the science of color, let me tell you that this is more a sign of laziness than of genius. ~ salvador-dali, @wisdomtrove
419:It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things. ~ david-hume, @wisdomtrove
420:One might say that science itself, and civilization and art, are all about different orderings of the world - to contain it, and to make it in some sense intelligible, communicable. And bearable. ~ oliver-sacks, @wisdomtrove
421:Dear Mother, I am getting on nicely in my work at the bank, and like it ... I want to find out something about the science of money while I am at it; it is an extraordinarily interesting subject ... ~ t-s-eliot, @wisdomtrove
422:Nothing before had ever made me thoroughly realise, though I had read various scientific books, that science consists in grouping facts so that general laws or conclusions may be drawn from them. ~ charles-darwin, @wisdomtrove
423:Psychoanalysis is a science conducted by lunatics for lunatics. They are generally concerned with proving that people are irresponsible; and they certainly succeed in proving that some people are ~ g-k-chesterton, @wisdomtrove
424:Science can destroy religion by ignoring it as well as by disproving its tenets. No one ever demonstrated, so far as I am aware, the nonexistence of Zeus or Thor, but they have few followers now. ~ arthur-c-carke, @wisdomtrove
425:Yoga is an art, a science and a philosophy. It touches the life of man at every level, physical, mental, and spiritual. It is a practical method for making one's life purposeful, useful and noble. ~ b-k-s-iyengar, @wisdomtrove
426:How is it that hardly any major religion has looked at science and concluded, “This is better than we thought! The Universe is much bigger than our prophets said, grander, more subtle, more elegant? ~ carl-sagan, @wisdomtrove
427:Many respectable physicists said that they weren't going to stand for this - partly because it was a debasement of science, but mostly because they didn't get invited to those sort of parties. ~ douglas-adams, @wisdomtrove
428:[Science] must be amoral by its very nature: The minute it begins separating facts into the two categories of good ones and bad ones it ceases to be science and becomes a mere nuisance, like theology. ~ h-l-mencken, @wisdomtrove
429:What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude : the aims of friendship , religion , science , and art . ~ george-santayana, @wisdomtrove
430:Because of their very nature, science and logical thinking can never decide what is possible or impossible. Their only function is to explain what has been ascertained by experience and observation. ~ rudolf-steiner, @wisdomtrove
431:But alas! Science cannot now rescue us, for even the scientist is lost in the terrible midnight of our age. Indeed, science gave us the very instruments that threaten to bring universal suicide. ~ martin-luther-king, @wisdomtrove
432:Children are not deceived by fairy-tales; they are often and gravely deceived by school-stories. Adults are not deceived by science-fiction ; they can be deceived by the stories in the women's magazines. ~ c-s-lewis, @wisdomtrove
433:I'm not a specialist in the science but I have followed it fairly closely and it seems to me that there is among the experts a clear consensus that potential climate change is something to worry about. ~ martin-rees, @wisdomtrove
434:My experience of life is that it is not divided up into genres; it's a horrifying, romantic, tragic, comical, science-fiction cowboy detective novel. You know, with a bit of pornography if you're lucky. ~ alan-moore, @wisdomtrove
435:Science does not promise absolute truth, nor does it consider that such a thing necessarily exists. Science does not even promise that everything in the Universe is amenable to the scientific process. ~ isaac-asimov, @wisdomtrove
436:If a given science accidentally reached its goal, this would by no means stop the workers in the field, who would be driven past their goal by the sheer momentum of the illusion of unlimited progress. ~ hannah-arendt, @wisdomtrove
437:One of the wonderful things about science is that when scientists don’t know something, they can try out all kinds of theories and conjunctures, but in the end they can just admit their ignorance. ~ yuval-noah-harari, @wisdomtrove
438:Science ... looks skeptically at all claims to knowledge, old and new. It teaches not blind obedience to those in authority but to vigorous debate, and in many respects that's the secret of its success. ~ carl-sagan, @wisdomtrove
439:Vanity of science. Knowledge of physical science will not console me for ignorance of morality in time of affliction, but knowledge of morality will always console me for ignorance of physical science. ~ blaise-pascal, @wisdomtrove
440:Is this a topic whose time has truly come? The integration of science and religion? Or have I just written a clever book that temporarily impressed a few people and will otherwise go as quickly as it came? ~ ken-wilber, @wisdomtrove
441:To those who are trained in science, creationism seems a bad dream, a sudden coming back to life of a nightmare, a renewed march of an Army of the Night risen to challenge free thought and enlightenment. ~ isaac-asimov, @wisdomtrove
442:I don't think there's an interesting boundary between philosophy and science. Science is totally beholden to philosophy. There are philosophical assumptions in science and there's no way to get around that. ~ sam-harris, @wisdomtrove
443:It has been a bitter mortification for me to digest the conclusion that the "race is for the strong" and that I shall probably do little more but be content to admire the strides others made in science. ~ charles-darwin, @wisdomtrove
444:Mystics understand the roots of the Tao but not its branches; scientists understand its branches but not its roots. Science does not need mysticism and mysticism does not need science; but man needs both. ~ fritjof-capra, @wisdomtrove
445:One of the great commandments of science is, &
446:The exploration of the external world by the methods of physical science leads not to a concrete reality but to a shadow world of symbols, beneath which those methods are unadapted for penetrating. ~ sir-arthur-eddington, @wisdomtrove
447:All our science is just a cookery book, with an orthodox theory of cooking that nobody's allowed to question, and a list of recipes that mustn't be added to except by special permission from the head cook. ~ aldous-huxley, @wisdomtrove
448:Science corrects the old creeds, sweeps away, with every new perception, our infantile catechisms, and necessitates a faith commensurate with the grander orbits and universal laws which it discloses. ~ ralph-waldo-emerson, @wisdomtrove
449:And one of the three great things in the world is gossip, you know. First there's religion; and then there's science; and there's-and then there's friendly gossip. Those are the three-the three great things. ~ robert-frost, @wisdomtrove
450:He who would do good to another must do it in Minute Particulars: general Good is the plea of the scoundrel, hypocrite, and flatterer, for Art and Science cannot exist but in minutely organized Particulars. ~ william-blake, @wisdomtrove
451:The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations. ~ blaise-pascal, @wisdomtrove
452:The principle of martial arts is not a thing that can be learned, like a science, by fact-finding and instruction in facts. It has to grow spontaneously, like a flower, in a mind free from emotions and desires. ~ bruce-lee, @wisdomtrove
453:Ignorance more frequently begets confidence than does knowledge: it is those who know little, and not those who know much, who so positively assert that this or that problem will never be solved by science. ~ charles-darwin, @wisdomtrove
454:The amplification of thought as science and technology, although intrinsically neither good nor bad, has also become destructive because so often the thinking out of which it comes has no roots in awareness. ~ eckhart-tolle, @wisdomtrove
455:I don't think there is any incompatibility between science and mysticism . . . Immanent religion is the only form of religion in which there is no conflict at all, that I can see, between science and religion. ~ aldous-huxley, @wisdomtrove
456:Political Economy as a branch of science is extremely modern; but the subject with which its enquiries are conversant has in all ages necessarily constituted one of the chief practical interests of mankind. ~ john-stuart-mill, @wisdomtrove
457:Whenever the essential nature of things is analysed by the intellect, it must seem absurd or paradoxical. This has always been recognized by the mystics, but has become a problem in science only very recently. ~ fritjof-capra, @wisdomtrove
458:When Kepler found his long-cherished belief did not agree with the most precise observation, he accepted the uncomfortable fact. He preferred the hard truth to his dearest illusions, that is the heart of science. ~ carl-sagan, @wisdomtrove
459:Science has the capacity to show mankind the full development of the mental life. Spirituality has the capacity to show mankind the possibility and inevitability of the life beyond the mind, the supramental life. ~ sri-chinmoy, @wisdomtrove
460:Science keeps religion from sinking into the valley of crippling irrationalism and paralyzing obscurantism. Religion prevents science from falling into the marsh of obsolete materialism and moral nihilism. ~ martin-luther-king, @wisdomtrove
461:Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things they denote. ~ samuel-johnson, @wisdomtrove
462:Let both sides seek to invoke the wonders of science instead of its terrors. Together let us explore the stars, conquer the deserts, eradicate disease, tap the ocean depths, and encourage the arts and commerce. ~ john-f-kennedy, @wisdomtrove
463:The Roots of Violence: Wealth without work, Pleasure without conscience, Knowledge without character, Commerce without morality, Science without humanity, Worship without sacrifice, Politics without principles. ~ mahatma-gandhi, @wisdomtrove
464:I read a fair amount [of science fiction], and you know it was certainly inspirational. I have to pinch myself to think that we might be able to make some of [what I've read in science fiction books] come true. ~ richard-branson, @wisdomtrove
465:Tantra is spiritual, not religious. It deals with the spirit. Religion is just an applied body of doctrines that's believed or not believed by one or more individuals. Spirituality is the science of metaphysics. ~ frederick-lenz, @wisdomtrove
466:The sages are often ignorant of physical science, because they read the wrong book-the book within; and the scientists are too often ignorant of religion, because they too read the wrong book-the book outside. ~ swami-vivekananda, @wisdomtrove
467:Humanity can live without science, it can live without bread, but it cannot live without beauty. Without beauty, there would be nothing left to do in this life. Here the secret lies. Here lies the entire story. ~ fyodor-dostoevsky, @wisdomtrove
468:Theology is but a science of applied to God. As schools change theology must necessarily change. Truth is everlasting, but our ideas of truth are not. Theology is but our ideas of truth classified and arranged. ~ henry-ward-beecher, @wisdomtrove
469:The study of Zen is the study of energy, power, knowledge and balance. It is the science of energy conservation and control. We use energy to aid others, to see beauty, to discover love where we saw no love at all. ~ frederick-lenz, @wisdomtrove
470:One cannot explain words without making incursions into the sciences themselves, as is evident from dictionaries; and, conversely, one cannot present a science without at the same time defining its terms. ~ gottfried-wilhelm-leibniz, @wisdomtrove
471:Science has freed us from irrational religion … and that has cleared the way for a vibrant new form of rational spirituality … which complements the discoveries of science, but offers an alternative to bleak objectivism. ~ tim-freke, @wisdomtrove
472:The implication was that if you had any skepticism whatsoever, you were anti-science. I think there's a difference between having skepticism about science and having skepticism about the pharmaceutical industry. ~ marianne-williamson, @wisdomtrove
473:I maintain there is much more wonder in science than in pseudoscience. And in addition, to whatever measure this term has any meaning, science has the additional virtue, and it is not an inconsiderable one, of being true. ~ carl-sagan, @wisdomtrove
474:The facts of science are real enough, and so are the techniques that scientists use, and so are the technologies based on them. But the belief system that governs conventional scientific thinking is an act of faith. ~ rupert-sheldrake, @wisdomtrove
475:The suppression of uncomfortable ideas may be common in religion or in politics, but it is not the path to knowledge; it has no in the endeavor of science. We do not know in advance who will discover fundamental insights. ~ carl-sagan, @wisdomtrove
476:Science and spirituality seem to be very different approaches to life, but they lead to the same astonishing conclusion. Our common-sense understanding of things is inadequate, because life is much more than it seems to be. ~ tim-freke, @wisdomtrove
477:Cutting off fundamental, curiosity-driven science is like eating the seed corn. We may have a little more to eat next winter but what will we plant so we and our children will have enough to get through the winters to come? ~ carl-sagan, @wisdomtrove
478:I like to say, when asked why I pursue science, that it is to satisfy my curiosity, that I am by nature a searcher trying to understand. If you haven't found something strange during the day, it hasn't been much of a day. ~ john-wheeler, @wisdomtrove
479:One of the biggest roles of science fiction is to prepare people to accept the future without pain and to encourage a flexibility of the mind. Politicians should read science fiction, not westerns and detective stories. ~ arthur-c-carke, @wisdomtrove
480:False facts are highly injurious to the progress of science, for they often endure long; but false views, if supported by some evidence, do little harm, for every one takes a salutary pleasure in proving their falseness. ~ charles-darwin, @wisdomtrove
481:I tend not to read or watch Science Fiction, particularly not comedy Science Fiction. The point is that if it's less good than what I do, there's no point in reading it, if it's better than what I do it makes me depressed ~ douglas-adams, @wisdomtrove
482:Attempting to define science fiction is an undertaking almost as difficult, though not so popular, as trying to define pornography... In both pornography and SF, the problem lies in knowing exactly where to draw the line. ~ arthur-c-carke, @wisdomtrove
483:Individual science fiction stories may seem as trivial as ever to the blinder critics and philosophers of today - but the core of science fiction, its essence has become crucial to our salvation if we are to be saved at all. ~ isaac-asimov, @wisdomtrove
484:Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men's happiness. ~ charlie-chaplan, @wisdomtrove
485:Statistics is a science which ought to be honourable, the basis of many most important sciences; but it is not to be carried on by steam, this science, any more than others are; a wise head is requisite for carrying it on. ~ thomas-carlyle, @wisdomtrove
486:The clash between science and religion has not shown that religion is false and science is true. It has shown that all systems of definition are relative to various purposes, and that none of them actually “grasp” reality. ~ alan-watts, @wisdomtrove
487:The conflict between religion and science is inherent and (very nearly) zero-sum. The success of science often comes at the expense of religious dogma; the maintenance of religious dogma always comes at the expense of science. ~ sam-harris, @wisdomtrove
488:If we teach only the findings and products of science - no matter how useful and even inspiring they may be - without communicating its critical method, how can the average person possibly distinguish science from pseudoscience? ~ carl-sagan, @wisdomtrove
489:Science is the most durable and nondivisive way of thinking about the human circumstance. It transcends cultural, national, and political boundaries. You don't have American science versus Canadian science versus Japanese science. ~ sam-harris, @wisdomtrove
490:We have not inherited an easy world. If developments like the Industrial revolution, which began here in England, and the gifts of science and technology have made life much easier for us, they have also made it more dangerous. ~ ronald-reagan, @wisdomtrove
491:The experiment is to ask the question; the observation is to look at yourself and see what happens. Being a science the law cannot vary. Any apparent variation is in you, you will have stepped off the way of facts into conclusions. ~ barry-long, @wisdomtrove
492:If your parents are billionaires, that might actually be an obstacle to your own happiness and self-development. If you go to Oxford or Harvard, that might actually thwart your desire to graduate with a science or math degree. ~ malcolm-gladwell, @wisdomtrove
493:Science is a first-rate piece of furniture for a man's upper chamber, if he has common sense on the ground-floor. But if a man hasn't got plenty of good common sense, the more science he has, the worse for his patient. ~ oliver-wendell-holmes-sr, @wisdomtrove
494:Arguments from authority carry little weight – authorities have made mistakes in the past. They will do so again in the future. Perhaps a better way to say it is that in science there are no authorities; at most, there are experts. ~ carl-sagan, @wisdomtrove
495:For more than 200 years, materialists have promised that science will eventually explain everything in terms of physics and chemistry. Believers are sustained by the faith that scientific discoveries will justify their beliefs. ~ rupert-sheldrake, @wisdomtrove
496:I think what's happening is, it's all - fantasy, science fiction, ghosts, trolls, whatever - finally being called, being admitted to be literature. The way it used to be, before the Realists and the bloody Modernists took over. ~ ursula-k-le-guin, @wisdomtrove
497:The life of our class, of the wealthy and the learned, was not only repulsive to me but had lost all meaning. The sum of our action and thinking, of our science and art, all of it struck me as the overindulgences of a spoiled child. ~ leo-tolstoy, @wisdomtrove
498:[When thinking about the new relativity and quantum theories] I have felt a homesickness for the paths of physical science where there are ore or less discernible handrails to keep us from the worst morasses of foolishness. ~ sir-arthur-eddington, @wisdomtrove
499:In the natural state, no concept of God can arise, and the false one which one makes for himself is harmful. Hence the theory of natural religion can be true only where there is no science; therefore it cannot bind all men together. ~ immanuel-kant, @wisdomtrove
500:I want to go back to the child I used to be, and to read with the same naiveté [the Pentateuch]. I want to leave science aside and go back to the pure perception offered to me in the text that is waiting there for me year after year. ~ elie-wiesel, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:science needs skeptics). ~ Anonymous,
2:found science in fiction. ~ Anonymous,
3:Bill Nye the Science Guy ~ Rick Riordan,
4:Science is not wisdom. ~ Fulton J Sheen,
5:I love science fiction. ~ Moon Bloodgood,
6:is the ultimate science, ~ Frank Herbert,
7:Science is all metaphor. ~ Timothy Leary,
8:Science is in low regard. ~ Leo Kadanoff,
9:Science is not gadgetry. ~ Warren Weaver,
10:War mobilizes science. ~ Walter Isaacson,
11:Art is science made clear. ~ Jean Cocteau,
12:Art is science made flesh. ~ Jean Cocteau,
13:Science is uncertain. ~ Richard P Feynman,
14:Science of Deduction ~ Arthur Conan Doyle,
15:I quite enjoy science fiction. ~ Lexa Doig,
16:I think science is real. ~ Hillary Clinton,
17:Metaphysics is a science. ~ Gabriel Marcel,
18:Science is always inquiring. ~ Thabo Mbeki,
19:Science is nothing but perception. ~ Plato,
20:Science only answers 'How?' ~ Amir Mohamed,
21:Art is science in the flesh. ~ Jean Cocteau,
22:Cycling is not rocket science. ~ Jens Voigt,
23:It's not art, it's science. ~ Billy Sheehan,
24:Science demands patience. ~ Arthur C Clarke,
25:une science indigeste? ~ Napol on Bonaparte,
26:Combine science and humanities. ~ Steve Jobs,
27:Don't sneeze in the science room. ~ Isabella,
28:I don't read Science Fiction. ~ Brent Spiner,
29:Is revenge a science, or an art? ~ Anonymous,
30:I've lost my faith in science. ~ Bette Davis,
31:Law is the ultimate science. ~ Frank Herbert,
32:Science is magic that works. ~ Kurt Vonnegut,
33:Science is the true theology. ~ Thomas Paine,
34:Art is 'I'; science is 'we'. ~ Claude Bernard,
35:Is medicine a science? ~ Siddhartha Mukherjee,
36:Science begins with a vision. ~ Carlo Rovelli,
37:Science is the poetry of reality. ~ Anonymous,
38:Stephenie Meyer + Science = wrong! ~ Alex Day,
39:Always remember: science first! ~ Andy Andrews,
40:Art upsets, science reasures. ~ Georges Braque,
41:Science always uses metaphor. ~ James Lovelock,
42:Science begins with a vision". ~ Carlo Rovelli,
43:All science requires mathematics. ~ Roger Bacon,
44:Ideology is the science of idiots. ~ John Adams,
45:I have a heart, science told me so. ~ Anonymous,
46:Intelligence is not a science. ~ Frank Carlucci,
47:Magic is the science of the jungle. ~ Carl Jung,
48:Science and art are not opposed. ~ Samuel Morse,
49:Science finds it methods. ~ Ralph Waldo Emerson,
50:Science is not inherently good. ~ Frans de Waal,
51:Science is the enemy of the certain ~ Brian Cox,
52:SCIENCE! thou fair effusive ray ~ Mark Akenside,
53:Art can contradict Science. ~ Austin Osman Spare,
54:can give you whatever science ~ Michael Connelly,
55:I don't believe in natural science. ~ Kurt Godel,
56:Science advances funeral by funeral ~ Max Planck,
57:Science disembodies; art embodies. ~ John Fowles,
58:Science is the search for truth. ~ Linus Pauling,
59:Science leads you to killing people. ~ Ben Stein,
60:Science makes God unnecessary. ~ Stephen Hawking,
61:Science never sucks, it vacuums! ~ Julie Halpern,
62:Science your way out of this. ~ Peter F Hamilton,
63:We need to make science cool again. ~ Sally Ride,
64:Art disturbs, science reassures. ~ Georges Braque,
65:Human science is an uncertain guess. ~ Matt Prior,
66:It's not about size, it's a science. ~ Andre Ward,
67:Politics is no exact science. ~ Otto von Bismarck,
68:Science brings men nearer to God. ~ Louis Pasteur,
69:Science is organised knowledge. ~ Herbert Spencer,
70:Science is organized knowledge. ~ Herbert Spencer,
71:Science is practical philosophy. ~ Rene Descartes,
72:Science values static patterns. ~ Robert M Pirsig,
73:He’s our chief science guru.” Dr. ~ Robert J Crane,
74:I'm a huge science fiction fan... ~ Emma Caulfield,
75:Science belongs to no one country. ~ Louis Pasteur,
76:Science changes. Truth doesn't. ~ Elizabeth Hunter,
77:The Gay Science, section 108 ~ Friedrich Nietzsche,
78:the Séance & Science Brigade ~ Jeff VanderMeer,
79:Astrology is a disease, not a science. ~ Maimonides,
80:Geometry is a Deductive Science. ~ John Stuart Mill,
81:I don't know anything about science. ~ Rachel Weisz,
82:Language is more fashion than science ~ Bill Bryson,
83:Religion has always persecuted science. ~ Dan Brown,
84:Science doesn’t take sides, does it? ~ James Luceno,
85:Science has failed our mother Earth. ~ Serj Tankian,
86:Science is the art of the solvable. ~ Peter Medawar,
87:Science is the poetry of reality. ~ Richard Dawkins,
88:Science rejects the indeterminate. ~ Claude Bernard,
89:Science was the siren that lured him. ~ Gina Conkle,
90:She Blinded Me with Science. ~ Rachel Ren e Russell,
91:Yoga is the art and science of living. ~ Indra Devi,
92:Art for me is the science of freedom. ~ Joseph Beuys,
93:Knowledge is not happiness, and science ~ Lord Byron,
94:Science advances one funeral at a time. ~ Max Planck,
95:Science does not permit exceptions. ~ Claude Bernard,
96:Science is a way to not fool ourselves. ~ Carl Sagan,
97:Science is but a perversion of itself ~ Nikola Tesla,
98:Science is just as important as magic. ~ Donna Grant,
99:Science is prediction, not explanation. ~ Fred Hoyle,
100:Science probes; it does not prove. ~ Gregory Bateson,
101:Science's job is to map our ignorance. ~ David Byrne,
102:Science will win because it works. ~ Stephen Hawking,
103:Statistics is the grammar of science. ~ Karl Pearson,
104:And what is impossible to science? ~ Friedrich Engels,
105:Art is nothing but humanized science. ~ Gino Severini,
106:Evolution is a religion; it is not science! ~ Ken Ham,
107:Experience by itself is not science. ~ Edmund Husserl,
108:One science only will one genius fit ~ Alexander Pope,
109:Politics is not an exact science. ~ Otto von Bismarck,
110:Science doesn't care what you believe in. ~ Anonymous,
111:Science is but an image of the truth. ~ Francis Bacon,
112:When science starts to be interpretive ~ D H Lawrence,
113:Yoga is the science to be in the here and now. ~ Osho,
114:You could say science also is an art. ~ Freeman Dyson,
115:Freedom, the first-born of science. ~ Thomas Jefferson,
116:Geometry is the most complete science. ~ David Hilbert,
117:Hubris and science are incompatible. ~ Douglas Preston,
118:In science, nothing is ever 100% proven. ~ Michio Kaku,
119:Science is a form of arrogance control. ~ Carol Tavris,
120:Science is our century's art. ~ Horace Freeland Judson,
121:The real name for 'science' is magic. ~ Harlan Ellison,
122:Authority. The antithesis of science. ~ Stephen Baxter,
123:I donated my body to science...fiction. ~ Steven Wright,
124:Languages are the keys of science. ~ Jean de la Bruyere,
125:Living is an art, not a science. ~ Benjamin Alire S enz,
126:Man lives for science as well as bread. ~ William James,
127:Science Fiction is the jazz of literature. ~ David Brin,
128:Science is not addressed to poets. ~ George Henry Lewes,
129:Science is only a Latin word for knowledge ~ Carl Sagan,
130:Science is wisdom reduced to practice. ~ Phineas Quimby,
131:Wisdom alone is the science of others sciences. ~ Plato,
132:A gift of science to a world of horrors. ~ Nick Harkaway,
133:History is the science of people. ~ Jose Ortega y Gasset,
134:Hitting is an art, but not an exact science. ~ Rod Carew,
135:I do enjoy reading some science fiction. ~ Colin Farrell,
136:I'm a science fiction and fantasy geek. ~ China Mieville,
137:Music is an experience, not a science. ~ Ennio Morricone,
138:Nobody ever flunked a science museum ~ Frank Oppenheimer,
139:Politics are the divine science, after all. ~ John Adams,
140:Psychology is the science of mental life ~ William James,
141:Science grew out of the craft tradition ~ Richard Rhodes,
142:Science is about filling in the details. ~ Graham Hawkes,
143:Science is a cemetary of dead ideas. ~ Miguel de Unamuno,
144:Science is just magic with better PR. ~ Patrick Rothfuss,
145:The heart of science is measurement. ~ Erik Brynjolfsson,
146:What's up with chicks and science? ~ Neil deGrasse Tyson,
147:wonders of science. I like it that both ~ Shani Boianjiu,
148:biology has become an information science, ~ James Gleick,
149:Conscience is wiser than science. ~ Johann Kaspar Lavater,
150:Every science has a beginning but no end. ~ Anton Chekhov,
151:History is not a science, it's an art. ~ Ursula K Le Guin,
152:If you have science and art, ~ Johann Wolfgang von Goethe,
153:I had a hangover you could sell to science, ~ Bill Bryson,
154:Influence: Science and Practice by Robert ~ Daniel H Pink,
155:Mathematics is the gate and key to science. ~ Roger Bacon,
156:No science ever defends its first principles. ~ Aristotle,
157:Persuasion is not a science but an art ~ William Bernbach,
158:Sarcastic Science, she would like to know, ~ Robert Frost,
159:Science asymptotically approaches reality. ~ Philip Plait,
160:Science fiction is an extension of science. ~ Len Wiseman,
161:Science grows and Beauty dwindles. ~ Alfred Lord Tennyson,
162:Science has eliminated distance. ~ Gabriel Garc a M rquez,
163:SCIENCE is a part of EVERYONE'S everyday life. ~ Bill Nye,
164:Science is not always what scientists do. ~ J Allen Hynek,
165:[Science is] the desire to know causes. ~ William Hazlitt,
166:Science should be on tap, not on top. ~ Winston Churchill,
167:Success is not a mystery. It is a science. ~ John Assaraf,
168:Today's science is tomorrow's technology. ~ Edward Teller,
169:AI is a bridge between art and science. ~ Pamela McCorduck,
170:Bio-technology is the science of the future. ~ Nita Ambani,
171:Cosmetics is the science of a woman's cosmos. ~ Karl Kraus,
172:Halt you villains! Unhand that science! ~ Noelle Stevenson,
173:I'm donating my body to science...fiction. ~ Steven Wright,
174:It is sure the hardest science to forget! ~ Alexander Pope,
175:Nature engenders the science of painting ~ Robert Delaunay,
176:Science begs literature to develop wings. ~ Santosh Kalwar,
177:Science isn't about WHY, it's about WHY NOT! ~ J K Simmons,
178:Science is the future of mankind. ~ Claude Cohen Tannoudji,
179:Science is the only religion of mankind. ~ Arthur C Clarke,
180:Technology. It's like science, only useless. ~ Jon Stewart,
181:The simplest science book is over my head. ~ James Merrill,
182:A little science estranges a man from God; ~ Francis Bacon,
183:ALL GLORY TO THE SCIENCE RULES OF SCIENCE! ~ Seanan McGuire,
184:Economics is not an exact science. ~ John Kenneth Galbraith,
185:Experimenters are the shock troops of science. ~ Max Planck,
186:Fashion is more than fell about science ~ Pharrell Williams,
187:Let's go commit senseless acts of science. ~ Seanan McGuire,
188:Management is not a science, it is an art. ~ Michael Eisner,
189:My best ‘inorganic friend’ is science! ~ Mehmet Murat ildan,
190:Our garage was basically science fair central. ~ Jeff Bezos,
191:Our science is a drop, our ignorance a sea. ~ William James,
192:Our true mentor in life is science. ~ Mustafa Kemal Atat rk,
193:Our true mentor in life is science. ~ Mustafa Kemal Ataturk,
194:Perfect specimens for an exacting science... ~ D E Meredith,
195:Politics is not a science...but an art. ~ Otto von Bismarck,
196:Science begets knowledge; opinion, ignorance. ~ Hippocrates,
197:Science cannot avert a single thunderbolt. ~ Camille Paglia,
198:Science is global, but solution is local. ~ Ellen J Kullman,
199:Science is simply common sense at its best. ~ Thomas Huxley,
200:So I decided on science when I was in college. ~ Sally Ride,
201:Space, man, have you no respect for science? ~ Isaac Asimov,
202:The Golden Age of science fiction is thirteen. ~ Terry Carr,
203:The law is a sort of hocus-pocus science. ~ Charles Macklin,
204:The man of science is a poor philosopher. ~ Albert Einstein,
205:Welcome to science. You’re gonna like it here. ~ Phil Plait,
206:We're nothing without science. Nothing. ~ Pharrell Williams,
207:WHERE CHAOS BEGINS, classical science stops. ~ James Gleick,
208:Art is meant to disturb. Science reassures. ~ Georges Braque,
209:Art is that which science has not yet explained, ~ Anonymous,
210:As we all know, blinking lights means science. ~ Joss Whedon,
211:But time is short, and science is infinite... ~ Thomas Hardy,
212:Curiosity engenders both science and scandal. ~ Mason Cooley,
213:Economics is a very dangerous science. ~ John Maynard Keynes,
214:Fashion is more about feel than science. ~ Pharrell Williams,
215:Go on, fair Science; soon to thee ~ Oliver Wendell Holmes Jr,
216:Happiness hates the timid! So does science! ~ Eugene O Neill,
217:I'd always been a science fiction enthusiast. ~ Ivan Reitman,
218:I don’t know the science behind climate change. ~ Joni Ernst,
219:Ikatlah ilmu dengan menuliskannya (Tie science by writing) ~,
220:Last century’s magic is this year’s science. ~ Cherie Priest,
221:leadership is really more art than science. ~ John C Maxwell,
222:Mankind is a science that defies definitions. ~ Robert Burns,
223:Mathematics is really an art, not a science. ~ Freeman Dyson,
224:Philosophy is the science which considers truth. ~ Aristotle,
225:Science is a collection of successful recipes. ~ Paul Val ry,
226:Science is public, not private, knowledge. ~ Robert K Merton,
227:Spirituality is the science of the Soul. ~ Swami Vivekananda,
228:Theology is the science of the divine lie. ~ Mikhail Bakunin,
229:An exact science is one that admits loss. ~ Genesis P Orridge,
230:Certainty could only come from the science. ~ Charles Graeber,
231:Coincidence is the science of the true believer. ~ Chet Raymo,
232:Experimental science is the queen of knowledge. ~ Roger Bacon,
233:Lire aussi : La science française face à la crise ~ Anonymous,
234:Logic is neither an art nor a science but a dodge. ~ Stendhal,
235:magic is just science we don’t understand yet, ~ Chris Colfer,
236:Mankind needs new law
to embrace new science. ~ Toba Beta,
237:No definite science
without trial & error. ~ Toba Beta,
238:Perhaps all science is merely self-investigation. ~ Lily King,
239:Science fiction is a literature of possibilities. ~ Liu Cixin,
240:[Science is] piecemeal revelation. ~ Oliver Wendell Holmes Sr,
241:Sci-fi opens the way in mind for the new science. ~ Toba Beta,
242:Trace Science, then, with Modesty thy guide, ~ Alexander Pope,
243:We need a science to save us from science. ~ Bertrand Russell,
244:Without science, everything is a miracle. ~ Lawrence M Krauss,
245:Art is made to trouble but science reassures. ~ Georges Braque,
246:Chess is everything: art, science, and sport. ~ Anatoly Karpov,
247:Computer Science is embarrassed by the computer. ~ Alan Perlis,
248:Fear is religion, courage is science. ~ Robert Green Ingersoll,
249:I've always been interested in science fiction ~ Martin Landau,
250:I was a science fiction junkie for a long time. ~ William Hurt,
251:I was a very keen reader of science fiction. ~ Terry Pratchett,
252:Meditation is a science, not a superstition. Meditation ~ Osho,
253:Our ignorance is God; what we know is science. ~ Edward Gibbon,
254:Psychology is a very unsatisfactory science. ~ Wolfgang Kohler,
255:Reduction is at the heart of progress in science. ~ Jon Elster,
256:Respectable Professors of the Dismal Science. ~ Thomas Carlyle,
257:Science fiction is very healthy in its form. ~ Robert Sheckley,
258:Science, you don't know, looks like magic. ~ Christopher Moore,
259:Toil of science swells the wealth of art. ~ Friedrich Schiller,
260:To teach vain Wits that Science little known, ~ Alexander Pope,
261:First causes are outside the realm of science. ~ Claude Bernard,
262:I believe in science but I also believe in fate. ~ Gao Xingjian,
263:If you cannot measure it, then it is not science. ~ Lord Kelvin,
264:In science, mistakes always precede the truth. ~ Horace Walpole,
265:Magic is just science we don't understand yet ~ Arthur C Clarke,
266:My mom introduced me to science-fiction. ~ Logan Marshall Green,
267:Philosophy is to science as masturbation is to sex. ~ Karl Marx,
268:Science Can Build the Computer but Not the Operator ~ Anonymous,
269:Science can't tell you why anything happens. ~ Michael Crichton,
270:Science commits suicide when it adopts a creed. ~ Thomas Huxley,
271:Science is the only true guide in life. ~ Mustafa Kemal Ataturk,
272:Science only goes so far, and then comes God. ~ Nicholas Sparks,
273:The Internet of Things is not just science fiction; ~ Anonymous,
274:There's a lot of magic in science, so to speak. ~ Larry Wilmore,
275:This isn’t divinity, Eli. It’s science and chance. ~ V E Schwab,
276:We’ll die, and then we’ll become science, ~ Svetlana Alexievich,
277:We need James Bond with a library science degree. ~ Robin Sloan,
278:With science fiction there's endless possibilities. ~ Anna Torv,
279:All science is either physics or stamp collecting, ~ Bill Bryson,
280:Fantasy and science fiction are where my brain lives. ~ Marie Lu,
281:If we reject science, we reject the common man. ~ Naguib Mahfouz,
282:Im a massive science fiction and fantasy geek. ~ Robert Kazinsky,
283:I think science and religion should be separate. ~ Freeman Dyson,
284:I was like I was in science class: I was curious. ~ Alice Sebold,
285:None but a woman can teach the science of herself. ~ Jane Austen,
286:Only love with its science makes us so innocent. ~ Violeta Parra,
287:Religion and science look at reality differently. ~ Robert Lanza,
288:science is about how not to be a sucker. ~ Nassim Nicholas Taleb,
289:Science is an essentially anarchic enterprise. ~ Paul Feyerabend,
290:Science is our last and greatest frontier. ~ Antony Garrett Lisi,
291:Science requires us to transform into spies. ~ Becca Fitzpatrick,
292:There are no limits to what science can explore. ~ Ernest Solvay,
293:The science is in knowing; the art in perceiving. ~ Robert Fripp,
294:When Art becomes a Science it is no longer an Art. ~ Kevin James,
295:Archaeology is not a science, it's a vendetta. ~ Mortimer Wheeler,
296:But what science cannot understand, it dismisses. ~ Michael Scott,
297:Farscape is not what you call hard science fiction. ~ Ben Browder,
298:Health has its science, as well as disease. ~ Elizabeth Blackwell,
299:He had the mathematics of fighting down to a science. ~ R F Kuang,
300:History is the science of what never happens twice. ~ Paul Val ry,
301:History repeats, but science reverberates. ~ Siddhartha Mukherjee,
302:I am a man of science, not someone's snuggle-bunny! ~ Chuck Lorre,
303:I do love science-fiction and horror movies. ~ Nicolas Ghesquiere,
304:I haven’t added in the extra points from the science ~ Kelly Oram,
305:In science, compromise is a betrayal of truth. ~ Ludwig von Mises,
306:Math is sometimes called the science of patterns. ~ Ronald Graham,
307:Philosophy is the true mother of science. ~ Marcus Tullius Cicero,
308:Poetics is a science for stammering poets. ~ Shirley Geok lin Lim,
309:Public sharing is an important part of science. ~ Richard Dawkins,
310:Science Fiction has rivets, fantasy has trees. ~ Orson Scott Card,
311:Science fiction is the very literature of change. ~ Frederik Pohl,
312:Science fiction works best when it stimulates debate. ~ Greg Bear,
313:Science is the storytelling of our time. ~ William Irwin Thompson,
314:Science was constructed against a lot of nonsense, ~ James Gleick,
315:Science will...produce the data..., but never the ~ Lewis Thomas,
316:Some people are good at war. I preferred science. ~ Mariko Tamaki,
317:The conscience is more wise than science. ~ Johann Kaspar Lavater,
318:the eloquent science journalist Richard Dawkins ~ Edward O Wilson,
319:Traditional science is all about finding shortcuts. ~ Rudy Rucker,
320:Transparency and detail are everything in science. ~ Ben Goldacre,
321:Valuing a business is part art and part science. ~ Warren Buffett,
322:We can't allow science to undo its own good work. ~ Aldous Huxley,
323:Cinema, heir of alchemy, last of an erotic science. ~ Jim Morrison,
324:Curiosity is the starting point for great science. ~ Philip Kotler,
325:Freedom [is] the first-born daughter of science ~ Thomas Jefferson,
326:I like science - geography, meteorology, cosmology. ~ Randy Newman,
327:I've called science fiction 'reality ahead of schedule' ~ Syd Mead,
328:Journalism is not a precise science, it's a crude art ~ Dan Rather,
329:Magic is just science we haven't figured out yet ~ Arthur C Clarke,
330:Perfect typography is more a science than an art. ~ Jan Tschichold,
331:Political ideology can corrupt the mind, and science. ~ E O Wilson,
332:Science and art are the handmaids of religion. ~ Francois Delsarte,
333:Science is a way for us to not fool ourselves. ~ Richard P Feynman,
334:Science is spectral analysis. Art is light synthesis. ~ Karl Kraus,
335:[Science is] the labor and handicraft of the mind. ~ Francis Bacon,
336:Science is the topography of ignorance. ~ Oliver Wendell Holmes Sr,
337:Science is voiceless; it is the scientists who talk. ~ Simone Weil,
338:Theology is a science of mind applied to God. ~ Henry Ward Beecher,
339:There is nothing inherently wrong about science. ~ Douglas Preston,
340:The world is my country. Science my religion. ~ Christiaan Huygens,
341:Today's science fiction is tomorrow's science fact. ~ Isaac Asimov,
342:We need more science in the world. Train me. ~ Neil deGrasse Tyson,
343:Auschwitz exists because of politicized science. ~ Michael Crichton,
344:Enjoying science shouldn't be rocket science. ~ Neil deGrasse Tyson,
345:Genetics is a science full of gods, Mr. Sanchez. ~ Valeria Luiselli,
346:Good science is always humanity’s best friend! ~ Mehmet Murat ildan,
347:I like to think of music as an emotional science. ~ George Gershwin,
348:I'm going to be a president who believes in science. ~ John F Kerry,
349:I think science fiction is very bad at prediction. ~ China Mieville,
350:I wanted to scientize myth and mythologize science. ~ Timothy Leary,
351:Music is a science, in many ways it's mathematical. ~ Steve Winwood,
352:Science and religion will meet and shake hands. ~ Swami Vivekananda,
353:Science fiction is for real, space opera is for fun. ~ Brian Aldiss,
354:Science gave us forensics. Law gave us crime. ~ Mokokoma Mokhonoana,
355:Science is a particular way of thinking about things. ~ Lilian Katz,
356:Science is the most reliable guide in life. ~ Mustafa Kemal Atat rk,
357:Science is the most reliable guide in life. ~ Mustafa Kemal Ataturk,
358:So much of science proceeds by telling stories. ~ Stephen Jay Gould,
359:The birth of science was the death of superstition. ~ Thomas Huxley,
360:The concept of a value-free science is absurd. ~ Kenneth E Boulding,
361:The fool will upset the whole science of astronomy. ~ Martin Luther,
362:The negative cautions of science are never popular. ~ Margaret Mead,
363:The science of today is the technology of tomorrow. ~ Edward Teller,
364:The Science of Trust: Emotional Attunement for Couples ~ Bren Brown,
365:Unless human reasoning is valid no science can be true. ~ C S Lewis,
366:Yoga is the ultimate fusion of science and spirituality. ~ Amit Ray,
367:All of science is largely formalized common sense. ~ Nancy R Pearcey,
368:Chemical waste products are the droppings of science. ~ Lewis Thomas,
369:Cineama, heir of alchemy,
The last erotic science ~ Jim Morrison,
370:Evolve the Brain: The Science of Changing Your Mind, ~ Daniel G Amen,
371:I publish things that in my judgment are good science. ~ Susan Fiske,
372:It’s not rocket science: the rewards go to the dogged. ~ Bear Grylls,
373:LARRY NIVEN is best known as a science-fiction writer. ~ Neil Gaiman,
374:L’ignorance vaut encore mieux que la mauvaise science. ~ Victor Hugo,
375:Magic's just science that we don't understand yet. ~ Arthur C Clarke,
376:science cannot even make probability judgements on ~ Richard Dawkins,
377:Science does not know its debt to imagination. ~ Ralph Waldo Emerson,
378:Science is almost totally incompatible with religion. ~ Peter Atkins,
379:Science is a way of trying not to fool yourself. ~ Richard P Feynman,
380:Science reveals that all life on Earth is one. ~ Neil deGrasse Tyson,
381:Science teaches to think but love teaches to smile. ~ Santosh Kalwar,
382:Study the science of art and the art of science. ~ Leonardo da Vinci,
383:Then I remembered about science and... shut up. ~ Fyodor Dostoyevsky,
384:This is more important than food. This is science! ~ James L Cambias,
385:This then is, as we say, the pure science of the matter. ~ Anonymous,
386:Without science, there would be no such hope. ~ Kay Redfield Jamison,
387:All science is a charted ignorance and belongs to Maya. ~ Will Durant,
388:Anyone can popularize science if he oversimplifies. ~ Richard Dawkins,
389:Business is not (and has never been) rocket science—it ~ Josh Kaufman,
390:But in the cause of science men are expected to suffer. ~ Jules Verne,
391:Carl Sagan, astrophysicist and popularizer of science, ~ James W Sire,
392:Cook’s The Science of Good Cooking was also helpful. ~ Randall Munroe,
393:Engineering is too important to wait for science. ~ Benoit Mandelbrot,
394:Half of science is putting forth the right questions. ~ Francis Bacon,
395:How can anybody in his right mind be against science? ~ Kurt Vonnegut,
396:If the press descended, the science would surely suffer. ~ Carl Sagan,
397:Industry is best at the intersection of science and art. ~ Edwin Land,
398:miracle of modern science and business happen. Earlier ~ Ashlee Vance,
399:Science can only state what is, not what should be. ~ Albert Einstein,
400:Science commits suicide when it adopts a creed. ~ Thomas Henry Huxley,
401:Science fiction is for real, space opera is for fun. ~ Brian W Aldiss,
402:Science is a fundamental part of our existence. ~ Neil deGrasse Tyson,
403:Science is better than sympathy, if only it is science. ~ E M Forster,
404:Science is not interested in what stands to reason. ~ Terry Pratchett,
405:science is the most revolutionary force in the world. ~ George Sarton,
406:She blinded me with science and failed me in geometry. ~ Thomas Dolby,
407:Some people need God and some people need science. ~ Lauren Grodstein,
408:The most developed science remains a continual becoming ~ Jean Piaget,
409:The proper study of mankind is the science of design. ~ Herbert Simon,
410:The proper use of commas is often more art than science. ~ Bill Walsh,
411:There is no conflict between religion and science. ~ Georges Lemaitre,
412:What science cannot discover, mankind cannot know. ~ Bertrand Russell,
413:A little science. A little magic. A little chicken soup. ~ Diane Duane,
414:All science is either physics or stamp collecting. ~ Ernest Rutherford,
415:Art is the tree of life. Science is the tree of death. ~ William Blake,
416:... a science must deal with a subject and its properties. ~ Aristotle,
417:Every important idea in science sounds strange at first. ~ Thomas Kuhn,
418:Every poet has trembled on the verge of science. ~ Henry David Thoreau,
419:Geometry is one of the handles of science and philosophy. ~ Xenocrates,
420:Magic is just science that we don't understand yet. ~ Arthur C Clarke,
421:Mysticism is just tomorrow's science dreamed today. ~ Marshall McLuhan,
422:Nothing in science has any value if it is not communicated. ~ Anne Roe,
423:Practically, Science is true; and Faith is foolish. ~ Aleister Crowley,
424:Science, by itself cannot, supply us with an ethic. ~ Bertrand Russell,
425:Science explained people, but could not understand them. ~ E M Forster,
426:Science Fiction is a branch of children's literature. ~ Thomas M Disch,
427:Science is the belief in the ignorance of experts. ~ Richard P Feynman,
428:Science is the captain, and practice the soldiers. ~ Leonardo da Vinci,
429:Science surpasses the old miracles of mythology. ~ Ralph Waldo Emerson,
430:The function of Art is to disturb. Science reassures. ~ Georges Braque,
431:The more I study science, the more I believe in God. ~ Albert Einstein,
432:The Old Testament is my favourite science fantasy reading. ~ Tom Baker,
433:There can be no truce between science and religion. ~ John B S Haldane,
434:Too much math and science isn't nourishing to the soul. ~ Brodi Ashton,
435:We need to be pro-science; we have to go back to science. ~ Al Franken,
436:Biology, meaning the science of all life, is a late notion. ~ Leon Kass,
437:Engineering is the art or science of making practical. ~ Samuel Florman,
438:Fashion is far more about really feel than science. ~ Pharrell Williams,
439:Geography is an earthly subject, but a heavenly science. ~ Edmund Burke,
440:I am among those who think that science has great beauty. ~ Marie Curie,
441:I was particularly good at math and science. ~ William Standish Knowles,
442:Library science was the foundation of all sciences. ~ Robert A Heinlein,
443:Meaning in art isn’t the same as meaning in science. ~ Ursula K Le Guin,
444:Most science fiction, quite frankly, is silly nonsense. ~ Alfred Bester,
445:Science could not explain the power of love or hope. ~ Kerri Maniscalco,
446:Science Fiction is just Fantasy with technicalities. ~ Nicholas P Adams,
447:Science fiction is the agent provocateur of literature. ~ Dana Stabenow,
448:Science gropes and staggers toward improved understanding. ~ Carl Sagan,
449:Science has thoroughly desacrilized the universe. ~ Charles Krauthammer,
450:Science is organized knowledge. Wisdom is organized life. ~ Will Durant,
451:Science was competitive because it was full of scientists. ~ Mira Grant,
452:Science without conscience is the soul's perdition. ~ Francois Rabelais,
453:Science without conscience is the soul's perdition. ~ Fran ois Rabelais,
454:Society lives by faith, and develops by science. ~ Henri Fr d ric Amiel,
455:Society lives by faith, and develops by science. ~ Henri Frederic Amiel,
456:Society rests upon conscience, not upon science. ~ Henri Frederic Amiel,
457:'Star Wars' is more fairy tale than true science fiction. ~ Mark Hamill,
458:The only hope [of science] ... is in genuine induction. ~ Francis Bacon,
459:The pursuit of science leads only to the insoluble. ~ Benjamin Disraeli,
460:the science of tomorrow is the supernatural of today. ~ Agatha Christie,
461:Though Uncle believes science explains most legends. ~ Kerri Maniscalco,
462:What I do is not rocket science, but I sure do love it. ~ Kyle Chandler,
463:When Art becomes a Science it is no longer an Art. ~ Kevin James Breaux,
464:All science is transcendental or else passes away. ~ Ralph Waldo Emerson,
465:A loving and fierce defense of economics as a science. ~ Robert Krulwich,
466:Culture, like science, is no protection against demons. ~ G K Chesterton,
467:Going viral isn’t random, magic, or luck. It’s a science. ~ Jonah Berger,
468:Great science emerges out of great contradiction. ~ Siddhartha Mukherjee,
469:Grow or die” is not based in science or business reality ~ Edward D Hess,
470:In beef trade issues, we base our decisions upon science. ~ Mike Johanns,
471:It's only rock and roll, my god! It's not rocket science. ~ Steven Adler,
472:I want to be the Cecil B. DeMille of science fiction. ~ Steven Spielberg,
473:Politics corrupted science because its own interest was only war. ~ Osho,
474:Programming is not a science. Programming is a craft. ~ Richard Stallman,
475:Robert Goddard, the father of American rocket science, ~ Lynne McTaggart,
476:Rocket science is tough, and rockets have a way of failing. ~ Sally Ride,
477:Science and Peace will triumph over Ignorance and War... ~ Louis Pasteur,
478:science can only take you so far and then you have to leap ~ Yann Martel,
479:Science, even completely fictional science, held sway. ~ Victoria Schwab,
480:Science fiction is becoming more of a diverse kind of genre. ~ Anna Torv,
481:Science fiction is not predictive; it is descriptive. ~ Ursula K Le Guin,
482:Science is a method to keep yourself from kidding yourself. ~ Edwin Land,
483:Science is organized knowledge. Wisdom is organized life ~ Immanuel Kant,
484:Science shows us what exists but not what to do about it. ~ Heinz Pagels,
485:Sickness is an illusion, to be annihilated by Science. ~ Mary Baker Eddy,
486:Some may still deny the overwhelming judgment of science. ~ Barack Obama,
487:The science fiction and fantasy field has balkanized, ~ Jonathan Strahan,
488:Treatise on the Science of Arms with Philosophical Dialogue ~ Cary Elwes,
489:We need a new political science for a new world. ~ Alexis de Tocqueville,
490:As it turns out, what looks like science sometimes is not. ~ Jose Padilha,
491:I don't read other science fiction. I don't read any at all. ~ Jack Vance,
492:In science, new ideas are at first completely neglected, ~ Konrad Lorenz,
493:In science we must be interested in things, not in persons. ~ Marie Curie,
494:Many a lash in the dark doth con science give the wicked. ~ Thomas Boston,
495:Mathematics is as little a science as grammar is a language. ~ Ernst Mayr,
496:Not everyone is going to like science as a subject. ~ Neil deGrasse Tyson,
497:Politics is the science of who gets what, when, and why. ~ Sidney Hillman,
498:Science fiction is a kind of archaeology of the future. ~ Clifton Fadiman,
499:Science fiction is the fantasy that science always works. ~ Dexter Palmer,
500:Science is a systematic means of gaining reliable knowledge. ~ John Dewey,
501:Science is not about status quo. It's about revolution. ~ Leon M Lederman,
502:Science is of value because it can produce something. ~ Richard P Feynman,
503:Science is organized knowledge. Wisdom is organized life. ~ Immanuel Kant,
504:Science is the supreme expression of man's rationality. ~ Pervez Hoodbhoy,
505:Science is too important not to be a part of popular culture. ~ Brian Cox,
506:Science, Nature,-O, I've yearned to open some page. ~ Ralph Waldo Emerson,
507:The man of science is nothing if not a poet gone wrong. ~ George Meredith,
508:Trees sprout up just about everywhere in computer science. ~ Donald Knuth,
509:Chess is the art which expresses the science of logic. ~ Mikhail Botvinnik,
510:Cinema plus Psychoanalysis equals the Science of Ghosts. ~ Jacques Derrida,
511:Ecclesiasticism in science is only unfaithfulness to truth ~ Thomas Huxley,
512:He was trying to mix fact and faith, science and sorcery, ~ Robert Masello,
513:Hurrah for positive science! long live exact demonstration! ~ Walt Whitman,
514:I'm a science nerd! Not a cheerleader.
- Claire Danvers ~ Rachel Caine,
515:Math and science were my favorite subjects besides theater. ~ Jason Earles,
516:Men love to wonder, and that is the seed of science. ~ Ralph Waldo Emerson,
517:Religion is to mysticism what popularization is to science ~ Henri Bergson,
518:Satyagraha as conceived by me is a science in the making. ~ Mahatma Gandhi,
519:Science fiction is a literature that belongs to all humankind. ~ Liu Cixin,
520:Science fiction is anything published as science fiction. ~ Norman Spinrad,
521:Science fiction is not prescriptive; it is descriptive. ~ Ursula K Le Guin,
522:Science has its being in a perpetual mental restlessness. ~ William Temple,
523:Science is not about consensus, and consensus is not science. ~ Burt Rutan,
524:Science is not metaphorical. Science is scientific. ~ Barbara Brown Taylor,
525:Tell me, tutor,' I said. 'Is revenge a science, or an art? ~ Mark Lawrence,
526:Tell me, tutor,” I said. “Is revenge a science, or an art? ~ Mark Lawrence,
527:The glory of science is to imagine more than we can prove. ~ Freeman Dyson,
528:The major thing is to view biology as an information science. ~ Leroy Hood,
529:The science of love is the philosophy of the heart ~ Marcus Tullius Cicero,
530:The science that studies the supreme good for man is politics. ~ Aristotle,
531:Was man made for science, or was science made for man? ~ Miguel de Unamuno,
532:Yeah I loved, as a kid growing up, I loved science-fiction. ~ Jeff Bridges,
533:A science which does not bring us nearer to God is worthless. ~ Simone Weil,
534:Everything is science and everything is philosophy. ~ Maurice Merleau Ponty,
535:Figure 6 The science of secret writing and its main branches. ~ Simon Singh,
536:Freedom is the oxygen without which science cannot breathe. ~ David Sarnoff,
537:Fuck your science, Doctor...
I've got a machine gun. ~ Jonathan Hickman,
538:I grew up in environment that had more women in science. ~ Fabiola Gianotti,
539:I have never been a critic of science fiction as a whole. ~ Robert Sheckley,
540:I'm fond of science fiction. But not all science fiction. ~ Richard Dawkins,
541:I'm pretty catholic about what constitutes science fiction. ~ Frederik Pohl,
542:I never really saw myself as writing science fiction anyway. ~ Nigel Kneale,
543:I want to enrich medical science with a new term: Arbeitskur. ~ Leo Tolstoy,
544:I was a man of science, even if I did usually get a C in it. ~ Ernest Cline,
545:Not every statement by a scientist is a statement of science. ~ John Lennox,
546:Olaf Stapledon’s classic work of science fiction, Star Maker: ~ Michio Kaku,
547:Philosophy is true mother of the arts [of science]. ~ Marcus Tullius Cicero,
548:prayer is to religion what original research is to science, ~ Thomas Merton,
549:Religion is to mysticism what popularization is to science ~ Henri Bergson,
550:Science blasphemed when tries to eliminate scarcity in economy. ~ Toba Beta,
551:Science fiction is fantasy with bolts painted on outside. ~ Terry Pratchett,
552:Science fiction was never my thing. I have no interest in it. ~ Denis Leary,
553:Science is as corruptible a human activity as any other. ~ Michael Crichton,
554:Science is nothing, but trained and organized common sense. ~ Thomas Huxley,
555:science itself is demanding a new, non-fragmentary world view, ~ David Bohm,
556:Science only goes so far, then comes God. - Noah Calhoun- ~ Nicholas Sparks,
557:Science produces an incomparably lyrical state in this man. ~ Ernest Solvay,
558:Sociology, the guilty science, functions best by alarm. ~ Hortense Calisher,
559:Sometimes science fiction does become scientific discovery. ~ John Brockman,
560:Space or science fiction has become a dialect for our time. ~ Doris Lessing,
561:The dinosaurs invented Jesus to test our confidence in science. ~ Karl Hess,
562:The only gratification that science denies to us is deception. ~ Ann Druyan,
563:To pursue science is not to disparage things of the spirit. ~ Vannevar Bush,
564:Tut, tut. We can't let mere sentiment intrude. This is Science. ~ K W Jeter,
565:We're living in science fiction, but we don't realize it. ~ Terry Pratchett,
566:What looks like magic is just science we don’t understand yet. ~ Ben Galley,
567:Before Aristotle, science was in embryo; with him it was born. ~ Will Durant,
568:Computer science is the operating system for all innovation. ~ Steve Ballmer,
569:Consummated science is positively humble. ~ Sir William Hamilton 9th Baronet,
570:Genesis represents not just religion but also science—one ~ Zecharia Sitchin,
571:Induction is the glory of science and the scandal of philosophy. ~ C D Broad,
572:In religion, faith is a virtue. In science, faith is a vice. ~ Jerry A Coyne,
573:It's a love story, so one might consider it science fiction. ~ Renee Carlino,
574:I was always exploring relationships between art and science. ~ Ariel Garten,
575:Man armed with science is like a baby with a box of matches. ~ J B S Haldane,
576:Mankind has only one science… its the science of discontent. ~ Frank Herbert,
577:No man can thoroughly master more than one art or science. ~ William Hazlitt,
578:Numerical precision is the very soul of science. ~ D Arcy Wentworth Thompson,
579:Psychology is the science of mental life.” William James ~ Tom Butler Bowdon,
580:Science clears the fields on which technology can build. ~ Werner Heisenberg,
581:Science fiction and comedy are generally a pretty bumpy mix. ~ Matt Groening,
582:Science fiction tends to be philosophy for stupid people. ~ Chuck Klosterman,
583:Science gathers knowledge faster than society gathers wisdom. ~ Isaac Asimov,
584:Science is methodology. As a belief system it's disastrous. ~ Edgar Mitchell,
585:Science is organized knowledge. Wisdom is organized life.
   ~ Immanuel Kant,
586:Science is the systematic classification of experience. ~ George Henry Lewes,
587:Science is what we do to keep us from lying to ourselves ~ Richard P Feynman,
588:Science knows only one commandment - contribute to science. ~ Bertolt Brecht,
589:Sometimes science isn't enough. Sometimes you need the poets. ~ Cath Crowley,
590:The cold-audition process is not a science, so I ignore that. ~ Baz Luhrmann,
591:There's a lot of interesting words, nomenclatures, in science. ~ Andrew Bird,
592:The sacred truth of science is that there are no sacred truths. ~ Carl Sagan,
593:The science fiction method is dissection and reconstruction. ~ Frederik Pohl,
594:To understand a science it is necessary to know its history. ~ Auguste Comte,
595:We need no science of formulae, but a science of forms. ~ Viktor Schauberger,
596:Artists are on the average less happy than men of science. ~ Bertrand Russell,
597:By the 1940s, common sense, logic, and science had parted ways. ~ Gary Taubes,
598:Coining "Dismal Science" as a nickname for Political Economy ~ Thomas Carlyle,
599:Healing is not a science, but the intuitive art of wooing nature. ~ W H Auden,
600:I don't think makeup is rocket science or a cure for cancer. ~ Cindy Crawford,
601:I fear we must use bad science to accomplish good politics. ~ James L Cambias,
602:It is the greatest of crimes to depress true art and science. ~ William Blake,
603:It wasn’t cheating, but it was Science, which was almost as good. ~ Anonymous,
604:Many fiction writers who put the science in dont get it right. ~ Kathy Reichs,
605:Maybe science is just magic with delusions of lack of grandeur. ~ Peter David,
606:Political science without biography is a form of taxidermy. ~ Harold Lasswell,
607:Pop music really is a love and a joy and a science [of songwriting]. ~ Halsey,
608:Reality is a crutch for people who can't handle science fiction. ~ Gene Wolfe,
609:Science fiction is the art of the possible not the impossible. ~ Ray Bradbury,
610:Science fiction is what I point at when I say science fiction. ~ Damon Knight,
611:Science is about the process; it's not about the conclusion. ~ Steven Novella,
612:Science is basically an inoculation against charlatans. ~ Neil deGrasse Tyson,
613:Science is beginning to catch up with global health problems. ~ William Foege,
614:Science is nothing more than a neverending search for the truth. ~ Ann Druyan,
615:Science is the business of generating testable hypotheses. ~ Michael Crichton,
616:Science itself is steadily nailing the lid on atheism's coffin. ~ Lee Strobel,
617:Science must begin with myths, and with the criticism of myths. ~ Karl Popper,
618:science should be question driven, not methodology driven. ~ V S Ramachandran,
619:Science tells you love is just a chemical reaction in the brain, ~ John Otway,
620:Science, you say, will save us. Science, I say, has destroyed us. ~ Anonymous,
621:The creative principle [of science] resides in mathematics. ~ Albert Einstein,
622:There is no science without fancy and no art without fact. ~ Vladimir Nabokov,
623:There is something in man which your science cannot satisfy. ~ Thomas Carlyle,
624:The world is magic. Science is but an insipid style of sorcery. ~ Rudy Rucker,
625:To sell is above all to master the art and science of listening. ~ Tom Peters,
626:Yoga is a way of life; it is an art, a science, a philosophy. ~ B K S Iyengar,
627:All of science can be divided into physics and stamp-collecting. ~ Lord Kelvin,
628:Contrary to widespread belief, I do know something about science. ~ Nick Kroll,
629:disappointment, in science, is sometimes a gateway to insight. ~ David Quammen,
630:Don't need a degree in rocket science to do this job. ~ Alexander Gordon Smith,
631:Everything looks new, but then that is the nature of science. ~ Michelle Moran,
632:I have a heart, says science, but I am a monster, says society. ~ Tahereh Mafi,
633:I love science fiction stuff - I'm a bit of a dweeb like that. ~ Rebecca Mader,
634:In science there are no 'depths'; there is surface everywhere. ~ Rudolf Carnap,
635:I personally hate to fight, but I love the science of boxing. ~ Aleks Paunovic,
636:It is the leap from the age of territory to the age of science. ~ Shimon Peres,
637:I warn you against believing that advertising is a science. ~ William Bernbach,
638:Learn the ABC of science before you try to ascend to its summit. ~ Ivan Pavlov,
639:Modern science has vindicated the natural equality of man. ~ Benjamin Disraeli,
640:Only art and science can raise men to the level of God. ~ Ludwig van Beethoven,
641:Proofs exist only in mathematics and logic, not in science. ~ Satoshi Kanazawa,
642:Science deals exclusively with things as they are in themselves. ~ John Ruskin,
643:Science is a way of thinking that helps you not to fool yourself. ~ Carl Sagan,
644:Science is the process of thinking God's thoughts after Him. ~ Johannes Kepler,
645:Science is what you know, philosophy is what you don't know ~ Bertrand Russell,
646:Science only goes so far, then comes God.
- Noah Calhoun- ~ Nicholas Sparks,
647:Science teachers and the mentally ill, that's all Jazz is for. ~ Noel Fielding,
648:Some say they see poetry in my paintings; I see only science. ~ Georges Seurat,
649:The kitchen was a science experiment gone terribly wrong—entire ~ Ransom Riggs,
650:There are fads ion science, just as there are fads in clothes ~ Fulton J Sheen,
651:There is only one social science and we are its practitioners ~ George Stigler,
652:These global warming studies [are] a bunch of snake oil science. ~ Sarah Palin,
653:True science teaches, above all, to doubt and be ignorant. ~ Miguel de Unamuno,
654:You say science is about admitting what we don’t know,” she said. ~ Greg Keyes,
655:All exact science is dominated by the idea of approximation. ~ Bertrand Russell,
656:For me the purest and truest art in the world is science fiction. ~ C J Cherryh,
657:If you can't give me poetry, can't you give me poetical science? ~ Ada Lovelace,
658:Learning is the dictionary, but sense the grammar of science. ~ Laurence Sterne,
659:Let us guard against stripping our science of its share of poetry. ~ Marc Bloch,
660:Man armed with science is like a baby with a box of matches. ~ John B S Haldane,
661:Man has to postulate weirdness,
before reaching the new science. ~ Toba Beta,
662:Mathematics is the science which draws necessary conclusions. ~ Benjamin Peirce,
663:One basis for life and another basis for science is a priori a lie. ~ Karl Marx,
664:Science is more than a body of knowledge; it is a way of thinking. ~ Carl Sagan,
665:Science is not just a topic we can step around or ignore. ~ Neil deGrasse Tyson,
666:Science is the father of knowledge, but opinion breeds ignorance. ~ Hippocrates,
667:Science is the pursuit of pure truth, and the systematizing of it. ~ P T Barnum,
668:Science is what you know, philosophy is what you don't know. ~ Bertrand Russell,
669:Science's tools will never prove or disprove God's existence. ~ Francis Collins,
670:Science will stagnate if it is made to serve practical goals. ~ Albert Einstein,
671:There are things in life that science will never be able to see. ~ Pawan Mishra,
672:There are very few persons who pursue science with true dignity. ~ Humphry Davy,
673:There is a lot more religion in science than you might expect. ~ Michael Pollan,
674:True definition of science: the study of the beauty of the world. ~ Simone Weil,
675:We're not all equal, it's simply not true. That isn't science. ~ James D Watson,
676:Where the frontier of science once was is now the centre. ~ Georg C Lichtenberg,
677:Without humans and nature, there's no such thing as science. ~ Kerri Maniscalco,
678:Yoga is a science, and not a vague dreamy drifting or imagining. ~ Annie Besant,
679:And I don't give a cow's dick what Hume said, science rules! ~ Sergio de la Pava,
680:Anecdotal thinking comes naturally; science requires training. ~ Michael Shermer,
681:Both my parents instilled an interest in science and mathematics. ~ George Smoot,
682:Comics also led a lot of young people to science fiction. ~ Kerry James Marshall,
683:Craftwork--it is neither as easy as faith, nor as sure as science. ~ James Reese,
684:Economics is not a science and should not be there to advise policy. ~ Anonymous,
685:Garrett Hardin. Parenthood: Right or Privilege? Science Magazine. ~ Bob Marshall,
686:I am the mother of pure love and of science and of sacred hope. ~ Ecclesiastious,
687:I have a heart.", says Science."But I'm a monster", says society. ~ Tahereh Mafi,
688:In arms and science tis the same Our rival's hurts create our fame. ~ Matt Prior,
689:In many cases science has confirmed what culture has long known ~ Michael Pollan,
690:In the end, though, science is what matters; scientists not a bit. ~ Steve Jones,
691:Is it painful?" the groundskeeper asked. "I am asking for science. ~ John Scalzi,
692:It ain't always rocket science, sometimes a door is just a door. ~ James Rollins,
693:Just as houses are made of stones, so is science made of facts. ~ Henri Poincare,
694:Magic is a science.
Miracle is the work.
Mind is a laboratory. ~ Toba Beta,
695:Mathematics is the science which uses easy words for hard ideas. ~ Edward Kasner,
696:My biggest concern is the misuse of science to support policies. ~ Michael Lewis,
697:No star seemed less than what science has taught us that it is. ~ James F Cooper,
698:Safe is a word that goes much better with sex than science.”14 ~ Robert I Sutton,
699:Said to physicist John Bahcall. I don't believe in natural science. ~ Kurt Godel,
700:Science explains the world, but only Art can reconcile us to it. ~ Stanislaw Lem,
701:Science gives man what he needs, but magic gives man what he wants. ~ David Brin,
702:Science is a differential equation. Religion is a boundary condition. ~ Jim Holt,
703:Science is not everything, but science is very beautiful. ~ J Robert Oppenheimer,
704:The aim of science is always to reduce complexity to simplicity. ~ William James,
705:The entire history of science is a progression of exploded fallacies. ~ Ayn Rand,
706:There are an infinite number of boring things to do in science. ~ David Eagleman,
707:There is no patriotic art and no patriotic science. ~ Johann Wolfgang von Goethe,
708:True science teaches us to doubt and, in ignorance, to refrain. ~ Claude Bernard,
709:Truth in science is always determined from observational facts. ~ David Douglass,
710:We especially need imagination in science. Question everything. ~ Maria Mitchell,
711:What are the libraries of science but files of newspapers? ~ Henry David Thoreau,
712:When science has uttered her voice, let babblers hold their peace. ~ Jules Verne,
713:Witchcraft to the ignorant, .... Simple science to the learned. ~ Leigh Brackett,
714:A science that hesitates to forget its founders is lost. ~ Alfred North Whitehead,
715:Cookery is become an art, a noble science; cooks are gentlemen. ~ Robert A Burton,
716:Doing science is not inherently incompatible with religious faith. ~ George Coyne,
717:Earning your Masters in Library and Information Science is beautiful. ~ Lil Wayne,
718:Enough. When science has spoken, it is for us to hold our peace.” I ~ Jules Verne,
719:-ev'n with us the breath Of Science dims the mirror of our joy. ~ Edgar Allan Poe,
720:Friendship isn't a science mudboy. Just do what you think is right. ~ Eoin Colfer,
721:Geometry is the science of correct reasoning on incorrect figures. ~ George Polya,
722:I am the mother of pure love and of science and of sacred hope. ~ Ecclesiastious,
723:If one day, my words are against science, choose science. ~ Mustafa Kemal Atat rk,
724:I love science fiction but especially his because it's so humane. ~ Alice Hoffman,
725:I'm definitely not a science nerd. That was not my forte at school. ~ Emily Blunt,
726:In science fiction, you can also test out your own realities. ~ Theodore Sturgeon,
727:In science there is only physics; all the rest is stamp collecting. ~ Lord Kelvin,
728:It’s hard stuff, this science business, but someone’s got to do it. For ~ Ed Yong,
729:Magic, at its most basic, is the science of Earth’s hidden powers. ~ Judika Illes,
730:Memory itself is an internal rumour. ~ George Santayana, Reason in Science, 1906.,
731:Philosophy limits the disputable sphere of natural science. ~ Ludwig Wittgenstein,
732:Progress in science comes when experiments contradict theory. ~ Richard P Feynman,
733:Religion can only dream to do what science and art does every day. ~ Reggie Watts,
734:Science and everyday life cannot and should not be separated. ~ Rosalind Franklin,
735:Science built the Academy, superstition the Inquisition. ~ Robert Green Ingersoll,
736:Science-fiction balances you on the cliff. Fantasy shoves you off. ~ Ray Bradbury,
737:Science gives us knowledge, but only philosophy can give us wisdom. ~ Will Durant,
738:Science had married the wilderness and was taming the savage shrew. ~ Edna Ferber,
739:Science is the Noah’s Ark very itself! Seek no other vessel! ~ Mehmet Murat ildan,
740:Science is what we know, and philosophy is what we don't know. ~ Bertrand Russell,
741:science never threatens God - it opens up more possibilities. ~ Madeleine L Engle,
742:The age of innocent faith in science and technology may be over. ~ Barry Commoner,
743:the Bible is a book dealing with the science of the mind. ~ Florence Scovel Shinn,
744:The end of science is not to prove a theory, but to improve mankind. ~ Manly Hall,
745:The science of nonviolence can alone lead one to pure democracy. ~ Mahatma Gandhi,
746:The shape I'm in, I could donate my body to science fiction. ~ Rodney Dangerfield,
747:The very foundation of science is to keep the door open to doubt. ~ Carlo Rovelli,
748:To really know is science; to merely believe you know is ignorance. ~ Hippocrates,
749:We can't simply do our science and not worry about the ethical issues. ~ Bill Joy,
750:What really makes science grow is new ideas, including false ideas. ~ Karl Popper,
751:Where there is no knowledge ignorance calls itself science. ~ George Bernard Shaw,
752:You really can't teach reading as a science. Love gets mixed up in it. ~ Dr Seuss,
753:All science has one aim, namely, to find a theory of nature. ~ Ralph Waldo Emerson,
754:Anybody who grew up with the space program is a fan of science fiction. ~ Bill Nye,
755:A science which hesitates to forget its founders is lost. ~ Alfred North Whitehead,
756:For me, science wasn’t about the big picture but the small one—the ~ Justin Cronin,
757:For science is ... like virtue, its own exceeding great reward. ~ Charles Kingsley,
758:However, the word madda in modern Hebrew specifically means science. ~ Norman Lamm,
759:if money is a science, then it is a dark science, darker than Alchemy. ~ Anonymous,
760:I have an IQ of about 160, I taught science for about fifteen years. ~ Kent Hovind,
761:implementation science is more important than decision science. ~ Patrick Lencioni,
762:My job, one of them, in science, was to find the gods inside of us. ~ Howard Bloom,
763:No act of man can claim to be more than an attempt, not even science. ~ Karl Barth,
764:Philosophy is the process of deliberate dumbing down of Science. ~ Ibrahim Ibrahim,
765:…Policy is the art of the possible, the science of the relative. ~ Henry Kissinger,
766:Religion is a culture of faith; science is a culture of doubt. ~ Richard P Feynman,
767:Science can explain the universe without the need for a Creator. ~ Stephen Hawking,
768:Science has but one fashion-to lose nothing once gained. ~ Edmund Clarence Stedman,
769:Science increases our power in proportion as it lowers our pride. ~ Claude Bernard,
770:Science is a way of thinking much more than it is a body of knowledge ~ Carl Sagan,
771:Science is human behavior, and so is the opposition to science. What ~ B F Skinner,
772:Science isn't done by consensus. It's done by rigorous testing. ~ Orson Scott Card,
773:Science is trumped by ignorance when the ignorant are given a vote. ~ Chuck Wendig,
774:Science itself is learning how to better exploit negative results. ~ John Brockman,
775:Science makes no pretension to eternal truth or absolute truth. ~ Eric Temple Bell,
776:science, properly used, could undo much of the damage men had done. ~ Thomas Hager,
777:Something is wanting to science until it has been humanised. ~ Ralph Waldo Emerson,
778:Therefore, the good of man must be the end of the science of politics. ~ Aristotle,
779:The science of the laws is the slow growth of time and experience. ~ Edward Gibbon,
780:The words of true poems are the tuft and final applause of science. ~ Walt Whitman,
781:Where there has been true science, art has always been its exponent. ~ Leo Tolstoy,
782:An essay is an impulsive meditation, not science reporting. ~ Nassim Nicholas Taleb,
783:Buddhist teachings are not a religion, they are a science of mind. ~ Jack Kornfield,
784:Conscience is the quantity of innate science which we have within us. ~ Victor Hugo,
785:Current illusion is that science has abolished all natural laws. ~ Marshall McLuhan,
786:Dogma in science really is humiliating when it is recognized as dogma. ~ Sam Harris,
787:Entrepreneurship is neither a science nor an art. It is a practice. ~ Peter Drucker,
788:I don't believe in science. Science is our defense against belief. ~ J Allan Hobson,
789:In science, obsessiveness under psychological control can be a virtue. ~ E O Wilson,
790:Most achievements in science are to a certain degree group efforts. ~ Willard Libby,
791:…nature as a whole was an exceptionally fine illustration of science. ~ Yann Martel,
792:Nobody knows how to do it except the Egyptians. Even modern science. ~ J D Salinger,
793:Nor must we forget that in science there are no final truths. ~ Claude Levi Strauss,
794:Science, as opposed to technology, does violence to common sense. ~ Richard Dawkins,
795:Science fiction is the sovereign prophylactic against future shock. ~ Alvin Toffler,
796:Science is a differential equation. Religion is a boundary condition. ~ Alan Turing,
797:Science is a way of thinking much more than it is a body of knowledge. ~ Carl Sagan,
798:Science is interesting, and if you don't agree, you can fvck off. ~ Richard Dawkins,
799:Science is to computer science as hydrodynamics is to plumbing. ~ Stan Kelly Bootle,
800:Science lives only in quiet places, and with odd people, mostly poor. ~ John Ruskin,
801:Science may be described as the art of systematic oversimplification. ~ Karl Popper,
802:Science strives for answers, but art is happy with a good question. ~ James Turrell,
803:Science without religion is lame; religion without science is blind. ~ Eric Metaxas,
804:Success is a science; if you have the conditions, you get the result. ~ Oscar Wilde,
805:The greatest science in the world; in heaven and on earth; is love. ~ Mother Teresa,
806:There is an astonishing imagination, even in the science of mathematics. ~ Voltaire,
807:The science of the future will be based on sympathetic vibrations. ~ Rudolf Steiner,
808:The ultimate goal of science is uncertainty’s total eradication. ~ Philip E Tetlock,
809:The virtues of science are skepticism and independence of thought. ~ Walter Gilbert,
810:All this science I don't understand, it's just my job five days a week. ~ Elton John,
811:And even with science there is faith. Dumb scientists just deny this. ~ Sarah Noffke,
812:Books are the money of Literature, but only the counters of Science. ~ Thomas Huxley,
813:Calculus was not math. It was a fucking science experiment gone wrong. ~ Abbi Glines,
814:City burning, in other words, was becoming something of a science. ~ Daniel Ellsberg,
815:Fooling laymen with science is sometimes so easy it should be criminal. ~ Mira Grant,
816:fun to use my science knowledge to uncover evidence at crime scenes. ~ Stacy Claflin,
817:Galileo - the father of modern physics - indeed of modern science. ~ Albert Einstein,
818:God and chance belonged to art, eternity and labyrinths to science. ~ Roberto Bola o,
819:I ask God all sorts of questions, but only science ever answers back. ~ Sarah Noffke,
820:I don't believe in empirical science. I only believe in a priori truth. ~ Kurt G del,
821:I don't believe in empirical science. I only believe in a priori truth. ~ Kurt Godel,
822:I don't believe in empirical science. I only believe in a priori truth.~ Kurt Godel,
823:I got into science fiction by being interested in astronomy first. ~ Terry Pratchett,
824:I like it when science and devotion find places of intersection. ~ Elizabeth Gilbert,
825:I would suggest that science is, at least in my part, informed worship. ~ Carl Sagan,
826:Politics is the art of the possible,the science of the relative. ~ Otto von Bismarck,
827:Science could predict that the universe must have had a beginning. ~ Stephen Hawking,
828:Science ever has been, and ever must be, the safeguard of religion. ~ David Brewster,
829:Science flies men to the moon, religion flies men into buildings. ~ Victor J Stenger,
830:Science flies you to the moon. Religion flies you into buildings. ~ Victor J Stenger,
831:Science gives man what he needs.
But magic gives him what he wants. ~ Tom Robbins,
832:Science is a turtle that says that its own shell encloses all things. ~ Charles Fort,
833:Science is, in the best and strictest sense, glorious entertainment ~ Jacques Barzun,
834:Science is the one human activity that is totally progressive. ~ Edwin Powell Hubble,
835:Science is the process that takes us from confusion to understanding. ~ Brian Greene,
836:Science "knows" it doesn't know everything, otherwise it would stop. ~ Dara O Briain,
837:Science may be described as the art of systematic over-simplification. ~ Karl Popper,
838:Science without religion is lame, religion without science is blind. ~ Awdhesh Singh,
839:Science without religion is lame, religion without science is blind. ~ F lix J Palma,
840:That is how science works, not through blind faith, but continual doubt. ~ Matt Haig,
841:The more you delve into science, the more it appears to rely on faith. ~ Jon Stewart,
842:There is only one science, physics: everything else is social work. ~ James D Watson,
843:We've made science experiments of ourselves and our children. ~ Jonathan Safran Foer,
844:and predictions. Science is often presented as ‘the facts’, frequently in ~ Nick Lane,
845:As long as we do science, some things will always remain unexplained. ~ Fritjof Capra,
846:but, in reality, there is no such thing as an exact science. ~ William Stanley Jevons,
847:Deteriorated science is a cult, so is imitative or deteriorated Sufism. ~ Idries Shah,
848:dreadful science can pass for seminal research in the field of obesity. ~ Gary Taubes,
849:Entrepreneurship is neither a science nor an art. It is a practice. ~ Peter F Drucker,
850:Fashion exerts more power in science than it does on the shape of hats. ~ Simone Weil,
851:Fortunately for me, I did not take any science classes in college. ~ Michele Bachmann,
852:Have at you, Builders! You can’t keep a science-fiction writer in Hell! ~ Larry Niven,
853:I did not enjoy the violence of boxing so much as the science of it. ~ Nelson Mandela,
854:If we say that religion is a virus, then why isn't science a virus? ~ Richard Dawkins,
855:I never saw no miracle of science that did not go from a blessing to a curse. ~ Sting,
856:It seems like there's a real appetite for science fiction in the States. ~ Matt Smith,
857:It wasn't cheating, but it was Science, which was almost as good. ~ Eliezer Yudkowsky,
858:Language is conceived in sin and science is its redemption. ~ Willard Van Orman Quine,
859:Once it gets off the ground into space, all science fiction is fantasy. ~ J G Ballard,
860:Science, when applied to personal relationships, is always just wrong . ~ E M Forster,
861:The enemy of knowledge and science is irrationalism, not religion ~ Stephen Jay Gould,
862:War technology is science in the service of obscene anatomical vandalism. ~ Stan Goff,
863:You are here to learn the subtle science and exact art of potion-making ~ J K Rowling,
864:An inborn tendency toward science turning it into a lifelong commitment. ~ Bruno Rossi,
865:Belief begins where science leaves off and ends where science begins. ~ Rudolf Virchow,
866:But Roy Rockwood, it was science fiction for the sake of science fiction. ~ Jack Vance,
867:For its part, science is about being able to admit that you're wrong. ~ Timothy Morton,
868:Having a great marriage isn't rocket science. It's simply a choice. ~ Kristine Carlson,
869:I can't think of any relatives that ever went into science. ~ William Standish Knowles,
870:I'd like to put in a vote for the intrinsic fascination of science. ~ Joshua Lederberg,
871:In science we don't have prophets. We have heroes, but not prophets. ~ Steven Weinberg,
872:It is remarkable, Hardin, how the religion of science has grabbed hold. ~ Isaac Asimov,
873:Not everything that’s cool is science, but everything in science is cool. ~ Phil Plait,
874:Not that science is particularly pure, except compared to politics. ~ Orson Scott Card,
875:One science only will one genius fit, So vast is art, so narrow human wit. ~ Anonymous,
876:Science and literature are not two things, but two sides of one thing. ~ Thomas Huxley,
877:Science arises from the discovery of Identity amid Diversity. ~ William Stanley Jevons,
878:Science is the attempt to set in order the facts of experience. ~ R Buckminster Fuller,
879:Science is the process that takes us from confusion to understanding... ~ Brian Greene,
880:Science, like art, is not a copy of nature but a re-creation of her. ~ Jacob Bronowski,
881:Science moves, but slowly, slowly, creeping on from point to point. ~ Alfred the Great,
882:Science must have originated in the feeling that something was wrong. ~ Thomas Carlyle,
883:Science replaces private prejudice with public, verifiable evidence. ~ Richard Dawkins,
884:Science says the first word on everything, and the last word on nothing. ~ Victor Hugo,
885:Science should always be in the business of attempting to disprove itself. ~ Ben Stein,
886:Science was an altar I knelt before, and it blessed me with solace. ~ Kerri Maniscalco,
887:Science without religion is lame, religion without science is blind. ~ Albert Einstein,
888:Science without religion is lame, religion without science is blind. ~ Richard Dawkins,
889:science without religion is lame, religion without science is blind. ~ Walter Isaacson,
890:The greatest education man has to learn is the science of self. ~ Harbhajan Singh Yogi,
891:The origin of life is one of the great outstanding mysteries of science. ~ Paul Davies,
892:The proper use of science is not to conquer nature but to live in it. ~ Barry Commoner,
893:There are no enemies in science, professor, only phenomena to study. ~ Charles Lederer,
894:There is nothing in science which teaches the origin of anything at all. ~ Lord Kelvin,
895:Truth is I don't think God on a daily basis. I think politics, science. ~ Peter Mullan,
896:Was I a science experiment? Did he want to pin me down and dissect me? ~ Suzanne Young,
897:We live in a science fiction universe. We have done for a long time. ~ Terry Pratchett,
898:Adornment, what a science! Beauty, what a weapon! Modesty, what elegance! ~ Coco Chanel,
899:Any sufficiently badly-written science is indistinguishable from magic. ~ Aaron Allston,
900:BEFORE I DISCOVERED THE miracles of science, magic ruled the world. ~ William Kamkwamba,
901:Great moments in science: Einstein discovers that time is actually money. ~ Gary Larson,
902:I like to look for patterns, in science and life. It’s what I do. ~ Patrick Soon Shiong,
903:In science, one learns the most by studying what seems to be the least. ~ Marvin Minsky,
904:It is the chief characteristic of the religion of science that it works. ~ Isaac Asimov,
905:Let science tell us what and how. Let religion tell us who and why. ~ Pope John Paul II,
906:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
907:Magic [makes] possible today what science will make a reality tomorrow. ~ Marco Tempest,
908:No one gets teased for being a geek anymore- science is the new rock n roll ~ Brian Cox,
909:Obervation is a passive science, experimentation is an active science. ~ Claude Bernard,
910:ORTHOGRAPHY, n. The science of spelling by the eye instead of the ear. ~ Ambrose Bierce,
911:Ours is the first generation that has grown up with science-fiction ideas. ~ Carl Sagan,
912:Problems in science are sometimes made easier by adding complications. ~ Daniel Dennett,
913:Richard Feynman hailed “distrust of experts” as a cornerstone of science, ~ Max Tegmark,
914:Science can't answer everything,' I told Henry. 'It doesn't explain love ~ Jodi Picoult,
915:Science does not deny religion, it just offers a simpler alternative. ~ Stephen Hawking,
916:Science does not know its debt to imagination. —Ralph Waldo Emerson ~ Jennifer A Doudna,
917:Science is not a sacred cow. Science is a horse. Don’t worship it. Feed it. ~ Abba Eban,
918:Science is not neutral in its judgments, nor dispassionate, nor detached. ~ Kim Chernin,
919:Science isn't just for scientists - it's not just a training for careers. ~ Martin Rees,
920:science never cheered up anyone. the human situation is just too awful. ~ Kurt Vonnegut,
921:Science never makes an advance until philosophy authorizes it to do so. ~ Thomas E Mann,
922:The art and science of asking questions is the source of all knowledge. ~ Thomas Berger,
923:The church saves sinners, but science seeks to stop their manufacture. ~ Elbert Hubbard,
924:the science of control and communication in the animal and the machine ~ Norbert Wiener,
925:The subject under discussion, economics, purports to be a science. It ~ John Lanchester,
926:The superstition of science scoffs at the superstition of faith. ~ James Anthony Froude,
927:All good research-whether for science or for a book-is a form of obsession. ~ Mary Roach,
928:All good research—whether for science or for a book—is a form of obsession. ~ Mary Roach,
929:...a man of true science uses few hard words, and those only when none ~ Herman Melville,
930:Books are for use. ~ Shiyali Ramamrita Ranganathan, Five Laws of Library Science (1928).,
931:But probably every age gets, within certain limits, the science it deserves. ~ C S Lewis,
932:Economics has accurately been called the science of the single instance. ~ George F Will,
933:Economics never was a dismal science. It should be a realistic science. ~ Paul Samuelson,
934:Faith is belief without proof. Faith is fine, but don't call it science. ~ Loyd Auerbach,
935:Few sights in science are sadder than astronomers standing in the rain. ~ Dennis Overbye,
936:For me, science is just a bunch of tools - it's like playing the violin. ~ Freeman Dyson,
937:Girls doing science are like bears riding bikes. Possible, but freakish ~ Richard Powers,
938:I'm a skeptic. I'm not a scientist. I think the science has been politicized. ~ Jeb Bush,
939:I'm convinced that art and science activate the same parts of the brain. ~ Frank Wilczek,
940:In science, progress is a fact, in ethics and politics it is a superstition. ~ John Gray,
941:In science we have to consider two things: power and circumstance. ~ Ralph Waldo Emerson,
942:In the Art, Science, Philosophy and Mystic rests the temple of Wisdom. ~ Samael Aun Weor,
943:It is not proven, it's not science. It's more of a religion than a science. ~ Steve King,
944:Like most science-fiction writers, he knew almost nothing about science. ~ Kurt Vonnegut,
945:Little science takes you away from God but more of it takes you to Him. ~ Louis Pasteur,
946:Much of today's psychiatric science is based on wish, myth, and politics. ~ Loren Mosher,
947:Myth is more individual and expresses life more precisely than does science. ~ Carl Jung,
948:Rule of science: only exclude purpose, and Nature will reveal her causes. ~ Mason Cooley,
949:Science fiction could now be made far more convincing by science fact. ~ Arthur C Clarke,
950:Science fiction is trying to find alternative ways of looking at realities. ~ Iain Banks,
951:Science fiction writers, I am sorry to say, really do not know anything. ~ Philip K Dick,
952:[Science] is corrosive of religious belief, and it's a good thing too. ~ Steven Weinberg,
953:Science is the great antidote to the poison of enthusiasm and superstition. ~ Adam Smith,
954:The beauty of science hugely outranks the charms of superstition. ~ Christopher Hitchens,
955:The history of science fiction tends to be the history of its editors. ~ Samuel R Delany,
956:the responsibility of science, and the limits of technological progress. ~ Rachel Carson,
957:The universe is a single atom: the convergence of science and spirituality. ~ Dalai Lama,
958:Truly environmentalism has displaced economics as the dismal science. ~ Steven F Hayward,
959:A false science makes atheists, a true science prostrates men before the Deity ~ Voltaire,
960:Anarchy Evolution: Faith, Science and Bad Religion in a World Without God. ~ Greg Graffin,
961:Ecology is the overall science of which economics is a minor speciality. ~ Garrett Hardin,
962:he’d never been a people person. He was a science person. A mind person. ~ Jeffery Deaver,
963:I consider poetry very subordinate to moral and political science. ~ Percy Bysshe Shelley,
964:If God is God, he is the God of reality and facts and science and history. ~ Eric Metaxas,
965:I'm an art major. You're a political science major. YOU go lay down the law. ~ C K Walker,
966:In medical science, as in daily life, it was unwise to jump to conclusions ~ Albert Camus,
967:It is among men of genius and science that atheism alone is found. ~ Percy Bysshe Shelley,
968:It's clear that science and science fiction have overlapping populations. ~ Frederik Pohl,
969:It (the Bible) has never bowed its head before the discoveries of science. ~ Billy Graham,
970:Logic, like science, must be the servant and not the master of man. ~ Winston S Churchill,
971:Management is, above all, a practice where art, science, and craft meet ~ Henry Mintzberg,
972:Mathematics in general is fundamentally the science of self-evident things. ~ Felix Klein,
973:Politics is the science of how who gets what, when and why.” —Sidney Hillman ~ Zig Ziglar,
974:Problems in science are sometimes made easier by adding complications. ~ Daniel C Dennett,
975:Raising children is a creative endeavor, an art rather than a science. ~ Bruno Bettelheim,
976:Science doesn't tell us what we should do. It only tells us what is. ~ Barbara Kingsolver,
977:Science fiction tells us truths that we mightn't listen to any other way. ~ Dean F Wilson,
978:Science, freedom, beauty, adventure: what more could you ask of life? ~ Charles Lindbergh,
979:Science is a field which grows continuously with ever expanding frontiers. ~ John Bardeen,
980:Science lacks something very important that religion provides: a moral code. ~ A G Riddle,
981:Science without religion is lame. Religion without science is blind.” In ~ Krista Tippett,
982:Science without religion is lame, religion without science is blind.
   ~ Albert Einstein,
983:That's science fiction shit,"
"It's only fiction until science catches up. ~ J D Robb,
984:The best science fiction is as good as the best fiction in any field. ~ Theodore Sturgeon,
985:The future belongs to science and those who make friends with science. ~ Jawaharlal Nehru,
986:The future science of government should be called 'la cybernétique'. ~ Andre Marie Ampere,
987:The laws of science do not distinguish between the past and the future. ~ Stephen Hawking,
988:Theory-free science makes about as much sense as value-free politics. ~ Stephen Jay Gould,
989:There's real poetry in the real world. Science is the poetry of reality ~ Richard Dawkins,
990:The scientist has the habit of science; the artist, the habit of art. ~ Flannery O Connor,
991:The success of a science fiction writer is if he can write a good read. ~ Arthur C Clarke,
992:The worst state of affairs is when science begins to concern itself with art. ~ Paul Klee,
993:To her data analysis was the ugly love child of science and Kafka, ~ Kim Stanley Robinson,
994:Town-meetings are to liberty what primary schools are to science; ~ Alexis de Tocqueville,
995:we shouldn’t reshape our science just to avoid confusing the public ~ Neil deGrasse Tyson,
996:A false science makes atheists, a true science prostrates men before the Deity. ~ Voltaire,
997:All of science is nothing more than the refinement of everyday thinking. ~ Albert Einstein,
998:Analog, or Asimov's Magazine, or The Magazine of Fantasy and Science Fiction. ~ David Brin,
999:Christian Science explains all cause and effect as mental, not physical. ~ Mary Baker Eddy,
1000:Democracy is the art and science of running the circus from the monkey cage. ~ H L Mencken,
1001:Democracy is the art and science of running the circus from the monkey-cage. ~ H L Mencken,
1002:Enough. When science has spoken, it is for us to hold our peace. -Lidenbrock ~ Jules Verne,
1003:Every great advance in science has issued from a new audacity of imagination. ~ John Dewey,
1004:Humanity requires for its understanding and governance not science but art, ~ Mark Helprin,
1005:I am constantly amazed by how much stranger science is than science fiction ~ Marcus Chown,
1006:I believe it's important to incorporate both science and instinct, sir. ~ Kerri Maniscalco,
1007:I did grow up with a really big interest in math and science; I liked it. ~ Linda M Godwin,
1008:If a man has a science to learn he must regularly and resolutely advance. ~ Samuel Johnson,
1009:If our mother so important to science, why can’t we get health insurance? ~ Rebecca Skloot,
1010:I got really involved in science research and the science of meditation. ~ Matthieu Ricard,
1011:I’m interested in using science to solve practical problems of our daily life. ~ Anonymous,
1012:I'm no quitter, unless it comes to human relationships or math and science. ~ Dov Davidoff,
1013:In other words, the Church acknowledges Science as the higher authority. ~ Wilhelm Ostwald,
1014:In science fiction a fantastic event or development is considered rationally. ~ James Gunn,
1015:I think you might come to forget, too, that life is more than a science. ~ Dorothy Dunnett,
1016:It's really quite astounding to see what the science says we can actually do. ~ Jill Stein,
1017:Materialism, it must be understood, is a premise of science, not a finding. ~ Gordon White,
1018:Morality is the Science of harmonious relations between intelligent beings. ~ Annie Besant,
1019:"Myth is more individual and expresses life more precisely than does science." ~ Carl Jung,
1020:One science only will one genius fit/ So vast is art, so narrow human wit ~ Alexander Pope,
1021:Reason, observation, and experience; the holy trinity of science. ~ Robert Green Ingersoll,
1022:Religion believes in miracles, but these aren't compatible with science. ~ Stephen Hawking,
1023:science applied to social problems and backed by the whole force of the state, ~ C S Lewis,
1024:Science blogs bore me. When everyone is an expert, no one is an expert. ~ Leonard Susskind,
1025:Science can prove nothing about God, because God lies outside its province. ~ Huston Smith,
1026:Science had been a type of publishing and now it is becoming a network. ~ David Weinberger,
1027:Science knows no country because it is the light that iluminates the world ~ Louis Pasteur,
1028:Science walks forward on two feet, namely theory and experiment. ~ Robert Andrews Millikan,
1029:Stop worrying about the lousy science, and how me the money already. ~ Rajendra K Pachauri,
1030:The Behaviorist cannot find consciousness in the test-tube of his science. ~ John B Watson,
1031:The Help, I have decided, is science fiction, creating an alternate universe. ~ Roxane Gay,
1032:There is actually a fair amount of money being put behind science today. ~ David Baltimore,
1033:There's real poetry in the real world. Science is the poetry of reality. ~ Richard Dawkins,
1034:The truths of religion are unprovable; the facts of science are unproved. ~ G K Chesterton,
1035:The unity of all science consists alone in its method, not in its material. ~ Karl Pearson,
1036:Trump's ignorance in environmental science is a threat to the entire planet. ~ Tom Morello,
1037:Biology is the science. Evolution is the concept that makes biology unique. ~ Jared Diamond,
1038:Eventually we will all wither and die in the wasteland of logic and science. ~ Julie Kagawa,
1039:Every great advance in science has issued from a new audacity of imagination. ~ John Dewey,
1040:Evolution is the fundamental idea in all of life science - in all of biology. ~ Ray Comfort,
1041:For it is the chief characteristic of the religion of science that it works, ~ Isaac Asimov,
1042:God is most certainly not threatened by science; He made it all possible. ~ Francis Collins,
1043:I’m more of a science-fizz-bam-boom-poof girl than an artsy-fartsy type. ~ Angela Cervantes,
1044:I still think science is looking for answers and art is looking for questions. ~ Marc Quinn,
1045:It seems that for success in science or art, a dash of autism is essential. ~ Hans Asperger,
1046:One science only will one genius fit; so vast is art, so narrow human wit. ~ Alexander Pope,
1047:Psychology’s a wonderful science,” said Helmholtz. “Without it, everybody’d ~ Kurt Vonnegut,
1048:science can save a man’s life, but imagination makes it worth living. Take ~ Natasha Pulley,
1049:Science is about reading the world from a gradually widening point of view. ~ Carlo Rovelli,
1050:Science is my territory, but science fiction is the landscape of my dreams. ~ Freeman Dyson,
1051:science isn’t about the things but about the relationships among the things. ~ Steven Vogel,
1052:Science is vastly more stimulating to the imagination than the classics. ~ John B S Haldane,
1053:Socialism is not a science, a sociology in miniature: it is a cry of pain. ~ Emile Durkheim,
1054:Socialism is not a science, a sociology in miniature: it is a cry of pain. ~ mile Durkheim,
1055:Spinsterhood didn’t matter much to her; she was already married to science. ~ Lev A C Rosen,
1056:taking pride in their own optimism that ‘science will find a way out’. ~ Ernst F Schumacher,
1057:The man of science multiples the points of contact between man and nature. ~ Anatole France,
1058:The one reality science cannot reduce is the only reality we will ever know. ~ Jonah Lehrer,
1059:There are no such things as applied sciences, only applications of science. ~ Louis Pasteur,
1060:There is real poetry in the real world. Science is the poetry of reality. ~ Richard Dawkins,
1061:We must have the real thing before we can have a science of a thing. ~ James Anthony Froude,
1062:We must revisit the idea that science is a methodology and not an ontology. ~ Deepak Chopra,
1063:What an imprecise science was medicine. It was more an art than was fiction. ~ Graham Moore,
1064:Your science can save a man's life, but imagination makes it worth living. ~ Natasha Pulley,
1065:Your science can save a man’s life, but imagination makes it worth living. ~ Natasha Pulley,
1066:All discoveries in art and science result from an accumulation of errors. ~ Marshall McLuhan,
1067:America says it loves science, but it sure as hell doesn't want to pay for it. ~ Hope Jahren,
1068:Cathedrals of Science: The Personalities and Rivalries That Made Modern Chemistry ~ Sam Kean,
1069:Christianity is not a mere religion but an experimentally testable science. ~ Frank J Tipler,
1070:Civilization, as we know it today, is defined in large measure by science. ~ Pervez Hoodbhoy,
1071:Economics is not a science and should not be there to advise policy. ~ Nassim Nicholas Taleb,
1072:Faith and science can be friends, but they make for a disastrous marriage. ~ Brian K Vaughan,
1073:For lo? my words no fancied woes relate; I speak from science and the voice of fate. ~ Homer,
1074:If you want to do bad things, science is the most powerful way to do them. ~ Richard Dawkins,
1075:I never would have guessed I would be making science fiction and horror films. ~ Matt Reeves,
1076:It is surprising that people do not believe that there is imagination in science ~ Anonymous,
1077:– Mais…
– Assez. Quand la science a prononcé, il n’y a plus qu’à se taire. ~ Jules Verne,
1078:Much of good science and perhaps all of great science has its roots in fantasy. ~ E O Wilson,
1079:Science and religion are not at odds. Science is simply too young to understand. ~ Dan Brown,
1080:Science can never solve one problem without raising ten more problems. ~ George Bernard Shaw,
1081:Science is a willingness to accept facts even when they are opposed to wishes. ~ B F Skinner,
1082:Science is still only a candle glimmering in a great pitch-dark cavern. ~ Mario Vargas Llosa,
1083:Science is the organized skepticism in the reliability of expert opinion ~ Richard P Feynman,
1084:Science progresses best when observations force us to alter our preconceptions. ~ Vera Rubin,
1085:Science reckons many prophets, but there is not even a promise of a Messiah. ~ Thomas Huxley,
1086:The Geezer album, Black Science, had a lot of keyboards and it did not work. ~ Geezer Butler,
1087:There is not a piece of science, but its flank may be turned tomorrow. ~ Ralph Waldo Emerson,
1088:The world exists, as I understand it, to teach the science of liberty. ~ Ralph Waldo Emerson,
1089:What a life in science really teaches you is the vastness of our ignorance. ~ David Eagleman,
1090:All historical novels are science fiction since they are about time travel, ~ Thornton Wilder,
1091:Amicus scientia est amicus Deus: Friend of science is the friend of God! ~ Mehmet Murat ildan,
1092:As Pasteur said, in science, luck is granted to those who are prepared. ~ Scott Barry Kaufman,
1093:As time passes and the more advanced science becomes, the more interesting it becomes. ~ Moby,
1094:But we also figured out how to do science, which helped us develop technology. ~ Ernest Cline,
1095:Computer science was then generally a subdepartment of electrical engineering, ~ Ellen Ullman,
1096:Einstein used science to get laid. That guy is a genius. I've been using money. ~ Doug Benson,
1097:I'm a huge science fiction fan, and I'm a huge fan of J. Michael Straczynski. ~ Jamie Clayton,
1098:"In science I missed the factor of meaning; and in religion, that of empiricism." ~ Carl Jung,
1099:I think you can get away with being a bit more political in science fiction. ~ Rupert Sanders,
1100:It is through science that we prove, but through intuition that we discover. ~ Henri Poincare,
1101:Miracle is another word for magic, and magic is only science, unexplained. ~ Joshilyn Jackson,
1102:Of the two, I would think of my work as closer to Science Fiction than Fantasy. ~ Jean M Auel,
1103:One of the great commandments of science is, “Mistrust arguments from authority. ~ Carl Sagan,
1104:Only when Genius is married to Science can the highest results be produced. ~ Herbert Spencer,
1105:Religion is not an exact science. Sometimes, of course, neither is science. ~ Terry Pratchett,
1106:.....science-based popular education can have an enormous impact on politics. ~ Carl Phillips,
1107:Science has become adult; I am not sure whether scientists have. ~ Victor Frederick Weisskopf,
1108:Science is about making stuff, just as much as it is about understanding stuff. ~ Bill Bryson,
1109:Science is what we have learned about how to keep from fooling ourselves.’ By ~ David Deutsch,
1110:Science is what we have learned about how to keep from fooling ourselves. ~ Richard P Feynman,
1111:Science knows the qualities of electricity, but not its real essence. ~ Mahmoud Mohammed Taha,
1112:Sound science must be a basis to governing our trade relations around the globe. ~ Bill Frist,
1113:That which is provable, ought not to be believed in science without proof. ~ Richard Dedekind,
1114:The bent of our time is towards science, towards knowing things as they are. ~ Matthew Arnold,
1115:The Goal of Science is understanding lawful relations among natural phenomena. ~ Ian Barbour,
1116:The ground of science was littered with the corpses of dead unified theories. ~ Freeman Dyson,
1117:The wealthy are always surrounded by hangers-on; science and art are as well. ~ Anton Chekhov,
1118:What is there in the precepts of science that keeps a scientist from doing evil? ~ Carl Sagan,
1119:Why education? Because it is the one science that overwhelmingly works.   Based ~ Laura Bates,
1120:besides the comfort of knowlege, every science is auxiliary to every other. ~ Thomas Jefferson,
1121:Biomunitions is the science of violently destabilizing organic compounds. ~ Christian Cantrell,
1122:chaos is a science of process rather than state, of becoming rather than being. ~ James Gleick,
1123:First, I think the science of monetary economics has clearly gotten better. ~ Martin Feldstein,
1124:It looked to her like an image out of a Steven Spielberg science fiction movie. ~ Stephen King,
1125:No one should approach the temple of science with the soul of a money changer. ~ Thomas Browne,
1126:One of the great commandments of science is: 'Mistrust arguments from authority.' ~ Carl Sagan,
1127:Perhaps it would be better for science, that all criticism should be avowed. ~ Charles Babbage,
1128:Philosophy is a root of science. Science is a branch of a philosophical tree. ~ Santosh Kalwar,
1129:Politicians should read science fiction, not westerns and detective stories. ~ Arthur C Clarke,
1130:Pure logic is the impossibility by means of which science is maintained. ~ Friedrich Nietzsche,
1131:Science burrows its insulted head in the filth of slaughterous inventions. ~ Winston Churchill,
1132:Science Fiction has always been and will always be a fable teacher of morality. ~ Ray Bradbury,
1133:Science is a cemetery of dead ideas, even though life may issue from them. ~ Miguel de Unamuno,
1134:Science is constructed out of approximations that gradually approach the truth, ~ Isaac Asimov,
1135:Science [is] knowledge of the truth of Propositions and how things are called. ~ Thomas Hobbes,
1136:Science is the best tool ever devised for understanding how the world works. ~ Michael Shermer,
1137:Science moves, but slowly, slowly, creeping on from point to point. ... ~ Alfred Lord Tennyson,
1138:Stand-up comedy is a science. Every comedian is a psychology major, naturally. ~ Eddie Griffin,
1139:The Dalai Lama has been extremely interested in science since his childhood. ~ Matthieu Ricard,
1140:The fundamental principle of science, the definition almost, is this: the ~ Richard P Feynman,
1141:There isn't any real science to say we are altering the climate path of the earth. ~ Roy Blunt,
1142:The whole of science is nothing more than a refinement of everyday thinking. ~ Albert Einstein,
1143:This underestimation of science and innovation even extended to the patent office. ~ Anonymous,
1144:Those who deny the science or choose excuses over action are playing with fire. ~ John F Kerry,
1145:What is false in the science of facts may be true in the science of values. ~ George Santayana,
1146:All the biblical miracles will at last disappear with the progress of science. ~ Matthew Arnold,
1147:Al-Qur'an is not a book of Science, ‘S-C-I-E-N-C-E’ but a book of Signs ‘S-I-G-N-S ~ Zakir Naik,
1148:During human progress, every science is evolved out of its corresponding art. ~ Herbert Spencer,
1149:HGH testing is happening in Olympics. The science is there. It is a valid test. ~ Roger Goodell,
1150:Honourable mention encourages science, and merit is fostered by praise. ~ Marcus Tullius Cicero,
1151:I believe, AGW is simply a kind of collective hysteria with no basis in science. ~ Roger Helmer,
1152:If everything were explained by science and logic, what a dull world it would be. ~ Tess Oliver,
1153:If [quantum theory] is correct, it signifies the end of physics as a science. ~ Albert Einstein,
1154:Immanuel Kant once said, “Science is organized knowledge. Wisdom is organized life. ~ Anonymous,
1155:In science, each new point of view calls forth a revolution in nomenclature. ~ Friedrich Engels,
1156:I wished by treating Psychology like a natural science, to help her become one. ~ William James,
1157:Male science disregards female experiences because it can never share them. ~ Grantly Dick Read,
1158:My briefest ever definition of science fiction is 'Hubris clobbered by Nemesis.' ~ Brian Aldiss,
1159:No one understands how science works, not even the most scientific scientists. ~ Amy Bonnaffons,
1160:One of our brainchildren is a still viable Science and Society course. ~ Philip Warren Anderson,
1161:Recent scientific sleuthing reported in the prestigious journal Science goes so ~ Sharon Moalem,
1162:Religion without science is superstition. Science without religion is materialism. ~ Bah u ll h,
1163:Richard Dawkins's The Selfish Gene is a classic example of science fiction. ~ Pope Benedict XVI,
1164:Science asks what and how, philosophy asks why, myth and religion ask who. Who’s ~ Peter Kreeft,
1165:Science attempts to explain how the universe came to be, but not why it came to be. ~ Anonymous,
1166:Science fiction at its best should be crazy and dangerous, not sane and safe. ~ Paul Di Filippo,
1167:[Science fiction is] a mode of romance with a strong inherent tendency to myth. ~ Northrop Frye,
1168:Science is a wonderful thing if one does not have to earn one's living at it. ~ Albert Einstein,
1169:Science is far from a perfect instrument of knowledge. It's just the best we have. ~ Carl Sagan,
1170:Science is not a substitute for common sense, but an extension of it. ~ Willard Van Orman Quine,
1171:Science is not a taxi-cab that we can get in and out of whenever we like. ~ Arthur Schopenhauer,
1172:Science is our only hope to be the 'Holy Rope' tying man to the existence. ~ Mehmet Murat ildan,
1173:States should invest in science so that the future can be calmly contemplated. ~ Timothy Snyder,
1174:The greatest thing that science teaches you is the law of unintended consequences. ~ Ann Druyan,
1175:The nineteenth century believed in science but the twentieth century does not. ~ Gertrude Stein,
1176:The part of science that you don’t understand will always look like magic to you. ~ Varun Sayal,
1177:The religion that is afraid of science dishonors God and commits suicide. ~ Ralph Waldo Emerson,
1178:This also serves as a warning, that science may not yet be in its final form. ~ Steven Weinberg,
1179:to explain the differences between firm science, educated guesses, and speculation. ~ Anonymous,
1180:To have ideas one must have imagination. To express ideas one must have science. ~ Robert Henri,
1181:Your advanced alien science is no match for our spunky Earthling pop culture. ~ James L Cambias,
1182:All policies should be guided by science, not just whose voice is the loudest. ~ Martin Heinrich,
1183:All problems in Computer Science can be solved by another level of indirection. ~ Butler Lampson,
1184:A touch of science, even bogus science, gives an edge to the superstitious tale. ~ V S Pritchett,
1185:But for harmony beautiful to contemplate, science would not be worth following. ~ Henri Poincare,
1186:Curiosity is the mother of science, wonder is the mother of spirituality. ~ Sri Sri Ravi Shankar,
1187:Every day, I read books on philosophy and science fiction and human consciousness. ~ Tom DeLonge,
1188:Here in the U.S., we've made democracy into a science. A cold, impersonal science. ~ Jon Stewart,
1189:I always treated the science thing and the art thing as quite similar thematically. ~ Tim Burton,
1190:I discovered science, and in the process I hope I became a better environmentalist. ~ Mark Lynas,
1191:If science proves some belief of Buddhism wrong, then Buddhism will have to change. ~ Dalai Lama,
1192:In matters of science, curiosity gratified begets not indolence, but new desires. ~ James Hutton,
1193:In natural science the principles of truth ought to be confirmed by observation. ~ Carl Linnaeus,
1194:In science consensus is irrelevant. What is relevant is reproducible results. ~ Michael Crichton,
1195:It is impossible to do science in the absence of a pre-existing theory. (p.125) ~ Kathryn Schulz,
1196:It is through science that we prove, but through intuition that we discover.
   ~ Henri Poincare,
1197:My music is pretty honest. I can't rap on science fiction. Punk is from the street. ~ Rick James,
1198:Obsolescence is a fate devoutly to be wished, lest science stagnate and die. ~ Stephen Jay Gould,
1199:Religion makes people kill each other. Science supplies them with weapons. ~ Mokokoma Mokhonoana,
1200:Science at its best is an open-minded method of inquiry, not a belief system. ~ Rupert Sheldrake,
1201:Science is a way to pursue one's sense of inquiry at the expense of the State. ~ Lev Artsimovich,
1202:Science is the key which unlocks the storehouses of nature. ~ Herbert Samuel 1st Viscount Samuel,
1203:...science is the kind of sacred cow which theology was five hundred years ago.... ~ John Lukacs,
1204:Science is the only thing that disproves science, and it does it all the time. ~ Matt Dillahunty,
1205:Science provides a much more satisfactory way to seek answers than does any religion. ~ Bill Nye,
1206:Starring in a science-fiction film doesn't mean you have to act science fiction. ~ Harrison Ford,
1207:The art of land doctoring is being practiced with vigor, but the science of land ~ Aldo Leopold,
1208:The boundary between science fiction and social reality is an optical illusion ~ Donna J Haraway,
1209:The cardinal error of science lies in shutting the Creator out of His Creation. ~ Walter Russell,
1210:The place you look at for the salvation must be the science, not the skies! ~ Mehmet Murat ildan,
1211:There is no such thing as applied science, only the application of pure science. ~ Louis Pasteur,
1212:There is no such thing as science fiction, there is only science eventuality. ~ Steven Spielberg,
1213:Ultimate questions will always lie beyond the scope of empirical science as it is. ~ Paul Davies,
1214:All good science emerges from an imaginative conception of what might be true. ~ V S Ramachandran,
1215:art it is easier to go over to a really emancipating philosophical science. ~ Friedrich Nietzsche,
1216:Climate change: Don't undermine the science just because you don't like the economics ~ Brian Cox,
1217:Computer science is no more about computers than astronomy is about telescopes. ~ Edsger Dijkstra,
1218:Consensus is invoked only in situations where the science is not solid enough. ~ Michael Crichton,
1219:First-rate science fiction was, and remains, more interesting than second-rate art. ~ Clive James,
1220:If you write science fiction you can spell things the way you like, sometimes. ~ Ursula K Le Guin,
1221:I hope I've lived a life of science whose style will encourage younger people. ~ Joshua Lederberg,
1222:In consequence, science is more important than ever for industrial technology. ~ Kenneth G Wilson,
1223:Incontrovertible is not a scientific word. Nothing is incontrovertible in science. ~ Ivar Giaever,
1224:In science, all facts, no matter how trivial or banal, enjoy democratic equality. ~ Mary McCarthy,
1225:I read everything: fiction, history, science, mathematics, biography, travel. ~ Martin Lewis Perl,
1226:I was raised on science as other people are raised on God, or Gods, or the crocodile. ~ Lily King,
1227:Much of the debate over global warming is predicated on fear, rather than science. ~ James Inhofe,
1228:No matter what decade science fiction comes from, it's representing the present. ~ Don Hertzfeldt,
1229:Preachers dread the advance of science as witches do the approach of daylight. ~ Thomas Jefferson,
1230:Real science can be far stranger than science fiction and much more satisfying. ~ Stephen Hawking,
1231:Rocket science has been mythologized all out of proportion to its true difficulty. ~ John Carmack,
1232:Science, and its impact on a person's livelihood is the common denominator. ~ Neil deGrasse Tyson,
1233:Science fiction is not necessarily either fiction or anything to do with science. ~ Judith Merril,
1234:Science has fulfilled her function when she has ascertained and enunciated truth. ~ Thomas Huxley,
1235:Science is not only a disciple of reason but, also, one of romance and passion. ~ Stephen Hawking,
1236:Science is simply mankind trying to understand the greatness of God's design. ~ Francis S Collins,
1237:Science may set limits to knowledge, but should not set limits to imagination. ~ Bertrand Russell,
1238:Teaching creationism in science class as an alternative to evolution is inappropriate. ~ Bill Nye,
1239:That's the trouble with science. It has to explain beauty. It can't just let it be. ~ Stuart Hill,
1240:The excitement that science possess is its ability to answer the big questions. ~ Lynne McTaggart,
1241:The insights of science have enriched many aspects of my own Buddhist worldview. ~ Dalai Lama XIV,
1242:The lesson of the book is that the universe is governed by the laws of science. ~ Stephen Hawking,
1243:there are no objects except particular ones and no science except of the general ~ G rard Genette,
1244:There are plenty of images of women in science fiction. There are hardly any women. ~ Joanna Russ,
1245:The whole iconography of ancient science is simply the fruit of wishful thinking. ~ George Sarton,
1246:Travel, which is like a greater and a graver science, brings us back to ourselves. ~ Albert Camus,
1247:We live in an age of seriously crap mass clothing. They've made a science of it. ~ William Gibson,
1248:Acting is an art and a science and there is more to me then that young blonde kid. ~ Michael Welch,
1249:All the conditions of happiness are realized in the life of the man of science. ~ Bertrand Russell,
1250:All these hours and chatting and things like that don’t make the science better. ~ Peggy Orenstein,
1251:Art works to satisfy the instinct and the science works to satisfy the reason. ~ Thiruman Archunan,
1252:but in a subtler fashion. Science can destroy religion by ignoring it as well as ~ Arthur C Clarke,
1253:Computer Science is no more about computers than astronomy is about telescopes ~ Edsger W Dijkstra,
1254:Freedom is absolutely necessary for the progress in science and the liberal arts. ~ Baruch Spinoza,
1255:He [Alexander von Humboldt] was to science what Shakespeare was to the drama. ~ Robert G Ingersoll,
1256:Human relationships are not rocket science--the are far, far more complicated ~ James W Pennebaker,
1257:In science-fiction films the monster should always be bigger than the leading lady. ~ Roger Corman,
1258:I reminded myself that I was a man of science, even if I did usually get a C in it. ~ Ernest Cline,
1259:is the genesis of science, but then, passion has been the genesis of everything. ~ L E Modesitt Jr,
1260:I was someone who really loved fantasy novels and science fiction novels. ~ Matthew Tobin Anderson,
1261:I would argue that the issue of God and the issue of science have the same roots. ~ Dinesh D Souza,
1262:Language is only the instrument of science, and words are but the signs of ideas. ~ Samuel Johnson,
1263:Miss, my job is to shoot aliens and break things. There will be no time for science. ~ Richard Fox,
1264:Not art and science only, but patience will be required for the work. ~ Johann Wolfgang von Goethe,
1265:Particular facts are never scientific; only generalization can establish science. ~ Claude Bernard,
1266:Philosophy becomes poetry, and science imagination, in the enthusiasm of genius. ~ Isaac D Israeli,
1267:Politics and Religion are obsolete. The time has come for Science and Spirituality. ~ Vinoba Bhave,
1268:Politics is not a science, as the professors are apt to suppose. It is an art. ~ Otto von Bismarck,
1269:Science can destroy religion by ignoring it as well as by disproving its tenets. ~ Arthur C Clarke,
1270:Science fiction does not remain fiction for long. And certainly not on the Internet. ~ Vinton Cerf,
1271:Science is a way of life which can only flourish when men are free to have faith. ~ Norbert Wiener,
1272:Science is made up of so many things that appear obvious after they are explained. ~ Frank Herbert,
1273:Science is the knowledge of consequences, and dependence of one fact upon another. ~ Thomas Hobbes,
1274:Social science means inventing a certain brand of human we can understand. ~ Nassim Nicholas Taleb,
1275:The art of those who govern consists above all in the science of employing words. ~ Gustave Le Bon,
1276:The facts of science always imply a theoretical, which means a symbolic, element. ~ Ernst Cassirer,
1277:The irony is that science has served only to show how small human knowledge is. ~ Masanobu Fukuoka,
1278:The science fiction world has a lot of people doing seriously imaginative thinking. ~ Paul Krugman,
1279:The Sun and the science are the same; when they set down, the darkness comes! ~ Mehmet Murat ildan,
1280:Those who do good science do so because they choose problems that are suited to them. ~ Lee Smolin,
1281:When science and the Bible differ, science has obviously misinterpreted its data. ~ Henry M Morris,
1282:Advances in science help to delegitimize the rule of kings and the power of the Church. ~ Karl Marx,
1283:Ahimsa is a science. The word 'failure' has no place in the vocabulary of science. ~ Mahatma Gandhi,
1284:at its most fundamental level science is not undertaken for any practical reason. ~ Steven Weinberg,
1285:At some point,
There exists a thin
line between
Science and Religion. ~ Sahndra Fon Dufe,
1286:Behavioral psychology is the science of pulling habits out of rats.   —Douglas Busch ~ Guy Kawasaki,
1287:Business should be like religion and science; it should know neither love nor hate. ~ Samuel Butler,
1288:Economics has never been a science - and it is even less now than a few years ago. ~ Paul Samuelson,
1289:For books, I don't read much fiction, but like travel essays and good pop-science. ~ Dennis Ritchie,
1290:Half of what we know is wrong, the purpose of science is to determine which half. ~ Arthur Kornberg,
1291:Healing,” said the poet, “is not a science but the intuitive art of wooing nature. ~ Krista Tippett,
1292:Human Nature is the only science of man; and yet has been hitherto the most neglected. ~ David Hume,
1293:Human relationships are not rocket science—they are far, far more complicated. ~ James W Pennebaker,
1294:I liked science. I wasn't mathematically oriented, so I became an organic chemist. ~ Koji Nakanishi,
1295:...it's the process of losing oneself in the jungle that makes science worth doing. ~ Joao Magueijo,
1296:Knowledge of the sciences is so much smoke apart from the heavenly science of Christ. ~ John Calvin,
1297:Medicine is a social science, and politics is nothing but medicine on a large scale. ~ Tracy Kidder,
1298:Methodological rules are for science what rules of law and custom are for conduct. ~ mile Durkheim,
1299:Much of modern sociology lacks a paradigm and consequently fails to qualify as science. ~ Anonymous,
1300:Oh, how much is today hidden by science! Oh, how much it is expected to hide! ~ Friedrich Nietzsche,
1301:One more fagot of these adamantine bandages is the new science of Statistics. ~ Ralph Waldo Emerson,
1302:Our civilization is shifting from science and technology to rhetoric and litigation. ~ Mason Cooley,
1303:Rocket Science : 50 Flying, Floating, Flipping, Spinning Gadgets Kids Create Themselves ~ Anonymous,
1304:Science becomes dangerous only when it imagines that it has reached its goal. ~ George Bernard Shaw,
1305:Science is not a collection of truths. It is a continuing exploration of mysteries. ~ Freeman Dyson,
1306:science is the great antidote to the poison of enthusiasm and superstition. ~ Patricia S Churchland,
1307:Science progresses. Ideology tends to linger unchanged, and often unquestioned. ~ Massimo Pigliucci,
1308:Sure, 90% of science fiction is crud. That's because 90% of everything is crud. ~ Theodore Sturgeon,
1309:There is nothing to be learned from history anymore. We're in science fiction now. ~ Allen Ginsberg,
1310:We are gaining the knowledge; science is giving us that. Now we need wisdom as well. ~ Isaac Asimov,
1311:We are not sufficiently astonished by the fact that any science may be possible. ~ Louis de Broglie,
1312:Well, you show me the science [that being gay is not a choice] and I'll be persuaded. ~ Herman Cain,
1313:Why deceive ourselves? Science has not answered a single important question. ~ Nicol s G mez D vila,
1314:BASIC is a language invented in 1964 to provide computer access to non-science students. ~ Anonymous,
1315:But then science is nothing but a series of questions that lead to more questions. ~ Terry Pratchett,
1316:Fifties advertising was a dogmatic art, to the point of pretending to be a science. ~ Rick Perlstein,
1317:Geometry is the only science that it hath pleased God hitherto to bestow on mankind. ~ Thomas Hobbes,
1318:He liked how sometimes science helped him to know and hate himself more thoroughly. ~ David Duchovny,
1319:His motto was Scientia vincere tenebras, or “Conquering the darkness through science, ~ Lydia Netzer,
1320:If you study science deep enough and long enough, it will force you to believe in God. ~ Lord Kelvin,
1321:I'm very into science-fantasy, that kind of swordfights and magic and technology thing. ~ Gary Numan,
1322:I object to a legal approach when settling questions of science or scientific behavior. ~ Serge Lang,
1323:journal Science in 1980 contending that women are genetically inferior at mathematics. ~ Bill Bryson,
1324:La science, aujourd'hui, cherchera une source d'inspiration au-dessus d'elle ou périra ~ Simone Weil,
1325:Liberation from superstition is a necessary but not a sufficient condition for science. ~ Carl Sagan,
1326:Literature stands related to Man as Science stands to Nature; it is his history. ~ John Henry Newman,
1327:Magick is the science and art of causing change to occur in conformity with will. ~ Aleister Crowley,
1328:Mathematics is the queen of science, and arithmetic the queen of mathematics. ~ Carl Friedrich Gauss,
1329:Moral science is better occupied when treating of friendship than of justice. ~ Saint Thomas Aquinas,
1330:Nature is earlier than man, but man is earlier than natural science. ~ Carl Friedrich von Weizsacker,
1331:Pseudoscience speaks to powerful emotional needs that science often leaves unfulfilled. ~ Carl Sagan,
1332:Science and technology are powerful tools, but we must decide how best to use them. ~ Dalai Lama XIV,
1333:Science can amuse and fascinate us all, but it is engineering that changes the world. ~ Isaac Asimov,
1334:Science can give us power over nature, but it cannot give us power over human nature. ~ Thomas Szasz,
1335:Science does not know its debt to imagination. ~ Ralph Waldo Emerson, Letters and Social Aims (1876),
1336:Science fails to recognize the single most potent element of human existence...faith. ~ Serj Tankian,
1337:Science is the most complete presentment of facts with the least expenditure of thought ~ Ernst Mach,
1338:Science is unique among human ways of knowing because it is self-correcting. Every ~ Thomas Levenson,
1339:Sociology is the science with the greatest number of methods and the least results. ~ Henri Poincare,
1340:structure of creation. Nature herself is maya; natural science must perforce ~ Paramahansa Yogananda,
1341:The Book of the science of Mechanics must precede the Book of useful inventions. ~ Leonardo da Vinci,
1342:The capacity to be puzzled is the premise of all creation, be it in art or in science. ~ Erich Fromm,
1343:The function of science fiction is not only to predict the future, but to prevent it. ~ Ray Bradbury,
1344:The function of sociology, as of every science, is to reveal that which is hidden. ~ Pierre Bourdieu,
1345:The law of love is a far greater science than any modern science. Consulting ~ Paramahansa Yogananda,
1346:The spirit of science is not to prejudge, but to give any honest query a fair shake. ~ Allen Wheelis,
1347:They made up all those myths in the time before there was anything called science. ~ Jostein Gaarder,
1348:To do science is to search for repeated patterns, not simply to accumulate facts. ~ Robert MacArthur,
1349:What men of science want is only a fair day's wages for more than a fair day's work. ~ Thomas Huxley,
1350:Wherever you turn your eye—except in science—an Oxford man is at the top of the tree. ~ Cecil Rhodes,
1351:All science is static in the sense that it describes the unchanging aspects of things. ~ Frank Knight,
1352:Art and design are not luxuries, nor somehow incompatible with science and engineering. ~ Bran Ferren,
1353:Because science and religion make odd bedfellows whose offspring is usually malformed, ~ Robert Lanza,
1354:Even people that were never interested in science fiction are interested in STAR TREK. ~ Michael Dorn,
1355:First study the science, and then practice the art which is born of that science. ~ Leonardo da Vinci,
1356:I'd never been to a science-fiction convention until I became a professional writer. ~ China Mieville,
1357:If only she hadn’t checked the “donate body to science” option on her driver’s license, ~ Julia Crane,
1358:If science fiction is the mythology of modern technology, then its myth is tragic. ~ Ursula K Le Guin,
1359:if you are seeking to preserve a certain worldview, it actually helps to gut science. ~ Michael Lewis,
1360:In science, as in love, a concentration on technique is likely to lead to impotence. ~ Peter L Berger,
1361:In science, it is rare that a transformational change occurs during our lifetimes. ~ Dimitar Sasselov,
1362:Medical science is making such remarkable progress that soon none of us will be well. ~ Aldous Huxley,
1363:Medicine is a social science, and politics nothing but medicine on a large scale, ~ Robert M Sapolsky,
1364:Religions die when they are proved to be true. Science is the record of dead religions. ~ Oscar Wilde,
1365:Science has not yet taught us if madness is or is not the sublimity of the intelligence. ~ Marie Hall,
1366:Sometimes the crowd is right; often it is wrong. It remains for science to read the balance. ~ Tim Wu,
1367:The alternative to doubt is authority, against which science had fought for centuries. ~ James Gleick,
1368:The great tragedy of science - the slaying of a beautiful hypothesis by an ugly fact. ~ Thomas Huxley,
1369:The history of science is a record of the transformations of contempts amd amusements. ~ Charles Fort,
1370:The latest refinements of science are linked with the cruelties of the Stone Age. ~ Winston Churchill,
1371:The most disgraceful thing for kings is to disdain learning and be afraid of science. ~ William Rosen,
1372:The quickest way to destroy ocean science is to take human explorers out of the water ~ James Cameron,
1373:There was so much medical science didn’t know about the brain . . . probably never would. ~ Anonymous,
1374:The theory of undirected evolution is already dead, but the work of science continues. ~ Michael Behe,
1375:Thoroughly conscious ignorance is the prelude to every real advance in science. ~ James Clerk Maxwell,
1376:To make people free is the aim of art, therefore art for me is the science of freedom. ~ Joseph Beuys,
1377:What mathematics are to matter and force, occult science is to life and consciousness, ~ Dion Fortune,
1378:What mathematics are to matter and force, occult science is to life and consciousness. ~ Dion Fortune,
1379:Where religion clashes with science is that religion makes smart people do stupid things. ~ P Z Myers,
1380:Yoga is a method to come to a nondreaming mind. Yoga is the science to be in the here and now. ~ Osho,
1381:You can't understand depth of science, unless you challenge the published scientific data. ~ Amit Ray,
1382:But real science can be far stranger than science fiction, and much more satisfying. ~ Stephen Hawking,
1383:Despite all its successes, machine learning is still in the alchemy stage of science. ~ Pedro Domingos,
1384:Despite what your science fiction writers dream, we simply don't have the technology ~ Stephenie Meyer,
1385:facts never prevent the ignorant from jerking their knees into the groin of science. ~ Neal Shusterman,
1386:Fantasy deals with the immeasurable while science-fiction deals with the measurable. ~ Walter Wangerin,
1387:'Healing,' Papa would tell me, 'is not a science, but the intuitive art of wooing nature.' ~ W H Auden,
1388:Humane science must be adapted to the requirements of a balanced and rewarding life. ~ Paul Feyerabend,
1389:I decline to accept Hebrew mythology as a guide to twentieth-century science. ~ Elizabeth Cady Stanton,
1390:I find science really sexy and, at the time that I was a school kid, it certainly wasn't. ~ John Noble,
1391:If society has a technical need, that helps science forward more than ten universities. ~ Paul A Baran,
1392:Imagination is the key to my lyrics. The rest is painted with a little science fiction. ~ Jimi Hendrix,
1393:Innovation and renewal are required to keep a laboratory on the frontiers of science. ~ Burton Richter,
1394:It may seem bizarre, but in my opinion science offers a surer path to God than religion. ~ Paul Davies,
1395:It's a weird state to be in to go to the Bible and try to invoke science, right? ~ Neil deGrasse Tyson,
1396:I urge a willingness to reserve a place in rational science for non-rational wonder. ~ Albert Einstein,
1397:I've always thought of science fiction as being, at some level, a 19th-century business. ~ Robert Reed,
1398:I've tried to be a straight scientist doing the science and reporting it as best I can. ~ James Hansen,
1399:Let us say that science fiction is a kind of conceptual disorientation of the familiar. ~ Adam Roberts,
1400:Mankind will experience a knowledge shock
when being forced by need to use new science. ~ Toba Beta,
1401:Modern allopathic medicine is the only major science stuck in the pre-Einstein era. ~ Charlotte Gerson,
1402:modern science does not seem to have progressed much with regard to inner experience. ~ Dalai Lama XIV,
1403:My personal conviction is that science is concerned wholly with truth, not with ethics. ~ Arthur Keith,
1404:Myths nourish science, and science nourishes myth. But the value of knowledge remains. ~ Carlo Rovelli,
1405:Not all complex problems have easy solutions; so says science (so warns science.) ~ Mark Z Danielewski,
1406:Philosophy of science is about as useful to scientists as ornithology is to birds. ~ Richard P Feynman,
1407:Politics and Religion are obsolete. The time has come for Science and Spirituality. ~ Jawaharlal Nehru,
1408:Science ask facts and religion ask faith, humans are confused between life and death. ~ Santosh Kalwar,
1409:Science can improve lives in ways that are elegant in design and moving in practice. ~ Harold E Varmus,
1410:Science deals in evidence and uncertainty. Religion deals in certainty without evidence. ~ David Milne,
1411:Science exacts a substantial entry fee in effort and tedium in exchange for its insights. ~ Carl Sagan,
1412:Science fiction, to me, has not only things that wouldn't happen, but other planets. ~ Margaret Atwood,
1413:Science had to have some mystery otherwise everyone would find out how simple it was. ~ Natasha Pulley,
1414:Science intensifies religious truth by cleansing it of ignorance and superstition. ~ Charles Lindbergh,
1415:Science is the process of making obviously erroneous ideas less obviously erroneous. ~ Albert Einstein,
1416:The 2 master skills of life are: The Science of Achievement and The Art of Fulfillment. ~ Tony Robbins,
1417:The case I shall find evidence for is that when literature arrives, it expels science. ~ Peter Medawar,
1418:The good thing about science is that it's true whether or not you believe in it. ~ Neil deGrasse Tyson,
1419:The Sword the burning decieved rising the science fiction the betrayed the spy the souls ~ Moira Young,
1420:Thoroughly conscious ignorance is the prelude to every real advance in science. ~ James Clerk Maxwell,
1421:What did science ever do for the world, apart from make better ways of killing people? ~ Kate Atkinson,
1422:Art makes us human, music makes us human, and I deeply feel that science makes us human. ~ Brian Greene,
1423:Character Strengths and Virtues was an attempt to inaugurate a “science of good character. ~ Paul Tough,
1424:Clinging to science was, when you got right down to it, just a god of a different flavor. ~ Ilsa J Bick,
1425:Faced with an exciting question, science tended to provide the dullest possible answer. ~ David Sedaris,
1426:Fantasy is the impossible made probable. Science Fiction is the improbable made possible. ~ Rod Serling,
1427:I believe in the unlimited power of women in the context of science and engineering. ~ Elizabeth Holmes,
1428:I believe we owe our young an education that captures the exhilarating drama of science. ~ Brian Greene,
1429:I count myself fortunate to be able to participate in the life of science in this era. ~ Polykarp Kusch,
1430:If there is any consistent enemy of science, it is not religion, but irrationalism. ~ Stephen Jay Gould,
1431:If you know anything of science, madame, you must know that water is but ice given energy. ~ Gene Wolfe,
1432:If you thought that science was certain - well, that is just an error on your part. ~ Richard P Feynman,
1433:I have an idealistic view of science as a liberalising and progressive force for humanity. ~ Paul Nurse,
1434:I like science fiction. I took all the accelerated classes in school. I'm kind of a dork. ~ Anson Mount,
1435:I'm happy to keep doing science and being a mentor to anyone who asks for advice. ~ Mildred Dresselhaus,
1436:I'm not criticizing the science in Star Wars. That's a waste of everybody's time. ~ Neil deGrasse Tyson,
1437:I started out writing much more science fictiony stuff and writing about science fiction. ~ Neil Gaiman,
1438:It's cloaked in cultural mumbo jumbo, but I assure you that it is very hard science. ~ Jonathan Maberry,
1439:I've loved science fiction my whole life. But I've never made a science fiction movie. ~ Don Hertzfeldt,
1440:I write reviews of science books for the Boston Globe, so I like to give science books. ~ Anthony Doerr,
1441:Magic is the sole science not accepted by scientists, because they can't understand it. ~ Harry Houdini,
1442:Myths dissected by logic and science die, and so does the culture that lived by them. ~ L E Modesitt Jr,
1443:Our religion will not clash with nor contradict the facts of science in any particular. ~ Brigham Young,
1444:Science and religion are in full accord, but science and faith are in complete discord. ~ Khalil Gibran,
1445:Science does not need mysticism and mysticism does not need science but man needs both. ~ Fritjof Capra,
1446:Science fiction is about what could be but isn't; fantasy is about what couldn't be. ~ Orson Scott Card,
1447:Science gives man knowledge which is power; religion gives man wisdom which is control. ~ Martin Luther,
1448:Science had to have some mystery, otherwise everyone would find out how simple it was. ~ Natasha Pulley,
1449:Science has toiled too long forging weapons for fools to use. It is time she held her hand. ~ H G Wells,
1450:Science is a smorgasbord, and Google will guide you to the study that’s right for you. ~ Jonathan Haidt,
1451:Science is a smorgasbord, and google will guide you to the study that's right for you. ~ Jonathan Haidt,
1452:science is a smorgasbord, and google will guide you to the study that's right for you. ~ Jonathan Haidt,
1453:Science is not only compatible with spirituality; it is a profound source of spirituality. ~ Carl Sagan,
1454:Science is the disinterested search for the objective truth about the material world. ~ Richard Dawkins,
1455:The goal is to normalize trade relations based on sound science and consumer protection. ~ Mike Johanns,
1456:The influence of a science adviser is only as good as ears open to that science advice. ~ Nina Fedoroff,
1457:There is more religion in men's science, than there is science in their religion. ~ Henry David Thoreau,
1458:There's no shortage of people that we can put on, because science touches us all. ~ Neil deGrasse Tyson,
1459:Those who say that the study of science makes a man an atheist, must be rather silly people. ~ Max Born,
1460:When is the right time for anything? Who knows? Living is an art, not a science. ~ Benjamin Alire S enz,
1461:When I was a kid, I read the science-fiction shelves, and I read the fantasy shelves. ~ Terry Pratchett,
1462:all science as a wholly human, no less than an intellectual and technological, enterprise ~ Oliver Sacks,
1463:A religion contradicting science and a science contradicting religion are equally false. ~ P D Ouspensky,
1464:Death is not an exact science, which is irritating for those of us who appreciate precision. ~ Anonymous,
1465:Fantasy is the oldest form of literature and science fiction is just a new twist on it. ~ Katharine Kerr,
1466:For an industry that's built on science, the technology world sure has its share of myths. ~ David Pogue,
1467:For every theory there has to be counterevidence--otherwise science wouldn't progress. ~ Haruki Murakami,
1468:I grew up obsessed with science fiction, and when I was really young, I wanted to be a scientist. ~ Moby,
1469:In the early stages of creation of both art and science, everything in the mind is a story. ~ E O Wilson,
1470:It is often said that science must avoid any conclusions which smack of the supernatural. ~ Michael Behe,
1471:It's part of a cycle of stories I'm writing where I deconstruct classic science fiction. ~ Cory Doctorow,
1472:O star-eyed Science, hast thou wander'd there, To waft us home the message of despair? ~ Thomas Campbell,
1473:"Our psychology is . . . a science of mere phenomena without any metaphysical implications." ~ Carl Jung,
1474:Physical science is like simple addition: it is either infallible or it is false. ~ Gilbert K Chesterton,
1475:Research is of considerable importance in certain fields, such as science and history. ~ Fred Saberhagen,
1476:science. If reality is ultimately chaotic, science itself becomes a manifest impossibility. ~ R C Sproul,
1477:Science is a broad church full of narrow minds, trained to know ever more about even less. ~ Steve Jones,
1478:Science is nothing but the finding of analogy, identity, in the most remote parts. ~ Ralph Waldo Emerson,
1479:Science, is the attribute of the human in us, while, Art, is that of the animal in us. ~ Ibrahim Ibrahim,
1480:Science may carry us to Mars, but it will leave the earth peopled as ever by the inept. ~ Agnes Repplier,
1481:Science owes more to the steam engine than the steam engine owes to science. ~ Lawrence Joseph Henderson,
1482:The development of physics, like the development of any science, is a continuous one. ~ Owen Chamberlain,
1483:The great tragedy of science is the slaying of a beautiful hypothesis by an ugly fact. ~ Douglas Preston,
1484:The love of science to rival the love of woman, in its depth and absorbing energy. ~ Nathaniel Hawthorne,
1485:The time has come when advertising has in some hands reached the status of a science. ~ Claude C Hopkins,
1486:the very breath of science is a contest with mistake, and must keep the conscience alive. ~ George Eliot,
1487:They have science; but in science there is nothing but what is the object of sense. ~ Fyodor Dostoyevsky,
1488:To me that was just a miracle. That has been my position with science ever since. Excited, ~ Bill Bryson,
1489:We place no reliance On virgin or pigeon; Our Method is Science, Our Aim is Religion. ~ Aleister Crowley,
1490:American science and engineering was even more sexist than it is today,” Jennings said. ~ Walter Isaacson,
1491:Computer science really involves the same mindset, particularly artificial intelligence. ~ Frederick Lenz,
1492:Concern for making life better for ordinary humans must be the chief object of science. ~ Walter Isaacson,
1493:Culture (science) is the form of religion; Religion is the substance of culture (science). ~ Paul Tillich,
1494:Death is not an exact science, which is irritating for those of us who appreciate precision. ~ Meg Haston,
1495:Each is a mass of forces thrown in shape. ~ Sri Aurobindo, Collected Poems, Discoveries of Science - III,
1496:...facts never prevent the ignorant from jerking their knees into the groin of science. ~ Neal Shusterman,
1497:Heaven's ways do not always display themselves in a spectacular science-defying manner. ~ E A Bucchianeri,
1498:I define science fiction as the art of the possible. Fantasy is the art of the impossible. ~ Ray Bradbury,
1499:I first read science fiction in the old British Chum annual when I was about 12 years old. ~ A E van Vogt,
1500:If you want to save your child from polio, you can pray or you can inoculate....Try science. ~ Carl Sagan,

IN CHAPTERS [300/892]



  317 Integral Yoga
   96 Occultism
   88 Christianity
   65 Philosophy
   55 Poetry
   41 Psychology
   34 Yoga
   32 Science
   32 Fiction
   16 Hinduism
   14 Integral Theory
   10 Theosophy
   6 Philsophy
   6 Education
   4 Cybernetics
   3 Sufism
   3 Baha i Faith
   1 Thelema
   1 Mythology
   1 Buddhism
   1 Alchemy


  194 Sri Aurobindo
  129 The Mother
   93 Nolini Kanta Gupta
   67 Satprem
   51 Pierre Teilhard de Chardin
   48 Aleister Crowley
   42 Carl Jung
   25 H P Lovecraft
   24 Plotinus
   19 Swami Vivekananda
   17 Rudolf Steiner
   14 A B Purani
   13 Aldous Huxley
   12 Saint Augustine of Hippo
   11 William Wordsworth
   11 Walt Whitman
   10 Plato
   10 Friedrich Nietzsche
   9 George Van Vrekhem
   8 Sri Ramakrishna
   7 Vyasa
   7 Percy Bysshe Shelley
   7 Franz Bardon
   6 Ralph Waldo Emerson
   6 James George Frazer
   5 Swami Sivananda Saraswati
   5 Patanjali
   5 Jordan Peterson
   4 Swami Krishnananda
   4 Norbert Wiener
   4 Alice Bailey
   3 Sri Ramana Maharshi
   3 Saint John of Climacus
   3 R Buckminster Fuller
   3 Paul Richard
   3 Nirodbaran
   3 Lucretius
   3 Ken Wilber
   3 Edgar Allan Poe
   3 Baha u llah
   3 Aristotle
   3 Al-Ghazali
   2 Peter J Carroll
   2 Johann Wolfgang von Goethe
   2 Jean Gebser
   2 Henry David Thoreau


   39 The Synthesis Of Yoga
   29 Magick Without Tears
   28 Collected Works of Nolini Kanta Gupta - Vol 01
   27 The Life Divine
   26 Essays In Philosophy And Yoga
   25 Lovecraft - Poems
   21 The Human Cycle
   20 Liber ABA
   18 The Future of Man
   17 Collected Works of Nolini Kanta Gupta - Vol 04
   16 Essays Divine And Human
   15 Collected Works of Nolini Kanta Gupta - Vol 03
   14 The Phenomenon of Man
   14 Let Me Explain
   14 Evening Talks With Sri Aurobindo
   13 The Perennial Philosophy
   13 Questions And Answers 1957-1958
   13 Questions And Answers 1950-1951
   13 Mysterium Coniunctionis
   12 The Practice of Psycho therapy
   12 On Thoughts And Aphorisms
   12 Collected Works of Nolini Kanta Gupta - Vol 07
   11 Wordsworth - Poems
   11 Whitman - Poems
   11 Questions And Answers 1955
   10 The Archetypes and the Collective Unconscious
   10 Collected Works of Nolini Kanta Gupta - Vol 02
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Raja-Yoga
   9 Preparing for the Miraculous
   9 Knowledge of the Higher Worlds
   8 Words Of Long Ago
   8 Plotinus - Complete Works Vol 01
   8 City of God
   7 Vishnu Purana
   7 The Gospel of Sri Ramakrishna
   7 Shelley - Poems
   7 On the Way to Supermanhood
   7 Letters On Yoga II
   7 Letters On Yoga I
   7 Aion
   7 Agenda Vol 01
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Thus Spoke Zarathustra
   6 The Secret Doctrine
   6 The Problems of Philosophy
   6 Theosophy
   6 The Golden Bough
   6 Savitri
   6 Plotinus - Complete Works Vol 02
   6 Letters On Yoga IV
   6 Emerson - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 05
   6 Agenda Vol 06
   6 Agenda Vol 03
   5 Vedic and Philological Studies
   5 The Confessions of Saint Augustine
   5 Talks
   5 Questions And Answers 1954
   5 Questions And Answers 1953
   5 Plotinus - Complete Works Vol 04
   5 Plotinus - Complete Works Vol 03
   5 Patanjali Yoga Sutras
   5 Maps of Meaning
   5 Hymn of the Universe
   5 Bhakti-Yoga
   5 Agenda Vol 07
   5 Agenda Vol 02
   4 Twilight of the Idols
   4 The Study and Practice of Yoga
   4 The Red Book Liber Novus
   4 The Practice of Magical Evocation
   4 Questions And Answers 1956
   4 On Education
   4 Kena and Other Upanishads
   4 Essays On The Gita
   4 Cybernetics
   4 A Treatise on Cosmic Fire
   4 Amrita Gita
   4 Agenda Vol 10
   4 Agenda Vol 04
   3 Twelve Years With Sri Aurobindo
   3 The Ladder of Divine Ascent
   3 The Alchemy of Happiness
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Poetics
   3 Poe - Poems
   3 Of The Nature Of Things
   3 Initiation Into Hermetics
   3 Hymns to the Mystic Fire
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Agenda Vol 11
   3 Agenda Vol 09
   3 Agenda Vol 08
   2 Walden
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Divine Comedy
   2 The Book of Certitude
   2 Some Answers From The Mother
   2 Record of Yoga
   2 Questions And Answers 1929-1931
   2 Prayers And Meditations
   2 Liber Null
   2 Isha Upanishad
   2 Faust
   2 Collected Poems
   2 Agenda Vol 12
   2 Agenda Vol 05


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  Capitalism and business is drawing to its close. But the age of Communism too will pass ... 'It is the hour of a pure little cell THAT WILL HAVE TERRESTRIAL REPERCUSSIONS, infinitely more radical than all our political and scientific or spiritualistic panaceas.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mysticism is not only a Science but also, and in a greater degree, an art. To approach it merely as a Science, as the modern mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem for inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or faltering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of Science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of Science; for Science is the revealer of Nature's secrecies.
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
  --
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that Science can contemplate. The neutrons and positrons are for Science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
  --
   The mystic forces are not only of immense potency but of a definite moral disposition and character, that is to say, they are of immense potency either for good or for evil. They are not mechanical and amoral forces like those that physical Sciences deal with; they are forces of consciousness and they are conscious forces, they act with an aim and a purpose. The mystic forces are forces either of light or of darkness, either Divine or Titanic. And it is most often the powers of darkness that the naturally ignorant consciousness of man contacts when it seeks to cross the borderline without training or guidance, by the sheer arrogant self-sufficiency of mental scientific reason.
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   VI. The Science of the Five Fires
   The Science of the Five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The age-old advice, "Know thyself," is more imperative than ever. The tempo of Science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species.
  In view of this situation it is doubly reassuring to know that, even in the midst of chaotic concepts and conditions there still remains a door through which man, individually, can enter into a vast store-house of knowledge, knowledge as dependable and immutable as the measured tread of Eternity.
  --
  Manly P. Hall, in The Secret Teachings of All Ages, deplores the failure of modern Science to "sense the profundity of these philosophical deductions of the ancients." Were they to do so, he says, they "would realize those who fabricated the structure of the Qabalah possessed a knowledge of the celestial plan comparable in every respect with that of the modern savant."
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  --
  Over and over their findings have been confirmed, proving the Qabalah contains within it not only the elements of the Science itself but the method with which to pursue it.
  When planning to visit a foreign country, the wise traveler will first familiarize himself with its language. In studying music, chemistry or calculus, a specific terminology is essential to the understanding of each subject. So a new set of symbols is necessary when undertaking a study of the Universe, whether within or without. The Qabalah provides such a set in unexcelled fashion.
  But the Qabalah is more. It also lays the foundation on which rests another archaic Science- Magic. Not to be confused with the conjurer's sleight-of-hand, Magic has been defined by Aleister Crowley as "the Science and art of causing change to occur in conformity with will." Dion Fortune qualifies this nicely with an added clause, "changes in consciousness."
  The Qabalah reveals the nature of certain physical and psychological phenomena. Once these are apprehended, understood and correlated, the student can use the principles of Magic to exercise control over life's conditions and circumstances not otherwise possible. In short. Magic provides the practical application of the theories supplied by the Qabalah.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Indochina, as it is an art and Science that has traveled consistently westward. Over
  3,000 years ago the Greeks made further magnificent contributions to geometry,
  --
  000.105 This new anticipatory Science made large engineering projects possible,
  but it became known to, and then was employed by, only the world's richest
  --
  electron was discovered. A century after the time of Malthus much of Science
  became invisible with the introduction of an era of electronics, electromagnetics,
  --
  revolution by design Science? Less than one percent of humanity now knows that
  the option exists; 99 percent of humanity cannot understand the mathematical
  language of Science. The people who make up that 99 percent do not know that all
  that Science has ever found out is that the Universe consists of the most reliable
  technology. They think of technology as something new; they regard it as
  --
  language of Science. Fortunately, however, nature is not using the strictly
  imaginary, awkward, and unrealistic coordinate system adopted by and taught by
  present-day academic Science.
  000.126 Nature's continuous self-regeneration is 100 percent efficient, neither
  --
   Science, nor is nature employing Science's subsequently adopted
  gram/centimeter/second weight/area/time exponents. Nature does not operate in

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
  Transcendentalism; Y? = Scepticism, and the method of Science. No denies
  all these and closes the argument.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical Science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  But these words were not the product of intellectual cogitation; they were rooted in direct experience. Hence, to students of religion, psychology, and physical Science, these experiences of the Master are of immense value for the understanding of religious phenomena in general. No doubt Sri Ramakrishna was a Hindu of the Hindus; yet his experiences transcended the limits of the dogmas and creeds of Hinduism. Mystics of religions other than Hinduism will find in Sri Ramakrishna's experiences a corroboration of the experiences of their own prophets and seers. And this is very important today for the resuscitation of religious values. The sceptical reader may pass by the supernatural experiences; he will yet find in the book enough material to provoke his serious thought and solve many of his spiritual problems.
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  We are in an age that assumes the narrowing trends of specialization to be logical, natural, and desirable. Consequently, society expects all earnestly responsible communication to be crisply brief. Advancing Science has now discovered that all the known cases of biological extinction have been caused by overspecialization, whose concentration of only selected genes sacrifices general adaptability. Thus the specialist's brief for pinpointing brevity is dubious. In the meantime, humanity has been deprived of comprehensive understanding. Specialization has bred feelings of isolation, futility, and confusion in individuals. It has also resulted in the individual's leaving responsibility for thinking and social action to others.
  Specialization breeds biases that ultimately aggregate as international and ideological discord, which, in turn, leads to war.
  We are not seeking a license to ramble wordily. We are intent only upon being adequately concise. General systems Science discloses the existence of minimum sets of variable factors that uniquely govern each and every system. Lack of knowledge concerning all the factors and the failure to include them in our integral imposes false conclusions. Let us not make the error of inadequacy in examining our most comprehensive inventory of experience and thoughts regarding the evoluting affairs of all humanity.
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that Science is the attempt to set in order the facts of experience.
  Holding within their definition, we define Universe as the aggregate of allhumanity's consciously apprehended and communicated, nonsimultaneous, and only partially overlapping experiences. An aggregate of finites is finite. Universe is a finite but nonsimultaneously conceptual scenario.
  --
  The word generalization in literature usually means covering too much territory too thinly to be persuasive, let alone convincing. In Science, however, a generalization means a principle that has been found to hold true in every special case.
  The principle of leverage is a scientific generalization. It makes no difference of what material either the fulcrum or the lever consists-wood, steel, or reinforced concrete. Nor do the special-case sizes of the lever and fulcrum, or of the load pried at one end, or the work applied at the lever's other end in any way alter either the principle or the mathematical regularity of the ratios of physical work advantage that are provided at progressive fulcrum-to-load increments of distance outward from the fulcrum in the opposite direction along the lever's arm at which theoperating effort is applied.
  --
  We are able to assert that this rationally coordinating system bridge has been established between Science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  While it takes but meager search to discover that many well-known concepts are false, it takes considerable search and even more careful examination of one's own personal experiences and inadvertently spontaneous reflexing to discover that there are many popularly and even professionally unknown, yet nonetheless fundamental, concepts to hold true in all cases and that already have been discovered by other as yet obscure individuals. That is to say that many scientific generalizations have been discovered but have not come to the attention of what we call the educated world at large, thereafter to be incorporated tardily within the formal education processes, and even more tardily, in the ongoing political-economic affairs of everyday life. Knowledge of the existence and comprehensive significance of these as yet popularly unrecognized natural laws often is requisite to the solution of many of the as yet unsolved problems now confronting society. Lack of knowledge of the solution's existence often leaves humanity confounded when it need not be.
  --
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, Science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.
  --
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental Science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.
  It is spontaneously inquisitive. It sorts out and endeavors to understand.
  The overconcentration on details of hyperspecialization has also been responsible for the lack of recognition by Science of its inherently mandatory responsibility to reorient all our educational curricula because of the synergetically disclosed, but popularly uncomprehended, significance of the 1956 Nobel Prize-winning discovery in physics of the experimental invalidation of the concept of "parity" by which Science previously had misassumed that positive-negative complementations consisted exclusively of mirror-imaged behaviors of physical phenomena.
   Science's self-assumed responsibility has been self-limited to disclosure to society only of the separate, supposedly physical (because separately weighable) atomic component isolations data. Synergetic integrity would require the scientists to announce that in reality what had been identified heretofore as physical is entirely metaphysical-because synergetically weightless. Metaphysical has been Science's designation for all weightless phenomena such as thought. But Science has made no experimental finding of any phenomena that can be described as a solid, or as continuous, or as a straight surface plane, or as a straight line, or as infinite anything. We are now synergetically forced to conclude that all phenomena are metaphysical; wherefore, as many have long suspected-like it or not-life is but a dream. Science has found no up or down directions of Universe, yet scientists are personally so ill-coordinated that they all still personally and sensorially see "solids" going up or down-as, for instance, they see the Sun "going down." Sensorially disconnected from their theoretically evolved information, scientists discern no need on their part to suggest any educational reforms to correct the misconceiving that Science has tolerated for half a millennium.
  Society depends upon its scientists for just such educational reform guidance.
  Where else might society turn for advice? Unguided by Science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  tedious subject ? Is it not precisely one of the attractions of Science
  that it rests our eyes by turning them away from man ?
  --
  necessity, all Science must be referred back to him. If to see is
  really to become more, if vision is really fuller being, then we
  --
  of Science ;
  Secondly, to make plain that of all the facts offered to our
  --
  itself in Science today.
  When studied narrowly in himself by anthropologists or

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   towards ideal social and economic conditions, by the labour of Science towards an improved health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of Science and experience.
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  --
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  may classify them generally into vital energies, mental energies, spiritual energies. Modern Science tells us that Matter is
  ultimately nothing but energy condensed.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The New Man will be Master and not slave. He will be master, first, of himself and then of the world. Man as he actually is, is but a slave. He has no personal voice or choice; the determining soul, the Ishwara, in him is sleep-bound and hushed. He is a mere plaything in the hands of nature and circumstances. Therefore it is that Science has become his supreme Dharmashastra; for Science seeks to teach us the moods of Nature and the methods of propitiating her. Our actual ideal of man is that of the cleverest slave. But the New Man will have found himself and by and according to his inner will, mould and create his world. He will not be in awe of Nature and in an attitude of perpetual apprehension and hesitation, but will ground himself on a secret harmony and union that will declare him as the lord. We will recognise the New Man by his very gait and manner, by a certain kingly ease and dominion in every shade of his expression.
   Not that this sovereign power will have anything to do with aggression or over-bearingness. It will not be a power that feels itself only by creating an eternal opponentErbfeindby coming in constant clash with a rival that seeks to gain victory by subjugating. It will not be Nietzschean "will to power," which is, at best, a supreme Asuric power. It will rather be a Divine Power, for the strength it will exert and the victory it will achieve will not come from the egoit is the ego which requires an object outside and against to feel and affirm itself but it will come from a higher personal self which is one with the cosmic soul and therefore with other personal souls. The Asura, in spite of, or rather, because of his aggressive vehemence betrays a lack of the sovereign power that is calm and at ease and self-sufficient. The Devic power does not assert hut simply accomplishes; the forces of the world act not as its opponent but as its instrument. Thus the New Man shall affirm his individual sovereignty and do so to perfection by expressing through it his unity with the cosmic powers, with the infinite godhead. And by being Swarat, Self-Master, he will become Samrat, world-master.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical Sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the Science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the forefront, assumes a major role in man's creative activity.
  --
   Here we have a pattern of thought-movement that does not seem to follow the lineaments of the normal brain-mind consciousness, although it too has a basis there: our customary line of reasoning receives a sudden shock, as it were, and then is shaken, moved, lifted up, transportedgradually or suddenly, according to the temperament of the listener. Besides, we have here the peculiar modern tone, which, for want of a better term, may be described as scientific. The impressimprimaturof Science is its rational coherence, justifying or justified by sense data, by physical experience, which gives us the pattern or model of an inexorable natural law. Here too we feel we are in the domain of such natural law but lifted on to a higher level.
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is Reason, the faculty that is said to be the proud privilege of man, the sovereign instrument he alone possesses for the purpose of knowing? What is the value of knowledge that Reason gives? For it is the manner of knowing, the particular faculty or instrument by which we know, that determines the nature and content of knowledge. Reason is the collecting of available sense-perceptions and a certain mode of working upon them. It has three component elements that have been defined as observation, classification and deduction. Now, the very composition of Reason shows that it cannot be a perfect instrument of knowledge; the limitations are the inherent limitations of the component elements. As regards observation there is a two-fold limitation. First, observation is a relative term and variable quantity. One observes through the prism of one's own observing faculty, through the bias of one's own personality and no two persons can have absolutely the same manner of observation. So Science has recognised the necessity of personal equation and has created an imaginary observer, a "mean man" as the standard of reference. And this already takes us far away from the truth, from the reality. Secondly, observation is limited by its scope. All the facts of the world, all sense-perceptions possible and actual cannot be included within any observation however large, however collective it may be. We have to go always upon a limited amount of data, we are able to construct only a partial and sketchy view of the surface of existence. And then it is these few and doubtful facts that Reason seeks to arrange and classify. That classification may hold good for certain immediate ends, for a temporary understanding of the world and its forces, either in order to satisfy our curiosity or to gain some practical utility. For when we want to consider the world only in its immediate relation to us, a few and even doubtful facts are sufficient the more immediate the relation, the more immaterial the doubtfulness and insufficiency of facts. We may quite confidently go a step in darkness, but to walk a mile we do require light and certainty. Our scientific classification has a background of uncertainty, if not, of falsity; and our deduction also, even while correct within a very narrow range of space and time, cannot escape the fundamental vices of observation and classification upon which it is based.
   It might be said, however, that the guarantee or sanction of Reason does not lie in the extent of its application, nor can its subjective nature (or ego-centric predication, as philosophers would term it) vitiate the validity of its conclusions. There is, in fact, an inherent unity and harmony between Reason and Reality. If we know a little of Reality, we know the whole; if we know the subjective, we know also the objective. As in the part, so in the whole; as it is within, so it is without. If you say that I will die, you need not wait for my actual death to have the proof of your statement. The generalising power inherent in Reason is the guarantee of the certitude to which it leads. Reason is valid, as it does not betray us. If it were such as anti-intellectuals make it out to be, we would be making nothing but false steps, would always remain entangled in contradictions. The very success of Reason is proof of its being a reliable and perfect instrument for the knowledge of Truth and Reality. It is beside the mark to prove otherwise, simply by analysing the nature of Reason and showing the fundamental deficiencies of that nature. It is rather to the credit of Reason that being as it is, it is none the less a successful and trustworthy agent.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   European Science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour Science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
   A new impulse is there, no one can deny, and it has vast possibilities before it, that also one need not hesitate to accept. But in order that we may best fructuate what has been spontaneously sown, we must first recognise it, be luminously conscious of it and develop it along its proper line of growth. For, also certain it is that this new impulse or intuition, however true and strong in itself, is still groping and erring and miscarrying; it is still wasting much of its energy in tentative things, in mere experiments, in even clear failures. The fact is that the intuition has not yet become an enlightened one, it is still moving, as we shall presently explain, in the dark vital regions of man. And vitalism is naturally and closely affianced to pragmatism, that is to say, the mere vital impulse seeks immediately to execute itself, it looks for external effects, for changes in the form, in the machinery only. Thus it is that we see in art and literature discussions centred upon the scheme of composition, as whether the new poetry should be lyrical or dramatic, popular or aristocratic, metrical or free of metre, and in practical life we talk of remodelling the state by new methods of representation and governance, of purging society by bills and legislation, of reforming humanity by a business pact.
  --
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of Science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "The zeal for the Lord hath eaten me up." Such has indeed been the case with Pascal, almost literally. The fire that burned in him was too ardent and vehement for the vehicle, the material instrument, which was very soon used up and reduced to ashes. At twenty-four he was already a broken man, being struck with paralysis and neuras thenia; he died at the comparatively early age of 39, emulating, as it were, the life career of his Lord the Christ who died at 33. The Fire martyrised the body, but kindled and brought forth experiences and realisations that save and truths that abide. It was the Divine Fire whose vision and experience he had on the famous night of 23 November 1654 which brought about his final and definitive conversion. It was the same fire that had blazed up in his brain, while yet a boy, and made him a precocious genius, a marvel of intellectual power in the exact Sciences. At 12 this prodigy discovered by himself the 32nd proposition of Euclid, Book I. At sixteen he wrote a treatise on conic sections. At nineteen he invented a calculating machine which, without the help of any mathematical rule or process, gave absolutely accurate results. At twenty-three he published his experiments with vacuum. At twenty-five he conducted the well-known experiment from the tower of St. Jacques, proving the existence of atmospheric pressure. His studies in infinitesimal calculus were remarkably creative and original. And it might be said he was a pioneer in quite a new branch of mathematics, viz., the mathematical theory of probability. We shall see presently how his preoccupation with the mathematics of chance and probability coloured and reinforced his metaphysics and theology.
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and Grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the Grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The recent Science of Psycho-analysis has brought to light certain hidden springs and undercurrents of the mind; it has familiarised us with a mode of viewing the entire psychical life of man which will be fruitful for our present enquiry. Mind, it has been found, is a house divided, against itself, that is to say it is an arena where different and divergent forces continually battle against one another. There must be, however, at the same time, some sort of a resolution of these forces, some equation that holds them in balance, otherwise the mind the human being itselfwould cease to exist as an entity. What is the mechanism of this balance of power in the human mind? In order to ascertain that we must first of all know the fundamental nature of the struggle and also the character of the more elemental forces that are engaged in it.
   There are some primary desires that seek satisfaction in man. They are the vital urges of life, the most prominent among them being the instinct of self-preservation and that of self-reproduction or the desire to preserve one's body by defensive as well as by offensive means and the desire to multiply oneself by mating. These are the two biological necessities that are inevitable to man's existence as a physical being. They give the minimum conditions required to be fulfilled by man in order that he may live and hence they are the strongest and the most fundamental elements that enter into his structure and composition.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
   ***

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  becoming a problem for medical Science.
  The remedy lies in union with the divine forces that are at

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   From the negative point of view I mean the difficulties to be overcomeone of the most serious obstacles is that the ignorant and falsifying outer consciousness, the ordinary consciousness legitimizes all the so-called physical laws, causes, effects and consequences, all that Science has discovered physically and materially. All this is an unquestionable reality to the consciousness, a reality that remains independent and absolute even in the face of the eternal divine Reality.
   And it is so automatic that it is unconscious.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   In the universe there is an inexhaustible source of energy that asks only to be replenished; if you know how to go about it, it is replenished. Instead of draining life and the energies of our earth and making of it something parched and inert, we must know the practical exercise for replenishing the energy constantly. And these are not just words; I know how its to be done, and Science is in the process of thoroughly finding outit has found out most admirably. But instead of using it to satisfy human passions, instead of using what Science has found so that men may destroy each other more effectively than they are presently doing, it must be used to enrich the earth: to enrich the earth, to make the earth richer and richer, more active, generous, productive and to make all life grow towards its maximum efficiency. This is the true use of money. And if its not used like that, its a vicea short circuit and a vice.
   But how many people know how to use it in this way? Very few, which is why they have to be taught. What I call teach is to show, to give the example. We want to be the example of true living in the world. Its a challenge I am placing before the whole financial world: I am telling them that they are in the process of withering and ruining the earth with their idiotic system; and with even less than they are now spending for useless thingsmerely for inflating something that has no inherent life, that should be only an instrument at the service of life, that has no reality in itself, that is only a means and not an end (they make an end of something that is only a means)well then, instead of making of it an end, they should make it the means. With what they have at their disposal they could oh, transform the earth so quickly! Transform it, put it into contact, truly into contact, with the supramental forces that would make life bountiful and, indeed, constantly renewedinstead of becoming withered, stagnant, shrivelled up: a future moon. A dead moon.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   If we consider the body as the tabernacle of the Lord, then medical Science, for example, becomes the initiatory ritual of the service of the temple, and doctors of all kinds are the officiating priests in the different rituals of worship. Thus, medicine is really a priesthood and should be treated as such.
   The same can be said of physical culture and of all the Sciences that are concerned with the body and its workings. If the material universe is considered as the outer sheath and the manifestation of the Supreme, then it can generally be said that all the physical Sciences are the rituals of worship.
   We always come back to the same thing: the absolute necessity for perfect sincerity, perfect honesty and a sense of the dignity of all we do so that we may do it as it should be done.
  --
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest Sciences, the Sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.
   It brings up very interesting things. (What I am going to say now is very personal and consequently cannot be used, but it may be kept anyway:)

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   For example, one thing had always appeared unimportant to me in actionintermediaries between the spiritualized individual being, the conscious soul, and the Supreme. According to my personal experience, it had always seemed to me that if one is exclusively turned towards the Supreme in all ones actions and expresses Him directly, whatever is to be done is done automatically. For example, if you are always open and if at each second you consciously want to express only what the Supreme Lord wants to be expressed, it is done automatically. But with all that I have learned about pujas, about certain scriptures and certain rituals as well, the necessity for a process has become very clear to me. Its the same as in physical life; in physical life, everything needs a process, as we know, and it is the knowledge of processes that constitutes physical Science. Similarly, in a more occult working, the knowledge and especially the RESPECT for the process seem to be much more important than I had first thought.
   And when I studied this, when I looked at this Science of processes, of intermediaries, suddenly I clearly understood the working of karma, which I had not understood before. I had worked and intervened quite often to change someones karma, but sometimes I had to wait, without exactly knowing why the result was not immediate. I simply used to wait without worrying about the reasons for this slowness or delay. Thats how it was. And generally it ended, as I said, with the exact vision of the karmas source, its initial cause; and scarcely would I have this vision when the Power would come, and the thing would be dissolved. But I didnt bother about finding out why it was like that.
   One day I had mentioned this to X1 when he was showing me or describing to me the different movements of the pujas, the procedure, the process of the puja. I said to him, Oh, I see! For the action to be immediate, for the result to be immediate, one must acknowledge, for example, the role or the participation of certain spirits or certain forces and enter into a friendly relationship or collaboration with these forces in order to obtain an immediate result, is it not so? Then he told me, Yes, otherwise it leaves an indefinite time to the play of the forces, and you dont know when you will get the result of your puja.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   X is at the summit of tantric initiation, and his power is not the fruit of a simple knowledge. He holds it directly from the Divine, and these things have been in his family traditionally from ten generations. No black magic can resist his power. His action is not brutal, he does not mechanically apply formulas, he holds this Science and knows how to apply it like an expert chemist, always in Light, Love and sweetness. If you agree that he come to see you, he will immediately know the source of these attacks upon you and will even be able to make the attacking force speak. He has this power. Of course, neither X nor Swami will divulge this to anyone, and everything will be kept secret. You have only to send word, or a telegram: No objection.
   The work can be done from here also, but naturally it will not be quite as effective. In that case, you would have to set a specific time to synchronize the action in Rameswaram and Pondicherry. Swami can also do something in his pujas. It is for you to decide, but I hope you will not want to prolong this battle unnecessarily.

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   It was at Tlemcen, in Algeria. While Mother was in trance, Theon caused the thread which linked Mother to her body to break through a movement of anger. He was angry because Mother, who was in a region where she saw the 'mantra of life,' refused to tell him the mantra. Faced with the enormity of the result of his anger Theon got hold of himself, and it took all Mother's force and all Theon's occult Science to get Mother back into her bodywhich created a kind of very painful friction at the moment of re-entry, perhaps the type of friction that makes new born children cry out.
   ***

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   All this came to me yesterday. I kept Z with me for more than half an hour, nearly 45 minutes. He told me some very interesting things. What he said was quite good and I encouraged him a great dealsome action on the right lines which will be quite useful, and then a book unfortunately mixed with an influence from that artificial world (but actually, even that can be used as a link to attract people). He must have spoken to you about this. He wants to write a kind of dialogue to introduce Sri Aurobindos ideasits a good idealike the conversations in Les Hommes de Bonne Volont by Jules Romain. He wants to do it, and I told him it was an excellent idea. And not only one typehe should take all types of people who for the moment are closed to this vision of life, from the Catholic, the fervent believer, right to the utmost materialist, men of Science, etc. It could be very interesting.
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Others turn to art, others to Science; some choose a social or a political life, etc., etc.
   But here also, all depends on the sincerity and the endurance with which the chosen path is followed. Because here also, there are difficulties and obstacles to surmount.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their Science (they are very useful, they have a great social utility, but for myself, I dont believe in it).
   I knew when I caught it: it was at the Playground.4 Certain people poisoned me with a mosquito bite the instant the mosquito bit me, I knew, because it so happens I am a little bit conscious! But I controlled it like this (gesture of holding the disease in abeyance and under control), so it couldnt stir. Probably it would never have stirred if I hadnt had that experience of January 24 and the body didnt need to be made ready. For the body to be ready, a host of things belonging to the dasyus, as the Vedas say, cant be stored inside it! These are very nasty little dasyus (laughing), they have to be chased away!

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once again, Mother's experience coincides with modern Science, which is beginning to discover that time and space are not fixed and INDEPENDENT quantitiesas, from the Greeks right up to Newton, we had been accustomed to believe but a four-dimensional system, with three coordinates of space and one of time, DEPENDENT UPON THE PHYSICAL PHENOMENA DEVELOPING THEREIN. Such is 'Riemann's Space,' used by Einstein in his General Theory of Relativity. Thus, a trajectoryi.e., in principle, a fixed distance, a quantity of space to be traversed-is a function of the time taken to traverse it: there is no straight line between two points, or rather the I straight' line is a function of the rate of speed. There is no 'fixed' quantity of space, but rather rates of speed which determine their own space (or their own measure of space). Space-time is thus no longer a fixed quantity, but, according to Science, the PRODUCT ... of what? Of a certain rate of unfolding? But what is unfolding? A rocket, a train, muscles?... Or a certain brain which has generated increasingly perfected instruments adapted to its own mode of being, like a flying fish flying farther and farther (and faster and faster) but finally failing back into its own oceanic fishbowl. Yet what would this space-time be for another kind of fishbowl, another kind of consciousness: a supramental consciousness, for example, which can be instantaneously at any point in 'space'there is no more space! And no more time. There is no more 'trajectory': the trajectory is within itself. The fishbowl is shattered, and the whole evolutionary succession of little fishbowls as well. Thus, as Mother tells it, space and time are a 'PRODUCT Of the movement of consciousness.' A variable space-time, which not only changes according to our mechanical equipment, but according to the consciousness utilizing the equipment, and which ultimately utilizes only itself; consciousness, at the end of the evolutionary curve, has become its own equipment and the sole mechanism of the universe.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical Science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   A book like that (sufficiently veiled, of course), written in the simplest way possible (like I wrote The Science of Living, I believe)and its fine, you speak to people in their own language. Above all, no philosophy! None! You simply tell some extraordinary stories in the same way you would tell an ordinary story. But the Story is there, thats the most important thing.
   It started in my infancy the Story was already there.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Your practice of psycho-analysis was a mistake. It has, for the time at least, made the work of purification more complicated, not easier. The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant Science, at once rash, fumbling and crude. As in all infant Sciences, the universal habit of the human mindto take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow termsruns riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.
   It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, and even of that it knows only a few ill-lit corners,is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges. If one wishes to purify and transform the nature, it is the power of these higher ranges to which one must open and raise to them and change by them both the subliminal and the surface being. Even this should be done with care, not prematurely or rashly, following a higher guidance, keeping always the right attitude; for otherwise the force that is drawn down may be too strong for an obscure and weak frame of nature. But to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of ones way to invite trouble. First, one should make the higher mind and vital strong and firm and full of light and peace from above; afterwards one can open up or even dive into the subconscious with more safety and some chance of a rapid and successful change.

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont know if I am making myself clear. I thought for a time, a very long time, that if Science went to its furthest possible limits (if this is conceivable), it would join up with true Knowledge. In the study of the composition of matter, for exampleby pressing the investigation further and further ona point would be reached where the two would meet. But when I had that experience of passing from the eternal Truth-Consciousness to the consciousness of the individualized world,1 well it appeared impossible to me. And if you ask me now, I think that this possibility of Science pushed to its extreme limits joining up with true Knowledge, and this impossibility of any true conscious connection with the material world are both incorrect. There is something else.
   And more and more these days, I find myself facing the whole problem as if I had never seen it before.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   As an analogy, look at what Science has discovered about the so-called composition of matter at the atomic leveltheres nothing to change. Nothing to change! The constituent element doesnt change, the relations between things are what change.
   Everything has one and the same constituent element, you see; and everything lies IN the interrelations.1 Well, its exactly the same for the transformation.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If Science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
   This is a great support for practical-minded people.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other day, Pavitra said to me in passing, Modern Science would neither follow nor believe us. According to him, scientists acknowledge only essential hypotheses, and not having the experience, would take our Science for a set of non-essential hypotheses. I didnt argue, or else I would have told him, We dont make any hypotheses, far from it, we simply state our experiences. They are free to disbelieve us or to think were half crazy or hallucinating thats up to them, its their business. But we dont make hypotheses, we speak of things we know and have experienced.
   For several hours afterwards I had a vision of this state of mind and found absolutely no need to make hypotheses (you see, Pavitra was speaking of hypothesizing the existence of different states of being). Its just as I told you: I have passed that stage; I dont need inner dimensions any more.1 And observing this materialistic state of mind, it occurred to me that, on the basis of their own experiments, they are bound to admit onenessat least the oneness of matter; and to admit oneness is enough to obtain the key to the whole problem!
  --
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern Science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.

0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Beyond the shadow of a doubt, modern scientific perception comes much closer to expressing universal reality than, say, Stone Age perceptions did. Yet even Science will suddenly find itself completely surpassed and probably turned upside down by the intrusion of something that DID NOT EXIST in the observed universe.
   The trouble is, Sri Aurobindo said the thing was INSIDE already, involved. He always says its involved and then evolves.

0 1963-03-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   It may almost result (later, once modern Science has run an ascending curve) in a MATERIAL knowledge. It wouldnt be that [Mothers experience], but the image of it: what Sri Aurobindo calls a figure, a representation; the closest word is image. An image: not the thing itself but its projection, as on a movie screen.
   (silence)

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   And for the being that sort of individual aggregateto be transformed, it needs in effect to grow simpler and simpler. All those complexities of Nature which man is now beginning to understand and study, which for the smallest thing are so complex (the smallest of our physical workings is the result of such a complex system that its almost unthinkable certainly it would be impossible for the human mind to think up and contrive all those things), are now being discovered by Science. And its quite plain to see that for the functioning to become divine, that is, to escape Disorder and Confusion, it must grow simpler and simpler.
   (long silence)

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Maybe someone much more intelligent, much smarter than me would find the work easier; but he would probably have more difficulties insideno such difficulties here! But outside For example, the chemical discovery of the structure of Matter would seem to be sufficient to serve as a base for true knowledge to act on Matter.3 And maybe those scientists, those who have discovered and experimented with the structure of Matter, would have no difficulty. But the field of the greatest difficulty is the medical field, the therapeutic field: their Science is still ABSOLUTELY contrary to the true knowledge. And when it comes to the bodys equilibrium They know anatomy, they even know a little (not very, very much) a little about the bodys chemistry, they know all kinds of things that the common man doesnt, on the strength of which they make dogmatic assertions and send you packing like an ignorant fool. All this business about the bodys workingshow much do they know? Naturally, when you ask them, But why is it like that? they reply, Oh, why? I have no idea.
   And their way of telling you, Thats how things are and they cannot be otherwise! But if you tell them, Your experience is ultimately based on statistics, but your statistics are useless, they cover such a limited field of experience that they are worthless there is also all that you dont know, then they feel sorry for you.

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   And there is too an obscure mind of the body, of the very cells, molecules, corpuscles. Haeckel, the German materialist, spoke somewhere of the will in the atom, and recent Science, dealing with the incalculable individual variation in the activity of the electrons, comes near to perceiving that this is not a figure but the shadow thrown by a secret reality. This body-mind is a very tangible truth; owing to its obscurity and mechanical clinging to past movements and facile oblivion and rejection of the new, we find in it one of the chief obstacles to permeation by the supermind Force and the transformation of the functioning of the body. On the other hand, once effectively converted, it will be one of the most precious instruments for the stabilisation of the supramental Light and Force in material Nature.
   (XXII.340)

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Before his departure for America, when he spoke to me about the operation, I immediately saw not only that it was dangerous (that was obvious, he himself knew it), but that it couldnt be conclusive, and that at any rate one operation wasnt enough. When he spoke to me with the enthusiasm of someone who at last sees his salvation, I asked him, Are you really sure it will be conclusive? That one operation is enough and the disease wont come again? He almost got angry! He thought I was (laughing) an atheist of medical Science!
   Anyhow, he left.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   when, day after day, you have to accompany up to death a being who is afraid of death and who comes to drink out of your hand an ever-polished lie. Doctors say that the greatness of the profession lies there thats not my opinion. Yet I am a damn good liar thats why people love me but I can no longer stand this so-called charitable imposture, which is self-contempt and contempt of others. And who gave me the right to decide that this one or that one is not entitled to know the Truth, his or her last truth? Lets leave it at thatnei ther religions nor Science have given me an answer to this question.
   Obviously, there could be only one solution: to lose the mental consciousness that gives you the perception or sensation that you are telling a lie or a truth; and you can obtain that only when you get to the higher state in which our notion of falsehood and truth disappears. Because when we speak from the ordinary mental consciousness, even when we are convinced that we are telling the whole truth, we are not doing so; and even when we think we are telling a lie, sometimes it isnt one. We do not have the capacity to discern whats true and what isntbecause we live in a false consciousness.
  --
   Ask your brother whether he has seen the different cases: for example, the case in which he had foreseen the end, but the patient was cured, or else the opposite case, in which he was counting on the patient being cured and he left his body; but especially the case (the more interesting one) in which medical Science declares that you are incurable, and you get curedwhe ther he has observed cases of this sort and whether he can give examples. Of course, without jargon, simply describing what he has seen; I mean, what happened to the patient and how he came to be cured (that he cant know, but OUTWARDLY he can say what happened).
   Does he believe in the possibility of an intervention of another order?

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   Human Science answers: there is an analogous phenomenon in all casesdecomposition. But that
   We are in a constant state of decompositioneverything, all life is constantly in a state of decomposition and transformation; all the food we absorb is constantly in a state of decomposition. So

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   (To Sujata:) But this is another matter: if you have a nice goodwilled doctor, very patient, very experienced in lenses and with a magnificent collection of them (!), if you go and see him and he takes some trouble, he will be able to help you. But a gentleman who, with all his so-called Science, looks down on you and tells you, You have this and that and such-and-such a deformation
   (Sujata:) I dont think theres any deformation, nothing, its inside rather, as if the canals werent very clean, so the sight cannot get through.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   110To see the composition of the sun or the lines of Mars is doubtless a great achievement; but when thou hast the instrument that can show thee a mans soul as thou seest a picture, then thou wilt smile at the wonders of physical Science as the playthings of babies.
   Its the continuation of what we were saying about those who want to see.
   Do the wonders of physical Science make you smile?
   The wonders are all very well, its their business (!) But its their overweening self-assurance that makes me smile. They think they know. They think they have the key, thats what makes one smile. It makes one smile. They think that with all that they have learned they are the masters of Natureits childish. There will always be something that eludes them as long as they arent in contact with the creative Force and the creative Will.
  --
   I have never spoken to the typical scientist having the most modern Science, so I am not entirely sure, I dont know to what extent they admit the unpredictable or the incalculable.
   What Sri Aurobindo means, I think, is that when you are in communion with the soul and have the souls knowledge, that knowledge is so much more wonderful than material knowledge that you almost smile with disdain. I dont think he means that the knowledge of the soul makes you know things of material life that Science cant teach you.
   The only point (I dont know if Science has solved it) is the unpredictability of the future. But maybe they say thats because they havent yet reached the perfection of their instruments and methods! For instance, maybe they think that just when man appeared on the earth, if there had been the instruments they now have, they would have been able to foresee the transformation from animal to man, or the appearance of man as a result of something in the animal I am not aware (Mother smiles) of their most modern pretensions. In that case, they should be able to measure or perceive the difference in the atmosphere now, with the intrusion of something that wasnt therebecause that still belongs to the material field.3 But I dont think thats what Sri Aurobindo meant; I think he meant that the world of the soul and the inner realities are so much more wonderful than the physical realities that all the physical wonders make you smileits rather that.
   But the key you speak of, that key they dont have, is it not precisely the soul? A power of the soul over Matter, a power to change Matterto work physical wonders, too. Does the soul have that power?

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I could tell you all sorts of stories, but anyway, stories about doctors arent amusing; there are always ridiculous details. And it comes back: you throw their suggestion out of the window, you dont bother about it, you think its all over, and its gone into the subconscient; and suddenly, one fine day, a tiny little incident, and it comes back, formidable: The doctor said this such and such a doctor said this the Doctor with a capital D said this, or Medical Science said this, and the cells begin to panica frightful hypnotic power.
   No, its an interesting subject (laughing) I seem not to be taking your misfortune seriously (!), but its a very interesting subject, I assure you. To me, it belongs entirely to the world of Disorder, it doesnt have any deep truthit doesnt. So if one lets the power of Truth act, it must give way. I am not saying it gives way willingly, I am not saying it goes away as if by miracle, no, but it MUST give way.

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   The cells, the whole material consciousness, used to obey the inner individual consciousness the psychic consciousness most of the time, or the mental (but the mind had been silent for a long time). But now this material mind is organizing itself like the other one, or the other ones, rather, like the mind of all the states of beingdo you know, it is educating itself. It is learning things and organizing the ordinary Science of the material world. When I write, for instance, I have noticed that it takes great care not to make spelling errors; and it doesnt know, so it inquires, it learns, it looks up in the dictionary or it asks. Thats very interesting. It wants to know. You see, all the memory that came from mental knowledge went away a long, long time ago, and I used to receive indications only like this (gesture from above). But now its a sort of memory being built from below, and with the care of a little child who educates himself but who wants to know, who doesnt want to make errorswho is perfectly conscious of his ignorance, and who wants to know. And the truly interesting thing is that it knows this knowledge to be quite more than relative, simply conventional, but it is like an instrument that would like to be free of defects, like a machine that would like to be perfect.
   It is a rather recent awakening. There has been a sort of reversal of consciousness.

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   I think external Science says its in sleep that toxins are burnt; well, thats the point: its the stillness that illuminates dark vibrations.
   (Laughing) So I have given you two a dose!

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ideals, systems, Sciences, poems, crafts
   Tireless there perished and again recurred,

0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   And Sciences omnipotent in vain
   By which men learn of what the suns are made,

0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But this (Mother looks at the photo again) is a man, I am sure its a man, and I have a feeling that if he wasnt an official scientist, he was a man who had a Science, a very intimate and keen observation of things. And it was a moment when that consciousness of observation was at its highest. They caught it with the photo; the next minute it would no longer have been there. He is almost saying something, expressing something (Mother shows Satprem the photo): see the mouth. Its very curious.
   Its amusing.

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   A child from the School asked me, How can mathematics, history or Sciences help me to find you?
   I found that quite amusing!
  --
   (2) Sciences, if you study them deeply enough, will teach you the unreality of appearances and will thus lead you to the spiritual reality.
   (3) The study of all aspects and movements of physical Nature will bring you into contact with the universal Mother, and you will thus be nearer to me.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   And I think thats what people see when they have what medical Science calls hallucinations, when they have a fever, for instance. But I already knew this because I once had such a high fever that I was in the state in which, according to doctors, you go off your head. Then I saw (with the material vision), I had the vision of all the hostile beings rushing to attack me from every sideit was frightful! You understand, its the support of the material consciousness thats no longer there, you are wholly in that vision, and thats why you generally get frightened, while others believe its a hallucination. I remember (Sri Aurobindo was there), at the time I told him, Ah, now I know what hallucinations caused by fever are.It has nothing to do with hallucinations! But its not pleasant, its the vision of a world thats not pretty.
   But now, its not the result of fever, its simply the vision I have. But then! As I said, theres anything and everything there, all possibilities; and probably because of the quality of the aura [of Mother], I havent seen anything really unclean or ugly. But it must existit must exist, but it doesnt get in.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Spiritual things! They teach History OR spiritual things, they teach Science OR spiritual things. Thats what is idiotic! In History, there is the Spirit; in Science, there is the Spirit the Truth is everywhere. And what is needed is to teach it not in an untruthful but in a true way.
   They cant get that into their heads.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   But in physics you are in the very domain of the mechanical law where process is everything and the driving consciousness has chosen to conceal itself with the greatest thoroughnessso that, scientifically speaking, it does not exist there. One can discover it there by occultism and yoga, but the methods of occult Science and of yoga are not measurable or followable by the means of physical Scienceso the gulf remains in existence. It may be bridged one day, but the physicist is not likely to be the bridge-builder, so it is no use asking him to try what is beyond his province.
   November 5, 1934

0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   And the ease: whatever I wanted to do I could do. But there was one thing (now I understand, at the time I didnt know why it was so): whatever I wanted to do I could do, but after a time, I had experienced the thing and it didnt seem to me important enough to devote a whole life to it. So I would move on to something else: painting, music, Science, literature everything, and also practical things. And always with extraordinary ease. Then, after a while, very well, I would leave it. So my mother (she was a very stern person) would say, My daughter is incapable of seeing anything through to the end. And it remained like that: incapable of seeing anything through to the endalways taking to something, then leaving it, then after a time taking to something else. Unstable. Unstableshe will never achieve anything in life! (Mother laughs)
   And it was really the childlike transcription of the need for ever more, ever better, ever more, ever better endlessly the sense of advancing, advancing towards perfection. A perfection that I felt to be quite beyond anything people thought of something a something which was indefinable, but which I sought through everything.

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   2) We solemnly dedicate this city as the constantly renewed synthesis of the latest conquests of Science and the most ancient wisdom.
   3) We solemnly set as the chief function of this city the preparation of every child to his highest spiritual and planetary

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   You say this: Yes, Science can find. If it moves in a very definite direction, if it progresses sufficiently and doesnt stop on the way, they will find the same thing that mystics have found, that religious people have found, that everyone has found, because there is only one thing to be found and not two. There is only one. So you may go a long way, you may wind and turn and wind again, if you go long enough without stopping, you are sure to reach the same point. Once you have reached there, you feel theres nothing at all to be found! Theres nothing to be found. And thats the power. Thats it, and thats all. Its like that.
   What do you mean by Thats the power?

0 1968-12-25, #Agenda Vol 09, #The Mother, #Integral Yoga
   And then You know that from every side Ive been trying to get Sri Aurobindo published [in France], in particular The Human Cycle. At last I got a letter from a certain J. B., who writes: For a long time now, a publisher (F.) has been asking me to create a collection in his publishing house. I thought of a few books, mostly foreign ones, grouped around a title such as Towards the spiritual mutation and focused on the present researches, individual and clumsy, often dangerous, but sincere and undertaken in a spirit quite different from that of the former generation, the spirit of a certain youth I am in contact with. The idea is to show these young people that their attempts and aspirations are legitimate, even if they have discovered them through drugs, since in many cases drugs alone have been able to unmoor them from the Cartesian rationalist bedrock, to put before them experiences that, at least, are positive, and to offer them directions and models. In other words, the aspect of amateurism and exoticism found in Z [another publisher] would be replaced here by a practical and technical side, wide open to all spiritual researches, whatever they may be, to all duly controlled metapsychical experiments, serious psychedelic experiments (I have T. Leary in mind, for instance), new theologies Naturally, there would be room, a major place, for the Oriental endeavor. In sum, it would involve all researches and attempts to crack open that sort of corset within which the Western mind has been going in circles for such a long time. That does not in the least rule out, on the contrary, certain scientific worksof pure Sciencein which, out of intrinsic necessity, this Cartesianism has already been singularly shaken. Of course, all that would make for quite an ill-assorted backdrop for Sri Aurobindos thought, a backdrop you will regard as unworthy of it. The planned Collection might be called Spiritual Adventures.
   We can try.

0 1969-02-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   For some time there has been in my active consciousness a preoccupation that comes with great force, but which isnt personal because the speculative mind isnt working. Its like a force coming over me again and again with a will, but I dont know what will. And the preoccupation is, the ruin of Science and what will happen after the ruin of Science.
   Oh!
  --
   And especially this: the ruin of Science. There is a kind of force that wants I dont know if its to do something, or say something, or write but it seems to drive me in this direction, towards this problem.1
   Yes, it must evidently be the same force, because it wanted me to show you and explain to you, and you were WATCHING the work. I even made some reflections now and then, I would tell you, These figures (but I didnt call them figures, I dont know), this I put here because of that. I gave you explanations.

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   But I wasnt expecting it, I didnt think about it, didnt even know that he knew how to go out like thatit must have been something deep down in him that knew. I didnt even know he knew how to do it. Because the evening before Pavitra left, A. told me what had happened at lunch time, and I told him, Generally, I dont see Pavitra [at night], its very rare, very rare, it happens quite accidentally, and its more symbolic visions than I said to him, I dont see him, I dont know, but this night (of the 15th, that is) Ill inquire to see what it is, in what state he is, and see if he goes out of his body or comes to me. There was nothing in a form, nothing. And some time after Id lain down, it started coming, but then with an extraordinary Science of the process! And for THREE hours without stop, continuously, in the most steady manner, like that: an action. After three hours, it was as it is now; I felt as if he said, Now its over. Only, you never know, of course: there might be some consciousness lingering in the body I thought it was better to wait till this afternoon, not to shut him up with something in his body.
   It has brought to the body consciousness a sort of sense of satisfaction: the appeasement that satisfaction gives. Thats there quite concretely.
  --
   We are convinced that Pavitra had learned many things in Mongolia's lamaseries, where a highly advanced occult Science was practiced.
   Amrita left his body on January 31, following a heart attack.

0 1969-09-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   Because it would be interesting if in front of you he tried to formulate his question outwardly He understands quite well that evolution has reached a point where things must accelerate and those Forces of Harmony must be brought into the world, but basically, he feels such a power in him that he wouldnt want to act arbitrarily: he wouldnt want to break the equilibrium, but to follow the Law. And for that, total vision is needed. He told me, The miracles Christ worked, for instance (there is no such thing as miracles, by the way), all that I can do, but if I did it, with the means of communication of modern Science, it would immediately be known the world over, and something of that sort could strike a great blow to the ordinary mind which only believes in the truths of matter. He asks, That would be a means of action, but should I do that? His problem is one of action.
   What is he doing now?

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   I havent learned anything new. All that she [Mother] says I have known for twenty years. The very basis of my experience was the transformation of the cells, that was my starting point. According to what Mother writes, I think she only began this experience two years ago, and I understand she has now completed it. So for me, all that she says is true, correct, and it cannot be otherwise. Only, unlike her, I did not go through every stage of the experience in detail, right to the end. My method was direct straight, all the way up; I cut out all those stages and visions on the way, because otherwise I could not have done what I did. You understand, I couldnt attempt those details, because if I had, I would have lost my aim, I would have missed my realization. For her, its all right, because she was educated. She knows philosophy, metaphysics, Science, and what not! Moreover, she had the good fortune of meeting Sri Aurobindo. I would like to meet him. But as for me, I was all alone. So I had no option. I dont regret it. I came here because I knew there was here someone who spoke my language. I got confirmation of my experiences, and I provide conirmation to her experience. Thats right. One might say that we have gone hand in hand into our experiencewe are on the same plane. Thats how I understand it. I dont know what she thinks of me, she didnt tell me anything. I wanted to talk with her, but I dont think she is inclined to speak much. So!
   At any rate, she told me she would help me; in that case, something is surely being done. The seed you sow today doesnt grow the next day. We must wait. It may take time.

0 1970-01-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   Then we may discover that our splendid twentieth century was still the Stone Age of psychology, that with all our Science we had not yet entered the true Science of living, the mastery of the world and of ourselves, and that there open up before us horizons of perfection and harmony and beauty compared to which our superb discoveries are like the roughcasts of an apprentice.
   Its very good, very good its magnificent. That really has a dynamic force.

0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   386Medical Science has been more a curse to mankind than a blessing. It has broken the force of epidemics and unveiled a marvellous surgery; but, also, it has weakened the natural health of man and multiplied individual diseases; it has implanted fear and dependence in the mind and body; it has taught our health to repose not on natural soundness but a rickety and distasteful crutch compact from the mineral and vegetable kingdoms.
   Admirable!
   387The doctor aims a drug at a disease; sometimes it hits, sometimes misses. The misses are left out of account, the hits treasured up, reckoned and systematised into a Science.
   388We laugh at the savage for his faith in the medicine man; but how are the civilised less superstitious who have faith in the doctors? The savage finds that when a certain incantation is repeated, he often recovers from a certain disease; he believes. The civilised patient finds that when he doses himself according to a certain prescription, he often recovers from a certain disease; he believes. Where is the difference?

0 1970-03-18, #Agenda Vol 11, #The Mother, #Integral Yoga
   399Man was once naturally healthy and could revert to that primal condition if he were suffered; but Medical Science pursues our body with an innumerable pack of drugs and assails the imagination with ravening hordes of microbes.
   400I would rather die and have done with it than spend life in defending myself against a phantasmal siege of microbes. If that is to be barbarous and unenlightened, I embrace gladly my Cimmerian darkness.
  --
   402It should take long for self-cure to replace medicine, because of the fear, self-distrust and unnatural physical reliance on drugs which Medical Science has taught to our minds and bodies and made our second nature.
   In fact, very often the answer comes to me in English because it comes to me from Sri Aurobindo. When I read, I listen, and then he speaks. And then I am the one who translates while writing! I translate into French. But I could write it in English at the same time.

0 1971-11-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   We are at a moment of transition in the history of the earth. It is a moment only in terms of the eternity of time. But compared to human life this moment is long. Matter is in the process of changing to prepare for a new manifestation; but the human body is not sufficiently plastic and offers resistance. This is why the number of incomprehensible disorders and diseases is increasing and becoming a problem for medical Science.
   The remedy lies in union with the divine forces which are at work and in a confident and quiet receptivity that facilitates the process.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   Perhaps Mother is referring to this text of Sri Aurobindo: "And there is too an obscure mind of the body, of the very cells, molecules, corpuscles. Haeckel, the German materialist, spoke somewhere of the will in the atom, and recent Science, dealing with the incalculable individual variation in the activity of the electrons, comes near to perceiving that this is a very tangible truth; owing to its obscurity and mechanical clinging to past movements and facile oblivion and rejection of the new, we find in it one of the chief obstacles to permeation by the supermind Force and the transformation of the functioning of the body. On the other hand, once effectively converted, it will be one of the most precious instruments for the stabilisation of the supramental Light and Force in the material Nature."
   XXII.340

0 1973-02-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Oh, but its precisely the best example modern Science can offer the fourth dimension. The Divine is the fourth dimension for us. It belongs to the fourth dimension. Its everywhere, you seealways everywhere. It doesnt come and go: its always there everywhere. Its we, its our stupidity that keeps us from feeling it. Theres no need to go off anywhere no need at all, none at all.
   To be conscious of your psychic being, you must be able to have felt the fourth dimension, felt it once, otherwise you cannot know what it is. Oh, Lord!

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A movement of involution through a series of termsof consciousnessof gradually diminishing facial value has made the Spirit terminate in Matter. If it is so, it stands to reason that a movement of evolution, a return journey would make Matter culminate in Spirit. Thus the very fact of Spirit having become Matter, of Matter being a mode of the Spirit, at once creates the possibility of Matter being transmuted into Spirit. Now even granting such a possibility, it may be argued yet that the thing achieved is a resolution of Matter into Spirit; it means the destruction of the characteristic form and consistency that is called Matter. We know, thanks to modern Science, that Matter can be transmuted into pure energy, but then it loses its materiality, it is dematerialised.
   That is what some of the old spiritual disciplines taught. Even if there is no unbridgeable gulf between Spirit and Matter, they said, even if they are not incommensurables but form one reality, Spirit is the reality in essence, Matter is an inferior formulation. Matter has unrolled itself out of the infinite, it can only be and it has got to be rolled back again into the Spirit.

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Modern thinkers do not speak of the Asura the Demon or the Titanalthough the religiously minded sometimes refer to the Anti-Christ; but the real, the inner significance of the terms, is lost to a mind nurtured in Science and empiricism; they are considered as more or less imaginative symbols for certain undesirable qualities of nature and character. Yet some have perceived and expressed the external manifestation and activities of the Asura in a way sufficient to open men's eyes to the realities involved. Thus they have declared that the present war is a conflict between two ideals, to be sure, but also that the two ideals are so different that they do not belong to the same plane or order; they belong to different planes and different orders. On one side the whole endeavour is to bring man down from the level to which he has arisen in the course of evolution to something like his previous level and to keep him imprisoned there. That this is really their aim, the protagonists and partisans themselves have declared frankly and freely and loudly enough, without any hesitation or reservation. Hitler's 'Mein Kampf' has become the Scripture of the New Order; it has come with a more categorical imperative, a more supernal authority than the Veda, the Bible or the Koran.
   When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the beautifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.
   Those that have stood against this Dark Force and its over-shadowing menaceeven though perhaps not wholly by choice or free-will, but mostly compelled by circumstancesyet, because of the stand they have taken, now bear the fate of the world on their shoulders, carry the whole future of humanity in their march. It is of course agreed that to have stood against the Asura does not mean that one has become sura, divine or godlike; but to be able to remain human, human instruments of the Divine, however frail, is sufficient for the purpose, that ensures safety from the great calamity. The rule of life of the Asura implies the end of progress, the arrest of all evolution; it means even a reversal for man. The Asura is a fixed type of being. He does not change, his is a hardened mould, a settled immutable form of a particular consciousness, a definite pattern of qualities and activitiesgunakarma. Asura-nature means a fundamental ego-centricism, violent and concentrated self-will. Change is possible for the human being; he can go downward, but he can move upward too, if he chooses. In the Puranas a distinction has been made between the domain of enjoyment and the domain of action. Man is the domain of action par excellence; by him and through him evolve new and fresh lines of activity and impulsion. The domain of enjoyment, on the other hand, is where we reap the fruits of our past Karma; it is the result of an accumulated drive of all that we have done, of all the movements we have initiated and carried out. It is a status of being where there is only enjoyment, not of becoming where there can be development and new creation. It is a condition of gestation, as it were; there is no new Karma, no initiative or change in the stuff of the consciousness. The Asuras are bhogamaya purusha, beings of enjoyment; their domain is a cumulus of enjoyings. They cannot strike out a fresh line of activity, put forth a new mode of energy that can work out a growth or transformation of nature. Their consciousness is an immutable entity. The Asuras do not mend, they can only end. Man can certainly acquire or imbibe Asuric force or Asura-like qualities and impulsions; externally he can often act very much like the Asura; and yet there is a difference. Along with the dross that soils and obscures human nature, there is something more, a clarity that opens to a higher light, an inner core of noble metal which does not submit to any inferior influence. There is this something More in man which always inspires and enables him to break away from the Asuric nature. Moreover, though there may be an outer resemblance between the Asuric qualities of man and the Asuric qualities of the Asura, there is an intrinsic different, a difference in tone and temper, in rhythm and vibration, proceeding as they do, from different sources. However cruel, hard, selfish, egocentric man may be, he knows, he admitsat times, if hot always, at heart, if not openly, subconsciously, if not wholly consciously that such is not the ideal way, that these qualities are not qualifications, they are unworthy elements and have to be discarded. But the Asura is ruthless, because he regards ruthlessness as the right thing, as the perfect thing, it is an integral part of his swabhava and swadharma, his law of being and his highest good. Violence is the ornament of his character.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Physical Science speaks of irreversibility and entropy in Nature's process. That is to say, it is stated that Nature is rushing down and running down: she is falling irrevocably from a higher to an ever lower potential of energy. The machine that Nature is, is driven by energy made available by a break-up of parts and particles constituting its substance. This katabolic process cannot be stopped or retraced; it can end only when the break-up ceases at dead equilibrium. You cannot lead the river up the channel to its source, it moves inevitably, unceasingly towards the sea in which it exhausts itself and finds its last repose andextinction. But whatever physical Science may say, the Science of the spirit declares emphatically that Nature's process is reversible, that a growing entropy can be checked and countermanded: in other words, Nature's downward current resulting in a continual loss of energy and a break-up of substance is not the only process of her activity. This aspect is more than counterbalanced by another one of upward drive and building up, of re-energisation and re-integration. Indeed, evolution, as we have explained it, is nothing but such a process of synthesis and new creation.
   Evolution, which means the return movement of consciousness, consists, in its apparent and outward aspect, of two processes, or rather two parallel lines in a single process. First, there is the line of sublimation, that is to say, the lower purifies and modifies itself into the higher; the denser, the obscurer, the baser mode of consciousness is led into and becomes the finer, the clearer, the nobler mode. Thus it is that Matter rises into Life, Life into Psyche and Mind, Mind into Overmind and Supermind. Now this sublimation is not simply a process of refinement or elimination, something in the nature of our old Indian nivtti or pratyhra, or what Plotinus called epistrophe (a turning back, withdrawal or reabsorption): it includes and is attended by the process of integration also. That is to say, as the lower rises into the higher, the lower does not cease to exist thereby, it exists but lifted up into the higher, infused and modified by the higher. Thus when Matter yields Life, Matter is not destroyed: it means Life has appeared in Matter and exists in and through Matter and Matter thereby has attained a new mode and constitution, for it is no longer merely a bundle of chemical or mechanical reactions, it is instinct with life, it has become organic matter. Even so, when Lire arrives at Mind, it is not dissolved into Mind but both Life and Matter are taken up by the mental stuff, life becomes dynamic sentience and Matter is transformed into the grey substance of the brain. Matter thus has passed through a first transformation in Life and a second transformation in Mind; it awaits other transformations on other levels beyond Mind. Likewise, Life has passed through a first transformation in Mind and there are stages in this transformation. In the plant, Life is in its original pristine mode; in the animal, it has become sentient and centralised round a rudimentary desire-soul; in man, life-force is taken up by the higher mind and intelligence giving birth to idealism and ambition, dynamisms of a forward-looking purposive will.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Borrowing an analogy from modern knowledge, I may say that the Shakespearean word is a particle or wave of life-power. Modern Science posits as the basis of the material creation, as its ultimate constituents, these energy-particles. Even so it seems to me that at the basis of all poetic creation there lie what may be called word-particles, and each poet has a characteristic quality or energy of the word-unit. The Shakespearean word, I have said, is a life-energy packet; and therefore in his elaboration of the Word, living figures, moving creatures leap up to our sight.
   Shakespeare himself has said of his hero Romeo, characterising the supreme beauty the hero embodies:

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In ancient days and in some spiritual practice and discipline this fungus had a special use for a definite purpose. Its use produces on one a drowsy effect, perhaps a strong and poisonous intoxicating effect. What is the final result of this drugging? We know that in our country among the sadhus and some sects practising occult Science, taking of certain herbal drugs is recommended, even obligatory. Today Aldous Huxley has taken up the cue, in the most modern fashion indeed, and prescribed mescalin in the process of Yoga and spiritual practice. Did the Vedic Rishis see in the same way a usefulness of Soma, the proverbial creeper secreting the immortal drink of delight? However, the Tantriksadhaks hold that particular soporifics possess the virtue of quieting the external senses and dulling and deadening the sense organs, and thereby freeing the inner and subtler consciousness in its play and manifestation.
   Our poet too is saying something in the same line. He is appealing to the toadstool god to give him the right vision, to take him to the other shore, to lead him to the presence of the gods in heaven. Because he is the divine food, its self, the ambrosia. Not only that: by taking this ambrosia one enjoys, evenwhile in the physical body, existence in heaven,ihaiva tairjitam, as the Upanishad said.

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  To Science the giantess, measurer of her field,
  As she pores on the record of her close survey

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her Sciences precise and absolute.
  68.48
  --
  Then Science and reason careless of the soul
  Could iron out a tranquil uniform world,

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its mighty structured Science of the worlds
  A passing light on being's surfaces.

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is one of the great errors of the human mind to take equality as identical with uniformity. When Rousseau started the revolutionary slogan "Men are born equal", men were carried away in the vehemence of the new spirit and thought that there was absolutely no difference between man and man, all difference must be due to injustice, tyranny and corruption in the social system. Rousseau's was a necessary protest and corrective against the rank inequality that was the order of the day. All men are, however, equal not in the sense that all material particlessea-sands or molecules or atoms, for examplemay be equal, that is to say, same in dimension and mass and energy. That is the materialistic mechanistic view, imposed by the first discoveries and conclusions of modern Science, but which has lost much of its cogency in recent times even in respect of the physical world. All men are equal, not in the sense that all have the same uniform value, but that each has his own value. It is the recognition of the personal worth of each individual that gives him true equality with others and not the casting of all into the same mould and pattern, fitting all on to the Procrustean bed, which indeed would mean just the negation of equality. This variability is the very basis of a living equality. Physically all men have not the same height or weight or growth, even so internally too all have not the same magnitude of being or similar power of consciousness.
   A social organization must have two fundamental objects. The central purpose is to serve and help the individual. That is the first thing to be remembered. Organization for the sake of organization is not the end. Organization for the sake of perpetuating a system, however laudable it may be, is not the end either. It is, as I say, by the service that an organization renders to its individual members, and not merely by its mechanical order and efficiency that it is to be judged. This service, I have said, is twofold. First, each individual must find his proper vocation: the right man in the right place. The function of each man must be in accordance with his nature and character. Secondly, each person, while fulfilling his Dharma, (that is the right word) must be trained, must have the opportunity to grow and increase in his being and consciousness. First of all, a prosperous, at least an adequately equipped outer life, and then as adequate a lebensraum for the inner personality to have its free and full play and expression.

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the cry is for greater human values. Man needs food and shelter, goes without saying, but he yearns for other things also, air and light: he needs freedom, he needs culturehigher thoughts, finer emotions, nobler urges the field and expression of personal worth. The acquisition of knowledge, the creation of beauty, the pursuit of philosophy, art, literature, and Science in their pure forms and for their own sake are things man holds dear to his heart. Without them life loses its charm and significance. Mind and sensibility must be free to roam, not turned and tied to the exclusive needs and interests of physical life, free, that is to say, to discover and create norms and ideals and truths that are values in themselves and also lend values to the matter-of-fact terrestrial life. It is not sufficient that all men should have work and wages, it is not sufficient that I all should have learnt the three R's, it is not sufficient that they should understand their rightssocial, political, economic and claim and vindicate them. Nor is it sufficient for men to r become merely useful or indispensablealthough happy and I contentedmembers of a collective body. The individual must be free, free in his creative joy to bring out and formulate, in thought, in speech, in action, in all the modes of expression, the truth, the beauty, the good he experiences within. An all-round culture, a well-developed mind, a well-organised life, a well-formed body, a harmonious working of all the members of the system at a high level of consciousness that is man's need, for there lies his self-fulfilment. That is the ideal of Humanismwhich the ancient Grco-Roman culture worshipped, which was again revived by the Renaissance and which once again became a fresh and living force after the great Revolution and is still the high light to which Science and modern knowledge turns.
   The More Beyond

03.01 - The Evolution of Consciousness, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The Science of the West has discovered evolution as the secret of life and its process in this material world; but it has laid more stress on the growth of form and species than on the growth of consciousness: even, consciousness has been regarded as an incident and not the whole secret of the meaning of the evolution. An evolution has been admitted by certain minds in the East, certain philosophies and Scriptures, but there its sense has been the growth of the soul through developing or successive forms and many lives of the individual to its own highest reality.
  For if there is a conscious being in the form, that being can hardly be a temporary phenomenon of consciousness; it must be a soul fulfilling itself and this fulfilment can only take place if there is a return of the soul to earth in many successive lives, in many successive bodies.

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   "Unity was the sheet-anchor of Science up to now. But the latest theories seem to break up the universe into a mass of independent constituents each acting for itself. No doubt there is one Force still (if magnetism and electricity can be reduced to one formula as is sought to be done by Einstein), but it is a discontinuous unity in its manifestation at least. Science seems to be coming away from a materialistic Adwaita towards a restatement of the Sankhya idea."SRI AUROBINDO .
   Every age has claimed to be modern and sought to establish its characteristic newness, the hall-mark that separates it from the preceding age.
   How then does the twentieth century propose to mark out its difference from the past? " Science and the scientific outlook," many would answer. But to others that difference itself might appear antiquated. For, strictly speaking, Science was the key-note of the nineteenth century; and although we of the twentieth are enjoying its fruits, putting it to more practical use than our predecessors did, yet it is they who embodied its spirit, its special and proper rule of light and life. We have not discarded the gift, but assimilated it and even seem to have outgrown it; we have added to it or extended and developed it.
   Science indeed gave a very decided turn to the slowly advancing humanity. It brought with it something that meant in the march of evolution a saltum, a leap wide and clear; it landed man all of a sudden into a new world, a new state of consciousness. It is this state of consciousness, the fundamental way of being, inculcated by the scientific spirit that is of capital importance and possesses a survival value. It is not the content of Science, but its intent, not its riches, but its secret inspiration, its motive power, that will give us a right understanding of the change it has effected. The material aspect of the event has lost much of its value; the mechanical inventions and discoveries, bringing in their train a revolution in the external organization of life, have become a matter of course, and almost a matter of the past. But the reactions set up in the consciousness itself, the variations brought about in the very stuff and constitution of life still maintain a potency for the future and are to be counted.
   The scientific spirit, in one word, is rationalisationrationalisation of Mind as well as of Life. With regard to Mind, rationalisation means to get knowledge exclusively on the data of the senses; it is the formulation, in laws and principles, of facts observed by the physical organs, these laws and principles being the categories of the arranging, classifying, generalising faculty, called reason; its methodology also demands that the laws are to be as few as possible embracing as many facts as possible. Rationalisation of life means the government of life in accordance with these laws, so that the wastage in natural life due to the diversity and disparity off acts may be eliminated, at least minimised, and all movements of life ordered and organised in view of a single and constant purpose (which is perhaps the enhancement of the value of life). This rationalisation means further, in effect, mechanisation or efficiency, as its protagonists would prefer to call it. However, mechanistic efficiency, whether in the matter of knowledge or of lifeof mind or of morals was the motto of the early period of the gospel of Science, the age of Huxley and Haeckel, of Bentham and the Mills. The formula no longer holds good either in the field of pure knowledge or in its application to life; it does not embody the aspiration and outlook of the contemporary mind, in spite of such inveterate rationalists as Russell and Wells or even Shaw (in Back to Methuselah, for example), who seem to be already becoming an anachronism in the present age.
   The contemporary urge is not towards rationalisation, but rather towards irrationalisation. Orthodox Science itself is taking greater and greater cognisance today of the irrational movements of nature, even of physical nature. Intuition and instinct are now welcomed as surer and truer instruments of knowledge and action than reason.
   Another special feature of the modern consciousness is its "multiple sightedness". The world, as it is presented to us, is no more than an assemblage of view-points; and each point of observation forms its own world-system. There is no one single ultimate truth; if there is any, there is no possibility of its being known or perceived by the mind or the senses. Things exist in relation to one another and for us they have no intrinsic existence apart from the relations. The instrument itself that perceives is the resultant of a system of relations. A truth is only a view-point; and as the view-point shifts, the truth also varies accordingly. The cult of Relativity is a significant expression of the modern consciousness.
  --
   We spoke of the extreme atomism of modern Science that has thrown into the background the solid unity of creation and is laying emphasis for the moment more upon the division and scattering of forces than upon the cohesiveness and identity of the substratum; still that unity has not been abrogated but has been maintained on the whole, even if as an underlying note. Not only so, the reign of multiplicity, by a curious detour, is working towards a discovery of enhanced unity. The plurality of the modern consciousness is moving towards a richer and intenser unity; it is not a static, but a dynamic unitya unity that does not suppress or merely transcend the diversity and disparity of its components but holds them together as an immanent force, and brings forth out of each its fullness of individuality. In the same way the present-day movement towards internationalism or supra-nationalism has produced a rebound towards regionalism or infra-nationalism. And the voice of anarchism tends to be as insistent as that of collectivism.
   The consciousness of yesterday was a unilateral movement. It rose up high and descended deep into the truth of things, but mostly along a single line. In the horizontal direction also, when it travelled, it effected a linear movement. The consciousness of today is complex and composite; it has lost much of the vertical movement; it does not very easily soar or dive, precisely because it has spread itself out in a multitude of horizontal movements. Our modern consciousness is outward gazing and extensive; it has not the in-gathering and intensive character of the old-world consciousness; but what it has lost in depth and height, it has sought to make up in width.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of philosophyperhaps the very large element of philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the philosophy the metaphysicsof it, but only into the Science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by philosophy are only the logical formulation of an essentially aesthetic value.
   Take, for example, the philosophical system of Kant or of Hegel or of our own Shankara. What a beautiful edifice of thought each one has reared! How cogent and compact, organised and poised and finely modelled! Shankara's reminds me of a tower, strong and slender, mounting straight and tapering into a vanishing point among the clouds; it has the characteristic linear movement of Indian melody. On the otherhand, the march of the Kantian Critiques or of the Hegelian Dialectic has a broader base and involves a composite strain, a balancing of contraries, a blending of diverse notes: thereis something here of the amplitude and comprehensiveness of harmonic architecture (without perhaps a corresponding degree of altitude).
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   But the philosopher's stone is not, after all, a myth, as is being proved by modern Science. Even so, the philosopher's truth the truth, that is to say, in the noumenal sense, to which he aspires in his heart of heartsis also existent. There is a reality apart from and beyond all relativities and contingencies: truth is not mere self-consistence, it is self-existence. Art and philosophy as an art may not comprehend it, but they circuit round it and even have glimpses of it and touch it, though the vision they have more often aberrates, distorting a rope into a snake.
   It is a grain of this truth that is the substance and the core of all true art and philosophy. Philosophy works upon this secret strand by its logic, art by imaginationalthough logic and imagination may not be so incommensurable as they are commonly thought to be; even so, both art and philosophy arrive at the same result, viz., the building of a beautiful superstructure.

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The question, however, can be raised the moderns do raise it and naturally in the present age of Science and universal educationwhy should not all men equally have the right to spiritual sadhana? If spirituality is the highest truth for man, his greatest good, his supreme ideal, then to deny it to anyone on the ground, for example, of his not being of the right caste, class, creed, or sex, to keep anyone at a distance on such or similar grounds is unreasonable, unjust, reprehensible. These notions, however, are born of a sentimental or idealistic or charitable disposition, but unfortunately they do not stand the impact of the realities of life. If you simply claim a thing or even if you possess a lawful right to a worthy object, you do not acquire thereby the capacity to enjoy it. Were it so, there would be no such thing as mal-assimilation. In the domain of spiritual sadhana there are any number of cases of defective metabolism. Those that have fallen, strayed from the Path, become deranged or even have had to leave the body, make up a casualty list that is not small. They were misfits, they came by their fate, because they encroached upon a thing they were not actually entitled to, they were dragged into a secret, a mystery to which their being was insensible.
   In a general way we may perhaps say, without gross error, that every man has the right to become a poet, a scientist or a politician. But when the question rises in respect of a particular person, then it has to be seen whether that person has a natural ability, an inherent tendency or aptitude for the special training so necessary for the end in view. One cannot, at will, develop into a poet by sheer effort or culture. He alone can be a poet who is to the manner born. The same is true also of the spiritual life. But in this case, there is something more to take into account. If you enter the spiritual path, often, whether you will or not, you come in touch with hidden powers, supra-sensible forces, beings of other worlds and you do not know how to deal with them. You raise ghosts and spirits, demons and godsFrankenstein monsters that are easily called up but not so easily laid. You break down under their impact, unless your adhr has already been prepared, purified and streng thened. Now, in secular matters, when, for example, you have the ambition to be a poet, you can try and fail, fail with impunity. But if you undertake the spiritual life and fail, then you lose both here and hereafter. That is why the Vedic Rishis used to say that the ear then vessel meant to hold the Soma must be properly baked and made perfectly sound. It was for this reason again that among the ancients, in all climes and in all disciplines, definite rules and regulations were laid down to test the aptitude or fitness of an aspirant. These tests were of different kinds, varying according to the age, the country and the Path followedfrom the capacity for gross physical labour to that for subtle perception. A familiar instance of such a test is found in the story of the aspirant who was asked again and again, for years together, by his Teacher to go and graze cows. A modern mind stares at the irrelevancy of the procedure; for what on earth, he would question, has spiritual sadhana to do with cow-grazing? In defence we need not go into any esoteric significance, but simply suggest that this was perhaps a test for obedience and endurance. These two are fundamental and indispensable conditions in sadhana; without them there is no spiritual practice, one cannot advance a step. It is absolutely necessary that one should carry out the directions of the Guru without question or complaint, with full happiness and alacrity: even if there comes no immediate gain one must continue with the same zeal, not giving way to impatience or depression. In ancient Egypt among certain religious orders there was another kind of test. The aspirant was kept confined in a solitary room, sitting in front of a design or diagram, a mystic symbol (cakra) drawn on the wall. He had to concentrate and meditate on that figure hour after hour, day after day till he could discover its meaning. If he failed he was declared unfit.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The domination of the religious sense reached its apogee in the Middle Ages when it almost swallowed up and annihilated all other faculties and movements in man. The end of that epoch and the first beginnings of the Modern Age were signalised by the Mind, i.e. the Reason, declaring its independence. This was the Renaissance; and it was then that the seed was sown of modern Science and scientism.
   Mindmind in its rational modethus emancipated, exercised in its turn a domineering control over man's entire nature. All other members were made a subservient tri butary to that which was considered the members par excellence in the rational animal. The seventeenth and the eighteenth centuries form the period of its rule the former its bright period when it expressed itself in its truth and power, as embodied in what is called classicism in literature; the latter its darker phase, its decline, the manifestation of its weakness. Its death-knell was first sounded by Voltaire who symbolised the mind's destructive criticism of itself, the same which Anatole France in France and Shaw in England have continued in our days almost to a successful issue.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The whole world, in fact, was more or less religious in the early stages of its evolution; for it is characteristic of the primitive nature of man to be god-fearing and addicted to religious rite and ceremony. And Europe too, when she entered on a new cycle of life and began to reconstruct herself after the ruin of the Grco-Latin culture, started with the religion of the Christ and experimented with it during a long period of time. But that is what wasTroja fuit. Europe has outgrown her nonage and for a century and a half, since the mighty upheaval of the French Revolution, she has been rapidly shaking off the last vestiges of her mediaevalism. Today she stands clean shorn of all superstition, which she only euphemistically calls religion or spirituality. Not Theology but Science, not Revelation but Reason, not Magic but Logic, not Fiction but Fact, governs her thoughts and guides her activities. Only India, in part under the stress of her own conservative nature, in part under compelling circumstances, still clings to her things of the past, darknesses that have been discarded by the modern illumination. Indian spirituality is nothing but consolidated mediaevalism; it has its companion shibboleth in the cry, "Back to the village" or "Back to the bullock-cart"! One of the main reasons, if not the one reason why India has today no place in the comity of nations, why she is not in the vanguard of civilisation, is precisely this obstinate atavism, this persistent survival of a spirit subversive of all that is modern and progressive.
   It is not my purpose here to take up the cause of spirituality and defend it against materialism. Taking it for granted that real spirituality embodies a truth and power by far higher and mightier than anything materialism can offer, and that man's supreme ideal lies there, let us throw a comparing glance on the two types of spirituality,the one that India knows and the other that Europe knew in the Middle Ages.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhist logic considers negation as a simple contrary to affirmation; it is not an entity, it is the lack of entity. Zero or cypher means simple absence. Hindu logic makes of negation a positive statement but on the minus side, even as Hindu mathematics did not consider a zero as valueless but gave a special value, a value of position to it. Do we not hear of negative positives (positron) in modern Science today?
   The Buddhists deny likewise the real existence of general ideas: according to them only individuals are real existences, general ideas are mere abstractions. The Hindus, on the other hand, like Plato who must have been influenced by them, affirm the reality of general ideas-although real need not always mean material.

03.09 - Sectarianism or Loyalty, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Modern culture demands that one should not be bound to one creed or dogma, swear by one principle or rule of life or be led blindly by one man. Truth, it is said, has many facets and the human being is also not a Cyclops, a one-eyed creature. To fix oneself to one mode of seeing and believing and even behaving is to be narrow, restricted, sectarian. One must be able to see many standpoints, appreciate views of variance with one's own, appraise the relativity of all standards. Not to be able to do so leads to obscurantism and fanaticism. The Inquisitors were monomaniacs, obsessed by an ide fixe. On the other hand, the wisest counsel seems to have been given by Voltaire who advised the inquirers to learn from anywhere and everywhere, even Science from the Chinese. In our Indian legends we know that Uddhava did not hesitate to accept and learn from more than a dozen Gurus. That is as it should be if we would have a mind and consciousness large and vast and all-encompassing.
   And yet there is a question. While attempting to be too liberal and catholic one may happen to turn a dilettante. Dilettante is one who takes an interest, an aesthetic, a dispassionate and detached interest in all things. His interest is intellectual, something abstract and necessarily superficial; it is not a vital interest, not a question of his soul, an urgent problem of his living.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These are the two primarytruthsrya saryawhichBuddha's illumination meant and for which he has become one of the great divine leaders of humanity. First, he has discovered man's rationality, and second, he has discovered man's humanity. Since his advent two thousand and five hundred years ago till the present day, in this what may pertinently be called the Buddhist age of humanity, the entire growth, development and preoccupation of mankind was centred upon the twofold truth. Science and religion today are the highest expressions of that achievement.
   They speak of the coming of a new Buddha (Maitreya) with the close of the cycle now, ushering another cycle of new growth and achievement. It is said also that humanity has reached its apex, a great change-over is inevitable: seers and savants have declared that man will have to surpass himself and become superman in order to fulfil what was expected of him since his advent upon earth. If we say that the preparation for such a consummation was taken up at the last stage by the Buddha and Buddhism, and the Buddhistic inspiration, we will not be wrong. It was a cycle of ascending tapasya for the human vehicle: it was a seeking for the pure spirit which meant a clearance of the many ignorances that shrouded it. It was also an urge of the spirit to encompass in its fold a larger and larger circle of humanity: it meant that the spiritual consciousness is no more an aristocratic or hermetic virtue, but a need in which the people, the large mass, have also their share, maybe in varying degrees.

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In general, however, and as we come down to more and more recent times we find we have missed the track. As in the material field today, we seek to create and achieve by Science and organisation, by a Teutonic regimentation, as in the moral life we try to save our souls by attending to rules and regulations, codes and codicils of conduct, even so a like habit and practice we have brought over into our sthetic world. But we must remember that Napoleon became the invincible military genius he was, not because he followed the art of war in accordance with laws and canons set down by military experts; neither did Buddha become the Enlightened because of his scrupulous adherence to the edicts which Asoka engraved centuries later on rocks and pillars, nor was Jesus the Christ because of his being an exemplar of the Sermon on the Mount.
   The truth of the matter is that the spirit bloweth where it listeth. It is the soul's realisation and dynamic perception that expresses itself inevitably in a living and au thentic manner in all that the soul creates. Let the modernist possess a soul, let it find out its own inmost being and he will have all the newness and novelty that he needs and seeks. If the soul-consciousness is burdened with a special and unique vision, it will find its play in the most categorically imperative manner.

03.14 - Mater Dolorosa, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not to say that other remediesless radical but more normal to human naturecannot be undertaken in the meanwhile. The higher truths do not rule out the lower. These too have their place and utility in Nature's integral economy. An organisation based on Science and ethicism can be of help as a palliative and measure of relief; it may be even immediately necessary under the circumstances, but however imperative at the moment it does not go to the root of the matter.
   The action of the three gunas is the subject matter of the Veda: but do thou become free from the triple guna, O Arjuna.The Gita, II.45

03.15 - Towards the Future, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We know today, thanks to modern Science, of the mystery of particles. The ultimate constituents of the material world consist of particles (or wave-particles), that is to say, packets of material energy strung together or merely juxtaposed, but held together somehow. Now the Buddhists added that these are particles of energy no doubt, but the energy is not mere material, i.e., electrical energy; they are desire-energy. Human being or consciousness is an aggregate of cells of desire-energy. The task man has before him the alchemy or laboratory work man is to do is to empty the cells of desire and so annihilate "them; desire gone, cells crumble awayexistence becomes Nihilan inexpressible stillness or tranquillity.
   There is however another solution. The cells can be emptied -of desire, but a new element can be put in the place of desire or desire itself can be transmuted.
   Science speaks of the transmutation of material particles, 'i.e., of material mass into energyelectric, kinetic or radiant energy. An inert mass thus becomes a light particle. And we may conceive of a material body becoming a luminous body, the human form a globe of light.
   Yoga envisages precisely such a consummation. But the process is somewhat different. The equation here is not E=mc but M=C?, M meaning transmuted Matter; the transformation of Matter not into mere energy but into Consciousness. Energy of the Spirit, this happens when the material particle is raised to the potency of infinite Consciousness.
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   Science and mathematics tell us today of a truth or just point to a truth which a spiritual realisation reveals. It is, as I have already said, the mystery of transformation, or transubstantiation as the Christian faith figures it.
   This world, this material existence is to be transmuted the portion of earthly human existence at least, with which we are most concerned. It is at present made of ignorance and sorrow and incapacity-composed of the particles of these entities; poor and sorry as they are, these have to be replaced by entities of light and joy and love, of peace and strength and wideness. Well, it is a transmutation or transubstantiation of the kind which Nature has already attempted as an experiment; I am referring to the alchemy of fossilisation. The present human formation must be dipped and soaked-and held under high pressure in an environment of the desired material or materials that one has in view.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Mind of Reason is a kind of steel-frame for other movements of consciousness pure ideas, imaginations or instinctive and sensory notions, or even secret intimations and visions of deeper truths and greater realitiesto take body, to find a local habitation and name and be firmly stabilised for experience or utilisation in physical life. There was indeed a hiatus in the human consciousness of the earlier period. Take, for example, the earliest human civilisation at its best, of which we have historical record, the Vedic culture of India: human consciousness is here at its optimum, its depth and height is a thing of wonder. But between that world, an almost occult world and this world of the physical senses there is a gap. That world was occult precisely because of this gap. The physical life and mind could translate and represent the supra-physical only in figures and symbols; the impact was direct, but it expressed itself in hieroglyphs. Life itself was more or less a life of rites and ceremonies, and mind a field of metaphors and legends and parables. The parable, the myth was an inevitability with this type of consciousness and in such a world. The language spoken was also one of images and figures, expressing ideas and perceptions not in the abstract but as concrete objects, represented through concrete objects. It is the Mind of Reason that brought in the age of philosophy, the age of pure and abstract ideas, of the analytic language. A significant point to note is that it was in the Greek language that the pre-position, the backbone almost of the analytical language, started to have an independent and autonomous status. With the Greeks dawned the spirit of Science.
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the Sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thousand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We characterise the change as a special degree or order of self-consciousness. Self-consciousness, we have seen, is the sine qua non of humanity. It is the faculty or power by and with which man appears on earth and maintains himself as such, as a distinct species. Thanks to this faculty man has become the tool-making animal, the artisanhomo faber. But on emerging from the original mythopoeic to the scientific status man has become doubly self-conscious. Self-consciousness means to be aware of oneself as standing separate from and against the environment and the world and acting upon it as a free agent, exercising one's deliberate will. Now the first degree of self-consciousness displayed itself in a creative activity by which consciousness remained no longer a suffering organon, but became a growing and directing, a reacting and new-creating agent. Man gained the power to shape the order of Nature according to the order of his inner will and consciousness. This creative activity, the activity of the artisan, developed along two lines: first, artisanship with regard to one's own self, one's inner nature and character, and secondly, with regard to the external nature, the not-self. The former gave rise to mysticism and Yoga and was especially cultivated in India, while the second has led us to Science, man's physical mastery, which is the especial field of European culture.
   Now the second degree of self-consciousness to which we referred is the scientific consciousness par excellence. It can be described also as the spirit and power of experimentation, or more precisely, of scientific experimentation: it involves generically the process with which we are familiar in the domain of industry and is termed synthetic, that is to say, it means the skill and capacity to create the conditions under which a given phenomenon can be repeated at will. Hence it means a perfect knowledge of the process of thingswhich again is a dual knowledge: (1) the knowledge of the steps gradually leading to the result and (2) the knowledge that has the power to resolve the result into its antecedent conditions. Thus the knowledge of the mechanism, the detailed working of things, is scientific knowledge, and therefore scientific knowledge can be truly said to be mechanistic knowledge, in the best sense of the term. Now the knowledge of the ends and the knowledge of the means (to use a phrase of Aldous Huxley) and the conscious control over either have given humanity a new degree of self-consciousness.
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   The old intellectualism generally and on the whole, was truly formal and even to a great extent verbal. In other words, it sought to find norms and categories in the mind itself and impose them upon, objects, objects of experience, external or internal. The first discovery of the pure mind, the joy of indulging in its own free formations led to an abstraction that brought about a cleavage between mind and nature, and when a harmony was again attempted between the two, it meant an imposition of one (the Mind) upon another (Matter), a subsumption of the latter under the former. Such scholastic formalism, although it has the appearance of a movement of pure intellect, free from the influence of instinctive or emotive reactions, cannot but be, at bottom, a mythopoeic operation, in the Jungian phraseology; it is not truly objective in the scientific sense. The scientific procedure is to find Nature's own categories the constants, as they are called and link up mind and intellect with that reality. This is the Copernican revolution that Science brought about in the modern outlook. Philosophers like Kant or Berkeley may say another thing and even Science itself just nowadays may appear hesitant in its bearings. But that is another story which it is not our purpose to consider here and which does not change the fundamental position. We say then that the objectivity of the scientific outlook, as distinguished from the abstract formalism of old-world intellectualism, has given a new degree of mental growth and is the basis of themechanistic methodology of which we have been speaking. '
   Indeed, what we lay stress upon is the methodology of modern scientific knowledge the apparatus of criticism and experimentation.
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   We can thus note, broadly speaking, three stages in the human cycle of Nature's evolution. The first was the period of emergence of self-consciousness and the trials and experiments it went through to establish and confirm itself. The ancient civilisations represented this character of the human spirit. The subject freeing itself more and more from its environmental tegument, still living and moving within it and dynamically reacting upon itthis was the character we speak of. Next came the period when the free and dynamic subject feeling itself no more tied down to its natural objective sphere sought lines of development and adventure on its own account. This was the age of speculation and of scholasticism in philosophy and intellectual inquiry and of alchemy in natural Sciencea period roughly equated with the Middle Ages. The Scientific Age coming last seeks to re-establish a junction and co-ordination between the free and dynamic self-consciousness and the mode and pattern of its objective field, involving a greater enrichment on one side the subjective consciousness and on the other, the objective environment, a corresponding change and effective reorganisation.
   The present age which ushers a fourth stagesignificantly called turiya or the transcendent, in Indian terminologyis pregnant with a fateful crisis. The stage of self-consciousness to which scientific development has arrived seems to land in a cul-de-sac, a blind alley: Science also is faced, almost helplessly, with the antinomies of reason that Kant discovered long ago in the domain of speculative philosophy. The way out, for a further growth and development and evolution, lies in a supersession of the self-consciousness, an elevation into a super-consciousnessas already envisaged by Yogis and Mystics everywherewhich will give a new potential and harmony to the human consciousness.
   This super consciousness is based upon a double movement of sublimation and integration which are precisely the two things basically aimed at by present-day psychology to meet the demands of new facts of consciousness. The rationalisation, specialisation or foreshortening of consciousness, mentioned above, is really an attempt at sublimation of the consciousness, its purification and ascension from baseranimal and vegetalconfines: only, ascension does not mean alienation, it must mean a gathering up of the lower elements also into their higher modes. Integration thus involves a descent, but it has to be pointed out, not merely or exclusively that, as Jung and his school seem to say. Certainly one has to see and recognise the aboriginal, the infra-rational elements imbedded in our nature and consciousness, the roots and foundations that lie buried under the super-structure that Evolution has erected. But that recognition must be accompanied by an upward look and sense: indeed it is healthy and fruitful only on condition that it occurs in a consciousness open to an infiltration of light coming from summits not only of the mind but above the mind. If we go back, it must be with a light that is ahead of us; that is the sense of evolution.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Still it must be remembered that all these apparently diverse layers and degrees of being or consciousness or energy form essentially one indivisible unity and identity. What is called the highest and what is called the lowest are not in reality absolutely disparate and incommensurable entities: everywhere it is the highest that lies secreted and reigns supreme. The lowest is the highest itself seen from the reverse side, as it were: the norms and typal truths that obtain in the superconsciousness are also the very guiding formulas and principles in the secret heart of the Incon Science too, only they appear externally as deformations and caricatures of their true reality. But even here we can tap and release the full force of a superconscient energy. A particle of dead matter, we know today, is a mass of stilled energy, electrical and radiant in nature; even so an apparently inconscient entity is a packet of Superconsciousness in its highest potential of energy. The secret of releasing this atomic energy of the Spirit is found in the Science of Yoga.
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04.03 - The Eternal East and West, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We all know the great difference between the East and the West that has been pointed out and accepted generally as true is that of the spiritual East and the worldly or materialist West. Crudely and categorically formulated the truth remains no longer true. There is a very large amount of worldliness in the East, on the one hand, and on the other, mystics and spiritual seekers or leaders are not a rare phenomenon in the West. However, it can be said and admitted as a fact that there is in the East an atmosphere that is predominantly spiritual and one can more easily come in contact with it; whereas in the West it is the mental and material culture that predominates and the approach to it is nearer and closer to man. The Science of the Spirit has received greater attention in the East; it has been studied, experimented, organised, almost consummated there in a supreme manner. Even as the Science of Matter has reached its apotheosis in the West.
   Recognising the difference, the momentous question confronting us is what should be our next move: must we accept the one and reject the other for the sake of human progress and fulfilment, or that a harmony and synthesis is possible and is demanded?
   For it is not unoften asserted that the so-called spiritual outlook of the East is only a mediaeval outlook. All people in the world, including even the West, were once upon a time predominantly religious and spiritual; that was a certain stage in man's evolution. Europe has passed that stage of myth and imagination, has brought upon the earth and is living the higher illumination that Science reveals. The East did not or could not march with Time and continues the old world with its backward glance; it stands arrested in its growth.
   This view finds its justification because of a particular outlook on spirituality and non-spirituality. If the Spirit and things spiritual are taken to mean something transcending and rejecting the world and the things of the world, something exclusive of life and its fulfilment here on earth, if on the other hand, the world and its life are given only their face value emptying them of their deeper and transcendent contentsin the manner of the great Laplace who could find no place for God in his map of the world which seemed to be quite complete in itself, if this trenchant division is made in the very definition of the terms, in our primary axioms and postulates, then, of course, we cannot avoid a scission and an eternal struggle. If you consider the Spirit as only pure spirit, an absolute without any relation, as, an ever-fixed and static entity and if we view Matter as purely material and the law of mechanics as supreme and inviolable, then there cannot be a reconciliation or even a meeting between the two. There are some who have a great goodwill, who wish to avoid clash and quarrel and are for concord and harmony. They have tried the reconciliation, but failed. The two positions being fundamentally exclusive of each other can, at best, be juxtaposed, but not unified or fused together.

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progress, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progress was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the cave or the forest, the belief in human progress, at least along a steady straight line, was very much shaken.
   Yet an imperious necessity of the idea, almost as an inevitable ingredient of human consciousness, always exists and constantly makes its presence felt. If recurrence is the law of creation, this idea with its will to fruition is also a recurrent phenomenon. A modern form of it has been given a very dynamic drive in the Marxian gospel. A socio-economic progress, however, is and can be only a part, in fact, a result of a wider and deeper progress.

04.04 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But once there is the possibility gained of a more normalised, familiar and wider reconnaissance of the Beyond, when the human being has been mentalised to a degree and in a manner that makes it inevitable for him to overpass to a higher status and live there habitually, then it becomes an urgent matter of concern to know and find out where one goes exactly, on which level and in what domain, once one is beyond. The question, it is true, engaged the attention of the ancients too; but it was more or less an interesting inquiry, a good part speculative and theoretical; it had not the reality and insistence of the need of the hour. We have today chalked out an almost exhaustive Science of the inferior consciousness, of the lower hemisphereof course, so far as it is possible for such a Science to be exhaustive moving in the light of the partial and inferior consciousness. In the same way we need at the present hour a complete and precise Science of the Divine Consciousness. As there is a logic of the finite, there is also a logic of the infinite, not merely its magic, and that too has to be discovered and laid out.
   Thus, the highest and most comprehensive description of the Divine is perhaps the formula Sat-chit-ananda. But even so, it is a very general and, after all, an inadequate description. It has to be filled in and supplemented by other categories as well, if one may say so. For Sat-chit-ananda presents to us the Sat Brahman. There is also the Asat Brahman. And again we must accept a reality which is neither Sat nor Asatnsadsnno sadst, says the Veda. And as for the filling up of the details in an otherwise almost blank and featureless infinity, Sri Aurobindo's charting of that vast unknownwith the categories of the Supermind and its various levels, of the Overmind and its levels too, all forming the Divine Status and Consciousness is a new, almost a revolutionary revelation, just the required Science which the present world needs and demands and for which it has been prepared through all the cycles of evolution.
   This means to say that with the knowledge that is given us today, one can determine more or less definitely the altitudes to which the various spiritual realisations of the past rose and one can see also the degrees or graded stages of the evolution of the spiritual consciousness. A broad landmark can be noted here which concerns us at the present moment. The spiritual consciousness has been rising to higher and higher peaks and possessing them one after another. At the present moment we are at a crisis, at a crucial crossing. The spiritual consciousness attained till now and securely held in human possession (in man's inner nature) is confined to the highest level of the mind with some infiltration from the Overmind and through that, as a springing board, a leap into an indefinite, almost a blank Beyond. Now the time is come and the conditions are ready for the spiritual consciousness in humanity to arrive at the status above the Overmind to the Supermind, and make that a living reality and build in and through that its normal consciousness.

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, viewed from this angle, the whole conscious personality of Europe seems to have been cut across by such hiatuses, two or three of them of a serious kind. Upon a primitive and mythologic stratum was laid the Grco-Roman and then there was a strong Hebraic or Old Testament influence, finally the known Christian or New Testament element; to that must be added the modern New Enlightenment, that is to say, of Science and Rationalism and Materialism. These several strands have not been welded or harmonised together very well. They are very often at variance with each other and combating each other. It is this schizophrenia that lies at the bottom of European malady. Europe has not been able to develop a wholly unified or one-pointed spiritual personality. On the other hand, it has developed very well-defined and sharply separated nations in its bosom, a sign and resultant of the lack of complete integration. India has some-times been spoken of as a continent consisting of many and varied nations, and not as a unified nation, she being more like Europe than a particular nation like England or France. We may answer that India possesses a more unified soul than Europe and that is why her sub-nations do not stand out in any intransigent separativeness like the nations in Europe. Even Asia possesses a more unified and integrated soul-personality than Europe; for, as I have said, her peoples stand upon a deeper strand of life and consciousness, something that is in contact with and is inspired by the Spiritual truth and reality. It is more so in India, where one has the very emblem and exemplar of this spiritual unity and the spiritual personality that derives from there.
   A nation or people then possesses or is composed of several souls or several layers of an oversoul. Even like the individual it has a physical soul, that is to say, a body consciousness, a vital soul, a mental soul and finally the true or inmost soul, the oversoul. When one lives in any of the inferior souls, one has precarious and disintegrated lifewhe ther it is a nation or an individual. It is only when one is conscious of one's inmost self, then only the person or the people can attain some kind of immortality, the power of rejuvenation in those external parts the mental, vital and physical that make up the terrestrial life and that are ever subject to decline, decay and death.

04.06 - Evolution of the Spiritual Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But once there is the possibility gained of a more normalised, familiar and wider reconnaissance of the Beyond, when the human being has been mentalised to a degree and in a manner that makes it inevitable for him to overpass to a higher status and live there habitually, then it becomes an urgent matter of concern to know and find out where one goes exactly, on which level and in what domain, once one is beyond. The question, it is true, engaged the attention of the ancients too; but it was more or less an interesting enquiry, a good part speculative and theoretical; it had not the reality and insistence of the need of the hour. We have today chalked out an almost exhaustive Science of the inferior consciousness, of the lower hemisphereof course, so far as it is possible for such a Science to be exhaustive moving in the light of the partial and inferior consciousness. In the same way we need at the present hour a complete and precise Science of the Divine Consciousness. As there is a logic of the finite, there is also a logic of the infinite, not merely its magic, and that too has to be discovered and laid out.
   Thus, the highest and most comprehensive description of the Divine is perhaps the formula Sat-chit-ananda. But even so, it is a very general and, after all, an inadequate description. It has to be filled in and supplemented by other categories as well, if one may say so. For Sat-chit-ananda presents to us the Sat Brahman. There is also the Asat Brahman. And again we must accept a reality which is neither Sat nor Asatnsadsnno sadst, says the Veda. And as for the filling up of the details in an otherwise almost blank and featureless infinity, Sri Aurobindo's charting of that vast unknownwith the categories of the Supermind and its various levels, of the Overmind and its levels too, all forming the Divine Status and Consciousness is a new, almost a revolutionary revelation, just the required Science which the present world needs and demands and for which it has been prepared through all the cycles of evolution.
   This means that with the knowledge that is given us today one can determine more or less definitely the altitudes to which the various spiritual realisations of the past rose and one can see also the degrees or graded stages of the evolution of the spiritual consciousness. A broad landmark can be noted here which concerns us at the present moment. The spiritual consciousness has been rising to higher and higher peaks and possessing them one after another. At the present moment we are at a crisis, at a crucial crossing. The spiritual consciousness attained till now and securely held in human possession (in man's inner nature) is confined to the highest level of the mind with some infiltration from the Overmind and through that, as a springing board, a leap into an indefinite, almost a blank Beyond. Now the time is come and the conditions are ready for the spiritual consciousness in humanity to arrive at the status above the Overmind, the Supermind, and make that a living reality and build in and through that its normal consciousness.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is India's great achievement and speciality that she has found the way the way to all truly high fulfilment. It is Yoga and the Yogic consciousness. Yoga is the Science and art of discovering the higher truths, indeed, the highest reality and of living there, not a midway moral elevation only. In its integral view it combines all the three processes mentioned above. The Yogic consciousness seeks to lift the consciousness as high as possible, in fact, to the very highestit literally means union or identity (with the highest Reality, Spirit or God). Thus it has the true perception or vision of the forces that act in and upon the world and the powers that decide and is in union with them. The Yogic consciousness and power is also embodied in the Divine Incarnation for he is Yogeshwara: and in India it is accepted as a commonplace that God descends in a human shape, whenever there is a great crisis and man needs salvaging and salvation. God comes then with all his angels, with the divine host to battle for him and with him to establish the Dharma.
   Sri Aurobindo's stand in this field is very definite and clear. The goal or end is clear, and with it the way too. What he envisages is the transformation of Matter and material life, that is to say, neither rejecting it as an impossible thing nor trying to gloss it over with a coat of mental luminosity, but delving into it and cleaning and purifying it, removing its mire and dross wholly and absolutely so that its true divine nature comes out and remains as Nature's highest and fullest expression on earth. That is the goal: the waytoo is not less characteristic. The total spiritual transformation, the divinisation of Matter is possible, not only possible but inevitable, because it is : Matter that wants it, because Matter in its essence, in its true reality is spiritual energy, is the Spirit itself. That is the great secret Sri Aurobindo has brought to light. The ideals in the past for the reclamation of human nature and reformation of human society were tackled with mental and moral powers which were not adequate to the task. Even when the spiritual power was invoked, it was of the static category which is above, aloof, witness and can have at best a kindly look and influence. That the spirit dynamic is involved in Matter and as Matter is a truth that has to be discovered.

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A popular conundrum. Are the souls finite or infinite in number? Supposing they are finite, then a time is sure to come when there will be no more souls upon earth; for, as it is said, all souls are evolving and in the end will pass out of earthly life and get merged in their source, the Brahman, the absolute Reality. On the other hand, if they are infinite, then, since all of them cannot appear on earth at the same time, the number of human bodies that house the souls being limited (at the most, a few thousand millions, according to statisticians), what happens to those that are not embodied, where do they wait or what do they do in that period? Do all come down or embody in course of time? Will all have the chance, will it be needed for all to take a body and sojourn on earth? No doubt, there is a continual increase of population upon earth, does that mean that new souls are slowly coming away from the waiting list? Even then, the list cannot be exhausted, since it is infinite; so there is bound to be a very large number who would not get the chance of visiting the earth. For, however much the population increases, it cannot increase to infinity. It can do so only if the world continues to exist eternally and humanity too. But both Science and religion say that the world will come to an end sometime. There is a pralayaan extinctionalthough it may be followed by a new creation and a new cycle of growth and evolution, but of a different kind and constituting quite other elements.
   I have put the popular case in figures of popular mentality;almost foolish and childish on the face of it, as it would appear; but if one "tries to answer, one finds it is not easy, children's questions are always so. Let us then try to be wise and face the problem squarely. The whole difficulty comes from the popular, perhaps normal human conception of the soul; it is considered almost something like the physical body (even as Virochana of old did in the Upanishadic days), namely, it has a definite form and figure, even perhaps a definite mass: each is an isolated entity shut out from everyone else by a fixed contour within which each one is housed. In fact, however, it is not so. The soul is an individual, no doubt, it has even a kind of recognisable form, but nothing of the kind by which matter or a material body is characterised. It is an essential form, form of the form, swarpa; it is a basic or typal individuality, the individual seated within the 'individual. The characteristic of material individuality is, as I have said, exclusiveness, where -as the soul individuality is characterised by a comprehensiveness which does not diminish but gives a special mode and movement to that individuality. In the growth of life-forms, we know how a single unit, a cell, divides and subdivides itself and each division grows into a whole, a complete life-form. But the process is not reversible. Developed forms, coming out of a single parent cannot be resolved back into the original unit. Organisms do not combine to form a single unitary organism, although one or more may be taken up and assimilated into another: for this is not combination, but practically the annihilation of one into another. The second law of thermodynamics seems to hold good even in the biological field. On a still higher or deeper level, in the psychological and spiritual realm, such combinations or resolutions are however possible and form a characteristic movement of the occult world.

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Indeed the second way of approach to the problem is the positivist's own way. That is to say, let us take our stand on the terra firmaof the physical and probe into it and find out whether there are facts there which open the way or point to the other side of nature, whether there are signs, hints, intimations, factors involved there that lead to conclusions, if not inevitable, at least conformable to supraphysical truths. It is usually asserted, for example, that the scientist the positivist par excellencefollows a rigid process of ratiocination, of observation, analysis and judgment. He collects facts and a sufficient number of them made to yield a general law the probability of a generic factwhich is tested or exemplified by other correlate facts. This is however an ideal, a theoretical programme not borne out by actual practice, it is a rationalisation of a somewhat different actuality. The scientist, even the most hard-headed among them, the mathematician, finds his laws often and perhaps usually not by a long process of observation and induction or deduction, but all on a sudden, in a flash of illumination. The famous story of Newton .and the falling apple, Kepler's happy guess of the elliptical orbit of the planetsand a host of examples can be cited as rather the rule than the exception for the methodology of scientific discovery. Prof. Hadamard, the great French mathematician the French are well-known for their intransigent, logical and rational attitude in Science,has been compelled to admit the supreme role of an intuitive faculty in scientific enquiry. If it is argued that the so-called sudden intuition is nothing but the final outburst, the cumulative resultant of a long strenuous travail of thinking and reasoning and arguing, Prof. Hadamard says', in reply, that it does not often seem to be so, for the answer or solution that is suddenly found does not lie in the direction of or in conformity with the, conscious rational research but goes against it and its implications.
   This faculty of direct knowledge, however, is not such a rare thing as it may appear to be. Indeed if we step outside the circumscribed limits of pure Science instances crowd upon us, even in our normal life, which would compel one to conclude that the rational and sensory process is only a fringe and a very small part of a much greater and wider form of knowing. Poets and artists, we all know, are familiar only with that form: without intuition and inspiration they are nothing. Apart from that, modern inquiries and observations have established beyond doubt certain facts of extra-sensory, suprarational perceptionof clairvoyance and clairaudience, of prophecy, of vision into the future as well as into the past. Not only these unorthodox faculties of knowledge, but dynamic powers that almost negate or flout the usual laws of Science have been demonstrated to exist and can be and are used by man. The Indian yogic discipline speaks of the eight siddhis, super-natural powers attained by the Yogi when he learns to control nature by the force of his consciousness. Once upon a time these facts were challenged as facts in the scientific world, but it is too late now in the day to deny them their right of existence. Only Science, to maintain its scientific prestige, usually tries to explain such phenomena in the material way, but with no great success. In the end she seems to say these freaks do not come within her purview and she is not concerned with them. However, that is not for us also the subject for discussion for the moment.
   The first point then we seek to make out is that even from a rigid positivist stand a form of knowledge that is not strictly positivist has to be accepted. Next, if we come to the content of the knowledge that is being gained, it is found one is being slowly and inevitably led into a world which is also hardly positivistic. We have in our study of the physical world come in close contact with two disconcerting facts or two ends of one fact the infinitely small and the infinitely large. They have disturbed considerably the normal view of things, the view that dominated Science till yesterday. The laws that hold good for the ordinary sensible magnitudes fail totally, in the case of the infinite magnitudes (whether big or small). In the infinite we begin squaring the circle.
   Take for instance, the romantic story of the massof a body. Mass, at one time, was considered as one of the fundamental constants of nature: it meant a fixed quantity of substance inherent in a body, it was an absolute quality. Now we have discovered that this is not so; the mass of a body varies with its speed and an object with infinite speed has an infinite masstheoretically at least it should be so. A particle of matter moving with the speed of light must be terribly massive. Butmirabile dictue!a photon has no mass (practically none). In other words, a material particle when it is to be most materialexactly at the critical temperature, as it wereis dematerialised. How does the miracle happen?
  --
   After all, only one bold step is needed: to affirm unequivocally what is being suggested and implied and pointed to in a thousand indirect ways. And Science will be transformed. The scientist too, like the famous Saltimbanque (clown) of a French poet, may one day in turning a somersault, suddenly leap up and find himself rolling into the bosom of the stars.
   ***

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Physical Science in the nineteenth century did indeed develop or presuppose a philosophy of its own; it had, that is to say, a definite outlook on the fundamental quality of things and the nature of the universe. Those were days of its youthful self-confidence and unbending assurance. The view was, as is well-known, materialistic and deterministic. That is to say, all observation and experiment, according to it, demonstrated and posited:
   First, that this universe is made up of particles that push and pull each other, the particles having certain constant values, such as in respect of mass and volume. secondly, that the laws governing the relations among the particles, in other words, their push and pull, are laws of simple mechanics; they are fixed and definite and give us determinable and mensurable quantities called co-ordinatesby which one can ascertain the pattern or configuration of things at a given moment and deduce from that the pattern or configuration of things at any other moment: the chain that hangs things together is fixed and uniform and continuous and is not broken anywhere.
  --
   The whole business of experimental Science was just to find the absolutes of Nature, that is to say, facts and laws governing facts that do not depend for their existence upon anything but themselves. The purely objective world without any taint of an intruding subject was the field of its inquiry. In fact, the old-world or Mediaeval Science there was a Science even thencould not develop properly, did not strike the right line of growth, precisely because it had a strong subjective bias: the human factor, the personal element of the observer or experimenter was unconsciously (at times even deliberately) introduced into the facts and explanations of Nature. The new departure of Modern Science consisted exactly in the elimination of this personal element and making observation and experiment absolutely impersonal and thoroughly objective.
   Well, the old-world spirit has had its revenge complete and absolute in a strange manner. We are coming to that presently. Now, the constants or absolutes of which we spoke, which were the bed-rock of Modern Science, were gradually found to be rather shakyvery inconstant and relative. Take, for example, the principle of conservation of matter. The principle posited that in a given system the quantity of matter is constant in and through all transformations. Modern Science has found out that this law holds good only in respect of gross matter belonging to man-size Nature. But as soon as we enter into the domain 'of the ultimate constituents of matter, the units of electric charges, the infinitesimals, we find that matter is destroyed and is or can be recreated: material particles are dematerialised into light waves or quanta, and light quanta are precipitated back again into electric particles of matter. Similarly, the law of conservation of energy that energy= mv (m being mass, v velocity)does not hold good in respect of particles that move with the speed of light: mass is not a constant as in Newtonian mechanics, but varies with velocity. Again, in classical mechanics, position and velocity are two absolute determinates for all scientific measurement, and Science after all is nothing if not a system of measurements. Now, in the normal size world, the two are easily determined; but in the sub-atomic world things are quite different; only one can be determined accurately; the more accurate the one, the less so the other; and if both are to be determined, it can be only approximatively, the closer the approximation, the hazier the measure, and the farther the approximation, the more definite the measure. That is to say, here we find not the exact measures of things, but only the probable measures. Indeed, not fixity and accuracy, but probability has become the central theme of modern physical calculation.
   The principle of indeterminacy carries two revolutionary implications. First, that it is not possible to determine the movement of the ultimate particles of matter individually and severally, it is not possible even theoretically to follow up the chain of modulations of an electron from its birth to its dissolution (if such is the curve of its destiny), as Laplace considered it quite possible for his super-mathematician. One cannot trace the complete evolution of each and every or even one particular particle, not because of a limitation in the human capacity, but because of an inherent impossibility in the nature of things. In radioactive substances, for example, there is no ground or data from which one can determine which particle will go off or not, whether it will go off the chance that seems to reign here. In radiation too, there is no formula, and no formula can be framed for determining the course of a photon in relation to a half-reflecting surface, whether it will pass through or be reflected. In this field of infinitesimals what we know is the total behaviour of an assemblage of particles, and the laws of nature are only laws of average computation. Statistics has ousted the more exact and rigid arithmetics. And statistics, we know, is a precarious Science: the knowledge it gives is contingent, contingent upon the particular way of arranging and classifying the data. However, the certainty of classical mechanistic knowledge is gone, gone too the principle of uniformity of nature.
   The second element brought in in the indeterminacy picture is the restoration of the "subject" to its honoured or even more than the honoured place it had in the Mediaeval Ages, and from which it was pulled down by young arrogant Science. A fundamental question is now raised in the very methodology of the scientific apparatus. For Science, needless to say, is first and foremost observation. Now it is observed that the very fact of observation affects and changes the observed fact. The path of an electron, for example, has to be observed; one has then to throw a ray of lighthurl a photonupon it: the impact is sufficient to deflect the electron from the original path. If it is suggested that by correction and computation, by a backward calculation we can deduce the previous position, that too is not possible. For we cannot fix any position or point that is not vitiated by the observer's interference. How to feel or note the consistency of a thing, if the touch itself, the temperature of the finger, were sufficient to change the consistency? The trouble is, as the popular Indian saying goes, the very amulet that is to exorcise the ghost is possessed by the ghost itself.
   So the scientists of today are waking up to this disconcerting fact. And some have put the question very boldly and frankly: do not all laws of Nature contain this original sin of the observer's interference, indeed may not the laws be nothing else but that? Thus Science has landed into the very heart the bog and quagmire, if you likeof abstruse metaphysics. Eddington says, there is no other go for Science today but to admit and delcare that its scheme and pattern of things, as described by what is called laws of Nature, is only a mental construct of the Scientist. The "wonderful" discoveries are nothing but jugglery and legerdemain of the mindwhat it puts out of itself unconsciously into the outside world, it recovers again and is astonished at the miracle. A scientific law is a pure deduction from the mind's own disposition. Eddington goes so far as to say that if a scientist is sufficiently introspective he can trace out from within his brain each and every law of Nature which he took so much pains to fish out from Nature by observation and experiment. Eddington gives an analogy to explain the nature of scientific law and scientific discovery. Suppose you have a fishing net of a particular size and with interstices of a particular dimension; you throw it into the sea and pull out with fishes in it. Now you count and assort the fishes, and according to the data thus obtained, you declare that the entire sea consists of so many varieties of fish and of such sizes. The only error is that you could not take into account the smaller fishes that escaped through the interstices and the bigger ones that did not at all fall into the net. Scientific statistics is something of this kind. Our mind is the net, and the pattern of Nature is determined by the mind's own pattern.
   Eddington gives us absolutely no hope for any knowledge of an objective world apart from the objectification of mind's own constructs. This is a position which a scientist, quascientist, finds it difficult to maintain. Remedies and loop-holes have been suggested with what result we shall presently see.
   Einstein's was, perhaps, the most radical and revolutionary solution ever proposed. Indeed, it meant the reversal of the whole scientific outlook, but something of the kind was an imperative need in order to save Science from inconsistencies that seemed to be inherent in it. The scientific outlook was vitiated, Einstein said, because we started from wrong premises; two assumptions mainly were responsible for the bank-ruptcy which befell latter-day Science. First, it was assumed that a push and pulla force (a gravitational or, more generally, a causal force) existed and that acted upon isolated and independent particles strewn about; and secondly, they were strewn about in an independently existing time and an independently existing space. Einstein has demonstrated, it seems, successfully that there is no Time and no Space actually, but times and spaces (this reminds one of a parallel conception in Sankhya and Patanjali) , that time is not independent of space (nor space of time) but that time is another co-ordinate or dimension necessary for all observation in addition to the three usual co-ordinates (or dimensions). This was the explanation he found of the famous Michelson-Morley experiment which failed to detect any difference in the velocity of light whether it moved with or against a moving object, which is an inconsistency according to the mechanistic view. 1 The absolute dependence of time and space upon each other was further demonstrated by the fact that it was absolutely impossible to synchronise two distant clocks (moving with different speeds and thus forming different systems) with perfect accuracy, or determine exactly whether two events happened simultaneously or not. In the final account of things, this relative element that varies according to varying particulars had to be eliminated, sublated. In order to make a law applicable to all fieldsfrom the astronomical through the normal down to the microscopic or sub-atomicin an equally valid manner, the law had to divest itself of all local colour. Thus, a scientific law became a sheer 'mathematical formula; it was no longer an objective law that governed the behaviour of things, but merely a mental rule or mnemonics to string together as many diverse things as possible in order to be able to memorise them easily.
   Again, the generalised law of relativity (that is to say, laws governing all motions, even accelerated motion and hot merely uniform motion) that sought to replace the laws of gravitation did away also with the concepts of force and causality: it stated that things moved not because they were pulled or pushed but because they followed the natural curve of space (they describe geodesics, i.e., move in the line of least distance). Space is not a plain surface, smooth and uniform, but full of dimples and hollows, these occurring in the vicinity of masses of matter, the sun, for instance, (although one does not see how or why a mass of matter should roll down the inclined plane of a curved surface without some kind of push and pull the problem is not solved but merely shifted and put off). All this means to say that the pattern of the universe is absolutely geometrical and Science in the end resolves itself into geometry: the laws of Nature are nothing but theorems or corollaries deduced and deducible from a few initial postulates. Once again, on this line, of enquiry also the universe is dissolved into abstract and psychological factors.
   Apart from the standpoint of theoretical physics developed by Einstein, the more practical aspect as brought out in Wave Mechanics leads us into no less an abstract and theoretical domain. The Newtonian particle-picture, it is true, has been maintained in the first phase of modern physics which specialised in what is called Quantum Mechanics. But waves or particlesalthough the question as to their relative validity and verity still remains opendo not make much difference in the fundamental outlook. For in either view, the individual unit is beyond the ken of the scientist. A wave is not a wave but just the probability of a wave: it is not even a probable wave but a probability wave. Thus the pattern that Wave Mechanics weaves to show the texture of the ultimate reality is nothing more than a calculus of probabilities. By whichever way we proceed we seem to arrive always at the same inevitable conclusion.
   So it is frankly admitted that what Science gives is not a faithful description of actuality, not a representation of material existence, but certain conventions or convenient signs to put together, to make a mental picture of our sensations and experiences. That does not give any clue to what the objective reality mayor may not be like. Scientific laws are mental rules imposed upon Nature. It may be asked why does Nature yield to such imposition? There must be then some sort of parallelism or commensurability between Nature and the observing Mind, between the pattern of Nature and the Mind's scheme or replica of it. If we successfully read into Nature things of the Mind, that means that there must be something very common between the two. Mind's readings are not mere figments, hanging in the air; for they are justified by their applicability, by their factual translation. This is arguing in a circle, a thorough-going mentalist like Eddington would say. What are facts? What is life? Anything more than what the senses and the mind have built up for us?
   Jeans himself is on the horns of a dilemma.2 Being a scientist, and not primarily a mathematician like Eddington, he cannot very well acquiesce in the liquidation of the material world; nor can he refute successfully the facts and arguments that Science itself has brought forward in favour of mentalism. He wishes to keep the question open for further light and surer grounds. In the meanwhile, however, he is reconciled to a modified form of mentalism. The laws of Nature, he says, are surely subjective in the sense that astronomical or geographical concepts, for example, such as the system of latitudes, longitudes, equator and axis, ellipse and quadrant and sextant, are subjective. These lines and figures are' not drawn physically upon the earth or in space: they are mental constructs, they are pointers or notations, but they note and point to the existence and the manner of existence of real objects in a real world.
   In other words, one tries to come back more or less to the common-sense view of things. One does not argue about what is naturally given as objective reality; whatever the mental gloss over it, it is there all the same. One accepts it, takes it on trust, if you likeone can admit even that it is an act of faith, as Russell and the Neo-Realists would maintain.
  --
   Jeans is not alone to have such a revolutionary and unorthodox view. He seems to take courage from Dirac also. Dirac too cannot admit an annihilation of the material world. His proposal to save and salvage it follows a parallel line. He says that the world presented or pictured by physical Science may not be and is not the actual world, but it posits a substratum of reality to which it conforms: the pattern presented by subjective laws is so composed because of a pressure, an impact from an analogous substratum. There is no chain of causal relation in the pattern itself, the relation of causality is between the substratum reality and the pattern that it bodies forth. Here again we find ourselves at the end of physical inquiry driving straight into the tenuous spaces of spiritual metaphysics. We have one more example of how a modern physicist is metamorphosed into a mystic. What Dirac says is tantamount to the very well-known spiritual experience that the world as it appears to us is a vesture or symbol of an inner order of reality out of which it has been broadcastsah paryagtand the true causes of things are not on the surface, the so-called antecedents, but behind in the subtler world called therefore the causal world, kraa jagat.
   Even Eddington is not so absurd or impossible as it may seem to some. He says, as we have seen, that all so-called laws of Nature can be discovered from within the mind itself, can be deduced logically from psychologically given premises: no empiricial observation or objective experimentation is necessary to arrive at them: they are found a priori in the subject. Now, mystic experience always lays stress on extra-sensory knowledge: it declares that such a knowledge is not only possible, but that this alone is the right and correct knowledge. All thingsmatter and mind and life and allbeing but vibrations of consciousness, even as the colours of a spectrum are vibrations, electro-magnetic waves of different frequency, mystic discipline enables one to enter into that condition in which one's consciousness mingles with all consciousness or with another particular consciousness (Patanjali's term is samyama), and one can have all knowledge that one wishes to have by this inner contact or concentration or identification, one discovers the knowledge within oneself, no external means of sense observation and experimental testing, no empirical inductive process is needed. We do not say that Eddington had in view anything of this kind, but that his attitude points in this direction.
   That seems to be the burden, the underlying preoccupation of modern physical Science: it has been forced to grope towards some kind of mystic perception; at least, it has been put into a frame of mind, due to the crumbling of the very fundamentals of the past structure, which is less obstructive to other sources and spheres and ways of knowledge. Certainly, we must admit that we have moved very far from Laplace when we hear today a hard-boiled rationalist like De Broglie declare:
   The idealisations more or less schematic that our mind builds up are capable of representing certain facets of things, but they have inherent limitations and cannot contain within their frames all the richness of the reality. 4
   The difficulty that modern Science encounters is not, how-ever, at all a difficulty: it may be so to the philosopher, but not to the mystic, the difficulty, that is to say, of positing a real objective world when all that we know or seize of it seems to be our own mental constructions that we impose upon it. Science has come to such a pass that it can do no more than take an objective world on trust.
   Things need not, however, be so dismal looking. The difficulty arises because of a fundamental attitude the attitude of a purely reasoning being. But Reason or Mind is only one layer or vein of the reality, and to see and understand and explain that reality through one single track of approach will naturally bias the view, it will present only what is real or immediate to it, and all the rest will appear as secondary or a formation of it. That is, of course, a truth that has been clearly brought out by the anti-intellectualist. But the vitalist's view is also likewise vitiated by a similar bias, as he contacts reality only through this prism of vital force. It is the old story of the Upanishad in which the seeker takes the Body, the Life and the Mind one after another and declares each in its turn to be the only and ultimate reality, the Brahman.

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Science means objectivity, that is to say, elimination of the personal elementtruth as pure fact without being distorted or coloured by the feelings and impressions and notions of the observer. It is the very opposite of the philosopher's standpoint who says that a thing exists because (and so long as) it is perceived. The scientist swears that a thing exists whether you perceive it or not, perception is possible because it exists, not the other way. And yet Descartes is considered not only as the father of modern philosophy, but also as the founder o( modern mathematical Science. But more of that anon. The scientific observer observes as a witness impartial and aloof: he is nothing more than a recording machine, a sort of passive mirror reflecting accurately and faithfully what is presented to it. This is indeed the great revolution brought about by Science in the world of human inquiry and in human consciousness, viz.,the isolation of the observer from the observed.
   In the old world, before Science was born, sufficient distinction or discrimination was not made between the observer and the observed. The observer mixed himself up or identified himself with what he observed and the result was not a scientific statement but a poetic description. Personal feelings, ideas, judgments entered into the presentation of facts and the whole mass passed as truth, the process often being given the high-sounding name of Intuition, Vision or Revelation but whose real name is fancy. And if there happened to be truth off act somewhere, it was almost by chance. Once we thought of the eclipse being due to the greed of a demon, and pestilence due to the evil eye of a wicked goddess. The universe was born out of an egg, the cosmos consisted of concentric circles of worlds that were meant to reward the virtuous and punish the sinner in graded degrees. These are some of the very well-known instances of pathetic fallacy, that is to say, introducing the element of personal sentiment in our appreciation of events and objects. Even today Nazi race history and Soviet Genetics carry that unscientific prescientific tradition.
   Science was born the day when the observer cut himself aloof from the observed. Not only so, not only he is to stand aside, outside the field of observation and be a bare recorder, but that he must let the observed record itself, that is, be its own observer. Modern Science means not so much the observer narrating the story of the observed but the observed telling its own story. The first step is well exemplified in the story of Galileo. When hot discussion was going on and people insisted on sayingas Aristotle decided and common sense declared that heavier bodies most naturally fall quicker from a height, it was this prince of experimenters who straightaway took two different weights, went up the tower of Pisa and let them drop and astounded the people by showing that both travel with equal speed and fall to the ground at the same time.
   Science also declared that it is not the observation of one person, however qualified, that determines the truth or otherwise of a fact, but the observation of many persons and the possibility of observations of all persons converging, coinciding, corroborating. It is only when observation has thus been tested and checked that one can be sure that the personal element has been eliminated. Indeed the ideal condition would be if the observer, the scientist himself, could act as part of the machine for observation: at the most he should be a mere assembler of the parts of the machine that would record itself, impersonally, automatically. The rocket instruments that are sent high up in the sky to record the temperature, pressure or other weather condition in the stratosphere or the deep-sea recording machines are ingenious inventions in that line. The wizard Jagadish Chandra Bose showed his genius precisely in the way he made the plant itself declare its life-story: it is not what the scientist thinks or feels about the plant, but what the plant has to say of its own accord, as it wereits own tale of growth and decay, of suffering, spasm, swoon, suffocation or death under given conditions. This is the second step that Science took in the direction of impersonal and objective inquiry.
   It was thought for long a very easy matterat least not extraordinarily difficultto eliminate the observer and keep only to the observed. It was always known how the view of the observer that is to say, his observation changed in respect of the observed fact with his change of position. The sun rises and sets to the observer on earth: to an observer on Mars, for example, the sun would rise and set, no doubt, but earth too along with, in the same way as Mars and sun appear to us now, while to an observer on the sun, the sun would seem fixed while the planets would be seen moving round. Again, we all know the observer in a moving train sees things outside the train moving past and himself at stand-still; the same observer would see another train moving alongside in the same direction and with the same speed as stuck to it and at stand-still, but as moving with double the speed if going in a contrary direction: and so on.
  --
   There is still something more. The matter of calculating and measuring objectively was comparatively easy when the object in view was of medium size, neither too big nor too small. But in the field of the infinite and the infinitesimal, when from the domain of mechanical forces we enter into the region of electric and radiant energy, we find our normal measuring apparatus almost breaks down. Here accurate observation cannot be made because of the very presence of the observer, because of the very fact of observation. The ultimates that are observed are trails of light particles: now when the observer directs his eye (or the beam oflight replacing the eye) upon the light particle, its direction and velocity are interfered with: the photon is such a tiny infinitesimal that a ray from the observer's eye is sufficient to deflect and modify its movement. And there is no way of determining or eliminating this element of deflection or interference. The old Science knew certainly that a thermometer dipped in the water whose temperature it is to measure itself changes the initial temperature. But that was something calculable and objective. Here the position of the observer is something like a "possession", imbedded, ingrained, involved in the observed itself.
   The crux of the difficulty is this. We say the observing eye or whatever mechanism is made to function for it, disturbs the process of observation. Now to calculate that degree or measure of disturbance one has to fall back upon another observing eye, and this again has to depend upon yet another behind. Thus there is an infinite regress and no final solution. So, it has been declared, in the ultimate analysis, scientific calculation gives us only the average result, and it is only average calculations that are possible.
  --
   Is it then to say that Science is no longer Science, it has now been converted into philosophy, even into idealistic philosophy? In spite of Russell and Eddington who may be considered in this respect as counsellors of despair, the objective reality of the scientific field stands, it is asserted, although somewhat changed.
   Now, there are four positions possible with regard to the world and reality, depending on the relation between the observer and the observed, the subject and the object. They are:(I) subjective, (2) objective, (3) subjective objective and (4) objective subjective. The first two are extreme positions, one holding the subject as the sole or absolute reality, the object being a pure fabrication of its will and idea, an illusion, and the other considering the object as the true reality, the subject being an outcome, an epiphenomenon of the object itself, an illusion after all. The first leads to radical or as it is called monistic spirituality the type of which is Mayavada: the second is the highway of materialism, the various avataras of which are Marxism, Pragmatism, Behaviourism etc. In between lie the other two intermediate positions according to the stress or value given to either of the two extremes. The first of the intermediates is the position held generally by the idealists, by many schools of spirituality: it is a major Vedantic position. It says that the outside world, the object, is not an illusion, a mere fabrication of the mind or consciousness of the subject, but that it exists and is as real as the subject: it is dovetailed into the subject which is a kind of linchpin, holding together and even energising the object. The object can further be considered as an expression or embodiment of the subject. Both the subject and the object are made of the same stuff of consciousness the ultimate reality being consciousness. The subject is the consciousness turned on itself and the object is consciousness turned outside or going abroad. This is pre-eminently the Upanishadic position. In Europe, Kant holds a key position in this line: and on the whole, idealists from Plato to Bradley and Bosanquet can be said more or less to belong to this category. The second intermediate position views the subject as imbedded into the object, not the object into the subject as in the first one: the subject itself is part of the object something like its self-regarding or self-recording function. In Europe apart possibly from some of the early Greek thinkers (Anaxagoras or Democritus, for example), coming to more recent times, we can say that line runs fairly well-represented from Leibnitz to Bergson. In India the Sankhyas and the Vaisheshikas move towards and approach the position; the Tantriks make a still more near approach.
  --
   The scientific outlook was a protest against the extreme subjective view: it started with the extreme objective standpoint and that remained the fundamental note till the other day, till the fissure of the nucleus opened new horizons to our somewhat bewildered mentality. We seem to have entered into a region where we still hold to the objective, no doubt, but not absolutely free from an insistent presence of the subjective. It is the second of the intermediate positions we have tried to describe. Science has yet to decide the implications of that position; whether it will try to entrench itself as much as possible on this side of the subjective or whether it can yield further and go over to or link itself with the deeper subjective position.
   The distinction between the two may after all be found to be a matter of stress only, involving no fundamental difference, especially as there are sure to be gradations from the one to the other. The most important landmark, however, the most revolutionary step in modern Science would be the discovery of the eternal observer or some sign or image of his seated within the observed phenomena of moving thingspuruah prakritisthohi, as the Gita says.
   ***

05.08 - An Age of Revolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There has been a revolutionary change in the scientific outlook in recent times. A very fundamental principle the very postulate on which the whole edifice of physical Science has been built upis now being called in question. We thought that the unity and uniformity of Nature is a cardinal fact and nothing can shake it. Well, it appears that solid basis too has proved to be no more than an eidolon.
   The search for a universal principle of Nature is a meta-physical as well as a scientific preoccupation. In ancient days, fo example, we had the Water of Thales or the Fire of Heraclitus as the one original unifying principle of this kind. With the coming of the Renascence and the New Illumination we laughed them out and installed instead the mysterious Ether. For a long time this universalreigned supreme and now that too has gone the way of its predecessors. We thought for a time that we had found in Electric Energy the one sovereign principle in Nature. At a time when we had a few elementsdiscrete, different, fundamental units that in their varying combinations built up the composite structure of Nature, apart from the fact that they reposed finally on the ultimate unifying principle of Ether, it was found also that they all behaved in a uniform and identical and therefore predictable manner. The time and the place (and the mass) being given, everything went according to a pattern and a formula, definite, fixed, mathematically rigid. Even the discovery of one element after another till the number reached the famous figure 92 (itself following a line of mathematically precise and inevitable development) did not materially alter the situation and caused no tribulation. For on further scrutiny a closer unity revealed itself: the supposed disparity in the substance of the various elements was found to be an illusion, for they all appeared now as different organisations or dispositions of the same electric energy (although the identity of electric energy with radiant energy was not always very clear). Thus we could conclude that as the substance was the same, its mode of working also would be' uniform and patterned. In other words, the mechanistic conception still ruled our view' of Nature. That means, the ultimate units, the particles (of energy) that compose Nature are like sea-sands or water-drops, each one is fundamentally similar to any other and all behave similarly, reacting uniformly to the same forces that act upon them.
  --
   Looked at from below with the eye of reason and sense observation straining at it, the thing that appears only as a possibility-at best, as a probabilityis revealed to the eyes of vision surveying from above as a selfevident reality, a reality before which the apparent realities posited by sense and reason become subsidiary and auxiliary, far-off echoes. The facts of sense-perception are indeed the branches spread out below while the root of the tree lies above: in other words, the root-reality is consciousness and all that exist are vibrations of that consciousness extended and concretised. This is the truth which modem Science, in its farthest advances, would like to admit but dare not.
   ***

05.09 - The Changed Scientific Outlook, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is, of course, more than one line of scientific outlook at the present day. It is well known that continental scientists generally and Marxist scientists in particular belong to a different category from Jeans and Eddington. But the important point is this: a considerable body of scientists frankly hold the "idealist" view, and these come from the very front rank quascientists. Discussion arises when it is seriously put forward that Eddington and Jeans are not authorities in Science equalling any other great names; as if it is contended that because a scientist holds the idealist view, ergo, he is a pseudo-scientist, a third-degree luminary, a back-bencher, a mediaevalist. The Marxists also declare, we may recall in this connection, that the bourgeois cannot be a true poet, in order to be a poet one must be a proletarian.
   There is a scientific obscurantism, which is not less obscure because it is scientific, and one must guard against it with double care and watchfulness. It is the mentality of the no-changer whose motto seems to be: plus a change, plus a reste le mme.. Let me explain. The scientist who prefers still to be called a materialist must remember that the (material) ground under his feet has shifted considerably since the time he first propounded his materialistic position: he does not stand in the same place (or plane?) as he did even twenty years ago. The change has been basic and fundamentalfundamental, because the very definitions and postulates with which we once started have been called in question, thrown overboard or into the melting-pot.
   Shall we elucidate a little? We were once upon a time materialists, that is to say, we had very definite and fixed notions about Matter: to Matter we gave certain invariable characteristics, inalienable properties. How many of them stand today unscathed on their legs? Take the very first, the crucial property ascribed to Matter: "Matter is that which has extension." Well, an electric charge, a unit energy of it, the ultimate constituent of Matter as discovered by Science today, can it be said to occupy space? In the early days of Science, one Boscovich advanced a theory according to which the ultimate material particle (a molecule, in his time) does not occupy space, it is a mere mathematical point toward or from which certain forces act. The theory, naturally, was laughed out of consideration; but today we have come perilously near it. Again, another postulate describing Matter's dharma was: "two material particles cannot occupy the same place at the same time". Now what do you say of the neutron and proton that coalesce and form the unit of a modern atomic nucleus? Once more, the notion of the indestructibility of Matter has been considerably modified in view of the phenomenon of an electric particle (electron) being wholly transmuted ("dematerialised" as the scientists themselves say) into a light particle (photon). Lastly, the idea of the constancy of massa bed-rock of old-world physicsis considered today to be a superstition, an illusion. If after all these changes in the idea of Matter, a man still maintains that he is a materialist, as of old, well, I can only exclaim in the Shakespearean phrase: "Bottom, thou art translated"! What I want to say is that the changes that modern physics proposes to execute in its body are not mere amendments and emendations, but they mean a radical transfiguration, a subversion and a mutation. And more than the actual changes effected, the possibilities, the tendencies that have opened out, the lines along which further developments are proceeding do point not merely to a reformation, but a revolution.
   Does this mean that Science after all isveering to the Idealist position? Because we have modified the meaning and connotation of Matter does it 'follow that we have perforce arrived at spirituality? Not quite so. As Jeans says, the correct scientific position would be to withhold one's judgment about the ultimate nature of matter, whether it is material or mental (spiritual, we would prefer to say): it is an attitude of non possumus. But such neutrality, is it truly possible and is it so very correct? We do see scientists lean .on one side or the other, according to the vision or predisposition that one carries.
   From our standpoint, as we view the modern scientific developments, what we see is not that Matter has been spiritualised, but that it has been considerably dematerialised, even immaterialised, that it is in the process of further dematerialisation or immaterialisation. That opens a long and large vista. We say Science by itself cannot arrive at the spiritual, for there is a frontier bar which has to be overleaped, negotiated by something like a somersault. For the scientific view is after all limited by one scope and range of the physical eye. Still, this eye has begun to see things and in a manner to which it was not normally accustomed; it has been trained and educated, made keen and supple so that it seems to be getting more and more attuned even to other vibrations of light beyond and outside the normal sevenfold spectrum.
   Science has not spiritualised (or idealised or mentalised) the world; it has not spiritualised itself. Agreed. But what it has done is remarkable. First, with its new outlook it has cut away the ground from where it was wont to give battle to religion and spirituality, it has abjured its cast-iron strait-jacket mentality which considered that senses and syllogism encompass all knowledge and objects of knowledge. It has learnt humility and admits of the possibility of more things there being in heaven and earth which are not amenable to its fixed co-ordinates. Secondly, it has gone at times even beyond this attitude of benevolent neutrality. For certain of its conclusions, certain ways of formulation seem to echo other truths, other manners. That is to say, if Science by itself is unable to reach or envisage the spiritual outlook, yet the position it has reached, the vistas it envisages seem to be not perhaps exactly one with, but in line with what our vision (of the scientific world) would be like if once we possess the spiritual eye. Matter, Science says today, is energy and forms of matter, objects, are various vibrations of this one energy. What is this energy? According to Science, it is electrical, radiant, ethereal (Einstein replaces "ether" by "field")biological Science would venture to call it life energy. You have only to move one step farther and arrive at the greater and deeper generalisationMatter is a mode of the energy of consciousness, all forms of Matter are vibrations of consciousness.
   ***

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The special gift of the Chaldean line of discipline lay in another direction. It cultivated not so much the higher lines of spiritual realisation but was occupied with what may be called the mid regions, the occult world. This material universe is not moved by the physical, vital or mental forces that are apparent and demonstrable, but by other secret and subtle forces; in fact, these are the motive forces, the real agents that work out and initiate movements in Nature, while the apparent ones are only the external forms and even masks. This occultism was also practised very largely in ancient Egypt from where the Greeks took up a few threads. The MysteriesOrphic and Eleusiniancultivated the tradition within a restricted circle and in a very esoteric manner. The tradition continued into the Christian Church also and an inner group formed in its heart that practised and kept alive something of this ancient Science. The external tenets and dogmas of the Church did not admit or tolerate this which was considered as black magic, the Devil's Science. The evident reason was that if one pursued this line of occultism and tasted of the power it gave, one might very likely deviate from the straight and narrow path leading to the Spirit and spiritual salvation. In India too the siddhis or occult powers were always shunned by the truly spiritual, although sought by the many who take to the spiritual lifeoften with disastrous results. In Christianity, side by side with the major saints, there was always a group or a line of practicants that followed the occult system, although outwardly observing the official creed. It is curious to note that often where the original text of the Bible speaks of gods, in the plural, referring to the deities or occult powers, the official version translates it as God, to give the necessary theistic value and atmosphere.
   But if occultism is to be feared because of its wrong use and potential danger, spirituality too should then be placed on the same footing. All good things in the world have their deformation and danger, but that is no reason why one should avoid them altogether. What is required is right attitude and discrimination, training and discipline. Viewed in the true light, occultism is dynamic spirituality; in other words, it seeks to express and execute, bring down to the material life the powers and principles of the Spirit through the agency of the subtler forces of mind and life and the subtle physical.

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The procedure of European philosophy is different. There the reason or the mental light is the starting-point. That light is cast about: one collects facts, one observes things and happenings and then proceeds to find out a general trutha law, a hypothesisjustified by such observations. But as a matter of fact this is the ostensible method: it is only a make-believe. For mind and reason are not normally so neutral and impersonal, a tabula rasa. The observer already comes into the field with a definite observational angle and a settled viewpoint. The precise Sciences of today have almost foundered on this question of the observer entering inextricably into his observations and vitiating them. So in philosophy too as it is practised in Europe, on a closer observation, if the observer is carefully observed, one finds not unoften a core of suppositions, major premises taken for granted hidden behind the logical apparatus. In other words, even a hardened philosopher cherishes at the back of his mind a priorijudgments and his whole philosophy is only a rationalisation of an inner prejudgment, almost a window-dressing of a perception that came to him direct and in other secret ways. That was what Kant meant when he made the famous distinction between the Pure and the Practical Reason and their categories. Only the direct perceptions, the spiritual realisations are so much imbedded behind, covered so much with the mist of mind's struggle and tension and imaginative construction that it is not always easy to disengage the pure metal from the ore.
   We shall take the case of one such philosopher and try to illustrate our point. We are thinking of Whitehead. The character of European philosophical mind is well exemplified in this remarkable modern philosopher. The anxiety to put the inferences into a strict logical frame makes a naturally abstruse and abstract procedure more abstruse and abstract. The effort to present suprarational truths in terms of reason and syllogism clouds the issues more than it clarifies them. The fundamental perception, the living intuition that is behind his entire philosophy and world outlook is that of an Immanent God, a dynamic evolving Power working out the growth and redemption of mankind and the world {the apotheosis of the World, as he puts it). It is the theme which comes last in the development of his system, as the culminating conclusion of his philosophy, but it is the basic presupposition, the first principle that inspires his whole outlook, all the rest is woven and extended around this central nucleus. The other perception intimate to this basic -original perception and inseparable from it is a synthetic view in which things that are usually supposed to be contraries find their harmony and union, viz.,God and the World, Permanence and Flux, Unity and Multiplicity, the Universal and the Individual. The equal reality of the two poles of an integral truth is characteristic of many of the modern philosophical systems. In this respect Whitehead echoes a fundamental conclusion of Sri Aurobindo.
  --
   To return to our main theme, we should point out, however, that in Europe too at one time (during the whole Middle Age, the Age of Scholasticism) philosophy was considered only as a handmaid of Religion, it had to echo and amplify and reason out the dogmas (which were sometimes real spiritual experiences or revelations); but the New Illumination came and philosophy declared her autonomy, only that autonomy did not last long. For today in Europe, Philosophy has become the handmaid of Science. It was natural, since Reason is not a self-sufficient faculty, it is mediatory and must be ancillary either to something above it 'or something below iteither to Revelation or to sense-perception.
   ***

05.17 - Evolution or Special Creation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The point is still being debated and, it seems, is still debatable whether evolution is truly the fact behind the origin of species or is it special creation. The latter, we know, was the old- world pre-Copernican theory advocated by theologians and religious minds. It was thoroughly discredited and demolished by the new illumination that Science brought in with the nineteenth century. Till lately it was considered as a pure superstition and to be its advocate would be nothing but blind bigotry. But evidently things in Nature are not so simple; what at one time is brushed aside as a meaningless futility comes back later with a meaning and suggestiveness and truth of reality. We were once laughing at the corpuscular theory of light advocated by the great Newton and putting on a patronising air at the frailty of an otherwise mighty intelligence.But the tables are now turned and we accept it as an undoubted fact when Planck says today that a light ray consists also of particles (quanta) of light. Similarly if in some scientific quarter a doubt has arisen as to the absolute and exclusive truth of the principle of evolution and if the old conception of special creation is exhumed for fresh consideration,well, one should not be astonished at the turn over.
   The most serious lacuna in the concept of evolution, at least in the Darwinian form of it, is, as is well known, the missing link. The transition stage between one form of life and another, between one species and its higher evolute is always absent, has left no trace of any kind and it is a matter of any man's guess. So the theory of mutation, saltum, sudden change, has been advanced. But that only restates the fact, clinches the matter, but does not explain it. If a sudden and thorough change is possible, if one object can be transformed into something quite different and unpredictable, one can as well call it special creation. That would, some might say, be facing the fact squarely.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In his quest for Brahman, Bhrigu came in contact first of all with the material existence and so took Matter to be the ultimate Reality. He was asked to move on and at the next step he met Life and considered that as Brahman. He was asked to move farther on and at the third stage he found Mind which then appeared to him as the Reality. He had to proceed farther and enter and pass through other higher formulations till finally he entered the highest expanse (parame vyoman). Now applying the parable to the situation today and the modern quest we can say that Science like Bhrigu is at the first stepand, for some, stuck there contented like the Asura Virochana of another Upanishadic parable, although it has become fidgety and somewhat uncertain in recent times: some others the "vitalist" scientists and philosophersare in the second stage. And yet there is a third category, the idealist philosophers generally, who are emerging from the second into the third.
   It seems that the School of Anguish is on the borderl and between the second and the third stage, that is to say, the vital rising into the mental or the mental still carrying an impress of the vital consciousness. It is the emergence of the Purusha consciousness, the individual being in its heart of hearts, in its pure status: for it is that that truly evolves, progresses from level to level, deploying and marshalling according to its stress and scheme the play of its outward nature. Now the Purusha consciousness, as separate from the outward nature, has certain marked characteristics which have been fairly observed and comprehended by the exponents of the school we are dealing with. Sartre, for example, characterises this beingtre en soi, as distinguished from tre pour soi which is something like dynamic purusha or purusha identified or associated with prakrtias composed of the sense of absolute freedom, of full responsibility, of unhindered choice and initiation. Indeed, Purusha is freedom, for in its own status it means liberation from all obligations to Prakriti. But such freedom brings in its train, not necessarily always but under certain conditions, a terrible sense of being all alone, of infinite loneliness. One is oneself, naked and face to face with one's singleness and unbreakable, unsharable individual unity. The others come as a product or corollary to this original sui generisentity. Along with the sense of freedom and choice or responsibility and loneness, there is added and gets ingrained into it the sense of fear and anxiety the anguish (Angst). The burden that freedom and loneliness brings seems to be too great. The Purusha that has risen completely into the mental zone becomes wholly a witness, as the Sankhyans discovered, and all the movements of his nature appear outside, as if foreign: an absolute calm and unperturbed tranquillity or indifference is his character. But it is not so with regard to the being that has still one foot imbedded in the lower region of the vital consciousness; for that indeed is the proper region of anguish, of fear and apprehension, and it is there that the soul becoming conscious of itself and separate from others feels lone, lonely, companionless, without support, as it were. The mentalised vital Purusha suffers from this peculiar night of the soul. Sartre's outlook is shot through with very many experiences of this intermediary zone of consciousness.

05.31 - Divine Intervention, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But we have arrived today at a stage when this old-world view has perforce to be discarded. We can no longer take Laplace seriously: for scientists themselves have established as a fact in physical Nature the indeterminacy of her movements, the impossibility of foretelling a laLaplace, not because of any deficiency in the human instrument but because of the very nature of things. Science is of course at a loss to explain the why or even the how of this indeterminacy. We say, however, that it is nothing but the intrusion of another, a different kind of force in the field of the forces actually at play. That force comes from a higher, a subtler level. Things and forces move in their ordinary round, according to the normal laws, bound ,within their present frame: but always there drops in from elsewhere an unknown element, a force or energy or impulse of another quality, which causes a shift of emphasis in the actual, brings about a change unaccountable and unforeseen. This is what is called miracle: the imposition of a higher law, a generic law governing subtler forms and forces upon an inferior and grosser sphere. And the higher or subtler the plane from which the new force descends the plane can be anything between the one nearest to the material, the subtle physical or ethereal, and the one nearest to the other extreme, the spiritual the greater will be the change in nature, quality and extent in the lower order. Such miracles, interventions, providential happenings are not rare. They are always occurring, only they do not attract attention. For it is these phenomena that are the real causes of all progresscosmic as well as individual. Evolution is based upon this truth of Nature.
   Man is not bound to the present pattern or complex of his nature and character: he is not irrevocably fixed to the framea Procrustean bedgiven by the parallelogram of actual forces in or around him. Always he can call down forces or forces can descend into him from otherwhere and bring about a change, even a revolution in the mode and make-up of his character and nature and life. What we call "opening" in our. Sadhana refers to this factor in our consciousness. It means the possibility of the descent of a higher force in our normal nature. Nature is not such a solid stream-lined structure as not to admit of any interstices in it. We know of the comparatively vast spaces that separate atom from atom, the immense emptiness across which even the ultimate nuclear particles have to act upon each other. These are the loop-holes in the great net and it is precisely through them that other forces percolate.

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  His Science is an artificer of doom;
  He ransacks earth for means to harm his kind;

07.21 - On Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I shall tell you a story to illustrate my point. I knew a Dane who was a painter, a painter of some talent.' He was interested in occultism. Some of you might have heard of him. He had come here and met Sri Aurobindo. He did a portrait too of Sri Aurobindo. It was the first Great War. He returned to France and saw me. He asked me to teach him this Science. I taught him how to come out of the body, how to maintain control, etc., etc. I told him especially, what I tell you now, not to have fear. Now he came to me one day and narrated his experience of a night. He had a dream; but of course it was not a dream: he knew how to come out of the body and was out consciously. Once out he was trying to find where he was. Suddenly he saw moving towards him a tiger, huge and formidable, evidently with dire intentions. He remembered, how-ever, my advice. So he kept calm and quiet and said to himself: There is no danger, I am protected, nothing can happen to me, I am surrounded by the power of protection. And he looked straight at the animal calmly and fearlessly. As he kept on gazing, strange to say, he saw the tiger diminishing in size, shrinking and shrinking, till at last it turned into a small harmless cat!
   What did the tiger represent? I told the painter that perhaps in the course of the day or at some time he was angry with someone and indulged in violent thoughts, wishing him harm, etc. Now as in the physical world, so too in the occult world there is a law of action and reaction or return movement. You cherish a bad thought; it returns upon you as an attack from outside. So the tiger might have represented some bad thought or impulse in him which came back upon him, like, as it is said, a boomerang. It is exactly one of the reasons why one should have control over one's thoughts and feelings and sensations. For if you think ill of a person, wish unpleasant things for him, then in your dream you are likely to see the person coming to attack you, more violently perhaps than you thought of doing. In your ignorance and impulse of self-justification you say, Just see, was I not right in my feeling towards this man, he wanted to kill me! In point of fact, however, the contrary is the truth. It is a common law in occultism that if you make a formationa mental formation, for example, to the effect that an accident or some unpleasant thing should happen to a person and you send out the formation to do its work, then, if it so happens that the person concerned is on a higher level of consciousness, that is to say, if he wishes harm to none, is quite disinterested and indifferent in the matter, then the formation approaches him but does not enter into his atmosphere or touch him, it rebounds upon the sender. In that case a serious accident may happen to the sender of the formation: if one wishes death to another, death may come to himself. That is often the result of black magic which is a de-formation of occultism.

07.22 - Mysticism and Occultism, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Occultism is the knowledge of invisible forces and the power to handle them. It is a Science, altogether a Science. I always compare occultism with chemistry or physics; for occult knowledge is very much like scientific knowledge, only Science deals with material objects and forces, while occultism deals with invisible entities and energies, their potentials of combination and association. And as by your chemical or physical knowledge you control material phenomena, in the same way by the occult knowledge you control subtle phenomena, make them active and effective. The procedure also is quite scientific. It is to be learnt exactly as you do a Science. It is not a matter of feeling or emotion: it is nothing vague or uncertain. You must work as in a laboratory. You have to learn the laws of action and reaction and apply them. Only there are not many people to teach you. Also it is not without danger. There are in this field combinations as explosive as any chemical combination.
   It is a thing, however, that can be learnt. But one must have the aptitude. If you have the power latent in you, you can develop it by practice; but if you have not, you can try for 50 years, it will come to nothing. Everybody cannot have the occult power; it is as if you said that everybody in the world could be a musician or a painter or a poet. There are people who can and there are those who cannot. Usually, if you are interested in the subject, unless it is a mere idle curiosity, it is a sign that you have the gift. You then try. But, as I say, it is to be done with great precaution.

07.34 - And this Agile Reason, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Reason is an agility gymnast. It can move in all varieties of ways, make infinite twists, the most impossible contortions with equal ease and skill. It does not seek the truth, although it may pretend to do so; for it cannot find the truth. The law of uncertainty or indeterminacy seems also to be the last word of modern Science. What Reason does and can do is to justify, find arguments for whatever position it is put in or called upon to support. Its business is to supply proofs: it can do so as the spider brings out of itself the whole warp and woof of the cobweb. There is no truth, that is to say, no conclusion which it cannot demonstrate and all with equal cogency. That was indeed the great discovery of the great Kant who described it as the antinomies of Reason. Reason finds it infinitely exhilarating to pirouette ad infinitum, i.e., beating about the bush without caring to look for the fact or reality hidden in the bush.
   Is it then to say that this faculty is a falsehood and that it can lead you only to falsehood? Not necessarily. It becomes a falsehood when you try to live according to it, according to an idea or ideas it has taken a fancy to; for then it is bound to land you in contradictions. Otherwise, if it is not a question of practical application, if it is merely a play or playfulness in the mental world, it is harmless acrobatics; and even in its own way it can be of some use in making your brain sharp, alert, strong and supple.

07.40 - Service Human and Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   I do not think that the spirit of charity has in any way improved human conditions. I do not see that men have become either more or less subject to disease and indigence than before. Charity was always there and misery has coexisted with it ever. I do not think the ratio between the two has diminished in any way. You remember the ironical but pertinent remark of someone who said in view of Science's attempts to cure and remove misery: Poor philanthropists would be in a sad plight, their occupation will go! The true reason why one wishes to do charity is elsewhere, it is to please oneself, it is for self-satisfaction. It amuses you to do the thing: it gives you the sense that you are doing something, that you are a valuable member of humanity, not like the others, that you are somebody. What else all that is except that you are vain, full of self-importance, full of yourself? That is what I meant when I said that it is ambition or egoism that makes you humanitarian. Of course, if it pleases you to do the work, if you feel happy in doing it, you are at perfect liberty to do the work and continue. But do not imagine that you are doing any real or effective service to humanity; particularly do not imagine that by that you are serving God, leading a spiritual life or doing Yoga.
   Just an illustration of the quality of the spirit that animates humanitarianism. A charitable man will give generously for a thing that is known, recognised, appreciated; he will be liberal if he finds his name attached to the work, announced and pronounced, if there is fame for him in it. But ask him a dole for something genuine, comparatively modest or out of the way, something that is truly spiritual and divine, you will find his purse-strings tightened, his heart closed up. A gift that bears no value to the giver does not tempt the ordinary humanitarian. There is indeed another different category of givers, of the opposite kind, who want precisely to remain anonymous: they would be displeased if their names were announced. But the motive here too is not very different; in fact it is the same motive acting rebours, backward as it were. Here there is an additional element of self-glorification: one gives and people do not know who he is; it is something all the more to be proud of.

07.43 - Music Its Origin and Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Source or origin means the thing without which an object would not exist. Nothing can manifest upon earth physically unless it has its source in a higher truth. Thus material existence has its source and inspiration in the vital, the vital in its turn has behind it the mental, the mental has the overmental and so on. If the universe were a flat object, having its origin in itself, it would quickly cease to exist. (That is perhaps what Science means when it postulates the impossibility of perpetual motion). It is because there is a higher source which inspires it, a secret energy that drives it towards manifestation that Life continues: otherwise it would exhaust itself very soon.
   There is a graded scale in the source of music. A whole category of music is there that comes from the higher vital, for example: it is very catching, perhaps even a little vulgar, something that twines round your nerves, as it were, and twists them. It catches you somewhere about your loinsnavel centre and charms you in its way. As there is a vital music there is also what can be called psychic music coming from quite a different source; there is further a music which has spiritual origin. In its own region this higher music is very magnificent; it seizes you deeply and carries you away somewhere else. But if you were to express it perfectlyexecute ityou would have to pass this music too through the vital. Your music coming from high may nevertheless fall absolutely flat in the execution, if you do not have that intensity of vital vibration which alone can give it its power and splendour. I knew people who had very high inspiration, but their music turned to be quite commonplace, because their vital did not move. Their spiritual practice put their vital almost completely to sleep; yes, it was literally asleep and did not work at all. Their music thus came straight into the physical. If you could get behind and catch the source, you would see that there was really something marvellous even there, although externally it was not forceful or effective. What came out was a poor little melody, very thin, having nothing of the power of harmony which is there when one can bring into play the vital energy. If one could put all this power of vibration that belongs to that vital into the music of higher origin we would have the music of a genius. Indeed, for music and for all artistic creation, in fact, for literature, for poetry, for painting, etc. an intermediary is needed. Whatever one does in these domains depends doubtless for its intrinsic value upon the source of the inspiration, upon the plane or the height where one stands. But the value of the execution depends upon the strength of the vital that expresses the inspiration. For a complete genius both are necessary. The combination is rare, generally it is the one or the other, more often it is the vital that predominates and overshadows.

08.13 - Thought and Imagination, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Men of Science also have and should have a great power of imagination; otherwise they would discover nothing. Imagination, is in reality, the capacity to project oneself out of realised things towards things realisable and pull them in by the very power of projection. It is true there is a progressive and there is a regressive imagination. There are people who always imagine all possible catastrophes and have the power even to make them come. However, imagination has its good use. It sends out, as it were, antennae into a world that is not yet realised, and they catch hold of something there and draw it here. Naturally, it means an addition to earth's atmosphere, addition of things that tend towards manifestation. Imagination then is an instrument that one can train and discipline and use at will. It is one of the principal faculties that should be developed and made serviceable.
   Even, you can imagine the Divine and come into contact with Him. You do in fact come into contact with that which you imagine. Do you know you cannot imagine anything that is not somewhere? It may not exist here upon earth, but it is and must be elsewhere. As I say, it is impossible to imagine anything that is not contained in the universe in principle at least. Otherwise it would not be there even as an idea.

08.37 - The Significance of Dates, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But going further we can say that there is very little difference between Science and superstition! The only difference is in the manner of expressing oneself. If you take care to say like the scientists, "it seems it is like that, one might conclude that things appear like that" etc., etc. then it is no longer superstition. But if you assert point-blank, "it is like that", then you land in superstition.
   ***

09.09 - The Origin, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   If Science moves forward in a definite direction, if it progresses sufficiently, if it does not stop short on the way, it will find the same thing as was found by the mystics.
   If one goes round long enough one must come back to the same point. And once you come back, you have the impression that there was never anything to find outside. Yes, it is like that, there is nothing to find outside yourself.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  160.00 Generalized Design Science Exploration
  180.00 Design Science and Human-Tolerance Limits
  

100.00 SYNERGY


  --
  100.013 Life begins only with otherness. Life begins with awareness of environment. In Percival W. Bridgman's identification of Einstein's Science as operational Science, the comprehensive inventory of environmental conditions is as essential to "experimental evidence" as is the inventory of locally-focused-upon experimental items and interoperational events.
  100.014 The child's awareness of otherness phenomena can be apprehended only through its nerve-circuited sense systems and through instrumentally augmented, macro- micro, sense-system extensions __ such as eyeglasses. Sight requires light, however, and light derives only from radiation of celestial entropy, where Sunlight is starlight and fossil fuels and fire-producing wood logs are celestial radiation accumulators; ergo, all the sensings are imposed by cosmic environment eventings.
  --
  100.102 The child-scientist's show opens with reiteration of rigorous Science's
  one- and-only acceptable proof: experientially redemonstrable physical evidence.
  --
  the resultant human incomprehensibility of the findings of Science. There are two
  most prominent reasons for this incomprehensibility: The first is the non-
  --
  

160.00 Generalized Design Science Exploration


  161.00 Science has been cogently defined by others as the attempt to set in order
  the facts of experience. When Science discovers order subjectively, it is pure
   Science. When the order discovered by Science is objectively employed, it is
  called applied Science. The facts of experience are always special cases. The order
  sought for and sometimes found by Science is always eternally generalized; that
  is, it holds true in every special case. The scientific generalizations are always
  --
  166.00 The prime eternal laws governing design Science as thus far accrued to
  that of the cosmic law of generalized design- Science exploration are realizability
  --
  

180.00 Design Science and Human-Tolerance Limits


  181.00 Humans are often spoken of as behaving like animals. Vast experimental
  --
  responsibilities of comprehensive, anticipatory design Science always to include
  fail-safe , automatically switched-in, alternate circuitry for mechanical functioning

10.01 - Cycles of Creation, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The world, it seems, moves in cycles. There are periods of creation with a hiatus or a gap in between of dissolution. Present-day Science too speaks of the universe proceeding in pulsations, that is to say, alternate expansion and contraction. Indian mythology speaks of alternate 'Pralaya' and 'Srishti'. The Indian system speaks also of 'Mahpralaya', utter dissolution or 'Yoganidr' of the Supreme. In other words, there are periods when the universe retires altogether into its origin and when it comes out it manifests itself in an entirely new way. In a given creation between two major dissolutions, 'Mahpralaya', that is to say, in a major cycle, there are minor cycles (epicycles) marked by minor dissolutions, 'Khandapralaya'.
   The present major cycle aims, as I have said, at the manifestation of the Supermind and the installation of the supramental race. The cycle started, one does not know when, billions of years ago perhaps, but the principle of the creation seems to be clear enough. It has matter for its base, earth as its centre and man as its dynamic agent. For all we know there may be, there are other principles and modalities of creation. One may well conceive of air, for example, as the basis of creation and some other heavenly body, an airy globe in a far-off galaxy, for example, being the basis of creation and an airy creature as the vehicle for the play based upon that principle. Even fire may be the basic principle of another creation and salamander-like beings its natural inhabitants. There may be quite other principles or modes of creation conceivable or inconceivable by the human mind. However, we speak now of the present terrestrial creation of which we human beings are representative participants.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Science tears out Nature's occult powers,
  Enormous djinns who serve a dwarf's small needs,

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  Ideals, systems, Sciences, poems, crafts
  Tireless there perished and again recurred,
  --
  And Sciences omnipotent in vain
  By which men learn of what the suns are made,

10.05 - Mind and the Mental World, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The world of the mind is a vast field, even vaster it seems than the physical world. The physical world extends, Science tells us, to millions of light-years. We may say practically, it is an infinite extension and mind is a thing which surrounds, envelops this measureless extension. Mind surpasses the physical on another count, that is to say, in respect of speed. A material body at its best travels at the speed of light, that is to say, in a second it goes about 200,000 miles (a little less). But thought does not meet any obstruction in respect of distance; whatever the distance, it reaches its goal immediately, it does not take account of time.
   Perhaps because of its expansiveness and its speed, a Vedic Rishi sends up a prayer to it not to be so elusive, not to go away too far but to return and dwell in its home. Evidently the Rishi speaks of gathering and collecting together the dispersed uncontrolled thoughts and settling them in an ordered way in his consciousness. We must note, however, that mind and matter are two different categories and have different dimensions. Material space is not the same as mental space and the speed of light and the speed of thought are not commensurable.

10.06 - Beyond the Dualities, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   And there is a law, a law of scientific rational inquiry which they have posited and called the law of Parsimony which means that a simpler solution to a problem is always to be preferred to a complex solution. But if it means that a simpler truth is more true than a complex one then we would be on a doubtful and even dangerous ground. To find a simple truth one may be tempted to slice off truth, that is to say, reject or ignore or shut one's eyes to some forms or aspects of the truth, even those that belong to its very essence. In fact the real world is not a very simple thing, it is complex to its core. Contraries and even contradictories co-exist in the universe and they have to be equally accepted in an inevitably complex solution. Modern Science is in such a delicate situation. How can the same thing be a particle and a wave at the same time? How can a point be also a line at the same time? How to reconcile, assimilate, synthetise electric energy and gravitational force which seem to be two distinct and incommensurable entities governing, between them, the universe in its ultimate analysis? In other fields also, social and political, there are ideologies, forces that run contrary to each other but claim equal allegiance of mankind.
   There are no unitary solutions to these problems; the unitary solutions are constructions of the mind that lead nowhere except in a merry-go-round. We have to rise out of the mind and go beyond and realise that unity in plurality or plurality in unity is a self-evident fact, somewhere else than in the mind.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  d. The Atom. The inner fires of the atom can likewise be seen functioning along similar lines, their demonstration being already somewhat recognised by Science. This being so there exists no necessity for further elaboration. [xxi]21
  [65]

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  and humility. Natural Science is empirical; but it does not confine itself to the
  experience of human beings in their merely human and unmodified condition. Why

1.00b - Introduction, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In reality, magic is a sacred Science, it is, in the very true sense the sum of all knowledge because it teaches how to know and utilize the sovereign rules. There is no difference between magic and mystic or any other conception of the name. Wherever au thentic initiatio n is at stake, one has to proceed on the same basis, according to the same rules, irrespective of the name given by this or that creed. Considering the universal polarity rules of good and evil, active and passive, light and shadow, each Science can serve good as well as bad purposes. Let us take the example of a knife, an object that virtually ought to be used for cutting bread only, which, however, can become a dangerous weapon in the hands of a murderer. All depends on the character of the individual. This principle goes just as well for all the spheres of the occult Sciences. In my book I have chosen the term of magician for all of my disciples, it being a symbol of the deepest initiation and the highest wisdom.
  Many of the readers will know, of course, that the word tarot does not mean a game of cards, serving mantical purposes, but a symbolic book of initiation which contains the greatest secrets in a symbolic form. The first tablet of this book introduces the magician representing him as the master of the elements and offering the key to the first Arcanum, the secret of the ineffable name of Tetragrammaton*, the quabbalistic
  --
  There have been many complaints of people interested in the occult Sciences that they had never got any chance at all to be initiated by a personal master or leader (guru).
  Therefore only people endowed with exceptional faculties, a poor preferred minority seemed to be able to gain this sublime knowledge. Thus a great many of serious seekers of the truth had to go through piles of books just to catch one pearl of it now and again. The one, however, who is earnestly interested in his progress and does not pursue this sacred wisdom from sheer curiosity or else is yearning to satisfy his own lust, will find the right leader to initiate him in this book. No incarnate adept, however high his rank may be, can give the disciple more for his start than the present book does. If both the honest trainee and the attentive reader will find in this book all they have been searching for in vain all the years, then the book has fulfiled its purpose completely.
  --
  Above the magicians head, with an invisible ribbon for a crown, there is a goldedged silvery white lotus flower as a sign of the divinity. In the inside there is the ruby red philosophers stone symbolizing the quintessence of the whole hermetic Science. On the right side in the background there is the sun, yellow like gold and on the left side we see the moon, silvery-white, expressing plus and minus in the macro and microcosm, the electrical and magnetical fluids.
  Above the lotus flower, Creation has been symbolized by a ball, in the interior of which are represented the procreative positive and negative forces which stand for the creating act of the universe.

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  It is not our purpose to give facts for verification by Science, or even to point the way to the next step onward for scientific investigators; that we may do so is but incidental and purely secondary. What we seek mainly is to give indications of the development and correspondence of the threefold whole that makes the solar system what it is the vehicle through which a great cosmic ENTITY, the solar Logos, manifests active intelligence with the purpose in view of demonstrating perfectly the love side of His nature. Back of this design lies a yet more esoteric and ulterior purpose, hid in the Will Consciousness of the Supreme Being, which perforce will be later demonstrated when the present objective is attained. The dual alternation of objective manifestation and of subjective obscuration, the periodic out-breathing, followed by the in-breathing of all that has been carried forward through evolution embodies in the system one of the basic cosmic vibrations, and the key-note of that cosmic ENTITY whose body we are. The heart beats of the Logos (if it might be so inadequately expressed) are the source of all cyclic evolution, and hence the importance attached to that aspect of development called the "heart" or "love aspect," and the interest that is awakened by the study of rhythm. This is true, not only cosmically and macrocosmically, but likewise in the study of the human unit. Underlying all the physical sense attached to rhythm, vibration, cycles and heart-beat, lie their subjective analogieslove, feeling, emotion, desire, harmony, synthesis and ordered sequence, and back of these analogies lies the source of all, the identity of that Supreme Being Who thus expresses Himself.
  Therefore, the study of pralaya, or the withdrawal of the life from out of the etheric vehicle will be the same [129] whether one studies the withdrawal of the human etheric double, the withdrawal of the planetary etheric double, or the withdrawal of the etheric double of the solar system. The effect is the same and the consequences similar.

1.00c - INTRODUCTION, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  the Science of religion; nothing else can be.
  8

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Yet that one Thing is also the one and only Power because what shines in one point shines also in all other points. Once that is understood, all the rest is understood; there is but one Power in the world, not two. Even a child knows that: he is king, he is invulnerable. But the child grows up; he forgets. And men have grown up, and nations and civilizations, each in its own way seeking the Great Secret, the simple secret through war and conquest, through meditation or magic, through beauty, religion or Science. Though, in truth, we do not know who is most advanced: the Acropolis builder, the Theban magician, the Cape Kennedy astronaut, or the Cistercian monk, for one has rejected life in order to understand it, one has embraced it without understanding it, another has left a trace of beauty, and still another, a white trail in a changeless sky we are merely the last on the list, that's all. And we still have not found our magic. The point, the potent little point, is still there on the open beach of the world; it shines for whoever will seize it, just as it shone before we were humans under the stars.
  Others, however, have touched the Secret. Perhaps the Greeks knew it, and the Egyptians, and certainly the Indian Rishis of Vedic times. But secrets are like flowers on a beautiful tree; they have their season, their unseen growth and sudden blossoming. There is a time for everything, for the conjunction of stars above our heads and the passage of the cormorant over the foam-flecked rock, and perhaps even for that foam itself, cast up for an instant from the swell of the wave; everything moves according to a single rite. And so do men. A secret, that is, a knowledge and power, has its own organic time; one little cell more evolved than others cannot embody the power of its knowledge, that is, change the world, hasten the blossoming of the great tree, unless the rest of the evolutionary terrain is ready.
  --
  But since the terrestrial body is one, the remedy is one, like Truth, and a single point transmuted will transmute all the others. That point, however, is not to be found in the improvement of our laws, our systems or Sciences, our religions, schools of thought or many-hued isms all those are part of the old Machinery; not a single nut needs to be tightened, added or improved anywhere: we are suffocating in the extreme. Moreover, that point has nothing to do with our intelligence that is what has contrived the whole Machine in the first place or even with improving Man, which would amount only to glorifying his weaknesses and past greatness. The imperfection of Man is not the last word of Nature, said Sri Aurobindo, but his perfection too is not the last peak of the Spirit. Indeed, this point lies in a future beyond the grasp of our intelligence, but it is growing in the depths of the being like the flowers of the flame tree when all its leaves have fallen.
  But there is a handle to the future, provided we go to the heart of the thing. But where is that heart if it is not in our human standards? One day, the first reptiles out of the water sought to fly, the first primates out of the jungle cast a strange new look over the world: one and the same irresistible urge was making them contemplate another state. And perhaps all the transforming power was already contained in that simple look TOWARD something else, as if that look, that urge, that point of the unknown crying out, had the power to unlock the floodgates to the future.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  As we have been told, and as is generally recognised, the effect of heat in matter is to produce that activity which we call rotary, or the revolution of the spheres. Some of the ancient books, and among them a few that are not yet accessible in the occident, have taught that the entire vault of heaven is a vast sphere, revolving slowly like a stupendous wheel, and carrying with it, in its revolution, the entire number of constellations and of universes contained within it. This is a statement unverifiable by the finite mind of man at his present stage, and with his present scientific accessories, but (like all occult statements) it contains within it the seed of thought, the germ of truths, and the clue to the mystery of the universe. Suffice it here to say, that the rotation of the spheres within the solar periphery is a recognized occult fact, and indications are available to prove that Science itself likewise formulates the hypothesis that the solar ring-pass-not similarly rotates in its appointed place among the constellations. But at this juncture we will not deal with this angle of the subject, but will study the rotary action of the spheres of the system, and of its contentall the lesser spheres of every degreeremembering ever to keep the distinction clearly in mind that we are dealing now simply with the inherent characteristic of matter itself, and not with matter in co-operation with [152] its opposite, Spirit, which co-operation brings about spiral-cyclic movement.
  II. THE EFFECTS OF ROTARY MOTION
  --
  a. That the senses have been dealt with in this division of our Treatise on Cosmic Fire because they concern the material form. Strictly speaking the five senses, as we know them, are the means of contact built up by the Thinker (polarised in his etheric body) and find their expression in the physical form in those nerve centres, brain cells, ganglia and plexus which exoteric Science recognises.
  b. That these senses for all purposes of present manifestation, have their focal point on the astral plane and are therefore largely under the stimulating action of the solar plexus that great focal point in the centre of the body which is the stimulating agent for most of the human family at this time.

1.00g - Foreword, #Magick Without Tears, #Aleister Crowley, #Philosophy
    "Nevertheless and notwithstanding! For many years the Master Therion has felt acutely the need of some groundwork-teaching suited to those who have only just begun the study of Magick and its subsidiary Sciences, or are merely curious about it, or interested in it with intent to study. Always he has done his utmost to make his meaning clear to the average intelligent educated person, but even those who understand him perfectly and are most sympathetic to his work, agree that in this respect he has often failed.
    "So much for the diagnosis now for the remedy!
    "One genius, inspired of the gods, suggested recently that the riddle might be solved somewhat on the old and well-tried lines of 'Dr. Brewer's Guide to Science'; i.e., by having aspirants write to the Master asking questions, the kind of problem that naturally comes into the mind of any sensible enquirer, and getting his answer in the form of a letter. 'What is it?' 'Why should I bother my head about it?' 'What are its principles?' 'What use is it?' 'How do I begin?', and the like.
    "This plan has been put into action; the idea has been to cover the subjects from every possible angle. The style has been colloquial and fluent; technical terms have either been carefully avoided or most carefully explained; and the letter has not been admitted to the series until the querent has expressed satisfaction. Some seventy letters, up to the present have been written, but still there seem to be certain gaps in the demonstration, like those white patches on the map of the World, which looked so tempting fifty years ago.

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  Let us now briefly recognise certain facts regarding fire in matter and let us take them in order, leaving time to elucidate their significance. First we might say that the internal fire being both latent and active, shows itself as the synthesis of the acknowledged fires of the system, and demonstrates, for instance, as solar radiation and inner planetary combustion. This subject has been somewhat covered by Science, and is hidden in the mystery of physical plane electricity, which is an expression of the active internal fires of the system and of the planet just as inner combustion is an expression of the latent internal fires. These latter fires are to be found in the interior of each globe, and are the basis of all objective physical life.
  Secondly, we might note that the internal fires are the basis of life in the lower three kingdoms of nature, and in the fourth or human kingdom in connection with the two lower vehicles. The Fire of Mind, when blended with the internal fires, is the basis of life in the fourth kingdom, and united they control (partially now and later entirely) the lower threefold man or the personality; this control lasts up to the time of the first Initiation.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  God hath relieved you of the ordinance laid down in the Bayan concerning the destruction of books. We have permitted you to read such Sciences as are profitable unto you, not such as end in idle disputation; better is this for you, if ye be of them that comprehend.
  78
  --
  Say: O leaders of religion! Weigh not the Book of God with such standards and Sciences as are current amongst you, for the Book itself is the unerring Balance established amongst men. In this most perfect Balance whatsoever the peoples and kindreds of the earth possess must be weighed, while the measure of its weight should be tested according to its own standard, did ye but know it.
  100

1.00 - PREFACE, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Then we may discover that our splendid twentieth century is still the Stone Age of psychology, that, in spite of all our Science, we have not yet entered the true Science of living, the real mastery of the world and of ourselves, and that there lie before us horizons of perfection,
  harmony and beauty, compared to which our most superb scientific discoveries are like the roughcasts of an apprentice.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  with the creation theories of modern Science. He had not undertaken such a reconciliation; furthermore, he
  seemed more convinced, in his heart, of the evolutionary viewpoint. I was looking for an excuse to leave,
  --
  I became simultaneously disenchanted with the study of political Science, my original undergraduate
  major. I had adopted that discipline so I could learn more about the structure of human beliefs (and for the
  --
  world as a place of things, using the formal methods of Science. The techniques of narrative, however
  myth, literature, and drama portray the world as a forum for action. The two forms of representation

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    The spirit of the depths has subjugated all pride and arrogance to the power of judgment. He took away my belief in Science, he robbed me of the joy of explaining and ordering things, and he let devotion to the ideals of this time die out in me. He forced me down to the last and simplest things.
    The spirit of the depths took my understanding and all my knowledge and placed them at the service of the inexplicable and the paradoxical. He robbed me of speech and writing for everything that was not in his service, namely the melting together of sense and nonsense, which produces the supreme meaning.
  --
  Dream of a Science, I).
  39. The Draft continues: a dead system that I had contrived, assembled from so-called experiences and judgments (p. 16).

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  biological Sciences in the present day. With Darwin the bio-
  logical Sciences have tried to adapt their findings to the ma-
  terialistic and mathematical tenets of the physical Sciences.
  In this they followed the spirit of their times, the nine-
  --
  practically every new issue of the Science magazines. The
  missing link is still missing, though now under the name
  --
  time to come the hot issue between positivist Science and
  less dogmatic viewpoints. All this was already present and

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of Science and of thought, our actions today, whether for good or
  ill, proceed from an incomparably higher point of departure than
  --
  toward Science as to the source of Life. Stronger than every obsta-
  cle and counterargument is the instinct which tells us that, to be
  --
  sense sees it and Science confirms it."
  "Philosophy shows that nothing can move," says a second.

1.01 - Appearance and Reality, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  Is there any knowledge in the world which is so certain that no reasonable man could doubt it? This question, which at first sight might not seem difficult, is really one of the most difficult that can be asked. When we have realized the obstacles in the way of a straightforward and confident answer, we shall be well launched on the study of philosophy--for philosophy is merely the attempt to answer such ultimate questions, not carelessly and dogmatically, as we do in ordinary life and even in the Sciences, but critically, after exploring all that makes such questions puzzling, and after realizing all the vagueness and confusion that underlie our ordinary ideas.
  In daily life, we assume as certain many things which, on a closer scrutiny, are found to be so full of apparent contradictions that only a great amount of thought enables us to know what it is that we really may believe. In the search for certainty, it is natural to begin with our present experiences, and in some sense, no doubt, knowledge is to be derived from them. But any statement as to what it is that our immediate experiences make us know is very likely to be wrong. It seems to me that
  --
  Such questions are bewildering, and it is difficult to know that even the strangest hypotheses may not be true. Thus our familiar table, which has roused but the slightest thoughts in us hitherto, has become a problem full of surprising possibilities. The one thing we know about it is that it is not what it seems. Beyond this modest result, so far, we have the most complete liberty of conjecture. Leibniz tells us it is a community of souls: Berkeley tells us it is an idea in the mind of God; sober Science, scarcely less wonderful, tells us it is a vast collection of electric charges in violent motion.
  Among these surprising possibilities, doubt suggests that perhaps there is no table at all. Philosophy, if it cannot _answer_ so many questions as we could wish, has at least the power of _asking_ questions which increase the interest of the world, and show the strangeness and wonder lying just below the surface even in the commonest things of daily life.

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  11 Why is psychology the youngest of the empirical Sciences?
  Why have we not long since discovered the unconscious and
  --
  Kernyi's complementary essays in Essays on [or Introduction to] a Science of
  Mythology. 12 [Schiller, Piccolomini, II, 6. Editors.]
  --
  other Science than just this knowledge of the psyche.
  6 4 The picture I have drawn of the anima so far is not com-
  --
  any power of cool reflection, nor does any Science or philosophy
  help us, and the traditional teachings of religion do so only to

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I have always endeavored to acquire strict business habits; they are indispensable to every man. If your trade is with the Celestial Empire, then some small counting house on the coast, in some Salem harbor, will be fixture enough. You will export such articles as the country affords, purely native products, much ice and pine timber and a little granite, always in native bottoms. These will be good ventures. To oversee all the details yourself in person; to be at once pilot and captain, and owner and underwriter; to buy and sell and keep the accounts; to read every letter received, and write or read every letter sent; to superintend the discharge of imports night and day; to be upon many parts of the coast almost at the same time;often the richest freight will be discharged upon a Jersey shore;to be your own telegraph, unweariedly sweeping the horizon, speaking all passing vessels bound coastwise; to keep up a steady despatch of commodities, for the supply of such a distant and exorbitant market; to keep yourself informed of the state of the markets, prospects of war and peace every where, and anticipate the tendencies of trade and civilization,taking advantage of the results of all exploring expeditions, using new passages and all improvements in navigation;charts to be studied, the position of reefs and new lights and buoys to be ascertained, and ever, and ever, the logarithmic tables to be corrected, for by the error of some calculator the vessel often splits upon a rock that should have reached a friendly pier,there is the untold fate of La Perouse;universal Science to be kept pace with, studying the lives of all great discoverers and navigators, great adventurers and merchants, from Hanno and the Phnicians down to our day; in fine, account of stock to be taken from time to time, to know how you stand. It is a labor to task the faculties of a man,such problems of profit and loss, of interest, of tare and tret, and gauging of all kinds in it, as demand a universal knowledge.
  I have thought that Walden Pond would be a good place for business, not solely on account of the railroad and the ice trade; it offers advantages which it may not be good policy to divulge; it is a good port and a good foundation. No Neva marshes to be filled; though you must every where build on piles of your own driving. It is said that a flood-tide, with a westerly wind, and ice in the Neva, would sweep St.
  --
     The arts and Sciences,
     And a thousand appliances;
  --
  Irishmen or other operatives actually to lay the foundations, while the students that are to be are said to be fitting themselves for it; and for these oversights successive generations have to pay. I think that it would be _better than this_, for the students, or those who desire to be benefited by it, even to lay the foundation themselves. The student who secures his coveted leisure and retirement by systematically shirking any labor necessary to man obtains but an ignoble and unprofitable leisure, defrauding himself of the experience which alone can make leisure fruitful. But, says one, you do not mean that the students should go to work with their hands instead of their heads? I do not mean that exactly, but I mean something which he might think a good deal like that; I mean that they should not _play_ life, or _study_ it merely, while the community supports them at this expensive game, but earnestly _live_ it from beginning to end. How could youths better learn to live than by at once trying the experiment of living? Methinks this would exercise their minds as much as mathematics. If I wished a boy to know something about the arts and Sciences, for instance, I would not pursue the common course, which is merely to send him into the neighborhood of some professor, where any thing is professed and practised but the art of life;to survey the world through a telescope or a microscope, and never with his natural eye; to study chemistry, and not learn how his bread is made, or mechanics, and not learn how it is earned; to discover new satellites to Neptune, and not detect the motes in his eyes, or to what vagabond he is a satellite himself; or to be devoured by the monsters that swarm all around him, while contemplating the monsters in a drop of vinegar.
  Which would have advanced the most at the end of a month,the boy who had made his own jackknife from the ore which he had dug and smelted, reading as much as would be necessary for this,or the boy who had attended the lectures on metallurgy at the Institute in the mean while, and had received a Rodgers penknife from his father? Which would be most likely to cut his fingers?... To my astonishment I was informed on leaving college that I had studied navigation!why, if I had taken one turn down the harbor I should have known more about it. Even the _poor_ student studies and is taught only _political_ economy, while that economy of living which is synonymous with philosophy is not even sincerely professed in our colleges. The consequence is, that while he is reading Adam Smith, Ricardo, and Say, he runs his father in debt irretrievably.

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  reason, art, philosophy and Science and a clearer and sounder,
  more matter-of-fact intelligence. The ancient idea about the Veda

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  It is our belief that the essential traits of a new age and a new reality are discernible in nearly all forms of contemporary expression, whether in the creations of modern art, or in the recent findings of the natural Sciences, or in the results of the humanities and Sciences of the mind. Moreover we are in a position to define this new reality in such a way as to emphasize one of its most significant elements. Our definition is a natural corollary of the recognition that mans coming to awareness is inseparably bound to his consciousness of space and time.
  Scarcely five hundred years ago, during the Renaissance, an unmistakable reorganization of our consciousness occurred: the discovery of perspective which opened up the three-dimensionality of space. This discovery is so closely linked with the entire intellectual attitude of the modern epoch that we have felt obliged to call this age the age of perspectivity and characterize the age immediately preceding it as the unperspectival age. These definitions, by recognizing a fundamental characteristic of these eras, lead to the further appropriate definition of the age of the dawning new consciousness as the aperspectival age, a definition supported not only by the results of modern physics, but also by developments in the visual arts and literature, where the incorporation of time as a fourth dimension into previously spatial conceptions has formed the initial basis for manifesting the new.Aperspectival is not to be thought of as merely the opposite or negation of perspectival; the antithesis of perspectival is unperspectival. The distinction in meaning suggested by the three terms unperspectival, perspectival, and aperspectival is analogous to that of the terms illogical, logical, and alogical or immoral, moral, and amoral. We have employed here the designation aperspectival to clearly emphasize the need of overcoming the mere antithesis of affirmation and negation. The so-called primal words (Urworte), for example, evidence two antithetic connotations: Latin altus meant high as well as low; sacer meant sacred as well as cursed. Such primal words as these formed an undifferentiated psychically-stressed unity whose bivalent nature was definitely familiar to the early Egyptians and Greeks. This is no longer the case with our present sense of language; consequently, we have required a term that transcends equally the ambivalence of the primal connotations and the dualism of antonyms or conceptual opposites.
  --
  Finally, we would emphasize the general validity of the term aperspectival; it is definitely not intended to be understood as an extension of concepts used in art history and should not be so construed. When we introduced the concept in 1936/1939, it was within the context of scientific as well as artistic traditions. The perspectival structure as fully realized by Leonardo da Vinci is of fundamental importance not only to our scientific-technological but also artistic understanding of the world. Without perspective neither technical drafting nor three-dimensional painting would have been possible. Leonardo - scientist, engineer, and artist in one - was the first to fully develop drafting techniques and perspectival painting. In this same sense, that is from a scientific as well as artistic standpoint, the term aperspectival is valid, and the basis for this significance must not be overlooked, for it legitimizes the validity and applicability of the term to the Sciences, the humanities, and the arts.
  It is our intent to furnish evidence that the aperspectival world, whose nascence we are witnessing, can liberate us from the superannuated legacy of both the unperspectival and the perspectival worlds. In very general terms we might say that the unperspectival world preceded the world of mind- and ego-bound perspective discovered and anticipated in late antiquity and first apparent in Leonardos application of it. Viewed in this manner the unperspectival world is collective, the perspectival individualistic. That is, the unperspectival world is related to the anonymous one or the tribal we, the perspectival to the I or Ego; the one world is grounded in Being, the other, beginning with the Renaissance, in Having; the former is predominantly irrational, the later rational.
  --
  It is our task in this book to work out this aperspectival basis. Our discussion will rely more an the evidence presented in the history of thought than on the findings of the natural Sciences as is the case with the authors Transformation of the Occident. Among the disciplines of historical thought the investigation of language will form the predominant source of our insight since it is the preeminent means of reciprocal communication between man and the world.
  It is not sufficient for us to merely furnish a postulate; rather, it will be necessary to show the latent possibilities in us and in our present, possibilities that are about to become acute, that is, effectual and consequently real. In the following discussion we shall therefore proceed from two basic considerations:

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Great Work), an idea in the exposition of which he exhibits the loftiest conceptions of the Qabalah, regarding it as a divine Science and a genuine revelation of Light to the human soul. He was one of those few isolated figures attracted to its study, who saw through its use of a peculiar type of symbol, and endeavoured to construct a workable magical or philosophical alphabet, an explanation of which will be attempted in the remaining chapters of this work.
  Abraham Ibn Wakar, Pico di Mirandola, Reuchlin,

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   possessing these higher faculties gave instruction to others who were in search of them. Such a training is called occult (esoteric) training, and the instruction received therefrom is called occult (esoteric) teaching, or spiritual Science. This designation naturally awakens misunderstanding. The one who hears it may very easily be misled into the belief that this training is the concern of a special, privileged class, withholding its knowledge arbitrarily from its fellow-creatures. He may even think that nothing of real importance lies behind such knowledge, for if it were a true knowledge-he is tempted to think-there would be no need of making a secret of it; it might be publicly imparted and its advantages made accessible to all. Those who have been initiated into the nature of this higher knowledge are not in the least surprised that the uninitiated should so think, for the secret of initiation can only be understood by those who have to a certain degree experienced this initiation into the higher knowledge of existence. The question may be raised: how, then, under these circumstances, are the uninitiated to develop any human interest in this so-called esoteric knowledge?
   p. 3
  --
  He must begin with a certain fundamental attitude of soul. In spiritual Science this fundamental attitude is called the path of veneration, of devotion to truth and knowledge. Without this attitude no one can become a student. The disposition
   p. 6
  --
  If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher. The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learnt to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right. There are laws in the spiritual life, as in the physical life. Rub a glass rod with an appropriate material and it will become electric, that is, it will receive the power of attracting small bodies. This is in keeping with a law of nature. It is known to all who have learnt a little physics. Similarly, acquaintance with the first principles of spiritual Science shows that every
   p. 8
  --
   hold fast what is best," we owe the greatness of our civilization. Man could never have attained to the Science, the industry, the commerce, the rights relationships of our time, had he not applied to all things the standard of his critical judgment. But what we have thereby gained in external culture we have had to pay for with a corresponding loss of higher knowledge of spiritual life. It must be emphasized that higher knowledge is not concerned with the veneration of persons but the veneration of truth and knowledge.
  Now, the one thing that everyone must acknowledge is the difficulty for those involved in the external civilization of our time to advance to the knowledge of the higher worlds. They can only do so if they work energetically at themselves. At a time when the conditions of material life were simpler, the attainment of spiritual knowledge was also easier. Objects of veneration and worship stood out in clearer relief from the ordinary things of the world. In an epoch of criticism ideals are lowered; other feelings take the place of veneration, respect, adoration, and wonder. Our own age thrusts these feelings further
  --
  In all spiritual Science there is a fundamental principle which cannot be transgressed without sacrificing success, and it should be impressed on the student in every form of esoteric training. It runs as follows: All knowledge pursued merely for the enrichment of personal learning and the accumulation of personal treasure leads you away from the path; but all knowledge pursued for growth to ripeness within the process of human ennoblement and cosmic development brings you a step forward. This law must be strictly observed, and no student is genuine until he has adopted it as a guide for his whole life. This truth can be expressed in the following short sentence: Every idea which does not become your ideal slays a force in your soul; every idea which becomes your ideal creates within you life-forces.
  Inner Tranquility
  --
   development of the inner life. Spiritual Science now also gives him practical rules by observing which he may tread that path and develop that inner life. These practical rules have no arbitrary origin. They rest upon ancient experience and ancient wisdom, and are given out in the same manner, wheresoever the ways to higher knowledge are indicated. All true teachers of the spiritual life are in agreement as to the substance of these rules, even though they do not always clo the them in the same words. This difference, which is of a minor character and is more apparent than real, is due to circumstances which need not be dwelt upon here.
  No teacher of the spiritual life wishes to establish a mastery over other persons by means of such rules. He would not tamper with anyone's independence. Indeed, none respect and cherish human independence more than the spiritually experienced. It was stated in the preceding pages that the bond of union embracing all initiates is spiritual, and that two laws form, as it were, clasps by which the component parts of this bond are held together. Whenever the initiate leaves
  --
  One of the first of these rules can be expressed somewhat in the following words of our language: Provide for yourself moments of inner tranquility, and in these moments learn to distinguish between the essential and the non-essential. It is said advisedly: "expressed in the words of our language." Originally all rules and teachings of spiritual Science were expressed in a symbolical sign-language, some understanding of which must be acquired before its whole meaning and scope can be realized. This understanding is dependent on the first steps toward higher knowledge, and these steps result from the exact
   p. 20
  --
  No doubt a great effort is required in many stations of life to provide these moments of inner calm; but the greater the effort needed, the more important is the achievement. In spiritual Science everything depends upon energy, inward truthfulness, and uncompromising sincerity with which we confront our own selves, with all our deeds and actions, as a complete stranger.
  But only one side of the student's inner activity is characterized by this birth of his own higher being. Something else is needed in addition. Even if he confronts himself as a stranger it is only himself that he contemplates; he looks on those experiences and actions with which he is connected through his particular station of life. He must now disengage himself from it and rise beyond to a purely human level, which no longer has anything to do with his own special situation. He must pass on to the contemplation of those things which would concern him as a human being, even if he lived under quite different circumstances
  --
  This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection). This meditation is the means to supersensible knowledge. But the
   p. 31
   student in such moments must not merely indulge in feelings; he must not have indefinite sensations in his soul. That would only hinder him from reaching true spiritual knowledge. His thoughts must be clear, sharp and definite, and he will be helped in this if he does not cling blindly to the thoughts that rise within him. Rather must he permeate himself with the lofty thoughts by which men already advanced and possessed of the spirit were inspired at such moments. He should start with the writings which themselves had their origin in just such revelation during meditation. In the mystic, gnostic and spiritual scientific literature of today the student will find such writings, and in them the material for his meditation. The seekers of the spirit have themselves set down in such writings the thoughts of the divine Science which the Spirit has directed his messengers to proclaim to the world.
  Through such meditation a complete transformation takes place in the student. He begins to form quite new conceptions of reality. All things acquire a fresh value for him. It cannot be repeated too often that this transformation
  --
  When, by means of meditation, a man rises to union with the spirit, he brings to life the eternal in him, which is limited by neither birth nor death. The existence of this eternal being can only be doubted by those who have not themselves experienced it. Thus meditation is the way which also leads man to the knowledge, to the contemplation of his eternal, indestructible, essential being; and it is only through meditation that man can attain to such knowledge. Gnosis and Spiritual Science tell of the eternal nature of this being and of its reincarnation. The question is often asked: Why does a man know nothing of his experiences beyond the borders of life and death? Not thus should we ask, but rather: How can we attain such knowledge? In right meditation the path is opened. This alone can
   p. 34
   revive the memory of experiences beyond the border of life and death. Everyone can attain this knowledge; in each one of us lies the faculty of recognizing and contemplating for ourselves what genuine Mysticism, Spiritual Science, Anthroposophy, and Gnosis teach. Only the right means must be chosen. Only a being with ears and eyes can apprehend sounds and colors; nor can the eye perceive if the light which makes things visible is wanting. Spiritual Science gives the means of developing the spiritual ears and eyes, and of kindling the spiritual light; and this method of spiritual training: (1) Preparation; this develops the spiritual senses. (2) Enlightenment; this kindles the spiritual light. (3) Initiation; this establishes intercourse with the higher spiritual beings.

1.01 - 'Imitation' the common principle of the Arts of Poetry., #Poetics, #Aristotle, #Philosophy
  There is another art which imitates by means of language alone, and that either in prose or verse--which, verse, again, may either combine different metres or consist of but one kind--but this has hitherto been without a name. For there is no common term we could apply to the mimes of Sophron and Xenarchus and the Socratic dialogues on the one hand; and, on the other, to poetic imitations in iambic, elegiac, or any similar metre. People do, indeed, add the word 'maker' or 'poet' to the name of the metre, and speak of elegiac poets, or epic (that is, hexameter) poets, as if it were not the imitation that makes the poet, but the verse that entitles them all indiscriminately to the name. Even when a treatise on medicine or natural Science is brought out in verse, the name of poet is by custom given to the author; and yet Homer and Empedocles have nothing in common but the metre, so that it would be right to call the one poet, the other physicist rather than poet. On the same principle, even if a writer in his poetic imitation were to combine all metres, as Chaeremon did in his Centaur, which is a medley composed of metres of all kinds, we should bring him too under the general term poet. So much then for these distinctions.
  There are, again, some arts which employ all the means above mentioned, namely, rhythm, tune, and metre. Such are Dithyrambic and Nomic poetry, and also Tragedy and Comedy; but between them the difference is, that in the first two cases these means are all employed in combination, in the latter, now one means is employed, now another.

1.01 - Introduction, #unset, #Arthur C Clarke, #Fiction
  And towards what does our Science tend, if not towards the indirect discovery, surpassing the means of observation with which our senses provide us, of realities more and more essential and permanent, less and less incidental and, because incidental, therefore visible?
  From this point of view it would be true to say that things visible are transitory and things eternal invisible,-invisible at least for those of our senses that are constructed according to the laws of our ephemeral being, but not for that vision of the profundities of existence, present in us already in its rudiments, which we awaken to the perception of its proper world when we take cognizance within ourselves of that which is eternal.
  --
  Now, among all the inquiries possible to the human spirit, those which are concerned with the very origin of being and of the universe are surely the most disinterested. What profit comparable to the results of our utilitarian Sciences can we reap from the discovery, even if that discovery be possible, of the first reasons of things? Among all the questions that the mind can present to itself, this is, in appearance, the least useful; for that very reason it is in reality the most fertile. It is the most transcendent, the most daring of all, and for that reason we choose it in preference to all others.
  For the boldest, the highest Wisdom! For the pioneers of action and thought, the heroic march through the paths of the unknown!

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  Maitreya[10], having saluted him reverentially, thus addressed Parāśara, the excellent sage, the grandson of Vaśiṣṭha, who was versed in traditional history, and the Purāṇas; who was acquainted with the Vedas, and the branches of Science dependent upon them; and skilled in law and philosophy; and who had performed the morning rites of devotion.
  Maitreya said, Master! I have been instructed by you in the whole of the Vedas, and in the institutes of law and of sacred Science: through your favour, other men, even though they be my foes, cannot accuse me of having been remiss in the acquirement of knowledge. I am now desirous, oh thou who art profound in piety! to hear from thee, how this world was, and how in future it will be? what is its substance, oh Brahman, and whence proceeded animate and inanimate things? into what has it been resolved, and into what will its dissolution again occur? how were the elements manifested? whence proceeded the gods and other beings? what are the situation and extent of the oceans and the mountains, the earth, the sun, and the planets? what are the families of the gods and others, the Menus, the periods called Manvantaras, those termed Kalpas, and their subdivisions, and the four ages: the events that happen at the close of a Kalpa, and the terminations of the several ages[11]: the histories, oh great Muni, of the gods, the sages, and kings; and how the Vedas were divided into branches (or schools), after they had been arranged by Vyāsa: the duties of the Brahmans, and the other tribes, as well as of those who pass through the different orders of life? All these things I wish to hear from you, grandson of Vaśiṣṭha. Incline thy thoughts benevolently towards me, that I may, through thy favour, be informed of all I desire to know. Parāśara replied, Well inquired, pious Maitreya. You recall to my recollection that which was of old narrated by my father's father, Vaśiṣṭha. I had heard that my father had been devoured by a Rākṣas employed by Visvāmitra: violent anger seized me, and I commenced a sacrifice for the destruction of the Rākṣasas: hundreds of them were reduced to ashes by the rite, when, as they were about to be entirely extirpated, my grandfather Vaśiṣṭha thus spake to me: Enough, my child; let thy wrath be appeased: the Rākṣasas are not culpable: thy father's death was the work of destiny. Anger is the passion of fools; it becometh not a wise man. By whom, it may be asked, is any one killed? Every man reaps the consequences of his own acts. Anger, my son, is the destruction of all that man obtains by arduous exertions, of fame, and of devout austerities; and prevents the attainment of heaven or of emancipation. The chief sages always shun wrath: he not thou, my child, subject to its influence. Let no more of these unoffending spirits of darkness be consumed. Mercy is the might of the righteous[12].
  Being thus admonished by my venerable grandsire, I immediately desisted from the rite, in obedience to his injunctions, and Vaśiṣṭha, the most excellent of sages, was content with me. Then arrived Pulastya, the son of Brahmā[13], who was received by my grandfather with the customary marks of respect. The illustrious brother of Pulaha said to me; Since, in the violence of animosity, you have listened to the words of your progenitor, and have exercised clemency, therefore you shall become learned in every Science: since you have forborne, even though incensed, to destroy my posterity, I will bestow upon you another boon, and, you shall become the author of a summary of the Purāṇas[14]; you shall know the true nature of the deities, as it really is; and, whether engaged in religious rites, or abstaining from their performance[15], your understanding, through my favour, shall be perfect, and exempt from). doubts. Then my grandsire Vaśiṣṭha added; Whatever has been said to thee by Pulastya, shall assuredly come to pass.
  Now truly all that was told me formerly by Vaśiṣṭha, and by the wise Palastya, has been brought to my recollection by your questions, and I will relate to you the whole, even all you have asked. Listen to the complete compendium of the Pur pas, according to its tenour. The world was produced from Viṣṇu: it exists in him: he is the cause of its continuance and cessation: he is the world[16].

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  methods and theories of Science. Science allows for increasingly precise determination of the consensuallyvalidatable properties of things, and for efficient utilization of precisely-determined things as tools (once
  the direction such use is to take has been determined, through application of more fundamental narrative
  --
  vanished from Science, devoted as it is to human progress, and that it is this nontrivial remainder that
  enables the scientist to retain undimmed enthusiasm, while he endlessly studies his fruitflies.
  --
  to the development of experimental Science do not appear valid either as things, or as the meaning of
  things, to the modern mind. The question of the nature of the substance of sol the sun (to take a single
  example) occupied the minds of those who practiced the pre-experimental Science of alchemy for many
  hundreds of years. We would no longer presume even that the sun has a uniform substance, unique to it,
  --
  of Science, concerned with the examination of outdated objective ideas, but from the perspective of
  psychology, focused on the interpretation of subjective frames of reference.
  --
  substance is attri buted negative, demonic characteristics. It was the great feat of Science to strip affect from
  perception, so to speak, and to allow for the description of experiences purely in terms of their consensually
  --
  seems real to us, even in our dreams. Natural Science has long ago torn this lovely veil to shreds.
  Even if the medieval individual was not in all cases tenderly and completely enraptured by his religious
  --
  the practitioners of modern Science but that does not mean it was not real. We have not yet found God
  above, nor the Devil below, because we do not yet understand where above and below might be found.
  --
  conceive of) many of those things the processes of Science have revealed to us.
  Myth is not primitive proto- Science. It is a qualitatively different phenomenon. Science might be
  considered description of the world with regards to those aspects that are consensually apprehensible or
  --
  consequence of the application of Science to guide those decisions, but not to tell us if they are correct. We
  lack a process of verification, in the moral domain, that is as powerful or as universally acceptable as the
  --
  without action and valuation and Science cannot provide that belief. We must nonetheless put our faith
  into something. Are the myths we have turned to since the rise of Science more sophisticated, less
  dangerous, and more complete than those we rejected? The ideological structures that dominated social
  --
  by natural Science and mathematics, even then he would not become reasonable, but would purposely do
  something perverse out of simple ingratitude, simply to gain his point. And if he does not find means he

1.01 - Necessity for knowledge of the whole human being for a genuine education., #The Essentials of Education, #unset, #Zen
  In our modern civilization, we have seen people develop a peculiar attitude toward their own being. For over a century, our civilization has witnessed the ambitious development of natural Science and its consequences for humanity; indeed, all of contemporary life has been affected by the knowledge and ideas engendered by natural Science. From the perspective of natural Science, however, wherever we look and no matter how exactly we observe the mineral king- dom and develop ideas of natures other realms, one thing is clear: although there was close and intimate self-knowledge of human beings in earlier cultural epochs, this is no longer the situation today. Whatever achievements natural Science may have brought to humankind, it cannot be applied directly to the human being.
  We can ask: What are the laws that govern the development of the world beyond humankind? However, none of the answers come close to the essence of what lives within the limits of the human skin. Answers are so inadequate that people today havent a clue about the ways that external natural processes are actually transformed within the human being through breathing, blood circulation, nutrition, and so on.
  --
  In earlier times, people had a sense of inner empathy with the spirit and soul of other human beings, which gave them an intui- tive impression of the souls inner experiences; it made sense that what one knew about the inner spirit and soul life would explain external physical manifestations. Now, we do just the opposite. People experiment with external aspects and processes very effec- tively, since all contemporary natural Science is effective. The only thing that has been demonstrated, however, is that, given our modern views of life, we take seriously only what is sense- perceptible and what the intellect can comprehend with the help of the senses. Consequently, we have come to a point where we no longer have the capacity to really observe the inner human being; we are often content to observe its outer shell. We are further removed from the human being. Indeed, the very methods that have so eagerly illuminated life in the outer world the work- ing of naturehave robbed us of the most basic access between souls. Our wonderfully productive civilization has brought us very close to certain natural phenomena, but it has also driven us away from human nature. It should be obvious that the aspect of our culture most harmed by this situation is educationevery- thing related to human development and teaching children. Once we can understand those we are to shape, we will be able to educate and teach, just as painters must understand the nature and quality of colors before they can paint, and sculptors must first understand their materials before they can create, and so on. If this is true of the arts that deal with physical materials, isnt it all the more true of an art that works with the noblest of all materials, the material that only the human being can work withhuman life, human nature and human development?
  These issues remind us that all education and all teaching must spring from the fountain of real knowledge of human nature. In the Waldorf schools, we are attempting to create such an art of education, solidly based on true understanding of the human being, and this educational conference is about the educational methods of Waldorf education.
  Knowledge of human nature! I can hear people saying how far we have come in our knowledge of human nature in our time! I must reply that, although we have made extraordinary advances in our knowledge of the human physical body, human beings are really body, soul, and spirit. The worldview at the foundation of Waldorf education that is, anthroposophical spiritual Science consists equally of knowledge of the human body, the human soul, and the human spirit, being careful to avoid any imbalance.
  In the following lectures, I will have much more to say about such knowledge of human nature. But first, let me point out that true knowledge of human nature doesnt come from merely look- ing at an isolated individual with three aspects: body, soul, and spirit. Knowledge of human nature primarily tries to keep sight of what happens among human beings during earthly life.

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  and the historian of Science, in that it puts side by side two sci-
  ences which have the one similarity of dealing with the heav-
  --
  an extreme contrast. Astronomy is the oldest of the Sciences,
  while meteorology is among the youngest to begin to deserve
  --
  It is indeed an ideally simple Science. Even before the exis-
  tence of any adequate dynamical theory, even as far back as the
  --
  meteorology: most Sciences lie in an intermediate position, but
  most are rather nearer to meteorology than to astronomy. Even
  --
  esses that run down. There is not a single Science which con-
  forms precisely to the strict Newtonian pattern. The biological
  --
  Thermodynamics makes its appearance, a Science in which time
  is eminently irreversible; and although the earlier stages of this

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know, thou seeker of divine mysteries! that there is no end to the wonderful operations of the heart. For, to pursue the same subject, the dignity of the heart is of two kinds; one kind is by means of knowledge, and the other through the exertion of divine power. Its dignity by means of knowledge is also of two kinds. The first is external knowledge, which every one understands: the second kind is veiled and cannot be understood by all, and is extremely precious. That which we have designated as external, refers to that faculty of the heart by which the Sciences of geometry, medicine, astronomy, numbers, the Science of law and all the arts are understood; and although the heart is a thing which cannot be divided, still the knowledge of all the world exists in it. All the world indeed, in comparison with it, is as a grain compared with the sun, or as a drop in the ocean. In a second, by the power of thought, the soul passes from the abyss to the highest heaven, and from the east to the west. Though on the earth, it knows the latitude of the stars and their distances. It knows the course, the size and the peculiarities of the sun. It knows the nature and cause of the clouds and the rain, the lightning and the thunder. It ensnares the fish from the depths of the sea, and the bird from the end of heaven. By knowledge it subdues the elephant, the camel and the tiger. All these kinds of knowledge, it acquires with its internal and external senses.
  The most wonderful thing of all is, that there is a window in the heart from whence it surveys the world. This is called the invisible world, the world of intelligence, [23] or the spiritual world. People in general look only at the visible world, which is called also the present world, the sensible world and the material world; their knowledge of it also is trivial and limited. And there is also a window in the heart from whence it surveys the intelligible world. There are two arguments to prove that there are such windows in the heart. One of the arguments is derived from dreams. When an individual goes to sleep, these windows remain open and the individual is able to perceive events which will befall him from the invisible world or from the hidden table of decrees,1 and the result corresponds exactly with the vision. Or he sees a similitude, and those who are skilled in the Science of interpretation of dreams understand the meaning. But the explanation of this Science of interpretation would be too long for this treatise. The heart resembles a pure mirror, you must know, in this particular, that when a man falls asleep, when his senses are closed, and when the heart, free and pure from blameable affections, is confronted with the preserved tablet, then the tablet reflects upon the heart the real states and hidden forms inscribed upon it. In that state the heart sees most wonderful forms and combinations. But when the heart is not free from impurity, or when, on waking, it busies itself with things of sense, the side towards the tablet will be obscured, and it can view nothing. For, although in sleep the senses are blunted, the imaginative faculty is not, but preserves the forms reflected upon the mirror of the heart. But as the perception does not take place by means of the external senses, but only in the imagination, the heart does not see them with absolute clearness, but sees only a phantom. But in death, as the senses are completely separated and the veil of the body is removed, the heart can contemplate the invisible [24] world and its hidden mysteries, without a veil, just as lightning or the celestial rays impress the external eye.
  The second proof of the existence of these windows in the heart, is that no individual is destitute of these spiritual susceptibilities and of the faculty of thought and reflection. For instance every individual knows by inspiration, things which he has neither seen nor heard, though he knows not from whence or by what means he understands them. Still, notwithstanding the heart belongs to the invisible world, so long as it is absorbed in the contemplation of the sensible world, it is shut out and restrained from contemplating the invisible and spiritual world.
  --
  The heart has dominion and control through three channels. One is through visions, by which revelations are made to all men. But the kind of mysteries generally revealed to people in visions, are revealed to prophets and saints in the outward world. The second kind is through the dominion which the heart exercises over its own body, a quality, which is possessed by all men in general, though prophets and saints for the good of the community, possess the same power over other bodies than their own. The third source of dominiou of the heart is through knowledge. The mass of men obtain it by instruction and learning, but it is bestowed by God upon prophets and saints directly, without the mediums of learning and instruction. It is possible also for persons of pure minds to acquire a knowledge of some arts and Sciences without instruction, and it is also possible that some persons should have all things opened up to them by the will of God. This kind of knowledge is called "infused and illuminated," as God says in his word : "we have illuminated him with our knowledge."1 These three specialities are all of them found in certain measure in some men, in others two of them are found, and in others, only one is found: but whenever the three are found in the same person, he belongs to the rank of prophets or of the greatest of the saints. In our Lord the prophet Mohammed Mustafa, these three specialities [30] existed in perfection. The Lord in bestowing these three properties upon certain individuals, designates them to exhort the nations and to be prophets of the people. To every man there is given a certain portion of each one of these peculiarities, to serve as a pattern.
  Man cannot comprehend states of being which transcend his own nature. Hence none but the great God himself can comprehend God, as we have shown in our Commentary upon the "Names of God." So also the prophets cannot be comprehended by any but the prophets themselves. No person, in short, can understand any individual who belongs to a scale of rank above him. It is possible that there is a peculiarity in prophets, of which no pattern or model is found in other persons, and therefore, we are incapable of understanding them. If we knew not what a vision is, and an individual should say to us, that a man, at a moment when he can neither move, see or hear, can perceive events which are to occur at a future period, and yet might not be able to perceive the same while walking, listening or looking, we should not in any wise be able to persuade ourselves of the truth of it, as God says in his Holy word: "They treat as a lie that which they cannot comprehend with their knowledge."1 And you, do you not see that he who comes blind into the world, does not understand the pleasure which is derived from seeing? Let us not regard, therefore, as impossible all those states ascribed to the prophets which we cannot understand: for they are the accepted and praiseworthy servants of God.
  --
  If a person possessing great knowledge of the outward world, should use his knowledge as a means of progress in the way of truth, instead of being satisfied with such disputes as of buying and selling; marrying and divorcing, and should be assiduous in gaining divine knowledge, which is the end of all other knowledge, it is all well and good. His knowledge of the outward world will give him strength in his course, and will serve as a guide to him in [32] the way to eternal truth. For if the pilgrim do not understand the grounds of the respect due to, and the law-fulness of his food and drink, his dwelling and his clothing, if he do not understand the causes which impair or render complete acts of purification and devotion, what has a tendency to give strength to the blameable affections of the soul, and what is their nature and their remedy, he can derive no advantage from the Sciences of spiritual exercise, discovery and revelation. In short to an ignorant pilgrim, the least doubt may operate as a hindrance in his course for many years. If, however, he should fall into a spirit of disputation, and should say, "knowledge implies nothing else than to be able to study a book and to correct the composition, the punctuation and the declensions," he will certainly be frustrated from obtaining and discovering inward knowledge, - that is, he will not attain to the knowledge of God, which is the object of all knowledge, which is the most sublime knowledge, and compared with which all other knowledge is but husks. Therefore, when we hear some good man, who has travelled far on the road of spiritual discovery affirm, that knowledge of the external world, in the sense which we at first alluded to, is a hindrance in the way of truth, we ought to be careful not to deny the truth of what he says.
  There are, however, in our times certain weak persons and indifferent to religious truth for the most part, who in the guise of soofees,1 after learning a few of their obscure phrases and ornamenting themselves with their cap and robes, treat knowledge and the doctors of the law2 as inimical to themselves, and continually find fault with them. They are devils and deserve judicial death. They are enemies of God, and of the apostle of God. For God has extolled knowledge and the doctors of the law; and the [33] established way of salvation, with which God has inspired the prophets, has its basis in external knowledge. These miserable and weak men, since they have no acquaintance with Science, and no education, and knowledge of external things, why should they indulge in such corrupt fancies, and unfounded language? They resemble, beloved, a person who having heard it said that alchemy was of more value than gold, because that whatsoever thing should be touched with the philosophers' stone would turn to gold, should be proud of the idea and should be carried away with a passion for alchemy. And when gold in full bags is offered him, he replies : "Shall I turn my attention to gold, when I am dissolving the philosophers' stone?" And he finishes with being deprived of the gold, and with only hearing the name of the philosophers' stone. He becomes forever a miserable, destitute, and naked vagabond, who wastes his life upon alchemy.
  The Science then of revelation, or of infused spiritual knowledge, resembles alchemy, and the Science of the doctors of the law resembles gold; but it is folly and pure loss not to accept and be satisfied with solid gold, on account of one's ardor to discover the philosophers' stone, which latter knowledge is not acquired by one in a thousand.
  There is still one farther observation that deserves to be made. If a person by the payment of a thousand pieces of gold, could become master of alchemy, yet the condition of the man who is absolutely master of ten thousand pieces of gold would be better and preferable. And this illustrates the position of the soofees. If a person follow their method and attain to the knowledge of some things, he still does not equal in excellence, the doctors of the law. Just as we see, that books on alchemy, and students of alchemy are very numerous, while those who are successful are the least of few, so the path of mysticism is sought for by all men, and longed for by all classes of society, yet those who [34] attain to the end are exceedingly rare. Perhaps, as in the case of alchemy, it only exists now in name and form. The greater part of the notions and fancies of most of the mystics, which they esteem as revelations and mysteries, are nothing but vain triflings and pure self complacency; just as that while visions are a reality, still mere confused dreams are very abundant. The mystic, however, who by spiritual revelation has learned all that a doctor of the law has been able to learn after many years of study, and who has no remaining doubts in matters of internal or external knowledge, is certainly more excellent than the doctor of the law who is learned only in external knowledge, and this should not be denied. And it follows that the way of the mystics must be acknowledged to be a true one, and that you must not destroy the belief of those weak minded and vain persons who follow them; for, the reason why they cast reproaches upon knowledge and calumniate the doctors of law is that they have no acquirements or knowledge themselves.
  --
  The Science of the structure of the body is called anatomy : it is a great Science, but most men are heedless of it. If any study it, it is only for the purpose of acquiring skill in medicine, and not for the sake of becoming acquainted with the perfection of the power of God. But whoever will occupy himself with anatomy, and therein contemplate the wonders of the works of God, will reap three advantages. The first advantage will be, that in learning the composition of the thing made, and thereby gaining a comprehensive and condensed view of all other things like it he will see that it is impossible to discover imperfection or incompetence in the being who has created him in such perfection. The Creator himself will be acknowledged to be almighty and perfect. The second advantage will be, that he will see that it is impossible that a being who has created an organization so intelligent, capable of comprehension, endowed with beauty, and useful, should be otherwise than perfect in knowledge himself. And lastly, we shall understand the mercy, favor and perfect compassion of God towards us. Nothing that is either useful or ornamental has been omitted in the framing of our bodies, whether it be such things as are the sources of life, like the spirit and the head; or such as sustain life, as the hand, the foot, the mouth and the teeth : or such as are a means of ornament, as the beard, elegance of form, black hair and the lips. It is to be observed that similar organs have been provided not only for man, but for all creatures, so that nothing is wanting to initiate and sustain life in the mouse, the wasp, the snake and the ant. God has done all things perfectly, and may his name be glorified !
    The investigator of truth this fact well knows,

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  God and all others are either impostures or at best imperfectly inspired, that this or that philosophy is the last word of the reasoning intellect and other systems are either errors or saved only by such partial truth in them as links them to the one true philosophical cult. Even the discoveries of physical Science have been elevated into a creed and in its name religion and spirituality banned as ignorance and superstition, philosophy as frippery and moonshine. And to these bigoted exclusions and vain wranglings even the wise have often lent themselves, misled by some spirit of darkness that has mingled with their light and overshadowed it with some cloud of intellectual egoism or spiritual pride. Mankind seems now indeed inclined to grow a little modester and wiser; we no longer slay our fellows in the name of God's truth or because they have minds differently trained or differently constituted from ours; we are less ready to curse and revile our neighbour because he is wicked or presumptuous enough to differ from us in opinion; we are ready even to admit that Truth is everywhere and cannot be our sole monopoly; we are beginning to look at other religions and philosophies for the truth and help they contain and no longer merely in order to damn them as false or criticise what we conceive to be their errors. But we are still apt to declare that our truth gives us the supreme knowledge which other religions or philosophies
  Essays on the Gita

1.01 - Prayer, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  "Meditation again is a constant remembrance (of the thing meditated upon) flowing like an unbroken stream of oil poured out from one vessel to another. When this kind of remembering has been attained (in relation to God) all bandages break. Thus it is spoken of in the scriptures regarding constant remembering as a means to liberation. This remembering again is of the same form as seeing, because it is of the same meaning as in the passage, 'When He who is far and near is seen, the bonds of the heart are broken, all doubts vanish, and all effects of work disappear' He who is near can be seen, but he who is far can only be remembered. Nevertheless the scripture says that he have to see Him who is near as well as Him who, is far, thereby indicating to us that the above kind of remembering is as good as seeing. This remembrance when exalted assumes the same form as seeing. . . . Worship is constant remembering as may be seen from the essential texts of scriptures. Knowing, which is the same as repeated worship, has been described as constant remembering. . . . Thus the memory, which has attained to the height of what is as good as direct perception, is spoken of in the Shruti as a means of liberation. 'This Atman is not to be reached through various Sciences, nor by intellect, nor by much study of the Vedas. Whomsoever this Atman desires, by him is the Atman attained, unto him this Atman discovers Himself.' Here, after saying that mere hearing, thinking and meditating are not the means of attaining this Atman, it is said, 'Whom this Atman desires, by him the Atman is attained.' The extremely beloved is desired; by whomsoever this Atman is extremely beloved, he becomes the most beloved of the Atman. So that this beloved may attain the Atman, the Lord Himself helps. For it has been said by the Lord: 'Those who are constantly attached to Me and worship Me with love I give that direction to their will by which they come to Me.' Therefore it is said that, to whomsoever this remembering, which is of the same form as direct perception, is very dear, because it is dear to the Object of such memory perception, he is desired by the Supreme Atman, by him the Supreme Atman is attained. This constant remembrance is denoted by the word Bhakti." So says Bhagavn Rmnuja in his commentary on the Sutra Athto Brahma-jijns (Hence follows a dissertation on Brahman.).
  In commenting on the Sutra of Patanjali, Ishvara pranidhndv, i.e. "Or by the worship of the Supreme Lord" Bhoja says, "Pranidhna is that sort of Bhakti in which, without seeking results, such as sense-enjoyments etc., all works are dedicated to that Teacher of teachers." Bhagavan Vysa also, when commenting on the same, defines Pranidhana as "the form of Bhakti by which the mercy of the Supreme Lord comes to the Yogi, and blesses him by granting him his desires". According to Shndilya, "Bhakti is intense love to God." The best definition is, however, that given by the king of Bhaktas, Prahlda:

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  department of Science merely indicate that its subject displays
  characteristics which at present can be grasped only by means of
  --
  the principles of other Sciences without doing violence to the idiosyncrasy
  of the psyche. It cannot be identified with the brain, or the hormones, or
  --
  more than the measurable facts of the natural Sciences: it embraces the
  problem of mind, the father of all Science. The psycho therapist becomes
  acutely aware of this when he is driven to penetrate below the level of
  --
  knowledge over the field of the humane Sciences, if he is to do justice to the
  symbolism of psychic contents.

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  possibilities of this Science, he never misses an opportunity to
  warn us against these powers. Knowledge is power, and as
  --
  mind about the truth of the Science, however strong ones
  intellectual conviction may be, until certain peculiar psychic
  --
  Pranayama, and made of it a great Science. With Patanjali ist
  is one of the many ways, but he does not lay much stress on it.
  --
  this is evolved a particular Science called Pranayama. We
  will hear a little of what thoese later Yogis have to say. Some

1.01 - Seeing, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  their succession, and, as every Science does, it will look for hypotheses
  that give coherence to the pattern.

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  Jung and the Making of Modern Psychology: The Dream of a Science, 2.
  54. This echoes Blaise Pascal's famous statement, The heart has its reasons of which reason knows nothing (Pensees, 423 [London: Penguin, 1660/1995]' p. 127). Jung's copy of Pascal's work contains a number of marginal marks.
  55. In 1912, Jung argued that scholarliness was insufficient if one wanted to become a knower of the human soul. To do this, one had to hang up exact Science and put away the scholar's gown, to say farewell to his study and wander with human heart through the world, through the horror of prisons, mad houses and hospitals, through drab suburban pubs, in brothels and gambling dens, through the salons of elegant society, the stock exchanges, the socialist meetings, the churches, the revivals and ecstasies of the sects, to experience love, hate and passion in every form in one's body (New paths of psychology, cw 7, 409).
  56. In 1931, Jung commented on the pathogenic consequences of the unlived life of parents upon their children: What usually has the strongest psychic effect on the child is the life which the parents... have not lived. This statement would be rather too perfunctory and superficial if we did not add by way of qualification: that part of their lives which might have been lived had not certain somewhat threadbare excuses prevented the parents from doing so (Introduction to

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In the present section we shall confine our attention to but a single feature of this traditional psychology the most important, the most emphatically insisted upon by all exponents of the Perennial Philosophy and, we may add, the least psychological. For the doctrine that is to be illustrated in this section belongs to autology rather than psychologyto the Science, not of the personal ego, but of that eternal Self in the depth of particular, individualized selves, and identical with, or at least akin to, the divine Ground. Based upon the direct experience of those who have fulfilled the necessary conditions of such knowledge, this teaching is expressed most succinctly in the Sanskrit formula, tat tvam asi (That art thou); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being is to discover the fact for himself, to find out Who he really is.
  The more God is in all things, the more He is outside them. The more He is within, the more without.
  --
  It is from the more or less obscure intuition of the oneness that is the ground and principle of all multiplicity that philosophy takes its source. And not alone philosophy, but natural Science as well. All Science, in Meyersons phrase, is the reduction of multiplicities to identities. Divining the One within and beyond the many, we find an intrinsic plausibility in any explanation of the diverse in terms of a single principle.
  The philosophy of the Upanishads reappears, developed and enriched, in the Bhagavad-Gita and was finally systematized, in the ninth century of our era, by Shankara. Shankaras teaching (simultaneously theoretical and practical, as is that of all true exponents of the Perennial Philosophy) is summarized in his versified treatise, Viveka-Chudarnani (The Crest-Jewel of Wisdom). All the following passages are taken from this conveniently brief and untechnical work.
  --
  It is, however, certain that many activities undertaken by some minds at the present time were not, in the remote past, undertaken by any minds at all. For this there are several obvious reasons. Certain thoughts are practically unthinkable except in terms of an appropriate language and within the framework of an appropriate system of classification. Where these necessary instruments do not exist, the thoughts in question are not expressed and not even conceived. Nor is this all: the incentive to develop the instruments of certain kinds of thinking is not always present. For long periods of history and prehistory it would seem that men and women, though perfectly capable of doing so, did not wish to pay attention to problems, which their descendants found absorbingly interesting. For example, there is no reason to suppose that, between the thirteenth century and the twentieth, the human mind underwent any kind of evolutionary change, comparable to the change, let us say, in the physical structure of the horses foot during an incomparably longer span of geological time. What happened was that men turned their attention from certain aspects of reality to certain other aspects. The result, among other things, was the development of the natural Sciences. Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where theres a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great. Whatever we will to do, whether it be to come to the unitive knowledge of the Godhead, or to manufacture self-propelled flame-throwers that we are able to do, provided always that the willing be sufficiently intense and sustained. It is clear that many of the things to which modern men have chosen to pay attention were ignored by their predecessors. Consequently the very means for thinking clearly and fruitfully about those things remained uninvented, not merely during prehistoric times, but even to the opening of the modern era.
  The lack of a suitable vocabulary and an adequate frame of reference, and the absence of any strong and sustained desire to invent these necessary instruments of though there are two sufficient reasons why so many of the almost endless potentialities of the human mind remained for so long unactualized. Another and, on its own level, equally cogent reason is this: much of the worlds most original and fruitful thinking is done by people of poor physique and of a thoroughly unpractical turn of mind. Because this is so, and because the value of pure thought, whether analytical or integral, has everywhere been more or less clearly recognized, provision was and still is made by every civilized society for giving thinkers a measure of protection from the ordinary strains and stresses of social life. The hermitage, the monastery, the college, the academy and the research laboratory; the begging bowl, the endowment, patronage and the grant of taxpayers moneysuch are the principal devices that have been used by actives to conserve that rare bird, the religious, philosophical, artistic or scientific contemplative. In many primitive societies conditions are hard and there is no surplus wealth. The born contemplative has to face the struggle for existence and social predominance without protection. The result, in most cases, is that he either dies young or is too desperately busy merely keeping alive to be able to devote his attention to anything else. When this happens the prevailing philosophy will be that of the hardy, extraverted man of action.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Modern Science, obsessed with the greatness of its physical discoveries and the idea of the sole existence of Matter, has long attempted to base upon physical data even its study of Soul and Mind and of those workings of Nature in man and animal in which a knowledge of psychology is as important as any of the physical Sciences. Its very psychology founded itself upon physiology and the scrutiny of the brain and nervous system. It is not surprising therefore that in history and sociology attention should have been concentrated on the external data, laws, institutions, rites, customs, economic factors and developments, while the deeper psychological elements so important in the activities of a mental, emotional, ideative being like man have been very much neglected. This kind of Science would explain history and social development as much as possible by economic necessity or motive,by economy understood in its widest sense. There are even historians who deny or put aside as of a very subsidiary importance the working of the idea and the influence of the thinker in the development of human institutions. The French Revolution, it is thought, would have happened just as it did and when it did, by economic necessity, even if Rousseau and Voltaire had never written and the eighteenth-century philosophic movement in the world of thought had never worked out its bold and radical speculations.
  Recently, however, the all-sufficiency of Matter to explain Mind and Soul has begun to be doubted and a movement of emancipation from the obsession of physical Science has set in, although as yet it has not gone beyond a few awkward and rudimentary stumblings. Still there is the beginning of a perception that behind the economic motives and causes of social and historical development there are profound psychological, even perhaps soul factors; and in pre-war Germany, the metropolis of rationalism and materialism but the home also, for a century and a half, of new thought and original tendencies good and bad, beneficent and disastrous, a first psychological theory of history was conceived and presented by an original intelligence. The earliest attempts in a new field are seldom entirely successful, and the German historian, originator of this theory, seized on a luminous idea, but was not able to carry it very far or probe very deep. He was still haunted by a sense of the greater importance of the economic factor, and like most European Science his theory related, classified and organised phenomena much more successfully than it explained them. Nevertheless, its basic idea formulated a suggestive and illuminating truth, and it is worth while following up some of the suggestions it opens out in the light especially of Eastern thought and experience.
  The theorist, Lamprecht, basing himself on European and particularly on German history, supposed that human society progresses through certain distinct psychological stages which he terms respectively symbolic, typal and conventional, individualist and subjective. This development forms, then, a sort of psychological cycle through which a nation or a civilisation is bound to proceed. Obviously, such classifications are likely to err by rigidity and to substitute a mental straight line for the coils and zigzags of Nature. The psychology of man and his societies is too complex, too synthetical of many-sided and intermixed tendencies to satisfy any such rigorous and formal analysis. Nor does this theory of a psychological cycle tell us what is the inner meaning of its successive phases or the necessity of their succession or the term and end towards which they are driving. But still to understand natural laws whether of Mind or Matter it is necessary to analyse their working into its discoverable elements, main constituents, dominant forces, though these may not actually be found anywhere in isolation. I will leave aside the Western thinkers own dealings with his idea. The suggestive names he has offered us, if we examine their intrinsic sense and value, may yet throw some light on the thickly veiled secret of our historic evolution, and this is the line on which it would be most useful to investigate.

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  Practice is absolutely necessary. You may sit down and listen to me by the hour every day, but if you do not practice, you will not get one step further. It all depends on practice. We never understand these things until we experience them. We will have to see and feel them for ourselves. Simply listening to explanations and theories will not do. There are several obstructions to practice. The first obstruction is an unhealthy body: if the body is not in a fit state, the practice will be obstructed. Therefore we have to keep the body in good health; we have to take care of what we eat and drink, and what we do. Always use a mental effort, what is usually called "Christian Science," to keep the body strong. That is all nothing further of the body. We must not forget that health is only a means to an end. If health were the end, we would be like animals; animals rarely become unhealthy.
  The second obstruction is doubt; we always feel doubtful about things we do not see. Man cannot live upon words, however he may try. So, doubt comes to us as to whether there is any truth in these things or not; even the best of us will doubt sometimes: With practice, within a few days, a little glimpse will come, enough to give one encouragement and hope. As a certain commentator on Yoga philosophy says, "When one proof is obtained, however little that may be, it will give us faith in the whole teaching of Yoga." For instance, after the first few months of practice, you will begin to find you can read another's thoughts; they will come to you in picture form. Perhaps you will hear something happening at a long distance, when you concentrate your mind with a wish to hear. These glimpses will come, by little bits at first, but enough to give you faith, and strength, and hope. For instance, if you concentrate your thoughts on the tip of your nose, in a few days you will begin to smell most beautiful fragrance, which will be enough to show you that there are certain mental perceptions that can be made obvious without the contact of physical objects. But we must always remember that these are only the means; the aim, the end, the goal, of all this training is liberation of the soul. Absolute control of nature, and nothing short of it, must be the goal. We must be the masters, and not the slaves of nature; neither body nor mind must be our master, nor must we forget that the body is mine, and not I the body's.
  --
  This world has a good many of these demoniac natures, but there are some gods too. If one proposes to teach any Science to increase the power of sense-enjoyment, one finds multitudes ready for it. If one undertakes to show the supreme goal, one finds few to listen to him. Very few have the power to grasp the higher, fewer still the patience to attain to it. But there are a few also who know that even if the body can be made to live for a thousand years, the result in the end will be the same. When the forces that hold it together go away, the body must fall. No man was ever born who could stop his body one moment from changing. Body is the name of a series of changes. "As in a river the masses of water are changing before you every moment, and new masses are coming, yet taking similar form, so is it with this body." Yet the body must be kept strong and healthy. It is the best instrument we have.
  This human body is the greatest body in the universe, and a human being the greatest being. Man is higher than all animals, than all angels; none is greater than man. Even the Devas (gods) will have to come down again and attain to salvation through a human body. Man alone attains to perfection, not even the Devas. According to the Jews and Mohammedans, God created man after creating the angels and everything else, and after creating man He asked the angels to come and salute him, and all did so except Iblis; so God cursed him and he became Satan. Behind this allegory is the great truth that this human birth is the greatest birth we can have. The lower creation, the animal, is dull, and manufactured mostly out of Tamas. Animals cannot have any high thoughts; nor can the angels, or Devas, attain to direct freedom without human birth. In human society, in the same way, too much wealth or too much poverty is a great impediment to the higher development of the soul. It is from the middle classes that the great ones of the world come. Here the forces are very equally adjusted and balanced.

1.01 - The Four Aids, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  8:Another kind of Shastra is not Scripture, but a statement of the Science and methods, the effective principles and way of working of the path of Yoga which the Sadhaka elects to follow. Each path has its Shastra, either written or traditional, passing from mouth to mouth through a long line of Teachers. In India a great authority, a high reverence even is ordinarily attached to the written or traditional teaching. All the lines of the Yoga are supposed to be fixed and the Teacher who has received the Shastra by tradition and realised it in practice guides the disciple along the immemorial tracks. One often even hears the objection urged against a new practice, a new Yogic teaching, the adoption of a new formula, "It is not according to the Shastra." But neither in fact nor in the actual practice of the Yogins is there really any such entire rigidity of an iron door shut against new truth, fresh revelation, widened experience. The written or traditional teaching expresses the knowledge and experiences of many centuries systematised, organised, made attainable to the beginner. Its importance and utility are therefore immense. But a great freedom of variation and development is always practicable. Even so highly scientific a system as Rajayoga can be practised on other lines than the organised method of Patanjali. Each of the three paths, trimarga 51, breaks into many bypaths which meet again at the goal. The general knowledge on which the Yoga depends is fixed, but the order, the succession, the devices, the forms must be allowed to vary, for the needs and particular impulsions of the individual nature have to be satisfied even while the general truths remain firm and constant.
  9:An integral and synthetic Yoga needs especially not to be bound by any written or traditional Shastra; for while it embraces the knowledge received from the past, it seeks to organise it anew for the present and the future. An absolute liberty of experience and of the restatement of knowledge in new terms and new combinations is the condition of its self-formation. Seeking to embrace all life in itself, it is in the position not of a pilgrim following the highroad to his destination, but, to that extent at least, of a path-finder hewing his way through a virgin forest. For Yoga has long diverged from life and the ancient systems which sought to embrace it, such as those of our Vedic forefa thers, are far away from us, expressed in terms which are no longer accessible, thrown into forms which are no longer applicable. Since then mankind has moved forward on the current of eternal Time and the same problem has to be approached from a new starting-point.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The task we set before ourselves is not mechanical but moral and spiritual. We aim not at the alteration of a form of government but at the building up of a nation. Of that task politics is a part, but only a part. We shall devote ourselves not to politics alone, nor to social questions alone, nor to theology or philosophy or literature or Science by themselves, but we include all these in one entity which we believe to be all-important, the dharma, the national religion which we also believe to be universal. There is a mighty law of life, a great principle of human evolution, a body of spiritual knowledge and experience of which India has always been destined to be guardian, exemplar and missionary. This is the sanatana dharma, the eternal religion. Under the stress of alien impacts she has largely lost hold not of the structure of that dharma, but of its living reality.
  For the religion of India is nothing if it is not lived. It has to be applied not only to life, but to the whole of life; its spirit has to enter into and mould our society, our politics, our literature, our Science, our individual character, affections and aspirations.
  To understand the heart of this dharma, to experience it as a truth, to feel the high emotions to which it rises and to express and execute it in life is what we understand by Karmayoga. We believe that it is to make the yoga the ideal of human life that
  --
  We do not believe that by multiplying new sects limited within the narrower and inferior ideas of religion imported from the West or by creating organisations for the perpetuation of the mere dress and body of Hinduism we can recover our spiritual health, energy and greatness. The world moves through an indispensable interregnum of free thought and materialism to a new synthesis of religious thought and experience, a new religious world-life free from intolerance, yet full of faith and fervour, accepting all forms of religion because it has an unshakable faith in the One. The religion which embraces Science and faith,
  Theism, Christianity, Mahomedanism and Buddhism and yet is none of these, is that to which the World-Spirit moves. In our own, which is the most sceptical and the most believing of all, the most sceptical because it has questioned and experimented the most, the most believing because it has the deepest experience and the most varied and positive spiritual knowledge, - that wider Hinduism which is not a dogma or combination of dogmas but a law of life, which is not a social framework but the spirit of a past and future social evolution, which rejects nothing but insists on testing and experiencing everything and when tested and experienced turning it to the soul's uses, in this
  --
  We must know our past and recover it for the purposes of our future. Our business is to realise ourselves first and to mould everything to the law of India's eternal life and nature. It will therefore be the object of the Karmayogin to read the heart of our religion, our society, our philosophy, politics, literature, art, jurisprudence, Science, thought, everything that was and is ours, so that we may be able to say to ourselves and our nation, 'This is our dharma.' We shall review European civilisation entirely from the standpoint of Indian thought and knowledge and seek to throw off from us the dominating stamp of the Occident; what we have to take from the West we shall take as Indians.
  And the dharma once discovered we shall strive our utmost not only to profess but to live, in our individual actions, in our social life, in our political endeavours."

1.01 - The Science of Living, #On Education, #The Mother, #Integral Yoga
  object:1.01 - The Science of Living
  class:chapter
  --
  The Science of Living
   To know oneself and to control oneself

1.01 - THE STUFF OF THE UNIVERSE, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  ever more advanced analyses of Science I have not cultivated
  that direct and familiar contact with it which would enable me to
  --
  modern Science was necessary. The atoms of Epicurus were mert
  and indivisible. And the infinitesimal worlds of Pascal could still
  --
  all under the empirical name given by Science to their common
  initial principle, namely energy.
  --
  energy nowadays represents for Science the most primitive form
  of universal stuff. Hence we find our minds instinctively tending
  --
  more and more astonishing as, every day, our Science is able to
  make a more precise and penetrating study of the facts. The
  --
  elements in a closed equilibrium. Then, following all Science of
  the real, it was inevitably drawn by its own progress into becom-
  --
  It does not appear that Science is at present able to give
  definitive answers to these questions, or to others like them. At
  --
  formations of matter accepted by Science today : but only by con-
  sidering the latter in their temporal succession, and without as yet
  --
  The sidereal masses . . . Our Science is at the same time troubled
  and fascinated by these colossal unities, which in some ways
  --
  harmony of numbers, modern Science has grasped and realised
  in the precision of formulae dependent on measurement. Indeed,
  --
  So says Science : and I believe in Science : but up to now has
   Science ever troubled to look at the world other than from

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Breaking the profound silence the emergency bell rang from the Mother's room. Purani rushed up and found the Mother at the top of the staircase. She said, "Sri Aurobindo has fallen down. Go and fetch Dr. Manilal." Fortunately, he had come for the Darshan from Gujarat. Soon he arrived and saw that Sri Aurobindo was lying on the floor in his bedroom. On his way to the bathroom he had stumbled over a tiger skin. The doctor made a preliminary examination and suspected a fracture of the right thigh bone; he asked the Mother to send for assistants. It appears that Sri Aurobindo while passing from his sitting-room to the bathroom (probably revolving some lines of Savitri) fell with his right knee striking the head of a tiger. Perhaps there was jubilation among the adverse forces crying, "Our enemy has fallen!" Sri Aurobindo, however, remained unperturbed and tried to get up. Failing to do so he lay down quietly expecting that the Mother would come in soon. As was natural, the Mother in her turn received a strong vibration in her sleep which made her feel that something had gone wrong with Sri Aurobindo. She came in immediately and found him lying on the floor. Her intuition and good general knowledge of medical Science made her suspect a fracture. She rang the emergency bell.
  When we other doctors came up, we saw Dr. Manilal examining Sri Aurobindo's injured leg. The Mother was sitting by Sri Aurobindo's side, fanning him gently. I could not believe what I saw: on the one hand Sri Aurobindo lying helplessly, on the other, a deep divine sorrow on the Mother's face. But I soon regained my composure and helped the doctor in the examination. My medical eye could not help taking in at a glance Sri Aurobindo's entire body and appreciating the robust manly frame. His right knee was flexed, his face bore a perplexed smile as if he did not know what was wrong with him; the chest was bare, well-developed and the finely pressed snow-white dhoti drawn up contrasted with the shining golden thighs, round and marble-smooth, reminiscent of Yeats's line, "World-famous golden-thighed Pythagoras". A sudden fugitive vision of the Golden Purusha of the Vedas!

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
    is the Science and Art of causing Change to occur in conformity with Will.*[AC1]
    (Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take "magical weapons," pen, ink, and paper; I write "incantations" these sentences in the "magical language" i.e. that which is understood by people I wish to instruct. I call forth "spirits" such as printers, publishers, booksellers, and so forth, and constrain them to convey my message to those people. The composition and distribution is thus an act of
  --
    11. Science enables us to take advantage of the continuity of Nature by the empirical application of certain principles whose interplay involves different orders of idea, connected with each other in a way beyond our present comprehension.
    (Illustration: We are able to light cities by rule-of-thumb methods. We do not know what consciousness is, or how it is connected with muscular action; what electricity is or how it is connected with the machines that generate it; and our methods depend on calculations involving mathematical ideas which have no correspondence in the Universe as we know it.[AC3])
  --
    (Illustration: You cannot make a silk purse out of a sow's ear. A true man of Science learns from every phenomenon. But Nature is dumb to the hypocrite; for in her there is nothing false.*[AC5])
    21. There is no limit to the extent of the relations of any man with the Universe in essence; for as soon as man makes himself one with any idea, the means of measurement cease to exist. But his power to utilize that force is limited by his mental power and capacity, and by the circumstances of his human environment.
  --
    23. Magick is the Science of understanding oneself and one's conditions. It is the Art of applying that understanding in action.
    (Illustration: A golf club is intended to move a special ball in a special way in special circumstances. A Niblick should rarely be used on the tee, or a Brassie under the bank of a bunker. But, also, the use of any club demands skill and experience.)
  --
  * [AC01] In one sense Magick may be said to be the name given to Science by the vulgar.
   [AC02] By "intentional" I mean "willed." But even unintentional acts so seeming are not truly so. Thus, breathing is an act of the Will-to-live.

10.25 - How to Read Sri Aurobindo and the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   At least such should be the basis of approach to the works of the Mother and Sri Aurobindo. You may have possessed a rich intellectual apparatus, you may have all the information that Sciences and philosophies have gathered, you may have perused the whole story of the evolution of human knowledge up to the present time, all these are lesser lights, they do not illuminate the light before which you stand. That light is shown and recognised by its own reflection or emanation in you, the little light that is in you, your soul.
   Indeed, there have been instances where great intellectuals, famed savants found themselves bewildered before the simplest magic phrases of the Mother and Sri Aurobindo. On the other hand, simpler minds with no burden of learning, nor pride of pedantry, with their pure streak of light in the depth of their consciousness were able to seize and unveil the secret sense.

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This is a very interesting subject in political Science, where political thinkers differ in their opinions as to whether there is a total absence of improvement in quality when there is social order, and there is only a quantitative increase, or whether there is also an element of an increase of quality in thinking. This has led to divergent opinions among statesmen and political philosophers right from Plato and Aristotle onwards, through to Chanakya and other thinkers in India - where the opinion swung like a pendulum. One side held that there is absolutely no improvement in quality, though there is a large improvement in quantity, and the other side thought that there is an element of qualitative superiority. We are not going to discuss this subject at present, as it is outside the jurisdiction of our current topic.
  However, the point on hand is that a larger reality should also be qualitatively superior to the discrete particulars from which the mind is supposed to be withdrawn for the purpose of the practice of yoga. Though it is somewhat easy to bring about a quantitative increase in the concept of reality by methods such as the ones I just mentioned, it is a little more difficult to introduce a qualitative increase into the concept of reality. This is the main difficulty for everyone. However much we may concentrate on God, we will not be able to improve upon the human concept, even when there is a concept of God. So we feel unhappy even when we are meditating on God, because we have not improved the quality but have only increased the quantity, so that we may think of God as a large human individual a massive individual, as expansive as the universe itself, for example. That is quite wonderful, but still this human thought does not leave us.

10.27 - Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   It must now be apparent that consciousness is not merely consciousness, simple awareness, it is also power or energy. The Vedic word is cit-tapas, consciousness-energy. It is one indivisible, entity: consciousness is energy. It is not however in the sense as when we say knowledge is power: It does not mean consciousness has power or gives power, but consciousness is power. The nearer analogy would be with light-energy. Light, we know today, thanks to modern Science, does not merely illumine, it energises, activises, moves things, that is to say, matter and material objects. The ray of light, we know now, acts even more effectively than the surgeon's knife. The inherent quality of light is energy. This energy has been discovered to be electro-magnetic energy, a photon (unit-light or light-unit) is, as we have said, an electro-magnetic quantum.
   In the same way consciousness is also a vibration of energy. It is the self-impulsion of consciousness. This impulsion need not always go out, cast or spread itself abroad in outward expressions and activities, it may be a stilled self-contained impulsion. It is awareness pregnant with power. Consciousness is luminosity, consciousness is energy, consciousness is also delight. It may be said the very soul of consciousness is a happiness, a gladness absolute and inviolate, the delight which is love in its supreme mode.

10.28 - Love and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But the physical consciousness, the physical body, this very material frame have for us upon earth, a divine significance. They are not to be despised or thrown out. On the contrary, our object is to take special care of the body, to cleanse it of its outward dross, make it sound and free from disease, to immortalise it if possible. And it is possible notwithstanding the old teachings. In their nature as a matter of fact, the cells of the body are immortal. Science today has discovered that each living cell is potentially deathless (a corn-seed of the age of the Pharaohs, unearthed from pre-historic tombs, they have succeeded in sprouting today). It is their aggregate and their milieu that cause wear and tear in the cells, exposing them to decay and disintegration. But in itself, each cell has an infinite vitality. Thus the problem is, if one cell is essentially immortal, then how can they be made, in their collective life, to avoid conflict and decay, undergo rejuvenation and youthfulness.
   Science in a practical way through material means tries to prolong life as far as possible, as for us, we are not limited to that necessity. What we have to do is to clean the energy which is now obscure in the material cell, make it luminous. The way is the way of consciousness. Every human being has in him the possibility, the capacity of making his own consciousness come forth, pure, transparent, luminous and then in and through that pure light charge the body too with a transfiguring force or energy. This material body of man has the marvellous advantage of being united, of being able to unite itself with the Supreme Consciousness. Indeed as through his consciousness man has the privilege of ascending to the supreme consciousness, even so in and through the same consciousness, the physical cell also has the privilege of establishing a contact with the Supreme Substance. What is true of man's mind and life is true also of the material cell. Even as life impulses and mental knowings can be uplifted and transfigured, these physical cells too may achieve the same transfiguration because in man all these elements share equally in the Divine Substance lodged there. Of the animal, the lower creation, we cannot say the same thing for it does not possess overtly the Divine element that dwells in man. This Divine Element is what we call the psychic consciousness, the Divine himself formed secretly or framed in matter. It is that which comes in contact with the human mental and the human vital and the human body, and succeeds in remoulding them in the Supreme Nature.
   Of course, there was always in the ancient days also, in some disciplines or others, an aspiration, an urge to immortalise the body, but the means they adopted, the instruments they chose for the operation were indirect and secondary. It was either through the force of a luminous mind influencing the body or through the pressure of concentrated vital force making the body an obedient and docile instrument. The former was the process followed by the Vaishnavas who envisaged a luminous body, the second was the aim of the Tantriks who sought to rejuvenate the body, possess it youthful and vigorous indefinitely. The Hatha yogis also in their turn through physico-vital exercises attempted to acquire a new body changing the modalities of the old. The ancient alchemists tried more material means, the use of alchemic substances for cleansing the body making it free from disease and, if possible, death. But the secret power lies in the body itself, that is, in the very self of the body, not anywhere else. The hidden consciousness lodged in the cell, the material cell, that is the key to the problem, that secret consciousness and its energy asleep in the cell, has to be awakened and brought into play. When the physical cell itself awakes and declares its purpose, the thing is done.

1.02 - Groups and Statistical Mechanics, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  ratory, but from this point on, their whole attitudes to Science
  were diametrically opposite.
  --
  For the existence of any Science, it is necessary that there exist
  phenomena which do not stand isolated. In a world ruled by a

1.02 - In the Beginning, #unset, #Arthur C Clarke, #Fiction
  And it is in the countries where the masculine Principle has been most singly adored that it comes to be denied with equal exaggeration to the sole enthronement of its antithesis. One day, under the name of Nature, the Feminine takes its revenge. Art aids Science to restore her cult, on the ruins of the supernatural there is erected a positivist Revelation and God vanishes from view in the ideas of Force, Substance and Movement.
  It is as a result of the meeting of these two tendencies and in those points in which the great opponents have at present succeeded in neutralising each other that the religions of the West, in order better to adapt themselves to the needs of life and the demands of Reason, have toned down their dogma and softened the rigidity of their iconoclasm.
  --
  Catholicism itself was modified for the better under the influence of the feminine Principle from the day when the Virgin Mother took her place close to the masculine Trinity, and it is the cult of Mary, more than anything else, that has saved the Faith from the fanatical aberrations of the Middle Ages and the Church from the reprisals with which she was threatened. If this feminine symbol had been the object of interpretations less gross, the Church might have found in it the means by which she could have succeeded in wedding together the two contrary tendencies of the human mind, unifying the discoveries of Science with the intuitions of faith and transforming her ignorant spiritual dogmatism into a spirituality worthy of the name. She would then have understood that the true Mater Dolorosa is no other than this suffering Matter whose progressive evolution is indeed a perpetual Assumption.
  But it is not merely in the realm of the intellect that we see today the rehabilitation of the misunderstood feminine Principle. In the social order also the emancipation of thought has for its sequel the emancipation of the peoples and after the Rights of Man have been affirmed, the Rights of Woman begin to assert themselves. And it is by a perfectly logical consequence that the feminist movement coincides everywhere with the materialistic; for they are, in sum, two corollary aspects of the same original reaction.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  as linear, so to speak, as something analogous to Thomas Kuhns40 notion of normal Science, wherein
  known patterns of behavior operating upon an understood present will produce a future, whose desirability
  --
  The revolutionary model of adaptation again, considered akin to Kuhns41 revolutionary Science is more
  complex. Let us presume that you return from your meeting. You made it on time and, as far as you could
  --
  myth that does not conflict with the tenets of empiricism and experimental Science, and that appears
  applicable to stories derived from many different places, and many different times. Let us further make the
  --
  cosmos were not merely primitive Science. Archaic theories of creation attempted to account for the
  existence of the world, as experienced in totality (which means, including meaning), and not for the

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  In the books of former prophets it is written, "Know thine own soul, and thou shalt know thy Lord," and we have received it in a tradition, that "He who knows himself, already knows his Lord." This is a convincing argument that the soul is like a clean mirror, into which whenever a person looks, he may there see God. If you say, however, that there are many who have studied themselves, and have learned that they are creatures, and still they do not know their Lord, I reply, that to pass from the knowledge of the soul to the knowledge of God, and to demonstrate the latter [42] from the former, may be accomplished by two methods. The first method is most deep and profound. The most exalted in wisdom and the most penetrating among men are far from understanding it, even when they apply themselves to it, both with Science, practice and a pure life. How then should those ignorant persons understand it, who are utterly destitute of a knowledge of external things! Let us, therefore, pass to the second method and explain that: for he who possesses a discriminating mind, even if he were blind, is capable of understanding it.
  Know, therefore, that man from his own existence knows the existence of a Creator; from his own attributes, he knows the attributes of his maker; from the control which he has over his own kingdom, he knows the control that God exercises over all the world. The reason of this is, that when a man looks at himself, beginning at the time when there was no trace or notion of his existence, and contemplates his creation with attention, he sees that he had his origin from a drop of water. He had neither mind nor understanding: and neither fat, flesh nor bones. Afterwards by divine operation and sovereign power, most strange and wonderful internal changes took place, and strong organs, passions, affections, and agreeable qualities rose up all adorned with beauty. When man comes to look upon his organs and members, whether upon the external, as the hand, the foot, the eye, the tongue and the mouth, or upon the internal organs, as the liver, the stomach and the spleen, he sees that each is the result of a special wisdom, that each one has been created for some peculiar ue, and that each one is in its place and perfect. After a man has observed these things, he knows that the Creator has power to do what he pleases with all things, that his knowledge includes and embraces in perfection whatever is to be known of creatures [43] either externally or internally, and that his power and wisdom pervade every organ and particle.
  Beloved, in proportion as a man analyzes the nature of his body and the variety of uses of its several members, his reverence and love for its Creator and Maker will increase. Let a man observe, for example, that his hands are made like columns and separated from the body, to serve as an instrument to seize, or take hold of, or to defend it from an enemy. At the extremity of the hands are five fingers, four of which are in a row, and some long and some short, SO that when they take hold of anything, they may come equally together in the palm of the hand. The thumb, which is opposite to the four fingers, is shorter than any of them and stronger, that it may be a help to the whole and render them capable of retaining and grasping. The four fingers have three joints each, and the thumb has but two, that when contracted they may become like the bowl of a spoon or ladle, and that when open they may become like a plate, and so discharge an infinity of services. The front teeth were formed sharp, to cut and separate the food : the side teeth were formed broad to mash and grind the food. The tongue was formed like a spoon to throw the food into the throat. There is, also, under the tongue, an organ by which water is poured out, and the food is made of the consistence of dough, that it may be more easily swallowed and digested. All the organs, in short, have been devised with the best arrangement and form for use, and each one of them is punctual day and night in discharging its function. Think not, that they are lazy or sleeping. If the minds of the intelligent, the Science of the learned, and the wisdom of the sage had been united and had been employed since the beginning of the world, in reflection and contrivance, they could not have discovered anything more excellent than the present arrangement, [44] nor any forms more useful and beautiful. If the eye had been attached to the top of the head, or the ear to the nape of the neck, or the mouth to the back of the body, or if three fingers had been given instead of four, it is plain to a person of intelligence that the existing advantages would not have been secured, and the present beauty of form and appearance would have been imperfect.
  Let us notice, also, the daily necessities of man, his need of food, of clothing and of a dwelling; his need of rain, clouds, wind, heat and cold : and that he needs the weaver, the cotton-spinner, the clothier and the fuller to provide him with clothing; and that each one of these has need of so many instruments, and of so many trades, like those of the blacksmith, the farmer, the carpenter, the dyer, and the tanner; and besides, their need of iron, lead, wood and the like. Notice at the same time, the adaptation of these workmen to their instruments, and of the instruments to the trades, and how each art has given rise to several others, and the mind is astonished and distracted. The adaptation of all these instruments comes from the pure grace and perfect mercy of God, and from the fountain of his benevolence. Moreover, God's creating prophets, sending them to us, and leading us to their law and to love them, is a perfume of His universal beneficence. He proclaims himself, "My mercy surpasses my anger," and the Prophet has said: "Verily, God is more full of compassion to his servants, than the affectionate mother to her nursing child."

1.02 - On the Service of the Soul, #The Red Book Liber Novus, #unset, #Zen
  64. In Black Book 2, Jung wrote down here the two pivotal dreams he had when he was nineteen years old which led him to turn to natural Science (p. 13f); they are described in Memories, p.
  105f.

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  The ideal of the Yogi, the whole Science of Yoga, is directed to the end of teaching men how, by intensifying the power of assimilation, to shorten the time for reaching perfection, instead of slowly advancing from point to point and waiting until the whole human race has become perfect. All the great prophets, saints, and seers of the world what did they do? In one span of life they lived the whole life of humanity, traversed the whole length of time that it takes ordinary humanity to come to perfection. In one life they perfect themselves; they have no thought for anything else, never live a moment for any other idea, and thus the way is shortened for them. This is what is meant by concentration, intensifying the power of assimilation, thus shortening the time. Raja-Yoga is the Science which teaches us how to gain the power of concentration.
  What has Pranayama to do with spiritualism? Spiritualism is also a manifestation of Pranayama. If it be true that the departed spirits exist, only we cannot see them, it is quite probable that there may be hundreds and millions of them about us we can neither see, feel, nor touch. We may be continually passing and repassing through their bodies, and they do not see or feel us. It is a circle within a circle, universe within universe. We have five senses, and we represent Prana in a certain state of vibration. All beings in the same state of vibration will see one another, but if there are beings who represent Prana in a higher state of vibration, they will not be seen. We may increase the intensity of a light until we cannot see it at all, but there may be beings with eyes so powerful that they can see such light. Again, if its vibrations are very low, we do not see a light, but there are animals that may see it, as cats and owls. Our range of vision is only one plane of the vibrations of this Prana. Take this atmosphere, for instance; it is piled up layer on layer, but the layers nearer to the earth are denser than those above, and as you go higher the atmosphere becomes finer and finer. Or take the case of the ocean; as you go deeper and deeper the pressure of the water increases, and animals which live at the bottom of the sea can never come up, or they will be broken into pieces.
  --
  Thus we see that Pranayama includes all that is true of spiritualism even. Similarly, you will find that wherever any sect or body of people is trying to search out anything occult and mystical, or hidden, what they are doing is really this Yoga, this attempt to control the Prana. You will find that wherever there is any extraordinary display of power, it is the manifestation of this Prana. Even the physical Sciences can be included in Pranayama. What moves the steam engine? Prana, acting through the steam. What are all these phenomena of electricity and so forth but Prana? What is physical Science? The Science of Pranayama, by external means. Prana, manifesting itself as mental power, can only be controlled by mental means. That part of Pranayama which attempts to control the physical manifestations of the Prana by physical means is called physical Science, and that part which tries to control the manifestations of the Prana as mental force by mental means is called Raja-Yoga.

1.02 - Pranayama, Mantrayoga, #Liber ABA, #Aleister Crowley, #Philosophy
  Some schools advocate practising a mantra with the aid of instrumental music and dancing. Certainly very remarkable effects are obtained in the way of "magic" powers; whether great spiritual results are equally common is a doubtful point. Persons wishing to study them may remember that the Sahara desert is within three days of London; and no doubt the Sidi Aissawa would be glad to accept pupils. This discussion of the parallel Science of mantra-yoga has led us far indeed from the subject of Pranayama.
  Pranayama is notably useful in quieting the emotions and appetites; and, whether by reason of the mechanical pressure which it asserts, or by the thorough combustion which it assures in the lungs, it seems to be admirable from the standpoint of health. Digestive troubles in particular are very easy to remove in this way. It purifies both the body and the lower functions of the mind,

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  eaten by an animal, and the animal by us. The Science of it is
  that we take so much energy from the sun, and make it part of
  --
  seems to be a great fight between modern Science and all
  religion. Every religion has this idea that this universe comes

1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  TO the eye of Physical Science, one of the most
  remarkable characteristics of Life is its "additive"
  --
  minal transmission. That is why the Science of Life concentrates
  more and more upon the study of cellular heredity.
  --
  the fundamental progress of Science consist in, except the discov-
  ery of the organic, structural value of what is most general and
  --
  communication (surface, air, radio) devised by Science. But we need
  to go much further than this. We must cut ourselves off from in-
  --
  ganic life, as Science now tells us, is something quite different from
  the superposition of characteristics added to one another like the
  --
  whether his subject be literature, history, Science or philosophy,
  must constantly live with it and consciously strive for its realization.

1.02 - Taras Tantra, #Tara - The Feminine Divine, #unset, #Zen
  In fact, Science places laypeople in the same
  situation. We cannot verify ourselves the claims of
  --
  when we study a Science, the more subtle subjects
  analyzed at the end of the study do not destro y the

1.02 - The Age of Individualism and Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The individualistic age of Europe was in its beginning a revolt of reason, in its culmination a triumphal progress of physical Science. Such an evolution was historically inevitable. The dawn of individualism is always a questioning, a denial. The individual finds a religion imposed upon him which does not base its dogma and practice upon a living sense of ever verifiable spiritual Truth, but on the letter of an ancient book, the infallible dictum of a Pope, the tradition of a Church, the learned casuistry of schoolmen and Pundits, conclaves of ecclesiastics, heads of monastic orders, doctors of all sorts, all of them unquestionable tribunals whose sole function is to judge and pronounce, but none of whom seems to think it necessary or even allowable to search, test, prove, inquire, discover. He finds that, as is inevitable under such a regime, true Science and knowledge are either banned, punished and persecuted or else rendered obsolete by the habit of blind reliance on fixed authorities; even what is true in old authorities is no longer of any value, because its words are learnedly or ignorantly repeated but its real sense is no longer lived except at most by a few. In politics he finds everywhere divine rights, established privileges, sanctified tyrannies which are evidently armed with an oppressive power and justify themselves by long prescription, but seem to have no real claim or title to exist. In the social order he finds an equally stereotyped reign of convention, fixed disabilities, fixed privileges, the self-regarding arrogance of the high, the blind prostration of the low, while the old functions which might have justified at one time such a distribution of status are either not performed at all or badly performed without any sense of obligation and merely as a part of caste pride. He has to rise in revolt; on every claim of authority he has to turn the eye of a resolute inquisition; when he is told that this is the sacred truth of things or the comm and of God or the immemorial order of human life, he has to reply, But is it really so? How shall I know that this is the truth of things and not superstition and falsehood? When did God comm and it, or how do I know that this was the sense of His comm and and not your error or invention, or that the book on which you found yourself is His word at all, or that He has ever spoken His will to mankind? This immemorial order of which you speak, is it really immemorial, really a law of Nature or an imperfect result of Time and at present a most false convention? And of all you say, still I must ask, does it agree with the facts of the world, with my sense of right, with my judgment of truth, with my experience of reality? And if it does not, the revolting individual flings off the yoke, declares the truth as he sees it and in doing so strikes inevitably at the root of the religious, the social, the political, momentarily perhaps even the moral order of the community as it stands, because it stands upon the authority he discredits and the convention he destroys and not upon a living truth which can be successfully opposed to his own. The champions of the old order may be right when they seek to suppress him as a destructive agency perilous to social security, political order or religious tradition; but he stands there and can no other, because to destroy is his mission, to destroy falsehood and lay bare a new foundation of truth.
  But by what individual faculty or standard shall the innovator find out his new foundation or establish his new measures? Evidently, it will depend upon the available enlightenment of the time and the possible forms of knowledge to which he has access. At first it was in religion a personal illumination supported in the West by a theological, in the East by a philosophical reasoning. In society and politics it started with a crude primitive perception of natural right and justice which took its origin from the exasperation of suffering or from an awakened sense of general oppression, wrong, injustice and the indefensibility of the existing order when brought to any other test than that of privilege and established convention. The religious motive led at first; the social and political, moderating itself after the swift suppression of its first crude and vehement movements, took advantage of the upheaval of religious reformation, followed behind it as a useful ally and waited its time to assume the lead when the spiritual momentum had been spent and, perhaps by the very force of the secular influences it called to its aid, had missed its way. The movement of religious freedom in Europe took its stand first on a limited, then on an absolute right of the individual experience and illumined reason to determine the true sense of inspired Scripture and the true Christian ritual and order of the Church. The vehemence of its claim was measured by the vehemence of its revolt from the usurpations, pretensions and brutalities of the ecclesiastical power which claimed to withhold the Scripture from general knowledge and impose by moral authority and physical violence its own arbitrary interpretation of Sacred Writ, if not indeed another and substituted doctrine, on the recalcitrant individual con Science. In its more tepid and moderate forms the revolt engendered such compromises as the Episcopalian Churches, at a higher degree of fervour Calvinistic Puritanism, at white heat a riot of individual religious judgment and imagination in such sects as the Anabaptist, Independent, Socinian and countless others. In the East such a movement divorced from all political or any strongly iconoclastic social significance would have produced simply a series of religious reformers, illumined saints, new bodies of belief with their appropriate cultural and social practice; in the West atheism and secularism were its inevitable and predestined goal. At first questioning the conventional forms of religion, the mediation of the priesthood between God and the soul and the substitution of Papal authority for the authority of the Scripture, it could not fail to go forward and question the Scripture itself and then all supernaturalism, religious belief or suprarational truth no less than outward creed and institute.
  --
  They found and held it with enthusiasm in the discoveries of physical Science. The triumphant domination, the all-shattering and irresistible victory of Science in nineteenth-century Europe is explained by the absolute perfection with which it at least seemed for a time to satisfy these great psychological wants of the Western mind. Science seemed to it to fulfil impeccably its search for the two supreme desiderata of an individualistic age. Here at last was a truth of things which depended on no doubtful Scripture or fallible human authority but which Mother Nature herself had written in her eternal book for all to read who had patience to observe and intellectual honesty to judge. Here were laws, principles, fundamental facts of the world and of our being which all could verify at once for themselves and which must therefore satisfy and guide the free individual judgment, delivering it equally from alien compulsion and from erratic self-will. Here were laws and truths which justified and yet controlled the claims and desires of the individual human being; here a Science which provided a standard, a norm of knowledge, a rational basis for life, a clear outline and sovereign means for the progress and perfection of the individual and the race. The attempt to govern and organise human life by verifiable Science, by a law, a truth of things, an order and principles which all can observe and verify in their ground and fact and to which therefore all may freely and must rationally subscribe, is the culminating movement of European civilisation. It has been the fulfilment and triumph of the individualistic age of human society; it has seemed likely also to be its end, the cause of the death of individualism and its putting away and burial among the monuments of the past.
  For this discovery by individual free-thought of universal laws of which the individual is almost a by-product and by which he must necessarily be governed, this attempt actually to govern the social life of humanity in conscious accordance with the mechanism of these laws seems to lead logically to the suppression of that very individual freedom which made the discovery and the attempt at all possible. In seeking the truth and law of his own being the individual seems to have discovered a truth and law which is not of his own individual being at all, but of the collectivity, the pack, the hive, the mass. The result to which this points and to which it still seems irresistibly to be driving us is a new ordering of society by a rigid economic or governmental Socialism in which the individual, deprived again of his freedom in his own interest and that of humanity, must have his whole life and action determined for him at every step and in every point from birth to old age by the well-ordered mechanism of the State.1 We might then have a curious new version, with very important differences, of the old Asiatic or even of the old Indian order of society. In place of the religio-ethical sanction there will be a scientific and rational or naturalistic motive and rule; instead of the Brahmin Shastrakara the scientific, administrative and economic expert. In the place of the King himself observing the law and compelling with the aid and consent of the society all to tread without deviation the line marked out for them, the line of the Dharma, there will stand the collectivist State similarly guided and empowered. Instead of a hierarchical arrangement of classes each with its powers, privileges and duties there will be established an initial equality of education and opportunity, ultimately perhaps with a subsequent determination of function by experts who shall know us better than ourselves and choose for us our work and quality. Marriage, generation and the education of the child may be fixed by the scientific State as of old by the Shastra. For each man there will be a long stage of work for the State superintended by collectivist authorities and perhaps in the end a period of liberation, not for action but for enjoyment of leisure and personal self-improvement, answering to the Vanaprastha and Sannyasa Asramas of the old Aryan society. The rigidity of such a social state would greatly surpass that of its Asiatic forerunner; for there at least there were for the rebel, the innovator two important concessions. There was for the individual the freedom of an early Sannyasa, a renunciation of the social for the free spiritual life, and there was for the group the liberty to form a sub-society governed by new conceptions like the Sikh or the Vaishnava. But neither of these violent departures from the norm could be tolerated by a strictly economic and rigorously scientific and unitarian society. Obviously, too, there would grow up a fixed system of social morality and custom and a body of socialistic doctrine which one could not be allowed to question practically, and perhaps not even intellectually, since that would soon shatter or else undermine the system. Thus we should have a new typal order based upon purely economic capacity and function, guakarma, and rapidly petrifying by the inhibition of individual liberty into a system of rationalistic conventions. And quite certainly this static order would at long last be broken by a new individualist age of revolt, led probably by the principles of an extreme philosophical Anarchism.
  On the other hand, there are in operation forces which seem likely to frustrate or modify this development before it can reach its menaced consummation. In the first place, rationalistic and physical Science has overpassed itself and must before long be overtaken by a mounting flood of psychological and psychic knowledge which cannot fail to compel quite a new view of the human being and open a new vista before mankind. At the same time the Age of Reason is visibly drawing to an end; novel ideas are sweeping over the world and are being accepted with a significant rapidity, ideas inevitably subversive of any premature typal order of economic rationalism, dynamic ideas such as Nietzsches Will-to-live, Bergsons exaltation of Intuition above intellect or the latest German philosophical tendency to acknowledge a suprarational faculty and a suprarational order of truths. Already another mental poise is beginning to settle and conceptions are on the way to apply themselves in the field of practice which promise to give the succession of the individualistic age of society not to a new typal order, but to a subjective age which may well be a great and momentous passage to a very different goal. It may be doubted whether we are not already in the morning twilight of a new period of the human cycle.
  Secondly, the West in its triumphant conquest of the world has awakened the slumbering East and has produced in its midst an increasing struggle between an imported Western individual ism and the old conventional principle of society. The latter is here rapidly, there slowly breaking down, but something quite different from Western individualism may very well take its place. Some opine, indeed, that Asia will reproduce Europes Age of Reason with all its materialism and secularist individualism while Europe itself is pushing onward into new forms and ideas; but this is in the last degree improbable. On the contrary, the signs are that the individualistic period in the East will be neither of long duration nor predominantly rationalistic and secularist in its character. If then the East, as the result of its awakening, follows its own bent and evolves a novel social tendency and culture, that is bound to have an enormous effect on the direction of the worlds civilisation; we can measure its probable influence by the profound results of the first reflux of the ideas even of the unawakened East upon Europe. Whatever that effect may be, it will not be in favour of any re-ordering of society on the lines of the still current tendency towards a mechanical economism which has not ceased to dominate mind and life in the Occident. The influence of the East is likely to be rather in the direction of subjectivism and practical spirituality, a greater opening of our physical existence to the realisation of ideals other than the strong but limited aims suggested by the life and the body in their own gross nature.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  If we consider this we can see that contemporary physiology and psychology simply cannot penetrate the human being with any real depth, since their particular methods (excellent though they may be) were developed to observe only outer physical nature and the soul as it manifests in the body. As I said yesterday, the task of anthroposophical spiritual Science is to penetrate in every way the whole human development of body, soul, and spirit.
  First, however, we have to eliminate a certain prejudice. This preconception is inevitably a stumbling block to anyone who approaches the Waldorf education movement without a basic study of anthroposophy. I dont mean for a moment that we simply ignore objections to this kind of education. On the contrary, those who have a spiritual foundation such as anthroposophy cannot be the least bit fanatical; they will always fully consider any objections to their viewpoints. Consequently, they fully understand the frequent objection to pedagogical ideas founded upon anthroposophy: you need to prove thats true.
  --
  When human beings enter the physical world of sensation, their physical body is provided by the parents and ancestors. The scientific20 community has achieved a certain understanding of thisalthough such discoveries will become complete only in the remote future. Spiritual Science teaches that this is only one aspect of our human nature; the other part unites with what arises from the father and mother; it descends as a being of spirit and soul from the realm of spirit and soul.
  Between the previous earthly life and the present one, this being passed through a long period of existence from the previous death to rebirth; it had experiences in the spiritual world between death and rebirth, just as on Earth, between birth and death, we have bodily experiences communicated through the senses, intellect, feelings, and will. Together with its experiences in the spiritual world, this entity descends, unites at first only loosely with the physical body during the embryonic period, and hovers around the person, lightly and externally like an aura, during the first period of childhood between birth and the change of teeth. This being of spirit and soul who comes down from the spiritual worlda being just as real as the one who comes from the body of the motheris more loosely connected with the physical body than it is later in human life. This is the why the child lives much more outside the body than an adult does.

1.02 - The Concept of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  this because it lays claim to being an explanatory Science.
  Neither of these views would deny the existence of a priori in-

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  lief that Science is or can be the complete and only expla-
  nation, has occupied all the grounds which religion had
  --
  to counter the physical arguments of Science, and scientists
  like Stephen Hawking, Richard Dawkins and Steven Wein-

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  This at least; what more there may be in the Veda of ancient Science, lost knowledge, old psycho-physical tradition remains yet to be discovered.

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The first sign announcing a new being, probably, is the dawning sense of a terrible lack of something, which neither his Science nor his churches nor his garish pleasures can ever fulfill. Man cannot be dispossessed of his secrets with impunity. This, too, was a living testimonial India imparted to Sri Aurobindo, unless he knew it already in his own flesh.
  However, if we expect India, the land where ancient Mysteries survive, to give us the practical solution we are seeking, we may be disappointed. Sri Aurobindo, who soon learned to appreciate the freedom, spiritual breadth, and immense experimental knowledge India offers a seeker, did not subscribe to everything there, far from it;

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Finally we come to such occurrences as faith healing and levitationoccurrences supernormally strange, but nevertheless attested by masses of evidence which it is hard to discount completely. Precisely how faith cures diseases (whether at Lourdes or in the hypnotists consulting room), or how St. Joseph of Cupertino was able to ignore the laws of gravitation, we do not know. (But let us remember that we are no less ignorant of the way in which minds and bodies are related in the most ordinary of everyday activities.) In the same way we are unable to form any idea of the modus operandi of what Professor Rhine has called the PK effect. Nevertheless the fact that the fall of dice can be influenced by the mental states of certain individuals seems now to have been established beyond the possibility of doubt. And if the PK effect can be demonstrated in the laboratory and measured by statistical methods, then, obviously, the intrinsic credibility of the scattered anecdotal evidence for the direct influence of mind upon matter, not merely within the body, but outside in the external world, is thereby notably increased. The same is true of extra-sensory perception. Apparent examples of it are constantly turning up in ordinary life. But Science is almost impotent to cope with the particular case, the isolated instance. Promoting their methodological ineptitude to the rank of a criterion of truth, dogmatic scientists have often branded everything beyond the pale of their limited competence as unreal and even impossible. But when tests for ESP can be repeated under standardized conditions, the subject comes under the jurisdiction of the law of probabilities and achieves (in the teeth of what passionate opposition!) a measure of scientific respectability.
  Such, very baldly and briefly, are the most important things we know about mind in regard to its capacity to influence matter. From this modest knowledge about ourselves, what are we entitled to conclude in regard to the divine object of our nearly total ignorance?

1.02 - The Necessity of Magick for All, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Right glad am I to hear that you have been so thoroughly satisfied with my explanation of what Magick is, and on what its theories rest. It is good, too, hearing how much you were interested in the glimpse that you have had of some of its work in the world; more, that you grasped the fact that this apparently recondite and irrelevant information has an immediate bearing on your personal life of today. Still, I was not surprised that you should add: "But why should I make a special study of, and devote my time and energy to acquiring proficiency in, the Science and Art of Magick?
  Ah, well then, perhaps you have not understood my remarks at one of our earliest interviews as perfectly as you suppose! For the crucial point of my exposition was that Magick is not a matter extraneous to the main current of your life, as music, gardening, or collection jade might be. No, every act of your life is a magical act; whenever from ignorance, carelessness, clumsiness or what not, you come short of perfect artistic success, you inevitably register failure, discomfort, frustration. Luckily for all of us, most of the acts essential to continued life are involuntary; the "unconscious" has become so used to doing its "True Will" that there is no need of interference; when such need arises, we call it disease, and seek to restore the machine to free spontaneous fulfillment of its function.
  --
  Here we are, then, caught in a net of circumstances; if we are to do anything at all beyond automatic vegetative living, we must consciously apply ourselves to Magick, "the Science and Art" (let me remind you!) "of causing change to occur in conformity with the Will." Observe that the least slackness or error means that things happen which do not thus conform; when this is so despite our efforts, we are (temporarily) baffled; when it is our own ignorance of what we ought to will, or lack of skill in adapting our means to the right end, then we set up a conflict in our own Nature: our act is suicidal. Such interior struggle is at the base of nearly all neuroses, as Freud recently "discovered" as if this had not been taught, and taught without his massed errors, by the great teachers of the past! The Taoist doctrine, in particular, is most precise and most emphatic on this point; indeed, it may seem to some of us to overshoot the mark; for nothing is permissible in that scheme but frictionless adjustment and adaptation to circumstance. "Benevolence and righteousness" are actually deprecated! That any such ideas should ever have existed (says Lao-tse) is merely evidence of the universal disorder.
  Taoist sectaries appear to assume that Perfection consists in the absence of any disturbance of the Stream of Ne Science; and this is very much like the Buddhist idea of Nibbana.

1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Secular Science or Positivism has busied itself with the investigation of matter and the visible universe as perceived through the five senses. It affirms that by a study of phenomena we are able to approach to the world as it really is, to the things-in-themselves. It is that system which affirms that apprehension is only a name for a certain series of biological and chemical changes occurring in certain of the contents of our material skulls, and that by an investigation of things as they appear to be we can come to an understanding of their causes, what they really are.
  The contrary philosophical argument of the idealistic schools is that in studying the laws of Nature, we only study the laws of our own minds; that it would be quite simple to demonstrate that, after all, we really attach very little meaning to such ideas as matter, motion, and weight, etc., other than a purely idealistic one; that they are mere phases of our thought.
  --
  We may continue further, if we wish, and ask: "What is the Moon?" Science (let us facetiously suppose) replies
  "Green cheese I" For our one moon we have now two distinct ideas and all simplicity vanishes and recedes in the darkness. Greenness and Cheese I The one depends on the light of the sun, the sense apparatus of the optic nerves and organs, and a thousand of other things; the latter on bacteria, fermentation, and the nature of the cow. Then we continue to split hairs and juggle words-naught but hairs and words, and juggling and splitting-and we have got no single question answered in any ultimate sense at all.
  --
  Secular Science and Academic Philosophy.
  Yet the progress of secular Sciencein the last thirty years
  81
  --
  Victorians so simple, objective, and intelligible-such as matter, energy, space, etc.-have completely failed to resist analysis. A few modern thinkers, seeing clearly the absolute debacle in which the old positivist Science was bound to lead them, the breaking up of this icy expanse of frozen thought, determined at all costs to find a modus vivendi for
  Athena. This necessity was emphasized in the most surprising way by the result of the Michelson-Morley experiments, when Physics itself calmly and frankly offered a contradiction in terms. It was not the metaphysicians this time who were picking holes in a vacuum. It was the mathematicians and the physicists who found the ground completely cut away from under their feet. It was not enough to replace the geometry of Euclid by those of Riemann and Lobatchevsky and the mechanics of Newton by those of Einstein, so long as any of the axioms of the old thought and the definitions of its terms survived. They deliberately abandoned positivism and materialism for an indeterminate mysticism, creating a new mathematical philosophy and a new logic, wherein infinite-or rather transfinite-ideas might be made commensurable with those of ordinary thought in the forlorn hope that all might live happily ever after. In short, to use a Qabalistic nomenclature, they found it incumbent upon themselves to adopt for inclusion of terms of Ruach (intellect) concepts which are proper only to Neschamah (the organ and faculty of direct spiritual apperception and intuition). This same process took place in Philosophy years earlier. Had the dialectic of Hegel been only. half understood, the major portion of philosophical speculation from the Schoolmen to
  --
  The system of the Qabalah, whose terms as we shall see are largely symbolic, is of course superficially open to this last objection. But because it is very largely symbolic, it has the best sanction of those who are considered eminent authorities in the Sciences, for the whole of modern Science occupies itself with various symbols by which it endeavours to comprehend the physical world-symbols beyond which, however, it frankly confesses itself unable to pass. An illuminating remark occurs in Prof. Eddington's 1928
  Swarthmore Lecture, Science and the Unseen World.!
  " I can only say that physical Science has turned its back on all such models, regarding them now rather as a hindrance to the apprehension of the truth behind phenomena. . . . And if to-day you ask a physicist what he has finally made out the rether or the electron to be, the answer will not be a description in terms of billiard balls or flywheels or anything concrete; he will point instead to a number of symbols and a set of mathematical equations which they satisfy. What do the symbols stand for? The mysterious reply is given that physics is indifferent to that;
   it has no means of probing beneath the symbolism. To understand the phenomena of the physical world it is necessary to know the equations which the symbols obey but not the nature of that which is being symbolized."
  --
  Modern conceptions of mathematics, chemistry, and physics are sheer paradox to the" plain man" who thinks of matter, for example, as something that he can knock up against. There appears to be no doubt nowadays that the ultimate nature of Science in any of its branches will be purely abstract, almost of a
  Qabalistic character one might say, even though it may never be officially denominated the Qabalah. It is natural and proper to represent the Cosmos or any part of it, or its

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  Tho' waste he a thousand of years in the study of Science and lore. "
  And when he had ended his verses he continued, "O my father, wedlock is a thing whereto I will never consent; no, not though

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   a higher strictly disciplined school bears to the incidental training. But impatient dabbling, devoid of earnest perseverance, can lead to nothing at all. The study of Spiritual Science can only be successful if the student retain what has already been indicated in the preceding chapter, and on the basis of this proceed further.
  The three stages which the above-mentioned tradition specifies, are as follows: (1) preparation; (2) enlightenment; (3) initiation. It is not altogether necessary that the first of these three stages should be completed before the second can be begun, nor that the second, in turn, be completed before the third be started. In certain respects it is possible to partake of enlightenment, and even of initiation, and in other respects still be in the preparatory stage. Yet it will be necessary to spend a certain time in the stage of preparation before any enlightenment can begin; and, at least in some respects, enlightenment must be completed before it is even possible to enter upon the stage of initiation. But in describing them it
  --
  A further point of importance is what spiritual Science calls orientation in the higher worlds. This is attained when the student is permeated, through and through, with the conscious realization that feelings and thoughts are just as much veritable realities as are tables and chairs in the world of the physical senses. In the soul and thought world, feelings and thoughts react upon each other just as do physical objects in the physical world. As long as the student is not vividly permeated with this consciousness, he will not believe that a wrong thought in his mind may have as devastating an effect upon other thoughts that spread life in the thought world as the effect wrought by a bullet fired at random upon the physical objects it hits. He will perhaps never allow himself to perform a physically visible action which he considers to be wrong, though he will not shrink from harboring wrong thoughts and feelings, for these appear harmless to the rest of the world. There can be no progress, however, on
   p. 43
  --
   the soul of the other. Through continued exercise of this kind, sound becomes the right medium for the perception of soul and spirit. Of course it implies the very strictest self-discipline, but the latter leads to a high goal. When these exercises are practiced in connection with the other already given, dealing with the sounds of nature, the soul develops a new sense of hearing. She is now able to perceive manifestations from the spiritual world which do not find their expression in sounds perceptible to the physical ear. The perception of the "inner word" awakens. Gradually truths reveal themselves to the student from the spiritual world. He hears speech uttered to him in a spiritual way. Only to those who, by selfless listening, train themselves to be really receptive from within, in stillness, unmoved by personal opinion or feeling only to such can the higher beings speak of whom spiritual Science tells. As long as one hurls any personal opinion or feeling against the speaker to whom one must listen, the beings of the spiritual world remain silent.
  All higher truths are attained through such inwardly instilled speech, and what we hear
  --
   from the lips of a true spiritual teacher has been experienced by him in this manner. But this does not mean that it is unimportant for us to acquaint ourselves with the writings of spiritual Science before we can ourselves hear such inwardly instilled speech. On the contrary, the reading of such writings and the listening to the teachings of spiritual Science are themselves means of attaining personal knowledge. Every sentence of spiritual Science we hear is of a nature to direct the mind to the point which must be reached before the soul can experience real progress. To the practice of all that has here been indicated must be added the ardent study of what the spiritual researchers impart to the world. In all esoteric training such study belongs to the preparatory period, and all other methods will prove ineffective if due receptivity for the teachings of the spiritual researcher is lacking. For since these instructions are culled from the living inner word, from the living inwardly instilled speech, they are themselves gifted with spiritual life. They are not mere words; they are living powers. And while you follow the words of one who knows, while you read a book that springs from real inner
   p. 50
  --
  [paragraph continues] This cannot be otherwise if ordinary language is used, for this language was created to suit physical conditions. Spiritual Science describes that which, for clairvoyant organs, flows from the stone, as blue, or blue-red; and that which is felt as coming from the animal as red or red-yellow. In reality, colors of a spiritual kind are seen. The color proceeding the plant is green which little by little turns into a light ethereal pink. The plant is actually that product of nature which in higher worlds resembles, in certain respects, its constitution in the physical world. The same does not apply to the stone and the animal. It must now be clearly understood that the above-mentioned colors only represent the principal shades in the stone, plant and animal kingdom. In reality, all possible intermediate shades are present. Every stone, every plant, every animal has its own particular shade of color. In addition to these there are also the beings of the higher worlds who never incarnate physically, but who have their colors, often wonderful, often horrible. Indeed, the wealth of color in these higher worlds is immeasurably greater than in the physical world.
   p. 54
  --
  In our time the path to spiritual Science is sought by many. It is sought in many ways, and many dangerous and even despicable practices are attempted. It is for this reason that they who claim to know something of the truth in these matters place before others the possibility of learning something of esoteric training. Only so much is here imparted as accords with this possibility. It is necessary that something of the truth
   p. 56
  --
   human nature must follow the golden rule of true spiritual Science. This golden rule is as follows: For every one step that you take in the pursuit of higher knowledge, take three steps in the perfection of your own character. If this rule is observed, such exercise as the following may be attempted:
  Recall to mind some person whom you may have observed when he was filled with desire for some object. Direct your attention to this desire. It is best to recall to memory that moment when the desire was at its height, and it was still uncertain whether the object of the desire would be attained. And now fill your mind with this recollection, and reflect on what you can thus observe. Maintain the utmost inner tranquility. Make the greatest possible effort to be blind and deaf to everything that may be going on around you, and take special heed that through the conception thus evoked a feeling should awaken in your soul. Allow this feeling to rise in your soul like a cloud on the cloudless horizon. As a rule, of course, your reflection will be interrupted, because the person whom it concerns was not observed in this particular state of soul for a sufficient length of
  --
  The first trial consists in obtaining a truer vision than the average man has of the corporeal attributes of lifeless things, and later of plants, animals and human beings. This does not mean what at present is called scientific knowledge, for it is a question not of Science but of vision. As a rule, the would-be initiate proceeds to learn how the objects of nature and the beings gifted with life manifest themselves to the spiritual ear and the spiritual eye. In a certain way these things then lie stripped-naked-before the beholder. The qualities which can then be seen and heard are hidden from the physical eyes and ears. For physical perception they are concealed as if by a veil, and the falling away of this veil for the would-be initiate consists in a process designated as the process of Purification by Fire. The first trial is therefore known as the Fire-Trial.
  For many people, ordinary life is itself a more or less unconscious process of initiation through the Fire-Trial. Such people have passed through

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  "Perspective is a proof or test confirmed by our experience, that all things project their images toward the eye in pyramidal lines." In addition to the fact that we again meet up with Alberti's important idea of the pyramid, now given its valid restatement by Leonardo, the remark expresses the very essence of Leonardo's rather dramatic situation: it expresses his Platonic, even pre-Platonic animistic attitude that "all things project their image toward the eye," which the eye does not perceive, but rather suffers or endures. This creates an unusual and even disquieting tension between the two parts of the sentence, since the purely Aristotelian notion of the first part not only speaks of proof but indeed proceeds from the "experience" of early Science. This struggle in Leonardo himself between the scientist demonstrating things and the artist enduring them reflects the transitional situation between the unperspectival and the perspectival worlds.
  A note on perspective of presumably later date is illustrative of Leonardos complete dissociation from the dominant unperspectival structure of ancient and early medieval consciousness. In Manuscript G of the Institut de France he writes: "In its measurements perspective employs two counter posed pyramids. The one has its vertex in the eye [he often calls the vertex `the point'] and its base on the horizon. The second has its base resting against the eye and its vertex at the horizon. The first pyramid is the more general perspective since it encompasses all dimensions of an object facing the eye . . . while the second refers to a specific position . . . and this second perspective results from the first."
  --
  The European of today, either as an individual or as a member of the collective, can perceive only his own sector. This is true of all spheres, the religious as well as the political, the social as well as the scientific. The rise of Protestantism fragmented religion; the ascendancy of national states divided the Christian Occident into separate individual states; the rise of political parties divided the people (or the former Christian community) into political interest groups. In the Sciences, this process of segmentation led to the contemporary state of narrow specialization and the "great achievements" of the man with tunnel vision. And there is no "going back"; the ties to the past, the re-ligio, are almost non-existent, having been severed, as it were, by the cutting edge of the visual pyramid. As for a simple onward progression and continuity (which has almost taken an the character of a flight), they lead only to further sectors of particularization and, ultimately, to atomization. After that, what remains, like what was left in the crater of Hiroshima, is only an amorphous dust; and it is probable that at least one part of humanity will follow this path, at least in "spirit," i.e., psychologically.
  In summary, then, the following picture emerges: there is on the one hand anxiety about time and one's powerlessness against it, and on the other, a "delight" resulting from the conquest of space and the attendant expansion of power; there is also the isolation of the individual or group or cultural sphere as well as the collectivization of the same individuals in interest groups. This tension between anxiety and delight, isolation and collectivization is the ultimate result of an epoch which has outlived itself. Nevertheless, this epoch could serve as a guarantee that we reach a new "target," if we could utilize it much as the arrow uses an overtaut bow string. Yet like the arrow, our epoch must detach itself from the extremes that make possible the tension behind its flight toward the target. Like the arrow on the string, our epoch must find the point where the target is already latently present: the equilibrium between anxiety and delight, isolation and collectivization. Only then can it liberate itself from deficient unperspectivity and perspectivity, and achieve what we shall call, also because of its liberating character, theaperspectival world.
  --
  Aperspectivity, through which it is possible to grasp and express the new emerging consciousness structure, cannot be perceived in all its consequences be they positive or negative unless certain still valid concepts, attitudes, and forms of thought are more closely scrutinized and clarified. Otherwise we commit the error of expressing the "new" with old and inadequate means of statement. We will, for example, have to furnish evidence that the concretion of time is not only occurring in the previously cited examples from painting, but in the natural Sciences and in literature, poetry, music, sculpture, and various other areas. And this we can do only after we have worked out the new forms and modes necessary for an understanding of aperspectivity.
  The very amalgamation of time and the psyche noted earlier, with its unanticipated chaotic effect as manifested by surrealism and later by tachism, clearly demonstrate that we can show the arational nature of the aperspectival world only if we take particular precautions to prevent aperspectivity from being understood as a mere regression to irrationality (or to an unperspectival world), or as a further progression toward rationality (toward a perspectival world). Man's inertia and desire for continuity always lead him to categorize the new or novel along familiar lines, or merely as curious variants of the familiar. The labels of the venerated "Isms" lie ever at hand ready to be attached to new victims. We must avoid this new idolatry, and the task is more difficult than it first appears.

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  17:Not only in the one final conception, but in the great line of its general results Knowledge, by whatever path it is followed, tends to become one. Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, - the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, - for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.6 Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings. Even if the dualistic appearance of Matter and Force be insisted on, it does not really stand in the way of this Monism. For it will be evident that essential Matter is a thing non-existent to the senses and only, like the Pradhana of the Sankhyas, a conceptual form of substance; and in fact the point is increasingly reached where only an arbitrary distinction in thought divides form of substance from form of energy.
  18:Matter expresses itself eventually as a formulation of some unknown Force. Life, too, that yet unfathomed mystery, begins to reveal itself as an obscure energy of sensibility imprisoned in its material formulation; and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers. Nor will the conception then be able to endure of a brute material Force as the mother of Mind. The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.
  19:What is that work and result, if not a self-involution of Consciousness in form and a self-evolution out of form so as to actualise some mighty possibility in the universe which it has created? And what is its will in Man if not a will to unending Life, to unbounded Knowledge, to unfettered Power? Science itself begins to dream of the physical conquest of death, expresses an insatiable thirst for knowledge, is working out something like a terrestrial omnipotence for humanity. Space and Time are contracting to the vanishing-point in its works, and it strives in a hundred ways to make man the master of circumstance and so lighten the fetters of causality. The idea of limit, of the impossible begins to grow a little shadowy and it appears instead that whatever man constantly wills, he must in the end be able to do; for the consciousness in the race eventually finds the means. It is not in the individual that this omnipotence expresses itself, but the collective Will of mankind that works out with the individual as a means. And yet when we look more deeply, it is not any conscious Will of the collectivity, but a superconscious Might that uses the individual as a centre and means, the collectivity as a condition and field. What is this but the God in man, the infinite Identity, the multitudinous Unity, the Omniscient, the Omnipotent, who having made man in His own image, with the ego as a centre of working, with the race, the collective Narayana,7 the visvamanava8 as the mould and circumscription, seeks to express in them some image of the unity, omni Science, omnipotence which are the self-conception of the Divine? "That which is immortal in mortals is a God and established inwardly as an energy working out in our divine powers."9 It is this vast cosmic impulse which the modern world, without quite knowing its own aim, yet serves in all its activities and labours subconsciously to fulfil.
  20:But there is always a limit and an encumbrance, - the limit of the material field in the Knowledge, the encumbrance of the material machinery in the Power. But here also the latest trend is highly significant of a freer future. As the outposts of scientific Knowledge come more and more to be set on the borders that divide the material from the immaterial, so also the highest achievements of practical Science are those which tend to simplify and reduce to the vanishing-point the machinery by which the greatest effects are produced. Wireless telegraphy is Nature's exterior sign and pretext for a new orientation. The sensible physical means for the intermediate transmission of the physical force is removed; it is only preserved at the points of impulsion and reception. Eventually even these must disappear; for when the laws and forces of the supraphysical are studied with the right starting-point, the means will infallibly be found for Mind directly to seize on the physical energy and speed it accurately upon its errand. There, once we bring ourselves to recognise it, lie the gates that open upon the enormous vistas of the future.
  21:Yet even if we had full knowledge and control of the worlds immediately above Matter, there would still be a limitation and still a beyond. The last knot of our bondage is at that point where the external draws into oneness with the internal, the machinery of ego itself becomes subtilised to the vanishing-point and the law of our action is at last unity embracing and possessing multiplicity and no longer, as now, multiplicity struggling towards some figure of unity. There is the central throne of cosmic Knowledge looking out on her widest dominion; there the empire of oneself with the empire of one's world;10 there the life11 in the eternally consummate Being and the realisation of His divine nature12 in our human existence.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  vergent, of the natural, historical and physical Sciences, an
  entirely new concept has almost imperceptibly shaped itself
  --
  Whereas for the last two centuries our study of Science, his-
  tory and philosophy has appeared to be a matter of specula-

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  explanation such as Science must try to construct.
  53
  --
  connections with the developments that Science recognises in the
  cosmic energy. These three statements [i.e., that there is a within,
  --
  to the higher forms of life has long served Science as an excuse for
  eliminating it from its models of the universe. A queer exception,
  --
  to Science.'
  ' Consciousness is evident in man,' we must continue, correct-
  --
  cannot see how, by sound analogy with all the rest of Science, we
  can escape from it.
  --
  for a mechanistic Science of matter to be built up and to
  triumph ?
  --
  what Comte calls a Great Being.' (Essay on Science and Ethics in The
  Inequality oj Man, Chatto, 1932, p. 113.)
  --
  considered by Science. Can we go further and define the rules
  according to which this second face, for the most part entirely
  --
  coherent manner: Science has provisionally decided to ignore
  the question, and it would be very convenient for us to do the
  --
  my opinion, an integral Science of nature should adopt as its line
  of research, and the kind of interpretation it should follow.
  --
  as such, as generally understood by Science, the only difficulty is
  to explain the interplay of tangential arrangements in terms of
  --
  in the course of transformations. And this is all that Science
  requires.

1.02 - What is Psycho therapy?, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  pedagogical views of the humane Sciences, for which reason a purely
  medical education is proving increasingly inadequate. Such an activity

10.32 - The Mystery of the Five Elements, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The five elements are thus the five orders of material existence viewed as correlates to the five senses of man. But they are also realities in their own right. They represent the fundamental principles underlying or characterising the nature of matter. Science speaks of the three states of mattersolid, liquid and gaseous. The five elements enumerate five states instead. Thus earth = solid, water = liquid, fire = gaseous or radiant, air = fluid, ether or space = etheric. A distinction is made between gaseous and fluid, fluid being still more dispersive and tenuous. We might take air as representing the ether spoken of in Science and what we have been equating with ether may be termed the field the gravitational field, for example, of our days.
   The last two may, however, be represented somewhat differently. The Maruts may symbolise the region of the subtler or supra-electromagnetic forceswhat are now called cosmic rays: they are waves or particles of such infinitesimal magnitude that some of them at least have only a mathematical substance or reality, a probability-point, although of calculable or incalculable energy! Vayu then would represent the fundamental field where these forces playperhaps something like the Einsteinian field with its "corrugated" surface: or it is like the "Pradhana" of Sankhya, the original Prakriti or basic Nature before it burst out in its creative activity.
   Again, the five elements are not merely substances or states and qualities of substance, but they are also forces and energies, material forces and energiessince we have confined ourselves to matter and the material world. Science (we are always referring to Science, we have to do so since we are dealing with and speaking from the standpoint of matter and material existence), Science has familiarised us with the various forms and types of forces and energies. They are, starting from the most patent and gross, going up to more and more subtle energies, first of all mechanical energy, then (2) chemical energy, (3) electrical energy, (4) gravitational energy, and finally (5) the field energy; the last two are perhaps not very clearly differentiated and distinguished, but still one may make the distinction. And this mounting ladder of energy with its various steps, with its five steps corresponds exactly to the old Indian quintetearth, water, fire, air, space.
   This is not to say that the ancients exactly knew the mysteries of modern scientific exploration. This only means that there is a parallelism between the ancient and the modern knowledge. The scale or hierarchy, from the most concrete substance through the subtler ones, to the subtlest, representing the constitution of the material world as conceived by the ancient seers finds a close and curious echo in the picture that modern Science has drawn of material existence.
   It must be noted, however, that parallelism means similarity but also difference. The manner of approach to the reality, the way of expressing it is different in the east and in the west. The ancients express a truth or a fact symbolically, the moderns express it in a straightforward matter-of-fact way. The ancients used symbols; for they wanted a multiple way of expression, that is to say, a symbol embodying a movement refers at the same time to many forms of the same movement on different levels, along different lines, in diverse applications. It is like the multiple meanings of a verbal root in Sanskrit. The scientific terms, on the other hand, are very specific; they connote only one thing at a time. Each term with its specific sense is unilateral in its movement.
  --
   Science, that is modem Science, will perhaps demur a little; for Science holds sound to be the exclusive property of air, it is the vibration of air that comes to the ear as sound, Where there is no air, there is no sound. But Science itself admits now that sound audible to the human ear is only a section of a whole gamut of vibrations of which the ear catches only a portion, vibrations of certain length and frequency. Those that are outside this limit, below or above, are not seized by the ear. So there is a sound that is unheard. The poets speak of unheard melodies. The vibrations the sound-vibrationsare in fact not merely in the air; but originally and fundamentally in a more subtle material medium, referred to by the ancients as vyom.. The air-vibrations are derivations or translations, in a more concrete and gross medium, of these subtler vibrations. These too are heard as sound by a subtle hearing. The very original seed-sound is, of course, Om, nda. That, however, is another matter.
   Like inaudible sound, we know now, there is also invisible light. The visible light, as given in the spectrum, is only a section of the entire series of light-vibrations. There is a range above and one belowboth are invisible to the normal physical eye.

10.37 - The Golden Bridge, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The movement of freeing the consciousness from the hold of sense-perceptions has continued and has attained an unprecedented success. Rational mind, in order to find its autonomy has abstracted itself so much from the data of life experiences that it has become almost an esoteric domain. Mathematical logic of today has brought forth a language that has almost no kinship with either the popular or the aristocratic tongue. Modern Science has so much sublimated the facts of life, the contents of experience, that it has become only a system of geometrical formulae.
   The recoil from the brute facts of life, the concrete living realities has affected even the world of artistic creation. We are very much familiar with what has been called abstract art, that is to say, art denuded of all content. The supreme art today is this sketch of bare skeletoneven a skeleton, not in its organised form but merely dismembered bits strewn about. Even poetry, the art that is perhaps most bound to the sense pattern, as no other, so indissolubly married to sense-life, seems to be giving way to the new impact and inspiration. A poetry devoid of all thought-content, pure of all sentiment and understandable imagery is being worked out in the laboratory, as it were, a new poetry made of a bizarre combination of tones and syllables with a changed form too in regard to arrangement of lines and phrases. It is the pure form that is aimed at the very essence, it is said, what is quintessential!

1.03 - A Sapphire Tale, #Words Of Long Ago, #The Mother, #Integral Yoga
  The artists and scientists, few in number but each devoted to his Science or art - his purpose in life - were supported by the grateful nation, which was the first to benefit from their useful discoveries and to enjoy their ennobling works. Thus sheltered from the cares of the struggle for life, these scientists had a single aim: that their experimental research, their sincere and earnest studies should serve to allay the sufferings of humanity, to increase its strength and well-being by making superstition and fear draw back as far as possible before the knowledge that brings solace and enlightenment. The artists, whose whole will was free to concentrate upon their art, had only one desire: to manifest beauty, each according to his own highest conception.
  Among them, as friends and guides, were four philosophers, whose entire life was spent in profound study and luminous contemplations, to widen constantly the field of human knowledge and one by one to lift the veils from what is still a mystery.

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  gerated expectations of this experimental laboratory Science
  were reflected in Fechner's "psychophysics," and its results today
  --
  Every Science is descriptive at the point where it can no longer
  proceed experimentally, without on that account ceasing to be
  --
  scientific. But an experimental Science makes itself impossible
  when it delimits its field of work in accordance with theoretical
  --
  15 Cf. The I Ching or Book of Changes. [Also Needham, Science and Civilization
  in China, II, pp. 273f. Editors.]

1.03 - Man - Slave or Free?, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The exclusive pursuit of Yoga by men who seclude themselves either physically or mentally from the contact of the world has led to an erroneous view of this Science as something mystic, far-off and unreal. The secrecy which has been observed with regard to Yogic practices,a necessary secrecy in the former stages of human evolution,has stereotyped this error. Practices followed by men who form secret circles and confine the instruction in the mysteries strictly to those who have a certain preparatory fitness, inevitably bear the stamp to the outside world of occultism. In reality there is nothing intrinsically hidden, occult or mystic about Yoga. Yoga is based upon certain laws of human psychology, a certain knowledge about the power of the mind over the body and the inner spirit over the mind which are not generally realised and have hitherto been considered by those in the secret too momentous in their consequences for disclosure until men should be trained to use them aright. Just as a set of men who had discovered and tested the uttermost possibilities of mesmerism and hypnotism might hesitate to divulge them freely to the world lest the hypnotic power should be misused by ignorance or perversity or abused in the interests of selfishness and crime, so the Yogins have usually preserved the knowledge of these much greater forces within us in a secrecy broken only when they were sure of the previous ethical and spiritual training of the neophyte and his physical and moral fitness for the Yogic practices. It became therefore an established rule for the learner to observe strict reserve as to the inner experiences of Yoga and for the developed Yogin as far as possible to conceal himself. This has not prevented treatises and manuals from being published dealing with the physical or with the moral and intellectual sides of Yoga. Nor has it prevented great spirits who have gained their Yoga not by the ordinary careful and scientific methods but by their own strength and the special grace of God, from revealing themselves and their spiritual knowledge to mankind and in their intense love for humanity imparting something of their power to the world. Such were Buddha, Christ, Mahomed, Chaitanya, such have been Ramakrishna and Vivekananda. It is still the orthodox view that the experiences of Yoga must not be revealed to the uninitiated. But a new era dawns upon us in which the old laws must be modified Already the West is beginning to discover the secrets of Yoga. Some of its laws have revealed themselves however dimly and imperfectly to the scientists of Europe while others through Spiritualism, Christian Science, clairvoyance, telepathy and other modern forms of occultism are being almost discovered by accident as if by men groping in the dark and stumbling over truths they cannot understand. The time has almost come when India can no longer keep her light to herself but must pour it out upon the world. Yoga must be revealed to mankind because without it mankind cannot take the next step in the human evolution.
  The psychology of the human race has not yet been discovered by Science. All creation is essentially the same and proceeds by similar though not identical laws. If therefore we see in the outside material world that all phenomena proceed from and can be reduced to a single causal substance from which they were born, in which they move and to which they return, the same truth is likely to hold good in the psychical world. The unity of the material universe has now been acknowledged by the scientific intellect of Europe and the high priests of atheism and materialism in Germany have declared the ekam evdvityam in matter with no uncertain voice. In so doing they have merely reaffirmed the discovery made by Indian masters of the Yogic Science thousands of years ago. But the European scientists have not discovered any sure and certain methods, such as they have in dealing with gross matter, for investigating psychical phenomena. They can only observe the most external manifestations of mind in action. But in these manifestations the mind is so much enveloped in the action of the outer objects and seems so dependent on them that it is very difficult for the observer to find out the springs of its action or any regularity in its workings. The European scientists have therefore come to the conclusion that it is the stimulations of outside objects which are the cause of psychical phenomena, and that even when the mind seems to act of itself and on its own material it is only associating, grouping together and manipulating the recorded experiences from outside objects. The very nature of mind is, according to them, a creation of past material experience transmitted by heredity with such persistence that we have grown steadily from the savage with his rudimentary mind to the civilised man of the twentieth century. As a natural result of these materialistic theories, Science has found it difficult to discover any true psychical centre for the multifarious phenomena of mind and has therefore fixed upon the brain, the material organ of thought, as the only real centre. From this materialistic philosophy have resulted certain theories very dangerous to the moral future of mankind. First, man is a creation and slave of matter. He can only master matter by obeying it Secondly, the mind itself is a form of gross matter and not independent of and master of the senses. Thirdly, there is no real free will, because all our action is determined by two great forces, heredity and environment. We are the slaves of our nature, and where we seem to be free from its mastery, it is because we are yet worse slaves of our environment, worked on by the forces that surround and manipulate us.
  It is from these false and dangerous doctrines of materialism which tend to subvert mans future and hamper his evolution, that Yoga gives us a means of escape. It asserts on the contrary mans freedom from matter and gives him a means of asserting that freedom. The first great fundamental discovery of the Yogins was a means of analysing the experiences of the mind and the heart. By Yoga one can isolate mind, watch its workings as under a microscope, separate every minute function of the various parts of the antakaraa, the inner organ, every mental and moral faculty, test its isolated workings as well as its relations to other functions and faculties and trace backwards the operations of mind to subtler and ever subtler sources until just as material analysis arrives at a primal entity from which all proceeds, so Yoga analysis arrives at a primal spiritual entity from which all proceeds. It is also able to locate and distinguish the psychical centre to which all psychical phenomena gather and so to fix the roots of personality. In this analysis its first discovery is that mind can entirely isolate itself from external objects and work in itself and of itself. This does not, it is true, carry us very far because it may be that it is merely using the material already stored up by its past experiences. But the next discovery is that the farther it removes itself from objects, the more powerfully, surely, rapidly can the mind work with a swifter clarity, with a victorious and sovereign detachment. This is an experience which tends to contradict the scientific theory, that mind can withdraw the senses into itself and bring them to bear on a mass of phenomena of which it is quite unaware when it is occupied with external phenomena. Science will naturally challenge these as hallucinations. The answer is that these phenomena are related to each other by regular, simple and intelligible laws and form a world of their own independent of thought acting on the material world. Here too Science has this possible answer that this supposed world is merely an imaginative reflex in the brain of the material world and to any arguments drawn from the definiteness and unexpectedness of these subtle phenomena and their independence of our own will and imagination it can always oppose its theory of unconscious cerebration and, we suppose, unconscious imagination. The fourth discovery is that mind is not only independent of external matter, but its master; it can not only reject and control external stimuli, but can defy such apparently universal material laws as that of gravitation and ignore, put aside and make nought of what are called laws of nature and are really only the laws of material nature, inferior and subject to the psychical laws because matter is a product of mind and not mind a product of matter. This is the decisive discovery of Yoga, its final contradiction of materialism. It is followed by the crowning realisation that there is within us a source of immeasurable force, immeasurable intelligence, immeasurable joy far above the possibility of weakness, above the possibility of ignorance, above the possibility of grief which we can bring into touch with ourselves and, under arduous but not impossible conditions, habitually utilise or enjoy. This is what the Upanishads call the Brahman and the primal entity from which all things were born, in which they live and to which they return. This is God and communion with Him is the highest aim of Yogaa communion which works for knowledge, for work, for delight.
  ***

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: In Europe they have always tried for democracy. Real democracy has always failed, and failed because it is against human nature. There are certain men who are bound to govern. One must be prepared to face facts. Even in the democracies those men manage to rule, and one knows only too well the villagers do not. Only, those people govern in their name, and it sometimes makes them more free and reckless. In Russia one does not know the exact situation the attempt was for creating real rule of the people, i.e. of the village. You see in what it has ended? It has established again an oligarchy of the Lenin-party. One may even ask: What has Russia created? It has tried to destroy capital and thus tried to destroy and perhaps succeeded in destroying city life. It is trying mechanically to equalise men. But it is not a success. The Western social life rests on interests and rights. It depends upon the vitalistic existence of man which is largely governed by his rational mind helped by scientific inventions. Reason gives man the rigid methods of classification and mental construction and theory to justify his interests and rights, and Science gives him the required efficiency, force and power. Thus he is sure of his goal. But one may say that, though organised and effective, European life is not organic. The view that it takes of man is a very imperfect view, and the ideal it sets before man an incomplete ideal. That is why you find there class-war and struggle for rights governed by the rational intellect. European life is very powerful because it can put the whole force of its life at once in operation by a coordination of all its members. In old times the ideal was different. They the ancients based their society on the structure of religion. I do not mean narrow religion but the highest law of our being. The whole social fabric was built up to fulfil that purpose. There was no talk in those days of individual liberty in the present sense of the term. But there was absolute communal liberty. Every community was completely free to develop its own Dharma, the law of its being. Even the selection of the line was a matter of free choice for the individual.
   I do not believe that because a man is governed by another man, or one class by another class, there is always oppression; for instance, the Brahmins never ruled but they were never oppressed by others, rather they oppressed other people. The government becomes useless and bad when one class or one nation keeps another down and governs it for its own benefit and does not allow the class or nation to follow its own Dharma.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The biographies of the saints testify unequivocally to the fact that spiritual training leads to a transcendence of personality, not merely in the special circumstances of battle, but in all circumstances and in relation to all creatures, so that the saint loves his enemies or, if he is a Buddhist, does not even recognize the existence of enemies, but treats all sentient beings, sub-human as well as human, with the same compassion and disinterested good will. Those who win through to the unitive knowledge of God set out upon their course from the most diverse starting points. One is a man, another a woman; one a born active, another a born contemplative. No two of them inherit the same temperament and physical constitution, and their lives are passed in material, moral and intellectual environments that are profoundly dissimilar. Nevertheless, insofar as they are saints, insofar as they possess the unitive knowledge that makes them perfect as their Father which is in heaven is perfect, they are all astonishingly alike. Their actions are uniformly selfless and they are constantly recollected, so that at every moment they know who they are and what is their true relation to the universe and its spiritual Ground. Of even plain average people it may be said that their name is Legionmuch more so of exceptionally complex personalities, who identify themselves with a wide diversity of moods, cravings and opinions. Saints, on the contrary, are neither double-minded nor half-hearted, but single and, however great their intellectual gifts, profoundly simple. The multiplicity of Legion has given place to one-pointedness not to any of those evil one-pointednesses of ambition or covetousness, or lust for power and fame, not even to any of the nobler, but still all too human one-pointednesses of art, scholarship and Science, regarded as ends in themselves, but to the supreme, more than human one-pointedness that is the very being of those souls who consciously and consistently pursue mans final end, the knowledge of eternal Reality. In one of the Pali scriptures there is a significant anecdote about the Brahman Drona who, seeing the Blessed One sitting at the foot of a tree, asked him, Are you a deva? And the Exalted One answered, I am not. Are you a gandharva? I am not, Are you a yaksha? I am not. Are you a man? I am not a man. On the Brahman asking what he might be, the Blessed One replied, Those evil influences, those cravings, whose non-destruction would have individualized me as a deva, a gandharva, a yaksha (three types of supernatural being), or a man, I have completely annihilated. Know therefore that I am Buddha.
  Here we may remark in passing that it is only the one-pointed, who are truly capable of worshipping one God. Monotheism as a theory can be entertained even by a person whose name is Legion. But when it comes to passing from theory to practice, from discursive knowledge about to immediate acquaintance with the one God, there cannot be monotheism except where there is singleness of heart. Knowledge is in the knower according to the mode of the knower. Where the knower is poly-psychic the universe he knows by immediate experience is polytheistic. The Buddha declined to make any statement in regard to the ultimate divine Reality. All he would talk about was Nirvana, which is the name of the experience that comes to the totally selfless and one-pointed. To this same experience others have given the name of union with Brahman, with Al Haqq, with the immanent and transcendent Godhead. Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object and (since in contemplation the knower, the known and the knowledge are all one) at the same time the subject and substance of that experience.
  --
  This sensitive affection for Christ was always presented by St. Bernard as love of a relatively inferior order. It is so precisely on account of its sensitive character, for charity is of a purely spiritual essence. In right the soul should be able to enter directly into union, in virtue of its spiritual powers, with a God Who is pure spirit. The Incarnation, moreover, should be regarded as one of the consequences of mans transgression, so that love for the Person of Christ is, as a matter of fact, bound up with the history of a fall which need not, and should not, have happened. St. Bernard furthermore, and in several places, notes-that this affection cannot stand safely alone, but needs to be supported by what he calls Science. He had examples before him of the deviations into which even the most ardent devotion can fall, when it is not allied with, and ruled by, a sane theology.
  Can the many fantastic and mutually incompatible theories of expiation and atonement, which have been grafted onto the Christian doctrine of divine incarnation, be regarded as indispensable elements in a sane theology? I find it difficult to imagine how anyone who has looked into a history of these notions, as expounded, for example, by the author of the Epistle to the Hebrews, by Athanasius and Augustine, by Anselm and Luther, by Calvin and Grotius, can plausibly answer this question in the affirmative. In the present context, it will be enough to call attention to one of the bitterest of all the bitter ironies of history. For the Christ of the Gospels, lawyers seemed further from the Kingdom of Heaven, more hopelessly impervious to Reality, than almost any other class of human beings except the rich. But Christian theology, especially that of the Western churches, was the product of minds imbued with Jewish and Roman legalism. In all too many instances the immediate insights of the Avatar and the theocentric saint were rationalized into a system, not by philosophers, but by speculative barristers and metaphysical jurists. Why should what Abbot John Chapman calls the problem of reconciling (not merely uniting) Mysticism and Christianity be so extremely difficult? Simply because so much Roman and Protestant thinking was done by those very lawyers whom Christ regarded as being peculiarly incapable of understanding the true Nature of Things. The Abbot (Chapman is apparently referring to Abbot Marmion) says St John of the Cross is like a sponge full of Christianity. You can squeeze it all out, and the full mystical theory (in other words, the pure Perennial Philosophy) remains. Consequently for fifteen years or so I hated St John of the Cross and called him a Buddhist. I loved St Teresa and read her over and over again. She is first a Christian, only secondarily a mystic. Then I found I had wasted fifteen years, so far as prayer was concerned.

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  ment from the body of the primate. Materialistic Science,
  accepting to examine only the surface processes of things, is
  --
  The biological Sciences are actively propagating their
  positivist teaching that evolution is nothing but the work
  --
  he followed the evolution of Science, including physics,
  from nearby, and in his writings one finds numerous refer-
  --
  confirmations of Science, he explains here that the reality
  of what Science tries to grasp, describe and understand is
  much more complex than Science even accepts. The simple
  but crucial reason is that physical Science has in Galileo,
  Descartes and Newton reduced reality to the realm of mat-
  --
  wise to be outside the sphere of interest of serious Science.
  If we look carefully at these workings of Nature, Sri
  --
  a letter he writes: Science, like most mental and external
  knowledge, gives you only truth of process. I would add
  --
  an infinite knowledge to which all Science put together is
  a bagatelle. 5
  --
  be taken into account. As Sri Aurobindo writes: If Science
  is to turn her face towards the Divine, it must be a new sci-
  --
  so arrives at what is beyond Mind; but present-day Science
  cannot do that. 6
  --
  some solid ground, we must not turn to Science but inwards
  and find there what is the core of our existence, while on the

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  end. What remains is abortive and not yet Science--that is to say,
  metaphysics, theology, psychology, epistemology, or formal Science, or
  a doctrine of symbols, like logic and its applied form mathematics.

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  In the following pages some practical aspects of the higher education of soul and spirit will be treated in greater detail. They are such that anyone can put them into practice regardless of other rules, and thereby be led some distance further into spiritual Science.
  A particular effort must be made to cultivate the quality of patience. Every symptom of impatience produces a paralyzing, even a destructive effect on the higher faculties that slumber in us. We must not expect an immeasurable view into the higher worlds from one day to the next, for we should assuredly be disappointed. Contentment with the smallest fragment attained, repose and tranquility, must more and more take possession of the soul. It is quite understandable that the student should await results with impatience; but he will achieve nothing so long as he fails to master this impatience. Nor is it of any use to combat this impatience merely in the ordinary sense, for it will become only that much stronger. We overlook
  --
  Special attention must be paid in esoteric training to the education of the life of desires. This does not mean that we are to become free of desire, for if we are to attain something we must also desire it, and desire will always tend to fulfillment if backed by a particular force. This force is derived from a right knowledge. Do not desire at all until you know what is right in any one sphere. That is one of the golden rules for the student. The wise man first ascertains the laws of the world, and then his desires become powers which realize themselves. The following example brings this out clearly. There are certainly many people who would like to learn from their own observation something about their life before birth. Such a desire is altogether useless and leads to no result so long as the person in question has not acquired a knowledge of the laws that govern the nature of the eternal, a knowledge of these laws in their subtlest and most intimate character, through the study of spiritual Science. But if, having really acquired this knowledge,
   p. 104
  --
   the silent activity of woodl and creatures and insects. Yet no city-dweller should fail to give to the organs of his soul and spirit, as they develop, the nurture that comes from the inspired teachings of spiritual research. If our eyes cannot follow the woods in their mantel of green every spring, day by day, we should instead open our soul to the glorious teachings of the Bhagavad Gita, or of St. John's Gospel, or of St. Thomas Kempis, and to the descriptions resulting from spiritual Science. There are many ways to the summit of insight, but much depends on the right choice. The spiritually experienced could say much concerning these paths, much that might seem strange to the uninitiated. Someone, for instance, might be very far advanced on the path; he might be standing, so to speak, at the very entrance of sight and hearing with soul and spirit; he is then fortunate enough to make a journey over the calm or maybe tempestuous ocean, and a veil falls away from the eyes of his soul; suddenly he becomes a seer. Another is also so far advanced that this veil only needs to be loosened; this occurs through some stroke of destiny. On another this stroke might well have had the effect
   p. 113

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  magic is always an art, never a Science; the very idea of Science
  is lacking in his undeveloped mind. It is for the philosophic
  --
  the spurious Science behind the bastard art.
  If my analysis of the magician's logic is correct, its two great
  --
  unlike that which is postulated by modern Science for a precisely
  similar purpose, namely, to explain how things can physically affect
  --
  a distance is of the essence of magic. Whatever doubts Science may
  entertain as to the possibility of action at a distance, magic has
  --
  paved the way for Science, we are forced to admit that if the black
  art has done much evil, it has also been the source of much good;

1.03 - The Coming of the Subjective Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The individualistic age is, then, a radical attempt of mankind to discover the truth and law both of the individual being and of the world to which the individual belongs. It may begin, as it began in Europe, with the endeavour to get back, more especially in the sphere of religion, to the original truth which convention has overlaid, defaced or distorted; but from that first step it must proceed to others and in the end to a general questioning of the foundations of thought and practice in all the spheres of human life and action. A revolutionary reconstruction of religion, philosophy, Science, art and society is the last inevitable outcome. It proceeds at first by the light of the individual mind and reason, by its demand on life and its experience of life; but it must go from the individual to the universal. For the effort of the individual soon shows him that he cannot securely discover the truth and law of his own being without discovering some universal law and truth to which he can relate it. Of the universe he is a part; in all but his deepest spirit he is its subject, a small cell in that tremendous organic mass: his substance is drawn from its substance and by the law of its life the law of his life is determined and governed. From a new view and knowledge of the world must proceed his new view and knowledge of him self, of his power and capacity and limitations, of his claim on existence and the high road and the distant or immediate goal of his individual and social destiny.
  In Europe and in modern times this has taken the form of a clear and potent physical Science: it has proceeded by the discovery of the laws of the physical universe and the economic and sociological conditions of human life as determined by the physical being of man, his environment, his evolutionary history, his physical and vital, his individual and collective need. But after a time it must become apparent that the knowledge of the physical world is not the whole of knowledge; it must appear that man is a mental as well as a physical and vital being and even much more essentially mental than physical or vital. Even though his psychology is strongly affected and limited by his physical being and environment, it is not at its roots determined by them, but constantly reacts, subtly determines their action, effects even their new-shaping by the force of his psychological demand on life. His economic state and social institutions are themselves governed by his psychological demand on the possibilities, circumstances, tendencies created by the relation between the mind and soul of humanity and its life and body. Therefore to find the truth of things and the law of his being in relation to that truth he must go deeper and fathom the subjective secret of himself and things as well as their objective forms and surroundings.
  This he may attempt to do for a time by the power of the critical and analytic reason which has already carried him so far; but not for very long. For in his study of himself and the world he cannot but come face to face with the soul in himself and the soul in the world and find it to be an entity so profound, so complex, so full of hidden secrets and powers that his intellectual reason betrays itself as an insufficient light and a fumbling seeker: it is successfully analytical only of superficialities and of what lies just behind the superficies. The need of a deeper knowledge must then turn him to the discovery of new powers and means within himself. He finds that he can only know himself entirely by becoming actively self-conscious and not merely self-critical, by more and more living in his soul and acting out of it rather than floundering on surfaces, by putting himself into conscious harmony with that which lies behind his superficial mentality and psychology and by enlightening his reason and making dynamic his action through this deeper light and power to which he thus opens. In this process the rationalistic ideal begins to subject itself to the ideal of intuitional knowledge and a deeper self awareness; the utilitarian standard gives way to the aspiration towards self-consciousness and self-realisation; the rule of living according to the manifest laws of physical Nature is replaced by the effort towards living according to the veiled Law and Will and Power active in the life of the world and in the inner and outer life of humanity.
  --
  Already in the practical dealing with life there are advanced progressive tendencies which take their inspiration from this profounder subjectivism. Nothing indeed has yet been firmly accomplished, all is as yet tentative initiation and the first feeling out towards a material shape for this new spirit. The dominant activities of the world, the great recent events such as the enormous clash of nations in Europe and the stirrings and changes within the nations which preceded and followed it, were rather the result of a confused half struggle half effort at accommodation between the old intellectual and materialistic and the new still superficial subjective and vitalistic impulses in the West. The latter unenlightened by a true inner growth of the soul were necessarily impelled to seize upon the former and utilise them for their unbridled demand upon life; the world was moving towards a monstrously perfect organisation of the Will-to-live and the Will-to-power and it was this that threw itself out in the clash of War and has now found or is finding new forms of life for itself which show better its governing idea and motive. The Asuric or even Rakshasic character of the recent world-collision was due to this formidable combination of a falsely enlightened vitalistic motive-power with a great force of servile intelligence and reasoning contrivance subjected to it as instrument and the genius of an accomplished materialistic Science as its Djinn, its giant worker of huge, gross and soulless miracles. The War was the bursting of the explosive force so created and, even though it strewed the world with ruins, its after results may well have prepared the collapse, as they have certainly produced a disintegrating chaos or at least poignant disorder, of the monstrous combination which produced it, and by that salutary ruin are emptying the field of human life of the principal obstacles to a truer development towards a higher goal.
  Behind it all the hope of the race lies in those infant and as yet subordinate tendencies which carry in them the seed of a new subjective and psychic dealing of man with his own being, with his fellow-men and with the ordering of his individual and social life. The characteristic note of these tendencies may be seen in the new ideas about the education and upbringing of the child that became strongly current in the pre-war era. Formerly, education was merely a mechanical forcing of the childs nature into arbitrary grooves of training and knowledge in which his individual subjectivity was the last thing considered, and his family upbringing was a constant repression and compulsory shaping of his habits, his thoughts, his character into the mould fixed for them by the conventional ideas or individual interests and ideals of the teachers and parents. The discovery that education must be a bringing out of the childs own intellectual and moral capacities to their highest possible value and must be based on the psychology of the child-nature was a step forward towards a more healthy because a more subjective system; but it still fell short because it still regarded him as an object to be handled and moulded by the teacher, to be educated. But at least there was a glimmering of the realisation that each human being is a self-developing soul and that the business of both parent and teacher is to enable and to help the child to educate himself, to develop his own intellectual, moral, aesthetic and practical capacities and to grow freely as an organic being, not to be kneaded and pressured into form like an inert plastic material. It is not yet realised what this soul is or that the true secret, whether with child or man, is to help him to find his deeper self, the real psychic entity within. That, if we ever give it a chance to come forward, and still more if we call it into the foreground as the leader of the march set in our front, will itself take up most of the business of education out of our hands and develop the capacity of the psychological being towards a realisation of its potentialities of which our present mechanical view of life and man and external routine methods of dealing with them prevent us from having any experience or forming any conception. These new educational methods are on the straight way to this truer dealing. The closer touch attempted with the psychical entity behind the vital and physical mentality and an increasing reliance on its possibilities must lead to the ultimate discovery that man is inwardly a soul and a conscious power of the Divine and that the evocation of this real man within is the right object of education and indeed of all human life if it would find and live according to the hidden Truth and deepest law of its own being. That was the knowledge which the ancients sought to express through religious and social symbolism, and subjectivism is a road of return to the lost knowledge. First deepening mans inner experience, restoring perhaps on an unprecedented scale insight and self-knowledge to the race, it must end by revolutionising his social and collective self-expression.

1.03 - THE EARTH IN ITS EARLY STAGES, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  than could be imagined by the Science of the ancients. Vaguely
  analogous to the metamorphoses of living creatures, there occurs
  --
  lurks one of the most vexatious mysteries of Science : the
  chemical nature and the exact physical condition of the internal

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of the stars, so the Science of biology, by the com-
  parative study of living forms, has been able to

1.03 - The Phenomenon of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  fact: there is a Science of the universe without man, and there
  is also a Science of man as marginal to the universe; but there is
  not yet a Science of the universe that embraces man as such.
  Present-day physics (taking this word in the broad Greek
  --
  dual a truly unique object in the eyes of Science, once we
  have made up our minds to regard man not merely as a
  --
  We must accept what Science tells us, that man was born
  from the earth. But, more logical than the scientists who
  --
  modern Science, that and that alone: by which I mean the
  argument of 'coherence*. In a world whose single business
  --
  is easily grasped. In a universe where Science ends by analys-
  ing everything and taking everything apart, it simply ex-
  --
   Sciences, the Science of matter and the Science of life, are not
  opposed but complementary to one another. (Comment je
  --
  In Science (and elsewhere) the great test of truth is coherence
  and fruitfulness. For our minds, the more order a theory

1.03 - The Psychic Prana, #Raja-Yoga, #Swami Vivkenanda, #unset
  Thus the rousing of the Kundalini is the one and only way to attaining Divine Wisdom, superconscious perception, realisation of the spirit. The rousing may come in various ways, through love for God, through the mercy of perfected sages, or through the power of the analytic will of the philosopher. Wherever there was any manifestation of what is ordinarily called supernatural power or wisdom, there a little current of Kundalini must have found its way into the Sushumna. Only, in the vast majority of such cases, people had ignorantly stumbled on some practice which set free a minute portion of the coiled-up Kundalini. All worship, consciously or unconsciously, leads to this end. The man who thinks that he is receiving response to his prayers does not know that the fulfilment comes from his own nature, that he has succeeded by the mental attitude of prayer in waking up a bit of this infinite power which is coiled up within himself. What, thus, men ignorantly worship under various names, through fear and tribulation, the Yogi declares to the world to be the real power coiled up in every being, the mother of eternal happiness, if we but know how to approach her. And Rja-Yoga is the Science of religion, the rationale of all worship, all prayers, forms, ceremonies, and miracles.

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  La Histoire de la Magie as follows : " The absolute hiero- glyphical Science had for its basis an alphabet of which all the gods were letters, all the letters ideas, all the ideas numbers, and all the numbers perfect signs. This hiero- glyphical alphabet, of which Moses made the great secret of his Cabalah, is the famous book of Thoth ".
  The leaves of this "famous book " are also called the
  --
  It was only in the last century that we had the statement of Eliphaz Levi that were a man incarcerated in a dungeon cell in solitary confinement, without books or instructions of any kind, it would still be possible for him to obtain from this set of cards an encyclopaedic knowledge of the essence of all Sciences, religions, and philosophies. Ignoring this specimen of typical Levi verbosity, it is only necessary to point out that instead of using the ten digits and the twenty-two letters of the Hebrew Alphabet for the basis of his magical alphabet, Levi adopted as his fundamental framework the twenty-two trump cards of the Book of
  Thoth, attri buting to them his knowledge and experience in a way similar to the attri butions of the thirty-two Paths of Wisdom.
  --
  " Victory again, meant originally, mythologic Science tells us, only the great victory of the sky, the triumph of morning over darkness. But that physical morning of her origin has its ministry to the later {esthetic sense also. For if Nike, when she appears in company with the mortal, and wholly fleshly hero, in whose chariot she stands to guide the horses, or whom she crowns with her garl and of parsley or bay, or whose names she writes on a shield, is imaginatively conceived, it is because the old skyey influences are still not quite suppressed in her clear-set eyes, and the dew of the morning still clings to her wings and her floating hair."
  Astrologieally its planet is Venus $. It should follow in consequence from this that the gods and qualities of Net- sach relate to Love, Victory, and to the harvest. Aphro- dite (Venus) is the Lady of Love and Beauty, with the power of bestowing her beauty and charms to others. The whole implication of this Sephirah is of love - albeit a love of a sexual nature. Hathor is the Egyptian equivalent and is a lesser aspect of the Mother Isis. She is depicted as a cow goddess, representing the generative forces of Nature, and she was the protectress of agriculture and the fruits of the earth. Bhavani is the Hindu goddess of Netsach.

1.03 - The Two Negations 2 - The Refusal of the Ascetic, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  19:We seek indeed a larger and completer affirmation. We perceive that in the Indian ascetic ideal the great Vedantic formula, "One without a second", has not been read sufficiently in the light of that other formula equally imperative, "All this is the Brahman". The passionate aspiration of man upward to the Divine has not been sufficiently related to the descending movement of the Divine leaning downward to embrace eternally Its manifestation. Its meaning in Matter has not been so well understood as Its truth in the Spirit. The Reality which the Sannyasin seeks has been grasped in its full height, but not, as by the ancient Vedantins, in its full extent and comprehensiveness. But in our completer affirmation we must not minimise the part of the pure spiritual impulse. As we have seen how greatly Materialism has served the ends of the Divine, so we must acknowledge the still greater service rendered by Asceticism to Life. We shall preserve the truths of material Science and its real utilities in the final harmony, even if many or even if all of its existing forms have to be broken or left aside. An even greater scruple of right preservation must guide us in our dealing with the legacy, however actually diminished or depreciated, of the Aryan past.

1.03 - YIBHOOTI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  knows how to get it. The Yogi has discovered the Science of
  getting it.

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  In the beginning stages, for the purpose of novitiates absolutely unfamiliar with this subject, what is prescribed is a conceptual form of the ideal that one would regard as the highest possible, and this is the philosophy behind the worship of the gods of religions. It is not the worship of many gods, but the worship of any aspect of the one God, which can be taken as the means to the realisation of that all-inclusive background of these various manifestations called 'gods'. Sometimes, especially in the field of pure psychic Science and occultism, any object is taken for the purpose of concentration, provided the will is strong enough. The object of meditation or concentration need not necessarily be a deity in the sense of a divine being it can be anything. It can be even a candlestick, or even a fountain pen or a pencil; the only condition is that we should not think of anything else except that pencil in front of us.
  But the nature of the mind is such, the mind is made in such a way, that it cannot go on thinking continuously of any absurd object. A leaf from a tree cannot become the object of attraction for the mind, because the mind cannot see any value or significance in a leaf, or a pen or a pencil, though a very scientific attitude would find significance in anything. Even a pencil is as important as a deity if we understand the background of it and the way in which it is constituted. But the ordinary mind cannot understand it. It requires the foisting of certain characteristics which are regarded as beautiful, magnificent and capable of fulfilling the wishes of the person concentrating. No one concentrates without a purpose.
  It is very well known why we practise yoga, or for the matter of that, why we engage ourselves in any activity at all. The purpose is to fulfil a wish, whether it is a particularised one or a larger one. This wish is supposed to be fulfilled by the practice of concentration of mind. Here, it would be advantageous to note how a wish can be fulfilled by mere concentration of mind. If that had not been the case, why should be there any attempt at all at concentration? Is it possible to fulfil a desire, or come to the attainment of any wish, for the matter of that, by concentration of mind? The answer is yes, as given by the Science of yoga. Any wish can be fulfilled, whatever it be, on earth or in heaven, provided we can adjust our thoughts properly, in a prescribed manner. The absence of success in the pursuit of any objective is due to absence of sufficient concentration on the objective. We are not fully interested in anything, as I mentioned sometime back. That is the reason why we cannot achieve anything fully. There is nothing in this world which can draw our attention wholly, and that is why nothing comes to us as we expect it. A half-hearted friendship with anything in this world cannot lead to a permanent success in the matter of union with that object, or utilisation of that object for one's purpose.
  We have a wrong notion that our secret feelings are not known to others, and that we can dupe people by showing an external form of friendship, though inwardly there may not be that friendship. It is not true that we love all people, but yet we show that we are fraternal in our attitude. This is called political relationship, or social etiquette, etc., which will not succeed always, because things of the world have a peculiar sense, and this sense is ingrained even in inanimate objects. There is nothing absolutely senseless in this world. Everything has a sense, and that sense is peculiar to its own structure. The vibrations produced by things are the senses which these things possess, and any kind of disharmonious vibration that emanates from ourselves, in respect of those things or persons outside, would be an expression of an unfriendly attitude. This has nothing to do with what we speak with our mouths or the gestures that we make with our hands. We may shake hands or we may have tea on a common table, and yet all people sitting there may be enemies. It has nothing to do with common tea, etc., because the sense of internal structure and relationship with others is something deep-rooted more deep-rooted than is visible outside. Sometimes we get repelled by certain things even when nothing is happening, and sometimes we are pulled or attracted even if there is no obvious cause behind it. That is because of something else happening inside. Some people use the term 'prehension' for this peculiar sensibility present in things, to distinguish it from 'apprehension', or conscious understanding of the nature of things by means of sensation and mental cognition. Everything reacts to everything else in a subtle manner, notwithstanding the fact that it cannot be detected by ordinary observation through the waking mind or the active senses of the waking life.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  To the investigator of spiritual life this matter presents itself in the following manner: The ether-body is for him not merely a product of the materials and forces of the physical body, but a real independent entity which first calls forth these physical materials and forces into life. One speaks in harmony with spiritual Science when one says: a mere physical body, a crystal for example, has its form by means of the physical formative forces dwelling within it. A living body does not have its form by means of these forces, for in the moment in which life is extinct in it, and it is given over to the physical forces only, it falls to pieces. The ether-body is an organism which preserves the physical body every moment during life from dissolution. In order to see this body, to perceive it in another
  p. 28

1.04 - Descent into Future Hell, #The Red Book Liber Novus, #unset, #Zen
  How shall I ever walk under your sun if I do not drink the bitter draught of slumber to the lees? Help me so that I do not choke on my own knowledge. The fullness of my knowledge threatens to fall in on me. My knowledge has a thousand voices, an army roaring like lions; the air trembles when they speak, and I am their defenseless sacrifice. Keep it far from me, Science that clever knower, 86 that bad prison master who binds the soul and imprisons it in a lightless cell.
  But above all protect me from the serpent of judgment, which only appears to be a healing serpent, yet in your depths is infernal poison and agonizing death. I want to go down cleansed into your depths with white garments and not rush in like some thief seizing whatever
  --
  86). See my Jung and the Making of Modern Psychology: The Dream of a Science, pp. 57-61.
  The Draft continues: The spirit of the depths was so alien to me that it took me twenty-five nights to comprehend him. And even then he was still so alien that I could neither see nor ask.

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  St. Bernard speaks in what seems a similar strain. What I know of the divine Sciences and Holy Scripture, I learnt in woods and fields. I have had no other masters than the beeches and the oaks. And in another of his letters he says: Listen to a man of experience: thou wilt learn more in the woods than in books. Trees and stones will teach thee more than thou canst acquire from the mouth of a magister. The phrases are similar; but their inner significance is very different. In Augustines language, God alone is to be enjoyed; creatures are not to be enjoyed but usedused with love and compassion and a wondering, detached appreciation, as means to the knowledge of that which may be enjoyed. Wordsworth, like almost all other literary Nature-worshippers, preaches the enjoyment of creatures rather than their use for the attainment of spiritual endsa use which, as we shall see, entails much self-discipline for the user. For Bernard it goes without saying that his correspondents are actively practising this self-discipline and that Nature, though loved and heeded as a teacher, is only being used as a means to God, not enjoyed as though she were God. The beauty of flowers and landscape is not merely to be relished as one wanders lonely as a cloud about the countryside, is not merely to be pleasurably remembered when one is lying in vacant or in pensive mood on the sofa in the library, after tea. The reaction must be a little more strenuous and purposeful. Here, my brothers, says an ancient Buddhist author, are the roots of trees, here are empty places; meditate. The truth is, of course, that the world is only for those who have deserved it; for, in Philos words, even though a man may be incapable of making himself worthy of the creator of the cosmos, yet he ought to try to make himself worthy of the cosmos. He ought to transform himself from being a man into the nature of the cosmos and become, if one may say so, a little cosmos. For those who have not deserved the world, either by making themselves worthy of its creator (that is to say, by non-attachment and a total self-naughting), or, less arduously, by making themselves worthy of the cosmos (by bringing order and a measure of unity to the manifold confusion of undisciplined human personality), the world is, spiritually speaking, a very dangerous place.
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, Science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.
  Even beyond the ultimate limits there extends a passageway,

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  Yoga proper; that is the principle theme of this Science, and it
  is the highest means. The preceding ones are only secondary,

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  identical with that of modern Science; underlying the whole system
  is a faith, implicit but real and firm, in the order and uniformity
  --
  Hence the strong attraction which magic and Science alike have
  exercised on the human mind; hence the powerful stimulus that both
  --
  they yield Science; illegitimately applied they yield magic, the
  bastard sister of Science. It is therefore a truism, almost a
  tautology, to say that all magic is necessarily false and barren;
  --
  magic but Science. From the earliest times man has been engaged in a
  search for general rules whereby to turn the order of natural
  --
  body of applied Science which we call the arts; the false are magic.
  If magic is thus next of kin to Science, we have still to enquire
  how it stands related to religion. But the view we take of that
  --
  the principles of magic as well as of Science, both of which assume
  that the processes of nature are rigid and invariable in their
  --
  antagonism to magic as well as to Science, both of which take for
  granted that the course of nature is determined, not by the passions
  --
  implicit, but in Science it is explicit. It is true that magic often
  deals with spirits, which are personal agents of the kind assumed by
  --
  passing on their way to religion and Science.
  If an Age of Religion has thus everywhere, as I venture to surmise,

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  Prīthivī (Earth).-Hail to thee, who art all creatures; to thee, the holder of the mace and shell: elevate me now from this place, as thou hast upraised me in days of old. From thee have I proceeded; of thee do I consist; as do the skies, and all other existing things. Hail to thee, spirit of the supreme spirit; to thee, soul of soul; to thee, who art discrete and indiscrete matter; who art one with the elements and with time. Thou art the creator of all things, their preserver, and their destroyer, in the forms, oh lord, of Brahmā, Viṣṇu, and Rudra, at the seasons of creation, duration, and dissolution. When thou hast devoured all things, thou reposest on the ocean that sweeps over the world, meditated upon, oh Govinda, by the wise. No one knoweth thy true nature, and the gods adore thee only in the forms it bath pleased thee to assume. They who are desirous of final liberation, worship thee as the supreme Brahmā; and who that adores not Vāsudeva, shall obtain emancipation? Whatever may be apprehended by the mind, whatever may be perceived by the senses, whatever may he discerned by the intellect, all is but a form of thee. I am of thee, upheld by thee; thou art my creator, and to thee I fly for refuge: hence, in this universe, Mādhavī (the bride of Mādhava or Viṣṇu) is my designation. Triumph to the essence of all wisdom, to the unchangeable, the imperishable: triumph to the eternal; to the indiscrete, to the essence of discrete things: to him who is both cause and effect; who is the universe; the sinless lord of sacrifice[4]; triumph. Thou art sacrifice; thou art the oblation; thou art the mystic Omkāra; thou art the sacrificial fires; thou art the Vedas, and their dependent Sciences; thou art, Hari, the object of all worship[5]. The sun, the stars, the planets, the whole world; all that is formless, or that has form; all that is visible, or invisible; all, Puruṣottama, that I have said, or left unsaid; all this, Supreme, thou art. Hail to thee, again and again! hail! all hail!
  Parāśara said:-

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  3 Hsychia, stillness, quiet, silence, peace; also leisure, rest (Latin otium). From this root is derived the technical term hesychasm, the Science and practice of contemplative prayer, and also hesychast, one who practises interior prayer.
  4 visible fire: i.e. the bakehouse fire.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The nature of death cannot be understood, unless we are acquainted with these two kinds of spirit and with the relations of dependence between them. Know, then, O seeker, that the animal spirit belongs to the inferior world. The elements of its four humors, blood, phlegm, bile and black bile, are fire, air, water and earth. The animal spirit is a product of a delicate exhalation from these elements. The variations in the measure of a man's health depend on the variations of heat, cold, dryness and moisture. Hence it is the object of the Science of medicine to preserve these four elements in their due proportions, so that they may serve as instruments to secure perfection to the human spirit.2
  The human spirit belongs to the superior world and is of an angelic substance. It has come into this world a stranger, and has descended from its original state to this temporary home, to receive its destiny from divine direction, and for the purpose of acquiring the knowledge of God. In accordance with this, God declares in his holy word, "We said to them - leave paradise all of you just as you are : a book destined for your guidance will come to you from me: fear shall never befall those who will follow it, and they shall not be afflicted."3 And that which God says in another place, points to the different degrees of worlds: "I create man of clay: and when I shall have formed man of clay and shall have breathed my spirit in him, prostrate yourselves before him in adoration."4First of all in his saying "from clay" he points to a material body. The phrase "I shall have formed" indicates the animal spirit. The phrase "shall have breathed my spirit [78] in him," means that I have given to the body of man a well balanced constitution with power and motion. I have made it capable of receiving the law, and to be a home for the knowledge of God.
  In the same manner as the equilibrium of the inferior spirit is to be preserved by the Science of medicine, the equilibrium of the human spirit is to be preserved by virtue, self-denial and holy zeal, that it may not be destitute of the love of God and perish.
  It is plain, then, that a knowledge of the future world cannot be acquired, until we have learned the true nature of the two spirits. We cannot obtain, for example, a knowledge of God, unless we previously possess a knowledge of the soul. But as Islamism consists essentially in believing and confessing the Lord God and the future world, it becomes our duty to acquire a knowledge of the future world as far as the thing is possible. There is, however, a mystery regarding the future world, which the holy law has not authorized to be explained or to be mentioned, because it could not possibly be understood. Seeing then that the knowledge of the future world cannot possibly be acquired, until that mystery is revealed, strive that it may be revealed in your own soul by pious endeavor, self-denial and divine guidance. You cannot learn it by any possible efforts from any other person by the hearing of the ear. Many persons have heard this mystery, which represents one of the attributes of God, but they did not acknowledge it as true, and said that it was impossible, not because it was in its nature exempt from being known, but because it was an unemployed mystery. It is not named either in the Koran or in the Traditions. God commanded the prophets not to inform the people of the essence of his attributes, saying "for they will not understand them, will accuse you of falsehood, and will do injury to themselves."
  --
  If these foolish persons have one jot of sense, it will be easy to convince them with a single word. One hundred and twenty-four thousand prophets more or less, the whole multitude of the saints and all the learned doctors of the law have faithfully followed the Holy Law, have been diligent in their devotions, and with prudent anxiety and dread about the future state, they have endured much pain and suffering. And how does it happen that you, who are so ignorant and stupid, have found out that they were mistaken and in error ? What should lead you to prefer your baseless and corrupt fancies to their knowledge and Science, and to say that the spirit has no real existence and that it does not continue to live after death ? Perhaps you do not even admit that there is any material punishment. Truly the health of your moral being is so corrupted and depraved, that there is no cure for you; you belong to that class of whom God says in his holy word : "Even when thou shalt call them into the right path, they will never follow in it."1
  If one of these men should, however, reply: "Indeed I do not" know for a certainty, but why should I on account of an uncertainty, pass my precious life in devotional austerities, and forbid myself the delights and pleasures of the world ?" We observe in return. According to your principles, the probabilities are balanced as to whether the events spoken of as belonging to the future world will or will not happen. It follows then as a most rational conclusion, that you ought to act in the same way you would do, if you wished to preserve yourself from a great risk and danger. For, if these events should take place, you may thereby be saved from intense torment and obtain eternal felicity; whereas, if they should not occur, you will have suffered no injury from your precautions. We [101] have, besides, the inspired word which declares that all these things will take place; and all the prophets (upon whom be peace!) and all the saints and teachers of religion (upon whom may God have mercy !) have testified to the truth of them.

1.04 - Reality Omnipresent, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  3:In the light of this conception we can perceive the possibility of a divine life for man in the world which will at once justify Science by disclosing a living sense and intelligible aim for the cosmic and the terrestrial evolution and realise by the transfiguration of the human soul into the divine the great ideal dream of all high religions.
  4:But what then of that silent Self, inactive, pure, self-existent, self-enjoying, which presented itself to us as the abiding justification of the ascetic? Here also harmony and not irreconcilable opposition must be the illuminative truth. The silent and the active Brahman are not different, opposite and irreconcilable entities, the one denying, the other affirming a cosmic illusion; they are one Brahman in two aspects, positive and negative, and each is necessary to the other. It is out of this Silence that the Word which creates the worlds for ever proceeds; for the Word expresses that which is self-hidden in the Silence. It is an eternal passivity which makes possible the perfect freedom and omnipotence of an eternal divine activity in innumerable cosmic systems. For the becomings of that activity derive their energies and their illimitable potency of variation and harmony from the impartial support of the immutable Being, its consent to this infinite fecundity of its own dynamic Nature.

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  It can be said that Science today progresses only by peeling
  away, one after another, all the coverings of apparent stability in
  --
  it might seem that paleontology is a Science of pure specula-
  tion or inquisitiveness, and the paleontologist the most unreal and
  --
  few generations, let us look at the broad vista which Science offers
  us. What do we see?
  --
  Prior to Galileo, Science thought of Man as the mathematical
  and moral center of a World composed of spheres turning stati-
  --
  For a century and a half the Science of physics, preoccupied
  70 THE FUTURE OF MAN
  --
  REMARKS ON A NEW YORK CONGRESS OF Science AND RELIGION.
  UNPUBLISHED. PEKING, MARCH 30, 1941.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  philosopher of Science, Thomas Kuhn specifically discussing the progress of Science described similar
  implicit-presumption-ridden systems as paradigmatic. Explicitly scientific paradigmatic systems the
  --
  rules will not prevent a paradigm from guiding research. Normal Science can be determined in part by
  the direct inspection of paradigms, a process that is often aided by but does not depend upon the
  --
  The transition from a paradigm in crisis to a new one from which a new tradition of normal Science can
  emerge is far from a cumulative process, one achieved by an articulation or extension of the old
  --
  on the effect (and affect) of emergent and persistent unknown in the domain of Science. The pattern he
  describes characterized all cognitive revolutions, including those that take place in the universe of (normal)
  --
  When... an anomaly comes to seem more than just another puzzle of normal Science, the transition to
  crisis and to extraordinary Science has begun. The anomaly itself now comes to be more generally
  recognized as such by the profession. More and more attention is devoted to it by the more and more of
  --
  frequently they will come to be described as ad hoc adjustments), the rules of normal Science become
  increasingly blurred. Though there still is a paradigm, few practitioners prove to be entirely agreed about
  --
  Perhaps it was necessary for Science, struggling to escape from a cognitive world dominated by religious
  and mythical thinking, to devalue that world, in order to set up an independent existence. That existence
  --
  continued into the twentieth century with I.A. Richardss Science and Poetry, with its suggestion that
  mythical thinking has been superseded by scientific thinking, and that consequently poets must confine

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   as to discover what those around him need, and what is good for them. In this way he will develop within himself what is known in spiritual Science as the "spiritual balance." An open heart for the needs of the outer world lies on one of the scales, and inner fortitude and unfaltering endurance on the other.
  5. This brings us to the fifth condition: steadfastness in carrying out a resolution. Nothing should induce the student to deviate from a resolution he may have taken, save only the perception that he was in error. Every resolution is a force, and if this force does not produce an immediate effect at the point to which it was applied, it works nevertheless on in its own way. Success is only decisive when an action arises from desire. But all actions arising from desire are worthless in relation to the higher worlds. There, love for an action is alone the decisive factor. In this love, every impulse that impels the student to action should fulfill itself. Undismayed by failure, he will never grow weary of endeavoring repeatedly to translate some resolution into action. And in this way he reaches the stage of not waiting to see the outward effect of his actions, but of contenting
  --
   for himself But they lie deeply buried, and can only be brought up from their deep shafts after all obstacles have been cleared away. Only the experienced can advise how this may be done. Such advice is found in spiritual Science. No truth is forced on anyone; no dogma is proclaimed; a way only is pointed out. It is true that everyone could find this way unaided, but only perhaps after many incarnations. By esoteric training this way is shortened. We thus reach more quickly a point from which we can cooperate in those worlds where the salvation and evolution of man are furthered by spiritual work.
  This brings to an end the indications to be given in connection with the attainment of knowledge of higher worlds. In the following chapter, and in further connection with the above, it will be shown how this development affects the higher elements of the human organism (the soul-organism or astral body, and the spirit or thought-body.) In this way the indications here given will be placed in a new light, and it will be possible to penetrate them in a deeper sense.

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   very roots. And if that is what the Gita has to say on a most poignant moral and spiritual problem, we must put it out of the list of the world's Scriptures and thrust it, if anywhere, then into our library of political Science and ethical casuistry.
  Undoubtedly, the Gita does, like the Upanishads, teach the equality which rises above sin and virtue, beyond good and evil, but only as a part of the Brahmic consciousness and for the man who is on the path and advanced enough to fulfil the supreme rule. It does not preach indifference to good and evil for the ordinary life of man, where such a doctrine would have the most pernicious consequences. On the contrary it affirms that the doers of evil shall not attain to God. Therefore if Arjuna simply seeks to fulfil in the best way the ordinary law of man's life, disinterested performance of what he feels to be a sin, a thing of Hell, will not help him, even though that sin be his duty as a soldier. He must refrain from what his con Science abhors though a thousand duties were shattered to pieces.

1.04 - The Discovery of the Nation-Soul, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The objective view of society has reigned throughout the historical period of humanity in the West; it has been sufficiently strong though not absolutely engrossing in the East. Rulers, people and thinkers alike have understood by their national existence a political status, the extent of their borders, their economic well-being and expansion, their laws, institutions and the working of these things. For this reason political and economic motives have everywhere predominated on the surface and history has been a record of their operations and influence. The one subjective and psychological force consciously admitted and with difficulty deniable has been that of the individual. This predominance is so great that most modern historians and some political thinkers have concluded that objective necessities are by law of Nature the only really determining forces, all else is result or superficial accidents of these forces. Scientific history has been conceived as if it must be a record and appreciation of the environmental motives of political action, of the play of economic forces and developments and the course of institutional evolution. The few who still valued the psychological element have kept their eye fixed on individuals and are not far from conceiving of history as a mass of biographies. The truer and more comprehensive Science of the future will see that these conditions only apply to the imperfectly self-conscious period of national development. Even then there was always a greater subjective force working behind individuals, policies, economic movements and the change of institutions; but it worked for the most part subconsciously, more as a subliminal self than as a conscious mind. It is when this subconscious power of the group-soul comes to the surface that nations begin to enter into possession of their subjective selves; they set about getting, however vaguely or imperfectly, at their souls.
  Certainly, there is always a vague sense of this subjective existence at work even on the surface of the communal mentality. But so far as this vague sense becomes at all definite, it concerns itself mostly with details and unessentials, national idiosyncrasies, habits, prejudices, marked mental tendencies. It is, so to speak, an objective sense of subjectivity. As man has been accustomed to look on himself as a body and a life, the physical animal with a certain moral or immoral temperament, and the things of the mind have been regarded as a fine flower and attainment of the physical life rather than themselves anything essential or the sign of something essential, so and much more has the community regarded that small part of its subjective self of which it becomes aware. It clings indeed always to its idiosyncrasies, habits, prejudices, but in a blind objective fashion, insisting on their most external aspect and not at all going behind them to that for which they stand, that which they try blindly to express.

1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy., #The Divine Comedy, #Dante Alighieri, #Christianity
  "O thou who honourest every art and Science,
  Who may these be, which such great honour have,

1.04 - The Future of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  by the emergence (already adumbrated in the Sciences) of a
  Weltanschauung common to the consciousness of all man-

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The beliefs and conclusions of today are, in these rapid and unsettled times, seldom the beliefs and conclusions of tomorrow. In religion, in thought, in Science, in literature we march daily over the bodies of dead theories to enthrone fresh syntheses and worship new illuminations. The realms of scholarship are hardly more quiet and secure than these troubled kingdoms; and in that realm nowhere is the soil so boggy, nowhere does scholastic ingenuity disport itself with such light fantastic footsteps over such a quaking morass of hardy conjecture and hasty generalisation as in the Sanscrit scholarship of the last century. But the Vedic question at least seemed to have been settled. It was agreedfirmly enough, it seemed that the Vedas were the sacred chants of a rude, primitive race of agriculturists sacrificing to very material gods for very material benefits with an elaborate but wholly meaningless & arbitrary ritual; the gods themselves were merely poetical personifications of cloud & rain & wind, lightning & dawn and the sky & fire to which the semi-savage Vedic mind attributed by crude personal analogy a personality and a presiding form, the Rishis were sacrificing priests of an invading Aryan race dwelling on the banks of the Panjab rivers, men without deep philosophical or exalted moral ideas, a race of frank cheerful Pagans seeking the good things of life, afraid of drought & night & various kinds of devils, sacrificing persistently & drinking vigorously, fighting the black Dravidians whom they called the Dasyus or robbers,crude prototypes these of Homeric Greek and Scandinavian Viking.All this with many details of the early civilisation were supposed to be supplied by a philological and therefore scientificexamination of the ancient text yielding as certain results as the interpretation of Egyptian hieroglyph and Persian inscription. If there are hymns of a high moral fervour, of a remarkable philosophical depth & elevation, these are later compositions of a more sophisticated age. In the earlier hymns, the vocabulary, archaic and almost unintelligible, allows an adroit & industrious scholarship waving in its hand the magic wand of philology to conjure into it whatever meaning may be most suitable to modern beliefs or preferable to the European temperament. As for Vedanta, it can be no clue to the meaning of the mantras, because the Upanishads represent a spiritual revolt against Vedic naturalism & ceremonialism and not, as has been vainly imagined for some thousands of years, the fulfilment of Vedic truth. Since then, some of these positions have been severely shaken. European Science has rudely scouted the claims of Comparative Philology to rank as a Science; European Ethnology has dismissed the Aryo-Dravidian theory of the philologist & tends to see in the Indian people a single homogeneous race; it has been trenchantly suggested and plausibly upheld that the Vedas themselves offer no evidence that the Indian races were ever outside India but even prove the contraryan advance from the south and not from the north. These theories have not only been suggested & widely approved but are gaining upon the general mind. Alone in all this overthrow the European account of Vedic religion & Vedic civilisation remains as yet intact & unchallenged by any serious questioning. Even in the minds of the Indian people, with their ancient reverence for Veda, the Europeans have effected an entire divorce between Veda & Vedanta. The consistent religious development of India has been theosophic, mystical, Vedantic. Its beginnings are now supposed to have been naturalistic, materialistic, Pagan, almost Graeco-Roman. No satisfactory explanation has been given of this strange transformation in the soul of a people, and it is not surprising that theories should have been started attri buting to Vedanta & Brahmavada a Dravidian origin. Brahmavada was, some have confidently asserted, part of the intellectual property taken over by the Aryan conquerors from the more civilised races they dispossessed. The next step in this scholars progress might well be some counterpart of Sergis Mediterranean theory,an original dark, pacific, philosophic & civilised race overwhelmed by a fairskinned & warlike horde of Aryan savages.
  The object of this book is to suggest a prior possibility,that the whole European theory may be from beginning to end a prodigious error. The confident presumption that religion started in fairly recent times with the terrors of the savage, passed through stages of Animism & Nature worship & resulted variously in Paganism, monotheism or the Vedanta has stood in the way of any extension of scepticism to this province of Vedic enquiry. I dispute the presumption and deny the conclusions drawn from it. Before I admit it, I must be satisfied that a system of pure Nature worship ever existed. I cannot accept as evidence Sun & Star myth theories which, as a play of ingenious scholastic fancy, may attract the imagination, but are too haphazard, too easily self-contented, too ill-combined & inconsequent to satisfy the scientific reason. No other religion of which there is any undisputed record or sure observation, can be defined as a system of pure Nature worship. Even the savage-races have had the conception of gods & spirits who are other than personified natural phenomena. At the lowest they have Animism & the worship of spirits, ghosts & devils. Ancestor-worship & the cult of snake & four-footed animal seem to have been quite as old as any Nature-gods with whom research has made us acquainted. In all probability the Python was worshipped long before Apollo. It is therefore evident that even in the lowest religious strata the impulse to personify Nature-phenomena is not the ruling cult-idea of humanity. It is exceedingly unlikely that at any time this element should have so far prevailed as to cast out all the others so as to create a type of cult confined within a pure & rigid naturalism. Man has always seen in the universe the replica of himself. Unless therefore the Vedic Rishis had no thought of their subjective being, no perception of intellectual and moral forces within themselves, it is a psychological impossibility that they should have detected divine forces behind the objective world but none behind the subjective.
  --
  The present essays are merely intended to raise the subject, not to exhaust it, to offer suggestions, not to establish them. The theory of Vedic religion which I shall suggest in these pages, can only be substantiated if it is supported by a clear, full, simple, natural and harmonious rendering of the Veda standing on a sound philological basis, perfectly consistent in itself and proved in hymn after hymn without any hiatus or fatal objection. Such a substantiation I shall one day place before the public. The problem of Vedic interpretation depends, in my view, on three different tests, philological, historic and psychological. If the results of these three coincide, then only can we be sure that we have understood the Veda. But to erect this Delphic tripod of interpretation is no facile undertaking. It is easy to misuse philology. I hold no philology to be sound & valid which has only discovered one or two byelaws of sound modification and for the rest depends upon imagination & licentious conjecture,identifies for instance ethos with swadha, derives uloka from urvaloka or prachetasa from prachi and on the other [hand] ignores the numerous but definitely ascertainable caprices of Pracritic detrition between the European & Sanscrit tongues or considers a number of word-identities sufficient to justify inclusion in a single group of languages. By a scientific philology I mean a Science which can trace the origins, growth & structure of the Sanscrit language, discover its primary, secondary & tertiary forms & the laws by which they develop from each other, trace intelligently the descent of every meaning of a word in Sanscrit from its original root sense, account for all similarities & identities of sense, discover the reason of unexpected divergences, trace the deviations which separated Greek & Latin from the Indian dialect, discover & define the connection of all three with the Dravidian forms of speech. Such a system of comparative philology could alone deserve to stand as a Science side by side with the physical Sciences and claim to speak with authority on the significance of doubtful words in the Vedic vocabulary. The development of such a Science must always be a work of time & gigantic labour.
  But even such a Science, when completed, could not, owing to the paucity of our records be, by itself, a perfect guide. It would be necessary to discover, fix & take always into account the actual ideas, experiences and thought-atmosphere of the Vedic Rishis; for it is these things that give colour to the words of men and determine their use. The European translations represent the Vedic Rishis as cheerful semi-savages full of material ideas & longings, ceremonialists, naturalistic Pagans, poets endowed with an often gorgeous but always incoherent imagination, a rambling style and an inability either to think in connected fashion or to link their verses by that natural logic which all except children and the most rudimentary intellects observe. In the light of this conception they interpret Vedic words & evolve a meaning out of the verses. Sayana and the Indian scholars perceive in the Vedic Rishis ceremonialists & Puranists like themselves with an occasional scholastic & Vedantic bent; they interpret Vedic words and Vedic mantras accordingly. Wherever they can get words to mean priest, prayer, sacrifice, speech, rice, butter, milk, etc, they do so redundantly and decisively. It would be at least interesting to test the results of another hypothesis,that the Vedic thinkers were clear-thinking men with at least as clear an expression as ordinary poets have and at least as high ideas and as connected and logical a way of expressing themselvesallowing for the succinctness of poetical formsas is found in other religious poetry, say the Psalms or the Book of Job or St Pauls Epistles. But there is a better psychological test than any mere hypothesis. If it be found, as I hold it will be found, that a scientific & rational philological dealing with the text reveals to us poems not of mere ritual or Nature worship, but hymns full of psychological & philosophical religion expressed in relation to fixed practices & symbolic ceremonies, if we find that the common & persistent words of Veda, words such as vaja, vani, tuvi, ritam, radhas, rati, raya, rayi, uti, vahni etc,an almost endless list,are used so persistently because they expressed shades of meaning & fine psychological distinctions of great practical importance to the Vedic religion, that the Vedic gods were intelligently worshipped & the hymns intelligently constructed to express not incoherent poetical ideas but well-connected spiritual experiences,then the interpreter of Veda may test his rendering by repeating the Vedic experiences through Yoga & by testing & confirming them as a scientist tests and confirms the results of his predecessors. He may discover whether there are the same shades & distinctions, the same connections in his own psychological & spiritual experiences. If there are, he will have the psychological confirmation of his philological results.
  Even this confirmation may not be sufficient. For although the new version may have the immense superiority of a clear depth & simplicity supported & confirmed by a minute & consistent scientific experimentation, although it may explain rationally & simply most or all of the passages which have baffled the older & the newer, the Eastern & the Western scholars, still the confirmation may be discounted as a personal test applied in the light of a previous conclusion. If, however, there is a historical confirmation as well, if it is found that Veda has exactly the same psychology & philosophy as Vedanta, Purana, Tantra & ancient & modern Yoga & all of them indicate the same Vedic results which we ourselves have discovered in our experience, then we may possess our souls in peace & say to ourselves that we have discovered the meaning of Veda; its true meaning if not all its significance. Nor need we be discouraged, if we have to disagree with Sayana & Yaska in the actual rendering of the hymns no less than with the Europeans. Neither of these great authorities can be held to be infallible. Yaska is an authority for the interpretation of Vedic words in his own age, but that age was already far subsequent to the Vedic & the sacred language of the hymns was already to him an ancient tongue. The Vedas are much more ancient than we usually suppose. Sayana represents the scholarship & traditions of a period not much anterior to our own. There is therefore no authoritative rendering of the hymns. The Veda remains its own best authority.

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  natural Science have proved of great heuristic value in psycho-
  logical research. But the psychic phenomenon cannot be grasped
  --
  61 It would seem that one can pursue any Science with the intel-
  lect alone except psychology, whose subject- the psyche- has
  --
  whose material reality is the concern of natural Science on the
  widest possible scale? At least sixteen hours out of twenty-four

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  In Nature and in Science too.
  MEPHISTOPHELES
  --
  I know what Science this has come to be.
  All rights and laws are still transmitted
  --
  For, as regards this Science, let me hint
  'Tis very hard to shun the false direction;
  --
  In vain that through the realms of Science you may drift;
  Each one learns onlyjust what learn he can:

1.04 - Yoga and Human Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The animal is distinguished from man by its enslavement to the body and the vital impulses. Aany mtyu, Hunger who is Death, evolved the material world from of old, and it is the physical hunger and desire and the vital sensations and primary emotions connected with the pra that seek to feed upon the world in the beast and in the savage man who approximates to the condition of the beast. Out of this animal state, according to European Science, man rises working out the tiger and the ape by intellectual and moral development in the social condition. If the beast has to be worked out, it is obvious that the body and the pra must be conquered, and as that conquest is more or less complete, the man is more or less evolved. The progress of mankind has been placed by many predominatingly in the development of the human intellect, and intellectual development is no doubt essential to self-conquest. The animal and the savage are bound by the body because the ideas of the animal or the ideas of the savage are mostly limited to those sensations and associations which are connected with the body. The development of intellect enables a man to find the deeper self within and partially replace what our philosophy calls the dehtmaka-buddhi, the sum of ideas and sensations which make us think of the body as ourself, by another set of ideas which reach beyond the body, and, existing for their own delight and substituting intellectual and moral satisfaction as the chief objects of life, master, if they cannot entirely silence, the clamour of the lower sensual desires. That animal ignorance which is engrossed with the cares and the pleasures of the body and the vital impulses, emotions and sensations is tamasic, the result of the predominance of the third principle of nature which leads to ignorance and inertia. That is the state of the animal and the lower forms of humanity which are called in the Purana the first or tamasic creation. This animal ignorance the development of the intellect tends to dispel and it assumes therefore an all-important place in human evolution.
  But it is not only through the intellect that man rises. If the clarified intellect is not supported by purified emotions, the intellect tends to be dominated once more by the body and to put itself at its service and the lordship of the body over the whole man becomes more dangerous than in the natural state because the innocence of the natural state is lost. The power of knowledge is placed at the disposal of the senses, sattva serves tamas, the god in us becomes the slave of the brute. The disservice which scientific Materialism is unintentionally doing the world is to encourage a return to this condition; the suddenly awakened masses of men, unaccustomed to deal intellectually with ideas, able to grasp the broad attractive innovations of free thought but unable to appreciate its delicate reservations, verge towards that reeling back into the beast, that relapse into barbarism which was the condition of the Roman Empire at a high stage of material civilisation and intellectual culture and which a distinguished British statesman declared the other day to be the condition to which all Europe approached. The development of the emotions is therefore the first condition of a sound human evolution. Unless the feelings tend away from the body and the love of others takes increasingly the place of the brute love of self, there can be no progress upward. The organisation of human society tends to develop the altruistic element in man which makes for life and battles with and conquers aany mtyu. It is therefore not the struggle for life, or at least not the struggle for our own life, but the struggle for the life of others which is the most important term in evolution,for our children, for our family, for our class, for our community, for our race and nation, for humanity. An ever-enlarging self takes the place of the old narrow self which is confined to our individual mind and body, and it is this moral growth which society helps and organises.
  So far there is little essential difference between our own ideas of human progress and those of the West except in this vital point that the West believes this evolution to be a development of matter and the satisfaction of the reason, the reflective and observing intellect, to be the highest term of our progress. Here it is that our religion parts company with Science. It declares the evolution to be a conquest of matter by the recovery of the deeper emotional and intellectual self which was involved in the body and over-clouded by the desires of the pra. In the language of the Upanishads the manakoa and the buddhikoa are more than the prakoa and annakoa and it is to them that man rises in his evolution. Religion farther seeks a higher term for our evolution than the purified emotions or the clarified activity of the observing and reflecting intellect. The highest term of evolution is the spirit in which knowledge, love and action, the threefold dharma of humanity, find their fulfilment and end. This is the tman in the nandakoa, and it is by communion and identity of this individual self with the universal self which is God that man will become entirely pure, entirely strong, entirely wise and entirely blissful, and the evolution will be fulfilled. The conquest of the body and the vital self by the purification of the emotions and the clarification of the intellect was the principal work of the past. The purification has been done by morality and religion, the clarification by Science and philosophy, art, literature and social and political life being the chief media in which these uplifting forces have worked. The conquest of the emotions and the intellect by the spirit is the work of the future. Yoga is the means by which that conquest becomes possible.
  In Yoga the whole past progress of humanity, a progress which it holds on a very uncertain lease, is rapidly summed up, confirmed and made an inalienable possession. The body is conquered, not imperfectly as by the ordinary civilised man, but entirely. The vital part is purified and made the instrument of the higher emotional and intellectual self in its relations with the outer world. The ideas which go outward are replaced by the ideas which move within, the baser qualities are worked out of the system and replaced by those which are higher, the lower emotions are crowded out by the nobler. Finally all ideas and emotions are stilled and by the perfect awakening of the intuitive reason which places mind in communion with spirit the whole man is ultimately placed at the service of the Infinite. All false self merges into the true Self. Man acquires likeness, union or identification with God. This is mukti, the state in which humanity thoroughly realises the freedom and immortality which are its eternal goal.

1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  in the vulnerability of our planet as perceived by Science;
  and, not least, in the astounding increase of the human
  --
  demic, materialist Science. After Lovelock had pruned his
  hypothesis and its formulations somewhat, turning it into
  --
  ed as alive. 6 And the Science writer John Gribbin defines
  the theory as follows: Gaia is the name given to a theory
  --
  of Science, you have to suppose that human life in general
  will die out in due course. You see in the moon the sort of
  --
  each and every issue of the Science magazines, followed in
  this by the other media. The Earth is going to die. The sur-
  --
  as a miniature solar system, a view abandoned by Science
  in 1927. Darwin was the father of the theory of evolution?
  --
  the spooky title Death from the Skies! The Science behind the
  End of the World. I honestly dont know if were alone in

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  ment of Science and technology, and the frightful material and
  moral destruction left behind by the second World War have
  --
  an empirical Science and deals with realities. As a psychologist,
  53
  --
  natural Science. From a psychological point of view it is par-
  89 Panarium, XXXI, 5 (Oehler edn., I, p. 314).

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  a new light on logic. The Science of today is operational; that is,
  it considers every statement as essentially concerned with pos-
  --
  chology, and that the two Sciences are observably and demon-
  strably different. This is true in the sense that many psychological
  --
  logical and psychological Sciences. The typical biologist of the
  eighteenth century was Linnaeus, the collector and classifier,

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  doctor has taken over from natural Science and biology. It is this that has
  largely contri buted to the divorce between modern psychology and the
  academic or humane Sciences, for psychology explains things in terms ofirrational nature, whereas the latter studies are grounded in the intellect.
  The distance between mind and nature, difficult to bridge at best, is still

1.05 - Qualifications of the Aspirant and the Teacher, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  "Why should we look into the character and personality of a teacher? We have only to judge of what he says, and take that up." This is not right. If a man wants to teach me something of dynamics, or chemistry, or any other physical Science, he may be anything he likes, because what the physical Sciences require is merely an intellectual equipment; but in the spiritual Sciences it is impossible from first to last that there can be any spiritual light in the soul that is impure. What religion can an impure man teach? The sine qua non of acquiring spiritual truth for one's self or for imparting it to others is the purity of heart and soul. A vision of God or a glimpse of the beyond never comes until the soul is pure.
  Hence with the teacher of religion we must see first what he is, and then what he says. He must be perfectly pure, and then alone comes the value of his words, because he is only then the true "transmitter". What can he transmit if he has not spiritual power in himself? There must be the worthy vibration of spirituality in the mind of the teacher, so that it may be sympathetically conveyed to the mind of the taught. The function of the teacher is indeed an affair of the transference of something, and not one of mere stimulation of the existing intellectual or other faculties in the taught. Something real and appreciable as an influence comes from the teacher and goes to the taught. Therefore the teacher must be pure.

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  ONE of the fundamental principles of true spiritual Science is that the one who devotes himself to its study should do so with full consciousness; he should attempt nothing and practice nothing without knowledge of the effect produced. A teacher of spiritual Science who gives advice or instruction will, at the same time, always explain to those striving for higher knowledge the effects produced on body, soul and spirit, if his advice and instructions be followed.
  Some effects produced upon the soul of the student will here be indicated. For only those who know such things as they are here communicated can undertake in full consciousness the exercises that lead to knowledge of the higher worlds. Without the latter no genuine esoteric
  --
   training is possible, for it must be understood that all groping in the dark is discouraged, and that failure to pursue this training with open eyes may lead to mediumship, but not to exact clairvoyance in the sense of spiritual Science.
  The exercises described in the preceding chapters, if practiced in the right way, involve certain changes in the organism of the soul (astral body). The latter is only perceptible to the clairvoyant, and may be compared to a cloud, psycho-spiritually luminous to a certain degree, in the center of which the physical body is discernible. (A description will be found in the author's book, Theosophy.) In this astral body desires, lusts, passions, and ideas become visible in a spiritual way. Sensual appetites, for instance, create the impression of a dark red radiance with a definite shape; a pure and noble thought finds its expression in a reddish-violet radiance; the clear-cut concept of the logical thinker is experienced as a yellowish figure with sharply defined outline; the confused thought of the muddled head appears as a figure with vague outline. The thoughts of a person with one-sided, queer views appear sharply outlined but immobile, while the
  --
  Now this lotus flower may be made to develop in another way by following certain other instructions. But all such methods are rejected by true spiritual Science, for they lead to the destruction of physical health and to moral ruin.
   p. 143
  --
   but of describing conditions governing development which are the natural outcome of spiritual Science. The fact that these conditions correspond with certain teachings of the Buddha is no reason for not finding them true in themselves.)
  The twelve-petalled lotus situated in the region of the heart is developed in a similar way. Half its petals, too, were already existent and in active use in a remote stage of human evolution. Hence these six petals need not now be especially developed in esoteric training; they appear of themselves and begin to revolve when the student sets to work on the other six. Here again he learns to promote this development by consciously controlling and directing certain inner activities in a special way.
  --
  Through inward application to the fundamental truths derived from spiritual Science the student learns to set in motion and then to direct the currents proceeding form the lotus flower between the eyes.
  It is at this stage of development especially that the value of sound judgment and a training in clear and logical thought come to the fore. The higher self, which hitherto slumbered unconsciously in an embryonic state, is now born into conscious existence. This is not a figurative but a positive birth in the spiritual world, and the being now born, the higher self, must enter that world with all the necessary organs and aptitudes if it is to be capable of life. Just as nature must provide for a child being born into the world with suitable eyes and ears, to too, the laws of self-development must provide for the necessary capacities with which the higher self can enter existence. These laws governing the development of the higher spiritual organs are none other than the laws of sound reason and morality of the physical world. The spiritual self matures in the
  --
   physical self as a child in the mother's womb. The child's health depends upon the normal functioning of natural laws in the maternal womb. The constitution of the spiritual self is similarly conditioned by the laws of common intelligence and reason that govern physical life. No one can give birth to a soundly constituted higher self whose life in thought and feeling, in the physical world, is not sound and healthy. Natural, rational life is the basis of all genuine spiritual development. Just as the child when still in the maternal womb lives in accordance with the natural forces to which it has access, after its birth, through its organs of sense, so, too, the human higher self lives in accordance with the laws of the spiritual world, even during physical existence. And even as the child, out of a dim life instinct, acquired the requisite forces, so, too, can man acquire the powers of the spiritual world before his higher self is born. Indeed, he must do this if the latter is to enter the world as a fully developed being. It would be quite wrong for anyone to say: "I cannot accept the teachings of spiritual Science until I myself become a seer," for without inward application
   p. 185
   to the results of spiritual research there is no chance whatever of attaining genuine higher knowledge. It would be as though a child, during gestation, were to refuse the forces coming to it through its mother, and proposed to wait until it could procure them for itself. Just as the embryonic child in its incipient feeling for life learns to appreciate what is offered to it, so can the non-seer appreciate the truth of the teachings of spiritual Science. An insight into these teachings based on a deeply rooted feeling for truth, and a clear, sound, all-around critical and reasoning faculty are possible even before spiritual things are actually perceived. The esoteric knowledge must first be studied, so that this study becomes a preparation for clairvoyance. A person attaining clairvoyance without such preparation would resemble a child born with eyes and ears but without a brain. The entire world of sound and color would display itself before him, but he would be helpless in it.
  At this stage of his esoteric development the student realizes, through personal inward experience, all that had previously appealed to his sense of truth, to his intellect and reason. He has now

1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  converge and culminate: intelligence and action, Science and
  religion. (F.M., pp. 122-3.)

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower Science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in and through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for continually the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation. Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this' defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On the other side. Science and Art and the knowledge of life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower Sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance.
     A Yoga turned towards an all-embracing realisation of the Supreme will not despise the works or even the dreams, if dreams they are, of the Cosmic Spirit or shrink from the splendid toil and many-sided victory which he has assigned to himself In the human creature. But its first condition for this liberality is that our works in the world too must be part of the sacrifice offered to the Highest and to none else, to the Divine shakti and to no other Power, in the right spirit and with the right knowledge, by the free soul and not by the hypnotised bondslave of material Nature. If a division of works has to be made, it is between those that are nearest to the heart of the sacred flame and those that are least touched or illumined by it because they are more at a distance, or between the fuel that burns strongly or brightly and the logs that if too thickly heaped on the altar may impede the ardour of the fire by their damp, heavy and diffused abundance. But otherwise, apart from this division, all activities of knowledge that seek after or express Truth are in themselves rightful materials for a complete offering; none ought necessarily to be excluded from the wide framework of the divine life. The mental and physical Sciences which examine into the laws and forms and processes of things, those which concern the life of men and animals, the social, political, linguistic and historical and those which seek to know and control the labours and activities by which man subdues and utilises his world and environment, and the noble and beautiful Arts which are at once work and knowledge, -- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expressions-all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
     For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the Sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical Sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its works, to express that One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from the high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, -- for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose.
     At the same time the Yogin who knows the Supreme is not subject to any need or compulsion in these activities; for to him they are neither a duty nor a necessary occupation for the mind nor a high amusement, nor imposed by the loftiest human purpose. He is not attached, bound and limited by any nor has he any personal motive of fame, greatness or personal satisfaction in these works; he can leave or pursue them as the Divine in him wills, but he need not otherwise abandon them in his pursuit of the higher integral knowledge. He will do these things just as the supreme Power acts and creates, for a certain spiritual joy in creation and expression or to help in the holding together and right ordering or leading of this world of God's workings. The Gita teaches that the man of knowledge shall by his way of life give to those who have not yet the spiritual consciousness, the love and habit of all works and not only of actions recognised as pious, religious or ascetic in their character; he should not draw men away from the world-action by his example. For the world must proceed in its great upward aspiring; men and nations must not be led to fall away from even an ignorant activity into a worse ignorance of inaction or to sink down into that miserable disintegration and tendency of dissolution which comes upon communities and peoples when there predominates the tamasic principle, the principle whether of obscure confusion and error or of weariness and inertia. "For I too," says the Lord in the Gita, "have no need to do works, since there is nothing I have not or must yet gain for myself; yet I do works in the world; for if I did not do works, all laws would fall into confusion, the worlds would sink towards chaos and I would be the destroyer of these peoples." The spiritual life does not need, for its purity, to destroy interest in all things except the Inexpressible or to cut at the roots of the Sciences, the Arts and Life. It may well be one of the effects of an integral spiritual knowledge and activity to lift them out of their limitations, substitute for our mind's ignorant, limited, tepid or trepidant pleasure in them a free, intense and uplifting urge of delight and supply a new source of creative spiritual power and illumination by which they can be carried more swiftly and profoundly towards their absolute light in knowledge and their yet undreamed possibilities and most dynamic energy of content and form and practice. The one thing needful must be pursued first and always, but all things else come with it as its outcome and have not so much to be added to us as recovered and reshaped in its self-light and as portions of its self-expressive force.
     This then is the true relation between divine and human knowledge; it is not a separation into disparate fields, sacred and profane, that is the heart of the difference, but the character of the consciousness behind the working. All is human knowledge that proceeds from the ordinary mental consciousness interested in the outside or upper layers of things, in process, in phenomena for their own sake or for the sake of some surface utility or mental or vital satisfaction of Desire or of the Intelligence. But the same activity of knowledge can become part of the Yoga if it proceeds from the spiritual or spiritualising consciousness which seeks and finds in all that it surveys or penetrates the presence of the timeless Eternal and the ways of manifestation of Eternal in Time. It is evident that the need of a concentration indispensable for the transition out of the Ignorance may make it necessary for the seeker to gather together his energies and focus them only on that which will help the transition and to leave aside or subordinate for the time all that is not directly turned towards the one object. He may find that this or that pursuit of human knowledge with which he was accustomed to deal by the surface power of the mind still brings him, by reason of this tendency or habit, out of the depths to the surface or down from the heights which he has climbed or is nearing, to lower levels. These activities then may have to be intermitted or put aside until secure in a higher consciousness he is able to turn its powers on all the mental fields; then, subjected to that light or taken up into it, they are turned, by the transformation of his consciousness, into a province of the spiritual and divine. All that cannot be so transformed or refuses to be part of a divine consciousness he will abandon without hesitation, but not from any preconceived prejudgment of its emptiness or its incapacity to be an element of the new inner life. There can be no fixed mental test or principle for these things; he will therefore follow no unalterable rule, but accept or repel an activity of the mind according to his feeling, insight or experience until the greater Power and Light are there to turn their unerring scrutiny on all that is below and choose or reject their material out of what the human evolution has prepared for the divine labour.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  an anti-scientific stance, frequently Science rationality devil and to justify unfortunate Church
  opposition to emergent truth. However, a mythological idea is not invalidated as an idea in consequence of
  --
  modern Science logically enough, as the ancient alchemists practiced in the absence of the presumptions
  and tools of modern Science. It was a substance more like Tao to that which produced or constituted the
  flux of being; something more like information in the modern sense (if information may be considered
  --
   to unite the natural Sciences, the social Sciences, and the humanities.588)
  Jungs ideas particularly his alchemical ideas have been inappropriately, unfairly and dangerously
  --
  youngest, most rational, and most deterministic of Sciences, is most afraid of religion. They have been
  ignored because they are exceptionally difficult to understand, from the conceptual and affective points of
  --
  even... exact natural Sciences [such as chemistry and physics] could not, and still cannot, avoid basing
  their thought systems on certain hypotheses. In classical physics, up to the end of the 18th century, one
  --
  Why were we so dominated by that idea? One of the chief fathers of natural Sciences and a great
  protagonist of the absoluteness of the idea of causality was the French philosopher Descartes, and he
  --
  seemed so self-evident to all physicists that there was no question about it. Science had merely to
  investigate the causes, and we still believe this. If something falls down then one must find out why
  --
  physical Sciences are in a way rooted in archetypal ideas. For instance, the idea of causality as
  formulated by Descartes is responsible for enormous progress in the investigation of light, of biological
  --
  in natural Sciences are generally due to the appearance of a new archetypal model by which reality can
  be described; that usually precedes big developments, for there is now a model which enables a much
  --
  So Science has progressed, but still, any model becomes a cage, for if one comes across phenomena
  difficult to explain, then instead of being adaptable and saying that the phenomena do not conform to the
  --
  It is a question of belief, not of Science, and therefore something which cannot be discussed, and
  people get excited and fanatical if you present them with a fact which does not fit the frame....589
  --
  our Sciences of the mind are devoted, at least in theory, to empirical evaluation and treatment of
  mental disorders. But this is mostly screen and smoke. We are aiming, always, at an ideal. We currently
  --
  notice that that was not natural Science but contained a lot of projection, if looked at from a modern
  chemical standpoint.
  --
  states (with specific regard to the origin of Science):
  Until recently, few were aware of Isaac Newtons role in this general [alchemical] movement, whose
  --
  occult traditions and the natural Sciences. It is true that Newton never published the results of his
  alchemical experiments, although he declared that some of them were crowned with success. His
  --
  force, Richard Westfall arrives at the conclusion that modern Science is the result of the wedding of the
  Hermetic tradition with the mechanical philosophy. 612
  In its spectacular flight, modern Science has ignored, or rejected, the heritage of Hermeticism. Or to
  put it differently, the triumph of Newtonian mechanics has ended up by annihilating its own scientific
  --
  had to integrate into a nonconfessional Christianity the Hermetic tradition and the natural Sciences of
  medicine, astronomy, and mechanics. In fact, this synthesis constituted a new Christian creation,
  --
  provided the motive force for the development of Science, during the Renaissance, and provides the basis
  for its continuance today. However, matter remained comparatively unknown, to the medieval mind and
  --
  he worked in the absence even of the basic tools of modern Science). The alchemist posited that the answer
  lay outside the Church, in the unknown. Exploration of the unknown and forbidden meant generation of
  --
  unfortunately, many who teach nature in a pagan spirit and many builders of medical Science reject in
  344
  --
  wanted to find where it was obvious to everyone it would be in politics, in political Science, in the study of
  group behavior. This took up the years I spent involved with the NDP, and in studying political Science,
  until I learned that the application of a system of thought, like socialism (or any other ism, for that matter)
  --
  the advantageous strategy. Science, 275, 1293-1295.
  Bechara, A., Tranel, D., Damasio, H., & Damasio, A.R. (1996). Failure to respond autonomically to
  --
  Philosophical Transactions of the Royal Society of London (Biological Science), 351, 1413-1420.
  Dante, A. (1982). The inferno: Dantes immortal drama of a journey through hell (J. Ciardi, Trans.). New
  --
  negative affective stimuli in human infants. Science, 218, 1235-1237.
  Dee, J. (1993). Diary of Doctor John Dee: Together with a catalogue of his library of manuscripts. New
  --
  Psychological Science, 6, 76-82.
  Gall, J. (1988). Systematics: The underground text of systems lore. Ann Arbor: The General Systematics
  --
  Gray, J.A. (1987). The psychology of fear and stress: Vol. 5. Problems in the behavioral Sciences.
  Cambridge: Cambridge University Press.
  --
  schizophrenia. Behavioral and Brain Sciences, 14, 1-84.
  Grossberg, S. (1987). Competitive learning: From interactive activation to adaptive resonance. Cognitive
  --
  events. Science, 210, 803-805.
  Hawking, S. (1988). A brief history of time. New York: Bantam.
  --
  London (Biological Sciences), 289, 199-209.
  Shelton, G. (1980). The fabulous furry freak brothers: Best of the Rip-Off Press (Vol. 4). San Francisco:
  --
  of Sciences, 608, 137-147.
  Stevenson, M.S. (1920). The rites of the twice born. London: Oxford University Press.
  --
  Academic Pedagogical Sciences.
  Vinogradova, O. (1975). Functional organization of the limbic system in the process of registration of
  --
  Westfall, R. S. (1971). Force in Newton's physics: the Science of dynamics in the seventeenth century.
  London: Macdonald.
  --
  of Science, 537, 228-234 .
  Wise, R.A. & Bozarth, M. A. (1987). A psychomotor stimulant theory of addiction. Psychological Review,
  --
  for Science) (see Kuhn, T. (1970); Feyeraband, P.K. (1981).) as for the subjective.
  The word itself as case in point can no longer reasonably be regarded as a label for a thing [Wittgenstein,
  --
  destruction of Jerusalem. The principle involved here is that honest social criticism, like honest Science, extends the
  range of predictability in society.

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  and discoverers in every branch of natural Science. They began the
  work which has since been carried to such glorious and beneficent

1.05 - THE NEW SPIRIT, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  gent, of the natural, historical and physical Sciences, an entirely
  new concept has almost imperceptibly shaped itself in our minds.
  --
  Whereas for the last two centuries our study of Science, history and
  philosophy has appeared to be a matter of speculation, imagina-
  --
  Man. But observing the progress of Science during recent years we
  can see that what is happening suggests precisely the opposite. Far
  --
  truly unique object in the eyes of Science, once we have made up
  our minds to regard Man not merely as a chance arrival but as an

1.05 - True and False Subjectivism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Of these two truths mankind has had some vague vision in the principle with regard to the individual, though it has made only a very poor and fragmentary attempt to regard them in practice and in nine-tenths of its life has been busy departing from themeven where it outwardly professed something of the law. But they apply not only to the individual but to the nation. Here was the first error of the German subjectivism. Reasoning of the Absolute and the individual and the universal, it looked into itself and saw that in fact, as a matter of life, That seemed to express itself as the ego and, reasoning from the conclusions of modern Science, it saw the individual merely as a cell of the collective ego. This collective ego was, then, the greatest actual organised expression of life and to that all ought to be subservient, for so could Nature and its evolution best be assisted and affirmed. The greater human collectivity exists, but it is an inchoate and unorganised existence, and its growth can best be developed by the better development of the most efficient organised collective life already existing; practically, then, by the growth, perfection and domination of the most advanced nations, or possibly of the one most advanced nation, the collective ego which has best realised the purpose of Nature and whose victory and rule is therefore the will of God. For all organised lives, all self-conscious egos are in a state of war, sometimes overt, sometimes covert, sometimes complete, sometimes partial, and by the survival of the best is secured the highest advance of the race. And where was the best, which was the most advanced, self-realising, efficient, highest-cultured nation, if not, by common admission as well as in Germanys own self-vision, Germany itself? To fulfil then the collective German ego and secure its growth and domination was at once the right law of reason, the supreme good of humanity and the mission of the great and supreme Teutonic race.4
  From this egoistic self-vision flowed a number of logical consequences, each in itself a separate subjective error. First, since the individual is only a cell of the collectivity, his life must be entirely subservient to the efficient life of the nation. He must be made efficient indeed,the nation should see to his education, proper living, disciplined life, carefully trained and subordinated activity,but as a part of the machine or a disciplined instrument of the national Life. Initiative must be the collectivitys, execution the individuals. But where was that vague thing, the collectivity, and how could it express itself not only as a self-conscious, but an organised and efficient collective will and self-directing energy? The State, there was the secret. Let the State be perfect, dominant, all-pervading, all-seeing, all-effecting; so only could the collective ego be concentrated, find itself, and its life be brought to the highest pitch of strength, organisation and efficiency. Thus Germany founded and established the growing modern error of the cult of the State and the growing subordination driving in the end towards the effacement of the individual. We can see what it gained, an immense collective power and a certain kind of perfection and scientific adjustment of means to end and a high general level of economic, intellectual and social efficiency,apart from the tremendous momentary force which the luminous fulfilment of a great idea gives to man or nation. What it had begun to lose is as yet only slightly apparent,all that deeper life, vision, intuitive power, force of personality, psychical sweetness and largeness which the free individual brings as his gift to the race.
  Secondly, since the State is supreme, the representative of the Divine or the highest realised functioning of human existence, and has a divine right to the obedience, the unquestioning service and the whole activity of the individual, the service of State and community is the only absolute rule of morality. Within the State this may include and sanction all other moral rules because there no rebel egoism can be allowed, for the individual ego must be lost in that of the State or become part of it and all condition of covert or overt war must be abrogated in obedience to the collective good as determined by the collective will. But in relation to other States, to other collective egos the general condition, the effective law is still that of war, of strife between sharply divided egoisms each seeking to fulfil itself, each hampered and restricted in its field by the others. War then is the whole business of the State in its relation to other States, a war of arms, a war of commerce, a war of ideas and cultures, a war of collective personalities each seeking to possess the world or at least to dominate and be first in the world. Here there can enter no morality except that of success, though the pretence of morality may be a useful stratagem of war. To serve the State, the German collectivity which is his greater and real self is the business of the German individual whether at home or abroad, and to that end everything which succeeds is justifiable. Inefficiency, incompetence, failure are the only immorality. In war every method is justified which leads to the military success of the State, in peace every method which prepares it; for peace between nations is only a covert state of war. And as war is the means of physical survival and domination, so commerce is the means of economic survival and domination; it is in fact only another kind of war, another department of the struggle to live, one physical, the other vital. And the life and the body are, so Science has assured us, the whole of existence.
  Thirdly, since the survival of the best is the highest good of mankind and the survival of the best is secured by the elimination of the unfit and the assimilation of the less fit, the conquest of the world by German culture is the straight path of human progress. But culture is not, in this view, merely a state of knowledge or a system or cast of ideas and moral and aesthetic tendencies; culture is life governed by ideas, but by ideas based on the truths of life and so organised as to bring it to its highest efficiency. Therefore all life not capable of this culture and this efficiency must be eliminated or trodden down, all life capable of it but not actually reaching to it must be taken up and assimilated. But capacity is always a matter of genus and species and in humanity a matter of race. Logically, then, the Teutonic5 race is alone entirely capable, and therefore all Teutonic races must be taken into Germany and become part of the German collectivity; races less capable but not wholly unfit must be Germanised; others, hopelessly decadent like the Latins of Europe and America or naturally inferior like the vast majority of the Africans and Asiatics, must be replaced where possible, like the Hereros, or, where not possible, dominated, exploited and treated according to their inferiority. So evolution would advance, so the human race grow towards its perfection.6
  --
  But the whole root of the German error lies in its mistaking life and the body for the self. It has been said that this gospel is simply a reversion to the ancient barbarism of the religion of Odin; but this is not the truth. It is a new and a modern gospel born of the application of a metaphysical logic to the conclusions of materialistic Science, of a philosophic subjectivism to the objective pragmatic positivism of recent thought. Just as Germany applied the individualistic position to the realisation of her communal subjective existence, so she applied the materialistic and vitalistic thought of recent times and equipped it with a subjective philosophy. Thus she arrived at a bastard creed, an objective subjectivism which is miles apart from the true goal of a subjective age. To show the error it is necessary to see wherein lies the true individuality of man and of the nation. It lies not in its physical, economic, even its cultural life which are only means and adjuncts, but in something deeper whose roots are not in the ego, but in a Self one in difference which relates the good of each, on a footing of equality and not of strife and domination, to the good of the rest of the world.
    There has been a rude set-back to this development in totalitarian States whose theory is that the individual does not exist and only the life of the community matters, but this new larger view still holds its own in freer countries.

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  ga, Kūrma, Padma, and Mārkaṇḍeya Purāṇas. The Bhāgavata offers some important varieties: "From his eastern and other mouths he created the Rich, Yajush, Sāma, and Atharvan vedas; the Śastra, or 'the unuttered incantation;' Ijyā, 'oblation;' Stuti and Stoma, 'prayers' and 'hymns;' and Prāyaścitta, 'expiation' or 'sacred philosophy' (Brāhma): also the Vedas of medicine, arms, music, and mechanics; and the Itihāsas and Purāṇas, which are a fifth Veda: also the portions of the Vedas called Sorasi, Uktha, Purīṣi, 'Agniṣṭut, Āptoryāmā, Atirātra, Vājapeya, Gosava; the four parts of virtue, purity, liberality, piety, and truth; the orders of life, and their institutes and different religious rites and professions; and the Sciences of logic, ethics, and polity. The mystic words and monosyllable proceeded from his heart; the metre Ushnih from the hairs of his body; Gayatrī from his skin; Tṛṣṭubh from his flesh; Anuṣṭubh from his tendons; Jagati from his bones; Pankti from his marrow; Vrihati from his breath. The consonants were his life; the vowels his body; the sibilants his senses; the semivowels his vigour." This mysticism, although perhaps expanded and amplified by the Paurāṇics, appears to originate with the Vedas: as in the text, 'The metre was of the tendons.' The different portions of the Vedas specified in the text are yet, for the most part, uninvestigated.

1.05 - Yoga and Hypnotism, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  When the mind is entirely passive, then the force of Nature which works in the whole of animate and inanimate creation, has free play; for it is in reality this force which works in man as well as in the sun and star. There is no doubt of this truth whether in Hinduism or in Science. This is the thing called Nature, the sum of cosmic force and energy, which alone Science recognises as the source of all work and activity. This also is the Prakriti of the Hindus to which under different names Sankhya and Vedanta agree in assigning a similar position and function in the Universe. But the immediate question is whether this force can act in man independently of mans individual will and initiative. Must it always act through his volition or has it a power of independent operation? The first real proof which Science has had of the power of action independent of volition is in the phenomena of hypnotism. Unfortunately the nature of hypnotism has not been properly understood. It is supposed that by putting the subject to sleep the hypnotist is able in some mysterious and unexplained way to substitute his will for the subjects. In a certain sense all the subjects activities in the hypnotic state are the results of his own volition, but that volition is not spontaneous, it is used as a slave by the operator working through the medium of suggestion. Whatever the hypnotist suggests that the subject shall think, act or feel, he thinks, acts or feels, and whatever the hypnotist suggests that the subject shall become, he becomes. What is it that gives the operator this stupendous power? Why should the mere fact of a man passing into this sleep-condition suspend the ordinary reactions of mind and body and substitute others at the mere word of the man who has said to him, Sleep? It is sometimes supposed that it is the superior will of the hypnotist which overcomes the will of the other and makes it a slave. There are two strong objections to this view It does not appear to be true that it is the weak and distracted will that is most easily hypnotised; on the contrary the strong concentrated mind forms a good subject. Secondly, if it were the operators will using the will of the subject, then the results produced must be such as the latter could himself bring about, since the capacities of the instrument cannot be exceeded by the power working through the instrument. Even if we suppose that the invading will brings with it its own force still the results produced must not exceed the sum of its capacity plus the capacity of the instrument. If they commonly do so, we must suppose that it is neither the will of the operator nor the will of the subject nor the sum of these two wills that is active, but some other and more potent force. This is precisely what we see in hypnotic performance.
  What is this force that enables or compels a weak man to become so rigid that strong arms cannot bend him? that reverses the operations of the senses and abrogates pain? that changes the fixed character of a man in the shortest of periods? that is able to develop power where there was no power, moral strength where there was weakness, health where there was disease? that in its higher manifestations can exceed the barriers of space and time and produce that far-sight, far-hearing and far-thinking which shows mind to be an untrammelled agent or medium pervading the world and not limited to the body which it informs or seems to inform? The European scientist experimenting with hypnotism is handling forces which he cannot understand, stumbling on truths of which he cannot give a true account. His feet are faltering on the threshold of Yoga. It is held by some thinkers, and not unreasonably if we consider these phenomena, that mind is all and contains all. It is not the body which determines the operations of the mind, it is the mind which determines the laws of the body. It is the ordinary law of the body that if it is struck, pierced or roughly pressed it feels pain. This law is created by the mind which associates pain with these contacts, and if the mind changes its dharma and is able to associate with these contacts not pain but insensibility or pleasure, then they will bring about those results of insensibility or pleasure and no other. The pain and pleasure are not the result of the contact, neither is their seat in the body; they are the result of association and their seat is in the mind. Vinegar is sour, sugar sweet, but to the hypnotised mind vinegar can be sweet, sugar sour. The sourness or sweetness is not in the vinegar or sugar, but in the mind. The heart also is the subject of the mind. My emotions are like my physical feelings, the result of association, and my character is the result of accumulated past experiences with their resultant associations and reactions crystallising into habits of mind and heart summed up in the word, character. These things like all the rest that are made of the stuff of associations are not permanent or binding but fluid and mutable, anity sarvasaskr. If my friend blames me, I am grieved; that is an association and not binding. The grief is not the result of the blame but of an association in the mind. I can change the association so far that blame will cause me no grief, praise no elation. I can entirely stop the reactions of joy and grief by the same force that created them. They are habits of the mind, nothing more In the same way though with more difficulty I can stop the reactions of physical pain and pleasure so that nothing will hurt my body. If I am a coward today, I can be a hero tomorrow. The cowardice was merely the habit of associating certain things with pain and grief and of shrinking from the pain and grief; this shrinking and the physical sensations in the vital or nervous man which accompany it are called fear, and they can be dismissed by the action of the mind which created them. All these are propositions which European Science is even now unwilling to admit, yet it is being proved more and more by the phenomena of hypnotism that these effects can be temporarily at least produced by one man upon another; and it has even been proved that disease can be permanently cured or character permanently changed by the action of one mind upon another. The rest will be established in time by the development of hypnotism.
  The difference between Yoga and hypnotism is that what hypnotism does for a man through the agency of another and in the sleeping state, Yoga does for him by his own agency and in the waking state. The hypnotic sleep is necessary in order to prevent the activity of the subjects mind full of old ideas and associations from interfering with the operator. In the waking state he would naturally refuse to experience sweetness in vinegar or sourness in sugar or to believe that he can change from disease to health, cowardice to heroism by a mere act of faith; his established associations would rebel violently and successfully against such contradictions of universal experience. The force which transcends matter would be hampered by the obstruction of ignorance and attachment to universal error. The hypnotic sleep does not make the mind a tabula rasa but it renders it passive to everything but the touch of the operator. Yoga similarly teaches passivity of the mind so that the will may act unhampered by the saskras or old associations. It is these saskras, the habits formed by experience in the body, heart or mind, that form the laws of our psychology. The associations of the mind are the stuff of which our life is made. They are more persistent in the body than in the mind and therefore harder to alter. They are more persistent in the race than in the individual; the conquest of the body and mind by the individual is comparatively easy and can be done in the space of a single life, but the same conquest by the race involves the development of ages. It is conceivable, however, that the practice of Yoga by a great number of men and persistence in the practice by their descendants might bring about profound changes in human psychology and, by stamping these changes into body and brain through heredity, evolve a superior race which would endure and by the law of the survival of the fittest eliminate the weaker kinds of humanity. Just as the rudimentary mind of the animal has been evolved into the fine instrument of the human being so the rudiments of higher force and faculty in the present race might evolve into the perfect buddhi of the Yogin.

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  The hypothetical gap between Science and religion or
  spirituality turned into a cause of serious tension, for in
  --
  velopment of the Sciences. Her condemnation of Galileo re
  mains the big mistake which nothing can efface and makes
  the Church into an enemy of Science for ever. (Jacques
  Arsac) 2 The nineteenth century hardened the standpoint
  --
  put Science and the crucial decisions made by scientists
  2
  Jacques Arsac: La Science et le sens de la vie, p. 15.120
  e l e v e n tal k s
  --
  in any comparison or confrontation with Science, for sci
  ence has the hard arguments at its disposal, while religion
  --
  and Science writers who have any notion of a divine Pres
  ence within, and of a possible identification with this Pres
  --
  Sri Aurobindos appreciation of Science:
  But, first, it is well that we should recognize the enor
  --
  ally overlooked factor in the thinking of modern Science
  is its Judeo-Christian background. The Science of the so-
  called Hellenistic period in Greece and Alexandria had
  --
  history has taken, for he is of the opinion that Science could
  now already have been much more advanced if its progress
  --
  history (in which the pursuits of Science did not decline),
  just a few more centuries could have allowed the likes of
  --
  enza, a new Science eagerly connecting with the forgotten
  or forbidden knowledge of the ancients, but also with pre
  --
  supporting positivist or materialistic Science today. All can
  be found, worded in various ways, in the works of Galileo 7 ,
  --
  1. Science must be about matter.
  This tenet is nowadays so self-evident that one hardly
  finds it mentioned any more in writings on Science. Yet at
  the time it was a hard-won rule which created a split be
  --
  attitude of the Church towards the new Science of which
  Galileo was seen as the harbinger and figurehead. The sole
  --
  2. Science has no grasp of wholes, but reduces all things to
  parts consisting of smaller parts consisting of still smaller parts.
  --
  ity in Science is, again, that Science is an activity of the mind,
  and that the mind cannot handle wholes. Sri Aurobindo
  --
  egy. It is, after all, reductionist Science that has made our
  modern world. Yet the increasing awareness that we need
  --
  spirit with the concepts and instruments of their Science,
  they venture beyond their ken and produce for the most
  --
  4. Science can only work with the primary qualities of
  things: extension, motion, and mass. Secondary qualities, like
  --
  5. The language of Science is mathematics, based on meas-
  urement.
  --
  Where once (around the year 1900) the Science of physics
  was assumed to be complete, without anything basically
  --
  completely, and led to the realization that the Science of to
  morrow may be quite different from the Science of today.
  6. In Science all guesses, hypotheses or theories have to be
  tested as to their truth and validity.
  --
  lems and unresolved tensions between Science, religion and
  spirituality remain not only alive, they also spread, carried
  --
  long run Science triumphed over superstition, something Sci
  entism vividly remembers and keeps reminding humanity
  --
  contemporary Science literature an often repeated litany of
  perdition. That this is going to happen in billions of years,
  --
  aware that Science is a matter of process which has no room
  for metaphysical conclusions?
  --
  human being, and what kind of human being is Science
  talking about?
  --
  12 Derek Gjertsen: Science and Philosophy, p. 155.
  13 J. Bernard Cohen: The Birth of a New Physics, pp. 25 and 52.b e ing human an d the cope r nican princi ple
  --
  cendancy of positivist Science. Bertr and Russell, formerly
  the mouthpiece of anti-religious rationalism, defined the
  --
  like so much else in popular Science, is a misconception. It
  might be said that Darwin was the midwife who, in 1859,
  --
  a Harvard biologist and Science writer of world-fame, was
  one of the chief propagators of the idea that human be
  --
  must, in the opinion of positivist Science, inevitably lead to
  universal degradation.
  --
  their Science within the framework of physics, have adopt
  ed this view with a vengeance. If the human accepts this
  message of Science [actually of Scientism] in its full mean
  ing, then he must wake up from his dream lasting thou
  --
  King, adding, but Science can explain the universe with
  out the need for a creator.

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  We find, in studying history, one fact held in common by all the great teachers of religion the world ever had. They all claim to have got their truths from beyond, only many of them did not know where they got them from. For instance, one would say that an angel came down in the form of a human being, with wings, and said to him, "Hear, O man, this is the message." Another says that a Deva, a bright being, appeared to him. A third says he dreamed that his ancestor came and told him certain things. He did not know anything beyond that. But this is common that all claim that this knowledge has come to them from beyond, not through their reasoning power. What does the Science of Yoga teach? It teaches that they were right in claiming that all this knowledge came to them from beyond reasoning, but that it came from within themselves.
  The Yogi teaches that the mind itself has a higher state of existence, beyond reason, a superconscious state, and when the mind gets to that higher state, then this knowledge, beyond reasoning, comes to man. Metaphysical and transcendental knowledge comes to that man. This state of going beyond reason, transcending ordinary human nature, may sometimes come by chance to a man who does not understand its Science; he, as it were, stumbles upon it. When he stumbles upon it, he generally interprets it as coming from outside. So this explains why an inspiration, or transcendental knowledge, may be the same in different countries, but in one country it will seem to come through an angel, and in another through a Deva, and in a third through God. What does it mean? It means that the mind brought the knowledge by its own nature, and that the finding of the knowledge was interpreted according to the belief and education of the person through whom it came. The real fact is that these various men, as it were, stumbled upon this superconscious state.
  The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and, as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that, Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed!
  So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time, that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition. We must take up the study of the superconscious state just as any other Science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, "I am inspired," and then talk irrationally, reject it. Why? Because these three states instinct, reason, and superconsciousness, or the unconscious, conscious, and superconscious states belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, "I come not to destroy but to fulfil," so inspiration always comes to fulfil reason, and is in harmony with it.
  All the different steps in Yoga are intended to bring us scientifically to the superconscious state, or Samadhi. Furthermore, this is a most vital point to understand, that inspiration is as much in every man's nature as it was in that of the ancient prophets. These prophets were not unique; they were men as you or I. They were great Yogis. They had gained this superconsciousness, and you and I can get the same. They were not peculiar people. The very fact that one man ever reached that state, proves that it is possible for every man to do so. Not only is it possible, but every man must, eventually, get to that state, and that is religion. Experience is the only teacher we have. We may talk and reason all our lives, but we shall not understand a word of truth, until we experience it ourselves. You cannot hope to make a man a surgeon by simply giving him a few books. You cannot satisfy my curiosity to see a country by showing me a map; I must have actual experience. Maps can only create curiosity in us to get more perfect knowledge. Beyond that, they have no value whatever. Clinging to books only degenerates the human mind. Was there ever a more horrible blasphemy than the statement that all the knowledge of God is confined to this or that book? How dare men call God infinite, and yet try to compress Him within the covers of a little book! Millions of people have been killed because they did not believe what the books said, because they would not see all the knowledge of God within the covers of a book. Of course this killing and murdering has gone by, but the world is still tremendously bound up in a belief in books.

1.06 - Dhyana, #Liber ABA, #Aleister Crowley, #Philosophy
  31:Now this is a very difficult question, and raises the much larger question as to the value of any testimony. Every possible thought has been doubted at some time or another, except the thought which can only be expressed by a note of interrogation, since to doubt that thought asserts it. (For a full discussion see "The Soldier and the Hunchback," "Equinox," I.) But apart from this deep-seated philosophic doubt there is the practical doubt of every day. The popular phrase, "to doubt the evidence of one's senses," shows us that that evidence is normally accepted; but a man of Science does nothing of the sort. He is so well aware that his senses constantly deceive him, that he invents elaborate instruments to correct them. And he is further aware that the Universe which he can directly perceive through sense, is the minutest fraction of the Universe which he knows indirectly.
  32:For example, four-fifths of the air is composed of nitrogen. If anyone were to bring a bottle of nitrogen into this room it would be exceedingly difficult to say what it was; nearly all the tests that one could apply to it would be negative. His senses tell him little or nothing.
  33:Argon was only discovered at all by comparing the weight of chemically pure nitrogen with that of the nitrogen of the air. This had often been done, but no one had sufficiently fine instruments even to perceive the discrepancy. To take another example, a famous man of Science asserted not so long ago that Science could never discover the chemical composition of the fixed stars. Yet this has been done, and with certainty.
  34:If you were to ask your man of Science for his "theory of the real," he would tell you that the "ether," which cannot be perceived in any way by any of the senses, or detected by any instruments, and which possesses qualities which are, to use ordinary language, impossible, is very much more real than the chair he is sitting on. The chair is only one fact; and its existence is testified by one very fallible person. The ether is the necessary deduction from millions of facts, which have been verified again and again and checked by every possible test of truth. There is therefore no "a priori" reason for rejecting anything on the ground that it is not directly perceived by the senses.
  35:To turn to another point. One of our tests of truth is the vividness of the impression. An isolated event in the past of no great importance may be forgotten; and if it be in some way recalled, one may find one's self asking: "Did I dream it? or did it really happen?" What can never be forgotten is the "catastrophic". The first death among the people that one loves (for example) would never be forgotten; for the first time one would "realize" what one had previously merely "known". Such an experience sometimes drives people insane. Men of Science have been known to commit suicide when their pet theory has been shattered. This problem has been discussed freely in " Science and Buddhism," "Time," "The Camel," and other papers. This much only need we say in this place that Dhyana has to be classed as the most vivid and catastrophic of all experiences. This will be confirmed by any one who has been there.
  36:It is, then, difficult to overrate the value that such an experience has for the individual, especially as it is his entire conception of things, including his most deep-seated conception, the standard to which he has always referred everything, his own self, that is overthrown; and when we try to explain it away as hallucination, temporary suspension of the faculties or something similar, we find ourselves unable to do so. You cannot argue with a flash of lightning that has knocked you down.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  eyes of modern Science? No doubt you have gazed up at the sky on
  a fine winter's night and, like innumerable human beings before
  --
  world) that it cannot be the last word of Science. Following the
  physicists and astronomers we have thus far been contemplating
  --
  ily grasped. In a universe where Science ends by analyzing every-
  thing and taking everything apart, it simply expresses a particular

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  There can be no complete communism except in the goods of the spirit and, to some extent also, of the mind, and only when such goods are possessed by men and women in a state of non-attachment and self-denial. Some degree of mortification, it should be noted, is an indispensable prerequisite for the creation and enjoyment even of merely intellectual and aesthetic goods. Those who choose the profession of artist, philosopher, or man of Science, choose, in many cases, a life of poverty and unrewarded hard work. But these are by no means the only mortifications they have to undertake. When he looks at the world, the artist must deny his ordinary human tendency to think of things in utilitarian, self-regarding terms. Similarly, the critical philosopher must mortify his commonsense, while the research worker must steadfastly resist the temptations to over-simplify and think conventionally, and must make himself docile to the leadings of mysterious Fact. And what is true of the creators of aesthetic and intellectual goods is also true of the enjoyers of such goods, when created. That these mortifications are by no means trifling has been shown again and again in the course of history. One thinks, for example, of the intellectually mortified Socrates and the hemlock with which his unmortified compatriots rewarded him. One thinks of the heroic efforts that had to be made by Galileo and his contemporaries to break with the Aristotelian convention of thought, and the no less heroic efforts that have to be made today by any scientist who believes that there is more in the universe than can be discovered by employing the time-hallowed recipes of Descartes. Such mortifications have their reward in a state of consciousness that corresponds, on a lower level, to spiritual beatitude. The artistand the philosopher and the man of Science are also artistsknows the bliss of aesthetic contemplation, discovery and non-attached possession.
  The goods of the intellect, the emotions and the imagination are real goods; but they are not the final good, and when we treat them as ends in themselves, we fall into idolatry. Mortification of will, desire and action is not enough; there must also be mortification in the fields of knowing, thinking, feeling and fancying.
  --
  Because it was German and spelt with a K, Kultur was an object, during the first World War, of derisive contempt. All this has now been changed. In Russia, Literature, Art and Science have become the three persons of a new humanistic Trinity. Nor is the cult of Culture confined to the Soviet Union. It is practised by a majority of intellectuals in the capitalist democracies. Clever, hard-boiled journalists, who write about everything else with the condescending cynicism of people who know all about God, Man and the Universe, and have seen through the whole absurd caboodle, fairly fall over themselves when it comes to Culture. With an earnestness and enthusiasm that are, in the circumstances, unutterably ludicrous, they invite us to share their positively religious emotions in the face of High Art, as represented by the latest murals or civic centres; they insist that so long as Mrs. X. goes on writing her inimitable novels and Mr. Y. his more than Coleridgean criticism, the world, in spite of all appearances to the contrary, makes sense. The same overvaluation of Culture, the same belief that Art and Literature are ends in themselves and can flourish in isolation from a reasonable and realistic philosophy of life, have even invaded the schools and colleges. Among advanced educationists there are many people who seem to think that all will be well, so long as adolescents are permitted to express themselves, and small children are encouraged to be creative in the art class. But, alas, plasticine and self-expression will not solve the problems of education. Nor will technology and vocational guidance; nor the classics and the Hundred Best Books. The following criticisms of education were made more than two and a half centuries ago; but they are as relevant today as they were in the seventeenth century.
  He knoweth nothing as he ought to know, who thinks he knoweth anything without seeing its place and the manner how it relateth to God, angels and men, and to all the creatures in earth, heaven and hell, time and eternity.
  --
  Nevertheless some things were defective too (at Oxford under the Commonwealth). There was never a tutor that did professly teach Felicity, though that be the mistress of all the other Sciences. Nor did any of us study these things but as aliens, which we ought to have studied as our own enjoyments. We studied to inform our knowledge, but knew not for what end we studied. And for lack of aiming at a certain end, we erred in the manner.
  Thomas Traherne
  --
  Exactly so, replied the Master. Let me tell you. If you can enter the domain of this prince (a bad ruler whom Yen Hui was ambitious to reform) without offending his amour propre, cheerful if he hears you, passive if he does not; without Science, without drugs, simply living there in a state of complete indifferenceyou will be near success. Look at that window. Through it an empty room becomes bright with scenery; but the landscape stops outside. In this sense you may use your ears and eyes to communicate within, but shut out all wisdom (in the sense of conventional, copybook maxims) from your mind. This is the method for regenerating all creation.
  Chuang Tzu

1.06 - On Induction, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  The problem we have to discuss is whether there is any reason for believing in what is called 'the uniformity of nature'. The belief in the uniformity of nature is the belief that everything that has happened or will happen is an instance of some general law to which there are no exceptions. The crude expectations which we have been considering are all subject to exceptions, and therefore liable to disappoint those who entertain them. But Science habitually assumes, at least as a working hypothesis, that general rules which have exceptions can be replaced by general rules which have no exceptions. 'Unsupported bodies in air fall' is a general rule to which balloons and aeroplanes are exceptions. But the laws of motion and the law of gravitation, which account for the fact that most bodies fall, also account for the fact that balloons and aeroplanes can rise; thus the laws of motion and the law of gravitation are not subject to these exceptions.
  The belief that the sun will rise to-morrow might be falsified if the earth came suddenly into contact with a large body which destroyed its rotation; but the laws of motion and the law of gravitation would not be infringed by such an event. The business of Science is to find uniformities, such as the laws of motion and the law of gravitation, to which, so far as our experience extends, there are no exceptions.
  In this search Science has been remarkably successful, and it may be conceded that such uniformities have held hitherto. This brings us back to the question: Have we any reason, assuming that they have always held in the past, to suppose that they will hold in the future?
  It has been argued that we have reason to know that the future will resemble the past, because what was the future has constantly become the past, and has always been found to resemble the past, so that we really have experience of the future, namely of times which were formerly future, which we may call past futures. But such an argument really begs the very question at issue. We have experience of past futures, but not of future futures, and the question is: Will future futures resemble past futures? This question is not to be answered by an argument which starts from past futures alone. We have therefore still to seek for some principle which shall enable us to know that the future will follow the same laws as the past.
  --
  The general principles of Science, such as the belief in the reign of law, and the belief that every event must have a cause, are as completely dependent upon the inductive principle as are the beliefs of daily life All such general principles are believed because mankind have found innumerable instances of their truth and no instances of their falsehood. But this affords no evidence for their truth in the future, unless the inductive principle is assumed.
  Thus all knowledge which, on a basis of experience tells us something about what is not experienced, is based upon a belief which experience can neither confirm nor confute, yet which, at least in its more concrete applications, appears to be as firmly rooted in us as many of the facts of experience. The existence and justification of such beliefs--for the inductive principle, as we shall see, is not the only example--raises some of the most difficult and most debated problems of philosophy. We will, in the next chapter, consider briefly what may be said to account for such knowledge, and what is its scope and its degree of certainty.

1.06 - Psycho therapy and a Philosophy of Life, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  purview of this still young Science, and its exponents very often lacked the
  equipment needed to deal with the problems that arose. It is therefore not
  --
  and to the spiritual factor. Originating in natural Science, it applies the
  objective, empirical methods of the latter to the phenomenology of the

1.06 - Raja Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  1. Raja Yoga is an exact Science. It aims at controlling all thought-waves or mental modifications.
  2. Where Hatha Yoga ends, there Raja Yoga begins.

1.06 - The Four Powers of the Mother, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  12:MAHASARASWATI is the Mother s Power of Work and her spirit of perfection and order. The youngest of the Four, she is the most skilful in executive faculty and the nearest to physical Nature. Maheshwari lays down the large lines of the worldforces, Mahakali drives their energy and impetus, Mahalakshmi discovers their rhythms and measures, but Mahasaraswati presides over their detail of organisation and execution, relation of parts and effective combination of forces and unfailing exactitude of result and fulfilment. The Science and craft and technique of things are Mahasaraswati's province. Always she holds in her nature and can give to those whom she has chosen the intimate and precise knowledge, the subtlety and patience, the accuracy of intuitive mind and conscious hand and discerning eye of the perfect worker. This Power is the strong, the tireless, the careful and efficient builder, organiser, administrator, technician, artisan and classifier of the worlds. When she takes up the transformation and new-building of the nature, her action is laborious and minute and often seems to our impatience slow and interminable, but it is persistent, integral and flawless. For the will in her works is scrupulous, unsleeping, indefatigable; leaning over us she notes and touches every little detail, finds out every minute defect, gap, twist or incompleteness, considers and weighs accurately all that has been done and all that remains still to be done hereafter. Nothing is too small or apparently trivial for her attention; nothing however impalpable or disguised or latent can escape her. Moulding and remoulding she labours each part till it has attained its true form, is put in its exact place in the whole and fulfils its precise purpose. In her constant and diligent arrangement and rearrangement of things her eye is on all needs at once and the way to meet them and her intuition knows what is to be chosen and what rejected and successfully determines the right instrument, the right time, the right conditions and the right process. Carelessness and negligence and indolence she abhors; all scamped and hasty and shuffling work, all clumsiness and a peu pres and misfire, all false adaptation and misuse of instruments and faculties and leaving of things undone or half done is offensive and foreign to her temper. When her work is finished, nothing has been forgotten, no part has been misplaced or omitted or left in a faulty condition; all is solid, accurate, complete, admirable. Nothing short of a perfect perfection satisfies her and she is ready to face an eternity of toil if that is needed for the fullness of her creation. Therefore of all the Mother s powers she is the most long-suffering with man and his thousand imperfections. Kind, smiling, close and helpful, not easily turned away or discouraged, insistent even after repeated failure, her hand sustains our every step on condition that we are single in our will and straightforward and sincere; for a double mind she will not tolerate and her revealing irony is merciless to drama and histrionics and self-deceit and pretence. A mother to our wants, a friend in our difficulties, a persistent and tranquil counsellor and mentor, chasing away with her radiant smile the clouds of gloom and fretfulness and depression, reminding always of the ever-present help, pointing to the eternal sunshine, she is firm, quiet and persevering in the deep and continuous urge that drives us towards the integrality of the higher nature. All the work of the other Powers leans on her for its completeness; for she assures the material foundation, elaborates the stuff of detail and erects and rivets the armour of the structure.
  13:There are other great Personalities of the Divine Mother but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realisation, - most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divinest Life and even now supports from its secrecies the work of all the other Powers of the universe. But human nature bounded, egoistic and obscure is inapt to receive these great Presences or to support their mighty action. Only when the Four have founded their harmony and freedom of movement in the transformed mind and life and body, can those other rarer Powers manifest in the earth movement and the supramental action become possible. For when her Personalities are all gathered in her and manifested and their separate working has been turned into a harmonious unity and they rise in her to their supramental godheads, then is the Mother revealed as the supramental Mahashakti and brings pouring down her luminous transcendences from their ineffable ether. Then can human nature change into dynamic divine nature because all the elemental lines of the supramental Truth-consciousness and Truth-force are strung together and the harp of life is fitted for the rhythms of the Eternal.

1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  A few methods of applying Qabalistic ideas will now be demonstrated, the reader bearing firmly in mind that each letter has a number, symbol, and Tarot card attributed to it. The Rabbis who originally worked on the Qabalah discovered so much of interest and importance behind the merely superficial value of numbers and of words embody- ing and representing these numbers, that they gradually developed an elaborate Science of numerical conceptions altogether apart from mathematics as such. They devised various methods of number interpretation to discover, primarily, the hidden meaning of their scriptures.
  Gematria

1.06 - The Objective and Subjective Views of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The growth of modern Science has meanwhile created new ideas and tendencies, on one side an exaggerated individualism or rather vitalistic egoism, on the other the quite opposite ideal of collectivism. Science investigating life discovered that the root nature of all living is a struggle to take the best advantage of the environment for self-preservation, self-fulfilment, self-aggrandisement. Human thought seizing in its usual arbitrary and trenchant fashion upon this aspect of modern knowledge has founded on it theories of a novel kind which erect into a gospel the right for each to live his own life not merely by utilising others, but even at the expense of others. The first object of life in this view is for the individual to survive as long as he may, to become strong, efficient, powerful, to dominate his environment and his fellows and to raise himself on this strenuous and egoistic line to his full stature of capacity and reap his full measure of enjoyment. Philosophies like Nietzsches, certain forms of Anarchism,not the idealistic Anarchism of the thinker which is rather the old individualism of the ideal reason carried to its logical conclusion,certain forms too of Imperialism have been largely influenced and streng thened by this type of ideas, though not actually created by them.
  On the other hand, Science investigating life has equally discovered that not only is the individual life best secured and made efficient by association with others and subjection to a law of communal self-development rather than by aggressive self-affirmation, but that actually what Nature seeks to preserve is not the individual but the type and that in her scale of values the pack, herd, hive or swarm takes precedence over the individual animal or insect and the human group over the individual human being. Therefore in the true law and nature of things the individual should live for all and constantly subordinate and sacrifice himself to the growth, efficiency and progress of the race rather than live for his own self-fulfilment and subordinate the race-life to his own needs. Modern collectivism derives its victorious strength from the impression made upon human thought by this opposite aspect of modern knowledge. We have seen how the German mind took up both these ideas and combined them on the basis of the present facts of human life: it affirmed the entire subordination of the individual to the community, nation or State; it affirmed, on the other hand, with equal force the egoistic self-assertion of the individual nation as against others or against any group or all the groups of nations which constitute the totality of the human race.
  But behind this conflict between the idea of a nationalistic and imperialistic egoism and the old individualistic doctrine of individual and national liberty and separateness, there is striving to arise a new idea of human universalism or collectivism for the race which, if it succeeds in becoming a power, is likely to overcome the ideal of national separatism and liberty as it has overcome within the society itself the ideal of individual freedom and separate self-fulfilment. This new idea demands of the nation that it shall subordinate, if not merge and sacrifice, its free separateness to the life of a larger collectivity, whether that of an imperialistic group or a continental or cultural unity, as in the idea of a united Europe, or the total united life of the human race.
  The principle of subjectivism entering into human thought and action, while necessarily it must make a great difference in the view-point, the motive-power and the character of our living, does not at first appear to make any difference in its factors. Subjectivism and objectivism start from the same data, the individual and the collectivity, the complex nature of each with its various powers of the mind, life and body and the search for the law of their self-fulfilment and harmony. But objectivism proceeding by the analytical reason takes an external and mechanical view of the whole problem. It looks at the world as a thing, an object, a process to be studied by an observing reason which places itself abstractly outside the elements and the sum of what it has to consider and observes it thus from outside as one would an intricate mechanism. The laws of this process are considered as so many mechanical rules or settled forces acting upon the individual or the group which, when they have been observed and distinguished by the reason, have by ones will or by some will to be organised and applied fully much as Science applies the laws it discovers. These laws or rules have to be imposed on the individual by his own abstract reason and will isolated as a ruling authority from his other parts or by the reason and will of other individuals or of the group, and they have to be imposed on the group itself either by its own collective reason and will embodied in some machinery of control which the mind considers as something apart from the life of the group or by the reason and will of some other group external to it or of which it is in some way a part. So the State is viewed in modern political thought as an entity in itself, as if it were something apart from the community and its individuals, something which has the right to impose itself on them and control them in the fulfilment of some idea of right, good or interest which is inflicted on them by a restraining and fashioning power rather than developed in them and by them as a thing towards which their self and nature are impelled to grow. Life is to be managed, harmonised, perfected by an adjustment, a manipulation, a machinery through which it is passed and by which it is shaped. A law outside oneself,outside even when it is discovered or determined by the individual reason and accepted or enforced by the individual will,this is the governing idea of objectivism; a mechanical process of management, ordering, perfection, this is its conception of practice.
  Subjectivism proceeds from within and regards everything from the point of view of a containing and developing self-consciousness. The law here is within ourselves; life is a self-creating process, a growth and development at first subconscious, then half-conscious and at last more and more fully conscious of that which we are potentially and hold within ourselves; the principle of its progress is an increasing self-recognition, self-realisation and a resultant self-shaping. Reason and will are only effective movements of the self, reason a process in self-recognition, will a force for self-affirmation and self-shaping. Moreover, reason and intellectual will are only a part of the means by which we recognise and realise ourselves. Subjectivism tends to take a large and complex view of our nature and being and to recognise many powers of knowledge, many forces of effectuation. Even, we see it in its first movement away from the external and objective method discount and belittle the importance of the work of the reason and assert the supremacy of the life-impulse or the essential Will-to-be in opposition to the claims of the intellect or else affirm some deeper power of knowledge, called nowadays the intuition, which sees things in the whole, in their truth, in their profundities and harmonies while intellectual reason breaks up, falsifies, affirms superficial appearances and harmonises only by a mechanical adjustment. But substantially we can see that what is meant by this intuition is the self-consciousness feeling, perceiving, grasping in its substance and aspects rather than analysing in its mechanism its own truth and nature and powers. The whole impulse of subjectivism is to get at the self, to live in the self, to see by the self, to live out the truth of the self internally and externally, but always from an internal initiation and centre.
  --
  But also we may enlarge the idea of the self and, as objective Science sees a universal force of Nature which is the one reality and of which everything is the process, we may come subjectively to the realisation of a universal Being or Existence which fulfils itself in the world and the individual and the group with an impartial regard for all as equal powers of its self-manifestation. This is obviously the self-knowledge which is most likely to be right, since it most comprehensively embraces and accounts for the various aspects of the world-process and the eternal tendencies of humanity. In this view neither the separate growth of the individual nor the all-absorbing growth of the group can be the ideal, but an equal, simultaneous and, as far as may be, parallel development of both, in which each helps to fulfil the other. Each being has his own truth of independent self-realisation and his truth of self-realisation in the life of others and should feel, desire, help, participate more and more, as he grows in largeness and power, in the harmonious and natural growth of all the individual selves and all the collective selves of the one universal Being. These two, when properly viewed, would not be separate, opposite or really conflicting lines of tendency, but the same impulse of the one common existence, companion movements separating only to return upon each other in a richer and larger unity and mutual consequence.
  Similarly, the subjective search for the self may, like the objective, lean preponderantly to identification with the conscious physical life, because the body is or seems to be the frame and determinant here of the mental and vital movements and capacities. Or it may identify itself with the vital being, the life-soul in us and its emotions, desires, impulses, seekings for power and growth and egoistic fulfilment. Or it may rise to a conception of man as a mental and moral being, exalt to the first place his inner growth, power and perfection, individual and collective, and set it before us as the true aim of our existence. A sort of subjective materialism, pragmatic and outward-going, is a possible standpoint; but in this the subjective tendency cannot long linger. For its natural impulse is to go always inward and it only begins to feel itself and have satisfaction of itself when it gets to the full conscious life within and feels all its power, joy and forceful potentiality pressing for fulfilment. Man at this stage regards himself as a profound, vital Will-to-be which uses body as its instrument and to which the powers of mind are servants and ministers. This is the cast of that vitalism which in various striking forms has played recently so great a part and still exercises a considerable influence on human thought. Beyond it we get to a subjective idealism now beginning to emerge and become prominent, which seeks the fulfilment of man in the satisfaction of his inmost religious, aesthetic, intuitive, his highest intellectual and ethical, his deepest sympathetic and emotional nature and, regarding this as the fullness of our being and the whole object of our being, tries to subject to it the physical and vital existence. These come to be considered rather as a possible symbol and instrument of the subjective life flowing out into forms than as having any value in themselves. A certain tendency to mysticism, occultism and the search for a self independent of the life and the body accompanies this new movementnew to modern life after the reign of individualism and objective intellectualism and emphasises its real trend and character.

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  1294), the English forerunner of inductive Science; and finally
  Meister Eckhart (c. 1260-1327), the independent religious

1.06 - The Third Circle The Gluttonous. Cerberus. The Eternal Rain. Ciacco. Florence., #The Divine Comedy, #Dante Alighieri, #Christianity
  And he to me: "Return unto thy Science,
  Which wills, that as the thing more perfect is,

1.06 - The Three Schools of Magick 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  There is today much misunderstanding of the meaning of the term "Magick." Many attempts have been made to define it, but perhaps the best for our present purpose of historical-ideological exposition will be this Magick is the Science of the Incommensurables.
  This is one of the many restricted uses of the word; one suited to the present purpose.
  It is particularly to be noted that Magick, so often mixed up in the popular idea of a religion, has nothing to do with it. It is, in fact, the exact opposite of religion; it is, even more than Physical Science, its irreconcilable enemy.
  Let us define this difference clearly.
  Magick investigates the laws of Nature with the idea of making use of them. It only differs from "profane" Science by always keeping ahead of it. As Fraser has shown, Magick is Science in the tentative stage; but it may be, and often is, more than this. It is Science which, for one reason or another, cannot be declared to the profane.
  Religion, on the contrary, seeks to ignore the laws of Nature, or to escape them by appeal to a postulated power which is assumed to have laid them down. The religious man is, as such, incapable of understanding what the laws of Nature really are. (They are generalizations from the order of observed fact.)
  The History of Magick has never been seriously attempted. For one reason, only initiates pledged to secrecy know much about it; for another, every historian has been talking about some more or less conventional idea of Magick, not of the thing itself. But Magick has led the world from before the beginning of history, if only for the reason that Magick has always been the mother of Science. It is, therefore, of extreme importance that some effort should be made to understand something of the subject; and there is, therefore, no apology necessary for essaying this brief outline of its historical aspects.
  There have always been, at least in nucleus, three main Schools of Philosophical practice. (We use the word "philosophical" in the old good broad sense, as in the phrase "Philosophical Transactions of the Royal Society for the Advancement of Knowledge.")
  --
  These Schools represent three perfectly distinct and contrary theories of the Universe, and, therefore, practices of spiritual Science. The magical formula of each is as precise as a theorem of trigonometry. Each assumes as fundamental a certain law of Nature, and the subject is complicated by the fact that each School, in a certain sense, admits the formul of the other two. It merely regards them as in some way incomplete, secondary, or illusory. Now, as will be seen later, the Yellow School stand aloof from the other two by the nature of its postulates. But the Black School and the White are always more or less in active conflict; and it is because just at this moment that conflict is approaching a climax that it is necessary to write this essay. The adepts of the White School consider the present danger to mankind so great that they are prepared to abandon their traditional policy of silence, in order to enlist in their ranks the profane of every nation.
  We are in possession of a certain mystical document*[AC13] which we may describe briefly, for convenience sake, as an Apocalypse of which we hold the keys, thanks to the intervention of the Master who has appeared at this grave conjuncture of Fate. This document consists of a series of visions, in which we hear the various Intelligences whose nature it would be hard to define, but who are at the very least endowed with knowledge and power far beyond anything that we are accustomed to regard as proper to the human race.
  --
  It is impossible to find any religion which adequately represents the thought of this masterpiece. Not only is religion as such repugnant to Science and philosophy, but from the very nature of the tenets of the Yellow School, its adherents are not going to put themselves to any inconvenience for the enlightenment of a lot of people whom they consider to be hopeless fools.
  At the same time, the theory of religion, as such, being a tissue of falsehood, the only real strength of any religion is derived from its pilferings of Magical doctrine; and, religious persons being by defini- tion entirely unscrupulous, it follows that any given religion is likely to contain scraps of Magical doctrine, filched more or less haphazard from one school or the other as occasion serves.

1.06 - The Transformation of Dream Life, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   person toward the things of the spiritual world are very different from the feelings of the undeveloped person toward the things of the physical world. The latter feels himself to be at a particular place in the world of sense, and the surrounding objects to be external to him. The spiritually developed person feels himself to be united with, and as though in the interior of, the spiritual objects he perceives. He wanders, in fact, from place to place in spiritual space, and is therefore called the wanderer in the language of occult Science. He has no home at first. Should he, however, remain a mere wanderer he would be unable to define any object in spiritual space. Just as objects and places in physical space are defined from a fixed point of departure, this, too, must be the case in the other world. He must seek out some place, thoroughly investigate it, and take spiritual possession of it. In this place he must establish his spiritual home and relate everything else to it. In physical life, too, a person sees everything in terms of his physical home. Natives of Berlin and Paris will involuntarily describe London in a different way. And yet there is a difference between the spiritual and the physical home. We are born into the latter
   p. 198
   without our co-operation and instinctively absorb, during our childhood, a number of ideas by which everything is henceforth involuntarily colored. The student, however, himself founds his own spiritual home in full consciousness. His judgment, therefore, based on this spiritual home, is formed in the light of freedom. This founding of a spiritual home is called in the language of occult Science the building of the hut.
  Spiritual vision at this stage extends to the spiritual counterparts of the physical world, so far as these exist in the so-called astral world. There everything is found which in its nature is similar to human instincts, feelings, desires, and passions. For powers related to all these human characteristics are associated with all physical objects. A crystal, for instance, is cast in its form by powers which, seen from a higher standpoint, appear as an active human impulse. Similar forces drive the sap through the capillaries of the plant, cause the blossoms to unfold and the seed vessels to burst. To developed spiritual organs of perception all these forces appear gifted with form and color, just as the objects of the physical world have form and color for physical eyes. At this

1.06 - Wealth and Government, #Words Of The Mother III, #The Mother, #Integral Yoga
  Do not divide what is one. Both Science and spirituality have the same goal the Supreme Divinity. The only difference between them is that the latter knows it and the other not.
  December 1962

1.06 - WITCHES KITCHEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Not Art and Science serve, alone;
  Patience must in the work be shown.
  --
  Of Science, still
  From all men deeply hidden!

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  aries of physical Science, which by now at least should be
  used to the astonishing and apparently impossible in its
  own backyard. Only the Science of yoga, and its experien-
  tial knowledge of reality and the human personality, can
  --
  the biological and neurological Sciences since Descartes. He
  had tried to get rid of it by declaring consciousness an epi-
  --
  Trigg e.g. states: Science is itself the product of human rea-
  son. It cant, in the end, explain human reason away without
  --
  In Russell Stannard: Science and Wonders, p. 60.154
  e l e v e n ta l k s
  --
  ruary 2002 issue of the French Science magazine Science et
  Avenir. Christiane, in her early thirties and pregnant, had a
  --
  the meantime come within the compass of Science, and
  there will no doubt be more to come. For there is a spiritual
  --
  When the spirit cures the body the French Science maga-
  zine Sciences et Avenir writes: This powerful effect has been
  used since the night of time in the doctor-patient relation-
  --
  lifetime. Science, on the contrary, held that the enormous
  mass of neurons of this most complicated of objects in the
  --
  9 Sciences et Avenir, November 2005, p. 62.br idge ac r oss the afterlife
  161
  --
  find popular Science books with a title such as The Matter
  Myth, and physicists who say: Speaking as a physicist, I

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  way for Science. Alchemy leads up to chemistry.
  The notion of a man-god, or of a human being endowed with divine or
  --
  sorcery for Science. I am far from affirming that the course of
  development has everywhere rigidly followed these lines: it has

1.07 - Jnana Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  9. Brahman or Atman is beyond the reach of the mind and speech. He is beyond logic, reason, mental process, Science. He must be realised through meditation.
  10. You cannot deny or doubt your existence. You always feel that you exist. This existence is Atman or your own Self. The knower of the doubt or denier always exists. That knower is your own Atman.

1.07 - Medicine and Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  viewpoint of the natural Sciences, it appears as one biological factor among
  many others. In man this factor is usually identified with the conscious
  mind, as has mostly been done up to now by the so-called humane Sciences
  as well. I subscribe entirely to the biological view that the psyche is one
  --
  phenomenologically like any other object of natural Science. The
  beginnings of a phenomenology of the psyche lie in psychophysiology and
  --
  psychic life, in the humane Sciences, religious and political views and
  movements, the arts, and so forth.
  --
  psyche has a share in all the Sciences, because it forms at least half the
  ground necessary for the existence of them all.
  --
  other Scienceswhich is what other medical disciplines have been doing
  for a long time. Yet whereas medicine in general can limit its borrowings
  to the natural Sciences, psycho therapy needs the help of the humane
   Sciences as well.

1.07 - Samadhi, #Liber ABA, #Aleister Crowley, #Philosophy
  14:Now we do know this, that if thought is kept single and steady, Dhyana results. We do not know whether an intensification of this is sufficient to cause Samadhi, or whether some other circumstances are required. One is Science, the other empiricism.
  15:One author says (unless memory deceives) that twelve seconds' steadiness is Dharana, a hundred and fortyfour Dhyana, and seventeen hundred and twenty-eight Samadhi. And Vivekananda, commenting on Patanjali, makes Dhyana a mere prolongation of Dharana; but says further: "Suppose I were meditating on a book, and I gradually succeeded in concentrating the mind on it , and perceiving only the internal sensation, the meaning unexpressed in any form, that state of Dhyana is called Samadhi."
  --
  25:Similarly, concentration on the tip of the tongue gives the "ideal taste"; on the dorsum of the tongue, "ideal contact." "Every atom of the body comes into contact with every atom in the Universe all at once," is the description Bhikku Ananda Metteya gives of it. The root of the tongue gives the "ideal sound"; and the pharynx the "ideal sight." footnote: Similarly Patanjali tells us that by making Samyama on the strength of an elephant or a tiger, the student acquires that strength. Conquer "the nerve Udana," and you can walk on the water; "Samana," and you begin to flash with light; the "elements" fire, air, earth, and water, and you can do whatever in natural life they prevent you from doing. For instance, by conquering earth, one could take a short cut to Australia; or by conquering water, one can live at the bottom of the Ganges. They say there is a holy man at Benares who does this, coming up only once a year to comfort and instruct his disciples. But nobody need believe this unless he wants to; and you are even advised to conquer that desire should it arise. It will be interesting when Science really determines the variables and constants of these equations.
  26:The Samadhi "par excellence," however, is Atmadarshana, which for some, and those not the least instructed, is the first real Samadhi; for even the visions of "God" and of the "Self" are tainted by form. In Atmadarshana the All is manifested as the One: it is the Universe freed from its conditions. Not only are all forms and ideas destroyed, but also those conceptions which are implicit in our ideas of those ideas. footnote: This is so complete that not only "Black is White," but "The Whiteness of Black is the essential of its Blackness." "Naught = One = Infinity"; but this is only true "because" of this threefold arrangement, a trinity or "triangle of contradictories." Each part of the Universe has become the whole, and phenomena and noumena are no longer opposed.

1.07 - The Continuity of Consciousness, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   first, dreams are only regarded as a particular manifestation of sleep-life, and thus only two states are generally spoken of, namely, sleeping and waking. For spiritual Science, however, dreams have an independent significance apart from the other two conditions. In the foregoing chapter a description was given of the alteration ensuing in the dream-life of the person undertaking the ascent to higher knowledge. His dreams lose their meaningless, irregular and disconnected character and form themselves more and more into a world of law and order. With continued development, not only does this new world born out of the dream world come to be in no way inferior to outer physical reality as regards its inner truth, but facts reveal themselves in it representing a higher reality in the fullest sense of the word. Secrets and riddles lie concealed everywhere in the physical world. In the latter, the effects are seen of certain higher facts, but no one can penetrate to the causes whose perception is confined merely to his senses. These causes are partly revealed to the student in the condition described above and developed out of dream life, a condition, however, in which he by no means remains
   p. 204
  --
  It is easy to see that this higher perceptive faculty can prove a blessing only if the opened soul-senses are in perfect order, just as the ordinary senses can only be used for a true observation of the world if their equipment is regular and normal. Now man himself forms these higher senses through the exercises indicated by spiritual Science. The latter include concentration, in which the attention is directed to certain definite ideas and concepts connected with the secrets of the universe; and meditation, which is a life in such ideas, a complete submersion in them, in the right way. By concentration and meditation the student works upon his soul and develops within it the soul-organs of perception. While thus applying himself to the task of concentration and meditation his soul grows within his body, just as the embryo child grows in the body of the mother. When the isolated experiences during sleep begin, as described, the moment of birth is approaching for the liberated soul; for she has literally become a new being, developed by the individual within
   p. 211
  --
   connect the higher experiences of sleep with his physical environment. At first, however, the world entered during sleep is a completely new revelation. This important stage of development, at which consciousness is retained in the life during sleep, is known in spiritual Science as the continuity of consciousness. The condition here indicated is regarded, at a certain stage of development, as a kind of ideal, attainable at the end of a long path. What the student first learns is the extension of consciousness into two soul-states, in the first of which only disordered dreams were previously possible, and in the second only unconscious dreamless sleep. Anyone having reached this stage of development does not cease experiencing and learning during those intervals when the physical body rests, and when the soul receives no impressions through the instrumentality of senses.

1.07 - The Ego and the Dualities, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  5:Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence. But the right goal of human progress must be always an effective and synthetic reinterpretation by which the law of that wider existence may be represented in a new order of truths and in a more just and puissant working of the faculties on the lifematerial of the universe. For the senses the sun goes round the earth; that was for them the centre of existence and the motions of life are arranged on the basis of a misconception. The truth is the very opposite, but its discovery would have been of little use if there were not a Science that makes the new conception the centre of a reasoned and ordered knowledge putting their right values on the perceptions of the senses. So also for the mental consciousness God moves round the personal ego and all His works and ways are brought to the judgment of our egoistic sensations, emotions and conceptions and are there given values and interpretations which, though a perversion and inversion of the truth of things, are yet useful and practically sufficient in a certain development of human life and progress. They are a rough practical systematisation of our experience of things valid so long as we dwell in a certain order of ideas and activities. But they do not represent the last and highest state of human life and knowledge. "Truth is the path and not the falsehood." The truth is not that God moves round the ego as the centre of existence and can be judged by the ego and its view of the dualities, but that the Divine is itself the centre and that the experience of the individual only finds its own true truth when it is known in the terms of the universal and the transcendent. Nevertheless, to substitute this conception for the egoistic without an adequate base of knowledge may lead to the substitution of new but still false and arbitrary ideas for the old and bring about a violent instead of a settled disorder of right values. Such a disorder often marks the inception of new philosophies and religions and initiates useful revolutions. But the true goal is only reached when we can group round the right central conception a reasoned and effective knowledge in which the egoistic life shall rediscover all its values transformed and corrected. Then we shall possess that new order of truths which will make it possible for us to substitute a more divine life for the existence which we now lead and to effectualise a more divine and puissant use of our faculties on the life-material of the universe.
  6:That new life and power of the human integer must necessarily repose on a realisation of the great verities which translate into our mode of conceiving things the nature of the divine existence. It must proceed through a renunciation by the ego of its false standpoint and false certainties, through its entry into a right relation and harmony with the totalities of which it forms a part and with the transcendences from which it is a descent, and through its perfect self-opening to a truth and a law that exceed its own conventions, - a truth that shall be its fulfilment and a law that shall be its deliverance. Its goal must be the abolition of those values which are the creations of the egoistic view of things; its crown must be the transcendence of limitation, ignorance, death, suffering and evil.
  --
  11:In fact, we do pursue as an ideal, so far as we may, the elimination of all these negative or adverse phenomena. We seek constantly to minimise the causes of error, pain and suffering. Science, as its knowledge increases, dreams of regulating birth and of indefinitely prolonging life, if not of effecting the entire conquest of death. But because we envisage only external or secondary causes, we can only think of removing them to a distance and not of eliminating the actual roots of that against which we struggle. And we are thus limited because we strive towards secondary perceptions and not towards root-knowledge, because we know processes of things, but not their essence. We thus arrive at a more powerful manipulation of circumstances, but not at essential control. But if we could grasp the essential nature and the essential cause of error, suffering and death, we might hope to arrive at a mastery over them which should be not relative but entire. We might hope even to eliminate them altogether and justify the dominant instinct of our nature by the conquest of that absolute good, bliss, knowledge and immortality which our intuitions perceive as the true and ultimate condition of the human being.
  12:The ancient Vedanta presents us with such a solution in the conception and experience of Brahman as the one universal and essential fact and of the nature of Brahman as Sachchidananda.

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  These spiritual endeavors, in other words, are scientific in any meaningful sense of the word, and the systematic presentations of these endeavors follow precisely those of any reconstructive Science.
  OBJECTIONS TO THE TRANSPERSONAL
  The common objections to these contemplative Sciences are not very compelling. The most typical objection is that these mystical states are private and interior and cannot be publicly validated; they are "merely subjective."
  This is simply not true; or rather, if it is true, then it applies to any and all nonempirical endeavors, from mathematics to literature to linguistics to psychoanalysis to historical interpretation. Nobody has ever seen, "out there" in the "sensory world," the square root of a negative one. That is a mathematical symbol seen only inwardly, "privately," with the mind's eye. Yet a community of trained mathematicians know exactly what that symbol means, and they can share that symbol easily in intersubjective awareness, and they can confirm or reject the proper and consistent uses of that symbol. Just so, the "private" experiences of contemplative scientists can be shared with a community of trained contemplatives, grounded in a common and shared experience, and open to confirmation or re buttal based on public evidence.
  --
  Put simply, the first strand of knowledge accumulation is never simply "Look"; it is "Do this, then look." Kuhn, in one of the great misunderstood concepts of our era, pointed out that normal Science proceeds by way of exemplary injunctions-that is, shared practices and methods that scientists agree disclose and address the important issues of their field. Kuhn called such an agreed-upon injunction an "exemplar" or a "paradigm"-an exemplary practice or technique or methodology that all agreed was central to furthering the knowledge quest. And it was the paradigm, the exemplary injunction, that disclosed a type of data, so that the paradigm itself was a matter of consensus, not merely correspondence.
  In the academic world of the two cultures, many theorists in the under-funded humanities (and virtually everybody in the New Age movement) seized upon the notion of "paradigm" as a way to undercut the authority of normal Science, bolster their own departments, reduce empirical facts to arbitrary social conventions-and then propose their own, new and improved "paradigm." In all of these, "paradigm" was mistaken as some sort of overall theory or concept or notion, the idea being that if you came up with a new and better theory, the factual evidence could be ignored because that was just "old paradigm."
  Among other things, this meant that empirical Science didn't really show any "progress," but was merely a shifting of opinions ("paradigms") that had no referent except in the arbitrary conventions of scientists (and these conventions were always charged with some sort of "ism" that the new paradigm would overcome).
  All of this ignored Kuhn's repeated insistence that "later scientific theories are better than earlier ones for solving puzzles in the quite often different environments to which they are applied. This is not a relativist's position, and it displays the sense in which I am a convinced believer in scientific progress."20
  --
  But paradigms are first and foremost injunctions, actual practices (all of which have nondiscursive components that never are entered in the theories they support)-they are methods for disclosing new data in an addressed domain, and the paradigms work because they are true in any meaningful sense of the word. Science makes real progress, as Kuhn said, because successive paradigms cumulatively disclose more and more interesting data. Even Foucault acknowledged that the natural Sciences, even if they had started as structures of power, had separated from power (it was the pseudo Sciences of biopower that remained shot through with power masquerading as knowledge).
  Neither the New Agers nor the "new paradigmers" had anything resembling a new paradigm, because all they offered was more talk-talk. They had no new techniques, no new methodologies, no new exemplars, no new injunctions-and therefore no new data. All they possessed, through a misreading of Kuhn, was a pseudo-attempt to trump normal Science and replace it with their ideologically favorite reading of the Kosmos.
  The contemplative traditions, on the other hand, have always come first and foremost with a set of injunctions in hand. They are, above all else, a set of practices, practices that require years to master (much longer than the training of the average scientist). These injunctions (zazen, shikan-taza, vipassana, contemplative introspection, satsang, darshan-all of which we will discuss)-these are not things to think, they are things to do.

1.07 - The Fire of the New World, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  We suggest that there is a better materialism, less impoverishing, and that matter is less stupid than is usually said. Our materialism is a relic of the age of religions, one could almost say its inevitable companion, like good and evil, black and white, and all the dualities stemming from a linear vision of the world which sees one tuft of grass after another, a bump after a hole, and sets the mountains against the plains, without realizing that everything together is equally and totally true and makes a perfect geography in which there is not a single hole to fill, a single bump to take away, without impoverishing all the rest. There is nothing to suppress; there is everything to view in the global truth. There are no contradictions; there are only limited visions. We thus claim that matter our matter is capable of greater wonders than all the mechanical miracles we try to wrest from it. Matter is not coerced with impunity. It is more conscious than we believe, less closed than our mental fortress it goes along for a while, because it is slow, then takes its revenge, mercilessly. But one has to know the right lever. We have tried to find that lever by dissecting it scientifically or religiously; we have invented microscopes and scalpels, and still more microscopes that probed deeper, saw bigger, and discovered smaller and smaller and still smaller reality, which always seemed to be the coveted key but merely opened the door onto another, smaller existence, endlessly pushing back the limits enclosed in other limits that enclosed other limits and the key kept escaping us, even as it let loose a few monsters on us in the process. We peered at an ant that was growing bigger and bigger but kept perpetually having six legs despite the superacids and superparticles we discovered in its ant belly. Perhaps we will be able to manufacture another one, even a three-legged ant. Some breakthrough! We do not need another ant, even an improved one. We need something else. Religiously, too, we have tried to dissect matter, to reduce it to a fiction of God, a vale of transit, a kingdom of the devil and the flesh, the thousand and one particles of our theological telescopes. We peered higher and higher into heaven, more and more divinely, but the ant kept painfully having six legs or three between one birth and another, eternally the same. We do not need an ant's salvation; we need something other than an ant. Ultimately, we may not need to see bigger or higher or farther, but simply here, under our nose, in this small living aggregate which contains its own key, like the lotus seed in the mud, and to pursue a third path, which is neither that of Science nor that of religion although it may one day combine both within its rounded truth, with all our whites and blacks, goods and evils, heavens and hells, bumps and holes, in a new human or superhuman geography that all these goods and evils, holes and bumps were meticulously and accurately preparing.
  This new materialism has a most powerful microscope: a ray of truth that does not stop at any appearance but travels far, far, everywhere, capturing the same frequency of truth in all things, all beings, under all the masks or scrambling interferences. It has an infallible telescope: a look of truth that meets itself everywhere and knows, because it is what it touches. But that truth has first to be unscrambled in ourselves before it can be unscrambled everywhere; if the medium is clear, everything is clear. As we have said, man has a self of fire in the center of his being, a little flame, a pure cry of being under the ruins of the machine. This fire is the one that clarifies. This fire is the one that sees. For it is a fire of truth in the center of the being, and there is one and the same Fire everywhere, in all beings and all things and all movements of the world and the stars, in this pebble beside the path and that winged seed wafted by the wind. Five thousand years ago the Vedic Rishis were already singing its praises: O Fire, that splendour of thine, which is in heaven and which is in the earth and in growths and its waters... is a brilliant ocean of light in which is divine vision...9 He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there for man, he is there in the middle of his house...10 O Fire... thou art the navel-knot of the earths and their inhabitants.11 That fire the Rishis had discovered five thousand years before the scientists they had found it even in water. They called it the third fire, the one that is neither in the flame nor in lightning: saura agni, the solar fire,12 the sun in darkness.13 And they found it solely by the power of direct vision of Truth, without instruments, solely by the knowledge of their own inner Fire from the like to the like. While through their microscopes the scientists have only discovered the material support the atom of that fundamental Fire which is at the heart of things and the beginning of the worlds. They have found the effect, not the cause. And because they have found only the effect, the scientists do not have the true mastery, or the key to transforming matter our matter and making it yield the real miracle that is the goal of all evolution, the point of otherness that will open the door to a new world.

1.07 - THE GREAT EVENT FORESHADOWED - THE PLANETIZATION OF MANKIND, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ception of things. Hitherto, in the eyes of a Science too much ac-
  customed to constructing the world on one spatial axis extending in

1.07 - The Ideal Law of Social Development, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The true law of our development and the entire object of our social existence can only become clear to us when we have discovered not only, like modern Science, what man has been in his past physical and vital evolution, but his future mental and spiritual destiny and his place in the cycles of Nature. This is the reason why the subjective periods of human development must always be immeasurably the most fruitful and creative. In the others he either seizes on some face, image, type of the inner reality Nature in him is labouring to manifest or else he follows a mechanical impulse or shapes himself in the mould of her external influences; but here in his subjective return inward he gets back to himself, back to the root of his living and infinite possibilities, and the potentiality of a new and perfect self-creation begins to widen before him. He discovers his real place in Nature and opens his eyes to the greatness of his destiny.
  Existence is an infinite and therefore indefinable and illimitable Reality which figures itself out in multiple values of life. It begins, at least in our field of existence, with a material figure of itself, a mould of firm substance into which and upon which it can build,worlds, the earth, the body. Here it stamps firmly and fixes the essential law of its movement. That law is that all things are one in their being and origin, one in their general law of existence, one in their interdependence and the universal pattern of their relations; but each realises this unity of purpose and being on its own lines and has its own law of variation by which it enriches the universal existence. In Matter variation is limited; there is variation of type, but, on the whole, uniformity of the individuals of the type. These individuals have a separate movement, but yet the same movement; subject to some minute differences, they adhere to one particular pattern and have the same assemblage of properties. Variety within the type, apart from minor unicities of detail, is gained by variation of group sub-types belonging to one general kind, species and sub-species of the same genus. In the development of Life, before mind has become self-conscious, the same law predominates; but, in proportion as life grows and still more when mind emerges, the individual also arrives at a greater and more vital power of variation. He acquires the freedom to develop according, no doubt, to the general law of Nature and the general law of his type, but also according to the individual law of his being.

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The letter Peh is the twenty-seventh Path, and its main attri bution is Mars, which is the electric vitalising force animating and permeating all things. Tradition attri butes iron to Peh, the number 27, although here there is some slight difference with modern Science which states that the element iron has 26 electrons. By considering, however, the central proton with the 26 revolving electrons we have 27, which is P6h. This is arbitrary and open to question however.
  Twenty-eight is the Path of Tsaddi which joins Netsach to Yesod. The meaning oij this Path of Tsaddi is best dis- covered by an analysis of the Sephiros which it joins on the

1.07 - The Process of Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The law is the same for the mass as for the individual. The process of human evolution has been seen by the eye of inspired observation to be that of working out the tiger and the ape. The forces of cruelty, lust, mischievous destruction, pain-giving, folly, brutality, ignorance were once rampant in humanity, they had full enjoyment; then by the growth of religion and philosophy they began in periods of satiety such as the beginning of the Christian era in Europe to be partly replaced, partly put under control. As is the law of such things, they have always reverted again with greater or less virulence and sought with more or less success to re-establish themselves. Finally in the nineteenth century it seemed for a time as if some of these forces had, for a time at least, exhausted themselves and the hour for sayama and gradual dismissal from the evolution had really arrived. Such hopes always recur and in the end they are likely to bring about their own fulfilment, but before that happens another recoil is inevitable. We see plenty of signs of it in the reeling back into the beast which is in progress in Europe and America behind the fair outside of Science, progress, civilisation and humanitarianism, and we are likely to see more signs of it in the era that is coming upon us. A similar law holds in politics and society. The political evolution of the human race follows certain lines of which the most recent formula has been given in the watchwords of the French Revolution, freedom, equality and brotherhood. But the forces of the old world, the forces of despotism, the forces of traditional privilege and selfish exploitation, the forces of unfraternal strife and passionate self-regarding competition are always struggling to reseat themselves on the thrones of the earth. A determined movement of reaction is evident in many parts of the world and nowhere perhaps more than in England which was once one of the self-styled champions of progress and liberty. The attempt to go back to the old spirit is one of those necessary returns without which it cannot be so utterly exhausted as to be blotted out from the evolution. It rises only to be defeated and crushed again. On the other hand the force of the democratic tendency is not a force which is spent but one which has not yet arrived, not a force which has had the greater part of its enjoyment but one which is still vigorous, unsatisfied and eager for fulfilment. Every attempt to coerce it in the past reacted eventually on the coercing force and brought back the democratic spirit fierce, hungry and unsatisfied, joining to its fair motto of Liberty, Equality and Fraternity the terrible addition or Death. It is not likely that the immediate future of the democratic tendency will satisfy the utmost dreams of the lover of liberty who seeks an anarchist freedom, or of the lover of equality who tries to establish a socialistic dead level, or of the lover of fraternity who dreams of a world-embracing communism. But some harmonisation of this great ideal is undoubtedly the immediate future of the human race. On the old forces of despotism, inequality and unbridled competition, after they have been once more overthrown, a process of gradual sayama will be performed by which what has remained of them will be regarded as the disappearing vestiges of a dead reality and without any further violent coercion be transformed slowly and steadily out of existence.
  ***

1.07 - The Prophecies of Nostradamus, #Aion, #Carl Jung, #Psychology
  Experimental Science, IV, p. 102.
  96

1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  We have, however, examples plentiful enough of religions deriving almost exclusively from the Black tradition in the different stages. We have already mentioned the Evangelical cults with their ferocious devil-god who creates mankind for the pleasure of damning it and forcing it to crawl before him, while he yells with druken glee over the agony of his only son.[AC18] But in the same class, we must place Christian Science, so grotesquely afraid of pain, suffering and evil of every sort, that its dupes can think of nothing better than to bleat denials of its actuality, in the hope of hypnotizing themselves into anaesthesia.
  Practically no Westerns have reached the third stage of the Black tradition, the Buddhist stage. It is only isolated mystics, and those men who rank themselves with a contemptuous compliance under the standard of the nearest religion, the one which will bother them least in their quest of nothingness, who carry the sorites so far.
  --
  The Egyptian tradition of Osiris is not dissimilar. The central idea of the White School is that, admitted that "everything is sorrow" for the profane, the Initiate has the means of transforming it to "Everything is joy." There is no question of any ostrich-ignoring of fact, as in Christian Science. There is not even any more or less sophisticated argument about the point of view altering the situation as in Vedantism. We have, on the contrary, and attitude which was perhaps first of all, historically speaking, defined by Zoroaster, "nature teaches us, and the Oracles also affirm, that even the evil germs of Matter may alike become useful and good." "Stay not on the precipice with the dross of Matter; for there is a place for thine Image in a realm ever splendid." "If thou extend the Fiery Mind to the work of piety, thou wilt preserve the fluxible body."*[AC19]
  It appears that the Levant, from Byzantium and Athens to Damascus, Jerusalem, Alexandria and Cairo, was preoccupied with the formulation of this School in a popular religion, beginning in the days of Augustus Caesar. For there are elements of this central idea in the works of the Gnostics, in certain rituals of what Frazer conveniently calls the Asiatic God, as in the remnants of the Ancient Egyptian cult. The doctrine became abominably corrupted in committee, so to speak, and the result was Christianity, which may be regarded as a White ritual overlaid by a mountainous mass of Black doctrine, like the baby of the mother that King Solomon non-suited.

1.07 - TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The Science of aesthetics is not the same as, nor even a proximate means to, the practice and appreciation of the arts. How can one learn to have an eye for pictures, or to become a good painter? Certainly not by reading Benedetto Croce. One learns to paint by painting, and one learns to appreciate pictures by going to picture galleries and looking at them.
  But this is not to say that Croce and his fellows have wasted their time. We should be grateful to them for their labours in building up a system of thought, by means of which the immediately apprehended significance and value of art can be assessed in the light of general knowledge, related to other facts of experience and, in this way and to this extent, explained.
  --
  A person who gives assent to untrue dogma, or who pays all his attention and allegiance to one true dogma in a comprehensive system, while neglecting the others (as many Christians concentrate exclusively on the humanity of the Second Person of the Trinity and ignore the Father and the Holy Ghost), runs the risk of limiting in advance his direct apprehension of Reality. In religion as in natural Science, experience is determined only by experience. It is fatal to prejudge it, to compel it to fit the mould imposed by a theory which either does not correspond to the facts at all, or corresponds to only some of the facts. Do not strive to seek after the true, writes a Zen master, only cease to cherish opinions. There is only one way to cure the results of belief in a false or incomplete theology and it is the same as the only known way of passing from belief in even the truest theology to knowledge or primordial Factselflessness, docility, openness to the datum of Eternity. Opinions are things which we make and can therefore understand, formulate and argue about. But to rest in the consideration of objects perceptible to the sense or comprehended by the understanding is to be content, in the words of St. John of the Cross, with what is less than God. Unitive knowledge of God is possible only to those who have ceased to cherish opinionseven opinions that are as true as it is possible for verbalized abstractions to be.
  Up then, noble soul! Put on thy jumping shoes which are intellect and love, and overleap the worship of thy mental powers, overleap thine understanding and spring into the heart of God, into his hiddenness where thou art hidden from all creatures.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Ultimately Science must come to the Qabalah, because it alone provides a comprehensive method and a new direc- tion for research. Mystical and magical methods open to us not only a new type of experience - accompanied by psychological phenomena indeed worthy of scientific research - but what is much more important, and worth while, they extend added knowledge of a transcendental region of consciousness. In his Tertium Organum, P. D.
  Ouspenslcy writes :
  --
  The methods adopted by the Qabalah extend to the world a new Science, providing an enormous field of investigation for all who care to undertake it. The man of Science will discover unclassified phenomena to record and analyse.
  To the philosopher new states of consciousness will be dis- closed ; states which, because of the very path he has been pursuing, have hitherto been barred from his examination.
  --
  As a Practicus (situate in Hod, the Sphere of , its god being Mercury) he is expected to complete his intellectual training. Philosophy and Metaphysics are the means to accomplish this task, and in particular, the Holy Qabalah, which he is expected to master before being able to go for- ward. He must discover for himself the properties of a number never previously examined by him, and in answer to intellectual questions he must display no less mastery of his subject than if he were entered in the final examina- tion for a Doctor of Science or Philosophy.
  Elere, too, he is expected to make his magical Cup which is to represent Neschamah, his Understanding and In- tuition ; and engage in, and obtain mastery over, the magical rites of Evocation. The results of the Evocation ihould be unmistakably perceptible to the physical eye.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Often forgetting his gravity, Purani becomes a child and joins us in a plot, when there is nothing to talk about, to draw out Sri Aurobindo who might himself be waiting for the occasion. The ball is set rolling by Purani reporting for instance, "Nirod says that his mind is getting dull and stupid!" On other occasions he starts serious discussions on modern painting, modern poetry, philosophy, politics, history, Science and what not. There is hardly any subject on which he cannot say something a versatile man indeed, and a very interesting personality. Once in the evening the Guru and the shishya had a long talk, for more than an hour, on an old legal case (Bapat case?) that must have taken place during Sri Aurobindo's stay in Baroda, and must have been famous for Purani to remember it and discuss it with Sri Aurobindo. He was lying on one side and Purani was sitting on the floor leaning against a couch opposite. It had the air of a very homely talk, as between father and son. Anybody who had seen the Master only during the Darshan could never conceive of this Sri Aurobindo who had put off his mantle of majesty and high impersonality. I stood for a while to listen to the discussion, but found it so dull that I began wondering how they could drag on ad infinitum! It was Purani's versatility that enriched much in our talks with the Master. If, however, by any chance you stepped on his toes, the old lion growled and roared! But wherever Sri Aurobindo's interest was involved, he would not spare himself. The Guru's name acted on him like a Mantra. The Aurobindonians are ever grateful to him for his yeoman service in bringing out so many valuable documents on Sri Aurobindo's early life in England and for trying to get his genius recognised by the English intellectual circle.
  One other casual attendant whose name I should include was Dr. Sanyal. He was an eminent surgeon in Calcutta and his active service was called for when Sri Aurobindo's condition became critical in the first week of December, 1950. He was sent an urgent wire to come immediately. Before this he had Sri Aurobindo's private darshan twice. The first occasion was when I consulted him in the beginning about Sri Aurobindo's illness. Next year, when again he visited the Ashram, his contact with Sri Aurobindo was renewed for the same reason. Each time he stayed for about a week and every day he had the Guru's darshan. He would come dressed in simple white dhoti and punjabi with a big bouquet of lotuses or roses and offer his pranam to the Guru in quiet devotion. Then, as Sri Aurobindo sat on the bed, he, kneeling on the floor, massaged his leg and held long talks with him at the same time. Sri Aurobindo's manner was affable and engaging, bearing a smile that egged on the speaker. Once I heard from a distance the Mother talking to Sri Aurobindo about him. From a few words that caught my ear it seemed she was very much impressed by his deportment and physiognomy. I felt that she had already marked him as one of her future instruments. All these paved the way to his last service to his Lord and permanent service to the Mother.

1.08 - Civilisation and Barbarism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The old Hellenic or Graeco-Roman civilisation perished, among other reasons, because it only imperfectly generalised culture in its own society and was surrounded by huge masses of humanity who were still possessed by the barbarian habit of mind. Civilisation can never be safe so long as, confining the cultured mentality to a small minority, it nourishes in its bosom a tremendous mass of ignorance, a multitude, a proletariate. Either knowledge must enlarge itself from above or be always in danger of submergence by the ignorant night from below. Still more must it be unsafe, if it allows enormous numbers of men to exist outside its pale uninformed by its light, full of the natural vigour of the barbarian, who may at any moment seize upon the physical weapons of the civilised without undergoing an intellectual transformation by their culture. The Graeco-Roman culture perished from within and from without, from without by the floods of Teutonic barbarism, from within by the loss of its vitality. It gave the proletariate some measure of comfort and amusement, but did not raise it into the light. When light came to the masses, it was from outside in the form of the Christian religion which arrived as an enemy of the old culture. Appealing to the poor, the oppressed and the ignorant, it sought to capture the soul and the ethical being, but cared little or not at all for the thinking mind, content that that should remain in darkness if the heart could be brought to feel religious truth. When the barbarians captured the Western world, it was in the same way content to Christianise them, but made it no part of its function to intellectualise. Distrustful even of the free play of intelligence, Christian ecclesiasticism and monasticism became anti-intellectual and it was left to the Arabs to reintroduce the beginnings of scientific and philosophical knowledge into a semi-barbarous Christendom and to the half-pagan spirit of the Renaissance and a long struggle between religion and Science to complete the return of a free intellectual culture in the re-emerging mind of Europe. Knowledge must be aggressive, if it wishes to survive and perpetuate itself; to leave an extensive ignorance either below or around it, is to expose humanity to the perpetual danger of a barbaric relapse.
  The modern world does not leave room for a repetition of the danger in the old form or on the old scale. Science is there to prevent it. It has equipped culture with the means of self-perpetuation. It has armed the civilised races with weapons of organisation and aggression and self-defence which cannot be successfully utilised by any barbarous people, unless it ceases to be uncivilised and acquires the knowledge which Science alone can give. It has learned too that ignorance is an enemy it cannot afford to despise and has set out to remove it wherever it is found. The ideal of general education, at least to the extent of some information of the mind and the training of capacity, owes to it, if not its birth, at least much of its practical possibility. It has propagated itself everywhere with an irresistible force and driven the desire for increasing knowledge into the mentality of three continents. It has made general education the indispensable condition of national strength and efficiency and therefore imposed the desire of it not only on every free people, but on every nation that desires to be free and to survive, so that the universalisation of knowledge and intellectual activity in the human race is now only a question of Time; for it is only certain political and economic obstacles that stand in its way and these the thought and tendencies of the age are already labouring to overcome. And, in sum, Science has already enlarged for good the intellectual horizons of the race and raised, sharpened and intensified powerfully the general intellectual capacity of mankind.
  It is true that the first tendencies of Science have been materialistic and its indubitable triumphs have been confined to the knowledge of the physical universe and the body and the physical life. But this materialism is a very different thing from the old identification of the self with the body. Whatever its apparent tendencies, it has been really an assertion of man the mental being and of the supremacy of intelligence. Science in its very nature is knowledge, is intellectuality, and its whole work has been that of the Mind turning its gaze upon its vital and physical frame and environment to know and conquer and dominate Life and Matter. The scientist is Man the thinker mastering the forces of material Nature by knowing them. Life and Matter are after all our standing-ground, our lower basis and to know their processes and their own proper possibilities and the opportunities they give to the human being is part of the knowledge necessary for transcending them. Life and the body have to be exceeded, but they have also to be utilised and perfected. Neither the laws nor the possibilities of physical Nature can be entirely known unless we know also the laws and possibilities of supraphysical Nature; therefore the development of new and the recovery of old mental and psychic Sciences have to follow upon the perfection of our physical knowledge, and that new era is already beginning to open upon us. But the perfection of the physical Sciences was a prior necessity and had to be the first field for the training of the mind of man in his new endeavour to know Nature and possess his world.
  Even in its negative work the materialism of Science had a task to perform which will be useful in the end to the human mind in its exceeding of materialism. But Science in its heyday of triumphant Materialism despised and cast aside Philosophy; its predominance discouraged by its positive and pragmatic turn the spirit of poetry and art and pushed them from their position of leadership in the front of culture; poetry entered into an era of decline and decadence, adopted the form and rhythm of a versified prose and lost its appeal and the support of all but a very limited audience, painting followed the curve of Cubist extravagance and espoused monstrosities of shape and suggestion; the ideal receded and visible matter of fact was enthroned in its place and encouraged an ugly realism and utilitarianism; in its war against religious obscurantism Science almost succeeded in slaying religion and the religious spirit. But philosophy had become too much a thing of abstractions, a seeking for abstract truths in a world of ideas and words rather than what it should be, a discovery of the real reality of things by which human existence can learn its law and aim and the principle of its perfection. Poetry and art had become too much cultured pursuits to be ranked among the elegances and ornaments of life, concerned with beauty of words and forms and imaginations, rather than a concrete seeing and significant presentation of truth and beauty and of the living idea and the secret divinity in things concealed by the sensible appearances of the universe. Religion itself had become fixed in dogmas and ceremonies, sects and churches and had lost for the most part, except for a few individuals, direct contact with the living founts of spirituality. A period of negation was necessary. They had to be driven back and in upon themselves, nearer to their own eternal sources. Now that the stress of negation is past and they are raising their heads, we see them seeking for their own truth, reviving by virtue of a return upon themselves and a new self-discovery. They have learned or are learning from the example of Science that Truth is the secret of life and power and that by finding the truth proper to themselves they must become the ministers of human existence.
  But if Science has thus prepared us for an age of wider and deeper culture and if in spite of and even partly by its materialism it has rendered impossible the return of the true materialism, that of the barbarian mentality, it has encouraged more or less indirectly both by its attitude to life and its discoveries another kind of barbarism,for it can be called by no other name,that of the industrial, the commercial, the economic age which is now progressing to its culmination and its close. This economic barbarism is essentially that of the vital man who mistakes the vital being for the self and accepts its satisfaction as the first aim of life. The characteristic of Life is desire and the instinct of possession. Just as the physical barbarian makes the excellence of the body and the development of physical force, health and prowess his standard and aim, so the vitalistic or economic barbarian makes the satisfaction of wants and desires and the accumulation of possessions his standard and aim. His ideal man is not the cultured or noble or thoughtful or moral or religious, but the successful man. To arrive, to succeed, to produce, to accumulate, to possess is his existence. The accumulation of wealth and more wealth, the adding of possessions to possessions, opulence, show, pleasure, a cumbrous inartistic luxury, a plethora of conveniences, life devoid of beauty and nobility, religion vulgarised or coldly formalised, politics and government turned into a trade and profession, enjoyment itself made a business, this is commercialism. To the natural unredeemed economic man beauty is a thing otiose or a nuisance, art and poetry a frivolity or an ostentation and a means of advertisement. His idea of civilisation is comfort, his idea of morals social respectability, his idea of politics the encouragement of industry, the opening of markets, exploitation and trade following the flag, his idea of religion at best a pietistic formalism or the satisfaction of certain vitalistic emotions. He values education for its utility in fitting a man for success in a competitive or, it may be, a socialised industrial existence, Science for the useful inventions and knowledge, the comforts, conveniences, machinery of production with which it arms him, its power for organisation, regulation, stimulus to production. The opulent plutocrat and the successful mammoth capitalist and organiser of industry are the supermen of the commercial age and the true, if often occult rulers of its society.
  The essential barbarism of all this is its pursuit of vital success, satisfaction, productiveness, accumulation, possession, enjoyment, comfort, convenience for their own sake. The vital part of the being is an element in the integral human existence as much as the physical part; it has its place but must not exceed its place. A full and well-appointed life is desirable for man living in society, but on condition that it is also a true and beautiful life. Neither the life nor the body exist for their own sake, but as vehicle and instrument of a good higher than their own. They must be subordinated to the superior needs of the mental being, chastened and purified by a greater law of truth, good and beauty before they can take their proper place in the integrality of human perfection. Therefore in a commercial age with its ideal, vulgar and barbarous, of success, vitalistic satisfaction, productiveness and possession the soul of man may linger a while for certain gains and experiences, but cannot permanently rest. If it persisted too long, Life would become clogged and perish of its own plethora or burst in its straining to a gross expansion. Like the too massive Titan it will collapse by its own mass, mole ruet sua.

1.08 - Independence from the Physical, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  another virus, once their present vehicle has been exposed. Our medical Science touches only the surface of things, not the source. The only disease is unconsciousness. At a later stage, when the inner silence is well established and we are capable of perceiving mental and vital vibrations as they enter our circumconscient, we will similarly be able to feel the vibrations of illness and drive them out before they can enter us: If you can become conscious of this environmental self of yours, Sri Aurobindo wrote to a disciple, then you can catch the thought, passion, suggestion or force of illness and
  prevent it from entering into you.93

1.08 - Information, Language, and Society, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  clogged by their own volume; of the Sciences to develop such a
  degree of specialization that the expert is often illiterate outside
  --
  natural Sciences, in the hope of achieving a like measure of suc-
  cess in the social fields. From believing this necessary, they come
  --
  All the great successes in precise Science have been made in
  fields where there is a certain high degree of isolation of the
  --
  physics, on the other hand, the Science of the unspeakably min-
  ute, it is true that anything we do will have an influence on
  --
  It is in the social Sciences that the coupling between the
  observed phenomenon and the observer is hardest to minimize.
  --
  In other words, in the social Sciences we have to deal with
  short statistical runs, nor can we be sure that a considerable part
  --
  the social Sciences be statistical or dynamic-­and they should
  participate in the nature of both-­they can never be good to
  --
  to expect in the natural Sciences. We cannot afford to neglect
  them; neither should we build exaggerated expectations of their

1.08 - Introduction to Patanjalis Yoga Aphorisms, #Raja-Yoga, #Swami Vivkenanda, #unset
  The next question will be: What proof is there that the state beyond thought and reasoning is the highest state? In the first place, all the great men of the world, much greater than those that only talk, men who moved the world, men who never thought of any selfish ends whatever, have declared that this life is but a little stage on the way towards Infinity which is beyond. In the second place, they not only say so, but show the way to every one, explain their methods, that all can follow in their steps. In the third place, there is no other way left. There is no other explanation. Taking for granted that there is no higher state, why are we going through this circle all the time; what reason can explain the world? The sensible world will be the limit to our knowledge if we cannot go farther, if we must not ask for anything more. This is what is called agnosticism. But what reason is there to believe in the testimony of the senses? I would call that man a true agnostic who would stand still in the street and die. If reason is all in all, it leaves us no place to stand on this side of nihilism. If a man is agnostic of everything but money, fame, and name, he is only a fraud. Kant has proved beyond all doubt that we cannot penetrate beyond the tremendous dead wall called reason. But that is the very first idea upon which all Indian thought takes its stand, and dares to seek, and succeeds in finding something higher than reason, where alone the explanation of the present state is to be found. This is the value of the study of something that will take us beyond the world. "Thou art our father, and wilt take us to the other shore of this ocean of ignorance." That is the Science of religion, nothing else.

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  simply as those of a technique but as those of a Science. Science qua
   Science has no boundaries, and there is no speciality whatever that can
  --
  the status of a Science. Even so highly specialized a technique as Freudian
  psychoanalysis was unable, at the very outset, to avoid poaching on other, and sometimes exceedingly remote, scientific preserves. It is, in fact,
  --
  than any other specialized department of Science to take refuge in the
  sanctuary of a speciality which has no further connection with the world at
  --
  Roger Bacon, and Paracelsus were among the fathers of modern Science,
  and their spirit did much to shake the authority of the total Church. Our
  modern psychology grew out of the spirit of natural Science and, without
  realizing it, is carrying on the work begun by the alchemists. These men
  --
  the authority responsible for all thinking and willing. The ends of Science
  are made to serve the social collective and are only valued for their
  --
  to be used as the State saw fit. The Science of psychology would be
  degraded to a study of the ways and means to exploit the psychic

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  IT SEEMS best at this point to turn back for a moment from ethics to psychology, where a very important problem awaits usa problem to which the exponents of the Perennial Philosophy have given a great deal of attention. What precisely is the relation between individual constitution and temperament on the one hand and the kind and degree of spiritual knowledge on the other? The materials for a comprehensively accurate answer to this question are not availableexcept, perhaps, in the form of that incommunicable Science, based upon intuition and long practice, that exists in the minds of experienced spiritual directors. But the answer that can be given, though incomplete, is highly significant.
  All knowledge, as we have seen, is a function of being. Or, to phrase the same idea in scholastic terms, the thing known is in the knower according to the mode of the knower. In the Introduction reference was made to the effect upon knowledge of changes of being along what may be called its vertical axis, in the direction of sanctity or its opposite. But there is also variation in the horizontal plane. Congenitally by psychophysical constitution, each one of us is born into a certain position on this horizontal plane. It is a vast territory, still imperfectly explored, a continent stretching all the way from imbecility to genius, from shrinking weakness to aggressive strength, from cruelty to Pickwickian kindliness, from self-revealing sociability to taciturn misanthropy and love of solitude, from an almost frantic lasciviousness to an almost untempted continence. From any point on this huge expanse of possible human nature an individual can move almost indefinitely up or down, towards union with the divine Ground of his own and all other beings, or towards the last, the infernal extremes of separateness and selfhood. But where horizontal movement is concerned there is far less freedom. It is impossible for one kind of physical constitution to transform itself into another kind; and the particular temperament associated with a given physical constitution can be modified only within narrow limits. With the best will in the world and the best social environment, all that anyone can hope to do is to make the best of his congenital psycho-physical make-up; to change the fundamental patterns of constitution and temperament is beyond his power.

1.08 - SOME REFLECTIONS ON THE SPIRITUAL REPERCUSSIONS OF THE ATOM BOMB, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  industriously kindled by the Science of Man.
  But having thus realized his dream of creating
  --
  ter when the very worth of Science itself was on trial? That vast
  and subtle edifice of equations, experiments, interwoven calcula-
  --
  many other strongholds which Science is already besieging? The vi-
  talization of matter by the creation of supermolecules. The re-
  --
  vast field for conquest which Science has disclosed to us, its tri-
  umphs will soon appear trivial and outmoded. Now that a true ob-

WORDNET



--- Overview of noun science

The noun science has 2 senses (first 2 from tagged texts)
                    
1. (5) science, scientific discipline ::: (a particular branch of scientific knowledge; "the science of genetics")
2. (1) skill, science ::: (ability to produce solutions in some problem domain; "the skill of a well-trained boxer"; "the sweet science of pugilism")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun science

2 senses of science                          

Sense 1
science, scientific discipline
   => discipline, subject, subject area, subject field, field, field of study, study, bailiwick
     => knowledge domain, knowledge base, domain
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 2
skill, science
   => ability, power
     => cognition, knowledge, noesis
       => psychological feature
         => abstraction, abstract entity
           => entity


--- Hyponyms of noun science

2 senses of science                          

Sense 1
science, scientific discipline
   => natural history
   => natural science
   => mathematics, math, maths
   => agronomy, scientific agriculture
   => agrobiology
   => agrology
   => architectonics, tectonics
   => metallurgy
   => metrology
   => nutrition
   => psychology, psychological science
   => information science, informatics, information processing, IP
   => cognitive science
   => social science
   => strategics
   => systematics
   => thanatology
   => cryptanalysis, cryptanalytics, cryptography, cryptology
   => linguistics

Sense 2
skill, science
   => nose
   => virtuosity


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun science

2 senses of science                          

Sense 1
science, scientific discipline
   => discipline, subject, subject area, subject field, field, field of study, study, bailiwick

Sense 2
skill, science
   => ability, power




--- Coordinate Terms (sisters) of noun science

2 senses of science                          

Sense 1
science, scientific discipline
  -> discipline, subject, subject area, subject field, field, field of study, study, bailiwick
   => occultism
   => communications, communication theory
   => major
   => frontier
   => genealogy
   => allometry
   => bibliotics
   => ology
   => science, scientific discipline
   => architecture
   => engineering, engineering science, applied science, technology
   => futurology, futuristics
   => humanistic discipline, humanities, liberal arts, arts
   => theology, divinity
   => military science
   => escapology
   => graphology
   => numerology
   => protology
   => theogony

Sense 2
skill, science
  -> ability, power
   => know-how
   => leadership
   => intelligence
   => aptitude
   => bilingualism
   => capacity, mental ability
   => creativity, creativeness, creative thinking
   => originality
   => skill, science
   => skill, accomplishment, acquirement, acquisition, attainment
   => hand
   => superior skill
   => faculty, mental faculty, module




--- Grep of noun science
applied science
associate in applied science
bachelor of arts in library science
bachelor of naval science
bachelor of science
bachelor of science in architecture
bachelor of science in engineering
big science
biological science
biomedical science
bioscience
brain science
chemical science
christian science
cognitive neuroscience
cognitive science
computer science
conscience
cooper union for the advancement of science and art
creation science
department of computer science
doctor of science
domestic science
earth science
economic science
engineering science
environmental science
genetic science
geophysical science
guilty conscience
information science
library science
life science
master of arts in library science
master of library science
master of science
master of science in engineering
medical science
military science
national science foundation
natural science
nescience
neuroscience
omniscience
physical science
political science
prescience
pseudoscience
psychological science
science
science fiction
science lab
science laboratory
science museum
science teacher
social science
voice of conscience
zoological science



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Wikipedia - 10th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1937
Wikipedia - 11 A.M. (film) -- 2013 South Korean science fiction film directed by Kim Hyun-seok
Wikipedia - 11th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1938
Wikipedia - 12th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1939
Wikipedia - 13th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1940
Wikipedia - 14th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1941
Wikipedia - 15th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1942
Wikipedia - 16th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1943
Wikipedia - 1732 in science
Wikipedia - 17th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1944
Wikipedia - 18th World Science Fiction Convention -- Science Fiction Convection held in 1960 in Pittsburgh
Wikipedia - 1951 in science
Wikipedia - 1965 in science
Wikipedia - 1970s in science and technology
Wikipedia - 1980s in science and technology
Wikipedia - 1990s in science and technology
Wikipedia - 19th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1946
Wikipedia - 19th century in science
Wikipedia - 2000s in science and technology
Wikipedia - 2001: A Space Odyssey -- 1968 science fiction novel written by Arthur C. Clarke
Wikipedia - 2010: Odyssey Two -- 1982 science fiction novel by Arthur C. Clarke
Wikipedia - 2010s in science and technology
Wikipedia - 2010: The Year We Make Contact -- 1984 science fiction movie directed by Peter Hyams
Wikipedia - 2019 FAMAS Awards -- Awarding ceremony given by the Filipino Academy of Movie Arts and Sciences
Wikipedia - 2021 in science and technology
Wikipedia - 2021 in science
Wikipedia - 2021 in the environment and environmental sciences
Wikipedia - 2091 (TV series) -- Colombian science fiction series
Wikipedia - 20th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1947
Wikipedia - 21st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1948
Wikipedia - 22nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1949
Wikipedia - 2300 AD -- Science fiction tabletop role-playing game
Wikipedia - 24th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1951
Wikipedia - 25th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1952
Wikipedia - 26th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1953
Wikipedia - 27th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1954
Wikipedia - 28th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1955
Wikipedia - 28 Weeks Later -- 2007 British-Spanish post-apocalyptic science fiction horror film
Wikipedia - 29th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1956
Wikipedia - 2-satisfiability -- Theoretical computer science problem
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Wikipedia - 30th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1957
Wikipedia - 31st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1958
Wikipedia - 32nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1959
Wikipedia - 33rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1960
Wikipedia - 34th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1961
Wikipedia - 35th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1962
Wikipedia - 36th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1963
Wikipedia - 37th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1964
Wikipedia - 38th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1965
Wikipedia - 39th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1966
Wikipedia - 3Below: Tales of Arcadia -- animated science fantasy TV series
Wikipedia - 3form -- Citizen science project
Wikipedia - 3rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1929 and 1930
Wikipedia - 40th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1967
Wikipedia - 41st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1968
Wikipedia - 42nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1969
Wikipedia - 43rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1970
Wikipedia - 44th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1971
Wikipedia - 45th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1972
Wikipedia - 45th Saturn Awards -- 2019 science fiction awards ceremony
Wikipedia - 46th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1973
Wikipedia - 47th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1974
Wikipedia - 48th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1975
Wikipedia - 49th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1976
Wikipedia - 4D vector -- 4-component vector data type in computer science
Wikipedia - 4th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1930/1931
Wikipedia - 50th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1977
Wikipedia - 54th World Science Fiction Convention -- 1996 science fiction convention
Wikipedia - 55th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1982
Wikipedia - 56th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1983
Wikipedia - 57th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1984
Wikipedia - 58th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1985
Wikipedia - 59th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1986
Wikipedia - 5th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1931/1932
Wikipedia - 60th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1987
Wikipedia - 61st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1988
Wikipedia - 62nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1989
Wikipedia - 63rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1990
Wikipedia - 64th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1991
Wikipedia - 65th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1992
Wikipedia - 66th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1993
Wikipedia - 67th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1994
Wikipedia - 6th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1932/1933
Wikipedia - 71st Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1998
Wikipedia - 72nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1999
Wikipedia - 73rd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2000
Wikipedia - 74th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2001
Wikipedia - 75th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2002
Wikipedia - 76th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts and Sciences for achievement in filmmaking in 2003
Wikipedia - 77th World Science Fiction Convention -- The 77th occurrence of the World Science Fiction Convention
Wikipedia - 7th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 1934
Wikipedia - 82nd Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2009
Wikipedia - 84th Academy Awards -- Award ceremony presented by the Academy of Motion Picture Arts & Sciences for achievement in filmmaking in 2011
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Wikipedia - 8th World Science Fiction Convention -- Science fiction convention in 1950 in Portland, Oregon
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Wikipedia - AAAI Squirrel AI Award -- American annual computer science prize
Wikipedia - AAAS Prize for Behavioral Science Research
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Wikipedia - Aberdeen Science Centre -- Museum in Scotland
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Wikipedia - Academy Award for Best Actor -- Award presented annually by the Academy of Motion Picture Arts and Sciences
Wikipedia - Academy Award for Best Actress -- Award presented annually by the Academy of Motion Picture Arts and Sciences
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Wikipedia - Academy for Mathematics, Science, and Engineering -- Magnet high school in Morris County, New Jersey, United States
Wikipedia - Academy for Science and Design
Wikipedia - Academy of Allied Health & Science -- Magnet school in Monmouth County, New Jersey, United States
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Wikipedia - Accession number (library science) -- Object identifiers used in galleries, libraries, archives, and museums
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Wikipedia - Ace Books -- American specialty publisher of science fiction and fantasy books
Wikipedia - ACID (computer science)
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Wikipedia - A Closed and Common Orbit -- 2016 science fiction novel by Becky Chambers
Wikipedia - ACS Award for Encouraging Women into Careers in the Chemical Sciences -- Award for chemists and chemical engineers
Wikipedia - ACS Central Science -- Monthly open access journal
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Wikipedia - Adventure Class Ships, Vol. II -- Science-fiction role-playing game supplement
Wikipedia - Adventure Class Ships, Vol. I -- Science-fiction role-playing game supplement
Wikipedia - Advice (computer science)
Wikipedia - Aeronautics -- Science involved with the study, design, and manufacturing of airflight-capable machines
Wikipedia - Aeronomy -- Meteorological science of the upper region of the Earth's or other planetary atmospheres
Wikipedia - A. E. van Vogt -- Canadian science fiction author (1912-2000)
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Wikipedia - African Science Academy -- School in Accra, Ghana
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Wikipedia - AGH University of Science and Technology
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Wikipedia - Air pirate -- Type of stock character from science fiction and fantasy
Wikipedia - Akron Fossils & Science Center -- Museum in Copley, Ohio
Wikipedia - Alain Vadeboncoeur -- Canadian emergency physician and science communicator
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Wikipedia - Albert Einstein Medal -- Science award
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Wikipedia - Alien 3 -- 1992 American science-fiction horror film by David Fincher
Wikipedia - Alien (film) -- 1979 science fiction horror film by Ridley Scott
Wikipedia - Alien (franchise) -- Science-fiction horror franchise
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Wikipedia - Alien: Isolation - The Digital Series -- American animated science fiction horror web television series
Wikipedia - Alien Realms -- Science-fiction role-playing game
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Wikipedia - All for Science -- 1913 film
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Wikipedia - All India Institute of Medical Sciences, Bibinagar -- Public medical college and hospital in Telangana, India
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Wikipedia - All India Institute of Medical Sciences, New Delhi -- Medical School,Hospital and Public Medical Research University based in New Delhi,India
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Wikipedia - Alphabet (computer science)
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Wikipedia - Amala Institute of Medical Sciences
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Wikipedia - A Matter of Conscience -- Artist book of oral histories of the Vietnam War veterans who resisted the war
Wikipedia - Amazing Stories Quarterly -- U.S. science fiction pulp magazine
Wikipedia - Amazing Stories -- American science fiction magazine
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Wikipedia - American Academy of Arts and Sciences
Wikipedia - American Academy of Arts > Sciences
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Wikipedia - American Academy of Political and Social Sciences
Wikipedia - American Academy of Political and Social Science -- Organization
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Wikipedia - American Association for Laboratory Animal Science
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Wikipedia - American Society for Information Science
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Wikipedia - A. Merritt's Fantasy Magazine -- US pulp science fiction and fantasy magazine
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Wikipedia - Avatar (2009 film) -- 2009 American science fiction film
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Wikipedia - Avice Maud Bowbyes -- Home science lecturer, writer
Wikipedia - Away (TV series) -- 2020 American science fiction drama television series
Wikipedia - A Wrinkle in Time (2018 film) -- 2018 American science fantasy adventure film
Wikipedia - A Wrinkle in Time -- 1962 science fantasy novel by Madeleine L'Engle
Wikipedia - Axiom's End -- 2020 science fiction novel by Lindsay Ellis
Wikipedia - Aydin Sayili -- Turkish historian of science (1913-1993)
Wikipedia - Aye, and Gomorrah -- Science fiction short story by Samuel R. Delany
Wikipedia - Azerbaijan National Academy of Sciences -- Academy of sciences, national learned society of Azerbaijan
Wikipedia - Aziza Baccouche -- American physicist and science filmmaker
Wikipedia - Baba Farid University of Health Sciences
Wikipedia - Babraham Institute -- Life sciences research institution
Wikipedia - Babylon 5: The Gathering -- 1993 pilot film of the science fiction television series Babylon 5 directed by Richard Compton
Wikipedia - Bachelor of Applied Science
Wikipedia - Bachelor of Arts -- Bachelor's degree awarded for undergraduate study in liberal arts, the sciences or both
Wikipedia - Bachelor of Library Science
Wikipedia - Bachelor of Medical Sciences -- Academic degree
Wikipedia - Bachelor of Science in Electrical Engineering
Wikipedia - Bachelor of Science in Information Technology -- Bachelor's degree program
Wikipedia - Bachelor of Science in Nursing -- Undergraduate degree in nursing
Wikipedia - Bachelor of Science in Public Health
Wikipedia - Bachelor of science
Wikipedia - Bachelor of Science -- Academic degree
Wikipedia - Bachelor of Social Science -- Academic quafication
Wikipedia - Back to the Past -- Hong Kong historical science fiction action film
Wikipedia - Backus-Naur form -- One of the two main notation techniques for context-free grammars in computer science
Wikipedia - Backyard Worlds -- NASA-funded citizen science project
Wikipedia - Bad Science (Taubes book) -- Book by Gary Taubes
Wikipedia - Baen Books -- American science fiction and fantasy publisher
Wikipedia - Ballistics -- Science of the motion of projectiles
Wikipedia - Balloonist theory -- A theory in early neuroscience that attempted to explain muscle movement
Wikipedia - Balram Bhargava -- Indian science administrator
Wikipedia - Banana republic -- Political science term for a politically unstable country
Wikipedia - Bangabandhu Science and Technology Fellowship Trust -- Research institute in Bangladesh
Wikipedia - Bangiya Bijnan Parishad -- An organization to promote science
Wikipedia - Bank of Sweden Prize in Economic Sciences in Memory of Alfred Nobel
Wikipedia - Bantam Spectra -- Science fiction division of Bantam Books
Wikipedia - Barbara Delaplace -- Canadian science fiction writer
Wikipedia - Barbara Scholz -- American philosopher of science
Wikipedia - Barbarella (character) -- French science fiction comic book series
Wikipedia - Barrier (computer science)
Wikipedia - Basic science (psychology)
Wikipedia - Basic science
Wikipedia - Basque Museum of the History of Medicine and Science
Wikipedia - Battelle Memorial Institute -- Applied science and technology development company
Wikipedia - Battle Beyond the Sun -- 1959 science fiction film
Wikipedia - Battle Circle -- Trilogy of science fiction novels by Piers Anthony
Wikipedia - Battleship (film) -- 2012 military science fiction film by Peter Berg based on the board game of the same name
Wikipedia - Battlestar Galactica (1978 TV series) -- American science fiction television series of the 1970s
Wikipedia - Battlestar Galactica (2004 TV series) -- 2004-2009 American science fiction television series, reimagining of a 1970s series
Wikipedia - Battlestar Galactica (miniseries) -- 2003 American science fiction miniseries
Wikipedia - Battlestar Galactica -- American science fiction franchise
Wikipedia - BattleTech -- Wargaming and military science fiction franchise
Wikipedia - Bavarian Academy of Sciences
Wikipedia - Bavarian Maximilian Order for Science and Art
Wikipedia - Bayesian cognitive science
Wikipedia - BBC Science Focus -- British monthly magazine
Wikipedia - Beckman Institute for Advanced Science and Technology
Wikipedia - Begbroke Science Park
Wikipedia - Behat (computer science)
Wikipedia - Behavioral and Brain Sciences
Wikipedia - Behavioral Neuroscience (journal)
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Wikipedia - Behavioral Science Consultation Team
Wikipedia - Behavioral Sciences
Wikipedia - Behavioral sciences
Wikipedia - Behavioral science
Wikipedia - Behavioural sciences -- Study of cognition leading to behavior
Wikipedia - Behavioural science
Wikipedia - Beijing Science and Technology University Gymnasium -- Building in Beijing Science and Technology University Gymnasium, China
Wikipedia - BeltStrike: Riches and Danger in the Bowman Belt -- Science-fiction role-playing game supplement
Wikipedia - Bending Science -- Book by Thomas O. McGarity and Wendy E. Wagner
Wikipedia - Beneath a Steel Sky -- Cyberpunk science-fiction point-and-click adventure from 1994
Wikipedia - Bengali science fiction
Wikipedia - Ben Goldacre -- British physician, academic and science writer (born 1974)
Wikipedia - Benjamin Franklin Medal for Distinguished Achievement in the Sciences
Wikipedia - Benjamin Harrow -- American biochemist and science writer
Wikipedia - Benjanun Sriduangkaew -- Thai science fiction and fantasy writer
Wikipedia - Bentley's Conscience -- 1922 film
Wikipedia - Beowulf's Children -- Science fiction novel by Larry Niven
Wikipedia - Bergen Arts and Science Charter School -- Charter school in Bergen County, New Jersey, United States
Wikipedia - Berkeley Initiative for Transparency in the Social Sciences -- Academic initiative dedicated to transparent social science research
Wikipedia - Berlin Academy of Science
Wikipedia - Berlin-Brandenburg Academy of Sciences and Humanities -- Official academic society for the natural sciences and humanities for the German states of Berlin and Brandenburg.
Wikipedia - Berlin-Brandenburg Academy of Sciences
Wikipedia - Bermuda Atlantic Time-series Study -- A long-term oceanographic study by the Bermuda Institute of Ocean Sciences
Wikipedia - Bertha Chapman Cady -- Entomologist and science educator
Wikipedia - Bethany Brookshire -- American science journalist
Wikipedia - Betrayer of Worlds -- 2010 science fiction novel by Niven & Lerner
Wikipedia - Better than Us -- Russian science fiction television series
Wikipedia - Beyond Belief: Science, Religion, Reason and Survival
Wikipedia - Beyond (Paranoia Press) -- Science-fiction role-playing game supplement
Wikipedia - Beyond Skyline -- 2017 American science fiction action film directed by Liam O'Donnell
Wikipedia - Bibliography of science and technology in Canada -- Wikipedia bibliography
Wikipedia - Bibliography of Stanislaw Lem -- List of works about Polish science fiction writer Stanislaw Lem
Wikipedia - Bicentennial Man (film) -- 1999 American science fiction comedy-drama film by Chris Columbus
Wikipedia - Bielefeld University of Applied Sciences
Wikipedia - Big Ass Spider! -- 2013 science fiction comedy-horror film by Mike Mendez
Wikipedia - Big Bang (book) -- Popular science book by Simon Singh
Wikipedia - Bigelow Laboratory for Ocean Sciences -- A private non-profit oceanography center
Wikipedia - Big Science
Wikipedia - Big science -- Term used to describe a series of changes in science occurred in industrial nations
Wikipedia - Bihar Animal Sciences University -- State agricultural university in Bihar, India.
Wikipedia - Bill & Ted Face the Music -- 2020 science fiction comedy film
Wikipedia - Bill Nye: The Science Guy - Stop the Rock! -- 1996 video game
Wikipedia - Bill Nye the Science Guy -- American science education television program
Wikipedia - Bill Nye -- American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer
Wikipedia - Binti: Home -- 2017 science fiction novella by Nnedi Okorafor
Wikipedia - Binti: The Night Masquerade -- 2018 science fiction novella by Nnedi Okorafor
Wikipedia - Biocommunication (science)
Wikipedia - Biographical Memoirs of the National Academy of Sciences
Wikipedia - Biohazard: The Alien Force -- 1994 US science fiction adventure film by Steve Latshaw
Wikipedia - Biolab -- Science payload fitted inside the Columbus laboratory of the ISS
Wikipedia - Biological classification -- The science of identifying, describing, defining and naming groups of biological organisms
Wikipedia - Biological organisation -- Hierarchy of complex structures and systems within biological sciences
Wikipedia - Biological Sciences Curriculum Study -- Educational center that develops curricular materials, provides educational support, and conducts research and evaluation in the fields of science and technology
Wikipedia - Biology -- Science that studies life and living organisms
Wikipedia - Biomedical sciences -- Set of applied sciences applying portions of natural science or formal science, or both, to knowledge, interventions, or technology that are of use in healthcare or public health
Wikipedia - Biomedicine -- Branch of medical science that applies biological and physiological principles to clinical practice
Wikipedia - Biomega (manga) -- Japanese science fiction manga
Wikipedia - Bio of a Space Tyrant -- six-volume science fiction novel series by Piers Anthony, which purports as an autobiography of a Jupiter autocrat of Hispanic descent
Wikipedia - Biophysics -- Study of biological systems using methods from the physical sciences
Wikipedia - Biorhythm (pseudoscience) -- none
Wikipedia - BioScience Research Collaborative
Wikipedia - Bioscience Resource Project -- Organization
Wikipedia - Birla Institute of Technology and Science, Pilani - Dubai Campus -- Private research university in Dubai, United Arab Emirates
Wikipedia - Birla Institute of Technology and Science, Pilani -- Indian university
Wikipedia - Birr Castle -- 17th century castle with demesne, telescopes and science museum
Wikipedia - Bishop Museum of Science and Nature -- Science museum in Bradenton, Florida
Wikipedia - Bishop Museum -- Museum of history and science in Hawaii, United States
Wikipedia - Bjo Trimble -- Science fiction fan
Wikipedia - Black Awakening in Capitalist America -- Social sciences book by Robert L. Allen
Wikipedia - Black Birders Week -- Campaign for diversity in birding, conservation, and the natural sciences
Wikipedia - Black Friday (1940 film) -- 1940 American science fiction film directed by Arthur Lubin
Wikipedia - Black Holes and Time Warps -- popular science book by Kip Thorne
Wikipedia - BlackinChem -- Campaign for diversity in the chemical sciences
Wikipedia - Black Mirror -- British science fiction anthology television series
Wikipedia - Black science fiction
Wikipedia - Blake Charlton -- American science fiction author
Wikipedia - Blame! (film) -- 2017 Japanese anime science fiction action film by Hiroyuki Seshita
Wikipedia - Blind Alley -- Science fiction short story by American writer Isaac Asimov.
Wikipedia - BLIT (short story) -- A science fiction short story by British writer David Langford
Wikipedia - Blood Circus (film) -- 1985 science fiction-horror film
Wikipedia - Blue Remembered Earth -- Science fiction novel by Alastair Reynolds
Wikipedia - BMC Neuroscience
Wikipedia - BMT Group -- International multidisciplinary engineering, science and technology consultancy
Wikipedia - Board of Management St. Molaga's National School v The Secretary General of the Department of Education and Science -- Irish Supreme Court case
Wikipedia - Bogi Takacs -- Science fiction writer, editor and reviewer
Wikipedia - Bogura Science and Technology University -- Public university in Bangladesh
Wikipedia - Bokeh (film) -- 2017 science fiction drama film
Wikipedia - Bolaji Akinyemi -- Nigerian professor of political science
Wikipedia - Bologna Institute of Sciences
Wikipedia - Book:Computer science
Wikipedia - Book:Neuroscience
Wikipedia - Book:Social science and religion
Wikipedia - Boots and Pup -- 2005 science-fiction webcomic
Wikipedia - Borealis (2013 film) -- 2013 Canadian science fiction film
Wikipedia - BOSM (festival) -- Annual sports festival of Birla Institute of Technology and Science, Pilani campus
Wikipedia - Boss Level -- Upcoming science fiction action film by Joe Carnahan
Wikipedia - Boston Science Fiction Film Festival -- Film festival
Wikipedia - Botany -- Science of plant life
Wikipedia - Bourgeois pseudoscience
Wikipedia - Bower Award and Prize for Achievement in Science
Wikipedia - Boxfire Press -- American science fiction/fantasy publisher
Wikipedia - Boxing (computer science)
Wikipedia - Bracken Health Sciences Library -- Library in Ontario
Wikipedia - Brad Ferguson -- American science fiction writer
Wikipedia - Bradley Denton -- American science fiction author
Wikipedia - Brad R. Torgersen -- American science fiction author
Wikipedia - Brain science
Wikipedia - Brainwashing: The Science of Thought Control
Wikipedia - Branch (computer science)
Wikipedia - Branches of science
Wikipedia - Brandon Sanderson -- American fantasy and science fiction writer
Wikipedia - Brassey Institute -- An institute dedicated to study of arts and science founded by Thomas Brassey
Wikipedia - Brass Man -- 2005 science fiction novel by Neal Asher
Wikipedia - Brave New World (2020 TV series) -- American dystopian science fiction drama series
Wikipedia - Brave New World -- 1932 dystopian science fiction novel by Aldous Huxley
Wikipedia - Brave New World with Stephen Hawking -- 2011 science documentary television mini-series
Wikipedia - Brazilian Academy of Sciences
Wikipedia - Brazilian science and technology
Wikipedia - Brazilian science fiction
Wikipedia - Break the Science Barrier -- 1996 television documentary written and presented by Richard Dawkins
Wikipedia - Breakthrough Prize in Fundamental Physics -- Science award
Wikipedia - Bride of Frankenstein -- 1935 American science-fiction horror film by James Whale
Wikipedia - Bridge for Laboratory Sciences
Wikipedia - Brief Answers to the Big Questions -- 2018 popular science book by Stephen Hawking
Wikipedia - Brief Candle in the Dark: My Life in Science -- Second volume of Richard Dawkin's memoir
Wikipedia - British Academy -- National academy of humanities and social sciences
Wikipedia - British Association for the Advancement of Science
Wikipedia - British College of Psychic Science
Wikipedia - British Colloquium for Theoretical Computer Science
Wikipedia - British Science Association -- British learned society
Wikipedia - British Science Fiction Association Award
Wikipedia - British Society for the History of Science -- Learned society devoted to the history of science, technology, and medicine
Wikipedia - British television science fiction
Wikipedia - Broken Angels (novel) -- Science fiction novel by Richard K. Morgan
Wikipedia - Bronx High School of Science -- Specialized high school in New York City
Wikipedia - Brooke Borel -- Science journalist, author, fact-checker
Wikipedia - Bruce Dorminey -- American science journalist and author
Wikipedia - Bubblegum (novel) -- 2020 science fiction novel by Adam Levin
Wikipedia - Buck Rogers -- Science fiction hero
Wikipedia - Buck Rogers XXVC -- Science fiction tabletop role-playing game
Wikipedia - Buddhism and science -- Relation between Buddhism and modern scientific methods and modes of thought
Wikipedia - Buena Vista Museum of Natural History & Science -- Natural history museum in California
Wikipedia - Buffalo Museum of Science -- Museum
Wikipedia - Building science
Wikipedia - Bulgarian Academy of Sciences
Wikipedia - Bulletin of Marine Science -- A peer-reviewed scientific journal published by the Rosenstiel School of Marine and Atmospheric Science of the University of Miami
Wikipedia - Bulletin of Science, Technology > Society
Wikipedia - Bulletin of the American Academy of Arts and Sciences
Wikipedia - Bulletin of the Atomic Scientists -- nonprofit organization concerning science and global security issues
Wikipedia - Bumblebee (film) -- 2018 science fiction action film directed by Travis Knight
Wikipedia - Business entity (computer science)
Wikipedia - Byzantine military manuals -- Treatises on military science produced in the Byzantine Empire
Wikipedia - Byzantine science
Wikipedia - Calderone Prize -- American medical science award
Wikipedia - California Academy of Sciences -- Natural history museum in San Francisco
Wikipedia - California Institute for Quantitative Biosciences
Wikipedia - California Science and Engineering Fair -- Annual science fair held at the California Science Center
Wikipedia - Callback (computer science)
Wikipedia - Cambridge Diploma in Computer Science
Wikipedia - Cambridge University Moral Sciences Club
Wikipedia - Camouflage (novel) -- 2004 science fiction novel by Joe Haldeman
Wikipedia - Campaign for Science and Engineering -- Organization
Wikipedia - Canadian Academy of Health Sciences
Wikipedia - Canadian Science and Engineering Hall of Fame
Wikipedia - Canadian science fiction television
Wikipedia - Canadian science fiction
Wikipedia - Canadian Society for Pharmaceutical Sciences -- Canadian scientific society
Wikipedia - Canadian Society of Soil Science
Wikipedia - Candidate of Sciences
Wikipedia - Cannabis Science -- U.S. biotech company
Wikipedia - Caprica -- 2010 science fiction TV-series
Wikipedia - Captain Future (magazine) -- US pulp science fiction magazine
Wikipedia - Captain Jack Harkness (Torchwood episode) -- Episode of science fiction television series (S1 E12)
Wikipedia - Captive State -- American science fiction crime thriller film by Rupert Wyatt
Wikipedia - Cara Santa Maria -- American science communicator and podcaster
Wikipedia - Carbon Sciences -- Company
Wikipedia - Cardy Raper -- American mycologist and science writer
Wikipedia - Cargo (2019 film) -- 2019 Indian science fiction film
Wikipedia - Cargo cult science -- Form of pseudoscience
Wikipedia - Carl Sagan -- American astrophysicist, cosmologist, author, and science educator
Wikipedia - Carl Zimmer -- Science writer and blogger
Wikipedia - CarmiM-CM-1a LondoM-CM-1o -- Director of the National Science Foundation
Wikipedia - Carnegie Institution for Science
Wikipedia - Carnegie Mellon School of Computer Science
Wikipedia - Carrie Nugent -- American physicist and science communicator
Wikipedia - Carson of Venus -- 1939 science fantasy novel by Edgar Rice Burroughs
Wikipedia - Cartesian diver -- Classic science experiment demonstrating the Archimedes' principle and the ideal gas law
Wikipedia - Casina Pio IV -- Patrician villa in Vatican City; seat of the Pontificial Academy of Sciences
Wikipedia - Cassandra (short story) -- 1978 science fiction short story by C. J. Cherryh
Wikipedia - Cast (computer science)
Wikipedia - Catalan Institute of Nanoscience and Nanotechnology (ICN2) -- Research institute in Catalonia
Wikipedia - Catch That Rabbit -- Science fiction short story by American writer Isaac Asimov
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Wikipedia - Category:University of Michigan College of Literature, Science, and the Arts alumni
Wikipedia - Category:University of Minnesota College of Science and Engineering alumni
Wikipedia - Category:University of Pennsylvania School of Engineering and Applied Science alumni
Wikipedia - Category:University of Science and Technology of China alumni
Wikipedia - Category:University of Texas at Austin College of Natural Sciences alumni
Wikipedia - Category:University of Washington College of Arts and Sciences alumni
Wikipedia - Category:Unknown-importance biography (science and academia) articles
Wikipedia - Category:Unknown-importance Computer science articles
Wikipedia - Category:Unknown-importance science articles
Wikipedia - Category:Unsolved problems in computer science
Wikipedia - Category:Unsolved problems in neuroscience
Wikipedia - Category:Weizmann Institute of Science faculty
Wikipedia - Category:Wikipedia articles incorporating a citation from Popular Science Monthly
Wikipedia - Category:Wikipedia Manual of Style (science)
Wikipedia - Category:WikiProject Computer science articles
Wikipedia - Category:Women science writers
Wikipedia - Category:Works originally published in science and technology magazines
Wikipedia - Category:Writers about religion and science
Wikipedia - Catherine Asaro -- American science-fiction writer, singer and teacher
Wikipedia - Catholic Church and science
Wikipedia - CCGS John P. Tully -- Offshore oceanographic science vessel
Wikipedia - CCTV-10 -- China Central Television science and education channel
Wikipedia - C. Doris Hellman -- American historian of science
Wikipedia - Cellular automaton -- A discrete model studied in computer science
Wikipedia - Cellular neuroscience
Wikipedia - Center for Advanced Study in the Behavioral Sciences
Wikipedia - Center for Discrete Mathematics and Theoretical Computer Science
Wikipedia - Center for Economics and Neuroscience CENs in Bonn -- German research institute
Wikipedia - Center for Life Detection Science -- An insttitute dedicated to the scientific search of extraterrestrial life
Wikipedia - Center for Microbial Oceanography: Research and Education -- A research and education organization established in 2006 as a National Science Foundation funded Science and Technology Center
Wikipedia - Center for Neural Science
Wikipedia - Center for Open Science
Wikipedia - Center for the Study of Science Fiction -- Endowed educational institution associated with the University of Kansas
Wikipedia - Center for Urban Science and Progress
Wikipedia - Central Forensic Science Laboratory
Wikipedia - Central Philippine University - College of Agriculture, Resources and Environmental Sciences -- Agricultural school at Central Philippine University
Wikipedia - Centre for Mathematical Sciences (Cambridge)
Wikipedia - Centre for Philosophy of Natural and Social Science -- UK university research centre
Wikipedia - Centre of Science and Technology for Rural Development
Wikipedia - Ceramic engineering -- The science and technology of creating objects from inorganic, non-metallic materials
Wikipedia - Challenger Society for Marine Science -- An interdisciplinary learned society of the United Kingdom
Wikipedia - Chan-Jin Chung -- Computer science professor (born 1959)
Wikipedia - Chan Koonchung -- Chinese science-fiction writer
Wikipedia - Channel system (computer science) -- Finite-state machine with fifo buffers for memory
Wikipedia - Chaos: Making a New Science -- Nonfiction book by James Gleick
Wikipedia - Characterization (materials science)
Wikipedia - Charity Engine -- Citizen science project
Wikipedia - Charles Arizechukwu Igwe -- a Nigerian professor of soil sciences
Wikipedia - Charles Howard Hinton -- British mathematician and science fiction author
Wikipedia - Charles Platt (science-fiction author)
Wikipedia - Charles R. Adrian -- American political science professor
Wikipedia - Charles R. Drew University of Medicine and Science -- Historically black graduate school in California
Wikipedia - Charles Sheffield -- English-born mathematician, physicist and science fiction writer
Wikipedia - Charles Stross -- British science fiction, horror, and fantasy writer and blogger
Wikipedia - Charlie Jane Anders -- American science fiction author and commentator
Wikipedia - Charotar University of Science and Technology -- Science and tecnhology university in Gujarat, India
Wikipedia - Cheltenham Science Festival
Wikipedia - Chen Qiufan -- Chinese science fiction author
Wikipedia - Cherry Wilder -- The pseudonym of Kiwi science fiction and fantasy writer Cherry Barbara Grimm, nee Lockett
Wikipedia - Chicago TARDIS -- Science fiction convention focusing on Doctor Who and related media
Wikipedia - Chief Science Advisor (Canada)
Wikipedia - Childhood's End -- Science fiction novel by Arthur C. Clarke
Wikipedia - Children of God (novel) -- Science fiction novel by Mary Doria Russell
Wikipedia - Children of Time (novel) -- 2015 science fiction novel by Adrian Tchaikovsky
Wikipedia - Chilean science fiction
Wikipedia - China Science Publishing & Media -- Scientific press in China
Wikipedia - China Social Sciences Press -- Publishing house in China
Wikipedia - China University of Geosciences (Wuhan) -- University in Wuhan, China
Wikipedia - China University of Political Science and Law -- University in Beijing, China
Wikipedia - Chinese Academy of Sciences -- Chinese research institute
Wikipedia - Chinese science fiction -- Genre of speculative fiction
Wikipedia - Chittagong Veterinary and Animal Sciences University -- Public university in Bangladesh
Wikipedia - Cholwell's Chickens -- Science fiction novella
Wikipedia - Chris Eliasen -- American writer of fantasy and science fiction
Wikipedia - Chris Smith (science communicator) -- Consultant virologist, broadcaster
Wikipedia - Christa Jungnickel -- American historian of science
Wikipedia - Christianity and science
Wikipedia - Christian Science Church
Wikipedia - Christian science fiction
Wikipedia - Christian Science Hymnal -- Christian hymnal
Wikipedia - Christian Science Monitor
Wikipedia - Christian Science -- Set of beliefs and practices belonging to the metaphysical family of new religious movements
Wikipedia - Christians in Science
Wikipedia - Christopher Stasheff -- American science fiction and fantasy author
Wikipedia - Church of Divine Science
Wikipedia - Church of Science -- A fictional religion from Isaac Asimov's Foundation series
Wikipedia - CIA Directorate of Science > Technology
Wikipedia - Ciencia Puerto Rico -- Non-profit science organization
Wikipedia - Circuit (computer science)
Wikipedia - Citizen science -- Scientific research conducted, in whole or in part, by amateur or nonprofessional scientists
Wikipedia - City of Arts and Sciences -- Cultural and architectural complex in the city of Valencia, Spain
Wikipedia - C. J. Cherryh -- American science fiction and fantasy author
Wikipedia - Clara (film) -- 2018 romantic science fiction film directed by Akash Sherman
Wikipedia - Clarkesworld Magazine -- American online fantasy and science fiction magazine
Wikipedia - Class (computer science)
Wikipedia - Classes (computer science)
Wikipedia - Classification of the sciences (Peirce)
Wikipedia - Claude Ecken -- French science fiction writer
Wikipedia - Cleopatra 2525 -- American science fiction television series
Wikipedia - Climate as complex networks -- Conceptual model to generate insight into climate science
Wikipedia - Climate science
Wikipedia - Clinical laboratory sciences
Wikipedia - Clinical neuroscience
Wikipedia - Clinical psychology -- Integration of science and clinical knowledge for the purpose of relieving psychologically based dysfunction
Wikipedia - Closure (computer science)
Wikipedia - Cloudy with a Chance of Meatballs 2 -- 2013 American computer-animated science fiction comedy film
Wikipedia - Cloudy with a Chance of Meatballs (film) -- 2009 American computer-animated science fiction comedy film
Wikipedia - Coalescent -- Science-fiction novel by Stephen Baxter
Wikipedia - Cochin University of Science and Technology -- University in Cochin, Kerala, India
Wikipedia - Codata (computer science)
Wikipedia - Code 8 (2019 film) -- 2019 Canadian science fiction action film
Wikipedia - Coding (social sciences)
Wikipedia - Cognition and Brain Sciences Unit
Wikipedia - Cognitive, Affective, > Behavioral Neuroscience
Wikipedia - Cognitive biology -- Emerging science
Wikipedia - Cognitive development -- Field of study in neuroscience and psychology
Wikipedia - Cognitive geography -- An interdisciplinary study of cognitive science and geography
Wikipedia - Cognitive Neuroscience (journal)
Wikipedia - Cognitive neuroscience of dreams
Wikipedia - Cognitive neuroscience of music
Wikipedia - Cognitive neuroscience of visual object recognition
Wikipedia - Cognitive Neuroscience Society
Wikipedia - Cognitive Neuroscience
Wikipedia - Cognitive neuroscience
Wikipedia - Cognitive Science (journal)
Wikipedia - Cognitive science of mathematics
Wikipedia - Cognitive science of religion
Wikipedia - Cognitive Science Society
Wikipedia - Cognitive sciences
Wikipedia - Cognitive Science
Wikipedia - Cognitive science -- Interdisciplinary scientific study of the mind and its processes
Wikipedia - Cohesion (computer science)
Wikipedia - Colin Greenland -- British science fiction writer
Wikipedia - Collected Cases of Injustice Rectified -- Song Dynasty handbook of forensic science
Wikipedia - Collection (computer science)
Wikipedia - Collection of Computer Science Bibliographies
Wikipedia - College of Allied Health Sciences at East Carolina University
Wikipedia - College of Basic Science and Humanities, Bhubaneswar -- Indian college
Wikipedia - College of Humanities and Social Sciences (KNUST) -- College in Ghana
Wikipedia - College of Science, Arts and Education -- Private university in Ghana
Wikipedia - College of Technology and Computer Science at East Carolina University
Wikipedia - Collision (computer science)
Wikipedia - Collision detection -- Term in computer science
Wikipedia - Colon cleansing -- Pseudoscience procedure to cleanse human colon
Wikipedia - Colonel Bleep -- American children's animated science fiction space adventure television series; first color cartoon series made for television
Wikipedia - Colony (TV series) -- 2016 American science fiction television series
Wikipedia - Comet (magazine) -- US pulp science fiction magazine
Wikipedia - Comicpalooza -- Science fiction convention held in Houston, Texas
Wikipedia - Commensurability (philosophy of science)
Wikipedia - Committee for the Prize in Economic Sciences in Memory of Alfred Nobel
Wikipedia - Committee for the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel
Wikipedia - Communication sciences
Wikipedia - Communication science
Wikipedia - Comparative planetary science -- Similarities and differences between planets
Wikipedia - Comparative politics -- Field and a method used in political science
Wikipedia - Comparison of Star Trek and Star Wars -- Science fiction media comparison
Wikipedia - Complexity Science Hub Vienna
Wikipedia - Complexity science
Wikipedia - Comptes rendus de l'Academie des Sciences -- Scientific journal
Wikipedia - Computability theory (computer science)
Wikipedia - Computability theory -- Branch of mathematical logic, computer science, and the theory of computation studying computable functions and Turing degrees
Wikipedia - Computational geometry -- Branch of computer science
Wikipedia - Computational Infrastructure for Geodynamics -- Organization that advances Earth science
Wikipedia - Computational materials science -- Subfield of materials science
Wikipedia - Computational musicology -- Interdisciplinary research area between musicology and computer science
Wikipedia - Computational neuroscience
Wikipedia - Computational science and engineering
Wikipedia - Computational science -- Field that uses computers and mathematical models to analyze and solve scientific problems
Wikipedia - Computational social science
Wikipedia - Computer algebra -- Scientific area at the interface between computer science and mathematics
Wikipedia - Computer and information science
Wikipedia - Computer forensics -- Branch of digital forensic science
Wikipedia - Computer graphics (computer science) -- Sub-field of computer science
Wikipedia - Computer Research Center of Islamic Sciences -- Iranian online Islamic resource
Wikipedia - Computer Science and Engineering
Wikipedia - Computer science and engineering -- University academic program
Wikipedia - Computer science education
Wikipedia - Computer Science Ontology
Wikipedia - Computer Science Press, Inc.
Wikipedia - Computer Science Press
Wikipedia - Computer Sciences Corporation
Wikipedia - Computer sciences
Wikipedia - Computer Science Teachers Association -- Professional association
Wikipedia - Computer science theory
Wikipedia - Computer Science Tripos
Wikipedia - Computer Science
Wikipedia - Computer science -- Study of the foundations and applications of computation
Wikipedia - Computer scientist -- Scientist specializing in computer science
Wikipedia - Computing Science
Wikipedia - Computing science
Wikipedia - Conceptual model (computer science)
Wikipedia - Concern (computer science)
Wikipedia - Concurrency (computer science) -- Ability of different parts or units of a program, algorithm, or problem to be executed out-of-order or in partial order, without affecting the final outcome
Wikipedia - Confederation Mondiale des Activites Subaquatiques -- International organisation for underwater activities in sport and science, and recreational diver training and certification
Wikipedia - Congo (film) -- 1995 US science fiction action-adventure film by Frank Marshall
Wikipedia - Connascence (computer science)
Wikipedia - Connected (upcoming film) -- Upcoming American computer-animated science fiction comedy film
Wikipedia - Connecticut Academy of Arts and Sciences
Wikipedia - Connecticut Academy of Science and Engineering
Wikipedia - Connectionism -- Approach in cognitive science that hopes to explain mental phenomena using artificial neural networks
Wikipedia - Conquest of the Planet of the Apes -- 1972 science fiction film directed by J. Lee Thompson
Wikipedia - ConQuesT -- Annual science fiction convention held in the Kansas City, Missouri area
Wikipedia - Conscience and Its Enemies -- 2013 book by Robert P. George
Wikipedia - Conscience Records -- Defunct record company in New York
Wikipedia - Conscience
Wikipedia - Consensus (computer science)
Wikipedia - Constant (computer science)
Wikipedia - Constructivism in science education -- Overview of constructivism in science education
Wikipedia - Constructivism (philosophy of science)
Wikipedia - Constructor (computer science)
Wikipedia - Construct (philosophy of science)
Wikipedia - Consumer neuroscience -- Combination of consumer research with modern neuroscience
Wikipedia - Continuum (TV series) -- Canadian science fiction series
Wikipedia - Conway Zirkle -- American botanist and historian of science (1895-1972)
Wikipedia - Cooperative Institute for Research in Environmental Sciences
Wikipedia - Copernicus Science Centre
Wikipedia - Cordoba Private University -- Syrian science and technology university in Aleppo
Wikipedia - Corina Newsome -- American ornithologist and science communicator
Wikipedia - Cornell University College of Arts and Sciences
Wikipedia - Correctness (computer science)
Wikipedia - Corrupting Dr. Nice -- Science fiction book by John Kessel
Wikipedia - Corsairs of the Turku Waste -- Science-fiction role-playing game supplement
Wikipedia - Cory Doctorow -- Canadian-British blogger, journalist, and science fiction author
Wikipedia - Cosmic Odyssey (comics) -- 1988 DC Comics science fiction mini-series
Wikipedia - Cosmic Star Heroine -- 2017 science fiction role-playing video game
Wikipedia - Cosmic Stories and Stirring Science Stories -- Two related US pulp science fiction magazines
Wikipedia - Cosmogony -- Branch of science or a theory concerning the origin of the universe
Wikipedia - Cosmography -- Science that maps the general features of the cosmos or universe
Wikipedia - Cosmos: A Spacetime Odyssey -- 2014 American science documentary television series presented by Neil deGrasse Tyson
Wikipedia - Cosmos: Possible Worlds -- 2020 American science documentary TV series directed by Ann Druyan and Brannon Braga
Wikipedia - Council for Geoscience -- A national science council of South Africa
Wikipedia - Council for the Development of Social Science Research in Africa -- Pan-African research organisation
Wikipedia - Council of Colleges of Arts and Sciences -- American association of college and university
Wikipedia - Council of Science Editors -- United States-based nonprofit organization
Wikipedia - Counterpart (TV series) -- 2017 American science fiction thriller television series
Wikipedia - Coupling (computer science)
Wikipedia - Courant Institute of Mathematical Sciences -- Division of New York University
Wikipedia - Covariance and contravariance (computer science)
Wikipedia - CPA Donald O. Hebb Award for Distinguished Contributions to Psychology as a Science
Wikipedia - CRC Handbook of Chemistry and Physics -- Comprehensive one-volume reference resource for science research
Wikipedia - Creation and evolution in public education in the United States -- Debate on Teaching of Evolution related science in American Schools
Wikipedia - Creation science -- Claim that the Genesis creation narrative has validity as science
Wikipedia - Crisis on Conshelf Ten -- 1975 science fiction novel by Monica Hughes
Wikipedia - Cristin Dorgelo -- American science policy person
Wikipedia - Critical geography -- Variant of social science that seeks to interpret and change the world
Wikipedia - Critical realism (philosophy of the social sciences)
Wikipedia - Criticism of science
Wikipedia - Croatian science fiction
Wikipedia - Cross-cultural studies -- Specialization in anthropology and sister sciences
Wikipedia - Crucis Margin -- Science-fiction role-playing game supplement
Wikipedia - CS50 -- Computer science course
Wikipedia - Cube root rule -- Concept in political science
Wikipedia - Cultural neuroscience
Wikipedia - CupNoodles Museum Osaka Ikeda -- Science museum dedicated to instant noodles
Wikipedia - Current Directions in Psychological Science
Wikipedia - Currentology -- A science that studies the internal movements of water masses
Wikipedia - Current Opinion in Behavioral Sciences
Wikipedia - Current Science
Wikipedia - Cyberella -- Science fiction comic
Wikipedia - Cybernetics and Systems -- scientific journal of cybernetics and systems science
Wikipedia - Cyberpunk -- Postmodern science fiction genre in a futuristic dystopian setting
Wikipedia - Cyclops (1987 film) -- 1987 Japanese science fiction horror original video
Wikipedia - Cygnus (spacecraft) -- Uncrewed cargo spacecraft developed by Orbital Sciences
Wikipedia - Cynthia B. Lee -- Computer science lecturer at Stanford University
Wikipedia - Cynthia Felice -- American science fiction writer
Wikipedia - Czech Academy of Sciences -- Academy of sciences
Wikipedia - Czechoslovak Academy of Sciences
Wikipedia - Czechoslovak Society of Arts and Sciences -- International non-profitable organization
Wikipedia - Czech science fiction and fantasy
Wikipedia - Czech University of Life Sciences Prague -- Czech university in Prague
Wikipedia - Daedalus; or, Science and the Future -- 1924 book by British scientist J. B. S. Haldane
Wikipedia - Daily Science Fiction -- Science fiction magazine
Wikipedia - Daisy Lee Bitter -- American science educator
Wikipedia - Damon Knight -- American science fiction writer, editor and critic
Wikipedia - Dana Angluin -- Professor of computer science
Wikipedia - Dan Cragg -- American science-fiction author
Wikipedia - Danesh (science magazine) -- 1882 Persian-language science magazine
Wikipedia - Dangerous Visions -- Science fiction short story anthology edited by Harlan Ellison
Wikipedia - Daniel F. Galouye -- Deceased American science fiction writer.
Wikipedia - Dani Rabaiotti -- British environmental scientist and popular science writer
Wikipedia - Dark Angel (American TV series) -- US science fiction drama television series
Wikipedia - Darkling Ship -- Science-fiction role-playing game supplement
Wikipedia - Dark Matter (TV series) -- Canadian science fiction TV series
Wikipedia - Darkover series -- Science fiction-fantasy book series
Wikipedia - Dark (TV series) -- German science fiction thriller television series
Wikipedia - Darren Naish -- Palaeontologist and science writer
Wikipedia - Darthanon Queen -- Science-fiction role-playing game supplement
Wikipedia - Darwin and the Science of Evolution -- 2000 book by Patrick Tort
Wikipedia - Darwin Day -- Annual commemoration of Charles Darwin and science
Wikipedia - Database Center for Life Science
Wikipedia - Data Science
Wikipedia - Data science
Wikipedia - Dave Levitan -- Dave Levitan is an American Science Journalist
Wikipedia - David A. Sonnenfeld -- American Professor of Sociology and environmental policy at the State University of New York College of Environmental Science and Forestry
Wikipedia - David Broecker -- American life sciences executive
Wikipedia - David Buller -- American philosopher of science
Wikipedia - David C. Cassidy -- American science historian
Wikipedia - David D. Levine -- Science fiction writer
Wikipedia - David Drake -- American author of science fiction and fantasy literature
Wikipedia - David Gorski -- Science-based medicine advocate
Wikipedia - David J. Darling -- English astronomer, freelance science writer, and musician
Wikipedia - David J. Mooney -- Professor of Bioengineering at the Harvard School of Engineering and Applied Sciences
Wikipedia - David Quammen -- American science and nature writer
Wikipedia - David R. Cheriton School of Computer Science
Wikipedia - David Robert Grimes -- Irish science writer (born 1985)
Wikipedia - David Sepkoski -- American science historian
Wikipedia - David Weber -- 20th and 21st-century American science fiction and fantasy author
Wikipedia - DAW Books -- American science fiction and fantasy publisher
Wikipedia - Dayton Ward -- American science fiction writer
Wikipedia - DD Science -- 2019 Indian television series
Wikipedia - Dead Space 2 -- 2011 science fiction survival horror video game
Wikipedia - Dead Space 3 -- 2013 science fiction survival horror video game
Wikipedia - Dead Space (franchise) -- Science fiction horror video game series and multimedia franchise
Wikipedia - Dead Space (video game) -- 2008 science fiction survival horror video game
Wikipedia - Death Race 2 -- 2011 science fiction action film directed by Roel Reine
Wikipedia - Death Race (franchise) -- Science fiction action media franchise
Wikipedia - Death's End -- 2010 science fiction novel by Liu Cixin, sequel to The Three-Body Problem and The Dark Forest
Wikipedia - Debora Hammond -- American historian of science
Wikipedia - Deborah Byrd -- American science journalist
Wikipedia - Debra Laefer -- American Geotechnical Engineer and director of citizen science
Wikipedia - Debra W. Soh -- Canadian science columnist, political commentator, and former academic sex researcher
Wikipedia - Debris (TV series) -- Upcoming American science fiction television series
Wikipedia - Decade of the Mind -- Neuroscience advancement initiative
Wikipedia - Decision problem -- Yes/no problem in computer science
Wikipedia - Decision Sciences
Wikipedia - Decision science
Wikipedia - Declaration (computer science)
Wikipedia - Decomposition (computer science)
Wikipedia - Deep Blue Sea (1999 film) -- 1999 American science fiction horror film by Renny Harlin
Wikipedia - DeepStar Six -- 1989 American science fiction horror film by Sean S. Cunningham
Wikipedia - Defence Science and Technology Group -- Group within the Australian Department of Defence
Wikipedia - Defense Science Board
Wikipedia - Defense Sciences Office
Wikipedia - Definitions of science fiction
Wikipedia - Deforestation (computer science)
Wikipedia - Delta (science magazine) -- Polish magazine
Wikipedia - Demarcation problem -- Philosophical question of how to distinguish between science and non-science
Wikipedia - Demetri Terzopoulos -- American professor of computer science
Wikipedia - Demography -- The science that deals with populations and their structures, statistically and theoretically
Wikipedia - Demolition Man (film) -- 1993 science fiction action film directed by Marco Brambilla
Wikipedia - Demon (novel) -- Science fiction novel by John Varley
Wikipedia - Denis Guedj -- French historian of science
Wikipedia - DennM-EM-^M Coil -- Science fiction anime
Wikipedia - Department of Computer Science and Technology, University of Cambridge
Wikipedia - Department of Computer Science of TU Darmstadt -- Department of Computer Science of the Technische UniversitM-CM-$t Darmstadt
Wikipedia - Department of Computer Science, University of Bristol
Wikipedia - Department of Computer Science, University of Illinois at Urbana-Champaign
Wikipedia - Department of Computer Science, University of Manchester
Wikipedia - Department of Computer Science, University of Oxford -- Department of the University of Oxford
Wikipedia - Department of Computer Science (University of Toronto)
Wikipedia - Department of Earth Sciences, University of Oxford
Wikipedia - Department of Engineering Science, University of Oxford
Wikipedia - Department of Plant Sciences, University of Oxford
Wikipedia - Department of Science and Technology (Philippines)
Wikipedia - Department of Science and Technology Studies
Wikipedia - Dependency (computer science)
Wikipedia - Dependent and independent variables -- Concept in mathematical modeling, statistical modeling and experimental sciences
Wikipedia - Design pattern (computer science)
Wikipedia - Design science revolution
Wikipedia - Design science
Wikipedia - Destiny's Road -- Science fiction novel by Larry Niven
Wikipedia - Destroy All Monsters -- 1968 Japanese science fiction Kaiju film directed by IshirM-EM-^M Honda
Wikipedia - Destroyer of Worlds (novel) -- 2009 science fiction novel by Niven & Lerner
Wikipedia - Destructor (computer science)
Wikipedia - Deterministic parsing -- Parsing related to computer science
Wikipedia - Deutscher Science Fiction Preis
Wikipedia - Developmental cognitive neuroscience
Wikipedia - Developmental Science
Wikipedia - Dexter's Laboratory -- American comic science fiction animated television series
Wikipedia - D. G. Ruparel College of Arts, Science and Commerce -- Indian college
Wikipedia - Diamond Light Source -- UK's national synchrotron science facility located in Oxfordshire
Wikipedia - Diana Liverman -- Geographer and science writer
Wikipedia - Diane Duane -- American-Irish science fiction and fantasy author
Wikipedia - Dianetics: The Modern Science of Mental Health -- 1950 book by L. Ron Hubbard
Wikipedia - Dianna Cowern -- Science educator and Youtuber
Wikipedia - Dibner Institute for the History of Science and Technology -- Research institute at MIT
Wikipedia - Dick Smith (software) -- Chicago, Illinois-based software engineer, computer consultant and a science fiction fanzine publisher
Wikipedia - Dickson Prize in Science
Wikipedia - Dieselpunk -- Retrofuturistic science fiction subgenre inspired by early-to-mid 20th-century diesel-based technology
Wikipedia - Dietrich College of Humanities and Social Sciences
Wikipedia - Digital forensics -- Branch of forensic science
Wikipedia - Dirk van Dalen -- Dutch mathematician and historian of science
Wikipedia - Disco Raja -- 2020 Indian Telugu-language science fiction action film
Wikipedia - Discourse on the Arts and Sciences
Wikipedia - Discover (magazine) -- American general audience science magazine
Wikipedia - Discovery Science (European TV channel) -- European pay television channel
Wikipedia - Discovery science
Wikipedia - Discrete Mathematics and Theoretical Computer Science
Wikipedia - Disk Detective -- NASA-citizen science project
Wikipedia - Dismal science
Wikipedia - Ditmar Award results -- Results of Australian science fiction, fantasy and horror award
Wikipedia - Divergence (computer science)
Wikipedia - Divine Science
Wikipedia - Diving Science and Technology
Wikipedia - DJ College of Dental Sciences and Research -- Dental college in Uttar Pradesh
Wikipedia - Doctor Death (magazine) -- US pulp science fiction magazine
Wikipedia - Doctor of Juridical Science -- Research doctorate in law
Wikipedia - Doctor of Science -- Doctoral academic research degree
Wikipedia - Doctor Who (season 1) -- First season of British television science fiction series Doctor Who
Wikipedia - Doctor Who -- British science fiction TV series
Wikipedia - Documentation science
Wikipedia - Dogs of War (2000 video game) -- Science fiction real-time strategy game
Wikipedia - Donald A. Wollheim -- US science fiction editor, publisher, and author
Wikipedia - Donald Bren School of Information and Computer Sciences
Wikipedia - Donald D. Hoffman -- American cognitive psychologist and popular science author
Wikipedia - Donald McNeil Jr. -- American science and health journalist
Wikipedia - Donald M. Grant, Publisher -- American fantasy and science fiction publisher
Wikipedia - Donald Wuebbles -- Atmospheric sciences professor
Wikipedia - Donga Science -- South Korean science magazine (e. 1986)
Wikipedia - Donna Haraway -- Scholar in the field of science and technology studies
Wikipedia - Doom 3 -- 2004 horror science fiction first-person shooter video game
Wikipedia - Doom (novel series) -- 1995/6 series of science fiction novels
Wikipedia - Doomwatch -- British science fiction television series
Wikipedia - Doraemon: Nobita's Little Star Wars 2021 -- Japanese science fiction anime film
Wikipedia - Doris M. Curtis Outstanding Woman in Science Award -- Prize given annually by the Geological Society of America
Wikipedia - Double layer (surface science) -- Aqueous layer enriched with ions of opposite charge to that carried by a solid surface to maintain electroneutrality in solution
Wikipedia - Double Star -- Science fiction novel by Robert A. Heinlein
Wikipedia - Douglas Hofstadter -- American professor of cognitive science
Wikipedia - Doug Peltz -- American science educator
Wikipedia - Dow AgroSciences -- Wholly owned subsidiary of the Dow Chemical Company
Wikipedia - Draft:BlackinX -- Campaign for diversity in the chemical sciences
Wikipedia - Draft:Central Botanical Garden of Azerbaijan National Academy of Sciences -- Central Botanical Garden of the Azerbaijan National Academy of Sciences
Wikipedia - Draft:Chairman Spaceman -- Upcoming science fiction film directed by Andrew Stanton
Wikipedia - Draft:Extraterrestrial: The First Sign of Intelligent Life Beyond Earth -- 2021 popular science book by Avi Loeb
Wikipedia - Draft:HM College of Science and Technology -- College in Kerala, India
Wikipedia - Draft:Maulana Azad Institute of Dental Science -- Dental College Hospital
Wikipedia - Draft:Pachyderm (software) -- version-controlled data science platform
Wikipedia - Draft:Ryan Imgrund -- Canadian science communicator
Wikipedia - Draft:Simon Clark (physicist) -- English physicist and science communicator
Wikipedia - Draft:Sudanese Women in Science Organization -- Sudanese non-governmental organization
Wikipedia - Draft:The Peripheral (TV series) -- Upcoming American science-fiction television series
Wikipedia - Draft:UC Santa Cruz Division of Physical & Biological Sciences -- World-leading public research university in Santa Cruz, California, United States
Wikipedia - Draft Universe -- Fictional setting for a science fiction duology written by Sergei Lukyanenko and consisting of the novels Rough Draft and Final Draft
Wikipedia - Draft:Untitled Gareth Edwards film -- Upcoming science fiction film
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Wikipedia - Dragon Book (computer science)
Wikipedia - Dragonriders of Pern -- Science fantasy series by Anne McCaffrey
Wikipedia - Drake Planetarium and Science Center -- Planetarium in Norwood, Ohio, United States
Wikipedia - Dra'k'ne Station -- Science-fiction role-playing game supplement
Wikipedia - Dr B C Roy Institute of Medical Sciences & Research -- Medical research institute and hospital in West Bengal, India
Wikipedia - Dread Empire's Fall -- Science fiction novel series by Walter Jon Williams
Wikipedia - Drowned God -- 1996 science fiction adventure game
Wikipedia - Dr. Who and the Daleks -- 1965 British science fiction film by Gordon Flemyng
Wikipedia - DTU Science Park -- Horsholm science park, part of the Technical University of Denmark
Wikipedia - Duke University Institute for Genome Sciences and Policy -- Institution at Duke University, United States
Wikipedia - Dumarest saga -- Series of science fiction novels by Edwin Charles Tubb
Wikipedia - Dune (1984 film) -- 1984 American epic science fiction film written and directed by David Lynch
Wikipedia - Dune (2021 film) -- 2021 epic science fiction film directed by Denis Villeneuve
Wikipedia - Dune (franchise) -- American science fiction media franchise
Wikipedia - Dune (novel) -- 1965 science-fiction novel by Frank Herbert
Wikipedia - Duneraiders -- Science-fiction role-playing game supplement
Wikipedia - Duverger's law -- Principle in political science
Wikipedia - Dynamic Science Fiction -- US pulp science fiction magazine
Wikipedia - Dynamic Science Stories -- US pulp science fiction magazine
Wikipedia - E7ham Arivu -- Tamil science reality show
Wikipedia - Eamon N. Doyle -- Geologist and science promoter, finder of Crepidosoma doyleii, and painter
Wikipedia - Earlham Institute -- Life science research institute in Norwich, England
Wikipedia - Earth and Planetary Science Letters
Wikipedia - Earth (classical element) -- Classical element in ancient Greek philosophy and science
Wikipedia - Earth in science fiction
Wikipedia - Earthquake prediction -- Branch of the science of seismology
Wikipedia - Earth sciences graphics software -- Plotting and image processing software used in Earth sciences
Wikipedia - Earth Sciences
Wikipedia - Earth sciences
Wikipedia - Earth Science
Wikipedia - Earth science
Wikipedia - Earth System Governance Project -- Long-term, interdisciplinary social science research programme
Wikipedia - Earth system science -- The scientific study of the Earth's spheres and their natural integrated systems
Wikipedia - Earthworks (novel) -- 1965 dystopian science fiction novel by Brian Aldiss
Wikipedia - East Bay Science and Technology Center -- Shopping mall in Richmond, California
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Wikipedia - Economic geology -- Science concerned with earth materials of economic value
Wikipedia - Economic sciences
Wikipedia - Economics of science
Wikipedia - Economics -- Social science that analyzes the production, distribution, and consumption of goods and services
Wikipedia - Economic voting -- Political science perspective emphasizing the role of the economy in voting decisions
Wikipedia - ECOWAS Policy on Science and Technology (ECOPOST) -- science and technology policy
Wikipedia - ECSE (Academic Degree) -- Academic Degree in computer science
Wikipedia - Edge of Tomorrow -- 2014 science-fiction film directed by Doug Liman
Wikipedia - Edinburgh International Science Festival
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Wikipedia - Efficiency (network science)
Wikipedia - Egyptian Institute of Sciences and Arts
Wikipedia - Eise Eisinga Planetarium -- 18th century planetarium and science museum in Franeker, Friesland, Netherlands
Wikipedia - Ekaterina Sokirianskaia -- Russian Human Rights researcher, professor of political science
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Wikipedia - Electrical Engineering and Computer Science
Wikipedia - Electromagnetism -- Branch of science concerned with the phenomena of electricity and magnetism
Wikipedia - Element 79 (anthology) -- Collection of science fiction short stories by Fred Hoyle
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Wikipedia - Elizabeth Garber -- American historian of science
Wikipedia - Elizabeth Gibney -- Science journalist
Wikipedia - Elizabeth Gregory -- University professor of home science
Wikipedia - Elizabeth Landau -- US journalist and science communicator
Wikipedia - Elizabeth McLeay -- New Zealand political science academic
Wikipedia - Elizabeth Moon -- American science fiction and fantasy writer
Wikipedia - Elizabeth Yakel -- Archivist, researcher, and educator in information science
Wikipedia - Ella Al-Shamahi -- British science communicator
Wikipedia - Ellen Asher -- American science fiction editor
Wikipedia - Ellen Datlow -- American science fiction, fantasy, and horror editor and anthologist
Wikipedia - Ellen Jorgensen -- Biologist and community science advocate
Wikipedia - Elsevier Science Publishers
Wikipedia - Elsewhen -- SF novella by R. A. Heinlein about time travel and parallel universes; first published as "Elsewhere" in Sept. 1941 in Astounding Science Fiction under the pseudonym Caleb Saunders
Wikipedia - Emad Shahin -- Egyptian professor of political science
Wikipedia - Embodied cognitive science
Wikipedia - Emer Jones -- Irish science student
Wikipedia - Emily Calandrelli -- Science communicator
Wikipedia - Emily Conover -- American science journalist
Wikipedia - Emily Devenport -- American science fiction writer
Wikipedia - Emily Graslie -- American science communicator and YouTube educator
Wikipedia - Emily Grossman -- British science communicator
Wikipedia - Emily Winterburn -- British writer, physicist and historian of science
Wikipedia - Emmanuel Evans-Anfom -- Vice Chancellor of the Kwame Nkrumah University of Science and Technology
Wikipedia - Empirical limits in science
Wikipedia - Empirical sciences
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Wikipedia - Enabling Grids for E-sciencE
Wikipedia - Encapsulation (computer science)
Wikipedia - Encounters in the Corelian Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encounters in the Phoenix Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encounters in the Ventura Quadrant -- Science-fiction role-playing game supplement
Wikipedia - Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures
Wikipedia - Encyclopedia Galactica -- Fictional encyclopM-CM-&dia in several science-fiction universes
Wikipedia - Encyclopedia of Science Fiction (1978 book) -- English language reference work
Wikipedia - Encyclopedia of the History of Arabic Science
Wikipedia - Encyclopedia of the Philosophical Sciences -- 1817 book by G.W.F Hegel
Wikipedia - Endless Space 2 -- 2017 turn-based strategy, science fiction 4X game
Wikipedia - End of the World (1977 film) -- American Science Fiction film directed by John Hayes
Wikipedia - End-user (computer science)
Wikipedia - Energy Biosciences Institute
Wikipedia - Energy Research > Social Science
Wikipedia - Energy Sciences Network
Wikipedia - Engineering and Physical Sciences Research Council
Wikipedia - Engineering physics -- Study of the combined disciplines in natural science and engineering
Wikipedia - Engineering, Science, and Management War Training
Wikipedia - Engineering Science
Wikipedia - Engineering -- Applied science
Wikipedia - Enrique Alba -- Spanish computer science professor (born 1968)
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Wikipedia - Enumerator (in theoretical computer science)
Wikipedia - Environmental geology -- Science of the practical application of geology in environmental problems.
Wikipedia - Environmental science -- The integrated, quantitative, and interdisciplinary approach to the study of environmental systems.
Wikipedia - Environmental social science
Wikipedia - Environmental soil science -- The study of the interaction of humans with the pedosphere
Wikipedia - Eon (novel) -- 1985 science fiction novel by Greg Bear
Wikipedia - Epidemiology -- aspect of health and disease science
Wikipedia - Epistemic cultures -- Concept of diversity of scientific activity according to field, questioning the unity of science
Wikipedia - Eppendorf & Science Prize for Neurobiology -- Annual award from Science magazine
Wikipedia - Epsilon (film) -- 1995 Australian-Italian science fiction film by Rolf de Heer
Wikipedia - Equilibrium (film) -- 2002 science fiction movie directed by Kurt Wimmer
Wikipedia - Equinox (TV programme) -- British science documentary programme
Wikipedia - Erasmus Research Park -- Science park in Belgium
Wikipedia - Eric Brown (writer) -- British science fiction author
Wikipedia - Eric D. Green -- American science administrator
Wikipedia - Eric Frank Russell -- English science fiction writer
Wikipedia - Eric Temple Bell -- Scottish-born mathematician and science fiction writer
Wikipedia - Erik Demaine -- Professor of Computer Science
Wikipedia - Ernst Peter Fischer -- German historian of science and science publicist
Wikipedia - Escape from the Planet of the Apes -- 1971 science fiction film from the Planet of the Apes franchise directed by Don Taylor
Wikipedia - Escape Pod (podcast) -- Science fiction podcast
Wikipedia - Escape! -- Science fiction short story by American writer Isaac Asimov
Wikipedia - E-Science librarianship
Wikipedia - E-Science
Wikipedia - Estonian Academy of Sciences
Wikipedia - Estonian Entrepreneurship University of Applied Sciences -- Vocational university in Tallinn, Estonia
Wikipedia - Estonian science fiction
Wikipedia - Estuarine, Coastal and Shelf Science -- A peer-reviewed academic journal on ocean sciences, with a focus on coastal regions ranging from estuaries up to the edge of the continental shelf.
Wikipedia - Ethan Siegel -- American theoretical astrophysicist and science writer
Wikipedia - Ethnobotany -- Science of the study of plants in relation to their use by humans
Wikipedia - Ethnoscience
Wikipedia - Eureka (American TV series) -- American science fiction television series
Wikipedia - Eurocon -- Science fiction convention
Wikipedia - Europa Report -- 2013 US science fiction film directed by Sebastian Cordero
Wikipedia - European Academy of Sciences and Arts
Wikipedia - European Association for Theoretical Computer Science
Wikipedia - European Citizen Science Association -- Citizen science organization
Wikipedia - European Molecular Biology Organization -- Organization of researchers in the life science
Wikipedia - European Science Foundation
Wikipedia - European science in the Middle Ages
Wikipedia - European Society for the Cognitive Sciences of Music
Wikipedia - EuroScience -- Pan-European grassroots organisation
Wikipedia - Eva Germaine Rimington Taylor -- English geographer and historian of science
Wikipedia - Evangelion: 1.0 You Are (Not) Alone -- 2007 Japanese animated science fiction film
Wikipedia - Evangelion: 3.0+1.0 Thrice Upon a Time -- Japanese animated science fiction film
Wikipedia - Eve (British TV series) -- British children's science fiction series
Wikipedia - Eveline Crone -- Dutch professor of cognitive neuroscience
Wikipedia - Event Horizon (film) -- 1997 UK-US science fiction horror movie directed by Paul W. S. Anderson
Wikipedia - Evidence (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Evil empire -- Science fiction trope
Wikipedia - Evolution (2001 film) -- 2001 science fiction comedy film by Ivan Reitman
Wikipedia - Evolutionary neuroscience -- Study of the evolution of nervous systems
Wikipedia - Evolution (journal) -- Monthly journal in the science of evolutionary biology
Wikipedia - Exact Sciences (company) -- American company in Madison, United States
Wikipedia - Exact sciences
Wikipedia - Exact science
Wikipedia - Examination of Conscience (miniseries) -- Spanish docu-series on Netflix
Wikipedia - Examination of conscience
Wikipedia - Exception (computer science)
Wikipedia - Exeter Science Park
Wikipedia - Exiles to Glory -- Science fiction novella by Jerry Pournelle
Wikipedia - Ex Machina (film) -- 2014 science fiction film directed by Alex Garland
Wikipedia - Expelled from Paradise -- 2014 Japanese animated science fiction film
Wikipedia - Experimental political science
Wikipedia - Explorer-1 Prime -- Picosatellite built by the Space Science and Engineering Laboratory
Wikipedia - Explorers (film) -- 1985 science fantasy film by Joe Dante
Wikipedia - Expo Science Park
Wikipedia - Exposure assessment -- A branch of environmental science and occupational hygiene
Wikipedia - Expression (computer science)
Wikipedia - Expressive power (computer science)
Wikipedia - Extant (TV series) -- American science fiction television series
Wikipedia - Exultant (novel) -- Science fiction novel by Stephen Baxter
Wikipedia - Fabio Pacucci -- Italian theoretical astrophysicist and science educator
Wikipedia - Fabrication (science)
Wikipedia - Facility for Rare Isotope Beams -- Nuclear science accelerator at Michigan State University, U.S.
Wikipedia - Faculty of Science, Kasetsart University -- Collegiate research university in Bangkok, Thailand
Wikipedia - Fads and Fallacies in the Name of Science
Wikipedia - Fahiem Bacchus -- Canadian professor of computer science
Wikipedia - Family and consumer science
Wikipedia - Famous Fantastic Mysteries -- US pulp science fiction magazine
Wikipedia - Fang Zhouzi -- Chinese science writer
Wikipedia - Fantastic (magazine) -- American fantasy and science fiction magazine, 1952-1980
Wikipedia - Fantastic Novels -- US pulp science fiction magazine
Wikipedia - Fantastic Story Quarterly -- US pulp science fiction magazine
Wikipedia - Fantastic Universe -- U.S. science fiction magazine, 1953-1960
Wikipedia - Fantasy (1938 magazine) -- UK pulp science fiction magazine
Wikipedia - Fantasy Book -- American science fiction magazine (1947-1951)
Wikipedia - FantLab's Book of the Year Award -- Russian awards for science fiction / fantasy works
Wikipedia - Farscape -- Australian/American television science fiction series
Wikipedia - Far Traveller -- Science-fiction role-playing game magazine
Wikipedia - FASEB Excellence in Science Award
Wikipedia - Fate of the Sky Raiders -- Science-fiction role-playing game supplement
Wikipedia - Federal Institute for Geosciences and Natural Resources -- German geological survey in Hannover, Germany
Wikipedia - Federation of Associations in Behavioral & Brain Sciences -- Coalition of behavioral science learned societies
Wikipedia - Federation of Associations in Behavioral and Brain Sciences
Wikipedia - Federation of Associations in Behavioral > Brain Sciences
Wikipedia - Federation of Behavioral, Psychological, and Cognitive Sciences
Wikipedia - Fellow of the Academy of Medical Sciences
Wikipedia - Fellow of the Academy of Social Sciences
Wikipedia - Fellow of the American Academy of Arts and Sciences
Wikipedia - Fellow of the American Association for the Advancement of Science -- Award and fellowship
Wikipedia - Fellow of the Australian Academy of Science
Wikipedia - Feminist philosophy of science
Wikipedia - Feminist science fiction
Wikipedia - Feminist technoscience
Wikipedia - Fengtai Science Park station -- Beijing Subway station
Wikipedia - Ferret Data Visualization and Analysis -- Earth science visualisation software
Wikipedia - Fiasco (novel) -- A science fiction novel by Polish author Stanislaw Lem
Wikipedia - Fiber (computer science) -- Lightweight thread of execution in the field of computer science
Wikipedia - Fictional universe of Avatar -- Universe of the Avatar science fiction films
Wikipedia - Field (computer science)
Wikipedia - Fields of science
Wikipedia - Fifty Starbases -- Science-fiction role-playing game supplement
Wikipedia - Filk music -- The folk music of science fiction fandom
Wikipedia - Final Space -- American animated science fiction television series
Wikipedia - Finnish Academy of Science and Letters
Wikipedia - Fiona Fidler -- Australian professor and lecturer interested in reproducibility and open science.
Wikipedia - Firefly Role-Playing Game -- Science fiction tabletop role-playing game
Wikipedia - Fire, Fusion & Steel -- Science-fiction role-playing game supplement
Wikipedia - First contact (science fiction) -- Science fiction theme about the first meeting between humans and extraterrestrial life
Wikipedia - First Light (Stead novel) -- Science fiction novel set in Greenland, 2007 debut novel of Rebecca Stead
Wikipedia - First-order logic -- Collection of formal systems used in mathematics, philosophy, linguistics, and computer science
Wikipedia - First Survey -- Science-fiction role-playing game supplement
Wikipedia - Fisheries Research -- Peer-reviewed academic journal on fisheries science
Wikipedia - Fisheries science -- The academic discipline of managing and understanding fisheries
Wikipedia - Fitz James O'Brien -- Irish-born Union Army officer, early science fiction writer
Wikipedia - Five Against Venus -- Science fiction novel by Philip Latham
Wikipedia - Five laws of library science
Wikipedia - Flash Gordon Strange Adventure Magazine -- US pulp science fiction magazine
Wikipedia - Flash Gordon: The Greatest Adventure of All -- 1982 US animated science fiction-film
Wikipedia - Flash Gordon -- Hero of a science fiction adventure comic strip
Wikipedia - Flavors (computer science)
Wikipedia - Fleet of Worlds -- 2007 science fiction novel by Niven & Lerner
Wikipedia - Fleet Science Center -- Science museum and planetarium in San Diego, United States
Wikipedia - Fleetwatch -- Science-fiction role-playing game supplement
Wikipedia - Flensburg University of Applied Sciences -- University in Flensburg, Germany
Wikipedia - Fleuve Noir Anticipation -- French science fiction imprint
Wikipedia - Flight dynamics (fixed-wing aircraft) -- Science of air vehicle orientation and control in three dimensions
Wikipedia - Flight of the Navigator -- 1986 American-Norwegian science fiction adventure film
Wikipedia - Flight of the Stag -- Science-fiction role-playing game supplement
Wikipedia - Flim-Flam! -- Book by James Randi about paranormal and pseudoscience claims.
Wikipedia - Flowers for Algernon -- 1959 science fiction short story and novel by Daniel Keyes
Wikipedia - Fluid Science Laboratory -- Multi-user facility for fluid physics experiment in the Columbus module of ISS
Wikipedia - F. O. Kwami -- Former Vice Chancellor of the Kwame Nkrumah University of Science and Technology
Wikipedia - Foliicolous -- Concept in plant science
Wikipedia - Fontys University of Applied Sciences -- Dutch university of applied sciences
Wikipedia - Food science
Wikipedia - Foodways -- Food-related concept in social science
Wikipedia - For All Mankind (TV series) -- American science fiction web series
Wikipedia - Forbidden Planet -- 1956 science fiction movie by Fred M. Wilcox
Wikipedia - Forbidden World -- 1982 science fiction film
Wikipedia - Foreign Associate of the National Academy of Sciences
Wikipedia - Forensic anthropology -- Application of the science of anthropology in a legal setting
Wikipedia - Forensic geophysics -- Use of geophysics tools in forensic science
Wikipedia - Forensic psychology -- using psychological science to help answer legal questions
Wikipedia - Forensic science -- Application of science to criminal and civil laws
Wikipedia - Forestry -- Science and craft of managing woodlands
Wikipedia - Forever Free (novel) -- Science fiction novel by Joe Haldeman
Wikipedia - Forgotten Fantasy -- American fantasy and science fiction magazine
Wikipedia - For He Can Creep -- 2017 science fiction novella by Siobhan Carroll
Wikipedia - For Inspiration and Recognition of Science and Technology -- Engineering societies based in the United States
Wikipedia - Formal Aspects of Computing Science
Wikipedia - Formal sciences
Wikipedia - Formal science
Wikipedia - Forrest J Ackerman -- American collector of science fiction books and movie memorabilia
Wikipedia - Forschungsjournal Soziale Bewegungen -- German academic journal on social science
Wikipedia - Fort Discovery -- Former children's science museum in Augusta, Georgia, USA
Wikipedia - For the Cause (film) -- 2000 American science-fiction fantasy film by David Douglas
Wikipedia - For Us, the Living -- Science fiction novel by Robert A. Heinlein
Wikipedia - Foundational Questions in Science Institute
Wikipedia - Foundation and Chaos -- Science fiction novel by writer Greg Bear
Wikipedia - Foundation and Earth -- Science fiction novel by American writer Isaac Asimov
Wikipedia - Foundation and Empire -- Science fiction novel by American writer Isaac Asimov.
Wikipedia - Foundation (Asimov novel) -- Science fiction novel by American writer Isaac Asimov
Wikipedia - Foundations and Trends in Theoretical Computer Science
Wikipedia - Foundation's Edge -- Science fiction novel by American writer Isaac Asimov
Wikipedia - Foundation series -- Series of science-fiction books by Isaac Asimov
Wikipedia - Foundation's Fear -- Science fiction novel by American writer Gregory Benford
Wikipedia - Foundation's Friends -- 1989 book written in honor of science fiction author Isaac Asimov
Wikipedia - Foundations of Science -- Academic journal
Wikipedia - Foundations of the Science of Knowledge
Wikipedia - Foundation's Triumph -- Science fiction novel by American writer David Brin
Wikipedia - Frame analysis -- Multi-disciplinary social science research method
Wikipedia - Framework Programmes for Research and Technological Development -- Science funding in Europe
Wikipedia - Framing (social sciences)
Wikipedia - Frances Colon -- American science diplomat
Wikipedia - Franci Cerar -- Slovenian science fiction writer
Wikipedia - Francis Berthelot -- French science fiction writer
Wikipedia - Franco Brambilla (illustrator) -- Italian science fiction illustrator
Wikipedia - Frank M. Robinson -- American science fiction writer
Wikipedia - Fran Scott -- Science presenter
Wikipedia - Fraud Sciences
Wikipedia - Freaks (2018 film) -- 2018 American-Canadian science fiction film
Wikipedia - Frederik Pohl -- American science fiction writer and editor
Wikipedia - Freedom of conscience
Wikipedia - Freelancers (TV series) -- American science fiction comedy web television series
Wikipedia - French Academy of Sciences -- Academie des sciences, founded in 1666 by Louis XIV
Wikipedia - French Institute for Research in Computer Science and Automation
Wikipedia - French science fiction
Wikipedia - French-Soviet Joint Declaration of June 30, 1966 -- Cooperation in foreign affairs, science, and technology between the Soviet Union and France and Russia and France from 1966
Wikipedia - Frequency (2000 film) -- 2000 science fiction-thriller-drama film by Gregory Hoblit
Wikipedia - Frequency (TV series) -- 2016 American science fiction drama television series
Wikipedia - Fringe science -- Inquiries far outside of mainstream science
Wikipedia - Fringe (TV series) -- American science fiction television series
Wikipedia - From the Earth to the Moon -- Science fantasy novel by Jules Verne
Wikipedia - Full-Blast Science Adventure - So That's How It Is -- Anime television series
Wikipedia - Functional medicine -- Alternative medicine and pseudoscience
Wikipedia - Function composition (computer science)
Wikipedia - Function (computer science)
Wikipedia - Fundamental science
Wikipedia - Funding of science
Wikipedia - Future Science Fiction and Science Fiction Stories -- two related US pulp science fiction magazines
Wikipedia - Futurity (website) -- Nonprofit science news website
Wikipedia - Fyodor Berezin -- Russian science fiction writer
Wikipedia - Gabriel A. Silva -- Professor of neuroscience and bioengineering
Wikipedia - Gadfly (philosophy and social science) -- A person who interferes with the status quo of a society or community
Wikipedia - Gadget (computer science)
Wikipedia - Galactic Empire (series) -- Science fiction trilogy of Isaac Asimov's earliest novels, extended by a short story
Wikipedia - Galactic Patrol Lensman -- Science fiction anime television series based on Lensman by E. E. Smith
Wikipedia - Galaxies (novel) -- Science Fiction novel
Wikipedia - Galaxy Science Fiction -- American magazine (1950-1980)
Wikipedia - Galaxy Trucker -- Science-fiction board game
Wikipedia - Gallifrey One -- Science fiction convention focusing on Doctor Who and related media
Wikipedia - Gamer (2009 film) -- 2009 American science fiction action film
Wikipedia - Gamma World -- Science fantasy tabletop role-playing game
Wikipedia - Garbage collection (computer science) -- Form of automatic memory management
Wikipedia - Garbage (computer science)
Wikipedia - Gates-Dell Complex -- Computer Science department at the University of Texas at Austin
Wikipedia - Gay Science -- 1997 book by Timothy F. Murphy
Wikipedia - Geek's Guide to the Galaxy -- Science fiction book podcast
Wikipedia - Gemological Science International -- Independent gemological organization
Wikipedia - Gemology -- Science dealing with natural and artificial gemstone materials
Wikipedia - GeneCards -- Human gene database maintained by the Weizmann Institute of Science
Wikipedia - General Sciences Library of Ho Chi Minh City -- Library in Ho Chi Minh City, Vietnam
Wikipedia - Generative sciences
Wikipedia - Generative science -- Study of how complex behaviour can be generated by deterministic and finite rules and parameters
Wikipedia - Generator (computer science)
Wikipedia - Genetic engineering in science fiction
Wikipedia - Genetic memory (computer science)
Wikipedia - Genetics -- Science of genes, heredity, and variation in living organisms
Wikipedia - Gene Wolfe -- American science fiction and fantasy writer
Wikipedia - Genma Wars -- Japanese science fiction media franchise
Wikipedia - Geochemistry -- Science that applies chemistry to analyze geological systems
Wikipedia - Geochronology -- Science of determining the age of rocks, sediments and fossils
Wikipedia - Geodesy -- The science of the geometric shape, orientation in space, and gravitational field of Earth
Wikipedia - Geography -- The science that studies the lands, the features, the inhabitants and the phenomena of the Earth
Wikipedia - Geoinformatics -- The application of information science methods in geography, cartography, and geosciences
Wikipedia - Geological Society of America -- Nonprofit organization dedicated to geoscience
Wikipedia - Geological Survey of Ireland -- National Earth Science agency of Ireland
Wikipedia - Geologic modelling -- Applied science of creating computerized representations of portions of the Earth's crust
Wikipedia - George Alec Effinger -- American science fiction author
Wikipedia - George Anania -- Romanian science fiction writer
Wikipedia - George Dyson (science historian)
Wikipedia - George Washington University School of Engineering and Applied Science
Wikipedia - George Washington University School of Medicine > Health Sciences
Wikipedia - Georgia Institute of Technology School of Computational Science & Engineering -- School of computer science in Atlanta, Georgia
Wikipedia - Georgia Institute of Technology School of Computer Science
Wikipedia - Georgian Academy of Sciences
Wikipedia - Georgia Tech Online Master of Science in Computer Science
Wikipedia - Geoscience
Wikipedia - Geothermobarometry -- The science of measuring the pressure and temperature history of a metamorphic or intrusive igneous rocks
Wikipedia - Geptorem -- Science-fiction role-playing game supplement
Wikipedia - Gerald James Whitrow -- British mathematician and historian of science
Wikipedia - Gerhard Herzberg Canada Gold Medal for Science and Engineering
Wikipedia - German Academy of Sciences at Berlin -- Primary research institute of East Germany
Wikipedia - German Academy of Sciences Leopoldina
Wikipedia - German National Academy of Sciences Leopoldina -- National academy of Germany
Wikipedia - German National Prize for Art and Science -- Nazi German award
Wikipedia - German Soil Science Society
Wikipedia - Ghana Academy of Arts and Sciences -- National learned society in Ghana
Wikipedia - Ghana National Science and Maths Quiz -- STEM competition
Wikipedia - Giants (series) -- Group of five science fiction novels by James P. Hogan
Wikipedia - Gilead Sciences -- American pharmaceutical company
Wikipedia - Giovanni Schiaparelli -- Italian astronomer and science historian
Wikipedia - Gizmodo -- Design, technology, science, and science fiction website and blog
Wikipedia - Glen Cook -- American fantasy and science fiction writer
Wikipedia - Glimmerdrift Reaches -- Science-fiction role-playing game supplement
Wikipedia - Global Explorer ROV -- A deep water science and survey remotely operated vehicle
Wikipedia - Global Institute of Science & Technology -- College in West Bengal
Wikipedia - Global Religious Science Ministries
Wikipedia - Global Science -- Urdu language magazine
Wikipedia - Gloria Lubkin -- American science journalist and editor
Wikipedia - Glory Season -- 1993 science fiction novel by David Brin
Wikipedia - Glossary of computer science -- List of definitions of terms and concepts commonly used in computer science
Wikipedia - Glossary of environmental science -- List of definitions of terms and concepts commonly used in environmental science
Wikipedia - Glossary of library and information science -- Wikipedia glossary
Wikipedia - GNS Science -- New Zealand research institute
Wikipedia - Goans in science and technology
Wikipedia - God in the Age of Science?
Wikipedia - God's Philosophers: How the Medieval World Laid the Foundations of Modern Science
Wikipedia - Godzilla: Final Wars -- 2004 Japanese science fiction film directed by Ryuhei Kitamura
Wikipedia - Godzilla vs. SpaceGodzilla -- 1994 Japanese science fiction kaiju film directed by KenshM-EM-^M Yamashita
Wikipedia - Goethean science
Wikipedia - Golden Age of Science Fiction
Wikipedia - Golden Witchbreed -- 1983 science fiction novel by Mary Gentle
Wikipedia - Google Science Fair -- International science fair
Wikipedia - Gordon Eklund -- American science fiction author
Wikipedia - Gordon E. Moore Medal for Outstanding Achievement in Solid State Science and Technology
Wikipedia - Gordon Institute of Business Science -- South African business school
Wikipedia - Gordon R. Dickson -- Canadian-American science fiction writer
Wikipedia - Gothic science fiction
Wikipedia - Goudreau Museum of Mathematics in Art and Science
Wikipedia - Goutam Buddha Das -- Vice-Chancellor of Chittagong Veterinary and Animal Sciences University
Wikipedia - Government College of Arts, Science and Commerce, Khandola -- Collge of Goa, India
Wikipedia - Government National College, Karachi -- Science, arts, and commerce college
Wikipedia - Govind Ballabh Pant Social Science Institute -- Research institute at Allahabad University
Wikipedia - Govt. Gandhi Memorial Science College -- A college in Jammu, Jammu and Kashmir
Wikipedia - Govt. Science College, Chatrapur -- College in Ganjam, Orissis, India
Wikipedia - Grace Murray Hopper Award -- Computer science award
Wikipedia - Graeme Stephens -- Australian ecologist; Director of the center for climate sciences at the California Institute of Technology
Wikipedia - Graham Farmelo -- Biographer and science writer
Wikipedia - Graph (computer science)
Wikipedia - Grass (novel) -- 1989 science fiction novel by Sheri S. Tepper
Wikipedia - Gravity (2013 film) -- 2013 science fiction thriller film directed by Alfonso Cuaron
Wikipedia - Greater Good Science Center
Wikipedia - Greedy algorithm -- This article describes a type of algorithmic approach that is used to solve computer science problems
Wikipedia - Greek letters used in mathematics, science, and engineering
Wikipedia - Grey Goo -- Science fiction RTS video game
Wikipedia - Gridlinked -- 2001 science fiction novel by Neal Asher
Wikipedia - Grigore Rosu -- Computer science professor
Wikipedia - Group mind (science fiction) -- Plot device used in science-fiction stories
Wikipedia - GTN Arts & Science College -- Arts college in Tamil Nadu, India
Wikipedia - Gttingen Academy of Sciences and Humanities
Wikipedia - Guard (computer science)
Wikipedia - Guest from the Future -- 1985 Soviet science fiction miniseries directed by Pavel Arsyonov
Wikipedia - Guillermo Rein -- Professor of fire science
Wikipedia - Guilty Conscience (song) -- 1999 single by Eminem
Wikipedia - Gulfcoast Wonder & Imagination Zone -- defunct science museum in Sarasota, Florida
Wikipedia - Gundam -- Science fiction media franchise created by Yoshiyuki Tomino and Sunrise
Wikipedia - Gunhed (film) -- 1989 Japanese science fiction action film by Masato Harada
Wikipedia - Gunnerkrigg Court -- Science-fantasy webcomic started in 2005
Wikipedia - Guru Nanak Khalsa College of Arts, Science & Commerce -- College in Mumbai
Wikipedia - Gwen Pearson -- Science writer
Wikipedia - Gynaecology -- Science of the treatment of diseases of the female sexual organs and reproductive tract
Wikipedia - Habakkuk (fanzine) -- Science fiction fanzine
Wikipedia - Hammered (Bear novel) -- 2004 science fiction novel by Elizabeth Bear
Wikipedia - Handbook of Porphyrin Science -- Reference work edited by Karl Kadish, Kevin Smith and Roger Guilard
Wikipedia - Hannah Moylan -- First Irish woman to gain a bachelors degree in Science
Wikipedia - Hanne Marthe Narud -- Norwegian professor of political science
Wikipedia - Hanoi University of Science and Technology
Wikipedia - Happy Science -- New religious movement founded in Japan by Ryuho Okawa
Wikipedia - Hard and soft science
Wikipedia - Hard science fiction -- Science fiction with concern for scientific accuracy
Wikipedia - Hardwired (novel) -- 1986 cyberpunk science fiction novel by Walter Jon Williams
Wikipedia - Harlan Mills -- Computer science professor
Wikipedia - Harl Vincent -- American mechanical engineer and science fiction author
Wikipedia - Harrisburg University of Science and Technology
Wikipedia - Harry Harrison (writer) -- American science fiction author
Wikipedia - Harvard Division of Engineering and Applied Sciences
Wikipedia - Harvard John A. Paulson School of Engineering and Applied Sciences
Wikipedia - Harvard-MIT Division of Health Sciences and Technology
Wikipedia - Harvard School of Engineering and Applied Sciences
Wikipedia - Harwell Science and Innovation Campus -- Science and technology campus near the villages of Harwell and Chilton, Oxfordshire, England
Wikipedia - Hasok Chang -- Historian and philosopher of science
Wikipedia - Havenga prize -- annual prize awarded for original research in science in South Africa
Wikipedia - Have Space Suit-Will Travel -- Juvenile science fiction novel by Robert A. Heinlein
Wikipedia - Hawkmoon (role-playing game) -- Science fantasy tabletop role-playing game
Wikipedia - Hazel Rossotti -- British chemist and science writer
Wikipedia - H. Beam Piper -- American science fiction writer
Wikipedia - Healthcare science
Wikipedia - Health Sciences Association of Alberta -- union for health sciences workers in Alberta, Canada
Wikipedia - Health Sciences Centre (Winnipeg) -- Hospital in Winnipeg, Canada
Wikipedia - Health Sciences/Jubilee station -- Railway station in Edmonton, Canada
Wikipedia - Health sciences
Wikipedia - Health science
Wikipedia - Heap (data structure) -- Computer science data structure
Wikipedia - Heavy Metal (film) -- 1981 Canadian/American adult animated science-fiction-fantasy anthology film
Wikipedia - Heavy Metal (magazine) -- American science fiction and fantasy comics magazine
Wikipedia - Heinrich von Staden (historian) -- German-born American classical philologist and historian of science and medicine
Wikipedia - Helen Cassaday -- Professor of Behavioural Neuroscience
Wikipedia - Helen Wills Neuroscience Institute
Wikipedia - Heliophysics -- science of the Sun
Wikipedia - Henri Poincare -- French mathematician, physicist, engineer, and philosopher of science
Wikipedia - Henry Carrington Bolton -- American chemist and bibliographer of science
Wikipedia - Henry Kuttner -- American author of science fiction, fantasy and horror fiction
Wikipedia - Henry Samueli School of Engineering and Applied Science
Wikipedia - Her (film) -- 2013 American science-fiction romantic drama film
Wikipedia - Heritage science -- Cross-disciplinary scientific research of cultural heritage
Wikipedia - Heroes (American TV series) -- American science fiction television drama series
Wikipedia - Hertz Foundation -- American non-profit foundation awarding fellowships in the sciences
Wikipedia - Heuristic (computer science)
Wikipedia - H. G. Wells' The Shape of Things to Come -- 1979 science fiction film by George McCowan
Wikipedia - Hierarchy of the sciences
Wikipedia - Higher Institute for Applied Sciences and Technology -- Higher Institute
Wikipedia - High Justice -- 1974 collection of science fiction short stories by Jerry Pournelle
Wikipedia - High Passage -- Science-fiction role-playing game magazine
Wikipedia - High School for Math, Science and Engineering at City College -- Specialized high school in New York City
Wikipedia - Hilldiggers -- 2007 science fiction novel by Neal Asher
Wikipedia - Himalayan Institute of Yoga Science and Philosophy
Wikipedia - His Master's Voice (novel) -- 1968 science fiction novel by Stanislaw Lem
Wikipedia - Historical Studies in the Natural Sciences
Wikipedia - Historical Studies in the Physical and Biological Sciences
Wikipedia - Historiography of science
Wikipedia - History and philosophy of science
Wikipedia - History and Philosophy of the Life Sciences -- Academic journal
Wikipedia - History of agricultural science
Wikipedia - History of climate change science -- Aspect of the history of science
Wikipedia - History of computer science -- Aspect of history
Wikipedia - History of library and information science
Wikipedia - History of materials science
Wikipedia - History of military science
Wikipedia - History of natural science
Wikipedia - History of neuroscience
Wikipedia - History of political science
Wikipedia - History of pseudoscience
Wikipedia - History of science and technology in Africa
Wikipedia - History of Science and Technology in China
Wikipedia - History of science and technology in China
Wikipedia - History of science and technology in France
Wikipedia - History of science and technology in Japan
Wikipedia - History of science and technology in Korea
Wikipedia - History of science and technology in Mexico -- Overview of the history of science and technology in Mexico
Wikipedia - History of science and technology in the Indian subcontinent
Wikipedia - History of science and technology in the People's Republic of China
Wikipedia - History of science and technology -- Historical development of science and technology
Wikipedia - History of science fiction films
Wikipedia - History of science fiction -- Aspect of history
Wikipedia - History of science in Classical Antiquity
Wikipedia - History of science in classical antiquity
Wikipedia - History of science in early cultures
Wikipedia - History of science in the Middle Ages
Wikipedia - History of science in the Renaissance
Wikipedia - History of Science Museum, Oxford
Wikipedia - History of science policy -- Aspect of history
Wikipedia - History of Science Society
Wikipedia - History of Science
Wikipedia - History of science -- History of the development of science and scientific knowledge
Wikipedia - History of the Human Sciences
Wikipedia - History of the physical sciences
Wikipedia - History of the social sciences
Wikipedia - History of US science fiction and fantasy magazines to 1950 -- Science-fiction and fantasy magazine history
Wikipedia - H. John Heinz III Center for Science, Economics and the Environment -- former American nonpartisan nonprofit organization
Wikipedia - HKUST Library -- Library of the Hong Kong University of Science and Technology
Wikipedia - Hokas Pokas! -- Science fiction story anthology book by Poul Anderson and Gordon R. Dickson
Wikipedia - Holism in science
Wikipedia - Holistic science
Wikipedia - Holkar Science College -- Indian science college in Madhya Pradesh
Wikipedia - Home Team Science and Technology Agency -- Statutory board in Singapore
Wikipedia - Honey, I Shrunk the Kids: The TV Show -- American syndicated comic science fiction sitcom
Wikipedia - Honey, We Shrunk Ourselves -- 1997 American science fiction-comedy film
Wikipedia - Hong Kong Museum of Medical Sciences -- Museum in Hong Kong
Wikipedia - Hong Kong Science Park -- University science park in Pak Shek Kok, Hong Kong
Wikipedia - Hong Kong University of Science and Technology
Wikipedia - Horisont -- Estonian popular science magazine
Wikipedia - Horology -- Art or science of measuring time
Wikipedia - Horror Wears Blue -- Science fiction novel
Wikipedia - Hot spot (computer science)
Wikipedia - Hot Tub Time Machine -- 2010 American science fiction adventure comedy film directed by Steve Pink
Wikipedia - Houston Museum of Natural Science
Wikipedia - Howard the Duck (film) -- 1986 American science fiction comedy film directed by Willard Huyck
Wikipedia - How to Live Safely in a Science Fictional Universe -- 2010 novel
Wikipedia - Huazhong University of Science and Technology station -- Wuhan Metro station
Wikipedia - Huazhong University of Science and Technology
Wikipedia - Hub (network science) -- Node with a number of links that greatly exceeds the average
Wikipedia - Hugh Cook (science fiction author) -- British writer
Wikipedia - Hugo Award for Best Dramatic Presentation -- Science fiction award
Wikipedia - Hugo Award for Best Novella -- Literary award for science fiction or fantasy short novels in English
Wikipedia - Hugo Award for Best Novel -- Literary award for science fiction or fantasy novels in English
Wikipedia - Hugo Award -- Literary awards for science fiction or fantasy
Wikipedia - Human Genome Sciences -- Former American pharmaceutical company, acquired by GlaxoSmithKline.
Wikipedia - Humanities, arts, and social sciences -- Group of academic disciplines
Wikipedia - Human Lost -- 2019 Japanese animated science fiction film
Wikipedia - Human Sciences
Wikipedia - Human sciences
Wikipedia - Human science -- Study of the philosophical, biological, social, and cultural aspects of human life.
Wikipedia - Humans (TV series) -- 2015 British-American science fiction television series
Wikipedia - Humboldtian science
Wikipedia - Hungarian Academy of Sciences
Wikipedia - Hungarian science fiction
Wikipedia - Huntingdon Life Sciences
Wikipedia - Hydrography -- Applied science of measurement and description of physical features of bodies of water
Wikipedia - Hydrology -- The science of the movement, distribution, and quality of water on Earth and other planets
Wikipedia - Hydronaut (adventure) -- Science-fiction role-playing game supplement
Wikipedia - Hydropedology -- Emerging field in soil science
Wikipedia - Hyperion Cantos -- Science fiction series by Dan Simmons
Wikipedia - Hyperspace (film) -- 1984 science fiction comedy film
Wikipedia - Hyperspace (science fiction)
Wikipedia - Hyperspace -- "sub-region" or alternate superluminal travel depicted in science fiction
Wikipedia - Hyphen (fanzine) -- Irish science fiction periodical
Wikipedia - I Am Legend (novel) -- Science fiction horror novel by Richard Matheson
Wikipedia - I Am Mother -- 2019 Australian science fiction thriller film by Grant Sputore
Wikipedia - Ian Watson (author) -- British science fiction writer
Wikipedia - I Believe in Science -- Arabic-language website that publishes translations of science articles and research
Wikipedia - I. Bernard Cohen -- American historian of science
Wikipedia - IBM Watson Studio -- Software platform for data science
Wikipedia - Ibn Sina Academy of Medieval Medicine and Sciences
Wikipedia - IBRO-Kemali Prize -- Award in the field of Neurosciences
Wikipedia - Ice Age: Collision Course -- 2016 American computer-animated science-fiction comedy film
Wikipedia - ICES Journal of Marine Science -- A peer-reviewed scientific journal covering oceanography and marine biology. It is published by Oxford University Press on behalf of the International Council for the Exploration of the Sea
Wikipedia - Ideas on the Nature of Science -- Book by David Cayley
Wikipedia - Identity (social science) -- Qualities, beliefs, personality, looks and/or expressions that distinguish a person or group
Wikipedia - Idiocracy -- 2006 science fiction comedy film by Mike Judge
Wikipedia - IEEE Geoscience and Remote Sensing Society -- Professional and learned society under the umbrella of the IEEE
Wikipedia - IEEE Nuclear and Plasma Sciences Society -- Professional and learned society under the umbrella of the IEEE
Wikipedia - IEEE Symposium on Foundations of Computer Science
Wikipedia - IEEE Symposium on Logic in Computer Science
Wikipedia - IEEE Xplore -- Research database focused on computer science, electrical engineering, electronics, and allied fields
Wikipedia - If (magazine) -- American science-fiction magazine
Wikipedia - IISS Ship Files -- Science-fiction role-playing game supplement
Wikipedia - Ilana Lowy -- Historian of biomedical sciences
Wikipedia - Ilium/Olympos -- Science fiction novels by Dan Simmons
Wikipedia - Imaginarium Science Center -- Museum in Fort Myers, Florida, USA
Wikipedia - Imagination (magazine) -- American fantasy and science fiction magazine
Wikipedia - Imaginative Tales -- American science fiction magazine
Wikipedia - Imaging science
Wikipedia - Impact of the COVID-19 pandemic on science and technology -- Effects or disruption to science, space and technology projects globally due to the COVID-19 pandemic economic shutdown
Wikipedia - Imperial boomerang -- Concept in political science
Wikipedia - Imperial College of Science and Technology
Wikipedia - Impulse (TV series) -- 2018 American science fiction drama streaming television series
Wikipedia - Incentive-centered design -- Incentive-centered design is the science of designing a system
Wikipedia - In Conquest Born -- 1986 science fiction novel by Celia S. Friedman
Wikipedia - Independence Day (1996 film) -- 1996 US science fiction film directed by Roland Emmerich
Wikipedia - Independence Day: Resurgence -- 2016 US science fiction film directed by Roland Emmerich
Wikipedia - Index of branches of science -- Wikipedia index
Wikipedia - Index of cognitive science articles -- Wikipedia index
Wikipedia - Index of Earth science articles -- Wikipedia index
Wikipedia - Index of engineering science and mechanics articles -- Wikipedia index
Wikipedia - Index of philosophy of science articles -- Wikipedia index
Wikipedia - Indiana Archives of Cognitive Science
Wikipedia - Indian Academy of Sciences -- Academy of sciences in India
Wikipedia - Indian Institute of Engineering Science and Technology, Shibpur -- Private technical university in West Bengal, India
Wikipedia - Indian Institute of Science Education and Research, Kolkata
Wikipedia - Indian Institute of Science -- Public university for scientific research and higher education in Bangalore
Wikipedia - Indian Institute of Soil Science
Wikipedia - Indian National Science Academy
Wikipedia - Indian Science Congress
Wikipedia - India Science -- Indian science channel
Wikipedia - Infinity Science Fiction -- 1950s US science fiction magazine
Wikipedia - Influence Science and Practice
Wikipedia - Influence: Science and Practice
Wikipedia - Informatics -- Concept in computer science
Wikipedia - Information and Computer Science
Wikipedia - Information and computer science
Wikipedia - Information Sciences Institute
Wikipedia - Information Sciences (journal)
Wikipedia - Information sciences
Wikipedia - Information Science
Wikipedia - Information science
Wikipedia - Information: The New Language of Science -- Book by Hans Christian von Baeyer
Wikipedia - Inheritance (computer science)
Wikipedia - Inholland University of Applied Sciences -- Dutch university with eight campuses
Wikipedia - Inland Norway University of Applied Sciences
Wikipedia - Innerspace -- 1987 science fiction comedy movie directed by Joe Dante
Wikipedia - Innovations in Clinical Neuroscience -- Academic journal
Wikipedia - Input (computer science)
Wikipedia - Inside Science
Wikipedia - Instance (computer science) -- Concrete manifestation of an object (class) in software development
Wikipedia - Institute for Interdisciplinary Information Sciences
Wikipedia - Institute for Medical Engineering and Science
Wikipedia - Institute for Operations Research and the Management Sciences
Wikipedia - Institute for Research in Fundamental Sciences
Wikipedia - Institute for Science and International Security
Wikipedia - Institute for Theoretical Computer Science
Wikipedia - Institute for the Psychological Sciences -- A graduate school of Divine Mercy University in Arlington, Virginia, USA
Wikipedia - Institute of Advanced Technology, University of Science and Technology of China -- Research institute located in Hefei, Anhui, China
Wikipedia - Institute of Cardiovascular & Medical Sciences -- Research centre at University of Glasgow
Wikipedia - Institute of Cognitive Neuroscience
Wikipedia - Institute of Computer Science
Wikipedia - Institute of Computing Technology, Chinese Academy of Sciences
Wikipedia - Institute of International Politics and Economics -- Political science and economics think tank in Belgrade, Serbia
Wikipedia - Institute of Noetic Sciences
Wikipedia - Institute of Nuclear Physics Polish Academy of Sciences -- Institute in Poland
Wikipedia - Institute of Oriental Studies of the Russian Academy of Sciences -- Research institute in Moscow, Russia
Wikipedia - Institute of Psychiatry, Psychology and Neuroscience
Wikipedia - Institute of Science and Technology Austria -- Research institute in Austria
Wikipedia - Institute of Space and Astronautical Science -- Japanese research institute
Wikipedia - Institut fur Meereskunde Kiel -- German institute for marine sciences
Wikipedia - Institution (computer science)
Wikipedia - Instituto Questao de CiM-CM-*ncia -- Brazilian non-profit organisation promoting science and critical thinking
Wikipedia - Instruction (computer science)
Wikipedia - Instrumentalism -- Position in the philosophy of science
Wikipedia - Instytut B61 -- Polish art and science ensemble
Wikipedia - Integer (computer science) -- Datum of integral data type
Wikipedia - Integrative neuroscience
Wikipedia - Integrative Psychological and Behavioral Science -- Academic journal
Wikipedia - Intel International Science and Engineering Fair
Wikipedia - Interface and colloid science
Wikipedia - Interface (computer science)
Wikipedia - Interface (computing) -- Concept of computer science; point of interaction between two things
Wikipedia - Interference (novel) -- 2019 science fiction novel by Sue Burke
Wikipedia - Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services
Wikipedia - International Academy for Systems and Cybernetic Sciences
Wikipedia - International Academy of Television Arts and Sciences
Wikipedia - International Assessment of Agricultural Knowledge, Science and Technology for Development -- Food politics
Wikipedia - International Association for the Cognitive Science of Religion -- Cognitive science organization
Wikipedia - International Association for the Physical Sciences of the Oceans -- International non-governmental organization
Wikipedia - International Association of Meteorology and Atmospheric Sciences -- International non-governmental organization
Wikipedia - International Association of Students in Agricultural and Related Sciences
Wikipedia - International Bureau of Weights and Measures -- Intergovernmental measurement science and measurement standards setting organisation
Wikipedia - International Centre for Theoretical Physics -- International research institute for physical and mathematical sciences
Wikipedia - International Computer Science Institute
Wikipedia - International Council for Science -- International non-governmental organisation
Wikipedia - International Divine Science Association
Wikipedia - International Encyclopedia of Statistical Science
Wikipedia - International Encyclopedia of the Social Sciences
Wikipedia - International Encyclopedia of Unified Science
Wikipedia - International Journal of Foundations of Computer Science
Wikipedia - International Journal of Molecular Sciences
Wikipedia - International Political Science Review -- Academic journal
Wikipedia - International Science and Engineering Fair
Wikipedia - International Society for Mathematical Sciences -- Organization
Wikipedia - International Society for Nanoscale Science, Computation, and Engineering
Wikipedia - International Society for Science and Religion
Wikipedia - International Society for the History of Philosophy of Science
Wikipedia - International Society for the Systems Sciences
Wikipedia - International Society of the Learning Sciences
Wikipedia - International System of Quantities -- System of quantities and equations used in science
Wikipedia - International Union of Geological Sciences
Wikipedia - International Union of Psychological Science
Wikipedia - International Union of Soil Sciences
Wikipedia - Internet science
Wikipedia - Interscience Publishers
Wikipedia - Interzone (magazine) -- British fantasy and science fiction magazine
Wikipedia - In the Cloud -- 2018 American science fiction film
Wikipedia - In the Shadow of the Moon (2019 film) -- 2019 American science fiction thriller film
Wikipedia - In Time -- 2011 American science fiction action film
Wikipedia - Into the Universe with Stephen Hawking -- 2010 science documentary mini-series
Wikipedia - Introspection (computer science)
Wikipedia - Invader Zim: Enter the Florpus -- 2019 American animated science-fiction comedy film
Wikipedia - Invariant (computer science)
Wikipedia - Invisible Death -- Science fiction novel
Wikipedia - Involution Ocean -- 1977 science fiction novel by Bruce Sterling
Wikipedia - Iowa State University College of Human Sciences -- College in Iowa State University
Wikipedia - Iowa State University College of Liberal Arts > Sciences
Wikipedia - Ira Flatow -- American journalist, science radio host (born 1949)
Wikipedia - Iran University of Science and Technology -- University in Tehran, Iran
Wikipedia - Irene Joliot-Curie Prize -- French prize for women in science and technology
Wikipedia - I, Robot (film) -- 2004 American science-fiction action film directed by Alex Proyas
Wikipedia - Iru Mugan -- 2016 Indian Tamil-language science fiction action film by Anand Shankar
Wikipedia - Irving C. Tomlinson -- Christian Science practitioner and teacher
Wikipedia - Irving G. Thalberg Memorial Award -- Award of the Academy of Motion Picture Arts and Sciences
Wikipedia - Isaac Asimov's Science Fiction Magazine
Wikipedia - Isabelle Stengers -- Philosopher of science and scientist
Wikipedia - I.S.C.V.: King Richard -- Science-fiction role-playing game supplement
Wikipedia - I.S.C.V.: Leander -- Science-fiction role-playing game supplement
Wikipedia - I Sexually Identify as an Attack Helicopter -- Science fiction short story by Isabel Fall (2020)
Wikipedia - Islam and science
Wikipedia - Islamia College of Science and Commerce, Srinagar -- College in Srinagar, Jammu & Kashmir
Wikipedia - Islamic attitudes towards science
Wikipedia - Islamic sciences
Wikipedia - Islamic science
Wikipedia - I.S.P.M.V.: Fenris / S.F.V. Valkyrie -- Science-fiction role-playing game supplement
Wikipedia - I.S.P.M.V.: Tethys -- Science-fiction role-playing game supplement
Wikipedia - ISpot -- Web-based citizen science biodiversity project
Wikipedia - Israel Academy of Sciences and Humanities
Wikipedia - Issues in Environmental Science and Technology -- Book series published by the Royal Society of Chemistry
Wikipedia - Issues in Science and Religion
Wikipedia - It's About Time (TV series) -- American fantasy/science-fiction comedy TV series of the 1960s
Wikipedia - Ivan Yefremov -- Soviet paleontologist, science fiction author and social thinker
Wikipedia - Izumo Science Center Park Town Mae Station -- Railway station in Izumo, Shimane Prefecture, Japan
Wikipedia - Jacinta Duncan -- Australian science educator
Wikipedia - Jack L. Chalker -- American science fiction and fantasy author
Wikipedia - Jack Speer -- American politician and science fiction fan
Wikipedia - Jack Williamson -- American science fiction writer
Wikipedia - Jacqueline Bloch -- French physicist and nanosciences specialist
Wikipedia - Jagdish Mehra -- American physicist and historian of science
Wikipedia - Jaine Fenn -- British science fiction author
Wikipedia - Jake 2.0 -- American science fiction television series
Wikipedia - James A. Secord -- American science historian
Wikipedia - James Bogen -- American science philosopher
Wikipedia - James Burke (science historian)
Wikipedia - James E. Gunn (writer) -- American science fiction author
Wikipedia - James H. Schmitz -- American science fiction writer
Wikipedia - James Robert Brown -- Canadian philosopher of science
Wikipedia - James Tiptree Jr. -- American science fiction writer (1915-1987)
Wikipedia - Jane Fancher -- American science fiction and fantasy writer
Wikipedia - Jane Green (political scientist) -- Professor of political science
Wikipedia - Janet Abbate -- American professor of science, technology, and society
Wikipedia - Jan KotouM-DM-^M -- Czech science fiction writer
Wikipedia - Janus (journal) -- French language science history journal (1896 to 1990)
Wikipedia - Japanese National Research and Development Agencies -- Ministry of Education, Culture, Sports, Science and Technology (MEXT).
Wikipedia - Japanese science fiction -- Genre of speculative fiction
Wikipedia - Japan Society for the Promotion of Science
Wikipedia - Jay Caselberg -- Australian science fiction writer
Wikipedia - Jayge Carr -- American NASA nuclear physicist and science fiction and fantasy author (1940-2006)
Wikipedia - Jay Kristoff -- Australian fantasy and science fiction writer
Wikipedia - J.C. Bose University of Science and Technology, YMCA -- University in Faridabad, India
Wikipedia - Jeff Berkwits -- American science fiction editor
Wikipedia - Jeff Goldberg (writer) -- American science and medical writer
Wikipedia - Jeff M. Allen -- Professor of information science
Wikipedia - Jeffrey Bub -- Physicist and philosopher of science
Wikipedia - Jennie Ponsford -- Australian neuroscience researcher
Wikipedia - Jennifer Government -- Dystopian science fiction novel
Wikipedia - Jennifer Li (neuroscientist) -- Computational neuroscience researcher
Wikipedia - Jennifer Widom -- University professor in Computer Science
Wikipedia - Jenny Hocking -- Australian political science writer and researcher (born 1954)
Wikipedia - Jerry Pournelle -- American science fiction writer, journalist, and scientist
Wikipedia - Jerzy Duszynski (biochemist) -- Polish biochemist, President of Polish Academy of Sciences
Wikipedia - Je Suis Auto -- Austrian science fiction comedy film directed by Johannes Grenzfurthner and Juliana Neuhuber, written by Johannes Grenzfurthner
Wikipedia - Jewish Science
Wikipedia - Jimena Canales -- Mexican-American historian of science
Wikipedia - Jinwen University of Science and Technology -- University in Taiwan
Wikipedia - J. Lawrence Smith Medal -- Science award
Wikipedia - Joan Bernott -- American author of short science fiction
Wikipedia - Joan Francioni -- American Professor of Computer Science
Wikipedia - Joanne Hort -- New Zealand food science academic
Wikipedia - Joan Tronto -- Professor of political science
Wikipedia - Joao Barreiros -- Portuguese science fiction writer, editor, translator and critic
Wikipedia - Jo Clayton -- American fantasy and science fiction writer
Wikipedia - Jody Lynn Nye -- American science fiction writer
Wikipedia - Joe Haldeman -- American science fiction writer
Wikipedia - Joel Rosenberg (science fiction author) -- Canadian American science fiction and fantasy writer
Wikipedia - Joe Palca -- American science journalist
Wikipedia - John A. Paulson School of Engineering and Applied Sciences
Wikipedia - John Bangsund -- Australian science fiction fan
Wikipedia - John Barnes (author) -- American science fiction author
Wikipedia - John Blanche -- Fantasy and science fiction illustrator and modeler
Wikipedia - John Brunner (novelist) -- British author of science fiction novels and stories
Wikipedia - John Clute -- Canadian science fiction and fantasy literary critic
Wikipedia - John Dalmas -- American science fiction writer
Wikipedia - John G. Hemry -- American military science fiction writer
Wikipedia - John Grant (science fiction writer)
Wikipedia - John Innes Centre -- Independent centre for research in plant and microbial science
Wikipedia - John J. Carty Award for the Advancement of Science
Wikipedia - John M. Tutt -- Christian Science practitioner and teacher
Wikipedia - John North (historian) -- British historian of science
Wikipedia - John Ruggie -- Political science professor
Wikipedia - John Scalzi -- American science fiction writer
Wikipedia - John Sladek -- American science fiction author (1937-2000)
Wikipedia - John Spencer science fiction magazines -- British science fiction magazines
Wikipedia - John Varley (author) -- American science fiction author
Wikipedia - John W. Campbell Memorial Award for Best Science Fiction Novel -- Science fiction literary award
Wikipedia - John W. Campbell -- American science fiction writer and editor
Wikipedia - Jonah Lehrer -- American science writer
Wikipedia - Jonai Science College -- College in Assam
Wikipedia - Jon Entine -- American science writer and consultant
Wikipedia - Jose Eisenberg -- Italian entrepreneur and a man of art and science
Wikipedia - Jose Maria Albareda -- Spanish soil scientist and science administrator
Wikipedia - Joseph F. Keithley Award For Advances in Measurement Science
Wikipedia - Journal for General Philosophy of Science
Wikipedia - Journal of Archaeological Science -- Peer-reviewed academic journal on archaeology
Wikipedia - Journal of Biosciences
Wikipedia - Journal of Cognitive Neuroscience
Wikipedia - Journal of Computer and System Sciences
Wikipedia - Journal of Integrative Neuroscience
Wikipedia - Journal of Mental Science
Wikipedia - Journal of Neuropsychiatry and Clinical Neurosciences
Wikipedia - Journal of Neuroscience Research
Wikipedia - Journal of Neuroscience
Wikipedia - Journal of the Association for Information Science and Technology
Wikipedia - Journal of the History of Medicine and Allied Sciences
Wikipedia - Journal of the History of the Behavioral Sciences
Wikipedia - Journal of Universal Computer Science
Wikipedia - Journey to the Center of the Earth -- 1864 science fiction novel by Jules Verne
Wikipedia - Jo Zebedee -- Northern Irish science fiction and fantasy writer
Wikipedia - J. R. Partington -- British chemist and historian of science
Wikipedia - Juan Miguel Aguilera -- Spanish science fiction author
Wikipedia - Juan Vernet -- Spanish science historian and Arabicist
Wikipedia - Judge Dredd (film) -- 1995 US science fiction-action film directed by Danny Cannon
Wikipedia - Judith and Garfield Reeves-Stevens -- Canadian wife-and-husband science fiction writer duo, William Shatner co-authors
Wikipedia - Judith Forrai -- Hungarian historian of science, medical historian, professor
Wikipedia - Judith Gal-Ezer -- Israeli computer science professor
Wikipedia - Juggler of Worlds -- 2008 science fiction novel by Niven & Lerner
Wikipedia - Juli Berwald -- Ocean scientist and science writer
Wikipedia - Julieta Norma Fierro Gossman -- Mexican astrophysicist and science communicator
Wikipedia - Jumper (2008 film) -- 2008 science fiction film directed by Doug Liman
Wikipedia - Junk science
Wikipedia - Jupiter (magazine) -- Science fiction magazine
Wikipedia - Jupiter Moon -- Science fiction television series
Wikipedia - Jurassic Park (film) -- 1993 American science fiction adventure film directed by Steven Spielberg
Wikipedia - Jurassic Park III -- 2001 US science fiction-adventure film directed by Joe Johnston
Wikipedia - Jurassic World Camp Cretaceous -- American animated science fiction adventure streaming television series
Wikipedia - Jurassic World: Dominion -- 2022 American science fiction adventure film
Wikipedia - Jurgen Renn -- German physicist, historian of science and university professor
Wikipedia - Justice and Her Brothers -- 1978 children's science fiction novel by Virginia Hamilton
Wikipedia - Jutta Heckhausen -- Professor of Psychological Science
Wikipedia - Kaggle -- Internet platform for data science competitions
Wikipedia - Kalpabiswa -- Bengali science fiction magazine
Wikipedia - KaM-EM-^_f az-ZunM-EM-+n -- 1650s encyclopedia of books and sciences
Wikipedia - Kameron Hurley -- American science-fiction writer
Wikipedia - Kanak Manjari Institute of Pharmaceutical Sciences -- Pharmaceutical sciences institute in the Indian State of Odisha.
Wikipedia - Kano State University of Technology -- Science and technology institute Nigeria
Wikipedia - Kapitan Nemo -- Science fiction novel by Jan Matzal Troska
Wikipedia - Karen Alter -- Professor of Political Science and Law
Wikipedia - Karen Neander -- Philosopher of cognitive science
Wikipedia - Karl Agathon -- Fictional science fiction TV character
Wikipedia - Karl Popper -- Austrian-British philosopher of science
Wikipedia - Karlsruhe University of Applied Sciences -- German university
Wikipedia - Kate Biberdorf -- Popular science communicator
Wikipedia - Kate Brown (professor) -- Professor of Science, Technology and Society at Massachusetts Institute of Technology
Wikipedia - Kate Wilhelm -- American science fiction writer
Wikipedia - Katharine Moon -- American Professor of political science
Wikipedia - Katharyne Mitchell -- American geographer and social sciences academic
Wikipedia - Katherine Faber -- Professor of Materials Science
Wikipedia - Katherine MacLean -- American science fiction author
Wikipedia - Kathie Dello -- American science communicator
Wikipedia - Kathryn Olesko -- American historian of science
Wikipedia - Katrina van Grouw -- British science author and illustrator
Wikipedia - Keith DeCandido -- American science fiction and fantasy writer
Wikipedia - Kellie Gerardi -- American commercial spaceflight industry professional and popular science communicator
Wikipedia - Kendrick Frazier -- Science writer
Wikipedia - Ken MacLeod -- Scottish science fiction writer
Wikipedia - Kenneth M. Swezey -- American journalist a science writer born in 1904
Wikipedia - Kerala Science and Technology Museum -- Museum in Kerala, India
Wikipedia - Kerala University of Health Sciences
Wikipedia - Kernel (computer science)
Wikipedia - Kettering Science Academy -- School in Northamptonshire, UK
Wikipedia - Kevin J. Anderson -- American science fiction author
Wikipedia - Kiki Sanford -- American science communicator
Wikipedia - Kill Switch (2017 film) -- 2017 American-Dutch science fiction film directed by Tim Smit
Wikipedia - Kimberly Arcand -- American science communicator and astronomer
Wikipedia - Kim Dale -- British life sciences research scientist
Wikipedia - Kim H. Veltman -- Dutch/Canadian historian of science and art
Wikipedia - Kim Stanley Robinson -- American science fiction writer
Wikipedia - Kin (film) -- 2018 American science-fiction action film by Jonathan and Josh Baker
Wikipedia - King Abdullah University of Science and Technology -- Private university in Thuwal, Saudi Arabia
Wikipedia - King Saud bin Abdulaziz University for Health Sciences
Wikipedia - Kinshuk (professor) -- Professor of information science
Wikipedia - Kir Bulychev -- Russian science fiction writer
Wikipedia - Kirsten Banks -- Australian astrophysicist and science communicator
Wikipedia - Kirsten Beyer -- American science fiction writer
Wikipedia - Kirth Gersen -- Protagonist of the Demon Princes science fiction novels by Jack Vance
Wikipedia - Kisha B. Holden -- Professor of Psychiatry & Behavioral Sciences
Wikipedia - Kite experiment -- Science experiment on lightning and electricity
Wikipedia - Knowing (film) -- 2009 science fiction thriller film
Wikipedia - Kohat University of Science & Technology -- Public university in Khyber Pakhtunkhwa, Pakistan
Wikipedia - Kongu Arts and Science College -- Arts and science college in Tamil Nadu, India
Wikipedia - Korea Advanced Institute of Science and Technology
Wikipedia - Korean Academy of Science and Engineering
Wikipedia - Krishna Institute of Medical Sciences -- College in Maharashtra, India
Wikipedia - Kristen Harris -- Professor of Neuroscience
Wikipedia - Kristina Killgrove -- American bioarchaeologist, science communicator, and author
Wikipedia - Kristine Smith -- American science fiction and fantasy author
Wikipedia - Kristy M. Ainslie -- Pharmaceutical science professor
Wikipedia - Krull (film) -- 1983 British-American science fantasy swashbucklerfilm by Peter Yates
Wikipedia - Kunjukrishnan Nadar Memorial Government Arts and Science College -- General degree college located in Kanjiramkulam, Thiruvananthapuram district, Kerala.
Wikipedia - Kunming University of Science and Technology
Wikipedia - Kurt Brand -- German science fiction writer
Wikipedia - Kuwait Science and Natural History Museum -- History Museum
Wikipedia - Kwame Nkrumah University of Science and Technology -- Public university in Ghana
Wikipedia - Kyoto Prize in Basic Sciences
Wikipedia - Label (computer science)
Wikipedia - Laboratoire des sciences du climat et de l'environnement
Wikipedia - Laboratoires Expanscience -- French pharmaceutical company
Wikipedia - Laboratory for Computer Science
Wikipedia - Laboratory for Foundations of Computer Science
Wikipedia - La Compagnie des glaces -- Science fiction novel series by Georges-Jean Arnaud
Wikipedia - Lahore University of Management Sciences -- Private university in Lahore, Punjab
Wikipedia - Lahti University of Applied Sciences -- University in Finland
Wikipedia - Laila Akhmetova -- Kazakh professor of political science (b. 1954)
Wikipedia - Lakshmipuram College of Arts and Science -- College in Tamil Nadu, India
Wikipedia - Landolt-Bornstein -- Collection of property data in materials science
Wikipedia - Landscape ecology -- The science of relationships between ecological processes in the environment and particular ecosystems
Wikipedia - Language (computer science)
Wikipedia - Lapland University of Applied Sciences
Wikipedia - Large strategic science missions -- Series of NASA missions to explore the Solar System
Wikipedia - Larry Niven -- American science fiction writer
Wikipedia - Laserblast -- 1978 science fiction movie produced by Charles Band
Wikipedia - Laserhawk -- Canadian science fiction movie from 1997
Wikipedia - LaShyra Nolen -- American medical student and science communicator
Wikipedia - Lasker Award -- American medical science award
Wikipedia - Last Woman on Earth -- 1960 American science-fiction film directed by Roger Corman
Wikipedia - Latin American and Caribbean Center on Health Sciences Information -- Medical library in Sao Paulo, Brazil
Wikipedia - Latin Grammy Award -- Accolade by the Latin Academy of Recording Arts & Sciences of the United States
Wikipedia - Laura Garwin -- American trumpeter and former science journalist
Wikipedia - Laura Spinney -- British science writer
Wikipedia - Lawrence Hall of Science -- public science center in Berkeley, California
Wikipedia - Laws of science
Wikipedia - Lazer Team -- 2015 comedy science fiction film directed by Matt Hullum
Wikipedia - Leaf subroutine -- Subroutines in computer science
Wikipedia - Leah Gerber -- Professor of Conservation Science
Wikipedia - Learning power -- Concept in cognitive science
Wikipedia - Learning sciences -- Interdisciplinary field to further scientific understanding of learning
Wikipedia - Leconte Prize -- French prize for discoveries in science
Wikipedia - Lecture Notes in Computer Science
Wikipedia - Lee's Guide to Interstellar Adventure -- Science-fiction role-playing game supplement
Wikipedia - Leeuwenhoek Medal -- Dutch science award
Wikipedia - Legacy of the Force -- Series of nine science fiction novels set in the Star Wars fictional universe, as
Wikipedia - Legal history -- Interdisciplinary science that is both connected to the science of law as well as the science of history
Wikipedia - Legal science
Wikipedia - Leigh Kennedy -- American British science fiction writer
Wikipedia - Leonard Adleman -- American theoretical computer scientist and professor of computer science and molecular biology at the University of Southern California
Wikipedia - Leonard Carpenter -- American fantasy and science fiction writer (born 1948)
Wikipedia - Leonardo, the International Society for the Arts, Sciences and Technology -- Academic journal
Wikipedia - Lesley Cormack -- Canadian historian of science
Wikipedia - Let Sleeping Corpses Lie (film) -- 1974 Spanish-Italian science fiction zombie horror film by Jorge Grau
Wikipedia - Levenshtein distance -- Computer science metric for string similarity
Wikipedia - Lexical analysis -- Conversion of character sequences into token sequences in computer science
Wikipedia - Lexx -- Canadian/German science-fiction television series
Wikipedia - Ley Sector -- Science-fiction role-playing game supplement
Wikipedia - Liaden universe -- Science fiction novel and story series
Wikipedia - Liaquat University of Medical & Health Sciences -- A medical university at Jamshoro, Sindh
Wikipedia - Liar! (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Liberal arts college -- type of college with an emphasis on undergraduate study in the liberal arts and sciences
Wikipedia - Liberal Christianity -- Movement that interprets and reforms Christian teaching by taking into consideration modern knowledge, science and ethics
Wikipedia - Libertarian science fiction
Wikipedia - Library and Information Science
Wikipedia - Library and information science
Wikipedia - Library (computer science)
Wikipedia - Library Science
Wikipedia - Library science
Wikipedia - Lichtenberg Medal -- Highest award of Gottingen Academy of Sciences and Humanities
Wikipedia - Lieutenant Starbuck -- Fictional science fiction TV character
Wikipedia - Life course research -- Interdisciplinary social science field
Wikipedia - Lifeforce (film) -- 1985 British science fiction horror film by Tobe Hooper
Wikipedia - Life Science Park station -- Beijing Subway station
Wikipedia - Life sciences
Wikipedia - Life science
Wikipedia - Lightspeed (magazine) -- American online fantasy and science fiction magazine
Wikipedia - Lilo & Stitch -- 2002 Disney animated science fiction comedy-drama film written and directed by Chris Sanders and Dean DeBlois
Wikipedia - Lily C.A.T. -- 1987 science fiction/horror anime film by Hisayuki Toriumi
Wikipedia - Limitless (film) -- 2011 American science fiction thriller film by Neil Burger
Wikipedia - Limnology -- The science of inland aquatic ecosystems
Wikipedia - Linda Evans (author) -- American science fiction writer
Wikipedia - Linda Young (scientist) -- American scientist specialized in X-ray Science
Wikipedia - Lindley Darden -- Philosopher of science
Wikipedia - Line War -- 2008 science fiction novel by Neal Asher
Wikipedia - Lino Aldani -- Italian science fiction writer
Wikipedia - Liquid Sky -- 1982 science fiction film by Slava Tsukerman
Wikipedia - List (abstract data type) -- Abstract data type used in computer science
Wikipedia - List (computer science)
Wikipedia - List of academic computer science departments -- Wikipedia list article
Wikipedia - List of atheists in science and technology -- Wikimedia list article
Wikipedia - List of authors from Climate Change 2007: The Physical Science Basis
Wikipedia - List of authors of Climate Change 2007: The Physical Science Basis -- Wikipedia list article
Wikipedia - List of biomedical science awards -- Wikipedia list article
Wikipedia - List of books about the politics of science -- Wikipedia list article
Wikipedia - List of Bronx High School of Science alumni -- Wikimedia list article
Wikipedia - List of Christians in science and technology -- Wikipedia list article
Wikipedia - List of Christian thinkers in science
Wikipedia - List of citizen science projects -- Wikipedia list article
Wikipedia - List of climate scientists -- List of famous or otherwise notable persons who have contributed to the study of climate science
Wikipedia - List of cognitive science topics
Wikipedia - List of colleges affiliated to Cochin University of Science and Technology -- Wikipedia list article
Wikipedia - List of Columbian College of Arts and Sciences people -- Wikimedia list article
Wikipedia - List of computer science awards -- Wikipedia list article
Wikipedia - List of computer science conference acronyms -- Wikipedia list article
Wikipedia - List of computer science conferences -- Wikimedia list article
Wikipedia - List of computer science journals -- Wikipedia list article
Wikipedia - List of Cornell University alumni (natural sciences) -- Wikipedia list article
Wikipedia - List of diagnoses characterized as pseudoscience -- Wikimedia list article
Wikipedia - List of earth and atmospheric sciences journals -- Wikipedia list article
Wikipedia - List of earth sciences awards -- Wikipedia list article
Wikipedia - List of environmental social science journals -- Wikipedia list article
Wikipedia - List of Fellows of the Australian Academy of Science
Wikipedia - List of fellows of the Australian Academy of Science -- Wikipedia list article
Wikipedia - List of fellows of the Australian Academy of Technological Sciences and Engineering -- Wikipedia list article
Wikipedia - List of fellows of the Nigerian Academy of Science
Wikipedia - List of fellows of the Royal Society (health and human sciences) -- Wikipedia list article
Wikipedia - List of general science and technology awards -- Wikipedia list article
Wikipedia - List of geoscience organizations
Wikipedia - List of highest-grossing science fiction films -- Wikipedia list article
Wikipedia - List of ICON science fiction conventions -- Wikipedia list article
Wikipedia - List of important publications in computer science -- Wikimedia list article
Wikipedia - List of important publications in theoretical computer science -- Wikipedia list article
Wikipedia - List of Lambda Literary Awards winners and nominees for science fiction, fantasy and horror -- Wikimedia list article
Wikipedia - List of laws in science
Wikipedia - List of letters used in mathematics and science -- Wikipedia list article
Wikipedia - List of Library Science schools
Wikipedia - List of library science schools -- Wikipedia list article
Wikipedia - List of life sciences -- Wikipedia list article
Wikipedia - List of Marathi people in science, engineering and technology -- Wikipedia list article
Wikipedia - List of maritime science fiction works -- Wikipedia list article
Wikipedia - List of materials science journals -- Wikipedia list article
Wikipedia - List of members of the Chinese Academy of Sciences
Wikipedia - List of members of the National Academy of Engineering (Computer science)
Wikipedia - List of members of the National Academy of Sciences (Animal, nutritional and applied microbial sciences)
Wikipedia - List of members of the National Academy of Sciences (Anthropology)
Wikipedia - List of members of the National Academy of Sciences (Applied mathematical sciences)
Wikipedia - List of members of the National Academy of Sciences (Applied physical sciences)
Wikipedia - List of members of the National Academy of Sciences (Astronomy)
Wikipedia - List of members of the National Academy of Sciences (Biochemistry)
Wikipedia - List of members of the National Academy of Sciences (Biophysics and computational biology)
Wikipedia - List of members of the National Academy of Sciences (Cellular and developmental biology)
Wikipedia - List of members of the National Academy of Sciences (Cellular and molecular neuroscience)
Wikipedia - List of members of the National Academy of Sciences (Chemistry)
Wikipedia - List of members of the National Academy of Sciences (Computer and information sciences)
Wikipedia - List of members of the National Academy of Sciences (computer and information sciences)
Wikipedia - List of members of the National Academy of Sciences (Economic sciences)
Wikipedia - List of members of the National Academy of Sciences (Engineering sciences)
Wikipedia - List of members of the National Academy of Sciences (Environmental sciences and ecology)
Wikipedia - List of members of the National Academy of Sciences (Evolutionary biology)
Wikipedia - List of members of the National Academy of Sciences (Genetics)
Wikipedia - List of members of the National Academy of Sciences (Geology)
Wikipedia - List of members of the National Academy of Sciences (Geophysics)
Wikipedia - List of members of the National Academy of Sciences (Human environmental sciences)
Wikipedia - List of members of the National Academy of Sciences (Immunology)
Wikipedia - List of members of the National Academy of Sciences (Mathematics)
Wikipedia - List of members of the National Academy of Sciences (Medical genetics, hematology, and oncology)
Wikipedia - List of members of the National Academy of Sciences (Medical physiology and metabolism)
Wikipedia - List of members of the National Academy of Sciences (Microbial biology)
Wikipedia - List of members of the National Academy of Sciences (Physics)
Wikipedia - List of members of the National Academy of Sciences (Physiology and pharmacology)
Wikipedia - List of members of the National Academy of Sciences (Plant biology)
Wikipedia - List of members of the National Academy of Sciences (Plant, soil, and microbial sciences)
Wikipedia - List of members of the National Academy of Sciences (Psychology)
Wikipedia - List of members of the National Academy of Sciences (Social and political sciences)
Wikipedia - List of members of the National Academy of Sciences (Systems neuroscience)
Wikipedia - List of members of the National Academy of Sciences
Wikipedia - List of metascience research centers -- Wikipedia list article
Wikipedia - List of military science fiction works and authors -- Wikipedia list article
Wikipedia - List of Missouri University of Science and Technology alumni -- Wikipedia list article
Wikipedia - List of Mystery Science Theater 3000 characters -- Wikipedia list article
Wikipedia - List of Mystery Science Theater 3000 home video releases -- Wikipedia list article
Wikipedia - List of Naked Science episodes -- Wikipedia list article
Wikipedia - List of National Medal of Science laureates -- Wikipedia list article
Wikipedia - List of neuroscience databases -- Wikipedia list article
Wikipedia - List of neuroscience journals -- Wikipedia list article
Wikipedia - List of neuroscience topics
Wikipedia - List of open problems in computer science
Wikipedia - List of organizations for women in science -- Wikipedia list article
Wikipedia - List of organizations opposing mainstream science -- Wikipedia list article
Wikipedia - List of pharmaceutical sciences journals -- Wikipedia list article
Wikipedia - List of philosophers of science -- Wikipedia list article
Wikipedia - List of pioneers in computer science -- Wikipedia list article
Wikipedia - List of political science journals -- Wikipedia list article
Wikipedia - List of popular science books on evolution -- Wikipedia list article
Wikipedia - List of prizes, medals, and awards for women in science
Wikipedia - List of programs broadcast by Science Channel -- Wikipedia list article
Wikipedia - List of recipients of the Pour le MM-CM-)rite for Sciences and Arts -- Wikipedia list article
Wikipedia - List of religious ideas in science fiction
Wikipedia - List of Romanian science fiction writers -- Wikipedia list article
Wikipedia - List of scholars on the relationship between religion and science -- Wikipedia list article
Wikipedia - List of schools of Library and Information Science in India -- Wikipedia list article
Wikipedia - List of science and engineering blunders -- Catalogue of errors
Wikipedia - List of science and religion scholars
Wikipedia - List of science and technology articles by continent
Wikipedia - List of science and technology awards for women -- Wikipedia list article
Wikipedia - List of science and technology ministers of Bihar -- Wikipedia list article
Wikipedia - List of science centers in the United States -- Wikipedia list article
Wikipedia - List of science communication awards -- Wikipedia list article
Wikipedia - List of science fiction action films
Wikipedia - List of science fiction and fantasy artists -- Wikipedia list article
Wikipedia - List of science fiction and fantasy detectives
Wikipedia - List of science fiction anime -- Wikipedia list article
Wikipedia - List of science-fiction authors
Wikipedia - List of science fiction authors -- Wikipedia list article
Wikipedia - List of science fiction awards
Wikipedia - List of science fiction comedy films -- Wikipedia list article
Wikipedia - List of science fiction conventions -- Wikimedia list article
Wikipedia - List of science fiction editors
Wikipedia - List of science fiction films before 1920 -- Wikipedia list article
Wikipedia - List of science fiction films of the 1920s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1930s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1940s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1950s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1960s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1970s -- Wikimedia list article
Wikipedia - List of science fiction films of the 1980s -- Wikipedia list article
Wikipedia - List of science fiction films of the 1990s -- Wikipedia list article
Wikipedia - List of science fiction films of the 2000s -- Wikipedia list article
Wikipedia - List of science fiction films of the 2010s -- Wikimedia list article
Wikipedia - List of science fiction films of the 2020s -- Wikimedia list article
Wikipedia - List of science fiction films
Wikipedia - List of science fiction horror films -- Wikipedia list article
Wikipedia - List of science fiction magazines -- Wikipedia list article
Wikipedia - List of science fiction novels -- Wikimedia list article
Wikipedia - List of science fiction publishers -- Wikipedia list article
Wikipedia - List of science fiction short stories
Wikipedia - List of science fiction sitcoms -- Wikimedia list article
Wikipedia - List of science fiction television films -- Wikipedia list article
Wikipedia - List of science fiction television programs by genre -- Wikimedia list article
Wikipedia - List of science fiction television programs, H -- Wikimedia list article
Wikipedia - List of science fiction television programs, O -- Wikimedia list article
Wikipedia - List of science fiction television programs, S -- Wikimedia list article
Wikipedia - List of science fiction television programs -- Wikipedia list article
Wikipedia - List of science fiction themes -- Wikipedia list article
Wikipedia - List of science fiction universes
Wikipedia - List of science magazines -- Wikimedia list article
Wikipedia - List of science museums -- Wikipedia list article
Wikipedia - List of Science Ninja Team Gatchaman episodes -- Wikipedia list article
Wikipedia - List of science parks in the United Kingdom -- Wikipedia list article
Wikipedia - List of Sciences Po people -- Wikipedia list article
Wikipedia - List of Scottish science fiction writers -- Wikimedia list article
Wikipedia - List of Sid the Science Kid episodes -- Wikipedia list article
Wikipedia - List of social science fiction writers -- Wikipedia list article
Wikipedia - List of social science journals -- Wikipedia list article
Wikipedia - List of social sciences awards -- Wikipedia list article
Wikipedia - List of space pirates -- Science fiction character trope of space, rather than seafaring pirate
Wikipedia - List of state soil science associations -- Wikimedia list article
Wikipedia - List of state soil science licensing boards -- Wikimedia list article
Wikipedia - List of systems science journals -- Wikipedia list article
Wikipedia - List of systems sciences organizations
Wikipedia - List of taxa published in Bulletin de la SociM-CM-)tM-CM-) Sciences Nat -- Wikipedia list article
Wikipedia - List of topics characterized as pseudoscience -- Wikipedia list article
Wikipedia - List of University of California, Berkeley alumni in science and technology -- Wikipedia list article
Wikipedia - List of unsolved problems in computer science -- Wikipedia list article
Wikipedia - List of unsolved problems in geoscience -- Wikipedia list article
Wikipedia - List of unsolved problems in neuroscience -- Wikipedia list article
Wikipedia - List of Weird Science episodes -- Wikipedia list article
Wikipedia - List of World War II science fiction, fantasy, and horror films -- Wikipedia list article
Wikipedia - List of years in science -- Wikipedia list article
Wikipedia - Lists of important publications in science -- Wikipedia list article
Wikipedia - Lists of science and technology awards -- Wikimedia list article
Wikipedia - Lists of science fiction films -- Wikipedia list article
Wikipedia - Literal (computer science)
Wikipedia - Literature and Science -- 1963 essay collection by Aldous Huxley
Wikipedia - Lithuanian Academy of Sciences
Wikipedia - Little Lost Robot -- Short Science Fiction story by American writer Isaac Asimov
Wikipedia - Liu Cixin -- Chinese science fiction writer
Wikipedia - LiveScience
Wikipedia - Live Science -- Science news website
Wikipedia - Living Art Marine Center -- Marine Science Education Center in the city and county of Honolulu, Hawaii, US
Wikipedia - Lixia Zhang -- Professor of Computer Science
Wikipedia - Liz Bacon -- Professor of computer science
Wikipedia - Liz Neeley -- American science communicator
Wikipedia - Local development -- Theory in social sciences
Wikipedia - Lock (computer science)
Wikipedia - Locus Biosciences -- clinical phase American pharmaceutical company
Wikipedia - Locus (magazine) -- Monthly magazine on the science fiction and fantasy publishing field
Wikipedia - Logical Methods in Computer Science
Wikipedia - Logic in computer science -- Academic discipline
Wikipedia - Logology (science)
Wikipedia - Lomodo IVa -- Science-fiction role-playing game supplement
Wikipedia - London Centre for the History of Science, Medicine, and Technology
Wikipedia - London Health Sciences Centre
Wikipedia - London Institute for Mathematical Sciences -- Education organization in London, United Kingdom
Wikipedia - London School of Economics and Political Science
Wikipedia - London Science Museum
Wikipedia - Lone Frank -- Danish science journalist
Wikipedia - Looper (film) -- 2012 American science fiction action film directed by Rian Johnson
Wikipedia - L'OrM-CM-)al-UNESCO For Women in Science Awards -- Scientific award
Wikipedia - Lorraine Daston -- American historian of science
Wikipedia - Los Angeles Science Teachers Network -- Professional development network for science education
Wikipedia - Lost in Space (2018 TV series) -- American science fiction television series
Wikipedia - Lost in Space -- 1965-1968 American science fiction television series
Wikipedia - Lost Ladybug Project -- Nonprofit organization in the USA focused on promoting citizen science
Wikipedia - Low (comics) -- Science fiction comics series
Wikipedia - Low-Flying Aircraft and Other Stories -- Collection of science fiction short stories by J.G. Ballard
Wikipedia - L. Ron Hubbard -- American science fiction author and the founder of the Church of Scientology
Wikipedia - Lucky Starr and the Oceans of Venus -- Juvenile science fiction novel by Isaac Asimov
Wikipedia - Lucretia Crocker -- American science educator
Wikipedia - Lucy Rogers -- British science writer
Wikipedia - Luna: Moon Rising -- 2019 science fiction novel
Wikipedia - Lutheran University of Applied Sciences Nuremberg -- School
Wikipedia - Luther Burbank -- American botanist, horticulturist, pioneer in agricultural science and eugenicist
Wikipedia - Lynne Kelly (science writer) -- Australian science writer
Wikipedia - Lynn Scarff -- Irish science communication specialist and museum director
Wikipedia - Macau University of Science and Technology -- Comprehensive university located in Taipa, Macau
Wikipedia - Mack Reynolds -- American science fiction writer
Wikipedia - Macro (computer science) -- In computer science, a concise representation of a pattern
Wikipedia - Madeline Ashby -- American-Canadian science fiction writer
Wikipedia - Madeline K. Sofia -- American science podcaster
Wikipedia - Magellanic Premium -- American science award
Wikipedia - Maggie Koerth -- American science journalist
Wikipedia - Maghreb Virtual Science Library -- Platform providing full-text access to science journals to researchers in the Maghreb
Wikipedia - Magna Science Adventure Centre -- Educational visitor attraction in Rotherham, England
Wikipedia - Magnum Opus Con -- Annual science fiction convention in U.S.
Wikipedia - Maharashtra College of Arts Science and Commerce -- College affiliated with the University of Mumbai
Wikipedia - Maharashtra Institute of Medical Science and Research, Latur -- Medical school in Maharashtra, India
Wikipedia - Maharashtra University of Health Sciences -- Higher education institute in Nashik, India
Wikipedia - Mainstream Science on Intelligence
Wikipedia - Mainstream science
Wikipedia - Mai Thi Nguyen-Kim -- German chemist, science communicator, television presenter and YouTuber
Wikipedia - Malcolm Gladwell -- Canadian journalist and science writer
Wikipedia - Management & Science University -- Private university in Malaysia
Wikipedia - Management Science: A Journal of the Institute for Operations Research and the Management Sciences
Wikipedia - Management Science (journal)
Wikipedia - Management Science
Wikipedia - Management science -- Study of problem-solving in human organizations
Wikipedia - Managerial state -- Concept in political science
Wikipedia - Mandalay University -- Arts and Science University in Myanmar
Wikipedia - Mandya Institute of Medical Sciences -- Indian medical college in Mandya, Karnataka
Wikipedia - Man from Atlantis -- American science fiction television series
Wikipedia - Manhattan College -- private Roman Catholic college of liberal arts and science, business, and engineering in New York City
Wikipedia - Manifestation of Conscience
Wikipedia - Manifestation of conscience -- Catholic religious practice
Wikipedia - Map (computer science)
Wikipedia - Maranantha-Alkahest Sector -- Science-fiction role-playing game supplement
Wikipedia - Marcela Contreras -- Chilean-British immunologist, science writer, and educator
Wikipedia - March for Science -- Series of rallies and marches on Earth Day
Wikipedia - March Upcountry -- Science fiction novel by David Weber
Wikipedia - Marek Kohn -- British science writer and journalist
Wikipedia - Marga Gual Soler -- Spanish science diplomat
Wikipedia - Margaret Karembu -- Kenyan science communication specialist and biotechnology advocate
Wikipedia - Margaret W. Rossiter History of Women in Science Prize -- Award from the History of Science Society
Wikipedia - Margherita Hack -- Italian astrophysicist and popular science writer
Wikipedia - Maria Fitzgerald -- Professor of Neuroscience
Wikipedia - Maria Natasha Rajah -- Professor and researcher in cognitive neuroscience
Wikipedia - Marie Boas Hall -- American historian of science
Wikipedia - Marie-Paule Kieny -- French virologist and science writer
Wikipedia - Mari Kotani -- Japanese science fiction critic
Wikipedia - Marilyn Bailey Ogilvie -- American historian of women in science
Wikipedia - Marinagua! -- Science-fiction role-playing game supplement
Wikipedia - Marina Joubert -- South African science communication researcher
Wikipedia - Marine Academy of Science and Technology -- Magnet high school in Monmouth County, New Jersey, United States
Wikipedia - Marine Academy of Technology and Environmental Science -- High school in Ocean County, New Jersey, United States
Wikipedia - Marine Science Co-ordination Committee -- A UK government committee composed of representatives from public-funded bodies who have a remit to undertake marine scientific research
Wikipedia - Marine Science Institute -- Academic institute of the University of the Philippines' College of Science
Wikipedia - Marine Science Technician -- Enlisted rate in the US Coast Guard
Wikipedia - Mark Bowen (writer) -- American science writer
Wikipedia - Mark Budz -- American science fiction writer
Wikipedia - Mark S. Geston -- American science fiction and fantasy author
Wikipedia - Marla Feller -- Professor of Biological Sciences
Wikipedia - Marooned (1969 film) -- 1969 American science fiction film by John Sturges
Wikipedia - Marooned on Ghostring -- Science-fiction role-playing game supplement
Wikipedia - Mars Attacks! -- 1996 American science fiction-comedy film directed by Tim Burton
Wikipedia - Marshalling (computer science)
Wikipedia - Mars Science Laboratory -- Robotic mission that deployed the Curiosity rover to Mars in 2012
Wikipedia - Marta Randall -- American writer of science fiction
Wikipedia - Martians, Go Home -- Science fiction comic novel by Fredric Brown
Wikipedia - Marvel Science Stories -- American pulp science fiction magazine
Wikipedia - Marvin Schick -- American journalist, professor of political science and constitutional law
Wikipedia - Mary Budd Rowe -- American science educator and education researcher
Wikipedia - Mary C. Pangborn -- American science fiction writer
Wikipedia - Mary Gentle -- British science fiction and fantasy author
Wikipedia - Mary Kenneth Keller -- First American woman to receive a PhD in computer science
Wikipedia - Massachusetts College of Pharmacy and Health Sciences
Wikipedia - Massachusetts Institute of Technology School of Science
Wikipedia - Mass Action Principle (neuroscience)
Wikipedia - Master of Applied Science
Wikipedia - Master of Arts -- Type of master's degree in the fields of humanities and social sciences
Wikipedia - Master of Library and Information Science
Wikipedia - Master of Science in Information Technology -- Master's degree, academic title
Wikipedia - Master of Science in Nursing
Wikipedia - Master of Science in Project Management
Wikipedia - Master of science
Wikipedia - Master of Science -- Master's degree awarded for post-graduate study in the sciences, or occasionally social sciences
Wikipedia - Master of Veterinary Science
Wikipedia - Matanglawin (TV program) -- Weekly science-environmental educational show
Wikipedia - Matchless (film) -- Italian science fiction-comedy film
Wikipedia - Materials Adherence Experiment -- 1997 science experiment conducted on Mars
Wikipedia - Material science
Wikipedia - Materials science and engineering
Wikipedia - Materials Science Citation Index -- Citation index established by Thomson ISI (Thomson Reuters) in 1992
Wikipedia - Materials science -- Interdisciplinary field which deals with discovery and design of new materials, primarily of physical and chemical properties of solids
Wikipedia - Mathematical Foundations of Computer Science
Wikipedia - Mathematical Methods in the Physical Sciences -- Book by Mary L. Boas
Wikipedia - Mathematical Sciences Research Institute -- Research institute
Wikipedia - Mathematical sciences -- Group of areas of study that are primarily mathematical
Wikipedia - Mathematical Science
Wikipedia - Mathematical science
Wikipedia - Mathematics, Engineering, Science Achievement -- Academic preparation program for pre-college
Wikipedia - Matilda J. Clerk -- Ghanaian physician and science educator
Wikipedia - Matthew Looney -- Title character in a series of children's science fiction books by Jerome Beatty Jr
Wikipedia - Matthew Stover -- American fantasy and science fiction novelist
Wikipedia - Maurice Lamontagne Institute -- Marine science research institute in Mont Joli, Quebec, Canada
Wikipedia - Max Planck Institute for Computer Science
Wikipedia - Max Planck Institute for Human Cognitive and Brain Sciences
Wikipedia - Max Planck Institute for the History of Science
Wikipedia - Max Planck Institute for the Science of Human History -- German research institute
Wikipedia - Max Speter -- Jewish-German Chemist and science historian
Wikipedia - Mayo Clinic College of Medicine and Science -- Private nonprofit university focused on biomedical research and graduate-level education.
Wikipedia - Mayo Clinic Graduate School of Biomedical Sciences -- Medical graduate training school
Wikipedia - Maze Runner: The Scorch Trials -- 2015 American dystopian science fiction film
Wikipedia - McGill University School of Computer Science
Wikipedia - McGraw-Hill Encyclopedia of Science & Technology -- Encyclopedia published by McGraw-Hill
Wikipedia - Mechanics -- Science concerned with physical bodies subjected to forces or displacements
Wikipedia - MechWarrior (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Medea: Harlan's World -- US 1985 science fiction anthology
Wikipedia - Medical microbiology -- Branch of medical science concerned with the prevention, diagnosis and treatment of infectious diseases
Wikipedia - Medical sciences
Wikipedia - Medical science
Wikipedia - Medical Subject Headings -- Comprehensive controlled vocabulary for the purpose of indexing journal articles and books in the life sciences
Wikipedia - Medicine -- Science and practice of the diagnosis, treatment, and prevention of physical and mental illnesses
Wikipedia - Mediterranean Science Commission -- Marine science research organization
Wikipedia - Melba Phillips -- American physicist and science educator
Wikipedia - Melchett Medal -- British medal for science of energy
Wikipedia - Melinda M. Snodgrass -- American science fiction writer
Wikipedia - Mellon College of Science
Wikipedia - Member of the National Academy of Sciences
Wikipedia - Memories (1995 film) -- 1995 Japanese animated science fiction anthology film
Wikipedia - Memory leak -- Computer science term
Wikipedia - Men in Black 3 -- 2012 science fiction action film directed by Barry Sonnenfeld
Wikipedia - Men in Black II -- 2002 science fiction action film directed by Barry Sonnenfeld
Wikipedia - Merchant Class Ships -- Science-fiction role-playing game supplement
Wikipedia - Merchants & Merchandise -- Science-fiction role-playing game supplement
Wikipedia - Meredith L. Patterson -- American technologist, science fiction author, and journalist
Wikipedia - Mesopotamian science
Wikipedia - Message (computer science)
Wikipedia - Message from space (science fiction)
Wikipedia - Meta-learning (computer science)
Wikipedia - Meta learning (computer science) -- Subfield of machine learning
Wikipedia - Metalearning (neuroscience)
Wikipedia - Metallurgy -- Domain of materials science that studies the physical and chemical behavior of metals
Wikipedia - Metamorphosis Alpha -- Science fiction tabletop role-playing game
Wikipedia - Metaphysical Foundations of Natural Science
Wikipedia - Metascience -- Use of scientific methodology to study science itself
Wikipedia - Meteor (film) -- 1979 American science fiction film
Wikipedia - Method (computer science)
Wikipedia - Metrology -- Science of measurement and its application
Wikipedia - Metropolia University of Applied Sciences
Wikipedia - Metropolis (1927 film) -- 1927 silent science fiction film by Fritz Lang
Wikipedia - Mexican Academy of Sciences -- Academy of sciences
Wikipedia - Michael A. Banks -- American science fiction and non-fiction writer and editor
Wikipedia - Michael A. Stackpole -- Science fiction author
Wikipedia - Michael Backes -- German professor of computer science
Wikipedia - Michael Balter -- American science journalist
Wikipedia - Michael Capobianco -- American science fiction writer
Wikipedia - Michael Kandel -- American translator and writer of science fiction
Wikipedia - Michael Shermer -- American science writer (born 1954)
Wikipedia - Michael Whelan -- American fantasy and science fiction artist
Wikipedia - Michael Z. Williamson -- American military science fiction writer
Wikipedia - Michele Bannister -- New Zealand astrophysicist, science communicator
Wikipedia - Michelle Dickinson -- New Zealand nanotechnologist and science educator
Wikipedia - Michigan Journal of Political Science -- Academic journal
Wikipedia - Michigan State University College of Natural Science -- MSU College for the natural sciences
Wikipedia - Mick West -- Science writer, skeptical investigator, and retired programmer
Wikipedia - Microfluidics -- Interdisciplinary science
Wikipedia - Middlesex County Academy for Allied Health and Biomedical Sciences -- Vocational high school in Middlesex County, New Jersey, United States
Wikipedia - Midwife -- Medical professional who practices obstetrics as a health science
Wikipedia - Military science fiction
Wikipedia - Military science
Wikipedia - Mimic 2 -- 2001 science fiction horror film by Jean de Segonzac
Wikipedia - Mimic 3: Sentinel -- 2003 science fiction horror film by J. T. Petty
Wikipedia - Mimic (film) -- 1997 science fiction horror film directed by Guillermo del Toro
Wikipedia - Mineral physics -- The science of materials that compose the interior of planets
Wikipedia - Mining engineering -- Engineering discipline that involves the practice, the theory, the science, the technology, and applicatIon of extracting and processing minerals from a naturally occurring environment
Wikipedia - Minister for Research, Science and Innovation -- New Zealand minister of the Crown
Wikipedia - Minister for Science (Canada) -- Minister in the Cabinet of Canada
Wikipedia - Minister of Science and Technology (South Africa) -- South African cabinet minister
Wikipedia - Ministry of Education, Science and Technology (Kaduna State) -- Ministry of Kaduna State
Wikipedia - Ministry of Science and Higher Education (Poland)
Wikipedia - Ministry of Science and Technology (Bangladesh) -- Government ministry of Bangladesh
Wikipedia - Ministry of Science and Technology (South Korea) -- Former South Korean government ministry
Wikipedia - Ministry of Science, Research and Technology (Iran) -- Ministry of science, research and technology in the Islamic Republic of Iran
Wikipedia - Ministry of Science, Technology and Innovation (Brazil) -- Brazilian Science and technology Ministry
Wikipedia - Minority Report (film) -- 2002 American science fiction action film directed by Steven Spielberg
Wikipedia - Minority Report (TV series) -- 2015 American science-fiction crime drama television series
Wikipedia - Miracle Science and Fantasy Stories -- US pulp science fiction magazine
Wikipedia - Miraikan -- Science and technology museum in Odaiba, Tokyo, Japan
Wikipedia - Misr University for Science and Technology -- Egyptian science and technology university
Wikipedia - Mission to Zephor -- Science-fiction role-playing game supplement
Wikipedia - Missouri University of Science and Technology Nuclear Reactor -- Open pool nuclear reactor
Wikipedia - Missouri University of Science and Technology -- University in Rolla, Missouri, United States
Wikipedia - MIT Computer Science and Artificial Intelligence Laboratory -- CS and AI Laboratory at MIT
Wikipedia - MIT Department of Brain and Cognitive Sciences
Wikipedia - MIT Electrical Engineering and Computer Science Department
Wikipedia - MIT Laboratory for Computer Science
Wikipedia - MIT Plasma Science and Fusion Center
Wikipedia - MIT School of Humanities, Arts, and Social Sciences
Wikipedia - MIT School of Science
Wikipedia - MIT Science Fiction Society
Wikipedia - Modern science
Wikipedia - Mohawk Data Sciences
Wikipedia - Molecular neuroscience
Wikipedia - Monoculture (computer science)
Wikipedia - Moon-Flash -- Science fiction novel
Wikipedia - Moorish Science Temple of America -- American national and religious organization
Wikipedia - Moral injury -- An injury to an individual's moral conscience and values
Wikipedia - Moral sciences
Wikipedia - Morlock Night -- 1979 science fiction novel by K. W. Jeter
Wikipedia - Mortuary science
Wikipedia - Moscow Botanical Garden of Academy of Sciences -- Botanical garden in Moscow, Russia
Wikipedia - Mostly Harmless -- 1992 comic science fiction novel by Douglas Adams
Wikipedia - Mother/Android -- Upcoming science fiction film by Mattson Tomlin
Wikipedia - Moudi A. Al-Humoud -- Professor of Management at the College of Business Administrative Sciences, Kuwait University
Wikipedia - Mouse brain -- Body part used for neuroscience research
Wikipedia - Mouvement Anti-Utilitariste dans les Sciences Sociales
Wikipedia - Mr. Nobody (film) -- 2009 science fiction drama film directed by Jaco Van Dormael
Wikipedia - M. Shayne Bell -- American science fiction writer
Wikipedia - Muge M-CM-^Gevik -- Turkish-British physician, infectious disease researcher and science communicator
Wikipedia - Multivac -- Fictional supercomputer in several science fiction stories by American writer Isaac Asimov
Wikipedia - Muses -- Inspirational goddesses of literature, science, and the arts
Wikipedia - Museum Institute for Teaching Science -- Organizations based in Boston
Wikipedia - Museum of Natural Sciences of Barcelona -- Barcelona Natural science museum
Wikipedia - Museum of Science and Industry (Manchester)
Wikipedia - Museum of Science and the Cosmos -- Museum in San Cristobal de La Laguna on Tenerife island, in the Spanish Canary Islands of Macaronesia.
Wikipedia - Museum of Science (Boston)
Wikipedia - Museum of the History of Science, Oxford
Wikipedia - Museum of the History of Science
Wikipedia - Muslim women in science and technology
Wikipedia - Mustafa al'Absi -- Professor of Behavioral Medicine and Neuroscience
Wikipedia - Mutineers' Moon -- 1991 science fiction novel by David Weber
Wikipedia - My Favorite Martian (film) -- 1999 comic science fiction film directed by Donald Petrie
Wikipedia - Myke Cole -- American fantasy and science fiction writer
Wikipedia - My Life as a Teenage Robot -- American animated science fantasy television series
Wikipedia - My Living Doll -- American TV science fiction sitcom 1964-1965
Wikipedia - Mystery Science Theater 3000 -- Television series
Wikipedia - MythBusters Jr. -- Australian-American science entertainment television program
Wikipedia - MythBusters -- Australian-American science entertainment television program
Wikipedia - N400 (neuroscience)
Wikipedia - Nadja Oertelt -- American science communicator
Wikipedia - Naia Butler-Craig -- American aerospace engineer and science communicator
Wikipedia - Nancy Cartwright (philosopher) -- American philosopher of science
Wikipedia - Nancy Guttmann Slack -- American plant ecologist, bryologist, and historian of science
Wikipedia - Nancy Longnecker -- New Zealand based science communication academic
Wikipedia - Nancy Papalopulu -- Professor of Developmental Neuroscience
Wikipedia - Nanogeoscience -- The study of nanoscale phenomena related to geological systems
Wikipedia - Nanotechnology -- Field of applied science whose theme is the control of matter on atomic and (supra)molecular scale
Wikipedia - Narrative Science
Wikipedia - NASA Earth Science -- NASA research program
Wikipedia - NAS Award for the Industrial Application of Science
Wikipedia - NAS Award in Chemical Sciences
Wikipedia - NAS Award in the Neurosciences
Wikipedia - N. Asokan -- Professor of Computer Science at University of Waterloo
Wikipedia - Natalie Wolchover -- Science journalist
Wikipedia - National Academies of Sciences, Engineering, and Medicine -- Scientific national academy for the United States
Wikipedia - National Academies of Sciences
Wikipedia - National Academy of Educational Sciences of Ukraine
Wikipedia - National Academy of Recording Arts and Sciences
Wikipedia - National Academy of Science and Technology
Wikipedia - National Academy of Sciences, India
Wikipedia - National Academy of Sciences of Belarus
Wikipedia - National Academy of Sciences of the USA
Wikipedia - National Academy of Sciences -- Science branch of the United States National Academies
Wikipedia - National Academy of Science
Wikipedia - National Academy of Television Arts > Sciences
Wikipedia - National Association of Geoscience Teachers -- North American organization
Wikipedia - National Association of Science Writers -- Organization of science journalists
Wikipedia - National Capital Region Institute of Medical Sciences -- Medical college in Uttar Pradesh, India
Wikipedia - National Center for Advancing Translational Sciences
Wikipedia - National Center for Computational Sciences
Wikipedia - National Center for Science Education -- Nonprofit supporting the teaching of evolution and climate change.
Wikipedia - National Centre for Biological Sciences -- Research center in Bangalore, India
Wikipedia - National Conscience Party -- Nationalist political party in Nigeria
Wikipedia - National Geographic -- Geography, history, nature, and science magazine
Wikipedia - National Geoscience Database of Iran -- Iranian Geoscience government agency
Wikipedia - National Institute for Materials Science -- Japanese scientific research university
Wikipedia - National Institute of General Medical Sciences
Wikipedia - National Institute of Mental Health and Neurosciences -- Mental hospital in Bangalore, India
Wikipedia - National Institute of Neurosciences & Hospital -- Research institute in Bangladesh
Wikipedia - National Institute of Science, Technology and Development Studies
Wikipedia - National Institute of Social Sciences -- United States honorary society (e. 1913)
Wikipedia - National Kaohsiung University of Science and Technology -- University located in Kaohsiung, Taiwan
Wikipedia - National Medal of Science
Wikipedia - National Moth Week -- Citizen science project
Wikipedia - National Science and Technology Council
Wikipedia - National Science Board
Wikipedia - National Science Day -- Holiday in India
Wikipedia - National Science Education Standards
Wikipedia - National Science Foundation CAREER Awards
Wikipedia - National Science Foundation Network
Wikipedia - National Science Foundation: Under the Microscope -- Essay
Wikipedia - National Science Foundation -- United States government agency
Wikipedia - National Science Museum, South Korea
Wikipedia - National Science Teachers Association
Wikipedia - National Science Teaching Association -- Non-profit organisation in the USA
Wikipedia - National Science Week
Wikipedia - National University of Computer and Emerging Sciences -- School
Wikipedia - National University of Health Sciences -- Private university in Lombard, Illinois
Wikipedia - National University of Science and Technology MISiS -- University in Moscow, Russia
Wikipedia - National University of Science and Technology (Oman) -- Private university in Oman established in 2018
Wikipedia - Natural language processing -- Field of computer science and linguistics
Wikipedia - Natural philosophy -- Philosophical study of nature and physical universe that was a precursor to science.
Wikipedia - Natural Science Building (University of Bergen) -- University building in Bergen, Norway
Wikipedia - Natural Sciences and Engineering Research Council of Canada
Wikipedia - Natural Sciences (Cambridge)
Wikipedia - Natural Sciences Museum Sabiha Kasimati -- Museum in Tirana, Albania
Wikipedia - Natural Sciences Tripos
Wikipedia - Natural Sciences
Wikipedia - Natural sciences
Wikipedia - Natural science -- Branch of science about the natural world
Wikipedia - Nature Geoscience
Wikipedia - Nature Neuroscience
Wikipedia - Nature Reviews Neuroscience
Wikipedia - Nature's 10 -- Annual listicle of ten "people who mattered" in science, produced by the scientific journal Nature
Wikipedia - Navah Wolfe -- editor of science fiction, fantasy and horror works
Wikipedia - Navigator's Starcharts -- Science-fiction role-playing game supplement .
Wikipedia - Naweed Zaman -- Rector of National University of Sciences and Technology
Wikipedia - Neal Asher -- British science fiction writer
Wikipedia - Nebula Award for Best Novel -- Science fiction and fantasy literary award
Wikipedia - Nebula Award for Best Short Story -- literary award given for science fiction or fantasy short stories
Wikipedia - Nebula Awards 32 -- Anthology of science fiction short works
Wikipedia - Nebula Awards Showcase 2005 -- Science fiction anthology
Wikipedia - Nebula Awards Showcase 2013 -- 2013 anthology of science fiction short works
Wikipedia - Nebula Science Fiction -- First Scottish science fiction magazine (1952-1959)
Wikipedia - Neil Burgess (neuroscientist) -- English Professor of Cognitive and Computational Neuroscience (born 1966)
Wikipedia - Neil deGrasse Tyson -- American astrophysicist, author, and science communicator
Wikipedia - Nemesis (Asimov novel) -- 1989 science-fiction novel written by Isaac Asimov
Wikipedia - NEMO (museum) -- Science centre in Amsterdam, Netherlands
Wikipedia - Neo-opsis Science Fiction Magazine -- Science fiction magazine
Wikipedia - NETES Institute of Technology and Science Mirza -- Engineering college in India
Wikipedia - Network neuroscience
Wikipedia - Network science
Wikipedia - Neurocriminology -- Usage of neuroscience in criminology
Wikipedia - NeuroLex -- A dynamic lexicon of neuroscience concepts
Wikipedia - Neuroscience and Biobehavioral Reviews
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Wikipedia - Neuroscience Information Framework
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Wikipedia - Neuroscience of music
Wikipedia - Neuroscience of religion
Wikipedia - Neuroscience of sex differences -- Characteristics of the brain that differentiate the male brain and the female brain
Wikipedia - Neuroscience of sleep -- Study of the neuroscientific and physiological basis of the nature of sleep
Wikipedia - Neurosciences
Wikipedia - Neuroscience -- | Scientific study of the nervous system
Wikipedia - Neuroscientist -- Individual who studies neuroscience
Wikipedia - Never Let Me Go (novel) -- Science fiction novel by Kazuo Ishiguro
Wikipedia - New Horizons Governor's School for Science and Technology
Wikipedia - New Mexico Museum of Natural History and Science
Wikipedia - New Scientist -- Science magazine
Wikipedia - New Wave science fiction
Wikipedia - New Worlds (magazine) -- British science fiction and fantasy magazine
Wikipedia - New York Academy of Sciences
Wikipedia - New York University College of Arts and Science
Wikipedia - New York University College of Arts > Science
Wikipedia - New York University Graduate School of Arts and Science
Wikipedia - Next (2020 TV series) -- 2020 American science fiction crime drama television series
Wikipedia - Next Gen (film) -- 2018 computer-animated science fiction film directed by Kevin R. Adams and Joe Ksander
Wikipedia - Nexus for Exoplanet System Science -- Dedicated to the search for life on exoplanets
Wikipedia - NHK Science > Technology Research Laboratories
Wikipedia - Niamh Shaw -- Irish actress, scientist and science communicator
Wikipedia - Nicole Muller (linguist) -- Professor of Speech and Hearing Sciences
Wikipedia - Nightflyers (TV series) -- American horror science fiction TV series
Wikipedia - Night of the Blood Beast -- 1958 American science-fiction horror film by Bernard L. Kowalski
Wikipedia - Night Skies -- Unproduced science fiction horror film conceived by Steven Spielberg
Wikipedia - Night Terrace -- Science fiction radio show
Wikipedia - Nina Dudnik -- Social entrepreneur, science diplomacy advocate
Wikipedia - Ninja Slayer -- Japanese science fiction novel series
Wikipedia - Nithus -- Science-fiction role-playing game supplement
Wikipedia - Nizam's Institute of Medical Sciences -- Hospital in Hyderabad, Telangana, India
Wikipedia - N. K. Jemisin -- American science fiction and fantasy writer
Wikipedia - Nnedi Okorafor -- Nigerian-American writer of fantasy and science fiction
Wikipedia - Nobel Memorial Prize in Economic Sciences -- Economics award
Wikipedia - Noble Drew Ali -- Founder of the Moorish Science Temple of America
Wikipedia - Node (computer science)
Wikipedia - NOGI Awards -- Annual awards by Academy of Underwater Arts and Sciences.
Wikipedia - Nomenclature -- System of names or terms in a particular field of arts or sciences
Wikipedia - Non-science -- Area of study that is not scientific
Wikipedia - Nonscience -- Book by Brian J. Ford
Wikipedia - Non-Stop (novel) -- 1958 science fiction novel by Brian Aldiss
Wikipedia - Noriko Osumi -- Professor of developmental neuroscience
Wikipedia - Normal science
Wikipedia - Norman Spinrad -- American science fiction writer and critic
Wikipedia - Normative science
Wikipedia - Norstrilia -- 1975 science fiction novel by Cordwainer Smith
Wikipedia - Northeast Conference on Science and Skepticism -- Four-day conference focusing on science and skepticism held annually in New York City.
Wikipedia - Northeastern Political Science Association -- American professional society dedicated to political science
Wikipedia - Norwegian Academy of Science and Letters -- Academy of sciences
Wikipedia - Norwegian Academy of Science
Wikipedia - Norwegian Academy of Technological Sciences
Wikipedia - Norwegian Diver School -- Part of the Western Norway University of Applied Sciences
Wikipedia - Norwegian science fiction
Wikipedia - Norwegian University of Life Sciences -- University
Wikipedia - Norwegian University of Science and Technology
Wikipedia - Norwegian University of Science > Technology
Wikipedia - Nova (American TV program) -- United States popular science television program
Wikipedia - NOVA ScienceNow
Wikipedia - NOVA scienceNOW
Wikipedia - Nova ScienceNow
Wikipedia - Nova Science Publishers, Inc.
Wikipedia - Nova Science Publishers
Wikipedia - Novia University of Applied Sciences
Wikipedia - Nuclear science
Wikipedia - Number: The Language of Science
Wikipedia - Numenera -- Science fantasy tabletop role-playing game
Wikipedia - Nurture Nature Center -- Science education center in Easton, PA, US
Wikipedia - Nutritional neuroscience
Wikipedia - Nystalux -- Science-fiction role-playing game supplement
Wikipedia - NYU Center for Data Science
Wikipedia - Oak Ridge Institute for Science and Education -- Educational institution in Oak Ridge, Tennessee
Wikipedia - Object (computer science)
Wikipedia - Objectivity (science)
Wikipedia - Occultism (Islam) -- Islamic occult science
Wikipedia - Occupational Health Science
Wikipedia - Occupational science
Wikipedia - Occupation: Rainfall -- Science fiction action film
Wikipedia - Ocean Observatories Initiative -- A program that focuses the work of an emerging network of science driven ocean observing systems
Wikipedia - Oceanographic Museum of Monaco -- A museum of marine sciences in Monaco-Ville, Monaco
Wikipedia - Ocean Science (journal) -- An open-access peer-reviewed scientific journal published by Copernicus Publications on behalf of the European Geosciences Union
Wikipedia - Octavia E. Butler -- American science fiction writer
Wikipedia - Office for Science and Society -- Science education group
Wikipedia - Office of Science and Technology Policy
Wikipedia - Office of the Science and Technology Adviser to the Secretary of State -- Independent science and technology advisors to the US government
Wikipedia - Offset (computer science)
Wikipedia - Olga Larionova -- Russian science fiction writer
Wikipedia - Olivia Judson -- Evolutionary biologist and science writer
Wikipedia - Olivier Bernard (pharmacist) -- Canadian science educator and pharmacist (born 1982)
Wikipedia - Omega (computer science)
Wikipedia - Omega: The Last Days of the World -- Science fiction novel by Camille Flammarion
Wikipedia - Omniscience (album) -- 1992 album
Wikipedia - Omniscience -- Capacity to know everything
Wikipedia - Omniscient (TV series) -- Brazilian science fiction web television series
Wikipedia - O'Moore Medal -- Information science award
Wikipedia - Omphalos (story) -- 2019 science fiction tale
Wikipedia - On Exactitude in Science
Wikipedia - On the Connexion of the Physical Sciences -- A book by Mary Somerville, written in 1834
Wikipedia - On the Cruelty of Really Teaching Computer Science
Wikipedia - Ontology (computer science)
Wikipedia - Ontology (information science) -- Specification of a conceptualization
Wikipedia - Ontology language (computer science)
Wikipedia - On Wings of Song (novel) -- Science fiction novel by Thomas M. Disch
Wikipedia - Open-notebook science
Wikipedia - Open science data
Wikipedia - Open Science Framework
Wikipedia - Open Science Grid
Wikipedia - Open Science
Wikipedia - Open science -- Scientific research with content and dissemination made available to the public
Wikipedia - Open-shop scheduling -- Scheduling problem in computer science
Wikipedia - Operating Systems: Design and Implementation -- Computer science textbook
Wikipedia - Optical PAyload for Lasercomm Science -- optical communications test in 2014 between earth and ISS
Wikipedia - Optimization (computer science)
Wikipedia - Optometry and Vision Science -- Journal of the American Academy of Optometry
Wikipedia - Orb Books -- American science fiction and fantasy publishing imprint
Wikipedia - Orbital Sciences Corporation -- American company which specializes in the manufacturing and launch of satellites
Wikipedia - Orbit Books -- International publisher that specialises in science fiction and fantasy books
Wikipedia - Orbus (novel) -- 2009 science fiction novel by Neal Asher
Wikipedia - Order of operations -- In mathematics and computer science, order in which operations are performed
Wikipedia - Oregon Health & Science University -- Medical university in Portland, Oregon, United States
Wikipedia - Oregon Health > Science University
Wikipedia - Oregon Museum of Science and Industry -- Science and technology museum in Portland, Oregon
Wikipedia - Organization and Methods (management) -- Management science
Wikipedia - Organization for Women in Science for the Developing World -- International organisation supporting women in science
Wikipedia - Ori (Stargate) -- Fictional characters in the science fiction television series, Stargate SG-1
Wikipedia - Orphan Black -- Canadian science fiction thriller television series
Wikipedia - Orson Scott Card -- American science fiction novelist (born 1951)
Wikipedia - Osmosis (TV series) -- French science fiction television series
Wikipedia - Osteopathy -- Alternative medicine and pseudoscience that emphasizes physical manipulation of muscle and bones
Wikipedia - Otherspace (novel) -- Young adult science fiction novel by American author David Stahler Jr.
Wikipedia - Other Worlds Science Stories
Wikipedia - Other Worlds, Universe Science Fiction, and Science Stories -- Two related US science fiction magazines
Wikipedia - Oulu University of Applied Sciences -- Polytechnic university in Northern Ostrobothnia, Finland
Wikipedia - Outland (film) -- 1981 British science fiction thriller film by Peter Hyams
Wikipedia - Outline of applied science
Wikipedia - Outline of computer science
Wikipedia - Outline of Earth sciences -- Hierarchical outline list of articles related to Earth sciences
Wikipedia - Outline of earth science
Wikipedia - Outline of forensic science
Wikipedia - Outline of formal science
Wikipedia - Outline of health sciences
Wikipedia - Outline of information science
Wikipedia - Outline of library science
Wikipedia - Outline of military science and technology
Wikipedia - Outline of natural science
Wikipedia - Outline of neuroscience
Wikipedia - Outline of physical science -- Hierarchical outline list of articles related to the physical sciences
Wikipedia - Outline of political science
Wikipedia - Outline of science fiction
Wikipedia - Outline of science
Wikipedia - Outline of social science
Wikipedia - Outline of space science
Wikipedia - Out of the Dark (Weber novel) -- 2010 alien invasion science fiction novel by David Weber
Wikipedia - Out of This World Adventures -- US pulp science fiction magazine
Wikipedia - Outside the Wire -- 2021 science fiction film starring Anthony Mackie
Wikipedia - Outstanding Contribution to Computer Science Education
Wikipedia - Owen Gingerich -- American astronomer and historian of science
Wikipedia - Oxford Science Park
Wikipedia - Oxford University Department of Computer Science
Wikipedia - P300 (neuroscience)
Wikipedia - P600 (neuroscience) -- Peak in electrical brain activity
Wikipedia - Pabna University of Science & Technology -- Public university in Bangladesh
Wikipedia - Pacific Rim (film) -- 2013 American science fiction film directed by Guillermo del Toro
Wikipedia - P. A. L. Chapman-Rietschi -- Scholar and research writer in the field of history of astronomy, ancient astral sciences, archaeoastronomy, and astrobiology
Wikipedia - Pamela H. Smith -- Historian of science
Wikipedia - Pandit Bhagwat Dayal Sharma Post Graduate Institute of Medical Sciences -- Medical college in Haryana, India
Wikipedia - Pandorum -- 2009 British-German science fiction horror film directed by Christian Alvart
Wikipedia - Paola Velardi -- Professor of computer science
Wikipedia - Paolo Bacigalupi -- American science fiction and fantasy writer
Wikipedia - Parameter (computer science)
Wikipedia - Paranoia (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Parapsychology: Frontier Science of the Mind -- 1957 parapsychology book
Wikipedia - Paris Institute for Advanced Study -- An international research center in the field of humanities and social sciences
Wikipedia - Paris in the Twentieth Century -- Science fiction novel by Jules Verne
Wikipedia - Paris-Saclay Faculty of Sciences -- Training and research unit of the Paris-Saclay University located in Orsay, France
Wikipedia - Paris Sciences et Lettres University -- French university created in 2019
Wikipedia - Partial word -- Computer science string term
Wikipedia - Pat Cadigan -- American science fiction author
Wikipedia - Paterson Charter School for Science and Technology -- Charter school in Passaic County, New Jersey, United States
Wikipedia - Pat Hayes -- Computer science researcher in artificial intelligence
Wikipedia - Pathological science
Wikipedia - Patricia A. McKillip -- American fantasy and science fiction author
Wikipedia - Patrick Nielsen Hayden -- American science fiction editor and writer
Wikipedia - Paula Brown -- Canadian science researcher
Wikipedia - Paul Di Filippo -- American science fiction writer
Wikipedia - Paul E. Griffiths -- Australian philosopher of science
Wikipedia - Paul Grant (physicist) -- Physicist, Science-Writer (b. 1935, d. -)
Wikipedia - Paul Langevin -- French physicist, philosopher of science and pedagogue
Wikipedia - Paxos (computer science)
Wikipedia - Peak: Secrets from the New Science of Expertise -- 2016 book by K. Anders Ericsson
Wikipedia - Pebble in the Sky -- Science fiction novel by American writer Isaac Asimov
Wikipedia - Penguin Highway -- 2010 Japanese science fiction novel by Tomihiko Morimi
Wikipedia - Penn State College of Agricultural Sciences -- Agricultural college of Penn State University
Wikipedia - Penn State College of Information Sciences and Technology
Wikipedia - Perfect (2018 film) -- 2018 American science fiction thriller film
Wikipedia - Performance science -- The multidisciplinary study of human performance
Wikipedia - Perihelion Science Fiction -- Science fiction magazine
Wikipedia - Periodic Tales -- popular science book by Hugh Aldersey-Williams
Wikipedia - Peripheral light focusing -- eye science
Wikipedia - Permeability (Earth sciences) -- Measure of the ability of a porous material to allow fluids to pass through it
Wikipedia - Permutation City -- 1994 science fiction novel by Greg Egan
Wikipedia - Persian science
Wikipedia - Persistence (computer science)
Wikipedia - Person of Interest (TV series) -- 2011 American science fiction crime drama television series
Wikipedia - Perspective geological correlation -- Theory in Earth sciences
Wikipedia - Perspectives on Behavior Science
Wikipedia - Perspectives on Psychological Science
Wikipedia - Perspectives on Science and Christian Faith
Wikipedia - Perspectives on Science
Wikipedia - Perversions of Science
Wikipedia - Petaluma Wildlife & Natural Science Museum -- Museum in Petaluma, California
Wikipedia - Pete Moore (science writer)
Wikipedia - Peter Elson -- English science fiction illustrator
Wikipedia - Peter Norreys -- Professor of inertial fusion science
Wikipedia - Pfizer Award -- Award in history of science
Wikipedia - Phaleristics -- Auxiliary sciences of history
Wikipedia - Phantoms in the Brain -- popular science book by V.S. Ramachandran and Sandra Blakeslee
Wikipedia - Pharmaceutical sciences
Wikipedia - Pharmacoepidemiology -- Science studying the uses and effects of drugs in populations
Wikipedia - Pharmacogenomics -- Branch of science
Wikipedia - Pharmacovigilance -- Drug safety; science relating to adverse effects of pharmaceutical products
Wikipedia - Phi Beta Kappa -- Honor society for the liberal arts and sciences in the United States
Wikipedia - Philadelphia Science Fiction Society
Wikipedia - Philip Ball -- British science writer
Wikipedia - Philip K. Dick -- American science fiction author (1928-1982)
Wikipedia - Philippine House Committee on Science and Technology -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Philippine Senate Committee on Science and Technology -- Standing committee of the Senate of the Philippines
Wikipedia - Philosopher of science
Wikipedia - Philosophical ethology -- Field of multidisciplinary research which gathers natural sciences, social science, human studies and is dedicated to the issue of animal subjectivity
Wikipedia - Philosophical Transactions of the Royal Society B: Biological Sciences
Wikipedia - Philosophy of cognitive science
Wikipedia - Philosophy of computer science
Wikipedia - Philosophy of Natural Science -- 1966 book by Carl Gustav Hempel
Wikipedia - Philosophy of neuroscience
Wikipedia - Philosophy of Science (journal)
Wikipedia - Philosophy of Science
Wikipedia - Philosophy of science -- Philosophical study of the assumptions, foundations, and implications of science
Wikipedia - Philosophy of Social Science
Wikipedia - Philosophy of social science
Wikipedia - Philosophy of the Social Sciences (journal)
Wikipedia - Philosophy of the social sciences
Wikipedia - Phoebe S. Leboy -- American biochemist and advocate for women in science
Wikipedia - Phyllis Richmond -- Librarian and historian of science
Wikipedia - Physica Curiosa -- Encyclopaedia of the natural sciences published in 1662 by Gaspar Schott
Wikipedia - Physical Sciences-Oncology Center
Wikipedia - Physical sciences
Wikipedia - Physical science
Wikipedia - Physiology -- Science of the function of living systems
Wikipedia - PhysMath Central -- Springer Science+Business Media imprint
Wikipedia - Phys.org -- Science news website
Wikipedia - Picard (satellite) -- Solar science research satellite
Wikipedia - Pierce Brown -- American science fiction author
Wikipedia - Pierre Bordage -- French science fiction author
Wikipedia - Pietro Corsi -- Italian historian of science
Wikipedia - Pittsburgh Life Sciences Greenhouse
Wikipedia - Pixar Photoscience Team
Wikipedia - Planet 51 -- 2009 English-language Spanish/British animated science fiction/family comedy film directed by Jorge Blanco
Wikipedia - Planetary objects proposed in religion, astrology, ufology and pseudoscience -- Non-scientific hypothetical planetary objects
Wikipedia - Planetary romance -- Subgenre of science fiction focussing on adventures on alien planets
Wikipedia - Planetary sciences
Wikipedia - Planetary science -- Science of astronomical objects apparently in orbit around one or more stellar objects within a few light years
Wikipedia - Planet B -- Science fiction radio drama series
Wikipedia - Planet of the Apes (2001 film) -- 2001 science fiction film directed by Tim Burton
Wikipedia - Planet of the Apes -- Science fiction media franchise
Wikipedia - Planets in science fiction -- Planet that only appears in works of fiction
Wikipedia - Plant breeding -- The art and science of changing the traits of plants in order to produce desired characteristics
Wikipedia - Plutonomy -- The science of production and distribution of wealth
Wikipedia - Pohang University of Science and Technology
Wikipedia - PoincarM-CM-) Medal -- Math award from the Institut de France, Academy of Sciences
Wikipedia - Pointer (computer science)
Wikipedia - Polar Science -- A quarterly peer-reviewed scientific journal covering research related to the polar regions of the Earth and other planets
Wikipedia - Police science
Wikipedia - Policy studies -- Subdisicipline of political science
Wikipedia - Polish Academy of Sciences -- National academy of sciences for Poland
Wikipedia - Polish science and technology
Wikipedia - Political ideas in science fiction
Wikipedia - Political obligation -- Concept in moral philosophy and political science
Wikipedia - Political philosophy -- Sub-discipline of philosophy and political science
Wikipedia - Political Science Quarterly
Wikipedia - Political Science (song) -- 1972 song by Randy Newman
Wikipedia - Political Science
Wikipedia - political science
Wikipedia - Political science -- Social science concerned with the study of politics, political systems and associated constitutions
Wikipedia - Politicization of science -- use of science for political purposes
Wikipedia - Polity Agent -- 2006 science fiction novel by Neal Asher
Wikipedia - Polling (computer science)
Wikipedia - PollyVote -- Project is run by political science professors and forecasting experts
Wikipedia - Polymer science -- Subfield of materials science concerned with polymers
Wikipedia - Polymorphism (computer science)
Wikipedia - Polymorphism (materials science) -- Ability of a solid material to exist in more than one form or crystal structure
Wikipedia - Ponce Health Sciences University -- Private university in Ponce, Puerto Rico
Wikipedia - Pontifical Academy of Sciences -- Scientific academy of the Vatican City
Wikipedia - Pontifical Academy of Social Sciences
Wikipedia - Pontifical Committee for Historical Sciences
Wikipedia - Pool (computer science) -- Collection of computer resources that are kept ready to use rather than acquired on use and released afterwards
Wikipedia - Popular Mechanics -- American science magazine
Wikipedia - Popular Science Monthly
Wikipedia - Popular Science
Wikipedia - Popular science -- Interpretation of science intended for a general audience
Wikipedia - Portability (computer science)
Wikipedia - Portal:Contents/Overview/Natural and physical sciences
Wikipedia - Portal:Contents/Overview/Technology and applied sciences
Wikipedia - Portal:Earth sciences
Wikipedia - Portal:History of Science
Wikipedia - Portal:History of science
Wikipedia - Portal:Library and information science
Wikipedia - Portal:Political science
Wikipedia - Portal:Science/Categories and Main topics -- Wikimedia portal
Wikipedia - Portal:Science fiction
Wikipedia - Portal:Science
Wikipedia - Portal:Speculative fiction/Science fiction -- Wikimedia portal
Wikipedia - Portal:Systems science -- Wikimedia portal
Wikipedia - Portland Press Excellence in Science Award -- Award of the Biochemical Society
Wikipedia - Portland State University College of Liberal Arts and Sciences -- College in Portland, Oregon
Wikipedia - Port Xanatath -- Science-fiction role-playing game supplement
Wikipedia - Positive Neuroscience
Wikipedia - Positivism -- Philosophy of science based on the view that information derived from scientific observation is the exclusive source of all authoritative knowledge
Wikipedia - Possible Minds -- 2019 science anthology
Wikipedia - Postmodernism in political science
Wikipedia - Post-normal science
Wikipedia - Power vacuum -- Term used in political science
Wikipedia - Prabhu Pingali -- Professor in Economics and Nutritional Sciences
Wikipedia - Prador Moon -- 2006 science fiction novel by Neal Asher
Wikipedia - Precision (computer science)
Wikipedia - Predator (film) -- 1987 science fiction action film directed by John McTiernan
Wikipedia - Predator (franchise) -- Franchise of science fiction action films based on a race of fictional extraterrestrials
Wikipedia - Premotor theory of attention -- Theory in cognitive neuroscience
Wikipedia - Prentice Hall International Series in Computer Science
Wikipedia - Preservation (library and archival science) -- Set of activities aimed at prolonging the life of a record or object
Wikipedia - Presidential Award for Excellence in Science, Mathematics, and Engineering Mentoring -- American mentoring award
Wikipedia - President of the American Association for the Advancement of Science
Wikipedia - President's Council of Advisors on Science and Technology
Wikipedia - President's Science Advisory Committee
Wikipedia - Prevention Science -- Quarterly public health journal
Wikipedia - Prevention science -- Scientific study of preventing human dysfunctions
Wikipedia - Pride of Performance Awards (1990-1999) -- A civil award by the Government of Pakistan to Pakistani citizens in recognition of distinguished merit in the fields of literature, arts, sports, medicine, or science for civilians.
Wikipedia - Prime Minister's Prize for Science
Wikipedia - Prime Minister's Prizes for Science
Wikipedia - Primetime Emmy Award -- American accolade bestowed by the Academy of Television Arts & Sciences
Wikipedia - Princeton Plasma Physics Laboratory -- national laboratory for plasma physics and nuclear fusion science at Princeton, New Jersey
Wikipedia - Priority queue -- Abstract data type in computer science
Wikipedia - Prisoner of conscience -- Anyone imprisoned because of their race, sexual orientation, religion, or political views. It also refers to those who have been imprisoned and/or persecuted for the non-violent expression of their conscientiously held beliefs
Wikipedia - Privilege (computer science)
Wikipedia - Prix JaffM-CM-) -- Prize of the Institut de France awarded by nomination of the French Academy of Sciences
Wikipedia - Prix Jean Ricard -- French science award
Wikipedia - Prix Paul Doistau-Emile Blutet -- French Academy of Sciences award in mathematics, physics, and biology
Wikipedia - Prize of the Foundation for Polish Science -- Scientific award in Poland
Wikipedia - Probably Science -- Science and comedy podcast
Wikipedia - Procedure (computer science)
Wikipedia - Proceedings of the National Academy of Sciences of the United States of America
Wikipedia - Proceedings of the National Academy of Sciences of the USA
Wikipedia - Proceedings of the National Academy of Sciences
Wikipedia - Proceedings of the USSR Academy of Sciences
Wikipedia - Process (science)
Wikipedia - Production (computer science) -- In computer science, a rewrite rule specifying a substitution that can be recursively performed to generate new sequences
Wikipedia - Production system (computer science)
Wikipedia - Profiler (computer science)
Wikipedia - Profiling (information science)
Wikipedia - Program analysis (computer science)
Wikipedia - Programming language theory -- |Branch of computer science
Wikipedia - Project Almanac -- 2015 science fiction film
Wikipedia - Project Exploration -- Science education
Wikipedia - Project Ghazi -- 2019 Pakistani Urdu language science fiction action film
Wikipedia - Prometheus (2012 film) -- 2012 science fiction film directed by Ridley Scott
Wikipedia - Propeller Island -- 1895 science fiction novel
Wikipedia - Prophets of Science Fiction
Wikipedia - Prose Works Other than Science and Health -- Compendium of books by Mary Baker Eddy
Wikipedia - Protector (novel) -- 1973 science fiction novel by Larry Niven
Wikipedia - Protocol (computer science)
Wikipedia - Protocol (science)
Wikipedia - Protocol Wars -- Computer science debate
Wikipedia - Protoscience
Wikipedia - Providence (Barry novel) -- Science fiction novel by Max Barry
Wikipedia - Prussian Academy of Sciences -- A college in Berlin from 1700-1946
Wikipedia - Pseudoscience -- Unscientific claims that are wrongly presented as scientific
Wikipedia - Psychohistorical Crisis -- Science fiction novel by Donald Kingsbury in the world of Isaac Asimov's Foundation
Wikipedia - Psychohistory (fictional) -- Fictional science in Isaac Asimov's Foundation universe
Wikipedia - Psychological Science in the Public Interest
Wikipedia - Psychological Science (journal)
Wikipedia - Psychological Science
Wikipedia - Psychological science
Wikipedia - Psychology of science
Wikipedia - Public awareness of science
Wikipedia - Puerto Rico Academy of Arts and Sciences -- Non-profit institution created for the advancement of knowledge
Wikipedia - Puerto Rico Forensic Sciences Institute -- Government agency of Puerto Rico
Wikipedia - Puerto Rico Science, Technology and Research Trust -- Private, non-profit organization devoted to the increase of IT jobs
Wikipedia - Pugwash Conferences on Science and World Affairs -- International organization
Wikipedia - P versus NP problem -- Unsolved problem in computer science
Wikipedia - Pyramid power -- Pseudoscience belief that pyramids confer impossible powers
Wikipedia - Q.E.D. (British TV series) -- Strand of science documentary films
Wikipedia - Quakers in science
Wikipedia - Quantification (science)
Wikipedia - Quantum Detectors -- UK Synchrotron and university science company
Wikipedia - Quantum information science
Wikipedia - Quantum Man: Richard Feynman's Life in Science -- Book by Lawrence Krauss
Wikipedia - Quantum nanoscience
Wikipedia - Quantum Reality -- popular science book by physicist Nick Herbert
Wikipedia - Quantum social science
Wikipedia - QuarkNet -- Teacher professional development in sciences
Wikipedia - Quark (TV series) -- 1970s American science fiction sitcom
Wikipedia - Quatermass and the Pit (film) -- 1967 British science fiction horror film by Roy Ward Baker
Wikipedia - Quaternary science
Wikipedia - Queen of Angels (novel) -- 1990 science fiction novel by Greg Bear
Wikipedia - Queens High School for the Sciences -- Specialized high school in New York City
Wikipedia - Quentin Cooper -- British science journalist (born 1961)
Wikipedia - Quest (Dutch magazine) -- Dutch popular science magazine
Wikipedia - Quest for the Future -- 1970 science fiction novel by A. E. van Vogt
Wikipedia - Question answering -- Computer science discipline
Wikipedia - Quillette -- Online magazine focusing on science, technology, news, culture, and politics
Wikipedia - Quota rule -- Rule in math and political science
Wikipedia - Race science
Wikipedia - Rachel Aaron -- American science fiction and fantasy writer
Wikipedia - Rachel Ankeny -- Philosopher and historian of science
Wikipedia - Raft (computer science)
Wikipedia - Rags Parkland Sings the Songs of the Future -- Science fiction concert folk musical
Wikipedia - Rainbows End -- Science fiction novel by Vernor Vinge
Wikipedia - Raised by Wolves (American TV series) -- 2020 American science fiction drama television series
Wikipedia - Raising Dion -- American superhero science fiction streaming television series
Wikipedia - Rajabazar Science College -- Science College, Kolkata, West Bengal
Wikipedia - Raj Kumar (professor) -- vice-chancellor of Uttar Pradesh University of Medical Sciences
Wikipedia - Rajni Goyal -- Professor of political science
Wikipedia - Rakka (film) -- 2017 American-Canadian military science fiction short film
Wikipedia - Ralph W. Gerard Prize in Neuroscience
Wikipedia - R. A. MacAvoy -- American fantasy and science fiction author
Wikipedia - Ram Moav -- Israeli geneticist and science fiction writer
Wikipedia - Ramsey sentence -- Formal logical reconstructions of theoretical propositions attempting to draw a line between science and metaphysics
Wikipedia - Randy Pausch -- American professor of computer science, human-computer interaction and design
Wikipedia - Raphael Carter -- American science fiction author
Wikipedia - Rassilon -- Fictional character in the British science fiction television series Doctor Who
Wikipedia - RationalWiki -- Free-access wiki written to criticize religion, government, and pseudoscience
Wikipedia - Ratnik (film) -- 2020 Nigerian science fiction action film
Wikipedia - Raven Baxter -- American molecular biologist and science communicator
Wikipedia - Ray Bradbury Award -- Science fiction and fantasy media award
Wikipedia - Raychelle Burks -- American scientist and science communicator
Wikipedia - Reachability analysis -- Solution to the reachability problem in distributed systems (computer science)
Wikipedia - Ready Player One (film) -- 2018 American science fiction action-adventure film
Wikipedia - Ready Player One -- 2011 science fiction novel by Ernest Cline
Wikipedia - Ready Player Two -- 2020 science fiction novel by Ernest Cline
Wikipedia - Real world object -- Non-text-based items in library science
Wikipedia - Reason in the Balance: The Case Against Naturalism in Science, Law > Education
Wikipedia - Reason (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Rebecca Priestley -- New Zealand academic, science historian and writer
Wikipedia - Reciprocity (network science)
Wikipedia - Record (computer science) -- Information block that is part of a database (data row)
Wikipedia - Record of a Spaceborn Few -- Science fiction novel by Becky Chambers
Wikipedia - Recursion (computer science)
Wikipedia - Red Rain (film) -- 2013 Indian science fiction thriller film
Wikipedia - Red vs. Blue -- American comic science fiction web series produced by Rooster Teeth
Wikipedia - Redwood Neuroscience Institute
Wikipedia - Reference (computer science)
Wikipedia - Reflection (computer science)
Wikipedia - Refractory (planetary science) -- Materials with high condensation temperatures, contrasted with volatiles
Wikipedia - Regeneron Science Talent Search
Wikipedia - Regional Science Association International -- Association of scholarly societies
Wikipedia - Regional science -- Field of the social sciences
Wikipedia - Region -- Two or three-dimensionally defined space, mainly in terrestrial and astrophysics sciences
Wikipedia - Regius Professor of Computer Science
Wikipedia - Regulation of science
Wikipedia - Reich Ministry of Science, Education and Culture -- Organization in Germany
Wikipedia - Reification (computer science)
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Wikipedia - Relationship between religion and science -- Relationship between religion and science
Wikipedia - Relationship Science
Wikipedia - Religious Science
Wikipedia - Remembrance of Earth's Past -- Science fiction book trilogy by Liu Cixin
Wikipedia - Remnants (novel series) -- Science fiction book series by K. A. Applegate
Wikipedia - Renaissance science
Wikipedia - Rendezvous with Rama -- Science fiction novel by Arthur C. Clarke first published in 1973
Wikipedia - RenM-CM-)e Watson (scientist) -- Australian science communicator and entrepreneur
Wikipedia - Replication (computer science)
Wikipedia - Replication crisis -- Ongoing methodological crisis in science stemming from failure to replicate many studies
Wikipedia - Rescue on Galatea -- Science-fiction role-playing game supplement
Wikipedia - Research Institute for Mathematical Sciences
Wikipedia - Resilience (materials science) -- Material ability to absorb energy when deformed elastically
Wikipedia - Resource (computer science)
Wikipedia - Retrocausality -- A thought experiment in philosophy of science based on elements of physics, addressing whether the future can affect the present and whether the present can affect the past
Wikipedia - Return to Nuke 'Em High Volume 1 -- 2013 American science-fiction horror comedy film by Lloyd Kaufman
Wikipedia - Revival (comics) -- Horror-science fiction comics series
Wikipedia - Revolution (TV series) -- American science fiction television series
Wikipedia - Reza Razavi -- Professor of paediatric cardiovascular science, vice-president and vice-principal of research at the King's College London, the director of research at KingM-bM-^@M-^Ys Health Partners, and the director of the KingM-bM-^@M-^Ys Wellcome Trust EPSRC Centre For Medical Engineering
Wikipedia - Rhetoric of science
Wikipedia - Rice School of Social Sciences
Wikipedia - Rice University School of Social Sciences
Wikipedia - Richard Bleiler -- American science fiction bibliographer and librarian
Wikipedia - Richard Calder (writer) -- British science fiction writer
Wikipedia - Richard Dawkins Foundation for Reason and Science
Wikipedia - Riddick (film) -- 2013 American science fiction action film directed by David Twohy
Wikipedia - Right to science and culture
Wikipedia - Rigid unit modes -- Modes in crystallography and materials science
Wikipedia - Rim of the World -- 2019 American science fiction film
Wikipedia - Rinat Neuroscience Corporation -- Biotechnology company
Wikipedia - Ringworld -- 1970 science fiction novel by Larry Niven
Wikipedia - Riot Girls -- 2019 Canadian science fiction film
Wikipedia - River City Science Academy -- A public charter school in Jacksonville, FL (USA)
Wikipedia - Riverworld -- Setting for a series of science fiction books written by Philip JosM-CM-) Farmer
Wikipedia - Roadside Picnic -- Science fiction novel Arkady and Boris Strugatsky
Wikipedia - Robbie (short story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Robert Adams (science fiction writer) -- American science fiction and fantasy writer
Wikipedia - Robert A. Heinlein -- American science-fiction author (1907-1988)
Wikipedia - Robert Koch Medal and Award -- Science award
Wikipedia - Robert S. Richardson -- American astronomer and science fiction writer
Wikipedia - RoboCop 2 -- 1990 science fiction action film directed by Irvin Kershner
Wikipedia - Robot Hall of Fame -- Recognizes robots in science, general society and achievements in robotics
Wikipedia - Robots and Empire -- Science fiction novel by the American author Isaac Asimov
Wikipedia - Robur the Conqueror -- Science fiction novel by Jules Verne
Wikipedia - Robustness (computer science)
Wikipedia - Robyn Williams -- Australian science journalist
Wikipedia - Rockne S. O'Bannon -- American science fiction writer
Wikipedia - Rogue Moon of Spinstorme -- Science-fiction role-playing game supplement
Wikipedia - Rogue Squadron -- Starfighter squadron in the Star Wars science fiction saga
Wikipedia - Romanian science fiction
Wikipedia - Roman Slowinski -- Polish computer scientist, Vice President of Polish Academy of Sciences
Wikipedia - Romanticism in science
Wikipedia - Romantic science
Wikipedia - Rome, Sweet Rome -- Alternative history, military science fiction story
Wikipedia - Ronald Bailey -- American libertarian science writer
Wikipedia - Rose-Hulman Institute of Technology -- Private college specializing in engineering, mathematics and science in Terre Haute, Indiana, US
Wikipedia - Roswell, New Mexico (TV series) -- 2019 science fiction drama television series
Wikipedia - Rowena Cory Daniells -- Australian children's and Science Fiction writer
Wikipedia - Rowland Institute for Science
Wikipedia - Roxana Geambasu -- Associate professor of Computer Science at Columbia University
Wikipedia - Royal Academy for Overseas Sciences -- Belgian enterprise
Wikipedia - Royal Bohemian Society of Sciences -- Precursor to Czech Academy of Sciences
Wikipedia - Royal Irish Academy -- All-Ireland academy of sciences and humanities
Wikipedia - Royal Netherlands Academy of Arts and Sciences -- Society of scientists and institute
Wikipedia - Royal Science and Technology Park
Wikipedia - Royal Society for the Promotion of the Natural Sciences of Naples -- 19th century learned society in Naples, Italy
Wikipedia - Royal Society of Edinburgh -- Academy of sciences
Wikipedia - Royal Society of New South Wales -- Academy of sciences
Wikipedia - Royal Society Prizes for Science Books -- Annual award for writing
Wikipedia - Royal Society Science Books Prize
Wikipedia - Royal Society Te Aparangi -- Academy of sciences, New Zealand
Wikipedia - Royal Society -- National academy of sciences in the United Kingdom
Wikipedia - Royal Swedish Academy of Engineering Sciences
Wikipedia - Royal Swedish Academy of Sciences
Wikipedia - R. S. A. Garcia -- Trinidadian science fiction writer
Wikipedia - R/science -- Science subreddit
Wikipedia - Rubber science
Wikipedia - Rumpology -- Pseudoscience based on examining the buttocks
Wikipedia - Runaround (story) -- Science fiction short story by American writer Isaac Asimov
Wikipedia - Runaway (1984 American film) -- 1984 science fiction action film directed by Michael Crichton
Wikipedia - Russian Academy of Sciences
Wikipedia - Russian science fiction and fantasy -- Genre of speculative fiction
Wikipedia - Rutgers School of Environmental and Biological Sciences -- Constituent school within Rutgers
Wikipedia - Ruth Kattumuri -- Social science researcher
Wikipedia - Ryuho Okawa -- Founder of the Happy Science religion
Wikipedia - SABAP2 -- Citizen science project
Wikipedia - Sabina Escola Parque do Conhecimento -- Science museum
Wikipedia - Sabina Leonelli -- Philosopher of science
Wikipedia - Sad Puppies -- Right-wing voting group in science-fiction awards
Wikipedia - Safety Not Guaranteed -- American science-fiction romantic comedy film
Wikipedia - Saint Albert the Great Science Academy
Wikipedia - Salah Mohammed Tubaigy -- Professor in the criminal evidence department at Naif Arab University for Security Sciences; head of the Saudi Scientific Council of Forensics
Wikipedia - Salience (neuroscience)
Wikipedia - Sally Gregory Kohlstedt -- American historian of science
Wikipedia - Sally Le Page -- English biologist and science communicator
Wikipedia - Salvage Mission -- Science-fiction role-playing game supplement
Wikipedia - Salvation (TV series) -- 2017 science fiction thriller
Wikipedia - Samanta Roy Institute of Science and Technology -- Fundamentalist Christian sect
Wikipedia - Samantha Yammine -- Canadian science communicator
Wikipedia - Sanctuary (TV series) -- Canadian science fiction-fantasy TV series
Wikipedia - Sandi Doughton -- American science journalist
Wikipedia - Sandra Blakeslee -- American science writer
Wikipedia - Sanjukta Deb -- British professor of biomaterials science
Wikipedia - Sapiens: A Brief History of Humankind -- 2014 popular science book by Yuval Harari
Wikipedia - Sapies -- Science-fiction role-playing game supplement
Wikipedia - Sarafina Nance -- American science communicator, astrophysics researcher
Wikipedia - Sarah Dunlop -- Neuroplasticity and neuroscience researcher
Wikipedia - Sarah McAnulty -- American squid biologist and science communicator
Wikipedia - Sarah Pinsker -- American science fiction author
Wikipedia - Sarah T. Roberts -- Professor of Library & Information Science, author, and scholar
Wikipedia - Sara J. Schechner -- Historian of science
Wikipedia - Sarhad University of Science & Information Technology -- Private university in Pakistan
Wikipedia - Satellite Science Fiction -- American science fiction magazine, published from 1956 to 1959
Wikipedia - Saturn 3 -- 1980 British science fiction film
Wikipedia - Saturn Award for Best Science Fiction Film
Wikipedia - Saturn Award for Best Science Fiction Television Series -- Annual award
Wikipedia - Saturn (magazine) -- Science fiction, detective, and horror magazine
Wikipedia - Savonia University of Applied Sciences
Wikipedia - Scale (social sciences)
Wikipedia - Scanners Live in Vain -- Science fiction short story by Cordwainer Smith
Wikipedia - Schell Bullet -- Japanese science fiction novel series
Wikipedia - Schild's Ladder -- 2002 science fiction novel by Australian author Greg Egan
Wikipedia - Schlock Mercenary -- Comedic science fiction webcomic
Wikipedia - Schmollers Jahrbuch -- Economics and social science journal
Wikipedia - School of Economic Science
Wikipedia - School of Electronics and Computer Science, University of Southampton
Wikipedia - School of Law and Social Sciences, University of East London -- school at the University of East London
Wikipedia - School of Natural Philosophy -- Science textbook
Wikipedia - School of Philosophy and Economic Science -- Global organisation providing courses for adults, primarily in Practical Philosophy, Economics with Justice and Mantra Meditation
Wikipedia - School of Science, Technology, Engineering and Mathematics -- Magnet high school in Passaic County, New Jersey, United States
Wikipedia - Schrodinger, Inc. -- American life sciences company
Wikipedia - Science Advances
Wikipedia - ScienceAlert -- Science magazine
Wikipedia - Science & Religion: A Symposium -- Book by Michael Pupin
Wikipedia - Science and Civilisation in China
Wikipedia - Science and Civilization in China
Wikipedia - Science and Consciousness Review
Wikipedia - Science and Engineering Ethics
Wikipedia - Science and Engineering Research Council
Wikipedia - Science and Health with Key to the Scriptures
Wikipedia - Science and Hypothesis -- Book by Henri PoincarM-CM-)
Wikipedia - Science and invention in Birmingham
Wikipedia - Science and Public Policy -- Peer-reviewed scientific journal
Wikipedia - Science and Religion in American Thought
Wikipedia - Science and Religion: Some Historical Perspectives -- Book by John Hedley Brooke
Wikipedia - Science and religion
Wikipedia - Science and Society
Wikipedia - Science and technology in Africa
Wikipedia - Science and technology in Albania
Wikipedia - Science and technology in Algeria
Wikipedia - Science and technology in ancient India
Wikipedia - Science and technology in Angola
Wikipedia - Science and technology in Argentina
Wikipedia - Science and technology in Asia -- Overview of science and technology in Asia
Wikipedia - Science and technology in Bangladesh
Wikipedia - Science and technology in Belgium
Wikipedia - Science and technology in Brussels
Wikipedia - Science and technology in Bulgaria
Wikipedia - Science and technology in Canada
Wikipedia - Science and technology in China
Wikipedia - Science and technology in Colombia
Wikipedia - Science and technology in Europe
Wikipedia - Science and technology in Flanders
Wikipedia - Science and technology in France -- Overview of science and technology in France
Wikipedia - Science and technology in Germany -- Overview of Germany's handling with science and technology
Wikipedia - Science and technology in Hungary
Wikipedia - Science and technology in Iceland
Wikipedia - Science and technology in India -- Overview of science and technology in India
Wikipedia - Science and technology in Indonesia -- Overview of science and technology in Indonesia
Wikipedia - Science and technology in Iran
Wikipedia - Science and technology in Israel
Wikipedia - Science and technology in Italy -- Overview of science and technology in Italy
Wikipedia - Science and technology in Jamaica
Wikipedia - Science and technology in Japan -- Overview of science and technology in Japan
Wikipedia - Science and technology in Malaysia
Wikipedia - Science and technology in Morocco
Wikipedia - Science and technology in Nepal
Wikipedia - Science and technology in Pakistan
Wikipedia - Science and technology in Portugal
Wikipedia - Science and technology in Romania
Wikipedia - Science and technology in Russia -- Overview of science and technology in Russia
Wikipedia - Science and technology in South Africa -- Overview of science and technology in South Africa
Wikipedia - Science and technology in South Korea -- Overview of science and technology in South Korea
Wikipedia - Science and technology in Spain -- Overview of science and technology in Spain
Wikipedia - Science and technology in Switzerland -- Overview of science and technology in Switzerland
Wikipedia - Science and technology in the Netherlands -- Overview of science and technology in the Netherlands
Wikipedia - Science and Technology in the Ottoman Empire
Wikipedia - Science and technology in the Ottoman Empire
Wikipedia - Science and technology in the Philippines -- Overview of science and technology in the Philippines
Wikipedia - Science and technology in the Soviet Union
Wikipedia - Science and technology in the United Kingdom -- Overview of science and technology in the United Kingdom
Wikipedia - Science and technology in the United States
Wikipedia - Science and technology in Turkey -- Overview of science and technology in Turkey
Wikipedia - Science and technology in Ukraine
Wikipedia - Science and technology in Venezuela
Wikipedia - Science and technology in Vietnam
Wikipedia - Science and technology in Wallonia
Wikipedia - Science and Technology Museum railway station -- Railway station located in Kaohsiung, Taiwan
Wikipedia - Science and technology of the Han dynasty
Wikipedia - Science and technology of the Song dynasty -- Aspect of Chinese history
Wikipedia - Science and technology of the Tang dynasty
Wikipedia - Science and Technology Studies
Wikipedia - Science and technology studies -- Academic field
Wikipedia - Science and the Catholic Church
Wikipedia - Science and Theology -- Book by John Polkinghorne
Wikipedia - Science Applications International Corporation -- American information technology company
Wikipedia - Science as a Vocation -- Text of a lecture given in 1917 by Max Weber
Wikipedia - Science-Based Medicine -- Website covering issues in science and medicine, focusing on quackery
Wikipedia - ScienceBlogs -- Science-focused invitation-only blog network created by Seed Media Group
Wikipedia - Science book
Wikipedia - Science by press conference -- Practice by which scientists put an unusual focus on publicizing results of research in the media
Wikipedia - Science Centre Singapore -- Scientific institution in Singapore
Wikipedia - Science Channel -- American pay television channel
Wikipedia - Science Citation Index -- (launched 1964)
Wikipedia - Science communication -- Public communication of science-related topics to non-experts
Wikipedia - Science communicator
Wikipedia - Science Council of Japan
Wikipedia - Science Court -- Television series
Wikipedia - Science Daily
Wikipedia - ScienceDaily -- American news website
Wikipedia - Science diplomacy and pandemics -- Overview about the relationship between science diplomacy and pandemics
Wikipedia - Science diplomacy -- International scientific cooperation
Wikipedia - ScienceDirect -- Website providing subscription-based access to a database of scientific and medical research
Wikipedia - Science (disambiguation)
Wikipedia - Science education in England -- Overview of science education in England
Wikipedia - Science education -- Teaching and learning of science to non-scientists within the general public
Wikipedia - Science > Environmental Policy Project
Wikipedia - Science Fair (film) -- 2018 National Geographic documentary film
Wikipedia - Science fair
Wikipedia - Science Fantasy (magazine) -- British science fiction magazine (1950-1964)
Wikipedia - Science fantasy -- Science fiction genre
Wikipedia - Science Fell in Love, So I Tried to Prove It -- Manga series
Wikipedia - Science festival
Wikipedia - Science Fiction Adventures (1952 magazine) -- American digest-size science fiction magazine (1952-54)
Wikipedia - Science Fiction Adventures (1956 magazine) -- American digest-size science fiction magazine (1956-58)
Wikipedia - Science Fiction Adventures (British magazine) -- British digest-size science fiction magazine (1958-63)
Wikipedia - Science Fiction and Fantasy Hall of Fame
Wikipedia - Science fiction and fantasy in Poland
Wikipedia - Science Fiction and Fantasy Writers of America -- Nonprofit organization
Wikipedia - Science Fiction and Futurology -- Book by Stanislaw Lem
Wikipedia - Science fiction art
Wikipedia - Science fiction as thought experiment
Wikipedia - Science fiction author
Wikipedia - Science fiction comedy -- Comedic subgenre of science fiction
Wikipedia - Science fiction comics -- comic genre
Wikipedia - Science fiction convention -- Science fiction fan gatherings
Wikipedia - Science fiction fandom -- Aspect of fandom
Wikipedia - Science Fiction > Fantasy Translation Awards
Wikipedia - Science-fiction fanzine
Wikipedia - Science fiction films in India
Wikipedia - Science fiction film -- Film genre
Wikipedia - Science Fiction Inventions -- Book by Damon Knight
Wikipedia - Science fiction libraries and museums
Wikipedia - Science fiction magazines
Wikipedia - Science fiction magazine
Wikipedia - Science Fiction Monthly -- UK science fiction magazine
Wikipedia - Science fiction on television -- Television genre
Wikipedia - Science fiction opera
Wikipedia - Science-Fiction Plus -- American science fiction magazine
Wikipedia - Science Fiction Quarterly -- US pulp science fiction magazine
Wikipedia - Science fiction studies -- Common name for the academic discipline that studies and researches the history, culture, and works of science fiction and, more broadly, speculative fiction
Wikipedia - Science Fiction: The 100 Best Novels -- 1985 book by David Pringle
Wikipedia - Science fiction theatre
Wikipedia - Science fiction themes
Wikipedia - Science Fiction Weekly
Wikipedia - Science-fiction
Wikipedia - Science fiction -- Genre of speculative fiction
Wikipedia - Science Fiction Writing
Wikipedia - Science Foundation Ireland -- Statutory research funding body
Wikipedia - Science fraud
Wikipedia - Science Friction (book) -- Book by Michael Shermer
Wikipedia - Science funding
Wikipedia - Science historian
Wikipedia - Science History Institute
Wikipedia - Science in a Free Society -- 1978 book
Wikipedia - Science information on Wikipedia
Wikipedia - Science in History -- Book by John Desmond Bernal
Wikipedia - Science in medieval Islam
Wikipedia - Science, Innovation and Environment Select Committee -- Committee appointed by the Malaysian House of Representatives
Wikipedia - Science in popular culture
Wikipedia - Science in the medieval Islamic world -- Science developed and practised during the Islamic Golden Age
Wikipedia - Science in the Middle Ages
Wikipedia - Science in the Soul -- Book by Richard Dawkins
Wikipedia - Science journalism -- Journalism genre
Wikipedia - Science journalist
Wikipedia - Science (journal) -- American academic journal
Wikipedia - Science, Liberty and Peace
Wikipedia - Science Made Stupid -- Book by Tom Weller
Wikipedia - Science Magazine
Wikipedia - Science (magazine)
Wikipedia - Science Mission Directorate -- NASA body supervising its scientific missions
Wikipedia - Science Moms -- American documentary film
Wikipedia - Science Museum (London)
Wikipedia - Science Museum, London
Wikipedia - Science museum
Wikipedia - Science National Honor Society -- An American academic honor society focused on science.
Wikipedia - Science News -- American magazine
Wikipedia - Sciencenter -- Science museum in Ithaca, New York
Wikipedia - Science, Numbers, and I -- Collection of essays by Isaac Asimov
Wikipedia - Science of hadith
Wikipedia - Science of Identity Foundation -- Religious organization based in Hawaii
Wikipedia - Science of Logic
Wikipedia - Science of logic
Wikipedia - Science of man
Wikipedia - Science of Mind (magazine)
Wikipedia - Science of morality
Wikipedia - Science of photography -- Uses of science and technology in photography
Wikipedia - Science of reading
Wikipedia - Science of science policy
Wikipedia - Science of Silence -- 2003 single by Richard Ashcroft
Wikipedia - Science of Spirituality
Wikipedia - Science of Success (magazine) -- Iranian quarterly magazine
Wikipedia - Science of team science
Wikipedia - Science of underwater diving -- Scientific concepts that are closely associated with underwater diving
Wikipedia - Science On a Sphere -- A spherical projection system created by NOAA which presents high-resolution video on a suspended globe
Wikipedia - Science outreach
Wikipedia - Science Oxford
Wikipedia - Science Park High School (New Jersey) -- Magnet high school in Newark, New Jersey, United States
Wikipedia - Science Park station (MTR) -- proposed MTR station in the New Territories, Hong Kong
Wikipedia - Science park -- Area designed to promote science or technology business development
Wikipedia - Science Party (Australia)
Wikipedia - Science Police
Wikipedia - Science Policy Research Unit
Wikipedia - Science policy
Wikipedia - Science Power Platform -- Cancelled ISS module
Wikipedia - Science project -- Educational activity for students
Wikipedia - Science Research Associates
Wikipedia - Science Research Council
Wikipedia - Science SARU -- Japanese animation studio
Wikipedia - Sciencescape
Wikipedia - Science > Society
Wikipedia - Sciences Po Law School -- Law school in Paris, France
Wikipedia - Sciences Po -- Higher education institution in Paris
Wikipedia - Science studies
Wikipedia - Sciences
Wikipedia - Science, technology and society
Wikipedia - Science, technology, and society
Wikipedia - Science, Technology and Society -- Academic journal
Wikipedia - Science, Technology, Engineering, and Mathematics
Wikipedia - Science, technology, engineering, and mathematics -- Group of academic disciplines
Wikipedia - Science, Technology, Engineering, and Math
Wikipedia - Science, technology, society and environment education
Wikipedia - Science tourism -- Travel to notable science locations
Wikipedia - Science Translational Medicine
Wikipedia - Science (TV network)
Wikipedia - Science > Vie
Wikipedia - Science Wars
Wikipedia - Science wars
Wikipedia - Science -- Systematic enterprise that builds and organizes knowledge
Wikipedia - Science writer
Wikipedia - Scientific American -- American popular science magazine
Wikipedia - Scientific Detective Monthly -- US pulp science fiction magazine
Wikipedia - Scientific misconceptions -- False beliefs about science
Wikipedia - Scientific Revolution -- Events that marked the emergence of modern science in the early modern period
Wikipedia - Scientology -- Group of religious beliefs and practices created by American science fiction writer L. Ron Hubbard
Wikipedia - Sci Fi Science: Physics of the Impossible
Wikipedia - Sci Phi Journal -- Science fiction on-line magazine
Wikipedia - SciTech (magazine) -- Serbian science magazine
Wikipedia - Scoops (magazine) -- Weekly British science fiction magazine
Wikipedia - Scope (computer science)
Wikipedia - Scottish Informatics and Computer Science Alliance
Wikipedia - Scouts & Assassins -- Science-fiction role-playing game supplement
Wikipedia - S. D. Perry -- American science fiction and horror writer
Wikipedia - Seattle University College of Arts and Sciences -- College at Seattle University
Wikipedia - Second Chance (2016 TV series) -- American science fiction crime drama television series
Wikipedia - Second Conference on the Epistemology of the Exact Sciences
Wikipedia - Secret Society of Second-Born Royals -- 2020 American contemporary science fantasy action superhero film
Wikipedia - Sector 7 (film) -- 2011 South Korean science fiction action film by Kim Ji-hun
Wikipedia - See (TV series) -- American science fiction TV series
Wikipedia - Self-healing (computer science)
Wikipedia - Self-management (computer science)
Wikipedia - Semantic anti-realism (philosophy of science)
Wikipedia - Semantics (computer science) -- The field concerned with the rigorous mathematical study of the meaning of programming languages
Wikipedia - Semiosis (novel) -- 2018 science fiction novel by Sue Burke
Wikipedia - Sense8 -- American science fiction television series
Wikipedia - Sense About Science
Wikipedia - Sense about Science -- British non-profit organisation
Wikipedia - Sensemaking (information science)
Wikipedia - Sense of place -- A term used in behavioral sciences and urban planning
Wikipedia - Sensory neuroscience
Wikipedia - Serbian Academy of Sciences and Arts
Wikipedia - Serbian science fiction
Wikipedia - Serge Belongie -- Professor of Computer Science
Wikipedia - Session (computer science)
Wikipedia - Set (computer science)
Wikipedia - Seveneves -- 2015 hard science fiction novel by Neal Stephenson
Wikipedia - Seventy-Nine (film) -- 2013 American science fiction film
Wikipedia - Severance (novel) -- 2018 science fiction novel by Ling Ma
Wikipedia - Seymour Cray Computer Science and Engineering Award
Wikipedia - S.F. Digest -- UK science fiction magazine
Wikipedia - Shadow of the Scorpion -- 2008 science fiction novel by Neal Asher
Wikipedia - Shadow table -- Object in computer science used to improve the way machines, networks and programs handle information
Wikipedia - Shaggy God story -- A sub-genre in science fiction.
Wikipedia - Shamima K. Choudhury -- Bangladeshi academic and women-in-science advocate
Wikipedia - Shane Dix -- Australian science fiction author
Wikipedia - Shanghai Science and Technology Museum station -- Shanghai Metro station
Wikipedia - Shanghai University of Engineering Science -- Public engineering university in Shanghai, China
Wikipedia - Shankar Vedantam -- American journalist, writer, and science correspondent
Wikipedia - Shanmugha Arts, Science, Technology & Research Academy -- Privately funded Research University located at Tirumalaisamudram, India.
Wikipedia - Shanti Swarup Bhatnagar Prize for Science and Technology -- Indian research award
Wikipedia - Sharon Shinn -- American science fiction writer
Wikipedia - Shaw Centre for the Salish Sea -- Aquarium and science centre in Sidney, British Columbia, Canada
Wikipedia - Sheila McIlraith -- Professor of Computer Science
Wikipedia - Sheri S. Tepper -- American science fiction, horror and mystery novelist
Wikipedia - Short Circuit (1986 film) -- 1986 science fiction comedy movie directed by John Badham
Wikipedia - Short Circuit (2019 film) -- Gujarati-language science fiction comedy-drama film directed by Faisal Hashmi
Wikipedia - Shree Bose -- Google Science Fair grand prize winner
Wikipedia - Shri Guru Ram Rai Institute of Medical & Health Sciences -- Medical College in Dehradun
Wikipedia - SIAM/ACM Prize in Computational Science and Engineering
Wikipedia - Side-effect (computer science)
Wikipedia - Side effect (computer science) -- Of a function, an additional effect besides returning a value
Wikipedia - Sid the Science Kid -- Children's TV show
Wikipedia - Siemens Competition -- Science competition for US high school students
Wikipedia - Sierra Sciences
Wikipedia - SIGCSE Award for Lifetime Service to Computer Science Education
Wikipedia - SIGCSE Award for Outstanding Contribution to Computer Science Education
Wikipedia - SIGCSE Technical Symposium on Computer Science Education
Wikipedia - Sigfried Bethke -- German physicist and science manager
Wikipedia - Sigismund Gelenius -- Czech humanist, translator and science writer
Wikipedia - Sigma-Aldrich -- Chemical, life science and biotechnology company
Wikipedia - Signature (computer science)
Wikipedia - Silapathar Science College -- College in Assam
Wikipedia - Silent Running -- 1972 science fiction movie directed by Douglas Trumbull
Wikipedia - Silvio Funtowicz -- Philosopher of science
Wikipedia - Simba Safari -- Science-fiction role-playing game supplement
Wikipedia - Simon Brown (author) -- Australian Science Fiction writer
Wikipedia - Simon R. Green -- British science fiction and fantasy author
Wikipedia - Simon Singh -- British physicist and popular science author (born 1964)
Wikipedia - Simulated reality in fiction -- Science-fiction theme
Wikipedia - Sindh Muslim Government Science College -- College in Karachi, Pakistan
Wikipedia - Singapore Science Park -- Research, development and technologies hub in Singapore
Wikipedia - Singularity Sky -- 2003 science fiction novel by Charles Stross
Wikipedia - Siouxsie Wiles -- New Zealand microbiologist and science communicator
Wikipedia - Sir C. V. Raman Institute of Technology and Sciences -- Engineering college in Tadipatri, Anantapur, Andhra Pradesh, India
Wikipedia - S. Irfan Habib -- Indian historian of science
Wikipedia - Siri Carpenter -- American freelance science journalist (born 1971)
Wikipedia - Sir P. T. Sarvajanik College of Science -- College in Surat, Gujarat, India
Wikipedia - Sir Richard Vyvyan, 8th Baronet -- Politician and student of science
Wikipedia - Sir Vishveshwaraiah Institute of Science & Technology -- Indian state college in Andhra Pradesh
Wikipedia - Sitka Sound Science Center -- US marine research center
Wikipedia - Six Degrees: The Science of a Connected Age -- Book by Duncan J. Watts
Wikipedia - Skepter -- Dutch skeptical popular science magazine
Wikipedia - Skolkovo Institute of Science and Technology
Wikipedia - Skype a Scientist -- Science videoconferencing education program
Wikipedia - Skyward (novel) -- Science fiction novel by Brandon Sanderson
Wikipedia - Sleeper (1973 film) -- 1973 futuristic science fiction comedy film directed by Woody Allen
Wikipedia - S. L. Huang -- Science fiction author and the first woman to be a professional armorer
Wikipedia - Slipstream (science fiction)
Wikipedia - S. N. Bose National Centre for Basic Sciences -- Indian math and science research institute
Wikipedia - Social Cognitive and Affective Neuroscience
Wikipedia - Social cognitive neuroscience -- Use of neuroscience in study of social cognition
Wikipedia - Social conscience
Wikipedia - Social engineering (political science)
Wikipedia - Social Neuroscience
Wikipedia - Social neuroscience -- Interdisciplinary field
Wikipedia - Social Psychological and Personality Science
Wikipedia - Social science education
Wikipedia - Social science fiction
Wikipedia - Social Science Genetic Association Consortium -- Consortium of genetics researchers in the social sciences
Wikipedia - Social Science History Association
Wikipedia - Social Science History
Wikipedia - Social Science Information
Wikipedia - Social Science > Medicine
Wikipedia - Social Science Research Council -- American nonprofit social science research organization
Wikipedia - Social Sciences and Humanities Research Council
Wikipedia - Social Sciences Citation Index -- Citation index product of Clarivate Analytics
Wikipedia - Social Sciences
Wikipedia - Social sciences
Wikipedia - Social science -- The academic disciplines concerned with society and the relationships between individuals in society
Wikipedia - Social Studies of Science
Wikipedia - Society for anthropological sciences
Wikipedia - Society for Experimental Psychology and Cognitive Science
Wikipedia - Society for Freshwater Science -- International scientific society
Wikipedia - Society for Imaging Science and Technology -- American scientific organization
Wikipedia - Society for Neuroscience
Wikipedia - Society for Science & the Public -- American scientific nonprofit organization
Wikipedia - Society for Science > the Public
Wikipedia - Society for Social Neuroscience
Wikipedia - Society for the Social Studies of Science
Wikipedia - Socioeconomics -- Social science that studies how economic activity affects and is shaped by social processes
Wikipedia - Sociology and complexity science
Wikipedia - Sociology of science
Wikipedia - Sociology of scientific ignorance -- Study of ignorance in science
Wikipedia - Sociology of scientific knowledge -- Study of science as a social activity
Wikipedia - Sociology of the history of science
Wikipedia - Sodern -- French space and science company
Wikipedia - Soft science fiction
Wikipedia - Soft Science (poetry collection) -- 2019 poetry collection
Wikipedia - Software engineering -- Branch of computing science
Wikipedia - Soil Science Society of America Journal
Wikipedia - Soil Science Society of America
Wikipedia - Soil Science Society of Poland
Wikipedia - Soil science -- The study of soil as a natural resource on the surface of the earth
Wikipedia - Solaris (1972 film) -- 1972 science fiction film directed by Andrei Tarkovsky
Wikipedia - Solaris (novel) -- 1961 philosophical science fiction novel by Polish writer Stanislaw Lem
Wikipedia - SOLAR (ISS) -- ESA science observatory on the Columbus Laboratory
Wikipedia - Solver (computer science)
Wikipedia - Some Answered Questions -- BahaM-JM-
Wikipedia - Sondra Marshak -- American science-fiction writer (born 1942)
Wikipedia - Sonnet to Science -- Poem
Wikipedia - SORAG -- Science-fiction role-playing game supplement
Wikipedia - South Carolina Science Olympiad -- Annual science competition held in South Carolina, United States
Wikipedia - Southern African Bird Atlas Project -- Citizen science project
Wikipedia - Southland Tales -- 2006 science fiction comedy thriller film
Wikipedia - Soviet Academy of Sciences
Wikipedia - Space: 1999 -- 1970s British science-fiction TV series
Wikipedia - Spaceballs -- 1987 US science fiction parody film by Mel Brooks
Wikipedia - Space Center Houston -- Science museum at NASA Space Center, Houston, Texas
Wikipedia - Space dock -- Science fiction-concept
Wikipedia - Space Force (film) -- 1978 American science fiction television pilot
Wikipedia - Space marine -- Type of soldier in military science fiction
Wikipedia - Space Odyssey -- Science fiction media franchise
Wikipedia - Space Opera (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Space Opera (Valente novel) -- Science fiction novel by Catherynne M. Valente
Wikipedia - Space opera -- Subgenre of science fiction
Wikipedia - Space pirate -- Science fiction character trope of space, rather than seafaring pirate
Wikipedia - Space Rogue -- 1989 science fiction video game
Wikipedia - Space Science Institute -- Space organization
Wikipedia - Space Sciences Laboratory
Wikipedia - Space science
Wikipedia - Space Stories -- US pulp science fiction magazine
Wikipedia - Space Sweepers -- Upcoming South Korean science fiction film
Wikipedia - Space Telescope Science Institute
Wikipedia - Spanish science fiction -- Genre of speculative fiction
Wikipedia - Spanish Society of Speleology and Karst Science -- Spanish national caving organization
Wikipedia - Special sciences
Wikipedia - Special science
Wikipedia - Species (film series) -- Science-fiction horror flm series
Wikipedia - Specimen (film) -- Canadian science fiction thriller television film
Wikipedia - Speculative evolution -- science fiction genre exploring hypothetical scenarios in the evolution of life
Wikipedia - Speculative fiction -- Genre of fiction including science fiction, horror and fantasy
Wikipedia - Speculative poetry -- Genre of poetry focussing on fantastic, science fictional and mythological themes
Wikipedia - Speech science
Wikipedia - Speleology -- Science of cave and karst systems
Wikipedia - Sphere (1998 film) -- 1998 American science fiction psychological thriller film by Barry Levinson
Wikipedia - Sphere (novel) -- 1987 science fiction/psychological thriller novel by Michael Crichton
Wikipedia - Spiderhead -- Upcoming American science-fiction film
Wikipedia - Spider Robinson -- American-born Canadian science fiction author
Wikipedia - Spin (novel) -- 2005 science fiction novel by author Robert Charles Wilson
Wikipedia - Spiritual science
Wikipedia - Split Second (1992 film) -- 1992 American-British science fiction horror film by Ian Sharp and Tony Maylam
Wikipedia - Spontaneous (film) -- 2020 American science fiction comedy film
Wikipedia - Spook: Science Tackles the Afterlife -- Book by Mary Roach
Wikipedia - Sports science
Wikipedia - Springer Science > Business Media
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Wikipedia - Spy-Fi (subgenre) -- Subgenre of spy fiction that includes elements of science fiction
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Wikipedia - StarDate -- American science radio program
Wikipedia - Star Frontiers -- Science fiction tabletop role-playing game
Wikipedia - Stargate Atlantis -- Science fiction television series
Wikipedia - Stargate (film) -- 1994 American-French science fiction film directed by Roland Emmerich
Wikipedia - Stargate SG-1 -- Canadian-American science fiction television series (1997-2007)
Wikipedia - Stargate -- American adventure military science fiction franchise
Wikipedia - Starleader: Assault! -- Combat module for science-fiction table-top role-playing game.
Wikipedia - Star Maidens -- British-German science-fiction television series
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Wikipedia - Starship Regulars -- 1999 animated cartoon series, parodying science fiction programs such as Star Trek
Wikipedia - Starships & Spacecraft -- Science-fiction role-playing game supplement .
Wikipedia - Starship Troopers (film) -- 1997 military science fiction movie directed by Paul Verhoeven
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Wikipedia - Starswarm -- 1998 science fiction novel by Jerry Pournelle
Wikipedia - Startide Rising -- 1983 science fiction novel by David Brin
Wikipedia - Startown Liberty -- Science-fiction role-playing game supplement
Wikipedia - Star Trek Beyond -- 2016 American science fiction action film directed by Justin Lin
Wikipedia - Star Trek: Deep Space Nine -- American science fiction television series from 1993-1999
Wikipedia - Star Trek: Discovery -- American science fiction web television series
Wikipedia - Star Trek: Enterprise -- American science fiction television series
Wikipedia - Star Trek Generations -- 1994 American science fiction film directed by David Carson
Wikipedia - Star Trek III: The Search for Spock -- 1984 US science fiction film by Leonard Nimoy
Wikipedia - Star Trek II: The Wrath of Khan -- 1982 US science fiction film by Nicholas Meyer
Wikipedia - Star Trek: Insurrection -- 1998 American science fiction film directed by Jonathan Frakes
Wikipedia - Star Trek Into Darkness -- 2013 American science fiction action film directed by J. J. Abrams
Wikipedia - Star Trek IV: The Voyage Home -- 1986 American science fiction film directed by Leonard Nimoy
Wikipedia - Star Trek: Nemesis -- 2002 American science-fiction film directed by Stuart Baird
Wikipedia - Star Trek: The Animated Series -- US-American animated science fiction television series from 1973-1974
Wikipedia - Star Trek: The Motion Picture -- 1979 American science fiction film
Wikipedia - Star Trek: The Original Series -- American science fiction television series
Wikipedia - Star Trek: Voyager -- 1995 American science fiction television series
Wikipedia - Star Trek V: The Final Frontier -- 1989 American science fiction film directed by William Shatner
Wikipedia - Star Trek -- Science fiction media franchise
Wikipedia - Starvation (computer science) -- Resource shortage in computers
Wikipedia - Star Wars: The High Republic -- Epic science fantasy space opera franchise
Wikipedia - State (computer science) -- Remembered information in a computer system
Wikipedia - Statement (computer science)
Wikipedia - Station Eleven -- 2014 science fiction novel
Wikipedia - Statistical Science
Wikipedia - Steampunk -- Science fiction genre inspired by 19th-century industrial steam-powered machinery
Wikipedia - Stein Rokkan Prize for Comparative Social Science Research -- Social science award
Wikipedia - Stella James Sims -- African-American science professor
Wikipedia - Stella (Swedish magazine) -- 19th century science fiction magazine from Sweden
Wikipedia - Stephanie Constant -- American science administrator
Wikipedia - Stephen Heinemann -- Professor of neuroscience
Wikipedia - Stephen Jay Gould -- American evolutionary biologist and historian of science
Wikipedia - Steve Alten -- American science-fiction author
Wikipedia - Steve Miller (science fiction writer) -- American science fiction writer
Wikipedia - Steven Barnes -- American science fiction, fantasy, and mystery writer
Wikipedia - Steven Edward McDonald -- English science fiction writer
Wikipedia - Steven Pinker -- Canadian-American cognitive psychologist, linguist, and popular science author
Wikipedia - Steve Perry (author) -- American television writer and science fiction author
Wikipedia - Stochastic Resonance (book) -- Science textbook by Mark D. McDonnell
Wikipedia - St. Polten University of Applied Sciences -- university in Austria
Wikipedia - Strain (materials science)
Wikipedia - Strange Days (film) -- 1995 science fiction film directed by Kathryn Bigelow
Wikipedia - Stranger Things (season 3) -- Third season of American science fiction television series
Wikipedia - Stranger Things -- American science fiction horror streaming television series
Wikipedia - Striker (miniatures game) -- Science fiction tactical wargame
Wikipedia - String (computer science) -- Sequence of characters, data type
Wikipedia - Strong inference -- Philosophy of science concept emphasizing the need for alternative hypotheses
Wikipedia - Structural geology -- The science of the description and interpretation of deformation in the Earth's crust
Wikipedia - Structuralism (philosophy of science)
Wikipedia - Structural realism (philosophy of science)
Wikipedia - Structure and Interpretation of Computer Programs -- Computer science textbook
Wikipedia - Structure, Sign, and Play in the Discourse of the Human Sciences
Wikipedia - Studies in History and Philosophy of Science
Wikipedia - Studies in Religion/Sciences Religieuses
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Wikipedia - Suffrage Science award
Wikipedia - Suid-Afrikaanse Akademie vir Wetenskap en Kuns -- promoter of science, technology and the arts in Afrikaans
Wikipedia - Sukanya Datta -- Indian zoologist and author (1961- ) of both popular science books and sf short stories
Wikipedia - Summer Science Program
Wikipedia - Sunamganj Science and Technology University -- Indian public university
Wikipedia - SUNY Poly College of Nanoscale Science and Engineering -- College of nanotechnology at the SUNY Polytechnic Institute campus in Albany, New York
Wikipedia - Superclass (computer science)
Wikipedia - Super Dimension Century Orguss -- Anime science fiction series
Wikipedia - Superforecasting: The Art and Science of Prediction -- Book by Philip E. Tetlock and Dan Gardner released in 2015
Wikipedia - Superior Institute of Religious Sciences of St. Thomas Aquinas
Wikipedia - Superior: The Return of Race Science -- 2019 book by Angela Saini on scientific racism
Wikipedia - Superman: Man of Tomorrow -- 2020 American action-adventure science-fiction superhero drama film directed by Chris Palmer
Wikipedia - Super-Science Fiction -- 1950s US science fiction magazine
Wikipedia - Super Science Stories -- US pulp science fiction magazine
Wikipedia - Superseded theories in science -- Scientific theories rejected by mainstream scientific consensus
Wikipedia - Supertoys Last All Summer Long -- Science fiction short story by Brian Aldiss
Wikipedia - Supinfo -- Private institution of higher education in general Computer Science
Wikipedia - Surface Detail -- 2010 science fiction novel by Iain M. Banks
Wikipedia - Surface science -- Study of physical and chemical phenomena that occur at the interface of two phases
Wikipedia - Surface Tension (short story) -- Science fiction short story by James Blish
Wikipedia - Susan Stocklmayer -- Australian science communicator
Wikipedia - Sustainability science
Wikipedia - Suzie Sheehy -- Australian physicist and science communicator
Wikipedia - Swanson Science Center -- Academic science center
Wikipedia - Swap (computer science)
Wikipedia - Swedish National Museum of Science and Technology
Wikipedia - Swiss Center for Affective Sciences
Wikipedia - Swiss Federal Institute of Aquatic Science and Technology -- Swiss federal research institute
Wikipedia - Swiss Federal Laboratories for Materials Science and Technology -- Swiss federal research institute
Wikipedia - Switched (2018 TV series) -- 2018 Japanese-language drama science-fiction TV series on Netflix
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Wikipedia - Syed Ammal Arts and Science College -- College in Tamil Nadu, India
Wikipedia - Symposium on Foundations of Computer Science
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Wikipedia - Synchronization (computer science) -- Concept in computer science, referring to processes, or data
Wikipedia - Syracuse University College of Arts and Sciences -- Founding college at Syracuse University.
Wikipedia - Systems neuroscience
Wikipedia - Systems sciences
Wikipedia - Systems science -- Study of the nature of systems
Wikipedia - Systems theory in political science
Wikipedia - Tage Erlander Prize -- Swedish prize for science research
Wikipedia - Ta Hwa University of Science and Technology -- Private university in Hsinchu County, Taiwan
Wikipedia - Taken (miniseries) -- American science-fiction television miniseries by Steven Spielberg
Wikipedia - Taku Mayumura -- Japanese science fiction writer
Wikipedia - Tales from the Loop -- American science fiction drama TV series
Wikipedia - Tammann Commemorative Medal -- Materials science research award
Wikipedia - Tampere University of Applied Sciences
Wikipedia - Tamsin Mather -- Professor of Earth Sciences
Wikipedia - Tancred (Judges Guild) -- Science-fiction role-playing game supplement
Wikipedia - Tang Fei (writer) -- Chinese science fiction and fantasy writer
Wikipedia - Tanya Moore (activist) -- American activist for women in science
Wikipedia - Tara C. Smith -- American epidemiologist and science communicator
Wikipedia - Taral Wayne -- Canadian science fiction fan artist
Wikipedia - Tarsus: World Beyond the Frontier -- Science-fiction role-playing game supplement
Wikipedia - Taxonomy (biology) -- Science of naming, defining and classifying organisms
Wikipedia - Taxonomy of lemurs -- The science of describing species and defining the evolutionary relationships between taxa of lemurs
Wikipedia - TBD Science Fiction Story Award
Wikipedia - Techmania Science Center -- Czech science center
Wikipedia - Technical University of Applied Sciences Lubeck -- University in Lubeck, Germany
Wikipedia - Technology assessment -- Research area dealing with trends in science and technology and related social developments
Wikipedia - Technology Centre Teknia (Kuopio Science Park) -- Research park in Kuopio, Finland
Wikipedia - Technology in science fiction
Wikipedia - Technology transfer in computer science
Wikipedia - Technomancy -- Science fiction and fantasy term for magical abilities that affect, or are gained through, the use of technology
Wikipedia - Technoscience
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Wikipedia - Teenage Mutant Ninja Turtles (2014 film) -- 2014 US science fiction/martial arts film directed by Jonathan Liebesman
Wikipedia - Teenage Mutant Ninja Turtles III -- 1993 American science fiction/martial arts live-action film directed by Stuart Gillard
Wikipedia - Teenage Mutant Ninja Turtles II: The Secret of the Ooze -- 1991 US science fiction/martial arts live-action film directed by Michael Pressman
Wikipedia - Teenage Mutant Ninja Turtles: Out of the Shadows -- 2016 American 3D science fiction action comedy film directed by Dave Green
Wikipedia - Tektology -- Universal Organization Science
Wikipedia - Telecommunications engineering -- Engineering science that deals with the recording, transmission, processing and storage of messages
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Wikipedia - Template talk:Members of the Chinese Academy of Sciences (1993)
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Wikipedia - Temple Grandin -- American doctor of veterinary science, author, and autism activist
Wikipedia - Tensiometer (soil science) -- Device used to measure matric water potential
Wikipedia - Teranesia -- 1999 science fiction novel by Greg Egan
Wikipedia - Terence Hines -- American professor of neurology and science writer
Wikipedia - Terminator 2: Judgment Day -- 1991 American science fiction action film directed by James Cameron
Wikipedia - Terminator: Dark Fate -- 2019 American science-fiction action film by Tim Miller
Wikipedia - Terminator (franchise) -- Science fiction action media franchise
Wikipedia - Terminator Genisys -- 2015 science-fiction film directed by Alan Taylor
Wikipedia - Terminator Salvation -- 2009 US science fiction action film directed by McG
Wikipedia - Terminator: The Sarah Connor Chronicles -- American science fiction TV series
Wikipedia - Terrahawks -- 1980s British science fiction television series
Wikipedia - Tesla Science Center at Wardenclyffe -- Proposed science museum in New York
Wikipedia - Texas A>M Health Science Center
Wikipedia - Texas Citizens for Science
Wikipedia - Teylers Museum -- art, natural history, and science museum in Haarlem, Netherlands
Wikipedia - Thakur College of Science and Commerce -- College in Mumbai, India
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Wikipedia - The 100 (TV series) -- 2014 American science fiction television series
Wikipedia - The 1976 Annual World's Best SF -- Science fiction anthology
Wikipedia - The 33D Invader -- 2011 Hong Kong science fiction sex comedy film
Wikipedia - The 4400 -- 2004 American science fiction television series
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Wikipedia - The Aliens (TV series) -- British science fiction elevision series
Wikipedia - The Ambidextrous Universe -- Popular science book by Martin Gardner
Wikipedia - The Amory Wars -- Science fiction franchise
Wikipedia - The Appeal to Conscience -- 1949 film
Wikipedia - The Art of Doing Science and Engineering
Wikipedia - The Astrogators Chartbook -- Science-fiction role-playing game supplement
Wikipedia - The Atlas of the Imperium -- Science-fiction role-playing game supplement
Wikipedia - The Ballad of Halo Jones -- Science fiction comic strip
Wikipedia - The Best American Science Writing
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Wikipedia - The Blackwell Companion to Science and Christianity
Wikipedia - The Blue Flame (play) -- 1920 science fiction play
Wikipedia - The British Journal for the History of Science
Wikipedia - The British Journal for the Philosophy of Science
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Wikipedia - The Bronx High School of Science
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Wikipedia - The central science
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Wikipedia - The Collection of Computer Science Bibliographies
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Wikipedia - The Counter-Revolution of Science
Wikipedia - The Craft of Science Writing -- Non-fiction book about skills of science writers
Wikipedia - The Crisis of European Sciences and Transcendental Phenomenology -- 1936 book by Edmund Husserl
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Wikipedia - The Day the Earth Caught Fire -- 1961 British science fiction disaster film directed by Val Guest
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Wikipedia - The Dead Zone (TV series) -- 2002-2007 US/Canadian science fiction drama television series
Wikipedia - The Deceivers (Bester novel) -- 1981 science fiction novel by American writer Alfred Bester
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Wikipedia - The Demon Haunted World: Science as a Candle in the Dark
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Wikipedia - The Drenslaar Quest -- Science-fiction role-playing game supplement
Wikipedia - The Drunkard's Walk -- popular science and mathematics book by Leonard Mlodonow
Wikipedia - The Earth-Shaker -- Science fiction novel
Wikipedia - The Electrical Experimenter -- Defunct American technical science magazine
Wikipedia - The Encyclopedia of Science Fiction -- English language reference work
Wikipedia - The End Begins (film) -- 1961 Australian TV science fiction film
Wikipedia - The End of Eternity -- 1955 science fiction novel by Isaac Asimov
Wikipedia - The Evening Star (Traveller) -- Science-fiction role-playing game supplement
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Wikipedia - The FCI Consumer Guide -- Science-fiction role-playing game supplement
Wikipedia - The Fight: Science Against Cancer -- 1950 film
Wikipedia - The Final Encyclopedia -- 1984 science fiction book
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Wikipedia - The Future Fire -- Science fiction magazine
Wikipedia - The Gay Science
Wikipedia - The Geistkreis -- Viennese seminar of science and ideas active between 1921 and 1938
Wikipedia - The General series -- Military science fiction by S. M. Stirling and David Drake
Wikipedia - The g Factor: The Science of Mental Ability
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Wikipedia - The Gods Themselves -- 1972 science fiction novel by Isaac Asimov
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Wikipedia - The Grammar of Science
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Wikipedia - The Hitchhiker's Guide to the Galaxy (radio series) -- Science fiction comedy radio series
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Wikipedia - The Illustrated Science and Invention Encyclopedia
Wikipedia - The Imaging Science Journal -- Journal
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Wikipedia - The Infinite Moment -- science fiction short story
Wikipedia - The Infinite Monkey Cage -- BBC Radio 4 comedy and popular science series, hosted by physicist Brian Cox and comedian Robin Ince
Wikipedia - The Inheritors (Conrad and Ford novel) -- 1901 quasi-science fiction novel
Wikipedia - The Integral Trees -- 1984 science fiction novel by Larry Niven
Wikipedia - The Intelligent Man's Guide to Science -- 1960 book by Isaac Asimov
Wikipedia - The Interpretaris -- Australian science-fiction television series from 1966
Wikipedia - The Invincible -- 1964 science fiction novel by Polish writer Stanislaw Lem
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Wikipedia - The Journal of Agricultural Science
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Wikipedia - The Journey of Allen Strange -- American science fiction television series
Wikipedia - The Joy of Science -- Popular video lectures by Robert Hazen
Wikipedia - The Just City -- 2015 science fiction/fantasy novel written by Jo Walton
Wikipedia - The Kyoto University Research Centre for the Cultural Sciences
Wikipedia - The Last Answer -- Science-fiction short story by Isaac Asimov
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Wikipedia - The Last Dangerous Visions -- Unpublished science fiction short story anthology
Wikipedia - The Last Day (Doctor Who) -- Mini-episode of the British science fiction television programme Doctor Who
Wikipedia - The Last Emperox -- science fiction novel by John Scalzi
Wikipedia - The Last Question -- A science-fiction short story by Isaac Asimov
Wikipedia - The Launching of Modern American Science, 1846-1876 -- 1987 book by Robert V. Bruce
Wikipedia - The Lawnmower Man (film) -- 1992 American science fiction action horror film directed by Brett Leonard
Wikipedia - The Lazarus Effect (2015 film) -- 2015 American supernatural science fiction horror film directed by David Gelb
Wikipedia - The Lazarus Effect (novel) -- Science fiction novel by Frank Herbert and Bill Ransom
Wikipedia - The Left Hand of Darkness -- 1969 science fiction novel by Ursula K. Le Guin
Wikipedia - The Life Scientific -- BBC Radio 4 science biography programme
Wikipedia - The Limoges Computer Sciences Engineering School -- French engineering school
Wikipedia - The Line of Polity -- 2003 science fiction novel by Neal Asher
Wikipedia - The London, Edinburgh, and Dublin Philosophical Magazine and Journal of Science
Wikipedia - The Long Way to a Small, Angry Planet -- 2014 science fiction novel by Becky Chambers
Wikipedia - The Lost Room -- 2006 American science fiction television miniseries
Wikipedia - The Lost World (Doyle novel) -- 1912 science fiction novel
Wikipedia - The Lost World: Jurassic Park -- 1997 American science fiction action film directed by Steven Spielberg
Wikipedia - The Machine (film) -- 2013 science fiction film directed by Caradog W. James
Wikipedia - The Machine Stops -- 1909 E.M. Forster science fiction short story
Wikipedia - The Magazine of Fantasy & Science Fiction -- American magazine
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Wikipedia - The Man Who Fell to Earth -- 1976 British science fiction film by Nicolas Roeg
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Wikipedia - The Mask of Loki -- 1990 epic science fantasy novel by Roger Zelazny and Thomas T. Thomas
Wikipedia - The Master (Doctor Who) -- Recurring character in the British television science fiction series Doctor Who
Wikipedia - The Mathematics of Life -- popular science book by mathematician Ian Stewart
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Wikipedia - The Matrix Revolutions -- 2003 American science fiction action film
Wikipedia - The Matrix -- 1999 science fiction action film
Wikipedia - The Maze Runner (film) -- 2014 American dystopian science fiction film
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Wikipedia - The Minority Report -- 1956 science fiction novella by Philip K. Dick
Wikipedia - The Miracle Workers (Vance story) -- 1958 science-fiction novella by Jack Vance.
Wikipedia - The Mist (TV series) -- 2017 American science fiction-horror television series
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Wikipedia - The National Institute of Social Sciences
Wikipedia - The National Science Institute -- Nonprofitable educational organization based in Grand Rapids, Michigan
Wikipedia - The Nemesis of Evil -- Science fiction novel
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Wikipedia - The Politically Incorrect Guide to Science -- 2005 book by Tom Bethell
Wikipedia - The Politics of Autonomy in Latin America -- A 2015 book on social and political science
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Wikipedia - The Puppet Masters (film) -- 1994 science fiction film directed by Stuart Orme
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Wikipedia - The Restless Conscience: Resistance to Hitler Within Germany 1933-1945 -- 1992 film
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Wikipedia - The Royal School of Library and Information Science
Wikipedia - The Sarah Jane Adventures -- British science-fiction television series
Wikipedia - The Science Fictional Olympics -- Science-fiction anthology.
Wikipedia - The Science Museum (London)
Wikipedia - The Science of Aliens
Wikipedia - The Science of Desire -- 1994 book by Dean Hamer
Wikipedia - The Science of Getting Rich
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Wikipedia - The Sciences of the Artificial
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Wikipedia - The Show Must Go On (2010 film) -- 2010 Croatian science fiction film by Nevio Marasovic
Wikipedia - The Skeptic Encyclopedia of Pseudoscience -- Book by Michael Shermer
Wikipedia - The Skinner -- 2002 science fiction novel by Neal Asher
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Wikipedia - The Space Gamer -- Magazine dedicated to science fiction and fantasy games
Wikipedia - The Space Trilogy -- Series of three science fiction novels by C. S. Lewis, written from 1938-1945
Wikipedia - The Speech (fiction) -- Trope in modern fantasy/science fiction
Wikipedia - The Stainless Steel Rat -- Fictional antihero of comic science fiction novels by Harry Harrison
Wikipedia - The Star Fraction -- Science fiction novel by Ken MacLeod
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Wikipedia - The Stars, Like Dust -- Science fiction mystery book by American writer Isaac Asimov.
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Wikipedia - The Structure of Science -- 1961 book by Ernest Nagel
Wikipedia - The Swarm (SchM-CM-$tzing novel) -- A science fiction novel by German author Frank SchM-CM-$tzing
Wikipedia - Theta Borealis Sector -- Science-fiction role-playing game supplement
Wikipedia - The Talking Stone -- Science fiction mystery short story by Isaac Asimov
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Wikipedia - The Terminator -- 1984 science fiction film directed by James Cameron
Wikipedia - The Thing (1982 film) -- 1982 American science fiction horror film
Wikipedia - The Thirteenth Floor -- 1999 neo-noir science fiction crime thriller film by Josef Rusnak
Wikipedia - The Three-Body Problem (film) -- 2018 Chinese science fiction film directed by Zhang Fanfan
Wikipedia - The Three-Body Problem (novel) -- 2008 science fiction novel by Liu Cixin
Wikipedia - The Time Machine (2002 film) -- 2002 American science fiction film
Wikipedia - The Trail of the Sky Raiders -- Science-fiction role-playing game supplement
Wikipedia - The Transhumanist Wager -- 2013 science fiction novel by Zoltan Istvan
Wikipedia - The Traveller Adventure -- Science-fiction role-playing game supplement
Wikipedia - The Traveller Book -- Science-fiction role-playing game
Wikipedia - The Traveller Logbook -- Science-fiction role-playing game supplement
Wikipedia - The Trigan Empire -- Science-fiction comic series set on an Earth-like alien planet
Wikipedia - The Two of Them (novel) -- 1978 science fiction novel by Joanna Russ
Wikipedia - The Undersea Environment -- Science-fiction role-playing game supplement
Wikipedia - The Unpleasant Profession of Jonathan Hoag -- 1942 science fantasy novella by Robert A. Heinlein
Wikipedia - The Unreasonable Effectiveness of Mathematics in the Natural Sciences -- 1960 article by theoretical physicist and Nobel Prize laureate Eugene Wigner
Wikipedia - The Vast of Night -- 2019 American science fiction film
Wikipedia - The Victory of Conscience -- 1916 film by Frank Reicher
Wikipedia - The Visual Encyclopedia of Science Fiction -- 1977 book edited by Brian Ash
Wikipedia - The Voice of Conscience (1917 film) -- 1917 US silent film directed by Edwin Carewe
Wikipedia - The Voice of Conscience (1920 film) -- 1920 film
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Wikipedia - The Watch (2012 film) -- 2012 science fiction comedy film directed by Akiva Schaffer
Wikipedia - The Watch Below -- 1966 science fiction novel by James White
Wikipedia - The Wayward Pines Trilogy -- 2012-14 science fiction novel series by Blake Crouch
Wikipedia - The Wizard of Linn -- Science fiction novel written by A. E. van Vogt
Wikipedia - The Wonderful Flight to the Mushroom Planet -- 1954 children's science fiction novel by Eleanor Cameron
Wikipedia - The World Academy of Sciences -- Merit-based science academy
Wikipedia - The World of Null-A -- 1948 science-fiction novel by A. E. van Vogt
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Wikipedia - The Worlds of Science -- Literary series published by Pyramid Books in the 1960s
Wikipedia - The World Until Yesterday -- 2012 popular science book by Jared Diamond
Wikipedia - The X-Files -- American science fiction TV series
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Wikipedia - They Were Eleven -- Japanese science fiction manga series and its adaptations
Wikipedia - Thinktank, Birmingham Science Museum -- Science museum in England
Wikipedia - Third-person effect -- Hypothesis in social sciences related to the perception of media effects
Wikipedia - Thiruvalluvar Arts and Science College -- General degree college located in Kurinjipadi, Tamil Nadu
Wikipedia - This Week in Science -- Science podcast
Wikipedia - Thomas Harriot College of Arts and Sciences
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Wikipedia - Thread (computer science)
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Wikipedia - Thrills Incorporated -- Australian science fiction magazine
Wikipedia - Thunderbirds (TV series) -- British science fiction Supermarionation TV series
Wikipedia - Thundering herd problem -- Resource allocation problem in computer science
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Wikipedia - Time Enough for Love -- 1973 science fiction novel by Robert A. Heinlein
Wikipedia - Timeline of geology -- Chronological list of notable events in the history of the science of geology
Wikipedia - Timeline of Polish science and technology
Wikipedia - Timeline of science and engineering in the Islamic world
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Wikipedia - Timeline of science fiction -- Various science fiction elements from early history to present
Wikipedia - Timeline of women in science -- historical timeline of women involved in natural, social and formal scientists
Wikipedia - Time loop -- Plot device in science fiction
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Wikipedia - Time travel in fiction -- Concept and accompanying genre in science fiction
Wikipedia - Tim Folger -- American science and nature writer
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Wikipedia - TMNT (film) -- 2007 science fiction/martial arts CGI film directed by Kevin Munroe
Wikipedia - To Be Taught, if Fortunate -- 2019 science fiction novel
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Wikipedia - Transformers: Age of Extinction -- 2014 science fiction film directed by Michael Bay
Wikipedia - Transformers: Dark of the Moon -- 2011 science fiction film directed by Michael Bay
Wikipedia - Transformers (film) -- 2007 science fiction film directed by Michael Bay
Wikipedia - Transformers: Revenge of the Fallen -- 2009 science fiction film directed by Michael Bay
Wikipedia - Transformers: The Last Knight -- 2017 American science fiction film directed by Michael Bay
Wikipedia - Translational Vision Science & Technology -- Medical journal
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Wikipedia - Traveller Adventure 11: Murder on Arcturus Station -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 12: Secret of the Ancients -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 13: Signal GK -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 1: The Kinunir -- Science fiction tabletop role-playing game supplement
Wikipedia - Traveller Adventure 2: Research Station Gamma -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 3: Twilight's Peak -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 4: Leviathan -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 5: Trillion Credit Squadron -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 6: Expedition to Zhodane -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 7: Broadsword -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 8: Prison Planet -- Science-fiction role-playing game supplement
Wikipedia - Traveller Adventure 9: Nomads of the World-Ocean -- Science-fiction role-playing game supplement
Wikipedia - Traveller Alien Module 1: Aslan -- Science-fiction role-playing game supplement
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Wikipedia - Traveller Book 0: An Introduction to Traveller -- Science-fiction role-playing game supplement
Wikipedia - Traveller Book 4: Mercenary -- Science-fiction role-playing game supplement
Wikipedia - Traveller Book 5: High Guard -- Science-fiction role-playing game supplement
Wikipedia - Traveller Book 6: Scouts -- Science-fiction role-playing game supplement
Wikipedia - Traveller Book 7: Merchant Prince -- Science-fiction role-playing game supplement
Wikipedia - Traveller Book 8: Robots -- Science-fiction role-playing game
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Wikipedia - Traveller Double Adventure 1: Shadows/Annic Nova -- Science-fiction role-playing game supplement
Wikipedia - Traveller Double Adventure 2: Mission on Mithril/Across the Bright Face -- Science-fiction role-playing game supplement
Wikipedia - Traveller Double Adventure 3: Death Station/The Argon Gambit -- Science-fiction role-playing game supplement
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Wikipedia - Traveller Double Adventure 5: The Chamax Plague/Horde -- Science-fiction role-playing game supplement
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Wikipedia - Traveller (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - Traveller Starter Edition -- Science-fiction role-playing game
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Wikipedia - Traveller Supplement 1: 1001 Characters -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 11: Library Data (N-Z) -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 12: Forms and Charts -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 13: Veterans -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 2: Animal Encounters -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 3: The Spinward Marches -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 4: Citizens of the Imperium -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 6: 76 Patrons -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 7: Traders and Gunboats -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 8: Library Data (A-M) -- Science-fiction role-playing game supplement
Wikipedia - Traveller Supplement 9: Fighting Ships -- Science-fiction role-playing game supplement
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Wikipedia - Trends in Cognitive Sciences
Wikipedia - Tribology -- The science and engineering of interacting surfaces in relative motion
Wikipedia - Trinity College of Arts and Sciences -- Undergraduate liberal arts college of Duke University
Wikipedia - Trinity (film) -- 2001 UK science fiction film directed by Gary Boulton-Brown
Wikipedia - Tron -- 1982 science fiction film directed by Steven Lisberger
Wikipedia - Trouble with Lichen -- Science fiction novel by John Wyndham
Wikipedia - Truesight -- Young adult and science fiction novel, by American author David Stahler Jr.
Wikipedia - Trump administration political interference with science agencies -- Political interference with science agencies of the Trump administration
Wikipedia - Trust (social sciences)
Wikipedia - Trust (social science) -- Assumption of and reliance on the honesty of another party
Wikipedia - Tuf Voyaging -- 1986 science fiction fix-up novel by George Martin
Wikipedia - Tuija Pulkkinen -- Finnish professor of space science and technology
Wikipedia - Tunisian Academy of Sciences, Letters, and Arts -- National academy in Tunisia
Wikipedia - Tunnelen -- 2016 Norwegian short science fiction film
Wikipedia - Tuple (computer science)
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Wikipedia - Turkology -- Complex of humanities sciences studying languages, history, literature, folklore, culture, and ethnology of people speaking Turkic languages and Turkic peoples
Wikipedia - Turku University of Applied Sciences
Wikipedia - Turtles Forever -- 2009 American science fiction martial arts animated film
Wikipedia - Twilight: 2000 -- Science fiction tabletop role-playing game
Wikipedia - Two Complete Science-Adventure Books -- US pulp science fiction magazine
Wikipedia - Two New Sciences -- 1638 book by Galileo Galilei
Wikipedia - Type (computer science)
Wikipedia - UBC Department of Computer Science
Wikipedia - Ubiquitous computing -- Concept in software engineering and computer science
Wikipedia - UC Berkeley College of Letters and Science
Wikipedia - UCL Arts and Sciences -- Degree offered by University College London
Wikipedia - UCL Faculty of Life Sciences -- Faculty of University College London
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Wikipedia - UCPH Department of Computer Science -- Department at University of Copenhagen
Wikipedia - UCR College of Natural and Agricultural Sciences -- College
Wikipedia - UFOria -- 1985 science fiction comedy film
Wikipedia - UFO (TV series) -- 1970 British TV science fiction series
Wikipedia - UK Centre for Ecology & Hydrology -- UK government environmental science research organisation
Wikipedia - Ulrike Nolte -- German science fiction author and translator
Wikipedia - Unarius Academy of Science -- Organization
Wikipedia - Uncanny Magazine -- American science fiction and fantasy online magazine
Wikipedia - Uncanny Stories (magazine) -- US pulp science fiction magazine
Wikipedia - Uncanny Tales (Canadian pulp magazine) -- Canadian pulp science fiction magazine
Wikipedia - Uncertainty and Quality in Science for Policy
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Wikipedia - Undergraduate Medicine and Health Sciences Admission Test -- Undergraduate Medicine and Health Sciences Admission Test
Wikipedia - Undermind (TV series) -- British science fiction drama television series
Wikipedia - Undersea Trilogy -- Three science fiction novels by Frederik Pohl and Jack Wiliamson
Wikipedia - Under the Dome (TV series) -- American science-fiction drama television series
Wikipedia - Une rose au paradis -- 1981 science fiction novel by RenM-CM-) Barjavel
Wikipedia - Unification (computer science)
Wikipedia - Unified Science
Wikipedia - Unified science
Wikipedia - Uniformed Services University of the Health Sciences -- Health science university of the United States federal government
Wikipedia - Uniformitarianism (science)
Wikipedia - Union (computer science)
Wikipedia - Union County Academy for Allied Health Sciences -- Magnet high school in Union County, New Jersey, United States
Wikipedia - Union of Concerned Scientists -- Nonprofit science advocacy organization
Wikipedia - United College of Aviation, Science & Management -- Aviation college in Dhaka, Bangladesh
Wikipedia - United States National Academy of Sciences
Wikipedia - United States National Science Foundation
Wikipedia - United States Office of Science and Technology Policy
Wikipedia - United States President's Council of Advisors on Science and Technology
Wikipedia - Unity of science
Wikipedia - Universal Classic Monsters -- Horror, suspense and science fiction films made by Universal Studios (1920s-1950s)
Wikipedia - Universal science
Wikipedia - Universal Soldier (1992 film) -- 1992 American science fiction action film directed by Roland Emmerich
Wikipedia - Universe (role-playing game) -- Science fiction tabletop role-playing game
Wikipedia - University at Buffalo's School of Engineering and Applied Sciences
Wikipedia - University of Arkansas for Medical Sciences -- Medical university in Little Rock, Arkansas, United States
Wikipedia - University of California, San Francisco -- University focused on health science
Wikipedia - University of Chinese Academy of Sciences
Wikipedia - University of Connecticut Department of Periodontology -- Division of the University of Connecticut School of Dental Medicine Department of Oral Health and Diagnostic Sciences
Wikipedia - University of Electronic Science and Technology of China
Wikipedia - University of Health Sciences and Pharmacy in St. Louis -- Private College of Pharmacy in St. Louis, Missouri, United States
Wikipedia - University of Kentucky College of Arts and Sciences -- College of Arts and Sciences of University of Kentucky in Lexington, KY, USA
Wikipedia - University of Kentucky College of Health Sciences -- College of Health Sciences of the University of Kentucky in Lexington, KY, USA
Wikipedia - University of Manchester Institute of Science and Technology -- Former university in Manchester, England, United Kingdom
Wikipedia - University of Maryland Center for Environmental Science
Wikipedia - University of Maryland College of Computer, Mathematical, and Natural Sciences
Wikipedia - University of Military Science and Technology -- Military university in Uganda
Wikipedia - University of North Texas Health Science Center -- Public medical school in Fort Worth, Texas
Wikipedia - University of Oregon Department of Computer and Information Science
Wikipedia - University of Pennsylvania School of Arts and Sciences
Wikipedia - University of Pennsylvania School of Engineering and Applied Science -- School of engineering at the University of Pennsylvania
Wikipedia - University of Pretoria Faculty of Veterinary Science -- Veterinary faculty in South Africa
Wikipedia - University of Puerto Rico, Medical Sciences Campus -- Medical school in San Juan, Puerto Rico
Wikipedia - University of Santa Clara Center for Science, Technology, and Society
Wikipedia - University of Santo Tomas Institute of Information and Computing Sciences -- Philippine Catholic university
Wikipedia - University of Science and Arts of Oklahoma
Wikipedia - University of Science and Culture -- Private university in Tehran, Iran
Wikipedia - University of Science and Technology, Meghalaya -- University in Meghalaya, India
Wikipedia - University of Science and Technology of China -- University in Hefei, China
Wikipedia - University of Science and Technology of Southern Philippines -- Public university in Cagayan de Oro, Philippines
Wikipedia - University of Sciences and Arts of Chiapas -- Multi-campus university in Tuxtla GutiM-CM-)rrez, Chiapas, Mexico
Wikipedia - University of Southampton School of Electronics and Computer Science
Wikipedia - University of Tennessee Health Science Center -- Health Sciences division of the University of Tennessee
Wikipedia - University of Texas Health Science Center at Houston
Wikipedia - University of Texas Health Science Center
Wikipedia - University of Veterinary and Animal Sciences (Ravi Campus) -- University in Pattoki, Pakistan
Wikipedia - University of Waterloo School of Optometry and Vision Science -- School of Optometry in Canada
Wikipedia - University of West Yangon -- Liberal arts and sciences university in Myanmar
Wikipedia - Unmatta -- Indian Marathi science fiction movie
Wikipedia - Unsolved problems in computer science
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Wikipedia - UNSW School of Computer Science and Engineering
Wikipedia - Uplift (science fiction) -- Science fiction concept of transforming animals into more intelligent creatures
Wikipedia - Upload (TV series) -- American science fiction comedy-drama television series
Wikipedia - Upper ontology (computer science)
Wikipedia - Upper ontology (information science)
Wikipedia - UPRRP College of Natural Sciences -- In the Rio Piedras section of San Juan, Puerto Rico
Wikipedia - Upstream Color -- 2013 science fiction film by Shane Carruth
Wikipedia - Up the Walls of the World -- 1978 science fiction novel by James Tiptree Jr.
Wikipedia - Upulie Divisekera -- Australian molecular biologist and science communicator
Wikipedia - Uragyad'n of the Seven Pillars -- Science-fiction role-playing game supplement
Wikipedia - Urmas Alas -- Estonian science fiction writer
Wikipedia - Urmia University of Medical Sciences -- Medical school in Urmia, Iran
Wikipedia - Ursula K. Le Guin -- American fantasy and science fiction author (1929-2018)
Wikipedia - Ursula Marvin -- American geologist, mineralogist and historian of science
Wikipedia - US National Academy of Sciences
Wikipedia - USSR Academy of Medical Sciences
Wikipedia - USSR Academy of Sciences
Wikipedia - U.S. television science fiction
Wikipedia - Ute Deichmann -- Israeli historian of modern life sciences
Wikipedia - Utopia Falls -- Science fiction TV show
Wikipedia - Utopiales -- Annual international science fiction festival in Nantes, France
Wikipedia - Vaasa University of Applied Sciences -- University in Vaasa, Finland
Wikipedia - Valeria De Antonellis -- Italian professor of computer science and engineering
Wikipedia - Valley University of Science and Technology -- Private university in Uganda
Wikipedia - Value (computer science) -- Expression in computer science which cannot be evaluated further
Wikipedia - Vampire Science -- Doctor Who novel by Jonathan Blum and Kate Orman
Wikipedia - Vancouver Science Fiction Convention
Wikipedia - Vanessa Woods -- Australian science writer
Wikipedia - Vanguard Reaches -- Science-fiction role-playing game supplement
Wikipedia - Vannevar Bush -- American electrical engineer and science administrator
Wikipedia - Vargo Statten Science Fiction Magazine -- British science fiction magazine
Wikipedia - Variable (computer science)
Wikipedia - Variance (computer science)
Wikipedia - Vectored interrupt -- Processing technique in computer science
Wikipedia - Vel Tech Rangarajan Dr. Sagunthala R&D Institute of Science and Technology -- University in Chennai, India
Wikipedia - Venture Science Fiction -- Science fiction magazine
Wikipedia - Verifiability (science)
Wikipedia - Verily -- Life sciences research organization
Wikipedia - Vernor Vinge -- American mathematician, computer scientist, and science fiction writer
Wikipedia - Verstehen -- Social science conception of understanding and relation
Wikipedia - Vicki Hyde -- New Zealand science writer and editor
Wikipedia - Victor Frankenstein (film) -- 2015 American science fantasy horror film by Paul McGuigan
Wikipedia - Victoria Sork -- Professor and Dean of Life Sciences
Wikipedia - Victor Milan -- American science fiction writer
Wikipedia - Vidya Academy of Science and Technology
Wikipedia - VilM-CM-)m Mathesius -- Czech linguist, literature historian and science writer
Wikipedia - Vincent Di Fate -- American science fiction, fantasy, and realistic space art artist
Wikipedia - Vinita Marwaha Madill -- British Space Operations engineer and science communicator
Wikipedia - Vinod Aggarwal -- American political science professor (born 1953)
Wikipedia - Virgil Finlay -- American pulp fantasy, science fiction and horror illustrator
Wikipedia - Virginia Institute of Marine Science -- Marine research and education center
Wikipedia - Virginia Morell -- American science journalist and author
Wikipedia - Virus (1999 film) -- 1999 science fiction-horror film directed by John Bruno
Wikipedia - Visibility (computer science)
Wikipedia - Vision science
Wikipedia - V. M. Goldschmidt Award -- American science award in geochemistry
Wikipedia - Vocal pedagogy -- Study of the art and science of voice instruction
Wikipedia - Vonda N. McIntyre -- Science fiction writer from United States of America (1948-2019)
Wikipedia - Voyage to the End of the Universe -- 1963 Czechoslovak science fiction film by JindM-EM-^Yich Polak
Wikipedia - Vulnerability (computer science)
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Wikipedia - Walls and Mirrors -- Computer science textbook
Wikipedia - Walter Sullivan (journalist) -- American science reporter and author
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Wikipedia - Wanted: Adventurers -- Science-fiction role-playing game supplement
Wikipedia - WarGames -- 1983 American Cold War science fiction film by John Badham
Wikipedia - Warhammer 40,000 Roleplay -- Science fiction tabletop role-playing game
Wikipedia - War of God (1976 film) -- 1976 Taiwanese-Hong Kong science fiction fantasy action film
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Wikipedia - Water, Air, & Soil Pollution -- Peer-reviewed environmental science journal
Wikipedia - Waterhouse Natural Science Art Prize -- Australian annual competition for artists, with a science theme
Wikipedia - Water maze (neuroscience)
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Wikipedia - Web of Science -- Online subscription index of citations
Wikipedia - Web Science Research Initiative
Wikipedia - Web Science Trust -- UK Charitable Trust
Wikipedia - Web Science
Wikipedia - Web science -- Emerging interdisciplinary field
Wikipedia - We Few -- 2005 science fiction novel by David Weber
Wikipedia - Weinberg College of Arts and Sciences -- College at Northwestern University
Wikipedia - Weird City (TV series) -- 2019 American comedy science fiction web series
Wikipedia - Weird Fantasy -- Dark fantasy and science fiction anthology comic
Wikipedia - Weird Science (film) -- 1985 film by John Hughes
Wikipedia - Weis Earth Science Museum -- Museum in Menasha, Wisconsin, US
Wikipedia - Weizmann Institute of Science -- Public university and research institute in Rehovot, Israel
Wikipedia - Weizmann Women > Science Award
Wikipedia - Wells curve -- Science of medicine
Wikipedia - Wendee M. Wechsberg -- American social science researcher
Wikipedia - Wendy Sadler -- British science communicator and lecturer
Wikipedia - Wendy Zukerman -- Podcaster, Science Journalist
Wikipedia - Werner Reichardt Centre for Integrative Neuroscience -- Unit of the University of Tubingen, Germany
Wikipedia - West Bengal National University of Juridical Sciences -- Law university in Kolkata, West Bengal, India
Wikipedia - West Bengal University of Health Sciences -- Public Medical University in West Bengal, India
Wikipedia - Western Behavioral Sciences Institute
Wikipedia - Western Norway University of Applied Sciences -- Norwegian public institution of higher learning
Wikipedia - Western University of Health Sciences -- Private medical graduate school in California and Oregon
Wikipedia - Westinghouse Science Talent Search
Wikipedia - Westworld (film) -- 1973 science fiction film directed by Michael Crichton
Wikipedia - Westworld (TV series) -- 2016 American science fiction TV series
Wikipedia - Westworld -- American science fiction-thriller media franchise
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Wikipedia - What Is Life? -- 1944 non-fiction science book written for the lay reader by physicist Erwin Schrodinger
Wikipedia - What Is This Thing Called Science? -- Book by Alan Chalmers
Wikipedia - Whipple Museum of the History of Science
Wikipedia - Whitespace (computer science)
Wikipedia - Whitley Awards (Australia) -- Australian science award
Wikipedia - Whizziwig -- Children's science fiction television series from the United Kingdom
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Wikipedia - Why People Believe Weird Things: Pseudoscience, Superstition, and Other Confusions of Our Time
Wikipedia - Widening (computer science)
Wikipedia - Wiess School of Natural Sciences
Wikipedia - Wikipedia:Contents/Technology and applied sciences -- Wikipedia:contents
Wikipedia - Wikipedia:Requested articles/Natural sciences/Physics -- List of requested articles of Physics on Wikipedia
Wikipedia - Wikipedia talk:WikiProject Computer science
Wikipedia - Wikipedia talk:WikiProject Science
Wikipedia - Wikipedia:WikiProject Biography/Science and academia -- Sub-project of WikiProject Biography
Wikipedia - Wikipedia:WikiProject Computer science -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject History of Science -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Military history/Military science, technology, and theory task force -- Sub-project of WikiProject Military history
Wikipedia - Wikipedia:WikiProject Neuroscience -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Philosophy/Science -- Sub-project of WikiProject Philosophy
Wikipedia - Wikipedia:WikiProject Science -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Women in Red/Science Fiction and Fantasy -- Crowd-sourced redlist concerned with science fiction and fantasy
Wikipedia - Wikipedia:WikiProject Years in science -- Wikimedia subject-area collaboration
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Wikipedia - Wiley Interdisciplinary Reviews: Cognitive Science
Wikipedia - Wiley-Interscience
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Wikipedia - William Broad -- American science and technology writer
Wikipedia - William Cecil Dampier -- British scientist, agriculturist, and science historian
Wikipedia - William Gates Computer Science Building (Stanford)
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Wikipedia - Wil McCarthy -- American science fiction writer and entrepreneur
Wikipedia - Wing Commander (film) -- 1999 science fiction film directed by Chris Roberts
Wikipedia - Winston Science Fiction -- American juvenile science fiction book line
Wikipedia - Winter (Meyer novel) -- Science fiction novel by Marissa Meyer
Wikipedia - Wired Science -- US television program
Wikipedia - Wired UK -- Offshoot of the original American 'Wired'; bimonthly magazine on the effects of science and technology, published in London by CondM-CM-) Nast
Wikipedia - With Folded Hands -- science fiction novelette by Jack Williamson, later rewritten into a novel (as The Humanoids); about paternalistic robots ruling Earth and her colonies
Wikipedia - Within the Rock -- 1996 US science fiction horror television film by Gary J. Tunnicliffe
Wikipedia - WMO Arts & Science College -- College in Kerala, India
Wikipedia - Woken Furies -- Science fiction novel by Richard K. Morgan
Wikipedia - Wolf 359 (podcast) -- Science fiction podcast
Wikipedia - Wolfgang Smith -- Mathematician and philosopher of science
Wikipedia - Woman in Science -- Book by John Augustine Zahm
Wikipedia - Women Also Know Stuff -- Database of women in political science
Wikipedia - Women in science -- Contributions of women to the field of science
Wikipedia - Women of the World Festival -- Annual arts and science festival and global feminist movement, based in London
Wikipedia - Wonder en is gheen Wonder -- Belgian popular science magazine
Wikipedia - Wonder Stories -- American science fiction magazine
Wikipedia - Wonder Story Annual -- US pulp science fiction magazine
Wikipedia - World Academy of Art and Science -- International scientific organization
Wikipedia - World Congress of Soil Science
Wikipedia - World Fantasy Award-Anthology -- Literary award for science fiction or fantasy anthologies in English
Wikipedia - World Fantasy Award-Artist -- Award for science fiction or fantasy artists
Wikipedia - World Fantasy Award-Collection -- Literary award for science fiction or fantasy collections in English
Wikipedia - World Fantasy Award-Life Achievement -- Literary award for science fiction or fantasy lifetime achievements
Wikipedia - World Fantasy Award-Novella -- Literary award for science fiction or fantasy novellas in English
Wikipedia - World Fantasy Award-Novel -- Literary award for science fiction or fantasy novels in English
Wikipedia - World Fantasy Award-Short Fiction -- Literary award for science fiction or fantasy short fiction in English
Wikipedia - World Fantasy Convention Award -- Special convention award for science fiction or fantasy achievements
Wikipedia - World Fantasy Special Award-Non-professional -- Literary award for non-professional science fiction or fantasy achievements
Wikipedia - World Fantasy Special Award-Professional -- Literary award for professional science fiction or fantasy achievements
Wikipedia - World of Ptavvs -- Science fiction novel by Larry Niven
Wikipedia - World Science Festival, 2008 -- Science Festival
Wikipedia - World Science Festival
Wikipedia - World Science Forum -- Conference series on global science policy
Wikipedia - Worlds of Fantasy -- Science fiction magazine
Wikipedia - Wronger than wrong -- Informal concept in philosophy of science
Wikipedia - Xenobiology -- Science of synthetic life forms
Wikipedia - Xi'an University of Science and Technology
Wikipedia - X-tree -- Index tree structure in computer science
Wikipedia - Xyleco -- American science and alternative energy company
Wikipedia - Yajaira Sierra-Sastre -- Materials scientist and informal science educator
Wikipedia - Yale Graduate School of Arts and Sciences -- Graduate school of Yale University in New Haven, Connecticut, U.S.
Wikipedia - Yale School of Engineering & Applied Science -- Engineering school of Yale University
Wikipedia - Year Zero (Reid novel) -- 2012 science fiction novel by Robert Reid
Wikipedia - Ye Yonglie -- Chinese science fiction writer and biographer
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Wikipedia - Yoon Ha Lee -- American science fiction / fantasy writer
Wikipedia - Yugoslav science fiction
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Wikipedia - Yvette d'Entremont -- Science communicator
Wikipedia - Zanvyl Krieger School of Arts and Sciences -- Academic division of Johns Hopkins University
Wikipedia - Zeno's Conscience
Wikipedia - Zewail City of Science and Technology -- Organization in Cairo, Egypt
Wikipedia - Zhejiang University of Science and Technology -- Chinese university
Wikipedia - Zigeuner (short story) -- 2017 science fiction short story by Harry Turtledove
Wikipedia - ZISMV: Vlezhdatl -- Science-fiction role-playing game supplement
Wikipedia - Zoids -- Toy/science fiction franchise
Wikipedia - Zombie (computer science)
Wikipedia - Zoogeography -- Science of the geographic distribution of animal species
Wikipedia - Zooniverse (citizen science project)
Wikipedia - Zumberge Hall of Science -- Building in California, United States
Wikipedia - Zurich University of Applied Sciences -- University system in Switzerland
Wikipedia - Zuse Institute Berlin -- Research institute for applied mathematics and computer science in Berlin, Germany
Wikipedia - Zygon: Journal of Religion and Science
Janine Benyus ::: Born: 1958; Occupation: Science writer;
Frank Sulloway ::: Born: February 2, 1947; Occupation: Historian of Science;
Jean-Baptiste Lamarck ::: Born: August 1, 1744; Died: December 18, 1829; Occupation: Science writer;
Robert K. Merton ::: Born: July 4, 1910; Died: February 23, 2003; Occupation: Sociologist of Science;
Carl Zimmer ::: Born: July 13, 1966; Occupation: Science writer;
William Broad ::: Born: March 7, 1951; Occupation: Science journalist;
John Gribbin ::: Born: March 19, 1946; Occupation: Science writer;
Loren Eiseley ::: Born: September 3, 1907; Died: July 9, 1977; Occupation: Science writer;
Dava Sobel ::: Born: June 15, 1947; Occupation: Science writer;
Martin Gardner ::: Born: October 21, 1914; Died: May 22, 2010; Occupation: Science writer;
Robert A. Heinlein ::: Born: July 7, 1907; Died: May 8, 1988; Occupation: Science writer;
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Goodreads author - Science_Service_and_Nelson_Doubleday_Inc_
Goodreads author - Management_Sciences_for_Health
http://de.fanfictions.wikia.com/wiki/Portal:Science_Fiction
http://jettermars.wikia.com/wiki/The_Ministry_of_Science
https://astronomy.wikia.org/wiki/Environmental_Science_Outline
https://atheism.wikia.org/wiki/Creation_science
http://science.wikia.org/ru/
http://science.wikia.org/ru/wiki/
https://familypedia.wikia.org/wiki/Category:Fellows_of_the_American_Academy_of_Arts_and_Sciences
https://familypedia.wikia.org/wiki/Christian_Science
https://gcse.wikia.org/wiki/GCSE_Wiki:Science
https://history.wikia.org/wiki/Category:History_of_science
https://history.wikia.org/wiki/Category:Natural_science
https://history.wikia.org/wiki/Category:Planetary_science
https://history.wikia.org/wiki/Planetary_science
https://history.wikia.org/wiki/Space_science
https://military.wikia.org/wiki/Ali_Khamenei#Science_and_technology
https://military.wikia.org/wiki/Category:Science_and_technology_ministries
https://military.wikia.org/wiki/Defence_Science_and_Technology_Laboratory
https://military.wikia.org/wiki/Outline_of_military_science_and_technology
https://military.wikia.org/wiki/Uniformed_Services_University_of_the_Health_Sciences
https://musicScience.wikia.com/
https://prettyscience.wikia.com
https://prettyscience.wikia.com/
https://prettyscience.wikia.com/opensearch_desc.php
https://prettyscience.wikia.com/wiki/Local_Sitemap
https://prettyscience.wikia.com/wiki/Special:CreateNewWiki
https://prettyscience.wikia.com/wiki/Special:Forum
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https://religion.wikia.org/wiki/Atheism_and_science
https://religion.wikia.org/wiki/Category:Cognitive_science_literature
https://religion.wikia.org/wiki/Category:Islam_and_Science
https://religion.wikia.org/wiki/Category:Judaism_and_science
https://religion.wikia.org/wiki/Category:Pseudoscience
https://religion.wikia.org/wiki/Category:Religion_and_science
https://religion.wikia.org/wiki/Category:Roman_Catholicism_and_science
https://religion.wikia.org/wiki/Category:Science
https://religion.wikia.org/wiki/Category:Science_and_Christianity
https://religion.wikia.org/wiki/Category:Science_and_Religion
https://religion.wikia.org/wiki/Category_talk:Religion_and_science
https://religion.wikia.org/wiki/Christian_Science
https://religion.wikia.org/wiki/Conscience
https://religion.wikia.org/wiki/Conscience#Christianity
https://religion.wikia.org/wiki/Creationism,_Ideology,_and_Science
https://religion.wikia.org/wiki/Creation_science,_intelligent_design_and_evolution
https://religion.wikia.org/wiki/Criticism_of_Christianity#Compatibility_with_science
https://religion.wikia.org/wiki/Examination_of_conscience
https://religion.wikia.org/wiki/God_in_Islam#God.27s_omniscience
https://religion.wikia.org/wiki/Hadith#Science_of_hadith
https://religion.wikia.org/wiki/Islamic_science
https://religion.wikia.org/wiki/Jewish_Science
https://religion.wikia.org/wiki/List_of_agnostics#Science_and_technology
https://religion.wikia.org/wiki/List_of_nontheists_(miscellaneous)#Social_Sciences
https://religion.wikia.org/wiki/List_of_nontheists_(science_and_technology)
https://religion.wikia.org/wiki/Mysticism#Relation_to_philosophy_and_sciences
https://religion.wikia.org/wiki/New_Age#Religion_and_science
https://religion.wikia.org/wiki/Occult_science
https://religion.wikia.org/wiki/Omniscience
https://religion.wikia.org/wiki/Omphalos_hypothesis#As_science
https://religion.wikia.org/wiki/Philosophy_of_Science
https://religion.wikia.org/wiki/Philosophy_of_science
https://religion.wikia.org/wiki/Portal:Contents/Portals#Natural_and_physical_sciences
https://religion.wikia.org/wiki/Portal:Contents/Portals#Society_and_social_sciences
https://religion.wikia.org/wiki/Portal:Contents/Portals#Technology_and_applied_sciences
https://religion.wikia.org/wiki/Predestination#Predestination_and_omniscience
https://religion.wikia.org/wiki/Pseudoscience
https://religion.wikia.org/wiki/Qur'an_and_science
https://religion.wikia.org/wiki/Religion_and_science
https://religion.wikia.org/wiki/Religion_and_science#Academically_well-respected_critics_of_current_scientific_world_views
https://religion.wikia.org/wiki/Religion_and_science#Anti-psychiatry_movement
https://religion.wikia.org/wiki/Religion_and_science#As_political_forces
https://religion.wikia.org/wiki/Religion_and_science#Negative_origins
https://religion.wikia.org/wiki/Religion_and_science#Origins_of_the_tone_in_modern_dialgoue
https://religion.wikia.org/wiki/Religion_and_science#Positive_origins
https://religion.wikia.org/wiki/Religion_and_science#Refutation_of_Laws
https://religion.wikia.org/wiki/Religion_and_science#See_also
https://religion.wikia.org/wiki/Religious_experience#History_of_modern_science_and_religion_view
https://religion.wikia.org/wiki/Religious_experience#Neuroscience
https://religion.wikia.org/wiki/Right_of_Conscience
https://religion.wikia.org/wiki/Science_and_dogma
https://religion.wikia.org/wiki/Science_and_philosophy
https://religion.wikia.org/wiki/Science_and_the_Bible
https://religion.wikia.org/wiki/Science_of_hadith
https://religion.wikia.org/wiki/Spirituality#Science
https://religion.wikia.org/wiki/Talk:Creationism,_Ideology,_and_Science
https://religion.wikia.org/wiki/Talk:Occult_science
https://religion.wikia.org/wiki/Talk:Religion_and_science
https://religion.wikia.org/wiki/Transparadigmic_Science
https://religion.wikia.org/wiki/World_egg#Influences_on_science_fiction_and_popular_culture
https://science.wikia.org
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Kheper - Esoteric_Science -- 209
Kheper - Multi-Dimensional_Science -- 37
Kheper - science -- 39
http://malankazlev.com/kheper/topics/cosmology/UnifiedScience.htm -- 0
http://malankazlev.com/kheper/topics/esotericism/Esoteric_Science.html -- 0
http://malankazlev.com/kheper/topics/esotericism/esoteric_Science.html -- 0
Kheper - Esoteric_Science -- 208
Kheper - IChing_and_science -- 43
Kheper - ARC-chakras1 -- 40
Kheper - ARC-chakras2 -- 26
Kheper - ARC-cosmology -- 31
Kheper - ARC -- 41
Kheper - ARC-soul -- 26
Kheper - Niscience index -- 30
Kheper - Niscience -- 38
Kheper - science -- 28
Kheper - science index -- 23
Kheper - limitations -- 10
Kheper - links -- 14
Kheper - science -- 16
Kheper - scientific_method -- 18
http://malankazlev.com/kheper/topics/science/scientism.htm -- 0
Kheper - universal -- 27
Kheper - science_and_magic -- 19
Kheper - Unified_Science -- 30
http://malankazlev.com/kheper/topics/theoryofeverythingUnified_Science.html -- 0
Kheper - Unified_Science index -- 30
auromere - study-of-science-as-an-aid-in-yoga
Integral World - A Key to All Methodologies, Communion, Conflict, and Commodity in Ken Wilber's Rhetoric of DIY Science, Daniel Gustav Anderson
Integral World - Salmon on Science
Integral World - Blind Spots of Disenchantment, Science, Psychical Research, and Natural Theology in the Early 20th Century, Egil Asprem
Integral World - Scientific delusions, or delusions about science?, Review of Rupert Sheldrake's The Science Delusion, Egil Asprem
Integral World - The Boundaries of Science, Elliot Benjamin
Integral World - Perhaps Science and Spirituality Can Go Together, Elliot Benjamin
Integral World - Science, Consciousness, Spirituality, Evolution, Elliot Benjamin
Integral World - Mathematics or Philosophy or Science?, Elliot Benjamin
Integral World - The Mathematical Universe, Science, and Euler's Formula, Elliot Benjamin
Integral World - Who Shaves the Barber?, My Take on Don Salmon's "Shaving Science" Essay Sequel, Elliot Benjamin
Integral World - A New Scientific Vision, Part 1: The Considerable Shadow of Modern Science, Peter Collins
Integral World - A New Scientific Vision, Part 2: The Hidden Holistic Dimension of Science, Peter Collins
Integral World - A New Scientific Vision, Part 3: The Integration of Science and Spirituality, Peter Collins
Integral World - Toward an Integral Science with an Integral Aristotle, Joe Corbett
Integral World - Core concepts: DREI ARTEN VON WISSENSCHAFT
Integral World - The Science of Going Within, Part I: Exploring the Neurobiological Basis of Shabd Yoga Meditation, Andrea Diem-Lane and David Lane
Integral World - A Blinded Science, What for science cannot Be, Is the emptiness of consciousness, For you as life full-filled to See, Martin Erdmann
Integral World - A critical appraisal of Ken Wilber's marriage of science and religion, Martin Erdmann
Integral World - The Science and Faith of the Known and the Un-known, Zakariyya Ishaq
Integral World - The Science of Sufism, Zakariyya Ishaq
Integral World - The State of Integral Philosophy & Science, Zakariyya Ishaq
Integral World - The Data and Methodologies of Integral Science, Kurt Koller
Integral World - Understanding Matter, Why a Spiritual Perspective Needs Science to Make Sense of the World, David Lane
Integral World - The Skeptical Yogi, Part Seven: Karma, Conversion, and the Science of Yoga, David Lane
Integral World - Frisky Dirt, Why Ken Wilber's New Creationism is Pseudo-Science, David Lane
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Daniel Dennett, Captoria Frizell
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Thomas Nagel, Una Shing
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Giulio Tononi, Rania Serena Soetirto
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Gerald Edelman, Gavin Lee
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Paul Churchland, Alice Ailisi
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Timothy Leary, Emily Park
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Noam Chomsky, Faizaan Merchant
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, John Lilly, Joseph Perez
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, David John Chalmers, Diana Hernandez
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Nicholas Keynes Humphrey, Christy Lin
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Aldous Huxley, Denise Motus
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Francis Crick, Ethan Li
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Patricia Churchland, Vikraant Chowdhry
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Jean Pierre Changeux, Chen Lin Wang
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Owen Flanagan, Paycee Minaya
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Terence McKenna, Yan Xu
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Christof Koch, I Cheng Lam
Integral World - The Netflix of Consciousness, How Understanding Evolution and Neuroscience Can Help in Deep Meditation, David Lane
Integral World - The Feynman Imperative: Why Science Works, David Lane
Integral World - The Practicality of Science, David Lane
Integral World - The Shiva Nature of Science, Exploring the Multiple Forms of Gathering Knowledge, David Lane and Andrea Diem-Lane
Integral World - Feynman's Flower, The Expansive View of Science, Why Physics Complements Aesthetics, David Lane and Andrea Diem-Lane
Integral World - The Synthetic Self, Unlocking the Genomics of Consciousness Or How Information Theory is Transforming Science, David Lane and Andrea Diem-Lane
Integral World - The Gravity of Science, Understanding Grounded Transparencies, David Lane
Integral World - The Remainder Conjecture, Driving Science to the Brink of an Epistemological Cul de Sac, David Lane
Integral World - The Doubting Meditator, Is Radhasoami Really A Science?, David Lane
Integral World - Darwin's Moral Sense, The Evolution of a Conscience, David Lane and Andrea Diem-Lane
Integral World - Is Frank Visser 'Orange'?, An Interview with Frank Visser on Ken Wilber, Integral Theory and Science, David Long
Integral World - Two Roads Diverging: Integral Theory and Contemporary Science, Tomislav Markus
Integral World - Reflections on Sheldrake, Wilber and "New Science" , Maureen O'Hara
Integral World - The Convergence of Contemplative Neuroscience and the Original Goal of Inner Alchemical Meditation, Barclay Powers
Integral World - Post-materialist Science, Is Everything Really Made of Consciousness?, Barclay Powers
Integral World - Gnosis in the Twenty-First Century, Science and the Serpent of Knowledge, Barclay Powers
Integral World - Gnosis and the Inner Science of the Golden Flower, Barclay Powers
Integral World - Science and spirituality: A transcending view from the philosophy of non-dualism, Peter Ramaekers
Integral World - Real Integral vs. Fake Integral, Transcending-Yet-Including the Knowledge of Science, Part One, Brad Reynolds
Integral World - Real Integral vs. Fake Integral, Transcending-Yet-Including the Knowledge of Science, Part Two, Brad Reynolds
Integral World - Real Integral vs. Fake Integral, Transcending-Yet-Including the Knowledge of Science, Part Three, Brad Reynolds
Integral World - Unenlightened Science: A View on Things, Not God, Brad Reynolds
Integral World - Shaving Science With Ockham's Razor: The Sequel, Don Salmon
Integral World - Shaving Science with Ockham's Razor, Don Salmon
Integral World - Science: its Power and Limitations, Rolf Sattler
Integral World - Rupert Sheldrake and Dogmatism in Mainstream Science, Rolf Sattler
Integral World - Beyond Materialist Science, Rolf Sattler
Integral World - Multi-Dimensional Science, Basic Introduction to Multi-Dimensional Science, Robert Searle
Integral World - Séance, Psi-ence and Science, Andy Smith
Integral World - Science and Spirituality as Soulmates, How Ken Wilber's Eros Can Be Legitimate, Gary Stogsdill
Integral World - Beyond Materialism, Why science needs a spiritual perspective to make sense of the world, Steve Taylor
Integral World - Misplaced Faith: Science, Scientism and Materialist Metaphysics, A Response to Lane, Steve Taylor
Integral World - Beyond Belief: When Science Becomes A Religion (A response to Lane and Visser), Steve Taylor
Integral World - Six Dimensional Space/Time, Mathematical Intuitions Underlying the Integral Meta-Paradigm of Science Named 'Collaborative Developmental Action Inquiry', Bill Torbert
Integral World - Ken Wilber Videos: Spirituality and the 3 strands of deep science
Integral World - Triple Skeptic, Finding Truth among Science and Religion, Frank Visser
Integral World - A Brief History of Integral World, Part III: Giving More Prominence to Science, Frank Visser
Integral World - 'Spiritual Science' is a Contradiction in Terms, Response to Steve Taylor, Frank Visser
Integral World - From Hydrogen to Humanity, Religion and Science Argue About What Really Happened in Between, Frank Visser
Integral World - Does Every Outside Have an Inside?, Ken Wilber's Strained Relationship to Science, Frank Visser
Integral World - Ken Wilber's Problematic Relationship to Science, Frank Visser
Integral World - The Corona Conspiracy, Part 6: The Subtle Science of Genome Sequencing, Frank Visser
Integral World - Eloquent Emptiness, The Philosophy of WOW! and the End of Science, Frank Visser
Integral World - Something Rather Than Nothing, Where Wilber and Science Part Ways, Frank Visser
Integral World - Wilber vs. Coyne, On The Conflict Between Science and Religion and the (Im)possibility of a Resolution, Frank Visser
Integral World - "Science Has No Answer", Ken Wilber's Mistaken Strategy of Belittling Science, Frank Visser
Integral World -
To the Best of Our Knowledge: Science, Spirituality, and the Future of Technology
selforum - institute of noetic sciences
selforum - synthesis of science and religion
selforum - forum for vedanta and science
selforum - indian science philosophy and culture
selforum - science of inner experience
selforum - non cartesian cognitive science
selforum - rocket science for soul
selforum - proust and social science
selforum - science culture and integral yoga
selforum - universal esoteric science
selforum - science itself is no integral thought
selforum - how science is discovering ancient
selforum - these formulae of science do not
selforum - thought police of hard sciences
selforum - science constitutes method historically
selforum - when you study science there is lot of
selforum - hegels science of logic has always been
selforum - i dont see connection between science
selforum - art and science as aid in yoga
selforum - psychology science and spirituality
selforum - religion and science dialogue is slowly
selforum - the best assessment of science was done
selforum - life sciences and medicine seem to be
selforum - science is business of finding most
selforum - there is no science as such
selforum - all popular science stuff about
selforum - science is as confused as ever about
selforum - science fails to tell anything about
selforum - science is in midst of revolutionary
https://thoughtsandvisions-searle88.blogspot.com/2010/09/multi-dimensional-science-paradigm.html
https://thoughtsandvisions-searle88.blogspot.com/2012/08/near-death-experiences-between-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/call-to-mainstream-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/does-telepathy-conflict-with-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/cognitive-neuroscience.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/cognitive-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/goethean-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/parapsychology-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/philosophy-of-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/science-and-afterlife-experience.html
https://thoughtsandvisions-searle88.blogspot.com/2012/11/articles-from-para-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/11/para-science-org.html
https://thoughtsandvisions-searle88.blogspot.com/2013/10/multi-dimensional-science.html
https://thoughtsandvisions-searle88.blogspot.com/2014/03/the-writing-on-science-and-mysticism-by.html
https://thoughtsandvisions-searle88.blogspot.com/2014/08/the-science-behind-obamas-brain-project.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/the-emerging-science-of-human-potential.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/vedic-mathematics-and-vedic-science.html
https://thoughtsandvisions-searle88.blogspot.com/2014/11/the-spirit-science.html
https://thoughtsandvisions-searle88.blogspot.com/2014/12/mathematics-science-and-spirituality.html
https://thoughtsandvisions-searle88.blogspot.com/2015/02/on-pseudoscience.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/astrology-and-science.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/anti-science-from-rational-wiki.html
https://thoughtsandvisions-searle88.blogspot.com/2015/07/esoteric-science-12a-esoteric-knowledge.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/science-woo.html
https://thoughtsandvisions-searle88.blogspot.com/2015/10/the-new-science.html
https://thoughtsandvisions-searle88.blogspot.com/2015/11/buddha-abhidhamma-ultimate-science-by.html
https://thoughtsandvisions-searle88.blogspot.com/2015/11/the-esoteric-physics-science-and-magic.html
https://thoughtsandvisions-searle88.blogspot.com/2016/01/multi-dimensional-science-2016.html
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https://tvtropes.org/pmwiki/pmwiki.php/Series/PerversionsOfScience
https://tvtropes.org/pmwiki/pmwiki.php/Series/ScienceFictionTheater
https://tvtropes.org/pmwiki/pmwiki.php/Series/WeirdScience
https://tvtropes.org/pmwiki/pmwiki.php/Series/WickedScience
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/BillNyeTheScienceGuyStopTheRock
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HellboyTheScienceOfEvil
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/MysteryScienceTheater3000PresentsDetective
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ScienceGirls
https://tvtropes.org/pmwiki/pmwiki.php/VisualNovel/ScienceAdventureSeries
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/AddictiveScience
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/AMiracleOfScience
https://tvtropes.org/pmwiki/pmwiki.php/Website/TheGrandListOfOverusedScienceFictionCliches
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/MysteryScienceTheaterF1
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/SymphonyOfScience
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ScienceCourt
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/SidTheScienceKid
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DoctorScience
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/OfScience
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Prescience
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RocketScience
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sciencejoe
https://en.wikiquote.org/wiki/A_History_of_the_Warfare_of_Science_with_Theology_in_Christendom
https://en.wikiquote.org/wiki/Aristotle:_a_Chapter_from_the_History_of_Science
https://en.wikiquote.org/wiki/Bill_Nye_the_Science_Guy
https://en.wikiquote.org/wiki/Brainiac:_Science_Abuse
https://en.wikiquote.org/wiki/Category:1990s_American_science_fiction_TV_shows
https://en.wikiquote.org/wiki/Category:2000s_American_science_fiction_TV_shows
https://en.wikiquote.org/wiki/Category:2010s_American_science_fiction_TV_shows
https://en.wikiquote.org/wiki/Category:2020s_American_science_fiction_TV_shows
https://en.wikiquote.org/wiki/Category:American_adult_animated_comic_science_fiction_TV_shows
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https://en.wikiquote.org/wiki/Category:American_comic_science_fiction_TV_shows
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https://en.wikiquote.org/wiki/Category:Historians_of_science
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https://en.wikiquote.org/wiki/Category:Religion_and_science
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https://en.wikiquote.org/wiki/Category:Science_and_technology_in_the_United_States
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https://en.wikiquote.org/wiki/History_of_Science
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https://en.wikiquote.org/wiki/History_of_science_and_technology_in_the_Indian_subcontinent
https://en.wikiquote.org/wiki/History_of_the_Inductive_Sciences
https://en.wikiquote.org/wiki/Isis_Unveiled:_A_Master-Key_to_the_Mysteries_of_Ancient_and_Modern_Science_and_Theology
https://en.wikiquote.org/wiki/Islamic_attitudes_towards_science
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The Simpsons (1989 - Current) - The Simpsons has since grown into the longest running animated primetime series on U.S. television! Since its introduction in 1989, it has become an icon of American popular culture. Lampooning everything from science and technology to pop culture, the series was not afraid right out the door to tak...
Bill Nye: the Science Guy (1993 - 1997) - Smash Beakmans World on the ground. Pick up the pieces and put them into a blender. Smash Bob Saget and Pee-Wee Herman together and put that into the blender as well. Add a book called everything you nedded to know about Science, then add some kids, milk, eggs, and sugar, and cheesey childrens hip h...
Mystery Science Theater 3000 (1988 - 1999) - A man and two robots trapped on an Earth-orbiting space station are forced to watch the worst movies ever conceived
3-2-1 Contact (1979 - 1992) - 3-2-1 Contact was an american science educational television show which aired on PBS from 1979 to 1992.
Beakman's World (1992 - 1994) - Beakman's World was a science show, and at first glance it seems like something from Batman or something, with strange colorful sets, sound effects and very visual experiments. But it is not strictly a
Mr. Wizard's World (1983 - 1990) - Don "Mr Wizard" Herbert brought science into all of our homes with his Nickelodeon show Mr. Wizard's World. The show aired from 1983 - 1990 and reruns were shown until 2000. This makes Mr. Wizard's World the longest running show in Nickelodeon's history.
Turbo Teen (1984 - 1984) - Not only was Brett Matthews a great sports car driver, he was also a great sports car! Following an accident in which he crashed into a science lab where a top-secret transfer ray was being developed, Brett had the ability to turn himself into a car whenever his body temperature reached a certain le...
Bionic Six (1987 - 1987) - The Bionic Six are a diverse adopted family representing a cross cultural slice of the world. All of whom have been given super powers through the miracle of modern science. Together, they use these advanced cybornetic powers to defend the world from the evil Dr. Scarab and his lackies.
Visionaries: Knights of the Magical Light (1987 - 1987) - The planet of Prysmos had enjoyed a technological age for several thousends of years, untill the realignment of the three suns marked the end of the age of science and technology and began the age of magic. Prysmos had now entered a kind of medieval age where all forms of technology were now useless...
Doctor Who (1963 - Current) - From the planet of Gallifrey comes a mysterious alien only known as "the Doctor". The show began with the idea of an educational program focusing on history but it ended up being the longest science fiction tv show in history.
Misfits of Science (1985 - 1986) - This series followed the adventures of a group of young superheroe misfits fighting crime. Each member had their own unique power, from shrinking to controlling electricity to telekinetic powers. The team was led by Dr. Billy Hayes. The series lasted for 17 episodes before being canceled.
Cro (1993 - 1995) - The story: A wooley mammoth from the Ice Age is thawed out in the 20th century by Dr. C and Mikey. Each episode, he tells a story about his caveman friend, Cro. Each story has to do with science in every Stone Age daily life. The show premiered on PBS kids in 1993 and then was taken off the air in t...
Star Trek (1966 - 1969) - Star Trek is an American science fiction television series created by Gene Roddenberry that follows the adventures of the starship USS Enterprise (NCC-1701) and its crew.
Spellbinder (1995 - 1997) - When a prank on a school trip goes drastically wrong, 15-year-old Paul Reynolds is blasted into an alternative reality where the advanced ideas of science are thought to be heretical magic, and outlawed. The regressive heirachic society is ruled by the Spellbinders, enforcers and politicians who wie...
Jeopardy! (1964 - Current) - Jeopardy! is a game show created by the game show great Merv Griffin. Contestants pick from six categories, ranging from science, to pop culture, to language puzzles. Each column of categories has five dollar amounts to pick from. Each dollar amount gives a clue in the form of an answer and the play...
Mystery Science Theater Hour (1993 - 1994) - "Your Host" (played by Mike Nelson) presented a hour long cut of Mystery Science Theater 3000 episodes. New comedy shorts were made for the condensed episodes.
Weird Science (1994 - 1997) - This televison series based off of the popular 80's movie of the same name. Gary (a blue collar and slacker) and Wyatt (rich and overly cautious) are two geeks with a big problem...girls, and sometimes Wyatt's older brother Chett a military school graduate who doesn't seem to show any intension of g...
The New Animated Adventures of Flash Gordon (1979 - 1981) - Flash Gordon had 24 episodes of the 1979-1981 animated series by Filmation. The creation of Alex Raymond, the classic science fiction comic strip character debuted in 1934. Filmation's Flash Gordon is a richly realized, beautifully animated serial, a highpoint for television animation. Few animated...
OWL TV (1988 - 1994) - Science/educational show featuring various segments and characters. Based on OWL Magazine.
The Edison Twins (1982 - 1986) - Show about 2 teenaged twins, Tom & Annie, who solve local mysteries with science. They had a younger brother named Paul.
Two Of A Kind (1998 - 1999) - "Two of a Kind" is a family comedy with a romantic twist. Kevin Burke (Christopher Sieber) is a science professor and single father who believes there is a scientific explanation for everything except how to control his scheming pre-teen daughters! Mary Kate and Ashley are twin sisters who are compl...
Gatchaman (1974 - 1980) - A new threat appears all over the world in the form of the terrorist group known as the Galactor. To combat the forces of Galactor, well-renowned scientist Kouzaburou Nanbu unleashes the Science Ninja Team Gatchaman, a team of five young heroes skilled in the art of ninjutsu and dressed in unique bi...
ZOOM (1972 - 1978) - ZOOM encouraged children to "turn off the TV and do it!" On the show, a rotating cast of seven kids (known as ZOOMers) performed various activities such as games, plays, poems, recipes, jokes, and science experiments, all suggested by viewer contributions. The mail-in request in both the 1970s and 9...
Honey I Shrunk the Kids (1997 - 2000) - Honey, I Shrunk the Kids: The TV Show (truncated to Honey, I Shrunk the Kids in the show's title sequence) is an American syndicated science fiction sitcom based on the 1989 film, Honey, I Shrunk the Kids. It expands upon the original film's concept of a shrinking experiment gone wrong to include a...
Nadia: The Secret of Blue Water (1990 - 1991) - 1889...the Paris International Exposition. A great gathering of culture, science, and technology. Yet, in the middle of an air of joyous people and great expectations for the 20th century is tension in the seas with word of a sea monster on the prowl, crisis among the major powers over territories.....
Dai Sentai Goggle V (1982 - 1983) - The Dark Science Empire Deathdark launches its scheme for world conquest from their Wolfborg Castle in Germany. Doctor Hongou, founder of the Future Science Laboratory, is saved from one of their attacks by world class explorer Ken'ichi Akama. Using his Comboyputer, Hongou recruits five people, incl...
CBS Movie (1983 - 1993) - The television network of CBS always had movie specials that would air on a certian night of the week. Movies from all genres like comedy, drama, action, science fiction, fantasy, horror, musicals, vintage/classics, and family/childrens movies.
The Wild Wild West (1965 - 1969) - James West and Artemus Gordon are two agents of President Grant who take their splendidly appointed private train through the west to fight evil. Half science fiction and half western, the Artemus designs a series of interesting gadgets for James that would make Inspector Gadget and James Bond proud...
Sectaurs (1985 - 1985) - Their world was once a paradise, before their own genetic science exploded out of control, mutating the plants, the animals, even the people. Now, giant insects roam the lands, and the people themselves have taken on insect-like qualities. Our heroes, those of the Shining Realm wish only to learn...
Newton's Apple (1983 - 1998) - Newton's Apple was a PBS science show. Each episode included a few segments on various science related topics. In-studio demonstrations with guests, field reports, and spotlights on wildlife were used. Some common segments are: "On the Spot", "Newton's Lemons", and "Science Try-its". "Science of...
Fantastic Voyage (Animated) (1968 - 1970) - Fantastic Voyage is an American animated science fiction TV series based on the famous 1966 film directed by Richard Fleischer. The series consists of 17 episodes each running 30 minutes. It was run on ABC-TV from September 14, 1968 through September 5, 1970. The series was produced by Filmation Ass...
NOVA (1974 - Current) - Seen in more than 100 countries, NOVA is the most watched science television series in the world and the most watched documentary series on PBS. It is also one of television's most acclaimed series, having won every major television award, most of them many times over.
Man from Atlantis (1977 - 1977) - Show was a science fiction / adventure series about a "man" who was found unconscious on a beach. "Man" may not be the best term for him, however, as his hands and feet were "webbed" between his fingers and his toes! Doctor Elizabeth Merrill "nursed" him back to health and her agency's computer gues...
ZOOM (90s version) (1999 - 2005) - ZOOM encouraged children to "turn off the TV and do it!" On the show, a rotating cast of seven kids (known as ZOOMers) performed various activities such as games, plays, poems, recipes, jokes, and science experiments, all suggested by viewer contributions. The mail-in request in both the 1970s and 9...
The Dr. Fad Show (1988 - 1994) - This was a science game show that encouraged creativity and inventiveness.
Dr. Science (1987 - 1987) -
Quark (1978 - 1978) - Richard Benjamin starred as Adam Quark Commander of a garbage scowfor the United Galaxy Sanitation Patrol His Assistants were Ficus(Richard Kelton) the plant organism science officer, Betty I & Betty II(Trisha & Cyb Barnstable), identical cloned sisters, and Andy(Bobby Porter) a malfuctioning coward...
Perversions of Science (1997 - 1997) - As a young boy eats a piece of popcorn, We zoom in to find a whole micro world inside the popcorn piece.
Arli$$ (1996 - 2002) - Arliss Michaels is not a sports agent, he is a sports super agent. To his team of associates, the athletes he represents and the world around them, he is God. He is like Jerry Maguire, but without a conscience.
7 Days (1998 - 2001) - This TV science fiction action drama is based on the familiar fantasy notion: what if it were possible to go back and do it all over again, minus mistakes? Ex-CIA agent Frank Parker (Jonathan LaPaglia) is yanked from a mental institution and assigned to a top-secret project engineered from a Roswell...
Dark Season (1991 - 1991) - Dark Season is a British science-fiction television serial for children, screened on BBC1 in late 1991. Comprised of six twenty-five minute episodes, the two linked three-part stories tell the adventures of three teenagers and their battle to save their school and their classmates from the actions o...
Sapphire and Steel (1979 - 1982) - Sapphire & Steel was a British television science-fiction series starring David McCallum as Steel and Joanna Lumley as Sapphire. Produced by ATV, it ran from 1979 to 1982 and was primarily ATV's answer to the BBC's Doctor Who. The series was created by Peter J. Hammond, who conceived the programme a...
Scientific American Frontiers (1990 - 2005) - Scientific American Frontiers was an American television program primarily focused on informing the public about new technologies and discoveries in science and medicine.
Science Court (1997 - 2000) - The half-hour program mixed courtroom drama, science experiments, and humor to teach fundamental concepts in elementary and middle school science such as the water cycle, work, matter, gravity, flight, and energy. As each case unfolded, the characters in the trial used humor to highlight scientific...
Watch Mr.Wizard (1951 - 1965) - NBC TV Network Saturday afternoons 1951-1965 Host/instructor:"Mr.Wizard"(Don Herbert). This is the very first science tv series for children.
Kamen Rider Amazon (1974 - 1975) - Elder Bago, last of the Incas, gives the GiGi Armlet to Daisuke for safekeeping while using his knowledge of Incan science and magic to perform a mystical "operation" on Daisuke, transforming him into the powerful "Kamen Rider Amazon"
The Completely Mental Misadventures of Ed Grimley (1980 - 1989) - It featured Ed Grimley in adventures, which start out as mundane, but turn very surreal and cartoonish, interspersed with science lessons from The Amazing Gustav Brothers, Roger and Emil, and a live-action segment with a "scary story" presented as a show-within-a-show by Grimley's favorite televisio...
Star Gazers (1976 - Current) - PBS documentary series showcasing astronomy. The show first began in 1976 hasted by Jack Foley Horkheimer, an astronomer at the Miami Museum of Science. In the early 1970's he appeared on Miami's WPBT TV with a local show called Horkheimer's Heavens. In 1976 Star Gazers would premiere nationally air...
Way Out (1961 - 1961) - A CBS anthology series featuring the macabre stories of Roald Dahl. The show was almost similar in concept to Rod Serling's The Twilight Zone, only the stories were more along the supernatural than Science Fiction.
Captain Scarlet and the Mysterons (1967 - 1968) - often referred to as Captain Scarlet, is a 1960s British science-fiction television series produced by the Century 21 Productions company of Gerry and Sylvia Anderson, John Read and Reg Hill. First broadcast on ATV Midlands from September 1967[5] to May 1968,[6] it has since been transmitted in more...
Space Patrol (1963) (1963 - 1964) - a science-fiction television series featuring marionettes that was produced in the United Kingdom in 1962 and broadcast beginning in 1963. It was written and produced by Roberta Leigh in association with the Associated British Corporation.The series features the vocal talents of Dick Vosburgh, Ronni...
Brigadoon: Marin & Melan (2000 - 2001) - Burigadn Marin to Meran) is a science fiction anime that ran from 2000 to 2001, produced by the Sunrise company,and was adapted as a manga by Nozomi Watase. Its story takes place in Japan in 1969 and it is about an orphan girl named Marin Asagi who befriends an alien named Melan Blue.Brigadoon was...
Gintama (2006 - 2018) - Lit. "Silver Soul"Set in Edo which has been conquered by aliens named Amanto, the plot follows life from the point of view of samurai Gintoki Sakata, who works as a freelancer alongside his friends Shinpachi Shimura and Kagura in order to pay the monthly rent. Sorachi added the science fiction setti...
Muteking, The Dashing Warrior (1980 - 1981) - Tondemo Senshi Muteking) is a science fiction comedy anime series by Tatsunoko Productions,created in 1980. It ran from September 7, 1980, to September 27, 1981, on Fuji TV.[3] Twelve-year-old Rin Yuki loyally supported his father when the world laughed at the scientist for saying that Earth was abo...
Steins;Gate (2011 - 2014) - a 2011 anime television series created by the animation studio White Fox based on 5pb. and Nitroplus's 2009 video game of the same name, and is part of the Science Adventure franchise along with Chaos;head and Robotics;notes. It is set in 2010, and follows Rintaro Okabe, who together with his friend...
Academy Awards (1953 - Current) - The Academy Awards, also known as The Oscars, are a set of 24 awards for artistic and technical merit in the film industry, given annually by the Academy of Motion Picture Arts and Sciences. The Academy Awards ceremony televised for the first in 1953 on NBC up until 1960. Then in 1961, ABC took ov...
Macross Delta (2016 - Current) - ( Makurosu Deruta, lit. "Macross Delta") is a science fiction anime television series that aired on Tokyo MX in Japan from April 3, 2016 to September 25, 2016.[3] The fourth television series set in the Macross universe, it is directed by Kenji Yasuda (Arata: The Legend, Noein) and written by T...
Heroic Age (2007 - Current) - a Japanese science fiction mecha space opera[1] anime directed by Toshimasa Suzuki and Takashi Noto. It was produced by Xebec and aired on Japanese television networks. The series first aired on April 1, 2007 and ended on September 30, 2007, with 26 episodes.The story's theme is based on stories in...
Shangri-La (2009 - Current) - (Japanese: Hepburn: Shanguri Ra) is a Japanese science fiction light novel, written by Eiichi Ikegami and illustrated by Ken'ichi Yoshida. The novel was initially serialized in Kadokawa Shoten's Newtype magazine between April 2004 and May 2005. The chapters were collected into a single bound...
Full-Blast Science Adventure So That's How It Is (2003 - 2004) - a Japanese anime broadcast by TV Tokyo from October 5, 2003 to March 28, 2004.The premise of the story is that a group of children are brought into the "Realm World" when playing an online game, they have to finish a competition in two separated groups before getting back home.Characters
Heat Guy J (2002 - 2003) - a 26 episode science fiction anime series created by Escaflowne director Kazuki Akane and Satelight.Heat Guy J was licensed and distributed in the U.S. in 2003 by Pioneer (which subsequently became Geneon Entertainment). It was re-released by Funimation in the fall of 2009. The first 13 episodes of...
Aria (2005 - 2016) - a utopian science fantasy manga by Kozue Amano. The series was originally titled Aqua ( Akua) when it was published by Enix in the magazine Monthly Stencil, being retitled when it moved to Mag Garden's magazine Comic Blade.[3] Aqua was serialized in Stencil from 2001 to 2002 and collected in two...
Kurau Phantom Memory (2004 - Current) - (Japanese: Hepburn: Kurau Fantomu Memor) is a 2004 science fiction anime series, produced by Bones and Media Factory, which was broadcast in Japan by the anime television networks Animax and TV Asahi. Set primarily in the year 2110, it explores themes such as inter-familial relationsh...
Gundam Build Divers (2018 - Current) - a Japanese science fiction anime television series produced by Sunrise, and a spiritual successor to the 2013 anime Gundam Build Fighters, based on the long-running Gundam franchise. It is directed by Shinya Watada (Gundam Build Fighters Try) and written by Noboru Kimura (SoltyRei, Dragonar Academy)...
Mobile Suit Gundam AGE (2011 - 2012) - (Japanese: AGE Hepburn: Kid Senshi Gandamu Eiji) is a 2011 Japanese science fiction anime television series and the twelfth installment in Sunrise's long-running Gundam franchise. The series was first announced in the July issue of Shogakukan's CoroCoro Comic, and has gaming company Level-5...
Rick and Morty (2013 - 2018) - an American adult animated science fiction sitcom created by Justin Roiland and Dan Harmon for Cartoon Network's late-night programming block Adult Swim.The series follows the misadventures of cynical mad scientist Rick Sanchez and his good-hearted but fretful grandson Morty Smith, who split their t...
Wild Kratts (2010 - Current) - Join the adventures of Chris and Martin Kratt as they encounter incredible wild animals, combining science education with fun and adventure, while traveling to animal habitats around the globe.
.hack//Legend of the Twilight (2003 - 2004) - lit. .hack//Legend of the Twilight Bracelet) is a science fiction manga series written by Tatsuya Hamazaki and drawn by Rei Izumi. The twenty-two chapters of .hack//Legend of the Twilight appeared as a serial in the Japanese magazine Comptiq, and published in three tankbon by Kadokawa Shoten from J...
Sid the Science Kid (2008 - 2013) - (also known as Jim Henson's Sid the Science Kid) is an American half-hour CGI animated series that aired on PBS Kids from September 1, 2008 to March 25, 2013, with a total of 68 half-hour episodes produced over two seasons. The computer generated show is produced by The Jim Henson Company and then-P...
Cyber Team in Akihabara (1998 - Current) - a 1998 science fiction anime series created by Tsukasa Kotobuki and Satoru Akahori. The television series aired from April 4, 1998 to September 26, 1998 on TBS and ran for 26 episodes. It was released in the United States by ADV Films. It was also broadcast on international networks such as Anime Ne...
UFO Ultramaiden Valkyrie (2002 - 2006) - a science fiction/comedy anime series based on the manga series UFO Princess Valkyrie. A total of 32 anime episodes and one specially released OVA episode were eventually produced. Seasons 1 and 2 were broadcast in Japan on Kids Station between 2002 and 2004. The anime series was released on DVD in...
Roughnecks: Starship Troopers Chronicles (1999 - 2012) - Based on the 1968 science fiction novel "Starship Troopers," the programme centres on the missions of a mobile infantry squad as they participate in a war of survival against a ferocious alien insectoid invader.
Unsub (1989 - 1989) - As the head of a highly specialized Behavioral Science unit within the U.S. Justice Department charge with the criminal profiling of unknown subjects, John Wesley Grayson (David Soul) is often called upon the uncover the hideous details of multiple-victim murders.
MythBusters (2003 - 2016) - MythBusters is a science entertainment TV program created and produced by Australia's Beyond Television Productions for the Discovery Channel. The show's hosts, special effects experts Adam Savage and Jamie Hyneman, use elements of the scientific method to test the validity of rumors, myths, movie s...
The Outer Limits (1963 - 1965) - The Outer Limits was a Science Fiction anthology show that featured strange creatures & frightening situations that was created by Leslie Stevens. The show ran for 2 seasons, but Producer Joseph Stephano was replaced by Ben Brady in the 2nd season, thus reducing the quality of the stories. The show'...
Eyewitness (1995 - 1997) - Based on the popular DK book series, the wonders of science and nature come to life in a mysterious museum. The tv/vhs adaptations took viewers on amazing journeys across time and space to discover the mysteries of our world and beyond.
Sid the Science Kid (2008 - 2013) - Sid the Science Kid is a half-hour PBS Kids series that debuted on September 1, 2008. The computer generated show is produced by The Jim Henson Company and then-PBS member KCET in Los Angeles, California using the Henson Digital Puppetry Studio. The show is produced by motion capture which allows pu...
Mission Unstoppable with Miranda Cosgrove (2019 - Current) - This American educational & informational television program is produced for children ages 13-16 that celebrates women who have become superstars in STEM-related careers (science, technology, engineering and math. Each week, our host (Miranda Cosgrove) and her intrepid team of field reporters will...
Forbidden Science (2009 - 2009) - This series, set in a near-future world in which people fulfill erotic desires with virtual reality and androids, focuses on the lives of the 4Ever Innovations staff.
Uchuusen Sagittarius (1986 - 1987) - A 77-episode Japanese science fiction anime television series directed by Kazuyoshi Yokota and created by Nippon Animation and TV Asahi. Based on comics created by Italian physicist Andrea Romoli.
Primetime Emmy Awards (1967 - Current) - The Primetime Emmy Award is an American award bestowed by the Academy of Television Arts & Sciences (ATAS) in recognition of excellence in American primetime television programming. First given out in 1949, the award was originally referred to as simply the "Emmy Awards" until the first Daytime Emmy...
Daytime Emmy Awards (1974 - Current) - The Daytime Emmy Award is an American accolade bestowed by the New Yorkbased National Academy of Television Arts and Sciences in recognition of excellence in American daytime television programming. Ceremonies generally are held in May or June. The ceremony has been broadcast in Priemtime since 199...
Pig Goat Banana Cricket (2015 - 2018) - Pig Goat Banana Cricket focuses on the titular quartet, a group of anthropomorphic best friends and roommates: Pig, who is obsessed with pickles, Goat, who has musical dreams, Banana, who loves video games and Cricket, who is talented at mad science. The four embark on surreal journeys on their own,...
El Hazard: The Wanderers (1995 - 1996) - High school science-whiz Makoto Mizuhara is working on his newest project in preparation for the school festival, alongside his best friend Nanami Jinnai. Nanami's brother and Makoto's lifelong rival, the unscrupulous student council president Katsuhiko Jinnai, is under scrutiny for mishandling the...
Science Max: Experiments at Large (2015 - Current) - Have you ever done a science experiment and wondered "What would this be like if it were HUGE?" Welcome to Science Max, the exciting new series that turbocharges all the science experiments you've done at home.
Twilight Zone: The Movie(1983) - A big screen adaptation of the science fiction TV show that features 4 stories:In one a redneck bigot, learns what it's like to be the people he hates; a group of old people in a senior citizens home turn into little kids, after play a game of "Kick the can" to experience being young again; A boy wi...
Weird Science(1985) - Two unpopular teenagers, Gary and Wyatt, fail at all attempts to be accepted by their peers. Thier desperation to be liked leads them to create their own woman. Surprised that the crazy experiement works, the woman, Lisa makes them and everyone else realize how popular they really are.
They Live(1988) - John Carpenter wrote and directed this science fiction thriller about a group of aliens who try to take over the world by disguising themselves as Young Republicans. Wrestler Roddy Piper stars as John Nada, a drifted who makes his way into an immense encampment for the homeless. There he stumbles up...
Mystery Science Theater 3000: The Movie(1996) - The stars of the show Mystery Science Theater 3000 bring their cow-town puppet show to the big screen in MYSTERY SCIENCE THEATER 3000: THE MOVIE. This time they mock Universal's 1956 cheesefest, THIS ISLAND EARTH, with their usual comic genius.
Judge Dredd(1995) - A violent, effects-heavy science fiction adventure, Judge Dredd depicts a nightmarish future in which overcrowded cities are terrorized by brutal gun battles and policed by "Judges," law officers who act as judge, jury, and executioner. Sylvester Stallone stars as Judge Dredd, a punishing enforcer w...
The Iron Giant(1999) - The Iron Giant is a 1999 American animated science fiction film using both traditional animation and computer animation, produced by Warner Bros. Animation, and based on the 1968 novel The Iron Man by Ted Hughes. The film was directed by Brad Bird, scripted by Tim McCanlies, and stars Jennifer Anist...
Armageddon(1998) - Michael Bay directed this $150 million science fiction action thriller about an asteroid on a collision course with Earth, sending fireballs down on Manhattan, prompting a plan to split the asteroid into two sections before it arrives and causes human extinction. NASA executive director Dan Truman (...
Remote(1993) - This lively children's comedy centers upon a 13-year-old electronic whiz with a knack for building clever remote control gadgets. Young Randy gets into big trouble after one of his inventions destroys his buddy's science project. Afterward, his parents attempt to get him to find other interests. Its...
Zapped!(1982) - "A teenager science-nerd gains telekinetic powers
Starcrash(1979) - Scontri Stellari Oltre la Terza Dimensione (literally translated to Stellar Crash Beyond the Third Dimension) was an Italian 1979 science fiction film, which was also released under the English title Starcrash as well as The Adventures of Stella Star(in the US). The screen play was written by Luigi...
Barbarella(1968) - Barbarella, also known as Barbarella, Queen of the Galaxy is a 1968 erotic science fiction film, based on the French Barbarella comic book created by Jean-Claud
Escape from the Planet of the Apes(1971) - Cornelius, Zira, and Dr. Milo escape the devastating explosion from their home planet in the remains of Taylor's spaceship however they land on Earth in the year 1973. At first the Apes are treated well and accepted with open arms but then President's Science Advisor Dr. Otto Hasslein slowly discove...
Trancers(1985) - With the whimsical tagline "Jack Deth is back and he's never been here before," director Charles Band melds Blade Runner, The Terminator, and Jingle All the Way for this low-budget science fiction adventure. The story takes place in Angel City in the year 2247, when enforcer Jack Deth (Tim Thomerson...
Deep Impact(1998) - Mimi Leder (The Peacemaker) directed this science-fiction disaster drama about the possible extinction of human life after a comet is discovered headed toward Earth with the collision only one year away. Ambitious MSNBC reporter Jenny Lerner (Tea Leoni) stumbles onto the story, prompting a White Hou...
Alien Resurrection(1997) - The fourth film in the Alien series, directed by Jean-Pierre Jeunet (Delicatessen, The City of Lost Children) at a cost of $70 million, takes place aboard an immense ship, the Auriga, where General Perez (Dan Hedaya) heads a staff of seven science officers and 42 enlisted, all employed by United Sys...
XChange(2000) - This science fiction thriller is set in a future where new technology allows travelers to save time and effort by transporting their minds into a body waiting at their chosen destination. However, a public relations man learns of the potential dangers of this new service when his body is taken over...
The Beautician and the Beast(1997) - Fran Drescher takes on her first movie role as a New York City beautician who is hired, under the false assumption that she is a science teacher, to tutor the four children of a dictator of a fictional Eastern European nation, played by Timothy Dalton. The film deals with the theme of cultural diffe...
The Thirteenth Floor(1999) - The increasingly blurry lines between what is real and what is an artificial construct - both physically and philosophically - are the point of focus in the science fiction drama The Thirteenth Floor. In 1937, a man named Fuller (Armin Mueller-Stahl) gives a note to Ashton (Vincent D'Onofrio), the b...
Silent Running(1972) - A young botanist living on a space station in the not to distant future attempts to save the last remaining plant life from Earth with the help of some robots. This movie inspired both "Star Wars" and "Mystery Science Theater 3000"
Contact(1997) - Contact is a 1997 American science fiction drama film directed by Robert Zemeckis. It is a film adaptation of Carl Sagan's 1985 novel of the same name; Sagan and his wife Ann Druyan wrote the story outline for th
2012(2009) - Jackson Curtis is a science-fiction writer that works as a part-time limousine driver for a Russian billionaire. A friend of his explains the theory of polar shift, which is due to occur, and the resulting cataclysm it will cause. They find out about a project to build arks so that the humans have a...
The Doors(1991) - This film tells the story primarily of Jim Morrison, the singer/poet leader of The Doors. They would prove to be one of the most influential rock groups of the 60's. Their songs were mainly based on Morrison's poems as lyrics and touched the social conscience of America. However, his lyrics became b...
My Science Project(1985) - Michael and Ellie break into a military junkyard to find a science project for Michael's class, and discover a strange glowing orb which absorbs electricity. When the orb begins to blend past, present, and future, its up to Michael and Ellie to stop the orb and save mankind.
White Mile(1994) - When a company-sponsored white-water rafting expedition turns into a nightmare, an advertising executive finds himself faced with a moral dilemma and an extremely guilty conscience.
Fortress(1993) - Elements of Orwellian science-fiction and old-fashioned prison dramas are combined in this futuristic action film, as an unjustly imprisoned couple attempts to escape from a high-tech jail known as The Fortress. The Fortress is the tool of a repressive government, an imposing, computerized hell, fea...
eXistenZ(1999) - Canadian filmmaker David Cronenberg, who has long been fascinated by the ways new technology shapes and manipulates the human beings who believe they are its masters, is in familiar territory with eXistenZ, a futuristic thriller which combines elements of science fiction, horror and action-adventure...
Project: Shadowchaser(1992) - In this exciting sci-fi thriller, a newly designed and extremely expensive android with plenty of strength but neither emotions nor a conscience busts out of a secret government lab and ends up in the hands of terrorists who commandeer the top story of a hospital and hold the daughter of the Preside...
Oblivion(1994) - What do you get when you combine a Western with a Science Fiction film? You might get this shoot'em up in space. It is set in the distant town of Oblivion (it was actually filmed in Romania). Though it's a high tech town, it has the feel of an old fashioned Western outpost from the 1800's. The town...
The Nude Bomb(1980) - Based on the Get Smart tv series, Don Adams returns as Maxwell Smart, Agent 86 of CONTROL in order stop a plot by an evil KAOS agent. His plan is to destroy clothing on peoples backs by planting "The Nude Bomb". However, Smart gets a new partner called Agent 34 along with 2 doctors in science and te...
Metropolis(1927) - In 1927, noted director Fritz Lang created a film masterpiece titled "METROPOLIS", a silent science fiction film with a film budget of $200 Million, having being shot and filmed for 2 years, and the film became a major classic among motion pictures. The film inspired many films, including STAR WARS...
Solo(1996) - Solo is an android designed as a military killing machine. He is sent to Central America by General Haynes to battle guerrilla insurgents, but a flaw develops in his programming and he develops a conscience and compassion. His developers try to take him back for deprogramming, but he flees to the ju...
The Adventures Of Captain Zoom In Outer Space (1995) - When the evil dictator Lord Vox of Vestron attempts to once again take over a planet liberated by rebel forces. A boy genius uses his skills in technology and science to transport Captain Zoom, earths greatest and most revered galactic hero to save their planet and put a stop top Lord...
The Abyss(1989) - The Abyss is a 1989 American science fiction film written and directed by James Cameron, starring Ed Harris, Mary Elizabeth Mastrantonio, and Michael Biehn. When an American submarine sinks in the Caribbean, the US search and recovery team works with an oil platform crew, racing against Russian vess...
Lily C.A.T.(1987) - Lily C.A.T. is a violent, adult sci-fi anime movie released in 1987. The film has much in common with the American science-fiction/horror film Alien. The basic storyline focused on a crew of astronauts on their way to investigate a planet which is awakened from a cryogenic sleep, only to come under...
Horror High(1974) - Vernon Potts is the local high school nerd is picked on by everybody from students to the teachers. His only salvation is in his science experiments, his most recent one involving a new formula which transforms his pet guinea pig in a enraged monster. One night while staying late at the school on hi...
Metalstorm The Destruction Of Jared Syn(1983) - It's the science fiction battle of the ages with giant cyclopes and intergalactic magicians in this futuristic adventure set on the desert planet of Lemuria. A miner and his daughter Dhyana (Kelly Preston) fall prey to the evil dictator Jader-Syn's reign of terror. Dogen, (Jeffrey Byron) the brave p...
Convict 762(1997) - Billy Drago and Shannon Sturges star in this science fiction thriller. A spaceship,with an all female crew,makes an emergency landing on a planet used a penal colony.The only two survivors of the planet is a guard and psycho convict.The females find themselves in the midst of a war,uncertain who is...
Grosse Pointe Blank(1997) - Martin Blank is a freelance hitman who starts to develop a conscience, which causes him to muff a couple of routine assignments. On the advice of his secretary and his psychiatrist, he attends his 10th year High School reunion in Grosse Pointe, Michigan.
Robot Taekwon V / Voltar the Invincible(1976) - Robot Taekwon V is a South Korean animated film directed by Kim Cheong-gi and produced by Yu Hyun-mok, the prominent director of such films as Obaltan (오발탄) (Aimless Bullet) (1960). Released on July 24, 1976, it was Korea's first full-length animated science-fiction feature. It...
The Trouble with Dick(1987) - Sci-fi comedy in which a young science fiction writer(Tom Villard)suffers from writers block while his personal life thrives.
Mobile Suit Gundam 00 the Movie(2010) - Mobile Suit Gundam 00 the Movie: A Wakening of the Trailblazer ( 00 -A wakening of the Trailblazer-?) is a 2010 Japanese animated science fiction film part of the Gundam metaseries and directed by Seiji Mizushima. The film is set two years after the second season of Mobile Suit Gundam 00,...
The Treasure Planet (1982)(1982) - The Treasure Planet (original: Planetata na sakrovishtata) is a 1982 Bulgarian animated science fiction film directed by Rumen Petkov and produced by Boyana Film. The film is a science fiction adaptation of Robert Louis Stevenson's adventure novel Treasur
Idiocracy(2006) - Idiocracy is a 2006 American satirical science fiction comedy film directed by Mike Judge and starring Luke Wilson, Maya Rudolph, Dax Shepard, and Terry Crews. The film tells the story of two people who take part in a top-secret military hibernation experiment, only to awaken 500 years later in a dy...
Star Wars: The Clone Wars(2008) - Star Wars: The Clone Wars is a 2008 American computer-animated military science fiction-space opera action film that takes place within the Star Wars saga, leading into the TV series of the same name produced by Lucasfilm. The film is set during the three-year time period between the films Attack of...
Doom(2005) - Doom is a 2005 science fiction action film directed by Andrzej Bartkowiak. It is loosely based on the video game series of the same name created by id Software. The film follows a group of marines in a research facility on Mars. After arriving on a rescue and retrieval mission after communications c...
20,000 Leagues Under the Sea(1954) - 20,000 Leagues Under the Sea is a 1954 American Technicolor adventure film and the first science fiction film shot in CinemaScope. The film was personally produced by Walt Disney through Walt Disney Productions, directed by Richard Fleischer, and stars Kirk Douglas, James Mason, Paul Lukas and Peter...
Gunhed(1989) - A Japanese science fiction film from Toho and Sunrise. In 2038, a group of scavengers discover the Gunhed robot on a deserted island.
Atragon(1963) - The 1963 Japanese science fiction film from Toho. The lost city of Mu plans to resurface threatening humanity. The world's only hope is a special warship called Atragon led by a former WWII captain. This is the film that introduced Godzilla fans Manda, the sea serpent like monster who later re-appea...
The Iron Giant(1999) - The Iron Giant is a 1999 American animated science fiction film using both traditional animation and computer animation, produced by Warner Bros. Feature Animation and directed by Brad Bird in his directorial debut. It is based on the 1968 novel The Iron Man by Ted Hughes (which was published in the...
The Return of Swamp Thing(1989) - Swamp Thing is back! But so is Dr. Arcane, who has a new science lab full of creatures transformed by genetic mutation and chooses Abby Arcane as his new object of affection.
Starman(1984) - Starman is a 1984 American science fiction romance film directed by John Carpenter, that tells the story of a humanoid alien (Jeff Bridges) who has come to Earth in response to the invitation found on the gold phonograph record installed on the Voyager 2 spac
Deathsport(1978) - Futuristic Science Fiction about a sport to the death, using "destructocycles".
The Happening(2008) - A Strange But Horrible And Unprecedented Crisis Begins In Central Park, A High School Science Teacher And His Wife Can Do What They Can Do To Survive It.
Alien Nation(1988) - In this vaguely allegorical science fiction-crime film, a Los Angeles cop tries to solve the murder of his best friend with the help of his new partner
Destination Moon(1950) - One of the first science fiction films to attempt a high level of accurate technical detail tells the story of the first trip to the moon.
Expelled: No Intelligence Allowed(2008) - Expelled: No Intelligence Allowed is a 2008 documentary film directed by Nathan Frankowski and hosted by Ben Stein. The film contends that the mainstream science establishment suppresses academics who believe they see evidence of intelligent design in nature and who criticize evidence supporting Dar...
Inherit The Wind(1960) - Based on a real-life case in 1925, two great lawyers argue the case for and against a science teacher accused of the crime of teaching evolution.
Aliens vs. Predator: Requiem(2007) - Aliens vs. Predator: Requiem (also known as AVP:R) is a 2007 American science-fiction horror film directed by the Brothers Strause (Colin and Greg) and written by Shane Salerno. A sequel to 2004's Alien vs. Predator and the second of the two-part Alien vs. Predator prequel series to the Alien franch...
Alien vs. Predator(2004) - Alien vs. Predator (also known as AVP) is a 2004 science fiction film directed by Paul W. S. Anderson for 20th Century Fox and starring Sanaa Lathan and Lance Henriksen. The film adapts the Alien vs. Predator crossover imprint bringing together the eponymous creatures of the Alien and Predator serie...
The Words(2012) - A story from the past becomes a secret in the future. Young writer Rory Jansen is at the height of his literary success. But then he finds himself in a crisis of conscience when he meets the old man who had written (and lost) the story so many years ago. Now, Rory must face the steep price for steal...
Battlefield Earth(2000) - Battlefield Earth (also referred to as Battlefield Earth: A Saga of the Year 3000) is a 2000 American dystopian science fiction action film based upon the first half of L. Ron Hubbard's novel of the same name. Directed by Roger Christian and starring John Travolta, Barry Pepper, and Forest Whitaker,...
Resident Evil: Extinction(2007) - Resident Evil: Extinction is a 2007 British-Canadian science fiction action horror film and the third installment in the Resident Evil film series based on the Capcom survival horror series Resident Evil. The film follows the heroine Alice, along with a group of survivors from Raccoon City, as they...
Dune (2000)(2000) - A three-part miniseries on politics, betrayal, lust, greed and the coming of a Messiah. Based on Frank Herbert's classic science fiction novel.
Not Of This Earth(1988) - A science fiction vampire movie. The Vampire is an emissary from an embattled world near destruction who teleports to Earth to see if they can live here. He finds that our blood is nourishing and that at least one source of it is a steady stream of transfusions. He hypnotizes a Dr. to provide them a...
Star Trek (2009)(2009) - Star Trek is a 2009 American science fiction action film directed by J. J. Abrams, written by Roberto Orci and Alex Kurtzman and distributed by Paramount Pictures. It is the eleventh film of the Star Trek film franchise and is also a reboot that features the main characters of the original Star Trek...
High School Musical(2006) - High School Musical is a story about two high school juniors from rival cliques Troy Bolton, captain of the basketball team, and Gabriella Montez, a beautiful and shy transfer student who excels in math and science. Together, they try out for the lead parts in their high school musical, and as a r...
Starship Invasions(1977) - This science fiction movie starring Robert Vaughn as Professor Allan Duncan, and Christopher Lee as General Rameses.
Warrior of the Lost World(1983) - Warrior of the Lost World (also known as Mad Rider) is a 1983 Italian post-apocalyptic science fiction film written and directed by David Worth and starring Robert Ginty, Persis Khambatta, and Donald Pleasence. It was created and first released in Italy under the title Il Giustiziere della terra per...
Curious George 2: Follow That Monkey!(2008) - Picadilly's Amazing Show has come to town but when George befriends his elephant Kayla, he sees that Kayla is not happy and wants to reunite her with her family. Meanwhile, Ted is trying to make his case to become the Science Museum's new curator.
Arachnia(2003) - When a small research plane carrying a group of science students and their professor crash-lands in the middle of nowhere, the survivors go to a nearby farmhouse to look for help but soon find themselves besieged by giant mutant spiders.
Abstract: The Art of Design ::: TV-14 | 45min | Documentary | TV Series (2017 ) -- A look beyond blueprints and computers into the art and science of design, showcasing great designers from every discipline whose work shapes our world. Stars:
Alphas ::: TV-14 | 44min | Action, Drama, Sci-Fi | TV Series (20112012) -- Alphas is a science fiction drama focusing on a team that investigates people with supernatural abilities. Creators: Michael Karnow, Zak Penn
Ancient Aliens ::: TV-PG | 42min | Documentary, Fantasy, History | TV Series (2009 ) -- Science and mythology - and how they are the same thing. Creator: Kevin Burns
Argo (2012) ::: 7.7/10 -- R | 2h | Biography, Drama, Thriller | 12 October 2012 (USA) -- Acting under the cover of a Hollywood producer scouting a location for a science fiction film, a CIA agent launches a dangerous operation to rescue six Americans in Tehran during the U.S. hostage crisis in Iran in 1979. Director: Ben Affleck Writers:
Better Off Ted ::: TV-PG | 30min | Comedy, Sci-Fi | TV Series (20092010) -- In an amoral science-based company, a manager tries to keep control of his scientists while being pressured by his shrewd boss. Creator: Victor Fresco
Bill Nye, the Science Guy ::: TV-Y | 30min | Documentary, Comedy, Family | TV Series (19931998) -- Scientist/comedian Bill Nye explores various aspects of science for young viewers. Creators: Bill Nye, James McKenna, James McKenna | 2 more credits
Brainiac: Science Abuse ::: 45min | Documentary, Comedy | TV Series (20032008) The show that's takes a comedic look at the world of science and asks the really important questions as well as putting stuff in microwaves Stars: Jon Tickle, Joe Rowntree, Tom Pringle Available on Amazon
Creation (2009) ::: 6.7/10 -- PG-13 | 1h 48min | Biography, Drama, Romance | 25 September 2009 (UK) -- Torn between faith and science, and suffering hallucinations, English naturalist Charles Darwin struggles to complete 'On the Origin of Species' and maintain his relationship with his wife. Director: Jon Amiel Writers:
CSI: NY ::: TV-14 | 43min | Action, Crime, Drama | TV Series (20042013) -- CSI head Detective Mac Taylor and his team solve crimes using forensic science in New York City. Creators: Ann Donahue, Carol Mendelsohn, Anthony E. Zuiker
Darker Than Black ::: Darker Than Black: Kuro no keiyakusha (original tit ::: TV-MA | 24min | Animation, Action, Drama | TV Series (2007-2010) Episode Guide 42 episodes Darker Than Black Poster -- In Tokyo, an impenetrable field known as "Hell's Gate" appeared ten years ago. At the same time, psychics who wield paranormal powers at the cost of their conscience also emerged. Hei is ... S
Darker Than Black ::: Darker Than Black: Kuro no keiyakusha (original tit ::: TV-MA | 24min | Animation, Action, Drama | TV Series (20072010) -- In Tokyo, an impenetrable field known as "Hell's Gate" appeared ten years ago. At the same time, psychics who wield paranormal powers at the cost of their conscience also emerged. Hei is ... S
Duck Dodgers ::: TV-Y7 | 30min | Animation, Short, Action | TV Series (20032005) Animated science fiction series based on the alter ego of Looney Tunes star Daffy Duck, the semi-heroic, yet incompetent, space Captain Duck Dodgers. Stars: Joe Alaskey, Bob Bergen, Richard McGonagle
Dune -- Not Rated | 4h 25min | Adventure, Drama, Fantasy | TV Mini-Series (2000) Episode Guide 3 episodes Dune Poster ::: A three-part miniseries on politics, betrayal, lust, greed and the coming of a Messiah. Based on Frank Herbert's classic science fiction novel. Stars:
Forensic Files ::: TV-14 | 30min | Documentary, Crime | TV Series (19962011) -- A series featuring detailed accounts on how notable crimes and diseases were solved through forensic science. Creator: Paul Dowling
Frankenweenie (2012) ::: 6.9/10 -- PG | 1h 27min | Animation, Comedy, Family | 5 October 2012 (USA) -- When a boy's beloved dog passes away suddenly, he attempts to bring the animal back to life through a powerful science experiment. Director: Tim Burton Writers: Leonard Ripps, Tim Burton (original idea) | 1 more credit
Fubar (2002) ::: 7.0/10 -- R | 1h 16min | Comedy, Music | 21 May 2004 (UK) -- Headbangers Terry and Dean explore the depths of friendship, and the art and science of drinking beer like a man. Director: Michael Dowse Writers: Michael Dowse (as Dowse), David Lawrence (as Lawrence) | 3 more
Good Eats ::: TV-G | 30min | Documentary, Comedy | TV Series (19992012) Chef Alton Brown whips up quick recipes and explores the science behind what makes them so tasty. Creator: Alton Brown Stars:
History of Swear Words ::: TV-MA | 2h 4min | Documentary, Comedy | TV Series (2021 ) -- An education in expletives: the history lesson you didnt know you needed hosted by Nicolas Cage. A loud and proudly profane series that explores the origins, pop culture-usage, science and cultural impact of curse words. Stars:
Hysteria (2011) ::: 6.7/10 -- R | 1h 40min | Biography, Comedy, Romance | 14 December 2011 (France) -- The truth of how Mortimer Granville devised the invention of the first vibrator in the name of medical science. Director: Tanya Wexler Writers: Stephen Dyer (story), Jonah Lisa Dyer (story) | 3 more credits
Inherit the Wind (1960) ::: 8.1/10 -- Passed | 2h 8min | Biography, Drama, History | 30 August 1960 (West -- Inherit the Wind Poster -- Based on a real-life case in 1925, two great lawyers argue the case for and against a science teacher accused of the crime of teaching evolution. Director: Stanley Kramer Writers:
Jodorowsky's Dune (2013) ::: 8.1/10 -- PG-13 | 1h 30min | Documentary | 16 March 2016 (France) -- The story of cult film director Alejandro Jodorowsky's ambitious but ultimately doomed film adaptation of the seminal science fiction novel. Director: Frank Pavich Stars: Alejandro Jodorowsky, Michel Seydoux, H.R. Giger | See full cast &
Kinsey (2004) ::: 7.0/10 -- R | 1h 58min | Biography, Drama, Romance | 7 January 2005 (USA) -- A look at the life of Alfred Kinsey, a pioneer in the area of human sexuality research, whose 1948 publication "Sexual Behavior in the Human Male" was one of the first recorded works that saw science address sexual behavior. Director: Bill Condon Writer:
Love, Death & Robots ::: TV-MA | 15min | Animation, Short, Comedy | TV Series (2019 ) -- A collection of animated short stories that span various genres including science fiction, fantasy, horror and comedy. Creator: Tim Miller
Martian Child (2007) ::: 6.8/10 -- PG | 1h 46min | Comedy, Drama, Family | 2 November 2007 (USA) -- A science-fiction writer, recently widowed, considers whether to adopt a hyper-imaginative 6-year-old abandoned and socially rejected boy who says he's really from Mars. Director: Menno Meyjes Writers:
Masters of Sex ::: TV-MA | 1h | Drama, Romance | TV Series (20132016) -- Drama about the pioneers of the science of human sexuality whose research touched off the sexual revolution. Creator: Michelle Ashford
Memories (1995) ::: 7.6/10 -- Memorzu (original title) -- (Japan) Memories Poster -- "Memories" is made up of three separate science-fiction stories. In the first, "Magnetic Rose," four space travelers are drawn into an abandoned spaceship that contains a world created by ... S Directors: Kji Morimoto, Tensai Okamura | 1 more credit
Memories (1995) ::: 7.6/10 -- Memorzu (original title) -- (Japan) Memories Poster -- "Memories" is made up of three separate science-fiction stories. In the first, "Magnetic Rose," four space travelers are drawn into an abandoned spaceship that contains a world created by ... S Directors: Kji Morimoto, Tensai Okamura | 1 more credit
Mystery Science Theater 3000: The Movie (1996) ::: 7.3/10 -- PG-13 | 1h 13min | Comedy, Sci-Fi | 19 April 1996 (USA) -- Mike Nelson and his robot companions watch and give their comments about This Island Earth (1955). Director: Jim Mallon Writers: Michael J. Nelson, Trace Beaulieu | 6 more credits
Mystery Science Theater 3000: The Return ::: TV-14 | 1h 30min | Comedy, Drama, Horror | TV Series (2017 ) -- Kinga Forrester continues the B-movie watching experiments of her father and grandmother on a new test subject aboard the Satellite Of Love. Creator:
Mystery Science Theater 3000 ::: TV-14 | 1h 32min | Comedy, Sci-Fi | TV Series (1988-1999) Episode Guide 199 episodes Mystery Science Theater 3000 Poster -- In the not-too-distant future Joel Robinson is held captive by Dr. Forrester and TV's Frank, forced to watch B-Grade movies on the Satellite of Love with the help of his robot friends: Cambot, Gypsy, Tom Servo and Crow T. Robot. Creator:
Mystery Science Theater 3000 ::: TV-14 | 1h 32min | Comedy, Sci-Fi | TV Series (19881999) -- In the not-too-distant future Joel Robinson is held captive by Dr. Forrester and TV's Frank, forced to watch B-Grade movies on the Satellite of Love with the help of his robot friends: Cambot, Gypsy, Tom Servo and Crow T. Robot. Creator:
Paid in Full (2002) ::: 7.1/10 -- R | 1h 37min | Action, Crime, Drama | 25 October 2002 (USA) -- A young man from Harlem, forced to cope with the 1980s drug scene, builds an illegal empire, only to have a crisis of conscience. Director: Charles Stone III Writers: Azie Faison Jr. (earlier screenplay), Austin Phillips (earlier
Pinocchio (1940) ::: 7.4/10 -- G | 1h 28min | Animation, Comedy, Family | 23 February 1940 (USA) -- A living puppet, with the help of a cricket as his conscience, must prove himself worthy to become a real boy. Directors: Norman Ferguson, T. Hee | 5 more credits Writers: Carlo Collodi (from the story by) (as Collodi), Ted Sears (story
Pinocchio (1940) ::: 7.4/10 -- G | 1h 28min | Animation, Comedy, Family | 23 February 1940 (USA) -- A living puppet, with the help of a cricket as his conscience, must prove himself worthy to become a real boy. Directors: Norman Ferguson, T. Hee | 5 more credits Writers: Carlo Collodi (from the story by) (as Collodi), Ted Sears (story
Rocket Science (2007) ::: 6.6/10 -- R | 1h 41min | Comedy, Drama | 28 September 2007 (UK) -- Looking for answers to life's big questions, a stuttering boy joins his high school debate team. Director: Jeffrey Blitz Writer: Jeffrey Blitz
Schoolhouse Rock! ::: TV-Y | 3min | Animation, Short, Family | TV Series (19732009) -- A series of shorts illustrating various songs that teach multiplication tables, grammar, science, American history, computers, economics, and environmentalism. Stars:
Secret Agent (1936) ::: 6.5/10 -- Not Rated | 1h 26min | Mystery, Thriller | 15 June 1936 (USA) -- After three British Agents are assigned to assassinate a mysterious German spy during World War I, two of them become ambivalent when their duty to the mission conflicts with their consciences. Director: Alfred Hitchcock Writers: Campbell Dixon (play), W. Somerset Maugham (novel) | 3 more credits Stars:
Tales from the Darkside ::: TV-14 | 30min | Comedy, Drama, Fantasy | TV Series (19831988) -- A horror anthology series where the viewer is taken through ghost stories, science fiction adventures, and creepy, unexplained events. Stars: Paul Sparer, Catherine Battistone, John Marzilli | See full cast &
Tales from the Loop ::: TV-MA | 50min | Drama, Sci-Fi | TV Series (2020 ) -- The townspeople who live above "The Loop," a machine built to unlock and explore the mysteries of the universe, experience things previously consigned to the realm of science fiction. Creator:
The Burmese Harp (1956) ::: 8.1/10 -- Biruma no tategoto (original title) -- The Burmese Harp Poster In the War's closing days, when a conscience-driven Japanese soldier fails to get his countrymen to surrender to overwhelming force, he adopts the lifestyle of a Buddhist monk. Director: Kon Ichikawa Writers: Michio Takeyama (novel), Natto Wada
The Choice Is Ours (2015) ::: 8.3/10 -- 59min | Documentary | 2 March 2015 (USA) -- The series shows an optimistic vision of the world if we apply science & technology for the benefit of all people and the environment. Directors: Joel Holt, Roxanne Meadows Writers: Joel Holt (script contributor), Roxanne Meadows (script) | 1 more credit Stars:
The Conversation (1974) ::: 7.8/10 -- PG | 1h 53min | Drama, Mystery, Thriller | 12 April 1974 (Canada) -- A paranoid, secretive surveillance expert has a crisis of conscience when he suspects that the couple he is spying on will be murdered. Director: Francis Ford Coppola Writer: Francis Ford Coppola
The Happening (2008) ::: 5.0/10 -- R | 1h 31min | Drama, Mystery, Sci-Fi | 13 June 2008 (USA) -- A science teacher, his wife, and a young girl struggle to survive a plague that causes those infected to commit suicide. Director: M. Night Shyamalan Writer: M. Night Shyamalan
The Incredible Shrinking Man (1957) ::: 7.6/10 -- Not Rated | 1h 21min | Horror, Sci-Fi | 17 May 1957 (France) -- When Scott Carey begins to shrink because of exposure to a combination of radiation and insecticide, medical science is powerless to help him. Director: Jack Arnold Writers: Richard Matheson (screenplay), Richard Matheson (novel)
The Outer Limits ::: TV-PG | 44min | Drama, Fantasy, Horror | TV Series (19952002) -- A modern revival of the classic science fiction horror anthology show The Outer Limits (1963). Episodes often have twist-endings and involve aliens. Sometimes, a story from one episode continues in a later episode. Creator:
The Outer Limits ::: TV-PG | 51min | Fantasy, Horror, Sci-Fi | TV Series (19631965) -- An anthology series of insightful science fiction tales. Creator: Leslie Stevens
The Red Spectacles (1987) ::: 6.5/10 -- Jigoku no banken: akai megane (original title) -- The Red Spectacles Poster A surreal science fiction noir involving a man trapped in a future where seemingly everyone is a government spy and all-night noodle stands are outlawed. Director: Mamoru Oshii Writers: Kazunori It, Mamoru Oshii
The Robe (1953) ::: 6.8/10 -- Unrated | 2h 15min | Drama, History | 4 December 1953 (France) -- In the Roman province of Judea during the 1st century, Roman tribune Marcellus Gallio is ordered to crucify Jesus of Nazareth but is tormented by his guilty conscience afterwards. Director: Henry Koster Writers:
The Science of Sleep (2006) ::: 7.3/10 -- La science des rves (original title) -- The Science of Sleep Poster -- A man entranced by his dreams and imagination is love-struck with a French woman and feels he can show her his world. Director: Michel Gondry Writer:
The Twilight Zone ::: TV-14 | 43min | Drama, Fantasy, Horror | TV Series (20022003) This second revival of The Twilight Zone (1959) presents tales of suspense, fantasy, science fiction and horror. Creator: Rod Serling Stars:
Twilight Zone: The Movie (1983) ::: 6.5/10 -- PG | 1h 41min | Horror, Sci-Fi | 24 June 1983 (USA) -- Four horror and science fiction segments, directed by four famous directors, each of them being a new version of a classic story from Rod Serling's landmark television series. Directors: Joe Dante, John Landis | 2 more credits Writers:
Ugly Americans ::: TV-14 | 30min | Animation, Comedy, Fantasy | TV Series (20102012) Take New York City, add every horrifying beast, science-fiction freak, and fantasy faerie, shake thoroughly, and you've got Ugly Americans. Creators: Devin Clark, David M. Stern Stars:
Weird Science (1985) ::: 6.6/10 -- PG-13 | 1h 34min | Comedy, Romance, Sci-Fi | 2 August 1985 (USA) -- Two high school nerds use a computer program to literally create the perfect woman, but she turns their lives upside down. Director: John Hughes Writer: John Hughes
Weird Science ::: Approved | 30min | Comedy, Fantasy, Sci-Fi | TV Series (19941998) Gary Wallace and Wyatt Donnelly create their dream woman, Lisa, on their computer. Lisa has extraordinary powers and can grant the boys their wishes for short periods of time. Creators: Alan Cross, Tom Spezialy Stars:
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0-sen Hayato Pilot -- -- - -- 1 ep -- Manga -- Military Historical -- 0-sen Hayato Pilot 0-sen Hayato Pilot -- The pilot episode of 0-sen Hayato released only on VHS and Betamax. Chronologically it is considered the 1st episode of the franchise. -- OVA - ??? ??, 1985 -- 297 N/A -- -- Hyaku-nengo no Aru Hi -- -- - -- 1 ep -- Original -- Military Sci-Fi Supernatural -- Hyaku-nengo no Aru Hi Hyaku-nengo no Aru Hi -- Mr. Ogino should have died during the war but his spirit was brought back to life by the power of science. He sees the world 100 years later during the year 2032 lead by one of his descendants. They decide to take a trip to Mars too and the ship malfunctions, because a spirit of the past was on the ship, it went out of control trying to reach Buddha's paradise instead. -- Movie - ??? ??, 1933 -- 295 5.53
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- 73,588 7.25
Abenobashi Mahou☆Shoutengai -- -- Gainax, Madhouse -- 13 eps -- Original -- Comedy Parody Ecchi Fantasy -- Abenobashi Mahou☆Shoutengai Abenobashi Mahou☆Shoutengai -- Satoshi "Sasshi" Imamiya believes his life is in shambles, as only a 12-year-old can. Having lost his card collection, his childish dilemmas worsen when he learns that his childhood friend, Arumi Asahina, will be moving away. -- -- Suddenly, their issues are dashed aside for the surreal, and they find themselves transported away through bizarre worlds of science fiction, magic, and war. Any attempt to escape only catapults them into another alien land. Soon, the two come to a realization: every world is just a reimagining of their hometown. But there are two unfamiliar faces—the voluptuous Mune-mune and the elusive blue-haired Eutus—and they just might be the key to escaping their predicament. -- -- Abenobashi Mahou☆Shoutengai follows Sasshi and Arumi's comedic exploits as they desperately attempt to return home. However, when the pair unravel a tale spanning generations, they begin to wonder if the cause of their situation is more personal than they thought. Is returning home truly what they desire? -- -- -- Licensor: -- ADV Films -- 73,588 7.25
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Astro Boy: Tetsuwan Atom -- -- Tezuka Productions -- 50 eps -- Manga -- Action Sci-Fi Adventure Super Power Kids Mecha Shounen -- Astro Boy: Tetsuwan Atom Astro Boy: Tetsuwan Atom -- Astro is a robotic boy that posses super human powers and an artificial intelligence system that is unparalleled to any robot. His creator, Dr. Tenma, created him to replace his late son, Tovio. Dr. Tenma soon destroys his laboratory, after the creation of Astro, and shuts down Astro. Soon after, Dr. O'Shay, the head of the Ministry of Science revives Astro, and tries to give him a normal life as a 6th grade student that helps the police agency keep renegade robots and bigot humans from causing harm. Astro faces extreme racism for being a robot, and he must discover the truth about his creator Dr. Tenma. -- -- (Source: ANN) -- TV - Apr 6, 2003 -- 17,883 7.00
Black Jack (TV) -- -- Tezuka Productions -- 61 eps -- Manga -- Drama -- Black Jack (TV) Black Jack (TV) -- Black Jack is an "unregistered" doctor with a clouded, mysterious past. He works with his little assistant Pinoko (who has a massive crush on the doctor), dealing with medical cases not very well known, which can be strange, dangerous, or not known at all. But he is a genius, and can save almost any of his patients' life (as long as they have the money for it, that is), and is known to many around the world, especially to those of medicine and science. He's a man of science himself, and does not believe much until he has seen it, yet it is many times he is surprised by love and nature often overpowering the science he bases his life in. -- -- (Source: ANN) -- 28,237 7.61
Bokutachi wa Benkyou ga Dekinai -- -- Arvo Animation, Silver -- 13 eps -- Manga -- Harem Comedy Romance School Shounen -- Bokutachi wa Benkyou ga Dekinai Bokutachi wa Benkyou ga Dekinai -- Nariyuki Yuiga, an impoverished third-year high school student, works tirelessly to receive the VIP nomination, a scholarship that would cover all of his college tuition fees. In recognition of his hard work, the headmaster awards him the renowned scholarship. -- -- However, this scholarship is given under one condition: he must tutor the school's geniuses in their weakest subjects! Joining his new brigade of pupils are the math maestro Rizu Ogata, who wants to study humanities; the literature legend Fumino Furuhashi, who wants to study science; and Yuiga's sports-savvy childhood friend, Uruka Takemoto, who is hopeless at everything else. -- -- Bokutachi wa Benkyou ga Dekinai follows Yuiga as he tries to teach his three eccentric tutees in a series of strange and comedic antics. But as Ogata's and Furuhashi's ambitions conflict with their talents, will Yuiga be able to help his students achieve their dreams? -- -- 285,793 7.31
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- 26,790 6.82
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- -- Licensor: -- Bandai Entertainment -- 26,790 6.82
Daicon Opening Animations -- -- Gainax -- 2 eps -- Other -- Action Sci-Fi Adventure Music Mecha -- Daicon Opening Animations Daicon Opening Animations -- Daicon III Opening Animation -- An unnamed girl watches as the Science Patrol lands their aircraft. A masked individual exits the ship and approaches the girl, entrusting her with a cup of water and a simple task: to water a radish. The girl enthusiastically accepts her mission but is obstructed by a multitude of foes. Faced with waves of unrelenting monsters, mechas, and starfighters, can the young heroine protect the cup of water and make it to the radish unharmed? -- -- Daicon IV Opening Animation -- Clad in a Playboy Bunny suit, an older version of the same girl takes on new and notable adversaries from around the galaxy. From dueling with lightsabers to surfing the magical sword Stormbringer, there is no shortage of action! -- -- Set to Electric Light Orchestra's "Twilight," the Daicon IV Opening Animation is a grand tribute to science fiction culture, showcasing hundreds of familiar characters in one spectacular bout. -- -- Special - Aug 22, 1981 -- 16,169 7.72
Devilman: Crybaby -- -- Science SARU -- 10 eps -- Manga -- Action Dementia Demons Horror Supernatural -- Devilman: Crybaby Devilman: Crybaby -- Devils cannot take form without a living host. However, if the will of an individual is strong enough, they can overcome the demon and make its power their own, becoming a Devilman. -- -- Weak and unassuming, Akira Fudou has always had a bleeding heart. So when his childhood friend Ryou Asuka asks for his help in uncovering devils, Akira accepts without hesitation. However, to Akira's surprise, the place they go to is Sabbath: an immoral party of debauchery and degeneracy. Amidst bloodshed and death, demons possess the partiers, turning their bodies into grotesque monsters, and begin wreaking havoc. In a reckless attempt to save his best friend, Akira unwittingly merges with the devil Amon and becomes a Devilman, gaining the power to defeat the remaining demons. -- -- Though it grants him great power, this new partnership awakens an insatiable and primeval part of Akira. Having the body of a devil but the same crybaby heart, Akira works alongside Ryou, destroying those that harm humanity and his loved ones. -- -- ONA - Jan 5, 2018 -- 713,580 7.82
Devilman: Crybaby - Digest Eizou -- -- Science SARU -- 1 ep -- Manga -- Action Demons Horror Supernatural -- Devilman: Crybaby - Digest Eizou Devilman: Crybaby - Digest Eizou -- A short web recap of the Devilman: Crybaby series, posted on Aniplex's official YouTube channel. -- ONA - Mar 24, 2018 -- 6,211 5.93
Dr. Stone -- -- TMS Entertainment -- 24 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone Dr. Stone -- After five years of harboring unspoken feelings, high-schooler Taiju Ooki is finally ready to confess his love to Yuzuriha Ogawa. Just when Taiju begins his confession however, a blinding green light strikes the Earth and petrifies mankind around the world—turning every single human into stone. -- -- Several millennia later, Taiju awakens to find the modern world completely nonexistent, as nature has flourished in the years humanity stood still. Among a stone world of statues, Taiju encounters one other living human: his science-loving friend Senkuu, who has been active for a few months. Taiju learns that Senkuu has developed a grand scheme—to launch the complete revival of civilization with science. Taiju's brawn and Senkuu's brains combine to forge a formidable partnership, and they soon uncover a method to revive those petrified. -- -- However, Senkuu's master plan is threatened when his ideologies are challenged by those who awaken. All the while, the reason for mankind's petrification remains unknown. -- -- -- Licensor: -- Crunchyroll, Funimation -- 1,059,749 8.32
Dr. Stone: Stone Wars -- -- TMS Entertainment -- 11 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone: Stone Wars Dr. Stone: Stone Wars -- Senkuu has made it his goal to bring back two million years of human achievement and revive the entirety of those turned to statues. However, one man stands in his way: Tsukasa Shishiou, who believes that only the fittest of those petrified should be revived. -- -- As the snow melts and spring approaches, Senkuu and his allies in Ishigami Village finish the preparations for their attack on the Tsukasa Empire. With a reinvented cell phone model now at their disposal, the Kingdom of Science is ready to launch its newest scheme to recruit the sizable numbers of Tsukasa's army to their side. However, it is a race against time; for every day the Kingdom of Science spends perfecting their inventions, the empire rapidly grows in number. -- -- Reuniting with old friends and gaining new allies, Senkuu and the Kingdom of Science must stop Tsukasa's forces in order to fulfill their goal of restoring humanity and all its creations. With the two sides each in pursuit of their ideal world, the Stone Wars have now begun! -- -- -- Licensor: -- Funimation -- 535,602 8.22
Eizouken ni wa Te wo Dasu na! -- -- Science SARU -- 12 eps -- Manga -- Adventure Comedy School Seinen -- Eizouken ni wa Te wo Dasu na! Eizouken ni wa Te wo Dasu na! -- Midori Asakusa sees the world a bit differently. Always having her nose in a sketchbook, Asakusa draws detailed landscapes and backgrounds of both the world around her and the one within her boundless imagination. Even the simple act of doodling on a wall evolves into an emergency repair on the outer hull of her spaceship. She is only brought back to reality by her best friend Sayaka Kanamori. The pair are stark opposites, with Asakusa's childlike wonder contrasted by Kanamori's calculated approach to life. -- -- After a chance encounter where the two "save" the young model Tsubame Misuzaki from her overprotective bodyguard, a connection instantly sparks between Asakusa and Misuzaki, as both share an intense passion for art and animation. Whereas Asakusa is interested in backgrounds and settings, Misuzaki loves drawing the human form. Sensing a money-making opportunity, Kanamori suggests that they start an animation club, which they disguise as a motion picture club since the school already has an anime club. Thus begins the trio's journey of producing animation that will awe the world. -- -- From the brilliant mind of Masaaki Yuasa, Eizouken ni wa Te wo Dasu na! is a love letter to animation, wildly creative in its approach, and a testament to the potential of the medium. -- -- 231,001 8.17
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- -- Licensor: -- Funimation -- Movie - Jul 23, 2005 -- 285,281 7.56
Fullmetal Alchemist: The Conqueror of Shamballa -- -- Bones -- 1 ep -- Manga -- Military Comedy Historical Drama Fantasy Shounen -- Fullmetal Alchemist: The Conqueror of Shamballa Fullmetal Alchemist: The Conqueror of Shamballa -- In desperation, Edward Elric sacrificed his body and soul to rescue his brother Alphonse, and is now displaced in the heart of Munich, Germany. He struggles to adapt to a world completely foreign to him in the wake of the economic crisis that followed the end of World War I. Isolated and unable to return home with his alchemy skills, Edward continues to research other methods of escaping the prison alongside colleagues who bear striking resemblances to many of the people he left behind. As dissent brews among the German citizenry, its neighbors also feel the unrest of the humiliated nation. -- -- Meanwhile, Alphonse continues to investigate Edward's disappearance, delving into the science of alchemy in the hopes of finally reuniting with his older brother. -- -- Movie - Jul 23, 2005 -- 285,281 7.56
Futari wa Precure -- -- Toei Animation -- 49 eps -- Original -- Action Comedy Magic Fantasy Shoujo -- Futari wa Precure Futari wa Precure -- Futari wa Precure protagonists Nagisa Misumi and Honoka Yukishiro are about as different as two people can get. Nagisa is the captain of the lacrosse team, a lover of food, and a hater of homework. Honoka loves to learn, working with the science club and earning the nickname "The Queen of Knowledge" from her fellow classmates. Their lives are unconnected until one day, when a mysterious star shower unites them. -- -- Nagisa and Honoka meet Mipple and Mepple, two residents of the Garden of Light. Their homeland has been conquered by the evil forces of the Dark Zone who now have their sights set on the Garden of Rainbows: Earth. With powers from the Garden of Light, Nagisa becomes Cure Black and Honoka becomes Cure White. Together, they are Pretty Cure! Now Pretty Cure must locate the Prism Stones, the only power strong enough to defeat the Dark Zone and repair the damage done to the Garden of Light. Will these magical girls be able to protect their home from the evil that threatens it? Or will they be sucked into the darkness? -- -- Licensor: -- 4Kids Entertainment -- 36,291 7.00
Gall Force 1: Eternal Story -- -- AIC, animate Film, Artmic -- 1 ep -- Original -- Action Military Sci-Fi Adventure Space Mecha -- Gall Force 1: Eternal Story Gall Force 1: Eternal Story -- Two advanced civilizations, the Paranoids (a race of alien humanoids) and the Solenoids (who are all women) are waging a war that has gone on for centuries. When the Solenoid fleet leaves a battle to defend an experimentally terraformed world from the Paranoids, one damaged Solenoid ship, the Star Leaf, is separated from the fleet. -- -- Only seven women remain alive on the ship: Eluza, the captain, Rabby, the solid more or less main character, Lufy, the brash pilot, Catty, the mysterious science officer, Pony, the pink-haired ditzy tech, Patty, a solid crew member, and Remy, the cute one. -- -- After narrowly escaping the battle, the crew of the Star Leaf decides to continue with their orders and rendezvous at planet Chaos to defend it. It turns out, however, that their ship is the subject of a Paranoid experiment. In the end, it is up to the remaining crew Star Leaf to defend the artificial paradise of Chaos from the Paranoid fleet and the plans of the Solenoid leaders. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- Movie - Jul 28, 1986 -- 5,485 6.46
Gate Keepers -- -- Gonzo -- 24 eps -- Game -- Action Sci-Fi Comedy Fantasy Mecha Shounen -- Gate Keepers Gate Keepers -- Technology, science, and industry—this is 1969 Tokyo, and there is no better time to be alive! But a shadow looms quietly around every corner: "Invaders" have infiltrated the populace, and nobody knows who or what they are. -- -- Only the members of the top-secret agency AEGIS know of their existence. Covertly fighting the enemy is their job, but only those with the ability to open "Gates" to another world can truly defeat them. Within AEGIS is a specialized task force known as the "Gate Keepers." Composed of extraordinary individuals with a variety of Gate-related abilities, they are the only ones who can save humanity from the vicious Invaders plaguing the planet. -- -- Shun Ukiya is an average high school student who lives with his widowed mother and little sister. While on his way home from school one day, he comes across a group of Invaders heading toward his house. In a desperate plight to save his family, Shun discovers he possesses the ability to open a Gate, allowing him to harness massive amounts of energy. With his newfound ability exposed, he catches the attention of AEGIS, and particularly the interest of one of its Gate Keepers, Shun's childhood friend Ruriko Ikusawa. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Apr 3, 2000 -- 19,578 6.95
Gate Keepers -- -- Gonzo -- 24 eps -- Game -- Action Sci-Fi Comedy Fantasy Mecha Shounen -- Gate Keepers Gate Keepers -- Technology, science, and industry—this is 1969 Tokyo, and there is no better time to be alive! But a shadow looms quietly around every corner: "Invaders" have infiltrated the populace, and nobody knows who or what they are. -- -- Only the members of the top-secret agency AEGIS know of their existence. Covertly fighting the enemy is their job, but only those with the ability to open "Gates" to another world can truly defeat them. Within AEGIS is a specialized task force known as the "Gate Keepers." Composed of extraordinary individuals with a variety of Gate-related abilities, they are the only ones who can save humanity from the vicious Invaders plaguing the planet. -- -- Shun Ukiya is an average high school student who lives with his widowed mother and little sister. While on his way home from school one day, he comes across a group of Invaders heading toward his house. In a desperate plight to save his family, Shun discovers he possesses the ability to open a Gate, allowing him to harness massive amounts of energy. With his newfound ability exposed, he catches the attention of AEGIS, and particularly the interest of one of its Gate Keepers, Shun's childhood friend Ruriko Ikusawa. -- -- TV - Apr 3, 2000 -- 19,578 6.95
Ginga Patrol PJ -- -- Eiken -- 26 eps -- - -- Drama Military Sci-Fi Space -- Ginga Patrol PJ Ginga Patrol PJ -- Once Upon a Time... Space differs from the rest of the Once Upon a Time titles in the sense that the series revolve on a dramatic content rather than an educational premise. The series still has a handful of educational information (such as an episode discussing the rings of Planet Saturn). -- -- The series succeeds Once Upon a Time... Man. It reprises almost the entire totality of the characters of the previous series and adapts them into a science-fiction context. -- -- The story tells about the confrontation of many big galactic powers. Among them there is the Omega Confederation, of which Earth is a member of; the military republic of Cassiopée led by the general Le Teigneux; and a powerful supercomputer which controls an army of robots. Once Upon a Time... Space features the adventures of Pierrot (son of colonel Pierre and president Pierrette) and his friend Psi. -- TV - Oct 9, 1982 -- 882 6.63
Hi no Tori 2772: Ai no CosmoZone -- -- Tezuka Productions, Toho -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Romance Fantasy -- Hi no Tori 2772: Ai no CosmoZone Hi no Tori 2772: Ai no CosmoZone -- In the distant future, on a dying Earth, human beings are synthetically produced and raised by artificial intelligence to hold specific roles in society. Among them lives Godo Shingo, a candid young cadet who demonstrates uncommon kindness toward living creatures and robots alike. Although Godo's superiors ridicule him for showing attachment to his nursemaid robot, Olga, he makes quite an impression as a sharpshooter and is entrusted with a special task—to capture the legendary immortal bird Phoenix, which has destroyed countless spaceships. -- -- However, his life changes dramatically after falling in love with Rena, the president's daughter who is also the fiancée of Rock Holmes—the Chief of the Science Department. After the pair fails to elope, they are separated, and Godo is sentenced to prison camp labor. Luckily for him, their companions Olga and Pincho—Rena's alien pet—escape unnoticed and come to his rescue. -- -- Hi no Tori 2772: Ai no CosmoZone follows an engaging adventure in outer space, exploring the idea of selfless love as an unparalleled power. -- -- Movie - Mar 15, 1980 -- 3,195 6.60
Ice -- -- PPM -- 3 eps -- Original -- Action Military Sci-Fi Shoujo Ai -- Ice Ice -- By A.D. 2010, all men have died off quickly due to a dramatic change in the environment and an unknown contaminant. The population decreased to the lowest number ever seen...until only the women were left alive. -- -- They live huddled in small corners of a world mostly reclaimed by nature. -- There are those who accept their inevitable extinction and live a carefree life... -- There are those who try to continue on the race with the help of science... -- It is a society of constant conflict over their differences of principles and policies. -- -- The story takes place in the center of Tokyo. It is one of the places left for them. The conflict over the specimen of "ICE" and the chance it may provide to save humanity begins. -- -- (Source: AnimeNfo) -- -- Licensor: -- Sentai Filmworks -- OVA - May 25, 2007 -- 7,566 5.34
iDOLM@STER Xenoglossia -- -- Sunrise -- 26 eps -- Original -- Action Comedy Mecha Sci-Fi -- iDOLM@STER Xenoglossia iDOLM@STER Xenoglossia -- 107 years ago, the Moon was destroyed in a massive cataclysm that shattered Earth's former satellite into 81 quintillion tons of orbital debris. However, thanks to super-science, the Earth itself was saved and today no one really thinks much about that century-past disaster. Which is why when teenage Haruka Amami auditions for something called the Idolmaster Project, she THINKS she's trying out to be a singing idol. Instead, Haruka finds herself at a secret school run by the Mondenkind Agency, living with a group of other girls who have also been selected as candidates to pilot an iDOL - an advanced robot specifically designed to intercept falling chunks of moon rock. Except, the people who run the Mondenkind Agency aren't exactly knights in shining armor. And then there's the question of whether the iDOLs are really JUST robots. Because from almost the first moment, Haruka starts to feel emotions resonating from within the iDOL called Imber. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 20,356 6.51
Jinzou Ningen Kikaider The Animation -- -- Radix -- 13 eps -- - -- Action Sci-Fi Drama Mecha Shounen -- Jinzou Ningen Kikaider The Animation Jinzou Ningen Kikaider The Animation -- The genius robotics professor, Dr. Komyoji has created Jiro (who has the ability to transform into Kikaider) – a humanoid robot tasked with the protection of Dr. Komyoji’s son, Masaru, and daughter, Mitsuko. Gifted with a conscience circuit, which has the power to simulate real emotions that helps to distinguish between “right and wrong”, Jiro must protect Mitsuko and Masaru from the evil Dr. Gil who wants Jiro to join his army and aid in his goal of world domination. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- 8,333 6.99
Jouran: The Princess of Snow and Blood -- -- Bakken Record -- 12 eps -- Original -- Action Historical Supernatural -- Jouran: The Princess of Snow and Blood Jouran: The Princess of Snow and Blood -- Set in alternate history Japan in 1931 and the 64th year of the Meiji era, the Tokugawa shogunate was never abolished and Emperor Meiji was never restored to power. The anime will follow the activities of "Nue," an organization of shogunate executioners who enforce the government. The country has developed its own energy source, the "dragon vein," and has achieved a unique development in which science and the Edo period are mixed. -- -- However, behind the glamorous city, the dissident organization Kuchinawa strives to overthrow the administration, while the Nue of the Tokugawa regime, who was entrusted with its extermination, are in conflict. Sawa Yukimura, whose family was killed when she was young, continues to search for Janome, the executioner of the Nue. -- -- (Source: MAL News) -- 54,745 6.64
Kagaku na Yatsura -- -- Hoods Entertainment -- 1 ep -- Manga -- Sci-Fi Comedy Romance Ecchi School Seinen -- Kagaku na Yatsura Kagaku na Yatsura -- Choosing which high school club to join can be a daunting task. After all, there are only so many hours in the day, not to mention the power struggle between cyborgs and part canine-females. At least, that's the conundrum that Haruki Komaba finds himself trapped in. -- -- Airi Kuze is a mechanical science master with a crush on Haruki. Touko Hizuki is a half-dog, half-girl chemical science master who's also fond of Haruki. Unfortunately for Haruki, he accidentally promised to join both clubs and finds himself in the middle of a fierce battle for his membership and, if Airi has anything to say about it, his hand in marriage. -- -- As if things weren't complicated enough, Ayana's perverted older sister Touko has decided to intervene on her younger sibling's behalf, bringing her own brand of sexually charged chemical science into the mix. Haruki's going to have a difficult time deciding on a club. If the girls don't end up tearing each other apart first, that is. -- OVA - Feb 20, 2013 -- 20,984 5.72
Kagaku Ninja-tai Gatchaman -- -- Tatsunoko Production -- 105 eps -- Original -- Action Adventure Sci-Fi Shounen -- Kagaku Ninja-tai Gatchaman Kagaku Ninja-tai Gatchaman -- Due to dangers of decreasing resources and growing pollution, the International Scientific Organization (ISO) is established to improve environmental conditions throughout the world. But an international criminal group, Gallactor, tries to achieve world domination by taking control of the ISO. Gallactor was created by a mysterious being from outer space known as Generalissimo X, who gives orders through its chief commander on Earth, the masked Berg Katse. To fight Gallactor and its robot monsters, the ISO's Dr. Nambu enlists five brave youths into a combat squad called Gatchaman,the Science Commandos. Special scientific powers and dramatic birdlike costumes make the Gatchaman Squad a match for Gallactor, wherever on Earth it may strike. Ken (the Eagle) is the wise leader, assisted by sometimes-foolhardy Joe (the Condor), pretty Jun (the Swan), eager little Jinpei (the Swallow), and strong Ryu (the Horned Owl). Each has individual scientific weapons, but their main power lies in their aircraft, the Phoenix, which can transform itself into a fiery arrow capable of piercing the most massive threats. GATCHAMAN is a series of dynamic action and tension as Ken, Joe, Jun, Jinpei, and Ryu hold themselves in constant readiness to meet each new threat by Gallactor to conquer the world. -- -- (Source: Official Site) -- -- About Battle of the Planets (U.S.) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 8,283 6.96
Katte ni Kaizou -- -- Shaft -- 6 eps -- Manga -- Comedy Parody School Sci-Fi Shounen -- Katte ni Kaizou Katte ni Kaizou -- Katsu Kaizou is a very gullible, 17-year-old high school student and a believer in science fiction, aliens, ghosts, UFOs, conspiracies, etc. He thinks that everything going on around him is the result of some sort of alien plot to take over the world. Each story is pretty much self-contained and is completely bizarre. Kaizou joins the school's science club, makes new friends, and ends up coming in contact with all sorts of strange things like log people, deadly sushi, pee-blades, scary infections, robot invasions, ghosts, living dolls, and more! -- OVA - May 23, 2011 -- 26,910 6.91
Kimi to, Nami ni Noretara -- -- Science SARU -- 1 ep -- Original -- Drama Romance Supernatural -- Kimi to, Nami ni Noretara Kimi to, Nami ni Noretara -- Entranced by surfing and the sea, Hinako Mukaimizu is a spirited girl who attends college in a coastal city with no consideration for her future career. Her life takes an unexpected turn when a fireworks mishap sets the apartment building she lives in ablaze, where she is saved by a talented firefighter named Minato Hinageshi. Upon meeting, the two quickly become acquainted with one another—Hinako is instantly enamored by Minato's reliable personality and passion for saving others, while Minato is intrigued by surfing and is eager to learn how. As Hinako begins to teach Minato about surfing, the pair eventually fall in love and begin a gentle and devoted relationship. -- -- However, while surfing may seem fun and carefree, it can still be a dangerous and unpredictable activity. This is what Hinako learns when a surfing incident completely changes her life, leaving her forced to contemplate her undecided future. In search of her own calling, Hinako begins her journey of self-discovery, keeping Minato by her side as she gradually attempts to find her purpose and ride her own wave. -- -- Movie - Jun 21, 2019 -- 90,671 7.56
Koisuru Asteroid -- -- Doga Kobo -- 12 eps -- 4-koma manga -- Slice of Life Comedy School -- Koisuru Asteroid Koisuru Asteroid -- In a fateful childhood encounter, Mira Kinohata met a stargazing dreamer named Ao Manaka. Though their time together was short, Ao showed Mira the wonders of astronomy, from orbiting planets to distant stars. Before they parted, Mira learned that a star with her name exists, but there are none with Ao's. And so, she forged a promise: one day, she would discover a new asteroid and name it after Ao. -- -- Years later, Mira is still fascinated with astronomy. Now in high school at Hoshizaki Academy, she tries to join the Astronomy Club. Unfortunately, she finds out that the club has been merged with the Geology Club to form a single Earth Sciences Club. She joins this new club and finds a pleasant surprise—she reunites with Ao after years of separation. -- -- Alongside their new clubmates, Mira and Ao begin their journey together to fulfill their promise. How hard could it possibly be to find an asteroid? -- -- 62,764 6.86
Koi to Uso -- -- LIDENFILMS -- 12 eps -- Manga -- Drama Romance School -- Koi to Uso Koi to Uso -- In a futuristic society, Japan has implemented a complex system referred to as "The Red Threads of Science" to encourage successful marriages and combat increasingly low birthrates. Based on a compatibility calculation, young people at the age of 16 are assigned marriage partners by the government, with severe repercussions awaiting those who disobey the arrangement. For Yukari Nejima, a teen that considers himself average in every way, this system might be his best shot at living a fulfilling life. -- -- However, spurred by his infatuation for his classmate and long-time crush, Misaki Takasaki, Yukari defies the system and confesses his love. After some initial reluctance, Misaki reciprocates his feelings in a moment of passion. Unfortunately, before the two can further their relationship, Yukari receives his marriage notice. He is then thrown into a confusing web of love and lies when his less-than-thrilled assigned partner, Ririna Sanada, becomes fascinated with his illicit romance. -- -- -- Licensor: -- Sentai Filmworks -- 294,276 6.56
Kore ga UFO da! Soratobu Enban -- -- Toei Animation -- 1 ep -- Original -- Sci-Fi Space -- Kore ga UFO da! Soratobu Enban Kore ga UFO da! Soratobu Enban -- UFOs and aliens from beyond the stars are common themes in media, entertainment, and other forms of science fiction; however, many individuals have sworn they have seen UFOs and have been abducted in real life! Sit back and watch as the makers of Mazinger take you on a journey through the history of UFO lore. Could it be that UFOs are real and that aliens watch us from afar? [from anime-planet] -- Movie - Mar 21, 1975 -- 1,064 4.86
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AVivy: Fluorite Eye's Song -- -- Wit Studio -- 13 eps -- Original -- Action Sci-Fi Music Thriller -- Vivy: Fluorite Eye's Song Vivy: Fluorite Eye's Song -- Nirland—an A.I complex theme park where dreams, hopes, and science intermingle. Created as the first-ever autonomous humanoid A.I, Vivy acts as an A.I cast for the establishment. To fulfill her mission of making everyone happy through songs, she continues to take the stage and perform with all her heart. However, the theme park was still lacking in popularity. -- -- One day, an A.I named Matsumoto appears before Vivy and explains that he has traveled from 100 years into the future, with the mission to correct history with Vivy and prevent the war between A.I and humanity that is set to take place 100 years later. -- -- What sort of future will the encounter of two A.I with different missions redraw? This is the story of A.I destroying A.I. A.I diva Vivy's 100-year journey begins. -- -- (Source: MAL News) -- 87,209 8.29
Mahou Shoujo Site -- -- production doA -- 12 eps -- Manga -- Drama Horror Psychological Supernatural -- Mahou Shoujo Site Mahou Shoujo Site -- Every day, Aya Asagiri thinks about killing herself. She is bullied relentlessly at school, and at home, her older brother Kaname physically abuses her to relieve the academic stress put on him by their father. -- -- One night, as she lies awake wishing for death, a mysterious website called Magical Girl Site appears on her laptop, promising to give her magical powers. At first, she dismisses it as a creepy prank, but when she finds a magical gun in her shoe locker the next day, she doesn't know what to believe. Deciding to take it with her, she soon runs into her bullies once again. But this time, desperate for anything to save her, she uses the gun—and her assailants are transported to a nearby railroad crossing, where they are run over. -- -- Aya's conscience is unable to handle the fact that she murdered two of her classmates with magic, and she desperately tries to understand the situation. However, when she finds herself in trouble again, she is saved by Tsuyuno Yatsumura, a classmate who can use magic to stop time. This duo has a lot to do: not only do they have to fight alongside and against other magical girls, but they also need to uncover the truth behind the website and the apocalyptic event known as "The Tempest" that is soon to occur. -- -- 161,527 6.49
Monster -- -- Madhouse -- 74 eps -- Manga -- Drama Horror Mystery Police Psychological Seinen Thriller -- Monster Monster -- Dr. Kenzou Tenma, an elite neurosurgeon recently engaged to his hospital director's daughter, is well on his way to ascending the hospital hierarchy. That is until one night, a seemingly small event changes Dr. Tenma's life forever. While preparing to perform surgery on someone, he gets a call from the hospital director telling him to switch patients and instead perform life-saving brain surgery on a famous performer. His fellow doctors, fiancée, and the hospital director applaud his accomplishment; but because of the switch, a poor immigrant worker is dead, causing Dr. Tenma to have a crisis of conscience. -- -- So when a similar situation arises, Dr. Tenma stands his ground and chooses to perform surgery on the young boy Johan Liebert instead of the town's mayor. Unfortunately, this choice leads to serious ramifications for Dr. Tenma—losing his social standing being one of them. However, with the mysterious death of the director and two other doctors, Dr. Tenma's position is restored. With no evidence to convict him, he is released and goes on to attain the position of hospital director. -- -- Nine years later when Dr. Tenma saves the life of a criminal, his past comes back to haunt him—once again, he comes face to face with the monster he operated on. He must now embark on a quest of pursuit to make amends for the havoc spread by the one he saved. -- -- -- Licensor: -- VIZ Media -- 657,585 8.77
Moonrise -- -- Wit Studio -- ? eps -- Original -- Sci-Fi Space -- Moonrise Moonrise -- "Moonrise" will portray the lives of two men, Jack and Al, as they confront various hardships in the vast world of outer space. -- -- (Source: Amazon) -- - - ??? ??, ???? -- 1,147 N/A -- -- Mugen Kouro -- -- Gonzo, Production I.G -- 4 eps -- Game -- Action Sci-Fi Space -- Mugen Kouro Mugen Kouro -- The software developers Platinum Games and Sega have scheduled their Mugen Kōro - Infinite Space science-fiction roleplaying game for the Nintendo DS portable console next spring and announced the October launch of animated short films for the project. The game centers around Yūrī, a young man who journeys across lawless space and becomes a spaceship captain. The animation studios GONZO and Production I.G are producing short movies to promote the game and develop its world and storyline. The first of the movies will premiere at the Tokyo Game Show on October 9 and then will run on the game's official website on October 17. -- -- (Source: ANN) -- ONA - Oct 9, 2008 -- 1,139 5.14
Nihon Chinbotsu 2020 -- -- Science SARU -- 10 eps -- Novel -- Sci-Fi Drama -- Nihon Chinbotsu 2020 Nihon Chinbotsu 2020 -- The Mutou family leads a peaceful life: Kouichirou works at a construction site and his wife Mari is returning from an overseas trip. Their daughter Ayumu has just finished her track practice while their son Gou is playing video games at home. However, life as they know it is flipped upside down when a calamitous earthquake strikes the entire Japanese archipelago—obliterating the face of the country in an instant. -- -- With society crumbling around them and their nation gradually sinking into the ocean, the Mutou family must band together to survive the catastrophe. Treading the near-apocalyptic setting, they struggle not only to stay alive, but also to learn the difficulty of coping with loss. -- -- ONA - Jul 9, 2020 -- 100,291 6.43
Orbital Era -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Adventure Space -- Orbital Era Orbital Era -- Orbital Era is set in the near-future on a space colony under construction. The film features a coming-of-age action-adventure story following the lives of young boys surviving in this peculiar environment and society as they are tossed around by fate. "The reality found in mankind's future" will be depicted through their perspective. -- -- The story will take place over four seasons in the space colony. The characters relationships will unfold over these seasons. Otomo noted that the film is set in the future, but instead of being rooted in science fiction, the story will skew more toward fantasy. -- -- (Source: MAL News) -- Movie - ??? ??, ???? -- 2,451 N/A -- -- Uchuu no Kishi Tekkaman -- -- Tatsunoko Production -- 26 eps -- Original -- Action Adventure Mecha Sci-Fi Shounen Space -- Uchuu no Kishi Tekkaman Uchuu no Kishi Tekkaman -- Tekkaman is just an average bright boy in his everyday life. However, modern science can turn him into a mighty space warrior. This becomes a reality when aggressive aliens come from space to invade our planet. Armed with a space lance, Tekkaman gallantly goes into action against the grotesque space creatures. During his battles he encounters a mysterious young man from another planet who helps him out whenever he is in danger. -- -- (Source: Absoluteanime) -- TV - Jul 2, 1975 -- 2,442 6.19
Planetes -- -- Sunrise -- 26 eps -- Manga -- Drama Romance Sci-Fi Seinen Space -- Planetes Planetes -- In 2075, space travel is no longer just a dream, but an everyday reality for mankind. Advancements in science and technology have led to the colonization of the moon, the commercialization of outer space, and the formation of large space corporations. Ai Tanabe, an upbeat woman whose interests lie in the cosmos, joins Technora Corporation as a member of their Debris Section, a department dedicated to the removal of dangerous space junk between the orbits of the Earth and Moon. -- -- However, Ai soon discovers how unappreciated her job is. As the laughingstock of Technora, the Debris Section is severely understaffed, poorly funded, and is forced to use a dilapidated spaceship nicknamed the "Toy Box" for debris retrieval. Undeterred, Ai perseveres and gradually becomes acquainted with the strange personalities that make up the Debris Section's staff, such as the bumbling but good-natured chief clerk Philippe Myers; the mysterious and tight-lipped temp worker Edelgard Rivera; and the hotheaded and passionate Hachirouta Hoshino, who longs for a spaceship to call his own. -- -- Planetes is an unconventional sci-fi series that portrays the vastness of space as a backdrop for the personal lives of ordinary people—people who may have been born on Earth, but whose hopes and dreams lie amongst the stars. -- -- -- Licensor: -- Bandai Entertainment -- 200,479 8.30
Pokemon: Mewtwo! Ware wa Koko ni Ari -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon: Mewtwo! Ware wa Koko ni Ari Pokemon: Mewtwo! Ware wa Koko ni Ari -- The Team Rocket leader, Giovanni, has found Mewtwo in a remote area of the Johto region. As Giovanni tries to re-capture Mewtwo, Ash and his friends are kidnapped by Domino, a new Team Rocket member, while trying to rescue Pikachu from Jessie and James. The Clone Pokemon are also captured and are then used as bait for Mewtwo. The situation then becomes a battle between the wills of Mewtwo and Giovanni; and Mewtwo also tries to discover if it and the clones have a purpose in life, even though they are products of science. -- -- (Source: ANN) -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Japan -- Special - Dec 30, 2000 -- 63,576 7.05
Pokemon: Mewtwo! Ware wa Koko ni Ari -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon: Mewtwo! Ware wa Koko ni Ari Pokemon: Mewtwo! Ware wa Koko ni Ari -- The Team Rocket leader, Giovanni, has found Mewtwo in a remote area of the Johto region. As Giovanni tries to re-capture Mewtwo, Ash and his friends are kidnapped by Domino, a new Team Rocket member, while trying to rescue Pikachu from Jessie and James. The Clone Pokemon are also captured and are then used as bait for Mewtwo. The situation then becomes a battle between the wills of Mewtwo and Giovanni; and Mewtwo also tries to discover if it and the clones have a purpose in life, even though they are products of science. -- -- (Source: ANN) -- Special - Dec 30, 2000 -- 63,576 7.05
Pokemon Movie 01: Mewtwo no Gyakushuu -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 01: Mewtwo no Gyakushuu Pokemon Movie 01: Mewtwo no Gyakushuu -- It was a successful science experiment gone horribly wrong. When a team of scientists discovers the DNA of the ancient Pokémon Mew, they harnessed the potential within it in an attempt to create the ultimate living weapon. With advanced cloning techniques and resources provided to them by Team Rocket crime syndicate leader Giovanni, the scientists succeed in creating the powerful psychic Pokémon, Mewtwo. -- -- Pokemon: Mewtwo no Gyakushuu reveals the terrifying power of Mewtwo as he learns that not only was he created to be an experiment, but also to be a tool for Giovanni’s sinister dealings. Breaking free of his control, Mewtwo creates his own island fortress and reconstructs the cloning technology that gave life to him. -- -- Under the guise of being a master Pokémon trainer, Mewtwo lures the best trainers in the world to his base. Among these trainers are Ash Ketchum, his loyal Pokémon Pikachu, and their friends Brock and Misty. United together, human and Pokémon alike, they must not only discover the hidden secret of Mewtwo's plans, but stand against his terrifying might. If they fail, Mewtwo’s vengeance will not only lead to tyranny over all the Pokemon, but also the extinction of the human race. -- -- Licensor: -- 4Kids Entertainment, Warner Bros. Pictures -- Movie - Jul 18, 1998 -- 203,992 7.63
Quanzhi Fashi -- -- Shanghai Foch Film Culture Investment -- 12 eps -- Novel -- Action Fantasy Magic School -- Quanzhi Fashi Quanzhi Fashi -- The aloof high schooler Mo Fan has found himself in a universe similar yet distinctly different from his own mundane one; it's a place where magic has replaced the essence of science. Here, the most capable students are taught to master the wonders of spellworking to fend off large devastating beasts that lurk in the forests surrounding the city. -- -- Like his previous life, Mo Fan remains the son of a poor laborer and the older step-brother to a crippled sister. Despite these disadvantages, he dreams of attending a magic school to become a magician—a highly respected and lucrative trade—in order to repay his father for his hard work. -- -- Mo Fan is accepted into a renowned magic institution. However, rumors spread about his poverty and lack of magical ability, labeling him as the laughing stock of the school. Nonetheless, Mo Fan manages to harness not only the powerful fire element, but also the rare lightning element! Now armed with dual abilities, what dangerous encounters will the versatile mage face? -- -- ONA - Sep 2, 2016 -- 88,810 7.27
Ravex in Tezuka World -- -- - -- 1 ep -- - -- Space Music -- Ravex in Tezuka World Ravex in Tezuka World -- As "another story" set after the end of the original manga, this what-if "Return" plot depicts what happens to the title character after his final act to save Earth. After drifting in space, the robot boy is rescued by the three members of ravex, and he is miraculously revived — not by Tezuka's Black Jack surgeon character, but by "Space Jack." The newly evolved robot boy will be named "Ratom." The Princess Knight and other Tezuka characters will appear in this all-new story. Musical artists BoA, Maki Goto, Anna Tsuchiya, Tohoshinki, and TRF are contributing to the album, and an event is planned at Tokyo's National Museum of Emerging Science and Innovation on April 10. The album marks Avex's 20th anniversary and what would have been Tezuka's 80th birthday. -- -- (Source: ANN) -- OVA - Apr 29, 2009 -- 1,122 5.59
Rikei ga Koi ni Ochita no de Shoumei shitemita. -- -- Zero-G -- 12 eps -- Web manga -- Comedy Romance -- Rikei ga Koi ni Ochita no de Shoumei shitemita. Rikei ga Koi ni Ochita no de Shoumei shitemita. -- It is widely believed that science can provide rational explanations for the countless phenomena of our universe. However, there are many aspects of our existence that science has not yet found a solution to and cannot decipher with numbers. The most notorious of these is the concept of love. While it may seem impossible to apply scientific theory to such an intricate and complex emotion, a daring pair of quick-witted Saitama University scientists aim to take on the challenge. -- -- One day the bold and beautiful Ayame Himuro outwardly declares that she is in love with Shinya Yukimura, her fellow logical and level-headed scientist. Acknowledging his own lack of experience with romance, Yukimura questions what factors constitute love in the first place and whether he is in love with Himuro or not. Both clueless in the dealings of love, the pair begin to conduct detailed experiments on one another to test the human characteristics that indicate love and discern whether they demonstrate these traits towards each other. -- -- As Himuro and Yukimura begin their intimate analysis, can the two scientists successfully apply scientific theory, with the help of their friends, to quantify the feelings they express for one another? -- -- ONA - Jan 11, 2020 -- 185,005 7.35
Sakura-sou no Pet na Kanojo -- -- J.C.Staff -- 24 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Sakura-sou no Pet na Kanojo Sakura-sou no Pet na Kanojo -- When abandoned kittens and his good conscience force second year Sorata Kanda to move into Suimei High School’s infamous Sakura Hall, the satellite dorm and its eccentric, misfit residents turn his life upside down. The decidedly average Sorata finds it difficult to fit in with the bizarre collection of dorm residents like Misaki, an energetic animator; Jin, a playwright playboy; Ryuunosuke, a reclusive programmer; and Chihiro, the dorm manager, art teacher, and party girl. -- -- Sorata's friend Nanami, a second year student and aspiring voice actress, pushes him to find new owners for the many cats so that he can quickly move back into the regular dorms. However, his desire to escape Sakura Hall wavers when the pet-like and infantile second year Mashiro Shiina, a world-class artistic savant looking to become a mangaka, transfers in during the spring trimester and quickly latches onto him. -- -- Supported by each other's quirks, Sorata and Mashiro come out of their shells and trigger change in the lives of those around them. Based on the light novel series of the same name, Sakurasou no Pet na Kanojo explores the fine threads connecting talent, hard work, romance, and friendship with its ensemble cast. -- -- -- Licensor: -- Sentai Filmworks -- 965,451 8.17
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- TV - Apr 2, 2004 -- 161,119 6.92
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/A -- -- Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Shisha no Teikoku -- -- Wit Studio -- 1 ep -- Novel -- Sci-Fi Historical Psychological -- Shisha no Teikoku Shisha no Teikoku -- By the 19th century, humanity has cultivated technology enabling the reanimation of corpses. Unable to experience individual thoughts or emotions, the corpses are programmed by humans to act as laborers in various occupations. -- -- This newfound technology, however, comes with a catch. Science may be able to restore the corpses' ability to move, yet it cannot return what every corpse loses at death: the soul. But Doctor Victor Frankenstein, who vanished shortly after his revolutionary work on corpse reanimation, is said to have revived the only corpse in possession of a soul. -- -- In pursuit of this scientific knowledge, London medical student John Watson hopes to fulfill his promise to his late partner, Friday. After being scouted by a government agency, Watson is on a hunt to obtain Frankenstein's notes, which he believes hold the key to the secrets of the soul. During his search, Watson uncovers the harsh realities of the developing corpse technology and the price he must pay to advance his research. -- -- -- Licensor: -- Funimation -- Movie - Oct 2, 2015 -- 66,504 6.91
Shishou Series -- -- Pierrot Plus -- ? eps -- Novel -- Horror Supernatural School Seinen -- Shishou Series Shishou Series -- The story of the original novels revolves around a protagonist who experiences various spiritual encounters due to his upperclassman at his college's club, the "master teacher" in the series title that has spiritual sensitivity. -- -- (Source: ANN) -- TV - ??? ??, ???? -- 6,354 N/A -- -- Devilman: Crybaby - Digest Eizou -- -- Science SARU -- 1 ep -- Manga -- Action Demons Horror Supernatural -- Devilman: Crybaby - Digest Eizou Devilman: Crybaby - Digest Eizou -- A short web recap of the Devilman: Crybaby series, posted on Aniplex's official YouTube channel. -- ONA - Mar 24, 2018 -- 6,211 5.93
Strait Jacket -- -- feel. -- 3 eps -- Light novel -- Action Sci-Fi Fantasy -- Strait Jacket Strait Jacket -- It is the world where magic and science coexist. Rayotte Steinberg, a lone wolf "tactical sorcerist", fights against monsters. They used to be human beings, but they had overused forbidden power, "magic", to turn into monsters. What he wears is "mold", the straight jacket that keeps him being a human. What he holds on his hand is "staff", a magical wand that explodes everything. If he casts magic, he moves one step to be a monster. If he doesn't, he will be killed. Among the harsh battles, he will face a sin he had committed in the past. -- -- (Source: AnimeNfo) -- -- Licensor: -- Manga Entertainment -- OVA - Nov 26, 2007 -- 23,726 6.84
Tenjou Tenge -- -- Madhouse -- 24 eps -- Manga -- Action Ecchi Martial Arts Comedy Super Power School Shounen -- Tenjou Tenge Tenjou Tenge -- For some people, high school represents the opportunity for a fresh start. You can take new classes and make new friends. For Souichiro Nagi and Bob Makihara, though, high school means something different: the chance to become the top fighters in the entire student body! Too bad Toudou Academy is the hardest possible place to realize their dreams. Their new high school is no ordinary academic institution. Rather than concentrating on classic subjects like math and science, Toudou Academy was created for the sole purpose of reviving the martial arts in Japan! -- -- As a result, Souichiro's aspirations to become top dog are cut short when he runs afoul of Masataka Takayanagi and Maya Natsume. The two upperclassmen easily stop the freshmen duo's rampage across school, but rather than serving as a deterrent, it only stokes their competitive fire. What kind of monstrous fighters attend Toudou Academy? Are there any stronger than Masataka and Maya? And why in the world is Maya's younger sister stalking Souichiro? Learn the answers to these questions and more in Tenjou Tenge! -- TV - Apr 2, 2004 -- 161,119 6.92
Toaru Majutsu no Index -- -- J.C.Staff -- 24 eps -- Light novel -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index Toaru Majutsu no Index -- Academy City, Japan, is at the forefront of science. Besides being 30 years ahead of the world technologically, more than three-fourths of this peculiar city's population consists of students developing their psychic abilities as espers in various institutions. Among these students is Touma Kamijou, a high school boy with the lowest psychic rank of zero, but with a mysterious power no scientist can understand: "Imagine Breaker," which allows him to negate other supernatural abilities. -- -- This, however, doesn't affect Kamijou's life in the least as he plays his role as a regular teenager; that is, until he meets the strange Index Librorum Prohibitorum, a young girl who has memorized the entirety of the forbidden grimoires, and now a dangerous organization is hunting Index down. With several magicians looking to harm the girl, Kamijou will defend his new companion at all costs as he discovers a strange new realm of the supernatural. -- -- -- Licensor: -- Funimation -- 657,035 7.42
Toaru Majutsu no Index II -- -- J.C.Staff -- 24 eps -- Light novel -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index II Toaru Majutsu no Index II -- As tensions between the world of magic and Academy City continues to rise, Touma Kamijou and his hand of negation must face off against both esper and magician in order to protect the lives of those around him. Of course, he is not alone in his fight; whether by his side or out of sight, allies and enemies both old and new will enter the fray to help him. -- -- Toaru Majutsu no Index II continues the story of action and comedy, as the scale of Touma and his allies' battle grows ever larger. A conflict is slowly brewing on the horizon, and magic and science will cross paths once again in the war to come. -- -- -- Licensor: -- Funimation -- 379,139 7.59
Toaru Majutsu no Index III -- -- J.C.Staff -- 26 eps -- Light novel -- Action Sci-Fi Super Power Magic -- Toaru Majutsu no Index III Toaru Majutsu no Index III -- Touma Kamijou can't catch a break. After the invasion of Academy City, political tensions continue to rise as both the science and magic factions collide head on. It appears that Academy City intends to declare war against the Roman Catholic Church, consequently plunging the whole world into global warfare. Touma soon finds himself on the front lines once again, striving to protect his friends and allies. -- -- Toaru Majutsu no Index III serves as the last installment of the original franchise as Touma, Accelerator, and the true Level 0 Shiage Hamazura continue their separate journeys, leading up to the final act of the original light novel series. -- -- -- Licensor: -- Funimation -- 183,688 6.76
Tsukiyo & Opal -- -- - -- 1 ep -- Original -- Dementia -- Tsukiyo & Opal Tsukiyo & Opal -- Half asleep with my eyes closed, my conscience flies beyond time and space and I transform myself to all the life forms existing. I become the universe and the universe becomes me, until I fall asleep.... It is a song to pray for the existence of heart and soul at an awakening. -- Movie - Mar 7, 2015 -- 222 5.39
Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- -- - -- 1 ep -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2205: Aratanaru Tabidachi Uchuu Senkan Yamato 2205: Aratanaru Tabidachi -- (No synopsis yet.) -- Movie - ??? ??, 2021 -- 1,908 N/A -- -- The Humanoid: Ai no Wakusei Lezeria -- -- Kaname Productions -- 1 ep -- - -- Space Mecha Drama Sci-Fi -- The Humanoid: Ai no Wakusei Lezeria The Humanoid: Ai no Wakusei Lezeria -- Dr. Watson has created his masterpiece – a beautiful woman made of metal. A wonder of science, Antoinette is a childlike innocent who holds the key to an ancient civilization that could save the world, or destroy it. And when a mad tyrant kidnaps the man she loves, Antoinette finally discovers the courage – and the amazing fighting skills – that are her true calling. -- -- Licensor: -- Central Park Media -- OVA - Mar 5, 1986 -- 1,881 4.81
Ueno-san wa Bukiyou -- -- Lesprit -- 12 eps -- Manga -- Comedy Romance Seinen -- Ueno-san wa Bukiyou Ueno-san wa Bukiyou -- As the head of her middle school's science club, it's only fitting that Ueno is also a brilliant inventor. With devices that can convert any liquid into drinkable water, deodorize the most foul smells, or even generate dark matter to be used as a means of concealment, it seems like nothing is beyond Ueno's capabilities. However, she doesn't invent these devices for the advancement of mankind. Rather, the one force that motivates her is love, the only phenomenon she can't quite figure out. -- -- Ueno is head over heels for Tanaka, her nonchalant fellow club member. Yet, because she is too nervous to confess her love and he is too oblivious to notice her affection, her love life is completely stagnant. In Ueno's mind, if she could just expose him to perverted situations, then surely he'd get flustered and fall for her, right? Assisted by her stone-faced classmate and dedicated wingwoman Yamashita, Ueno employs her many inventions on Tanaka in a lewd manner in hopes that he may one day understand how she feels. -- -- 87,391 6.62
Vividred Operation -- -- A-1 Pictures -- 12 eps -- Original -- Action Sci-Fi Ecchi -- Vividred Operation Vividred Operation -- Friendship is the key to protecting the world. -- -- That is everyone's wish. Here in a world where science has solved all questions. -- -- This story is set in Oshima. The happy, carefree 14-year-old Akane Isshiki lived a poor, but well loved life together with her reliable little sister, Momo, who does all the housework, and her grandfather, Kenjirou, a genius inventor who only created useless devices. When the weather is clear, they can see the artificial island, Blue Island, across the sea. In the center of that island rises the revolutionary Manifestation Engine, a discovery that solved the world's energy problems. -- -- It is a peaceful future, just like everyone dreamed of. One where everyone can smile and be happy... -- -- But suddenly, the world is visited by danger. An unknown enemy, the Alone, appear, targeting the Manifestation Engine. As none of their weapons worked and they fell into despair, a lone girl takes a stand wearing a red "Palette Suit" which wields a great, hidden power. Before long, allies gather around her to fight. -- -- And their friendship becomes the only hope for saving the world! -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- 60,608 6.46
Vivy: Fluorite Eye's Song -- -- Wit Studio -- 13 eps -- Original -- Action Sci-Fi Music Thriller -- Vivy: Fluorite Eye's Song Vivy: Fluorite Eye's Song -- Nirland—an A.I complex theme park where dreams, hopes, and science intermingle. Created as the first-ever autonomous humanoid A.I, Vivy acts as an A.I cast for the establishment. To fulfill her mission of making everyone happy through songs, she continues to take the stage and perform with all her heart. However, the theme park was still lacking in popularity. -- -- One day, an A.I named Matsumoto appears before Vivy and explains that he has traveled from 100 years into the future, with the mission to correct history with Vivy and prevent the war between A.I and humanity that is set to take place 100 years later. -- -- What sort of future will the encounter of two A.I with different missions redraw? This is the story of A.I destroying A.I. A.I diva Vivy's 100-year journey begins. -- -- (Source: MAL News) -- -- Licensor: -- Aniplex of America -- 87,209 8.29
Yoake Tsugeru Lu no Uta -- -- Science SARU -- 1 ep -- Original -- Adventure Music Supernatural Fantasy -- Yoake Tsugeru Lu no Uta Yoake Tsugeru Lu no Uta -- Kai, a young middle schooler, lives in Hinashi Town, a lonely fishing village, with his father and his grandfather, a sun-umbrella maker. He used to live in Tokyo, but after his parents divorced he moved back to his parent's home town. Kai has trouble telling his parents the complicated feelings he has for them, and he's lonely and pessimistic about his school life. One of his joys is uploading songs he writes to the internet. -- -- One day, his classmates Kunio and Yuuho invite him to join their band, "SEIRÈN." As he reluctantly follows them to Merfolk Island, their practice spot, they meet Lu, the mermaid girl. Lu sings merrily and dances innocently. As Kai begins to spend time with her, he starts to be able to say what it is that he's really thinking. -- -- But since ancient times, the people of Hinashi Town have thought that mermaids brought disaster. Something happens that puts a huge rift between Lu and the townspeople. And then, the town is in danger. Will Kai's cry for the heart be able to save the town? -- -- (Source: Fuji Creative Corporation) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 19, 2017 -- 36,923 7.43
Yoru wa Mijikashi Arukeyo Otome -- -- Science SARU -- 1 ep -- Novel -- Comedy Romance -- Yoru wa Mijikashi Arukeyo Otome Yoru wa Mijikashi Arukeyo Otome -- On a mysterious night that seems to last for a year, an ordinary college student continues to chase one of his underclassmen, a girl with black hair—the girl of his dreams. Up until now, he has been relying on a simple plan, which is to calculatingly bump into her every day while making it seem like a meaningful coincidence. However, his efforts remain futile as their relationship is not progressing at all. -- -- Meanwhile, the black-haired girl believes that everything is connected by fate and endeavors to experience as many new things as possible, leaving it all for destiny to decide. While strolling along the lively streets of Kyoto, she discovers that the very beginning of her fateful journey—a book she had as a child—is currently being sold in a second-hand bookstore. Upon knowing this, the college student eyes another opportunity to run into her "by chance": this time, he hopes to get the book before she does and finally grasp the thread of fate that could connect their hearts. -- -- Movie - Apr 7, 2017 -- 84,515 8.23
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10th World Science Fiction Convention
11th World Science Fiction Convention
12th World Science Fiction Convention
13th World Science Fiction Convention
14th World Science Fiction Convention
15th World Science Fiction Convention
1618 in science
16th World Science Fiction Convention
1842 in science
1900 in science fiction
1915 in science
1941 in science
1970s in science and technology
1987 in science
1990s in science and technology
2000s in science and technology
2005 Indian Institute of Science shooting
2009 in science
2011 in science
2012 in science
2013 in science
2014 in science
2016 in science fiction
2018 in science fiction
2018 Science Olympiad National Tournament
2019 in science
2019 in science fiction
2020 in science
2020 in the environment and environmental sciences
2020s in science and technology
2021 in science
2021 in the environment and environmental sciences
2022 in science
20th World Science Fiction Convention
21st World Science Fiction Convention
24th World Science Fiction Convention
25th World Science Fiction Convention
27th World Science Fiction Convention
28th World Science Fiction Convention
2nd World Science Fiction Convention
31st World Science Fiction Convention
32nd World Science Fiction Convention
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34th World Science Fiction Convention
35th World Science Fiction Convention
36th World Science Fiction Convention
38th World Science Fiction Convention
3rd World Science Fiction Convention
40th World Science Fiction Convention
43rd World Science Fiction Convention
44th World Science Fiction Convention
454 Life Sciences
45th World Science Fiction Convention
46th World Science Fiction Convention
47th World Science Fiction Convention
48th World Science Fiction Convention
49th World Science Fiction Convention
4th World Science Fiction Convention
50th World Science Fiction Convention
51st World Science Fiction Convention
52nd World Science Fiction Convention
55th World Science Fiction Convention
56th World Science Fiction Convention
57th World Science Fiction Convention
58th World Science Fiction Convention
59th World Science Fiction Convention
5th World Science Fiction Convention
60th World Science Fiction Convention
61st World Science Fiction Convention
62nd World Science Fiction Convention
63rd World Science Fiction Convention
64th World Science Fiction Convention
65th World Science Fiction Convention
66th World Science Fiction Convention
67th World Science Fiction Convention
68th World Science Fiction Convention
69th World Science Fiction Convention
6th World Science Fiction Convention
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71st World Science Fiction Convention
72nd World Science Fiction Convention
73rd World Science Fiction Convention
74th World Science Fiction Convention
75th World Science Fiction Convention
76th World Science Fiction Convention
77th World Science Fiction Convention
78th World Science Fiction Convention
79th World Science Fiction Convention
7th World Science Fiction Convention
Aarhus Faculty of Health Sciences
Aarhus Faculty of Science and Technology
Aarhus University Department of Computer Science
AAU Faculty of Engineering and Science
AAU Faculty of Health Sciences
AAU Faculty of Social Sciences
Abbottabad University of Science and Technology
Abel Salazar Biomedical Sciences Institute
Aberdeen Science Centre
Abkhazian Regional Academy of Sciences
Abraxis BioScience
Abstraction (computer science)
Academic Center for Law and Science
Academic health science centre
Academic Health Science Networks
Acadmie des Sciences, Arts et Belles-Lettres de Caen
Acadmie des Sciences, Arts et Belles-Lettres de Dijon
Acadmie des sciences, belles-lettres et arts de Rouen
Acadmie des sciences, des arts, des cultures d'Afrique et des diasporas africaines
Acadmie des Sciences Morales et Politiques
Academy for Mathematics, Science, and Engineering
Academy for Math, Engineering, and Science
Academy for Science and Design
Academy for the Arts, Science and Technology
Academy of Allied Health & Science
Academy of Applied Pharmaceutical Sciences
Academy of Arts and Sciences
Academy of Cinematographic Arts and Sciences of Spain
Academy of Criminal Justice Sciences
Academy of Engineering Sciences
Academy of Environmental Science
Academy of Interactive Arts & Sciences
Academy of Medical Sciences (United Kingdom)
Academy of Medicine, Engineering and Science of Texas
Academy of Military Medical Sciences
Academy of Military Science
Academy of Military Science (Russia)
Academy of Motion Picture Arts and Sciences
Academy of National Defense Science
Academy of Natural Sciences of Drexel University
Academy of Pharmaceutical Sciences, Pariyaram
Academy of Political Science
Academy of Science Fiction, Fantasy and Horror Films
Academy of Science of South Africa
Academy of sciences
Academy of Sciences and Arts of Bosnia and Herzegovina
Academy of Sciences and Arts of Kosovo
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Academy of Sciences of Uzbekistan
Academy of Sciences Range
Academy of Science, St. Louis
Academy of Social Sciences
Academy of Technology, Engineering, Mathematics, and Science
Academy of Television Arts & Sciences
Academy of Television Arts & Sciences Foundation
Academy of the Social Sciences in Australia
Accession number (library science)
Accounting method (computer science)
Ace Science Fiction Specials
Acknowledgment (creative arts and sciences)
Aclara Biosciences
ACS Central Science
ACS Chemical Neuroscience
ACS Combinatorial Science
Active center (polymer science)
Actuarial science
Adamjee Government Science College
Adaptation (computer science)
A. D. Buck Museum of Science and History
Adesh Institute of Medical Sciences & Research
A Dictionary of Arts and Sciences
Aditanar College of Arts and Science
Administrative Department of Science, Technology and Innovation
Administrative Science
Administrative Science Quarterly
Adoni Arts and Science College
Advanced Science
Advanced Science and Technology Education Center
Advanced Science and Technology Institute (Philippines)
Advanced Science Letters
Advancement of Sound Science Center
Advances in Atmospheric Sciences
Advances in Colloid and Interface Science
Advances in Radio Science
Adventure Science Center
Advocates of Science and Technology for the People
Aropole Science Park
Affective neuroscience
Affective science
African Academy of Sciences
African-American women in computer science
African Crop Science Journal
African Health Sciences
African Institute for Mathematical Sciences
African Journal of Aquatic Science
African Journal of Health Sciences
African Journal of Library, Archives and Information Science
African Journal of Marine Science
African Journal of Neurological Sciences
African Journal of Range & Forage Science
African University of Science and Technology
Agency for Innovation by Science and Technology
Agency for Science, Technology and Research
Age of Science
AGH University of Science and Technology
A.G. Huntsman Award for Excellence in the Marine Sciences
Agricultural science
A History of the Warfare of Science with Theology in Christendom
Ahsanullah University of Science and Technology
Ahvaz Jundishapur University of Medical Sciences
Aix-Marseille University Faculty of Sciences
AJA University of Medical Sciences
Akron Fossils & Science Center
Alabama Museum of Health Sciences
Alameda Science and Technology Institute
Alan Alda Center for Communicating Science
land University of Applied Sciences
Al Asmarya University for Islamic Sciences
Albany College of Pharmacy and Health Sciences
Albany Law Journal of Science and Technology
Albert Einstein World Award of Science
Albert P. Crary Science and Engineering Center
Alborz University of Medical Sciences
Alexander Fleming Biomedical Sciences Research Center
Alice Salomon University of Applied Sciences Berlin
Alimera Sciences
Al-Khawarizmi Institute of Computer Science
Allegheny University of the Health Sciences
Allen Institute for Brain Science
All for Science
All India Institute of Medical Sciences, Bathinda
All India Institute of Medical Sciences, Bhopal
All India Institute of Medical Sciences, Bhubaneswar
All India Institute of Medical Sciences, Bibinagar
All India Institute of Medical Sciences, Deoghar
All India Institute of Medical Sciences, Gorakhpur
All India Institute of Medical Sciences, Jodhpur
All India Institute of Medical Sciences, Kalyani
All India Institute of Medical Sciences, Mangalagiri
All India Institute of Medical Sciences, Nagpur
All India Institute of Medical Sciences, New Delhi
All India Institute of Medical Sciences, Patna
All India Institute of Medical Sciences, Raebareli
All India Institute of Medical Sciences, Raipur
All India Institute of Medical Sciences, Rishikesh
All India Institutes of Medical Sciences
All India Peoples Science Network
Alternative science
Amala Institute of Medical Sciences
Ambassador of Conscience Award
American Academy of Arts and Sciences
American Academy of Forensic Sciences
American Academy of Hospitality Sciences
American Academy of Political and Social Science
American Academy of Underwater Sciences
American Association for Laboratory Animal Science
American Association for the Advancement of Science
American Association of Family and Consumer Sciences
American College of Healthcare Sciences
American Council on Science and Health
American Dairy Science Association
American Geosciences Institute
American Indian Science and Engineering Society
American Institute of Biological Sciences
American Journal of Applied Sciences
American Journal of Political Science
American Journal of Science
American Junior Academy of Sciences
American Meat Science Association
American Men and Women of Science
American Museum of Science and Energy
American Political Science Association
American Political Science Review
American politics (political science)
American-Romanian Academy of Arts and Sciences
American Science and Engineering
American Society for Clinical Laboratory Science
American Society for Horticultural Science
American Society of Animal Science
American Society of Reclamation Sciences
American University College of Arts and Sciences
American University of Integrative Sciences
American University of Science and Technology
A Miracle of Science
Amrita Institute of Medical Sciences
Amsterdam Call for Action on Open Science
Amsterdam Science Park
An Act of Conscience
Analog Science Fiction and Fact
Analytical Sciences Digital Library
ANAS Central Library of Science
Anatomical Science International
Anatomical Sciences Education
Andalusian Center for Marine Science and Technology
An Elusive Science
An Essay on the Nature and Significance of Economic Science
A New Kind of Science
Anhui University of Science and Technology
Anil Neerukonda Institute of Technology and Sciences
Animal Production Science
Animal Reproduction Science
Animal science
Animal science (disambiguation)
Animal Science Image Gallery
Animal Science Journal
Animal Science (journal)
Animal Science Products v. Hebei Welcome Pharmaceuticals
Annai College of Arts and Science
Annai Violet Arts and Science College
Annales de la Facult des Sciences de Toulouse
Annales des Sciences Naturelles
Annales. Histoire, Sciences Sociales
Annals of Clinical & Laboratory Science
Annals of Science
Annals of the New York Academy of Sciences
Anna Science Centre, Tiruchirappalli
Annual Review of Earth and Planetary Sciences
Annual Review of Information Science and Technology
Annual Review of Marine Science
Annual Review of Nuclear and Particle Science
Annual Review of Political Science
Anomaly (natural sciences)
Ansbach University of Applied Sciences
Antarctic Science
Antiquarian science books
Antiscience
ANU College of Engineering and Computer Science
ANU Joint Colleges of Science
Anzhong Science and Technology Promotion Fund
AP Computer Science
AP Computer Science A
AP Computer Science Principles
APEC Youth Science Festival
AP Environmental Science
Appeal of Conscience Foundation
Applied Developmental Science (journal)
Applied DNA Sciences
Applied Nanoscience
Applied Neuroscience Society of Australasia
Applied science
Applied Science Private University
Applied Science Technologist
Applied Science Technologists and Technicians of British Columbia
Applied Science University
Approaching Science
Apricus Biosciences
AprilJune 2020 in science
Aqua Sciences
Aquatic science
Aquatic Sciences and Fisheries Abstracts
Arab Academy for Management, Banking and Financial Sciences
Arab Academy for Science, Technology & Maritime Transport
Arabic Sciences and Philosophy
Arak University of Medical Sciences
Arcada University of Applied Sciences
Archaeological science
Archetype (information science)
Archival science
Archive for History of Exact Sciences
Archives of Biological Sciences
Archives of Oral Sciences and Research
Arctic Planetary Science Institute
Ardabil University of Medical Sciences
Argentine Academy of Cinematography Arts and Sciences
Argentine Academy of Cinematography Arts and Sciences (194155)
Argentine Academy of Cinematography Arts and Sciences Awards
Arizona Science Center
Arkansas Center for Space and Planetary Sciences
Arktikum Science Museum
Armed Forces Research Institute of Medical Sciences
Armenian National Academy of Sciences
Army College of Medical Sciences
Arrow (computer science)
Arrowhead (science fiction venue)
Artevelde University of Applied Sciences
Arthur L. Schawlow Prize in Laser Science
Arts and Science Center for Southeast Arkansas
Arts and Science College, Honnavar
Arts and Science College, Karwar
Arts and Sciences at Washington University in St. Louis
Arts, Sciences and Technology University in Lebanon
Art vs. Science
AsapScience
A Science on the Scales
Asian Americans in science and technology
Asian Institute of Gemological Sciences
Asian Journal of Transfusion Science
Asia-Pacific Journal of Atmospheric Sciences
Asia Pacific Network of Science and Technology Centres
Asimov's Biographical Encyclopedia of Science and Technology
Asimov's Science Fiction
Asimov on Science Fiction
Ask Dr. Science
Asmara College of Health Sciences
Asperity (materials science)
Assam Science and Technology University
Assignment (computer science)
Associate of Science in Nursing
Associate of Science in Respiratory Care
Association for Chemoreception Sciences
Association for Contextual Behavioral Science
Association for Information Science and Technology
Association for Library and Information Science Education
Association for Politics and the Life Sciences
Association for Psychological Science
Association for the Advancement of Science
Association for the Behavioral Sciences and Medical Education
Association for the Sciences of Limnology and Oceanography
Association for Women in Science
Association of British Science Writers
Association of Christians in the Mathematical Sciences
Association of Environmental Engineering and Science Professors
Association of European Science and Technology Transfer Professionals
Association of Science and Engineering Technology Professionals of Alberta
Association of Science and Technology Centers
Association of Science Fiction and Fantasy Artists
Astrobiology Science and Technology for Exploring Planets
Astrology and science
Astromaterials Research and Exploration Science Directorate
Astronomical Institute of Slovak Academy of Sciences
Astrophysics and Space Science
ASU College of Liberal Arts and Sciences
Atal Bihari Vajpayee Institute of Medical Sciences
Atish Dipankar University of Science and Technology
Atmospheric science
Atmospheric Science Letters
Atomium - European Institute for Science, Media and Democracy
Audio Science Review
Augsburg University of Applied Sciences
Aurealis Award for best science fiction novel
Aurora Flight Sciences
Aurora Flight Sciences Orion
Australasian Science
Australian Academy of Forensic Sciences
Australian Academy of Health and Medical Sciences
Australian Academy of Science
Australian and New Zealand Association for the Advancement of Science
Australian Institute of Food Science and Technology
Australian Institute of Marine Science
Australian Institute of Policy and Science
Australian Journal of Earth Sciences
Australian Journal of Political Science
Australian Mathematical Sciences Institute
Australian National Centre for the Public Awareness of Science
Australian National Science Fiction Convention
Australian Nuclear Science and Technology Organisation
Australian Science and Technology Heritage Centre
Australian science fiction
Australian Science Media Centre
Australian Science, Technology and Engineering Council
Australian Society of Soil Science Incorporated
Austrian Academy of Sciences
Austrian Decoration for Science and Art
Austrian Journal of Earth Sciences
Austrian Science Fund
Autonomic Neuroscience: Basic and Clinical
Auxiliary sciences of history
Avans University of Applied Sciences
Avitis Institute of Medical Science
A Word of Science: The First and Final Chapter
Azerbaijan National Academy of Sciences
Baba Farid University of Health Sciences
Babol University of Medical Sciences
Bachelor of Applied Arts and Sciences
Bachelor of Applied Science
Bachelor of Arts and Science
Bachelor of Business Science
Bachelor of Computer Science
Bachelor of Environmental Science
Bachelor of Fisheries Science
Bachelor of Library Science
Bachelor of Medical Sciences
Bachelor of Science
Bachelor of Science in Agriculture
Bachelor of Science in Biomedical Engineering
Bachelor of Science in Hospitality & Catering Management
Bachelor of Science in Human Biology
Bachelor of Science in Information Technology
Bachelor of Science in Law
Bachelor of Science in Nursing
Bachelor of Science in Paramedicine
Bachelor of Science in Public Health
Bachelor of Science in Respiratory Care
Bachelor of Social Science
Bachelor of Veterinary Science
Bachelors of Science (group)
Backyard Science
Baddi University of Emerging Sciences and Technologies
Bad science
Bad Science (Taubes book)
Baghdad College for Economic Sciences University
Bah Faith and science
Balochistan University of Information Technology, Engineering & Management Sciences
Baltic Assembly Prize for Literature, the Arts and Science
Baltimore Science Fiction Society
Baltimore Underground Science Space
Baltzer Science Publishers
Bamfield Marine Sciences Centre
Banat University of Agricultural Sciences and Veterinary Medicine
Bandelet (computer science)
Bangabandhu Sheikh Mujibur Rahman Science and Technology University
Bangamata Sheikh Fojilatunnesa Mujib Science & Technology University
Bangladesh Army University of Science and Technology
Bangladesh Institute of Science and Technology
Bangur Institute of Neurosciences
Bansal Institute of Science and Technology
Baptist College of Health Sciences
Baqiyatallah University of Medical Sciences
Barnard Medal for Meritorious Service to Science
Barrier (computer science)
Basic science (psychology)
Bates v. Dow Agrosciences LLC
Bavarian Academy of Sciences and Humanities
Bavarian Maximilian Order for Science and Art
Bayan College for Science & Technology
Bay Area Science Fiction Association
Baycrest Health Sciences
BBC Science Focus
Bbw University of Applied Sciences
Beastie Boys Anthology: The Sounds of Science
Beckman Institute for Advanced Science and Technology
Beehive Science and Technology Academy
Before and After Science
Behat (computer science)
Behavioral and Brain Sciences
Behavioral and Social Sciences Librarian
Behavioral neuroscience
Behavioral Neuroscience (journal)
Behavioral Science & Policy
Behavioral Sciences & the Law
Behavioral Science Unit
Behavioural sciences
Beijing Electronic Science and Technology Institute
Beijing Information Science & Technology University
Beijing Science and Technology University Gymnasium
Beilstein Institute for the Advancement of Chemical Sciences
Belfer Center for Science and International Affairs
Belgian Academy Council of Applied Sciences
Belgian Federal Science Policy Office
Bengali science fiction
Bentham Science Publishers
Bergen Museum of Art & Science
Berkeley Initiative for Transparency in the Social Sciences
Berkeley Institute for Data Science
Berlin-Brandenburg Academy of Sciences and Humanities
Berlin Declaration on Open Access to Knowledge in the Sciences and Humanities
Berlin International University of Applied Sciences
Berlin Society of Friends of Natural Science
Bermuda Institute of Ocean Sciences
Bernardino Rivadavia Natural Sciences Argentine Museum
Bern University of Applied Sciences
Best of the Best Volume 2: 20 Years of the Year's Best Short Science Fiction Novels
Beuth University of Applied Sciences Berlin
Beyond the Realm of Conscience
Bhandarkars' Arts & Science College
Bhaskaracharya College of Applied Sciences
Bhavan's Tripura College of Science and Technology
Biberach University of Applied Sciences
Bibliography of science and technology in Canada
Bielefeld University of Applied Sciences
Big man (political science)
Big Picture Science
Big science
Big Science (BWO album)
Big Science (disambiguation)
Big Science (Laurie Anderson album)
Bill Nye the Science Guy
Bill Nye: The Science Guy - Stop the Rock!
Bindura University of Science Education
Bingen Technical University of Applied Sciences
Bio 360 Life Sciences Park
Biographical Memoirs of the National Academy of Sciences
Biological Research Centre (Hungarian Academy of Sciences)
Biological Sciences Curriculum Study
Biology and political science
Biomaterials Science (journal)
Biomedical sciences
Biorhythm (pseudoscience)
BioScience
Bioscience, Biotechnology, and Biochemistry
Bioscience Horizons
BioScience Research Collaborative
Bioscience Resource Project
Biotechnology and Biological Sciences Research Council
Birbal Sahni Institute of Palaeosciences
Birjand University of Medical Sciences
Birla Institute of Applied Sciences
Birla Institute of Liberal Arts and Management Sciences
Birla Institute of Technology and Science, Pilani
Birla Institute of Technology and Science, Pilani Dubai Campus
Birla Institute of Technology and Science, Pilani Goa Campus
Birla Institute of Technology and Science, Pilani Hyderabad Campus
Birla Science Museum
Birmingham Science Fiction Group
Birmingham Science Park Aston
Bishop Museum of Science and Nature
BIT Life Sciences
Biyani Institute of Science and Management for Girls
Black Apollo of Science
Black Science (comics)
Black science fiction
Blinded by Science
Blotted Science
Board of Editors in the Life Sciences
Board on Science, Technology, and Economic Policy
Bob McDonald (science journalist)
Bohemian Society of Sciences
Bolan University of Medical & Health Sciences
Bonn-Rhein-Sieg University of Applied Sciences
Book:Computer Science
Book:Mars Science Laboratory
Book:Neuroscience
Book:Social science and religion
Bosnian Journal of Basic Medical Sciences
Boston University Center for Philosophy and History of Science
Boston University College of Arts and Sciences
Boston University College of Health and Rehabilitation Sciences (Sargent College)
Botanical Gardens Faculty of Science Osaka City University
Botswana International University of Science and Technology
Bourgeois pseudoscience
Bouv College of Health Sciences
B.P. Koirala Institute of Health Sciences
Bradbury Science Museum
Brainiac: Science Abuse
Brainwashing: The Science of Thought Control
Branch (computer science)
Branches of science
Brazilian Academy of Sciences
Breakbeat Science
Break the Science Barrier
Breakthrough Prize in Life Sciences
Breda University of Applied Sciences
Brevard Museum of History & Natural Science
Brexit and arrangements for science and technology
Bridgwater Science Festival
Brief Candle in the Dark: My Life in Science
Bristol and Bath Science Park
British Annals of Medicine, Pharmacy, Vital Statistics, and General Science
British Centre for Science Education
British Colloquium for Theoretical Computer Science
British Journal for the Philosophy of Science
British Journal of Political Science
British Library of Political and Economic Science
British Neuroscience Association
British Science Association
British Science Fiction Association
British Society for Social Responsibility in Science
British Society for the History of Science
British Society for the Philosophy of Science
British Society of Animal Science
Bronowski Institute of Behavioural Neuroscience
Bronx International Exposition of Science, Arts and Industries
Brooklyn Academy of Science and the Environment
Bruce Museum of Arts and Science
B.S. Abdur Rahman Crescent Institute of Science and Technology
B. Thomas Golisano College of Computing and Information Sciences
Buchmann Institute for Molecular Life Sciences
Buchtel College of Arts and Sciences
Buddhism and science
Buddy Holly Hall of Performing Arts and Sciences
Buena Vista Museum of Natural History & Science
Buffalo Museum of Science
Buhl Planetarium and Institute of Popular Science Building
Building science
Bulgarian Academy of Sciences
Bulgarian Journal of Agricultural Science
Bulletin de la Socit Sciences Nat
Bulletin of Geosciences
Bulletin of Marine Science
Bulletin of Materials Science
Bulletin of Mathematical Sciences
Bulletin of Science, Technology & Society
Bulletin of the Russian Academy of Sciences: Physics
Bureau of Rural Sciences
Busan Institute of Science and Technology
Bushehr University of Medical Sciences
Busitema University Faculty of Health Sciences
BYU College of Family, Home and Social Sciences
BYU College of Physical and Mathematical Sciences
Byzantine science
C1 and P1 (neuroscience)
Cabarrus College of Health Sciences
Cabot Science Library
Caladrius Biosciences
California Academy of Mathematics and Science
California Academy of Sciences
California Council on Science and Technology
California Institute for Quantitative Biosciences
California Ocean Science Trust
California Science and Engineering Fair
California Science and Technology University
California Science Center
California University of Management and Sciences
California University of Science and Medicine
Caliper Life Sciences
Cal Poly Pomona College of Science
Camborne Science and International Academy
Cambridge Academy for Science and Technology
Cambridge Diploma in Computer Science
Cambridge Science Centre
Cambridge University Moral Sciences Club
Campaign for Social Science
Canada Science and Technology Museum
Canada-Wide Science Fair
Canadian Academy of Health Sciences
Canadian Academy of Recording Arts and Sciences
Canadian Association for Information Science
Canadian Association for Laboratory Animal Science
Canadian Federation for the Humanities and Social Sciences
Canadian Foundation for Climate and Atmospheric Sciences
Canadian Journal of Administrative Sciences
Canadian Journal of Behavioural Science
Canadian Journal of Earth Sciences
Canadian Journal of Information and Library Science
Canadian Journal of Neurological Sciences
Canadian Journal of Political Science
Canadian Science Centre for Human and Animal Health
Canadian science fiction
Canadian Science Publishing
Canadian Senate Standing Committee on Social Affairs, Science and Technology
Canadian Society of Forensic Science
Cancer Science
Candidate of Sciences
Canmore Museum and Geoscience Centre
Cannabis Science
Cape Town Science Centre
Capital University of Medical Sciences
Capital University of Science & Technology
Carbon Sciences
Cargo cult science
Caribbean Journal of Science
Caribbean Netherlands Science Institute
Carl Sagan Award for Public Appreciation of Science
Carnegie Institution for Science
Carnegie Science Center
Carolinas College of Health Sciences
Carol Martin Gatton Academy of Mathematics and Science in Kentucky
Cartography and Geographic Information Science
Catalan Institute of Nanoscience and Nanotechnology (ICN2)
Catalysis Science & Technology
Catalyst Science Discovery Centre
Catalyst (science park)
Category:AfD debates (Science and technology)
Category:Governor Gray Davis Institutes for Science and Innovation
Category:International Institute for Science, Technology and Education academic journals
Category:Science and technology in East Germany
Category:Science and Technology Publishing academic journals
Category:Wikipedia requested photographs of science
Catholic University of Applied Sciences, Mainz
Catholic University of Health and Allied Sciences
Caucus for a New Political Science
Causation in Sciences Project
CBE: Life Sciences Education
Cedar Creek Ecosystem Science Reserve
Cellular and Molecular Life Sciences
Cellular neuroscience
Center for Advanced Study in the Behavioral Sciences
Center for Earth Resources Observation and Science
Center for Environmental Science and Policy
Center for Integrated Protein Science Munich
Center for Life Detection Science
Center for Military History and Social Sciences of the Bundeswehr
Center for Nanophase Materials Sciences
Center for NanoScience
Center for Open Science
Center for Philosophy of Science
Center for Science and Culture
Center for Science in the Public Interest
Center for Science, Technology, and Society
Center for the Advancement of Science in Space
Center for the Study of Science and Religion
Center for the Study of Science Fiction
Center for Tropical Forest Science
Center for Urban Science and Progress
Center on Conscience & War
Central and East European Center for Cognitive Science
Central Forensic Science Laboratory, Hyderabad
Central Intelligence Agency Directorate of Science & Technology
Central Philippine University - College of Agriculture, Resources and Environmental Sciences
Central Science Laboratory
Central Taiwan University of Science and Technology
Central University of Science and Technology
Centre for Agriculture and Bioscience International
Centre for Co-operation in Science and Technology among Developing Societies
Centre for Environment, Fisheries and Aquaculture Science
Centre for Excellence in Basic Sciences
Centre for Human Reproductive Science
Centre for Mathematical Sciences
Centre for Mathematical Sciences (Cambridge)
Centre for Neuroscience and Cell Biology
Centre for Philosophy of Natural and Social Science
Centre for Research in the Arts, Social Sciences and Humanities
Centre for Science and Environment
Centre for Science, Development and Media Studies
Centre for Science Education
Centre for Studies in Science Policy
Centre for the History of Science, Technology and Medicine
Centre for the History of Science, Technology and Medicine (Manchester)
Centre of Behavioural and Cognitive Sciences
Centre of Geographic Sciences
Centre of Science and Technology for Rural Development
Centria University of Applied Sciences
Ceylon Journal of Medical Science
Ceylon Journal of Science
Chabot Space and Science Center
Challenge Cup Competition of Science Achievement in China
Challenger Center for Space Science Education
Challenger Society for Marine Science
Changchun University of Science and Technology
Chang Gung University of Science and Technology
Changsha University of Science and Technology
Channel system (computer science)
Characterization (materials science)
Charles R. Drew University of Medicine and Science
Charotar University of Science and Technology
Cheltenham Science Festival
Chemical Engineering Science
Chemical Research Center of the Hungarian Academy of Sciences
Chemical Science (journal)
Chester F. Carlson Center for Imaging Science
Chhattisgarh Institute of Medical Sciences
Chia Nan University of Pharmacy and Science
Chiba College of Health Science
Chiba Institute of Science
Chico Science
Chien Hsin University of Science and Technology
Children's Hospital at London Health Sciences Centre
Children's Museum of Science and Technology
Childwall Sports and Science Academy
China Adolescents Science & Technology Innovation Contest
China Aerospace Science and Industry Corporation
China Aerospace Science and Technology Corporation
China Association for Science and Technology
China Center of Advanced Science and Technology
China Science Publishing & Media
China Social Sciences Press
China University of Geosciences
China University of Geosciences (Beijing)
China University of Geosciences (Wuhan)
China University of Political Science and Law
China University of Science and Technology
Chinese Academy of Fishery Sciences
Chinese Academy of Management Science
Chinese Academy of Sciences
Chinese Academy of Social Sciences
Chinese Academy of Tropical Agricultural Sciences
Chinese science fiction
Chinese Social Sciences Citation Index
Chinook Sciences
Chitose Institute of Science and Technology
Chittagong Veterinary and Animal Sciences University
Cholistan University of Veterinary and Animal Sciences
Chongju National College of Science and Technology
Chongqing Science and Technology Museum
Chongqing University of Arts and Sciences
Chongqing University of Science and Technology
Choonhae College of Health Sciences
Chris Smith (science communicator)
Christianity and science
Christian Science
Christian Science (book)
Christian Science Center
Christian Science practitioner
Christian Science Publishing Society
Christian Science Quarterly
Christian Science Reading Room
Christian Science Society
Christian Science Society (Cape May, New Jersey)
Christian Science Society (Grinnell, Iowa)
Christian Science Society (Nanaimo)
Christian Science Today
Christians in Science
Chung Chou University of Science and Technology
Church of Divine Science
Church of Science
Cincinnati College of Mortuary Science
Cinema and Science
Circuit (computer science)
Cit des Sciences et de l'Industrie
Citizen science
City of Arts and Sciences
City University of Applied Sciences (Bremen)
City University of Health Sciences, Karachi
City University of Science and Information Technology
CK Life Sciences
Clare Francis (science critic)
Claremont Center for the Mathematical Sciences
Clarke v. Oregon Health Sciences University
Classification of the sciences (Peirce)
Climate Change Science Program
Clinical and Translational Science
Clinical and Translational Science Award
Clinical neuroscience
Clinical Psychological Science
Clinical Psychology: Science and Practice
Clinical Science (journal)
Cloak of Conscience
CM College of Arts and Science
C. M. Science College, Darbhanga
CNS Neuroscience & Therapeutics
Coalescing (computer science)
Coalition on the Public Understanding of Science
Coburg University of Applied Sciences
Cochin University of Science and Technology
Coffee with Conscience
Cognitive, Affective, & Behavioral Neuroscience
Cognitive neuroscience
Cognitive Neuroscience (journal)
Cognitive neuroscience of dreams
Cognitive science
Cognitive Science and Neuropsychology Program of Szeged
Cognitive Science (journal)
Cognitive science of religion
Cohesion (computer science)
Coleman College for Health Sciences
Collection of Computer Science Bibliographies
College of Agriculture and Life Sciences
College of Applied Science
College of Applied Science and Technology
College of Applied Science Calicut
College of Applied Science, Kattappana
College of Applied Science, Nadapuram
College of Applied Science, Thamarassery
College of Applied Science, Vadakkencherry
College of Arts and Sciences
College of Arts and Sciences (Case Western Reserve University)
College of Arts and Sciences of Asia and the Pacific
College of Arts and Sciences (University of NebraskaLincoln)
College of Basic Science and Humanities, Bhubaneswar
College of Chemical Sciences
College of Community Science
College of Education and Human Sciences (University of NebraskaLincoln)
College of Engineering and Physical Sciences (University of Guelph)
College Of Fisheries And Ocean Sciences
College of Fisheries Science and Research Centre, Etawah
College of Health and Sport Sciences
College of Health Sciences
College of Health Sciences General Achmad Yani Yogyakarta
College of Humanities and Social Sciences (KNUST)
College of Letters and Science
College of Liberal Arts and Sciences
College of Medical Sciences, Bharatpur
College of Medical Sciences, Gifu University
College of Science Al-Zulfi
College of Science & Engineering, Jhansi
College of Science and Technology (Rwanda)
College of Science, Arts and Education
College of Sciences and Engineering (University of Tasmania)
College of Science, Technology and Applied Arts of Trinidad and Tobago
College of Science University of Baghdad
College of Technological SciencesCebu
College of Veterinary and Animal Science, Bikaner
College of Veterinary and Animal Sciences, Jhang
College of Veterinary and Animal Sciences, Mannuthy
College of Veterinary Science and Animal Husbandry
College of Veterinary Science and Animal Husbandry, Anand
College of Veterinary Science and Animal Husbandry (Anjora)
College of Veterinary Sciences and Animal Husbandry, Selesih
Collision (computer science)
Colloid and Polymer Science
Cologne University of Applied Sciences
Colombian Academy of Exact, Physical, and Natural Sciences
Columbian College of Arts and Sciences
Columbian Institute for the Promotion of Arts and Sciences
Comboni College of Science & Technology
Combustion Science and Technology
Comenius University, Faculty of Natural Sciences
Commensurability (philosophy of science)
Commerce, Justice, Science, and Related Agencies Appropriations Act, 2015
Commission des Sciences et des Arts
Commission for Science, Technology and Industry for National Defense
Commission for the Management and Application of Geoscience Information
Commission on Science and Technology for Sustainable Development in the South
Committee for the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel
Committee on Climate Change Science and Technology Integration
Committee on Data for Science and Technology
Committee on Education, Science, Culture, Human Rights and Petitions
Committee on Science, Engineering, and Public Policy
Committee on the Public Understanding of Science
Committee on Transport, Industry, Communications, Energy, Science, and Technology
Community of Science
Comparative planetary science
Complete Dictionary of Arts and Sciences
Complexity Science Hub Vienna
Comprehensive Reviews in Food Science and Food Safety
Comptes rendus de l'Acadmie des Sciences
Computational and Systems Neuroscience
Computational Materials Science
Computational materials science
Computational neuroscience
Computational science
Computational Science & Discovery
Computational Science Graduate Fellowship
Computational social science
Computational Spectroscopy In Natural Sciences and Engineering
Computational transportation science
Computer graphics (computer science)
Computer Research Center of Islamic Sciences
Computer science
Computer science and engineering
Computer Science (journal)
Computer Science Ontology
Computer Sciences
Computer Sciences Corporation
Computer Science Undergraduate Association
Conceptions of Library and Information Science
Conceptualization (information science)
Conceptual model (computer science)
Concern (computer science)
Concurrency (computer science)
Conference Board of the Mathematical Sciences
Conference on Semantics in Healthcare and Life Sciences
Conference on the Application of Esperanto in Science and Technology
Conflict Management and Peace Science
Congressional Commission on Science and Technology and Engineering
Congressional Science Technology, Engineering and Math (STEM) Academic Competition
Connecticut Academy of Arts and Sciences
Connecticut Academy of Science and Engineering
Conroe ISD Academy of Science and Technology
Conscience
Conscience and Its Enemies
Conscience (disambiguation)
Conscience Films
Conscience for Change
Conscience Fund
Conscience-in-Media Award
Conscience of Fatherland
Conscience of the King
Conscience of Ukraine
Conscience Records
Conscience: Taxes for Peace not War
Conscience vote
Consensus (computer science)
Conservation science
Conservation science (cultural heritage)
Conservation Science in Cultural Heritage
Conservative Science & Technology Forum
Conservatives without Conscience
Consortium for Computing Sciences in Colleges
Constructivism (philosophy of science)
Convergent Science
Convolution (computer science)
Cooperative Institute for Climate Science
Cooperative Institute for Research in Environmental Sciences
Coordinated Science Laboratory
Coorg Institute of Dental Sciences
Copernicus Science Centre
Coral Academy of Science
Cornell Laboratory for Accelerator-based Sciences and Education
Cornell University College of Agriculture and Life Sciences
Cornell University College of Arts and Sciences
Corpus Christi Museum of Science and History
Correctness (computer science)
Cosmic Stories and Stirring Science Stories
Costa Rican Center of Science and Culture
Council for International Organizations of Medical Sciences
Council for Science and Technology
Council for the Development of Social Science Research in Africa
Council for the Mathematical Sciences
Council of Science Editors
Courant Institute of Mathematical Sciences
Court of Conscience
Court of Conscience (theology)
Covariance and contravariance (computer science)
Crash Course in Science
Creation science
Creation Science Movement
Creative Science Foundation
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Critical Reviews in Clinical Laboratory Sciences
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Croatian Academy of Sciences and Arts
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Declaration of Conscience
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Dedman College of Humanities and Sciences
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Dictionary of Science, Literature and Art
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Donald Danforth Plant Science Center
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Dortmund University of Applied Sciences and Arts
Double layer (surface science)
Double Science
Dove Science Academy
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Dow University of Health Sciences
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Drake Planetarium and Science Center
Dr. Ambedkar Memorial Institute of Information Technology and Management Science
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Dr. A. P. J. Abdul Kalam Science City
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Dr B C Roy Institute of Medical Sciences & Research
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Dr. Clayton Forrester (Mystery Science Theater 3000)
Drenthe University of Applied Sciences
Dresden University of Applied Sciences
Drexel University College of Arts and Sciences
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Ecole des Sciences Byimana
Ecole et Observatoire des Sciences de la Terre
cole nationale des sciences appliques d'Agadir
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cole normale suprieure de lettres et sciences humaines
coles nationales des sciences appliques
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Economic and Philosophic Science Review
Economics of science
coscience
ECOWAS Policy on Science and Technology (ECOPOST)
Edinburgh Science
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Egyptian Journal of Forensic Sciences
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Egypt-Japan University of Science and Technology
Electronic Notes in Theoretical Computer Science
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EMEA College of Arts and Science
Empirical limits in science
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Energy Research Institute of the Russian Academy of Sciences
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Eugene Science Center
Euler Committee of the Swiss Academy of Sciences
Eulogio "Amang" Rodriguez Institute of Science and Technology
European Academy of Sciences and Arts



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