Savitri (many notes by many)

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On Savitri
An article writen for the journal, Sraddha
February 2011
I have been asked to contri bute an article on Savitri for the special issue, February 2011, of Sraddha, the quarterly publication of the Sri Aurobindo Bhavan, Kolkata, but I do not have the capacity of inner development in the Integral Yoga to attempt such a monumental task. Many others of great wisdom have written on Savitri or delivered brilliant and enthralling lectures on its many books and cantos. What then can I give, as one who has barely taken a step on the path Mother and Sri Aurobindo have blazed for us?
I remember the great Kapali Shastri once saying that he did not write anything until he was in his sixties because he did not want to be a purveyor of others goods. So this article contains primarily examples from the light and wisdom of Sri Aurobindo and His elder disciples along with dictionary definitions of words that are unfamiliar even to those knowledgeable in English, and others that at first look may be thought to be familiar and yet may contain six or more distinct definitions when employed by Sri Aurobindo.
The inspiration for the Lexicon of An Infinite Mind, a Dictionary of Words and Terms in Sri Aurobindos Savitri came to me in the early 1970s during the initial stages of the construction of the Matrimandir and Matrimandir Gardens in Auroville. I was greatly encouraged by Madhav Pandit who asked me to begin the work immediately as I could be sure that Mothers force and help would be with me at every moment to enable me to complete the Lexicon. Although preliminary study began, the intensity of the work to build the gardens precluded further research at the time.
During the mid 1970s Nolini agreed to meet with Mary Helen and me and explain various terms in Savitri. His enlightened replies are noted in the text as are numerous detailed and often revelatory answers to our questions from Amal Kiran (K.D. Sethna), clear and thoughtful responses from Madhav Pandit, especially though his books on Savitri, enlightened definitions fromTehmi Massalawalla, with whom I spent many months during the last years of her life reading Savitri together, A.B.Purani, friend and elder brother to a young seeker, whose Savitri, An Approach and a Study, was of significant help in understanding Vedic terms and the overhead touch in poetry, and to Jhumur-di who so generously shared the light of her knowledge.
Now, nearly forty years have passed since the first inspiration came. The title is taken from Book Eleven, The Book of Everlasting Day, Canto One, The Eternal Day: The Souls Choice and the Supreme Consummation, Page 675, line 167.
.. . . . the first lexicon of an infinite mind
Translating the language of eternal bliss.
The task we set before us was a daunting one, to read through Savitri slowly and carefully as many times as possible so we might include all important words and phrases. The criteria used in determining those we would choose to define were as follows:
First, to select from the voluminous writings of Sri Aurobindo and the Mother terms which they have clearly explained;
Second, to seek the assistance of Sri Aurobindos disciples, especially those who were correspondents, typists, etc., during the many years of Savitris creation, and ask them to define phrases and terms that are beyond the scope of dictionaries.
Third, to use as a reference for defining standard and unique words, numerous free-source internet dictionaries such as Dictionary.com, Merriam Webster Free Dictionary, One Look, The Free Dictionary, Wiktionary, YourDictionary.com, and others.
As this is a first edition, the Lexicon is by no means complete and scholars and sages of the future will undoubtedly find further references and profound illumination in Vedic, Upanishadic, Greek, Latin and other languages, and in the great poetic creations and philosophies of humanity. Suggestions and emendations are welcome for possible inclusion in subsequent editions. This is a beginning only by two disciples of Sri Aurobindo and The Mother for whom Savitri has been for nearly 50 years, our Light upon the Way.
The first list of words and terms was compiled in 1998. In 1999 our research intensified and continued through the winter of 2001 when we had completed more than 90% of the Lexicon. In February 2002, Mary Helen, my beloved friend, companion, wife, disciple and child of the Mother and Sri Aurobindo, passed away after a long battle with cancer. Her understanding of English grammar, punctuation and style, as well as her meticulous attention to detail, enabled a far wider compilation than had earlier been envisioned.
When Shraddhavan of Savitri Bhavan in Auroville, sent us a list of words for which a disciple from India needed clarification, our scope was again enlarged, understanding that for many whose first language is not English there are numerous words with multiple definitions, some abstruse or complex and not readily accessible to the mind. For this reason we revisited the entire text and began to include words that may be felt by some familiar with English to be common, yet are employed by Sri Aurobindo in unique ways in Savitri. Even then, there remain hundreds of well-known words that have been omitted so that the Lexicon might prove not too unwieldy.
Let me then begin with the method we followed. In our early trials we read the poem from cover to cover again and again, carefully reading each line, and selecting those words we felt should be defined. We then had to decide how to list them and arrived at one solution that we eventually discarded, i.e. to list the Book, Canto, Page, and Line number. This would have added many more pages to an already large volume and would not be the most elegant method. After having read through the poem at least five or six times, the inspiration came to me that there should be a numbered edition of Savitri as is done in the great epic poems. I went to see my friend, Madanlal Himatsingka, and told him of my idea. As was his nature, if he felt something was right and should be done, he wanted to realize it immediately. We went to the Ashram library together and looked at epics from many of the great poets, Shakespeare, Dante, Virgil, Homer, and others and saw how the numbers were placed on the page and very soon after our visit to the Library, Madanlal published the first numbered edition that is in print today.
During another visit with Madanlal we were speaking of the Lexicon and he tossed us the Savitri Concordance, a listing of every word in Savitri with the exact location of the word, again according to page number, etc., just as I had felt to do in the initial listing. Reading through the Concordance inspired us to go through the poem again slowly and thoroughly and look for words we may have missed. In the process hundreds of new words were added.
Prior to this Mary Helen and I had completed a revision of the botanical data for the book, The Spiritual Significance of Flowers as given by the Mother When Mary Helen was diagnosed with late-stage ovarian cancer and given only a few weeks to live and after extensive surgery perhaps a few months, we worked on the Lexicon often at least six and frequently eight hours a day and would read Savitri to each other before sleep. Our work continued until she was no longer able to walk downstairs to the computer. Only a few weeks later she left her body.
I promised myself that I would complete a book on the Service Tree that leans in beauty protecting the Samadhi of Sri Aurobindo and the Mother so that generations to come would look with reverence at the supreme example of Service given by this stately tree whose branches have shaded millions of visitors and whose golden flowers carpet the ground with their colour and fragrance for months. The book is now at the Ashram Press and hopefully will be released in the coming year. The time has now come to complete the first edition of the Lexicon and shed some light on the many complex words and phrases in Savitri.
We are aware that much of Savitri is incomprehensible to the mind without an inner illumination, experience or understanding from planes above the mind, and challenges transcription in a lexicographic sense. Sri Aurobindo has expanded the English language as no one since Shakespeare, coined new words, employed words in unique and far wider senses, utilized and often anglicized foreign terms and widened the language by conveying visions and experiences that are beyond words and, of supreme importance, bringing mantra into English.
In the writings of Sri Aurobindo and the Mother we are fortunate to have a vast body of of words and terms occurring in Savitri already defined by Them.
In his Letters on Savitri Sri Aurobindo writes the following:
Its expression[Savitri] aims at a certain force, directness and spiritual clarity and reality. When it is not understood, it is because the truths it expresses are unfamiliar to the ordinary mind or belong to an untrodden domain or domains or enter into a field of occult experience: it is not because there is any attempt at a dark or vague profundity or at an escape from thought. The thinking is not intellectual but intuitive or more than intuitive, always expressing a vision, a spiritual contact or a knowledge which has come by entering into the thing itself, by identity.
The philosophy of Savitri is different but it is persistently there; it expresses or tries to express a total and many-sided vision and experience of all the planes of being and their action upon each other. Whatever language, whatever terms are necessary to convey this truth of vision and experience it uses without scruple or admitting any mental rule of what is or is not poetic. It does not hesitate to employ terms which might be considered as technical when these can be turned to express something direct, vivid and powerful.
Moreover, the object [of Savitri] is not only to present a secret truth in its true form and true vision but to drive it home by the finding of the true word, the true phrase, the mot juste, the true image or symbol, if possible the inevitable word; if that is there, nothing else, repetition included, matters much.
Every word must be the right word, with the right atmosphere, the right relation to all the other words, just as every sound in its place and the whole sound together must bring out the imponderable significance which is beyond verbal expression.
And lastly, One has to use words and images in order to convey to the mind some perception, some figure of that which is beyond thought.
To paraphrase a famous compiler, we have offered very little if anything, of our own, except the string that ties this gift of divine wisdom and promise together in a dictionary format to help us go deeper into the vision of Savitri and the new world that dawns before us.
A few further notes:
On Sri Aurobindos use of capitalization:
Amal: I believe that capitalization indicates that these are not only states but also powers which can display even personality.
Nolini: (The authors gave as an example the word Vision.) When it is the supreme vision it is capitalized. Nolini also said: When it is the personality of the thing, not only the quality of it. There is no set rule on capitalization.
(The authors also gave the example of Centaur.) When such words are capitalized it refers to a divinity representing the species. Also with the word Circean, Nolini said: Not merely a mythological story but a being representing universal forces.
On hyphenated words:
Nolini: Hyphenated words are meant as one word, not merely adjectives. When both words in a hyphenated word are capitalized it is to stress both elements.
In the Authors Note before the poem begins, Sri Aurobindo writes:
The Tale of Satyavan and Savitri is recited in the Mahabharata as a story of conjugal love conquering death. But this legend is, as shown by many features of the human tale, one of the many symbolic myths of the Vedic cycle. Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; Aswapati, the Lord of the Horse, her human father, is the Lord of Tapasya, the concentrated energy of spiritual endeavour that helps us to rise from the mortal to the immortal planes; Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory. Still this is not a mere allegory, the characters are not personified qualities, but incarnations or emanations of living and conscious Forces with whom we can enter into concrete touch and they take human bodies in order to help man and show him the way from his mortal state to a divine consciousness and immortal life.
"Let us meditate on the most auspicious (best) form of Savitri, on the Light of the Supreme which shall illumine us with the Truth"

Sri Aurobindos Gayatri
As we read the reminiscences of disciples that continue to be printed we find more and more words of the Mother on Savitri. I list below a number of them.
Savitri is a mantra for the transformation of the world.

Mother to Udar
Sweet Mother
This morning in my meditation I saw so many things which were logically unrelated but which definitely produced the impression that something extraordinary is about to happen. This is the first time, perhaps, that I have had such a presentiment, lasting almost an hour. I want to know whether there is any truth in it and how we should prepare for it.
Last night, we (you and I and a few others) were together for quite a long time in Sri Aurobindos permanent dwelling-place in the subtle physical (what Sri Aurobindo called the true physical). Everything that took place there (far too long and complicated to relate)was organised, so to say, to express concretely the rapidity of the present movement of transformation. And with a smile, Sri Aurobindo told you something like this: Do you believe now? It was as if he were evoking the three lines from Savitri:
God shall grow up while the wise men talk and sleep,
For man shall not know the coming till its hour
And belief shall be not till the work is done.
I think that this is a sufficient explanation of the meditation you refer to.
My blessings.
1 February 1963

A Talk By The Mother On Savitri
(a report written from memory)
by Mona Sarkar
Do You read Savitri ?
Yes Mother yes.
You have read the whole poem?
Yes Mother I have read it twice.
Have you understood all that you have read?
Not much, but I like poetry, that is why I read it.
It does not matter if you do not understand it Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what of happens invariably. Always your experience is enriched, it is a revelation at each step.
But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
"He has crammed the whole universe in a single book." It is a marvellous work, magnificent and of an incomparable perfection.
You know, before writing Savitri Sri Aurobindo said to me, "I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help." And you know what it was? It was before beginning, I warn you in advance it was His way of speaking, so full of divine humility and modesty. He never. . . "asserted Himself." And the day He actually began it, He told me: "I have launched myself in a rudderless boat upon the vastness of the Infinite." And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.
In truth, the entire form of Savitri has descended en masse from the highest region and Sri Aurobindo with His genius only arranged the lines in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altoge ther unknown to man. That is Savitri and much more yet. It is a real experience reading Savitri. All the secrets that man possessed, He has revealed, as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.
These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world- misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a "super-epic," it is super- literature, super-poetry, super-vision, it is a super- work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper- epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble.
Mother to Mona Sarkar - 5-11-1967
Savitri, this prophetic vision of the world's history, including the announcement of the earth's future.
Meditations on Savitri, vol. 1, 1964
The daily record of the spiritual experiences of the individual who has written.
A complete system of yoga which can serve as a guide for those who want to follow the integral sadhana.
The yoga of the Earth in its ascension towards the Divine.
The experiences of the Divine Mother in her effort to adapt herself to the body she has taken and the ignorance and falsity of the earth upon which She has incarnated.
Mothers Collected Works 13:24

Some extracts from Savitri, that marvellous prophetic poem which will be humanity's guide towards its future realisation.
Mothers Collected Works 13:24 - 27.11.1963

For the opening of the psychic, for the growth of consciousness and even for the improvement of English it is good to read one or two pages of Savitri each day.
Mother to Norman Dowsett

I believe that it is his message; all the rest are the preparations, but Savitri is the message.
Mother to Satprem
The importance of Savitri is immense. Its subject is universal. Its revelation is prophetic. The time spent in its atmosphere is not wasted.
Mother - (from the message for the Meditations on Savitri exhibition, 1967)
You see, Mahalakshmi is the Divine Mother s aspect of love, the perfection of manifested love, which must come before this supreme Love (which is beyond the Manifestation and the Nonmanifestation) can be expressed - the supreme Love referred to in Savitri when the Supreme sends Savitri to the earth:
For ever love, O beautiful slave of God!
It's to prepare the earth to receive the Supreme's manifestation, the manifestation of His Victory.
Seen in that way, it becomes clear - comprehensible, and comprehensive, too: it has a content.
11 May 1963, vol- 4, L'Agenda de Mre

Seeing that, there is obviously a similar experience in connection with what is called life and death. It's a sort of "overhanging" (it comes to me in English, that's why I have difficulty) of that constant presence of Death or possibility of death. As he says in Savitri, we have a constant companion all the way from the cradle to the grave, we are constantly shadowed by the threat or presence of Death. Well, this gives the cells an intensity in their call for a Power of Eternity which would not be there without that constant threat. Then we understand - we begin to understand very concretely - that all those things are only goads to make the Manifestation progress and grow more intense, more perfect. If the goads are crude, it is because the Manifestation is very crude. As it grows more and more perfect and apt to manifest something ETERNALLY PROGRESSIVE, those very crude methods will give way to more refined ones, and the world will progress without the need for such brutal oppositions. It is only because the world is in infancy and the human consciousness in its very early infancy.
It's a very concrete experience.
15 May 1963, vol- 4, L'Agenda de Mre
Offered in gratitude for a life guided and
blessed by the Avatars of the New World.
Narad (Richard Eggenberger)

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