TOPICS

SEE ALSO

AUTH

BOOKS

Bhagavata_Purana

Big_Mind,_Big_Heart

City_of_God

DND_DM_Guide_5E

Enchiridion_text

Epigrams_from_Savitri

Evolution_II

General_Principles_of_Kabbalah

Heart_of_Matter

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Liber_157_-_The_Tao_Teh_King

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

Plotinus_-_Complete_Works_Vol_01

Process_and_Reality

Savitri

The_Bible

The_Divine_Companion

The_Divine_Milieu

The_Epic_of_Gilgamesh

The_Essential_Songs_of_Milarepa

The_Heros_Journey

The_Imitation_of_Christ

The_Lotus_Sutra

The_Republic

The_Seals_of_Wisdom

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_Yoga_Sutras

Toward_the_Future

Twilight_of_the_Idols

IN CHAPTERS TITLE

0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.01_-_The_Approach_to_Mysticism

00.03_-_Upanishadic_Symbolism

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.03_-_Letters_to_My_little_smile

0.07_-_DARK_NIGHT_OF_THE_SOUL

0.07_-_Letters_to_a_Sadhak

0.08_-_Letters_to_a_Young_Captain

01.01_-_The_Symbol_Dawn

01.02_-_The_Issue

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.06_-_Vivekananda

01.07_-_Blaise_Pascal_(1623-1662)

01.08_-_A_Theory_of_Yoga

0.10_-_Letters_to_a_Young_Captain

01.10_-_Principle_and_Personality

0_1957-01-01

0_1959-01-06

0_1959-05-25

0_1959-06-03

0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years

0_1960-09-20

0_1960-10-25

0_1960-11-26

0_1960-12-31

0_1961-06-24

0_1961-12-23

0_1962-01-27

0_1962-02-03

0_1962-06-12

0_1962-08-08

0_1962-11-17

0_1962-12-28

0_1963-03-23

0_1963-04-06

0_1963-06-26b

0_1963-07-24

0_1963-07-27

0_1963-09-07

0_1963-10-16

0_1963-12-31

0_1964-01-04

0_1964-01-29

0_1964-08-26

0_1964-09-23

0_1964-09-26

0_1964-10-14

0_1964-12-02

0_1965-02-19

0_1965-03-20

0_1965-06-18_-_supramental_ship

0_1965-08-15

0_1965-08-18

0_1965-10-16

0_1965-10-20

0_1965-11-13

0_1965-12-31

0_1966-02-11

0_1966-04-27

0_1966-07-27

0_1966-08-27

0_1966-09-21

0_1966-12-17

0_1966-12-28

0_1966-12-31

0_1967-04-24

0_1967-05-06

0_1967-05-20

0_1967-06-07

0_1967-06-14

0_1967-06-21

0_1967-06-30

0_1967-07-22

0_1967-07-29

0_1967-08-12

0_1967-10-19

0_1967-12-30

0_1968-06-22

0_1968-09-21

0_1968-12-28

0_1969-01-18

0_1969-03-26

0_1969-04-19

0_1969-08-16

0_1969-12-17

0_1969-12-31

0_1970-01-31

0_1970-03-18

0_1970-04-04

0_1970-04-18

0_1970-04-22

0_1970-05-30

0_1970-07-29

0_1970-12-03

0_1971-04-14

0_1971-05-12

0_1971-05-19

0_1971-12-29b

0_1972-01-08

0_1972-05-06

0_1972-05-13

0_1972-07-12

0_1972-11-26

0_1973-01-20

02.01_-_The_World_War

02.02_-_The_Message_of_the_Atomic_Bomb

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Kingdoms_of_the_Little_Life

02.05_-_Federated_Humanity

02.05_-_The_Godheads_of_the_Little_Life

02.06_-_Boris_Pasternak

02.07_-_The_Descent_into_Night

02.08_-_Jules_Supervielle

02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.13_-_Rabindranath_and_Sri_Aurobindo

02.14_-_Panacea_of_Isms

03.01_-_The_New_Year_Initiation

03.02_-_The_Adoration_of_the_Divine_Mother

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_The_Spiritual_Genius_of_India

03.05_-_The_World_is_One

03.06_-_The_Pact_and_its_Sanction

03.07_-_The_Sunlit_Path

03.11_-_Modernist_Poetry

03.14_-_Mater_Dolorosa

04.01_-_The_Divine_Man

04.07_-_Readings_in_Savitri

05.02_-_Gods_Labour

05.03_-_Satyavan_and_Savitri

05.06_-_Physics_or_philosophy

05.14_-_The_Sanctity_of_the_Individual

05.16_-_A_Modernist_Mentality

05.25_-_Sweet_Adversity

06.01_-_The_End_of_a_Civilisation

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.16_-_A_Page_of_Occult_History

06.23_-_Here_or_Elsewhere

06.32_-_The_Central_Consciousness

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.02_-_The_Parable_of_the_Search_for_the_Soul

07.03_-_The_Entry_into_the_Inner_Countries

07.04_-_The_Triple_Soul-Forces

07.05_-_The_Finding_of_the_Soul

07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute

07.10_-_Diseases_and_Accidents

08.01_-_Choosing_To_Do_Yoga

08.03_-_Organise_Your_Life

08.09_-_Spirits_in_Trees

08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?

09.01_-_Towards_the_Black_Void

09.02_-_Meditation

09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness

09.05_-_The_Story_of_Love

10.01_-_The_Dream_Twilight_of_the_Ideal

10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal

10.03_-_The_Debate_of_Love_and_Death

10.04_-_The_Dream_Twilight_of_the_Earthly_Real

1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.

1.00a_-_Introduction

1.00_-_INTRODUCTION

1.00_-_Main

1.00_-_Preliminary_Remarks

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_An_Accomplished_Westerner

1.01_-_Economy

1.01f_-_Introduction

1.01_-_Foreward

1.01_-_MASTER_AND_DISCIPLE

1.01_-_Newtonian_and_Bergsonian_Time

1.01_-_NIGHT

1.01_-_On_renunciation_of_the_world

1.01_-_Our_Demand_and_Need_from_the_Gita

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_The_Highest_Meaning_of_the_Holy_Truths

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_To_Watanabe_Sukefusa

10.24_-_Savitri

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_Fire_over_the_Earth

1.02_-_In_the_Beginning

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_Shakti_and_Personal_Effort

1.02_-_Skillful_Means

1.02_-_Substance_Is_Eternal

1.02_-_Taras_Tantra

1.02_-_The_Eternal_Law

1.02_-_The_Great_Process

1.02_-_The_Magic_Circle

1.02_-_The_Necessity_of_Magick_for_All

1.02_-_The_Pit

1.02_-_THE_POOL_OF_TEARS

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Refusal_of_the_Call

1.02_-_The_Ultimate_Path_is_Without_Difficulty

1.02_-_What_is_Psycho_therapy?

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.031_-_Intense_Aspiration

1.037_-_Preventing_the_Fall_in_Yoga

1.03_-_A_Parable

1.03_-_Bloodstream_Sermon

1.03_-_On_exile_or_pilgrimage

1.03_-_On_Knowledge_of_the_World.

1.03_-_Some_Practical_Aspects

1.03_-_Supernatural_Aid

1.03_-_Tara,_Liberator_from_the_Eight_Dangers

1.03_-_The_Desert

1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces

1.03_-_THE_GRAND_OPTION

1.03_-_The_Sephiros

1.03_-_The_Sunlit_Path

1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul

1.03_-_The_Void

1.03_-_To_Layman_Ishii

1.03_-_VISIT_TO_VIDYASAGAR

1.04_-_ALCHEMY_AND_MANICHAEISM

1.04_-_BOOK_THE_FOURTH

1.04_-_Communion

1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Conditions_of_Esoteric_Training

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.

1.04_-_The_Gods_of_the_Veda

1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL

1.04_-_THE_STUDY_(The_Compact)

1.05_-_2010_and_1956_-_Doomsday?

1.05_-_Bhakti_Yoga

1.05_-_BOOK_THE_FIFTH

1.05_-_Buddhism_and_Women

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Belly_of_the_Whale

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_War_And_Politics

1.06_-_Dhyana_and_Samadhi

1.06_-_Incarnate_Teachers_and_Incarnation

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_On_Thought

1.06_-_On_Work

1.06_-_THE_FOUR_GREAT_ERRORS

1.06_-_The_Literal_Qabalah

1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES

1.06_-_Wealth_and_Government

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_A_STREET

1.07_-_Hui_Ch'ao_Asks_about_Buddha

1.07_-_On_mourning_which_causes_joy.

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Fire_of_the_New_World

1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI

1.07_-_The_Prophecies_of_Nostradamus

1.07_-_The_Psychic_Center

1.07_-_TRUTH

1.08_-_Attendants

1.08_-_Independence_from_the_Physical

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Three_Schools_of_Magick_3

1.09_-_ADVICE_TO_THE_BRAHMOS

1.09_-_BOOK_THE_NINTH

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_The_Worship_of_Trees

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

1.1.05_-_The_Siddhis

1.107_-_The_Bestowal_of_a_Divine_Gift

1.10_-_Aesthetic_and_Ethical_Culture

1.10_-_ALICE'S_EVIDENCE

1.10_-_BOOK_THE_TENTH

1.10_-_Harmony

1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold

1.10_-_ON_WAR_AND_WARRIORS

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_THE_NEIGHBORS_HOUSE

11.13_-_In_these_Fateful_Days

1.11_-_BOOK_THE_ELEVENTH

1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.

1.11_-_The_Kalki_Avatar

1.11_-_Works_and_Sacrifice

1.12_-_God_Departs

1.12_-_THE_FESTIVAL_AT_PNIHTI

1.12_-_The_Sacred_Marriage

1.12_-_The_Superconscient

1.12_-_TIME_AND_ETERNITY

1.13_-_And_Then?

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Conclusion_-_He_is_here

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_IMMORTALITY_AND_SURVIVAL

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.

1.14_-_The_Secret

1.14_-_The_Victory_Over_Death

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_LAST_VISIT_TO_KESHAB

1.15_-_MARGARETS_ROOM

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_Prayers

1.15_-_Sex_Morality

1.15_-_The_Supramental_Consciousness

1.15_-_The_Transformed_Being

1.15_-_The_Violent_against_Nature._Brunetto_Latini.

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_Legend_of_Prahlada

1.17_-_Practical_rules_for_the_Tragic_Poet.

1.17_-_SUFFERING

1.17_-_The_Burden_of_Royalty

1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas

1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits

1.17_-_The_Transformation

1.18_-_Asceticism

1.18_-_Evocation

1.18_-_FAITH

1.18_-_On_Friendship

1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.

1.18_-_The_Infrarational_Age_of_the_Cycle

1.18_-_The_Perils_of_the_Soul

1.19_-_Tabooed_Acts

1.19_-_The_Act_of_Truth

1.19_-_THE_MASTER_AND_HIS_INJURED_ARM

1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.

1.201_-_Socrates

1.20_-_Tabooed_Persons

1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM

1.21_-_Tabooed_Things

1.21_-_The_Spiritual_Aim_and_Life

1.21_-_WALPURGIS-NIGHT

1.22_-_ADVICE_TO_AN_ACTOR

1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.

1.22_-_EMOTIONALISM

1.22_-_On_Prayer

1.22_-_On_the_many_forms_of_vainglory.

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.

1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE

1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.

1.240_-_Talks_2

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_The_Killing_of_the_Divine_King

1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR

1.25_-_DUNGEON

1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.

1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.

1.26_-_FESTIVAL_AT_ADHARS_HOUSE

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_Sacrifice_of_the_Kings_Son

1.27_-_On_holy_solitude_of_body_and_soul.

1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.

1.29_-_What_is_Certainty?

1.300_-_1.400_Talks

13.02_-_A_Review_of_Sri_Aurobindos_Life

1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.

1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well

1.32_-_How_can_a_Yogi_ever_be_Worried?

1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.

1.3.5.01_-_The_Law_of_the_Way

1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.

1.35_-_The_Tao_2

1.37_-_Death_-_Fear_-_Magical_Memory

1.37_-_Oriential_Religions_in_the_West

1.38_-_Woman_-_Her_Magical_Formula

1.400_-_1.450_Talks

1.4.01_-_The_Divine_Grace_and_Guidance

14.02_-_Occult_Experiences

1.4.03_-_The_Guru

1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.

1.439

1.43_-_Dionysus

1.47_-_Lityerses

1.48_-_The_Corn-Spirit_as_an_Animal

15.06_-_Words,_Words,_Words...

1.50_-_Eating_the_God

1.52_-_Killing_the_Divine_Animal

1.550_-_1.600_Talks

1.55_-_Money

1.57_-_Public_Scapegoats

1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.64_-_Magical_Power

1.66_-_The_External_Soul_in_Folk-Tales

1.67_-_The_External_Soul_in_Folk-Custom

17.09_-_Victory_to_the_World_Master

1.71_-_Morality_2

1.72_-_Education

1.74_-_Obstacles_on_the_Path

1.75_-_The_AA_and_the_Planet

18.01_-_Padavali

1912_12_11p

1913_06_17p

1914_09_01p

1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness

1931_11_24p

1938_08_17p

1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time

1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods

1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents

1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego

1953-05-06

1953-07-15

1953-08-12

1953-09-16

1953-12-23

1953-12-30

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience

1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance

1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it

1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...

1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary

1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force

1957-04-03_-_Different_religions_and_spirituality

1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation

1958-05-28_-_The_Avatar

1958-07-23_-_How_to_develop_intuition_-_Concentration

1958-11-26_-_The_role_of_the_Spirit_-_New_birth

1969_10_10

1969_10_13

1969_10_28

1969_12_15

1970_02_19

1970_02_25

1970_03_03

1970_03_15

1970_03_17

1970_04_04

1970_04_24_-_497

1970_05_28

1970_06_08_-_538

1970_06_08_-_541

1.ac_-_Happy_Dust

1.ac_-_The_Ladder

1.ac_-_The_Tent

1.ac_-_The_Twins

1.ad_-_O_Christ,_protect_me!

1.ala_-_I_had_supposed_that,_having_passed_away

1.anon_-_Others_have_told_me

1.anon_-_The_Epic_of_Gilgamesh_Tablet_III

1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV

1.anon_-_The_Epic_of_Gilgamesh_TabletIX

1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII

1.ap_-_The_Universal_Prayer

1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?

1.bts_-_The_Bent_of_Nature

1f.lovecraft_-_Ashes

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Azathoth

1f.lovecraft_-_Beyond_the_Wall_of_Sleep

1f.lovecraft_-_Cool_Air

1f.lovecraft_-_Dagon

1f.lovecraft_-_Facts_concerning_the_Late

1f.lovecraft_-_From_Beyond

1f.lovecraft_-_He

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Polaris

1f.lovecraft_-_Sweet_Ermengarde

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Cats_of_Ulthar

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Colour_out_of_Space

1f.lovecraft_-_The_Crawling_Chaos

1f.lovecraft_-_The_Curse_of_Yig

1f.lovecraft_-_The_Descendant

1f.lovecraft_-_The_Diary_of_Alonzo_Typer

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Doom_That_Came_to_Sarnath

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dreams_in_the_Witch_House

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Evil_Clergyman

1f.lovecraft_-_The_Festival

1f.lovecraft_-_The_Green_Meadow

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast

1f.lovecraft_-_The_Horror_in_the_Burying-Ground

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Lurking_Fear

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Nameless_City

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Other_Gods

1f.lovecraft_-_The_Picture_in_the_House

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Silver_Key

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Strange_High_House_in_the_Mist

1f.lovecraft_-_The_Street

1f.lovecraft_-_The_Temple

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Tree

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Under_the_Pyramids

1f.lovecraft_-_Winged_Death

1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)

1.fs_-_Friendship

1.fs_-_Genius

1.fs_-_Hero_And_Leander

1.fs_-_Punch_Song

1.fs_-_The_Animating_Principle

1.fs_-_The_Artists

1.fs_-_The_Count_Of_Hapsburg

1.fs_-_The_Cranes_Of_Ibycus

1.fs_-_The_Fight_With_The_Dragon

1.fs_-_The_Hostage

1.fs_-_The_Ideal_And_The_Actual_Life

1.fs_-_The_Imitator

1.fs_-_The_Secret

1.fs_-_The_Veiled_Statue_At_Sais

1.fs_-_The_Walk

1.fs_-_To_Emma

1.hs_-_To_Linger_In_A_Garden_Fair

1.ia_-_In_Memory_Of_Those

1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever

1.ia_-_With_My_Very_Own_Hands

1.jk_-_Endymion_-_Book_I

1.jk_-_Endymion_-_Book_II

1.jk_-_Endymion_-_Book_III

1.jk_-_Endymion_-_Book_IV

1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818

1.jk_-_Fragment_Of_The_Castle_Builder

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_Hyperion._Book_II

1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio

1.jk_-_King_Stephen

1.jk_-_Lamia._Part_I

1.jk_-_Lamia._Part_II

1.jk_-_Ode_On_Melancholy

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Ode_To_Fanny

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_II

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion

1.jk_-_Sonnet_To_Sleep

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_The_Gadfly

1.jlb_-_Browning_Decides_To_Be_A_Poet

1.jlb_-_Everness

1.jlb_-_Everness_(&_interpretation)

1.jlb_-_Shinto

1.jlb_-_When_sorrow_lays_us_low

1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?

1.jr_-_Book_1_-_Prologue

1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun

1.jwvg_-_Book_Of_Proverbs

1.jwvg_-_From

1.jwvg_-_The_Godlike

1.jwvg_-_The_Pupil_In_Magic

1.jwvg_-_The_Reckoning

1.jwvg_-_True_Enjoyment

1.kaa_-_A_Path_of_Devotion

1.kbr_-_His_Death_In_Benares

1.kbr_-_Poem_7

1.kbr_-_To_Thee_Thou_Hast_Drawn_My_Love

1.lovecraft_-_Theodore_Roosevelt

1.lovecraft_-_The_Poe-ets_Nightmare

1.lovecraft_-_To_Alan_Seeger-

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_A_New_National_Anthem

1.pbs_-_Arethusa

1.pbs_-_Bereavement

1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Homers_Hymn_To_Castor_And_Pollux

1.pbs_-_Lines_Written_Among_The_Euganean_Hills

1.pbs_-_Mariannes_Dream

1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni

1.pbs_-_Ode_To_Liberty

1.pbs_-_Peter_Bell_The_Third

1.pbs_-_Prometheus_Unbound

1.pbs_-_Queen_Mab_-_Part_II.

1.pbs_-_Queen_Mab_-_Part_III.

1.pbs_-_Queen_Mab_-_Part_IV.

1.pbs_-_Queen_Mab_-_Part_V.

1.pbs_-_Queen_Mab_-_Part_VII.

1.pbs_-_Revenge

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Sister_Rosa_-_A_Ballad

1.pbs_-_Song_To_The_Men_Of_England

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Cyclops

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_To_A_Star

1.pbs_-_To_The_Men_Of_England

1.poe_-_A_Dream_Within_A_Dream

1.poe_-_Al_Aaraaf-_Part_1

1.poe_-_Al_Aaraaf-_Part_2

1.poe_-_The_Valley_Of_Unrest

1.poe_-_To_Helen_-_1848

1.rb_-_Abt_Vogler

1.rb_-_Aix_In_Provence

1.rb_-_A_Light_Woman

1.rb_-_Andrea_del_Sarto

1.rb_-_Any_Wife_To_Any_Husband

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The

1.rb_-_By_The_Fire-Side

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Childe_Roland_To_The_Dark_Tower_Came

1.rb_-_Evelyn_Hope

1.rb_-_Fra_Lippo_Lippi

1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix

1.rb_-_In_A_Gondola

1.rb_-_Introduction:_Pippa_Passes

1.rb_-_Nationality_In_Drinks

1.rb_-_Old_Pictures_In_Florence

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Pippa_Passes_-_Part_II_-_Noon

1.rb_-_Pippa_Passes_-_Part_IV_-_Night

1.rb_-_Popularity

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Englishman_In_Italy

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Italian_In_England

1.rb_-_The_Pied_Piper_Of_Hamelin

1.rb_-_Why_I_Am_a_Liberal

1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep

1.rmr_-_The_Apple_Orchard

1.rmr_-_You_Must_Not_Understand_This_Life_(with_original_German)

1.rt_-_Cruel_Kindness

1.rt_-_Gitanjali

1.rt_-_I_Found_A_Few_Old_Letters

1.rt_-_Kinu_Goalas_Alley

1.rt_-_Old_Letters_

1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha

1.rt_-_Strong_Mercy

1.rwe_-_Boston

1.rwe_-_From_the_Persian_of_Hafiz_I

1.rwe_-_In_Memoriam

1.rwe_-_May-Day

1.rwe_-_Monadnoc

1.rwe_-_Tact

1.rwe_-_The_River_Note

1.rwe_-_Waves

1.rwe_-_Wealth

1.sig_-_Lord_of_the_World

1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)

1.srm_-_The_Marital_Garland_of_Letters

1.srm_-_The_Necklet_of_Nine_Gems

1.stav_-_In_the_Hands_of_God

1.stl_-_The_Atom_of_Jesus-Host

1.wby_-_A_Bronze_Head

1.wby_-_Anashuya_And_Vijaya

1.wby_-_Come_Gather_Round_Me,_Parnellites

1.wby_-_Fiddler_Of_Dooney

1.wby_-_September_1913

1.wby_-_The_Circus_Animals_Desertion

1.wby_-_The_Grey_Rock

1.wby_-_The_Phases_Of_The_Moon

1.wby_-_The_Wanderings_Of_Oisin_-_Book_I

1.whitman_-_Prayer_Of_Columbus

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_XXXIII

1.whitman_-_The_Wound_Dresser

1.whitman_-_This_Dust_Was_Once_The_Man

1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night

1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister

1.ww_-_Address_To_Kilchurn_Castle,_Upon_Loch_Awe

1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral

1.ww_-_An_Evening_Walk

1.ww_-_Artegal_And_Elidure

1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Ninth_[Residence_in_France]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_By_The_Seaside

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Her_Eyes_Are_Wild

1.ww_-_Incident_Characteristic_Of_A_Favorite_Dog

1.ww_-_Lament_Of_Mary_Queen_Of_Scots

1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,

1.ww_-_Lines_On_The_Expected_Invasion,_1803

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803

1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace

1.ww_-_Repentance

1.ww_-_Song_at_the_Feast_of_Brougham_Castle

1.ww_-_Surprised_By_Joy

1.ww_-_The_Cottager_To_Her_Infant

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_Highland_Broach

1.ww_-_The_Horn_Of_Egremont_Castle

1.ww_-_The_Kitten_And_Falling_Leaves

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_The_Waggoner_-_Canto_Third

1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid

1.ww_-_Troilus_And_Cresida

1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition

1.ww_-_Vernal_Ode

1.ww_-_Yarrow_Visited

2.01_-_Habit_1__Be_Proactive

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_Proem

2.01_-_THE_ADVENT_OF_LIFE

2.01_-_The_Road_of_Trials

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_THE_DURGA_PUJA_FESTIVAL

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_THE_SCINTILLA

2.02_-_The_Synthesis_of_Devotion_and_Knowledge

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_ON_THE_PITYING

2.03_-_THE_MASTER_IN_VARIOUS_MOODS

2.03_-_The_Pyx

2.04_-_ADVICE_TO_ISHAN

2.04_-_On_Art

2.05_-_Apotheosis

2.05_-_Habit_3__Put_First_Things_First

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_Union_with_the_Divine_Consciousness_and_Will

2.06_-_WITH_VARIOUS_DEVOTEES

2.07_-_BANKIM_CHANDRA

2.07_-_On_Congress_and_Politics

2.07_-_The_Mother__Relations_with_Others

2.08_-_Memory,_Self-Consciousness_and_the_Ignorance

2.08_-_On_Non-Violence

2.08_-_The_Sword

2.09_-_On_Sadhana

2.09_-_THE_MASTERS_BIRTHDAY

2.0_-_Reincarnation_and_Karma

2.0_-_THE_ANTICHRIST

21.02_-_Gods_and_Men

2.1.02_-_Love_and_Death

2.1.02_-_Nature_The_World-Manifestation

2.10_-_The_Lamp

2.11_-_The_Boundaries_of_the_Ignorance

2.11_-_The_Modes_of_the_Self

2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA

2.12_-_On_Miracles

2.12_-_THE_MASTERS_REMINISCENCES

2.13_-_On_Psychology

2.14_-_AT_RAMS_HOUSE

2.14_-_On_Movements

2.14_-_The_Unpacking_of_God

2.1.5.4_-_Arts

2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE

2.15_-_Power_of_Right_Attitude

2.16_-_The_Magick_Fire

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.18_-_January_1939

2.19_-_Feb-May_1939

2.19_-_THE_MASTER_AND_DR._SARKAR

2.19_-_THE_SOOTHSAYER

2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES

2.21_-_1940

2.23_-_The_Conditions_of_Attainment_to_the_Gnosis

2.23_-_THE_MASTER_AND_BUDDHA

2.24_-_The_Evolution_of_the_Spiritual_Man

2.25_-_AFTER_THE_PASSING_AWAY

2.3.08_-_The_Mother's_Help_in_Difficulties

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

29.04_-_Mothers_Playground

2_-_Other_Hymns_to_Agni

30.01_-_World-Literature

3.00.2_-_Introduction

30.06_-_The_Poet_and_The_Seer

3.00_-_The_Magical_Theory_of_the_Universe

30.18_-_Boris_Pasternak

3.01_-_THE_BIRTH_OF_THOUGHT

3.01_-_THE_WANDERER

3.02_-_King_and_Queen

3.02_-_SOL

3.02_-_The_Motives_of_Devotion

3.02_-_The_Practice_Use_of_Dream-Analysis

3.03_-_Faith_and_the_Divine_Grace

3.03_-_The_Ascent_to_Truth

3.03_-_The_Consummation_of_Mysticism

3.04_-_LUNA

3.05_-_SAL

3.05_-_The_Conjunction

3.07_-_The_Ascent_of_the_Soul

3.07_-_The_Formula_of_the_Holy_Grail

3.08_-_Of_Equilibrium

3.09_-_Of_Silence_and_Secrecy

31.01_-_The_Heart_of_Bengal

3.1.05_-_A_Vision_of_Science

31.09_-_The_Cause_of_Indias_Decline

3.10_-_ON_THE_THREE_EVILS

3.1.11_-_Appeal

3.1.19_-_Parabrahman

3.11_-_Spells

3.1.23_-_The_Rishi

3.12_-_Of_the_Bloody_Sacrifice

3.12_-_ON_OLD_AND_NEW_TABLETS

3.14_-_Of_the_Consecrations

3.2.03_-_Conservation_and_Progress

32.03_-_In_This_Crisis

3.2.03_-_To_the_Ganges

3.2.05_-_Our_Ideal

3.2.06_-_The_Adwaita_of_Shankaracharya

3.21_-_Of_Black_Magic

33.01_-_The_Initiation_of_Swadeshi

33.03_-_Muraripukur_-_I

33.04_-_Deoghar

33.05_-_Muraripukur_-_II

33.06_-_Alipore_Court

33.07_-_Alipore_Jail

33.11_-_Pondicherry_II

33.17_-_Two_Great_Wars

3.5.02_-_Thoughts_and_Glimpses

35.05_-_Hymn_To_Saraswati

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

3.7.1.06_-_The_Ascending_Unity

3_-_Commentaries_and_Annotated_Translations

40.02_-_The_Two_Chains_Of_The_Mother

4.01_-_Conclusion_-_My_intellectual_position

4.01_-_THE_COLLECTIVE_ISSUE

4.01_-_The_Presence_of_God_in_the_World

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Divine_Consolations.

4.02_-_Humanity_in_Progress

4.02_-_THE_CRY_OF_DISTRESS

4.03_-_The_Meaning_of_Human_Endeavor

4.03_-_The_Senses_And_Mental_Pictures

4.03_-_THE_TRANSFORMATION_OF_THE_KING

4.04_-_In_the_Total_Christ

4.04_-_Weaknesses

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.05_-_The_Passion_Of_Love

4.13_-_ON_THE_HIGHER_MAN

4.1_-_Jnana

4.20_-_THE_SIGN

4.2_-_Karma

4.3_-_Bhakti

4.41_-_Chapter_One

4.43_-_Chapter_Three

5.01_-_EPILOGUE

5.03_-_The_World_Is_Not_Eternal

5.04_-_Formation_Of_The_World

5.05_-_Origins_Of_Vegetable_And_Animal_Life

5.06_-_Origins_And_Savage_Period_Of_Mankind

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.2_-_The_Book_of_the_Statesman

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.8_-_The_Book_of_the_Gods

5.1.01.9_-_Book_IX

5.2.01_-_The_Descent_of_Ahana

5.2.02_-_The_Meditations_of_Mandavya

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.06_-_SELF-KNOWLEDGE

6.0_-_Conscious,_Unconscious,_and_Individuation

7.02_-_Courage

7.02_-_The_Mind

7.05_-_Patience_and_Perseverance

7.07_-_Prudence

7.09_-_Right_Judgement

7.11_-_Building_and_Destroying

7.14_-_Modesty

7.15_-_The_Family

7.16_-_Sympathy

7_-_Yoga_of_Sri_Aurobindo

Aeneid

Apology

Appendix_4_-_Priest_Spells

Averroes_Search

Big_Mind_(ten_perfections)

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

Book_of_Exodus

Book_of_Genesis

Book_of_Imaginary_Beings_(text)

Book_of_Psalms

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

City_of_God_-_BOOK_I

COSA_-_BOOK_I

COSA_-_BOOK_II

COSA_-_BOOK_IV

COSA_-_BOOK_V

COSA_-_BOOK_VII

COSA_-_BOOK_X

COSA_-_BOOK_XI

COSA_-_BOOK_XIII

DS2

DS4

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.08_-_Of_the_Will_of_the_One.

Epistle_to_the_Romans

Euthyphro

First_Epistle_of_Paul_to_the_Thessalonians

For_a_Breath_I_Tarry

Gorgias

Guru_Granth_Sahib_first_part

I._THE_ATTRACTIVE_POWER_OF_GOD

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Meno

MoM_References

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1914_03_21

r1914_03_28

r1914_08_17

r1914_12_31

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablet_1_-

Tablets_of_Baha_u_llah_text

Talks_026-050

Talks_051-075

Talks_076-099

Talks_125-150

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Joshua

The_Book_of_the_Prophet_Isaiah

The_Book_of_Wisdom

The_Coming_Race_Contents

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

The_Egg

The_Epistle_of_James

The_Epistle_of_Paul_to_the_Ephesians

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Epistle_of_Paul_to_Timothy

The_First_Epistle_of_Peter

The_Five,_Ranks_of_The_Apparent_and_the_Real

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Gospel_of_Thomas

The_Hidden_Words_text

The_Immortal

The_Letter_to_the_Hebrews

The_Logomachy_of_Zos

The_Monadology

The_Pilgrims_Progress

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Riddle_of_this_World

The_Shadow_Out_Of_Time

The_Theologians

Thus_Spoke_Zarathustra_text

Timaeus

Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES

Save

TERMS STARTING WITH

saveable ::: a. --> See Savable.

save-all ::: n. --> Anything which saves fragments, or prevents waste or loss.
A device in a candlestick to hold the ends of candles, so that they be burned.
A small sail sometimes set under the foot of another sail, to catch the wind that would pass under it.

save as "editor, programming, storage" A variant of {save} that saves the current document in an alternative format. (2005-02-15)

save as ::: (editor, programming, storage) A variant of save that saves the current document in an alternative format.(2005-02-15)

saved ::: imp. & p. p. --> of Save

save "editor, programming, storage" To copy {data} to a more permanent form of storage. The term is commonly used for when some kind of document editing {application program} writes the current document from {RAM} to a {file} on {hard disk} at the request of the user. The implication is that the user might later {load} the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure. The "document" might actually be anything, e.g. a {word processor} document, the current state of a game, a piece of music, a {website}, or a memory image of some program being executed (though the term "dump" would probably be more common here). Data can be saved to any kind of (writable) storage: hard disk, {floppy disk}, {CD-R}; either locally or via a {network}. A program might save its data without any explicit user request, e.g. periodically as a precaution ("auto save"), or if it forms part of a {pipeline} of processes which pass data via intermediate files. In the latter case the term suggests all data is written in a single operation whereas "output" might be a continuous flow, in true pipeline fashion. When copying several files from one storage medium to another, the terms "backup", "dump", or "archive" would be used rather than "save". The term "store" is similar to "save" but typically applies to copying a single item of data, e.g. a number, from a {processor}'s {register} to {RAM}. A "save" operation saves the document in its native format, e.g. a proprietary word processor format, whereas "save as" (or "export") saves the same data in a different format, e.g. a {plain text} file. (2002-06-07)

save ::: (editor, programming, storage) To copy data to a more permanent form of storage. The term is commonly used for when some kind of document editing the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure.The document might actually be anything, e.g. a word processor document, the current state of a game, a piece of music, a website, or a memory image of some program being executed (though the term dump would probably be more common here).Data can be saved to any kind of (writable) storage: hard disk, floppy disk, CD-R; either locally or via a network.A program might save its data without any explicit user request, e.g. periodically as a precaution (auto save), or if it forms part of a pipeline of suggests all data is written in a single operation whereas output might be a continuous flow, in true pipeline fashion.When copying several files from one storage medium to another, the terms backup, dump, or archive would be used rather than save. The term store is similar to save but typically applies to copying a single item of data, e.g. a number, from a processor's register to RAM.A save operation saves the document in its native format, e.g. a proprietary word processor format, whereas save as (or export) saves the same data in a different format, e.g. a plain text file.(2002-06-07)

saveloy ::: n. --> A kind of dried sausage.

savely ::: adv. --> Safely.

savement ::: n. --> The act of saving.

save ::: n. --> The herb sage, or salvia. ::: a. --> To make safe; to procure the safety of; to preserve from injury, destruction, or evil of any kind; to rescue from impending danger; as, to save a house from the flames.
Specifically, to deliver from sin and its penalty; to rescue

SAVE "programming" An {assembler} for the {Burroughs 220} written by {Melvin Conway}. The name "SAVE" didn't stand for anything; it was just that you lost fewer {card decks} and listings because they all had SAVE written on them. [{Jargon File}] (1995-01-16)

saver ::: n. --> One who saves.

savesa (savesha) ::: inspired; enthusiastic. savesa

save ::: with the exception of; except. (All other references to save are as to protect or rescue from peril or hurt; safeguard or preserve, put in safety.)


TERMS ANYWHERE

abhayadAna. (T. mi 'jigs pa sbyin pa; C. wuwei [bu]shi/shi wuwei; J. mui[fu]se/semui; K. muoe[bo]si/si muoe 無畏[布]施/施無畏). In Sanskrit, the "gift of fearlessness"; said to be one of the expanded list of three (sometimes four) forms of giving/gifts (DANA), along with the "gift of dharma" (DHARMADANA) and the "gift of material goods" (AMIsADANA). This particular type of gift is typically offered by BODHISATTVAs, whose encouragement, consolation, teaching of the dharma, and so forth relieve the fears, worries, and tribulations of the beneficiary. The common Buddhist practice of purchasing animals from butchers in order to save them from slaughter (see FANGSHENG) is considered to be a form of abhayadAna.

AggaNNasutta. (C. Xiaoyuan jing; J. Shoengyo; K. Soyon kyong 小經). In PAli, "Discourse on Origins" or "Sermon on Things Primeval"; the twenty-seventh sutta of the DĪGHANIKAYA (a separate DHARMAGUPTAKA recension appears as the fifth SuTRA in the Chinese translation of the DĪRGHAGAMA); the sutra provides a Buddhist account of the origins of the world and of human society. The Buddha preached the sermon at SAvatthi (sRAVASTĪ) to two ordinands, VAsettha and BhAradvAja, to disabuse them of the belief that the priestly brAhmana caste was superior to the Buddha's khattiya (KsATRIYA), or warrior, caste. The Buddha describes the fourfold caste system of traditional Indian society as a by-product of the devolution of sentient beings. In the beginning of the eon (KALPA), beings possess spiritual bodies that are luminous, able to travel through the air, and feed on joy. But out of greed for sensual gratification, they degenerate into physical beings with ever grosser propensities: e.g., the coarser the food they eat (first a cream on the surface of water, then creepers, then eventually rice), the coarser their bodies become, until the beings develop sex organs, begin to have intercourse, and in turn build dwellings in order to conceal their debauchery. As their bodies become ever more physical, their life spans in turn also decrease. Immorality, strife, and violence ensue until people finally realize they need a leader to save them from anarchy. They elect the first human king, named MahAsammata, who was also the first ksatriya. It was out of the ksatriya lineage deriving from this first king that the other three classes-brAhmana, vaisya, and sudra-also evolved. This account challenges the mainstream Indian belief that the brAhmana caste is congenitally superior (descending, it claims, from the mouth of the god BrahmA himself) and posits that the effort of moral and spiritual perfection, not the accident of birth, is the true standard of human superiority. Although the Buddhist tradition presumes that this sermon offers a distinctively Buddhistic account of the origin and development of both the universe and society, many of the topoi adopted in the story derive from Brahmanical cosmogonies, perhaps employed here as a satire of Brahmanical pretensions in Indian society. The scripture has also been treated by modern interpreters as offering an incipient Buddhist "environmentalism," wherein human actions, motivated by greed and lust, cause deleterious effects on the physical world, turning, for example, naturally growing rice into a rice that must be cultivated.

agnostic ::: a. --> Professing ignorance; involving no dogmatic; pertaining to or involving agnosticism. ::: n. --> One who professes ignorance, or denies that we have any knowledge, save of phenomena; one who supports agnosticism, neither affirming nor denying the existence of a personal Deity, a future life,

Agonshu. (阿含宗). In Japanese, "AGAMA School"; a Japanese "new religion" structured from elements drawn from esoteric Buddhism (MIKKYo) and indigenous Japanese religions; founded in 1970 by Kiriyama Seiyu (born Tsutsumi Masao in 1921). Kiriyama's teachings are presented first in his Henshin no genri ("Principles of Transformation"; 1975). Kiriyama believed he had been saved by the compassion of Kannon (AVALOKITEsVARA) and was told by that BODHISATTVA to teach others using the HOMA (J. goma) fire rituals drawn from Buddhist esoteric (MIKKYo) traditions. Later, while Kiriyama was reading the Agama (J. agon) scriptures, he realized that Buddhism as it was currently constituted in Japan did not correspond to the original teachings of the Buddha. In 1978, Kiriyama changed the name of his religious movement to Agon, the Japanese pronunciation of the transcription of Agama, positing that his teachings derived from the earliest scriptures of Buddhism and thus legitimizing them. His practices are fundamentally concerned with removing practitioners' karmic hindrances (KARMAVARAnA). Since many of these hindrances, he claims, are the result of neglecting one's ancestors or are inherited from them, much attention is also paid in the school to transforming the spirits of the dead into buddhas themselves, which in turn will also free the current generation from their karmic obstructions. Spiritual power in the school derives from the shinsei busshari (true sARĪRA [relics] of the Buddha), a sacred reliquary holding a bone fragment of the Buddha himself, given to Kiriyama in 1986 by the president of Sri Lanka. Individual adherents keep a miniature replica of the sarīra in their own homes, and the relic is said to have the transformational power to turn ancestors into buddhas. A "Star Festival" (Hoshi Matsuri) is held in Kyoto on each National Foundation Day (February 11), at which time two massive homa fires are lit, one liberating the spirits of the ancestors (and thus freeing the current generation from inherited karmic obstructions), the other helping to make the deepest wishes of its adherents come true. Adherents write millions of prayers on wooden sticks, which are cast into the two fires.

Alavaka. Name of a man-eating ogre (P. yakkha; S. YAKsA) whose conversion by the Buddha is described in PAli materials. Alavaka dwelt in a tree near the town Alavi and had been granted a boon by the king of the yakkhas that allowed him to eat anyone who came into the shadow of his tree. Even the sight of the ogre rendered the bodies of men as soft as butter. His tree was surrounded by a stout wall and covered with a metal net. Above it lay the sky passage to the HimAlaya mountains traversed by those who possessed supernatural powers. Ascetics seeing the strange abode would descend out of curiosity, whereupon Alavaka would ask them knotty questions about their beliefs. When they could not answer, he would penetrate their hearts with his mind and drive them mad. Alavaka is most famous for the promise he extorted from the king of Alavi, whom he captured while the monarch was on a hunting expedition. In order to save his life, the king promised to supply the ogre regularly with a human victim. The king first delivered convicted criminals for sacrifice, but when there were no more, he ordered each family to supply one child at the appointed time. Pregnant women fearing for their unborn infants fled the city, until after twelve years, only one child, the king's own son, remained. The child was duly made ready and sent to the ogre. The Buddha knew of the impending event and went to the ogre's abode to intervene. While Alavaka was absent, the Buddha sat upon the ogre's throne and preached to his harem. Informed of the Buddha's brazenness, Alavaka returned and attacked the Buddha with his superpowers to remove him from the throne, but to no avail. The Buddha only left when politely asked to do so. Still unwilling to admit defeat, the ogre invited the Buddha to answer questions put to him. So skillfully did the Buddha answer that Alavaka shouted for joy and then and there became a stream-enterer (SROTAAPANNA; P. sotApanna). When the king's entourage delivered the young prince for sacrifice, Alavaka, ashamed of his past deeds, surrendered the boy to the Buddha, who in turn handed him back to the king's men. Because he was handed from one to another, the boy was known as Hatthaka (Little Hand, or Handful) and in adulthood became one of the chief lay patrons of the Buddha. When the populace heard of the ogre's conversion, they were overjoyed and built a shrine for him, where they offered flowers and perfumes daily. Alavaka is named in the AtAnAtiyasutta as one of several yaksas who may be entreated for protection against dangers.

ali ::: the fierce aspect of Kali, "the Mother of all and destroyer of all", who "saves by her destructions"; prakr.ti or sakti expressing the nature of Rudra2.

Also, a daughter of Ocean, mother by Thaumas of Iris and the Harpies; and a river nymph, daughter of Ocean and Tethys. Again, she is the daughter of Agamemnon and Clytemnestra, sister of Iphigenia and Orestes. After her mother killed her father, Electra saved her brother and eventually helped him revenge their father’s death. (SD 2:768; BCW 4:224)

AMD 29000 ::: (processor) A RISC microprocessor descended from the Berkley RISC design. Like the SPARC design that was introduced shortly afterward, the 29000 has a introduced before the SPARC, it has a more elegant method of register management.The 29000 has 64 global registers, in comparison to the SPARC's eight. In addition, the 29000 allows variable sized windows allocated from the 128 1 to 128 registers. This flexibility, plus the large set of global registers, makes register allocation easier than in SPARC.There is no special condition code register - any general register is used instead, allowing several condition codes to be retained, though this sometimes (up to sixteen) is taken, the cache supplies instructions during the initial memory access delay.Registers aren't saved during interrupts, allowing the interrupt routine to determine whether the overhead is worthwhile. In addition, a form of register popular RISC processor. The 29000 also includes an MMU and support for the AMD 29027 FPU. (1995-06-19)

AMD 29000 "processor" A {RISC} {microprocessor} descended from the {Berkley RISC} design. Like the {SPARC} design that was introduced shortly afterward, the 29000 has a large {register set} split into local and global sets. But though it was introduced before the SPARC, it has a more elegant method of register management. The 29000 has 64 global registers, in comparison to the SPARC's eight. In addition, the 29000 allows variable sized windows allocated from the 128 register stack {cache}. The current window or stack frame is indicated by a stack pointer, a pointer to the caller's frame is stored in the current frame, like in an ordinary stack (directly supporting stack languages like {C}, a {CISC}-like philosophy). Spills and fills occur only at the ends of the cache, and registers are saved/loaded from the memory stack. This allows variable window sizes, from 1 to 128 registers. This flexibility, plus the large set of global registers, makes {register allocation} easier than in SPARC. There is no special {condition code register} - any general register is used instead, allowing several condition codes to be retained, though this sometimes makes code more complex. An {instruction prefetch} buffer (using {burst mode}) ensures a steady instruction stream. To reduce delays caused by a branch to another stream, the first four new instructions are cached and next time a cached branch (up to sixteen) is taken, the cache supplies instructions during the initial memory access delay. Registers aren't saved during interrupts, allowing the interrupt routine to determine whether the overhead is worthwhile. In addition, a form of register access control is provided. All registers can be protected, in blocks of 4, from access. These features make the 29000 useful for embedded applications, which is where most of these processors are used, allowing it the claim to be "the most popular RISC processor". The 29000 also includes an {MMU} and support for the {AMD 29027} {FPU}. (1995-06-19)

An ancient Egyptian zodiac has been found which represented three Virgins: “The three ‘Virgins,’ or Virgo in three different positions, meant . . . the record of the first three ‘divine or astronomical Dynasties,’ who taught the Third Root-Race; and after having abandoned the Atlanteans to their doom, returned (or redescended, rather) during the third Sub-Race of the Fifth, in order to reveal to saved humanity the mysteries of their birth-place — the sidereal Heavens. The same symbolical record of the human races and the three Dynasties (Gods, Manes — semi-divine astrals of the Third and Fourth, and the ‘Heroes’ of the Fifth Race), which preceded the purely human kings, was found in the distribution of the tiers and passages of the Egyptian Labyrinth” (SD 2:435-6).

and was saved from it by climbing to the roof of

Animism: (Lat. anima, soul) The doctrine of the reality of souls. Anthropology: (a) the view that souls are attached to all things either as their inner principle of spontaneity or activity, or as their dwellers, (b) the doctrine that Nature is inhabited by various grades of spirits, (s. Spiritism). Biology Psychology: the view that the ground whatever has disowned its relations is an sich. of life is immaterial soul rather than the material body. Metaphysics: the theory that Being is animate, living, ensouled (s. Hylozoism, Personalism, Monadism). Cosmology: the view that the World and the astronomical bodies possess souls (s. World Soul). --W.L. Annihilationism: The doctrine of the complete extinction of the wicked or impenitent at death. Edward White in England in the last century taught the doctrine in opposition to the belief in the eternal punishment of those not to be saved. -- V.F.

Antinomianism; While this word literally refers to the belief that legal precepts are no longer applicable to a "saved" individual, it has come to be used in regards to any libertine doctrines in common parlance. Thus, the groups that are experiential rather than ascetic have been referred to as antinomian. There is reason to doubt that the "any thing goes" ideas that have been ascribed to Gnostics like Carpocrates and Corinthus are accurate.

anutpattikadharmaksAnti. (T. mi skye ba'i chos la bzod pa; C. wushengfaren; J. mushobonin; K. musaeng pobin 無生法忍). In Sanskrit, the "acquiescence" or "receptivity" "to the nonproduction of dharmas." In the MAHAYANA, a BODHISATTVA is said to have attained the stage of "nonretrogression" (AVAIVARTIKA) when he develops an unswerving conviction that all dharmas are "unproduced" (ANUTPADA) and "empty" (suNYATA) in the sense that they lack any intrinsic nature (NIḤSVABHAVA). This stage of understanding has been variously described as occurring on either the first or eighth BHuMIs of the bodhisattva path. This conviction concerning emptiness is characterized as a kind of "acquiescence," "receptivity," or "forbearance" (KsANTI), because it sustains the bodhisattva on the long and arduous path of benefiting others, instilling an indefatigable equipoise, and preventing him from falling back into the selfish preoccupation with personal liberation. The bodhisattva "bears" or "acquiesces to" the difficulty of actively entering the world to save others by residing in the realization that ultimately there is no one saving others and no others being saved. In other words, all dharmas-including sentient beings and the rounds of rebirth-are originally and eternally "unproduced" or "tranquil." This realization of nonduality-of the self and others, and of SAMSARA and NIRVAnA-inoculates the bodhisattva from being tempted into a premature attainment of "cessation," wherein one would escape from personal suffering through the extinction of continual existence, but at the cost of being deprived of the chance to attain the even greater goal of buddhahood through sustained practice along the bodhisattva path. AnutpattikadharmaksAnti is sometimes used in a nonpolemical context, where it refers both to the MahAyAna realization of the truth of "emptiness" and to the non-MahAyAna realization of no-self (ANATMAN) and the FOUR NOBLE TRUTHS. In a non-MahAyAna context, the term corresponds to the path of vision (DARsANAMARGA).

apple-touch-icon "programming" (apple-touch-icon.png) {Apple}'s default {icon} (image) used to represent a {website}, e.g. when saved as a {bookmark} or on the {home screen} of an {iOS} device such as an {iPhone} or {iPad}. Apple's scheme allows a site to offer images of different sizes so the client can choose the most appropriate one according to its screen size and resolution. Apple devices and applications completely ignore the {favicon}.ico {de facto standard} which, while somewhat quirky in its use of the {ico} format, has been pretty much universally adopted elsewhere. Conversely, apple-touch-icon.png will be ignored by non-Apple devices, possibly because its 16x16 resolution would look pretty shabby on most smart phones. The icon can be provided in various different resolutions for different screen sizes and resolutions, e.g. apple-touch-icon-152x152.png for {retina iPad} with {iOS7}. {(https://developer.apple.com/library/ios/documentation/AppleApplications/Reference/SafariWebContent/ConfiguringWebApplications/ConfiguringWebApplications.html) Apple documentation}. {(https://realfavicongenerator.net/faq)}. (2018-08-19)

apratisthitanirvAna. (T. mi gnas pa'i mya ngan las 'das pa; C. wuzhu niepan; J. mujunehan; K. muju yolban 無住涅槃). In Sanskrit, "unlocated nirvAna" or "nirvAna that is not permanently fixed"; the MAHAYANA description of the NIRVAnA of the buddhas, which is "not permanently fixed" at either the extreme of the SAMSARA of ordinary beings (PṚTHAGJANA) or what is presented as the overly quietistic nirvAna of the ARHAT. Since the buddhas' nirvAna is "unlocated," the buddhas are free to return to this world in order to save all sentient beings from suffering, without becoming in any way entangled by the prospect of rebirth, and without having passed completely away into the nirvAna of the arhat. NirvAna as it is experienced by the buddhas, who have eradicated both the afflictive obstructions (KLEsAVARAnA) and obstructions to omniscience (JNEYAVARAnA), is therefore qualitatively different from that of the arhats, who have eradicated only the former.

Apsu (Babylonian) Abzu (Sumerian) Also Ab Soo. The primordial deep; the waters of space in the Babylonian epic of creation Enuma Elish (when on high). From Apsu and Tiamat were born all the gods, man being fashioned from the clay of Apsu in a Sumerian version, and from the blood of Kingu, son and second consort of Tiamat, in Enuma Elish. The deep is the abode of Ea (wisdom) who saves humanity from destruction by Apsu, Apsu being transformed into still or stagnant subterranean waters.

A tree-lined path (and forest) at Yad VaShem (the national Israeli Holocaust memorial located in Jerusalem) which memorializes those gentiles who risked their lives to save Jews during the Holocaust.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

Aurva (Sanskrit) Aurva A rishi, son of Urva and grandson of Bhrigu, mentioned in the Rig-Veda (8:102:4). The Mahabharata relates that Aurva was the preceptor of Sagara (whose mother he saved from the funeral pyre), on whom he bestowed the agneyastra (fiery weapon).

Average propensity to save (APS) - Saving divided by disposable income. The proportion of total disposable income that is saved.

Avichi-nirvana (Sanskrit) Avīci-nirvāṇa A fearful state, the opposite of the wondrous nirvana experienced by the dhyani-chohans, consisting of aeons and aeons of unspeakable, self-imposed misery. It lasts until either the vanishing monad by a desperate effort saves itself or, more usually, the final dissolution ensues in the Eighth Sphere, and the entity disappears as an organic being, finally and utterly annihilated.

Avoidable cost - Cost that will not be incurred if an activity is suspended; also called escapable cost. For example, it is the cost that can be saved by dropping a particular product line or department (e.g., salaries paid to employees working in a particular product line or department). All costs are avoidable, except (1) sunk costs and (2) costs that will continue regardless of the decision.

Balder, Baldr (Icelandic) The best, foremost; the sun god in Norse mythology, the son of Odin and Frigga and a favorite with gods and men. His mansion is Breidablick (broadview) whence he can keep watch over all the worlds. One of the lays of the Elder or Poetic Edda deals entirely with the death of the sun god, also mentioned in the principal poem Voluspa. Briefly stated: the gods were concerned when Balder was troubled with dreams of impending doom. Frigga therefore set out to exact a promise from all living things that none would harm Balder, and all readily complied. One thing only had been overlooked: the harmless-seeming mistletoe. Loki, the mischievous god (human mind), became aware of this, plucked the little plant, and from it fashioned a dart. He approached Hoder, the blind god (of darkness and ignorance) who was standing disconsolately by while the other gods were playfully hurling their weapons against the invulnerable sun god. Offering to guide his aim, Loki placed on Hoder’s bow the small but deadly “sorrow-dart.” Thus mind darkened by ignorance accomplished what nothing else could: the death of the bright deity of light. Balder must then travel to the house of Hel, queen of the realm of the dead. Odin, as Hermod, goes to plead with Hel for Balder’s return, and Hel agrees to release him on condition that all living things weep for him. Frigga resumes her weary round and implores all beings to mourn the sun god’s passing. All agree save one: Loki in the guise of an aged crone refuses to shed a tear. This single taint of perverseness in the human mind condemns Balder to remain in the realm of Hel until the following cycle is due to begin. Thus death is linked with the active human mind, Loki. As the bright sun god is placed on his pyre-ship, his loving wife Nanna (the moon goddess) dies of a broken heart and is placed beside him, but before the ship is set ablaze and cast adrift, Odin leaned over to whisper something in the dead sun god’s ear. This secret message must endure unknown to all until Balder’s return, when he and his dark twin Hoder will “build together on Ropt’s (Odin’s) sacred soil.”

Bao'en fengben jing. (J. Hoonbubongyo; K. Poŭn pongbun kyong 報恩奉盆經). In Chinese, "Scripture for Offering Bowls to Requite Kindness." Along with the YULANBEN JING, the Bao'en fengben jing details the practice of the ghost festival (YULANBEN) and its mythology. These scriptures describe the pious efforts of Mulian (the Chinese transcription of the Sanskrit name MAUDGALYAYANA), one of the two main disciples of the Buddha, to save his mother from the tortures of her rebirth as a hungry ghost (PRETA). In this scripture, the Buddha explains to Mulian that if someone should make offerings to the SAMGHA in a bowl, the power of the order's meditative practices will be sufficient to save one's ancestors and loved ones from unfortunate rebirths (see APAYA, DURGATI).

batch processing "programming" A system that takes a sequence (a "batch") of commands or jobs, executes them and returns the results, all without human intervention. This contrasts with an {interactive} system where the user's commands and the computer's responses are interleaved during a single run. A batch system typically takes its commands from a disk file (or a set of {punched cards} or {magnetic tape} in the {mainframe} days) and returns the results to a file (or prints them). Often there is a queue of jobs which the system processes as resources become available. Since the advent of the {personal computer}, the term "batch" has come to mean automating frequently performed tasks that would otherwise be done interactively by storing those commands in a "{batch file}" or "{script}". Usually this file is read by some kind of {command interpreter} but batch processing is sometimes used with GUI-based applications that define script equivalents for menu selections and other mouse actions. Such a recorded sequence of GUI actions is sometimes called a "{macro}". This may only exist in memory and may not be saved to disk whereas a batch normally implies something stored on disk. Unix {cron} jobs and Windows scheduled tasks are batch processing started at a predefined time by the system whereas mainframe batch jobs were typically initiated by an operator loading them into a queue. (2009-09-14)

batch processing ::: (programming) A system that takes a set (a batch) of commands or jobs, executes them and returns the results, all without human intervention. This contrasts with an interactive system where the user's commands and the computer's responses are interleaved during a single run.A batch system typically takes its commands from a disk file (or a set of punched cards or magnetic tape in the old days) and returns the results to a file (or prints them). Often there is a queue of jobs which the system processes as resources become available.Since the advent of the personal computer, the term batch has come to mean automating frequently performed tasks that would otherwise be done interactively called a macro. This may only exist in memory and may not be saved to disk whereas a batch normally implies something stored on disk. (1998-06-26)

Bhaisajyaguru. (T. Sman bla; C. Yaoshi rulai; J. Yakushi nyorai; K. Yaksa yorae 藥師如來). In Sanskrit, "Medicine Teacher"; the "Healing Buddha" or "Medicine Buddha," who was the focus of an important salvific cult in the early MAHAYANA tradition. According to his eponymous scripture, the BHAIsAJYAGURUSuTRA, he has a body more brilliant than the sun, which was the color of lapis lazuli (vaiduryamani) and possessed the power to heal illness and physical deformities; his pure land of VaiduryanirbhAsa is located in the east. The origin of Bhaisajyaguru and his healing cult is unclear, although his worship seems to have arisen contemporaneously with the rise of the MahAyAna. BHAIsAJYARAJA and Bhaisajyasamudgata, two bodhisattvas mentioned in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), are likely antecedents, and similarities with other "celestial" buddhas like AMITABHA and AKsOBHYA also suggest possible influence from those rival cults. The Bhaisajyagurusutra was translated into Chinese in the seventh century, during the Tang dynasty, when his worship finally achieved the wide recognition that it continues to enjoy within the Chinese tradition. The Bhaisajyagurusutra is also cited in the eighth-century tantric text, MANJUsRĪMuLAKALPA, indicating that his cult had by then achieved widespread acclaim throughout Asia. Bhaisajyaguru was one of the earliest buddhas to gain popularity in Japan, although initially he was familiar only within the imperial court, which constructed monasteries in his honor beginning in the sixth century. By the eighth century, his cult had spread throughout the country, with Bhaisajyaguru being invoked both to cure illness and to ward off dangers. The worship of Bhaisajyaguru seems to have entered Tibet during the eighth century, two versions of the Bhaisajyagurusutra having been translated into Tibetan by the prolific YE SHES SDE and others. Early in the development of his cult, Bhaisajyaguru was divided into a group of eight medicine buddhas (asta-bhaisajyaguru), made up of seven of his emanations plus the principal buddha. Their names vary according to source, and none save Bhaisajyaguru are worshipped individually. Two of these emanations-Suryaprabha and Candraprabha-are often depicted in a triad with Bhaisajyaguru. Further, Bhaisajyaguru is also said to command twelve warriors (YAKsA) related to various astrological categories and to wage war on illness in the name of their leader. Indic images of Bhaisajyaguru are rare, but his depictions are common across both the East Asian and Tibetan cultural spheres. East Asian images are almost uniform in depicting him seated, with his right hand in the gesture of fearlessness (ABHAYAMUDRA) or the gesture of generosity (VARADAMUDRA), his left in his lap, occasionally holding a medicine bowl. In Tibet, he is also shown holding the fruit of the medicinal myrobalan plant.

Big bag of pages ::: (BIBOP) Where data objects are tagged with some kind of descriptor (giving their size or type for example) memory can be saved by storing objects with the same address are used as the BIBOP page number. This is looked up in a BIBOP table to find the descriptor for all objects in that page.This idea is similar to the zones used in some Lisp systems (e.g. LeLisp).[David R. Hanson. A portable storage management system for the Icon programming language. Software - Practise and Experience, 10:489-500 1980]. (1994-11-29)

Big bag of pages (BIBOP) Where data objects are tagged with some kind of descriptor (giving their size or type for example) memory can be saved by storing objects with the same descriptor in one "page" of memory. The most significant bits of an object's address are used as the BIBOP page number. This is looked up in a BIBOP table to find the descriptor for all objects in that page. This idea is similar to the "zones" used in some {Lisp} systems (e.g. {LeLisp}). [David R. Hanson. "A portable storage management system for the Icon programming language". Software - Practise and Experience, 10:489-500 1980]. (1994-11-29)

bodhisattva. (P. bodhisatta; T. byang chub sems dpa'; C. pusa; J. bosatsu; K. posal 菩薩). In Sanskrit, lit. "enlightenment being." The etymology is uncertain, but the term is typically glossed to mean a "being (SATTVA) intent on achieving enlightenment (BODHI)," viz., a being who has resolved to become a buddha. In the MAINSTREAM BUDDHIST SCHOOLS, the Buddha refers to himself in his many past lifetimes prior to his enlightenment as a bodhisattva; the word is thus generally reserved for the historical Buddha prior to his own enlightenment. In the MAHAYANA traditions, by contrast, a bodhisattva can designate any being who resolves to generate BODHICITTA and follow the vehicle of the bodhisattvas (BODHISATTVAYANA) toward the achievement of buddhahood. The MahAyAna denotation of the term first appears in the AstASAHASRIKAPRAJNAPARAMITA, considered one of the earliest MahAyAna sutras, suggesting that it was already in use in this sense by at least the first century BCE. Schools differ on the precise length and constituent stages of the bodhisattva path (MARGA), but generally agree that it encompasses a huge number of lifetimes-according to many presentations, three incalculable eons of time (ASAMKHYEYAKALPA)-during which the bodhisattva develops specific virtues known as perfections (PARAMITA) and proceeds through a series of stages (BHuMI). Although all traditions agree that the bodhisattva is motivated by "great compassion" (MAHAKARUnA) to achieve buddhahood as quickly as possible, Western literature often describes the bodhisattva as someone who postpones his enlightenment in order to save all beings from suffering. This description is primarily relevant to the mainstream schools, where an adherent is said to recognize his ability to achieve the enlightenment of an ARHAT more quickly by following the teachings of a buddha, but chooses instead to become a bodhisattva; by choosing this longer course, he perfects himself over many lifetimes in order to achieve the superior enlightenment of a buddha at a point in the far-distant future when the teachings of the preceding buddha have completely disappeared. In the MahAyAna, the nirvAna of the arhat is disparaged and is regarded as far inferior to buddhahood. Thus, the bodhisattva postpones nothing, instead striving to achieve buddhahood as quickly as possible. In both the mainstream and MahAyana traditions, the bodhisattva, spending his penultimate lifetime in the TUsITA heaven, takes his final rebirth in order to become a buddha and restore the dharma to the world. MAITREYA is the bodhisattva who will succeed the dispensation (sASANA) of the current buddha, GAUTAMA or sAKYAMUNI; he is said to be waiting in the tusita heaven, until the conditions are right for him to take his final rebirth and become the next buddha in the lineage. In the MahAyAna tradition, many bodhisattvas are described as having powers that rival or even surpass those of the buddhas themselves, and come to symbolize specific spiritual qualities, such as AVALOKITEsVARA (the bodhisattva of compassion), MANJUsRĪ (the bodhisattva of wisdom), VAJRAPAnI (the bodhisattva of power), and SAMANTABHADRA (the bodhisattva of extensive practice). In Western literature, these figures are sometimes referred to as "celestial bodhisattvas." ¶ In Korea, the term posal also designates laywomen residents of monasteries, who assist with the menial chores of cooking, preserving food, doing laundry, etc. These posal are often widows or divorcées, who work for the monastery in exchange for room and board for themselves and their children. The posal will often serve the monastery permanently and end up retiring there as well.

bodhisattvayAna. (T. byang chub sems dpa'i theg pa; C. pusa sheng; J. bosatsujo; K. posal sŭng 菩薩乘). In Sanskrit, lit. "BODHISATTVA vehicle," the path (MARGA) that begins with the initial activation of the aspiration for enlightenment (BODHICITTOTPADA) and culminates in the achievement of buddhahood; one of the early terms used for what eventually comes to be called the "Great Vehicle" (MAHAYANA). The bodhisattvayAna focuses on the development of the six perfections (PARAMITA) over a period as long as three incalculable eons of time (ASAMKHYEYAKALPA). At the culmination of this essentially interminable process, the bodhisattva becomes a buddha, with the full range of unique qualities (AVEnIKA[BUDDHA]DHARMA) that are developed only as a result of mastering the perfections. The bodhisattvayAna is distinguished from the sRAVAKAYANA, in which teachings were learned from a buddha or an enlightened disciple (sRAVAKA) of the Buddha and which culminates in becoming a "worthy one" (ARHAT); and the PRATYEKABUDDHAYANA, the vehicle of those who reach their goal in solitude. The bodhisattvayAna, by contrast, is modeled on the accounts of the current buddha sAKYAMUNI's extensive series of past lives, during which he was motivated by the altruistic aspiration to save all beings from suffering by becoming a buddha himself, not simply settling for arhatship. The srAvakayAna, pratyekabuddhayAna, and bodhisattvayAna together constitute the TRIYANA, or "three vehicles," mentioned in many MahAyAna sutras, most famously in the SADDHARMAPUndARĪKASuTRA.

bookmark "web" A user's reference to a document on the {web} or other hypermedia system, usually in the form of a {URL} and a title or comment string. Most web and {Gopher} {browsers} can save and load a file of bookmarks to allow you to quickly locate documents to which you want to refer again. (1997-06-09)

bookmark ::: (World-Wide Web) A user's reference to a document on the World-Wide Web or other hypermedia system, usually in the form of a URL and a title or comment string.Most World-Wide Web and Gopher browsers can save and load a file of bookmarks to allow you to quickly locate documents to which you want to refer again. (1997-06-09)

brain dump (The act of telling someone) everything one knows about a particular topic. Typically used when someone is going to let a new party maintain a piece of code. Conceptually analogous to an operating system {core dump} in that it saves a lot of useful {state} before an exit. "You'll have to give me a brain dump on FOOBAR before you start your new job at HackerCorp." At Sun, this is also known as "TOI" (transfer of information). [{Jargon File}]

Budai. (J. Hotei; K. P'odae 布袋) (d. 916). A legendary Chinese monk, whose name literally means "Hemp Sack"; also occasionally referred to as Fenghua Budai, Changtingzi, and Budai heshang. He is said to have hailed from Fenghua county in Ningbo prefecture of Zhejiang province. Budai is often depicted as a short figure with an enormous belly and a staff or walking stick on which he has hung a hemp bag or sack (budai), whence derives his name. Budai wandered from one town to the next begging for food, some of which he saved in his sack. This jolly figure is remembered as a thaumaturge who was particularly famous for accurately predicting the weather. On his deathbed, Budai left the following death verse, which implied he was in fact a manifestation of the BODHISATTVA MAITREYA: "Maitreya, true Maitreya, / His thousands, hundreds, and tens of millions of manifestations, / From time to time appear among his fellow men, / But remain unrecognized by his fellow men." Budai is also associated in China with AnGAJA, the thirteenth of the sixteen ARHATs (see sOdAsASTHAVIRA) who serve as protector figures. Angaja had been a snake wrangler before he ordained, so whenever he went into the mountains, he carried a cloth bag with him to catch snakes, which he would release after removing their fangs so they would not injure people. For this reason, he earned the nickname "Cloth-Bag Arhat" (Budai luohan/heshang). In Zhejiang province, many images of Budai were made for worship, and an image of Budai installed in the monastery of MANPUKUJI on Mt. obaku in Japan is still referred to as that of the bodhisattva Maitreya. The local cult hero and thaumaturge Budai was quickly appropriated by the CHAN community as a trickster-like figure, leading to Budai often being as called the "Laughing Buddha." In Japan, Budai is also revered as one of the seven gods of virtue (see SHICHIFUKUJIN). It is Budai who is commonly depicted in all manner of kitschy knickknacks and called the "Fat Buddha." He has never been identified with, and is not to be mistaken for, sAKYAMUNI Buddha.

burn-in ::: 1. (hardware) screen saver.2. (hardware, testing) burn-in period.

burn-in 1. "hardware" {screen saver}. 2. "hardware, testing" {burn-in period}.

but ::: adv. & conj. --> Except with; unless with; without.
Except; besides; save.
Excepting or excluding the fact that; save that; were it not that; unless; -- elliptical, for but that.
Otherwise than that; that not; -- commonly, after a negative, with that.
Only; solely; merely.
On the contrary; on the other hand; only; yet; html{color:

cache "memory management" /kash/ A small fast memory holding recently accessed data, designed to speed up subsequent access to the same data. Most often applied to processor-memory access but also used for a local copy of data accessible over a network etc. When data is read from, or written to, {main memory} a copy is also saved in the cache, along with the associated main memory address. The cache monitors addresses of subsequent reads to see if the required data is already in the cache. If it is (a {cache hit}) then it is returned immediately and the main memory read is aborted (or not started). If the data is not cached (a {cache miss}) then it is fetched from main memory and also saved in the cache. The cache is built from faster memory chips than main memory so a cache hit takes much less time to complete than a normal memory access. The cache may be located on the same {integrated circuit} as the {CPU}, in order to further reduce the access time. In this case it is often known as {primary cache} since there may be a larger, slower {secondary cache} outside the CPU chip. The most important characteristic of a cache is its {hit rate} - the fraction of all memory accesses which are satisfied from the cache. This in turn depends on the cache design but mostly on its size relative to the main memory. The size is limited by the cost of fast memory chips. The hit rate also depends on the access pattern of the particular program being run (the sequence of addresses being read and written). Caches rely on two properties of the access patterns of most programs: temporal locality - if something is accessed once, it is likely to be accessed again soon, and spatial locality - if one memory location is accessed then nearby memory locations are also likely to be accessed. In order to exploit spatial locality, caches often operate on several words at a time, a "{cache line}" or "cache block". Main memory reads and writes are whole {cache lines}. When the processor wants to write to main memory, the data is first written to the cache on the assumption that the processor will probably read it again soon. Various different policies are used. In a {write-through} cache, data is written to main memory at the same time as it is cached. In a {write-back} cache it is only written to main memory when it is forced out of the cache. If all accesses were writes then, with a write-through policy, every write to the cache would necessitate a main memory write, thus slowing the system down to main memory speed. However, statistically, most accesses are reads and most of these will be satisfied from the cache. Write-through is simpler than write-back because an entry that is to be replaced can just be overwritten in the cache as it will already have been copied to main memory whereas write-back requires the cache to initiate a main memory write of the flushed entry followed (for a processor read) by a main memory read. However, write-back is more efficient because an entry may be written many times in the cache without a main memory access. When the cache is full and it is desired to cache another line of data then a cache entry is selected to be written back to main memory or "flushed". The new line is then put in its place. Which entry is chosen to be flushed is determined by a "{replacement algorithm}". Some processors have separate instruction and data caches. Both can be active at the same time, allowing an instruction fetch to overlap with a data read or write. This separation also avoids the possibility of bad {cache conflict} between say the instructions in a loop and some data in an array which is accessed by that loop. See also {direct mapped cache}, {fully associative cache}, {sector mapping}, {set associative cache}. (1997-06-25)

cache ::: (memory management) /kash/ A small fast memory holding recently accessed data, designed to speed up subsequent access to the same data. Most often applied to processor-memory access but also used for a local copy of data accessible over a network etc.When data is read from, or written to, main memory a copy is also saved in the cache, along with the associated main memory address. The cache monitors memory read is aborted (or not started). If the data is not cached (a cache miss) then it is fetched from main memory and also saved in the cache.The cache is built from faster memory chips than main memory so a cache hit takes much less time to complete than a normal memory access. The cache may be the access time. In this case it is often known as primary cache since there may be a larger, slower secondary cache outside the CPU chip.The most important characteristic of a cache is its hit rate - the fraction of all memory accesses which are satisfied from the cache. This in turn depends on the cache design but mostly on its size relative to the main memory. The size is limited by the cost of fast memory chips.The hit rate also depends on the access pattern of the particular program being run (the sequence of addresses being read and written). Caches rely on two operate on several words at a time, a cache line or cache block. Main memory reads and writes are whole cache lines.When the processor wants to write to main memory, the data is first written to the cache on the assumption that the processor will probably read it again soon. to main memory at the same time as it is cached. In a write-back cache it is only written to main memory when it is forced out of the cache.If all accesses were writes then, with a write-through policy, every write to the cache would necessitate a main memory write, thus slowing the system down to because an entry may be written many times in the cache without a main memory access.When the cache is full and it is desired to cache another line of data then a cache entry is selected to be written back to main memory or flushed. The new line is then put in its place. Which entry is chosen to be flushed is determined by a replacement algorithm.Some processors have separate instruction and data caches. Both can be active at the same time, allowing an instruction fetch to overlap with a data read or say the instructions in a loop and some data in an array which is accessed by that loop.See also direct mapped cache, fully associative cache, sector mapping, set associative cache. (1997-06-25)

chat ::: (chat, messaging) Any system that allows any number of logged-in users to have a typed, real-time, on-line conversation via a network.The medium of chat is descended from talk, but the terms (and the media) have been distinct since at least the early 1990s. talk is prototypically for a small however, there are many channels in which any number of people can talk; and users may send private (one-to-one) messages.Some early chat systems (in use 1998) include IRC, ICQ and Palace. More recent alternatives include MSN Messenger and Google Talk.Chat systems have given rise to a distinctive style combining the immediacy of talking with all the precision (and verbosity) that written language entails. It is difficult to communicate inflection, though conventions have arisen to help with this.The conventions of chat systems include special items of jargon, generally abbreviations meant to save typing, which are not used orally. E.g. BCNU, BBL, BTW, CUL, FWIW, FYA, FYI, IMHO, OT, OTT, TNX, WRT, WTF, WTH, g>, gr&d>, BBL, HHOK, NHOH, ROTFL, AFK, b4, TTFN, TTYL, OIC, re.Much of the chat style is identical to (and probably derived from) Morse code jargon used by ham-radio amateurs since the 1920s, and there is, not talk systems. Many of these expressions are also common in Usenet news and electronic mail and some have seeped into popular culture, as with emoticons.The MUD community uses a mixture of emoticons, a few of the more natural of the old-style talk mode abbreviations, and some of the social list above. In MUD cultures, which tend to include many touch typists. Abbreviations specific to MUDs include: FOAD, ppl (people), THX (thanks), UOK? (are you OK?).Some BIFFisms (notably the variant spelling d00d) and aspects of ASCIIbonics appear to be passing into wider use among some subgroups of MUDders and are already pandemic on chat systems in general.See also hakspek. .(2006-05-31)

chat "chat, messaging" Any system that allows any number of logged-in users to have a typed, real-time, on-line conversation via a {network}. The medium of {chat} is descended from {talk}, but the terms (and the media) have been distinct since at least the early 1990s. {talk} is prototypically for a small number of people, generally with no provision for {channels}. In {chat} systems, however, there are many {channels} in which any number of people can talk; and users may send private (one-to-one) messages. Some early chat systems (in use 1998) include {IRC}, {ICQ} and {Palace}. More recent alternatives include {MSN Messenger} and {Google Talk}. Chat systems have given rise to a distinctive style combining the immediacy of talking with all the precision (and verbosity) that written language entails. It is difficult to communicate inflection, though conventions have arisen to help with this. The conventions of chat systems include special items of jargon, generally abbreviations meant to save typing, which are not used orally. E.g. {BCNU}, {BBL}, {BTW}, {CUL}, {FWIW}, {FYA}, {FYI}, {IMHO}, {OT}, {OTT}, {TNX}, {WRT}, {WTF}, {WTH}, {"g"}, {"gr&d"}, {BBL}, {HHOK}, {NHOH}, {ROTFL}, {AFK}, {b4}, {TTFN}, {TTYL}, {OIC}, {re}. Much of the chat style is identical to (and probably derived from) {Morse code} jargon used by ham-radio amateurs since the 1920s, and there is, not surprisingly, some overlap with {TDD} jargon. Most of the jargon was in use in {talk} systems. Many of these expressions are also common in {Usenet} {news} and {electronic mail} and some have seeped into popular culture, as with {emoticons}. The {MUD} community uses a mixture of {emoticons}, a few of the more natural of the old-style {talk mode} abbreviations, and some of the "social" list above. In general, though, MUDders express a preference for typing things out in full rather than using abbreviations; this may be due to the relative youth of the MUD cultures, which tend to include many touch typists. Abbreviations specific to MUDs include: {FOAD}, ppl (people), THX (thanks), UOK? (are you OK?). Some {BIFF}isms (notably the variant spelling "d00d") and aspects of {ASCIIbonics} appear to be passing into wider use among some subgroups of MUDders and are already pandemic on {chat} systems in general. See also {hakspek}. {Suck article "Screaming in a Vacuum" (http://suck.com/daily/96/10/23/)}. (2006-05-31)

Chirisan. (智異山). In Korean, "Mountain of the Wise and Extraordinary [Bodhisattva]" (though the term more probably means "round mountain"; see below); a Buddhist sacred mountain and the second highest mountain in Korea (its highest peak is Ch'onwangbong at 5,745 ft./1,915 m.) after Hallasan. Chirisan is located on the southern end of the Paektu taegan, the marchmount that is regarded geographically and spiritually as the geomantic "spine" of the Korean peninsula, and is the widest and highest section of the Sobaeksan subrange. Chiri Mountain stretches across the three southernmost provinces of the Korean peninsula: North Cholla, South Cholla, and South Kyongsang and has been considered a place where the BODHISATTVA MANJUsRĪ is constantly preaching. Because of this association, Buddhists have traditionally interpreted the Chinese characters used to transcribe the mountain's name Chiri as deriving from the -ri in the Sino-Korean transcription of MaNjusrī's name (K. Munsusari) combined with the character chi(-ji) in his epithet "He of Great Wisdom" (Taeji); the near-homophone i ("extraordinary") was ultimately substituted for the character -ri to indicate that MaNjusrī represents himself in various "extraordinary" guises in order to save sentient beings. Recent research by historical linguists has, however, called this Buddhist parsing of the name into question. One of the earliest names found in Korean sources for the mountain is Turyu (lit. "Head Flowing"), which seems to be a transcription using Sinographs of the indigenous Korean word turu (now the adverb "widely" but previously used as an adjective meaning "round"), which in the local dialect changed from turuto turi, tŭri, tiri, to finally chiri. Hence, Chirisan is actually the transcription of an indigenous Korean word meaning "round mountain," referring to the many rounded peaks, punctuated by winding valleys, that dominate the massif. Chirisan's steepest summit is Ch'onwangbong Peak (5,745 ft/1,915 m) in the north, but its principal peaks include Songnisan (3,171 ft./1,057 m) in the south, Nogodan (4,521 ft/1,507 m) in the west, and Panyabong (5,271 ft/1,751 m) in the north central region of the massif. Chirisan has long been considered one of the "three spiritual mountains" (samsinsan) of Korea, along with KŬMGANGSAN and Hallasan, and has been a major center of Buddhist practice on the peninsula. There are currently 350 to 400 monasteries and hermitages on Chirisan, the three largest of which are HWAoMSA, SSANGGYESA, and CHoNŬNSA. Chiri Mountain is now protected as a national park, the first such designation made in Korea.

Christian Science: A religion and philosophy, founded in 1875 by Mary Baker Eddy, based on the teaching that God, the Universal Mind, is the only existing reality, man is God’s spiritual idea and belongs by right to an order in which there is no sickness, sin, sorrow or death; all such things are errors of man’s mortal mind and have no reality for man save as he admits them; if man denies them, they cease to exist.

Common Gateway Interface "web" (CGI) A {standard} for running external {programs} from a {web} {HTTP} {server}. CGI specifies how to pass {arguments} to the program as part of the HTTP request. It also defines a set of {environment variables} that are made available to the program. The program generates output, typically {HTML}, which the web server processes and passes back to the {browser}. Alternatively, the program can request {URL redirection}. CGI allows the returned output to depend in any arbitrary way on the request. The CGI program can, for example, access information in a {database} and format the results as HTML. The program can access any data that a normal application program can, however the facilities available to CGI programs are usually limited for security reasons. Although CGI programs can be compiled programs, they are more often written in a (semi) {interpreted language} such as {Perl}, or as {Unix} {shell scripts}, hence the common name "CGI script". Here is a trivial CGI script written in Perl. (It requires the "CGI" module available from {CPAN}).

Common Gateway Interface ::: (World-Wide Web) (CGI) A standard for running external programs from a World-Wide Web HTTP server. CGI specifies how to pass arguments to the program the program can request URL redirection. CGI allows the returned output to depend in any arbitrary way on the request.The CGI program can, for example, access information in a database and format the results as HTML. The program can access any data that a normal application program can, however the facilities available to CGI programs are usually limited for security reasons.Although CGI programs can be compiled programs, they are more often written in a (semi) interpreted language such as Perl, or as Unix shell scripts, hence the common name CGI script.Here is a trivial CGI script written in Perl. (It requires the CGI module available from CPAN).

compression ::: 1. (application) (Or compaction) The coding of data to save storage space or transmission time. Although data is already coded in digital form for compression algorithms and utilities. Compressed data must be decompressed before it can be used.The standard Unix compression utilty is called compress though GNU's superior gzip has largely replaced it. Other compression utilties include pack, zip and PKZIP.When compressing several similar files, it is usually better to join the files together into an archive of some kind (using tar for example) and then compress from their current input which they have already compressed. They then use this table to compress subsequent data more efficiently.See also TIFF, JPEG, MPEG, Lempel-Ziv Welch, lossy, lossless. . .Usenet newsgroups: comp.compression, comp.compression.research.2. (multimedia) Reducing the dynamic range of an audio signal, making quiet sounds louder and loud sounds quieter. Thus, when discussing digital audio, the preferred term for reducing the total amount of data is compaction. Some advocate this term in all contexts.(2004-04-26)

compression 1. "application" (Or "compaction") The coding of data to save storage space or transmission time. Although data is already coded in digital form for computer processing, it can often be coded more efficiently (using fewer bits). For example, {run-length encoding} replaces strings of repeated characters (or other units of data) with a single character and a count. There are many compression {algorithms} and utilities. Compressed data must be decompressed before it can be used. The standard {Unix} compression utilty is called {compress} though {GNU}'s superior {gzip} has largely replaced it. Other compression utilties include {pack}, {zip} and {PKZIP}. When compressing several similar files, it is usually better to join the files together into an {archive} of some kind (using {tar} for example) and then compress them, rather than to join together individually compressed files. This is because some common compression {algorithms} build up tables based on the data from their current input which they have already compressed. They then use this table to compress subsequent data more efficiently. See also {TIFF}, {JPEG}, {MPEG}, {Lempel-Ziv Welch}, "{lossy}", "{lossless}". {Compression FAQ (ftp://rtfm.mit.edu/pub/usenet/news.answers/compression-faq/)}. {Web Content Compression FAQ (http://perl.apache.org/docs/tutorials/client/compression/compression.html)}. {Usenet} newsgroups: {news:comp.compression}, {news:comp.compression.research}. 2. "multimedia" Reducing the dynamic range of an audio signal, making quiet sounds louder and loud sounds quieter. Thus, when discussing digital audio, the preferred term for reducing the total amount of data is "compaction". Some advocate this term in all contexts. (2004-04-26)

Conjunction: See Logic, formal, § 1. Connexity: A dyadic relation R is cilled connected if, for every two different members x, y of its field, at least one of xRy, yRx holds. Connotation: The sum of the constitutive notes of the essence of a concept as it is in itself and not as it is for us. This logical property is thus measured by the sum of the notes of the concept, of the higher genera it implies, of the various essential attributes of its nature as such. This term is synonymous with intension and comprehension; yet, the distinctions between them have been the object of controversies. J. S. Mill identifies connotation with signification and meaning, and includes in it much less than under comprehension or intension. The connotation of a general term (singular terms except descriptions are non-connotative) is the aggregate of all the other general terms necessarily implied by it is an abstract possibility and apart from exemplification in the actual world. It cannot be determined by denotation because necessity does not always refer to singular facts. Logicians who adopt this view distinguish connotation from comprehension by including in the latter contingent characters which do not enter in the former. Comprehension is thus the intensional reference of the concept, or the reference to universals of both general and singular terms. The determination of the comprehension of a concept is helped by its denotation, considering that reference is made also to singular, contingent, or particular objects exhibiting certain characteristics. In short, the connotation of a concept is its intensional reference determined intensionally; while its comprehension is its intensional reference extensionally determined. It may be observed that such a distinction and the view that the connotation of a concept contains only the notes which serve to define it, involves the nominalist principle that a concept may be reduced to what we are actually and explicitely thinking about the several notes we use to define it. Thus the connotation of a concept is much poorer than its actual content. Though the value of the concept seems to be saved by the recognition of its comprehension, it may be argued that the artificial introduction into the comprehension of both necessary and contingent notes, that is of actual and potential characteristics, confuses and perverts the notion of connotation as a logical property of our ideas. See Intension. -- T.G.

conserve ::: v. t. --> To keep in a safe or sound state; to save; to preserve; to protect.
To prepare with sugar, etc., for the purpose of preservation, as fruits, etc.; to make a conserve of. ::: n. --> Anything which is conserved; especially, a sweetmeat

context-sensitive menu "operating system" A {menu} which appears in response to a user action (typically a {mouse} click) and whose contents are determined by which {application window} was clicked or has the {input focus}. Most {GUIs} use a secondary mouse button (right or middle) to call up a context-sensitive menu as the {primary mouse button} is normally used to interact with objects which are already visible. The context-sensitive menu often contains functions that are also available in a {menu bar} but the context-sensitive menu provides quick access to a subset of functions that are particularly relevant to the window area clicked on. The {RISC OS} {WIMP} uses only context-sensitive menus (always invoked using the middle mouse button). This saves screen space and reduces mouse movement compared to a {menu bar}. (1999-09-22)

context-sensitive menu ::: (operating system) A menu which appears in response to a user action (typically a mouse click) and whose contents are determined by which application window was clicked or has the input focus.Most GUIs use a secondary mouse button (right or middle) to call up a context-sensitive menu as the primary mouse button is normally used to interact with objects which are already visible.The context-sensitive menu often contains functions that are also available in a menu bar but the context-sensitive menu provides quick access to a subset of functions that are particularly relevant to the window area clicked on.The RISC OS WIMP uses only context-sensitive menus (always invoked using the middle mouse button). This saves screen space and reduces mouse movement compared to a menu bar. (1999-09-22)

Conway's Law ::: (project, humour) The rule that the organisation of the software and the organisation of the software team will be congruent; originally stated as If you have four groups working on a compiler, you'll get a 4-pass compiler.Melvin Conway, an early proto-hacker, wrote an assembler for the Burroughs 220 called SAVE. The name SAVE didn't stand for anything; it was just that you lost fewer card decks and listings because they all had SAVE written on them.[Jargon File]

cooperative multitasking "parallel, operating system" A form of {multitasking} where it is the responsibility of the currently running task to give up the processor to allow other tasks to run. This contrasts with {pre-emptive multitasking} where the task {scheduler} periodically suspends the running task and restarts another. Cooperative multitasking requires the programmer to place calls at suitable points in his code to allow his task to be {deschedule}d which is not always easy if there is no obvious top-level {main loop} or some routines run for a long time. If a task does not allow itself to be descheduled all other tasks on the system will appear to "freeze" and will not respond to user action. The advantage of cooperative multitasking is that the programmer knows where the program will be descheduled and can make sure that this will not cause unwanted interaction with other processes. Under {pre-emptive multitasking}, the scheduler must ensure that sufficient state for each process is saved and restored that they will not interfere. Thus cooperative multitasking can have lower {overheads} than pre-emptive multitasking because of the greater control it offers over when a task may be descheduled. Cooperative multitasking is used in {RISC OS}, {Microsoft Windows} and {Macintosh} {System 7}. (1995-03-20)

copy and paste "text" (Or "cut and paste", after the paper, scissors and glue method of document production) The system supported by most document editing applications (e.g. {text editors}) and most {operating systems} that allows you to select a part of the document and then save it in a temporary buffer (known variously as the "clipboard", "cut buffer", "kill ring"). A "copy" leaves the document unchanged whereas a "cut" deletes the selected part. A "paste" inserts the data from the clipboard at the current position in the document (usually replacing any currently selected data). This may be done more than once, in more than one position and in different documents. More sophisticated {operating systems} support copy and paste of different data types between different applications, possibly with automatic format conversion, e.g from {rich text} to plain {ASCII}. {GNU Emacs} uses the terms "kill" instead of "cut" and "yank" instead of "paste" and data is stored in the "kill ring". [Origin? Macintosh? Xerox?] (1998-07-01)

Cremation Since the last quarter of the 19th century, the practice of cremation has gained acceptance in America and many European countries, whereas in the Orient, especially in India, it has been perhaps the most common way of disposing of dead bodies. Among peoples ancient and contemporary it ranks with other modes of disposal of the dead, such as exposure to the air, burial in the earth, or being devoured by animals. Blavatsky maintains that it was universal until 80,000 or 100,000 years ago (SD 2:753). Some Christians oppose the practice because they believe that the dispersal of the physical body by fire makes it impossible for the soul to regather a body in time to be saved at the Last Judgment, and so leads to annihilation.

Dasa-bhumi: Sanskrit for ten stages. In Buddhist terminology, the ten stages of the spiritual development of a Bodhisattva (q.v.) toward Buddhahood. Each school of Buddhism has its own dasa-bhumi, but the most widely accepted set in Mahayana Buddhism is that set forth in the Dasa-bhumi Sastra, viz.: (1) The Stage of Joy, in which the Bodhisattva develops his holy nature and discards wrong views; (2) the Stage of Purity, in which he attains the Perfection of Morality; (3) the Stage of Illumination, in which he attains the Perfection of Patience or Humility, and also the deepest introspective insight; (4) the Stage of Flaming Wisdom, in which he achieves the Perfection of Meditation and realizes the harmony of the Worldly Truth and the Supreme Truth; (5) the Stage of Presence, in which he achieves the Perfection of Wisdom; (7) the Stage of Far-going, in which he attains the Perfection of Expediency by going afar and to save all beings; (8) the Stage of Immovability, in which he attains the Perfection of Vow and realizes the principle that all specific characters of elements (dharmas) are unreal; (9) the Stage of Good Wisdom, in which he achieves the Perfection of Effort, attains the Ten Holy Powers, and preaches both to the redeemable and the unredeemable; (10) the Stage of the Cloud of the Law, in which he attains mastery of Perfect Knowledge and preaches the Law to save all creatures, “like the cloud drops rain over all.”

DECtape "hardware, storage" A reel of {magnetic tape} about 4 inches in diameter and one inch wide. Unlike today's {macrotapes}, microtape drivers allowed {random access} to the data, and therefore could be used to support {file systems} and even for {swapping} (this was generally done purely for {hack value}, as they were far too slow for practical use). DECtape was a variant on {LINCtape}. In their heyday DECtapes were used in pretty much the same ways one would now use a {floppy disk}: as a small, portable way to save and transport files and programs. (1995-03-16)

DECtape ::: (hardware, storage) A reel of magnetic tape about 4 inches in diameter and one inch wide. Unlike today's macrotapes, microtape drivers allowed random for swapping (this was generally done purely for hack value, as they were far too slow for practical use). DECtape was a variant on LINCtape.In their heyday DECtapes were used in pretty much the same ways one would now use a floppy disk: as a small, portable way to save and transport files and programs. (1995-03-16)

deliver ::: 1. To give into another"s possession or keeping; surrender. 2. To set free or liberate; emancipate, release. 3. To rescue or save. 4. To assist (a female) in bringing forth young. 5. To disburden (oneself) of thoughts, opinions, etc. delivered, delivering, deliverers.

deliver ::: v. t. --> To set free from restraint; to set at liberty; to release; to liberate, as from control; to give up; to free; to save; to rescue from evil actual or feared; -- often with from or out of; as, to deliver one from captivity, or from fear of death.
To give or transfer; to yield possession or control of; to part with (to); to make over; to commit; to surrender; to resign; -- often with up or over, to or into.
To make over to the knowledge of another; to

demo mode ({Sun}) 1. The state of being {heads down} in order to finish code in time for a {demo}, usually due yesterday. 2. "games" (Or "attract mode") A mode in which video games sit by themselves running through a portion of the game. Some serious {apps} have a demo mode they use as a screen saver, or may go through a demo mode on startup (for example, the {Microsoft Windows} opening screen - which lets you impress your neighbors without actually having to put up with {Microsloth Windows}). [{Jargon File}] (1995-02-22)

demoniac ::: a. --> Alt. of Demoniacal ::: n. --> A human being possessed by a demon or evil spirit; one whose faculties are directly controlled by a demon.
One of a sect of Anabaptists who maintain that the demons or devils will finally be saved.

digest ::: A periodical collection of messages which have been posted to a newsgroup or mailing list. A digest is prepared by a moderator who selects articles from the group or list, formats them and adds a contents list. The digest is then either mailed to an alternative mailing list or posted to an alternative newsgroup.Some news readers and electronic mail programs provide commands to undigestify a digest, i.e. to split it up into individual articles which may then be read and saved or discarded separately.

digest A periodical collection of messages which have been posted to a {newsgroup} or {mailing list}. A digest is prepared by a {moderator} who selects articles from the group or list, formats them and adds a contents list. The digest is then either mailed to an alternative {mailing list} or posted to an alternative newsgroup. Some {news readers} and {electronic mail} programs provide commands to "undigestify" a digest, i.e. to split it up into individual articles which may then be read and saved or discarded separately.

disaventure ::: n. --> Misfortune.

disaventurous ::: a. --> Misadventurous; unfortunate.

ditto ::: n. --> The aforesaid thing; the same (as before). Often contracted to do., or to two "turned commas" ("), or small marks. Used in bills, books of account, tables of names, etc., to save repetition. ::: adv. --> As before, or aforesaid; in the same manner; also.

dread high bit disease "character" A condition endemic to {PRIME} (also known as "PR1ME") {minicomputers} that results in all the characters having their high bit (0x80, see {meta bit}) ON rather than OFF. This complicates transporting files to other systems and talking to true 8-bit devices. Folklore had it that PRIME adopted the convention in order to save 25 cents per {serial line} per machine; PRIME old-timers, on the other hand, claim they inherited the disease from {Honeywell} via customer NASA's compatibility requirements and struggled heroically to cure it. Whoever was responsible, this probably qualifies as one of the most cretinous design tradeoffs ever made. A few other machines have exhibited similar brain damage. [{Jargon File}] (2002-04-09)

dynamic random access memory ::: (storage) (DRAM) A type of semiconductor memory in which the information is stored in capacitors on a MOS integrated circuit. Typically each bit is inconvenience, the DRAM is a very popular memory technology because of its high density and consequent low price.The first commercially available DRAM chip was the Intel 1103, introduced in 1970.The early DRAM chips up to a 16k x 1 (16384 locations of one bit each) model needed 3 supply voltages (+5V, -5V and +12V). Beginning with the 64 kilobit 16-pin DIL package, which was the preferred package at the time, and also made them easier to use.To reduce the pin count, thereby helping miniaturisation, DRAMs generally had a single data line which meant that a computer with an N bit wide data bus needed of all chips were common and the data line of each chip was connected to one of the data bus lines.Beginning with the 256 kilobit DRAM, a tendency toward surface mount packaging arose and DRAMs with more than one data line appeared (e.g. 64k x 4), reducing Module). Today, this is the preferred way to buy memory for workstations and personal computers.DRAM bit cells are arranged on a chip in a grid of rows and columns where the number of rows and columns are usually a power of two. Often, but not always, 1024 x 1024 memory cells. A single memory cell can be selected by a 10-bit row address and a 10-bit column address.To access a memory cell, one entire row of cells is selected and its contents are transferred into an on-chip buffer. This discharges the storage capacitors (possibly altered) information is finally written back into the selected row, thereby refreshing all bits (recharging the capacitors) in the row.To prevent data loss, all bit cells in the memory need to be refreshed periodically. This can be done by reading all rows in regular intervals. Most cell is guaranteed to hold the data for 16 ms without refresh. Devices with more rows have accordingly longer retention times.Many varieties of DRAM exist today. They differ in the way they are interfaced to the system - the structure of the memory cell itself is essentially the same.Traditional DRAMs have multiplexed address lines and separate data inputs and outputs. There are three control signals: RAS\ (row address strobe), CAS\ and output again. 4. Deactivating RAS\ causes the data in the buffer to be written back into the memory array.Certain timing rules must be obeyed to guarantee reliable operation. 1. RAS\ must remain inactivate for a while before the next memory cycle is started to and Column Access Times of 15-40 ns. Speed grades usually refer to the former, more important figure.Note that the Memory Cycle Time, which is the minimum time from the beginning of one access to the beginning of the next, is longer than the Row Access Time (because of the Precharge Time).Multiplexing the address pins saves pins on the chip, but usually requires additional logic in the system to properly generate the address and control usually preferred when (because of the required memory size) the additional cost for the control logic is outweighed by the lower price.Based on these principles, chip designers have developed many varieties to improve performance or ease system integration of DRAMs:PSRAMs (Pseudo Static Random Access Memory) are essentially DRAMs with a built-in address multiplexor and refresh controller. This saves some system substitute because it is sometimes busy when doing self-refresh, which can be tedious.Nibble Mode DRAM can supply four successive bits on one data line by clocking the CAS\ line.Page Mode DRAM is a standard DRAM where any number of accesses to the currently open row can be made while the RAS signal is kept active.Static Column DRAM is similar to Page Mode DRAM, but to access different bits in the open row, only the column address needs to be changed while the CAS\ signal stays active. The row buffer essentially behaves like SRAM.Extended Data Out DRAM (EDO DRAM) can continue to output data from one address while setting up a new address, for use in pipelined systems.DRAM used for Video RAM (VRAM) has an additional long shift register that can be loaded from the row buffer. The shift register can be regarded as a second most of the time for updating the display data, thereby speeding up display data manipulations.SDRAM (Synchronous DRAM) adds a separate clock signal to the control signals. It allows more complex state machines on the chip and high speed burst accesses that clock a series of successive bits out (similar to the nibble mode).CDRAM (Cached DRAM) adds a separate static RAM array used for caching. It essentially combines main memory and cache memory in a single chip. The cache memory controller needs to be added externally.RDRAM (Rambus DRAM) changes the system interface of DRAM completely. A byte-wide bus is used for address, data and command transfers. The bus operates at very compensated by a very fast data transfer, especially for burst accesses to a block of successive locations.A number of different refresh modes can be included in some of the above device varieties:RAS\ only refresh: a row is refreshed by an ordinary read access without asserting CAS\. The data output remains disabled.CAS\ before RAS\ refresh: the device has a built-in counter for the refresh row address. By activating CAS\ before activating RAS\, this counter is selected to supply the row address instead of the address inputs.Self-Refresh: The device is able to generate refresh cycles internally. No external control signal transitions other than those for bringing the device into self-refresh mode are needed to maintain data integrity. (1996-07-11)

dynamic random-access memory "storage" (DRAM) A type of {semiconductor} memory in which the information is stored in {capacitors} on a {MOS} {integrated circuit}. Typically each {bit} is stored as an amount of electrical charge in a storage cell consisting of a capacitor and a {transistor}. Due to leakage the capacitor discharges gradually and the memory cell loses the information. Therefore, to preserve the information, the memory has to be refreshed periodically. Despite this inconvenience, the DRAM is a very popular memory technology because of its high density and consequent low price. The first commercially available DRAM chip was the {Intel 1103}, introduced in 1970. Early DRAM chips, containing up to a 16k x 1 (16384 locations of one bit each), needed 3 supply voltages (+5V, -5V and +12V). Beginning with the 64 kilobit chips, {charge pumps} were included on-chip to create the necessary supply voltages out of a single +5V supply. This was necessary to fit the device into a 16-pin {DIL} package, which was the preferred package at the time, and also made them easier to use. To reduce the pin count, thereby helping miniaturisation, DRAMs generally had a single data line which meant that a computer with an N bit wide {data bus} needed a "bank" of (at least) N DRAM chips. In a bank, the address and control signals of all chips were common and the data line of each chip was connected to one of the data bus lines. Beginning with the 256 kilobit DRAM, a tendency toward {surface mount} packaging arose and DRAMs with more than one data line appeared (e.g. 64k x 4), reducing the number of chips per bank. This trend has continued and DRAM chips with up to 36 data lines are available today. Furthermore, together with surface mount packages, memory manufacturers began to offer memory modules, where a bank of memory chips was preassembled on a little {printed circuit} board (SIP = Single Inline Pin Module, SIMM = Single Inline Memory Module, DIMM = Dual Inline Memory Module). Today, this is the preferred way to buy memory for {workstations} and {personal computers}. DRAM bit cells are arranged on a chip in a grid of rows and columns where the number of rows and columns are usually a power of two. Often, but not always, the number of rows and columns is the same. A one megabit device would then have 1024 x 1024 memory cells. A single memory cell can be selected by a 10-bit row address and a 10-bit column address. To access a memory cell, one entire row of cells is selected and its contents are transferred into an on-chip buffer. This discharges the storage capacitors in the bit cells. The desired bits are then read or written in the buffer. The (possibly altered) information is finally written back into the selected row, thereby refreshing all bits (recharging the capacitors) in the row. To prevent data loss, all bit cells in the memory need to be refreshed periodically. This can be done by reading all rows in regular intervals. Most DRAMs since 1970 have been specified such that one of the rows needs to be refreshed at least every 15.625 microseconds. For a device with 1024 rows, a complete refresh of all rows would then take up to 16 ms; in other words, each cell is guaranteed to hold the data for 16 ms without refresh. Devices with more rows have accordingly longer retention times. Many varieties of DRAM exist today. They differ in the way they are interfaced to the system - the structure of the memory cell itself is essentially the same. "Traditional" DRAMs have multiplexed address lines and separate data inputs and outputs. There are three control signals: RAS\ (row address strobe), CAS\ (column address strobe), and WE\ (write enable) (the backslash indicates an {active low} signal). Memory access procedes as follows: 1. The control signals initially all being inactive (high), a memory cycle is started with the row address applied to the address inputs and a falling edge of RAS\ . This latches the row address and "opens" the row, transferring the data in the row to the buffer. The row address can then be removed from the address inputs since it is latched on-chip. 2. With RAS\ still active, the column address is applied to the address pins and CAS\ is made active as well. This selects the desired bit or bits in the row which subsequently appear at the data output(s). By additionally activating WE\ the data applied to the data inputs can be written into the selected location in the buffer. 3. Deactivating CAS\ disables the data input and output again. 4. Deactivating RAS\ causes the data in the buffer to be written back into the memory array. Certain timing rules must be obeyed to guarantee reliable operation. 1. RAS\ must remain inactivate for a while before the next memory cycle is started to provide sufficient time for the storage capacitors to charge (Precharge Time). 2. It takes some time from the falling edge of the RAS\ or CAS\ signals until the data appears at the data output. This is specified as the Row Access Time and the Column Access Time. Current DRAM's have Row Access Times of 50-100 ns and Column Access Times of 15-40 ns. Speed grades usually refer to the former, more important figure. Note that the Memory Cycle Time, which is the minimum time from the beginning of one access to the beginning of the next, is longer than the Row Access Time (because of the Precharge Time). Multiplexing the address pins saves pins on the chip, but usually requires additional logic in the system to properly generate the address and control signals, not to mention further logic for refresh. Therefore, DRAM chips are usually preferred when (because of the required memory size) the additional cost for the control logic is outweighed by the lower price. Based on these principles, chip designers have developed many varieties to improve performance or ease system integration of DRAMs: PSRAMs (Pseudo Static Random Access Memory) are essentially DRAMs with a built-in address {multiplexor} and refresh controller. This saves some system logic and makes the device look like a normal {SRAM}. This has been popular as a lower cost alternative for SRAM in {embedded systems}. It is not a complete SRAM substitute because it is sometimes busy when doing self-refresh, which can be tedious. {Nibble Mode DRAM} can supply four successive bits on one data line by clocking the CAS\ line. {Page Mode DRAM} is a standard DRAM where any number of accesses to the currently open row can be made while the RAS signal is kept active. Static Column DRAM is similar to Page Mode DRAM, but to access different bits in the open row, only the column address needs to be changed while the CAS\ signal stays active. The row buffer essentially behaves like SRAM. {Extended Data Out DRAM} (EDO DRAM) can continue to output data from one address while setting up a new address, for use in {pipelined} systems. DRAM used for Video RAM ({VRAM}) has an additional long shift register that can be loaded from the row buffer. The shift register can be regarded as a second interface to the memory that can be operated in parallel to the normal interface. This is especially useful in {frame buffers} for {CRT} displays. These frame buffers generate a serial data stream that is sent to the CRT to modulate the electron beam. By using the shift register in the VRAM to generate this stream, the memory is available to the computer through the normal interface most of the time for updating the display data, thereby speeding up display data manipulations. SDRAM (Synchronous DRAM) adds a separate clock signal to the control signals. It allows more complex {state machines} on the chip and high speed "burst" accesses that clock a series of successive bits out (similar to the nibble mode). CDRAM (Cached DRAM) adds a separate static RAM array used for caching. It essentially combines main memory and {cache} memory in a single chip. The cache memory controller needs to be added externally. RDRAM (Rambus DRAM) changes the system interface of DRAM completely. A byte-wide bus is used for address, data and command transfers. The bus operates at very high speed: 500 million transfers per second. The chip operates synchronously with a 250MHz clock. Data is transferred at both rising and falling edges of the clock. A system with signals at such frequencies must be very carefully designed, and the signals on the Rambus Channel use nonstandard signal levels, making it incompatible with standard system logic. These disadvantages are compensated by a very fast data transfer, especially for burst accesses to a block of successive locations. A number of different refresh modes can be included in some of the above device varieties: RAS\ only refresh: a row is refreshed by an ordinary read access without asserting CAS\. The data output remains disabled. CAS\ before RAS\ refresh: the device has a built-in counter for the refresh row address. By activating CAS\ before activating RAS\, this counter is selected to supply the row address instead of the address inputs. Self-Refresh: The device is able to generate refresh cycles internally. No external control signal transitions other than those for bringing the device into self-refresh mode are needed to maintain data integrity. (1996-07-11)

Ekādasamukhāvalokitesvara. (T. Spyan ras gzigs bcu gcig zhal; C. Shiyimian Guanyin; J. Juichimen Kannon; K. Sibilmyon Kwanŭm 十一面觀音). In Sanskrit, "Eleven-Headed AVALOKITEsVARA," one of the most common iconographic forms of the BODHISATTVA of compassion. While theories abound about why he has eleven heads, it is likely that the ten small bodhisattva heads topped by a buddha head represent the ten stages (DAsABHuMI) of the bodhisattva path, along with the final attainment of buddhahood. The facial expressions of these heads range from kind to ferocious and were meant to symbolize the bodhisattva's various abilities to destroy illusions and help all sentient beings attain liberation. According to legend, Avalokitesvara was so exhausted and desperate after trying to save innumerable beings that his skull shattered. AMITĀBHA came to help him and formed new heads from the pieces, which he then arranged on AVALOKITEsVARA's head like a crown, finally putting an image of his own head at the very top. While this eleven-headed form is frequently found in later Buddhist art in Tibet, Nepal, and East Asia, an image from the Indian cave site of KĀNHERI is the only extant artistic evidence that this iconographic form is originally of Indian provenance.

emoticon ::: (chat) /ee-moh'ti-kon/ An ASCII glyph used to indicate an emotional state in electronic mail or news. Although originally intended mostly as jokes, comments to be badly misinterpreted (not always even by newbies), resulting in arguments and flame wars.Hundreds of emoticons have been proposed, but only a few are in common use. These include: :-) smiley face (for humour, laughter,friendliness, occasionally sarcasm) generic term synonymous with emoticon, as well as specifically for the happy-face emoticon.The emoticon was invented by one Scott Fahlman on the CMU bboard systems on 1982-09-19. He later wrote: I wish I had saved the original post, or at least that he remembers this original posting, which has subsequently been .As with exclamation marks, overuse of the smiley is a mark of loserhood! More than one per paragraph is a fairly sure sign that you've gone over the line.[Jargon File](2006-07-12)

enhancement ::: 1. A change to a product which is intended to make it better in some way, e.g. new functions, faster, or occasionally more compatible with other systems. they are smaller and less demanding of resources. Sadly, this is almost never true of software enhancements.2. Marketroid-speak for a bug fix. This abuse of language is a popular and time-tested way to turn incompetence into increased revenue. A hacker being ironic would instead call the fix a feature, or perhaps save some effort by declaring That's not a bug, that's a feature!.[Jargon File] (1998-04-04)

enhancement "marketing" 1. A change intended to make a product better in some way, e.g. new functions, faster, or occasionally more compatible with other systems. Enhancements to {hardware} components, especially {integrated circuits} often mean they are smaller and less demanding of resources. Sadly, this is almost never true of {software} enhancements. Examples include {Digital Enhanced Cordless Telecommunications}, {Enhanced Capabilities Port}, {Enhanced Directory Service}, {Enhanced Dynamic Random Access Memory}, {Enhanced Graphics Adapter}, {Enhanced IDE}, {Enhanced Integrated Drive Electronics}, {enhanced parallel port}, {Enhanced Small Disk Interface}, {List Enhanced}, {Privacy Enhanced Mail}. 2. {Marketroid}-speak for a {bug fix}. This abuse of language is a popular and time-tested way to turn incompetence into increased revenue. A hacker being ironic would instead call the fix a {feature}, or perhaps save some effort by declaring "{That's not a bug, that's a feature!}". [{Jargon File}] (1998-04-04)

escape ::: v. --> To flee from and avoid; to be saved or exempt from; to shun; to obtain security from; as, to escape danger.
To avoid the notice of; to pass unobserved by; to evade; as, the fact escaped our attention. ::: v. i. --> To flee, and become secure from danger; -- often

Esther ::: Hero of the Purim story who saved the Jews from annihilation in ancient Persia.

Europa Plan ::: Scheme for the ransom of about 1,000,000 Jews remaining in Europe to save them from extermination initiated by the "Working Group'' of Bratislava in the autumn of 1942.

Fallen Angels Those cosmic entities or dhyanis of various classes who in the course of their evolution descended into matter in order to form and inform the lower worlds. In doing so they rebelled in a purely mystical sense against spirit or heaven, asserting individual free will and divine love. Their act is in part one of compassion and self-sacrifice, and they are eventually saved, while they carry the cycle of evolution along the ascending arc. Christian theology has interpreted this into the legend of the fallen angles, whose rebellion against God is a crime, who are the eternal enemies of God and mankind, and who are in consequence doomed to final destruction. The myth in its original form has many variants, as in the story of Prometheus, Bahak-Zivo, the Dragon of Revelation, the kumaras, etc.

fangsheng hui. (J. hojoe; K. pangsaeng hoe 放生會). In Chinese, "ceremony for releasing living creatures," a Buddhist ceremony held throughout East Asian Buddhism, usually on the fifteenth day of the eighth month of the lunar calendar or the third day of the third month. The practice of releasing animals is claimed to have been initially established as a formal ceremony by TIANTAI ZHIYI (538-597), who followed the account presented in the SUVARnAPRABHĀSOTTAMASuTRA (C. Jinguangming jing; "Sutra of Golden Light"), which describes the practice of releasing captured animals (FANGSHENG), especially fish. The Suvarnaprabhāsottamasutra tells a story about Jalavāhana (sākyamuni Buddha in an earlier incarnation), who saved ten thousand fish by bringing water to a dried-up pond. He then recited for them the ten epithets of the buddha Ratnasikhin/Ratnabhava, since he had been told that any creatures who heard that buddha's name at the time their deaths would be reborn in the heavens; he continued on to teach them the doctrine of conditioned origination (PRATĪTYASAMUTPĀDA). In 575, Zhiyi is said to have lamented the fact that local folk made their living by catching fish, so he built a "pond where creatures could be released" (fangsheng chi) and preached to the freed fish the SADDHARMAPUndARĪKASuTRA and the Suvarnaprabhāsottamasutra. The fangsheng ceremony subsequently became one of the important rituals within the TIANTAI ZONG, even though there is no extant record of its performance until it was revived by Luoxi Yiji (919-987), the fifteenth head of the Tiantai school. Public ceremonies of releasing animals were also held at court, particularly on the Buddha's Birthday, and lay groups were organized at the local level to release animals. The Ming-dynasty monk YUNQI ZHUHONG's (1535-1615) Fangsheng yi ("Rite for Releasing Living Creatures") is considered one of the standard sources for the fangsheng ritual. This ritual entails bestowing the three refuges (TRIsARAnA) on the creatures to be released, reciting the ten epithets of the buddha Ratnasikhin/Ratnabhava, teaching the creatures the twelvefold chain of dependent origination (a difficult doctrine even for bipeds), and concluding with a repentance rite for the animals' transgressions.

fangsheng. (T. srog blu/tshe thar; J. hojo; K. pangsaeng 放生). In Chinese, "releasing living creatures," referring to the practice of buying captured animals, such as fish, turtles, or birds, and then setting them free; the focus of a ritual popular in East Asian Buddhism, the "ceremony of releasing living creatures" (FANGSHENG HUI). The Buddhist tradition asserts that merit (PUnYA) is produced by both actively pursuing wholesome actions (KUsALA-KARMAPATHA) as well as refraining from unwholesome actions (AKUsALA-KARMAPATHA); fangsheng is regarded as an enhancement of both types of action, by furthering the first lay precept (sĪLA) that forbids the unsalutary action of killing, as well as the MAHĀYĀNA precept that encourages the salutary act of vegetarianism. ¶ The two representative scriptures on fangsheng are the FANWANG JING ("Book of Brahmā's Net") and the SUVARnAPRABHĀSOTTAMASuTRA (C. Jinguangming jing; "Sutra of Golden Light"), the former providing the doctrinal basis for the practice of fangsheng, the latter a protypical example of a fangsheng hui. The Fanwang jing says that because all sentient beings in the six destinies (sAdGATI; see also GATI) have at some time or other during the vastness of SAMSĀRA been one's parents, a person should always strive to rescue creatures from people who would kill them in order to save them from their torment. The Suvarnaprabhāsottamasutra tells a story about Jalavāhana (sĀKYAMUNI Buddha in an earlier life), who saved ten thousand fish who were dying in a dried up pond by bringing water to refill it. He then recited for them the ten epithets of the buddha Ratnasikhin/Ratnabhava, since he had been told that any creatures who heard that Buddha's name at the time of their deaths would be reborn in the heavens. The fish were reborn as divinities in the TRĀYASTRIMsA heaven, who then rained jewels down on the earth.¶ In China, the Buddhist custom of vegetarianism had started to pervade the culture by the Qi (479-501) and Liang (502-556) dynasties, a custom that encouraged the freeing of animals. In 619, an imperial decree prohibited fishing, hunting, and the slaughter of animals during the first, fifth, and ninth months of the year. A decree of 759 established eighty-one ponds for the release and protection of fish. Fangsheng appears to have been practiced not only by individual laypeople and monks. There is a record of the Liang dynasty monk Huiji (456-515) who practiced mendicancy so he could buy and release captured animals. TIANTAI ZHIYI (538-597), the founder of the TIANTAI ZONG, is known to have performed a formal ceremony for releasing animals in 575. Zhiyi lamented the fact that local folk made their living by catching fish, so he built a "pond where creatures could be released" (fangsheng chi) and preached to the freed fish the SADDHARMAPUndARĪKASuTRA and the Suvarnaprabhāsottamasutra. Zhiyi thus established the Suvarnaprabhāsottamasutra as the scriptural authority for fangsheng. Following Zhiyi, the fangsheng ceremony subsequently became one of the important rituals used within the Tiantai school. Ciyun Zunshi (964-1032) and SIMING ZHILI (960-1028), both Tiantai monks during the Song dynasty, were ardent advocates of fangsheng, who established ponds for releasing creatures and performed the ceremony of releasing creatures, especially in conjunction with celebrations of the Buddha's birthday. In the CHAN school, YONGMING YANSHOU (904-975) and YUNQI ZHUHONG (1535-1615) were among the most enthusiastic proponents of fangsheng. Zhuhong wrote works regarding the practice of vegetarianism, including the Shirou ("On Meat-Eating") and the Shasheng feirensuowei ("Killing Is Not What Humans Are Supposed To Do"), and also composed tracts on the ritual practice of fangsheng, such as the Fangsheng yi ("Rite for Releasing Living Creatures") and the Jiesha fangsheng wen ("Text on Prohibiting Killing and Releasing Living Creatures"). His Fangsheng yi is still considered today one of the standard sources for the Fangsheng ritual. Eventually, almost every large monastery in China had a pool for releasing fish and pens for the care of livestock that had been rescued from the butcher. Because these animals had been given Buddhist precepts, they were encouraged to observe them, with males and females segregated and carnivorous fish kept separately. Birds, turtles, and fish were more popular for release than domesticated animals because they required no further assistance. The pious who delivered cows and pigs to the monastery, however, were required to contribute toward their sustenance. ¶ The practice was popular in other Buddhist countries. In medieval Japan the imperial government would order the capture of three times the number of fish needed to be released at a ceremony in order that the requisite number-often from one to three thousand-would still be alive by the time the ceremony took place. In such cases, the practice of releasing animals resulted in the unfortunate death of many before they could be liberated. Among Tibetan Buddhists, the killing of animals is normatively deplored, and protecting the life of even the tiniest insect (srog skyob) is a common practice; in the LHA SA region, a small Muslim community traditionally performed the task of killing and butchering animals; farmers and nomads butcher some of their animals each year. Vegetarianism (sha med) is admired, but not widespread in Tibet, except during the first two weeks of the fourth Tibetan month SA GA ZLA BA when, it is believed, the results of wholesome actions increase one hundred thousand times. Buying an animal destined for slaughter to protect one's own life, or more commonly to protect the life of an important religious figure, is also common; that practice is known as tshe thar, lit., "liberating life" in Tibetan.

faqi. (S. *dharmabhājana; T. chos kyi snod; J. hoki; K. popki 法器). In Chinese, "dharma vessel" or "implement of dharma." When referring to objects, faqi is the collective name for all the implements used either for ritual and liturgical purposes (e.g., bells, drums, and wooden fish) or for decorative purposes (e.g., canopies, banners, flower vases, censers, and lamps). The term is also used to refer to the few possessions allowable to a monk or nun, such as the begging bowl (PĀTRA), recitation beads (JAPAMĀLĀ), and the staff; see also PARIsKĀRA. One of the six forms of AVALOKITEsVARA, the Thousand-Hands and Thousand-Eyes emanation (S. SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA; C. Qianshou Qianyan Guanshiyin Pusa), is commonly depicted in abbreviated form with forty hands, each of which holds a different faqi (cf. T. phyag mtshan, lag cha). According to the Nīlakantha[ka]sutra, these forty faqi include weapons, precious jewels, liturgical instruments, the sun and moon, and plants. The bodhisattva uses these various faqi to protect and save the sentient beings of the continent of JAMBUDVĪPA. When used metaphorically to refer to a person, faqi is a term of praise, meaning "one who has been, or has the potential to be, molded into a vessel of the dharma," or "someone who is suitably prepared to believe in and understand the teachings of Buddhism." In the CHAN tradition, one who is capable of being entrusted with the store of the proper dharma eye (ZHENFAYANZANG), the sublime mind of NIRVĀnA, is called a "dharma vessel."

fideism ::: In Christian theology, the position that reason is more-or-less irrelevant to religious belief, that rational or scientific arguments for the existence of God are fallacious and irrelevant, and have nothing to do with the truth of Christian theology. Its argument in essence goes: "Christian theology teaches that people are saved by faith. But, if God's existence can be proven, either empirically or logically, faith becomes irrelevant. Therefore, if Christian theology is true, no proof of God's existence is possible." The term is occasionally used to refer to a belief that Christians are saved by faith alone: for which see sola fide. This position is sometimes called solifidianism.

file server Hardware and software that together provide file-handling and storage functions for multiple users on a {local area network}. The most common choices for file server software are {Sun Microsystems}' {Network File System} for {Unix} and {Novell Netware} for {IBM PC} compatibles. There is also a version of NFS for PCs called {PC-NFS}. Storing files on a file server saves having multiple copies stored on individual computers, thus economising on disk space and also makes administrating and updating the files easier.

For the others, the “ baby monkey ” type or those who are still more independent, following their own ideas, doing their own sadhana, asking only for some instruction or help, the grace of the Guru is there, but it acts according to the nature of the sadhaka and counts upon his efforts to a greater or less degree ; it helps, succours in difficulty, saves in the time of danger ; the disciple is not always, is perhaps hardly at all aware of what is being done as he is absorbed in himself and his endeavour. In such cases the decisive psychological movement, the touch that makes all clear, may lake longer to come.

Fortran 77 ::: A popular version of Fortran with Block IF, PARAMETER and SAVE statements added, but still no WHILE. It has fixed-length character strings, format-free I/O, and arrays with lower bounds.[ANSI X3.9-1978]. . . (1994-12-16)

Fortran 77 A popular version of {Fortran} with Block IF, PARAMETER and SAVE statements added, but still no WHILE. It has fixed-length character strings, format-free I/O, and {arrays} with lower bounds. [ANSI X3.9-1978]. {GNU version (ftp://gnu.org/pub/gnu/g77)}. {Amiga version (ftp://ftp.cso.uiuc.edu/amiga/fish/ff470/BCF)}. (1994-12-16)

for trying to save from drowning the Egyptian

frequently enough in both the Old and New Testaments, but they are not named, save in two or

gang ::: v. i. --> To go; to walk.
A going; a course.
A number going in company; hence, a company, or a number of persons associated for a particular purpose; a group of laborers under one foreman; a squad; as, a gang of sailors; a chain gang; a gang of thieves.
A combination of similar implements arranged so as, by acting together, to save time or labor; a set; as, a gang of saws, or

giver’s son. Zipporah (Moses’ wife) saved the day

Gnas chung oracle. (Nechung). The state oracle of Tibet, known as the Gnas chung chos rje, traditionally based at GNAS CHUNG monastery outside of LHA SA. During the time of the fifth DALAI LAMA, PE HAR rgyal po shifted residence from BSAM YAS to Gnas chung monastery. It is said that, at that time, the medium of Pe har, in a form known as Rdo rje grags ldan, saved the Tibetan people by uncovering a Nepalese plot to poison Tibetan wells. The oracle played an important role in contentious successions of the sixth and seventh Dalai Lamas, acting as a voice of the Tibetans against Chinese interests and predicting the birth of the seventh Dalai Lama in Li thang in Khams, and again assisting in the nineteenth century in the discovery of the thirteenth Dalai Lama. The oracle briefly lost favor due to erroneous predictions regarding the 1904 British invasion of Tibet, but regained his status by exposing a plot against the thirteenth Dalai Lama's life and then predicting his death in 1933. The oracle was consulted in the search for the current fourteenth Dalai Lama, and in matters relating to the 1950 Chinese Communist invasion of Tibet and subsequent events of the Chinese occupation, leading up to the Dalai Lama's escape into exile in 1959. In exile the Gnas chung chos rje has continued to play his traditional role of advising the Tibetan government.

Golden Fleece In Greek mythology, the fleece of a ram sent by the gods to save Phrixus and Helle, son and daughter of Athamas and Nephele, from their stepmother Ino. Flying through the air, it bore them towards Asia Minor. Helle drowned in the sea (at the Hellespont), but Phrixus arrived at Colchis. There he sacrificed the ram to Zeus and presented the fleece to king Aeetes, who hung it in a grove of Ares. Later, a generation before the Trojan War, Jason and the Argonauts brought the fleece back to Greece with the aid of Aeetes’ daughter Medea.

Good Thing "convention" (From the 1930 Sellar and Yeatman parody "1066 And All That") Often capitalised; always pronounced as if capitalised. 1. Self-evidently wonderful to anyone in a position to notice: "The {Trailblazer}'s 19.2 K{baud} {PEP} mode with {on-the-fly} {Lempel-Ziv compression} is a Good Thing for sites relaying {netnews}". 2. Something that can't possibly have any ill side-effects and may save considerable grief later: "Removing the {self-modifying code} from that {shared library} would be a Good Thing". 3. When said of software tools or libraries, as in "{Yacc} is a Good Thing", specifically connotes that the thing has drastically reduced a programmer's work load. Opposite: {Bad Thing}, compare {big win}. [{Jargon File}] (1995-05-07)

Good Thing ::: (convention) (From the 1930 Sellar and Yeatman parody 1066 And All That) Often capitalised; always pronounced as if capitalised.1. Self-evidently wonderful to anyone in a position to notice: The Trailblazer's 19.2 Kbaud PEP mode with on-the-fly Lempel-Ziv compression is a Good Thing for sites relaying netnews.2. Something that can't possibly have any ill side-effects and may save considerable grief later: Removing the self-modifying code from that shared library would be a Good Thing.3. When said of software tools or libraries, as in Yacc is a Good Thing, specifically connotes that the thing has drastically reduced a programmer's work load.Opposite: Bad Thing, compare big win.[Jargon File] (1995-05-07)

Graphical Kernel System ::: (graphics, standard) (GKS) The widely recognised standard ANSI X3.124 for graphical input/output. GKS is worked on by the ISO/IEC group JTC1/SC24. It computer graphics output devices. It provides an abstraction to save programmers from dealing with the detailed capabilities and interfaces of specific hardware.GKS defines a basic two-dimensional graphics system with: uniform input and output primitives; a uniform interface to and from a GKS metafile for storing output devices including such as printers, plotters, vector graphics devices, storage tubes, refresh displays, raster displays, and microfilm recorders. (1999-04-01)

Graphical Kernel System "graphics, standard" (GKS) The widely recognised standard {ANSI} X3.124 for graphical input/output. GKS is worked on by the {ISO}/{IEC} group {JTC1/SC24}. It provides applications programmers with standard methods of creating, manipulating, and displaying or printing computer graphics on different types of computer graphics {output devices}. It provides an abstraction to save programmers from dealing with the detailed capabilities and interfaces of specific hardware. GKS defines a basic two-dimensional graphics system with: uniform input and output {primitives}; a uniform interface to and from a {GKS metafile} for storing and transferring graphics information. It supports a wide range of graphics output devices including such as {printers}, {plotters}, {vector graphics} devices, {storage tubes}, {refresh displays}, {raster displays}, and {microfilm recorders}. (1999-04-01)

harmless ::: a. --> Free from harm; unhurt; as, to give bond to save another harmless.
Free from power or disposition to harm; innocent; inoffensive.

Heaven and Hell In Christian theology, the abodes of Deity and the celestial hierarchy on the one hand, and of Satan and his fallen angels on the other hand; the final goal of those who are saved and of those who are damned. The origin of the doctrine is founded in the ancient Mystery teachings concerning the human afterdeath experiences and the corresponding experiences passed through by the candidate for initiation. Hell may be likened to kama-loka and also avichi, though neither is eternal. Kama-loka is better represented, however, by purgatory. Heaven is a reflection of devachan, blended also with ideas of nirvanic states. Thus heaven and hell should both be used in the plural, as is commonly the case in their non-Christian equivalents: Elysium, nirvana, Paradise, Valhalla, Olympus, and many other names for heaven; and Tartarus, Gehenna, She’ol, Niflheim, etc., for hell.

  “He is the Second ‘Life’ of the second or manifested trinity ‘the heavenly life and light, and older than the architect of heaven and earth’ (Cod. Naz., Vol. I, p. 145). These trinities are as follows. The Supreme Lord of splendour and of light, luminous and refulgent, before which no other existed, is called Corona (the crown); Lord Ferho, the unrevealed life which existed in the former from eternity; and Lord Jordan — the spirit, the living water of grace (Ibid. II., pp. 45-51). He is the one through whom alone we can be saved. These three constitute the trinity in abscondito. The second trinity is composed of the three lives. The first is the similitude of Lord Ferho, through whom he has proceeded forth; and the second Ferho is the King of Light — Mano. The second life is Ish Amon (Pleroma), the vase of election, containing the visible thought of the Jordanus Maximus — the type (or its intelligible reflection), the prototype of the living water, who is the ‘spiritual Jordan.’ (Ibid. II., p. 211) The third life, which is produced by the other two, is Abatur (Ab, the Parent or Father). This is the mysterious and decrepit ‘Aged of the Aged,’ the Ancient ‘Senem sui obtegentem et grandaevum mundi.’ This latter third Life is the Father of the Demiurge Fetahil, the Creator of the world, whom the Ophites call Ilda-Baoth . . . though Fetahil is the only-begotten one, the reflection of the Father, Abatur, who begets him by looking into the ‘dark water.’ Sophia Achamoth also begets her Son Ilda-Baoth the Demiurge, by looking into the chaos of matter. But the Lord Mano, ‘the Lord of loftiness, the Lord of all genii,’ is higher than the Father, in this kabalistic Codex — one is purely spiritual, the other material. So, for instance, while Abatur’s ‘only-begotten’ one is the genius Fetahil, the Creator of the physical world, Lord Mano, the ‘Lord of Celsitude,’ who is the son of Him, who is ‘the Father of all who preach the Gospel,’ produces also an ‘only-begotten’ one, the Lord Lehdaio, ‘a just Lord.’ He is the Christos, the anointed, who pours out the ‘grace’ of the Invisible Jordan, the Spirit of the Highest Crown . . .” (TG 204-5).

Helen Keller mode ::: 1. State of a hardware or software system that is deaf, dumb, and blind, i.e. accepting no input and generating no output, usually due to an infinite loop or some other excursion into deep space. (Unfair to the real Helen Keller, whose success at learning speech was triumphant.) See also go flatline, catatonic.2. On IBM PCs under MS-DOS, refers to a specific failure mode in which a screen saver has kicked in over an ill-behaved application which bypasses the very being able to see what you're doing, or to re-boot the machine. This isn't (strictly speaking) a crash.[Jargon File]

Helen Keller mode 1. State of a hardware or software system that is deaf, dumb, and blind, i.e. accepting no input and generating no output, usually due to an {infinite loop} or some other excursion into {deep space}. (Unfair to the real Helen Keller, whose success at learning speech was triumphant.) See also {go flatline}, {catatonic}. 2. On {IBM PCs} under {MS-DOS}, refers to a specific failure mode in which a screen saver has kicked in over an {ill-behaved} application which bypasses the very interrupts the screen saver watches for activity. Your choices are to try to get from the program's current state through a successful save-and-exit without being able to see what you're doing, or to {re-boot} the machine. This isn't (strictly speaking) a crash. [{Jargon File}]

  “He never laid claim to spiritual powers, but proved to have a right to such claim. He used to pass into a dead trance from thirty-seven to forty-nine hours without awakening, and then knew all he had to know, and demonstrated the fact by prophesying futurity and never making a mistake. It is he who prophesied before the Kings Louis XV. and XVI., and the unfortunate Marie Antoinette. Many were the still-living witnesses in the first quarter of this century who testified to his marvellous memory; he could read a paper in the morning and, though hardly glancing at it, could repeat its contents without missing one word days afterwards; he could write with two hands at once, the right hand writing a piece of poetry, the left a diplomatic paper of the greatest importance. He read sealed letters without touching them, while still in the hand of those who brought them to him. He was the greatest adept in transmuting metals, making gold and the most marvellous diamonds, an art, he said, he had learned from certain Brahmans in India, who taught him the artificial crystallisation (‘quickening’) of pure carbon. As our Brother Kenneth Mackenzie has it: — ‘In 1780, when on a visit to the French Ambassador to the Hague, he broke to pieces with a hammer a superb diamond of his own manufacture, the counterpart of which, also manufactured by himself, he had just before sold to a jeweller for 5500 louis d’or.’ He was the friend and confidant of Count Orloff in 1772 at Vienna, whom he had helped and saved in St. Petersburg in 1762, when concerned in the famous political conspiracies of that time; he also became intimate with Frederick the Great of Prussia. As a matter of course, he had numerous enemies, and therefore it is not to be wondered at if all the gossip invented about him is now attributed to his own confessions: e.g., that he was over five hundred years old; also, that he claimed personal intimacy ‘with the Saviour and his twelve Apostles, and that he had reproved Peter for his bad temper’ — the latter clashing somewhat in point of time with the former, if he had really claimed to be only five hundred years old. If he said that ‘he had been born in Chaldea and professed to possess the secrets of the Egyptian magicians and sage,’ he may have spoken truth without making any miraculous claim. There are Initiates, and not the highest either, who are placed in a condition to remember more than one of their past lives. But we have good reason to know that St. Germain could never have claimed ‘personal intimacy’ with the Saviour. However that may be, Count St. Germain was certainly the greatest Oriental Adept Europe has seen during the last centuries. But Europe knew him not. Perchance some may recognise him at the next Terreur, which will affect all Europe when it comes, and not one country alone” (TG 308-9).

Hera, however, poisoned the mind of Semele with suspicion when the new-forming body of Zagreus within her reached the seventh month of gestation, and Semele impelled Zeus to reveal himself to her in his true form, whereupon the mortal body of Semele was destroyed by the divine fire. The holy babe was saved from death by Zeus, who sewed the child up in his own thigh until “the life that formerly was Zagreus, was reborn as Dionysos,” the risen Savior, at Easter (the spring equinox), while as Zagreus he had been born at Semele’s death at the winter solstice. Here we see the myth’s solar significance.

himself ::: pron. --> An emphasized form of the third person masculine pronoun; -- used as a subject usually with he; as, he himself will bear the blame; used alone in the predicate, either in the nominative or objective case; as, it is himself who saved himself.
One&

HTTP proxy server "web" A {proxy server} for {HTTP} requests. Typically an HTTP proxy or "web proxy" accepts HTTP requests containing {URLs} with a special prefix. The proxy removes the prefix and looks for the resulting URL in its local {cache} (if it is a caching proxy). If found, it returns the document immediately, otherwise it fetches it from the remote server, saves a copy in its cache and returns it to the requester. The cache will usually have an expiry {algorithm} which flushes documents according to their age, size and access history. The purpose is to reduce the amount of data flowing over the proxy's Internet connection and to speed up clients' access to frequently requested pages, e.g. at an {ISP} or on a large company's {firewall}. The proxy may also reject requests where the URL or content matches certain conditions. The {Apache} HTTP server can be configured to act as a proxy server. Another popular software proxy is {Squid}. (2008-07-01)

"Human pity is born of ignorance & weakness; it is the slave of emotional impressions. Divine compassion understands, discerns & saves.” Essays Divine and Human*

“Human pity is born of ignorance & weakness; it is the slave of emotional impressions. Divine compassion understands, discerns & saves.” Essays Divine and Human

Humphreys, Christmas. (1901-1983). Early British popularizer of Buddhism and founder of the Buddhist Society, the oldest lay Buddhist organization in Europe. Born in London in 1901, Humphreys was the son of Sir Travers Humphreys (1867-1956), a barrister perhaps best known as the junior counsel in the prosecution of the Irish writer Oscar Wilde (1854-1900). Following in his father's footsteps, Humphreys studied law at Cambridge University and eventually became a senior prosecutor at the Old Bailey, London, the central criminal court, and later a circuit judge; he was also involved in the Tokyo war crimes trials as a prosecutor, a post he accepted so he could also further in Japan his studies of Buddhism. (Humphreys's later attempts to inject some Buddhist compassion into his courtroom led to him being called the "gentle judge," who gained a reputation for being lenient with felons. After handing down a six-month suspended sentence to an eighteen-year-old who had raped two women at knifepoint, the public outcry that ensued eventually led to his resignation from the bench in 1976.) Humphreys was interested in Buddhism from his youth and declared himself a Buddhist at age seventeen. In 1924, at the age of twenty-three, he founded the Buddhist Society, London, and served as its president until his death; he was also the first publisher of its journal, The Middle Way. Humphreys strongly advocated a nonsectarian approach to Buddhism, which embraced the individual schools of Buddhism as specific manifestations of the religion's central tenets. His interest in an overarching vision of the whole of the Buddhist tradition led him in 1945 to publish his famous Twelve Principles of Buddhism, which has been translated into fourteen languages. These principles focus on the need to recognize the conditioned nature of reality, the truth of impermanence and suffering, and the path that Buddhism provides to save oneself through "the intuition of the individual." A close associate of DAISETZ TEITARO SUZUKI and a contemporary of EDWARD CONZE, Humphreys himself wrote over thirty semischolarly and popular books and tracts on Buddhism, including Buddhism: An Introduction and Guide, published in 1951.

icchantika. (T. 'dod chen; C. yichanti; J. issendai; K. ilch'onje 一闡提). In Sanskrit, "incorrigibles"; a term used in the MAHĀYĀNA tradition to refer to a class of beings who have lost all potential to achieve enlightenment or buddhahood. The term seems to derive from the present participle icchant (desiring), and may be rendered loosely into English as something like "hedonist" or "dissipated" (denotations suggested in the Tibetan rendering 'dod chen (po), "subject to great desire"). (The Sinographs are simply a transcription of the Sanskrit.) The Mahāyāna MAHĀPARINIRVĀnASuTRA states that persons become icchantika when they refuse to accept such basic principles as the law of causality, have lost their moral compass, are no longer concerned about either present actions or their future consequences, do not associate with spiritual mentors, and generally do not follow the teachings of the Buddha. In the LAnKĀVATĀRASuTRA, an icchantika is defined as a being who is explicitly antagonistic to the "bodhisattva collection" (BODHISATTVAPItAKA) of the canon, viz., to Mahāyāna scriptures, and who falsely claims that those scriptures do not conform to the SuTRA and the VINAYA. As a consequence of their disdain for the dharma, icchantikas were commonly assumed to be condemned to an indefinite period (and, according to some texts, an eternity) in the hells (see NĀRAKA). Certain bodhisattvas, such as KsITIGARBHA, could, however, voluntarily choose to become icchantikas by renouncing all of their own wholesome faculties (KUsALAMuLA) in order to save even the denizens of the hells. In East Asia, there was a major debate about whether icchantikas were subject to eternal damnation or whether even they retained the innate capacity to attain enlightenment. The Chinese monk DAOSHENG (355-434) rejected the implication that Buddhism would condemn any class of being to hell forever. He went so far as to reject the accuracy of passages suggesting such a fate that appeared in the first Chinese rendering of the Mahāparinirvānasutra made by FAXIAN and BUDDHABHADRA in 418. DHARMAKsEMA's subsequent translation of the sutra in 421, however, affirmed Daosheng's view that the buddha-nature (C. FOXING; S. BUDDHADHĀTU) was inherent in all beings, even icchantikas. The FAXIANG school of YOGĀCĀRA Buddhism was the only school of East Asian Buddhism that posited the existence of icchantikas, which it viewed as beings who had destroyed the pure seeds (BĪJA) innate in the mind through their heinous actions and thus had lost all hope of becoming buddhas. Virtually all other schools of East Asian Buddhism, however, asserted the doctrine of the universality of the buddha-nature in all sentient beings (and, in some cases, even in inanimate objects), and thus rejected any implication that icchantikas were bereft of all prospect of achieving buddhahood. See also SAMUCCHINNAKUsALAMuLA; QINI[ZUI].

Import-substituting industrialisation (ISI) - A strategy of restricting imports of manufactured goods and using the foreign exchange saved to build up domestic substitute industries.

indemnify ::: v. t. --> To save harmless; to secure against loss or damage; to insure.
To make restitution or compensation for, as for that which is lost; to make whole; to reimburse; to compensate.

In his cosmic aspect, Dionysos is the demiourgos or world-former. As Dionysos Chthonios, he is the son of Demeter or Persephone, and one of his names is Zagreus; he was torn to pieces and devoured by titans, but his heart was saved and given to Zeus. The same chthonian aspect is seen in the Dionysios Sabazios of Thrace and Phrygia. This allegory parallels the Hindu Padmapani, and his dismemberment by the cosmic titans signifies the processes of evolutive cosmic differentiation into the main hierarchies of the universe. He was likewise a personification of the sun, in its spiritual and material aspects. The esoteric Greek significance of this was taught in the Orphic Mysteries. See also ZAGREUS

In regard to Jehovah: “Jehovah was a substitute for purposes of an exoteric national faith, and had no importance or reality in the eyes of the erudite priests and philosophers — the Sadducees, the most refined as the most learned of all the Israelite sects, who stand as a living proof with their contemptuous rejection of every belief, save the Law” (SD 2:472-3).

Instinct The vegetative, passive, or automatic side of intuition, which expresses itself all through natural existences. The atoms move and sing by instinct, and by the instinctual faculty the animal guides its life. In human beings are the divine instincts of love, forgiveness, and pity. “Instinct, as a divine spark, lurks in the unconscious nerve-centre of the ascidian mollusk, and manifests itself at the first stage of action of its nervous system as what the physiologist terms the reflex action. It exists in the lowest classes of the acephalous animals as well as in those that have distinct heads; it grows and develops according to the law of the double evolution, physically and spiritually; and entering upon its conscious stage of development and progress in the cephalous species already endowed with a sensorium and symmetrically-arranged ganglia, this reflex action, whether men of science term it automatic, as in the lowest species, or instinctive, as in the more complex organisms which act under the guidance of the sensorium and the stimulus originating in distinct sensation, is still one and the same thing. It is the divine instinct in its ceaseless progress of development. This instinct of the animals, which act from the moment of their birth each in the confines prescribed to them by nature, and which know how, save in accident proceeding from a higher instinct than their own, to take care of themselves unerringly — this instinct may, for the sake of exact definition, be termed automatic; but it must have either within the animal which possesses it or without, something’s or some one’s intelligence to guide it” (IU 1:425).

In the Eddas the aesir are in perpetual opposition to the jotunn (giants; Icelandic jotnar), as energy is opposed to inertia. When the gods withdraw at Ragnarok, the universe ceases to be. The aesir’s reign or life was preceded by a period of quiescence, during which nothing existed. This was Ymir, the frostgiant, the transformed Bargalmer (Icelandic Bergelmir), fruitage of a previous cycle of universal life, who was “saved on a boatkeel” or “ground on the mill” to furnish substance for the succeeding world. This was to be created by All-father Odin and his two brothers, Vile and Vi (or Ve). The frost giant is killed — transformed — by the three gods, and from his substance (Orgalmer) the worlds are created. They are sustained by Trudgalmer until the gods again withdraw. In his capacity of creator Odin is named Ofner (opener), energic counterpart of Orgalmer, while at the end of a cosmic life he becomes Svafner (closer) and paired with Bargalmer.

In the unfolding marvel of the embryonic germ-cell, both in the human and subhuman kingdoms, each kind manifests its own essential selfhood or svabhava, and its own degree of evolution. In the unfolding growth of the human embryo it rapidly epitomizes the aeon-long history of the imbodiments of the race, as it also repeats its individual course through all the forms of matter — a process often referred to as recapitulation. It goes back to past manvantaras of manifestation in mineral form, for “the cell-germinating substance (the cytoblastema) and the mother-lye from which crystals originate, are one and the same essence, save in differentiation for purposes” (SD 2:256n).

  “It was the secresy of the early kabalists, who were anxious to screen the real Mystery name of the ‘Eternal’ from profanation, and later the prudence which the mediaeval alchemists and occultists were compelled to adopt to save their lives, that caused the inextricable confusion of divine names. This is what led the people to accept the Jehovah of the Bible as the name of the ‘One living God.’ . . . Therefore, the biblical name of Jehovah may be considered simply as a substitute, which, as belonging to one of the ‘powers,’ got to be viewed as that of the ‘Eternal.’ . . . the interdiction did not at all concern the name of the exoteric Jehovah, whose numerous other names could also be pronounced without nay penalty being incurred. . . . the ‘Eternal’ being something higher than the exoteric and personal ‘Lord’ ” (IU 2:400-1).

James, William: (1842-1910) Unquestionably one of the most influential of American thinkers, William James began his career as a teacher shortly after graduation (MD, 1870) from Harvard University. He became widely known as a brilliant and original lecturer, and his already considerable reputation was greatly enhanced in 1890 when his Principles of Psychology made its appearance. Had James written no other work, his position in American philosophy and psychology would be secure; the vividness and clarity of his style no less than the keenness of his analysis roused the imagination of a public in this country which had long been apathetic to the more abstract problems of technical philosophy. Nor did James allow this rising interest to flag. Turning to religious and moral problems, and later to metaphysics, he produced a large number of writings which gave ample evidence of his amazing ability to cut through the cumbersome terminology of traditional statement and to lay bare the essential character of the matter in hand. In this sense, James was able to revivify philosophical issues long buried from any save the classical scholars. Such oversimplifications as exist, for example, in his own "pragmatism" and "radical empiricism" must be weighed against his great accomplishment in clearing such problems as that of the One and the Many from the dry rot of centuries, and in rendering such problems immediately relevant to practical and personal difficulties. -- W.S.W.

Jatayu (Sanskrit) Jaṭāyu King of the vultures, steed of Vishnu and other gods, son of Aruna and Syeni according to the Mahabharata; or son of Garuda according to the Ramayana. Jatayu promised his aid to Rama, and when the demon-king Ravana was carrying off Rama’s wife Sita, the king of birds gave pursuit, but was mortally wounded after a furious battle with Ravana. In the Puranas, when Rama’s father, King Dasaratha, went to the ecliptic to recover Sita from Sani (Saturn), his chariot was consumed by a glance from Sani’s eye, but Jatayu caught the falling king and saved him.

Joseph; as the one who saved Daniel’s companions

Kabiri, Kabeiri, Kabeiroi, Kabarim, Kabirim, Kabiria (Greek) Cabiri (Latin) Plural name of certain very mysterious divinities, revered in nearly all the countries of the Near East. They were worshiped as divinities in Samothrace and on Lemnos (the island sacred to Vulcan) and were popularly represented as cosmic dwarves, the sons of Vulcan (Hephaestos), and masters of the art of working metals. Kabiri was a generic title: as the mighty they were of both sexes, gods and mortals, terrestrial, celestial, and kosmic. Blavatsky describes the kabiri as the seven divine titans identical with the seven rishis saved from the flood by Vaivasvata-Manu (SD 2:142). The “mighty men of renown” (gibborim) who date from the days of the earliest Atlantean subraces while yet Lemuria had not wholly disappeared — became in the fifth root-race the teachers whom the Egyptians and Phoenicians called kabiri, the Greeks titans, and the Hindus rakshasas and daityas.

Kalavinka is said to have awakened King Bimbasara and thus saved him from the bite of a cobra — a legend signifying a sage saving himself from the assault of the lower serpent.

keeper ::: n. --> One who, or that which, keeps; one who, or that which, holds or has possession of anything.
One who retains in custody; one who has the care of a prison and the charge of prisoners.
One who has the care, custody, or superintendence of anything; as, the keeper of a park, a pound, of sheep, of a gate, etc. ; the keeper of attached property; hence, one who saves from harm; a defender; a preserver.

Kingdom of Heaven, Kingdom of God In the New Testament, used by John the Baptist, Jesus, and St. Paul; it indicates a state of relative spiritual completion and attainment, not merely the afterdeath state of the “righteous” or “saved,” as seen in the statement, “the kingdom of God is within you” (Luke 17:21). Blavatsky interprets the answer in the Gospel of the Egyptians as to when the kingdom of heaven will come — “When the Two has been made One, and the Outward has become as the Inward, and the Male with the Female neither Male nor Female” — as signifying among other things, 1) the union of lower manas with the higher manas, the self-conscious raising of the personality to the individuality; and 2) the return of humankind to the androgynous state in future root-races. “Thus this Kingdom may be attained by individuals now, and by mankind in Races to come” (BCW 13:48-9; 14:55).

K&R style "programming" An ugly, obsolete, deprecated {source code} {indent style} that looks like this: if (cond) { "body" } The basic indent is eight spaces (or one tab) per level; less commonly four. It is named after {Kernighan} & {Ritchie} because the examples in {K&R} are formatted this way. It is also called "kernel style" (because the {Unix} {kernel} was written in it) or {Egyptian brackets}. This style was popular when programmers worked on small displays, or when printing code on paper, becuase it saves vertical space. It should be avoided because the opening brace is easy to miss at the end of a long condition in an "if" or "while" statement and it makes it hard to pair up braces. (2014-09-28)

Ksitigarbhasutra. (C. Dizang pusa benyuan jing; J. Jizo bosatsu hongangyo; K. Chijang posal ponwon kyong 地藏菩薩本願經). In Sanskrit, "The Scripture on Ksitigarbha," now extant only in a Chinese translation (which may be rendered as "Scripture on the Original Vows of Ksitigarbha Bodhisattva") made by the Khotanese monk sIKsĀNANDA between 695 and 700 CE. The Chinese recension is in a total of thirteen chapters, which are divided into three sections. The sutra is presented as a dialogue between sĀKYAMUNI Buddha and KsITIGARBHA before a congregation of buddhas, BODHISATTVAs, divinities, and ghosts. The sutra describes Ksitigarbha's vow to save all beings from SAMSĀRA before becoming a buddha himself and offers various accounts of his prior births, during which he exhibited the uncanny ability to save beings from rebirth in the AVĪCI hell. For example, in one prior-birth story, the bodhisattva is portrayed as a young girl mourning the death of her non-Buddhist mother; through the girl's filial devotion, her mother was rescued from avīci hell and reborn in one of the heavens. Another chapter outlines the far-reaching effects of Ksitigarbha's vows, by demonstrating that even beings suffering in different hells (the attributes of which are described in vivid detail in the sutra) were rescued by various other transformations of Ksitigarbha. Some chapters also detail proper religious behavior: for example, in one chapter, sākyamuni Buddha outlines in detail the ways one should pray to Ksitigarbha, while in another is delineated the appropriate actions for honoring and benefiting the dead and the dying.

Ksitigarbha. (T. Sa yi snying po; C. Dizang; J. Jizo; K. Chijang 地藏). In Sanskrit, lit. "Earth Store," an important BODHISATTVA who has the power to rescue beings who have the misfortune to be reborn in the hells. Although Ksitigarbha is known in all Mahāyāna countries through his inclusion in the widely known grouping of eight great bodhisattvas (MAHOPAPUTRA; AstAMAHOPAPUTRA), he was apparently not the object of individual cultic worship in India or Tibet. It was in East Asian Buddhism that Ksitigarbha came into his own and became widely worshipped. In China, the cult of Ksitigarbha (C. Dizang) gained popularity by at least the fifth century, with the translation of the Dasheng daji Dizang shilun jing ("Mahāyāna Mahāsannipāta Sutra on Ksitigarbha and the Ten Wheels"), first in the Northern Liang dynasty and subsequently again by XUANZANG in 651 CE. The eponymous KsITIGARBHASuTRA, translated at the end of the seventh century, specifically relates the bodhisattva's vow to rescue all beings in the six realms of existence before he would attain buddhahood himself and tells the well-known prior-birth story of the bodhisattva as a young woman, whose filial piety after the death of her heretical mother saved her mother from rebirth in the AVĪCI hell. It was his ability to rescue deceased family members from horrific rebirths that became Dizang's dominant characteristic in China, where he took on the role of the Lord of Hell, opposite the Jade Emperor of native Chinese cosmology. This role may possibly have resulted from Dizang's portrayal as the Lord of Hell in the apocryphal (see APOCRYPHA) Foshuo Dizang pusa faxin yinlu shiwang jing and reflects Buddhist accommodations to the medieval Chinese interest in the afterlife. This specialization in servicing the denizens of hell seems also to have evolved alongside the emergence of Dizang's portrayal as a monk, whom the Chinese presume to reside on the Buddhist sacred mountain of JIUHUASHAN in Anhui province. (See also CHIJANG; KIM KYUGAK.) Ksitigarbha is easily recognizable in Chinese iconography because he is the only bodhisattva who wears the simple raiments of a monk and has a shaved head rather than an ornate headdress. In Japan, where Ksitigarbha is known as Jizo, the bodhisattva has taken on a different significance. Introduced to Japan during the Heian period, Jizo became immensely popular as a protector of children, patron of travelers, and guardian of community thresholds. Jizo is typically depicted as a monk carrying a staff in his left hand and a chaplet or rosary in his right. The boundaries of a village beyond which children should not wander were often marked by a stone statue of Jizo. Japanese fisherman also looked to Jizo for protection; statues of the bodhisattva erected by early Japanese immigrants to Hawaii are still found today at many popular shoreline fishing and swimming sites in the Hawaiian Islands. In modern Japan, Jizo continues to be regarded as the special protector of children, including the stillborn and aborted. In memory of these children, and as a means of requesting Jizo's protection of them, statues of Jizo are often dressed in a bib (usually red in color), sometimes wearing a knit cap or bonnet, with toys placed nearby (see MIZUKO KUYo). Tibetan iconography typically has Ksitigarbha seated on a lotus flower, holding a CINTĀMAnI in his right hand and displaying the VARADAMUDRĀ with his left.

life-saving ::: a. --> That saves life, or is suited to save life, esp. from drowning; as, the life-saving service; a life-saving station.

link farm "file system, Unix" A directory tree that contains mostly {symbolic links} to files in a master directory tree of files. Link farms save space when one is maintaining several nearly identical copies of the same source tree - for example, when the only difference is architecture-dependent object files. They also mean that changes to the master tree are instantly visible in the link farm. Good {text editors} provide the option to replace a link with a new version of the target file when saving thus allowing the farm to have its own versions of just those files that differ from the master tree. E.g. "Let's freeze the source and then rebuild the FROBOZZ-3 and FROBOZZ-4 link farms." Link farms may also be used to get around restrictions on the number of "-I" (include-file directory) arguments on older C preprocessors. However, they can also get completely out of hand, becoming the file system equivalent of {spaghetti code}. [{Jargon File}] (2001-02-08)

link farm ::: (file system, Unix) A directory tree that contains mostly symbolic links to files in a master directory tree of files. Link farms save space when one is of the target file when saving thus allowing the farm to have its own versions of just those files that differ from the master tree.E.g. Let's freeze the source and then rebuild the FROBOZZ-3 and FROBOZZ-4 link farms.Link farms may also be used to get around restrictions on the number of -I (include-file directory) arguments on older C preprocessors. However, they can also get completely out of hand, becoming the file system equivalent of spaghetti code.[Jargon File](2001-02-08)

load 1. To copy {data} (often {program} {code} to be {run}) into {memory}, possibly {parsing} it somehow in the process. E.g. "{WordPerfect} can't load this {RTF} file - are you sure it didn't get corrupted in the {download}?" Opposite of {save}. 2. The degree to which a computer, {network}, or other resource is used, sometimes expressed as a percentage of the maximum available. E.g. "What kind of CPU load does that program give?", "The network's constantly running at 100% load". Sometimes used, by extension, to mean "to increase the level of use of a resource". E.g. "Loading a spreadsheet really loads the CPU". See also: {load balancing}. 3. To {install} a piece of {software} onto a system. E.g. "The computer guy is gonna come load Excel on my laptop for me". This usage is widely considered to be incorrect. (2002-07-02)

load ::: 1. To copy data (often program code to be run) into memory, possibly parsing it somehow in the process. E.g. WordPerfect can't load this RTF file - are you sure it didn't get corrupted in the download? Opposite of save.2. The degree to which a computer, network, or other resource is used, sometimes expressed as a percentage of the maximum available. E.g. What kind of CPU load resource. E.g. Loading a spreadsheet really loads the CPU. See also: load balancing.3. To install a piece of software onto a system. E.g. The computer guy is gonna come load Excel on my laptop for me. This usage is widely considered to be incorrect.(2002-07-02)

Loki is descended from giant stock, but he is accepted among the Aesir (gods) as one of them and is considered a blood brother to Odin. Although as prankster and mischief maker he causes trouble for his brother deities at every turn, nevertheless, when appealed to, it is Loki who with his ready wit saves each situation. The panorama of evolution is thus epitomized: the pure deities must use mind, self-consciousness and free will unhampered, unruly though these properties are, to gain understanding. That is the purpose for which they embody; this means that the human thinking faculty must earn its godhood by freely choosing to cooperate with the divine purpose.

loop combination ::: A program transformation where the bodies of two loops are merged into one thus reducing the overhead of manipulating and testing the control variable and branching. Further optimisation of the merged code may then become possible.In horizontal loop combination the bodies of the loops are largely independent so only the loop overhead is saved. Vertical loop combination applies where the intermediate results to be used immediately (in registers) rather than requiring them to be stored in an array.The functional equivalent of horizontal and vertical loop combination are tupling and fusion.

loop combination A {program transformation} where the bodies of two loops are merged into one thus reducing the overhead of manipulating and testing the control variable and branching. Further optimisation of the merged code may then become possible. In {horizontal loop combination} the bodies of the loops are largely independent so only the loop overhead is saved. {Vertical loop combination} applies where the results of the first loop are used by the second. Combining the two allows the intermediate results to be used immediately (in {registers}) rather than requiring them to be stored in an {array}. The functional equivalent of horizontal and vertical loop combination are {tupling} and {fusion}.

Mahākarunika. (T. Thugs rje chen po; C. Dabeizhe; J. Daihisha; K. Taebija 大悲者). In Sanskrit, "Great Compassionate One"; an epithet of AVALOKITEsVARA, the bodhisattva of compassion. The name Mahākarunika is also used specifically to refer to one of the more famous iconographic forms of the bodhisattva, his manifestation as the "thousand-armed and thousand-handed Avalokitesvara" (S. SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA). In some versions of this image, each of the hands has an eye in the palm, indicating its ability compassionately to see and offer assistance to suffering sentient beings. In China, the esoteric code associated with Mahākarunika, the DABEI ZHOU (great compassion DHĀRAnĪ), is often chanted at regular offices, especially in Chan monasteries, and is a common part of funeral ceremonies for monks and nuns. ¶ In the UPĀYAKAUsALYASuTRA, Mahākarunika is the name of the Buddha in his previous life as a ship captain. Learning that a bandit plans to murder a group of five hundred merchants also traveling on the ship, the ship captain kills the bandit in order to save the lives of the merchants and to prevent the bandit from committing himself the misdeed of murder. It is said that the ship captain did not suffer any negative results from this deed. This story is often cited as an example of justifiable homicide in Buddhism.

Mahāmaudgalyāyana. (P. Mahāmoggallāna; T. Mo'u 'gal gyi bu chen po; C. Mohemujianlian/Mulian; J. Makamokkenren/Mokuren; K. Mahamokkollyon/Mongnyon 摩訶目犍連/目連). An eminent ARHAT and one of the two chief disciples of the Buddha, often depicted together with his friend sĀRIPUTRA flanking the Buddha. Mahāmaudgalyāyana was considered supreme among the Buddha's disciples in supranormal powers (ṚDDHI). According to Pāli accounts, where he is called Moggallāna, he was older than the Buddha and born on the same day as sāriputra (P. Sāriputta). Both he and sāriputra were sons of wealthy families and were friends from childhood. Once, when witnessing a play, the two friends were overcome with a sense of the impermanence and the vanity of all things and decided to renounce the world as mendicants. They first became disciples of the agnostic SaNjaya Belatthiputta (SANJAYA VAIRĀtĪPUTRA), although later they took their leave and wandered the length and breadth of India in search of a teacher. Finding no one who satisfied them, they parted company, promising one another that if one should succeed he would inform the other. Later sāriputra met the Buddha's disciple, Assaji (S. AsVAJIT), who recited for him a précis of the Buddha's teachings, the so-called YE DHARMĀ verse, which immediately prompted sāriputra to attain the path of a stream-enterer (SROTAĀPANNA). He repeated the stanza to Mahāmaudgalyāyana, who likewise immediately became a stream-enterer. The two friends thereupon resolved to take ordination as disciples of the Buddha and, together with five hundred disciples of their former teacher SaNjaya, proceeded to the Veluvana (S. VEnUVANAVIHĀRA) grove where the Buddha was residing. The Buddha ordained the entire group with the formula ehi bhikkhu pabbajjā ("Come forth, monks"; see EHIBHIKsUKĀ), whereupon all five hundred became arhats, except for sāriputra and Mahāmaudgalyāyana. Mahāmaudgalyāyana attained arhatship seven days after his ordination, while sāriputra reached the goal one week later. The Buddha declared sāriputra and Mahāmaudgalyāyana his chief disciples the day they were ordained, noting that they had both strenuously exerted themselves in countless previous lives for this distinction; they appear often as the bodhisattva's companions in the JĀTAKAs. sāriputra was chief among the Buddha's disciples in wisdom, while Mahāmaudgalyāyana was chief in mastery of supranormal powers. He could create doppelgängers of himself and transform himself into any shape he desired. He could perform intercelestial travel as easily as a person bends his arm, and the tradition is replete with the tales of his travels, such as flying to the Himālayas to find a medicinal plant to cure the ailing sāriputra. Mahāmaudgalyāyana said of himself that he could crush Mount SUMERU like a bean and roll up the world like a mat and twirl it like a potter's wheel. He is described as shaking the heavens of sAKRA and BRAHMĀ to dissuade them from their pride, and he often preached to the divinities in their abodes. Mahāmaudgalyāyana could see ghosts (PRETA) and other spirits without having to enter into meditative trance as did other meditation masters, and because of his exceptional powers the Buddha instructed him alone to subdue the dangerous NĀGA, Nandopananda, whose huge hood had darkened the world. Mahāmaudgalyāyana's powers were so immense that during a terrible famine, he offered to turn the earth's crust over to uncover the ambrosia beneath it; the Buddha wisely discouraged him, saying that such an act would confound creatures. Even so, Mahāmaudgalyāyana's supranormal powers, unsurpassed in the world, were insufficient to overcome the law of cause and effect and the power of his own former deeds, as the famous tale of his death demonstrates. A group of naked JAINA ascetics resented the fact that the people of the kingdom of MAGADHA had shifted their allegiance and patronage from them to the Buddha and his followers, and they blamed Mahāmaudgalyāyana, who had reported that, during his celestial and infernal travels, he had observed deceased followers of the Buddha in the heavens and the followers of other teachers in the hells. They hired a group of bandits to assassinate the monk. When he discerned that they were approaching, the eighty-four-year-old monk made his body very tiny and escaped through the keyhole. He eluded them in different ways for six days, hoping to spare them from committing a deed of immediate retribution (ĀNANTARYAKARMAN) by killing an arhat. On the seventh day, Mahāmaudgalyāyana temporarily lost his supranormal powers, the residual karmic effect of having beaten his blind parents to death in a distant previous lifetime, a crime for which he had previously been reborn in hell. The bandits ultimately beat him mercilessly, until his bones had been smashed to the size of grains of rice. Left for dead, Mahāmaudgalyāyana regained his powers and soared into the air and into the presence of the Buddha, where he paid his final respects and passed into NIRVĀnA at the Buddha's feet. ¶ Like many of the great arhats, Mahāmaudgalyāyana appears frequently in the MAHĀYĀNA sutras, sometimes merely listed as a member of the audience, sometimes playing a more significant role. In the VIMALAKĪRTINIRDEsA, he is one of the sRĀVAKA disciples who is reluctant to visit VIMALAKĪRTI. In the SADDHARMAPUndARĪKASuTRA, he is one of four arhats who understands the parable of the burning house and who rejoices in the teaching of the one vehicle (EKAYĀNA); later in the sutra, the Buddha prophesies his eventual attainment of buddhahood. Mahāmaudgalyāyana is additionally famous in East Asian Buddhism for his role in the apocryphal YULANBEN JING. The text describes his efforts to save his mother from the tortures of her rebirth as a ghost (preta). Mahāmaudgalyāyana (C. Mulian) is able to use his supranormal powers to visit his mother in the realm of ghosts, but the food that he offers her immediately bursts into flames. The Buddha explains that it is impossible for the living to make offerings directly to the dead; instead, one should make offerings to the SAMGHA in a bowl, and the power of their meditative practices will be able to save one's ancestors and loved ones from rebirths in the unfortunate realms (DURGATI).

Maitreya. (P. Metteya; T. Byams pa; C. Mile; J. Miroku; K. Mirŭk 彌勒). In Sanskrit, "The Benevolent One"; the name of the next buddha, who now abides in TUsITA heaven as a BODHISATTVA, awaiting the proper time for him to take his final rebirth. Buddhists believed that their religion, like all conditioned things, was inevitably impermanent and would eventually vanish from the earth (cf. SADDHARMAVIPRALOPA; MOFA). According to one such calculation, the teachings of the current buddha sĀKYAMUNI would flourish for five hundred years after his death, after which would follow a one-thousand-year period of decline and a three-thousand-year period in which the dharma would be completely forgotten. At the conclusion of this long disappearance, Maitreya would then take his final birth in India (JAMBUDVĪPA) in order to reestablish the Buddhist dispensation anew. According to later calculations, Maitreya will not take rebirth for some time, far longer than the 4,500 years mentioned earlier. He will do so only after the human life span has decreased to ten years and then increased to eighty thousand years. (Stalwart scholiasts have calculated that his rebirth will occur 5.67 billion years after the death of sākyamuni.) Initially a minor figure in early Indian Buddhism, Maitreya (whose name derives from the Indic MAITRĪ, meaning "loving-kindness" or "benevolence") evolved during the early centuries of the Common Era into one of the most popular figures in Buddhism across Asia in both the mainstream and MAHĀYĀNA traditions. He is also known as AJITA, although there are indications that, at some point in history, the two were understood to be different deities. As the first bodhisattva to become a figure of worship, his imagery and cult set standards for the development of later bodhisattvas who became objects of cultic worship, such as AVALOKITEsVARA and MANJUsRĪ. Worship of Maitreya began early in Indian Buddhism and became especially popular in Central and East Asia during the fifth and sixth centuries. Such worship takes several forms, with disciples praying to either meet him when he is reborn on earth or in tusita heaven so that they may then take rebirth with him when he becomes a buddha, a destiny promised in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") to those who recite his name. Maitreya is also said to appear on earth, such as in a scene in the Chinese pilgrim XUANZANG's account of his seventh-century travels to India: attacked by pirates as he sailed on the Ganges River, Xuanzang prayed to and was rescued by the bodhisattva. Maitreya also famously appeared to the great Indian commentator ASAnGA in the form of a wounded dog as a means of teaching him the importance of compassion. Devotees across the Buddhist world also attempt to extend their life span in order to be alive when Maitreya comes, or to be reborn at the time of his presence in the world, a worldly paradise that will be known as ketumati. His earliest iconography depicts him standing or sitting, holding a vase (KUndIKĀ), symbolizing his imminent birth into the brāhmana caste, and displaying the ABHAYAMUDRĀ, both features that remain common attributes of his images. In addition, he frequently has a small STuPA in his headdress, believed to represent a prophecy regarding his descent to earth to receive the robes of his predecessor from MAHĀKĀsYAPA. Maitreya is also commonly depicted as a buddha, often shown sitting in "European pose" (BHADRĀSANA; see also MAITREYĀSANA), displaying the DHARMACAKRAMUDRĀ. He is said to sit in a chair in "pensive" posture in order to be able to quickly stand and descend to earth at the appropriate time. Once he is reborn, Maitreya will replicate the deeds of sākyamuni, with certain variations. For example, he will live the life of a householder for eight thousand years, but having seen the four sights (CATURNIMITTA) and renounced the world, he will practice asceticism for only one week before achieving buddhahood. As the Buddha, he will first travel to Mount KUKKUtAPĀDA near BODHGAYĀ where the great ARHAT Mahākāsyapa has been entombed in a state of deep SAMĀDHI, awaiting the advent of Maitreya. Mahākāsyapa has kept the robes of sākyamuni, which the previous buddha had entrusted to him to pass on to his successor. Upon his arrival, the mountain will break open, and Mahākāsyapa will come forth from a stupa and give Maitreya his robes. When Maitreya accepts the robes, it will only cover two fingers of his hands, causing people to comment at how diminutive the past buddha must have been. ¶ The cult of Maitreya entered East Asia with the initial propagation of Buddhism and reached widespread popularity starting in the fourth century CE, a result of the popularity of the Saddharmapundarīkasutra and several other early translations of Maitreya scriptures made in the fourth and fifth centuries. The Saddharmapundarīkasutra describes Maitreya's present abode in the tusita heaven, while other sutras discuss his future rebirth on earth and his present residence in heaven. Three important texts belonging to the latter category were translated into Chinese, starting in the fifth century, with two differing emphases: (1) the Guan Mile pusa shangsheng doushuo tian jing promised sentient beings the prospect of rebirth in tusita heaven together with Maitreya; and (2) the Guan Mile pusa xiasheng jing and (3) the Foshuo Mile da chengfo jing emphasized the rebirth of Maitreya in this world, where he will attain buddhahood under the Dragon Flower Tree (Nāgapuspa) and save numerous sentient beings. These three texts constituted the three principal scriptures of the Maitreya cult in East Asia. In China, Maitreya worship became popular from at least the fourth century: DAO'AN (312-385) and his followers were among the first to propagate the cult of Maitreya and the prospect of rebirth in tusita heaven. With the growing popularity of Maitreya, millenarian movements associated with his cult periodically developed in East Asia, which had both devotional and political dimensions. For example, when the Empress WU ZETIAN usurped the Tang-dynasty throne in 690, her followers attempted to justify the coup by referring to her as Maitreya being reborn on earth. In Korea, Maitreya worship was already popular by the sixth century. The Paekche king Mu (r. 600-641) identified his realm as the world in which Maitreya would be reborn. In Silla, the hwarang, an elite group of male youths, was often identified with Maitreya and such eminent Silla monks as WoNHYO (617-686), WoNCH'ŬK (613-696), and Kyonghŭng (fl. seventh century) composed commentaries on the Maitreya scriptures. Paekche monks transmitted Maitreya worship to Japan in the sixth century, where it became especially popular in the late eighth century. The worship of Maitreya in Japan regained popularity around the eleventh century, but gradually was replaced by devotions to AMITĀBHA and KsITIGARBHA. The worship of Maitreya has continued to exist to the present day in both Korea and Japan. The Maitreya cult was influential in the twentieth century, for example, in the establishment of the Korean new religions of Chŭngsan kyo and Yonghwa kyo. Maitreya also merged in China and Japan with a popular indigenous figure, BUDAI (d. 916)-a monk known for his fat belly-whence he acquired his now popular East Asian form of the "laughing Buddha." This Chinese holy man is said to have been an incarnation of the bodhisattva Maitreya (J. Miroku Bosatsu) and is included among the Japanese indigenous pantheon known as the "seven gods of good fortune"(SHICHIFUKUJIN). Hotei represents contentment and happiness and is often depicted holding a large cloth bag (Hotei literally means "hemp sack"). From this bag, which never empties, he feeds the poor and needy. In some places, he has also become the patron saint of restaurants and bars, since those who drink and eat well are said to be influenced by Hotei. Today, nearly all Chinese Buddhist monasteries (and many restaurants as well) will have an image of this Maitreya at the front entrance; folk belief has it that by rubbing his belly one can establish the potential for wealth.

maitrī. (P. mettā; T. byams pa; C. ci/cibei; J. ji/jihi; K. cha/chabi 慈/慈悲). In Sanskrit, "loving-kindness," "kindness"; often seen in Western literature in its Pāli form mettā. Loving-kindness is one of the four divine abidings (BRAHMAVIHĀRA) and the four immeasurables (APRAMĀnA), and is defined as the wish for happiness; the other three divine abidings and immeasurables are KARUnĀ, or compassion; MUDITĀ, or sympathetic joy; and UPEKsĀ, or equanimity. Of the four divine abidings, loving-kindness, along with sympathetic joy and compassion, is capable of producing the first three of the four states of meditative absorption (DHYĀNA). Equanimity alone is capable of producing the fourth dhyāna. In the VISUDDHIMAGGA, loving-kindness is listed as one among forty meditative topics (KAMMAttHĀNA). The text indicates that divine abidings, including loving-kindness, are only to be used for the cultivation of tranquility (P. samatha; S. sAMATHA), not insight (P. VIPASSANĀ; VIPAsYANĀ). In the Visuddhimagga, BUDDHAGHOSA recommends that the practice of mettā (maitrī) begin with wishing for happiness for oneself, and then extending that wish to others. In other contexts, maitrī, as the wish for the happiness of others, is considered one of the factors that motivates the BODHISATTVA to seek to save all beings from suffering. See also METTĀSUTTA.

Man'gong Wolmyon. (滿空月面) (1871-1946). In Korean, "Replete in Emptiness, Moon-Face"; the cognomen and ordination name of an important SoN (C. Chan) monk of the late Choson and Japanese colonial periods. Man'gong was born in T'aein county, North Cholla province, and became a novice monk in 1884. After enlightenment experiences in 1895 and 1901, he became in 1904 a dharma heir of KYoNGHo SoNGU (1849-1912), the preeminent Son master of his generation who was renowned for his efforts to revitalize Korean Son practice. Like Kyongho, Man'gong was also a well-known iconoclast, who practiced an "unconstrained practice" (K. muae haeng; C. WU'AI XING) that was not bound by the customary restrictions of monastic discipline. After 1905, Man'gong often resided at SUDoKSA on Mt. Toksung in South Ch'ungch'ong province, and he and his lineage are closely associated with that monastery. Man'gong also collaborated with such contemporary Buddhist leaders as HAN YONGUN (1879-1944) and Soktu Pot'aek (1882-1954) in attempting to rejuvenate Korean Buddhist practice. Man'gong established the Sonhagwon (Cloister for Son Learning) in 1921 in order to promote Korean Son meditation training. Man'gong emphasized training in "questioning meditation" (K. kanhwa Son; C. KANHUA CHAN), using the meditative topic (K. hwadu; C. HUATOU) "no" (K. mu; C. WU; see WU GONG'AN; GOUZI WU FOXING). Man'gong was also publicly critical of the Japanese colonial government. There is a well-known anecdote that, at a conference of abbots from the thirty-one Korean head monasteries (PONSA) in 1937, he chided the Japanese governor-general by telling him that only Korean Buddhists would be able to save him once he had fallen into hell for destroying their tradition. In his later years, Man'gong retreated to the hermitage of Chonwolsa, near Sudoksa on Mt. Toksung. Man'gong had several renowned disciples who constitute the Toksung transmission lineage, including the monks Kobong (1890-1961), Ch'unsong (1891-1977), and Pyokch'o (1899-1986), and the nuns KIM IRYoP (1896-1971) and Pophŭi (1887-1975); Sungsan Haengwon (1927-2004), a major propagator of the Korean Son tradition in the West, was Man'gong's dharma successor through Kobong.

Marginal propensity to save (MPS) - The change in total desired saving related to the change in disposable income that brought it about.

MCI Mail "messaging" The first commercial Internet {electronic mail} service, launched by {MCI} in about 1981. {Vint Cerf} was the chief engineer. Reading mail was free but you had to pay to send. Users discovered you could communicate for free by sharing an account. One user would save a message as a draft and the other would read it and replace it with his response. (2004-08-25)

MCI Mail ::: (messaging) The first commercial Internet electronic mail service, launched by MCI in about 1981. Vint Cerf was the chief engineer.Reading mail was free but you had to pay to send. Users discovered you could communicate for free by sharing an account. One user would save a message as a draft and the other would read it and replace it with his response.(2004-08-25)

Melvin Conway "person" An early {proto-hacker} who wrote an {assembler} for the {Burroughs 220} called {SAVE} and (probably) formulated {Conway's Law}. [{Jargon File}] (2015-12-30)

Memory Management Unit "hardware, memory management" (MMU, "Paged Memory Management Unit", PMMU) A {hardware} device or circuit that supports {virtual memory} and {paging} by translating {virtual addresses} into {physical addresses}. The virtual {address space} (the range of addresses used by the processor) is divided into {pages}, whose size is 2^N, usually a few {kilobytes}. The bottom N {bits} of the address (the offset within a page) are left unchanged. The upper address bits are the (virtual) {page number}. The MMU contains a {page table} which is indexed (possibly associatively) by the page number. Each page table entry (PTE) gives the physical page number corresponding to the virtual one. This is combined with the page offset to give the complete physical address. A PTE may also include information about whether the page has been written to, when it was last used (for a {least recently used} {replacement algorithm}), what kind of processes ({user mode}, {supervisor mode}) may read and write it, and whether it should be {cache}d. It is possible that no physical memory ({RAM}) has been allocated to a given virtual page, in which case the MMU will signal a "{page fault}" to the {CPU}. The {operating system} will then try to find a spare page of RAM and set up a new PTE to map it to the requested virtual address. If no RAM is free it may be necessary to choose an existing page, using some {replacement algorithm}, and save it to disk (this is known as "{paging}"). There may also be a shortage of PTEs, in which case the OS will have to free one for the new mapping. In a {multitasking} system all processes compete for the use of memory and of the MMU. Some {memory management} architectures allow each process to have its own area or configuration of the page table, with a mechanism to switch between different mappings on a process switch. This means that all processes can have the same virtual address space rather than require load-time relocation. An MMU also solves the problem of {fragmentation} of memory. After blocks of memory have been allocated and freed, the free memory may become fragmented (discontinuous) so that the largest contiguous block of free memory may be much smaller than the total amount. With {virtual memory}, a contiguous range of virtual addresses can be mapped to several non-contiguous blocks of physical memory. In early designs memory management was performed by a separate {integrated circuit} such as the {MC 68851} used with the {Motorola 68020} {CPU} in the {Macintosh II} or the {Z8015} used with the {Zilog Z80} family of processors. Later CPUs such as the {Motorola 68030} and the {ZILOG Z280} have MMUs on the same IC as the CPU. (1999-05-24)

Mill's methods: Inductive methods formulated by John Stuart Mill for the discovery of causal relations between phenomena. Method of Agreement: If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree, is the cause (or effect) of the given phenomenon. Method of Difference: If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring in the former; the circumstance in which alone the two instances differ, is the effect, or the cause, or an indispensable part of the cause, of the phenomenon. Joint Method of Agreement and Difference: If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstances the circumstance in which alone the two sets of instances differ, is the effect, or the cause, or an indispensable part of the cause, of the phenomenon. Method of Concomitant Variations: Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation. Method of Residues: Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents. See Mill's System of Logic, bk. Ill, ch. VIII. -- A.C.B.

Mirku (Chaldean) Noble crown; the savior from death of the gods, regarded as the creator of the Dark Race (Zalmat-qaqadi). The class of intelligent beings in the universe who through evolution bring about progressive unfolding growth from within outwards of all beings and entities, who thus are at one stage of their evolution the Dark Race, because sunken in matter, but are saved by the germs of intelligence expanding into cosmic realization within themselves. Hence the describing of intellect or intelligence as noble crown.

misaventure ::: n. --> Misadventure.

misfeature /mis-fee'chr/ or /mis'fee"chr/ A feature that eventually causes lossage, possibly because it is not adequate for a new situation that has evolved. Since it results from a deliberate and properly implemented feature, a misfeature is not a bug. Nor is it a simple unforeseen side effect; the term implies that the feature in question was carefully planned, but its long-term consequences were not accurately or adequately predicted (which is quite different from not having thought ahead at all). A misfeature can be a particularly stubborn problem to resolve, because fixing it usually involves a substantial philosophical change to the structure of the system involved. Many misfeatures (especially in user-interface design) arise because the designers/implementors mistake their personal tastes for laws of nature. Often a former feature becomes a misfeature because trade-offs were made whose parameters subsequently change (possibly only in the judgment of the implementors). "Well, yeah, it is kind of a misfeature that file names are limited to six characters, but the original implementors wanted to save directory space and we"re stuck with it for now."

misfeature ::: /mis-fee'chr/ or /mis'feechr/ A feature that eventually causes lossage, possibly because it is not adequate for a new situation that has evolved. Since resolve, because fixing it usually involves a substantial philosophical change to the structure of the system involved.Many misfeatures (especially in user-interface design) arise because the designers/implementors mistake their personal tastes for laws of nature. Often a limited to six characters, but the original implementors wanted to save directory space and were stuck with it for now.

Motorola 68010 ::: (processor) A microprocessor from Motorola. It was the successor to the Motorola 68000 and was followed by the Motorola 68020. Some instructions which were previously user mode were made system mode, which necessitated patches to a few programs.The 68010's main advantage over the 68000 was that it could recover from a bus fault. The 68000 microcode didn't save enough state to restart all instructions; the 68010 corrected this fault. This allowed it to use paged virtual memory.The 68010's DBxx (decrement and branch) instructions could hold and execute the preceding instruction in the prefetch buffer, allowing some two-instruction loops to execute without refetching instructions.At one time there was a 68010 variant that was pin-for-pin compatible with the 68000. Early Amiga hackers replaced their 68000s with 68010s in order to get a small performance increase. (1995-11-29)

Motorola 68010 "processor" A {microprocessor} from {Motorola}. It was the successor to the {Motorola 68000} and was followed by the {Motorola 68020}. Some instructions which were previously {user mode} were made {system mode}, which necessitated patches to a few programs. The 68010's main advantage over the 68000 was that it could recover from a {bus fault}. The 68000 {microcode} didn't save enough state to restart all instructions; the 68010 corrected this fault. This allowed it to use {paged virtual memory}. The 68010's DBxx (decrement and branch) instructions could hold and execute the preceding instruction in the {prefetch buffer}, allowing some two-instruction loops to execute without refetching instructions. At one time there was a 68010 variant that was pin-for-pin compatible with the 68000. Early {Amiga} hackers replaced their 68000s with 68010s in order to get a small performance increase. (1995-11-29)

Mouzi lihuo lun. (J. Boshi riwakuron; K. Moja ihok non 牟子理惑論). In Chinese, "Treatise on the Resolution of Doubts," or "Treatise on the Disposition of Error"; the earliest extant Buddhist treatise written by a Chinese convert; often known by its abbreviated eponymous title, the Mouzi. The text is attributed to a Chinese Buddhist layman, MOUZI, who is claimed to have hailed from the south of China. The text is a polemical Buddhist defense of the faith, which responds to criticisms of Buddhism by rival religions in China. The text consists of a eulogistic preface, thirty-eight short dialogues between Mouzi and unnamed critic(s) of Buddhism, and a brief conclusion, in which the antagonist finally acquiesces to the rectitude of Buddhist positions. Stylistically, the work is written in Confucian commentarial form, thus making more palatable its putatively subversive idea, viz., that adherence to Buddhism is completely compatible with being a righteous and filial Chinese. Typically, criticisms deriving from Confucian beliefs are refuted using references from the Laozi and Zhuangzi, while Daoist criticisms are refuted with astute readings of both Daoist and Confucian texts. The Mouzi was thus successful not simply because it refuted the critiques of rival religions; in addition, by demonstrating the inherent inaccuracy and speciousness of their positions, the treatise was also able to prove the veracity, if not the superiority, of Buddhism itself. In one of the dialogues that argues that filiality is found not only in Confucianism but in Buddhism as well, the Mouzi compares the Buddhist monk to a son who saves his father from drowning by grabbing him and lifting him upside down back into the boat. Although the inelegant manner in which the son grabbed his father may initially seem disrespectful, since it saves his parent from drowning, the act would be acceptable even according to Confucius himself, who insisted that exigent circumstances justified adaptable demonstrations of filial piety. Similarly, the behavior of a Buddhist monk who leaves the home life may in fact be filial, even though initially it may not appear to be so. In another section, the Mouzi substantiates the filiality of Buddhism by pointing out that, since the Buddha protected his parents sUDDHODANA and MĀYĀ by showing them the path to their salvation, practicing Buddhism was indeed filial. In another dialogue concerning criticisms of the Buddhist teaching of rebirth, the Mouzi compares the spirit that is reborn to the seeds of a plant, which can grow into new plants even after the leaves and roots (viz., the physical body) have died. The composition date of the Mouzi has proven to be an intractable problem. Its preface claims that the text was written in the second century CE, although current scholarly estimates of its date range from the second quarter of the third century through the fourth or even early fifth century. More likely, the text developed over time, with many accretions. The text was included in the (nonextant) Fa lun ("Collection on the Dharma"), compiled by Lu Cheng (425-494) around 465, which would be the terminus ad quem for its composition. The text that is extant today is the recension appearing in SENGYOU's (445-518) HONGMING JI ("Collection on the Propagation and Clarification [of Buddhism]"), the important anthology of Buddhist apologetics, compiled c. 515-518. Although some earlier scholars have questioned the authenticity of the text, it is now generally accepted to be in fact one of the earliest extant sources from the incipiency of indigenous Chinese Buddhism.

multithreading "parallel" Sharing a single {CPU} between multiple tasks (or "threads") in a way designed to minimise the time required to switch threads. This is accomplished by sharing as much as possible of the program execution environment between the different threads so that very little state needs to be saved and restored when changing thread. Multithreading differs from {multitasking} in that threads share more of their environment with each other than do tasks under multitasking. Threads may be distinguished only by the value of their {program counters} and {stack pointers} while sharing a single {address space} and set of {global variables}. There is thus very little protection of one thread from another, in contrast to multitasking. Multithreading can thus be used for very {fine-grain multitasking}, at the level of a few instructions, and so can hide {latency} by keeping the processor busy after one thread issues a long-latency instruction on which subsequent instructions in that thread depend. A {light-weight process} is somewhere between a thread and a full process. {TL0} is an example of a threaded machine language. {Dataflow} computation (E.g. {Id} and {SISAL}) is an extreme form of multithreading. (1997-12-23)

multithreading ::: (parallel) Sharing a single CPU between multiple tasks (or threads) in a way designed to minimise the time required to switch threads. This is between the different threads so that very little state needs to be saved and restored when changing thread.Multithreading differs from multitasking in that threads share more of their environment with each other than do tasks under multitasking. Threads may be while sharing a single address space and set of global variables. There is thus very little protection of one thread from another, in contrast to multitasking.Multithreading can thus be used for very fine-grain multitasking, at the level of a few instructions, and so can hide latency by keeping the processor busy after one thread issues a long-latency instruction on which subsequent instructions in that thread depend.A light-weight process is somewhere between a thread and a full process.TL0 is an example of a threaded machine language. Dataflow computation (E.g. Id and SISAL) is an extreme form of multithreading. (1997-12-23)

MUMPS "language" (Or "M") Massachusetts General Hospital Utility Multi-Programming System. A programming language with extensive tools for the support of {database management systems}. MUMPS was originally used for medical records and is now widely used where multiple users access the same databases simultaneously, e.g. banks, stock exchanges, travel agencies, hospitals. Early MUMPS implementations for {PDP-11} and {IBM PC} were complete {operating systems}, as well as programming languages, but current-day implementations usually run under a normal host {operating system}. A MUMPS program hardly ever explicitly performs low-level operations such as opening a file - there are programming constructs in the language that will do so implicitly, and most MUMPS programmers are not even aware of the {operating system} activity that MUMPS performs. Syntactically MUMPS has only one data-type: strings. Semantically, the language has many data-types: text strings, {binary strings}, {floating point} values, {integer} values, {Boolean} values. Interpretation of strings is done inside functions, or implicitly while applying mathematical {operators}. Since many operations involve only moving data from one location to another, it is faster to just move uninterpreted strings. Of course, when a value is used multiple times in the context of arithmetical operations, optimised implementations will typically save the numerical value of the string. MUMPS was designed for portability. Currently, it is possible to share the same MUMPS database between radically different architectures, because all values are stored as text strings. The worst an implementation may have to do is swap pairs of bytes. Such multi-CPU databases are actually in use, some offices share databases between {VAX}, {DEC Alpha}, {SUN}, {IBM PC} and {HP} {workstations}. Versions of MUMPS are available on practically all {hardware}, from the smallest ({IBM PC}, {Apple Macintosh}, {Acorn} {Archimedes}), to the largest {mainframe}. MSM ({Micronetics Standard MUMPS}) runs on {IBM PC RT} and {R6000}; DSM (Digital Standard Mumps) on the {PDP-11}, {VAX}, {DEC Alpha}, and {Windows-NT}; {Datatree MUMPS} from {InterSystems} runs on {IBM PC}; and {MGlobal MUMPS} on the {Macintosh}. Multi-{platform} versions include {M/SQL}, available from {InterSystems}, {PFCS} "mumps@pfcs.com" and {MSM}. {Greystone Technologies}' GT/M runs on {VAX} and {DEC Alpha}. This is a compiler whereas the others are {interpreters}. {GT/SQL} is their {SQL} pre-processor. ISO standard 11756 (1991). ANSI standard: "MUMPS Language Standard", X11.1 (1977, 1984, 1990, 1995?). The MUMPS User's Group was the {M Technology Association}. {Usenet} newsgroups: {news:comp.lang.mumps}. (2003-06-04)

MUMPS ::: (language) (Or M) Massachusetts General Hospital Utility Multi-Programming System.A programming language with extensive tools for the support of database management systems. MUMPS was originally used for medical records and is now widely used where multiple users access the same databases simultaneously, e.g. banks, stock exchanges, travel agencies, hospitals.Early MUMPS implementations for PDP-11 and IBM PC were complete operating systems, as well as programming languages, but current-day implementations usually run under a normal host operating system.A MUMPS program hardly ever explicitly performs low-level operations such as opening a file - there are programming constructs in the language that will do so implicitly, and most MUMPS programmers are not even aware of the operating system activity that MUMPS performs.Syntactically MUMPS has only one data-type: strings. Semantically, the language has many data-types: text strings, binary strings, floating point values, times in the context of arithmetical operations, optimised implementations will typically save the numerical value of the string.MUMPS was designed for portability. Currently, it is possible to share the same MUMPS database between radically different architectures, because all values are of bytes. Such multi-CPU databases are actually in use, some offices share databases between VAX, DEC Alpha, SUN, IBM PC and HP workstations.Versions of MUMPS are available on practically all hardware, from the smallest (IBM PC, Apple Macintosh, Acorn Archimedes), to the largest mainframe. MSM versions include M/SQL, available from InterSystems, PFCS and MSM.Greystone Technologies' GT/M runs on VAX and DEC Alpha. This is a compiler whereas the others are interpreters. GT/SQL is their SQL pre-processor.ISO standard 11756 (1991). ANSI standard: MUMPS Language Standard, X11.1 (1977, 1984, 1990, 1995?).The MUMPS User's Group was the M Technology Association.Usenet newsgroups: comp.lang.mumps.(2003-06-04)

muyu. (J. mokugyo; K. mogo 木魚). In Chinese, literally "wooden fish"; referring to a wooden percussion instrument carved in the shape of a fish, which is commonly used in Chinese Buddhist monasteries to summon monks and nuns to daily events and to mark time during rituals. It is one of the four percussion instruments (see DRUM), together with the Brahmā bell, dharma drum, and cloud-shaped gong. Various explanations are given for its fish-like shape. According to the BAIZHANG QINGGUI ("Baizhang's Rules of Purity"), since a fish's eyes are never closed, the wooden fish is a subtle admonition to monks and nuns to remain ever vigilant about their practice. The TIANTAI monastic code, Jiaoyuan Qinggui ("Rules of Purity for the Garden of the Teachings"), includes a story said to come from the ABHIDHARMAMAHĀVIBHĀsĀ, about a monk who had been reborn as a fish with a tree growing out of his back, which was retribution for betraying his teacher and slandering the dharma in a prior lifetime. Whenever the tree swayed, the fish bled and felt great pain. One day, the monk's former teacher was crossing the sea in a boat and, seeing the fish, recognized it to be his former student. He performed the "rite of water and land" (C. SHUILU HUI), freeing the fish from its torment, and the fish repented for its past behavior. When his former student was again reborn, the tree was donated to a monastery, which carved it into the shape of a fish as a symbol of admonition. In a third story from a different source, the Chinese pilgrim XUANZANG was returning home from India and saved a wealthy man's three-year-old son from the stomach of a big fish. The man wanted to repay him for his deed, so Xuanzang instructed him to have a piece of wood carved in the shape of a fish and hung in the monastery for the benefit of the fish. Over time, the body depicted on the wooden fish began to take on more the look of a dragon, autochthonous water divinities in traditional China, with a dragon-like head with a talismanic pearl (MAnI) in its mouth. In Korea, the muyu takes on the more abstract fish shape of the MOKT'AK (wooden clacker).

Mystery language: According to H. P. Blavatsky (The Key to Theosophy), “The sacerdotal secret ‘jargon’ used by the initiated priests, and employed only when discussing sacred things. Every nation had its own ‘mystery’ tongue, unknown to all save those admitted to the Mysteries.”

nadger "jargon" /nad'jr/ [Great Britain] To modify software or hardware in a hidden manner, generally so that it conforms better to some format. For instance, an {assembly code} {string} printing {subroutine} that takes its string {argument} from the instruction stream would be called like this: jsr print:"Hello world" The print routine would use the saved {instruction pointer} (its return address) to find its argument and would have to "nadger" it so that the processor returns to the instruction after the string. [{Jargon File}] (2014-07-09)

Namo Buddha. (T. Stag mo lus sbyin). Together with SVAYAMBHu and BODHNĀTH, one of the three major STuPAs of the Kathmandu Valley in Nepal. Located twenty-five miles (forty kilometers) southeast of Kathmandu, it is built at the putative site where a prince named Mahāsattva, a bodhisattva who was a previous rebirth of sĀKYAMUNI Buddha, sacrificed his life to feed a starving tigress. In some versions of the story, the prince came across a starving tigress and her hungry cubs and, in order to save their lives, jumped off a cliff, committing suicide so they could eat his flesh. In another version, commemorated on a rock carving near the stupa, the prince cut off pieces of his flesh and fed them to the tigress until he finally died. The stupa is said to be built over his bones, and the tigress's cave is nearby. The Tibetan name of the stupa means, "Offering the Body to the Tigress." The Nepali name is said to derive from the fact that there were once many tigers in the area; the residents would therefore repeat "namo Buddha" ("homage to the Buddha") for protection.

Nanquan Puyuan. (J. Nansen Fugan; K. Namch'on Powon 南泉普願) (748-834). Chinese CHAN master in the HONGZHOU ZONG; a native of Xinzheng in present-day Henan province. In 777, Nanquan received the full monastic precepts from a certain VINAYA master Hao (d.u.) at the nearby monastery of Huishansi in Songyue. Along with studying such important MAHĀYĀNA scriptures as the LAnKĀVATĀRASuTRA and AVATAMSAKASuTRA, Nanquan also explored the major texts of the SAN LUN ZONG, the Chinese counterpart of the MADHYAMAKA school of Buddhist philosophy. He later became the disciple of the eminent Chan master MAZU DAOYI (709-788) and eventually one of his dharma successors. In 795, he began his long-time residence on Mt. Nanquan in Chiyang (present-day Anhui province), whence he acquired his toponym. He remained on the mountain for thirty years, where he devoted himself to teaching his students. Among his immediate disciples, ZHAOZHOU CONGSHEN (778-897) is most famous. Nanquan is renowned for his enigmatic sayings and antinomian behavior. Many of his noteworthy conversations with other masters are quoted in public case collections, such as the BIYAN LU and CONGRONG LU. Nanquan's teaching style is perhaps best captured in the (in)famous public case (GONG'AN) "Nanquan cuts the cat in two" (case no. 63 of the Biyan lu, case no. 14 in the WUMENGUAN). Monks from the eastern and western wings of the monastery were arguing over possession of a cat. Nanquan grabbed the cat and told the monks, "If anyone can say something to the point, you will save this cat's life; if not, I will kill it." No one replied, so Nanquan cut the cat in two. In the following gong'an in the Biyan lu (case no. 64), his disciple Zhaozhou Congshen returned to the monastery and heard the story. He immediately took off his straw sandals, placed them on his head, and walked away. Nanquan remarked, "If you had been here a moment ago, you could have saved that cat's life."

Nilakantha (Sanskrit) Nīlakaṇṭha The blue-necked, a name for a peacock, also for Siva because his throat turned bluish-black from swallowing the poison produced at the churning of the ocean, in order to save humanity. The name of many authors in India.

Nirmanakaya(Sanskrit) ::: A compound of two words: nirmana, a participle meaning "forming," "creating"; kaya, a wordmeaning "body," "robe," "vehicle"; thus, nirmanakaya means "formed-body." A nirmanakaya, however,is really a state assumed by or entered into by a bodhisattva -- an individual man made semi-divine who,to use popular language, instead of choosing his reward in the nirvana of a less degree, remains on earthout of pity and compassion for inferior beings, clothing himself in a nirmanakayic vesture. When thatstate is ended the nirmanakaya ends.A nirmanakaya is a complete man possessing all the principles of his constitution except the linga-sariraand its accompanying physical body. He is one who lives on the plane of being next superior to thephysical plane, and his purpose in so doing is to save men from themselves by being with them, and bycontinuously instilling thoughts of self-sacrifice, of self-forgetfulness, of spiritual and moral beauty, ofmutual help, of compassion, and of pity.Nirmanakaya is the third or lowest, exoterically speaking, of what is called in Sanskrit trikaya or "threebodies." The highest is the dharmakaya, in which state are the nirvanis and full pratyeka buddhas, etc.;the second state is the sambhogakaya, intermediate between the former and, thirdly, the nirmanakaya.The nirmanakaya vesture or condition enables one entering it to live in touch and sympathy with theworld of men. The sambhogakaya enables one in that state to be conscious indeed to a certain extent ofthe world of men and its griefs and sorrows, but with little power or impulse to render aid. Thedharmakaya vesture is so pure and holy, and indeed so high, that the one possessing the dharmakaya orwho is in it, is virtually out of all touch with anything inferior to himself. It is, therefore, in thenirmanakaya vesture if not in physical form that live and work the Buddhas of Compassion, the greatestsages and seers, and all the superholy men who through striving through ages of evolution bring forthinto manifestation and power and function the divinity within. The doctrine of the nirmanakayas is one ofthe most suggestive, profound, and beautiful teachings of the esoteric philosophy. (See also Dharmakaya,Sambhogakaya)

Nirmanakaya (Sanskrit) Nirmāṇakāya [from nirmāṇa forming, creating + kāya body, robe, vehicle] Appearance body; the lowest of the trikaya, followed by sambhogakaya and dharmakaya. A state assumed by a bodhisattva who, instead of entering nirvana, remains on earth to help inferior beings. “A Nirmanakaya is a complete man possessing all the principles of his constitution except the Linga-sarira, and its accompanying physical body. He is one who lives on the plane of being next superior to the physical plane, and his purpose in so doing is to save men from themselves by being with them, and by continuously instilling thoughts of self-sacrifice, of self-forgetfulness, of spiritual and moral beauty, of mutual help, of compassion, and of pity” (OG 114). Beings in this state make a wall of protection around mankind, which shields humanity from evils.

nir-vah ::: (nir = out, away, away from; vah = lead, guide, conduct ) to lead out of, save from; to flow out of; to bring about, accomplish; to be successful, overcome obstacles.

Noah stands for the present fifth root-race, as Enoch stands for the fourth, “thus symbolizing both the Root-Manu and the Seed-Manu, or the Power which developed the planetary chain, and our earth, and the Seed Race (the Fifth) which was saved while the last sub-races of the Fourth perished” (SD 2:597). Noah is connected with cyclic time periods and can be applied to shorter or longer cycles. Thus, there is a Noah for every root-race and for every globe of a planetary chain, and what might be called the chain-Noah, when the chain itself goes into pralaya.

Note that a tamasic surrender tefusit^ to fulfil the conditions and calling on God to do everything and save one all the trouble and struggle is a deception and does not lead to freedom and perfection.

nounced Nirvana in order to serve and save man¬

Observation: (Lat. ob + servare, to save, keep, observe) The act of becoming aware of objects through the sense organs and of interpreting them by means of concepts. See Sensation. -- A.C.B.

one who saves or delivers from sin and its consequences by means of a sacrifice offered for the sinner. world-redeemer"s.

origenism ::: n. --> The opinions of Origen of Alexandria, who lived in the 3d century, one of the most learned of the Greek Fathers. Prominent in his teaching was the doctrine that all created beings, including Satan, will ultimately be saved.

outline font "text" (Or "vector font") A {font} defined as a set of lines and curves as opposed to a {bitmap font}. An outline font (e.g. {PostScript}, {TrueType}, {RISC OS}) can be scaled to any size and otherwise transformed more easily than a bitmap font, and with more attractive results, though this requires a lot of numerical processing. The result of transforming a character in an outline font in a particular way is often saved as a bitmap in a {font cache} to avoid repeating the calculations if that character is to be drawn again. (1995-03-16)

outline font ::: (text) (Or vector font) A font defined as a set of lines and curves as opposed to a bitmap font. An outline font (e.g. PostScript, TrueType, RISC OS) particular way is often saved as a bitmap in a font cache to avoid repeating the calculations if that character is to be drawn again. (1995-03-16)

outtaken ::: p. p. --> or prep. Excepted; save.

Paradox of thrift - An increased desire to save (an increase in the Marginal Propensity to Save) will lead to 'a reduction in the equilibrium level of saving.

Patala, from one aspect, corresponds to the lower hierarchies of the Gandha, elementals ruling the sense and organ of smell. This lowest tala is the sphere of irrational beings, including animals, having little or no sense or feeling save that of self-preservation and the gratification of the senses — attributes of materiality which might include a vast number of the human species. Patala is also the sphere of intensely human as contrasted with human-spiritual beings, and is likewise the abode of the animal dugpas, elementals of animals, and multitudes of nature spirits, all belonging to the bipolar planes of bhurloka-patala.

Paul A man by legend said to be of pure Jewish birth, of the tribe of Benjamin, at first a persecutor of Christians but who underwent a mystic enlightenment of which he speaks. His various letters prove that he was an initiate. He recognizes Christ — the Christos — as being principally the higher self in man, and strives to convey this truth to the minds of many congregations, adapting it to their power of comprehension. He evidently does his best to promote as high an interpretation of Christianity as might be possible among the varied and unpromising, and often indeed refractory, elements which he found at hand. His failure to mention the familiar gospel stories is due to the fact that the Gospels are of much later date. The brand of Christianity which has prevailed during the centuries would have been very different if Paul’s philosophic teachings had been taken more seriously, for they are in the main clear enough even without any esoteric key. Often they have been disfigured in interpretation, as in the doctrine of justification by faith and not by works, attributed to him. On reading Romans 3 with an unprejudiced eye, we find him insisting that man is not made virtuous by following the letter of the law and doing pious deeds alone, but also by pistis — a full realization of the truth and determination to follow it. This has become perverted into the dogma that man cannot be saved by any amount of good deeds alone, but must believe that Jesus died in propitiation for his sins.

Pelagianism: The teaching of Pelagius of Britain who was active during the first quarter of the fifth century in Rome, North Africa, and Palestine. He denied original sin and the necessity of baptism in order to be freed from it. Death was not a punishment for sin, and men can be saved without the aid of divine grace. By justification men are purged of their sins through faith alone. Pelagius was notably influenced by Stoic doctrines. He and his followers refused to submit to the decisions of the Church, which repeatedly condemned their tenets, largely owing to the efforts of Augustine. -- J.J.R.

phosphor fatigue {screen saver}

Pikuah Nefesh ::: To save a life (usually in context of breaking Shabbat, etc.).

power save mode "architecture" A feature of a component or subsystem designed to actively reduce its power consumption when not in use. Almost any electronic device might benefit from having a power save mode but the most common application is for portable computers which attempt to conserve battery life by incorporating power saving modes in the {CPU}, display, disks, printer, or other units. (1995-10-14)

power save mode ::: (architecture) A feature of a component or subsystem designed to actively reduce its power consumption when not in use. Almost any electronic device might portable computers which attempt to conserve battery life by incorporating power saving modes in the CPU, display, disks, printer, or other units. (1995-10-14)

Prahlada ::: a daitya, son of Hiran.yakasipu; he became a devotee of Prahlada Vis.n.u, who as Narasiṁha intervened to save him from his hostile . environment..Prajapati

prasthānacittotpāda. (T. 'jug pa'i sems bskyed; C. xing putixin; J. gyobodaishin; K. haeng porisim 行菩提心). In Sanskrit, lit., "creation of the intention to set out," where "intention" or "thought" (CITTA) refers to BODHICITTA, the wish to achieve buddhahood in order to save all sentient beings from suffering. This is the second of two types of bodhicitta, the other being PRAnIDHICITTOTPĀDA, lit., "the aspirational creation of the intention." In his BODHICARYĀVATĀRA, sĀNTIDEVA compares the first type to the decision to undertake a journey and the second type to actually setting out on the journey. In the case of the BODHISATTVA path, the first refers to the process of developing the aspiration to buddhahood for the sake of others, while the second refers to the undertaking the various practices of the bodhisattva path, such as the six perfections (PĀRAMITĀ). These two forms of bodhicitta are meant to be developed in sequence.

precaution ::: n. --> Previous caution or care; caution previously employed to prevent mischief or secure good; as, his life was saved by precaution.
A measure taken beforehand to ward off evil or secure good or success; a precautionary act; as, to take precautions against accident. ::: v. t.

Predestination The doctrine that God has foreordained everything; specifically, that God has foreordained what people shall be saved and what damned. Reprobation is used in reference to those foreordained to be damned, and election is used for those who are to be saved. Endless sectarian disputes have prevailed as to whether or not the salvation offered by Christ provides a way of escape from the doom of reprobation; and the eternal dilemma as to free will has never ceased to perplex the minds of theologians. How to permit free will to enter into the picture without derogating from the authority of God, how to attribute plenary power to God without destroying free will; how to find a modus vivendi or ingenious sophism by which the contraries may be reconciled — these matters may be found discussed in theological treatises on the subject.

pre-emptive multitasking ::: (operating system, parallel) A type of multitasking where the scheduler can interrupt and suspend (swap out) the currently running task in order to decides when to swap them. The scheduler must ensure that when swapping tasks, sufficient state is saved and restored that tasks do not interfere.The length of time for which a process runs is known as its time slice and may depend on the task's priority or its use of resources such as memory and I/O.OS/2, Unix and the Amiga use pre-emptive multitasking.This contrasts with cooperative multitasking where each task must include calls to allow it to be descheduled periodically. (1995-03-20)

pre-emptive multitasking "operating system, parallel" A type of {multitasking} where the {scheduler} can interrupt and suspend ("swap out") the currently running task in order to start or continue running ("swap in") another task. The tasks under pre-emptive multitasking can be written as though they were the only task and the {scheduler} decides when to swap them. The scheduler must ensure that when swapping tasks, sufficient state is saved and restored that tasks do not interfere. The length of time for which a process runs is known as its "{time slice}" and may depend on the task's priority or its use of resources such as memory and I/O. {OS/2}, {Unix} and the {Amiga} use pre-emptive multitasking. This contrasts with {cooperative multitasking} where each task must include calls to allow it to be {deschedule}d periodically. (1995-03-20)

presence saved them.” See Angels of the Face;

preserver ::: n. --> One who, or that which, preserves, saves, or defends, from destruction, injury, or decay; esp., one who saves the life or character of another.
One who makes preserves of fruit.

preserve ::: v. t. --> To keep or save from injury or destruction; to guard or defend from evil, harm, danger, etc.; to protect.
To save from decay by the use of some preservative substance, as sugar, salt, etc.; to season and prepare for remaining in a good state, as fruits, meat, etc.; as, to preserve peaches or grapes.
To maintain throughout; to keep intact; as, to preserve appearances; to preserve silence.

pretty ::: superl. --> Pleasing by delicacy or grace; attracting, but not striking or impressing; of a pleasing and attractive form a color; having slight or diminutive beauty; neat or elegant without elevation or grandeur; pleasingly, but not grandly, conceived or expressed; as, a pretty face; a pretty flower; a pretty poem.
Moderately large; considerable; as, he had saved a pretty fortune.
Affectedly nice; foppish; -- used in an ill sense.

process table "operating system, process" A table containing all of the information that must be saved when the {CPU} switches from running one {process} to another in a {multitasking} system. The information in the process table allows the suspended process to be restarted at a later time as if it had never been stopped. Every process has an entry in the table. These entries are known as {process control blocks} and contain the following information: process state - information needed so that the process can be loaded into memory and run, such as the {program counter}, the {stack pointer}, and the values of {registers}. memory state - details of the memory allocation such as pointers to the various memory areas used by the program resource state - information regarding the status of files being used by the process such as {user ID}. Accounting and scheduling information. An example of a UNIX process table is shown below. SLOT ST PID PGRP UID PRI CPU EVENT NAME FLAGS 0  s  0   0   0 95 0 runout sched load sys 1  s  1   0   0 66 1  u   init load 2  s  2   0   0 95 0 10bbdc vhand load sys SLOT is the entry number of the process. ST shows whether the process is paused or sleeping (s), ready to run (r), or running on a {CPU} (o). PID is the {process ID}. PGRP is the {process Group}. UID is the {user ID}. PRI is the priority of the process from 127 (highest) to 0 (lowest). EVENT is the {event} on which a process is paused or sleeping. NAME is the name of the process. FLAGS are the process {flags}. A process that has died but still has an entry in the process table is called a {zombie process}. (1998-04-24)

process table ::: (operating system, process) A table containing all of the information that must be saved when the CPU switches from running one process to another in a multitasking system.The information in the process table allows the suspended process to be restarted at a later time as if it had never been stopped. Every process has an entry in the table. These entries are known as process control blocks and contain the following information:process state - information needed so that the process can be loaded into memory and run, such as the program counter, the stack pointer, and the values of registers.memory state - details of the memory allocation such as pointers to the various memory areas used by the programresource state - information regarding the status of files being used by the process such as user ID.Accounting and scheduling information.An example of a UNIX process table is shown below. SLOT ST PID PGRP UID PRI CPU EVENT NAME FLAGS0 s 0 0 0 95 0 runout sched load sys SLOT is the entry number of the process.ST shows whether the process is paused or sleeping (s), ready to run (r), or running on a CPU (o).PID is the process ID.PGRP is the process Group.UID is the user ID.PRI is the priority of the process from 127 (highest) to 0 (lowest).EVENT is the event on which a process is paused or sleeping.NAME is the name of the process.FLAGS are the process flags.A process that has died but still has an entry in the process table is called a zombie process. (1998-04-24)

Public Switched Telephone Network "communications" (PSTN, T.70) The collection of interconnected systems operated by the various telephone companies and administrations ({telcos} and {PTTs}) around the world. Also known as the Plain Old Telephone System (POTS) in contrast to {xDSL} and {ISDN} (not to mention other forms of {PANS}). The PSTN started as human-operated analogue circuit switching systems (plugboards), progressed through electromechanical switches. By now this has almost completely been made digital, except for the final connection to the subscriber (the "last mile"): The signal coming out of the phone set is analogue. It is usually transmitted over a {twisted pair cable} still as an analogue signal. At the {telco} office this analogue signal is usually digitised, using 8000 samples per second and 8 bits per sample, yielding a 64 kb/s data stream ({DS0}). Several such data streams are usually combined into a fatter stream: in the US 24 channels are combined into a {T1}, in Europe 31 DS0 channels are combined into an {E1} line. This can later be further combined into larger chunks for transmission over high-bandwidth core trunks. At the receiving end the channels are separated, the digital signals are converted back to analogue and delivered to the received phone. While all these conversions are inaudible when voice is transmitted over the phone lines it can make digital communication difficult. Items of interest include {A-law} to {mu-law} conversion (and vice versa) on international calls; {robbed bit} signalling in North America (56 kbps "--" 64 kbps); data {compression} to save {bandwidth} on long-haul trunks; signal processing such as echo suppression and voice signal enhancement such as AT&T TrueVoice. (2000-07-09)

Public Switched Telephone Network ::: (communications) (PSTN, T.70) The collection of interconnected systems operated by the various telephone companies and administrations (telcos and PTTs) around the world. Also known as the Plain Old Telephone System (POTS) in contrast to xDSL and ISDN (not to mention other forms of PANS).The PSTN started as human-operated analogue circuit switching systems (plugboards), progressed through electromechanical switches. By now this has the channels are separated, the digital signals are converted back to analogue and delivered to the received phone.While all these conversions are inaudible when voice is transmitted over the phone lines it can make digital communication difficult. Items of interest to save bandwidth on long-haul trunks; signal processing such as echo suppression and voice signal enhancement such as AT&T TrueVoice.(2000-07-09)

push media "messaging" A model of media distribution where items of content are sent to the user (viewer, listener, etc.) in a sequence, and at a rate, determined by a {server} to which the user has connected. This contrasts with {pull media} where the user requests each item individually. Push media usually entail some notion of a "channel" which the user selects and which delivers a particular kind of content. Broadcast television is (for the most part) the prototypical example of push media: you turn on the TV set, select a channel and shows and commercials stream out until you turn the set off. By contrast, the {web} is (mostly) the prototypical example of pull media: each "page", each bit of content, comes to the user only if he requests it; put down the keyboard and the mouse, and everything stops. At the time of writing (April 1997), much effort is being put into blurring the line between push media and pull media. Most of this is aimed at bringing more push media to the {Internet}, mainly as a way to disseminate advertising, since telling people about products they didn't know they wanted is very difficult in a strict pull media model. These emergent forms of push media are generally variations on targeted advertising mixed in with bits of useful content. "At home on your computer, the same system will run soothing {screensavers} underneath regular news flashes, all while keeping track, in one corner, of press releases from companies whose stocks you own. With frequent commercial messages, of course." (Wired, March 1997, page 12). {Pointcast (http://pointcast.com)} is probably the best known push system on the Internet at the time of writing. As part of the eternal desire to apply a fun new words to boring old things, "push" is occasionally used to mean nothing more than email {spam}. (1997-04-10)

Pyrrhonism The philosophy of Pyrrho, the Greek Skeptic (c. 365-275 BC); also a general name for philosophic doubt. Pyrrho left no writings, but lives in those of his pupil Timon. His doctrine was that we can know nothing about reality by the use of our senses or mental faculties; against every statement its opposite may be maintained with equal justice; hence it is necessary to preserve a balanced judgment, the result of which is imperturbability, a tranquil acceptance of the events of life. The moral attitude thus engendered is somewhat like that of the Epicureans and Stoics, which has often been wrongly described as a self-centered indifference, bent upon the happiness of the individual, but this is only the negative aspect of the doctrine. His teachings approximate those of the Sankhya philosophy, and of some later philosophers — as in the doctrine of maya, that all is illusion save the divine. Whether Pyrrho himself stopped short at a suspense of judgment, or whether his teachings were imperfectly handed down by his followers, may be questioned. The ardent desire for knowledge may result in that illumination by which we becomes aware of the deceptive character of our faculties and the illusory nature of the images they create; but if our skepticism is merely the result of an intellectual disillusionment, unaccompanied by any inward vision, the result is usually selfish indifference bringing about a lapse into mere sensuality.

QDOS ::: (operating system) The Sinclair QL's proprietary operating system. The origin of the name is uncertain (a weak pun on kudos, perhaps, as Unix was on called Q.D.O.S. - Quick And Dirty Operating System. QDOS might also stand for QL Data/Disk/Drive/Device Operating System.QDOS did the usual OS sorts of things, as well as multitasking. It was unusual in several ways. It treated all devices (serial ports, mouse ports, screen, microdrive, disk drive, keyboard, etc.) uniformly, so you could print a text file direct to disk or save a binary to the screen for example.Also logical channels could be assigned to particular physical devices. Output directed to a channel would go to the appropriate in/output. This also meant you extent. Channels could be redirected without affecting the way the process sent or received the data. (1996-07-22)

QDOS "operating system" The Sinclair {QL}'s proprietary {operating system}. The origin of the name is uncertain (a weak pun on kudos, perhaps, as {Unix} was on {Multics}). There was another OS around from the birth of personal computers called Q.D.O.S. - Quick And Dirty Operating System. QDOS might also stand for QL Data/Disk/Drive/Device Operating System. QDOS did the usual OS sorts of things, as well as multitasking. It was unusual in several ways. It treated all devices (serial ports, mouse ports, screen, {microdrive}, {disk drive}, keyboard, etc.) uniformly, so you could print a text file direct to disk or save a binary to the screen for example. Also logical channels could be assigned to particular physical devices. Output directed to a channel would go to the appropriate in/output. This also meant you could have many windows on screen (the QL booted up from internal ROMs with 3 windows - command line, output and program listing) all independent to some extent. Channels could be redirected without affecting the way the process sent or received the data. (1996-07-22)

qizhi. (J. shichichi; K. ch'ilchi 七知). In Chinese, "seven knowledges" or "seven discernments," the specific types of understanding that are indispensable in order to be an effective BODHISATTVA according to the MAHĀPARINIRVĀnASuTRA. These are (1) knowing the DHARMA (zhifa); (2) understanding the implicit meanings of the dharma (zhiyi); (3) knowing the timing of different kinds of practices (zhishi); (4) knowing contentment (zhizu); (5) knowing one's current level of spiritual capacity (zhizi); (6) a sense of the audience, viz., knowing how to adapt and cater to its specific backgrounds and abilities (zhizhong); and (7) realizing that reaching out to believers and nonbelievers requires different approaches and that there is a priority (zunbei) in saving oneself before one can save others (zhiren zunbei).

raster burn ::: 1. (Or terminal illness) Eyestrain brought on by too many hours of looking at low-resolution, poorly tuned, or glare-ridden monitors, especially graphics monitors.2. The burn-in condition your CRT tends to get if you don't use a screen saver.[Jargon File]

raster burn 1. (Or terminal illness) Eyestrain brought on by too many hours of looking at low-resolution, poorly tuned, or glare-ridden monitors, especially graphics monitors. 2. The "burn-in" condition your {CRT} tends to get if you don't use a {screen saver}. [{Jargon File}]

RCA 1802 "processor" An extremely simple {microprocessor} fabricated in {CMOS}, running at 6.4 MHz at 10V (very fast for 1974). It could be suspended with the clock stopped. It was an 8-bit processor, with 16-bit addressing. Simplicity was the primary design goal, and in that sense it was one of the first {RISC} chips. It had sixteen 16-bit {registers}, which could be accessed as thirty-two 8-bit registers, and an {accumulator} D used for arithmetic and memory access - memory to D, then D to registers and vice versa, using one 16-bit register as an address. This led to one person describing the 1802 as having 32 bytes of {RAM} and 65535 I/O ports. A 4-bit control register P selected any one general register as the {program counter}, while control registers X and N selected registers for I/O Index and the operand for the current instruction. All instructions were 8 bits - a 4-bit {op code} (total of 16 operations) and 4-bit {operand register} stored in N. There was no real {conditional branching}, no {subroutine} support and no actual {stack} but these could be implemented by clever use of registers, e.g. changing P to another register allowed jump to a subroutine. Similarly, on an interrupt P and X were saved, then R1 and R2 were selected for P and X until an {RTI} restored them. The {RCA 1805} was an enhanced version. The 1802 was used in the {COSMAC} (VIP?) {microcomputer} kit, some video games from {RCA} and {Radio Shack}, and the {ETI-660} computer. It was chosen for the Voyager, Viking and Galileo space probes as it was also fabricated in {Silicon on Sapphire}, giving radiation and static resistance, ideal for space operation. {More history (http://cosmacelf.com)}. (2002-04-09)

RCA 1802 ::: (processor) An extremely simple microprocessor fabricated in CMOS, running at 6.4 MHz at 10V (very fast for 1974). It could be suspended with the subroutine. Similarly, on an interrupt P and X were saved, then R1 and R2 were selected for P and X until an RTI restored them.The RCA 1805 was an enhanced version.The 1802 was used in the COSMAC (VIP?) microcomputer kit, some video games from RCA and Radio Shack, and the ETI-660 computer. It was chosen for the Voyager, Viking and Galileo space probes as it was also fabricated in Silicon on Sapphire, giving radiation and static resistance, ideal for space operation. .(2002-04-09)

Real Programmers Don't Use Pascal ::: (humour) Back in the good old days - the Golden Era of computers, it was easy to separate the men from the boys (sometimes called Real Men and out that Real Men don't relate to anything, and aren't afraid of being impersonal.)But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow danger of becoming extinct, of being replaced by high-school students with TRASH-80s.There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings).LANGUAGESThe easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use Fortran. Quiche Eaters use need all these abstract concepts to get their jobs done - they are perfectly happy with a keypunch, a Fortran IV compiler, and a beer.Real Programmers do List Processing in Fortran.Real Programmers do String Manipulation in Fortran.Real Programmers do Accounting (if they do it at all) in Fortran.Real Programmers do Artificial Intelligence programs in Fortran.If you can't do it in Fortran, do it in assembly language. If you can't do it in assembly language, it isn't worth doing.STRUCTURED PROGRAMMINGThe academics in computer science have gotten into the structured programming rut over the past several years. They claim that programs are more easily in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming:Real Programmers aren't afraid to use GOTOs.Real Programmers can write five-page-long DO loops without getting confused.Real Programmers like Arithmetic IF statements - they make the code more interesting.Real Programmers write self-modifying code, especially if they can save 20 nanoseconds in the middle of a tight loop.Real Programmers don't need comments - the code is obvious.Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using assigned GOTOs.Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name.OPERATING SYSTEMSWhat kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M.Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right systems: they send jokes around the world on UUCP-net and write adventure games and research papers.No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great outstanding programmer can find bugs buried in a 6 megabyte core dump without using a hex calculator. (I have actually seen this done.)OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken.PROGRAMMING TOOLSWhat kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer.One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies.In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a system is called SmallTalk, and would certainly not talk to the computer with a mouse.Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - Emacs and VI being two. The the Real Programmer wants a you asked for it, you got it text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise.It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine.For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary object Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called job security.Some programming tools NOT used by Real Programmers:Fortran preprocessors like MORTRAN and RATFOR. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming.Source language debuggers. Real Programmers can read core dumps.Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient.Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5].THE REAL PROGRAMMER AT WORKWhere does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real or sorting mailing lists for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!).Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers.Real Programmers work for the National Security Agency, decoding Russian transmissions.It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies.Real Programmers are at work for Boeing designing the operating systems for cruise missiles.Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter.The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances.As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language.The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs.THE REAL PROGRAMMER AT PLAYGenerally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room:At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it.At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper.At the beach, the Real Programmer is the one drawing flowcharts in the sand.At a funeral, the Real Programmer is the one saying Poor George, he almost had the sort routine working before the coronary.In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time.THE REAL PROGRAMMER'S NATURAL HABITATWhat sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done.The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are:Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office.Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush.Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages.Taped to the wall is a line-printer Snoopy calendar for the year 1969.Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine.Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions.Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.)The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time project done on time, but creates a convenient excuse for not doing the documentation. In general:No Real Programmer works 9 to 5 (unless it's the ones at night).Real Programmers don't wear neckties.Real Programmers don't wear high-heeled shoes.Real Programmers arrive at work in time for lunch [9].A Real Programmer might or might not know his wife's name. He does, however, know the entire ASCII (or EBCDIC) code table.Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee.THE FUTUREWhat of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers?From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be.Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

Real Programmers Don't Use Pascal "humour" Back in the good old days - the "Golden Era" of computers, it was easy to separate the men from the boys (sometimes called "Real Men" and "Quiche Eaters" in the literature). During this period, the Real Men were the ones that understood computer programming, and the Quiche Eaters were the ones that didn't. A real computer programmer said things like "DO 10 I=1,10" and "ABEND" (they actually talked in capital letters, you understand), and the rest of the world said things like "computers are too complicated for me" and "I can't relate to computers - they're so impersonal". (A previous work [1] points out that Real Men don't "relate" to anything, and aren't afraid of being impersonal.) But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow Real Men out of the water playing Asteroids and Pac-Man, and anyone can buy and even understand their very own Personal Computer. The Real Programmer is in danger of becoming extinct, of being replaced by high-school students with {TRASH-80s}. There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is made clear, it will give these kids something to aspire to -- a role model, a Father Figure. It will also help explain to the employers of Real Programmers why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings). LANGUAGES The easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use {Fortran}. Quiche Eaters use {Pascal}. Nicklaus Wirth, the designer of Pascal, gave a talk once at which he was asked how to pronounce his name. He replied, "You can either call me by name, pronouncing it 'Veert', or call me by value, 'Worth'." One can tell immediately from this comment that Nicklaus Wirth is a Quiche Eater. The only parameter passing mechanism endorsed by Real Programmers is call-by-value-return, as implemented in the {IBM 370} {Fortran-G} and H compilers. Real programmers don't need all these abstract concepts to get their jobs done - they are perfectly happy with a {keypunch}, a {Fortran IV} {compiler}, and a beer. Real Programmers do List Processing in Fortran. Real Programmers do String Manipulation in Fortran. Real Programmers do Accounting (if they do it at all) in Fortran. Real Programmers do {Artificial Intelligence} programs in Fortran. If you can't do it in Fortran, do it in {assembly language}. If you can't do it in assembly language, it isn't worth doing. STRUCTURED PROGRAMMING The academics in computer science have gotten into the "structured programming" rut over the past several years. They claim that programs are more easily understood if the programmer uses some special language constructs and techniques. They don't all agree on exactly which constructs, of course, and the examples they use to show their particular point of view invariably fit on a single page of some obscure journal or another - clearly not enough of an example to convince anyone. When I got out of school, I thought I was the best programmer in the world. I could write an unbeatable tic-tac-toe program, use five different computer languages, and create 1000-line programs that WORKED. (Really!) Then I got out into the Real World. My first task in the Real World was to read and understand a 200,000-line Fortran program, then speed it up by a factor of two. Any Real Programmer will tell you that all the Structured Coding in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming: Real Programmers aren't afraid to use {GOTOs}. Real Programmers can write five-page-long DO loops without getting confused. Real Programmers like Arithmetic IF statements - they make the code more interesting. Real Programmers write self-modifying code, especially if they can save 20 {nanoseconds} in the middle of a tight loop. Real Programmers don't need comments - the code is obvious. Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using {assigned GOTOs}. Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Wirth (the above-mentioned Quiche Eater) actually wrote an entire book [2] contending that you could write a program based on data structures, instead of the other way around. As all Real Programmers know, the only useful data structure is the Array. Strings, lists, structures, sets - these are all special cases of arrays and can be treated that way just as easily without messing up your programing language with all sorts of complications. The worst thing about fancy data types is that you have to declare them, and Real Programming Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name. OPERATING SYSTEMS What kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M. Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right down to it, Unix is a glorified video game. People don't do Serious Work on Unix systems: they send jokes around the world on {UUCP}-net and write adventure games and research papers. No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great programmer can write JCL without referring to the manual at all. A truly outstanding programmer can find bugs buried in a 6 megabyte {core dump} without using a hex calculator. (I have actually seen this done.) OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is encouraged. The best way to approach the system is through a keypunch. Some people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken. PROGRAMMING TOOLS What kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back in the days when computers had front panels, this was actually done occasionally. Your typical Real Programmer knew the entire bootstrap loader by memory in hex, and toggled it in whenever it got destroyed by his program. (Back then, memory was memory - it didn't go away when the power went off. Today, memory either forgets things when you don't want it to, or remembers things long after they're better forgotten.) Legend has it that {Seymore Cray}, inventor of the Cray I supercomputer and most of Control Data's computers, actually toggled the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer. One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had crashed in the middle of saving some important work. Jim was able to repair the damage over the phone, getting the user to toggle in disk I/O instructions at the front panel, repairing system tables in hex, reading register contents back over the phone. The moral of this story: while a Real Programmer usually includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies. In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a single keypunch. The Real Programmer in this situation has to do his work with a "text editor" program. Most systems supply several text editors to select from, and the Real Programmer must be careful to pick one that reflects his personal style. Many people believe that the best text editors in the world were written at Xerox Palo Alto Research Center for use on their Alto and Dorado computers [3]. Unfortunately, no Real Programmer would ever use a computer whose operating system is called SmallTalk, and would certainly not talk to the computer with a mouse. Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - {Emacs} and {VI} being two. The problem with these editors is that Real Programmers consider "what you see is what you get" to be just as bad a concept in Text Editors as it is in women. No the Real Programmer wants a "you asked for it, you got it" text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise. It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining games to play with TECO is to type your name in as a command line and try to guess what it does. Just about any possible typing error while talking with TECO will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine. For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary {object code} directly, using a wonderful program called SUPERZAP (or its equivalent on non-IBM machines). This works so well that many working programs on IBM systems bear no relation to the original Fortran code. In many cases, the original source code is no longer available. When it comes time to fix a program like this, no manager would even think of sending anything less than a Real Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called "job security". Some programming tools NOT used by Real Programmers: Fortran preprocessors like {MORTRAN} and {RATFOR}. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming. Source language debuggers. Real Programmers can read core dumps. Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient. Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5]. THE REAL PROGRAMMER AT WORK Where does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real Programmer would be caught dead writing accounts-receivable programs in {COBOL}, or sorting {mailing lists} for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!). Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers. Real Programmers work for the National Security Agency, decoding Russian transmissions. It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies. Real Programmers are at work for Boeing designing the operating systems for cruise missiles. Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the Pioneer and Voyager spacecraft by heart. With a combination of large ground-based Fortran programs and small spacecraft-based assembly language programs, they are able to do incredible feats of navigation and improvisation - hitting ten-kilometer wide windows at Saturn after six years in space, repairing or bypassing damaged sensor platforms, radios, and batteries. Allegedly, one Real Programmer managed to tuck a pattern-matching program into a few hundred bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter. The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances. As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, however, a black cloud has formed on the Real Programmer horizon. It seems that some highly placed Quiche Eaters at the Defense Department decided that all Defense programs should be written in some grand unified language called "ADA" ((C), DoD). For a while, it seemed that ADA was destined to become a language that went against all the precepts of Real Programming - a language with structure, a language with data types, {strong typing}, and semicolons. In short, a language designed to cripple the creativity of the typical Real Programmer. Fortunately, the language adopted by DoD has enough interesting features to make it approachable -- it's incredibly complex, includes methods for messing with the operating system and rearranging memory, and Edsgar Dijkstra doesn't like it [6]. (Dijkstra, as I'm sure you know, was the author of "GoTos Considered Harmful" - a landmark work in programming methodology, applauded by Pascal programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language. The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing there's enough money in it. There are several Real Programmers building video games at Atari, for example. (But not playing them - a Real Programmer knows how to beat the machine every time: no challenge in that.) Everyone working at LucasFilm is a Real Programmer. (It would be crazy to turn down the money of fifty million Star Trek fans.) The proportion of Real Programmers in Computer Graphics is somewhat lower than the norm, mostly because nobody has found a use for computer graphics yet. On the other hand, all computer graphics is done in Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs. THE REAL PROGRAMMER AT PLAY Generally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be doing for fun anyway (although he is careful not to express this opinion out loud). Occasionally, the Real Programmer does step out of the office for a breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room: At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it. At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper. At the beach, the Real Programmer is the one drawing flowcharts in the sand. At a funeral, the Real Programmer is the one saying "Poor George, he almost had the sort routine working before the coronary." In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time. THE REAL PROGRAMMER'S NATURAL HABITAT What sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done. The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are: Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office. Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush. Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages. Taped to the wall is a line-printer Snoopy calendar for the year 1969. Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine. Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions. Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.) The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time doesn't bother the Real Programmer - it gives him a chance to catch a little sleep between compiles. If there is not enough schedule pressure on the Real Programmer, he tends to make things more challenging by working on some small but interesting part of the problem for the first nine weeks, then finishing the rest in the last week, in two or three 50-hour marathons. This not only impresses the hell out of his manager, who was despairing of ever getting the project done on time, but creates a convenient excuse for not doing the documentation. In general: No Real Programmer works 9 to 5 (unless it's the ones at night). Real Programmers don't wear neckties. Real Programmers don't wear high-heeled shoes. Real Programmers arrive at work in time for lunch [9]. A Real Programmer might or might not know his wife's name. He does, however, know the entire {ASCII} (or EBCDIC) code table. Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee. THE FUTURE What of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same outlook on life as their elders. Many of them have never seen a computer with a front panel. Hardly anyone graduating from school these days can do hex arithmetic without a calculator. College graduates these days are soft - protected from the realities of programming by source level debuggers, text editors that count parentheses, and "user friendly" operating systems. Worst of all, some of these alleged "computer scientists" manage to get degrees without ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers? From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, despite all the efforts of Pascal programmers the world over. Even more subtle tricks, like adding structured coding constructs to Fortran have failed. Oh sure, some computer vendors have come out with Fortran 77 compilers, but every one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be. Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real Programmer - two different and subtly incompatible user interfaces, an arcane and complicated teletype driver, virtual memory. If you ignore the fact that it's "structured", even 'C' programming can be appreciated by the Real Programmer: after all, there's no type checking, variable names are seven (ten? eight?) characters long, and the added bonus of the Pointer data type is thrown in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

redeem ::: 1. To set free; save. 2. To save from a state of sinfulness and its consequences. redeems, redeemed, redeeming. *adj. *redeeming.

register dancing Many older processor architectures suffer from a serious shortage of general-purpose registers. This is especially a problem for compiler-writers, because their generated code needs places to store temporaries for things like intermediate values in expression evaluation. Some designs with this problem, like the Intel 80x86, do have a handful of special-purpose registers that can be pressed into service, providing suitable care is taken to avoid unpleasant side effects on the state of the processor: while the special-purpose register is being used to hold an intermediate value, a delicate minuet is required in which the previous value of the register is saved and then restored just before the official function (and value) of the special-purpose register is again needed. [{Jargon File}]

register dancing ::: Many older processor architectures suffer from a serious shortage of general-purpose registers. This is especially a problem for compiler-writers, the previous value of the register is saved and then restored just before the official function (and value) of the special-purpose register is again needed.[Jargon File]

Rennyo. (蓮如) (1415-1499). In Japanese, "Lotus Suchness"; proper name of the Japanese monk who played a crucial role in the consolidation of JoDO SHINSHu tradition. Rennyo was born at the monastery of HONGANJI in the Higashiyama district of Kyoto. He was the son of Zonnyo (1396-1457), himself a descendent of SHINRAN and the seventh abbot of Honganji. Despite some opposition from his stepmother and her son Nyojo (1412-1460), Rennyo succeeded his father as abbot of Honganji after his father's death in 1457. Rennyo began expanding his sphere of influence by proselytizing in the outskirts of Kyoto. In 1465, the monks of HIEIZAN (see ENRYAKUJI) destroyed Honganji in order to restrict the spread of Rennyo's influence in regions under TENDAI control. Rennyo was able to save the portrait of Shinran (goei) from destruction and installed it temporarily at the temple of MIIDERA. After the attack, Rennyo wandered from region to region until he settled down far away from Mt. Hiei in Hokuriku (present-day Echizen), where he acquired a large following (of mostly peasants) through active proselytizing and the writing of pastoral letters (ofumi). In 1475, Rennyo returned to Kyoto, where he began the construction of a new Honganji in the district of Yamashina the following year. Rennyo also restored the hoonko memorial service for Shinran and established the nenbutsu (C. NIANFO; see NAMU AMIDABUTSU) inscriptions as an important object of worship. In his writings, Rennyo also systematized the teachings of Shinran and criticized priestly corruption and "heretical" teachings that did not emphasize exclusive faith in the buddha AMITĀBHA and his name. Under Rennyo's tenure as abbot, the Honganji complex grew into one of the most powerful monasteries of its era, controlling a vast network of subtemples. This period is traditionally considered to represent the institutional formation of Jodo Shinshu.

reprehensible custom to save one’s life.” To the

Ricardian neutrality - The proposition that the financing of a government deficit has no current effect because private saving will just offset any government dissaving. Hence, if the government increases the national debt, private agents will save enough to cover the future taxes required to repay the increased debt, leaving national saving and aggregate demand unchanged.

Ri-thlen (East Indian) Snake-keeping; “a terrible kind of sorcery practised at Cherrapoonjee in the Khasi-Hills. . . . As the legend tells us: ages ago a thlen (serpent-dragon) which inhabited a cavern and devoured men and cattle was put to death by a local St. George, and cut to pieces, every piece being sent out to a different district to be burnt. But the piece received by the Khasis was preserved by them and became a kind of household god, and their descendants developed into Ri-thlens or ‘snake-keepers,’ for the piece they preserved grew into a dragon (thlen) and ever since has obsessed certain Brahmin families of that district. To acquire the good grace of their thlen and save their own lives, these ‘keepers’ have often to commit murders of women and children, from whose bodies they cut out the toe and finger nails, which they bring to their thlen, and thus indulge in a number of black magic practices connected with sorcery and necromancy” (TG 278-9).

Sāhasrabhujasāhasranetrāvalokitesvara. [alt. Sahasrabhujasahasranetrāvalokitesvara] (T. Spyan ras gzigs phyag stong spyan stong; C. Qianshou Qianyan Guanyin; J. Senju Sengen Kannon; K. Ch'onsu Ch'onan Kwanŭm 千手千眼觀音). In Sanskrit, "Thousand-Armed and Thousand-Eyed AVALOKITEsVARA"; one of the manifestations of the bodhisattva of compassion, Avalokitesvara (C. GUANYIN). The iconographical representations of this manifestation are usually depicted in abbreviated form with forty arms, each of which has an eye on its palm, indicating its ability compassionately to see and offer assistance to suffering sentient beings. Every arm also holds a different instrument, such as an axe, a sword, a bow, an arrow, a staff, a bell, or blue, white, and purple lotuses, each symbolizing one of the bodhisattva's various skills in saving sentient beings. The forty arms and eyes work on behalf of the sentient beings in the twenty-five realms of existence, giving the bodhisattva a total of a thousand arms and eyes. The images also typically are depicted with eleven or twenty-seven heads, although images with five hundred heads are also found. The origin of this manifestation is uncertain; the prototype may be such Indian deities as Visnu, INDRA, and siva, who are also sometimes depicted with multiple hands and eyes. Since no image of this form of the BODHISATTVA has been discovered in India proper, some scholars suggest that the form may have originated in Kashmir (See KASHMIR-GANDHĀRA) and thence spread north into Central and East Asia; this scenario is problematic, however, because the earliest such image found at DUNHUANG, the furthest Chinese outpost along the SILK ROAD, dates to 836, about two hundred years later than the first such image painted in China, which is said to have been made for the Tang emperor by an Indian monk sometime between 618 and 626. The Thousand-Armed and Thousand-Eyed Guanyin became popular in China through translations of the QIANSHOU JING ("Thousand Hands Sutra"; Nīlakanthakasutra) made between the mid-seventh and early-eighth centuries. Due to the great popularity of Bhagavaddharma's (fl. c. seventh century) early translation, which was rendered between 650 and 658, the Thousand-Armed and Thousand-Eyed Avalokitesvara became identified specifically with Avalokitesvara's manifestation as Great Compassion (C. Dabei; S. MAHĀKARUnIKA), although the epithet is used also to refer to Avalokitesvara more generally. The Guanyin cult was popular in Chang'an and Sichuan during the Tang period and became widespread throughout China by the Song period; this bodhisattva was subsequently worshipped widely in Korea, Japan, and Tibet, as well. The ritual of repentance offered to the bodhisattva was created by the TIANTAI monk ZHILI (960-1028); the ritual is still widely performed in Taiwan and China. By the twelfth century, the Thousand-Armed and Thousand-Eyed Guanyin also came to be identified with the legendary princess MIAOSHAN, who was so filial that she offered her own eyes to save her father's life. In Tibet, this form of Avalokitesvara is called Sāhasrabhuja-ekādasamukha Avalokitesvara (Spyan ras gzigs phyag stong zhal bcu gcig), with one thousand arms (often depicted in a fan formation) and eleven heads. According to a well-known story, the bodhisattva of compassion had vowed that if he ever gave up his commitment to suffering sentient beings and sought instead his own welfare, his head would break into ten pieces and his body into a thousand. In a moment of despair at the myriad sufferings of the world, his head and body exploded. The buddha AMITĀBHA put his body back together, crafting one thousand arms and ten heads, placing a duplicate of his own head at the top. This form of Avalokitesvara is therefore known as, "one thousand arms and eleven heads" (phyag stong zhal bcu gcig).

salvable ::: a. --> Capable of being saved; admitting of salvation.

salvage ::: n. --> The act of saving a vessel, goods, or life, from perils of the sea.
The compensation allowed to persons who voluntarily assist in saving a ship or her cargo from peril.
That part of the property that survives the peril and is saved. ::: a. & n.

Salvation [from Latin salvatio from salvare to save] In Christianity, the saving of individual souls from supposed damnation, usually by faith in the Atonement. In theosophy, as concerns the individual, salvation is achieved by victory of his divine self over the illusions created by the contact of the intermediate nature with the lower planes. In this sense the serpent of Eden, Satan even, is man’s savior, as are Prometheus, Lucifer, etc. Mankind as a whole is saved by those manasaputras who descended into intellectually senseless mankind of the third root-race and who, by thus enlightening the minds of early humanity, became the elect custodians of the mysteries revealed to mankind by its divine teachers. Again, the Silent Watchers in their various grades, who refuse to pass on into a greater light and maintain their post for the protection and guidance of humanity, are saviors also. Yet no one can be saved by the vicarious merit of another; his salvation is achieved by means of that very free will and enlightened intelligence of his own through which he at first risks falling. But the great ones maintain the ideal which the multitude elect to follow, and thus light the path mankind will ultimately tread.

salvation ::: n. --> The act of saving; preservation or deliverance from destruction, danger, or great calamity.
The redemption of man from the bondage of sin and liability to eternal death, and the conferring on him of everlasting happiness.
Saving power; that which saves.

salvific ::: a. --> Tending to save or secure safety.

Samsapeel (Samsaveel, Shamshiel)—an evil

Samsaveel [Samsapeel]

Sanjusangendo. (三十三間堂). In Japanese, "Hall of Thirty-Three Bays"; a Buddhist temple in Kyoto, Japan, also known as "Hall of the Lotus King" (J. Rengeoin); it is part of the Myohoin (Sublime Dharma Hall), a temple affiliated with the Japanese TENDAISHu. The number thirty-three refers to the belief that the BODHISATTVA Kannon (S. AVALOKITEsVARA) saves humanity by transforming himself into thirty-three different figures. Taira no Kiyomori (1118-1181) completed the temple at the command of former emperor Goshirakawa (1127-1192) in 1164. After a fire destroyed the temple hall in 1249, the reconstruction of the building was completed in 1266 by former emperor Gosaga (1220-1272). The principal image of the temple is the "Eleven-Headed and Thousand-Armed Kannon" (see S. EKĀDAsAMUKHĀVALOKITEsVARA and SĀHASRABHUJASĀHASRANETRĀVALOKITEsVARA). This deity was made of Japanese cypress in the yosegi zukuri style (viz., using several blocks of wood) by the artist Tankei (1173-1256) during the Kamakura period. It has eleven faces on its head and twenty-one pairs of arms that symbolize his one thousand arms. On both sides of the central seated statue are one thousand more standing images of the same type of Kannon, in five rows, each about five feet five inches in height, each said to be different from the other. Along with these statues, the school of Unkei (1151-1223) and Tankei also made twenty-eight statues of guardian deities. Additionally, flanking the right and left side of this arrangement are the statues of the Wind God (J. Fujin) and the Thunder God (J. Raijin), respectively.

Sarvada (Sanskrit) Sarvada [from sarva all + the verbal root dā to give] He who gives all, the all-sacrificing; title of Buddha, who in a former birth sacrificed everything to save others. Also a title of Siva.

satyavacana. (P. saccavacana, [alt. saccakiriyā]; T. bden pa'i ngag; C. shiyu; J. jitsugo; K. siro 實語). In Sanskrit, "asseveration of truth," or "statement of truth"; a solemn declaration or oath in which the truth inherent in its words generates magical or protective powers (see PARITTA). For example, when Prince SIDDHĀRTHA first renounced the world and cut off his hair, he threw it into the air and said, "If I am to become a buddha, may it stay in the sky." Due to this asseveration of truth, his hair was caught by the chief of the gods sAKRA, who enshrined it in a CAITYA in the TRĀYASTRIMsA heaven. The Buddha's disciple AnGULIMĀLA offered a well-known asseveration of truth to help ease a woman's labor pains: "Since I was born of āryan birth, O sister, I am not aware of having intentionally deprived any living being of its life. By this asseveration of truth, may you be well and may your unborn child be well." (There is intentional irony in this statement, since Angulimāla was a murderer before he became a monk; his "āryan birth" here refers to his ordination into the SAMGHA.) In Buddhist literature, miraculous events are said to be a result of an asseveration of truth. Often, when a bodhisattva has given away some body part as an act of DĀNA (see DEHADĀNA; SHESHEN) that body part is restored as a result of one's solemn declaration, as in the case of SADĀPRARUDITA. In the JĀTAKAMĀLĀ of Āryasura, sakra appears in the form of a blind brāhmana to test the generosity of King sIBI, one of the Buddha's previous lives. The king goes blind when he donates his eyes to the brāhmana, but his sight is restored when he makes a solemn statement of truth that his charity is sincere, articulating, in effect, the bodhisattva's aspiration to seek the welfare of all beings (SATTVĀRTHA). According to another story, a young boy was bitten by a poisonous snake. The distraught parents stopped a passing monk and asked him to use his medical knowledge to save the child. The monk replied that the situation was so grave that the only possible cure was an asseveration of truth. The father said, "If I have never seen a monk that I did not think was a scoundrel, may the boy live." The poison left the boy's leg. The mother said, "If I have never loved my husband, may the boy live." The poison retreated to the boy's waist. The monk said, "If I have never believed a word of the dharma, but found it utter nonsense, may the boy live." The boy rose, completely cured. Such is the power of the truth.

Satyavan, as Sri Aurobindo writes,”…is the soul carrying the truth of being within itself but descended into the grip of death and ignorance;”. Descended into the grip of death and ignorance, the divine realized soul, does not become ignorance but descends into death and then is saved by Savitri, the Divine Mother. After leaving his body”this house of clay” and wandering”in far-off eternities”, all the while a captive in Savitri’s “golden hands” he returns and replies to his father,

sauf ::: a. --> Safe. ::: conj. & prep. --> Save; except.

savable ::: a. --> Capable of, or admitting of, being saved.

savableness ::: n. --> Capability of being saved.

saveable ::: a. --> See Savable.

save-all ::: n. --> Anything which saves fragments, or prevents waste or loss.
A device in a candlestick to hold the ends of candles, so that they be burned.
A small sail sometimes set under the foot of another sail, to catch the wind that would pass under it.

save as "editor, programming, storage" A variant of {save} that saves the current document in an alternative format. (2005-02-15)

save as ::: (editor, programming, storage) A variant of save that saves the current document in an alternative format.(2005-02-15)

saved ::: imp. & p. p. --> of Save

save "editor, programming, storage" To copy {data} to a more permanent form of storage. The term is commonly used for when some kind of document editing {application program} writes the current document from {RAM} to a {file} on {hard disk} at the request of the user. The implication is that the user might later {load} the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure. The "document" might actually be anything, e.g. a {word processor} document, the current state of a game, a piece of music, a {website}, or a memory image of some program being executed (though the term "dump" would probably be more common here). Data can be saved to any kind of (writable) storage: hard disk, {floppy disk}, {CD-R}; either locally or via a {network}. A program might save its data without any explicit user request, e.g. periodically as a precaution ("auto save"), or if it forms part of a {pipeline} of processes which pass data via intermediate files. In the latter case the term suggests all data is written in a single operation whereas "output" might be a continuous flow, in true pipeline fashion. When copying several files from one storage medium to another, the terms "backup", "dump", or "archive" would be used rather than "save". The term "store" is similar to "save" but typically applies to copying a single item of data, e.g. a number, from a {processor}'s {register} to {RAM}. A "save" operation saves the document in its native format, e.g. a proprietary word processor format, whereas "save as" (or "export") saves the same data in a different format, e.g. a {plain text} file. (2002-06-07)

save ::: (editor, programming, storage) To copy data to a more permanent form of storage. The term is commonly used for when some kind of document editing the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure.The document might actually be anything, e.g. a word processor document, the current state of a game, a piece of music, a website, or a memory image of some program being executed (though the term dump would probably be more common here).Data can be saved to any kind of (writable) storage: hard disk, floppy disk, CD-R; either locally or via a network.A program might save its data without any explicit user request, e.g. periodically as a precaution (auto save), or if it forms part of a pipeline of suggests all data is written in a single operation whereas output might be a continuous flow, in true pipeline fashion.When copying several files from one storage medium to another, the terms backup, dump, or archive would be used rather than save. The term store is similar to save but typically applies to copying a single item of data, e.g. a number, from a processor's register to RAM.A save operation saves the document in its native format, e.g. a proprietary word processor format, whereas save as (or export) saves the same data in a different format, e.g. a plain text file.(2002-06-07)

saveloy ::: n. --> A kind of dried sausage.

savely ::: adv. --> Safely.

savement ::: n. --> The act of saving.

save ::: n. --> The herb sage, or salvia. ::: a. --> To make safe; to procure the safety of; to preserve from injury, destruction, or evil of any kind; to rescue from impending danger; as, to save a house from the flames.
Specifically, to deliver from sin and its penalty; to rescue

SAVE "programming" An {assembler} for the {Burroughs 220} written by {Melvin Conway}. The name "SAVE" didn't stand for anything; it was just that you lost fewer {card decks} and listings because they all had SAVE written on them. [{Jargon File}] (1995-01-16)

saver ::: n. --> One who saves.

savesa (savesha) ::: inspired; enthusiastic. savesa

save ::: with the exception of; except. (All other references to save are as to protect or rescue from peril or hurt; safeguard or preserve, put in safety.)

savingly ::: adv. --> In a saving manner; with frugality or parsimony.
So as to be finally saved from eternal death.

saving ::: p. pr. & vb. n. --> of Save ::: a. --> Preserving; rescuing.
Avoiding unnecessary expense or waste; frugal; not lavish or wasteful; economical; as, a saving cook.
Bringing back in returns or in receipts the sum expended;

savior ::: v. --> One who saves, preserves, or delivers from destruction or danger.
Specifically: The (or our, your, etc.) Savior, he who brings salvation to men; Jesus Christ, the Redeemer.

saviour ::: 1. One who or that which delivers or rescues from peril. (Sri Aurobindo employs the word as an adjective.) Saviour"s. 2. One who saves from sin and perdition; as God or Christ.

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar

Savitri (Savitri2) ::: the Divine Word, daughter of the Sun; goddess of the supreme Truth who comes down and is born to save.

Savitri ::: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (From a letter of Sri Aurobindo to a disciple. Included as a Note at the preface to Savitri.)

Scalable Processor ARChitecture ::: (computer) (SPARC) An instruction set architecture designed by Sun Microsystems for their own use in 1985. Sun was a maker of 680x0-based Unix themselves. The evolution and standardisation of SPARC is now directed by the non-profit consortium SPARC International, Inc.SPARC was not the first RISC processor. The AMD 29000 came before it, as did the MIPS R2000 (based on Stanford's design) and Hewlett-Packard Precision omitting multiple cycle multiply and divide instructions (like a few others), while most RISC CPUs are more conventional.SPARC implementations usually contain 128 or 144 registers, (CISC designs typically had 16 or less). At each time 32 registers are available - 8 are SPARC is pipelined for performance, and like previous processors, a dedicated condition code register holds comparison results.SPARC is scalable mainly because the register stack can be expanded (up to 512, or 32 windows), to reduce loads and saves between functions, or scaled down be saved. Function calls are usually much more frequent, so the large register set is usually a plus.SPARC is not a chip, but a specification, and so there are various implementations of it. It has undergone revisions, and now has multiply and and superscalar versions. SPARC was submitted to the IEEE society to be considered for the P1754 microprocessor standard.SPARC(R) is a registered trademark of SPARC International, Inc. in the United States and other countries.[The SPARC Architecture Manual, v8, ISBN 0-13-825001-4]. (1994-11-01)

Scalable Processor ARChitecture "computer" (SPARC) An {instruction set architecture} designed by {Sun Microsystems} for their own use in 1985. Sun was a maker of {680x0}-based {Unix} {workstations}. Research versions of {RISC} processors had promised a major step forward in speed but existing manufacturers were slow to introduce a RISC type processor, so Sun went ahead and developed its own, based on the {University of California at Berkley}'s {RISC I} and {RISC II} 1980-2. In keeping with their open philosophy, they licenced it to other companies, rather than manufacture it themselves. The evolution and standardisation of SPARC is now directed by the non-profit consortium {SPARC International, Inc.} SPARC was not the first {RISC} processor. The {AMD 29000} came before it, as did the {MIPS R2000} (based on {Stanford}'s design) and {Hewlett-Packard} {Precision Architecture} {CPU}, among others. The SPARC design was radical at the time, even omitting multiple cycle multiply and divide instructions (like a few others), while most RISC CPUs are more conventional. SPARC implementations usually contain 128 or 144 {registers}, ({CISC} designs typically had 16 or less). At each time 32 registers are available - 8 are global, the rest are allocated in a "window" from a stack of registers. The window is moved 16 registers down the stack during a function call, so that the upper and lower 8 registers are shared between functions, to pass and return values, and 8 are local. The window is moved up on return, so registers are loaded or saved only at the top or bottom of the register stack. This allows functions to be called in as little as 1 cycle. Like some other RISC processors, reading global register zero always returns zero and writing it has no effect. SPARC is {pipelined} for performance, and like previous processors, a dedicated {condition code register} holds comparison results. SPARC is "scalable" mainly because the register stack can be expanded (up to 512, or 32 windows), to reduce loads and saves between functions, or scaled down to reduce {interrupt} or {context switch} time, when the entire register set has to be saved. Function calls are usually much more frequent, so the large register set is usually a plus. SPARC is not a chip, but a specification, and so there are various implementations of it. It has undergone revisions, and now has multiply and divide instructions. Most versions are 32 bits, but there are designs for 64-bit and {superscalar} versions. SPARC was submitted to the {IEEE} society to be considered for the {P1754} microprocessor standard. SPARC(R) is a registered trademark of SPARC International, Inc. in the United States and other countries. [The SPARC Architecture Manual, v8, ISBN 0-13-825001-4]. (1994-11-01)

SC/MP "processor" (Nicknamed "Scamp") A typical 8-bit {microprocessor} from {National Semiconductor} released in April 1976. It was intended for control applications (a simple {BASIC} in a 2.5K {ROM} was added to one version). It featured 16 bit addressing, with 12 address lines and 4 lines borrowed from the data bus (it was common to borrow lines from the data bus for addressing). Internally, it included three {index registers} (P1 to P3) and two 8-bit general-purpose {registers}. It had a {PC}, but no {stack pointer} or {subroutine} instructions (though they could be emulated with index registers). During {interrupts}, the {PC} was saved in P3. It was meant for embedded control, and these features were omitted for cost reasons. It was also {bit serial} internally to keep it cheap. The unique feature was the ability to completely share a system bus with other processors. Most processors of the time assumed they were the only ones accessing memory or I/O devices. Multiple SC/MPs could be hooked up to the bus, as well as other intelligent devices, such as {DMA controllers}. A control line (ENOUT (Enable Out) to ENIN) could be chained along the processors to allow cooperative processing. This was very advanced for the time, compared to other {CPUs}. In addition to I/O ports like the {Intel 8080}, the SC/MP also had instructions and one pin for serial input and one for output. (1994-11-16)

screen blanker {screen saver}

Screen Peace ::: (tool) A screen saver for Microsoft Windows by Anthony Andersen. Released as charityware. It can load extension modules with filename extension .SPX. . (1997-11-23)

Screen Peace "tool" A {screen saver} for {Microsoft Windows} by Anthony Andersen. Released as {charityware}. It can load extension modules with {filename extension} ".SPX". {Some modules (ftp://src.doc.ic.ac.uk/computing/systems/ibmpc/windows3/desktop/spx2.zip)}. (1997-11-23)

screen saver ::: (tool) A program which displays either a completely black image or a constantly changing image on a computer monitor to prevent a stationary image automatically after the computer has had no user input for a preset time. Some screen savers come with many different modules, each giving a different effect.Approximately pre-1990, many cathode ray tubes, in TVs, computer monitors or elsewhere, were prone to burn-in; that is, if the same pattern (e.g., the phosphor on the screen would fatigue and that part of the screen would seem greyed out, even when the CRT was off.Eventually CRTs were developed which were resistant to burn-in (and which sometimes went into sleep mode after a period of inactivity); but in the Atari 2600s) would, when not being played, change the screen every few seconds, to avoid burn-in; and computer screen saver programs were developed.The first screen savers were simple screen blankers - they just set the screen to all black, but, in the best case of creeping featurism ever recorded, these almost-black screen) were added. Later, more complex effects appeared, including animations (often with sound effects!) of arbitrary length and complexity.Along the way, avoiding repetitive patterns and burn-in was completely forgotten and screen savers such as Pointcast were developed, which make no claim to save your monitor, but are simply bloated browsers for push media which self-start after the machine has been inactive for a few minutes. (1997-11-23)

screen saver "tool" A program which displays either a completely black image or a constantly changing image on a computer monitor to prevent a stationary image from "burning" into the phosphor of the screen. Screen savers usually start automatically after the computer has had no user input for a preset time. Some screen savers come with many different modules, each giving a different effect. Approximately pre-1990, many {cathode ray tubes}, in TVs, computer {monitors} or elsewhere, were prone to "burn-in"; that is, if the same pattern (e.g., the {WordPerfect} status line; the {Pong} score readout; or a TV channel-number display) were shown at the same position on the screen for very long periods of time, the phosphor on the screen would "fatigue" and that part of the screen would seem greyed out, even when the CRT was off. Eventually CRTs were developed which were resistant to burn-in (and which sometimes went into {sleep} mode after a period of inactivity); but in the meantime, solutions were developed: home video game systems of the era (e.g., Atari 2600s) would, when not being played, change the screen every few seconds, to avoid burn-in; and computer screen saver programs were developed. The first screen savers were simple screen blankers - they just set the screen to all black, but, in the best case of {creeping featurism} ever recorded, these tiny (often under 1K long) programs grew without regard to efficiency or even basic usefulness. At first, small, innocuous {display hacks} (generally on an almost-black screen) were added. Later, more complex effects appeared, including {animations} (often with sound effects!) of arbitrary length and complexity. Along the way, avoiding repetitive patterns and burn-in was completely forgotten and "screen savers" such as {Pointcast} were developed, which make no claim to save your monitor, but are simply bloated {browsers} for {push media} which self-start after the machine has been inactive for a few minutes. (1997-11-23)

screen server "spelling" Do you mean "{screen saver}"? (2004-08-21)

screen server ::: (spelling) Do you mean screen saver?(2004-08-21)

Semele is a representative or type of the aspiring human soul which in its higher parts so passionately longs for complete union with the inner divinity, that when this unity of comprehension and being is once attained, the human soul is reduced to ashes and the son, the soul’s self in its higher and newer form, is saved by the divinity within as the newly born dvija (initiate).

Shahada (A) Formula that expresses the creed of the Muslim and is used in the Zikar practice amongst sufis. It confirms nothing but God and denies all other than God. In Arabic: La Ilaha illa ‘llahu, meaning: Nothing exists, save God.

shuilu hui. (J. suirikue; K. suryuk hoe 水陸會). In Chinese, "water and land assembly," a Buddhist ritual intended for universal salvation, although it was also sometimes directed only to deceased next of kin; the ceremony was also performed for a variety of this-worldly purposes, such as state protection (see HUGUO FOJIAO) and rain-making. The name "water and land" derives from its intent to save living creatures who inhabit the most painful domains of SAMSĀRA, whether in water or on land. The ceremony, which typically took seven days to complete, was held at two different sites, the inner altar and the outer altar. The main performance was held at the inner altar, which was divided into an upper hall and a lower hall. The enlightened beings-buddhas, BODHISATTVAs, ARHATs, and guardian deities of the three jewels (RATNATRAYA)-were invited and feted with offerings at the upper hall; the unenlightened beings, specifically beings subject to the six rebirth destinies (GATI), were invited and feted at the lower hall. Once summoned to the lower hall at the inner altar, the unenlightened assembly was divested of its afflictions (KLEsA), asked to pay homage to the enlightened assembly, and received offerings of both food and the dharma, which sent them on their way to the PURE LAND. According to the earliest extant records of the ceremony, none of which predate the Song period, the shuilu hui was first performed in 505 by the monk BAOZHI (418-514) at the behest of Emperor Wu (r. 502-549) of the Liang dynasty, with the VINAYA master and scriptural cataloguer SENGYOU (445-518) serving as chief celebrant. The same Song-period sources claim that the ceremony was revived by a monk during the Xianheng era (670-674), after its sudden disappearance following the collapse of the Liang dynasty. It was not until the tenth century, however, that there is independent confirmation in non-Buddhist sources of actual performances of the ceremony and it was not until the eleventh century that it seems to have achieved widespread popularity. According to the monk Zunshi (964-1032), the larger monasteries in the southeast of China maintained separate halls, called either shuilu tang or shuilu yuan, which were devoted entirely to the performance of the ceremony. In the Southern Song period, many of the largest monasteries throughout the realm had a "water and land hall" on their grounds. In Korea, the suryuk hoe was first performed in 971 and became popular during the early Choson dynasty, with the royal family being its main supporter. There are several Chinese and Korean manuals that provide directions for performing the ritual, including the Shuilu yiwen ("Ritual Text for the Water and Land Ceremony") in three rolls, written by a Song-dynasty layman in 1071. The canonical locus classicus for the practice is the story of Jalavāhana in the SUVARnAPRABHĀSOTTAMASuTRA.

si hongshiyuan. (J. shiguzeigan/shikuseigan; K. sa hongsowon 四弘誓願). In Chinese, the "four capacious vows," commonly known in English as the "four great vows"; a specific set of vows (S. PRAnIDHĀNA) an adept takes that mark his initiation into the BODHISATTVA path and outline his continuing aspiration to seek buddhahood. There are two different formulations. By far the most common is the following list: (1) However innumerable sentient beings may be, I vow to save them all; (2) However inexhaustible the afflictions (KLEsA) may be, I vow to eradicate them all; (3) However immeasurable the teachings may be, I vow to study them all; (4) However unsurpassed the path to buddhahood may be, I vow to attain it. This version of the bodhisattva vows is generally presumed to have first been formulated by TIANTAI ZHIYI (538-597) in his MOHE ZHIGUAN. These four great bodhisattva vows are frequently recited at the conclusion of MAHĀYĀNA Buddhist rituals in East Asia targeting both ordained and lay adherents. There is also an alternate list, known in India and Tibet, which runs as follows: (1) Those who are yet to be saved, I will save; (2) Those who are frightened, I will soothe; (3) Those who are unenlightened, I will awaken; (4) Those who are not yet in NIRVĀnA, I will bring to nirvāna.

SimCity "games" {Maxis Software}'s simulation game which lets you design and build your own city, which must be administered well if it is to thrive. Land must be zoned, transportation systems built, and police and fire protection provided. Once you've zoned some land, and provided electrical power, the simulation takes over, and simcitizens move in. If you perform your mayoral duties poorly, however, they will move out again. If you don't provide enough police, crime will rise and sims will vote with their feet. Try to save money on fire protection, and your city may burn to the ground. There is no predefined way to win the game, building the largest city you can is just one possible strategy. SimCity runs on {Archimedes}, {Amiga}, {Atari ST}, {IBM PC} and {Macintosh}. There was also a {NeWS} version for {Sun} {SPARC} {workstations} running {OpenWindows}. {SimCity 2000} is an upgrade of SimCity. (1995-06-11)

siod "language" (Scheme In One Defun or Scheme In One Day) A small {Scheme} implementation in {C} by George Carrette "gjc@world.std.com", "gjc@mitech.com". SIOD is arranged as a set of subroutines that can be called from any main program for the purpose of introducing an interpreted extension language. It compiles to 20 kbytes of executable ({VAX}/{VMS}). {Lisp} calls {C} and C calls Lisp transparently. SIOD supports symbols, strings, {arrays}, {hash coding}, file i/o (binary, text, seek), data save/restore in binary and text, interface to commercial {databases} such {Oracle} and {Digital} {RDB}. Version 3.0 runs on {VAX}/{VMS},{Unix}, {Sun-3}, {Sun-4}, {Amiga}, {Macintosh}, {MIPS}, {Cray}, {ALPHA}/{VMS}, {Windows NT} and {OS/2}. It can be compiled by most {ANSI C} compilers and {C++} compilers, e.g. {gcc} -Wall. {(ftp://world.std.com/pub/gjc/)}, {(ftp://world.std.com/src/lisp/)}. {Usenet} newsgroup: {news:comp.lang.scheme}. (1994-02-18)

siod ::: (language) (Scheme In One Defun or Scheme In One Day) A small Scheme implementation in C by George Carretteintroducing an interpreted extension language. It compiles to 20 kbytes of executable (VAX/VMS). Lisp calls C and C calls Lisp transparently.SIOD supports symbols, strings, arrays, hash coding, file i/o (binary, text, seek), data save/restore in binary and text, interface to commercial databases such Oracle and Digital RDB.Version 3.0 runs on VAX/VMS,Unix, Sun-3, Sun-4, Amiga, Macintosh, MIPS, Cray, ALPHA/VMS, Windows NT and OS/2. It can be compiled by most ANSI C compilers and C++ compilers, e.g. gcc -Wall. , .Usenet newsgroup: comp.lang.scheme. (1994-02-18)

skimp ::: v. t. --> To slight; to do carelessly; to scamp.
To make insufficient allowance for; to scant; to scrimp. ::: v. i. --> To save; to be parsimonious or niggardly. ::: a.

sleep ::: 1. (operating system, multitasking) (Or block) When a process on a multitasking system asks the scheduler to deactivate it until some given external event (e.g. an interrupt or a specified time delay) occurs.The alternative is to poll or busy wait for the event but this uses processing power.Also used in the phrase sleep on (or block on) some external event, meaning to wait for it.E.g. the Unix command of the same name which pauses the current process for a given number of seconds.2. (hardware) To go into partial deactivation to save power.[Jargon File](2000-09-25)

sleep 1. "operating system" (Or "{block}") When a {process} on a {multitasking} system asks the {scheduler} to deactivate it until some given external {event} (e.g. an {interrupt} or a specified time delay) occurs. The alternative is to {poll} or "{busy wait}" for the event but this uses processing power. Also used in the phrase "sleep on" (or "block on") some external event, meaning to wait for it. E.g. the {Unix} command of the same name which pauses the current process for a given number of seconds. 2. "hardware" To go into partial deactivation to save power. [{Jargon File}] (2000-09-25)

SL "processor" Features of some {Intel} processors, including the {Pentium}, for reducing power consumption. These features operate at two levels: the {microprocessor} and the system. The processor can enter a low power state during non-{processor intensive} tasks (such as {word processing}), or a very low-power state when the computer is not in use ("sleep" mode). At the system level, {system management mode} can slow down, suspend, or completely shut down various system components to save energy. (1995-05-06)

SL ::: (processor) Features of some Intel processors, including the Pentium, for reducing power consumption. These features operate at two levels: the system management mode can slow down, suspend, or completely shut down various system components to save energy. (1995-05-06)

software patent "legal" A patent intended to prevent others from using some programming technique. There have been several infamous patents for software techniques which most experienced programmers would consider fundamental or trivial, such as the idea of using {exclusive-or} to plot a cursor on a {bitmap display}. The spread of software patents could stifle innovation and make programming much harder because programmers would have to worry about patents when designing or choosing {algorithms}. There are over ten thousand software patents in the US, and several thousand more are issued each year. Each one may be owned by, or could be bought by, a grasping company whose lawyers carefully plan to attack people at their most vulnerable moments. Of course, they couch the threat as a "reasonable offer" to save you miserable years in court. "Divide and conquer" is the watchword: pursue one group at a time, while advising the rest of us to relax because we are in no danger today. Compuserve developed the {GIF} format for graphical images many years ago, not knowing about {Unisys}'s 1985 patent covering the {LZW} data compression {algorithm} used in GIF. GIF was subsequently adopted widely on the {Internet}. In 1994 Unisys threatened to sue Compuserve, forcing them to impose a sublicensing agreement for GIF on their users. Compuserve users can accept this agreement now, or face Unisys later on their own. The rest of us don't have a choice -- we get to face Unisys when they decide it's our turn. So much trouble from just one software patent. Patents in the UK can't describe {algorithms} or mathematical methods. See also {LPF}, {software law}. {patent search (http://sunsite.unc.edu/patents/intropat.html)}. (1995-01-06)

Sozura [from Greek sozein save + auron tail] Tail-keeping; a term coined by Haeckel, not generally recognized today, for a group of tailed batrachians, which lose their gills but not their tails when adult; in contrast to the anura, which have no tails, and the sozobranchia, which lose their gills.

spare ::: a. --> To use frugally or stintingly, as that which is scarce or valuable; to retain or keep unused; to save.
To keep to one&

spoofing ::: A technique used to reduce network overhead, especially in wide area networks (WAN).Some network protocols send frequent packets for management purposes. These can be routing updates or keep-alive messages. In a WAN this can introduce significant overhead, due to the typically smaller bandwidth of WAN connections.Spoofing reduces the required bandwidth by having devices, such as bridges or routers, answer for the remote devices. This fools (spoofs) the LAN device into thinking the remote LAN is still connected, even though it's not. The spoofing saves the WAN bandwidth, because no packet is ever sent out on the WAN.LAN protocols today do not yet accommodate spoofing easily.[Network Spoofing by Jeffrey Fritz, BYTE, December 1994, pages 221 - 224]. (1995-01-13)

spoofing A technique used to reduce network overhead, especially in {wide area networks} (WAN). Some network {protocols} send frequent packets for management purposes. These can be {routing} updates or {keep-alive} messages. In a {WAN} this can introduce significant overhead, due to the typically smaller {bandwidth} of WAN connections. Spoofing reduces the required bandwidth by having devices, such as {bridges} or {routers}, answer for the remote devices. This fools (spoofs) the {LAN} device into thinking the remote LAN is still connected, even though it's not. The spoofing saves the WAN bandwidth, because no packet is ever sent out on the WAN. LAN {protocols} today do not yet accommodate spoofing easily. ["Network Spoofing" by Jeffrey Fritz, BYTE, December 1994, pages 221 - 224]. (1995-01-13)

Sri Aurobindo: “Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; …” (Author’s note at beginning of Savitri.)

Stack Environment Control Dump machine ::: (SECD machine) The first abstract machine for reducing lambda-calculus expressions, invented by P. J. Landin. The machine has four registers holding being evaluated, (4) Dump on which the state of the machine is temporarily saved during the evaluation of expressions. See also Lispkit.

Stack Environment Control Dump machine (SECD machine) The first {abstract machine} for reducing {lambda-calculus} expressions, invented by P. J. Landin. The machine has four {registers} holding pointers to {linked lists} operated as push-down {stacks} which hold the information required for the evaluation of an expression. The registers point to (1) Stack which holds the arguments of partially evaluated expressions and results of completely evaluated ones, (2) Environment where the current expression being evaluated is stored, (3) Control which holds the machine instructions that manipulate the contents of the four registers that represent the expression being evaluated, (4) Dump on which the state of the machine is temporarily saved during the evaluation of expressions. See also {Lispkit}.

stack puke ::: Some processor architectures are said to puke their guts onto the stack to save their internal state during exception processing. The Motorola 68020, for example, regurgitates up to 92 bytes on a bus fault. On a pipelined machine, this can take a while.[Jargon File] (1994-11-01)

stack puke Some processor architectures are said to "puke their guts onto the stack" to save their internal state during {exception} processing. The {Motorola 68020}, for example, regurgitates up to 92 bytes on a {bus fault}. On a {pipeline}d machine, this can take a while. [{Jargon File}] (1994-11-01)

sticky bit "operating system" The {bit} in the mode of a {Unix} file which, if set for an executable, tells the {kernel} to keep the code loaded in {swap space} even after it has finished executing on the assumption that it is likely to be used again soon. This performance optimisation was included in some early (and recent?) versions of {Unix} to save reloading frequently used programs such as the {shell} or {vi} from disk. If the sticky bit is set on a directory, an unprivileged user may not delete or rename files of other users in that directory even if he has write access to the directory. The Unix "ls" command displays a set sticky bit as a "t" in the permissions of a file or directory. (1997-02-26)

sticky bit ::: (operating system) The bit in the mode of a Unix file which, if set for an executable, tells the kernel to keep the code loaded in swap space even after versions of Unix to save reloading frequently used programs such as the shell or vi from disk.If the sticky bit is set on a directory, an unprivileged user may not delete or rename files of other users in that directory even if he has write access to the directory.The Unix ls command displays a set sticky bit as a t in the permissions of a file or directory. (1997-02-26)

struggle ::: v. i. --> To strive, or to make efforts, with a twisting, or with contortions of the body.
To use great efforts; to labor hard; to strive; to contend forcibly; as, to struggle to save one&

Sunahsepha (Sanskrit) Śunaḥśepha In ancient Hindu legend, for instance in the Ramayana, the son of the sage Richika, corresponding in some ways with the Hebrew Isaac. His father “sold him for one hundred cows to King Ambarisha, for a sacrifice and ‘burnt offering’ to Varuna, as a substitute for the kings’ son Rohita, devoted by his father to the god. When already stretched on the altar Sunasepha is saved by Rishi Visvamitra, who calls upon his own hundred sons to take the place of victim, and upon their refusal degrades them to the condition of Chandalas. After which the Sage teaches the victim a mantram the repetition of which brings the gods to his rescue; he then adopts Sunasepha for his elder son” (TG 313).

Supralapsarians A class of Calvinists who believe that God’s decree of election determined that man should fall, so that by redemption part of the race could be saved. This decree of redemption was made before the Fall, hence supra-laps-arian. See also PREDESTINATION

*suraMgamasutra. (T. Dpa' bar 'gro ba'i mdo; C. Shoulengyan jing; J. Shuryogongyo; K. Sunŭngom kyong 首楞嚴經). A Chinese indigenous scripture (see APOCRYPHA), usually known in the West by its reconstructed Sanskrit title suraMgamasutra, meaning "Heroic March Sutra." Its full title is Dafoding rulai miyin xiuzheng liaoyi zhu pusa wanxing Shoulengyan jing; in ten rolls. (This indigenous scripture should be distinguished from an early-fifth century Chinese translation of the suRAMGAMASAMĀDHISuTRA, attributed by KUMĀRAJĪVA, in two rolls, for which Sanskrit fragments are extant.) According to the account in the Chinese cataloguer Zhisheng's Xu gujin yijing tuji, the suraMgamasutra was brought to China by a sRAMAnA named Pāramiti. Because the suraMgamasutra had been proclaimed a national treasure, the Indian king had forbidden anyone to take the sutra out of the country. In order to transmit this scripture to China, Pāramiti wrote the sutra out in minute letters on extremely fine silk, then he cut open his arm and hid the small scroll inside his flesh. With the sutra safely hidden away, Pāramiti set out for China and eventually arrived in Guangdong province. There, he happened to meet the exiled Prime Minister Fangrong, who invited him to reside at the monastery of Zhizhisi, where he translated the sutra in 705 CE. Apart from Pāramiti's putative connection to the suraMgamasutra, however, nothing more is known about him and he has no biography in the GAOSENG ZHUAN ("Biographies of Eminent Monks"). Zhisheng also has an entry on the suraMgamasutra in his KAIYUAN SHIJIAO LU, but there are contradictions in these two extant catalogue accounts of the sutra's transmission and translation. The Kaiyuan Shijiao lu merely records that the sramana Huidi encountered an unnamed Western monk at Guangdong, who had with him a copy of the Sanskrit recension of this sutra, and Huidi invited him to translate the scripture together. Since the names of this Western monk and his patron Fangrong are not mentioned, the authenticity of the scripture has been called into question. Although Zhisheng assumed the suraMgamasutra was a genuine Indian scripture, the fact that no Sanskrit manuscript of the text is known to exist, as well as the inconsistencies in the stories about its transmission to China, have led scholiasts for centuries to questions the scripture's authenticity. There is also internal evidence of the scripture's Chinese provenance, such as the presence of such indigenous Chinese philosophical concepts as yin-yang cosmology and the five elements (wuxing) theory, the stylistic beauty of the literary Chinese in which the text is written, etc. For these and other reasons, the suraMgamasutra is now generally recognized to be a Chinese apocryphal composition. The sutra opens with one of the most celebrated stories in East Asian Buddhist literature: the Buddha's attendant ĀNANDA's near seduction by the harlot Mātangī. With Ānanda close to being in flagrante delicto, the Buddha sends the bodhisattva MANJUsRĪ to save him from a PĀRĀJIKA offense, by employing the suraMgama DHĀRAnĪ to thwart Mātangī's seductive magic. The Buddha uses the experience to teach to Ānanda and the congregation the suRAMGAMASAMĀDHI, which counters the false views about the aggregates (SKANDHA) and consciousness (VIJNĀNA) and reveals the TATHĀGATAGARBHA that is inherent in all sentient beings. This tathāgatagarbha, or buddha-nature, is made manifest through the suraMgamasamādhi, which constitutes the "heroic march" forward toward enlightenment. The suraMgamasutra was especially influential in the CHAN school during the Song and Ming dynasties, which used the text as the scriptural justification for the school's distinctive teaching that Chan "points directly to the human mind" (ZHIZHI RENXIN), so that one may "see the nature and achieve buddhahood" (JIANXING CHENGFO). Several noted figures within the Chan school achieved their own awakenings through the influence of the suraMgamasutra, including the Ming-dynasty master HANSHAN DEQING (1546-1623), and the sutra was particularly important in the writings of such Ming-dynasty Chan masters as YUNQI ZHUHONG (1535-1615). The leading Chan monk of modern Chinese Buddhism, XUYUN (1840-1959), advocated the practice of the suraMgamasutra throughout his life, and it was the only scripture that he ever annotated. As a mark of the sutra's influence in East Asian Buddhism, the suraMgamasutra is one of the few apocryphal scriptures that receives its own mention in another indigenous sutra: the apocryphal Foshuo fa miejin jing ("The Sutra on the Extinction of the Dharma") states that the first sutra to disappear from the world during the dharma-ending age (MOFA) will in fact be the suraMgamasutra. The Tibetan translation of this Chinese apocryphon was produced during the Qianlong era (1735-1796) of the Qing dynasty; the scripture was apparently so important in contemporary Chinese Buddhism that it was deemed essential for it to be represented in the Tibetan canon as well.

System Management Bus ::: (hardware, protocol) (SMBus, SMB) A simple two-wire bus used for communication with low-bandwidth devices on a motherboard, especially power related chips such as a laptop's rechargeable battery subsystem (see Smart Battery Data). Other devices might include temperature sensors and lid switches.A device can provide manufacturer information, indicate its model/part number, save its state for a suspend event, report different types of errors, accept control parameters, and return status. The SMB is generally not user configurable or accessible.The bus carries clock, data, and instructions and is based on Philip's I2C serial bus protocol. Support for SMBus devices is provided on Windows 2000. Windows 98 does not support such devices.The PIIX4 chipset provides SMBus functionality. Vendors using SMBus would be required to pay royalties. . . . (1999-08-08)

System Management Bus "hardware, protocol" (SMBus, SMB) A simple two-wire {bus} used for communication with low-bandwidth devices on a motherboard, especially power related chips such as a laptop's rechargeable battery subsystem (see {Smart Battery Data}). Other devices might include temperature sensors and lid switches. A device can provide manufacturer information, indicate its model/part number, save its state for a {suspend} event, report different types of errors, accept control parameters, and return status. The SMB is generally not user configurable or accessible. The bus carries clock, data, and instructions and is based on {Philip's} {I2C} serial bus protocol. Support for SMBus devices is provided on {Windows 2000}. {Windows 98} does not support such devices. The {PIIX4} {chipset} provides SMBus functionality. Vendors using SMBus would be required to pay royalties. {SMBus website (http://sbs-forum.org/smbus/)}. {Software to interrogate a SMB motherboard (http://online.de/home/podien/SMB.HTM)}. {SMB devices, Part 8 Kernel Mode Driver Design Guide, Win2000 DDK (http://microsoft.com/ddk/)}. (1999-08-08)

System Management Mode "hardware" (SMM) A reduced power consumption state provided by some {Intel} {microprocessors}. When a {CPU} enters SMM it saves its current state in a special area of {static RAM} called SMRAM (System Management {RAM}) and then runs a program, also stored in SMRAM, the SMM handler. SMM is implemented in all {Intel} "SL" suffixed CPUs. In June 1993, Intel announced it was discontinuing its SL range and instead making all its current processors SL enhanced. See also {Auto Idle}. (1994-11-09)

System Management Mode ::: (hardware) (SMM) A reduced power consumption state provided by some Intel microprocessors. When a CPU enters SMM it saves its current state in a special area of static RAM called SMRAM (System Management RAM) and then runs a program, also stored in SMRAM, the SMM handler.SMM is implemented in all Intel SL suffixed CPUs. In June 1993, Intel announced it was discontinuing its SL range and instead making all its current processors SL enhanced.See also Auto Idle. (1994-11-09)

taizokai. (S. *garbhadhātu; C. taizang jie; K. t'aejang kye 胎蔵界). In Japanese, "womb realm" or "womb world"; one of the two principal diagrams (MAndALA) used in the esoteric traditions of Japan (see MIKKYo), along with the KONGoKAI ("diamond realm"); this diagram is known in Sanskrit as the garbhadhātu mandala. The taizokai mandala is believed to be based on instructions found in the MAHĀVAIROCANĀBHISAMBODHISuTRA (Dainichikyo); the term, however, does not actually appear in any Buddhist scripture and its pictorial form seems to have developed independently of any written documents. Although KuKAI (774-835) is often recognized as introducing the taizokai mandala to Japan, in fact various versions developed over time. Use of the two mandalas flourished during the Heian period, gradually becoming central to Japanese TENDAI Buddhism and SHUGENDo. The taizokai consists of twelve cloisters, which contain various bodhisattvas and deities. At the very center of the mandala is located the Cloister of the Central Dais with Eight Petals (J. Chudaihachiyoin). There, the DHARMAKĀYA MAHĀVAIROCANA sits in the center of an eight-petaled lotus flower, with four companion buddhas and bodhisattvas sitting on its petals. In the four cardinal directions sit the buddhas Ratnaketu (J. Hodo), SaMkusumitarāja (J. Kaifukeo), AMITĀBHA (J. Muryoju), and Divyadundubhi-meghanirghosa (J. Tenkuraion). In the four ordinal directions sit the bodhisattvas SAMANTABHADRA (J. Fugen), MANJUsRĪ (J. Monju), AVALOKITEsVARA (J. Kanjizai; Kannon), and MAITREYA (J. Miroku). The central Buddha and the surrounding four buddhas and bodhisattvas represent the five wisdoms (PANCAJNĀNA). ¶ Mahāvairocana's central cloister is surrounded by a series of cloisters in all the four directions. In the eastern section (the topside of the mandala), there are three cloisters from the central cloister at the outside: (1) Cloister of Universal Knowledge (J. Henchiin), in which three deities sit on each side of a triangle; (2) Cloister of sĀKYAMUNI (J. Shakain), where sākyamuni sits surrounded by his disciples, as a manifestation of Mahāvairocana in the phenomenal world; and (3) Cloister of MaNjusrī (J. Monjuin), in which MaNjusrī sits surrounded by many attendants. In the western section (the bottom of the mandala), there are also three cloisters: (1) The Cloister of the Mantra Holders (J. Jimyoin) includes the bodhisattva PrajNā surrounded by the four VIDYĀRĀJA: ACALANĀTHA (Fudo), TRAILOKYAVIJAYA (Gozanze), YAMĀNTAKA (Daiitoku), and an alternate manifestation of Trailokyavijaya. (2) The Cloister of ĀKĀsAGARBHA (Kokuzoin) represents worldly virtue and merit in the form of Ākāsagarbha. (3) The Cloister of Unsurpassed Attainment (Soshitchiin) includes eight bodhisattvas, symbolizing the achievement of the various virtues through which Mahāvairocana benefits sentient beings. In the southern section (the right side of the mandala), there are two cloisters: (1) Cloister of VAJRAPĀnI (Kongoshuin); in this cloister, VAJRASATTVA is the main deity, representing the Buddha's wisdom inherent in all sentient beings; and (2) Cloister of Removing Obstacles (Jogaishoin), where sits the bodhisattva SARVANĪVARAnAVIsKAMBHIN, representing the elimination of the hindrances to enlightenment. In the northern section (the left side of the mandala), there are also two cloisters: (1) Cloister of the Lotus Division (Rengebuin) where Avalokitesvara is the central deity; and (2) Cloister of KsITIGARBHA (Jizoin), dedicated to the bodhisattva who saves those suffering in hell. All of these eleven cloisters are then enclosed by the Cloister of Outer VAJRADHARAs (Ge Kongobuin), where there are 205 deities, many of them deriving from Indic mythology. In one distinctively Shingon usage, the mandala was placed in the east and the kongokai stood in juxtaposition across from it. The initiate would then invite all buddhas, bodhisattvas, and divinities into the sacred space, invoking all of their power and ultimately unifying with them. In Shugendo, the two mandalas were often spatially superimposed over mountain geography or worn as robes on the practitioner while entering the mountain.

Tammuz or Thammuz A Syrian and Phoenician deity corresponding to Adonis. In Babylonia, the Greek story of Venus and Adonis is repeated in that of Ishtar and Tammuz with slight variations. The myth relates that Ishtar wooed Tammuz in the springtime and in the midsummer he met his death. To save her husband from the clutches of the goddess of the nether world Ishtar journeys thither. Her return to earth marks the return of spring.

telecommuting The practice of working at home and communicating with your fellow workers through the phone, typically with a computer and modem. Telecommuting saves the employee getting to and from work and saves the employer from supplying support services such as heating and cleaning, but it can also deprive the worker of social contact and support. (1995-01-05)

telecommuting ::: The practice of working at home and communicating with your fellow workers through the phone, typically with a computer and modem. Telecommuting saves the services such as heating and cleaning, but it can also deprive the worker of social contact and support. (1995-01-05)

tender ::: n. --> One who tends; one who takes care of any person or thing; a nurse.
A vessel employed to attend other vessels, to supply them with provisions and other stores, to convey intelligence, or the like.
A car attached to a locomotive, for carrying a supply of fuel and water.
An offer, either of money to pay a debt, or of service to be performed, in order to save a penalty or forfeiture, which would be

Term applied to those non-Jews who saved Jews from their Nazi persecutors at the risk of their own lives.

There arc some who have the expansive tendency of the vital, others who have the concentrative. The latter are absorbed in their own intensity of endeavour and certainly they gather from that great force for progress and are saved the expense and loss of energy which frequently comes to the more communicative and also make themselves less open to reactions from others

  “The Secret Doctrine is the accumulated Wisdom of the Ages, and its cosmogony alone is the most stupendous and elaborate system: e.g., even in the exotericism of the Puranas. But such is the mysterious power of Occult symbolism, that the facts which have actually occupied countless generations of initiated seers and prophets to marshal, to set down and explain; in the bewildering series of evolutionary progress, are all recorded on a few pages of geometrical sign and glyphs. The flashing gaze of those seers has penetrated into the very kernel of matter, and recorded the soul of things there, where an ordinary profane, however learned, would have perceived but the external work of form. But modern science believes not in the ‘soul of things,’ and hence will reject the whole system of ancient cosmogony. It is useless to say that the system in question is no fancy of one or several isolated individuals. That it is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity. That for long ages, the ‘Wise Men’ of the Fifth Race, of the stock saved and rescued from the last cataclysm and shifting of continents, had passed their lives in learning, not teaching. How did they do so? It is answered: by checking, testing, and verifying in every department of nature the traditions of old by the independent visions of great adepts; i.e., men who have developed and perfected their physical, mental, psychic, and spiritual organisations to the utmost possible degree. No vision of one adept was accepted till it was checked and confirmed by the visions — so obtained as to stand as independent evidence — of other adepts, and by centuries of experiences” (SD 1:272-3).

The ship or ark in which Vaivasvata-manu, the rishis, and all the seeds of living things were saved — in a still more remote cosmic event of actual cosmogonical history — was the symbol of the moon. In a merely human interpretation, but equally correct, the ship or ark carrying over, is the womb.

The story relates that when Ymir, the frost giant, was killed (transformed) by the creative trinity of gods, and made into the worlds, all the evil frost giants were drowned in his blood, save Bergelmir. He is saved on a boat-keel and ground on the mill to become the substance for a new creation.

thicket "jargon" Multiple {files} output from some operation. The term has been heard in use at {Microsoft} to describe the set of {files} output when {Microsoft Word} does "Save As a {Web} Page" or "Save as {HTML}". The process can result in a main {XML} or {HTML} {file}, a {graphic} {file} for each {image} in the original, a {CSS} {file}, etc. This can be an issue as {XML} can be used as the default format in {Office 2000}, and {document management systems} can't yet cope with the relationship between the {files} in a thicket when checking in and out. (2001-09-01)

thicket ::: (jargon) Multiple files output from some operation.The term has been heard in use at Microsoft to describe the set of files output when Microsoft Word does Save As a Web Page or Save as HTML. The process can result in a main XML or HTML file, a graphic file for each image in the original, a CSS file, etc.This can be an issue as XML can be used as the default format in Office 2000, and document management systems can't yet cope with the relationship between the files in a thicket when checking in and out.(2001-09-01)

This”little hillock” divinely ordained for the manifestation of the Life Divine must be nourished, protected, felt and ultimately realized as a conscious being and through the sincerity, prayer and efforts of souls attuned to her infinite possiblity of perfection, saved from the destruction and devastation man has wreaked upon her.

Thumb "processor" An extension to the {Advanced RISC Machine} architecture, announced on 06 March 1995 by {Advanced RISC Machines} Ltd. By identifying the critical subset of the ARM {instruction set} and encoding it into 16 bits, ARM has succeeded in reducing typical program size by 30-40% from ARM's already excellent code density. Since this Thumb instruction set uses less memory for program storage, cost is further reduced. All Thumb-aware {processor cores} combine the capability to execute both the 32-bit ARM and the 16-bit Thumb instruction sets. Careful design of the Thumb instructions allow them to be decompressed into full ARM instructions transparently during normal instruction decoding without any performance penalty. This differs from other 32-bit processors, like the {Intel 486SX}, with a 16-bit data bus, which require two 16-bit memory accesses to execute every 32-bit instruction and so halve performance. The patented Thumb decompressor has been carefully designed with only a small amount of circuitry additional to the existing instruction decoder, so chip size and thus cost do not significantly increase. Designers can easily interleave fast ARM instructions (for performance critical parts of a program) with compact Thumb code to save memory. (1995-03-14)

Thumb ::: (processor) An extension to the Advanced RISC Machine architecture, announced on 06 March 1995 by Advanced RISC Machines Ltd. By identifying the excellent code density. Since this Thumb instruction set uses less memory for program storage, cost is further reduced.All Thumb-aware processor cores combine the capability to execute both the 32-bit ARM and the 16-bit Thumb instruction sets. Careful design of the Thumb 16-bit data bus, which require two 16-bit memory accesses to execute every 32-bit instruction and so halve performance.The patented Thumb decompressor has been carefully designed with only a small amount of circuitry additional to the existing instruction decoder, so chip size fast ARM instructions (for performance critical parts of a program) with compact Thumb code to save memory. (1995-03-14)

Thus the ark has both a cosmic and a human significance. In one sense it is man himself who is the ark; for, having appeared at the beginning of sentient life, man (as he then was) became the living and animal unit, whose cast-off clothes determined the shape of every life and animal in this round. In its widest sense the symbolism refers to the first cosmic flood, the primary creation, and so the ark also is Mother Nature; but it likewise refers to terrestrial deluges where its application is twofold, for it means the saving of mankind through physical generation, and also cyclic deluges, especially the Atlantean one. The ark is argha in Chaldean, vara in Persian, and is referred to in the stories about Noah, Deucalion, Xisuthrus, Yima, etc. The ark in which the infant Moses is saved is an instance of many similar legends conveying the same root idea. The ark, therefore, is the receptive aspect of the principle of reproduction and regeneration, ranging from the most fundamental Mother Nature to her every correspondence on the various planes.

TMS 9900 ::: (processor) One of the first true 16-bit microprocessors, released by Texas Instruments in June 1976 (the first are probably National Semiconductor General mN601 were both one chip versions of Data General's Nova. Unlike the IMS 6100, however, the TMS 9900 had a mature, well thought out design.It had a 15-bit address space and two internal 16 bit registers. One unique feature was that all user registers were actually kept in memory - this included CPUs which required dozens or more register saves before acknowledging a context switch.This was feasible at the time because RAM was often faster than the CPUs. A few modern designs, such as the INMOS transputer, use this same design using caches of the time, such as the 650x series had a similar philosophy, using index registers, but the TMS 9900 went the farthest in this direction.That wasn't the only positive feature of the chip. It had good interrupt handling features and very good instruction set. Serial I/O was available had smaller and faster programs. The only disadvantage was the small address space and need for fast RAM.Despite very poor support from Texas Instruments, the TMS 9900 had the potential at one point to surpass the Intel 8086 in popularity. (1994-11-30)

TMS 9900 "processor" One of the first true 16-bit {microprocessors}, released by {Texas Instruments} in June 1976 (the first are probably {National Semiconductor} {IMP-16} or {AMD-2901} {bit slice processors} in 16-bit configuration). It was designed as a single chip version of the {TI 990} {minicomputer} series, much like the {Intersil 6100} was a single chip {PDP-8}, and the {Fairchild 9440} and {Data General mN601} were both one chip versions of {Data General}'s {Nova}. Unlike the IMS 6100, however, the TMS 9900 had a mature, well thought out design. It had a 15-bit {address space} and two internal 16 bit {registers}. One unique feature was that all user {registers} were actually kept in memory - this included {stack pointers} and the {program counter}. A single workspace {register} pointed to the 16 {register set} in {RAM}, so when a subroutine was entered or an {interrupt} was processed, only the single workspace register had to be changed - unlike some {CPUs} which required dozens or more register saves before acknowledging a {context switch}. This was feasible at the time because {RAM} was often faster than the {CPUs}. A few modern designs, such as the {INMOS} {transputer}, use this same design using {caches} or {rotating buffers}, for the same reason of faster {context switch}es. Other chips of the time, such as the {650x} series had a similar philosophy, using {index registers}, but the TMS 9900 went the farthest in this direction. That wasn't the only positive feature of the chip. It had good {interrupt} handling features and very good instruction set. Serial I/O was available through address lines. In typical comparisons with the {Intel 8086}, the TMS9900 had smaller and faster programs. The only disadvantage was the small {address space} and need for fast {RAM}. Despite very poor support from Texas Instruments, the TMS 9900 had the potential at one point to surpass the {Intel 8086} in popularity. (1994-11-30)

to save those of ‘middle merit’ or ‘the unstable’

traditor ::: n. --> A deliverer; -- a name of infamy given to Christians who delivered the Scriptures, or the goods of the church, to their persecutors to save their lives.

transient ::: 1. (electronics) A sudden, brief increase in current or voltage in a circuit that can damage sensitive components and instruments.(2003-06-12)2. (software) A software object with a short and limited lifetime which is not saved for later reuse. (1998-04-19)

transient 1. "electronics" A sudden, brief increase in {current} or {voltage} in a circuit that can damage sensitive components and instruments. (2003-06-12) 2. "software" A software object with a short and limited lifetime which is not saved for later reuse. (1998-04-19)

uckewallist ::: n. --> One of a sect of rigid Anabaptists, which originated in 1637, and whose tenets were essentially the same as those of the Mennonists. In addition, however, they held that Judas and the murderers of Christ were saved. So called from the founder of the sect, Ucke Wallis, a native of Friesland.

Unavoidable costs – These costs will need to be incurred regardless of the decision to make or buy a certain part or keep or drop a certain product line; these costs cannot be recovered or saved. Much or all of fixed costs in those cases are unavoidable costs, e.g. property taxes and rent.

Unconsciousness The universe being a vast aggregation of conscious beings, only the one source of all is unconscious, paramartha is described as absolute being and consciousness which are absolute non-being and unconsciousness from the human standpoint. Theosophy rejects the idea of anything being unconscious in the absolute sense, save on this plane of illusion. The Vedantic idea of an Unconscious behind all manifestation has reappeared in Occidental philosophy, notably in that of Eduard van Hartmann. Unconsciousness and consciousness are used in theosophy with direct reference to human understanding, so that what we call unconsciousness is merely consciousness on a plane so high, and with a range so vast, that human understanding cannot contain it; or that what we call consciousness would be unconsciousness to less evolved beings because these cannot contain or understand our consciousness. We may look upon spirit as being both conscious and unconscious: active spirit we would call the consciousness of spirit; but those incomprehensibly vast ranges of spirit beyond our power of understanding we would call inactive spirit, merely because we cannot comprehend it and therefore say it is relatively non-existent, although actually being the basis of all being.

universalism ::: n. --> The doctrine or belief that all men will be saved, or made happy, in the future state.

Upāyakausalyasutra. (T. Thabs la mkhas pa'i mdo; C. Dasheng fangbian hui; J. Daijo hoben'e; K. Taesŭng pangp'yon hoe 大乘方便會). In Sanskrit, "Skillful Means Sutra," an early MAHĀYĀNA sutra included in the RATNAKutASuTRA collection, where it is also known as the JNānottarabodhisattvaparipṛcchā. (In addition to the recension embedded in the 410 CE Chinese translation of the Ratnakuta, as transcribed above, there are also two other Chinese translations, one made in 285 CE, the other c. 980.) The first part of the sutra extols the virtues of the practice of "skillful means" (UPĀYAKAUsALYA), generally understood in this context to refer to the dedication of the merit from a virtuous deed, such as offerings made for the welfare and ultimate enlightenment of all beings. The sutra goes on to explain how apparently nonvirtuous acts, such as sexual misconduct, become virtues when performed by a bodhisattva with skillful means, noting, "Something that sends other sentient beings to hell sends the bodhisattva who is skilled in means to rebirth in the world of BRAHMĀ." Also recounted is the famous story of the Buddha's previous life as a ship captain, when he kills a potential murderer in order to save others' lives. In the second part of the sutra, the Buddha recounts the events of his life (see BAXIANG), from his entry into his mother's womb to his decision to teach the dharma as instances of his skillful means; none of these events are presented as the consequences of his own past nonvirtuous actions or indeed of any fault whatsoever on his part. For example, after his enlightenment, the Buddha has no hesitation to teach the dharma; nonetheless, he compels the god BRAHMĀ to descend from his heaven to implore the Buddha to teach. He forces this act so that beings who worship Brahmā will have faith in the Buddha and so that the myriad forms of the god Brahmā will generate BODHICITTA. The sutra concludes with a discussion of ten cases in the life of the Buddha in which he apparently undergoes suffering (such as a headache, backache, and being pierced by a thorn) that had previously been ascribed to his nonvirtuous deeds in a past life; in each case, these are instead explained as being examples of the Buddha's skillful means.

Vaivasvata (Sanskrit) Vaivasvata Solar, coming from the sun (Vivasvat). Generally, the name of the seventh manu, who was saved in an ark, built by the order of Vishnu, from the deluge; the father of Ikshvaku, the founder of the solar race of kings.

Vamana-avatara (Sanskrit) Vāmana-avatāra The dwarf-avatara; a descent of Vishnu the preserver in the form of a dwarf. According to the Puranic allegory, Vamana of the Three Strides came to dispossess the demon Bali from dominion over the three worlds. Vamana petitions Bali for only as much of the world as he could compass in three steps. Vamana then resumed his godlike stature and in three world-encompassing strides deprived Bali of the heavens and the earth, all save the regions of Patala (the lower spheres of manifestation).

Vicarious Atonement In Christian theology, the idea that God accepted the sacrifice of Jesus Christ as a substitution for the guilt incurred by man at the Fall, and that mankind will consequently escape punishment, provided that they accept by faith Jesus Christ’s sacrifice. The idea that by an atoning for evil done or sin committed, one undoes the past — broadened by Christian theology to include the doctrine of the vicarious atonement by some great spiritual being for the sins of others — is a theory rejected by the theosophic philosophy. To those who believe the Christian doctrine that every person was born into this world burdened with inevitable doom through Adam’s sin, such a compensatory doctrine seems to be necessary; but it discourages people’s faith in their own innate divinity and in their power thereby to effect their own spiritual and moral salvation, and violates our sense of justice by offering a way of avoiding the consequences of our own bad actions — which avoidance of sin already incurred is distinctly denied in several places in the New Testament where the ancient theosophical doctrine of karma is taught that as a man sows, that (and not something else) must he invariably reap. Vicarious atonement may be a distorted doctrine of reconciliation, in Christian notion reconciliation between God and man; also of the idea that the spiritual monad in man takes on itself the consequences for actions or “sins” committed by the less evolved human monad. Every human being is raised by the sacrifice made by the Christos within himself, so that whoever believes in and conforms his acts to his own spiritual nature, is “saved.”

Vitala (Sanskrit) Vitala Better place, i.e., better for matter, in that its substance is more material or differentiated than atala which precedes it; the second on the descending scale of the seven talas, corresponding to taparloka. Vitala is related on earth to the state of samadhi, and in one sense also to human buddhic consciousness. No adept, save one, can be higher than this in the tala side of his consciousness and continue living on earth. All the different talas and their corresponding lokas are connected both with states of consciousness and with varieties of vehicles on which these various consciousnesses work. Every tala with its respective loka forms a bipolar sphere containing its own hosts of conscious entities imbodied in vehicles appropriate to the loka-tala or tala-loka in which they are.

viveka. (T. dben pa; C. yuanli; J. onri; K. wolli 遠離). In Sanskrit and Pāli, "seclusion," "aloofness," "solitude." In Buddhist meditative literature, viveka refers to the "aloofness" that occurs as a result of becoming increasingly focused on a meditative object and thus more "secluded" from the things of the sensual world. In the NIDDESA of the Pāli KHUDDAKANIKĀYA, three kinds of viveka are described: kāyaviveka, or "physical seclusion"; cittaviveka, or "mental seclusion;" and upadhiviveka, or "seclusion from the substrata of rebirth (UPADHI)," viz., the five aggregates (SKANDHA) and/or the afflictions (KLEsA). Kāyaviveka is actual physical separation from family, friends, and distracting sense objects; cittaviveka is when meditative practitioners remain "aloof" or "secluded" from greed (RĀGA), hatred (DVEsA), and delusion (MOHA). In some MAHĀYĀNA texts, the slavish pursuit of viveka is explained as a violation of the bodhisattva ideal, because the devotion to solitude impedes the bodhisattva's vow to save others from their suffering. In Buddhist tantras, such as the GUHYASAMĀJATANTRA, the practice of the three isolations of body (kāyaviveka), speech (VĀGVIVEKA), and mind (cittaviveka) precedes the practice of illusory body (MĀYĀKĀYA), clear light (PRABHĀSVARA), and union (YUGANADDHA).

Wallenberg, Raoul ::: (1912- c. 1945) Swedish diplomat who, in 1944, went to Hungary on a mission to save as many Jews as possible by handing out Swedish papers, passports and visas. He is credited with saving the lives of at least 30,000 people. After the liberation of Budapest, he was mysteriously taken into custody by the Russians and his fate remains unknown.

was saved with his family; and by the name loth,

Weituo tian. (J. Idaten; K. Wit'a ch'on 韋馱天). A Buddhist guardian deity, who is especially popular in East Asia, where he is often designated as a BODHISATTVA (pusa) or divinity (DEVA; C. tian). Weituo is connected to the god Kārtikeya, also known as Skanda, whom the Buddhist tradition appropriated from the Hindu pantheon. Kārtikeya, the six-headed son of siva, is a Hindu god of war who helps defend the gods; in Buddhism, he became one of the many guardian deities who protect the dispensation, its sacred objects, and its sacred spaces. Weituo is the spirit commander of the thirty-two divine generals subordinate to the four heavenly kings (CATURMAHĀRĀJA; see LOKAPĀLA), as well as one of the eight generals under VIRudHAKA, the heavenly king of the southern quarter of the world. He is also identified with KUMĀRABHuTA (C. Dongzhen). His East Asian name "Weituo" is apparently a mistaken Sinographic transcription from "Sijiantuo" or "Jiantuo tian," both Chinese transcriptions of Skanda. Weituo's role as a dharma protector (DHARMAPĀLA) is reflected in a story from the Daoxuan lüshi gantong lu ("Preceptor Daoxuan's Record of Miraculous Stories," c. seventh century), written by the Chinese VINAYA master DAOXUAN (596-667), which relates that Weituo was instructed by the dying Buddha to protect the dharma whenever it was disturbed by demonic forces (MĀRA). From the Tang dynasty onward in China, Weituo was considered the guardian of monasteries and Buddhist practitioners, as well as a symbol of fierce determination in spiritual training. One of Weituo's specific roles was to protect the STuPAS that enshrine the Buddha's relics (sARĪRA). In a popular story involving Weituo, a group of malevolent demons steals one of the Buddha's tooth relics immediately following his death and cremation. Weituo battles the demons, saves the relic, and thereby earns a reputation as a fierce protector of the dharma. Weituo is typically depicted as a young man in full armor, with the headgear of a Chinese general. He is also often shown leaning on his weapon, sometimes a sword, but usually a VAJRA. In many East Asian monasteries, Weituo's image is found to one side of, and facing, the Buddha image in the main shrine hall (TAEŬNG CHoN). Weituo is also seen in the company of, and sometimes back to back with, AVALOKITEsVARA and MAITREYA. His visage also frequently appears at the end of Chinese editions of the SuTRAs, as a reminder of his role in protecting the dharma.

Wolchongsa. (月精寺). In Korean, "Lunar Essence Monastery"; the fourth district monastery (PONSA) of the contemporary CHOGYE CHONG of Korean Buddhism, located on Odaesan (see WUTAISHAN) in Kangwon province. The monastery's history is closely linked to the VINAYA master CHAJANG (fl. c. 590-658). While Chajang was on pilgrimage at Wutaishan in China, he came across a mysterious old monk who interpreted a prophetic dream he had had and gave him relics (K. sari; S. sARĪRA) of the buddha to take back to Korea with him. Seven days later, a dragon told him to return to Odaesan in Korea to build a monastery; in 643, Chajang arrived at Odaesan, where he eventually constructed Wolchongsa. Wolchongsa's main shrine hall, Chokkwang chon (Calm Radiance Hall), enshrines an image of sĀKYAMUNI as well as a mysterious statue that was found in the diamond pond south of the monastery. This statue, delicately carved in a style common to the eleventh century, is believed to be of BHAIsAJYAGURU. In front of the main hall is a nine-story octagonal pagoda, fifty feet (15.2 meters) high, that was constructed in the tenth century. Skillfully carved and multiangled, it is representative of Koryo-era STuPAs. In front of the stupa is a seated BODHISATTVA, perhaps MANJUsRĪ, making an offering. The statue has been carved with detailed attention to ornamental accessories and clothing. The Chongmyol pogung (Precious Basilica of Calm Extinction) houses the relics of the Buddha that Chajang brought back to Korea and is one of four major shrine halls in Korea that does not enshrine a buddha image (the relics take the place of an image). One of Wolchongsa's most famous residents during the twentieth century was the monk HANAM CHUNGWoN (1876-1951), who helped save some of its buildings from soldiers who had been ordered to burn them down during the Korean War (seventeen buildings were unfortunately burned and had to be reconstructed). Sangwonsa, one of Wolchongsa's branch monasteries (MALSA), is famous among Korean monasteries for its spectacular scenery and is a popular tourist stop.

word processor ::: (text, tool) A program used to create and print (chiefly textual) documents that might otherwise be prepared on a typewriter. The key advantage of text. Once created, the document can be printed quickly and accurately and saved for later modifications.Today most popular word processors, such as Microsoft Word, offer a much greater range of facilities than the first such programs.Compare text editor. (1995-04-14)

word processor "text, tool" A program used to create and print (chiefly textual) documents that might otherwise be prepared on a typewriter. The key advantage of word processor is its ability to make changes easily, such as correcting spelling, changing margins, or adding, deleting, and relocating entire blocks of text. Once created, the document can be printed quickly and accurately and saved for later modifications. Today most popular word processors, such as {Microsoft Word}, offer a much greater range of facilities than the first such programs. Compare {text editor}. (1995-04-14)

wuwei. (J. goi; K. owi 五位). In Chinese, lit., "five ranks"; a doctrinal formula generally attributed to the CHAN master DONGSHAN LIANGJIE (807-869), the putative cofounder of the CAODONG ZONG of the mature Chan tradition. The antecedents of these five ranks are traced to SHITOU XIQIAN's CANTONG QI, which discusses the mutual "turning back on one other" (huihu) of the terms brightness and darkness. This dichotomy is eventually generalized as "relative" (pian), lit., "askew" or "partial," referring to that which is bright, conceivable, effable, and phenomena (SHI); and absolute (zheng), lit., "upright," correlating with what is dark, inconceivable, ineffable, and principle (LI). Although these two valences of relative and absolute may be discrete, they are interconnected, interdependent, and mutually defining, thus constantly "turning back on one other." The five ranks are systematized by Dongshan in his "Verses on the Five Ranks" (Wuwei song) as follows. (1) The relative within the absolute (zhengzhong pian): this valence suggests that the ordinary person constantly abides in original enlightenment (BENJUE), but is unaware of it. (2) The absolute within the relative (pianzhong zheng): the practitioner may have become aware of the reality of original enlightenment, but still treats it as an object to be understood conceptually, rather than directly experienced. (3) [The relative] emerging from the absolute (zhengzhong lai): as the Chan practitioner experiences the pervasiveness of emptiness, that emptiness turns back on itself and transforms into a more dynamic and luxuriant way of experience of reality. (4) [The relative and the absolute] jointly accessible (jianzhong zhi): as the reality of each and every independent phenomenon (shi) is experienced, the reality of principle (li) is simultaneously accessed. (5) Integration of the absolute and the relative, or lit. "arriving within together" (jianzhong dao): the bifurcations between relative and absolute, the experiencing subject and the object experienced, the realizer and the realized, etc., all drop away, so that the practitioner continues to practice but now without practicing anything, and seeks buddhahood while understanding that there is no buddhahood to be sought. In some interpretations, the first two ranks evoke the famous passage in the PRAJNĀPĀRAMITĀHṚDAYASuTRA: "form is emptiness, emptiness is form" (see RuPAM suNYATĀ sUNYATAIVA RuPAM). The third rank implies the bodhisattva practice of returning to the world after his or her attainment of enlightenment (BODHI). Similarly, the fourth and fifth ranks imply the bodhisattva vow to save all living beings so that they may all access NIRVĀnA together. Despite the use of the term "rank," a systematic progression is not necessarily implied, and some commentators suggest that all five ranks may be experienced simultaneously in a moment of sudden awakening (DUNWU); thus, the five ranks may be an attempt to demonstrate how gradual and sequential outlines of Buddhist soteriology can be integrated with the more subitist soteriologies that become emblematic of the mature Chan tradition. The five ranks are also sometimes correlated with the five wisdoms (PANCAJNĀNA) of a buddha in the MAHĀYĀNA, and specifically in the YOGĀCĀRA school. Dongshan's "five ranks" were frequently used in East Asian GONG'AN collections as a means of checking a student's level of understanding. In one of the modern Japanese RINZAISHu systematizations of koan training, the final stage in the practice that follows initial sudden awakening (J. SATORI, C. dunwu) also involves mastery of the five ranks (J. goi).

xinxin. (J. shinjin; K. sinsim 信心). In Chinese, "mind of faith" or "faith in mind"; the compound is typically interpreted to mean either faith in the purity of one's own mind or else a mind that has faith in the three jewels (RATNATRAYA) and the principle of causality. The "mind of faith" is generally considered to constitute the inception of the Buddhist path (MĀRGA). In the elaborate fifty-two stage path schema outlined in such scriptures as the AVATAMSAKASuTRA, the RENWANG JING, and the PUSA YINGLUO BENYE JING, "mind of faith" (xinxin) constitutes the first of the ten stages of faith (shixin), a preliminary level of the BODHISATTVA path generally placed prior to the generation of the thought of enlightenment (BODHICITTOTPĀDA) that occurs on the first of the ten abiding stages (shizhu). The MAHĀPARINIRVĀnASuTRA also says that the buddha-nature (FOXING) can be called the "great mind of faith" (da xinxin) because a bodhisattva-mahāsattva, through this mind of faith, comes to be endowed with the six perfections (PĀRAMITĀ). ¶ In the PURE LAND traditions, the mind of faith typically refers to faith in the vows of the buddha AMITĀBHA, which ensures that those who have sincere devotion and faith in that buddha will be reborn in his pure land of SUKHĀVATĪ. SHANDAO (613-681) divided the mind of faith into two types: (1) faith in one's lesser spiritual capacity (xinji), which involves acceptance of the fact that one has fallen in a state of delusion during myriads of rebirths, and (2) faith in dharma (xinfa), which is faith in the fact that one can be saved from this delusion through the vows of Amitābha. SHINRAN (1173-1262) glosses the mind of faith as the buddha-mind realized by entrusting oneself to Amitābha's name and vow. ¶ The term xinxin is also used as a translation of the Sanskrit sRADDHĀ (faith), which is one of the five spiritual faculties (INDRIYA), and of ADHYĀsAYA (lit. "determination," "resolution"), which is used to describe the intention of the bodhisattva to liberate all beings from suffering. See also XINXIN MING.

Yadava (Sanskrit) Yādava A descendant of Yadu; also a great race of Hindustan in which Krishna was born. The founder of this race, Yadu, was the son of Yayati and Devayani, and ruled over the country west of the Jumna River, adjoining the Kurus. He was the half-brother of Puru, who became the founder of the Paurava line of the Chandravansa (lunar dynasty) — to which also belonged the Kurus and Pandus. The greatest of the Yadavas in Hindu story was Krishna (hence he is called Yadava, “son of Yadu”). He established the Yadavas in Gujarat, his capital city being Dvaraka, to which Krishna brought all the inhabitants of the city of Mathura after he had slain his wicked cousin Kansa who had usurped the throne. Sometime after Krishna’s death (3102 BC), a catastrophe occurred at Dvaraka in which the city and all its inhabitants were engulfed by the ocean. Only a few members of the race who were absent from the city were saved. The present rajas of Vijaya-nagara maintain that they are living descendants of the Yadavas.

yank "jargon" (From the colloquial meaning "to pull suddenly") To insert a copy of some saved text at the current position in a document being edited. The term is used in the {Unix} {text editors} {GNU Emacs} and {vi} but "{paste}" is more common elsewhere. [Used elsewhere?] (1998-07-01)

yank ::: (jargon) (From the colloquial meaning to pull suddenly) To insert a copy of some saved text at the current position in a document being edited.The term is used in the Unix text editors GNU Emacs and vi but paste is more common elsewhere.[Used elsewhere?] (1998-07-01)

Ymir becomes Orgalmer when he is transformed into the primeval sound which gives rise to the range of vibrations or substantiality of which our world is built. Orgalmer becomes Trudgalmer during the period of activity of the universe, and culminates as Bargalmer, who is “placed on a boat keel and saved” or “ground on the mill” to be re-used in future existences. This sequence parallels the Hindu progression where Brahma (the expander) propels the universe into being, Vishnu sustains it, and Siva destroys its manifestation.

Yulanben jing. (T. 'Phags pa yongs su skyobs pa'i snod ces bya ba'i mdo; J. Urabongyo; K. Uranbun kyong 盂蘭盆經). In Chinese, "Book of the Yulan Vessel"; an influential indigenous Chinese Buddhist scripture (see APOCRYPHA), often known in English as the Ullambana Sutra or simply the Yulanben Sutra. Along with the BAO'EN FENGBEN JING ("Scripture for Offering Bowls to Repay Kindness"), the Yulanben jing details the practice of the ghost festival (YULANBEN) and its origin myth. Little is known about the provenance of either text. Both are now generally presumed to be indigenous Chinese works, although some scholars continue to maintain that they are of Indian or Central Asian origin. They are thought to have been composed sometime between the fourth and fifth centuries and were included in the Chinese Buddhist canon as early as the sixth century. The origin myth recounted in the scripture describes the pious efforts of Mulian (S. MAHĀMAUDGALYĀYANA), one of the two main disciples of the Buddha, to save his mother from the tortures of her rebirth as a hungry ghost (PRETA). The Buddha explains to Mulian that it is impossible for an individual on his own to save his ancestors from their suffering; instead, one should place offerings in a bowl for the entire SAMGHA of the ten directions, and these offerings will be sufficient to liberate up to seven generations of one's parents and ancestors from their unfortunate rebirths. At least six commentaries were written on the Yulanben jing, although only two survive, including an influential exegesis by GUIFENG ZONGMI. The Tibetan translation of the scripture, made in the Chinese outpost of DUNHUANG sometime in the early ninth century by 'GOS CHOS GRUB (C. Facheng; c. 755-849), is rendered directly from the Chinese recension and is extant in only three manuscript editions of the Tibetan canon (BKA' 'GYUR). See also YULANBEN.

Zedakah ::: See tzedakah. ::: Zegota ::: A small, unique organization clandestinely established in Nazi-occupied Poland for the purpose of rescuing Jews. The director of Zegota was Zofia Kossack, a devout Catholic and a prewar novelist whose writings were not without anti-Semitic overtones. Indeed, in a leaflet she published in September 1942 titled "Protest," Kossack wrote that the Jews were the enemies of the Polish people but that Poles could not stand by and watch the Jews murdered by the Germans. It is estimated that 2,500 Jewish children were saved as a result of Zegota's efforts. The children were smuggled out of the ghettos and transferred to Catholic orphanages and convents where they pretended to be Christians. Zegota, which had a branch in Krakow (headed by Stanislaw Dobrowolski), also smuggled food into the Plaszow labor camp and, later, into Oskar Schindler's factory in Brunnlitz, Czechoslovakia.

ZX-80 ::: (computer) Sinclair's cheap personal computer with built-in BASIC, launched at the end of January 1980 at a computer fair in Wembley, UK. The 24 lines by 32 characters of monochrome text. An audio cassette recorder was used to save programs.The ZX-80 was sold in kit form for �79.95 or ready-built for �99.95. It was used by many UK hobbyists as a means of learning the basics of computing. Some remember the 1KB ZX-80 for the claim in its advertising that you could control a nuclear power station with it.The ZX-80 was succeeded by the ZX-81. . . .(2002-08-30)

ZX-80 "computer" {Sinclair}'s cheap {personal computer} with built-in {BASIC}, launched at the end of January 1980 at a computer fair in Wembley, UK. The processor was an {NEC 780-C} running at 3.25 MHz. It had 1KB of {RAM}, externally expandable to 16KB, and 4KB of ROM. It had RF video output to a TV, displaying 24 lines by 32 characters of monochrome text. An audio cassette recorder was used to save programs. The ZX-80 was sold in kit form for £79.95 or ready-built for £99.95. It was used by many UK hobbyists as a means of learning the basics of computing. Some remember the 1KB ZX-80 for the claim in its advertising that you could control a nuclear power station with it. The ZX-80 was succeeded by the {ZX-81}. {(http://home.t-online.de/home/p.liebert/zx80_eng.htm)}. {Planet Sinclair (http://nvg.ntnu.no/sinclair/)}. {The Sinclair Story (http://sincuser.f9.co.uk/046/sstory.htm)}. (2002-08-30)

KEYS (10k)

   12 Sri Aurobindo
   6 Anonymous
   6 Saint Thomas Aquinas
   5 The Mother
   2 Venerable Bede
   2 Saint Clement of Rome
   2 John of the Ladder
   2 Sri Ramakrishna
   2 Saint Augustine of Hippo
   2 2nd century sermon
   1 Yamamoto Tsunetomo
   1 THIS WEEK ONLY
   1 Sir Thomas Overbury
   1 Shaykh Muhammad Al-Yaqoubi
   1 Seneca
   1 Saint Thérèse de Lisieux
   1 Saint Philip Neri
   1 Saint Paul of the Cross
   1 Saint Norbert of Xanten
   1 Saint John of the Ladder
   1 Saint John Chrysostom
   1 Saint Augustine
   1 Saint Anthony the Great
   1 Saint Alphonsus Liguori
   1 Quodvultdeus
   1 Pope St. Clement I
   1 Noah Kagan
   1 Mugai Nyodai
   1 Mitar Tarabich
   1 Matthew XX IV. 13
   1 MATA AMRITANANDAMAYI
   1 Mahabharata
   1 Luke 9:54-56
   1 Joseph Campbell
   1 John F. Kennedy
   1 John C. Maxwell
   1 Jerusalem Catecheses
   1 Hermes: "On the Rebirth"
   1 Hennes
   1 Fakhruddin Iraqi
   1 Edgar Allan Poe
   1 Buddha
   1 Book of Golden Precepts
   1 Anthony the Great
   1 Anthony de Mello
   1 Sri Ramana Maharshi
   1 Saint Teresa of Avila
   1 Jalaluddin Rumi
   1 Homer Simpson
   1 Confucius

NEW FULL DB (2.4M)

   48 Anonymous
   15 Terri Savelle Foy
   9 Cassandra Clare
   8 Rick Riordan
   7 Erin Hunter
   7 Donald Trump
   7 Charles Spurgeon
   6 Paulo Coelho
   6 Neil Gaiman
   6 Max Lucado
   6 John Cassavetes
   6 Jennifer L Armentrout
   6 Fyodor Dostoyevsky
   6 Chuck Palahniuk
   6 Benjamin Franklin
   5 Tim O Brien
   5 M R Carey
   5 Mason Cooley
   5 Martin Luther
   5 Mark Twain

1:Help yourself. No one is coming to save you." ~ Noah Kagan,

2:.... save Thee. " ~ Fakhruddin Iraqi, @Sufi_Path

3:If a free society cannot help the many who are poor, it cannot save the few who are rich. ~ John F. Kennedy,

4:He that tells a lie to save his credit, wipes his mouth with his sleeves to spare his napkin.    ~ Sir Thomas Overbury,

5:I'm normally not a praying man, but if you're up there, please save me Superman.    ~ Homer Simpson,

6:Save the world that is within us, O Life. ~ Hermes: "On the Rebirth", the Eternal Wisdom

7:O God! Can I not save    One from the pitiless wave?    Is all that we see or seem    But a dream within a dream?    ~ Edgar Allan Poe,

8:How is it, Lord, that we are cowards in everything save in opposing thee? ~ Saint Teresa of Avila,

9:He who created us without our help will not save us without our consent. ~ Saint Augustine of Hippo,

10:I call him a man who recognises no possessions save those he finds in himself. ~ Seneca, the Eternal Wisdom

11:The Divine Grace comes in to help and save. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,

12:It is consoling that he who must judge us dwell in us to save us always from all of our miseries, and to pardon us." ~ Saint Thérèse de Lisieux,

13:One man's perfection still can save the world. ~ Sri Aurobindo, Savitri, The Finding of the Soul,

14:Knowledge has entry only to the outer rooms of God, and none can enter into His mysteries save only a lover. ~ Sri Ramakrishna,

15:O Priest! Take care lest what was said to Christ on the cross be said to you: He saved others, himself he cannot save! ~ Saint Norbert of Xanten, (1075-1134),

16:Give a bowl of rice to a man and you will feed him for a day. Teach him how to grow his own rice and you will save his life." ~ Confucius,

17:Say to the fainthearted. Take courage, and fear not. . . God himself will come and will save you" ~ Saint Thomas Aquinas, (Is. 35:4).,

18:Whoever is saved on the day of rising should grab his brother's hand to save him too." ~ Shaykh Muhammad Al-Yaqoubi, @Sufi_Path

19:But he turned and rebuked them, You do not understand, he said, what spirit it is you share. The Son of Man has come to save men's lives, not to destroy them. ~ Luke 9:54-56,

20:Thy soul cannot be hurt in thee save by reason of thy ignorant body; direct and master them both. ~ Book of Golden Precepts, the Eternal Wisdom

21:Try to be spontaneous and simple like a child in your relations with me - it will save you from many difficulties.    ~ The Mother, Words Of The Mother I,

22:When a doctor assures that he will save the patient, he does not know that no human power can save one whom the Lord chooses to destroy. ~ Sri Ramakrishna,

23:Your trust in God is sufficient to save you from rebirths. Cast all burden on Him. Have faith and that will save you. ~ Sri Ramana Maharshi, Talks, 30,

24:Some make riches the object of their desires, others glory. For me, I desire nothing save to cling to God and put in Him alone the hope of my soul stripped of passion. ~ John of the Ladder,

25:Some make riches the object of their desires, others glory. For me, I desire nothing save to cling to God and put in Him alone the hope of my soul stripped of passion. ~ Saint John of the Ladder,

26:This is the reason for the divine Incarnation assigned by the Apostle: "Christ Jesus came into this world to save sinners" ~ Saint Thomas Aquinas, (1 Timothy 1:15).,

27:Oh no," said the Master. "Think how right-intentioned the monkey is when he lifts a fish from the river to save it from the watery grave." ~ Anthony de Mello, (1931-1987) from "One Minute Wisdom"(1985),

28:The East alone has some knowledge of the truth, the East alone can teach the West, the East alone can save mankind. ~ Sri Aurobindo, Bande Mataram - II, Spirituality and Nationalism,

29:Come and be Love's willing slave, for Love's slavery will save you. Forsake the slavery of this world and take up Love's sweet service.    ~ Jalaluddin Rumi, translated by Helminski,

30:There is a guardian power, there are Hands that save, Calm eyes divine regard the human scene. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,

31:He who would save himself lives bare and calm; He who would save the race must share its pain: ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,

32:And we cannot achieve this health except through the physician of our souls, Jesus Christ, 'who shall save His people from their sins' ~ Saint Thomas Aquinas, (Mt. 1:21)(ScG 4.72).,

33:I hope that God will save me through the merits of the passion of Jesus. The more difficulties in life, the more I hope in God. By God's grace, I will not lose my soul, but I hope in his mercy. ~ Saint Paul of the Cross,

34:In this way and that I tried to save the old pail    Since the bamboo strip was weakening and about to break    Until at last the bottom fell out.    No more water in the pail!    No more moon in the water!    ~ Mugai Nyodai,

35:But there is a guardian power, there are Hands that save,    Calm eyes divine regard the human scene.    ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul, [T5],

36:In a beautiful phrase Mary calls Israel the servant of the Lord. The Lord came to his aid to save him. Israel is an obedient and humble servant, in the words of Hosea: 'Israel was a servant, and I loved him'. ~ Venerable Bede,

37:An Interview with a Carmelite Nun and Prayer as Relationship with.. ~ THIS WEEK ONLY, save 30% off the Collected Works of St. John of the Cross with the promo code CarmelCast. Mother Celine recalls that when she first read St...,

38:If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.    ~ Anonymous, The Bible, Matthew, 16:24-25,

39:A word of encouragement from a teacher to a child can change a life. A word of encouragement from a spouse can save a marriage. A word of encouragement from a leader can inspire a person to reach their potential." ~ John C. Maxwell,

40:Errors, falsehoods, stumblings!" they cry. How bright and beautiful are Thy errors, O Lord! Thy falsehoods save Truth alive; by Thy stumblings the world is perfected. ~ Sri Aurobindo, Essays Divine And Human,

41:When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come. ~ Quodvultdeus,

42:Leave as one leaveth a dream, the love of this world and of sweetness; cast away thy cares, strip thyself of vain thoughts, renounce thy body; for prayer is naught else save only to be a stranger in the visible world and in the invisible. ~ John of the Ladder,

43:The sinking of a ship is attributed to the sailor as the cause since he does not do what is required to save the ship. By contrast, God does not fail to do what is necessary for salvation ~ Saint Thomas Aquinas, (ST 1.49.2).,

44:There will be plenty of food in towns and villages, but it will be poisoned. Many will eat because of hunger and die immediately. Those who will fast to the end will survive because the Holy Ghost will save them and they will be close to God..." ~ Mitar Tarabich,

45:The saviour creeds that cannot save themselves, But perish in the strangling hands of the years, Discarded from man's thought, proved false by Time. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,

46:Beloved, see what a marvellous thing love is; its perfection is beyond our expression. Who can truly love save those to whom God grants it? We ought to beg and beseech him in his mercy that our love may be genuine, unmarred by any too human inclination. ~ Pope St. Clement I,

47:God must be born on earth and be as man That man being human may grow even as God. He who would save the world must be one with the world ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

48:The Saviour instilled and taught this, that they who wished to follow Him should deny themselves, and count the loss of temporal things as light in the hope of things eternal; because he alone could save his soul that did not fear to lose it for Christ. ~ Pope St. Leo the Great,

49:There are many spiritual people who think they have a mission. They have come to save the world. They can't even save themselves, and they're looking to save the world. The world will go on the way it's going on without your help, for or against. Leave the world alone. ~ R. Adams,

50:It was their vocation to call sinners to repentance, to heal those who were sick whether in body or spirit, to seek in all their dealings never to do their own will but the will of him who sent them, and as far as possible to save the world by their teaching. ~ Cyril of Alexandria,

51:Only a god can save us. The only possibility available to us is that by thinking and poeticizing we prepare a readiness for the appearance of a god, or for the absence of a god in [our] decline, insofar as in view of the absent god we are in a state of decline    ~ Martin Heidegger,

52:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,

53:The day-bringer must walk in darkest night. He who would save the world must share its pain. If he knows not grief, how shall he find grief's cure? ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,

54:Don't take too much trouble to save money. Those who surrender their hearts and souls to God, those who are devoted to Him and have taken refuge in Him, do not worry much about money. As they earn, so they spend. The money comes in one way and goes out the other ~ Sri Ramakrishna,

55:Even Peter had yielded to the scandalised protests of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation. ~ Saint Augustine of Hippo, Exposition on the Galatians,

56:When the wicked turneth away from his wickedness and doeth that which is lawful and right, he shall save his soul alive. Because he considereth and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die. ~ Ezekiel XVIII 27. 28, the Eternal Wisdom

57:God is our wise and perfect friend, because he knows when to smite and when to fondle; when to slay us no less then when to save and to succour... There must be faith in the love and wisdom of God,... working out all for our good even when it is apparently veiled in evil. ~ Sri Aurobindo, 1984 Ashram Diary, July 3 and Augst 22,

58:It is then that she shall show to thee the means and the way, the first and the second and the third even to the seventh door. Last the end, beyond which are extended and bathed in light of the spiritual sun glories inexpressible and invisible to all save only to the soul's eye. ~ Book of Golden Precepts, the Eternal Wisdom

59:They say an elephant never forgets. Well, you are not an elephant. Take notes, constantly. Save interesting thoughts, quotations, films, technologies...the medium doesn't matter, so long as it inspires you. When you're stumped, go to your notes like a wizard to his spellbook. Mash those thoughts together. Extend them in every direction until they meet. ~ Aaron Koblin,

60:I stand upon earth's paths of danger and grief And help the unfortunate and save the doomed. To the strong I bring the guerdon of their strength, To the weak I bring the armour of my force; To men who long I carry their coveted joy: ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,

61:And before thee she shall open wide the portals of her secret chambers and under thy eyes she shall lay bare the treasures hidden in the deeps of her bosom. But she shows not her treasures save to the eye of the spirit, the eve which is never closed, the eye which is met by no veil in any of the kingdoms of her empire. ~ Book of Golden Precepts, the Eternal Wisdom

62:God made Himself totally a man but a man to the point of infamy, a man to the point of reprobation and the abyss. To save us, He could have chosen *any* of the destinies which make up the complex web of history; He could have been Alexander or Pythagoras or Rurik or Jesus; He chose the vilest destiny of all: He was Judas.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,

63:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,

64:All was abolished save her naked self And the prostrate yearning of her surrendered heart: There was no strength in her, no pride of force; The lofty burning of desire had sunk Ashamed, a vanity of separate self, The hope of spiritual greatness fled, Salvation she asked not nor a heavenly crown: Humility seemed now too proud a state. ~ Sri Aurobindo, Savitri, The Finding of the Soul,

65:I often think . . . that the bookstores that will save civilization are not online, nor on campuses, nor named Borders, Barnes & Noble, Dalton, or Crown. They are the used bookstores, in which, for a couple of hundred dollars, one can still find, with some diligence, the essential books of our culture, from the Bible and Shakespeare to Plato, Augustine, and Pascal. ~ James V. Schall, On the Unseriousness of Human Affairs: Teaching, Writing, Playing, Believing, Lecturing, Philosophizing, Singing, Dancing,

66:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,

67:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ Saint Augustine of Hippo,

68:Gird up thy loins now like a man; I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? Wilt thou condemn me, that thou mayst be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him? Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Cast abroad the rage of thy wrath: and behold every one that is proud and abase him. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together; and bind their faces in secret. Then I will also confess unto thee that thine own hand can save thee. ~ Anonymous, The Bible, Job, 40:7-14,

69:There are two ways to slide easily through life; to believe everything or doubt everything. Both ways save us from thinking. The majority take the line of least resistance, preferring to have their thinking done for them; they accept ready-made individual, private doctrines as their own and follow them more or less blindly. Every generation looks upon its own creeds as true and permanent and has a mingled smile of pity and contempt for the prejudices of the past. For two hundred or more generations of our historical past this attitude has been repeated two hundred or more times, and unless we are very careful our children will have the same attitude toward us. ~ Alfred Korzybski,

70:Practical Review Tools ::: Flash cards, Chapter Outlines, 4x6 Summaries: You need to find ways to repeat and rehearse information and ideas that work for you. Any number of creative tools can be used to help you organize and remember information and make it manageable. I like 4x6 cards. They are sturdy, large enough to hold succinct information, and you can scribble ideas that jog the memory. The beauty 4x6's is that they can be carried anywhere. You can study them at the library, laundry, or lavatory. They travel on the bus, they can save you from a boring date, they can be thrown away immediately without guilt or survive years of faithful service. ~ Dr Robert A Hatch, How to Study,

71:t is not for nothing that our age calls for the redeemer personality, for the one who can emancipate himself from the inescapable grip of the collective and save at least his own soul, who lights a beacon of hope for others, proclaiming that here is at least one man who has succeeded in extricating himself from that fatal identity with the group psyche. For the group, because of its unconsciousness, has no freedom of choice, so psychic activity runs on in it like an uncontrolled law of nature. There is thus set going a chain reaction that comes to a stop only in catastrophe. The people always long for a hero, a slayer of dragons, when they feel the danger of psychic forces: hence the cry for personality. ~ Carl Jung,

72:called the Creel Commission, which succeeded, within six months, in turning a pacifist population into a hysterical, war-mongering population which wanted to destroy everything German, tear the Germans limb from limb, go to war and save the world. That was a major achievement, and it led to a further achievement. Right at that time and after the war the same techniques were used to whip up a hysterical Red Scare, as it was called, which succeeded pretty much in destroying unions and eliminating such dangerous problems as freedom of the press and freedom of political thought. There was very strong support from the media, from the business establishment, which in fact organized, pushed much of this work, and it was, in general, a great success. ~ Noam Chomsky, Media Control,

73:Thus slowly I lift man's soul nearer the Light.    But human mind clings to its ignorance    And to its littleness the human heart    And to its right to grief the earthly life.    Only when Eternity takes Time by the hand,    Only when infinity weds the finite's thought,    Can man be free from himself and live with God.    I bring meanwhile the gods upon the earth;    I bring back hope to the despairing heart;    I give peace to the humble and the great,    And shed my grace on the foolish and the wise.    I shall save earth, if earth consents to be saved.    Then Love shall at last unwounded tread earth's soil;    Man's mind shall admit the sovereignty of Truth    And body bear the immense descent of God."    ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,

74:Meditation is a deliberate attempt to pierce into the higher states of consciousness and finally go beyond it. The art of meditation is the art of shifting the focus of attention to ever subtler levels, without losing one's grip on the levels left behind. In a way it is like having death under control. One begins with the lowest levels: social circumstances, customs and habits; physical surroundings, the posture and the breathing of the body, the senses, their sensation s and perceptions; the mind, its thoughts and feelings; until the entire mechanism of personality is grasped and firmly held. The final stage of meditation is reached when the sense of identity goes beyond the 'I-am-so-and-so', beyond 'so-l-am', beyond 'I-am-the-witness-only', beyond 'there-is', beyond all ideas into the impersonally personal pure being. But you must be energetic when you take to meditation. It is definitely not a part-time occupation. Limit your interests and activities to what is needed for you and your dependents' barest needs. Save all your energies and time for breaking the wall your mind had built around you. Believe me, you will not regret. ~ Sri Nisargadatta Maharaj,

75:The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that in glory and triumph they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner. How frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity ~ in all this vastness ~ there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known, so far, to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment, the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another and to preserve and cherish the pale blue dot, the only home we've ever known. ~ Carl Sagan,

76:She"       How shall I welcome not this light    Or, wakened by it, greet with doubt    This beam as palpable to sight    As visible to touch? How not,    Old as I am and (some say) wise,    Revive beneath her summer eyes?       How not have all my nights and days,    My spirit ranging far and wide,    By recollections of her grace    Enlightened and preoccupied?    Preoccupied: the Morning Star    How near the Sun and yet how far!       Enlightened: true, but more than true,    Or why must I discover there    The meaning in this taintless dew,    The dancing wave, this blessed air    Enchanting in its morning dress    And calm as everlastingness?       The flame that in the heart resides    Is parcel of that central Fire    Whose energy is winds and tides-    Is rooted deep in the Desire    That smilingly unseals its power    Each summer in each springing flower.       Oh Lady Nature-Proserpine,    Mistress of Gender, star-crowned Queen!    Ah Rose of Sharon-Mistress mine,    My teacher ere I turned fourteen,    When first I hallowed from afar    Your Beautyship in avatar!       I sense the hidden thing you say,    Your subtle whisper how the Word    From Alpha on to Omega    Made all things-you confide my Lord    Himself-all, all this potent Frame,    All save the riddle of your name.       Wisdom! I heard a voice that said:    "What riddle? What is that to you?    How! By my follower betrayed!    Look up-for shame! Now tell me true:    Where meet you light, with love and grace?    Still unacquainted with my face?"       Dear God, the erring heart must live-    Through strength and weakness, calm and glow-    That answer Wisdom scorns to give.    Much have I learned. One problem, though,    I never shall unlock: Who then,    Who made Sophia feminine?    ~ Owen Barfield, 1978,

77:Humanity is a peculiar class of life which, in some degree, determines its own destinies; therefore in practical life words and ideas become facts-facts, moreover, which bring about important practical consequences. For instance, many millions of human beings have defined a stroke of lightning as being the "punishment of God" of evil men; other millions have defined it as a "natural, casual, periodical phenomenon"; yet other millions have defined it as an "electric spark." What has been the result of these "non-important" definitions in practical life? In the case of the first definition, when lightning struck a house, the population naturally made no attempt to save the house or anything in it, because to do so would be against the "definition" which proclaims the phenomenon to be a "punishment for evil," any attempt to prevent or check the destruction would be an impious act; the sinner would be guilty of "resisting the supreme law" and would deserve to be punished by death.    Now in the second instance, a stricken building is treated just as any tree overturned by storm; the people save what they can and try to extinguish the fire. In both instances, the behavior of the populace is the same in one respect; if caught in the open by a storm they take refuge under a tree-a means of safety involving maximum danger but the people do not know it.    Now in the third instance, in which the population have a scientifically correct definition of lightning, they provide their houses with lightning rods; and if they are caught by a storm in the open they neither run nor hide under a tree; but when the storm is directly over their heads, they put themselves in a position of minimum exposure by lying flat on the ground until the storm has passed. ~ Alfred Korzybski, Manhood of Humanity,

78:Accumulating Prostrations Why Prostrate at All? Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times? Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride. So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can. (In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.) Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us. It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation. For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started. It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage. In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit. ~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,

79:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light. It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M. Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance! The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple. "Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future. Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction. These practices have now fortunately been set down in clear language by order of the A.'.A.'.. In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked. Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,

80:Darkness I had a dream, which was not all a dream. The bright sun was extinguish'd, and the stars Did wander darkling in the eternal space, Rayless, and pathless, and the icy earth Swung blind and blackening in the moonless air; Morn came and went-and came, and brought no day, And men forgot their passions in the dread Of this their desolation; and all hearts Were chill'd into a selfish prayer for light: And they did live by watchfires-and the thrones, The palaces of crowned kings-the huts, The habitations of all things which dwell, Were burnt for beacons; cities were consum'd, And men were gather'd round their blazing homes To look once more into each other's face; Happy were those who dwelt within the eye Of the volcanos, and their mountain-torch: A fearful hope was all the world contain'd; Forests were set on fire-but hour by hour They fell and faded-and the crackling trunks Extinguish'd with a crash-and all was black. The brows of men by the despairing light Wore an unearthly aspect, as by fits The flashes fell upon them; some lay down And hid their eyes and wept; and some did rest Their chins upon their clenched hands, and smil'd; And others hurried to and fro, and fed Their funeral piles with fuel, and look'd up With mad disquietude on the dull sky, The pall of a past world; and then again With curses cast them down upon the dust, And gnash'd their teeth and howl'd: the wild birds shriek'd And, terrified, did flutter on the ground, And flap their useless wings; the wildest brutes Came tame and tremulous; and vipers crawl'd And twin'd themselves among the multitude, Hissing, but stingless-they were slain for food. And War, which for a moment was no more, Did glut himself again: a meal was bought With blood, and each sate sullenly apart Gorging himself in gloom: no love was left; All earth was but one thought-and that was death Immediate and inglorious; and the pang Of famine fed upon all entrails-men Died, and their bones were tombless as their flesh; The meagre by the meagre were devour'd, Even dogs assail'd their masters, all save one, And he was faithful to a corse, and kept The birds and beasts and famish'd men at bay, Till hunger clung them, or the dropping dead Lur'd their lank jaws; himself sought out no food, But with a piteous and perpetual moan, And a quick desolate cry, licking the hand Which answer'd not with a caress-he died. The crowd was famish'd by degrees; but two Of an enormous city did survive, And they were enemies: they met beside The dying embers of an altar-place Where had been heap'd a mass of holy things For an unholy usage; they rak'd up, And shivering scrap'd with their cold skeleton hands The feeble ashes, and their feeble breath Blew for a little life, and made a flame Which was a mockery; then they lifted up Their eyes as it grew lighter, and beheld Each other's aspects-saw, and shriek'd, and died- Even of their mutual hideousness they died, Unknowing who he was upon whose brow Famine had written Fiend. The world was void, The populous and the powerful was a lump, Seasonless, herbless, treeless, manless, lifeless- A lump of death-a chaos of hard clay. The rivers, lakes and ocean all stood still, And nothing stirr'd within their silent depths; Ships sailorless lay rotting on the sea, And their masts fell down piecemeal: as they dropp'd They slept on the abyss without a surge- The waves were dead; the tides were in their grave, The moon, their mistress, had expir'd before; The winds were wither'd in the stagnant air, And the clouds perish'd; Darkness had no need Of aid from them-She was the Universe. ~ George Gordon Byron,

81:    Why do we forget our dreams? Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.    For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.    Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.    After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.    Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.    Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.    But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.    Why are two dreams never alike? Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.    You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!    ~ The Mother, Questions And Answers 1953, 36?,

*** WISDOM TROVE ***

1:Beauty will save the world ~ fyodor-dostoevsky, @wisdomtrove

2:Let the other person save face. ~ dale-carnegie, @wisdomtrove

3:Beauty would save the world. ~ fyodor-dostoevsky, @wisdomtrove

4:There is no wisdom save in truth. ~ martin-luther, @wisdomtrove

5:Tis you, alone, can save, or give my doom. ~ ovid, @wisdomtrove

6:No one is coming to save you... ~ nathaniel-branden, @wisdomtrove

7:Jesus came to save us from our own sins. ~ max-lucado, @wisdomtrove

8:Don't save the canary. Fix the coal mine. ~ seth-godin, @wisdomtrove

9:If I were Jesus Christ, I would save Judas. ~ victor-hugo, @wisdomtrove

10:There is nothing good or evil save in the will. ~ epictetus, @wisdomtrove

11:You cannot save people, you can only love them. ~ anais-nin, @wisdomtrove

12:Do anything, save to lie down and die! ~ nathaniel-hawthorne, @wisdomtrove

13:Oh who can tell, save he whose heart hath tried. ~ lord-byron, @wisdomtrove

14:An hour of planning can save you 10 hours of doing. ~ dale-carnegie, @wisdomtrove

15:Lord, save all the elect, and then elect some more. ~ charles-spurgeon, @wisdomtrove

16:Faith in Christ is the only thing to save you from despair. ~ c-s-lewis, @wisdomtrove

17:No grace can save any man unless he helps himself. ~ henry-ward-beecher, @wisdomtrove

18:You cannot save time, but you can spend time differently. ~ brian-tracy, @wisdomtrove

19:A man who cannot seduce men cannot save them either. ~ soren-kierkegaard, @wisdomtrove

20:It is the stillness that will save and transform the world. ~ eckhart-tolle, @wisdomtrove

21:Sex to save the friendship? Well if we have to we have to. ~ jerry-seinfeld, @wisdomtrove

22:I ride rough waters, and shall sink with no one to save me. ~ virginia-woolf, @wisdomtrove

23:Isn't the best way to save face to keep the lower part shut? ~ steven-wright, @wisdomtrove

24:My inventory of people who can save me is down to just me. ~ chuck-palahniuk, @wisdomtrove

25:It is Love that will save our world and our civilization. ~ martin-luther-king, @wisdomtrove

26:Perhaps the early grave Which men weep over may be meant to save. ~ lord-byron, @wisdomtrove

27:The grace that does not change my life will not save my soul. ~ charles-spurgeon, @wisdomtrove

28:A spark can set a whole forest on fire. Just a spark. Save it. ~ charles-bukowski, @wisdomtrove

29:Generals who save troops for the next day are always beaten. ~ napoleon-bonaparte, @wisdomtrove

30:If you cannot save money, the seeds of greatness are not in you. ~ w-clement-stone, @wisdomtrove

31:Religion would save a man; Christ would make him worth saving. ~ henry-ward-beecher, @wisdomtrove

32:Save a boyfriend for a rainy day - and another, in case it doesn't rain. ~ mae-west, @wisdomtrove

33:There is no cure for birth and death save to enjoy the interval. ~ george-santayana, @wisdomtrove

34:Would it save you a lot of time if I just gave up and went mad now? ~ douglas-adams, @wisdomtrove

35:Don't try and save yourself. The self that is trying to be saved is not you. ~ mooji, @wisdomtrove

36:I know for sure that love saves me and that it is here to save us all. ~ maya-angelou, @wisdomtrove

37:I sacrifice to no god save myself - And to my belly, greatest of deities. ~ euripedes, @wisdomtrove

38:Nothing impresses me any more, save and except my own deep meditations. ~ sri-chinmoy, @wisdomtrove

39:there were moments in life when violence was necessary to save lives ~ nicholas-sparks, @wisdomtrove

40:Let there be no purpose in friendship save the deepening of the spirit. ~ kahlil-gibran, @wisdomtrove

41:If man has one good memory to go by, that may be enough to save him. ~ fyodor-dostoevsky, @wisdomtrove

42:nothing can save you except writing. it keeps the walls from failing. ~ charles-bukowski, @wisdomtrove

43:My object is to save the world, while still leading a pleasant life. ~ ashleigh-brilliant, @wisdomtrove

44:Stopping advertising to save money is like stopping your watch to save time. ~ henry-ford, @wisdomtrove

45:There is nothing to take a man &

46:Unbelief will destroy the best of us; faith will save the worst of us. ~ charles-spurgeon, @wisdomtrove

47:We set out to save the Shire, Sam and it has been saved - but not for me. ~ j-r-r-tolkien, @wisdomtrove

48:All was silent as before - All silent save the dripping rain. ~ henry-wadsworth-longfellow, @wisdomtrove

49:God save us from living in comfort while sinners are sinking into hell! ~ charles-spurgeon, @wisdomtrove

50:He who created us without our help will not save us without our consent. ~ saint-augustine, @wisdomtrove

51:It may be that same-sex couples will save the institution of marriage. ~ elizabeth-gilbert, @wisdomtrove

52:Only God who made us can touch us and change us and save us from ourselves. ~ billy-graham, @wisdomtrove

53:How is it, Lord, that we are cowards in everything save in opposing thee? ~ teresa-of-avila, @wisdomtrove

54:In the end, it's the reality of personal realtionships that save everything. ~ thomas-merton, @wisdomtrove

55:The purpose of the Bible is simply to proclaim God's plan to save His children. ~ max-lucado, @wisdomtrove

56:The urge to save humanity is almost always a false front for the urge to rule. ~ h-l-mencken, @wisdomtrove

57:All you earnest young men out to save the world. . . please, have a laugh. ~ reinhold-niebuhr, @wisdomtrove

58:Do not save what is left after spending, but spend what is left after saving. ~ warren-buffet, @wisdomtrove

59:I'm working to improve my methods, and every hour I save is an hour added to my life. ~ ayn-rand, @wisdomtrove

60:I read the way a person might swim, to save his or her life. I wrote that way too. ~ mary-oliver, @wisdomtrove

61:It is horrifying that we have to fight our own government to save the environment. ~ amsel-adams, @wisdomtrove

62:See human nonsense as nonsense and save years of trying to make sense out of it. ~ vernon-howard, @wisdomtrove

63:I think it's wonderful to save the world, but you need to be part of the world, too. ~ tom-peters, @wisdomtrove

64:Jesus came to save us, not just from politics, enemies, challenges, or difficulties. ~ max-lucado, @wisdomtrove

65:The gospel is not for you who can save yourselves, but for those who are lost. ~ charles-spurgeon, @wisdomtrove

66:Those who stop marketing to save money are like those who stop a clock to save time. ~ henry-ford, @wisdomtrove

67:Cosmopolitan critics, men who are the friends of every country save their own. ~ benjamin-disraeli, @wisdomtrove

68:The people will save their government, if the government itself will allow them. ~ abraham-lincoln, @wisdomtrove

69:How can I, who was not able to retain my own past, hope to save that of another? ~ jean-paul-sartre, @wisdomtrove

70:Yes, terrible things happen, but sometimes those terrible things - they save you. ~ chuck-palahniuk, @wisdomtrove

71:Five minutes of communication can save a year's worth of turmoil and misunderstanding. ~ joyce-meyer, @wisdomtrove

72:Give up yourself, and you will find your real self. Lose your life and you will save it. ~ c-s-lewis, @wisdomtrove

73:Other dogs bite only their enemies, whereas I bite also my friends in order to save them. ~ diogenes, @wisdomtrove

74:We can accept God becoming Man to save Man, but not Man becoming God to save himself. ~ vernon-howard, @wisdomtrove

75:Where are our Men of abilities? Why do they not come forth to save their Country? ~ george-washington, @wisdomtrove

76:Anytime you try to be a loving person, you're doing your part to save the world. ~ marianne-williamson, @wisdomtrove

77:A Mr. (save, perhaps, some half dozen in the nation,) always needs a note of explanation. ~ jane-austen, @wisdomtrove

78:Believing right doctrine will no more save you, than doing good works will save you. ~ charles-spurgeon, @wisdomtrove

79:Columbus found a world, and had no chart save one that Faith deciphered in the skies. ~ george-santayana, @wisdomtrove

80:I've never written a political song. Songs can't save the world. I've gone through all that. ~ bob-dylan, @wisdomtrove

81:Regarding the fitness craze: America has lost its soul; now it's trying to save its body. ~ george-carlin, @wisdomtrove

82:To reclaim the prodigal is well, but to save him from ever being a prodigal is better. ~ charles-spurgeon, @wisdomtrove

83:I could not sit down to write a serious romance under any other motive than to save my life. ~ jane-austen, @wisdomtrove

84:If a free society cannot help the many who are poor, it cannot save the few who are rich. ~ john-f-kennedy, @wisdomtrove

85:If it were Christ's intention to save all men, how deplorably He has been disappointed! ~ charles-spurgeon, @wisdomtrove

86:If you want to save your child from polio, you can pray or you can inoculate... .Try science. ~ carl-sagan, @wisdomtrove

87:Knowledge must come through action. You can have no test which is not fanciful, save by trial. ~ sophocles, @wisdomtrove

88:Please! Don't all leave. Somebody has to do it, don't you see? Somebody has to save the world. ~ alan-moore, @wisdomtrove

89:Time well spent results in more money to spend, more money to save, and more time to vacation. ~ zig-ziglar, @wisdomtrove

90:Freedom is not a gift which can be enjoyed save by those shown themselves worthy of it. ~ theodore-roosevelt, @wisdomtrove

91:We can receive Jesus Christ when we believe in His message and trust in Him alone to save us. ~ billy-graham, @wisdomtrove

92:Rational, adj. Devoid of all delusions save those of observation, experience and reflection. ~ ambrose-bierce, @wisdomtrove

93:Goodness, generosity, or love does not come into being save through the search for reality. ~ jiddu-krishnamurti, @wisdomtrove

94:Successful people save in prosperous times so they have a financial cushion in times of recession. ~ brian-tracy, @wisdomtrove

95:The great lever by which to raise and save the world is the unbounded love and mercy of God. ~ henry-ward-beecher, @wisdomtrove

96:The purpose of God isn't to save us from Hell. The purpose of God is to make us like Christ. ~ aiden-wilson-tozer, @wisdomtrove

97:A fellow ought to save a few of the long evenings he spends with his girl till after they're married. ~ kin-hubbard, @wisdomtrove

98:If we say that God has always been, why not save a step and conclude that the universe has always been? ~ carl-sagan, @wisdomtrove

99:Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead. ~ sigmund-freud, @wisdomtrove

100:It is a pleasure appropriate to man, for him to save a fellow-man, and gratitude is acquired in no better way. ~ ovid, @wisdomtrove

101:Nothing is so abject and pathetic as a politician who has lost his job, save only a retired stud-horse. ~ h-l-mencken, @wisdomtrove

102:The salesman knows nothing of what he is selling save that he is charging a great deal too much for it. ~ oscar-wilde, @wisdomtrove

103:Worrying is trying to figure out what to do to save yourself rather than trusting in God for deliverance. ~ joyce-meyer, @wisdomtrove

104:The prophesying business is like writing fugues; it is fatal to every one save the man of absolute genius. ~ h-l-mencken, @wisdomtrove

105:He had possessed the arrogance of a tall member of a short race, with no obligation save to be tall. ~ f-scott-fitzgerald, @wisdomtrove

106:I tell ya, it's tough to save a buck. Right now I'm supporting two fighters. My wife and her mother. ~ rodney-dangerfield, @wisdomtrove

107:Jesus Christ does not save the worthy, but the unworthy. Your plea must not be righteousness but guilt ~ charles-spurgeon, @wisdomtrove

108:Music can save people, but it can't in the commercial way it's being used. It's just too much. It's pollution. ~ bob-dylan, @wisdomtrove

109:Nothing can damn a man but his own righteousness; nothing can save him but the righteousness of Christ. ~ charles-spurgeon, @wisdomtrove

110:What difference is there between us, save a restless dream that follows my soul but fears to come near you? ~ kahlil-gibran, @wisdomtrove

111:there is always one woman to save you from another and as that woman saves you she makes ready to destroy ~ charles-bukowski, @wisdomtrove

112:We chase phantoms half the days of our lives. It is well if we learn wisdom even then, and save the other half. ~ mark-twain, @wisdomtrove

113:Half our life is spent trying to find something to do with the time we have rushed through life trying to save. ~ will-rogers, @wisdomtrove

114:There is nothing to save, now all is lost, but a tiny core of stillness in the heart like the eye of a violet. ~ d-h-lawrence, @wisdomtrove

115:Authority, when first detecting chaos at its heels, will entertain the vilest schemes to save its orderly facade. ~ alan-moore, @wisdomtrove

116:Save me from the error of judging a church by its size, popularity or the amount of its yearly offerings. ~ aiden-wilson-tozer, @wisdomtrove

117:When the storm brews and the waves swell, only an experienced captain can control the ship and save it. ~ mata-amritanandamayi, @wisdomtrove

118:All generals, officers, and soldiers who capitulate in battle to save their own lives should be decimated. ~ napoleon-bonaparte, @wisdomtrove

119:Lord save us all from old age and broken health and a hope tree that has lost the faculty of putting out blossoms. ~ mark-twain, @wisdomtrove

120:Nobody else can destroy you except you; nobody else can save you except you. You are the Judas and you are the Jesus. ~ rajneesh, @wisdomtrove

121:Basically, that's why I wrote: to save my ass, to save my ass from the madhouse, from the streets, from myself. ~ charles-bukowski, @wisdomtrove

122:I really think admiration for nature can save us. I mean true admiration, to the point of not letting it be harmed. ~ alice-walker, @wisdomtrove

123:It is in the thirties that we want friends. In the forties we know they won't save us any more than love did. ~ f-scott-fitzgerald, @wisdomtrove

124:The age-old and noble thought of &

125:To preach Christ is to feed the soul, to justify it, to set it free, and to save it, if it believes the preaching. ~ martin-luther, @wisdomtrove

126:Which painting in the National Gallery would I save if there was a fire? The one nearest the door of course. ~ george-bernard-shaw, @wisdomtrove

127:Let's learn to live! Then there is no death, save the transition, when desired. Many live who have never died as yet. ~ edgar-cayce, @wisdomtrove

128:We love but while we may; And therefore is my love so large for thee, Seeing it is not bounded save by love. ~ alfred-lord-tennyson, @wisdomtrove

129:But I am the real Strider, fortunately. I am Aragorn son of Arathorn; and if by life or death I can save you, I will. ~ j-r-r-tolkien, @wisdomtrove

130:The purpose of good works isn't to change us or save us; rather, it's the demonstration of the change within us. ~ aiden-wilson-tozer, @wisdomtrove

131:... But why discourse Upon the Virtues of the Horse? They are too numerous to tell Save when you have a Horse to Sell. ~ josh-billings, @wisdomtrove

132:Jesus Lord, kind Pelican, Cleanse my filth with Thy blood, One drop of which can save The whole world from all its sin ~ denis-diderot, @wisdomtrove

133:Save among politicians it is no longer necessary for any educated American to profess belief in Thirteenth Century ideas ~ h-l-mencken, @wisdomtrove

134:If JESUS cannot control you, HE cannot save you. And if HE cannot control ALL of you HE cannot control any of you. ~ aiden-wilson-tozer, @wisdomtrove

135:Jesus Lord, kind Pelican, Cleanse my filth with Thy blood, One drop of which can save The whole world from all its sin ~ thomas-aquinas, @wisdomtrove

136:But if by some miracle and all our struggle, the earth is spared, only justice to every living being will save humankind. ~ alice-walker, @wisdomtrove

137:Give a bowl of rice to a man and you will feed him for a day. Teach him how to grow his own rice and you will save his life. ~ confucius, @wisdomtrove

138:I took my son to Coney island, I said "wanna go in the crazy house?", he said "save your money we'll be home soon"! ~ rodney-dangerfield, @wisdomtrove

139:You wait for the war to happen like vultures. If you want to help, prevent the war. Don't save the remnants. Save them all. ~ isaac-asimov, @wisdomtrove

140:After all, the world is not our handiwork, and we are not responsible for what goes on in it, save within very narrow limits. ~ h-l-mencken, @wisdomtrove

141:Never trust the artist. Trust the tale. The proper function of the critic is to save the tale from the artist who created it. ~ d-h-lawrence, @wisdomtrove

142:No mind is so good that it does not need another mind to counter and equal it, and to save it from conceit and bigotry and folly ~ c-s-lewis, @wisdomtrove

143:The highest ensign that men ever met and embraced under, the Cross itself, had no meaning save an accidental extrinsic one. ~ thomas-carlyle, @wisdomtrove

144:The important thing is that you've got a strong foundation before you start to try to save the world or help other people. ~ richard-branson, @wisdomtrove

145:A judicious man looks at Statistics, not to "get knowledge, but to save himself from having ignorance foisted &

146:I tell you naught for your comfort, Yea, naught for your desire, Save that the sky grows darker yet And the sea rises higher. ~ g-k-chesterton, @wisdomtrove

147:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ denis-diderot, @wisdomtrove

148:The proper task of the Savior is that he is a savior; indeed, for this he came into the world: to seek and save what was lost. ~ thomas-aquinas, @wisdomtrove

149:There is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance. ~ gottfried-wilhelm-leibniz, @wisdomtrove

150:Never have I thought that I was the happy possessor of a "talent;" my sole concern has been to save myself by work and faith. ~ jean-paul-sartre, @wisdomtrove

151:Existence is random. Has no pattern save what we imagine after staring at it for too long. No meaning save what we choose to impose. ~ alan-moore, @wisdomtrove

152:If it doesn't feel right, don't do it. That's the lesson. That lesson alone, will save you a lot of grief. Even doubt means don’t. ~ oprah-winfrey, @wisdomtrove

153:To pretend to trust Christ to save you from sin while you are still determined to continue in it is making a mockery of Christ. ~ charles-spurgeon, @wisdomtrove

154:All work is empty save when there is love. And when you work with love you bind yourself to yourself, and to one another, and to God. ~ kahlil-gibran, @wisdomtrove

155:I can't imagine a genuinely intelligent boy getting much out of college, even out of a good college, save it be a cynical habit of mind. ~ h-l-mencken, @wisdomtrove

156:The time to save is now. When a dog gets a bone, he doesn't go out and make a down payment on a bigger bone. He buries the one he's got. ~ will-rogers, @wisdomtrove

157:Like a good chess player, Satan is always trying to maneuver you into a position where you can save your castle only by losing your bishop. ~ c-s-lewis, @wisdomtrove

158:I have always been convinced that if a woman once made up her mind to marry a man, nothing but instant flight could save him. ~ william-somerset-maugham, @wisdomtrove

159:nobody can save you but yourself and you’re worth saving. it’s a war not easily won but if anything is worth winning then this is it. ~ charles-bukowski, @wisdomtrove

160:There is no physician like Him, none can save as He can; we love Him, and He loves us, and therefore we put ourselves into His hands. ~ charles-spurgeon, @wisdomtrove

161:Allow everything else to vanish Save and except your cherished dreams, For your cherished dreams Are treasured sleeplessly  By God Himself. ~ sri-chinmoy, @wisdomtrove

162:There are no mute, inglorious Miltons, save in the hallucinations of poets. The one sound test of a Milton is that he functions as a Milton. ~ h-l-mencken, @wisdomtrove

163:The liberator who destroys my property is fighting to save my spirit. The teacher who clears all possessions from my path will set me free. ~ chuck-palahniuk, @wisdomtrove

164:The simple power of prayer can save us all kinds of time and trouble if we will ask God to give us wisdom and discernment in our relationships. ~ joyce-meyer, @wisdomtrove

165:We expect the first Virgin Galactic space flight to take place in 2008, which gives our Flying Club members time to save up all their miles. ~ richard-branson, @wisdomtrove

166:God has cared for these trees, saved them from drought, disease, avalanches, and a thousand tempests and floods. But he cannot save them from fools. ~ john-muir, @wisdomtrove

167:I need silence, and to be alone and to go out, and to save one hour to consider what has happened to my world, what death has done to my world. ~ virginia-woolf, @wisdomtrove

168:There is a difference between grace and mercy. Mercy is the decision of God not to punish us. But grace is the decision of God to save and bless us. ~ max-lucado, @wisdomtrove

169:For to save mankind's future freedom, we must face up to any risk that is necessary. We will always seek peace&

170:The poorest being that crawls on earth, contending to save itself from injustice and oppression, is an object respectable in the eyes of God and man. ~ edmund-burke, @wisdomtrove

171:We're not on our journey to save the world but to save ourselves. But in doing that you save the world. The influence of a vital person vitalizes. ~ joseph-campbell, @wisdomtrove

172:God is able to accomplish, provide, help, save, keep, subdue... He is able to do what you can't. He already has a plan. God's not bewildered. Go to Him. ~ max-lucado, @wisdomtrove

173:Such was the wreck of the Hesperus, In the midnight and the snow! Christ save us all from a death like this, On the reef of Norman's Woe! ~ henry-wadsworth-longfellow, @wisdomtrove

174:There never can be a man so lost as one who is lost in the vast and intricate corridors of his own lonely mind, where none may reach and none may save. ~ isaac-asimov, @wisdomtrove

175:What is the function that a clergyman performs in the world? Answer: He gets his living by assuring idiots that he can save them from an imaginary hell. ~ h-l-mencken, @wisdomtrove

176:There are only two realities in life: death and laughter. We can do nothing to change the former, so we might as well do all we can to save the latter. ~ john-f-kennedy, @wisdomtrove

177:A moment's truth can and shall make the world beautiful. A moment's peace can and shall save the world. A moment's love can and shall make the world perfect. ~ sri-chinmoy, @wisdomtrove

178:Never have the nations of the world had so much to lose, or so much to gain. Together we shall save our planet, or together we shall perish in its flames. ~ john-f-kennedy, @wisdomtrove

179:Some people probably think of the Resurrection as a desperate last moment expedient to save the Hero from a situation which had got out of the Author's control. ~ c-s-lewis, @wisdomtrove

180:There's nothing the world loves more than a ready-made description which they can hang on to a man, and so save themselves all trouble in future. ~ william-somerset-maugham, @wisdomtrove

181:Some of the most frantic lies on the face of life are told with modesty and restraint; for the simple reason that only modesty and restraint will save them. ~ g-k-chesterton, @wisdomtrove

182:Man gives every reason for his conduct save one, every excuse for his crimes save one, every plea for his safety save one; and that one is his cowardice. ~ george-bernard-shaw, @wisdomtrove

183:By using stale metaphors, similes and idioms, you save much mental effort, at the cost of leaving your meaning vague, not only for your reader but for yourself. ~ george-orwell, @wisdomtrove

184:I am a monarch of God's creation, and you reptiles of the earth dare not oppose me. I render an account of my government to none save God and Jesus Christ. ~ napoleon-bonaparte, @wisdomtrove

185:If you want what you're saying heard, then take your time and say it so that the listener will actually hear it. You might save somebody's life. Your own, first. ~ maya-angelou, @wisdomtrove

186:There is no failure except in no longer trying. There is no defeat except from within, no really insurmountable barrier save our own inherent weakness of purpose. ~ kin-hubbard, @wisdomtrove

187:Every piece of work in the shops moves. Save 10 steps a day for each of the 12,000 employees, and you will have saved 50 miles of wasted motion and misspent energy. ~ henry-ford, @wisdomtrove

188:Where did God come from? If we decide this is an unanswerable question why not save a step and conclude that the origin of the universe is an unanswerable question. ~ carl-sagan, @wisdomtrove

189:If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles! ~ blaise-pascal, @wisdomtrove

190:The editors are committed to nothing save this: to keep common sense as fast as they can, to belabor sham as agreeably as possible, to give civilized entertainment. ~ h-l-mencken, @wisdomtrove

191:Lines slip easily down the accustomed grooves. The old designs are copied so glibly that we are half inclined to think them original, save for that very glibness. ~ virginia-woolf, @wisdomtrove

192:Love must precede hatred, and nothing is hated save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love. ~ denis-diderot, @wisdomtrove

193:The New Deal began, like the Salvation Army, by promising to save humanity. It ended, again like the Salvation Army, by running flop-houses and disturbing the peace. ~ h-l-mencken, @wisdomtrove

194:A man must serve his time to every trade, Save censure-critics all are ready made. Take hackney'd jokes from Miller, got by rote With just enough learning to misquote. ~ lord-byron, @wisdomtrove

195:Love must precede hatred, and nothing is hated save through being contrary to a suitable thing which is loved. And hence it is that every hatred is caused by love. ~ thomas-aquinas, @wisdomtrove

196:If you bring forth what is within you, what you bring forth will save you. If you do not bring forth what is within you, what you do not bring forth will destroy you. ~ jesus-christ, @wisdomtrove

197:Old men are always advising young men to save money. That is bad advice. Don't save every nickel. Invest in yourself. I never saved a dollar until I was forty years old. ~ henry-ford, @wisdomtrove

198:So there was not an "I" anymore - not a basis on which I could organize my self-respect - save my limitless capacity for toil that it seemed I possessed no more. ~ f-scott-fitzgerald, @wisdomtrove

199:If we loved Steve Aylett, really loved him in the way that he deserves, a selfless love that genuinely wanted nothing save his happiness and comfort, we'd lobotomise him. ~ alan-moore, @wisdomtrove

200:There is no cure for birth and death save to enjoy the interval. The dark background which death supplies brings out the tender colours of life in all their purity. ~ george-santayana, @wisdomtrove

201:From plots and treasons Heaven preserve my years, But save me most from my petitioners. Unsatiate as the barren womb or grave; God cannot grant so much as they can crave. ~ john-dryden, @wisdomtrove

202:When we have peace, then we have a chance to save the planet. But if we are not united in peace, if we do not practice mindful consumption, we cannot save our planet. ~ thich-nhat-hanh, @wisdomtrove

203:Anxiety is love’s greatest killer. It makes one feel as you might when a drowning man holds unto you. You want to save him, but you know he will strangle you with his panic. ~ anais-nin, @wisdomtrove

204:The greatest loss of time is delay and expectation. I never yet talked to the man who wanted to save time who could tell me what he was going to do with the time he saved. ~ will-rogers, @wisdomtrove

205:To supply a thought is mental massage; but to evolve a thought of your own is an achievement. Thinking is a brain exercise and no faculty grows save as it is exercised. ~ elbert-hubbard, @wisdomtrove

206:Trust him to have his bitter politics Against his unacquaintances the rich Who sleep in houses of their own, though mortgaged. Conservatives, they don't know what to save. ~ robert-frost, @wisdomtrove

207:Newfoundland dogs are good to save children from drowning, but you must have a pond of water handy and a child, or else there will be no profit in boarding a Newfoundland. ~ josh-billings, @wisdomtrove

208:The dangers that face the world can, every one of them, be traced back to science. The salvations that may save the world will, every one of them, be traced back to science. ~ isaac-asimov, @wisdomtrove

209:If God does not save men by truth, he certainly will not save them by lies. And if the old gospel is not competent to work a revival, then we will do without the revival. ~ charles-spurgeon, @wisdomtrove

210:Of course it should be pointed out that, though all salvation is through Jesus, we need not conclude that he cannot save those who have not explicitly accepted him in this life. ~ c-s-lewis, @wisdomtrove

211:Atheism: It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ~ fyodor-dostoevsky, @wisdomtrove

212:There exists a huge dump of worn-out metaphors which have lost all evocative power and are merely used because they save people the trouble of inventing phrases for themselves. ~ george-orwell, @wisdomtrove

213:What business have you with saving the world, when all the world needs is to be saved from you? Get out of the picture and see whether there is anything left to save. ~ sri-nisargadatta-maharaj, @wisdomtrove

214:Oh! too convincing&

215:None of us can ever save himself; we are the instruments of one another’s salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light. ~ dean-koontz, @wisdomtrove

216:The point is, you see," said Ford, "that there is no point in driving yourself mad trying to stop yourself going mad. You might just as well give in and save your sanity for later. ~ douglas-adams, @wisdomtrove

217:It is not the strength of your faith that saves you, but the strength of Him upon whom you rely! Christ is able to save you if you come to Him-be your faith weak or be it strong. ~ charles-spurgeon, @wisdomtrove

218:Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves. ~ carl-sagan, @wisdomtrove

219:No man ever loved like Jesus. He taught the blind to see and the dumb to speak. He died on the cross to save us. He bore our sins. And now God says, Because He did, I can forgive you. ~ billy-graham, @wisdomtrove

220:Personal transformation can and does have global effects. As we go, so goes the world, for the world is us. The revolution that will save the world is ultimately a personal one. ~ marianne-williamson, @wisdomtrove

221:In giving freedom to the slave, we assure freedom to the free - honorable alike in that we give and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth. ~ abraham-lincoln, @wisdomtrove

222:We never want Him. We say, "Lord, give me a fine house." We want the house, not Him. "Give me health! Save me from this difficulty!" When a man wants nothing but Him, [he gets Him]. ~ swami-vivekananda, @wisdomtrove

223:We must all die. But that I can save him from days of torture, that is what I feel as my great and ever new privilege. Pain is a more terrible lord of mankind than even death itself. ~ albert-schweitzer, @wisdomtrove

224:Am I ever angry or frustrated? I only feel angry sometimes when I see waste, when things that we waste are what people need, things that would save them from dying. Frustrated? No, never. ~ mother-teresa, @wisdomtrove

225:In the dark days and darker nights when England stood alone-and most men save Englishmen despaired of England's life-he [Churchill] mobilized the English language and sent it into battle. ~ john-f-kennedy, @wisdomtrove

226:Life is rather above the measure of us all (save for a very few perhaps). We all need literature that is above our measure&

227:There was no solution, save that universal solution which life gives to all questions, even the most complex and insolvable: One must live in the needs of the day&

228:If I were the treasury secretary or head of the Fed, you know, I would try to scare the hell the out of the private sector and say, you better save this because you're going down with the ship. ~ warren-buffet, @wisdomtrove

229:One who is by nature daring and is suffering from poverty will not long be law-abiding. Indeed, any men, save those that are truly good, if their sufferings are very great, will be likely to rebel. ~ confucius, @wisdomtrove

230:Having given reality to the picture on the screen, you love its people and suffer for them and seek to save them. It is just not so. You must begin with yourself. There is no other way. ~ sri-nisargadatta-maharaj, @wisdomtrove

231:Life is beautiful, as long as it consumes you. When it is rushing through you, destroying you, life is gorgeous, glorious. It's when you burn a slow fire and save fuel, that life's not worth having. ~ d-h-lawrence, @wisdomtrove

232:Let those who want to save the world if you can get to see it clear and as a whole. Then any part you make will represent the whole if it's made truly. The thing to do is work and learn to make it. ~ ernest-hemingway, @wisdomtrove

233:When once a man is launched on such an adventure as this, he must bid farewell to hopes and fears, otherwise death or deliverance will both come too late to save his honor and his reason. Ho, my beauties! ~ c-s-lewis, @wisdomtrove

234:If a man continually blusters, if he lacks civility, a big stick will not save him from trouble, and neither will speaking softly avail, if back of the softness there does not lie strength, power. ~ theodore-roosevelt, @wisdomtrove

235:I have resolved that from this day on, I will do all the business I can honestly, have all the fun I can reasonably, do all the good I can willingly, and save my digestion by thinking pleasantly. ~ robert-louis-stevenson, @wisdomtrove

236:A world of nice people, content in their own niceness, looking no further, turned away from God, would be just as desperately in need of salvation as a miserable world-and might be even more difficult to save. ~ c-s-lewis, @wisdomtrove

237:Children are potentially free and their life directly embodies nothing save potential freedom. Consequently they are not things and cannot be the property either of their parents or others. ~ georg-wilhelm-friedrich-hegel, @wisdomtrove

238:London perpetually attracts, stimulates, gives me a play and a story and a poem, without any trouble, save that of moving my legs through the streets... To walk alone through London is the greatest rest. ~ virginia-woolf, @wisdomtrove

239:In truth, so far modern medicine hasn’t extended our natural life span by a single year. Its great achievement has been to save us from premature death, and allow us to enjoy the full measure of our years. ~ yuval-noah-harari, @wisdomtrove

240:The different religions have never overlooked the part played by the sense of guilt in civilization. What is more, they come forward with a claim... to save mankind from this sense of guilt, which they call sin. ~ sigmund-freud, @wisdomtrove

241:For God does not want to save us by our own but by an extraneous righteousness, one that does not originate in ourselves but comes to us from beyond ourselves, which does not arise on earth but comes from heaven. ~ martin-luther, @wisdomtrove

242:Torture is senseless violence, born in fear... torture costs human lives but does not save them. We would almost be too lucky if these crimes were the work of savages: the truth is that torture makes torturers. ~ jean-paul-sartre, @wisdomtrove

243:Look into the hearts of people around you. You will find a variety of experiences which you would not be able to go through in a thousand years. Learn from the sorrows of others and save yourself your own. ~ sri-nisargadatta-maharaj, @wisdomtrove

244:We need enlightenment, not just individually but collectively, to save the planet. We need to awaken ourselves. We need to practice mindfulness if we want to have a future, if we want to save ourselves and the planet. ~ thich-nhat-hanh, @wisdomtrove

245:Beliefs have the power to create and the power to destroy. Human beings have the awesome ability to take any experience of their lives and create a meaning that disempowers them or one that can literally save their lives. ~ tony-robbins, @wisdomtrove

246:The purpose of the Bible is simply to proclaim God's plan to save His children. It asserts that man is lost and needs to be saved. And it communicates the message that Jesus is the God in the flesh sent to save His children. ~ max-lucado, @wisdomtrove

247:The purpose of the Bible? Salvation. God's highest passion is to get His children home. His book, the Bible, describes His plan of salvation. The purpose of the Bible is to proclaim god's plan and passion to save His children. ~ max-lucado, @wisdomtrove

248:But I have been too deeply hurt, Sam. I tried to save the Shire, and it has been saved, but not for me. It must often be so, Sam, when things are in danger: some one has to give them up, lose them, so that others may keep them. ~ j-r-r-tolkien, @wisdomtrove

249:I learned little save that most of the deeds, good and bad both, incurring opprobrium or plaudits or reward either, within the scope of man's abilities, had already been performed and were to be learned about only from books. ~ william-faulkner, @wisdomtrove

250:This world of ours has everything save and except one thing: peace. And this peace has to start from within. If I have peace of mind, then only can I be of help to you. If you have peace of mind, then only can you be of help to me. ~ sri-chinmoy, @wisdomtrove

251:Not enough of us know how to sit in pain with others. Worse, our discomfort shows up in ways that can hurt people and reinforce their own isolation. I have started to believe that crying with strangers in person could save the world. ~ brene-brown, @wisdomtrove

252:Because it protects you. And when I jumped from the Humvee, I believed it would save me, too, in the same way you believe it will always save you.ù úNo, I don't,ù Thibault began. úThen why, my friend, do you still carry it with you? ~ nicholas-sparks, @wisdomtrove

253:For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life. God sent his Son into the world not to judge the world, but to save the world through him.   ~ jesus-christ, @wisdomtrove

254:No authority can save us, no beliefs. If there is a God, all can find Him. No one needs to be told it is warm; all can discover it for themselves. So it should be with God. He should be a fact in the consciousness of every person. ~ swami-vivekananda, @wisdomtrove

255:The only honorable, desirable kind of fear that shouldn't be feared is the fear of harm on a loved one. It's the kind of fear that leads to self-sacrifice and the kind of fear where you would truly jump in front of a bus to save another. ~ criss-jami, @wisdomtrove

256:From the Word of God I gather that damnation is all of man, from top to bottom, and salvation is all of grace, from first to last. He that perishes chooses to perish; but he that is saved is saved because God has chosen to save him. ~ charles-spurgeon, @wisdomtrove

257:... there was a new voice which you slowly recognized as your own, that kept you company as you strode deeper and deeper into the world, determined to do the only thing you could do - determined to save the only life you could save. ~ mary-oliver, @wisdomtrove

258:Illusions commend themselves to us because they save us pain and allow us to enjoy pleasure instead. We must therefore accept it without complaint when they sometimes collide with a bit of reality against which they are dashed to pieces. ~ sigmund-freud, @wisdomtrove

259:Most people have settled for a wimpy grace. It's something that doesn't change their lives. There is a difference between grace and mercy. Mercy is the decision of God not to punish us. But grace is the decision of God to save and bless us. ~ max-lucado, @wisdomtrove

260:Watchful are the Gods of all Hands with slaughter stained. The black Furies wait, and when a man Has grown by luck, not justice, great, With sudden overturn of chance They wear him to a shade, and, cast Down to perdition, who shall save him? ~ aeschylus, @wisdomtrove

261:great writers are indecent people they live unfairly saving the best part for paper. good human beings save the world so that bastards like me can keep creating art, become immortal. if you read this after I am dead it means I made it. ~ charles-bukowski, @wisdomtrove

262:If the English language had been properly organized ... then there would be a word which meant both &

263:The first thing in faith is knowledge. What we know we must also agree unto. What we agree unto we must rest upon alone for salvation. It will not save me to know that Christ is a Saviour; but it will save me to trust Him to be my Saviour. ~ charles-spurgeon, @wisdomtrove

264:Education is the point at which we decide whether we love the world enough to assume responsibility for it and by the same token save it from that ruin which, except for renewal, except for the coming of the new and young, would be inevitable. ~ hannah-arendt, @wisdomtrove

265:Only he can understand what a farm is, what a country is, who shall have sacrificed part of himself to his farm or country, fought to save it, struggled to make it beautiful. Only then will the love of farm or country fill his heart. ~ antoine-de-saint-exupery, @wisdomtrove

266:I don't mean that creative people are somehow finer, or more sensitive, and thus have finer, more sensitive nervous breakdowns - you can save that horseshit for the Sylvia Plath worshipers. It's just that creative people have creative breakdowns. ~ stephen-king, @wisdomtrove

267:Loving Your Enemies... Far from being the pious injunction of a utopian dreamer, this demand is an absolute necessity for the survival of our civilization. Yes it is love that will save our world and civilization; love even for our enemies. ~ martin-luther-king, @wisdomtrove

268:Other sound than the owl's voice there was none, save the falling of a fountain into its stone basin; for, it was one of those dark nights that hold their breath by the hour together, and then heave a long low sigh, and hold their breath again. ~ charles-dickens, @wisdomtrove

269:The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life. ~ leo-tolstoy, @wisdomtrove

270:All the same, they [books] do serve some purpose. Culture doesn't save anything or anyone, it doesn't justify. But it's a product of man: he projects himself into it, he recognizes himself in it; that critical mirror alone offers him his image. ~ jean-paul-sartre, @wisdomtrove

271:God undertook the most dramatic rescue operation in cosmic history. He determined to save the human race from self-destruction, and He sent His Son Jesus Christ to salvage and redeem them. The work of man's redemption was accomplished at the cross. ~ billy-graham, @wisdomtrove

272:There is no wisdom save in truth. Truth is everlasting, but our ideas about truth are changeable. Only a little of the first fruits of wisdom, only a few fragments of the boundless heights, breadths and depths of truth, have I been able to gather. ~ martin-luther, @wisdomtrove

273:Don't spend all of your money a quarter at a time. Save up and buy something special, something fine, something of lasting value, or something that will give you rich memories for a lifetime. Remember, all that candy money can add up to a small fortune. ~ jim-rohn, @wisdomtrove

274:Each party steals so many articles of faith from the other, and the candidates spend so much time making each other's speeches, that by the time election day is past there is nothing much to do save turn the sitting rascals out and let a new gang in. ~ h-l-mencken, @wisdomtrove

275:However, I continue to try and I continue, indefatigably, to reach out. There's no way I can single-handedly save the world or, perhaps, even make a perceptible difference - but how ashamed I would be to let a day pass without making one more effort. ~ isaac-asimov, @wisdomtrove

276:A strange species we are, We can stand anything God and nature can throw at us save only plenty. If I wanted to destroy a nation, I would give it too much, and I would have it on its knees, miserable, greedy, sick. -John Steinbeck to Adlai Stevenson ~ john-steinbeck, @wisdomtrove

277:A disagreement or incident involving someone who's not that important to you, like a guy who cut you off in traffic or a rude cashier, is something that should roll off your shoulders. Save the effort for resolving conflicts with the people you cherish. ~ joel-osteen, @wisdomtrove

278:There is a world of created beings - living things, animals, entelechies, and souls - in the least part of matter... . Thus there is nothing waste, nothing sterile, nothing dead in the universe; no chaos, no confusions, save in appearance. ~ gottfried-wilhelm-leibniz, @wisdomtrove

279:You’re not perfect, sport. And let me save you the suspense: This girl you met, she isn’t perfect either. But the question is whether or not you’re perfect for each other. That’s the whole deal — that’s what intimacy is all about. — Good Will Hunting ~ robin-williams, @wisdomtrove

280:So, the world is fine. We don’t have to save the world‚the world is big enough to look after itself. What we have to be concerned about, is whether or not the world we live in, will be capable of sustaining us in it. That’s what we need to think about. ~ douglas-adams, @wisdomtrove

281:I find being a mother harder than I though it was going to be. That is a tremendous revelation for me personally. Much more time, more care, more attention and more effort needs to be spent on care for the children. That will save the world at large. ~ marianne-williamson, @wisdomtrove

282:This is beyond understanding." said the king. "You are the wisest man alive. You know what is preparing. Why do you not make a plan to save yourself?" And Merlin said quietly, "Because I am wise. In the combat between wisdom and feeling, wisdom never wins. ~ john-steinbeck, @wisdomtrove

283:Whatever one man does, it is as if all men did it. For that reason, it is not unfair that one disobedience in a garden should contaminate all humanity; for that reason it is not unjust that the crucifixion of a single Jew should be sufficient to save it. ~ jorge-luis-borges, @wisdomtrove

284:Aside from your three most important tasks, there are always smaller tasks you need to complete each day. The trick is 1) not to let these smaller tasks take priority over your most important tasks, and 2) to do them in batches as much as possible to save time. ~ leo-babauta, @wisdomtrove

285:But fear no more! I would not take this thing, if it lay by the highway. Not were Minas Tirith falling in ruin and I alone could save her, so, using the weapon of the Dark Lord for her good and my glory. No, I do not wish for such triumphs, Frodo son of Drogo. ~ j-r-r-tolkien, @wisdomtrove

286:If woman had no existence save in the fiction written by men, one would imagine her a person of utmost importance; very various; heroic and mean; splendid and sordid; infinitely beautiful and hideous in the extreme; as great as a man; some think even greater. ~ virginia-woolf, @wisdomtrove

287:Much of the same sort of degraded and filthy talk can still be heard among the orc-minded; dreary and repetitive with hatred and contempt, too long removed from good to retain even verbal vigour, save in the ears of those to whom only the squalid sounds strong. ~ j-r-r-tolkien, @wisdomtrove

288:Caution and conservatism are expected of old age; but when the young men of a nation are possessed of such a spirit, when they are afraid of the noise and strife caused by the applications of the truth, heaven save the land! Its funeral bell has already rung. ~ henry-ward-beecher, @wisdomtrove

289:During this Christmas season, when the world seems to be in turmoil, wars are breaking out in different places, crime is rampant, and many things are happening that are great sins in the sight of God. But in that crib is the person who grew up to save us. And He did. ~ billy-graham, @wisdomtrove

290:Creation destroys as it goes, throws down one tree for the rise of another. But ideal mankind would abolish death, multiply itself million upon million, rear up city upon city, save every parasite alive, until the accumulation of mere existence is swollen to a horror. ~ d-h-lawrence, @wisdomtrove

291:Firefly: Now that you're Secretary of War, what kind of an army do you think we oughta have? Chicolini: Well, I tell you what I think. I think we should have a standing army. Firefly: Why should we have a standing army? Chicolini: Because then we save money on chairs. ~ groucho-marx, @wisdomtrove

292:I have now run up against an ugly snag, the Sunday Excise Law. It is altogether too strict, but I have no honorable alternative save to enforce it and I am enforcing it, to the furious rage of the saloon keepers, and of many good people too; for which I am sorry. ~ theodore-roosevelt, @wisdomtrove

293:Is Bliss then, such Abyss, I must not put my foot amiss For fear I spoil my shoe? I'd rather suit my foot Than save my Boot - For yet to buy another Pair is possible, At any store - But Bliss, is sold just once. The Patent lost None buy it any more - ~ emily-dickinson, @wisdomtrove

294:The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine. ~ swami-vivekananda, @wisdomtrove

295:A little more persistence, a little more effort, and what seemed hopeless failure may turn to glorious success. There is no failure except in no longer trying. There is no defeat except from within, no really insurmountable barrier save our own inherent weakness of purpose. ~ elbert-hubbard, @wisdomtrove

296:There never has been devised, and there never will be devised, any law which will enable a man to succeed save by the exercise of those qualities which have always been the prerequisites of success - the qualities of hard work, of keen intelligence, of unflinching will. ~ theodore-roosevelt, @wisdomtrove

297:A recovery of the old sense of sin is essential to Christianity. Christ takes it for granted that men are bad. Until we really feel this assumption of His to be true, though we are part of the world He came to save, we are not part of the audience to whom His words are addressed. ~ c-s-lewis, @wisdomtrove

298:I think that most Christians would be better pleased if the Lord did not inquire into their personal affairs too closely. They want Him to save them, to keep them happy, and to take them off to heaven at last, but not to be too inquisitive about their conduct or services. ~ aiden-wilson-tozer, @wisdomtrove

299:Everyone is guilty at one time or another of throwing out questions that beg to be ignored, but mothers seem to have a market on the supply. "Do you want a spanking or do you want to go to bed?" Don't you want to save some of the pizza for your brother?" Wasn't there any change? ~ erma-bombeck, @wisdomtrove

300:He snatched out his hand desperately as if to snatch only a wisp of air, to save a fragment of the spot that she had made lovely for him. But it was all going by too fast now for his burred eyes and he knew that he had lost that part of it, the freshest and the best, forever. ~ f-scott-fitzgerald, @wisdomtrove

301:Time is a resource that is non-renewable and non-transferable. You cannot store it, slow it up, hold it up, divide it up or give it up. You can’t hoard it up or save it for a rainy day when it’s lost it is unrecoverable. When you kill time, remember that it has no resurrection. ~ aiden-wilson-tozer, @wisdomtrove

302:We would be a lot safer if the Government would take its money out of science and put it into astrology and the reading of palms. I used to think that science would save us, and science certainly tried. But we can't stand any more tremendous explosions, either for or against democracy. ~ kurt-vonnegut, @wisdomtrove

303:Girls blush, sometimes, because they are alive, half wishing they were dead to save the shame. The sudden blush devours them, neck and brow; They have drawn too near the fire of life, like gnats, and flare up bodily, wings and all. What then? Who's sorry for a gnat or girl? ~ elizabeth-barrett-browning, @wisdomtrove

304:I am obsessed at nights with the idea of my own worthlessness, and if it were only to turn a light on to save my life I think I would not do it. These are the last footprints of a headache I suppose. Do you ever feel that? - like an old weed in a stream. What do you feel, lying in bed? ~ virginia-woolf, @wisdomtrove

305:If there is any one duty which more than another we owe it to our children and our children's children to perform at once, it is to save the forests of this country, for they constitute the first and most important element in the conservation of the natural resources of this country. ~ theodore-roosevelt, @wisdomtrove

306:Who is known as a Vaishnava? One who sees Visnu everywhere. And as a Sakta? One who beholds the Great Mother, and nothing save Her. In truth, all the various ways of thought spring from one common source - who then is to be blamed, who to be reviled or suppressed? All are equal in essence. ~ anandamayi-ma, @wisdomtrove

307:Persons of genius are, ex vi termini, more individual than any other people - less capable, consequently, of fitting themselves, without hurtful compression, into any of the small number of moulds which society provides in order to save its members the trouble of forming their character. ~ john-stuart-mill, @wisdomtrove

308:Who is it that loves and who that suffers? He alone stages a play with Himself; who exists save Him? The individual suffers because he perceives duality. It is duality which causes all sorrow and grief. Find the One everywhere and in everything and there will be an end to pain and suffering. ~ anandamayi-ma, @wisdomtrove

309:The Here-and-Now demands attention, is more present to us. We dismiss the inner world of our ideas as less important, although most of our immediate physical reality originated only in the mind. The TV, sofa, clock and room, the whole civilisation that contains them once were nothing save ideas. ~ alan-moore, @wisdomtrove

310:Tragically, some people believe they are going to heaven when they die just because a few drops of water were sprinkled over their heads a few weeks after their birth. They have no personal faith, have never made a personal decision, and are banking on a hollow ceremony to save them. How absurd. ~ max-lucado, @wisdomtrove

311:We do not abandon ship. I say, as corny as it may sound, through the strength and spirit and fire and dare and gamble of a few men in a few ways we can save the carcass of humanity from drowning. No light goes out until it goes out. Let's fight as men, not rats. Period. No further addition. ~ charles-bukowski, @wisdomtrove

312:Statistics, one may hope, will improve gradually, and become good for something. Meanwhile, it is to be feared the crabbed satirist was partly right, as things go: "A judicious man," says he, "looks at Statistics, not to get knowledge, but to save himself from having ignorance foisted on him." ~ thomas-carlyle, @wisdomtrove

313:The tragedy of preparedness has scarcely been handled, save by the Greeks. Life is indeed dangerous, but not in the way morality would have us believe. It is indeed unmanageable, but the essence of it is not a battle. It is unmanageable because it is a romance, and its essence is romantic beauty. ~ e-m-forster, @wisdomtrove

314:I was laying in bed one night and I thought &

315:We cast a shadow on something wherever we stand, and it is no good moving from place to place to save things; because the shadow always follows. Choose a place where you won't do harm - yes, choose a place where you won't do very much harm, and stand in it for all you are worth, facing the sunshine. ~ e-m-forster, @wisdomtrove

316:Let me say that for comfort, there is no thought more full of sweetness than that of an eternal God engaged in Christ Jesus to His people; to love, and bless, and save them all. One Who has made them the distinguished objects of His discriminating regard from all eternity, it is the eternal God. ~ charles-spurgeon, @wisdomtrove

317:In water and on land, in trees, shrubs, and creepers-everywhere in the whole universe abides my Beloved. Further, all the various forms and modes of being that we behold, are they not expressions of my Beloved? For there is none save Him. He is smaller than the smallest, and greater than the greatest. ~ anandamayi-ma, @wisdomtrove

318:I was involved in trying to save the Rwandan people and Sudan now. It's a mass murder. Mass murder is a terrifying word. We don't have to go further than that. Cambodia came close to, but what was it, Cambodians killing Cambodians after all. So therefore I think we should be very careful with vocabulary. ~ elie-wiesel, @wisdomtrove

319:Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior. ~ martin-luther-king, @wisdomtrove

320:I have made myself two or three caps to wear of evenings since I came home, and they save me a world of torment as to hair-dressing, which at present gives me no trouble beyond washing and brushing, for my long hair is always plaited up out of sight, and my short hair curls well enough to want no papering. ~ jane-austen, @wisdomtrove

321:They wouldn’t even lift a finger to save their own grandmothers from the Ravenous Bugblatter Beast of Traal without orders signed in triplicate, sent in, sent back, queried, lost, found, subjected to public inquiry, lost again, and finally buried in soft peat for three months and recycled as firelighters. ~ douglas-adams, @wisdomtrove

322:If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God and whose every deed is foul, foul, foul. ~ isaac-asimov, @wisdomtrove

323:God be thanked when the Law so works as to take off the sinner from all confidence in himself! To make the leper confess that he is incurable is going a great way toward compelling him to go to that divine Savior, who alone is able to heal him. This is the whole end of the Law toward men whom God will save. ~ charles-spurgeon, @wisdomtrove

324:We teach children to save their money. As an attempt to counteract thoughtless and selfish expenditure, that has value. But it is not positive; it does not lead the child into the safe and useful avenues of self-expression or self-expenditure. To teach a child to invest and use is better than to teach him to save. ~ henry-ford, @wisdomtrove

325:I believe art is utterly important. It is one of the things that could save us. We don't have to rely totally on experience if we can do things in our imagination... . It's the only way in which you can live more lives than your own. You can escape your own time, your own sensibility, your own narrowness of vision. ~ mary-oliver, @wisdomtrove

326:It was not to save a nation that Abraham went to sacrifice Isaac, nor to appease angry gods... Then why does Abraham do it? For God's sake... He does it for the sake of God because God demands proof of his faith... He was not justified by being virtuous, but by being an individual submitted to God in faith. ~ soren-kierkegaard, @wisdomtrove

327:It cannot be denied that for a society which has to create scarcity to save its members from starvation, to whom abundance spells disaster, and to whom unlimited energy means unlimited power for war and destruction, there is an ominous cloud in the distance though at present it be no bigger than a man's hand. ~ sir-arthur-eddington, @wisdomtrove

328:If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it? ~ charles-spurgeon, @wisdomtrove

329:The summer Night comes brooding down on Earth, As Love comes brooding down on human hearts, With bliss that hath no utterance save rich tears. She floats in fragrance down the smiling dark, Foldeth a kiss upon the lips of Life&

330:The artist usually sets out - or used to - to point a moral and adorn a tale. The tale, however, points the other way, as a rule. Two blankly opposing morals, the artist's and the tale's. Never trust the artist. Trust the tale. The proper functions of a critic is to save the tale from the artist who created it. ~ d-h-lawrence, @wisdomtrove

331:O world, thou choosest not the better part! It is not wisdom to be only wise, And on the inward vision close the eyes, But it is wisdom to believe the heart. Columbus found a world, and had no chart, Save one that faith deciphered in the skies; To trust the soul's invincible surmise Was all his science and his only art. ~ george-santayana, @wisdomtrove

332:I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country. ~ oliver-wendell-holmes-jr, @wisdomtrove

333:I am one of the few goyim who have ever actually tackled the Talmud. I suppose you now expect me to add that it is a profound and noble work, worthy of hard study by all other goyims. Unhappily, my report must differ from this expectation. It seems to me, save for a few bright spots, to be quite indistinguishable from rubbish. ~ h-l-mencken, @wisdomtrove

334:In many cultures it is customary to answer that God created the universe out of nothing. But this is mere temporizing. If we wish courageously to pursue the question, we must, of course ask next where God comes from? And if we decide this to be unanswerable, why not save a step and conclude that the universe has always existed? ~ carl-sagan, @wisdomtrove

335:Understand that relationships are more important than contracts. Business deals are relationships between people. The signed piece of paper is important, but it's merely the result of the relationship, not the cause. If the relationship crumbles, the contract won't save you, although it could be very lucrative for your lawyer. ~ steve-pavlina, @wisdomtrove

336:Throughout it all, I loved her as much as I always had, and I found myself aching for those simpler times of the past. I knew what was happening, of course. As we were drifting apart, I was becoming more desperate to save what we once had shared; like a vicious circle, however, my desperation made us drift apart even further. ~ nicholas-sparks, @wisdomtrove

337:This revolution, the information revoultion, is a revolution of free energy as well, but of another kind: free intellectual energy. It's very crude today, yet our Macintosh computer takes less power than a 100-watt bulb to run it and it can save you hours a day. What will it be able to do ten or 20 years from now, or 50 years from now? ~ steve-jobs, @wisdomtrove

338:To know the Cross is not merely to know our own sufferings. For the Cross is the sign of salvation, and no man is saved by his own sufferings. To know the Cross is to know that we are saved by the sufferings of Christ; more, it is to know the love of Christ Who underwent suffering and death in order to save us. It is, then, to know Christ. ~ thomas-merton, @wisdomtrove

339:The energy requirements for interstellar travel are so great that it is inconceivable to me that any creatures piloting their ships across the vast depths of space would do so only in order to play games with us over a period of decades. If they want to make contact, they would make contact; if not, they would save their energy and go elsewhere. ~ isaac-asimov, @wisdomtrove

340:We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed. ~ aiden-wilson-tozer, @wisdomtrove

341:Pure love is a willingness to give, without a thought of receiving anything in return. Love can save the world from nuclear destruction. Love God: turn to God with receptiveness and responsiveness. Love your fellow human beings: turn to them with friendliness and givingness. Make yourself fit to be called a child of God by living the way of love. ~ peace-pilgrim, @wisdomtrove

342:Sentences are not different enough to hold the attention unless they are dramatic. No ingenuity of varying structure will do. All that can save them is the speaking tone of voice somehow entangled in the words and fastened to the page for the ear of the imagination. That is all that can save poetry from sing-song, all that can save prose from itself. ~ robert-frost, @wisdomtrove

343:The term is piqua nevish [?] it means to save a soul, to save a life. And that commandment supersedes all others. It means literally you may violate almost everything except, I think, three commandments of the heart, 613, - you may do anything, violate any commandment and the injunction simply to save a human life. And there are enough lives to be saved in - in Tibet. ~ elie-wiesel, @wisdomtrove

344:I go on working for the same reason that a hen goes on laying eggs. There is in every living creature an obscure but powerful impulse to active functioning. Life demands to be lived. Inaction, save as a measure of recuperation between bursts of activity, is painful and dangerous to the healthy organism- in fact, it is almost impossible. Only the dying can be really idle. ~ h-l-mencken, @wisdomtrove

345:The fact is there is nothing that you can trust; and that is a terrible fact, whether you like it or not. Psychologically there is nothing in the world, that you can put your faith, your trust, or your belief in. Neither your gods, nor your science can save you, can bring you psychological certainty; and you have to accept that you can trust in absolutely nothing. ~ jiddu-krishnamurti, @wisdomtrove

346:Time is an equal opportunity employer. Each human being has exactly the same number of hours and minutes every day. Rich people can't buy more hours. Scientists can't invent new minutes. And you can't save time to spend it on another day. Even so, time is amazingly fair and forgiving. No matter how much time you've wasted in the past, you still have an entire tomorrow. ~ denis-waitley, @wisdomtrove

347:Scientists tell us that we have enough technology to save our planet. . . . Yet we don't take advantage of this new technology. . . . The technological has to work hand-in-hand with the spiritual. Our spiritual life is the element that can bring about the energies of peace, calm, brotherhood, understanding, and compassion. Without that, our planet doesn't stand a chance. ~ thich-nhat-hanh, @wisdomtrove

348:What I like, or one of the things I like, about motoring is the sense it gives one of lighting accidentally, like a voyager who touches another planet with the tip of his toe, upon scenes which would have gone on, have always gone on, will go on, unrecorded, save for this chance glimpse. Then it seems to me I am allowed to see the heart of the world uncovered for a moment. ~ virginia-woolf, @wisdomtrove

349:On the eve of long voyages or an absence of many years, friends who are tenderly attached will seperate with the usual look, the usual pressure of the hand, planning one final interview for the morrow, while each well knows that it is but a poor feint to save the pain of uttering that one word, and the meeting will never be. Should possibilities be worse to bear than certainties? ~ charles-dickens, @wisdomtrove

350:To those peoples in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required - not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich. ~ john-f-kennedy, @wisdomtrove

351:No thought about the past or future can pull you away from your present peace and joy. The universe exists in this present moment. No desire can pull you away from this present peace, not even the desire to become a Buddha or the desire to save all beings. Know that to become a Buddha and to save all beings can only be realized on the foundation of the pure peace of the present moment. ~ thich-nhat-hanh, @wisdomtrove

352:There have been occasions in my later life (I suppose as in most lives) when I have felt for a time as if a thick curtain had fallen on all its interest and romance, to shut me out from anything save dull endurance any more. Never has that curtain dropped so heavy and blank, as when my way in life lay stretched out straight before me through the newly-entered road of apprenticeship to Joe. ~ charles-dickens, @wisdomtrove

353:The source of love is deep in us, and we can help others realize a lot of happiness. One word can give comfort and confidence, destroy doubt, help someone avoid a mistake, reconcile a conflict, or open the door to liberation. One action can save a person’s life or help him take advantage of a rare opportunity. If love is in our heart, every thought, word, and deed can bring about a miracle. ~ thich-nhat-hanh, @wisdomtrove

354:What is any political campaign save a concerted effort to turn out a set of politicians who are admittedly bad and put in a set who are thought to be better. The former assumption, I believe is always sound; the latter is just as certainly false. For if experience teaches us anything at all it teaches us this: that a good politician, under democracy, is quite as unthinkable as an honest burglar. ~ h-l-mencken, @wisdomtrove

355:We ought to give our friend pain if it will benefit him, but not to the extent of breaking off our friendship; but just as we make use of some biting medicine that will save and preserve the life of the patient. And so the friend, like a musician, in bringing about an improvement to what is good and expedient, sometimes slackens the chords, sometimes tightens them, and is often pleasant, but always useful. ~ plutarch, @wisdomtrove

356:God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong (sin boldly), but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, ... are looking forward to a new heaven and a new earth where justice will reign. ~ martin-luther, @wisdomtrove

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358:Children, daily practice of yoga or sun salutations (surya-namaskara) is very good for health and for spiritual practice. Lack of proper exercise is the cause of many of today's diseases. If we can get somewhere in time on foot, always walk instead of taking a vehicle. It is good exercise. Only if we have to go far should we depend on vehicles. Use a bicycle, whenever possible. This will save money, too. ~ mata-amritanandamayi, @wisdomtrove

359:The earth covered with a sable pall as for the burial of yesterday; the clumps of dark trees, its giant plumes of funeral feathers, waving sadly to and fro: all hushed, all noiseless, and in deep repose, save the swift clouds that skim across the moon, and the cautious wind, as, creeping after them upon the ground, it stops to listen, and goes rustling on, and stops again, and follows, like a savage on the trail. ~ charles-dickens, @wisdomtrove

360:To live his life in his own way, to call his house his castle, to enjoy the fruits of his own labour, to educate his children as his conscience directs, to save for their prosperity after his death - these are wishes deeply ingrained in civilised man. Their realization is almost as necessary to our virtues as to our happiness. From their total frustration disastrous results both moral and psychological might follow. ~ c-s-lewis, @wisdomtrove

361:Let the labyrinth of wrinkles be furrowed in my brow with the red-hot iron of my own life, let my hair whiten and my step become vacillating, on condition that I can save the intelligence of my soul - let my unformed childhood soul, as it ages, assume the rational and esthetic forms of an architecture, let me learn just everything that others cannot teach me, what only life would be capable of marking deeply in my skin! ~ salvador-dali, @wisdomtrove

362:And, as in the case of sensible images, if the artist look without distraction upon the archetypal form, not distracted by sight of anything else, or in any way divided in attention, he will duplicate, if I may so speak, the very person that is being sketched, whoever he may be, and will shew the reality in the likeness, and the archetype in the image, and each in each, save the difference of substance; ~ pseudo-dionysius-the-areopagite, @wisdomtrove

363:The waves broke and spread their waters swiftly over the shore. One after another they massed themselves and fell; the spray tossed itself back with the energy of their fall. The waves were steeped deep-blue save for a pattern of diamond-pointed light on their backs which rippled as the backs of great horses ripple with muscles as they move. The waves fell; withdrew and fell again, like the thud of a great beast stamping. ~ virginia-woolf, @wisdomtrove

364:The significance of our lives and our fragile planet is then determined only by our own wisdom and courage. We are the custodians of life's meaning. We long for a Parent to care for us, to forgive us our errors, to save us from our childish mistakes. But knowledge is preferable to ignorance. Better by far to embrace the hard truth than a reassuring fable. If we crave some cosmic purpose, then let us find ourselves a worthy goal. ~ carl-sagan, @wisdomtrove

365:And as for me, thogh that I can but lyte, On bakes for to rede I me delyte, And to hem yeve I feyth and ful credence, And in myn herte have hem in reverence So hertely, that ther is game noon, That fro my bokes maketh me to goon, But hit be seldom, on the holyday; Save, certeynly, when that the month of May Is comen, and that I here the foules singe, And that the floures ginnen for to springe, Farwel my book and my devocion. ~ geoffrey-chaucer, @wisdomtrove

366:I could not sit seriously down to write a serious Romance under any other motive than to save my life, & if it were indispensable for me to keep it up & never relax into laughing at myself or other people, I am sure I should be hung before I had finished the first chapter. No - I must keep my own style & go on in my own way; and though I may never succeed again in that, I am convinced that I should totally fail in any other. ~ jane-austen, @wisdomtrove

367:The revolution of ideas that will save us is a revolution of goodwill, of compassion, and of higher thinking. I believe that they outnumber the people who would choose fear. But they are not a particularly politicized force. If you look at the numbers of people buying books about revolutions from within and personal transformation as the key to global change, the numbers add up to a much greater audience than most people realize. ~ marianne-williamson, @wisdomtrove

368:I asked, What does a religion need to be like in order to save people?” They said, We are going to divide this question into a number of subquestions. Before we have come to conclusions on these we will not be able to give a reply to your question. The points for discussion will be the following. (1) Is religion anything? (2) Does salvation exist or not? (3) Is one religion more effective than another? (4) Do heaven and hell exist?” ~ emanuel-swedenborg, @wisdomtrove

369:Friendship, then, like the other natural loves, is unable to save itself. In reality, because it is spiritual and therefore faces a subtler enemy, it must, even more wholeheartedly than they, invoke the divine protection if it hopes to remain sweet. For consider how narrow its true path is. Is must not become what the people call a "mutual admiration society"; yet if it is not full of mutual admiration, of Appreciative love, it is not Friendship at all. ~ c-s-lewis, @wisdomtrove

370:I should like to save the Shire, if I could - though there have been times when I thought the inhabitants too stupid and dull for words, and have felt that an earthquake or an invasion of dragons might be good for them. But I don't feel like that now. I feel that as long as the Shire lies behind, safe and comfortable, I shall find wandering more bearable: I shall know that somewhere there is a firm foothold, even if my feet cannot stand there again. ~ j-r-r-tolkien, @wisdomtrove

371:Do not forget, do not ever forget, that you have promised me to use the money to make yourself an honest man.' Valjean, who did not recall having made any promise, was silent. The bishop had spoken the words slowly and deliberately. He concluded with a solemn emphasis: Jean Valjean, my brother, you no longer belong to what is evil but to what is good. I have bought your soul to save it from black thoughts and the spirit of perdition, and I give it to God. ~ victor-hugo, @wisdomtrove

372:For Poesy alone can tell her dreams, With the fine spell of words alone can save Imagination from the sable charm And dumb enchantment. Who alive can say, ‘Thou art no Poet may’st not tell thy dreams?’ Since every man whose soul is not a clod Hath visions, and would speak, if he had loved And been well nurtured in his mother tongue. Whether the dream now purpos’d to rehearse Be poet’s or fanatic’s will be known When this warm scribe my hand is in the grave. ~ john-keats, @wisdomtrove

373:Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen was something I could not imagine and so it was not interesting. One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine. ~ gertrude-stein, @wisdomtrove

374:Poverty, we may say, surrounds a man with ready-made barriers, which if they do mournfully gall and hamper, do at least prescribe for him, and force on him, a sort of course and goal; a safe and beaten, though a circuitous, course. A great part of his guidance is secure against fatal error, is withdrawn from his control. The rich, again, has his whole life to guide, without goal or barrier, save of his own choosing, and, tempted, is too likely to guide it ill. ~ thomas-carlyle, @wisdomtrove

375:Now, it is very necessary that we should not flinch from seeing what is vile and debasing. There is filth on the floor, and it must be scraped up with the muck rake; and there are times and places where this service is the most needed of all the services that can be performed. But the man who never does anything else, who never thinks or speaks or writes, save of his feats with the muck rake, speedily becomes, not a help but one of the most potent forces for evil. ~ theodore-roosevelt, @wisdomtrove

376:Thou art merciful; when all my endeavour is turned toward Thee because all Thy endeavour is turned toward me; when I look unto Thee alone with all my attention, nor ever turn aside the eyes of my mind, because Thou dost enfold me with Thy constant regard; when I direct my love toward Thee alone because Thou, who art Love's self, hast turned Thee toward me alone. And what, Lord, is my life, save that embrace wherein Thy delightsome sweetness doth so lovingly enfold me? ~ nicholas-of-cusa, @wisdomtrove

377:This is a world where everybody’s gotta do something. Ya know, somebody laid down this rule that everybody’s gotta do something, they gotta be something. You know, a dentist, a glider pilot, a narc, a janitor, a preacher, all that . . . Sometimes I just get tired of thinking of all the things that I don’t wanna do. All the things that I don’t wanna be. Places I don’t wanna go, like India, like getting my teeth cleaned. Save the whale, all that, I don’t understand that . . . ~ charles-bukowski, @wisdomtrove

378:In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should. ~ c-s-lewis, @wisdomtrove

379:You will die. You will not live forever. Nor will any man nor any thing. Nothing is immortal. But only to us is it given to know that we must die. And that is a great gift: the gift of selfhood. For we have only what we know we must lose, what we are willing to lose... That selfhood which is our torment, and our treasure, and our humanity, does not endure. It changes; it is gone, a wave on the sea. Would you have the sea grow still and the tides cease, to save one wave, to save yourself? ~ ursula-k-le-guin, @wisdomtrove

380:For my own part I would as soon be descended from that heroic little monkey, who braved his dreaded enemy in order to save the life of his keeper; or from that old baboon, who, descending from the mountains, carried away in triumph his young comrade from a crowd of astonished dogs-as from a savage who delights to torture his enemies, offers up bloody sacrifices, practices infanticide without remorse, treats his wives like slaves, knows no decency, and is haunted by the grossest superstitions. ~ charles-darwin, @wisdomtrove

381:There has been a missing piece in our culture of knowledge work: a system with a coherent set of behaviors and tools that functions effectively at the level at which work really happens. It must incorporate the results of big-picture thinking as well as the smallest of open details. It must manage multiple tiers of priorities. It must maintain control over hundreds of new inputs daily. It must save a lot more time and effort than are needed to maintain it. It must make it easier to get things done. ~ david-allen, @wisdomtrove

382:England is perhaps the only great country whose intellectuals are ashamed of their own nationality. In left-wing circles it is always felt that there is something slightly disgraceful in being an Englishman and that it is a duty to snigger at every English institution, from horse racing to suet puddings. It is a strange fact, but it is unquestionably true that almost any English intellectual would feel more ashamed of standing to attention during God save the King than of stealing from a poor box. ~ george-orwell, @wisdomtrove

383:Patriotism means to stand by the country. It does not mean to stand by the president or any other public official, save exactly to the degree in which he himself stands by the country. It is patriotic to support him insofar as he efficiently serves the country. It is unpatriotic not to oppose him to the exact extent that by inefficiency or otherwise he fails in his duty to stand by the country. In either event, it is unpatriotic not to tell the truth, whether about the president or anyone else. ~ theodore-roosevelt, @wisdomtrove

384:Grace is the good pleasure of God that inclines him to bestow benefits upon the undeserving. It is a self-existent principle inherent in the divine nature and appears to us as a self-caused propensity to pity the wretched, spare the guilty, welcome the outcast, and bring into favor those who were before under just disapprobation. Its use to us sinful men is to save us and make us sit together in heavenly places to demonstrate to the ages the exceeding riches of God's kindness to us in Christ Jesus. ~ aiden-wilson-tozer, @wisdomtrove

385:“Blessed are the pure in heart, for they shall see God.” This sentence alone would save mankind, if all books and prophets were lost. This purity of heart will bring the vision of God. It is the theme of the whole music of this universe. In purity is no bondage. Remove the veils of ignorance by purity; then we manifest ourselves as we really are and know that we were never in bondage. The seeing of &

386:Scientists can routinely predict a solar eclipse, to the minute, a millennium in advance. You can go to the witch doctor to lift the spell that causes your pernicious anaemia, or you can take Vitamin B12. If you want to save your child from polio, you can pray or you can inoculate. If you're interested in the sex of your unborn child, you can consult plumb-bob danglers all you want . . . but they'll be right, on average, only one time in two. If you want real accuracy . . . try amniocentesis and sonograms. Try science. ~ carl-sagan, @wisdomtrove

387:When a candidate for public office faces the voters he does not face men of sense; he faces a mob of men whose chief distinguishing mark is the fact that they are quite incapable of weighing ideas, or even of comprehending any save the most elemental - men whose whole thinking is done in terms of emotion, and whose dominant emotion is dread of what they cannot understand. So confronted, the candidate must either bark with the pack or be lost... All the odds are on the man who is, intrinsically, the most devious and mediocre. ~ h-l-mencken, @wisdomtrove

388:Leto turned a hard stare at Kynes. And Kynes, returning the stare, found himself troubled by a fact he had observed here: This Duke was concerned more over the men than he was over the spice. He risked his own life, and that of his son to save the men. He passed off the loss of a spice crawler with a gesture. The threat to men's lives had him in a rage. A leader such as that would command fanatic loyalty. He would be difficult to defeat. Against his own will and all previous judgements, Kynes admitted to himself: I like this Duke. ~ frank-herbert, @wisdomtrove

389:When you grow up you tend to get told the world is the way it is and…to live your life inside the world. Try not to bash into the walls too much. Try to have a nice family, have fun, save a little money. That’s a very limited life. Life can be much broader once you discover one simple fact: Everything around you that you call life was made up by people that were no smarter than you and you can change it, you can influence it, you can build your own things that other people can use.”Once you learn that, you’ll never be the same again. ~ steve-jobs, @wisdomtrove

390:If religion and life depend upon books or upon the existence of any prophet whatsoever, then perish all religion and books! Religion is in us. No books or teachers can do more than help us to find it, and even without them we can get all truth within. You have gratitude for books and teachers without bondage to them; and worship your Guru as God, but do not obey him blindly; love him all you will, but think for yourself. No blind belief can save you, work out your own salvation. Have only one idea of God - that He is an eternal help. ~ swami-vivekananda, @wisdomtrove

391:These are very unskillful comparisons to represent so precious a thing, but I am not clever enough to think out any more: the real truth is that joy makes the soul so forgetful of itself, and of everything, that it is conscious of nothing, and able to speak of nothing, save of that which proceeds from its joy... Let us join with this soul, my daughters all. Why should we want to be more sensible than she? What can give us greater pleasure than to do as she does? And may all the creatures join with us for ever and ever. Amen, amen, amen. ~ mother-teresa, @wisdomtrove

392:Jesus is humble, and His servants must not be proud; but Jesus was never mean or cowardly, nor must His servants be. There was no braver man than Christ.  He could stoop to save a soul, but He would stoop to nothing by which His character might be compromised or truth and righteousness insulted.  To preach the Gospel boldly is to deliver it as such a message ought to be delivered.  Blush to preach of a dying Saviour?  Apologize for talking about the Son of God condescending to be made man that He might redeem us from all iniquity?  Never! ~ charles-spurgeon, @wisdomtrove

393:Our loyalty is due entirely to the United States. It is due to the President only and exactly to the degree in which he efficiently serves the United States. It is our duty to support him when he serves the United States well. It is our duty to oppose him when he serves it badly. This is true about Mr. Wilson now and it has been true about all our Presidents in the past. It is our duty at all times to tell the truth about the President and about every one else, save in the cases where to tell the truth at the moment would benefit the public enemy. ~ theodore-roosevelt, @wisdomtrove

394:When Vanity kissed Vanity, a hundred happy Junes ago, he pondered o'er her breathlessly, and, that all men might ever know, he rhymed her eyes with life and death: "Thru Time I'll save my love!" he said. . . yet Beauty vanished with his breath, and, with her lovers, she was dead. . . -Ever his wit and not her eyes, ever his art and not her hair: "Who'd learn a trick in rhyme, be wise and pause before his sonnet there". . . So all my words, however true, might sing you to a thousandth June, and no one ever know that you were Beauty for an afternoon. ~ f-scott-fitzgerald, @wisdomtrove

395:[To have Faith in Christ] means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you. ~ c-s-lewis, @wisdomtrove

396:Education is the point at which we decide whether we love the world enough to assume responsibility for it, and by the same token save it from that ruin which except for renewal, except for the coming of the new and the young, would be inevitable. And education, too, is where we decide whether we love our children enough not to expel them from our world and leave them to their own devices, nor to strike from their hands their chance of undertaking something new, something unforeseen by us, but to prepare them in advance for the task of renewing a common world. ~ hannah-arendt, @wisdomtrove

397:GOOD MORNING," said the little prince. "Good Morning," said the salesclerk. This was a salesclerk who sold pills invented to quench thirst. Swallow one a week and you no longer feel any need to drink. "Why do you sell these pills?" "They save so much time," the salesclerk said. "Experts have calculated that you can save fifty-three minutes a week." "And what do you do with those fifty-three minutes?" "Whatever you like." "If I had fifty-three minutes to spend as I liked," the little prince said to himself, "I'd walk very slowly toward a water fountain. ~ antoine-de-saint-exupery, @wisdomtrove

398:The taboos that I have mentioned are extraordinarily harsh and numerous. They stand around nearly every subject that is genuinely important to man: they hedge in free opinion and experimentation on all sides. Consider, for example, the matter of religion. It is debated freely and furiously in almost every country in the world save the United States, but here the critic is silenced. The result is that all religions are equally safeguarded against criticism, and that all of them lose vitality. We protect the status quo, and so make steady war upon revision and improvement. ~ h-l-mencken, @wisdomtrove

399:The opening of a foreign trade, by making them acquainted with new objects, or tempting them by the easier acquisition of things which they had not previously thought attainable, sometimes works a sort of industrial revolution in a country whose resources were previously undeveloped for want of energy and ambition in the people: inducing those who were satisfied with scanty comforts and little work, to work harder for the gratification of their new tastes, and even to save, and accumulate capital, for the still more complete satisfaction of those tastes at a future time. ~ john-stuart-mill, @wisdomtrove

400:What art Thou then, my God? what, but the Lord God? For who is Lord but the Lord? or who is God save our God? Most highest, most good, most potent, most omnipotent; most merciful, yet most just; most hidden, yet most present; most beautiful, yet most strong; stable, yet incomprehensible; unchangeable, yet all-changing; never new, never old; all-renewing, and bringing age upon the proud, and they know it not; ever working, ever at rest; still gathering, yet nothing lacking; supporting, filling, and overspreading; creating, nourishing, and maturing; seeking, yet having all things. ~ saint-augustine, @wisdomtrove

401:Sometimes they threaten you with something - something you can't stand up to, can't even think about. And then you say, Don't do it to me, do it to somebody else, do it to So-and-so. And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You WANT it to happen to the other person. You don't give a damn what they suffer. All you care is yourself. ~ george-orwell, @wisdomtrove

402:Why prove to a man he is wrong? Is that going to make him like you? Why not let him save face? He didn't ask for your opinion. He didn't want it. Why argue with him? You can't win an argument, because if you lose, you lose it; and if you win it, you lose it. Why? You will feel fine. But what about him? You have made him feel inferior, you hurt his pride, insult his intelligence, his judgment, and his self-respect, and he'll resent your triumph. That will make him strike back, but it will never make him want to change his mind. A man convinced against his will is of the same opinion still. ~ dale-carnegie, @wisdomtrove

403:God laughs on two occasions. He laughs when the physician says to the patient's mother, &

404:More than 90 percent of these accidents are caused by very human errors: somebody drinking alcohol and driving, somebody texting a message while driving, somebody falling asleep at the wheel, somebody daydreaming instead of paying attention to the road. The National Highway Traffic Safety Administration estimated in 2012 that 31 percent of fatal crashes in the United States involved alcohol abuse, 30 percent involved speeding, and 21 percent involved distracted drivers.7 Self-driving vehicles will never do any of these things. Though they suffer from their own problems and limitations, and though some accidents are inevitable, replacing all human drivers by computers is expected to reduce deaths and injuries on the road by about 90 percent.8 In other words, switching to autonomous vehicles is likely to save the lives of one million people every year. ~ yuval-noah-harari, @wisdomtrove

405:Spirit, considered in terms of Universal Mind, may be thought of as (1) manifesting Ideation and Will; (2) forming ideative and creative ideas, mental images, pictures, or appearances by the exercise of Ideation and Will; (3) manifesting Law and Order, or Pure Logic, in its ideative, creative activities and manifestations; (4) manifesting its ideative, creative activities and manifestations that it may express consciousness, as otherwise it would be unconscious save only in its consciousness of its own existence; (5) manifesting constant change in its ideative and creative activities that consciousness may be maintained; (6) manifesting subconscious activities and energies, in various degrees, as well as those of actual consciousness; and (7) manifesting the activities of consciousness in order that it may express its "lifeness," for consciousness is the "lifeness" of Life. ~ william-walker-atkinson, @wisdomtrove

406:Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. Yet none of these things exists outside the stories that people invent and tell one another. There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings. ~ yuval-noah-harari, @wisdomtrove

407:How did Homo sapiens manage to cross this critical threshold, eventually founding cities comprising tens of thousands of inhabitants and empires ruling hundreds of millions? The secret was probably the appearance of fiction. Large numbers of strangers can cooperate successfully by believing in common myths. Any large-scale human cooperation – whether a modern state, a medieval church, an ancient city or an archaic tribe – is rooted in common myths that exist only in people’s collective imagination. Churches are rooted in common religious myths. Two Catholics who have never met can nevertheless go together on crusade or pool funds to build a hospital because they both believe that God was incarnated in human flesh and allowed Himself to be crucified to redeem our sins. States are rooted in common national myths. Two Serbs who have never met might risk their lives to save one another because both believe in the existence of the Serbian nation, the Serbian homeland and the Serbian flag. Judicial systems are rooted in common legal myths. Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights – and the money paid out in fees. ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Save. Invest. Repeat. ~ Anonymous,

2:Stories can save us. ~ Tim O Brien,

3:Can’t save everyone, ~ Joy Fielding,

4:God Save me from boys ~ Chloe Neill,

5:Beat a Pan, Save a Man ~ Tracy Ellen,

6:Can you save yourself? ~ Holly Black,

7:Fire will save the Clan ~ Erin Hunter,

8:until we save Blitzen. ~ Rick Riordan,

9:A smile can save a life. ~ Demi Lovato,

10:God save me from myself. ~ Billy Wilder,

11:God save us from religion. ~ David Icke,

12:Save Gas, Fart in a Jar. ~ Gillian Flynn,

13:Fire alone can save our Clan. ~ Anonymous,

14:God save me from idealists. ~ Jim Butcher,

15:Music will save the world. ~ Pablo Casals,

16:Fire alone can save our clan ~ Erin Hunter,

17:God save us from religion. ~ David Eddings,

18:I have no words to save you. ~ Julie Berry,

19:Only a god can save us. ~ Martin Heidegger,

20:save the shit for your garden ~ Penny Reid,

21:Save your stupid for later! ~ Tahereh Mafi,

22:Snape was trying to save me? ~ J K Rowling,

23:Fire alone can save our Clan. ~ Erin Hunter,

24:Give me prize, save your praise. ~ Toba Beta,

25:God cannot save them from fools. ~ John Muir,

26:I read poetry to save time. ~ Marilyn Monroe,

27:We have a multiverse to save. ~ Claudia Gray,

28:You must save Olympus, Pedro! ~ Rick Riordan,

29:loving yourself will save your soul ~ R H Sin,

30:My rule is to save myself first. ~ Kevin Hart,

31:Will you save my soul tonight? ~ Jos N Harris,

32:Words save our lives, sometimes ~ Neil Gaiman,

33:A good title can save a book, ~ Larry McMurtry,

34:Beauty will save the world ~ Fyodor Dostoevsky,

35:Hurt him. Hurt him and save him ~ Baz Luhrmann,

36:My darkness will save them. ~ Victoria Aveyard,

37:Save the one, save the world, ~ Heather Morris,

38:Save your tears, you've got years. ~ Chris Rea,

39:Words save our lives, sometimes. ~ Neil Gaiman,

40:Would you save my soul tonight? ~ Jos N Harris,

41:Beauty will save the world ~ Fyodor Dostoyevsky,

42:I save the curly one for my wife ~ Sitta Karina,

43:Let the other person save face. ~ Dale Carnegie,

44:Maybe I need somebody that could save me ~ Slug,

45:Rationality will not save us. ~ Robert McNamara,

46:To choose time is to save time. ~ Francis Bacon,

47:Beauty will save the world. ~ Fyodor Dostoyevsky,

48:Beauty would save the world. ~ Fyodor Dostoevsky,

49:God save us from gloomy saints! ~ Teresa of vila,

50:I'll save that for Mrs. Battier. ~ Shane Battier,

51:Let us save the tomorrows for work. ~ Mark Twain,

52:Save the condemnation for later. ~ Susan Fanetti,

53:Be a scientist, save the world. ~ Richard Smalley,

54:God save her from annoying Alphas. ~ Jill Shalvis,

55:God, save me from your followers. ~ Tamara Thorne,

56:No one is coming to save you. ~ Nathaniel Branden,

57:Rationality will not save us. ~ Robert S McNamara,

58:Save me from the virtuous. ~ Lois McMaster Bujold,

59:There is no wisdom save in truth. ~ Martin Luther,

60:Tis you, alone, can save, or give my doom. ~ Ovid,

61:I can't save you like that, Ty. ~ Lucy Christopher,

62:Only the nerds will save the earth. ~ John Hodgman,

63:Smart guns save lives. Where are they? ~ Anonymous,

64:To save all we must risk all. ~ Friedrich Schiller,

65:To save one is to save the world, ~ Heather Morris,

66:To save one is to save the world. ~ Heather Morris,

67:You save someone. You kill them. ~ Markus Zusak,

68:all to no end save beauty ~ William Carlos Williams,

69:A Stitch in Time May save Nine. ~ Andrew J Robinson,

70:Beauty will save the world ~ Aleksandr Solzhenitsyn,

71:I believe engineers will save the world. ~ Jay Leno,

72:In real life you had to save yourself ~ C J Roberts,

73:I think women can save civilization. ~ Emily Murphy,

74:Love Will Save You Cameron Pierce ~ Ross E Lockhart,

75:Nobody will save us from us but us. ~ Jesse Jackson,

76:Please, I need you to save my ass. ~ Cate Blanchett,

77:Save the gerund and screw the whale. ~ Tom Stoppard,

78:SOLUTION: Save your manicure and employ ~ Anonymous,

79:Somebody save me. I’m drowning. ~ Christian Galacar,

80:The finger cut, to save the hand. ~ Khaled Hosseini,

81:Together we can save America itself. ~ Donald Trump,

82:You save yourself or you remain unsaved. ~ Amy Reed,

83:But this too is true: stories save us. ~ Tim O Brien,

84:God save us from people who mean well. ~ Vikram Seth,

85:I killed one man to save 100,000. ~ Charlotte Corday,

86:Lord save little children! They abide. ~ Davis Grubb,

87:Maybe the princess can save herself. ~ Marissa Meyer,

88:One has no protecting power save prudence. ~ Juvenal,

89:Forget the planet, save the garden. ~ Colin Cotterill,

90:Jesus came to save us from our own sins. ~ Max Lucado,

91:Speak in extremes, it'll save you time. ~ David Bowie,

92:There was no way to save me from life. ~ Shelly Crane,

93:We save ourselves by saving others. ~ Jonathan Auxier,

94:A day may sink or save a realm. ~ Alfred Lord Tennyson,

95:And by a prudent flight and cunning save ~ Archilochus,

96:But I sure needed you to save me.” And ~ Brenna Aubrey,

97:But not me, baby, I've got you to save me. ~ Tom Petty,

98:Don't save the canary. Fix the coal mine. ~ Seth Godin,

99:Endure and save yourselves for happier times. ~ Virgil,

100:I don't need a reason to save someone ~ Kazuma Kamachi,

101:Let's be naughty and save Santa the trip. ~ Gary Allan,

102:Love: It will kill you and save you, both. ~ Anonymous,

103:My dream is to save them from nature. ~ Christian Dior,

104:Someone had to save him from himself. ~ Soman Chainani,

105:We only have ten years to save the oceans ~ Ted Danson,

106:We save our lives in such unlikely ways. ~ Neil Gaiman,

107:You save yourself or you remain unsaved ~ Alice Sebold,

108:In an emergency, save the scientists. ~ Jeff VanderMeer,

109:I want to save my soul, that timid wind. ~ Susan Sontag,

110:Love cannot save a single trapped soul. ~ Cherise Wolas,

111:Love cannot save you from your own fate. ~ Jim Morrison,

112:Save a horse. Ride a cowboy... or two! ~ Scarlett Avery,

113:Save lies for things that are important. ~ Sean Michael,

114:Save the child and you save the nation. ~ L Ron Hubbard,

115:Save the stonewall to build the levees. ~ Lloyd Doggett,

116:The biggest lies we save for ourselves. ~ Mark Lawrence,

117:You can not save you from your own fate. ~ Jim Morrison,

118:You can't save kids just with vaccines. ~ Melinda Gates,

119:You can't save souls in an empty church. ~ David Ogilvy,

120:You save yourself or you remain unsaved. ~ Alice Sebold,

121:But this too is true: stories can save us. ~ Tim O Brien,

122:First rule of rescue: save the coffee. ~ Juliette Harper,

123:He never stopped wanting to save the world. ~ Ron Reagan,

124:I know no diplomacy save that of truth. ~ Mahatma Gandhi,

125:It is he, not you, that will save Mr Tumnus. ~ C S Lewis,

126:Lying can never save us from another lie. ~ Vaclav Havel,

127:May all your dreams come true, save one. ~ David Gemmell,

128:Oh, all right, I say, I'll save myself. ~ Anne Sexton,

129:save our emotional responses for real life. ~ Ted Chiang,

130:We can't save everyone...not all the time. ~ Erin Hunter,

131:We usually save money to waste it. ~ Mokokoma Mokhonoana,

132:Whosoever would save his soul shall lose it. ~ Anonymous,

133:And you’ll save tons of time and aggravation. ~ Anonymous,

134:Denial is a save now, pay later scheme. ~ Gavin de Becker,

135:How! leap into the pit our life to save? ~ William Cowper,

136:If I were Jesus Christ, I would save Judas. ~ Victor Hugo,

137:I like stories where women save themselves. ~ Neil Gaiman,

138:I love stories where women save themselves. ~ Neil Gaiman,

139:I think it's about time to save myself ~ Melina Marchetta,

140:I would die a thousand deaths to save her. ~ Leylah Attar,

141:Love: It will kill you and save you, both ~ Lauren Oliver,

142:Love them. Save them. Give them opportunity. ~ Somaly Mam,

143:Oh God! If you save me I will work for you. ~ Cat Stevens,

144:Save your wack rhymes, hold your female. ~ Big Daddy Kane,

145:some of us are just too damned stupid to save. ~ Tim Wise,

146:Sometimes rules are there to save your life. ~ Doug Liman,

147:Sometimes the damsel needs to save the prince ~ L A Fiore,

148:Technology won’t save humankind. Humans will. ~ Matt Haig,

149:We are going to save our Second Amendment. ~ Donald Trump,

150:What urge will save us now that sex won't? ~ Jenny Holzer,

151:With our love, we could save the world. ~ George Harrison,

152:Work hard, save and live within your means. ~ Bill Bailey,

153:You can't always save the ones you love. ~ Justine Winter,

154:All work is empty save when there is love. ~ Khalil Gibran,

155:For men were born to pray and save: ~ William Butler Yeats,

156:Love: It will kill you and save you, both. ~ Lauren Oliver,

157:Save water. Shower with your girlfriend. ~ Stephen Hawking,

158:To save a girl is to save generations! ~ Gordon B Hinckley,

159:You can't save people, you can only love them. ~ Ana s Nin,

160:A finger had to be cut, to save the hand, ~ Khaled Hosseini,

161:A finger had to be cut, to save the hand. ~ Khaled Hosseini,

162:anything interesting to save my life, just ~ Danielle Steel,

163:Art cannot save anybody from anything. ~ Gilbert Sorrentino,

164:Christ reigns in order to save." (Hom. in Luc. 30) ~ Origen,

165:I can't give a decent toast to save my life. ~ Sam Trammell,

166:I really thought that love would save us all. ~ John Lennon,

167:No diety will save us; we must save ourselves. ~ Paul Kurtz,

168:Save the rainforest for your loved ones ~ Vivienne Westwood,

169:There is nothing good or evil save in the will. ~ Epictetus,

170:The world needs people who save lives. ~ Frederick Buechner,

171:You always save the best lies for yourself. ~ Coral Russell,

172:You cannot save people. You can only love them. ~ Anais Nin,

173:You cannot save people. You can only love them. ~ Ana s Nin,

174:You do not have to die to save their lives. ~ Lynn Johnston,

175:All things change, save only the fear of change. ~ W B Yeats,

176:But I put my life on the line to save animals. ~ Steve Irwin,

177:Do anything, save to lie down and die! ~ Nathaniel Hawthorne,

178:Don’t spend a dollar to save a penny. ~ Suzanne Woods Fisher,

179:I don't save lives, but I try not to ruin them. ~ Roxane Gay,

180:I’ll burn the world down to save her ~ Jennifer L Armentrout,

181:It's much too late to save myself from falling. ~ Elton John,

182:only love can save me and love has destroyed me ~ Sarah Kane,

183:Rules are not bad, but they can't save anyone. ~ Judah Smith,

184:Save your hate for those who deserve it more. ~ Stephen King,

185:Save yourselves from this  y crooked generation. ~ Anonymous,

186:Spare no expense to save money on this one. ~ Samuel Goldwyn,

187:We do have the power to save one another... ~ Gloria Estefan,

188:We’re gonna rescue a doggy,” until to save our ~ Dean Koontz,

189:Who will save your soul, if you won’t save your own? ~ Jewel,

190:Either it would save him or be the death of him. ~ Cari Quinn,

191:Goddammit. Can't I save you just once? ~ Meljean Brook,

192:God save me from another such victory. ~ Lois McMaster Bujold,

193:I'll burn the world down to save her. ~ Jennifer L Armentrout,

194:I’ll burn the world down to save her. ~ Jennifer L Armentrout,

195:I saved her life!” Now I needed someone to save mine. ~ Tijan,

196:Multitasking doesn’t save time —it wastes time. ~ Gary Keller,

197:Oh who can tell, save he whose heart hath tried. ~ Lord Byron,

198:Only love can save me and love has destroyed me. ~ Sarah Kane,

199:Sometimes you must shed your skin to save it. ~ Emma Donoghue,

200:The law was designed to save, not to destroy ~ John Steinbeck,

201:There is no liberty save wisdom and self-control. ~ H G Wells,

202:We need a science to save us from science. ~ Bertrand Russell,

203:We save the world by being alive ourselves. ~ Joseph Campbell,

204:We will save our sovereign rights as a nation. ~ Donald Trump,

205:Wisdom will save you from the ways of wicked men. ~ Anonymous,

206:You have one business on earth – to save souls. ~ John Wesley,

207:You saved my life. why couldn't I save yours ~ Jennifer Niven,

208:Could individual voluntarism save the planet? It ~ Tim Harford,

209:I’m not out to save the world, just my sister. That ~ Susan Ee,

210:I should have tried to save you," I whisper. ~ Suzanne Collins,

211:I thought he had come to save my life. ~ Hannah Lillith Assadi,

212:I've just gotta save myself and then I'm Yours. ~ Frank Warren,

213:Lord, save Russia and bring her peace. ~ Nicholas II of Russia,

214:Oh, save me God, but not quite yet. ~ Francine du Plessix Gray,

215:Perhaps it’s time for fire to save another Clan. ~ Erin Hunter,

216:Piss on my daisies, we have to save the demons! ~ Kim Harrison,

217:The law was designed to save, not to destroy. ~ John Steinbeck,

218:To save a friend, you would sacrifice the world ~ Rick Riordan,

219:We must educate our sons to save our daughters ~ Yvette Cooper,

220:We must kill the savage to save the man. ~ Richard Henry Pratt,

221:You can’t save everyone. It’s not an option. ~ Darren Shan,

222:You saved my life. Why couldn't I save yours? ~ Jennifer Niven,

223:You want to save more fish? Eat more broccoli. ~ Barton Seaver,

224:Abolish all taxation save that upon land values. ~ Henry George,

225:All efforts to save me from you will fail, he said ~ John Green,

226:Few save the poor feel for the poor. ~ Letitia Elizabeth Landon,

227:God bless America. Let's try to save some of it. ~ Edward Abbey,

228:I made a fatal error thinking he could save me. ~ Jenny Downham,

229:It is your duty in life to save your dream. ~ Amedeo Modigliani,

230:I used it to save the lives of my men.” That ~ Kathryne Kennedy,

231:I will burn this world down to save her ~ Jennifer L Armentrout,

232:I won't kill you but I don't have to save you. ~ Christian Bale,

233:Kill your appetite and save for the future! ~ Israelmore Ayivor,

234:love is the only thing we have to save us ~ Francesca Lia Block,

235:nothing can be known, save what is true; ~ Saint Thomas Aquinas,

236:Some of us have to learn how to save ourselves. ~ Kate McCarthy,

237:Someone tried to save my soul in a gas station. ~ Orlando Bloom,

238:We smile, because this is how we save the world. ~ Isaac Marion,

239:x “Save yourselves from this  y crooked generation. ~ Anonymous,

240:You can't save someone from their own decisions. ~ Jack Croxall,

241:Beauty will save the world" - The Idiot ~ Fyodor Dostoyevsky,

242:Better to save a citizen than to kill an enemy. ~ Samuel Johnson,

243:Don't throw away luck on little stuff. Save it up. ~ Tim O Brien,

244:I have learned to save myself useless emotion. ~ Agatha Christie,

245:I'm on my knees begging, please come and save me. ~ Tupac Shakur,

246:Maybe love was meant to save us from ourselves. ~ Robert M Drake,

247:My heart's already sunk before I can save it. ~ Melina Marchetta,

248:Save me from the ones that haunt me in the night. ~ Oliver Sykes,

249:Save when you can and not when you have to. ~ John D Rockefeller,

250:Sometimes, being paranoid really does save your life. ~ Susan Ee,

251:The girl that I wanna save is like a danger to my health ~ Drake,

252:The life you save may very well be your own. ~ Flannery O Connor,

253:You have a messiah complex, got to save the world. ~ Dean Koontz,

254:A man who will not die to save a woman is no man. ~ Robert Jordan,

255:As a young boy you gave me whoopings to save my life. ~ LL Cool J,

256:can’t save everybody. But we can save somebody. ~ Christina Henry,

257:I can't feel Irish to save my soul, but it's a fact. ~ Alex Haley,

258:I chant to save my miserable ass. That's what I do. ~ Krishna Das,

259:In the struggle to save myself, I’d been reborn. ~ Matthew Mather,

260:It does not cost the world to save the planet. ~ Ottmar Edenhofer,

261:I want to be a destroyer that can save people.. ~ Katsura Hoshino,

262:One may not reach the dawn save by path of night. ~ Khalil Gibran,

263:She will either save us or be the death of us all. ~ Alanea Alder,

264:Since you would save none of me, I bury some of you. ~ John Donne,

265:Take it easy driving– the life you save may be mine. ~ James Dean,

266:To save one from a mistake is a gift of paradise, ~ Frank Herbert,

267:You save a man’s life, you’re responsible for him’? ~ Neil Gaiman,

268:You save me. I’m asking you to stay. To save me. ~ Cecilia Robert,

269:Don't care about me. Save your love for someone else. ~ Maya Banks,

270:Don't you see? We were meant to save each other. ~ Gretchen Powell,

271:Earn all you can, give all you can, save all you can ~ John Wesley,

272:How do I save her from myself when she is already here ~ V F Mason,

273:if lies can save a man once, truth can save him twice. ~ Anonymous,

274:If you end up going to prom, save me a dance, okay? ~ Cynthia Hand,

275:I'll never forget the catch he made to save the game. ~ Don Larsen,

276:It became necessary to destroy the town to save it. ~ Peter Arnett,

277:It‘s not a shameful thing to want to save your family. ~ Emma Hamm,

278:No, I don't think poems will save us. And yet, and yet ~ Sarah Kay,

279:PSA20.9 Save, LORD: let the king hear us when we call. ~ Anonymous,

280:Save time, worry about everything all at once! ~ Benny Bellamacina,

281:save your love for the things that can love you back. ~ David Wong,

282:Serva me, servabo te. Save me and I will save you. ~ Courtney Cole,

283:Sometimes a finger must be cut to save the hand. ~ Khaled Hosseini,

284:System: Save yourself time, energy and money. ~ Mark Victor Hansen,

285:The world is now adayes, God save the Conquerour. ~ George Herbert,

286:The worst thing you can do with money is save it. ~ Jackie Gleason,

287:To save the world takes one cold son of a bitch. ~ Terry Pratchett,

288:You can’t expect kids to save themselves, can you? ~ Matthew Quick,

289:You can’t save everybody. You aren’t superwoman. ~ Eldonna Edwards,

290:You can't save everyone, though God knows you try. ~ Richelle Mead,

291:10For the Son of Man came to seek and to save the lost. ~ Anonymous,

292:A girl expecting rescue never learns to save herself. ~ Kate Morton,

293:Alright, go away. I have a tiny world to save. ~ Bryan Lee O Malley,

294:An hour of planning can save you 10 hours of doing. ~ Dale Carnegie,

295:As much as I love food, I'd have to save my girls! ~ Perrie Edwards,

296:Focus on prevention; would save $14B with diabetes. ~ Newt Gingrich,

297:How can I save my little boy from Oppenheimer's deadly toy? ~ Sting,

298:I can’t save you from you, Joss. Please…give up.” He ~ Ginger Scott,

299:I do not think wrestling is going to save the world. ~ Billy Corgan,

300:If nothing matters, there's nothing to save. ~ Jonathan Safran Foer,

301:I'll send Ria to you. Save you sneaking up the wall. ~ Nalini Singh,

302:I need your help," the boy said, "to save the world. ~ Karen Foxlee,

303:It’s hard to save the world with them closed.” Starlight ~ A C Wise,

304:I write to save someone's life, probably my own ~ Clarice Lispector,

305:Kafka didn't save me. He just told me I was drowning. ~ Mark Slouka,

306:more than anything i want to save you from myself ~ Rupi Kaur,

307:Save me for last, sweet gypsy. I fall the hardest. ~ Kristy Cunning,

308:Tell me he came up in here all Captain Save a Hoe. ~ Charleigh Rose,

309:The best way to save face is not to use the lower half. ~ Lou Holtz,

310:We have to save as many lives as we possibly can. ~ Hillary Clinton,

311:Why don't you go and live in a hostel to save cash? ~ Prince Philip,

312:You can save hundred words with just one look! ~ Mehmet Murat ildan,

313:You save the whales and shoot the people, huh? ~ Katherine Paterson,

314:A God made in the world's image can't save the world. ~ Peter Kreeft,

315:Books are what save us. Books are what don't save us. ~ Miriam Toews,

316:But Ma, I have the power to save her!" -TIM ~ Huntley Fitzpatrick,

317:Help me,” he whispered. “Save me,” he begged. ~ Charlotte Vale Allen,

318:it’s much harder to save money than it is to earn money. ~ Anonymous,

319:I won’t pretend to have a heart simply to save my skin, ~ Max Brooks,

320:Jesus Christ, why dont you come save my life. ~ Maynard James Keenan,

321:(last words) Don't worry, Captain Hammer will save us. ~ Joss Whedon,

322:Let’s save all those UPS delivery guys together. ;) ~ Cecilia London,

323:Maybe in time you'll understand only God can save us. ~ Tupac Shakur,

324:Never believe that technology will be sufficient to save ~ Anonymous,

325:Save the world that is within us, O Life. ~ Hermes: “On the Rebirth”,

326:Sometimes you have to break a rule to save the system. ~ Dean Koontz,

327:What I'm trying to do is save your ass, gorgeous. ~ Massimo Carlotto,

328:You save your soul by saving someone else's body. ~ Arthur Hertzberg,

329:Code could do anything. Code could save the world. ~ Peter F Hamilton,

330:From somber, serious sullen saints, save us, O Lord. ~ Teresa Giudice,

331:God orders a man to do all he can to save his life. ~ Alexandre Dumas,

332:He's been spoiled 'til salt won't save him. ~ Frances Hodgson Burnett,

333:He wanted the songs, the stories, to save everybody. ~ Sherman Alexie,

334:I am serving the Lord and helping women save babies. ~ Norma McCorvey,

335:nothing short of the U.S. government could save them. ~ Michael Lewis,

336:Save me, she thought. Save me from this love dark road. ~ Julie C Dao,

337:The easiest way to save money is to waste less energy. ~ Barack Obama,

338:who will save your soul if you won’t save your own? ~ Jess Rothenberg,

339:And how his audit stands who knows, save Heaven? ~ William Shakespeare,

340:Dear God, thought Gamache, save me from a huffy priest. ~ Louise Penny,

341:Hadie: If my love could save you, you would live forever. ~ Komal Kant,

342:I don't to save the world- I just want to save you. ~ Rachel Van Dyken,

343:It's the people who know you and love you that save you. ~ Deb Caletti,

344:Lord, save all the elect, and then elect some more. ~ Charles Spurgeon,

345:No amount of intelligence can save you from stupidity. ~ Tibor Fischer,

346:Nothing can save us. All this sweetness dies and rots. ~ Coleman Barks,

347:Not wasting money is the best way to save money. ~ Mokokoma Mokhonoana,

348:O God! can I not save One from the pitiless wave? ~ Edgar Allan Poe,

349:Participation - that's what's gonna save the human race. ~ Pete Seeger,

350:Save your anger to fight injustice. Forgive the rest. ~ Allan Stratton,

351:Sentences can save us. Who could ask for anything more? ~ Stanley Fish,

352:Someone please save me from straight, sensitive frat boys. ~ Anonymous,

353:Then may mercy save her from a man who loves as you do ~ Sara Douglass,

354:The only force strong enough to save our country is us. ~ Donald Trump,

355:The way to become rich is to make money, not to save it. ~ Kate Chopin,

356:We're looking for the story that will save our lives. ~ Jillian Lauren,

357:What can you do in order to save your own banks? ~ Jeroen Dijsselbloem,

358:What is poetry which does not save nations or people? ~ Czes aw Mi osz,

359:What is poetry which does not save nations or people? ~ Czeslaw Milosz,

360:What you have with her will save her. Just as it saved you. ~ J D Robb,

361:Yes, I would die to save Meg McCaffrey. - Apollo/Lester ~ Rick Riordan,

362:You save your love for the things that can love you back. ~ David Wong,

363:A wise man loses nothing, if he but save himself. ~ Michel de Montaigne,

364:But she has found real love, and love can heal and save. ~ Janet Morris,

365:everyone is hungry. i save money so i can go outside. ~ Aziza Barnes,

366:Faith in Christ is the only thing to save you from despair. ~ C S Lewis,

367:Feel your feelings. What you bring forth will save you. ~ Bernie Siegel,

368:Gay love, God save it, so soone hotte, so soone colde. ~ Nicholas Udall,

369:I called Eli. I asked him to come save my life. ~ Hannah Lillith Assadi,

370:I’m just trying to save our family some embarrassment. ~ Chris Columbus,

371:I put my talent in my work, I save my Genius for my life. ~ Oscar Wilde,

372:It's hard to save the world when you can't save yourself ~ Carrie Jones,

373:I would have drowned twice to save you sinking, dear. ~ Emily Dickinson,

374:No grace can save any man unless he helps himself. ~ Henry Ward Beecher,

375:Not even you can save the whole galaxy before breakfast. ~ Claudia Gray,

376:Save me from this road I'm on, Jesus take the wheel. ~ Carrie Underwood,

377:Sometimes the best way to save someone is to walk-away. ~ Bryant McGill,

378:The objective of hypertext research is to save the planet. ~ Ted Nelson,

379:To save my son, I would plot with the devil himself. ~ Philippa Gregory,

380:Warriors don’t need saviours. Warriors save themselves. ~ Carmen Jenner,

381:You cannot save others until you first save yourself, ~ Cassandra Clare,

382:A man who cannot seduce men cannot save them either. ~ Soren Kierkegaard,

383:A man who cannot seduce men cannot save them either. ~ S ren Kierkegaard,

384:Be ever more obedient to God and He will save you. ~ Pachomius the Great,

385:Being pro-life doesn't save babies, acting pro-life does. ~ Dennis Green,

386:Carbs are the devil’s work. Save them for treat days. ~ Sarah Pinborough,

387:I don't need protecting. I am not the girl you save. I am fine. ~ Olivia,

388:I don't think there's any way we can save the polar bears. ~ Will Steger,

389:If I save my insight, I don’t attend to weakness of eyesight. ~ Socrates,

390:If we only save the finger of one man, that's enough. ~ James Longstreet,

391:I'll always save you. Tou never have to worry about that ~ Monica Murphy,

392:I’m not out to save the world, just to be part of it. ~ Phyllis A Tickle,

393:I've always been on a personal mission to save the guitar. ~ Tom Morello,

394:Kill ’em all ’cept six. Save them for pallbearers. ~ William W Johnstone,

395:Never believe that technology will be sufficient to save us. ~ Anonymous,

396:No…Anna is gone—dead! I couldn’t save her. I let her die. ~ Nicole Deese,

397:Shut up and save your voice. You’ll need it for your screams ~ Ker Dukey,

398:The idea of fame is repulsive, I want to save the world. ~ Eleanor Antin,

399:The only person Maven has to save me from is himself. ~ Victoria Aveyard,

400:Alice is grown up now, and she will try to save the world. ~ Cameron Jace,

401:All the drugs in the world won't save us from ourselves. ~ Marilyn Manson,

402:I didnt ask to save rock, I dont even like rock that much. ~ Trent Reznor,

403:It must be of the spirit if we are to save the flesh. ~ Douglas MacArthur,

404:It's not your job to save me...but I want you around. ~ Chelsea M Cameron,

405:No alibi will save you from accepting the responsibility. ~ Napoleon Hill,

406:Only the perverse fantasy can still save us. ~ Johann Wolfgang von Goethe,

407:save yourself for yourself right now only you deserve you ~ R H Sin,

408:Sometimes the things we want to be rescued from can save us. ~ Amy Harmon,

409:...You can't save someone who doesn't want to be saved. ~ Agatha Christie,

410:You're just looking for someone to save you. Save yourself. ~ Nicola Yoon,

411:Could I betray my absent heart to save my pathetic life? ~ Stephenie Meyer,

412:desperate run for help to save the remnant of his failed ~ Neal Stephenson,

413:Don't save your good lingerie for dates, wear it for you. ~ Dita Von Teese,

414:Endelle:“Creator, save me from prudes.” Wings of fire ~ Caris Roane,

415:How am I supposed to save the universe with all this noise?! ~ Diane Duane,

416:If it were a retarded baby and a bright dog, I'd save the dog. ~ Tom Regan,

417:If you can't save your own life, is it even worth saving? ~ Rainbow Rowell,

418:I save on food, on water, on fire and on adjetives. ~ Jos Eduardo Agualusa,

419:I say now, by God, only fighters today will save the world ~ Carl Sandburg,

420:It pays to save things'...Templeton the rat from Chalotte's web. ~ Collins,

421:I was exhausted. Fighting to save the universe will do that. ~ D J MacHale,

422:Let's save the human race, let's finish off the U.S. empire. ~ Hugo Chavez,

423:One may not reach the dawn save by the path of the night. ~ Germaine Greer,

424:Save the Trees? Trees are the main cause of Forest Fires! ~ Billy Connolly,

425:save yourself for yourself right now only you deserve you ~ R H Sin,

426:She’d do whatever he wanted to save her dog or her sister. ~ Toni Anderson,

427:Thanks again for saving me. Someday, I’ll save you too. ~ Zelda Fitzgerald,

428:There are things a man must not do even to save a nation. ~ Murray Kempton,

429:There's no glory like those who save their country. ~ Alfred Lord Tennyson,

430:The truth is that we will never save wildlife by killing it. ~ Steve Irwin,

431:We can’t save everyone we love. No matter how strong we are, ~ Lola St Vil,

432:Will i find her .Without question. Will I save her. Always . ~ Lauren Kate,

433:Ye are brothers! ye are men! And we conquer but to save. ~ Thomas Campbell,

434:...you can't save someone who doesn't want to be saved. ~ Jayne Ann Krentz,

435:But no one else can save you, not really. Not from yourself. ~ Ava Dellaira,

436:Christ Jesus came into the world to save sinners. ~ Charles Haddon Spurgeon,

437:Cowards are cruel, but the brave love mercy and delight to save. ~ John Gay,

438:Destiny chose me to befriend him, to save him, to love him. ~ Colleen Houck,

439:How could she tell him that we come to love those who save us? ~ Jenna Blum,

440:If wilderness is outlawed, only outlaws can save wilderness. ~ Edward Abbey,

441:If you bring forth what is within you it will save you. Yes. ~ Stephen Cope,

442:If you save your breath, I feel like a man you can manage. ~ Clint Eastwood,

443:It is the stillness that will save and transform the world. ~ Eckhart Tolle,

444:Miss Bowman, if I had enough pockets I could save the world. ~ Lisa Kleypas,

445:Music can't save the world, but can make one a little calmer. ~ Joe Zawinul,

446:Nothing has any meaning save the meaning you give it. ~ Neale Donald Walsch,

447:Oh, that some one would save them from their Saviour! ~ Friedrich Nietzsche,

448:People don't save other people. People save themselves. ~ Jeffrey Eugenides,

449:Save one-third, live on one-third, and give away one-third ~ Angelina Jolie,

450:Sex to save the friendship? Well if we have to we have to. ~ Jerry Seinfeld,

451:She was trying to save me when all I would do was destroy her. ~ M Robinson,

452:Strive for the Long Now. It’s the only thing that will save us. ~ Anonymous,

453:That’s how you save a friendship: compulsive documentation! ~ Anna Kendrick,

454:There never was a Christian save One, and He was crucified. ~ Marie Corelli,

455:You don't save a pitcher for tomorrow. Tomorrow it may rain. ~ Leo Durocher,

456:Be, make yourself God, and in bringing about, save the world. ~ Julius Evola,

457:But knowing or not knowing does not save us from being known ~ Chinua Achebe,

458:Every day, you save yourself, even when you don't feel up to it. ~ Fran Seen,

459:God save us always,' I said 'from the innocent and the good. ~ Graham Greene,

460:God save us from the people who want to do what's best for us. ~ Sue Grafton,

461:Heroes save worlds," Clary said. "They don't destroy them. ~ Cassandra Clare,

462:If we do not save nature, we will lose our salvation. ~ Khang Kijarro Nguyen,

463:If we save our wild places, we will ultimately save ourselves. ~ Steve Irwin,

464:If you prioritize yourself, you are going to save yourself ~ Gabrielle Union,

465:I live by the ten percent rule. Save one, you save a thousand. ~ Kevin Gates,

466:I ride rough waters, and shall sink with no one to save me. ~ Virginia Woolf,

467:It takes just as much to save a dead man as a living man. ~ Wilford Woodruff,

468:Jesus came to save us: let us not reject this marvelous gift! ~ Pope Francis,

469:Let's save all the children, save the babies, save the babies. ~ Marvin Gaye,

470:My inventory of people who can save me is down to just me. ~ Chuck Palahniuk,

471:Only love will save the world. Why would I be ashamed to love? ~ Julie Maroh,

472:Save for the occasional use of cocaine he had no vices, ~ Arthur Conan Doyle,

473:The Church creates its sinners so it has something to save. ~ Lisa McInerney,

474:The education of women is the best way to save the environment. ~ E O Wilson,

475:Though we rush ahead to save our time, we are only what we feel ~ Neil Young,

476:Well hellfire save matches, fuck a duck and see what hatches! ~ Steven Tyler,

477:We shall meanly lose or nobly save the last hope of earth. ~ Abraham Lincoln,

478:What is motherhood save Nature in her most gladsome mood? ~ Honore de Balzac,

479:will have to shake hands with the devil to save the innocent. ~ Cameron Jace,

480:You free. Nothing and nobody is obliged to save you but you. ~ Toni Morrison,

481:You want us to fly off to save the world on Happy The Dragon? ~ Rick Riordan,

482:All our lives we sweat and save, Building for a shallow grave. ~ Jim Morrison,

483:Christ is much more powerful to save, than Adam was to destroy. ~ John Calvin,

484:Do you believe in rock 'n roll? Can music save your mortal soul? ~ Don McLean,

485:God saves. Specifically he will save his people from their sins. ~ Max Lucado,

486:he never spoke save in the debased patois of his environment; ~ H P Lovecraft,

487:I don't necessarily think veganism is going to save the world. ~ Bryant Terry,

488:If a story is no good, being based on Hamlet won't save it. ~ Thomas C Foster,

489:I just...feel like I need to save everyone. To redeem myself. ~ James Dashner,

490:I'll burn the world down to save her." -Daemon Black. ~ Jennifer L Armentrout,

491:It is inner stillness that will save and transform the world. ~ Eckhart Tolle,

492:I want to save my people. That is the purpose of my life ~ Narayanan Krishnan,

493:Make us enemies of every people on earth, but save us from civil war. ~ Lucan,

494:Many things can prolong your life, but only wisdom can save it. ~ Neel Burton,

495:Margo,” he says into my hair. “I’ll save you, if you save me. ~ Tarryn Fisher,

496:Save that ass-kissing for Evans, he’s the one who likes that shit. ~ K C Lynn,

497:Science, you say, will save us. Science, I say, has destroyed us. ~ Anonymous,

498:Stop trying to save me. You couldn't then; you can't now. ~ Julie Anne Peters,

499:struggling with his fate and trying to save himself,” as ~ Fyodor Dostoyevsky,

500:The groundsell speakes not save what it heard at the hinges. ~ George Herbert,

501:To reconnect with nature is key if we want to save the planet. ~ Jane Goodall,

502:villages that their leaders came together to save themselves. ~ Chinua Achebe,

503:We all needed saving once. Now it's our turn to save her too. ~ Graceley Knox,

504:Would he find her? Without question. Would he save her? Always. ~ Lauren Kate,

505:You want us to ride off to save the world on Happy the Dragon? ~ Rick Riordan,

506:You were still the girl who wanted to save her little sister. ~ Marissa Meyer,

507:And in the meantime, I have to save the world and be home by ten. ~ Sarah Fine,

508:As an artist, a man has no home in Europe save in Paris. ~ Friedrich Nietzsche,

509:Don’t save it all for the end. There is every reason not to. ~ Timothy Ferriss,

510:Everyone wants to save Man, but no one wants to know about men. ~ Jos Saramago,

511:fair . . . forgiving . . . punish . . . and save . . . ~ Gregory David Roberts,

512:Give a man a chance to save a damsel before you get all upset.” He ~ Aria Cole,

513:God always humbles the sinner whom He means to save. ~ Charles Haddon Spurgeon,

514:God save us from people who think they know what’s best for us. ~ Meg Gardiner,

515:If we want to save some money, let's just get rid of the court. ~ Bobby Jindal,

516:I'm not trying to save the world, much of it is not worth saving. ~ John Shors,

517:Lies save trouble now, but may return in thunder and lightning. ~ Mason Cooley,

518:Lord save us all from the machinations of an intelligent female. ~ Jana Deleon,

519:My faith is that the only soul a man must save is his own. ~ William O Douglas,

520:No man can save his brother’s soul, or pay his brother’s debt. ~ Louis L Amour,

521:None save great men have been the authors of great heresies. ~ Saint Augustine,

522:No one is going to come help you. No one's coming to save you. ~ David Goggins,

523:One should never save cake for later when it can be eaten now. ~ Marissa Meyer,

524:Perhaps the early grave Which men weep over may be meant to save. ~ Lord Byron,

525:Sometimes people save the best part of themselves for their art. ~ Ethan Hawke,

526:Teachers are the one and only people who save nations. ~ Mustafa Kemal Atat rk,

527:Teachers are the one and only people who save nations. ~ Mustafa Kemal Ataturk,

528:The fight to save family farms isn't just about farmers. It's ~ Willie Nelson,

529:The first law of intelligent tinkering is to save all the parts ~ Aldo Leopold,

530:The world can’t save itself. That’s the message of Christmas. ~ Timothy Keller,

531:The world is a fine thing to save, but a wretch to worship. ~ George MacDonald,

532:This is the only planet with chocolate, so we've got to save it. ~ David Wolfe,

533:To save one is to save the world,” Lale completes the phrase. ~ Heather Morris,

534:To save one is to save the world.’ Lale completes the phrase. ~ Heather Morris,

535:We are not, most of us, capable of exalted emotion, save rarely. ~ Dorothy Day,

536:We have to try to save him or we are as bad as they are,” she ~ Kristin Hannah,

537:We opened our hearts. Hear me, heal me, save me, believe me. ~ Chuck Palahniuk,

538:We reform the system. We save capitalism from its own excesses. ~ Robert Reich,

539:What did it say about her that she would save evil's life? ~ Danielle L Jensen,

540:You can't expect to save someone that doesn't want to be saved. ~ S L Jennings,

541:You can't save everyone, you know." I can't save ~ Cinda Williams Chima,

542:After each war there is a little less democracy left to save. ~ Brooks Atkinson,

543:Age acquires no value save through thought and discipline ~ James Truslow Adams,

544:As I don't know about tomorrow, I never save the best for later. ~ Paulo Coelho,

545:Bonnie, believe in me. I’ll save you. I remember how to fly. ~ L J Smith,

546:But even if there’s a chance we can save her, we have to try, ~ Victoria Laurie,

547:cannot protect myself from anything save from that which ~ Abu Hamid al-Ghazali,

548:Hang in there. Let me save something, make it, instead of break it ~ Elise Kova,

549:He didn’t want to rule the world. He only wanted to save it. Athos ~ V E Schwab,

550:If the only way I can save him is to hurt him, then I’ll do it. ~ Siobhan Davis,

551:I need to backtrack. I need to reboot. Do not save changes ~ Sophie Kinsella,

552:I prefer to save talking till I know what I’m talking about. ~ Ursula K Le Guin,

553:I want him to be my white knight. I want him to save me from me. ~ Harper Sloan,

554:I will risk it all to save her, even if it means giving my own life. ~ K C Lynn,

555:Let us go forth with fear and courage and rage to save the world. ~ Grace Paley,

556:Maybe everyone is just waiting for someone else to save them. ~ Margaret Haddix,

557:Minerva save us from the cloying syrup of coercive compassion! ~ Camille Paglia,

558:The only way to save bookstores is to keep children coming to them. ~ Sarah Jio,

559:There is no death of anyone, save in appearance, just as ~ Apollonius of Tyana,

560:The state of the world calls out for poetry to save it. ~ Lawrence Ferlinghetti,

561:To use the past, he had to save it from aspects of itself. ~ Richard Brookhiser,

562:We will save our Second Amendment, which is totally under siege. ~ Donald Trump,

563:What if I had the power to save both of us—all of us—all along? ~ Matthew Quick,

564:Who strives always to the utmost, him can we save. ~ Johann Wolfgang von Goethe,

565:You can’t convince me that I’m obligated to save you from yourself. ~ Glen Cook,

566:All our lives we sweat and save, Building for a shallow grave. ~ Jim Morrison,

567:Dear Sugar will save your soul. I belong to the Church of Sugar. ~ Samantha Dunn,

568:He’s going to save the world before he leaves it if it kills him. ~ John le Carr,

569:He was a dying man looking down on the surgeons trying to save him. ~ John Green,

570:He was a dying man staring down on the surgeons trying to save him. ~ John Green,

571:I can't draw a straight line to save my life. I just can't draw. ~ Joel Courtney,

572:If nothing saves us from death, may love at least save us from life. ~ Aria Cole,

573:If we are going to save our hides, we need to start with democracy. ~ Jill Stein,

574:I guess that anything we manage to save from history is a miracle. ~ Donna Tartt,

575:In order to destroy the world, it becomes necessary to save it. ~ Michael Chabon,

576:I save the race for the race and I don't let it all out in practice. ~ Tyson Gay,

577:It's the children the world almost breaks who grow up to save it. ~ Frank Warren,

578:Lael Catherine Click, save every dance for me. Simon Henry Hayes. ~ Laura Frantz,

579:O Lord, if there is a Lord, save my soul, if I have a soul... ~ Ernest Renan,

580:Save me from the nice and sincere boys who feel things too deeply. ~ Nicola Yoon,

581:Tape the sound of friends laughing together. Save it for a rainy day. ~ Yoko Ono,

582:The boy I’d ruined had become the man to save me from my oblivion. ~ A M Johnson,

583:The grace that does not change my life will not save my soul. ~ Charles Spurgeon,

584:The only way to save Social Security is to raise the retirement age. ~ Rand Paul,

585:The only way to save yourself is to endeavor to save others. ~ Nikos Kazantzakis,

586:Two hands. One to destroy, the other to save. Which had he lost? ~ Robert Jordan,

587:We're depending on a bunch of horny teenagers to save the world. ~ Pittacus Lore,

588:You save lives,” Miles says to me. “That’s way more impressive. ~ Colleen Hoover,

589:You will have to shake hands with the devil to save the innocent. ~ Cameron Jace,

590:A spark can set a whole forest on fire. Just a spark. Save it. ~ Charles Bukowski,

591:Generals who save troops for the next day are always beaten. ~ Napoleon Bonaparte,

592:God save me from a woman's tears, for I've no strength against them. ~ Libba Bray,

593:Graphic design will save the world right after rock and roll does. ~ David Carson,

594:How do I save him, and let you go at the same time? How do I do that? ~ B N Toler,

595:If he doesn't stop trying to save your life he's going to kill you. ~ J K Rowling,

596:If I told you I'm trying to save the world, would you believe me? ~ Leigh Bardugo,

597:If the truth doesn't save us, what does that say about us? ~ Lois McMaster Bujold,

598:In a burning building I would save a cat before a Rembrandt. ~ Alberto Giacometti,

599:It is Love that will save our world and our civilization. ~ Martin Luther King Jr,

600:It is through the Incarnation that glory and beauty save the world. ~ Brian Zahnd,

601:I wanted to watch her save the world, and feel on top of it. ~ Karen Marie Moning,

602:Life is used up all the same, whether we save, spend, or waste it. ~ Mason Cooley,

603:lord, if my enemy kills me, I am damned; so save me from death ~ Giacomo Casanova,

604:Never save the best for later. You don't know what tomorrow holds. ~ Paulo Coelho,

605:Of all the ways people save time, I think racism is the worst. ~ Anthony Jeselnik,

606:Preach! Write! Act! Do any thing, save to lie down and die! ~ Nathaniel Hawthorne,

607:The easiest way to save face, is to keep the lower half shut. ~ Heather Gudenkauf,

608:Their purpose isn't to save you but to show you how to save yourself. ~ Lang Leav,

609:There is no distinctly native American criminal class save Congress. ~ Mark Twain,

610:There seemed to be no cure for loneliness save only being alone. ~ John Steinbeck,

611:The Swendish queen— whose name I couldn’t pronounce to save my life. ~ Kiera Cass,

612:they gave me strength. “I don’t need you to save me. I never did. ~ Lori Brighton,

613:This is the moment when we must come together to save this planet. ~ Barack Obama,

614:Uge, save me from the sauce of their loveyness-raso Forest Born ~ Shannon Hale,

615:Uncle said, "If love would save him, wouldn't no harm come to him. ~ Lewis Nordan,

616:We all need to go to good theater; that is what I believe will save it. ~ Estelle,

617:A good butler should save his employer's life at least once a day. ~ Jasper Fforde,

618:And what about you, Frannie? he wanted to ask. Who will save you? ~ Lorraine Heath,

619:Christ did not die to give people a career but to save the lost. ~ Reinhard Bonnke,

620:It’s a great honor,” said Fedyor. “To save a life. You saved many. ~ Leigh Bardugo,

621:It's real difficult to save when you don't have any money. ~ Stephanie Tubbs Jones,

622:Leave it to the woman to save the day—and the mansel in distress. ~ Gena Showalter,

623:Maintain a spirit of peace and you will save a thousand souls. ~ Seraphim of Sarov,

624:Nothing but religious faith has been able to save men from despair. ~ Hugh B Brown,

625:Prudence does not save us, but shows us pictures of our destroyers. ~ Mason Cooley,

626:Save the trees, save the bees, save the whales, save those snails. ~ George Carlin,

627:silence can sometimes save you. everything doesn’t warrant words. ~ Alexandra Elle,

628:Stormfur... You'll have to go on without me, brother. Save the Clan. ~ Erin Hunter,

629:The inferior complex is now extended to all Europe, save Nordics. ~ Emanuel Celler,

630:There is nothing to take a man’s freedom away from him, save other men. ~ Ayn Rand,

631:The things that save you are as frequently trivial as monumental. ~ Andrew Solomon,

632:Tim, shut it. I'm not going to sell out the hootchie to save the fae. ~ Elle Casey,

633:We had to save you because you’re the mockingjay, Katniss,” says ~ Suzanne Collins,

634:You only have one life. You should never be too busy to save it. ~ Louis Zamperini,

635:At some point you have to start letting people save their own life. ~ Poppy Z Brite,

636:i'm taking pictures in my mind so i can save them for a rainy day... ~ Taylor Swift,

637:In life, there are those who save us, both in big ways and in small. ~ Mia Sheridan,

638:It's up to us to save the world for tomorrow: it's up to you and me. ~ Jane Goodall,

639:I want us to save the creation-not just care about it, but to save it. ~ E O Wilson,

640:Never make an excuse for going to the pub, save it for leaving. ~ Benny Bellamacina,

641:People should love what needs loving. That way they can save it. ~ Lucy Christopher,

642:Religion would save a man; Christ would make him worth saving. ~ Henry Ward Beecher,

643:Robots would save the elderly from the woes of the ageing flesh. ~ Margaret Drabble,

644:Save your money, pay your taxes, it doesn't last forever. ~ Stone Cold Steve Austin,

645:She was his wife in every way that mattered and that would save her. ~ Ann Patchett,

646:The only way to save our dreams is by being generous with ourselves. ~ Paulo Coelho,

647:There is no cure for birth and death save to enjoy the interval. ~ George Santayana,

648:The whole world is a sack of shit ripping open. I can´t save it. ~ Charles Bukowski,

649:To save myself, I destroyed another, and in doing so, I destroyed myself. ~ Amy Tan,

650:What might save us, me and you, is if the Russians love their children too. ~ Sting,

651:Would it save you a lot of time if I just gave up and went mad now? ~ Douglas Adams,

652:You're not like the others. You killed to save. You put others first. ~ Sabaa Tahir,

653:You whom I could not save Listen to me.” —CZESLAW MILOSZ, “Dedication ~ Holly Black,

654:A good creative-writing teacher can save a good writer a lot of time. ~ Richard Hugo,

655:Books change us. Books save us. I know this because it happened to me. ~ Elif Shafak,

656:Definitely. You’re The Warden. You were sent here to save my life. ~ Chris Philbrook,

657:Don't try and save yourself. The self that is trying to be saved is not you. ~ Mooji,

658:He's got all the equipment of manhood save the parts that matter. ~ Benjamin Whitmer,

659:I don’t save lives,” Zelikman said. “I just prolong their futility. ~ Michael Chabon,

660:I'm done being the damsel in distress. I don't need anyone to save me. ~ C J Roberts,

661:In a fire, between a Rembrandt and a cat, I would save the cat. ~ Alberto Giacometti,

662:It isn’t every day that you get to save the world.”, FADE by Kailin Gow ~ Kailin Gow,

663:I was trained from the beginning to work, to save, and to give. ~ John D Rockefeller,

664:I will jump into the river to save two brothers or eight cousins. ~ John B S Haldane,

665:I would do anything to save our love because our love is my life ~ Michelle Magorian,

666:Mace, I don't need you to save me. I just need you fighting beside me. ~ Kate Ormand,

667:Next to creating a life the finest thing a man can do is save one. ~ Abraham Lincoln,

668:No such thing as the world becoming an easy place to save your soul in. ~ John Keats,

669:No worries.You go save the world.I'm gonna finish getting a cavity. ~ Kiersten White,

670:Silence, which will save from shame, will also deprive me of fame. ~ Igor Stravinsky,

671:Sometimes you divorce a part of yourself to save yourself emotionally. ~ Kalup Linzy,

672:There are no mistakes, save one: the failure to learn from a mistake. ~ Robert Fripp,

673:There is no cure for birth and death save to enjoy the interval. ~ Madeleine L Engle,

674:There is only love to save this world. Why would I be ashamed to love? ~ Julie Maroh,

675:The way to become rich is to make money, my dear Edna, not to save it, ~ Kate Chopin,

676:Those who know what's best for us must rise and save us from ourselves. ~ Neil Peart,

677:Trying to save a hater is like trying to teach astrophysics to a wino! ~ Nick Cannon,

678:you can't save people from the world. There's nowhere else to take them. ~ M R Carey,

679:you can’t save people from the world. There’s nowhere else to take them. ~ M R Carey,

680:You’re always trying to save me.” “Yeah, well, you’ve already saved me. ~ Jay McLean,

681:You’re going to ruin me, Angel Girl.” “And you’re going to save me. ~ A L Jackson,

682:You save the world by concentrating on your own forgiveness lessons. ~ Gary R Renard,

683:A fifeteen-year old, of to save the world, with faries. - Angeline Fowl ~ Eoin Colfer,

684:A library, properly maintained, could save the world, or burn it down. ~ Jason Fagone,

685:An action of God may be the only thing that can save the Church today. ~ Ralph Martin,

686:Everything can be forgiven in this world, save telling the truth. ~ Carlos Ruiz Zaf n,

687:Everything can be forgiven in this world, save telling the truth. ~ Carlos Ruiz Zafon,

688:God does not save us to make us forget our heritage, but to complete it. ~ Beth Moore,

689:Hell, yes. Keep calm and carry on. God save the Queen. Think of England. ~ Jana Aston,

690:I chant to save my heart. Every time I sit down, that's what I'm doing. ~ Krishna Das,

691:If a poet writes to save his soul, he may save the soul of others. ~ Richard Eberhart,

692:If I could save the Union without freeing any slave, I would do it. ~ Abraham Lincoln,

693:If nothing saves us from death, at least love should save us from life ~ Pablo Neruda,

694:I know for sure that love saves me and that it is here to save us all. ~ Maya Angelou,

695:I sacrifice to no god save myself - And to my belly, greatest of deities. ~ Euripides,

696:It is the great business of every Christian to save souls. ~ Charles Grandison Finney,

697:I took a strong dislike to him right then to save time and effort later. ~ Mike Carey,

698:It says: Graham home Marathon, Florida. Save yourself. Kill them all. ~ Thomas Harris,

699:It was only a few years ago that I couldn't get hired to save my life. ~ Samantha Bee,

700:Little girls think their fathers will save them. Women know better. ~ Rafael Yglesias,

701:Maybe everyone is just waiting for some else to save them. ~ Margaret Peterson Haddix,

702:Maybe I'm too scared to fly, but I'm brave enough to save your life. ~ Nnedi Okorafor,

703:Nothing impresses me any more, save and except my own deep meditations. ~ Sri Chinmoy,

704:Nothing, save the hangman's noose, concentrates the mind like piles of cash. ~ Tim Wu,

705:People were so cheap there... they ate beans to save on bubble bath. ~ Daniel Wallace,

706:Record stores can't save your life. But they can give you a better one. ~ Nick Hornby,

707:Save now, so you are not dependent on your children when you are old ~ Shri Radhe Maa,

708:Sometimes writing a single line is enough to save your own heart. ~ Clarice Lispector,

709:Storytelling can save you. Both the telling and the listening. ~ Catherynne M Valente,

710:To save our imperiled honor everything must be sacrificed, even virtue. ~ Jean Racine,

711:What has gotten into you lately? Save a little craziness for menopause! ~ Woody Allen,

712:When I was as young as you are now I learned how to save my own life. ~ Emma Donoghue,

713:All the birds had flown away, save only the great, grotesque penguins. ~ H P Lovecraft,

714:always save something to fear, even as you save something to love. ~ Margaret Mitchell,

715:A shot of brandy can save your life, but a bottle of brandy can kill you. ~ Cary Grant,

716:Don't buy the bootlegs, save your stuff, everything's coming back out. ~ Gerald Caiafa,

717:I don't need you to save me. I just need a little help to save myself. ~ Jamie McGuire,

718:If I told you that I'm trying to save the world, would you believe me? ~ Leigh Bardugo,

719:It is perfect in no respect save that it functions excellently in all. ~ Nick Harkaway,

720:I was at Michael Jackson's house, and this kid runs out, 'Wait, save me!' ~ Chris Rock,

721:I went into rehab to save my marriage, but I wound up saving myself. ~ Michael Douglas,

722:Job is we kill a goddess and save the world. Let’s not complicate it. ~ Daniel Abraham,

723:Let the world feel your compassion: Help save kidnapped Yazidi females! ~ Widad Akreyi,

724:Mama tried to save us from the streets, but the streets were too strong. ~ Barry White,

725:My best advice about working in Hollywood is: Save your money! ~ Michael Clarke Duncan,

726:Save words like ‘sorry.’ Save for the dead. Living don’t need them. ~ Jonathan Maberry,

727:She wasn't in love but she would love him, if that would save her. ~ Joyce Carol Oates,

728:The moral man is as guilty as the rest. His morality cannot save him. ~ Dwight L Moody,

729:there were moments in life when violence was necessary to save lives ~ Nicholas Sparks,

730:Thirty resolute men in your House of Commons could save the world. ~ Felix Frankfurter,

731:To save the humanity compassionate AI is not an option but the destination. ~ Amit Ray,

732:Truth is meant to save you first, and the comfort comes afterwards. ~ Georges Bernanos,

733:WATCH: This Ex-Officer's Haunting, Powerful Words About Suicide Could Save ~ Anonymous,

734:When the mind swings by a grass-blade an ant’s forefoot shall save you ~ Ezra Pound,

735:Would he find her? Without question. Would he save her? Always. ~ Lauren Kate,

736:You didn't save my life, you postponed my death. There's a difference. ~ Kalayna Price,

737:And as a writer now, I want to save Linda's life. Not her body--her life. ~ Tim O Brien,

738:But today the quickest way to save your bottom line is to cut off research. ~ Amar Bose,

739:do: SAVE MONEY FOR AUTONOMY AND SECURITY, TO INSULATE YOURSELF FROM STRESS. ~ Anonymous,

740:Give Call a grievance, however silly, and he would save it like money. ~ Larry McMurtry,

741:I call him a man who recognises no possessions save those he finds in himself. ~ Seneca,

742:I'll kill you if I can." "I'll save you," it said. "If you let me. ~ Peter Watts,

743:I love you, Miss Justineau. I’ll be a god or a Titan for you, and save you. ~ M R Carey,

744:It is never cruel to want to save yourself from being swamped by fools. ~ Bryant McGill,

745:Jesus. Save me from the nice and sincere boys who feel things too deeply. ~ Nicola Yoon,

746:Let there be no purpose in friendship save the deepening of the spirit. ~ Khalil Gibran,

747:Malcolm rubbed his eyes. ‘And my niceness is going to save the world, is it? ~ Tom Holt,

748:Save them, save them all. In doing so, brother, you will save yourself. ~ Miles Cameron,

749:Something in me will save me from utter ruin no matter what comes. ~ Tennessee Williams,

750:Tell me, is he always really rude, or does he save that for mundanes? ~ Cassandra Clare,

751:Terror is the desire to save your own ass, but horror is rooted in sympathy. ~ Joe Hill,

752:Timing is a wonderful thing sometimes. It can save us from ourselves. ~ Jennifer Coburn,

753:We can't end poverty if we fail to save the lives of our world's mothers. ~ Liya Kebede,

754:We must act now to save Americans from the imploding Obamacare disaster. ~ Donald Trump,

755:When smashing monuments, save the pedestals. They always come in handy. ~ Stanis aw Lem,

756:Your defense will save you on the nights that your offense isn't working. ~ Adolph Rupp,

757:Apart from picking the ball out of the net, he hasn't had to make a save. ~ Ron Atkinson,

758:Best way to save humanity is to turn the monsters against one another. ~ Neal Shusterman,

759:but you can’t save people from the world. There’s nowhere else to take them. ~ M R Carey,

760:He who created us without our help would not save us without our consent. ~ Jeff Wheeler,

761:If I bring forth what is inside me, what I bring forth will save me. ~ NoViolet Bulawayo,

762:If man has one good memory to go by, that may be enough to save him. ~ Fyodor Dostoevsky,

763:If you’re sleepy, go to bed and save the next chapter for tomorrow. ~ Pseudonymous Bosch,

764:It was not by dialectic that it pleased God to save His people. ~ Saint Ambrose of Milan,

765:I went to India as a missionary to save England from spiritual collapse. ~ William Carey,

766:Maintain a spirit of peace and you will save a thousand souls. ~ Saint Seraphim of Sarov,

767:Maybe everyone is just waiting for someone else to save them. ~ Margaret Peterson Haddix,

768:May God save the country, for it is evident that the people will not. ~ Millard Fillmore,

769:Nothing can save you except writing. It keeps the walls from failing. ~ Charles Bukowski,

770:nothing can save you except writing. it keeps the walls from failing. ~ Charles Bukowski,

771:Nothing forbids man to enjoy himself, save grim and gloomy superstition ~ Baruch Spinoza,

772:The Internet will save higher education, but it may kill your alma mater. ~ John Katzman,

773:The moment we begin to seek love, love begins to seek us. And to save us. ~ Paulo Coelho,

774:There's nothing like a mission to save the world to liven up a vacation. ~ Donita K Paul,

775:To expect the government to save you is to be a bystander in your own fate. ~ Mark Steyn,

776:Together we can save American lives, American jobs, and American futures. ~ Donald Trump,

777:Treasure the shadow. ... There are no shadows save from substance cast. ~ Edith M Thomas,

778:WikiLeaks, God bless them, will save lives as a result of their actions. ~ Michael Moore,

779:... you can’t save people from the world. There’s nowhere else to take them. ~ M R Carey,

780:You have a chance to save lives! If you don't take it, you may regret it! ~ Widad Akreyi,

781:You know he can’t save you, right? In the real world? That guy, right there. ~ Lil Wayne,

782:And when one song stops playing write the one that will save your life. ~ Shannon L Alder,

783:Anyone who thinks they can save the world is both wrong and dangerous ~ Peter Matthiessen,

784:Capitalism will always survive, because socialism will be there to save it. ~ Ralph Nader,

785:Christ is the Son of God. No other Savior. He will save all that come to him. ~ Anonymous,

786:David, when it happens... when it happens, David, will you save me? ~ Katherine Applegate,

787:even perhaps something about how love can both save us and not save us. ~ Dorothy Allison,

788:Everybody wants to save the Earth; nobody wants to help Mom do the dishes. ~ P J O Rourke,

789:Greed is good! Greed is right! Greed works! Greed will save the U.S.A.! ~ Michael Douglas,

790:I am my own hero. I will slay the dragons. I need no one to save me.” The ~ Shannon Mayer,

791:I am not Captain Save-A-Ho; I can only save one at a time, and that's me! ~ Tamar Braxton,

792:I didn't save you," he whispers, lips tickling my eyelashes. "You saved me. ~ Rick Yancey,

793:I dont personally feel that I have to save democracy and journalism. ~ Katharine Weymouth,

794:If I had only one film in the world to save, it would be 'Grand Illusion.' ~ Orson Welles,

795:I like the idea of capturing people who aren't there to save the world. ~ Illeana Douglas,

796:Jealousy ought to be tragic, to save it from being ridiculous. ~ Letitia Elizabeth Landon,

797:Just last year i wanted to kill him, but now it is my duty to save him. ~ Suzanne Collins,

798:Matthew,” she murmured, her voice breaking. “How can I save you? ~ Charlotte Featherstone,

799:None. All quiet. Ben went on a doughnut run.” “Save me the apple fritter. ~ Kendra Elliot,

800:Save me from the ranks of the freaks who suspect they can never love anyone. ~ Aimee Mann,

801:Save me, Shahara. Save me from the lonely nights that never end. (Syn) ~ Sherrilyn Kenyon,

802:Someday I'd change my name to Shut Up and save everybody a lot of time. ~ Jonathan Lethem,

803:Stopping advertising to save money is like stopping your watch to save time. ~ Henry Ford,

804:The hero saves us. Praise the hero! Now, who will save us from the hero? ~ Cato the Elder,

805:Unbelief will destroy the best of us; faith will save the worst of us. ~ Charles Spurgeon,

806:Well maybe the princess shouldnt be a damsel and she can save herself. ~ Anita Sarkeesian,

807:We set out to save the Shire, Sam and it has been saved - but not for me. ~ J R R Tolkien,

808:Why is it so easy to save the banks - but so hard to save the biosphere? ~ George Monbiot,

809:You seemed so desperate, like you might drown if someone didn't save you. ~ Arthur Golden,

810:All was silent as before - All silent save the dripping rain. ~ Henry Wadsworth Longfellow,

811:America... Cherishes no purpose save to merit the favor of Almighty God. ~ Calvin Coolidge,

812:Backhoes can save us a lot of digging. But of course, you can misuse it. ~ Geoffrey Hinton,

813:...chasing a lie smaller than her dreams.... from: Save Me the Plums ~ Ruth Reichl,

814:Death is forever. Death is nothing. But to save a life, that’s everything. ~ Ilona Andrews,

815:Don't save your enormous creativity for "something better." Give it to this. ~ Rob Brezsny,

816:For Age and Want save while you may; No morning Sun lasts a whole day. ~ Benjamin Franklin,

817:God save us from living in comfort while sinners are sinking into hell! ~ Charles Spurgeon,

818:He can't live with knowing the future and not being able to save anyone. ~ Chuck Palahniuk,

819:He’s utterly breathtaking. A dark prince come to save his princess in distress ~ Ker Dukey,

820:He thinks he has to save the world; he'd be glad to kill himself trying. ~ Cassandra Clare,

821:He who created us without our help will not save us without our consent. ~ Saint Augustine,

822:Hey, any time you're throwing bodies over board it is to save yourself. ~ Lawrence Tierney,

823:I'd rather have people hate me with the knowledge that I tried to save them. ~ Keith Green,

824:It may be that same-sex couples will save the institution of marriage. ~ Elizabeth Gilbert,

825:It’s not what you make but what you save that gets you out of debt. ~ Suzanne Woods Fisher,

826:Law can discover sin, but not remove, Save by those shadowy expiations weak. ~ John Milton,

827:My responsibility is to save Tibet, to protect its ancient cultural heritage. ~ Dalai Lama,

828:No one's gonna save me. People just accept help selfishly, for their own sake. ~ NisiOisiN,

829:No right way is easy in this rough world. We must risk our lives to save them. ~ John Muir,

830:Only God who made us can touch us and change us and save us from ourselves. ~ Billy Graham,

831:People realise that his promise [Tony Blair's] to 'save the NHS' was just talk. ~ Liam Fox,

832:Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. ~ Anonymous,

833:Sell things for more than you pay for them, and save more than you spend. ~ Sophia Amoruso,

834:She came back from the eighties to save mankind. Martha Quinn is our only hope. ~ Joe Hill,

835:Sometimes you need to allow life to save you from getting what you want. ~ Brandon Stanton,

836:Sometimes you need to allow life to save you from getting what you want. ~ Timothy Ferriss,

837:that his tendency to hate could ultimately save his life. In fact, in ~ Anand Giridharadas,

838:The aspiration to save the world is a morbid phenomenon of today's youth. ~ Marilyn Manson,

839:Their righteousness could not save them from the consequences of their deeds. ~ Ted Chiang,

840:The only way to stay sane in the world outside is to save a soul every day. ~ Cameron Jace,

841:To save my child, I'd rather go hungry. I got all of Ethiopia inside of me. ~ Neneh Cherry,

842:Wanting to live, but accepting death to save others: that was courage. ~ Maggie Stiefvater,

843:We must save ourselves by doing what is godlike and we will become godlike. ~ Pearl S Buck,

844:What, am I supposed to run around in a little red cape and save the world? ~ Kyle Chandler,

845:You are not the hero who will save the audience; the audience is your hero. ~ Nancy Duarte,

846:Baby, the fact that you know that's funny is going to save your whole life. ~ Carrie Fisher,

847:Being self-aware about doing something you hate doesn't save you from the act. ~ Bo Burnham,

848:But physicians don’t really save lives, of course, we prolong them; ~ Robert Charles Wilson,

849:But you can't save people from the world. There's nowhere else to take them ~ Mike Carey,

850:Dobby is a free elf, and Dobby has come to save Harry Potter and his friends! ~ J K Rowling,

851:Don't write anything down, but save everything that anyone else writes down. ~ Maureen Dowd,

852:He would save her again, and again, no matter how angry he was with her. “Can ~ Amy Tintera,

853:I know. Off to save the galaxy again, that's my Leia." - Han Solo ~ Michael A Stackpole,

854:I mean, what’s the sense in being a hero when there’s no one left to save? Oh ~ Brian Keene,

855:In every trade save war men of talent and vigor prosper. In war they die. ~ Cormac McCarthy,

856:In saving Tibet, you save the possibility that we are all brothers, sisters. ~ Richard Gere,

857:I paid my bill. Save your fucking pennies for a gun and a history book... ~ Vanessa Veselka,

858:I've thought of becoming a photographer! To save my talent as a writer. ~ August Strindberg,

859:One day, through the Rosary and the Scapular, Our Lady will save the world. ~ Saint Dominic,

860:One weeps not save when one is afraid, and that is why kings are tyrants. ~ Marquis de Sade,

861:science can save a man’s life, but imagination makes it worth living. Take ~ Natasha Pulley,

862:Sometimes in order to save a relationship, you have to sacrifice it first. ~ Colleen Hoover,

863:Surely the arm of the LORD is not too short to save, nor his ear too dull to hear. ~ Isaiah,

864:Television saved the movies. The Internet is going to save the news business. ~ Matt Drudge,

865:That is what revolutionaries do. We sacrifice ourselves to save others. ~ Viet Thanh Nguyen,

866:There were no temples or shrines among us save those of nature. ~ Charles Alexander Eastman,

867:They realize that spending millions to save billions is just good business. ~ Jack Abramoff,

868:Though the physicality of death destroys us, the idea of death may save us. ~ Irvin D Yalom,

869:To save the banks, you would have to turn the entire Eurozone into Greece. ~ Michael Hudson,

870:Whenever you save five shillings you put a man out of work for a day. ~ John Maynard Keynes,

871:Would I cheat to save my soul? No. But to save my G.P.A.? Yes. ~ Julie Anne Peters,

872:Your science can save a man's life, but imagination makes it worth living. ~ Natasha Pulley,

873:Your science can save a man’s life, but imagination makes it worth living. ~ Natasha Pulley,

874:a firefighter’s sense of hearing could save his life, or the lives of others. ~ Kathryn Shay,

875:Christ alone can save the world, but Christ cannot save the world alone. ~ David Livingstone,

876:Do you understand how rare it is to get a real chance to save someone? ~ Garth Risk Hallberg,

877:I did bronze survival swimming. I could save people in a bronzey kind of way. ~ Eddie Izzard,

878:In the end, it's the reality of personal realtionships that save everything. ~ Thomas Merton,

879:I wish I could save him. I wish I was enough for him to want to be saved. ~ Corinne Michaels,

880:Learn that change may bother you at first, but it will save you in the end. ~ Jennae Cecelia,

881:Please don't humiliate me by killing yourself before we can save your life. ~ Kristin Hannah,

882:Save me from trendy religion that makes cheap clichés out of timeless truths. ~ Rich Mullins,

883:Skies save me from the men in my life and all the things they think they know. ~ Sabaa Tahir,

884:The purpose of the Bible is simply to proclaim God's plan to save His children. ~ Max Lucado,

885:The time to save God's Dream is now. The people to save God's Dream are you. ~ Leonard Sweet,

886:The urge to save humanity is almost always a false front for the urge to rule. ~ H L Mencken,

887:Vanye: You're asking me to kill you. Luthiel: I'm asking you to save her. ~ Robert Fanney,

888:What is poetry which does not save nations or people? Czesław Miłosz ~ Czes aw Mi osz,

889:when someone offers to save you make it your mission to save yourself.   - ~ Amanda Lovelace,

890:When you can't save yourself or your heart, it helps to be able to save face. ~ Sarah Dessen,

891:Why is it that what we do know can save us, but what we don't know can kill us? ~ T A Barron,

892:All you earnest young men out to save the world. . . please, have a laugh. ~ Reinhold Niebuhr,

893:An ancient Jewish teaching holds that to save a life is to save the whole world. ~ Sam Bourne,

894:A revolution for the poor. To save us all … for a cold death on a train platform. ~ Anonymous,

895:Arterial-plaque specials that save minutes now can cost years, later on. ~ Barbara Kingsolver,

896:Because even the smallest of words can be the ones to hurt you, or save you. ~ Natsuki Takaya,

897:For just when ideas fail, a word comes in to save the situation. ~ Johann Wolfgang von Goethe,

898:He pitched 13 times in the postseason without walking a batter or blowing a save. ~ Anonymous,

899:history would be nothing but a record of stupidity save for the cunning ~ Friedrich Nietzsche,

900:I am Vaurien Scapegrace," the woman announced, "and I'm here to save the world. ~ Derek Landy,

901:If all goes well, you will be able to save more than one innocent life tonight. ~ J K Rowling,

902:Imagine if Jesus chased you around, trying to catch you and save your soul. ~ Chuck Palahniuk,

903:I would love him to save me a place in his team, George Best that is, not God. ~ Eric Cantona,

904:Only peace can save the world and only love can create a liveable earth! ~ Mehmet Murat ildan,

905:Skills are called hidden treasure as they save like a mother in a foreign country. ~ Chanakya,

906:Someday I would change my name to Shut Up and save everybody a lot of time. ~ Jonathan Lethem,

907:Sometimes you have to destroy things, even people, in order to save them. (7) ~ Laura Lippman,

908:The worst thing some people have ever done is save some people’s lives. ~ Mokokoma Mokhonoana,

909:Thou shalt call his name Jesus. He shall save his people from their sins. ~ Leonard Ravenhill,

910:We can’t save them if they don’t want to be saved. It doesn’t work that way. ~ Seanan McGuire,

911:We're needed to save an innocent barrel of wine from a lecherous duke's son. ~ Alethea Kontis,

912:You can't save people from themselves. You can only try to wake them up. ~ Karen Marie Moning,

913:You can’t save people from themselves. You can only try to wake them up. ~ Karen Marie Moning,

914:A kiss is a save the date, an RSVP to my vagina that says: You. Will. Be. There. ~ Jewel E Ann,

915:And you can save more money for retirement. It’s not just about marshmallows. ~ Walter Mischel,

916:Did you think you could stop me? I'll burn the world down to save her. ~ Jennifer L Armentrout,

917:Does a man shrink from change? Why, what can come into being save by change? ~ Marcus Aurelius,

918:Do not save what is left after spending, but spend what is left after saving. ~ Warren Buffett,

919:For nothing this wide universe I call save thou, my rose, in it thou art my all. ~ Jo Beverley,

920:God save me from fools with a little philosophy—no one is more difficult to reach. ~ Epictetus,

921:God save us from people who think they're smarter than they actually are. ~ Michael Cunningham,

922:He can’t live with know­ing the fu­ture and not be­ing able to save any­one. ~ Chuck Palahniuk,

923:He couldn't live a life worth saving, and he couldn't save a life worth living. ~ Jodi Picoult,

924:If the tranquillity is killing you, seek for the storm to save your life! ~ Mehmet Murat ildan,

925:I'm going to save my public voice largely for the issues where I have some depth. ~ Bill Gates,

926:I'm not trying to save the world. As a musician and artist, it just ain't me. ~ Curtis Jackson,

927:I've unsheathed my claws too many times. I want to save lives, not destroy them. ~ Erin Hunter,

928:I would love to see a march on Washington that says 'Save our Social Security' ~ Barbara Boxer,

929:Just a little help, a small security force, a bit of food, can save lives ~ Nicholas D Kristof,

930:Listening to a sermon that does not reform your life will never save your soul. ~ Joel R Beeke,

931:Mercy is the true power that can save humanity and the world from sin and evil. ~ Pope Francis,

932:Nobody wants campaign finance reform more than me. It would save me a fortune. ~ Andrew Tobias,

933:Nothing can save something that is not meant to be, no matter how hard you try. ~ Bipasha Basu,

934:Once you spend more than $100 million on a movie, you have to save the world. ~ Damon Lindelof,

935:removed her flesh piece by gory piece. They aren’t here to save me, she realized. ~ Hugh Howey,

936:That's what you get when a bunch of fucks in tights try to save the goddamn day. ~ Garth Ennis,

937:The foolishness of preaching is the method God has chosen to save the world. That ~ R C Sproul,

938:The object of art is not to make salable pictures. It is to save yourself. ~ Sherwood Anderson,

939:To save the seas, we can eat sustainably and be conscious of the seafood we eat. ~ Carl Safina,

940:We need enlightenment, not just individually but collectively, to save the planet. ~ Nhat Hanh,

941:We shouldn't any of us be afraid of teaching protective measures to save lives. ~ Kyan Douglas,

942:When smashing monuments, save the pedestals - they always come in handy. ~ Stanislaw Jerzy Lec,

943:Your hands weren't meant to take peoples lives. They were meant to save them. ~ Hiromu Arakawa,

944:If India becomes the slave of the machine, then, I say, heaven save the world. ~ Mahatma Gandhi,

945:If it has to choose who is to be crucified, the crowd will always save Barabbas. ~ Jean Cocteau,

946:I’m less a member of the Greencloaks and more a member of Let’s-Save-Erdas. ~ Maggie Stiefvater,

947:I never sleep in comfort save when I am hearing a sermon or praying to God. ~ Francois Rabelais,

948:I originally set out to try and save the world, but now I'm not sure I like it enough. ~ Banksy,

949:It occurred to me that no matter where I lived, geography could not save me. ~ Isabel Wilkerson,

950:I used to think love could save anything, but it can't if the vessel's cracked. ~ Lorna Landvik,

951:Kilometers are shorter than miles. Save gas, take your next trip in kilometers. ~ George Carlin,

952:Luckily, no one I've ever been in love with has needed me to save their life! ~ Josh Hutcherson,

953:Musical theater can save you, even if only for two or three hours at a time. ~ Michelle Knudsen,

954:Niekuomet nešnekėkite blogai apie save. Tuo ypač mielai pasirūpins jūsų draugai. ~ Andr Maurois,

955:No flower of art ever fully blossomed save it was nourished by tears of agony. ~ Isadora Duncan,

956:save my precious hide, trying to preserve the few pieces of meat that hid my bones. ~ Anonymous,

957:Scarlett, always save something to fear—even as you save something to love. ~ Margaret Mitchell,

958:She had the power to change the world but she couldn't save the one she loved. ~ Robert M Drake,

959:The same ambition can destroy or save, and make a patriot as it makes a knave. ~ Alexander Pope,

960:To create the world cost God nothing; to save it from sin cost His Life Blood. ~ Fulton J Sheen,

961:When smashing monuments, save the pedestals -- they always come in handy. ~ Stanis aw Jerzy Lec,

962:You cannot save every fallen bird," said Woolsey. "One will do," said Magnus. ~ Cassandra Clare,

963:You can't get by on hope. It doesn't pay the bills and it doesn't save lives. ~ Richard Doetsch,

964:Acknowledge World Aids Day! Do what you can to help save lives! #livingforlove ~ Madonna Ciccone,

965:Bad jokes, and gay marriage are destroying this country - but torture can save it. ~ Jon Stewart,

966:Before an individual can be saved, he must first learn that he cannot save himself. ~ M R DeHaan,

967:Effort does matter; diligence and attention to the minutest details can save you. ~ Atul Gawande,

968:I had to abandon free market principles in order to save the free market system. ~ George W Bush,

969:I know that I can save this country and that no one else can. ~ William Pitt 1st Earl of Chatham,

970:I'm working to improve my methods, and every hour I save is an hour added to my life. ~ Ayn Rand,

971:I'm your Beloved, dammit! You're going to let me save your soul, and like it! ~ Katie MacAlister,

972:I read the way a person might swim, to save his or her life. I wrote that way too. ~ Mary Oliver,

973:It is horrifying that we have to fight our own government to save the environment. ~ Ansel Adams,

974:I want very much to save what works and is good about the Affordable Care Act. ~ Hillary Clinton,

975:Khafi Khan would record that no Sikh prisoner accepted Islam to save his life. ~ Rajmohan Gandhi,

976:Save us a day and more!” Bruerior repeated stubbornly. Wulfgar wasn’t convinced. ~ R A Salvatore,

977:See human nonsense as nonsense and save years of trying to make sense out of it. ~ Vernon Howard,

978:Sometimes I really believe it, that I am going to save my life a little. ~ Mary Oliver,

979:Sometimes you can't save people, and sometimes they don't want to be saved. ~ Laurell K Hamilton,

980:Tents are boasters, telling exaggerated tales of the weather they save you from. ~ Mark Lawrence,

981:The spiritual world is not unlike the natural world: only diversity will save it. ~ Margot Adler,

982:The thrifty maxim of the wary Dutch, Is to save all the Money they can touch ~ Benjamin Franklin,

983:We can't save the past or solve the riddle of love. But to me, it's worth trying. ~ Diane Keaton,

984:When we are young we lay up for old age; when we are old we save for death. ~ Jean de la Bruyere,

985:You can't buy time or save it, common idioms notwithstanding. You can only spend it. ~ Eric Zorn,

986:For fuck's sake, these humans are always in the way, trying to save me from stuff. ~ Martha Wells,

987:Friendship was a concept men bandied about to save face when they were rejected. ~ Courtney Milan,

988:God listens not to your words save when He Himself utters them through your lips. ~ Khalil Gibran,

989:He who defends with love will be secure; Heaven will save him, and protect him with love. ~ Laozi,

990:How is it, Lord, that we are cowards in everything save in opposing thee? ~ Saint Teresa of Avila,

991:I am I and my circumstance; and, if I do not save it, I do not save myself. ~ Jos Ortega y Gasset,

992:If you're going to do something that crazy, save it for when it'll make a difference ~ Ann Leckie,

993:I think it's wonderful to save the world, but you need to be part of the world, too. ~ Tom Peters,

994:It's possible to save oneself from Satan, Father Francis, but from men—never! ~ Nikos Kazantzakis,

995:it was never my job to save, or convert, but rather to simply show up and believe. ~ D L Mayfield,

996:I wasn't going to wait around for some prince, when I could very well save myself. ~ Jodi Picoult,

997:I would die if anything happened to you, and I'm not there to save you this time. ~ Stylo Fantome,

998:Jesus came to save us, not just from politics, enemies, challenges, or difficulties. ~ Max Lucado,

999:Lord save us all from a hope tree that has lost the faculty of putting out blossoms. ~ Mark Twain,

1000:Lord save us, first you have a heart, now you have a god? Will wonders never cease? ~ Anne Stuart,

1001:Love didn't save me; it changed me. Changed me into someone who could save myself. ~ Sarah Ockler,

1002:Many a man can save himself if he admits he's done wrong and takes his punishment. ~ Henrik Ibsen,

1003:Maybe what this is. What we have, is something that will save us from ourselves. ~ Robert M Drake,

1004:One man’s perfection still can save the world. ~ Sri Aurobindo, Savitri, The Finding of the Soul,

1005:Reason cannot save us, nothing can; but reason can mitigate the cruelty of living. ~ Philip Rieff,

1006:She was unable to keep silent, even when silence would save her trouble or pain. ~ Erika Johansen,

1007:Sometimes there are no victims to save, and nothing is broken that should be fixed. ~ Janny Wurts,

1008:So, this is my government's agenda: educate your daughter and save your daughter. ~ Narendra Modi,

1009:The beasts (Conservatives) had committed suicide to save themselves from slaughter. ~ John Bright,

1010:The children have to save themselves these days because the parents have no clue. ~ Richard Kelly,

1011:The gospel is not for you who can save yourselves, but for those who are lost. ~ Charles Spurgeon,

1012:The lesson from behavioral economics is that people only save if it's automatic. ~ Richard Thaler,

1013:Those who stop marketing to save money are like those who stop a clock to save time. ~ Henry Ford,

1014:Ultimately, time is all you have and the idea isn't to save it, but to savour it. ~ Ellen Goodman,

1015:We know that when push comes to shove, [we can] drive ourselves to save our planet. ~ Jeff Corwin,

1016:What did I care about saving the world if the world couldn’t, wouldn’t, save her? ~ Julian Barnes,

1017:When in time of peace only one man can save us, we're hardly worth saving. ~ William Dean Howells,

1018:When we edit the music, I always remember, "It's my band. Save me a place to play." ~ Miles Davis,

1019:Buying cheap to save money is like stopping the clock to save time. Neither works. ~ Napoleon Hill,

1020:Closing libraries is the equivalent of eating your seed corn to save a little money. ~ Neil Gaiman,

1021:Cosmopolitan critics, men who are the friends of every country save their own. ~ Benjamin Disraeli,

1022:Do not save what is left after spending; instead spend what is left after saving. ~ Warren Buffett,

1023:Don't you see, Lev? you can save yourself. You can be anyone you want to be now. ~ Neal Shusterman,

1024:Emilia," he says, and when he does, it warms me to my soul. "Every day you save me. ~ Katja Millay,

1025:God save you, dear reader, from an idée fixe, better a speck, a mote in the eye ~ Machado de Assis,

1026:How is it, Lord, that we are cowards in everything save in opposing thee? ~ Saint Teresa of Avila,

1027:I believe that the influence of woman will save the country before every other power. ~ Lucy Stone,

1028:If anyone wants to save the planet, all they have to do is just stop eating meat. ~ Paul McCartney,

1029:If I failed in what I now designed to undertake, who, save myself, would suffer? ~ Charlotte Bront,

1030:I saw the red creep up your face, and I saw the look of thanks as I came to save you. ~ J S Cooper,

1031:Let’s not be cruel. One should never save cake for later when it can be eaten now. ~ Marissa Meyer,

1032:Librarians save lives: by handing the right book, at the right time, to a kid in need ~ Judy Blume,

1033:No one can pull anyone back from anywhere. You save yourself or you remain unsaved. ~ Alice Sebold,

1034:(On entering Carmel) I came to save souls and especially to pray for priests. ~ Saint Therese of Lisieux,

1035:Save me, save me, save me from this squeeze. I got a big fat mama trying to break me. ~ Ray Davies,

1036:Something as simple as better breastfeeding could save a million children a year. ~ Anne M Mulcahy,

1037:struggled to save a few dollars. The other created investments. One dad taught ~ Robert T Kiyosaki,

1038:The only thing that's going to save you is that saving blood of Jesus Christ. ~ Katherine Albrecht,

1039:The people will save their government, if the government itself will allow them. ~ Abraham Lincoln,

1040:There is no person that love cannot heal; there is no soul that love cannot save. ~ Carlos Santana,

1041:There is nothing colder than a Christian who does not seek to save others. ~ Saint John Chrysostom,

1042:Think you have nine lives...Do you? I saved you once...Dont make me save you again.. ~ Erin Hunter,

1043:We can’t save it up or hoard it. We have to spend it second by second, in real time. ~ Kevin Kelly,

1044:What's cheaper than a gallon of gas? An ebook. Save a dollar, stay home and read! ~ Shandy L Kurth,

1045:Who would have thought God would send a bad man and a sheriff just to save Prince? ~ Debra Holland,

1046:Yes, terrible things happen, but sometimes those terrible things- they save you. ~ Chuck Palahniuk,

1047:You cannot save every fallen bird," said Woolsey. "One will do," said Magnus. ~ Cassandra Clare,

1048:You cannot save the land apart from the people, or the people apart from the land. ~ Wendell Berry,

1049:You have nothing to do but to save souls; therefore spend and be spent in this work. ~ John Wesley,

1050:You love me. You ignore me. You save my life, then you cook my mother into soap. ~ Chuck Palahniuk,

1051:.. all is done by the Lord, and it is He alone who can save you from your predicament. ~ The Mother,

1052:And I held her, this girl who had saved me and continued to save me every day. ~ A Meredith Walters,

1053:A teacher or teaching is not essential for spiritual awakening, but they save time. ~ Eckhart Tolle,

1054:Fate brought Guy to me on the night he saved my life, unaware that I would save his. ~ Lisa Swallow,

1055:He who defends with love will be secure; Heaven will save him, and protect him with love. ~ Lao Tzu,

1056:How can I, who was not able to retain my own past, hope to save that of another? ~ Jean Paul Sartre,

1057:If you're thinking something good about your players, say it; don't save it for later. ~ Vic Braden,

1058:I have to save the world tomorrow, and I don’t even know what I’m going to wear yet. ~ Kim Harrison,

1059:I'm normally not a praying man, but if you're up there, please save me Superman.    ~ Homer Simpson,

1060:Is it true, prince, that you once declared that 'beauty would save the world'? ~ Fyodor Dostoyevsky,

1061:It is better to inconsistently save some lives than to consistently save none. ~ Nicholas D Kristof,

1062:I've never been a person to share my private life, but I can help save lives. ~ Kareem Abdul Jabbar,

1063:I've said goodbye to the overworked notion that architecture has to save the world. ~ Peter Zumthor,

1064:Live cleanly, rightly, beautifully. Take walks and read books, laugh and save money... ~ A Ras,

1065:Men will not save women for nothing, but themselves. Women have to save themselves. ~ M F Moonzajer,

1066:Never run from the truth. It is always there; it never changes – save your energy. ~ Steve Maraboli,

1067:Only saints can save the world. And only our own sins can stop us from being saints. ~ Peter Kreeft,

1068:Please, save your breath, because you might need it to blow up your date later. ~ Christine Zolendz,

1069:Retirement in America has come to mean “save enough money so I can quit the job I hate. ~ Anonymous,

1070:Save the trees of Ireland for the future men of Ireland on the fair hills of Eire, O. ~ James Joyce,

1071:TEACHER seeks pupil. Must have an earnest desire to save the world. Apply in person. ~ Daniel Quinn,

1072:There's only one thing that can save a man from madness and that's uncertainty. ~ Dmitry Glukhovsky,

1073:The urge to save humanity is almost always only a false-face for the urge to rule it. ~ H L Mencken,

1074:Think you have nine lives, do you? I saved you once.... don't make me save you again. ~ Erin Hunter,

1075:three a.m.! The blood moves slow. You're the nearest to dead you'll ever be save dying. ~ Anonymous,

1076:Who was this person who could hack a man to pieces one day and save a kitten the next? ~ Beth Flynn,

1077:Yes, terrible things happen, but sometimes those terrible things - they save you. ~ Chuck Palahniuk,

1078:You never know when a random act of kindness could literally save a person’s life. ~ Timber Hawkeye,

1079:Youngsters tend to save the whole world while their parents struggle to save theirs. ~ Toba Beta,

1080:————— 30,88. 81,86. 03-12-2013 10:45:00 #44 33-23-15 Cut the power. Save my kids. ————— ~ A G Riddle,

1081:And for a minute, maybe longer... everything that threatens us, threatens to save us. ~ James Galvin,

1082:Believe that God is strong enough to save your children, no matter how you fail. ~ Elyse Fitzpatrick,

1083:Can you squeeze me into an empty page of your diary and psychologically save me? ~ Morrissey,

1084:Don't kill!... The fly is asking you To save his life By rubbing his hands together ~ Kobayashi Issa,

1085:Every American worker should be able to save for retirement via payroll deductions. ~ Richard Thaler,

1086:festus’ means ‘happy’? You want us to ride off to save the world on Happy the Dragon? ~ Rick Riordan,

1087:Give up yourself, and you will find your real self. Lose your life and you will save it. ~ C S Lewis,

1088:Heaven help me for the way I am, save me from these evil deeds before I get them done. ~ Fiona Apple,

1089:I always look upon the capacity to save money as little short of miraculous. ~ Christopher Isherwood,

1090:I battle demons everyday to save the souls of Guardians. Why can't I fight for Mine? ~ Ednah Walters,

1091:I believe we are now in a struggle over whether or not we are going to save America. ~ Newt Gingrich,

1092:If God can save Paul, He can save anybody. If God could use me, God could use anybody. ~ Johnny Hunt,

1093:If the right book can save your soul, then perhaps the wrong ones can damn it. ~ Karen Swallow Prior,

1094:I only ever save you because I can’t live without you. My reasons are purely selfish. ~ Sarah Noffke,

1095:It's amazing, the look in your eyes, like you could save me, but you won't even try ~ Matt Nathanson,

1096:I've pushed several women in front of violent situations. My rule is save myself first. ~ Kevin Hart,

1097:Man can give no higher proof of his veracity, save to seal his testimony with his blood. ~ Anonymous,

1098:Other dogs bite only their enemies, whereas I bite also my friends in order to save them. ~ Diogenes,

1099:She said you had to know that which could save you, for it could probably also kill you. ~ Ilie Ruby,

1100:The conservationist¹s most important task, if we are to save the Earth, is to educate. ~ Peter Scott,

1101:The proper function of the critic is to save the tale from the artist who created it. ~ D H Lawrence,

1102:The world knows no emotion to match a dragon’s grief Save perhaps a dragon’s rage ~ Peter A Flannery,

1103:Two drowning people can't save each other. All they can do is drag each other down. ~ Carsten Jensen,

1104:We do not save that which was lost; we merely discover that which needs to be found. ~ Ernest Holmes,

1105:Where even if someone loves you enough to save your life, they still castrate you. ~ Chuck Palahniuk,

1106:You throw a person in the river and then make a spectacle of jumping in to save them. ~ Ann Patchett,

1107:A prophet is not without honour, save in his own country, and in his own house. ~ Matthew McConaughey,

1108:Because the truth of it was, she was either going to save Raphael . . . or die trying. ~ D B Reynolds,

1109:But not even to save your life?” “If nothing matters, there’s nothing to save. ~ Jonathan Safran Foer,

1110:Have faith. Ye've so much for everyone else. Why not save some for yerself once in a while? ~ Various,

1111:He will always find me. He will always save me. He's my family now. I am his. Forever ~ Sarah Brianne,

1112:I cannot cook to save my life. I'm really frighteningly useless, when you get down to it. ~ Nikki Cox,

1113:I feel like I was destined to find you,” … “I feel like you were destined to save me. ~ Jay McLean,

1114:If I could save time in a bottle The first thing that I'd like to do Is to save every day ~ Jim Croce,

1115:If you want to save the Zodiac, you have to jumpstart that oversized Cancrian heart. ~ Romina Russell,

1116:I'm arrogant, but not so much that I'd irresponsibly save someone just to brag about it ~ Yana Toboso,

1117:Is Jesus a Saviour who saves you, or is he an assistant who helps you save yourself? ~ Darrin Patrick,

1118:Jesus didn’t come just to save our souls; He came to redeem every part of our lives. ~ Sally Clarkson,

1119:Look, what a horse should have he did not lack, Save a proud rider on his back. ~ William Shakespeare,

1120:Maybe the princess could save herself." "That sounds like a pretty good story too. ~ Marissa Meyer,

1121:Nowhere in the world can the Jew savor the taste of Homeland save in the Land of Israel. ~ A D Gordon,

1122:Oh, for God's sake. Save your piss. Don't save your piss. It's all the same to me. ~ Kelley Armstrong,

1123:Retirement in America has come to mean “save enough money so I can quit the job I hate. ~ Dave Ramsey,

1124:She prays she's bought another clutch of days. We save our lives in such unlikely ways. ~ Neil Gaiman,

1125:She was in love. In love with the same man she'd always been in love with-God save her. ~ Tara Janzen,

1126:The poet's business is not to save the soul of man but to make it worth saving. ~ James Elroy Flecker,

1127:These words and these stories can save a life. Who knows – maybe even your own. ~ Jeanette LeBlanc,

1128:We all want somebody to come in and save the day and change our lives for the better. ~ Josh Hartnett,

1129:We can accept God becoming Man to save Man, but not Man becoming God to save himself. ~ Vernon Howard,

1130:What's the point of holding on if I can't save the ones that I can't afford to lose? ~ Seanan McGuire,

1131:When he kissed me, it was with the desperation of a man who is trying to save himself. ~ Jodi Picoult,

1132:Where are our Men of abilities? Why do they not come forth to save their Country? ~ George Washington,

1133:You can't save time. You can only spend it, but you can spend it wisely or foolishly. ~ Benjamin Hoff,

1134:Anytime we can save lives or prevent the destruction of property, we should do it. ~ Rusty Schweickart,

1135:Anytime you try to be a loving person, you're doing your part to save the world. ~ Marianne Williamson,

1136:A woman might save him from a heart attack, but she'll kill him in every other way. ~ Rachel Higginson,

1137:Believe that God is strong enough to save your children, no matter how you fail. ~ Elyse M Fitzpatrick,

1138:Bumblebees kill themselves as a defense against parasites, abandoning the nest to save it. ~ Anonymous,

1139:By ahimsa we will be able to save the cow and also win the friendship of the English. ~ Mahatma Gandhi,

1140:Everything tires with time, and starts to seek some opposition, to save it from itself. ~ Clive Barker,

1141:find out how to save the world from hatreds and delusions which are the root of wars. ~ Upton Sinclair,

1142:God will save you. Surely you're forgetting that God saves souls rather than bodies. ~ Jos Saramago,

1143:He came not to save people but to save his entire creation, which we are a part of. ~ Jefferson Bethke,

1144:I literally change my phone number 10 times a year and I don't ever save my contacts. ~ Rob Kardashian,

1145:I might be his cure but he is my disease. He thinks I can save him, but he is killing me. ~ K Langston,

1146:I never felt anything. Nothing, save the urge to kill and destroy those who destroyed us ~ Tillie Cole,

1147:It was a foolish warrior who entrusted his weapons to the care of any man, save himself. ~ Evan Currie,

1148:It was one of many times I tried to save her. But by the time I did, it was too late. ~ Debbie Howells,

1149:Luke 9:56, “For the Son of man is not come to destroy men’s lives, but to save them. ~ Kenneth E Hagin,

1150:No one can save you, no one but your very reason! Therefore, improve your reason! ~ Mehmet Murat ildan,

1151:Nothing save divine power is capable of doing so much for man as he can for himself. ~ Mary Baker Eddy,

1152:save us both from the trouble that would arise if I was to disturb Mama’s sleep. When ~ Salley Vickers,

1153:That would be a fine day...one that I needed a girl to save my life. From a vampire. ~ Colleen Gleason,

1154:The agony of the empath is feeling their pain but being unable to save them from it. ~ Donna Lynn Hope,

1155:These are hard memories, and I will save the rest of the story for another time. ~ Ellen Emerson White,

1156:though the fact, the physicality, of death destroys us, the idea of death may save us. ~ Irvin D Yalom,

1157:Well may we say 'God save the Queen', because nothing will save the Governor-General'. ~ Gough Whitlam,

1158:You sacrificed yourself to save us; good for you, but you only had to do it once. ~ Michael J Sullivan,

1159:You won't eat to save yourself, but you will to save a stranger. How interesting. ~ Jennifer A Nielsen,

1160:A man may, if he knows not how to save as he gets, keep his nose to the grindstone. ~ Benjamin Franklin,

1161:A Mr. (save, perhaps, some half dozen in the nation,) always needs a note of explanation. ~ Jane Austen,

1162:Because sometimes I live in a hurricane of words and not one of them can save me. ~ Naomi Shihab Nye,

1163:Believing right doctrine will no more save you, than doing good works will save you. ~ Charles Spurgeon,

1164:but I wasn’t a damsel he needed to rush in and save. Or I was trying not to be. ~ Jennifer L Armentrout,

1165:Don't ever save anything for a special occasion. Being alive is the special occasion. ~ Mary Engelbreit,

1166:Every thing has been achieved except for the gods to rule; for no one is free save Jupiter. ~ Aeschylus,

1167:Fortunately, at the last hour, there were always a few soldiers to save Civilization. ~ Oswald Spengler,

1168:he can save you if I can’t.” “Blake is smart, but I don’t think he’s exactly Mr. Universe. ~ J S Cooper,

1169:I didn’t know what I would do when I found you. But it was always my intention to save you. ~ Anonymous,

1170:If you cling to your life, you will lose it, and if you let your life go, you will save it. ~ Anonymous,

1171:I have to save the parts of my soul that are left for the good roles and the true love. ~ Madeline Zima,

1172:In the end, you’ve got to be your own hero because everyone’s busy trying to save themselves. ~ Unknown,

1173:I smiled. He had come for me. Saved me. How many times would this man save my life? ~ Lisa Tawn Bergren,

1174:It is the final proof of God's omnipotence that he need not exist in order to save us. ~ Peter De Vries,

1175:It's not whether animals will survive, it's whether man has the will to save them. ~ Anthony D Williams,

1176:I wear my sort of clothes to save me the trouble of deciding which clothes to wear. ~ Katharine Hepburn,

1177:Many millions of people have lost their lives while trying to save a few minutes. ~ Mokokoma Mokhonoana,

1178:Save your money. You're going to need twice as much money in your old age as you think. ~ Michael Caine,

1179:Save Your people, bless Your possession, shepherd them, and carry them forever. Psalm 28:9 ~ Beth Moore,

1180:Tell the world what scares you most. Save the world with some advice from the future. ~ Chuck Palahniuk,

1181:That afternoon my mother had brought me the roses. "Save them for my funeral," I'd said. ~ Sylvia Plath,

1182:That's what fifteen minutes can do to a person. It can destroy them. It can save them. ~ Colleen Hoover,

1183:That’s what fifteen minutes can do to a person. It can destroy them. It can save them. ~ Colleen Hoover,

1184:The evil we create during the wars to save us, it can also end us when the war is over. ~ M F Moonzajer,

1185:The power to save lies in the one who is gazed upon, not the one who does the looking. ~ John R W Stott,

1186:The troubles came and I saved what I could save. A thread of light, a particle, a wave. ~ Leonard Cohen,

1187:We must disenthrall ourselves, and then we shall save our country. —Abraham Lincoln, 1862 ~ Jill Lepore,

1188:What Keats said: No such thing as the world becoming an easy place to save your soul in. ~ Jenny Offill,

1189:When Luke’s ready, mark my words, he’ll get his own f**kin’ woman and God save us all. ~ Kristen Ashley,

1190:When we lavish our money we rob our heir; when we merely save it we rob ourselves. ~ Jean de la Bruyere,

1191:With the English, nothing could save him from being the eternal outsider, not even love. ~ D H Lawrence,

1192:Work is the greatest thing in the world, so we should always save some of it for tomorrow. ~ Don Herold,

1193:You can no longer save your family, tribe or nation. You can only save the whole world. ~ Margaret Mead,

1194:a hero was only a hero if the person being saved wasn’t strong enough to save themselves. ~ Laury Falter,

1195:A smile across the aisle of a bus in the morning could save a suicide later in the day. ~ Fulton J Sheen,

1196:butternut Yank. One of those who’d fought to save the Union. A slave-owning Union, that is. ~ Sarah Bird,

1197:Columbus found a world, and had no chart save one that Faith deciphered in the skies. ~ George Santayana,

1198:Everything tires with time , and starts to seek some opposition , to save it from itself. ~ Clive Barker,

1199:For sure I once thought of myself as the poet who would save the ordinary from oblivion. ~ Philip Levine,

1200:I am myself and what is around me, and if I do not save it, it shall not save me. ~ Jose Ortega y Gasset,

1201:I doubt that most people with short-term thinking love the natural world enough to save it. ~ E O Wilson,

1202:In the path of compassion even if we can save an insect that has a huge impact on the cosmos. ~ Amit Ray,

1203:I've never written a political song. Songs can't save the world. I've gone through all that. ~ Bob Dylan,

1204:I would rather save the enemy who tells me the truth than the friend who tells me lies. ~ Gena Showalter,

1205:Jesus came to seek and to save the lost. He is the Seeker; we are the ones who are running. ~ R C Sproul,

1206:Look,” said Arthur, “would it save you a lot of time if I just gave up and went mad now? ~ Douglas Adams,

1207:No sorrow will live in me as long as that joy--save one, and I thank you for that, too. ~ Peter S Beagle,

1208:Once, there was a girl who vowed she would save everyone in the world, but forgot herself. ~ Holly Black,

1209:(On entering Carmel) I came to save souls and especially to pray for priests. ~ Saint Therese of Lisieux,

1210:Our ability to destroy ourselves is the mirror image of our ability to save ourselves. ~ Terence McKenna,

1211:Swooning words. A romantic declaration. I can barely stop my eyes from rolling. “Save ~ Victoria Aveyard,

1212:The people you save won't celebrate you. They'll gather the wood and cheer while you burn. ~ Julie Berry,

1213:The poisons are our principal medicines, which kill the disease and save the life. ~ Ralph Waldo Emerson,

1214:There is more danger in trying to save your life than in being willing to lose it.” Motley ~ Morgan Rice,

1215:The two that is one the one that is all. One to save the world, the other to destroy it. ~ Michael Scott,

1216:The United States has the power to destroy the world, but not the power to save it alone ~ Margaret Mead,

1217:To save your world you asked this man to die; would this man, could he see you now, ask why? ~ W H Auden,

1218:Unless a subject interests me, I'll pass it over and save my film for better things. ~ Andreas Feininger,

1219:Well . . . I’m going to ruin you, and you . . . you’re going to do your best to save me. ~ Jay Crownover,

1220:We must save the Constitution from the [Supreme] Court and the Court from itself. ~ Franklin D Roosevelt,

1221:You'll be fine," he said. "And if you're not up in a few minutes, I'll save you. ~ Rachel Hawkins,

1222:You spent all this money to save mice the problem of developing tumors? Exchanges ~ Siddhartha Mukherjee,

1223:Can making half the print small save the whole thing from its inherent contradiction? ~ Zia Haider Rahman,

1224:Everything tires with time, and starts to seek some opposition, to save it from itself. So ~ Clive Barker,

1225:For they have nothing to fight me with, save the brute force of their numbers. I have my mind. ~ Ayn Rand,

1226:Friendship is constant in all other things, save in the office and affairs of love. ~ William Shakespeare,

1227:God thinks like the shepherd who lays down his life in order to defend and save his sheep. ~ Pope Francis,

1228:He couldn’t know the future. He had to do what he could to save every person. Today. Now. ~ Eric S Nylund,

1229:I believe in the old and sound rule that an ounce of sweat will save a gallon of blood. ~ George S Patton,

1230:I find trying to solve problems and save lives is far more important than my film career. ~ Nicole Kidman,

1231:If nothing saves us from death, may love at least save us from life. ~ Mia AsherPablo Neruda. ~ Mia Asher,

1232:If we want to save our planet earth, we have a duty to put an end to the capitalist system. ~ Evo Morales,

1233:If we want to save the world, we must have a plan. But no plan will work unless we meditate. ~ Dalai Lama,

1234:If you want to save your child from polio, you can pray or you can inoculate....Try science. ~ Carl Sagan,

1235:I have nothing to regret, to retract or take back . . . I can only say; God Save Ireland! ~ Edward Condon,

1236:I learned I had to save myself. That I could only depend on one person, and that was me. ~ Karpov Kinrade,

1237:In order to save the planet it would be necessary to kill 350,000 people per day. ~ Jacques Yves Cousteau,

1238:man ever born thinks he knows how to save the world, but most of them sit on their hands. The ~ Guy Haley,

1239:Manute Bol is so skinny they save money on road trips. They just fax him from city to city. ~ Woody Allen,

1240:New Zealand as a whole needs to save more, spend less and reduce our reliance on foreign debt. ~ John Key,

1241:Regarding the fitness craze: America has lost its soul; now it's trying to save its body. ~ George Carlin,

1242:Save your rejections so that later when you are famous you can show them to people and laugh. ~ Meg Cabot,

1243:Some things we just have to accept, so we can save our strength for other problems. ~ Lynda Cohen Loigman,

1244:Sometimes you've got to save people from themselves. Even if they don't want it or know it. ~ Tess Sharpe,

1245:The proof of how real Jesus knew hell to be is that He came to earth to save us from it. ~ Peter Marshall,

1246:The United Nations was set up not to get us to heaven, but only to save us from hell. ~ Winston Churchill,

1247:To be smart, spend carefully. To be wise, save regularly. To be genius, give extravagantly. ~ Chip Ingram,

1248:To reclaim the prodigal is well, but to save him from ever being a prodigal is better. ~ Charles Spurgeon,

1249:To save the world is the simplest thing in the world. All one has to do is think. ~ Leonard Peikoff,

1250:When all hope is lost, pig-headed refusal to acknowledge reality will always save the day. ~ Andy Ihnatko,

1251:Write to save yourself,’ Athos said, ‘and someday you’ll write because you’ve been saved. ~ Anne Michaels,

1252:You risked your life to save mine. Again." "It's becoming an annoying habit of mine. ~ C J Redwine,

1253:You will not meet him but he will save your life over and over just by imagining himself dead. ~ Sam Pink,

1254:A bad song, the three best singers in the world cannot save it, and that's the bottom line. ~ Quincy Jones,

1255:And he, like many jaded people, had few pleasures left in life save good food and drink. ~ Honor de Balzac,

1256:Boundaries have no existence save on charts or in small minds. Nature does not draw lines. ~ Jack McDevitt,

1257:But Enki wants to save Atrahasis,50 the ‘exceedingly wise man’ of the city of Shuruppak. ~ Karen Armstrong,

1258:But it's better to have bad options than no options. And people won't save you either, ya know. ~ J A Huss,

1259:But my eagerness to sacrifice little children in order to save mankind is wearing thin. ~ Orson Scott Card,

1260:Christ died to save this lost world; he did not come to destroy, maim or pour out wrath. ~ David Wilkerson,

1261:Christ is the ultimate example of how God enters the messiness of history to save his people. ~ Peter Enns,

1262:For me, closing libraries is the equivalent of eating your seed corn to save a little money. ~ Neil Gaiman,

1263:Has the world ever been changed by anything save the thought and its magic vehicle the Word? ~ Thomas Mann,

1264:He has no other recommendation, save an assumed and crafty solemnity of demeanour. ~ Marcus Tullius Cicero,

1265:If a free society cannot help the many who are poor, it cannot save the few who are rich. ~ John F Kennedy,

1266:If it were Christ's intention to save all men, how deplorably He has been disappointed! ~ Charles Spurgeon,

1267:If you bring forth what is within you it will save you. If you do not, it will destroy you. ~ Stephen Cope,

1268:If you can trust God to save you for eternity, you can trust him to lead you for a lifetime. ~ David Platt,

1269:If you find the truth within you, it will save you. If you ignore it, it will destroy you. ~ Sheila Kohler,

1270:I'm just going to try to save the woman I love, and that's as good as the world to me. ~ Christopher Moore,

1271:Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy it? Luke 6:9 ~ Beth Moore,

1272:I think love can save the world. When we love, we completely recognize the value of the other. ~ Anne Rice,

1273:Knowledge must come through action. You can have no test which is not fanciful, save by trial. ~ Sophocles,

1274:Let's not be cruel. One should never save cake for later when it can be eaten now. -Winter ~ Marissa Meyer,

1275:Let us quickly be finished with this business of dying, to save the trouble of making dinner. ~ Tim Powers,

1276:Maybe you can't save the world, but you'll never stop trying. It's the best thing about you. ~ Ann Aguirre,

1277:Music has the power to make one forget everything save those sounds that touch your heart. ~ Gaston Leroux,

1278:No, my degree was history, not the practice of art! I can't draw to save my life you know. ~ Emma Anderson,

1279:Once you’ve been on this earth a bit longer, you’ll accept that you can’t save everyone. ~ Suzanne Johnson,

1280:our weapons to kill each other were different. But our medicines to save lives were the same. ~ James Abel,

1281:Results—not “strides” or “hopes” or “improvements”—are the only things that will save us. ~ Chuck Thompson,

1282:The ability to save automatically is among the most powerful tools available to us. ~ Sendhil Mullainathan,

1283:The boys wouldn’t come to save him. Only Hazel would. And maybe that’s why the boys would win. ~ Anne Ursu,

1284:The people who gave up their humanity to save their planet was always very interesting to me. ~ James Gunn,

1285:There is no cause for nostalgia save the good and life-enhancing nostalgia for the present. ~ Ray Bradbury,

1286:They learned the hard way that you can't save nobody who ain't interested in being saved. ~ Terry McMillan,

1287:We’ll fix it in the morning, sweetheart. You can’t save the world after 1:00 a.m. Not even you. ~ Amy Lane,

1288:You would think it best to save your breath for running, but I often find screaming helps. ~ Mark Lawrence,

1289:And he, like many jaded people, had few pleasures left in life save good food and drink. ~ Honore de Balzac,

1290:God didn't save his son one stroke of misery. He won't withhold any good thing from you. ~ Stephen Altrogge,

1291:Heal me, O LORD, and I shall be healed; save me, and I shall be saved, for v you are my praise. ~ Anonymous,

1292:He took a money clip out of his pocket, pulled off several bills. “Take it. It’ll save you time. ~ J D Robb,

1293:He who thinks to save anything by his religion, besides his soul, will be a loser in the end. ~ Joel Barlow,

1294:I would have to confess that in the land of the toubabu, I had managed to save only myself. ~ Lawrence Hill,

1295:Many a time a poor soul has been put before the dock, to save the neck of the wealthy. ~ Donald Allen Kirch,

1296:No penance can your hard heart find save such as you long since have taught me to endure ~ Murasaki Shikibu,

1297:Philosophy has no end in view save truth; faith looks for nothing but obedience and piety. ~ Baruch Spinoza,

1298:Please! Don't all leave. Somebody has to do it, don't you see? Somebody has to save the world. ~ Alan Moore,

1299:She must face the forest of her mother’s past in order to save herself and the one she loves. ~ Carrie Ryan,

1300:Sometimes the craziest laugh in the world is the only one that will save your sanity. ~ Richelle E Goodrich,

1301:there is more virtue in one sin to destroy, than in all thy righteousness to save thee alive. ~ John Bunyan,

1302:There isn’t a violent soul on the planet that God might not save and transform for himself. ~ Matt Chandler,

1303:There is really no insurmountable barrier save your own inherent weakness of purpose. ~ Ralph Waldo Emerson,

1304:We can’t save the world without food. Only people with full stomachs become environmentalists. ~ David Brin,

1305:When you're feeling full of doubt and fear has got you in a bind, love will save the day. ~ Whitney Houston,

1306:Why can't they let a girl marry three men, or as many as want her, and save all this trouble? ~ Bram Stoker,

1307:Why the anchor?" "Because sometimes, it's nice to feel like there's someone who can save you. ~ L J Shen,

1308:Art's task is to save the soul of mankind.. anything less is a dithering while Rome burns. ~ Terence McKenna,

1309:Don't save something for a special occasion. Every day of your life is a special occasion. ~ Thomas S Monson,

1310:Don’t try to save the whole galaxy yourself. Believe me, it doesn’t work.” -Luke Skywalker ~ Kathy Tyers,

1311:Freedom is not a gift which can be enjoyed save by those shown themselves worthy of it. ~ Theodore Roosevelt,

1312:I am the laziest man in the world. I invented all those things to save myself from toil. ~ Benjamin Franklin,

1313:I don't know what's going to happen to me tomorrow. That's why I don't save my best for last. ~ Paulo Coelho,

1314:If I were given one hour to save the world, I would spend 50 minutes defining the problem. ~ Albert Einstein,

1315:Imora thea mi savur," Ash whispered under his breath in Atlantean. God save me from love. ~ Sherrilyn Kenyon,

1316:I thought Nixon was the worst President we had ever had, save only perhaps Andrew Johnson. ~ Stephen Ambrose,

1317:It is not society which is to guide and save the creative hero, but precisely the reverse. ~ Joseph Campbell,

1318:It’s not exactly easy to save things for the future when the present is so uncertain. (Xander) ~ Ally Condie,

1319:I want to create the kinds of things that if the house burns down you want to run and save. ~ Marcel Wanders,

1320:Most people learn to save themselves by artificially limiting the content of consciousness. ~ Thomas Ligotti,

1321:Nobody else will ever be able to save me if I’m not fighting as hard as I can to save myself. ~ Claudia Gray,

1322:Old age takes from the man of intellect no qualities save those that are useless to wisdom. ~ Joseph Joubert,

1323:Save all your energies and time for breaking the wall your mind has built around you. ~ Nisargadatta Maharaj,

1324:Save for the wild force of Nature, nothing moves in this world that is not Greek in its origin. ~ Lord Acton,

1325:Sometimes it's braver not to fight. Protect them, and save your vengeance for another day. ~ Cassandra Clare,

1326:This isn’t a church social, Sweetheart. You aren’t going to be able to save me this time. ~ Katherine Allred,

1327:Truths would you teach, or save a sinking land? All fear, none aid you, and few understand. ~ Alexander Pope,

1328:We can receive Jesus Christ when we believe in His message and trust in Him alone to save us. ~ Billy Graham,

1329:We swore sacred oaths to be strong and to save the planet and to be friends forever. ~ Laurie Halse Anderson,

1330:when someone offers to save you make it your mission to save yourself. - i believe in you. ~ Amanda Lovelace,

1331:A couple of months in the laboratory can frequently save a couple of hours in the library. ~ Frank Westheimer,

1332:Cats kill far more birds than men. Why don't you have a slogan: 'Kill a cat and save a bird?' ~ Prince Philip,

1333:Coin didn’t protect you. It didn’t save you from your secrets. Only absolute power did that. He ~ C J Redwine,

1334:Do it for a world that will never knew you or thank you, but a world that you can now truly save. ~ Anne Rice,

1335:Don't kill!... The fly is asking you To save his life By rubbing his hands together ~ Kobayashi Issa,

1336:Don't save your good wine/perfume/cutlery for a special moment. That moment is already here. ~ Kendall Talbot,

1337:Don’t worry about bad things that haven’t happened yet. It will save you a lot of anxiety. ~ Adriana Trigiani,

1338:Either you can save the economy, or you can save the One Percent from losing a single penny. ~ Michael Hudson,

1339:God bless America, God Save the Queen, God defend New Zealand and thank Christ for Australia. ~ Russell Crowe,

1340:I don't understand all the fuss. If any creature is in danger, you save it, human or animal. ~ Diane Ackerman,

1341:If there's even one thing we can do - even one life we can save - we have an obligation to try ~ Barack Obama,

1342:If you are willing to jump in front of a car to save a friend, then that friendship is real. ~ Arina Tanemura,

1343:If you try to save wisdom until the world is wise, Father, the world will never have it. ~ Walter M Miller Jr,

1344:It is a tragedy when the church saves money instead of saving souls. We MUST spend to save. ~ Reinhard Bonnke,

1345:It’s like Toby said.” Nan blinked tears from her eyes. “We save ourselves by saving others. ~ Jonathan Auxier,

1346:I was going to save the world, and I thought I would start with the African continent. ~ Jacqueline Novogratz,

1347:Just because you couldn’t save everyone doesn’t mean you’re any less of a—” “A what?” “A hero. ~ Amie Kaufman,

1348:Look,” said Arthur, “would it save you a lot of time if I just gave up and went mad now?” For ~ Douglas Adams,

1349:Men who make money rarely saunter; men who save money rarely swagger. ~ Edward Bulwer Lytton 1st Baron Lytton,

1350:Oh, God, Drustan, she thought, you didn’t go back in time. You sent me back to save you! ~ Karen Marie Moning,

1351:Rock and roll can change the world and save your life - and that's just for starters" -Quinn ~ Janet Tashjian,

1352:There is nothing evil save that which perverts the mind and shackles the conscience. ~ Saint Ambrose of Milan,

1353:The teachers in America need to be applauded every day because they save the lives of kids! ~ Rosie O Donnell,

1354:To save and maintain the beauty of nature; there will be a few people worth to be left alive. ~ M F Moonzajer,

1355:We did not flinch but gave our lives to save Greece when her fate hung on a razor's edge. ~ Simonides of Ceos,

1356:You and I can be a part of the Next Great Generation. We can save Earth—for us. Let’s get to work. ~ Bill Nye,

1357:You can’t save people’s lives, and you can’t expect people to come back for you, Alyssa. ~ Brittainy C Cherry,

1358:Animals fight to save their bodies. Humans curse to defend their imagination of themselves ~ Devdutt Pattanaik,

1359:Are you going to right your wrongs? Are you going to save the people you’ve unknowingly harmed? ~ Sarah Noffke,

1360:Army requests immediate permission to surrender in order to save lives of remaining troops. ~ Friedrich Paulus,

1361:As Brandon Stanton put it, “Sometimes you need to allow life to save you from what you want. ~ Timothy Ferriss,

1362:Behavior speaks… If you’re chasing them, it means they’re running from you. Save your energy. ~ Steve Maraboli,

1363:Being thy servant, O Mary, is a surety of salvation God grants solely to those He will save. ~ Andrew of Crete,

1364:For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; it is he who will save us. ~ Isaiah,

1365:I am obliged to believe certain opinions myself. No man's belief will save me except my own. ~ Anthony Collins,

1366:If you want to save your child from polio, you can pray or you can inoculate. ... Choose science. ~ Carl Sagan,

1367:In a city [world] as dirty as this, You gather up, save, and show me Purely beautiful things. ~ Ayumi Hamasaki,

1368:Mr. Spier, memorizing the Hamilton soundtrack is not going to save you on the AP Euro exam. ~ Becky Albertalli,

1369:Once upon a time the nature welcomed us; now he says goodbye to us, to save his own life! ~ Mehmet Murat ildan,

1370:Save your kisses for the world, little one. - Magnus to Lestat before going into the fire. ~ Anne Rice,

1371:So that left me. To save my hatchlings and my underground, even if I couldn't be there anymore. ~ Julie Kagawa,

1372:The living conditions of the poor must be improved if we really want to save our environment ~ Wangari Maathai,

1373:There is no difference 'twixt you and 'twixt me, save that one stands and one sits when we pee. ~ Trisha Telep,

1374:To save your world, you asked this man to die: Would this man, could he see you now, asked why? ~ W H Auden,

1375:Vaccines save lives; fear endangers them. It's a simple message parents need to keep hearing. ~ Jeffrey Kluger,

1376:We cannot remain consistent with the world save by growing inconsistent with our past selves. ~ Havelock Ellis,

1377:We’ve each made it through the dark times, and we’ve found the one to hold, keep, love, and save. ~ Tia Louise,

1378:A charge to keep I have, A God to glorify; A never dying soul to save, And fit it for the sky. ~ Charles Wesley,

1379:A king may spille, a king may save; A king may make of lorde a knave; And of a knave a lorde also. ~ John Gower,

1380:Confusion reigned on Sebastian’s face as he looked around for someone, anyone really, to save him. ~ Terah Edun,

1381:Finance ministers must realize that the health budget can save them money if it's applied well. ~ Mary Robinson,

1382:For the LORD is our judge; the LORD is our lawgiver;         the LORD is our king; he will save us. ~ Anonymous,

1383:Herat, 8 December. What a day it was! God save me from any more adventures on a drained stomach. ~ Robert Byron,

1384:He wept because he was afraid now that he could not save Gabriel. He no longer cared about himself ~ Lois Lowry,

1385:I actually lost 90 pounds over the course of 15 months in order to save money on life insurance. ~ Derek Kilmer,

1386:I am orderly out of spirit of idleness, to save myself the trouble of looking after things... ~ Alexandre Dumas,

1387:If a device would save in time 10% or bring about results worth 10% then its absence is worth 10%. ~ Henry Ford,

1388:If i have to make her hate me in order to save her, I Will , Even if it destroys me in the process ~ M S Willis,

1389:I love people who have died trying to save wildlife. When I see that passion, that gives me hope. ~ Jeff Corwin,

1390:I'm normally not a praying man, but if you're up there, please save me, Superman. Homer Simpson ~ Matt Groening,

1391:It is impossible to save one's soul without devotion to Mary and without her protection. ~ Anselm of Canterbury,

1392:I WILL FOLLOW ANYONE... AND BEG EVERYONE... TO BE A HERO... AND SAVE THE YAZIDI NATION ~ Widad Akreyi,

1393:Let’s just fuck. You don’t have to save me. You don’t have to pretend you love me. You. Just. Fuck. ~ C D Reiss,

1394:Must then a Christ perish in torment in every age to save those that have no imagination. ~ George Bernard Shaw,

1395:My first endeavor was to save the core of the German system of justice: the independent judiciary. ~ Hans Frank,

1396:Nothing is old, nothing is new, save the light of grace underneath which beats a human heart. ~ Georges Rouault,

1397:Oh, he was definitely doable. Did Hawaiians have the saying “Save a surfboard, ride a surfer”? ~ Gina L Maxwell,

1398:Peter finds the lost, the left-behind, the abused. Is that not why you are here? Did Peter not save you? ~ Brom,

1399:She’s my fucking anchor, and no one will take her from me again, not even to save this world. ~ Amelia Hutchins,

1400:The moment for action has arrived, and I know that I can trust in you to save our country. ~ George B McClellan,

1401:Then what is the purpose of the Library?" Vale asked. "To save books," Irene said firmly. ~ Genevieve Cogman,

1402:The UN wasn't created to take mankind into paradise, but rather, to save humanity from hell. ~ Dag Hammarskjold,

1403:This distinction was very important to him: His mother did love him but not enough to save him. ~ Walter Mosley,

1404:We gotta appreciate Grandpa while he’s still with us, an not save our caring for his funeral day. ~ V C Andrews,

1405:What you fear most will determine whether you merely save for the future or give for the future. ~ Andy Stanley,

1406:Whether we can “save” the planet is one question – whether the planet needs saving is another. ~ Eugene Thacker,

1407:As your Alpha, I command you to save me," I told them. They just stared at me. Useless fucking pack. ~ T J Klune,

1408:Better to give the man what he wanted and save the objections for the battles worth fighting. ~ Orson Scott Card,

1409:Beyond its entertainment values, 'Baywatch' has enriched and in many cases helped save lives. ~ David Hasselhoff,

1410:Do not force people to choose between doing what is smart and doing what helps them save face. ~ Deepak Malhotra,

1411:Goodness, generosity, or love does not come into being save through the search for reality. ~ Jiddu Krishnamurti,

1412:Habits, scientists say, emerge because the brain is constantly looking for ways to save effort. ~ Charles Duhigg,

1413:I have no desires, save the desire to express myself in defiance of all the world’s muteness. ~ Vladimir Nabokov,

1414:I know that a mother, no matter how impoverished or uneducated, will do anything to save her babies. ~ Jane Chen,

1415:I'm off to save the universe again. It's a tough job but someone has to do it, and I'm glad it's me. ~ Lexa Doig,

1416:I'm so proud of them, that they're ready to sacrifice their own lives to try to save all of us. ~ Jake Adelstein,

1417:I refuse to indulge in small talk. And compliments, if at all, I save for after the job is done. ~ Indira Gandhi,

1418:ISA33.22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us. ~ Anonymous,

1419:Like the lotus mankind can glow into radiant brightness if he can save himself from the debris of life. ~ Buddha,

1420:Love is what you give and love is what you want and live is how you wait, but it doesn't save you ~ Beth Kephart,

1421:Love is what you give and love is what you want and love is how you wait, but it doesn't save you ~ Beth Kephart,

1422:my dragon? save anybody? you must have have him confused with someone else- Smaug perhaps?... ~ Margaret Weis,

1423:nothing can save you except writing. it keeps the walls from failing. ~ Charles Bukowski,

1424:Now sod off back to your own world, you motherless scum, and save your threats for those who care. ~ Darren Shan,

1425:Sometimes, the best deed you can do for another person is to not save them from their troubles. ~ Rita Stradling,

1426:Somewhere in there is my beast, and maybe in saving him, I can save myself. We can save each other. ~ Ruby Dixon,

1427:Take what you can have. Rejoice in what you can save, and do not mourn your losses for too long. ~ Robert Jordan,

1428:The man who stops advertising to save money is like the man who stops the clock to save time. ~ Thomas Jefferson,

1429:The power of the ballot we need in sheer defense, else what shall save us from a second slavery? ~ W E B Du Bois,

1430:the purpose of medical schooling was to teach how to save lives, not how to tend to their demise. ~ Atul Gawande,

1431:There are powers in the words. With this you can save lives, but also it's something that can kill. ~ Yuu Watase,

1432:There is not other relation to God save that which appears upon the road along which Job travelled. ~ Karl Barth,

1433:Travis was going to be a part of that, and if he wouldn’t let me save him, I had to save myself. ~ Jamie McGuire,

1434:With an annual investment of $66 billion by 2007, we can save 8 million lives each year. ~ Gro Harlem Brundtland,

1435:Work while they sleep. Learn while they party. Save while they spend. Live like they dream. ~ Anonymous,

1436:You can't sit next to me doing nothing while I'm trying desperately to save myself by doing something. ~ David B,

1437:You must save what you can of your life; you musn't lose it all simply because you've lost a part. ~ Henry James,

1438:Always admit when you're wrong. You'll save thousands in therapy... and a few friendships too. ~ Harvey Fierstein,

1439:A strange species we are. We can stand anything God and nature can throw at us save only plenty. ~ John Steinbeck,

1440:Do your bit to save humanity from lapsing back into barbarity by reading all the novels you can. ~ Richard Hughes,

1441:Good tactics can save even the worst strategy. Bad tactics will destroy even the best strategy. ~ George S Patton,

1442:How can the meek of the earth save themselves against the damnable evil which feeds on them? ~ Walter Wangerin Jr,

1443:I don’t know why it takes something monumentally destructive to remind you what you want to save. ~ Heather Cocks,

1444:If you can convince yourself that you look fabulous, you can save yourself the trouble of primping. ~ Andy Warhol,

1445:It is easier to make money than to save it. One is exertion, the other, self-denial. ~ Thomas Chandler Haliburton,

1446:No truer word, save God's, was ever spoken, Than that the largest heart is soonest broken. ~ Walter Savage Landor,

1447:Now sod off back to your own world, you motherless scum, and save your threats for those who care. ~ Darren Shan,

1448:Proverbs 21:23: “Watch your words and hold your tongue; you’ll save yourself a lot of grief” (MSG). ~ Doug Fields,

1449:Satan walks nowhere on this Earth, nor has he ever, save where he treads within the human heart. ~ Joseph D Lacey,

1450:Sometimes a little discomfort in the beginning can save a whole lot of pain down the road. ~ Wendelin Van Draanen,

1451:The Divine Grace comes in to help and save. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Grace and Guidance,

1452:The great lever by which to raise and save the world is the unbounded love and mercy of God. ~ Henry Ward Beecher,

1453:There's nothing wrong with wanting someone to save us - or admitting we can't do it all ourselves. ~ Brad Meltzer,

1454:To save one life, Mr Tagomi had to take two. The logical, balanced mind cannot make sense of that ~ Philip K Dick,

1455:We'll probably never save our souls - but hell, at least we'll get our hair sorted. ~ Siddharth Dhanvant Shanghvi,

1456:You can't waste time and you can't save time; you can only choose what you do at any given moment. ~ James Gleick,

1457:17For God did not send his Son into the world to condemn the world, but to save the world through him. ~ Anonymous,

1458:And it's funny how when somebody saves you, the first thing you want to do is save other people. ~ Chuck Palahniuk,

1459:A sect or party is an elegant incognito devised to save a man from the vexation of thinking. ~ Ralph Waldo Emerson,

1460:Bankrupt corporate capitalism is on its way to bankrupting the socialism that is trying to save it, ~ Chris Hedges,

1461:Behold, b the LORD’s hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; ~ Anonymous,

1462:But all the love in the world won't save a sinking ship. You have to either bail or jump overboard. ~ Sarah Dessen,

1463:code could be written to solve the problems. Code could do anything. Code could save the world. ~ Peter F Hamilton,

1464:I believe if we have something that we love to do, that can save our lives. That can get us through. ~ Laverne Cox,

1465:I forgive you," I said. I said what I had to. I would die by pieces to save myself from real death. ~ Alice Sebold,

1466:If you want to save, put money into superannuation, you will never find a better savings vehicle. ~ Peter Costello,

1467:I have seen horrible places and have risked my life, but I know that somehow God will always save me. ~ Kenji Goto,

1468:I have to save the world tomorrow, and I don't even know what I'm going to wear yet.--Rachel Morgan ~ Kim Harrison,

1469:I’ve always had just enough sense to spare others, but never enough to save myself from misfortune. ~ Herta M ller,

1470:I’ve picked a side,” she said darkly. “And everyone’s on it. And that’s exactly who I’m going to save. ~ Dan Wells,

1471:kids were disappearing and getting murdered back in ’58. The Save Our Children Committee is meeting ~ Stephen King,

1472:London. In two days. London, England. May God save her...forget the queen. ~ Rachel Van Dyken,

1473:My friend is going to save a little girl from monsters. I am going with him. That's what friends do. ~ Jim Butcher,

1474:My mission is to kill the bad guy, save the world, and hopefully end up with the girl. (Steele) ~ Sherrilyn Kenyon,

1475:Perhaps it is historically true that no order of society ever perishes save by its own hand. ~ John Maynard Keynes,

1476:The adventure was too high, its circumstance too solemn, for any emotion save a severe delight. pg. 31 ~ C S Lewis,

1477:The coming of Jesus was a search-and-save mission. “The Son of Man came to seek and to save the lost. ~ John Piper,

1478:The Jaime St. Pucker Pocket Pussy Can In NO Way, Shape or Form Save Someone Once He is Zombie Bit ~ Timothy W Long,

1479:The king of love bestows every moment two thousand kingdoms; I desire nothing save his beauty. - ~ Jalaluddin Rumi,

1480:The value of a thing is the amount of laboring or work that its possession will save the possessor. ~ Henry George,

1481:We have worlds to save, Doctor Aziba.” “That sounds ... compelling,” the physician allowed. ~ Alastair Reynolds,

1482:We Shan't Save All We Would Like To, But We Shall Save A Great Deal More Than If We Had Never Tried. ~ Peter Scott,

1483:What has ever threatened our liberty and prosperity save and except this institution of Slavery? ~ Abraham Lincoln,

1484:You cannot depend on a sandbag dike to save your life. You put it up to try to save your property. ~ Russel Honore,

1485:You save an old man and you save a unit; but save a boy, and you save a multiplication table. ~ Rodney Gipsy Smith,

1486:14 ‡ Heal me, LORD, and I will be healed;† save† me and I will be saved, for you are the one I praise.† ~ Anonymous,

1487:Ariel spoke Tybalt's line: "'Have at thee, coward!'" "Save yer breath for a pretty death rattle. ~ Lisa Mantchev,

1488:But by ending the war now, before it truly begins, the Death Star will save more lives than it took. ~ Claudia Gray,

1489:But of all plagues, good Heaven, thy wrath can send, Save me, oh, save me, from the candid friend! ~ George Canning,

1490:But really, by this point, I think I had resigned myself to fate. No stupid movie would save me. ~ Ottessa Moshfegh,

1491:Embrace the probability of your imminent death....and know there is nothing i can do to save you. ~ Suzanne Collins,

1492:Eventually, everyone said, Why don't you direct? It would save time. And that's how it started. ~ Melissa Joan Hart,

1493:Existence is of little interest save on days when the dust of realities is mingled with magic sand. ~ Marcel Proust,

1494:He opened the card and it was blank, save for the same symbol on the cover. “KL” inside a shield of some ~ Dan Ames,

1495:I don't like expensive things... I just can't help looking in a magazine for the splurge and the save. ~ Tyra Banks,

1496:I feel more confident than ever that the power to save the planet rests with the individual consumer. ~ Denis Hayes,

1497:If you build the guts to do something, anything, then you better save enough to face the consequences. ~ Criss Jami,

1498:If you love me, you will save yourself the now. Do not so willingly put your death on my conscience.” As ~ J R Ward,

1499:I kept hoping, silently, that you would want to save her like you hadn't been able to save yourself. ~ Jodi Picoult,

1500:In fact, I was too dumb to save any of the old comic books or the old artwork. I used to give them away. ~ Stan Lee,