classes ::: Title, Christianity,
children :::
branches ::: Saint, the Saint

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object:Saint
class:Title

Saint Aldhelm
Saint Ambrose of Milan
Saint Anselm of Canterbury
Saint Athanasius of Alexandria
Saint Augustine of Hippo
Saint Basil of Caesarea
Saint Basil the Great
Saint Benedict of Nursia
Saint Bernard of Clairvaux
Saint Bonaventure
Saint Bruno
Saint Catherine of Siena
Saint Charles Borromeo
Saint Dionysius the Areopagite
Saint Ephrem of Syria
Saint Francis
Saint Francis de Sales
Saint Francis of Assisi
Saint Germain
Saint Gianna Beretta Mola
Saint Gregory of Nazianzus
Saint Ignatus of Loyola
Saint Isaac of Nineveh
Saint Isaac of Syria
Saint Jerome of Stridon
Saint Joan of Arc
Saint John Bosco
Saint John Chrysostom
Saint John Climacus
Saint John Henry Newman
Saint John of the Cross
Saint Josemaria Escriva
Saint Luke
Saint Mother Teresa of Calcutta
Saint Padre Pio
Saint Padre Pio of Pietrelcina
Saint Patrick
Saint Paul
Saint Porphyrios
Saint Robert Bellarmine
Saint Seraphim of Sarov
Saint Seraphim of Sarov in Georgia
Saint Stephen
Saint Teresa Benedicta of the Cross
Saint Teresa of Avila
Saint Teresia Benedicta a Cruce
Saint Teresa of Calcutta
Saint Therese of Lisieux
Saint Thomas Aquinas
Saint Vincent de Paul


subject class:Christianity



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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH
Ramprasad
Saint_Aldhelm
Saint_Alphonsus_Liguori
Saint_Ambrose_of_Milan
Saint_Athanasius_of_Alexandria
Saint_Augustine_of_Hippo
Saint_Basil
Saint_Benedict_of_Nursia
Saint_Bernard_of_Clairvaux
Saint_Catherine_of_Siena
Saint_Cecilia
Saint_Clare_of_Assisi
Saint_Dionysius_the_Areopagite
Saint_Dominic
Saint_Ephrem_the_Syrian
Saint_Francis_of_Assisi
Saint_Germain
Saint_Hildegard_von_Bingen
Saint_Ignatus_of_Loyola
Saint_Isaac_of_Nineveh
Saint_Jerome
Saint_Joan_of_Arc
Saint_John_Bosco
Saint_John_Chrysostom
Saint_John_Henry_Newman
Saint_John_of_the_Cross
Saint_John_Perse
Saint_Josemaria_Escriva
Saint_Maximus_the_Confessor
Saint_Padre_Pio
Saint_Patrick
Saint_Paul
Saint_Peter
Saint_Seraphim_of_Sarov
Saint_Stephen
Saint_Teresa_of_Avila
Saint_Teresia_Benedicta_a_Cruce
Saint_Therese_of_Lisieux
Saint_Thomas_Aquinas
Sri_Ramakrishna

BOOKS
Advanced_Integral
City_of_God
Dark_Night_of_the_Soul
Essays_In_Philosophy_And_Yoga
Evolution_II
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Know_Yourself
Life_without_Death
My_Burning_Heart
On_the_Free_Choice_of_the_Will
On_Thoughts_And_Aphorisms
Savitri
Spiral_Dynamics
Summa_Theologica
The_5_Dharma_Types
The_Act_of_Creation
the_Book_of_Wisdom2
The_Confessions_of_Saint_Augustine
The_Divine_Comedy
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Interior_Castle_or_The_Mansions
The_Ladder_of_Divine_Ascent
The_Little_Prince
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Words_Of_The_Mother_III

IN CHAPTERS TITLE
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.lovecraft_-_Good_Saint_Nick
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.pbs_-_Saint_Edmonds_Eve
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.wby_-_The_Saint_And_The_Hunchback
1.ww_-_To_Toussaint_LOuverture
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

IN CHAPTERS CLASSNAME
1.01_-_Description_of_the_Castle
1.01_-_On_renunciation_of_the_world
1.02_-_On_detachment
1.02_-_The_Human_Soul
1.03_-_On_exile_or_pilgrimage
1.04_-_On_blessed_and_ever-memorable_obedience
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.06_-_On_remembrance_of_death.
1.07_-_On_mourning_which_causes_joy.
1.08_-_On_freedom_from_anger_and_on_meekness.
1.09_-_On_remembrance_of_wrongs.
1.10_-_On_slander_or_calumny.
1.11_-_On_talkativeness_and_silence.
1.12_-_On_lying.
1.13_-_On_despondency.
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.16_-_On_love_of_money_or_avarice.
1.17_-_On_poverty_(that_hastens_heavenwards).
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.21_-_On_unmanly_and_puerile_cowardice.
1.22_-_On_the_many_forms_of_vainglory.
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_nobilissima_viriditas
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
2.01_-_War.
3.01_-_Fear_of_God
3.02_-_Aridity_in_Prayer
4.01_-_Sweetness_in_Prayer
4.02_-_Divine_Consolations.
4.03_-_Prayer_of_Quiet
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.02_-_Mystic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.02_-_Letters_to_a_Sadhak
0.03_-_The_Threefold_Life
0.06_-_INTRODUCTION
0.07_-_Letters_to_a_Sadhak
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.05_-_The_Nietzschean_Antichrist
01.07_-_Blaise_Pascal_(1623-1662)
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0_1958-07-05
0_1958-10-10
0_1960-05-16
0_1961-04-29
0_1961-07-15
0_1961-08-05
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-07-21
0_1962-10-30
0_1963-03-06
0_1963-08-10
0_1964-07-22
0_1964-07-31
0_1966-01-22
0_1966-03-30
0_1967-09-30
0_1968-05-08
0_1969-01-15
0_1969-04-09
0_1969-06-28
0_1969-12-13
0_1970-01-03
0_1971-06-30
0_1971-10-27
0_1971-12-11
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.03_-_An_Aspect_of_Emergent_Evolution
02.04_-_The_Right_of_Absolute_Freedom
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
03.01_-_Humanism_and_Humanism
03.04_-_The_Other_Aspect_of_European_Culture
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_True_Humility
03.12_-_The_Spirit_of_Tapasya
03.15_-_Origin_and_Nature_of_Suffering
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.04_-_A_Global_Humanity
04.09_-_Values_Higher_and_Lower
04.13_-_To_the_HeightsXIII
04.26_-_To_the_Heights-XXVI
05.01_-_Man_and_the_Gods
05.04_-_Of_Beauty_and_Ananda
05.09_-_Varieties_of_Religious_Experience
05.21_-_Being_or_Becoming_and_Having
05.33_-_Caesar_versus_the_Divine
06.07_-_Total_Transformation_Demands_Total_Rejection
06.12_-_The_Expanding_Body-Consciousness
06.24_-_When_Imperfection_is_Greater_Than_Perfection
07.01_-_Realisation,_Past_and_Future
07.04_-_The_Triple_Soul-Forces
07.40_-_Service_Human_and_Divine
08.19_-_Asceticism
09.13_-_On_Teachers_and_Teaching
10.01_-_A_Dream
10.03_-_The_Debate_of_Love_and_Death
1.007_-_Initial_Steps_in_Yoga_Practice
1.00b_-_INTRODUCTION
1.00d_-_Introduction
1.00_-_INTRODUCTION
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_SAMADHI_PADA
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Human_Soul
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Supernatural_Aid
1.03_-_The_Sunlit_Path
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Religion_and_Occultism
1.04_-_Sounds
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.053_-_A_Very_Important_Sadhana
1.05_-_Bhakti_Yoga
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_Vishnu_as_Brahma_creates_the_world
1.06_-_Dhyana_and_Samadhi
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_remembrance_of_death.
1.06_-_Origin_of_the_four_castes
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Psychic_Center
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Civilisation_and_Barbarism
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_On_remembrance_of_wrongs.
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_GRACE_AND_FREE_WILL
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_The_Three_Modes_of_Nature
11.10_-_The_Test_of_Truth
11.15_-_Sri_Aurobindo
1.11_-_GOOD_AND_EVIL
1.11_-_On_talkativeness_and_silence.
1.11_-_The_Kalki_Avatar
1.11_-_The_Soul_or_the_Astral_Body
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.12_-_On_lying.
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_On_despondency.
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.14_-_Bibliography
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Secret
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_SILENCE
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_On_love_of_money_or_avarice.
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_ON_CHILD_AND_MARRIAGE
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_On_the_many_forms_of_vainglory.
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.300_-_1.400_Talks
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.3.5.02_-_Man_and_the_Supermind
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.400_-_1.450_Talks
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.52_-_Family_-_Public_Enemy_No._1
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.69_-_Farewell_to_Nemi
1.70_-_Morality_1
19.04_-_The_Flowers
19.19_-_Of_the_Just
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1953-07-22
1953-08-12
1953-10-21
1953-11-04
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-09-10_-_Magic,_occultism,_physical_science
1958-10-01_-_The_ideal_of_moral_perfection
1962_02_27
1963_03_06
1969_12_11
1970_01_26
1970_02_07
1970_02_20
1970_04_03
1.ac_-_The_Garden_of_Janus
1.ap_-_The_Universal_Prayer
1.asak_-_Sorrow_looted_this_heart
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.bni_-_Raga_Ramkali
1.bsf_-_Do_not_speak_a_hurtful_word
1.bsf_-_Raga_Asa
1.bsf_-_Wear_whatever_clothes_you_must
1.dd_-_As_many_as_are_the_waves_of_the_sea
1f.lovecraft_-_Ibid
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Picture_in_the_House
1.gnk_-_Japji_15_-_If_you_ponder_it
1.gnk_-_Japji_38_-_Discipline_is_the_workshop
1.gnk_-_Japji_8_-_From_listening
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_You_Say_You_Love
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_Now,_a_new_creature
1.kbr_-_He's_That_Rascally_Kind_Of_Yogi
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_It_Is_Needless_To_Ask_Of_A_Saint
1.kbr_-_Tentacles_of_Time
1.kbr_-_The_impossible_pass
1.kbr_-_When_I_found_the_boundless_knowledge
1.khc_-_Idle_Wandering
1.lb_-_Chiang_Chin_Chiu
1.lovecraft_-_Good_Saint_Nick
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.mb_-_Mira_is_Steadfast
1.mb_-_The_Heat_of_Midnight_Tears
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_The_thundering_resonance_of_the_Word
1.nmdv_-_When_I_see_His_ways,_I_sing
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.pbs_-_Charles_The_First
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Lenore
1.poe_-_The_Raven
1.pp_-_Raga_Dhanashri
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_In_A_Gondola
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Times_Revenges
1.rmd_-_Raga_Basant
1.rmr_-_Before_Summer_Rain
1.rmr_-_Elegy_I
1.rmr_-_The_Unicorn
1.rvd_-_If_You_are_a_mountain
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Monadnoc
1.rwe_-_To-day
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_nobilissima_viriditas
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Who_can_do_as_Thy_deeds
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.wby_-_A_Stick_Of_Incense
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Her_Triumph
1.wby_-_The_Gyres
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Seven_Sages
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Under_Ben_Bulben
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLII
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Inside_of_King's_College_Chapel,_Cambridge
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1814_I._Suggested_By_A_Beautiful_Ruin_Upon_One_Of_The_Islands_Of_Lo
1.ww_-_Ode
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Highland_Broach
1.ww_-_The_Horn_Of_Egremont_Castle
1.ww_-_The_Idiot_Boy
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_Dora
1.ww_-_To_Sleep
1.ww_-_To_The_Same_Flower
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Yarrow_Visited
2.00_-_BIBLIOGRAPHY
2.01_-_On_Books
2.01_-_War.
2.02_-_Meeting_With_the_Goddess
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.05_-_Apotheosis
2.05_-_Renunciation
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Triangle_of_Love
2.08_-_God_in_Power_of_Becoming
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.0_-_THE_ANTICHRIST
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.03_-_Man_and_Superman
2.11_-_On_Education
2.1.1_-_The_Nature_of_the_Vital
2.1.3.3_-_Reading
2.14_-_The_Unpacking_of_God
2.15_-_The_Cosmic_Consciousness
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.17_-_December_1938
2.18_-_January_1939
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.2.1.01_-_The_World's_Greatest_Poets
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.24_-_Gnosis_and_Ananda
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.3.03_-_Integral_Yoga
2.3.06_-_The_Mind
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Ego_and_Its_Forms
24.05_-_Vision_of_Dante
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
30.01_-_World-Literature
30.03_-_Spirituality_in_Art
30.11_-_Modern_Poetry
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.02_-_Aridity_in_Prayer
3.02_-_The_Psychology_of_Rebirth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Godward_Emotions
3.04_-_Immersion_in_the_Bath
3.05_-_SAL
3.05_-_The_Formula_of_I.A.O.
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.10_-_East_and_West
3.12_-_ON_OLD_AND_NEW_TABLETS
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
3.21_-_Of_Black_Magic
3.3.01_-_The_Superman
33.05_-_Muraripukur_-_II
33.11_-_Pondicherry_II
3.6.01_-_Heraclitus
37.02_-_The_Story_of_Jabala-Satyakama
3.7.1.01_-_Rebirth
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.2.02_-_The_Terrestial_Law
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.02_-_Divine_Consolations.
4.02_-_The_Integral_Perfection
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.04_-_Conclusion
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_UGLIEST_MAN
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.14_-_THE_SONG_OF_MELANCHOLY
4.18_-_THE_ASS_FESTIVAL
4.1_-_Jnana
4.22_-_The_supramental_Thought_and_Knowledge
4.2_-_Karma
4.3_-_Bhakti
5.01_-_EPILOGUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.08_-_ADAM_AS_TOTALITY
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.09_-_Right_Judgement
7.14_-_Modesty
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
City_of_God_-_BOOK_I
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
DM_2_-_How_to_Meditate
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
Gorgias
Guru_Granth_Sahib_first_part
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
MoM_References
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_Gospel_According_to_Matthew
The_Great_Sense
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
Thus_Spoke_Zarathustra_text
Verses_of_Vemana

PRIMARY CLASS

Title
SIMILAR TITLES
Saint
Saint Aldhelm
Saint Alphonsus Liguori
Saint Ambrose of Milan
Saint Athanasius of Alexandria
Saint Augustine of Hippo
Saint Basil
Saint Benedict of Nursia
Saint Bernard of Clairvaux
Saint Catherine of Siena
Saint Cecilia
Saint Clare of Assisi
Saint Dionysius the Areopagite
Saint Dominic
Saint Ephrem the Syrian
Saint Francis of Assisi
Saint Germain
Saint Hildegard von Bingen
Saint Ignatus of Loyola
Saint Isaac of Nineveh
Saint Jerome
Saint Joan of Arc
Saint John Bosco
Saint John Chrysostom
Saint John Henry Newman
Saint John of the Cross
Saint John Perse
Saint Josemaria Escriva
Saint Maximus the Confessor
Saint Padre Pio
Saint Patrick
Saint Paul
Saint Peter
Saint Seraphim of Sarov
Saint Stephen
Saint Teresa of Avila
Saint Teresia Benedicta a Cruce
Saint Therese of Lisieux
Saint Thomas Aquinas
The Confessions of Saint Augustine
the Saint

DEFINITIONS


TERMS STARTING WITH

Saint Andrews Static Language ::: (language) [Is this the same as Single ASsignment Language?](2001-08-24)

Saint Andrews Static Language {St Andrews Static Language}

Saint Francis —pictured as an angel of mercy

Saint George Patron saint of England; the universal allegory of the dragonslayer reappears in Christian ecclesiasticism as the archangel Michael who slays the red dragon, and again as St. George. It is a historical mystery both how this apocryphal legend came to be attached to the name of George of Cappadocia, the ecclesiastic put to death by Diocletian for opposing him in the persecution of the Christians; and that the Roman Catholic Church should have canonized so rabid an Arian. His is another form of the story of Bel and the dragon, Apollo and Python, Osiris and Typhon, etc., which denote the fallen angels or kumaras who, by bringing intellectual life to earth, thereby truly conquer death.

Saint-Germain, Count

Saint-Martin, Louis Claude de. See MARTINISTS

Saints —an order of angels in Jewish Talmud

Saint-Simon, Claude Henry, Count De: (1760-1825) French philosopher who fought with the French army during the American Revolution. He supported the French Revolution. He advocated what he termed a new science of society to do away with inequalities in the distribution of property, power and happiness. Love for the poor and the lowly was basic for the reform he urged. He greatly influenced Comte and Positivism. -- L.E.D.

SAINT ::: 1. (language) Symbolic Automatic INTegrator.2. (networking, security, tool) Security Administrator's Integrated Network Tool.(2000-07-11)

SAINT 1. "language" {Symbolic Automatic INTegrator}. 2. "networking, security, tool" {Security Administrator's Integrated Network Tool}.

saint ::: a person of exceptional holiness or goodness.

saintdom ::: n. --> The state or character of a saint.

sainted ::: imp. & p. p. --> of Saint ::: a. --> Consecrated; sacred; holy; pious.
Entered into heaven; -- a euphemism for dead.


SAINT Emotional genius, man on the highest level of the higher emotional stage, or the stage of culture. The saint has attained the emotional ideal of a loving relationship to all living things. However, it remains to realize the mental ideal - knowledge of reality and the purpose of action - before the self is finished with the human kingdom. (K 1.34.17)

When the self can maintain itself in the highest emotional consciousness (48:2), the individual is what Christian mysticism calls a saint. K 7.17.12


saintess ::: n. --> A female saint.

sainthood ::: n. --> The state of being a saint; the condition of a saint.
The order, or united body, of saints; saints, considered collectively.


sainthood ("s) ::: the status, character or condition, of being a saint.

sainting ::: p. pr. & vb. n. --> of Saint

saintish ::: a. --> Somewhat saintlike; -- used ironically.

saintism ::: n. --> The character or quality of saints; also, hypocritical pretense of holiness.

saintlike ::: a. --> Resembling a saint; suiting a saint; becoming a saint; saintly.

saintliness ::: n. --> Quality of being saintly.

saintly ::: superl. --> Like a saint; becoming a holy person.

saint ::: n. --> A person sanctified; a holy or godly person; one eminent for piety and virtue; any true Christian, as being redeemed and consecrated to God.
One of the blessed in heaven.
One canonized by the church. ::: v. t.


saintologist ::: n. --> One who writes the lives of saints.

saints and she-saints, by all thine angels and arch¬

saintship ::: n. --> The character or qualities of a saint.

saint-simonianism ::: n. --> The principles, doctrines, or practice of the Saint-Simonians; -- called also Saint- Simonism.

saint-simonian ::: n. --> A follower of the Count de St. Simon, who died in 1825, and who maintained that the principle of property held in common, and the just division of the fruits of common labor among the members of society, are the true remedy for the social evils which exist.


TERMS ANYWHERE

(1608-1681 AD) Marathi saint, poet and religious leader. His works include Manache Shlok (Verses to the Mind),

1. Specified or set apart for a religious purpose; consecrated. 2. Saintly; godly; pious; devout. holier.

2. According to Plato, a prophetic prediction is a form of inspired "frenzy" which produces a good result which could not be obtained in a normal state of mind (Phaedrus). The other two forms of this abnormal activity are poetic inspiration and religious exaltation. This concept has been exalted by Christian theology which gave to it a divine origin: the gift of prediction is an attribute of a saint, and also of the biblical prophets.

745 c.e. “unearthed and turned out of the saintly

(777-874 AD) Sufi saint and mystic from Bastam in eastern Persia (Iran). A prayer from Bayazid:

AcArya. (P. Acariya; Thai AchAn; T. slob dpon; C. asheli; J. ajari; K. asari 阿闍梨). In Sanskrit, "teacher" or "master"; the term literally means "one who teaches the AcAra (proper conduct)," but it has come into general use as a title for religious teachers. In early Buddhism, it refers specifically to someone who teaches the supra dharma and is used in contrast to the UPADHYAYA (P. upajjhAya) or "preceptor." (See ACARIYA entry supra.) The title AcArya becomes particularly important in VAJRAYANA Buddhism, where the officiant of a tantric ritual is often viewed as the vajra master (VAJRACARYA). The term has recently been adopted by Tibetan monastic universities in India as a degree (similar to a Master of Arts) conferred upon graduation. In Japan, the term refers to a wise teacher, saint, holy person, or a wonder-worker who is most often a Buddhist monk. The term is used by many Japanese Buddhist traditions, including ZEN, TENDAI, and SHINGON. Within the Japanese Zen context, an ajari is a formal title given to those who have been training for five years or more.

akunin shoki. (惡人正機). In Japanese, lit. "evil people have the right capacity"; the emblematic teaching of the JoDO SHINSHu teacher SHINRAN (1173-1263), which suggests that AMITABHA's compassion is directed primarily to evildoers. When AmitAbha was still the monk named DHARMAKARA, he made a series of forty-eight vows (PRAnIDHANA) that he promised to fulfill before he became a buddha. The most important of these vows to much of the PURE LAND tradition is the eighteenth, in which he vows that all beings who call his name will be reborn in his pure land of SUKHAVATĪ. This prospect of salvation has nothing to do with whether one is a monk or layperson, man or woman, saint or sinner, learned or ignorant. In this doctrine, Shinran goes so far as to claim that if a good man can be reborn in the pure land, so much more so can an evil man. This is because the good man remains attached to the delusion that his virtuous deeds will somehow bring about his salvation, while the evil man has abandoned this conceit and accepts that only through AmitAbha's grace will rebirth in the pure land be won.

All Saints’ Day, All-Hallows, Hallowmas. A festival originally on the first of May, said to have been instituted for the martyrs in European countries about the 4th or 5th centuries. In the 7th century, Pope Boniface instituted it on May 13 to replace a pagan festival of the dead. In 834 the day was moved to November 1st by Gregory III and was then celebrated for all the saints. The Greek Church celebrates it on the first Sunday after Pentecost. Closely connected with the celebration was the keeping of the preceding evening, known as the vigil of Hallowmas or Halloween. This was especially kept in Scotland and in Brittany, France. In Scotland an important item was the lighting of a bonfire at each house. The Celts kept two festivals, one called Beltane (Bealtine or Beiltine) in which fires were lighted on the eve of May 1st, and the other called Samtheine on the eve of November 1st, in which people jumped over two fires placed very close together. “The Druids understood the meaning of the Sun in Taurus, therefore, when, while all the fires were extinguished on the 1st of November, their sacred and inextinguishable fires alone remained to illumine the horizon, like those of the Magi and the modern Zoroastrians” (SD 2:759). The Germanic nations had their Osterfeuer and Johannisfeuer.

allhallowmas ::: n. --> The feast of All Saints.

allhallows ::: n. --> All the saints (in heaven).
All Saints&


allhallowtide ::: n. --> The time at or near All Saints, or November 1st.

all saints ::: --> Alt. of All Saints&

Al-Waliyy ::: The One who guides and enables an individual to discover their reality and to live their life in accordance to their essence. It is the source of risalah (personification of Allah’s knowledge) and nubuwwah (prophethood), which comprise the pinnacle states of sainthood (wilayah). It is the dispatcher of the perfected qualities comprising the highest point of sainthood, risalah, and the state one beneath that, nubuwwah.

anAgAmin. (T. phyir mi 'ong ba; C. buhuan/bulai/anahan; J. fugen/furai/anagon; K. purhwan/pullae/anaham 不還/來/阿那含). In Sanskrit and PAli, "nonreturner"; the third of the four types of Buddhist saint or "noble person" (ARYAPUDGALA) in the mainstream traditions, along with the SROTAAPANNA or "stream-enterer" (the first and lowest grade), the SAKṚDAGAMIN or "once-returner" (the second grade), and the ARHAT or "worthy-one" (the fourth and highest grade). The anAgAmin is one who has completely put aside the first five of ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: (1) belief in the existence of a perduring self (SATKAYADṚstI), (2) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA), (3) skeptical doubt about the efficacy of the path (VICIKITSA), (4) sensual craving (KAMARAGA), and (5) malice (VYAPADA). The anAgAmin has also weakened considerably the last five of the ten fetters (including such affective fetters as pride, restlessness, and ignorance), thus enervating the power of SAMSARA. Having completely eradicated the first five fetters, which are associated with the sensuous realm (KAMADHATU), and weakened the latter five, the anAgAmin is a "nonreturner" in the sense that he will never be reborn in the kAmadhAtu again; instead, he will either complete the path and become an arhat in the present lifetime or he will be reborn in the "pure abodes," or sUDDHAVASA (corresponding to the five highest heavens in the subtle-materiality realm, or RuPADHATU); and specifically, in the AKANIstHA heaven, the fifth and highest of the pure abodes, which often serves as a way station for anAgAmins before they achieve arhatship. As one of the twenty members of the ARYASAMGHA (see VIMsATIPRABHEDASAMGHA), the anAgAmin is the name for a candidate (pratipannaka) for anAgAmin (the third fruit of the noble path). In addition, the ANAGAMIPHALASTHA is the basis for several subdivisions of the twenty members. The anAgamin may be either a follower through faith (sRADDHANUSARIN) or a follower through doctrine (DHARMANUSARIN) with either dull (MṚDVINDRIYA) or keen faculties (TĪKsnENDRIYA). The anAgAmins have eliminated all of the nine levels of afflictions that cause rebirth in the sensuous realm (kAmadhAtu) that the ordinary (LAUKIKA) path of meditation (BHAVANAMARGA) removes. Depending on their earlier career, they may be VĪTARAGAPuRVIN (those who have already eliminated sensuous-realm faults prior to reaching the path of vision) and an Anupurvin (those who reach the four fruits of the noble path in a series). Those with dull faculties are Anupurvin who have earlier been SAKṚDAGAMIPHALASTHA. Those with keen faculties reach the third fruit when they attain the VIMUKTIMARGA (path of liberation from the afflictions, or KLEsA) on the DARsANAMARGA (path of vision). See also ANABHISAMSKARAPARINIRVAYIN; SABHISAMSKARAPARINIRVAYIN; UPAPADYAPARINIRVAYIN.

anagogical ::: a. --> Mystical; having a secondary spiritual meaning; as, the rest of the Sabbath, in an anagogical sense, signifies the repose of the saints in heaven; an anagogical explication.

Anawrahta. (S. Aniruddha; P. Anuruddha) (1015-1078). King of Pagan (r. c. 1044-1077 CE), who is celebrated in Burmese history and legend as the founder of the first Burmese empire and as having established THERAVADA Buddhism as the national religion of the Burmese people. Fifteenth-century Mon inscriptions record that Anawrahta conquered the Mon kingdom of Thaton in 1057 and carried off to his capital relics of the Buddha, PAli texts, and orthodox TheravAda monks. With these acquisitions, he laid the foundation for PAli Buddhism in his kingdom. Later Burmese chronicles recount that, prior to his invasion of the Mon kingdom, Anawrahta had been converted to TheravAda Buddhism by the Mon saint SHIN ARAHAN, who preached to the king the AppamAdasutta. After his conversion, Anawrahta is alleged to have suppressed an already established sect of heretical Buddhist monks dwelling at Pagan known as the Ari, which seem to have been a MAHAYANA strand that practiced some forms of tantra. Although supposedly reprehensible in their behavior, the Ari had enjoyed the patronage of Pagan's kings for generations. In revenge, the Ari monks attempted to harm Shin Arahan, whereupon Anawrahta defrocked them and conscripted them into his army. To firmly establish TheravAda Buddhism as the sole religion of Pagan, Shin Arahan advised Anawrahta to request Buddha relics and PAli scriptures from the king of Thaton, the Mon TheravAda kingdom whence Shin Arahan hailed. When Manuha, the Thaton king in RAmaNNa, refused Anawrahta's request, Anawrahta and his Burmese forces invaded and acquired these objects by force. Manuha was himself seized and transported to Pagan in golden chains where he and his family were dedicated to the Shwezigon Pagoda as temple slaves and allowed to worship the Buddha until the end of their days. Whatever the historical accuracy of the legend, epigraphic and archaeological evidence indicates that Anawrahta was more eclectic in his beliefs than traditional sources suggest. According to the CulAVAMSA, Anawrahta assisted the Sinhalese king VijayabAhu I (r. 1055-1110) in reinstating a valid TheravAda ordination line in Sri Lanka, but Anawrahta also circulated in his own kingdom votive tablets adorned with MahAyAna imagery, and seals bearing his name are inscribed in Sanskrit rather than in PAli. In addition, Anawrahta supported a royal cult of spirits (Burmese NAT) propitiation at the Shwezigon pagoda in the capital, which was dedicated to the same deities said to have been worshipped by the heterodox Ari monks. All of this evidence suggests a religious environment at Pagan during Anawrahta's time that was far more diverse than the exclusivist TheravAda practices described in the chronicles; indeed, it is clear that more than one Buddhist tradition, along with brahmanism and the nat cult, received the patronage of the king and his court.

ango. (S. vArsika; P. vassa; C. anju; K. an'go 安居). In Japanese, "peaceful dwelling"; also known as gegyo ("summer dwelling"), zage ("sitting in the summer"), zaro ("sitting age"), etc. The term is used in ZEN monasteries to refer either to the summer rainy season retreat, which usually lasts for three months, or to an intensive period of meditative training during the summer rain's retreat. The beginning of this period is known as kessei (C. JIEZHI), but this term is also occasionally used in place of ango to refer to the meditation retreat. In the Soto Zen tradition (SoToSHu), ango is often used as a means of measuring the dharma age, or horo (C. FALA), of a monk. A monk who completes his first summer retreat is known as "one who has entered the community," five retreats or more a "saint," and ten retreats or more a "master." See also VARsA.

AngulimAla. (S. alt. AngulimAlīya; T. Sor mo phreng ba; C. Yangjuemoluo; J. okutsumara; K. Anggulmara 央掘摩羅). In Sanskrit and PAli, literally, "Garland of Fingers"; nickname given to AhiMsaka, a notorious murderer and highwayman who was converted by the Buddha and later became an ARHAT; the Sanskrit is also seen written as AngulimAlya and AngulimAlīya. AhiMsaka was born under the thieves' constellation as the son of a brAhmana priest who served the king of KOsALA. His given name means "Harmless," because even though his birth was attended by many marvels, no one was injured. The boy was intelligent and became a favorite of his teacher. His classmates, out of jealousy, poisoned his teacher's mind against him, who thenceforth sought AhiMsaka's destruction. His teacher instructed AhiMsaka that he must collect one thousand fingers as a gift. (In an alternate version of the story, the brAhmana teacher's wife, driven by lust, attempted to seduce the handsome student, but when he rebuffed her, the resentful wife informed her husband that it was instead he who had attempted to seduce her. Knowing that he could not defeat his disciple by force, the vengeful brAhmana teacher told his student that he must kill a thousand people and string together a finger from each victim into a garland as the final stage of his training.) Following his teacher's instructions, he began to murder travelers, cutting off a single finger from each victim. These he made into a garland that he wore around his neck, hence his nickname AngulimAla, or "Garland of Fingers." With one finger left to complete his collection, AngulimAla resolved to murder his own mother, who was then entering the forest where he dwelled. It was at this time that the Buddha decided to intervene. Recognizing that the thief was capable of attaining arhatship in this life but would lose that chance if he killed one more person, the Buddha taunted AngulimAla and converted him through a miracle: although the Buddha continued to walk sedately in front of the brigand, AngulimAla could not catch him no matter how fast he ran. Intrigued at this feat, AngulimAla called out to the Buddha to stop, but the Buddha famously responded, "I have stopped, AngulimAla; may you stop as well." AngulimAla thereupon became a disciple of the Buddha and spent his time practicing the thirteen austere practices (see DHUTAnGA), eventually becoming an ARHAT. Because of his former misdeeds, even after he was ordained as a monk and became an arhat, he still had to endure the hatred of the society he used to terrorize, sometimes suffering frightful beatings. The Buddha explained that the physical pain he suffered was a consequence of his violent past and that he should endure it with equanimity. His fate illustrates an important point in the theory of KARMAN: viz., even a noble one who has overcome all prospect of future rebirth and who is certain to enter NIRVAnA at death can still experience physical (but not mental) pain in his last lifetime as a result of past heinous deeds. AngulimAla also became the "patron saint" of pregnant women in Buddhist cultures. Once, while out on his alms round, AngulimAla was profoundly moved by the suffering of a mother and her newborn child. The Buddha recommended that AngulimAla cure them by an "asseveration of truth" (SATYAVACANA). The Buddha first instructed him to say, "Sister, since I was born, I do not recall that I have ever intentionally deprived a living being of life. By this truth, may you be well and may your infant be well." When AngulimAla politely pointed out that this was not entirely accurate, the Buddha amended the statement to begin, "since I was born with noble birth." The phrase "noble birth" can be interpreted in a number of ways, but here it seems to mean "since I became a monk." When AngulimAla spoke these words to the mother and her child, they were cured. His statement has been repeated by monks to pregnant women over the centuries in the hope of assuring successful childbirth. See also AnGULIMALĪYASuTRA.

Any being in a state of high spiritual and intellectual ecstasy is surrounded with a glory or brilliant, coruscating aura, which at times can even be perceived by the physical eye; sometimes this nimbus or glory surrounds the head more particularly, and at other times it surrounds the entire body. It is shot through with colors coruscating and flashing brilliantly in a most beautiful fashion, because the vital aura which surrounds every animate being in times of spiritual ecstasy is stimulated to unusual activity, and thus surrounds the being with splendor. The sun in the heavens is a cosmic example, for the floods of sunlight which it pours forth are the vital aura, nimbus, or glory surrounding the solar heart. The adoption of the nimbus surrounding the heads or entire bodies of the Christian saints was a clear case of borrowing from the Orient, because from time immemorial the nimbus has been used there to signify spiritual ecstasy, as exemplified in large numbers of Buddhist images.

Apostolic Succession The doctrine held in various branches of the Christian Church that the episcopal power necessary for the valid administration of the sacraments, for the transmission of orders, etc., has been handed down in unbroken succession from Saint Peter, to whom it was said to have been entrusted by Jesus.

Apportation The carrying or projecting of an object through space, whether a human form or any other thing; commonly met with in Indian stories, and those of Christian saints and such figures as Apollonius of Tyana (WQJ Echoes 1:378-82, 2:292).

apsaras. (P. accharA; T. chu skyes mo; C. tiannÜ; J. tennyo; K. ch'onnyo 天女). In Sanskrit, "celestial nymph" (lit. "between the vapors [of the clouds]"); female divinities who dwell in the sky but have the capacity to visit the earth at will and thus occupy a liminal state between the celestial and the terrestrial worlds; they are eventually incorporated into Buddhist cosmology as one of several different types of nonhuman beings who dwell in the sensuous realm (KAMADHATU). According to Indian mythology, they are married to the "celestial musicians" (GANDHARVA). The apsaras occupy an ambivalent position in Buddhist cosmology, since they are sometimes depicted as the debauched seductresses of Buddhist ascetics, at other times as the heavenly reward of leading a spiritual life. In Buddhist art, the apsaras are typically depicted as aerial beings fluttering above Buddhist deities or saints.

apse ::: n. --> A projecting part of a building, esp. of a church, having in the plan a polygonal or semicircular termination, and, most often, projecting from the east end. In early churches the Eastern apse was occupied by seats for the bishop and clergy.
The bishop&


arahant. (S. arhat). In PAli, "worthy one"; the highest of the four grades of Buddhist saint or "noble person" (ariyapuggala) recognized in the mainstream Buddhist schools. For a full description see ARHAT; LUOHAN.

arhat. (P. arahant; T. dgra bcom pa; C. aluohan/yinggong; J. arakan/ogu; K. arahan/ŭnggong 阿羅漢/應供). In Sanskrit, "worthy one"; one who has destroyed the afflictions (KLEsA) and all causes for future REBIRTH and who thus will enter NIRVAnA at death; the standard Tibetan translation dgra bcom pa (drachompa) ("foe-destroyer") is based on the paronomastic gloss ari ("enemy") and han ("to destroy"). The arhat is the highest of the four grades of Buddhist saint or "noble person" (ARYAPUDGALA) recognized in the mainstream Buddhist schools; the others are, in ascending order, the SROTAAPANNA or "stream-enterer" (the first and lowest grade), the SAKṚDAGAMIN or "once-returner" (the second grade), and the ANAGAMIN or "nonreturner" (the third and penultimate grade). The arhat is one who has completely put aside all ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: namely, (1) belief in the existence of a perduring self (SATKAYADṚstI); (2) skeptical doubt (about the efficacy of the path) (VICIKITSA); (3) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA); (4) sensual craving (KAMARAGA); (5) malice (VYAPADA); (6) craving for existence as a divinity (DEVA) in the realm of subtle materiality (RuPARAGA); (7) craving for existence as a divinity in the immaterial realm (ARuPYARAGA); (8) pride (MANA); (9) restlessness (AUDDHATYA); and (10) ignorance (AVIDYA). Also described as one who has achieved the extinction of the contaminants (ASRAVAKsAYA), the arhat is one who has attained nirvAna in this life, and at death attains final liberation (PARINIRVAnA) and will never again be subject to rebirth. Although the arhat is regarded as the ideal spiritual type in the mainstream Buddhist traditions, where the Buddha is also described as an arhat, in the MAHAYANA the attainment of an arhat pales before the far-superior achievements of a buddha. Although arhats also achieve enlightenment (BODHI), the MahAyAna tradition presumes that they have overcome only the first of the two kinds of obstructions, the afflictive obstructions (KLEsAVARAnA), but are still subject to the noetic obstructions (JNEYAVARAnA); only the buddhas have completely overcome both and thus realize complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI). Certain arhats were selected by the Buddha to remain in the world until the coming of MAITREYA. These arhats (called LUOHAN in Chinese, a transcription of arhat), who typically numbered sixteen (see sOdAsASTHAVIRA), were objects of specific devotion in East Asian Buddhism, and East Asian monasteries will often contain a separate shrine to these luohans. Although in the MahAyAna sutras, the bodhisattva is extolled over the arhats, arhats figure prominently in these texts, very often as members of the assembly for the Buddha's discourse and sometimes as key figures. For example, in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), sARIPUTRA is one of the Buddha's chief interlocutors and, with other arhats, receives a prophecy of his future buddhahood; in the VAJRACCHEDIKAPRAJNAPARAMITASuTRA, SUBHuTI is the Buddha's chief interlocutor; and in the VIMALAKĪRTINIRDEsA, sAriputra is made to play the fool in a conversation with a goddess.

Arnold, Hugh and Saint, Lawrence B. Stained Class of

Arya. (P. ariya; T. 'phags pa; C. sheng; J. sho; K. song 聖). In Sanskrit, "noble" or "superior." A term appropriated by the Buddhists from earlier Indian culture to refer to its saints and used technically to denote a person who has directly perceived reality and has become a "noble one." In the fourfold path structure of the mainstream schools, an Arya is a person who has achieved at least the first level of sanctity, that of stream-enterer (SROTAAPANNA), or above. In the fivefold path system, an Arya is one who has achieved at least the path of vision (DARsANAMARGA), or above. The SARVASTIVADA (e.g., ABHIDHARMAKOsABHAsYA) and THERAVADA (e.g., VISUDDHIMAGGA) schools of mainstream Buddhism both recognize seven types of noble ones (Arya, P. ariya). In e.g., the VISUDDHIMAGGA, these are listed in order of their intellectual superiority as (1) follower of faith (P. saddhAnusAri; S. sRADDHANUSARIN); (2) follower of the dharma (P. dhammAnusAri; S. DHARMANUSARIN); (3) one who is freed by faith (P. saddhAvimutta; S. sRADDHAVIMUKTA); (4) one who has formed right view (P. ditthippatta; S. DṚstIPRAPTA), by developing both faith and knowledge; (5) one who has bodily testimony (P. kAyasakkhi; S. KAYASAKsIN), viz., through the temporary suspension of mentality in the equipoise of cessation (NIRODHASAMAPATTI); (6) one who is freed by wisdom (P. paNNAvimutta; S. PRAJNAVIMUKTA), by freeing oneself through analysis; and (7) one who is freed both ways (P. ubhatobhAgavimutta; S. UBHAYATOBHAGAVIMUKTA), by freeing oneself through both meditative absorption (P. jhAna; S. DHYANA) and wisdom (P. paNNA; S. PRAJNA). In the AbhidharmakosabhAsya, the seven types of Arya beings are presented in a slightly different manner, together with the list of eight noble persons (ARYAPUDGALA) based on candidates for (pratipannika) and those who have reached the result of (phalastha) stream-enterer (srotaApanna), once-returner (SAKṚDAGAMIN), nonreturner (ANAGAMIN), and ARHAT; these are again further expanded into a list of twenty members of the Arya VIMsATIPRABHEDASAMGHA and in MahAyAna explanations into forty-eight or more ARYABODHISATTVAs. The Chinese character sheng, used to render this term in East Asia, has a long indigenous history and several local meanings; see, for example, the Japanese vernacular equivalent HIJIRI. It is also the name of one of two Indian esoteric GUHYASAMAJATANTRA traditions, receiving its name from Arya NAgArjuna, the author of the PANCAKRAMA.

Asavakkhaya. (S. Asravaksaya). In PAli, "extinction of the contaminants" or "destruction of the outflows"; a supramundane (lokuttara) supernormal power (abhiNNA) produced through the perfection of insight (VIPASSANA). It is equivalent to the attainment of "worthiness" (arahatta) or perfect sainthood. One who achieves this is a "worthy one" (arahant), attains in this life deliverance of mind (cetovimutti) and deliverance through wisdom (paNNAvimutti), and at death passes into nibbAna never to be reborn. See ASRAVAKsAYA.

aura ::: Aura An invisible energy field surrounding the human body, animals and plants. That part of the aura which surrounds the head is often depicted by artists as a halo to denote saints and enlightened beings. Everyone has an aura filled with many colours of different intensity which reflect the thoughts and emotions active in the nervous system, and which change according to a person's state of mind. The colours and intensity of a person's aura are said to show that person's true nature and intentions, as we cannot 'fake' the colour or characteristics of our auras.

Aureole [diminutive of Latin aureus golden] Either a special spiritual radiance adorning the heads of saints and martyrs, or a golden halo surrounding the head or whole body of a holy man. The matter is clearly explained in The Mahatma Letters as: “a counterpart of what the astronomers call the red flames in the ‘corona’ may be seen in Reichenbach’s crystals or in any other strongly magnetic body. The head of a man — in a strong ecstatic condition, when all the electricity of his system is centered around the brain, will represent — especially in darkness — a perfect simile of the Sun during such periods [eclipses]. The first artist who drew the aureoles about the heads of his Gods and Saints, was not inspired, but represented it on the authority of temple pictures and traditions of the sanctuary and the chambers of initiation where such phenomena took place” (p. 162).

aureole ::: n. --> A celestial crown or accidental glory added to the bliss of heaven, as a reward to those (as virgins, martyrs, preachers, etc.) who have overcome the world, the flesh, and the devil.
The circle of rays, or halo of light, with which painters surround the figure and represent the glory of Christ, saints, and others held in special reverence.
A halo, actual or figurative.
See Areola, 2.


avadhut&

avowry ::: n. --> An advocate; a patron; a patron saint.
The act of the distrainer of goods, who, in an action of replevin, avows and justifies the taking in his own right.


awliya :::   protecting friends of Allah; saints; guardians (pl. of wali)

Barlaam and Josaphat. A Christian saint's tale that contains substantial elements drawn from the life of the Buddha. The story tells the tale of the Christian monk Barlaam's conversion of an Indian prince, Josaphat. (Josaphat is a corrupted transcription of the Sanskrit term BODHISATTVA, referring to GAUTAMA Buddha prior to his enlightenment.) The prince then undertakes the second Christian conversion of India, which, following the initial mission of the apostle Thomas, had reverted to paganism. For their efforts, both Barlaam and Josaphat were eventually listed by the Roman Catholic Church among the roster of saints (their festival day is November 27). There are obvious borrowings from Buddhist materials in the story of Josaphat's life. After the infant Josaphat's birth, for example, astrologers predict he either will become a powerful king or will embrace the Christian religion. To keep his son on the path to royalty, his pagan father has him ensconced in a fabulous palace so that he will not be exposed to Christianity. Josaphat grows dissatisfied with his virtual imprisonment, however, and the king eventually accedes to his son's request to leave the palace, where he comes across a sick man, a blind man, and an old man. He eventually meets the monk Barlaam, who instructs him using parables. Doctrines that exhibit possible parallels between Buddhism and Christianity, such as the emphasis on impermanence and the need to avoid worldly temptations, are a particular focus of Barlaam's teachings, and the account of the way of life followed by Barlaam and his colleagues has certain affinities with that of wandering Indian mendicants (sRAMAnA). By the late nineteenth century, the story of Barlaam and Josaphat was recognized to be a Christianized version of the life of the Buddha. The Greek version of the tale is attributed to "John the Monk," whom the Christian scholastic tradition assumed to be St. John of Damascus (c. 676-749). The tale was, however, first rendered into Greek from Georgian in the eleventh century, perhaps by Euthymius (d. 1028). The Georgian version, called the Balavariani, appears to be based on an Arabic version, KitAb Bilawhar wa BudhAsaf. The source of the Arabic version has not been identified, nor has the precise Buddhist text from which the Buddhist elements were drawn. After the Greek text was translated into Latin, the story was translated into many of the vernaculars of Europe, becoming one of the most popular saint's tales of the Middle Ages.

besaint ::: v. t. --> To make a saint of.

bilocation ::: n. --> Double location; the state or power of being in two places at the same instant; -- a miraculous power attributed to some of the saints.

black-letter ::: a. --> Written or printed in black letter; as, a black-letter manuscript or book.
Given to the study of books in black letter; that is, of old books; out of date.
Of or pertaining to the days in the calendar not marked with red letters as saints&


Blavatsky refers to a work no longer extant, the Chaldean Book of Numbers, as the basis for the Qabbalah. Tentative mention is also made of an alleged manuscript left by Count Saint-Germain giving keys for interpreting the Qabbalah.

Bodhidharma. (C. Putidamo; J. Bodaidaruma; K. Poridalma 菩提達磨) (c. late-fourth to early-fifth centuries). Indian monk who is the putative "founder" of the school of CHAN (K. SoN, J. ZEN, V. THIỀN). The story of a little-known Indian (or perhaps Central Asian) emigré monk grew over the centuries into an elaborate legend of Bodhidharma, the first patriarch of the Chan school. The earliest accounts of a person known as Bodhidharma appear in the Luoyang qielan ji and XU GAOSENG ZHUAN, but the more familiar and developed image of this figure can be found in such later sources as the BAOLIN ZHUAN, LENGQIE SHIZI JI, LIDAI FABAO JI, ZUTANG JI, JINGDE CHUANDENG LU, and other "transmission of the lamplight" (CHUANDENG LU) histories. According to these sources, Bodhidharma was born as the third prince of a South Indian kingdom. Little is known about his youth, but he is believed to have arrived in China sometime during the late fourth or early fifth century, taking the southern maritime route according to some sources, the northern overland route according to others. In an episode appearing in the Lidai fabao ji and BIYAN LU, after arriving in southern China, Bodhidharma is said to have engaged in an enigmatic exchange with the devout Buddhist emperor Wu (464-549, r. 502-549) of the Liang dynasty (502-557) on the subject of the Buddha's teachings and merit-making. To the emperor's questions about what dharma Bodhidharma was transmitting and how much merit (PUnYA) he, Wudi, had made by his munificent donations to construct monasteries and ordain monks, Bodhidharma replied that the Buddha's teachings were empty (hence there was nothing to transmit) and that the emperor's generous donations had brought him no merit at all. The emperor seems not to have been impressed with these answers, and Bodhidharma, perhaps disgruntled by the emperor's failure to understand the profundity of his teachings, left for northern China, taking the Yangtze river crossing (riding a reed across the river, in a scene frequently depicted in East Asian painting). Bodhidharma's journey north eventually brought him to a cave at the monastery of SHAOLINSI on SONGSHAN, where he sat in meditation for nine years while facing a wall (MIANBI), in so-called "wall contemplation" (BIGUAN). During his stay on Songshan, the Chinese monk HUIKE is said to have become Bodhidharma's disciple, allegedly after cutting off his left arm to show his dedication. This legend of Bodhidharma's arrival in China is eventually condensed into the famous Chan case (GONG'AN), "Why did Bodhidharma come from the West?" (see XILAI YI). Bodhidharma's place within the lineage of Indian patriarchs vary according to text and tradition (some list him as the twenty-eighth patriarch), but he is considered the first patriarch of Chan in China. Bodhidharma's name therefore soon became synonymous with Chan and subsequently with Son, Zen, and Thièn. Bodhidharma, however, has often been confused with other figures such as BODHIRUCI, the translator of the LAnKAVATARASuTRA, and the Kashmiri monk DHARMATRATA, to whom the DHYANA manual DAMODUOLUO CHAN JING is attributed. The Lidai fabao ji, for instance, simply fused the names of Bodhidharma and DharmatrAta and spoke of a BodhidharmatrAta whose legend traveled with the Lidai fabao ji to Tibet. Bodhidharma was even identified as the apostle Saint Thomas by Jesuit missionaries to China, such as Matteo Ricci. Several texts, a number of which were uncovered in the DUNHUANG manuscript cache in Central Asia, have been attributed to Bodhidharma, but their authorship remains uncertain. The ERRU SIXING LUN seems to be the only of these texts that can be traced with some certainty back to Bodhidharma or his immediate disciples. The legend of Bodhidharma in the Lengqie shizi ji also associates him with the transmission of the LankAvatArasutra in China. In Japan, Bodhidharma is often depicted in the form of a round-shaped, slightly grotesque-looking doll, known as the "Daruma doll." Like much of the rest of the legends surrounding Bodhidharma, there is finally no credible evidence connecting Bodhidharma to the Chinese martial arts traditions (see SHAOLINSI).

bollandists ::: n. pl. --> The Jesuit editors of the "Acta Sanctorum", or Lives of the Saints; -- named from John Bolland, who began the work.

Brahmans (S) The highest caste in Indian society containing: priests, scientists, musicians, but also civil servants, cooks and temple servants. Brahmans in the Indian culture are often considered as saints and ascetics.

'Brug pa bka' brgyud. (Drukpa Kagyü). A lineage counted among the four major and eight minor BKA' BRGYUD subsects (BKA' BRGYUD CHE BZHI CHUNG BRGYAD) of Tibetan Buddhism, which maintained an active presence throughout central and western Tibet and became a predominant tradition in neighboring Bhutan. Its practitioners were widespread and renowned for their simple lifestyle and intensive meditative practices. For this reason, a Tibetan proverb arose that said, "Half of the people are 'Brug pas. Half of the 'Brug pas are beggars. Half of the beggars are saints." The lineage originated with GLING RAS PA PADMA RDO RJE (1128-1188), student of renowned Bka' brgyud master PHAG MO GRU PA RDO RJE RGYAL PO, and his disciple GTSANG PA RGYA RAS YE SHES RDO RJE. The sect eventually divided into three branches, known as (1) Upper 'Brug (stod 'brug), established by Gtsang pa rgya ras's disciple RGOD TSHANG PA MGON PO RDO RJE; (2) Middle 'Brug (bar 'brug), established by Gtsang pa rgya ras's disciple Lo ras pa Dar ma [alt. Grags pa] dbang phyug (Lorepa Darma Wangchuk) (1187-1250); and (3) Lower 'Brug (smad 'brug) established by Gtsang pa rgya ras himself. It was the Middle 'Brug tradition that was transmitted to Bhutan by ZHAB DRUNG NGAG DBANG RNAM RGYAL.

'Brug pa kun legs. (Drukpa Kunlek) (1455-1529). Also known as 'Brug smyon pa, "the Drukpa madman"; stories about his exploits, similar to the exploits of A khu ston pa (Aku Tonpa), are much beloved in Tibetan society; they draw on Tibetan folk narratives, the Indian SIDDHA tradition, and the Tibetan holy madman (smyon pa) tradition, poking fun at powerful interests and figures of religious authority, particularly monks, and often referring obliquely to esoteric tantric practices; the stories often suggest he engages in profane sexual and scatological activities in order to awaken people from ignorance to an understanding of Buddhist truths. The historical 'Brug pa kun leg (his given name was Kun dga' legs pa; 'Brug pa is short for 'BRUG PA BKA' BRGYUD, a BKA' BRYUD subsect) was born into the noble Rgya (Gya) lineage of RWA LUNG; he was a student of Lha btsun Kun dga' chos kyi rgya mtsho and possibly the Bhutanese saint and RNYING MA treasure revealer (GTER STON) PADMA GLING PA. His lineage was carried on after his death by his son. In his autobiography he describes himself as a difficult and contrary person from an early age; he was an adept at the practice of MAHAMUDRA. Later biographies of Kun dga' legs pa give anachronistic accounts of him making fun of SA SKYA PAndITA and TSONG KHA PA, iconic figures in Tibetan Buddhism, describe his appetite for barley beer and his fantastic love life; some accounts say he was the paramour of over five thousand women whom he enlightened by his teaching and practice. There is a small monastery of 'Brug pa kun legs with a phallic symbol in Bhutan where he is especially revered.

Saint Andrews Static Language ::: (language) [Is this the same as Single ASsignment Language?](2001-08-24)

Saint Andrews Static Language {St Andrews Static Language}

Saint Francis —pictured as an angel of mercy

Saint George Patron saint of England; the universal allegory of the dragonslayer reappears in Christian ecclesiasticism as the archangel Michael who slays the red dragon, and again as St. George. It is a historical mystery both how this apocryphal legend came to be attached to the name of George of Cappadocia, the ecclesiastic put to death by Diocletian for opposing him in the persecution of the Christians; and that the Roman Catholic Church should have canonized so rabid an Arian. His is another form of the story of Bel and the dragon, Apollo and Python, Osiris and Typhon, etc., which denote the fallen angels or kumaras who, by bringing intellectual life to earth, thereby truly conquer death.

Saint-Germain, Count

  “Saint Germain recorded the good doctrine in figures and his only cyphered MS. remained with his staunch friend and patron the benevolent German prince from whose house and in whose presence he made his last exit — Home” (ML 280).

Saint-Martin, Louis Claude de. See MARTINISTS

Saints —an order of angels in Jewish Talmud

Saint-Simon, Claude Henry, Count De: (1760-1825) French philosopher who fought with the French army during the American Revolution. He supported the French Revolution. He advocated what he termed a new science of society to do away with inequalities in the distribution of property, power and happiness. Love for the poor and the lowly was basic for the reform he urged. He greatly influenced Comte and Positivism. -- L.E.D.

caitya. (P. cetiya; T. mchod rten; C. zhiti; J. shidai; K. chije 支提). In Sanskrit, "cairn," "tumulus," "sanctuary," or "shrine." The term is used sometimes to refer to a Buddhist reliquary, or STuPA, sometimes to a cave or sanctuary that enshrines a stupa, and sometimes to local or non-Buddhist shrines. Where a distinction is made between caitya and stupa, a stupa contains a relic (sARĪRA) of the Buddha or an eminent saint, while a caitya does not and is erected solely as a commemorative shrine. Many early Indian cave monasteries, such as ELLORA, included a rectangular caitya hall as a central assembly room, with three naves and a stupa in the apse as the object of worship. Early on, these caitya halls were superseded by rooms that instead enshrined a buddha image, the standard form subsequently found in Buddhist monasteries. The VAJRACCHEDIKAPRAJNAPARAMITASuTRA famously declares that any place where even a four-lined stanza from the sutra is taught will become a caitya for divinities and humans.

calendar ::: n. --> An orderly arrangement of the division of time, adapted to the purposes of civil life, as years, months, weeks, and days; also, a register of the year with its divisions; an almanac.
A tabular statement of the dates of feasts, offices, saints&


canonization ::: n. --> The final process or decree (following beatifacation) by which the name of a deceased person is placed in the catalogue (canon) of saints and commended to perpetual veneration and invocation.
The state of being canonized or sainted.


canonize ::: v. t. --> To declare (a deceased person) a saint; to put in the catalogue of saints; as, Thomas a Becket was canonized.
To glorify; to exalt to the highest honor.
To rate as inspired; to include in the canon.


castor and pollux ::: --> See Saint Elmo&

Chaucer, Geoffrey: Born around 1343, Chaucer died on 25 October 1400. He was an eminent author, poet and politician whose works most notably included the unfinished The Canterbury Tales. The tales are a compilation of stories written in the 14th century. Whilst two of them are in prose, the remaining twenty-two are inverse. Written in Middle English, the tales are told by a group of pilgrims on a pilgrimage from Southwark to the shrine of Saint Thomas Becket at Canterbury Cathedral.

Christmas customs likewise are derived from various sources: the exchange of gifts or sweets is a common accompaniment of new year celebrations; the tree is a universal symbol of manifested nature, and this appears again as the cross, which however is appropriated to the Friday before Easter. At the winter solstice, the sun enters Capricorn, a house of Saturn — who appears in such figures as Santa Claus, Saint Nicholas, and Old Father Christmas; and the spirit of license and good cheer are more appropriate to the genius of Saturn, especially in the form of Silenus or a satyr, than to the mystic birth of the neophyte.

Christology: The totality of doctrines constituting that part of theology which treats of the nature and personality of Christ. First of all Christology must concern itself with the promise of a Saviour and Redeemer of the human race. It includes the study of the prophecies foretelling the Messiah, as well as their fulfillment. Further it must inquire into the mystery of the Incarnation, of the Word made flesh, and examine all the circumstances of the birth, passion, and resurrection of Christ. Since He acknowledged that He was God, the Son of God, one with the Father, it becomes necessary to examine His credentials, His own prophecies, miracles, and saintly life, which were to serve as evidence that He was sent by God and really possessed all power in heaven and on earth. Christology must deal with the human and Divine nature, their relation to each other, and the hypostatic union of both in one Divine Person, as well as the relation of that Person to the Father and the Holy Ghost. Moreover, the authentic decisions of the Councils of the Church form an exceedingly important portion of all christological theories and doctrines, and also the interpretations of those decisions by theologians. -- J.J.R.

Church of Jesus Christ of Latter-Day Saints, 1950.

Chutuktu, Hutukhtu (Mongolian) Also Khutukhtu, Houtouktou, etc. Saintly; same as the Tibetan tulku or chutuktu and the Chinese huo-fo (living buddha), rendered into Chinese by the ideographs tsai lai jen (the man who comes again, the one who returns), identic in meaning with the Buddhist tathagata. A high initiate or adept; those individuals who are, or are supposed to be, incarnations of a bodhisattva or some lower buddha; although these so-called incarnations may be not actual reimbodiments in the strict sense, but rather what may be described as overshadowings by a buddhic or buddha-power. The chutuktu is able, upon leaving his body at death, consciously to seek reimbodiment almost immediately in some child newly born, or at the moment of birth. Blavatsky states that it is commonly believed that there are “generally five manifesting and two secret Chutuktus among the high lamas” (TG 85).

Citta-suddhi (purification of the mental or moral habits form- ed in the citta) was preached by the yogins as a first movement towards realisation and they got by it the saintliness of the saint and the quietude of the sage but the transformation of the nature of which w« speak Is something more than that, and this trans- formation does not come by contemplation alone.

communion ::: n. --> The act of sharing; community; participation.
Intercourse between two or more persons; esp., intimate association and intercourse implying sympathy and confidence; interchange of thoughts, purposes, etc.; agreement; fellowship; as, the communion of saints.
A body of Christians having one common faith and discipline; as, the Presbyterian communion.
The sacrament of the eucharist; the celebration of the


corposant ::: n. --> St. Elmo&

country code ::: (networking, standard) Originally, a two-letter abbreviation for a particular country, generally used as a top-level domain.Originally, as the name implies, country codes were meant just for countries; but over time, country codes were allocated for many areas (mostly islands) that aren't countries -- such as Antarctica (aq), Christmas Island (cx) and Saint Pierre et Miquelon (pm).Country codes are based on ISO 3166 and are used as the top level domain for Internet hostnames in most countries but hardly ever in the USA (code us). .(2003-05-02)

country code "networking, standard" Originally, a two-letter abbreviation for a particular country (or geographical region), generally used as a {top-level domain}. Originally country codes were just for countries; but country codes have been allocated for many areas (mostly islands) that aren't countries, such as Antarctica (aq), Christmas Island (cx) and Saint Pierre et Miquelon (pm). Country codes are defined in {ISO 3166} and are used as the top level domain for {Internet} {hostnames} in most countries but hardly ever in the USA (code "us"). ISO 3166 defines short and full english and french names, two- and three-letter codes and a three-digit code for each country. There are also {language codes}. {Latest list (http://www.iso.org/iso/en/prods-services/iso3166ma/02iso-3166-code-lists/list-en1.html)}. (2006-12-11)

crispin ::: n. --> A shoemaker; -- jocularly so called from the patron saint of the craft.
A member of a union or association of shoemakers.


Cult ::: A general term for formal aspects and interrelationships of religious observance, often as focused on a particular phenomenon (e.g., the “temple cult,” the “cult of saints”).

dagoba ::: n. --> A dome-shaped structure built over relics of Buddha or some Buddhist saint.

Dagoba (Singhalese) A dome-shaped structure (stupa) built over relics of Buddha or Buddhist saints.

Dargah (A) Building which houses the grave of an Indian saint or sage. The Dargah of Hazrat Inayat Khan is located in New Delhi.

dasbodh. ::: 17th century advaita vedanta spiritual text orally narrated in 1654 by Saint Samarth Ramdas &

de Bles, Arthur. How to Distinguish the Saints in Art.

decollation ::: n. --> The act of beheading or state of one beheaded; -- especially used of the execution of St. John the Baptist.
A painting representing the beheading of a saint or martyr, esp. of St. John the Baptist.


dge bshes. (geshe). A Tibetan abbreviation for dge ba'i bshes gnyen, or "spiritual friend" (S. KALYĀnAMITRA). In early Tibetan Buddhism, the term was used in this sense, especially in the BKA' GDAMS tradition, where saintly figures like GLANG RI THANG PA are often called "geshe"; sometimes, however, it can have a slightly pejorative meaning, as in the biography of MI LA RAS PA, where it suggests a learned monk without real spiritual attainment. In the SA SKYA sect, the term came to take on a more formal meaning to refer to a monk who had completed a specific academic curriculum. The term is most famous in this regard among the DGE LUGS, where it refers to a degree and title received after successfully completing a long course of Buddhist study in the tradition of the three great Dge lugs monasteries in LHA SA: 'BRAS SPUNGS, DGA' LDAN, and SE RA. According to the traditional curriculum, after completing studies in elementary logic and epistemology (BSDUS GRWA), a monk would begin the study of "five texts" (GZHUNG LNGA), five Indian sĀSTRAs, in the following order: the ABHISAMAYĀLAMKĀRA of MAITREYANĀTHA, the MADHYAMAKĀVATĀRA of CANDRAKĪRTI, the ABHIDHARMAKOsABHĀsYA of VASUBANDHU, and the VINAYASuTRA of GUnAPRABHA. Each year, there would also be a period set aside for the study of the PRAMĀnAVĀRTTIKA of DHARMAKĪRTI. The curriculum involved the memorization of these and other texts, the study of them based on monastic textbooks (yig cha), and formal debate on their content. Each year, monks in the scholastic curriculum (a small minority of the monastic population) were required to pass two examinations, one in memorization and the other in debate. Based upon the applicant's final examination, one of four grades of the dge bshes degree was awarded, which, in descending rank, are: (1) lha rams pa, (2) tshogs rams pa, (3) rdo rams pa; (4) gling bsre [alt. gling bseb], a degree awarded by a combination of monasteries; sometimes, the more scholarly or the religiously inclined would choose that degree to remove themselves from consideration for ecclesiastical posts so they could devote themselves to their studies and to meditation practice. The number of years needed to complete the entire curriculum depended on the degree, the status of the person, and the number of candidates for the exam. The coveted lha rams pa degree, the path to important offices within the Dge lugs religious hierarchy, was restricted to sixteen candidates each year. The important incarnations (SPRUL SKU) were first in line, and their studies would be completed within about twelve years; ordinary monks could take up to twenty years to complete their studies and take the examination. Those who went on to complete the course of study at the tantric colleges of RGYUD STOD and RYUD SMAD would be granted the degree of dge bshes sngags ram pa.

Donatists: Followers of Bishop Donatus, leader of a Christian sect which originated in North Africa in the beginning of the fourth century. They taught the invalidity of sacraments administered by an unworthy minister and that known sinners should be denied membership in the Church. Their most powerful opponent was Saint Augustine. -- J.J.R.

down. From de Bles, Saints in Art. New York: Art Culture Publications. 1925.

dulia ::: n. --> An inferior kind of veneration or worship, given to the angels and saints as the servants of God.

elder; title of honor, title of religious dignitaries; master; saint; master of a Sufi order. (also transliterated as shaykh or sheikh)

elegant (From Mathematics) Combining simplicity, power, and a certain ineffable grace of design. Higher praise than "clever", "winning" or even {cuspy}. The French aviator, adventurer, and author Antoine de Saint-Exup'ery, probably best known for his classic children's book "The Little Prince", was also an aircraft designer. He gave us perhaps the best definition of engineering elegance when he said "A designer knows he has achieved perfection not when there is nothing left to add, but when there is nothing left to take away." [{Jargon File}] (1994-11-29)

elegant ::: (From Mathematics) Combining simplicity, power, and a certain ineffable grace of design. Higher praise than clever, winning or even cuspy.The French aviator, adventurer, and author Antoine de Saint-Exup'ery, probably best known for his classic children's book The Little Prince, was also an elegance when he said A designer knows he has achieved perfection not when there is nothing left to add, but when there is nothing left to take away.[Jargon File] (1994-11-29)

eminent ::: a. --> High; lofty; towering; prominent.
Being, metaphorically, above others, whether by birth, high station, merit, or virtue; high in public estimation; distinguished; conspicuous; as, an eminent station; an eminent historian, statements, statesman, or saint.


eye-saint ::: n. --> An object of interest to the eye; one worshiped with the eyes.

Farsi/Urdu al-khizr ::: legendary saint, prophet and teacher, often said to have been a companion of Moses (see Qur'an 18:65-82), considered to be a fountain of life and of spiritual understanding. Sometimes called the 'green man'because barren lands turned verdant in his presence.

feretory ::: n. --> A portable bier or shrine, variously adorned, used for containing relics of saints.

fern ::: adv. --> Long ago. ::: a. --> Ancient; old. [Obs.] "Pilgrimages to . . . ferne halwes." [saints]. ::: n.

fish (Tobit) ; as a winged saint supping with Adam

george ::: n. --> A figure of St. George (the patron saint of England) on horseback, appended to the collar of the Order of the Garter. See Garter.
A kind of brown loaf.


Germain, Count St. See SAINT-GERMAIN

great, venerable, noble; elder, aged; wise man, holy man, saint, sage.

hagiographa ::: n. pl. --> The last of the three Jewish divisions of the Old Testament, or that portion not contained in the Law and the Prophets. It comprises Psalms, Proverbs, Job, Canticles, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra, Nehemiah, and Chronicles.
The lives of the saints.


hagiographer ::: n. --> One of the writers of the hagiographa; a writer of lives of the saints.

hagiography: A study of the lives of the saints.

hagiolatry ::: n. --> The invocation or worship of saints.

hagiologist ::: n. --> One who treats of the sacred writings; a writer of the lives of the saints; a hagiographer.

hagiology ::: n. --> The history or description of the sacred writings or of sacred persons; a narrative of the lives of the saints; a catalogue of saints.

halloween ::: n. --> The evening preceding Allhallows or All Saints&

Halloween. See ALL SAINTS’ DAY

hallowmas ::: n. --> The feast of All Saints, or Allhallows.

halmas ::: a. --> The feast of All Saints; Hallowmas.

halo ::: n. --> A luminous circle, usually prismatically colored, round the sun or moon, and supposed to be caused by the refraction of light through crystals of ice in the atmosphere. Connected with halos there are often white bands, crosses, or arches, resulting from the same atmospheric conditions.
A circle of light; especially, the bright ring represented in painting as surrounding the heads of saints and other holy persons; a glory; a nimbus.


halwe ::: n. --> A saint.

Heaven along with the other “saints in chains.

he is Saint Uriel, and his symbol is an open hand

helena ::: n. --> See St. Elmo&

"He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols."" The Synthesis of Yoga*

“He who is the high and low, the saint and the sinner, the god and the worm, Him worship, the visible, the knowable, the real, the omnipresent; break all other idols. In whom there is neither past life nor future birth, nor death nor going nor coming, in whom we always have been and always will be one, Him worship; break all other idols.’’ The Synthesis of Yoga

hierolatry ::: n. --> The worship of saints or sacred things.

hijiri. (聖). In Japanese, "holy man" or "saint." The term hijiri is polysemous and may refer generally to an eminent monk or more specifically to those monks who have acquired great merit through rigorous cultivation. A hijiri may also refer to an ascetic monk who rejects monastic life in favor of a more reclusive, independent lifestyle and practice. Historically, the term hijiri was also often used to refer to itinerant preachers, who converted the masses by means of healing, divination, and thaumaturgy, as well as by building basic infrastructure, such as bridges, roads, and irrigation systems. The holy men of KoYASAN, the Koya hijiri, and the saints of the JISHu tradition, the Yugyo hijiri, are best known in Japan. See also ĀRYA.

himself off as a saint” whom Pope Zachary in

Hippolytus, Saint. Philosophumena, or Refutation of All

How to Distinguish Saints in Art, it is Iofiel (Jophiel)

How to Distinguish the Saints in Art, p. 52.]

Idol, Idolotry [from Greek eidolon image, idol] The use of images of divinities, which pertains to exotericism, as do visible symbols, ceremonies, and rituals in general. Attitudes vary among religions: Judaism, Islam, and Protestant Christianity absolutely forbid it; Orthodox Christianity permits icons, such as pictures of saints; Roman Catholicism, Hinduism, and Buddhism permit it altogether. Varying degrees of ignorance or enlightenment may regard an idol as in itself a species of imbodied divinity, as transmitting the influence of a divinity or, more spiritually, as a reminder of a divinity. In a real sense, idolatry is the attaching of undue importance to the form rather than to the spirit, and often becomes degraded into worshiping the images made in our imagination and imbodied in work of the hands. “Esoteric history teaches that idols and their worship dies out with the Fourth Race, until the survivors of the hybrid races of the latter (Chinamen, African Negroes, etc.) gradually brought the worship back. The Vedas countenance no idols; all the modern Hindu writings do” (SD 2:723).

ignatius bean ::: --> See Saint Ignatius&

I. Logic of History The historical objects under observation (man, life, society, biological and geological conditions) are so diverse that even slight mistakes in evaluation of items and of the historical whole may lead to false results. This can be seen from the modern logic of history. In the 18th century, G. B. Vico contended, under the deep impression of the lawfulness prevailing in natural sciences, that historical events also follow each other according to unswerving natural laws. He assumed three stages of development, that of fantasy, of will, and of science. The encyclopedists and Saint-Simon shared his view. The individual is immersed, and driven on, by the current of social tendencies, so that Comte used to speak of an "histoire sans noms". His three stages of development were the theological, metaphysical, and scientific stage. H. Spencer and A. Fouillee regard social life as an organism unfolding itself according to immanent laws, either of racial individuality (Gobineau, Vocher de Lapauge) or of a combination of social, physical, and personal forces (Taine). The spirit of a people and of an age outweigh completely the power of an individual personality which can work only along socially conditioned tendencies. The development of a nation always follows the same laws, it may vary as to time and whereabouts but never as to the form (Burkhardt, Lamprecht). To this group of historians belong also O. Spengler and K. Marx; "Fate" rules the civilization of peoples and pushes them on to their final destination.

In Saint-Germain’s manuscript, six is regarded as the symbol of the animating or informing principle, and it was also the “symbol of the Earth during the autumn and winter ‘sleeping’ months” (SD 2:583).

indulgence ::: n. --> The act of indulging or humoring; the quality of being indulgent; forbearance of restrain or control.
An indulgent act; favor granted; gratification.
Remission of the temporal punishment due to sins, after the guilt of sin has been remitted by sincere repentance; absolution from the censures and public penances of the church. It is a payment of the debt of justice to God by the application of the merits of Christ and his saints to the contrite soul through the church. It is therefore


  “In the popular belief, semi-divine beings, shades of saints, inconsumable by fire, impervious to water, who dwell in Tapo-loka with the hope of being translated into Satya-loka — a more purified state which answers to Nirvana. The term is explained as the aerial bodies or astral shades of ‘ascetics, mendicants, anchorites, and penitents, who have completed their course of rigorous austerities.’ [Vishnu-Purana, Wilson, 2:229] Now in esoteric philosophy they are called Nirmanakayas, Tapo-loka being on the sixth plane (upward) but in direct communication with the mental plane. The Vairajas are referred to as the first gods because the Manasaputras and the Kumaras are the oldest in theogony, as it is said that even the gods worshipped them (Matsya Purana); those whom Brahma ‘with the eye of Yoga beheld in the eternal spheres, and who are the gods of gods’ (Vayu Purana)” (TG 358).

Irenaeus, Saint. Contra haereses. Tr. of principal passages

jaina. :::a follower of the jain religion which prescribes a path of non-violence towards all living beings and emphasises the necessity of self-effort to move the self towards divine consciousness and liberation: a soul that has conquered its own inner enemies and achieved the state of supreme being &

jainism ::: n. --> The heterodox Hindoo religion, of which the most striking features are the exaltation of saints or holy mortals, called jins, above the ordinary Hindoo gods, and the denial of the divine origin and infallibility of the Vedas. It is intermediate between Brahmanism and Buddhism, having some things in common with each.

Janarloka (Sanskrit) Janarloka [from jan to be born + loka world, place] Also janoloka. Birth-world, world of pious men or saints; the third, counting downwards, of the seven lokas (principles or planes of a hierarchy), its tala (element or matter side) being sutala. Exoterically said to extend beyond the solar system, the abode of the kumaras belonging to a high plane, but one nevertheless inferior to those living in taparloka. The siddhas (saints, pious men) are stated to have their spiritual dwellings or rest periods in janarloka. There too, according to the Puranas, animals destroyed in the general kosmic conflagration are born again (SD 1:371).

jingtu sansheng. (J. jodo no sansho; K. chongt'o samsong 淨土三聖). In Chinese, "the pure land trinity," or "the three saints of the pure land"; referring to the buddha AMITĀBHA (Amituo fo, usually depicted as standing in the middle), the BODHISATTVA AVALOKITEsVARA (Guanshiyin pusa, usually depicted as flanking left), and bodhisattva MAHĀSTHĀMAPRĀPTA (Dashizhi pusa, usually depicted as flanking right). These are the three deities featured most prominently in sutras on the PURE LAND of SUKHĀVATĪ and its pictorial representations (see JINGTU BIAN).

kn "networking" The {country code} for Saint Kitts and Nevis. (1999-01-27)

kn ::: (networking) The country code for Saint Kitts and Nevis. (1999-01-27)

Kun bzang bla ma'i zhal lung. (Kunzang Lame Shelung). In Tibetan, "Words of My Perfect Teacher," a popular Buddhist text, written by the celebrated nineteenth-century Tibetan luminary DPAL SPRUL RIN PO CHE during a period of prolonged retreat at his cave hermitage above RDZOGS CHEN monastery in eastern Tibet. It explains the preliminary practices (SNGON 'GRO) for the KLONG CHEN SNYING THIG ("Heart Essence of the Great Expanse"), a system of RNYING MA doctrine and meditation instruction stemming from the eighteenth-century treasure revealer (GTER STON) 'JIGS MED GLING PA. The work is much loved for its direct, nontechnical approach and for its heartfelt practical advice. Dpal sprul Rin po che's language ranges from lyrical poetry to the vernacular, illustrating points of doctrine with numerous scriptural quotations, accounts from the lives of past Tibetan saints, and examples from everyday life-many of which refer to cultural practices specific to the author's native land. While often considered a Rnying ma text, the Kun bzang bla ma'i zhal lung is read widely throughout the sects of Tibetan Buddhism, a readership presaged by the author's participation in the RIS MED or so-called nonsectarian movement of eastern Tibet during the nineteenth century.

kyrie eleison ::: --> Greek words, meaning "Lord, have mercy upon us," used in the Mass, the breviary offices, the litany of the saints, etc.
The name given to the response to the Commandments, in the service of the Church of England and of the Protestant Episcopal Church.


latria ::: n. --> The highest kind of worship, or that paid to God; -- distinguished by the Roman Catholics from dulia, or the inferior worship paid to saints.

latter-day saint ::: --> A Mormon; -- the Church of Jesus Christ of Latter-day Saints being the name assumed by the whole body of Mormons.

lc "networking" The {country code} for Saint Lucia. (1999-01-27)

lc ::: (networking) The country code for Saint Lucia. (1999-01-27)

Legal Philosophy: Deals with the philosophic principles of law and justice. The origin is to be found in ancient philosophy. The Greek Sophists criticized existing laws and customs by questioning their validity: All human rules are artificial, created by enactment or convention, as opposed to natural law, based on nature. The theory of a law of nature was further developed by Aristotle and the Stoics. According to the Stoics the natural law is based upon the eternal law of the universe; this itself is an outgrowth of universal reason, as man's mind is an offshoot of the latter. The idea of a law of nature as being innate in man was particularly stressed and popularized by Cicero who identified it with "right reason" and already contrasted it with written law that might be unjust or even tyrannical. Through Saint Augustine these ideas were transmitted to medieval philosophy and by Thomas Aquinas built into his philosophical system. Thomas considers the eternal law the reason existing in the divine mind and controlling the universe. Natural law, innate in man participates in that eternal law. A new impetus was given to Legal Philosophy by the Renaissance. Natural Jurisprudence, properly so-called, originated in the XVII. century. Hugo Grotius, Thomas Hobbes, Benedictus Spinoza, John Locke, Samuel Pufendorf were the most important representatives of that line of thought. Grotius, continuing the Scholastic tradition, particularly stressed the absoluteness of natural hw (it would exist even if God did not exist) and, following Jean Bodin, the sovereignty of the people. The idea of the social contract traced all political bodies back to a voluntary compact by which every individual gave up his right to self-government, or rather transferred it to the government, abandoning a state of nature which according to Hobbes must have been a state of perpetual war. The theory of the social compact more and more accepts the character of a "fiction" or of a regulative idea (Kant). In this sense the theory means that we ought to judge acts of government by their correspondence to the general will (Rousseau) and to the interests of the individuals who by transferring their rights to the commonwealth intended to establish their real liberty. Natural law by putting the emphasis on natural rights, takes on a revolutionary character. It played a part in shaping the bills of rights, the constitutions of the American colonies and of the Union, as well as of the French declaration of the rights of men and of citizens. Natural jurisprudence in the teachings of Christian Wolff and Thomasius undergoes a kind of petrification in the vain attempt to outline an elaborate system of natural law not only in the field of international or public law, but also in the detailed regulations of the law of property, of contract, etc. This sort of dogmatic approach towards the problems of law evoked the opposition of the Historic School (Gustav Hugo and Savigny) which stressed the natural growth of laws ind customs, originating from the mysterious "spirit of the people". On the other hand Immanuel Kant tried to overcome the old natural law by the idea of a "law of reason", meaning an a priori element in all existing or positive law. In his definition of law ("the ensemble of conditions according to which everyone's will may coexist with the will of every other in accordance with a general rule of liberty"), however, as in his legal philosophy in general, he still shares the attitude of the natural law doctrine, confusing positive law with the idea of just law. This is also true of Hegel whose panlogism seemed to lead in this very direction. Under the influence of epistemological positivism (Comte, Mill) in the later half of the nineteenth century, legal philosophy, especially in Germany, confined itself to a "general theory of law". Similarily John Austin in England considered philosophy of law concerned only with positive law, "as it necessarily is", not as it ought to be. Its main task was to analyze certain notions which pervade the science of law (Analytical Jurisprudence). In recent times the same tendency to reduce legal philosophy to logical or at least methodological tasks was further developed in attempting a pure science of law (Kelsen, Roguin). Owing to the influence of Darwinism and natural science in general the evolutionist and biological viewpoint was accepted in legal philosophy: comparative jurisprudence, sociology of law, the Freirecht movement in Germany, the study of the living law, "Realism" in American legal philosophy, all represent a tendency against rationalism. On the other hand there is a revival of older tendencies: Hegelianism, natural law -- especially in Catholic philosophy -- and Kantianism (beginning with Rudolf Stammler). From here other trends arose: the critical attitude leads to relativism (f.i. Gustav Radbruch); the antimetaphysical tendency towards positivism -- though different from epistemological positivism -- and to a pure theory of law. Different schools of recent philosophy have found their applications or repercussions in legal philosophy: Phenomenology, for example, tried to intuit the essences of legal institutions, thus coming back to a formalist position, not too far from the real meaning of analytical jurisprudence. Neo-positivism, though so far not yet explicitly applied to legal philosophy, seems to lead in the same direction. -- W.E.

legend ::: n. --> That which is appointed to be read; especially, a chronicle or register of the lives of saints, formerly read at matins, and in the refectories of religious houses.
A story respecting saints; especially, one of a marvelous nature.
Any wonderful story coming down from the past, but not verifiable by historical record; a myth; a fable.
An inscription, motto, or title, esp. one surrounding the


lha mo. In Tibetan, lit. "the goddess"; the name for the classical theater of Tibet. These plays are drawn from Tibetan literature, often with Buddhist themes, and can last a full day when performed in their entirety. They are performed with a rich assortment of masks and costumes; the members of the lha mo troupe employ sung dialogue, chanted narration, stylized movement, and dancing. Satire and comic improvisation are also included. The tradition of lha mo is said to have begun with the famous saint THANG STONG RGYAL PO. See 'CHAM.

literally 'from Medina': Sayyid Muhammad Abū Hāshim Madanī was the murshid of 'Ināyat Khān. Madanī was from Medina (Saudi Arabia), lived in the Purānā Pul (old bridge) quarter of Hyderabad (India), and was the murīd and khalīfa of Sayyid Muhammad Hasan Jīlī Kalīmi. Hazrat Madanī died in October 1907, and was buried in his neighborhood, near the dargāh of Qādiri saint Miyān Paysā.

lukumi ::: Lukumi The Ju-Ju tribe of the Yorb culture has a religion with 600 'gods'. Lukum originated in Cuba and was historically practised by descendants of West African slaves. Later, in the early 18th century, the Spanish Catholic Church allowed for the creation of societies called cabildos to provide means for entertainment and reconstruction of many aspects of ethnic heritage. The slaves practised Yorb religious ceremonies in these cabildos, along with religious and secular traditions from other parts of Africa, combining their 'masters' Catholic saints with their own Orisha, which came to be known as Lukum.

Mahāthupa. In Pāli, "great STuPA"; the great reliquary mound built by the Sinhalese king DUttHAGĀMAnĪ in the first century BCE, erected after he had vanquished the Damilas and reunited the island kingdom under his rule. The Mahāthupa was erected in the MAHĀMEGHAVANA grove near ANURĀDHAPURA at a spot visited by all four of the buddhas who had been born thus far in the present auspicious eon (P. bhaddakappa; S. BHADRAKALPA). The monument, which was 120 cubits high and designed in the shape of a water drop, was crowned with a richly adorned relic chamber that housed physical relics (S. sARĪRA) of the Buddha acquired from the NĀGA MAHĀKĀLA. The arahant MAHINDA is said to have once indicated to King DEVĀNAMPIYATISSA the site where the Mahāthupa was to be built. DevānaMpiyatissa wished to construct the shrine himself, but Mahinda informed him that that honor was to go the future king, Dutthagāmanī. To commemorate that prophecy, DevānaMpiyatissa had it inscribed on a pillar at the site. It was the discovery of that pillar that prompted Dutthagāmanī to take up the task. Thousands of saints from various parts of the island and JAMBUDVĪPA (meaning India in this case) gathered at the Mahāmeghavana to celebrate the construction of the Mahāthupa. Dutthagāmanī fell ill and died just before the monument was completed. The royal umbrella was raised above the Mahāthupa by his brother and successor, Saddhatissa.

Mahatma: Great soul; saint; sage.

Mahayazawin-gyi. In Burmese, "The Great Chronicle"; a voluminous Burmese YAZAWIN or royal chronicle written c. 1730 by U Kala. Historically, other Burmese (Myanmar) royal chronicles of the eighteenth and nineteenth centuries are based directly or indirectly on this text. Following the outlines of the DĪPAVAMSA and MAHĀVAMSA, the first part of U Kala's work traces the history of kings from the time of MAHĀSAMMATA at the beginning of the present world-eon, through the Mauryan dynasty in India, to the history of kings in Sri Lanka. As in the Pāli chronicles upon which it is patterned, the Mahayazawin-gyi portrays the histories of the Buddhist religion and of Buddhist kingdoms as intertwined. The history of Burma, which occupies the majority of the text, is organized into periods according to the capital cities. It begins with the founding of Tagaung, the first Burmese capital, before the lifetime of the Buddha. The Tagaung period is followed in turn by the Sirīkhettarā, PAGAN, AVA, PEGU, and the second Ava periods. The most famous episode of the chronicle is the long account of the conversion of Pagan's king ANAWRAHTA (P. Anuruddha; S. Aniruddha; r. c. 1044-1077 CE) to Theravāda Buddhism through the efforts of the Mon saint, SHIN ARAHAN. This event allegedly precipitated Anawrahta's conquest of the neighboring Mon kingdom of Thaton in search of texts and relics, and in turn the founding of the first Burmese empire. U Kala's chronicle concludes with an account of the meritorious deeds of Tanin gan wei (r. 1714-1733), the king of Ava at the time the text was composed.

Main work: L'Industrie on discussions politiques, morales, et philosophiques, dans l'interet de tous les hommes livres a des travaux utiles et independants, 1817. Cf. Oeuvres de Saint-Simon, 46 vols., 1865-77.

Maitreya. (P. Metteya; T. Byams pa; C. Mile; J. Miroku; K. Mirŭk 彌勒). In Sanskrit, "The Benevolent One"; the name of the next buddha, who now abides in TUsITA heaven as a BODHISATTVA, awaiting the proper time for him to take his final rebirth. Buddhists believed that their religion, like all conditioned things, was inevitably impermanent and would eventually vanish from the earth (cf. SADDHARMAVIPRALOPA; MOFA). According to one such calculation, the teachings of the current buddha sĀKYAMUNI would flourish for five hundred years after his death, after which would follow a one-thousand-year period of decline and a three-thousand-year period in which the dharma would be completely forgotten. At the conclusion of this long disappearance, Maitreya would then take his final birth in India (JAMBUDVĪPA) in order to reestablish the Buddhist dispensation anew. According to later calculations, Maitreya will not take rebirth for some time, far longer than the 4,500 years mentioned earlier. He will do so only after the human life span has decreased to ten years and then increased to eighty thousand years. (Stalwart scholiasts have calculated that his rebirth will occur 5.67 billion years after the death of sākyamuni.) Initially a minor figure in early Indian Buddhism, Maitreya (whose name derives from the Indic MAITRĪ, meaning "loving-kindness" or "benevolence") evolved during the early centuries of the Common Era into one of the most popular figures in Buddhism across Asia in both the mainstream and MAHĀYĀNA traditions. He is also known as AJITA, although there are indications that, at some point in history, the two were understood to be different deities. As the first bodhisattva to become a figure of worship, his imagery and cult set standards for the development of later bodhisattvas who became objects of cultic worship, such as AVALOKITEsVARA and MANJUsRĪ. Worship of Maitreya began early in Indian Buddhism and became especially popular in Central and East Asia during the fifth and sixth centuries. Such worship takes several forms, with disciples praying to either meet him when he is reborn on earth or in tusita heaven so that they may then take rebirth with him when he becomes a buddha, a destiny promised in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") to those who recite his name. Maitreya is also said to appear on earth, such as in a scene in the Chinese pilgrim XUANZANG's account of his seventh-century travels to India: attacked by pirates as he sailed on the Ganges River, Xuanzang prayed to and was rescued by the bodhisattva. Maitreya also famously appeared to the great Indian commentator ASAnGA in the form of a wounded dog as a means of teaching him the importance of compassion. Devotees across the Buddhist world also attempt to extend their life span in order to be alive when Maitreya comes, or to be reborn at the time of his presence in the world, a worldly paradise that will be known as ketumati. His earliest iconography depicts him standing or sitting, holding a vase (KUndIKĀ), symbolizing his imminent birth into the brāhmana caste, and displaying the ABHAYAMUDRĀ, both features that remain common attributes of his images. In addition, he frequently has a small STuPA in his headdress, believed to represent a prophecy regarding his descent to earth to receive the robes of his predecessor from MAHĀKĀsYAPA. Maitreya is also commonly depicted as a buddha, often shown sitting in "European pose" (BHADRĀSANA; see also MAITREYĀSANA), displaying the DHARMACAKRAMUDRĀ. He is said to sit in a chair in "pensive" posture in order to be able to quickly stand and descend to earth at the appropriate time. Once he is reborn, Maitreya will replicate the deeds of sākyamuni, with certain variations. For example, he will live the life of a householder for eight thousand years, but having seen the four sights (CATURNIMITTA) and renounced the world, he will practice asceticism for only one week before achieving buddhahood. As the Buddha, he will first travel to Mount KUKKUtAPĀDA near BODHGAYĀ where the great ARHAT Mahākāsyapa has been entombed in a state of deep SAMĀDHI, awaiting the advent of Maitreya. Mahākāsyapa has kept the robes of sākyamuni, which the previous buddha had entrusted to him to pass on to his successor. Upon his arrival, the mountain will break open, and Mahākāsyapa will come forth from a stupa and give Maitreya his robes. When Maitreya accepts the robes, it will only cover two fingers of his hands, causing people to comment at how diminutive the past buddha must have been. ¶ The cult of Maitreya entered East Asia with the initial propagation of Buddhism and reached widespread popularity starting in the fourth century CE, a result of the popularity of the Saddharmapundarīkasutra and several other early translations of Maitreya scriptures made in the fourth and fifth centuries. The Saddharmapundarīkasutra describes Maitreya's present abode in the tusita heaven, while other sutras discuss his future rebirth on earth and his present residence in heaven. Three important texts belonging to the latter category were translated into Chinese, starting in the fifth century, with two differing emphases: (1) the Guan Mile pusa shangsheng doushuo tian jing promised sentient beings the prospect of rebirth in tusita heaven together with Maitreya; and (2) the Guan Mile pusa xiasheng jing and (3) the Foshuo Mile da chengfo jing emphasized the rebirth of Maitreya in this world, where he will attain buddhahood under the Dragon Flower Tree (Nāgapuspa) and save numerous sentient beings. These three texts constituted the three principal scriptures of the Maitreya cult in East Asia. In China, Maitreya worship became popular from at least the fourth century: DAO'AN (312-385) and his followers were among the first to propagate the cult of Maitreya and the prospect of rebirth in tusita heaven. With the growing popularity of Maitreya, millenarian movements associated with his cult periodically developed in East Asia, which had both devotional and political dimensions. For example, when the Empress WU ZETIAN usurped the Tang-dynasty throne in 690, her followers attempted to justify the coup by referring to her as Maitreya being reborn on earth. In Korea, Maitreya worship was already popular by the sixth century. The Paekche king Mu (r. 600-641) identified his realm as the world in which Maitreya would be reborn. In Silla, the hwarang, an elite group of male youths, was often identified with Maitreya and such eminent Silla monks as WoNHYO (617-686), WoNCH'ŬK (613-696), and Kyonghŭng (fl. seventh century) composed commentaries on the Maitreya scriptures. Paekche monks transmitted Maitreya worship to Japan in the sixth century, where it became especially popular in the late eighth century. The worship of Maitreya in Japan regained popularity around the eleventh century, but gradually was replaced by devotions to AMITĀBHA and KsITIGARBHA. The worship of Maitreya has continued to exist to the present day in both Korea and Japan. The Maitreya cult was influential in the twentieth century, for example, in the establishment of the Korean new religions of Chŭngsan kyo and Yonghwa kyo. Maitreya also merged in China and Japan with a popular indigenous figure, BUDAI (d. 916)-a monk known for his fat belly-whence he acquired his now popular East Asian form of the "laughing Buddha." This Chinese holy man is said to have been an incarnation of the bodhisattva Maitreya (J. Miroku Bosatsu) and is included among the Japanese indigenous pantheon known as the "seven gods of good fortune"(SHICHIFUKUJIN). Hotei represents contentment and happiness and is often depicted holding a large cloth bag (Hotei literally means "hemp sack"). From this bag, which never empties, he feeds the poor and needy. In some places, he has also become the patron saint of restaurants and bars, since those who drink and eat well are said to be influenced by Hotei. Today, nearly all Chinese Buddhist monasteries (and many restaurants as well) will have an image of this Maitreya at the front entrance; folk belief has it that by rubbing his belly one can establish the potential for wealth.

Manichaeism ::: One of the major ancient religions. Though its organized form is mostly extinct today, a revival has been attempted under the name of Neo-Manichaeism. However, most of the writings of the founding prophet Mani have been lost. Some scholars and anti-Catholic polemicists argue that its influence subtly continues in Western Christian thought via Saint Augustine of Hippo, who converted to Christianity from Manichaeism and whose writing continues to be enormously influential among Catholic and Protestant theologians.

marabout ::: n. --> A Mohammedan saint; especially, one who claims to work cures supernaturally.

::: marriage, wedding, wedding-feast; union, coupling, joining. Used metaphorically to refer to a death anniversary, especially of a Sufi saint. From a root which points toward cleaving, being kept together.

martinism ::: Martinism A mystical tradition, founded by Louis-Claude de Saint-Martin in 18th century France. The 20th century saw a revival of some of the practices which pre-date Martinism proper and which directly inspired it. Martinism is a form of mystical or esoteric Christianity, which sees the figure of Christ as The Repairer who enables individuals to attain an idealised state similar to that in the Garden of Eden prior to the Fall.

Martinists: An occult society founded in France by Louis Claude de Saint-Martin in the later part of the 18th century. Originally, it was an occult Masonic society following the “rectified rite” originated by Saint-Martin, which emphasized occultism, theurgy and the communication with planetary spirits and other discarnate intelligences.

maurist ::: n. --> A member of the Congregation of Saint Maur, an offshoot of the Benedictines, originating in France in the early part of the seventeenth century. The Maurists have been distinguished for their interest in literature.

menology ::: n. --> A register of months.
A brief calendar of the lives of the saints for each day in the year, or a simple remembrance of those whose lives are not written.


MICRO SAINT ::: A general purpose simulation tool from US company Micro Analysis and Design.

MICRO SAINT "simulation" A general purpose {simulation} tool from US company {Micro Analysis and Design}. (2007-03-22)

Mi la ras pa. (Milarepa) (1028/40-1111/23). The most famous and beloved of Tibetan YOGINs. Although he is associated most closely with the BKA' BRGYUD sect of Tibetan Buddhism, he is revered throughout the Tibetan cultural domain for his perseverance through hardship, his ultimate attainment of buddhahood in one lifetime, and for his beautiful songs. The most famous account of his life (the MI LA RAS PA'I RNAM THAR, or "The Life of Milarepa") and collection of spiritual songs (MI LA'I MGUR 'BUM, or "The Hundred Thousand Songs of Milarepa") are extremely popular throughout the Tibetan world. The themes associated with his life story-purification of past misdeeds, faith and devotion to the GURU, ardor in meditation and yogic practice, and the possibility of attaining buddhahood despite the sins of his youth-have inspired developments in Buddhist teaching and practice in Tibet. Mi la was his clan name; ras pa is derived from the single cotton robe (ras) worn by Tibetan anchorites, an attire Milarepa retained for most of his life. The name is therefore an appellation, "The Cotton-clad Mi la." Although his dates are the subject of debate, biographies agree that Mi la ras pa was born to a wealthy family in the Gung thang region of southwestern Tibet. He was given the name Thos pa dga', literally "Delightful to Hear." At an early age, after the death of his father, the family estate and inheritance were taken away by Mi la ras pa's paternal aunt and uncle, leaving Mi la ras pa, his mother, and his sister to suffer poverty and disgrace. At the urging of his mother, Mi las ras pa studied sorcery and black magic in order to seek revenge. He was successful in his studies, causing a roof to collapse during a wedding party hosted by his relatives, with many killed. Eventually feeling remorse and recognizing the karmic consequences of his deeds, he sought salvation through the practice of Buddhism. After brief studies with several masters, he met MAR PA CHOS KYI BLO GROS, who would become his root guru. Mar pa was esteemed for having traveled to India, where he received valuable tantric instructions. However, Mar pa initially refused to teach Mi la ras pa, subjecting him to all forms of verbal and physical abuse. He made him undergo various ordeals, including constructing single-handedly several immense stone towers (including the final tower built for Mar pa's son called SRAS MKHAR DGU THOG, or the "nine-storied son's tower"). When Mi la ras pa was at the point of despair and about to abandon all hope of receiving the teachings, Mar pa then revealed that the trials were a means of purifying the negative KARMAN of his black magic that would have prevented him from successfully practicing the instructions. Mar pa bestowed numerous tantric initiations and instructions, especially those of MAHĀMUDRĀ and the practice of GTUM MO, or "inner heat," together with the command to persevere against all hardship while meditating in solitary caves and mountain retreats. He was given the initiation name Bzhad pa rdo rje (Shepa Dorje). Mi la ras pa spent the rest of his life practicing meditation in seclusion and teaching small groups of yogin disciples through poetry and songs of realization. He had little interest in philosophical discourse and no tolerance for intellectual pretension; indeed, several of his songs are rather sarcastically directed against the conceits of monastic scholars and logicians. He was active across southern Tibet, and dozens of locations associated with the saint have become important pilgrimage sites and retreat centers; their number increased in the centuries following his death. Foremost among these are the hermitages at LA PHYI, BRAG DKAR RTA SO, CHU DBAR, BRIN, and KAILĀSA. Bhutanese tradition asserts that he traveled as far as the STAG TSHANG sanctuary in western Bhutan. Foremost among Milarepa's disciples were SGAM PO PA BSOD NAMS RIN CHEN and RAS CHUNG PA RDO RJE GRAGS. According to his biography, Mi la ras pa was poisoned by a jealous monk. Although he had already achieved buddhahood and was unharmed by the poison, he allowed himself to die. His life story ends with his final instructions to his disciples, the account of his miraculous cremation, and of how he left no relics despite the pleas of his followers.

millennium ::: n. --> A thousand years; especially, the thousand years mentioned in the twentieth chapter in the twentieth chapter of Revelation, during which holiness is to be triumphant throughout the world. Some believe that, during this period, Christ will reign on earth in person with his saints.

miracle play: Drama from medieval times the subject of which is religion, such as the lives and actions of saints.

Mishnah: (Heb., repetition) Older part of the Talmud (q.v.) containing traditions from the close of the Old Testament till the end of the second century A.D. when it was compiled (in several revisions) by R. Judah Hanasi (the prince, known also as Rabbi (my master) and Rabbenu Nakkadosh (our saintly master) who sedarim (orders), 63 massektot (tractates) and died between 193-215 A.D. It is divided in 6 524 perakim (chapters).

muni. (T. thub pa; C. mouni/shengzhe; J. muni/shoja; K. moni/songja 牟尼/聖者). In Sanskrit and Pāli, "sage"; used in India to refer various seers, saints, ascetics, monks, and hermits, especially those who have taken vows of silence. In Buddhism, the term is used in reference to both the Buddha and PRATYEKABUDDHAs, more rarely to ARHATs. It figures in two of the most common epithets of the Buddha: sĀKYAMUNI, or "Sage of the sākya Clan," and MAHĀMUNI, or "Great Sage." The term also figures in the name MANTRA of the Buddha, "oM muni muni mahāmuni sākyamuni svāhā."

MYSTIC On the highest cultural levels, the individual becomes a mystic. In the domains of emotional consciousness that he has now reached, he no longer has any use for his intellectuality as acquired up to now. Frequently in states of ecstasy he experiences the unity of life past all understanding. His imagination, which is powerfully developed, makes him lose himself in seeming infinitude. His emotional development is terminated and crowned by an incarnation as a saint. In subsequent incarnations he strives to become a mental self. K 1.34.17

The art of living is the chief interest of the mystic. (K 3.6.4)


nimbus ::: 1. A cloudy radiance said to surround a classical deity when on earth. 2. A radiant light that appears usually in the form of a circle or halo about or over the head in the representation of a god, demigod, saint, or sacred person such as a king or an emperor. Nimbus.

Nimbus (Latin) A cloud, a luminous atmosphere surrounding a high adept or deity when appearing on earth. In Oriental and Christian art the representations of deities or saints have a nimbus surrounding the head. Equivalent to aureole, glory, aura, halo, and the feathers on the head and down the spine of American Indian chiefs.

nimbus ::: n. --> A circle, or disk, or any indication of radiant light around the heads of divinities, saints, and sovereigns, upon medals, pictures, etc.; a halo. See Aureola, and Glory, n., 5.
A rain cloud; one of the four principal varieties of clouds. See Cloud.


November One of the twelve months of the European year received from the Romans. All Saints Day (November 1) of the Christian calendar, which replaced, especially in Celtic lands, a previous festival dedicated not only to all the dead, and especially the worthy dead, but likewise to endings — an idea connected with death. “The Druids understood the meaning of the Sun in Taurus, therefore, when, while all the fires were extinguished on the 1st of November, their sacred and inextinguishable fires alone remained to illumine the horizon . . .” (SD 2:759).

of saints.”

other “saints in prison” to Heaven. A popular

Padma gling pa. (Pema Lingpa) (1450-1521). An esteemed Bhutanese treasure revealer (GTER STON), famous for unearthing treasure in public and responsible for promulgating numerous important religious traditions, including forms of ritual monastic dance ('CHAM). He is counted as the fourth of the so-called five kingly treasure revealers (GTER STON RGYAL PO LNGA) and the last of the five pure incarnations of the royal princess PADMA GSAL. He is also regarded as the mind incarnation of the translator VAIROCANA and an incarnation of KLONG CHEN RAB 'BYAMS. Padma gling pa was born into a humble family of blacksmiths in the Bum thang region of Bhutan and studied the craft from the age of nine. Many examples of Padma gling pa's craftsmanship, in the form of swords and chain mail, still exist. Padma gling pa's life is somewhat unusual in that he did not undertake a traditional course of study with a spiritual master; it is recorded that he once declared, "I have no master and I am not a disciple." Rather, his religious training was achieved almost entirely through visionary revelation. At the age of twenty-six, he had a vision of PADMASAMBHAVA, who bestowed on him a roster of 108 treasure texts that he would unearth in the future. The next year, amid a large public gathering, he made his first treasure discovery at ME 'BAR MTSHO, a wide pool of water in a nearby river. Surrounded by a multitude of people gathered along the riverside, Padma gling pa dove in the waters holding a burning butter lamp in his hand. When he reemerged, he held a great treasure chest under his arm, and, to the crowd's amazement, the lamp in his hand was unextinguished; from that point on the pool was called "Burning Flame Lake." This feat marked the beginning of Padma gling pa's prolific career as treasure revealer and teacher. Between the years 1501 and 1505, he founded his seat at GTAM ZHING monastery in Bum thang. Padma gling pa composed a lengthy autobiography recording many of his activities in great detail. He was a controversial figure in his time (some of the treasure texts he discovered contain condemnations of those who doubted their authenticity), and the historicity of his deeds has been the subject of scholarly critique. However, Padma gling pa remains an important figure in the religious and cultural life of Bhutan, where he is considered both a saint and a national hero. He never received monastic ordination and fathered several sons who continued to transmit Padma gling pa's spiritual lineage, especially at SGANG STENG monastery in central Bhutan. Several incarnation lineages of Padma gling pa were also recognized, such as the gsung sprul ("speech incarnation") based at LHA LUNG Monastery in southern Tibet. Both the sixth DALAI LAMA TSHANGS DBYANGS RGYA MTSHO and the Bhutanese royal family are said to be descendants of Padma gling pa's familial lineage.

Padmasambhava, called in Tibet Guru Rimpoche or Padma-jungne, is even today one of the patron saints of Tibet and the chief guru of the Red Caps — his image occupying the place of honor on all the altars of this sect, which he founded in 749.

pagoda. Portuguese term adapted into English, probably derived from the Sanskrit BHAGAVAT ("blessed," "fortunate") or the Persian but kadah ("idol house"); the term was first used by Portuguese explorers to describe Indian temples in general. The term was subsequently adopted by the British and eventually came to take on the specific meaning of the multistoried tower found in Buddhist monastic complexes, especially those in East Asia. In fact, the "pagoda" is a STuPA, or reliquary, housing a relic (DHĀTU; sARĪRA) of the Buddha or a Buddhist saint. In East Asia, the finial or decorative ornament atop the hemispherical Indian stupa evolved into a more prominent and elongated form, until the stupa itself became a tower several stories tall, in some cases each story having it own projecting roof. See also CAITYA.

parkleaves ::: n. --> A European species of Saint John&

passionary ::: n. --> A book in which are described the sufferings of saints and martyrs.

patronage ::: n. --> Special countenance or support; favor, encouragement, or aid, afforded to a person or a work; as, the patronage of letters; patronage given to an author.
Business custom.
Guardianship, as of a saint; tutelary care.
The right of nomination to political office; also, the offices, contracts, honors, etc., which a public officer may bestow by favor.


pax ::: n. --> The kiss of peace; also, the embrace in the sanctuary now substituted for it at High Mass in Roman Catholic churches.
A tablet or board, on which is a representation of Christ, of the Virgin Mary, or of some saint and which, in the Mass, was kissed by the priest and then by the people, in mediaeval times; an osculatory. It is still used in communities, confraternities, etc.


perseverance ::: n. --> The act of persevering; persistence in anything undertaken; continued pursuit or prosecution of any business, or enterprise begun.
Discrimination.
Continuance in a state of grace until it is succeeded by a state of glory; sometimes called final perseverance, and the perseverance of the saints. See Calvinism.


peterwort ::: n. --> See Saint Peter&

Poly ::: (language) 1. A polymorphic, block-structured language developed by D.C.J. Matthews at Cambridge in the early 1980s.[An Overview of the Poly Programming Language, D.C.J. Matthews, in Data Types and Persistence, M.P. Atkinson et al eds, Springer 1988].2. A language developed at Saint Andrews University, Scotland.[Software Practice & Exp, Oct 1986].3. A polymorphic language used in the referenced book.[Polymorphic Programming Languages, David M. Harland, Ellis Horwood 1984].(2000-11-07)

Polytheism The doctrine of and belief in a plurality of gods, cosmic spirits, or celestial entities under whatever name they may be described. The word came into use as a correlative of monotheism — the doctrine as of the Jews, Christians, and Moslems, of one and only one God. The unphilosophical nature of monotheism, which in the Occident is quite different from the significance of divine unity, is shown by the subterfuges resorted to in order to supply its deficiencies. As divinity cannot be successfully imagined as individually concerned with every operation in the universe, the general term nature is used to denote a kind of secondary god; while the progress of science has analyzed this into various laws and forces, which paradoxically enough perform somewhat the same functions as the gods of polytheism, except in their wrongly supposed lack of intelligence. Less sophisticated and more profound intellects have never ceased to believe in a whole range of cosmic hierarchies, running from divinity down to the so-called nature spirits, and traditional peoples have always looked upon these as powers which are often dreaded and can be propitiated. Even Christianity has its saints, and its theology speaks of Angels and Archangels, of Dominions and Thrones, etc. As soon as we depart from the simple primeval idea of a universe filled with intelligent beings — and indeed formed of these beings themselves — of numerous hierarchies, grades, and kinds, we land in a maze of abstractions and contradictions.

Port Royal Logic: See Logic, traditional. Port Royalists: Name applied to a group of thinkers, writers, and educators, more or less closely connected with the celebrated Cistercian Abbey of Port Royal near Paris, which during the seventeenth century became the most active center of Jansenism and, to a certain extent, of Cartesianism in France. The Port Royalists were distinguished by the severity and austerity of their moral code and by their new educational methods which greatly promoted the advance of pedagogy. The most noted among them were Jean Duvergier de Hauranne, abbot of Saint Cyran (1581-1643), Antoine-le grand Arnauld (1612-1694), and Pierre Nicole (1625-1695). Cf. Sainte-Beuve, Port-Royal. -- J.J.R.

Prayer As usually understood in the West, prayer implies the existence — whether actually so in nature or not — of a divine entity, such as God, Christ, an angel or saint, to whom petitions may be addressed and by whose favor benefits may be obtained, a view of prayer held in nearly all exoteric religious systems. Yet even among those who believe in personal divinities, some take a higher view of prayer than that of asking for special favors, rather looking upon it as an act of resignation to the divine will: “Not my will, but thine, be done.” Theosophy speaks of this as the endeavor of the aspiring human mind to establish individual communion between the personal man and his spiritual counterpart or inner god, the true meaning of the injunction to pray to our Father which is in secret. Thus prayer takes the form of aspiration combined with deep meditation, as has been the case with mystics, Eastern and Western. This involves a laying aside of personal wishes and a conscious desire for intuitive perception of the truth and for the power to follow it. If a personal wish is present, precisely because all personal wishes in the last analysis are restricted, and hence either physically or spiritually selfish, the act becomes one of black magic, for the person is seeking to evoke interior powers in furtherance of his own purposes, which in such cases are usually founded in self-seeking of some kind. Also, a well-intentioned person, praying on behalf of another, may unwittingly exercise on that other an interference with the latter’s will, similar in many respects to that of hypnotism.

Prulpai-ku (Tibetan) sprul-pahi-sku [from sprul-pa a phantom, disembodied spirit] An incarnation or tulku, generally referring to a Tibetan lama; also used for a person in whom the emanation from some divinity or former saint is present in an occult manner.

purportedly to liberate the “saints in chains” (the unbaptized patriarchs, Abraham among them) in order to transport

quote :::Among the Sufis there was a great saint, Muinuddin Chishti of Ajmer. At his grave music is played, the Hindus and Muslims go their on pilgrimage. This shows that the religion of the knowers of truth is the religion of God.

relic ::: n. --> That which remains; that which is left after loss or decay; a remaining portion; a remnant.
The body from which the soul has departed; a corpse; especially, the body, or some part of the body, of a deceased saint or martyr; -- usually in the plural when referring to the whole body.
Hence, a memorial; anything preserved in remembrance; as, relics of youthful days or friendships.


Reproduced from Lawrence B. Saint, Stained Glass of the Middle Ages in England and France. London:

[R/i Bonaventura, Life of Saint Francis.] In his

rijal al ghaib :::   saint who can see remotely or travel through time and space in the service of Allah

rje btsun. (jetsün). In Tibetan, "lord" or "reverend," a Tibetan honorific used especially for revered religious figures. The term is perhaps most commonly used to as a term of respect for MI LA RAS PA, so much so that the term rje btsun alone in Tibetan often refers to him. The word btsun (tsun) (S. and P. bhadanta) is usually reserved for monks, but by extension applies also to saintly persons; RJE means one to be followed. The feminine form of the term is rje btsun ma (jetsünma), often used to refer to TĀRĀ, or to saintly women; it is used as a prefix to show respect to nuns or prominent female teachers.

role of angel of the Apocalypse, Saint Francis

sadhu ::: [a good or holy man, saint]. ::: sadhunam [genitive plural]

sādhu ::: going straight to the goal, hitting the mark; peaceful, secure; correct, pure; virtuous, honorable, righteous; kind, gentle; saint, sage, seer.

sadhunam rajyam ::: the reign of the saints.

Sadhu (Sanskrit) Sādhu [from the verbal root sādh to finish, perfect, complete, overcome, conquer] Feminine sadhi. A good and virtuous man; more particularly a holy man; especially with the Jains, a jina or deified saint. As an adjective, completed, perfected, hence accomplished; successful, effective (in regard to hymns), excellent, good, fit, proper. As an interjection, excellent! Well done! Good!

SAINT ::: 1. (language) Symbolic Automatic INTegrator.2. (networking, security, tool) Security Administrator's Integrated Network Tool.(2000-07-11)

SAINT 1. "language" {Symbolic Automatic INTegrator}. 2. "networking, security, tool" {Security Administrator's Integrated Network Tool}.

saint ::: a person of exceptional holiness or goodness.

saintdom ::: n. --> The state or character of a saint.

sainted ::: imp. & p. p. --> of Saint ::: a. --> Consecrated; sacred; holy; pious.
Entered into heaven; -- a euphemism for dead.


SAINT Emotional genius, man on the highest level of the higher emotional stage, or the stage of culture. The saint has attained the emotional ideal of a loving relationship to all living things. However, it remains to realize the mental ideal - knowledge of reality and the purpose of action - before the self is finished with the human kingdom. (K 1.34.17)

When the self can maintain itself in the highest emotional consciousness (48:2), the individual is what Christian mysticism calls a saint. K 7.17.12


saintess ::: n. --> A female saint.

sainthood ::: n. --> The state of being a saint; the condition of a saint.
The order, or united body, of saints; saints, considered collectively.


sainthood ("s) ::: the status, character or condition, of being a saint.

sainting ::: p. pr. & vb. n. --> of Saint

saintish ::: a. --> Somewhat saintlike; -- used ironically.

saintism ::: n. --> The character or quality of saints; also, hypocritical pretense of holiness.

saintlike ::: a. --> Resembling a saint; suiting a saint; becoming a saint; saintly.

saintliness ::: n. --> Quality of being saintly.

saintly ::: superl. --> Like a saint; becoming a holy person.

saint ::: n. --> A person sanctified; a holy or godly person; one eminent for piety and virtue; any true Christian, as being redeemed and consecrated to God.
One of the blessed in heaven.
One canonized by the church. ::: v. t.


saintologist ::: n. --> One who writes the lives of saints.

saints and she-saints, by all thine angels and arch¬

saintship ::: n. --> The character or qualities of a saint.

saint-simonianism ::: n. --> The principles, doctrines, or practice of the Saint-Simonians; -- called also Saint- Simonism.

saint-simonian ::: n. --> A follower of the Count de St. Simon, who died in 1825, and who maintained that the principle of property held in common, and the just division of the fruits of common labor among the members of society, are the true remedy for the social evils which exist.

samadhi. ::: transcendental awareness; the quiet state of blissful awareness; oneness; union with Brahman; the goal of all yogic practice, which is attained when the yogi constantly sees the supreme Self in his Heart; a direct but temporary absorption in the Self in which there is only the feeling "I am" and no thoughts; the state of superconsciousness where Reality is experienced attended with all-knowledge and joy &

sanctimonious ::: a. --> Possessing sanctimony; holy; sacred; saintly.
Making a show of sanctity; affecting saintliness; hypocritically devout or pious.


sanctimony ::: n. --> Holiness; devoutness; scrupulous austerity; sanctity; especially, outward or artificial saintliness; assumed or pretended holiness; hypocritical devoutness.

sanctity ::: n. --> The state or quality of being sacred or holy; holiness; saintliness; moral purity; godliness.
Sacredness; solemnity; inviolability; religious binding force; as, the sanctity of an oath.
A saint or holy being.


santaha ::: [good men], saints.

santon ::: n. --> A Turkish saint; a kind of dervish, regarded by the people as a saint: also, a hermit.

Sa skya gong ma rnam lnga. (Sakya Gongma Namnga). In Tibetan, "five Sa skya forefathers," or "five hierarchs of Sa skya." Five great masters, the most illustrious scholar-saints of the aristocratic 'Khon family, revered as early founders and teachers of the SA SKYA sect of Tibetan Buddhism.

Security Administrator's Integrated Network Tool ::: (networking, security, tool) (SAINT, originally Security Administrator Tool for Analyzing Networks, SATAN) A tool written by Dan Farmer and Wietse a database. The results can be viewed with an web browser. SAINT requires Perl 5.000 or better.In its simplest mode, SAINT gathers as much information about remote hosts and networks as possible by examining such network services as finger, NFS, NIS, topology, network services running, and types of hardware and software being used on the network.SAINT can also be used in exploratory mode. Based on the initial data collection and a user configurable ruleset, it will examine the avenues of trust and real implications inherent in network trust and services and help them make reasonably educated decisions about the security level of the systems involved. . . .(2000-08-12)

Security Administrator's Integrated Network Tool "networking, security, tool" (SAINT, originally "Security Administrator Tool for Analyzing Networks", SATAN) A tool written by Dan Farmer and Wietse Venema which remotely probes systems via the {network} and stores its findings in a {database}. The results can be viewed with an {web browser}. SAINT requires {Perl} 5.000 or better. In its simplest mode, SAINT gathers as much information about remote hosts and networks as possible by examining such network services as {finger}, {NFS}, {NIS}, {FTP}, {TFTP}, {rexd}, and other services. The information gathered includes the presence of various network information services as well as potential security flaws - usually in the form of incorrectly setup or configured network services, well-known {bugs} in system or network utilities, or poor or ignorant policy decisions. It can then either report on this data or use a simple rule-based system to investigate any potential security problems. Users can then examine, query, and analyze the output with a {web browser}. While the program is primarily geared toward analysing the security implications of the results, a great deal of general network information can be gained when using the tool - network topology, network services running, and types of hardware and software being used on the network. SAINT can also be used in exploratory mode. Based on the initial data collection and a user configurable ruleset, it will examine the avenues of trust and dependency and iterate further data collection runs over secondary hosts. This not only allows the user to analyse his own network, but also to examine the real implications inherent in network trust and services and help them make reasonably educated decisions about the security level of the systems involved. {(http://wwdsi.com/saint/)}. {Old SATAN page (http://fish.com/satan/)}. {Mailing list (http://wwdsi.com/saint/list_server.html)}. (2000-08-12)

seint ::: n. --> A girdle.
A saint.


semi-pelagian ::: n. --> A follower of John Cassianus, a French monk (died about 448), who modified the doctrines of Pelagius, by denying human merit, and maintaining the necessity of the Spirit&

Shichifukujin. (七福神). In Japanese, "Seven Gods of Good Fortune"; an assembly of seven deities dating from at least the fifteenth century, which gained popularity in Japan's folk religious setting and are still well known today. Those who have faith in the group are said to gain happiness and good fortune in their lives. Before their grouping, each of the individual gods existed independently and historically shared little in common. Of the seven, Ebisu is the only god with an identity linked to the Japanese islands. Daikokuten (C. Dahei tian; S. MAHĀKĀLA), Bishamonten (C. Pishamen tian; S. VAIsRAVAnA), and Benzaiten (C. Biancai tian; S. SARASVATĪ) originated in India, and Hotei (C. BUDAI, d. 917), Jurojin (C. Shoulaoren), and Fukurokuju (C. Fulushou) come from the Chinese Buddho-Daoist traditions. Their grouping into seven gods of good fortune likely occurred in the Japanese Kansai region, with the commerce-affiliated Daikoku and Ebisu gaining initial popularity among merchants. Early mention of them appears in a reference from 1420, when they were said to have been escorted in procession through Fushimi, a southern ward of Kyoto, in imitation of a daimyo procession. ¶ Ebisu (a.k.a. Kotoshiro-nushi-no-mikoto, the abandoned child of Izanami and Izanagi) is the god of fishermen and the sea, commerce, good fortune, and labor. Among its etymological roots, the term "ebisu" traces back to the Ainu ethnic group of Hokkaido, connecting them to fishermen who came from abroad. Ebisu is often depicted with a fishing rod in one hand and either a large red sea bream (J. tai) or a folding fan in the other. Since the inception of the Shichifukujin, he is often paired with Daikokuten as either son or brother. ¶ Daikokuten, or "Great Black Spirit," comes originally from India (where is he is called Mahākāla); among the Shichifukujin, he is known as the god of wealth, agriculture, and commerce. Typically portrayed as standing on two bales of rice, Daikokuten carries a sack of treasure over his shoulder and a magic mallet in one hand. He is also considered to be a deity of the kitchen and is sometimes found in monasteries and private kitchens. Prior to the Tokugawa period, he was called Sanmen Daikokuten (Three-Headed Daikokuten), a wrathful protector of the three jewels (RATNATRAYA). ¶ Bishamonten, also originally from India (where he is called Vaisravana), is traditionally the patron deity of the state and warriors. He is often depicted holding a lance in one hand and a small pagoda in the palm of his other hand with which he rewards those he deems worthy. Through these associations, he came to represent wealth and fortune. His traditional residence is Mt. SUMERU, where he protects the Buddha's dais and listens to the dharma. ¶ Benzaiten ([alt. Myoonten]; C. Miaoyin tian) is the Indian goddess Sarasvatī. She is traditionally considered to be a goddess of music, poetry, and learning but among the Shichifukujin, she also represents good fortune. She takes two forms: one playing a lute in both hands, the other with eight arms. ¶ Hotei is the Japanese name of Budai (d. 916), a Chinese thaumaturge who is said to have been an incarnation of the BODHISATTVA MAITREYA (J. Miroku bosatsu). The only historical figure among the Shichifukujin, Hotei represents contentment and happiness. Famous for his fat belly and broad smile, Hotei is often depicted holding a large cloth bag (Hotei literally means "hemp sack"). From this bag, which never empties, he feeds the poor and needy. In some places, he has also become the patron saint of restaurants and bars, since those who drink and eat well are said to be influenced by Hotei. ¶ Jurojin and Fukurokuju, often associated with one another and said to share the same body, originated within the Chinese Daoist tradition. Jurojin (lit. "Gaffer Long Life"), the deity of longevity within the Shichifukujin, is possibly a historical figure from the late eleventh through twelfth century. Depicted as an old man with a long, white beard, he is often accompanied by a crane or white stag. Fukurokuju (lit. "Wealth, Happiness, and Longevity") has an elongated forehead, a long, white beard and usually a staff in one hand; he is likely based on a mythical Daoist hermit from the Song period. ¶ This set of seven gods is most commonly worshipped in Japan. There are, however, other versions. Especially noteworthy is a listing found in the 1697 Nihon Shichifukujinden ("The Exposition on the Japanese Seven Gods of Good Fortune"), according to which Fukurokuju and Jurojin are treated as a single god named Nankyoku rojin and a new god, Kichijoten (C. Jixiang tian; S. srīmahādevī), the goddess of happiness or auspiciousness, is added to the group.

Shinran. (親鸞) (1173-1262). Japanese priest who is considered the founder of the JoDO SHINSHu, or "True PURE LAND School." After the loss of his parents, Shinran was ordained at age nine by the TENDAISHu monk Jien (1155-1225) and began his studies at HIEIZAN. There, he regularly practiced "perpetual nenbutsu" (J. nenbutsu; C. NIANFO), ninety-day retreats in which one circumambulated a statue of the buddha AMITĀBHA while reciting the nenbutsu. In 1201, he left Mt. Hiei and became the disciple of HoNEN, an influential monk who emphasized nenbutsu recitation. Shinran was allowed to copy Honen's most influential (and at that time still unpublished) work, the SENCHAKUSHu. When Honen was exiled to Tosa in 1207, Shinran was defrocked by the government and exiled to Echigo, receiving a pardon four years later. He did not see Honen again. Shinran would become a popular teacher of nenbutsu practice among the common people, marrying (his wife Eshinni would later write important letters on pure land practice) and raising a family (the lineage of the True Pure Land sect is traced through his descendants), although he famously declared that he was "neither a monk nor a layman" (hiso hizoku). While claiming simply to be transmitting Honen's teachings, Shinran made important revisions and elaborations of the pure land doctrine that he had learned from Honen. In 1214, he moved to the Kanto region, where he took a vow to recite the three pure land sutras (J. Jodo sanbukyo; C. JINGTU SANBU JING) one thousand times. However, he soon stopped the practice, declaring it to be futile. It is said that from this experience he developed his notion of shinjin. Although literally translated as "the mind of faith," as Shinran uses the term shinjin might best be glossed as the buddha-mind realized in the entrusting of oneself to Amitābha's name and vow. Shinran often would contrast self-power (JIRIKI) and other-power (TARIKI), with the former referring to the always futile attempts to secure one's own welfare through traditional practices such as mastering the six perfections (PĀRAMITĀ) of the bodhisattva path to buddhahood, and the latter referring to the sole source of salvation, the power of Amitābha's name and his vow. Thus, Shinran regarded the Mahāyāna practice of dedicating merit to the welfare of others to be self-power; the only dedication of merit that was important was that made by the bodhisattva DHARMĀKARA, who vowed to become the buddha Amitābha and establish his pure land of SUKHĀVATĪ for those who called his name. He regarded the deathbed practices meant to bring about birth in the pure land to be self-power; he regarded multiple recitations of NAMU AMIDABUTSU to be self-power. Shinran refers often to the single utterance that assures rebirth in the pure land. This utterance need not be audible, indeed not even voluntary, but is instead heard in the heart as a consequence of the "single thought-moment" of shinjin, received through Amitābha's grace. This salvation has nothing to do with whether one is a monk or layperson, man or woman, saint or sinner, learned or ignorant. He said that if even a good man can be reborn in the pure land, then how much more easily can an evil man; this is because the good man remains attached to the illusion that his virtuous deeds will somehow bring about his salvation, while the evil man has abandoned this conceit. Whereas Honen sought to identify the benefits of the nenbutsu in contrast to other teachings of the day, Shinran sought to reinterpret Buddhist doctrine and practice in light of Amitābha's vow. For example, the important Mahāyāna doctrine of the EKAYĀNA, or "one vehicle," the buddha vehicle whereby all sentient beings will be enabled to follow the bodhisattva path to buddhahood, is interpreted by Shinran to be nothing other than Amitābha's vow. Indeed, the sole purpose of sĀKYAMUNI Buddha's appearance in the world was to proclaim the existence of Amitābha's vow. These doctrines are set forth in Shinran's magnum opus, an anthology of passages from Buddhist scriptures, intermixed with his own comments and arranged topically, entitled KYoGYo SHINSHo ("Teaching, Practice, and Realization of the Pure Land Way"), a work that he began in 1224 and continued to expand and revise over the next three decades. Shinran did not consider himself to be a master and did not establish a formal school, leading to problems of authority among his followers when he was absent. After he left Kanto for Kyoto, for example, problems arose among his followers in Kanto, leading Shinran to write a series of letters, later collected as TANNISHo ("Lamenting the Deviations").

shrine ::: n. 1. Any structure or place consecrated or devoted to some saint, holy person, or deity, as an alter, chapel, church, or temple. shrines. v. 2. To enshrine. shrines, shrined.

shrine ::: n. --> A case, box, or receptacle, especially one in which are deposited sacred relics, as the bones of a saint.
Any sacred place, as an altar, tromb, or the like.
A place or object hallowed from its history or associations; as, a shrine of art. ::: v. t.


Siddhasena (Sanskrit) Siddhasena [from siddha perfected + sena lord, leader] The leader of the siddhas. As the siddhas are the highly evolved sages or saints who have become semi-divine and virtually a class of dhyani-chohans, it means the leader of the celestial beings of both heaven and earth who are endowed with occult yogi powers.

siddha. (T. grub thob). In Sanskrit, lit. "accomplished," viz., an "adept," referring especially in tantric literature to a person who is accomplished in tantric practice and has attained SIDDHI. The siddha began to emerge in India as a new kind of Buddhist saint as early as the fifth century, perhaps under the influence of saivism, and continuing through the decline of Buddhism in India. The siddha embodies an ideal that stands outside both the monastic context as well as that of conventional lay Buddhist practice. See MAHĀSIDDHA.

Single ASsignment Language ::: (language) (SASL) A functional programming language designed by Professor David Turner in 1976 whilst at St. Andrews University. SASL is a derivative of ISWIM with infinite data structures. It is fully lazy but weakly typed. It was designed for teaching functional programming, with very simple syntax.Example syntax: def fac n =n = 0 -> 1 ; n x fac(n-1) A version of the expert system EMYCIN has been written in SASL.SASL was originally known as Saint Andrews Static Language. Not to be confused with SISAL. . See also Kamin's interpreters.[A New Implementation Technique for Applicative Languages, D.A. Turner, Soft Prac & Exp 8:31-49 (1979)].(2003-08-08)

Siri Sanga Bo. (P. Sanghabodhi). A Sri Lankan king (r. 252-254 CE) whose story of utter devotion to Buddhism is told in the MAHĀVAMSA. The king was said to have been so committed to the Buddha's teachings that he refused to execute criminals. When his prime minister led a rebellion against him, he could not bear the thought of the bloodshed that would result from putting down the rebellion, so he voluntarily abdicated and retired to the forest to live as an ascetic. The prime minister, now King Gathābhaya, fearing the return of the rightful king, offered a reward to anyone who would bring him the head of Siri Sanga Bo. One day, a poor peasant shared his meal with Siri Sanga Bo who, having nothing to give him in return, informed the man of his identity and offered him his head, decapitating himself. Siri Sanga Bo is regarded as a great Buddhist saint in Sri Lanka.

socialism ::: n. --> A theory or system of social reform which contemplates a complete reconstruction of society, with a more just and equitable distribution of property and labor. In popular usage, the term is often employed to indicate any lawless, revolutionary social scheme. See Communism, Fourierism, Saint-Simonianism, forms of socialism.

sonties ::: n. --> Probably from "saintes" saints, or from sanctities; -- used as an oath.

souls of just men (the saints). In The Zohar, they

Sras mkhar dgu thog. (Sekar Gutok). In Tibetan, "Nine-Storied Son's Tower"; a tower purportedly constructed in the late eleventh century by the Tibetan saint MI LA RAS PA as part of his training under the master MAR PA CHOS KYI BLO GROS. Located in the LHO BRAG region of southern Tibet, on the bank of the Gsas River, the nine-storied tower was originally constructed as a memorial for Mar pa's son DAR MA MDO SDE, although because of its location it likely had strategic value as well. The building was renovated in the sixteenth century by DPA' BO GTSUG LAG PHRENG BA, who fashioned a golden roof and added a large monastic institution at the site. The tower remains an important pilgrimage site for Tibetan Buddhists.

stigmata ::: 1. Marks resembling the wounds on the crucified body of Christ, said to have been supernaturally impressed on the bodies of certain saints and other devout persons. 2. Fig. A mark of disgrace or infamy.

Straphins Saints Animaux

stupa. (P. thupa; T. mchod rten; C. ta; J. to; K. t'ap 塔). In Sanskrit, "reliquary"; a structure, originally in the shape of a hemispherical mound, that contains the relics (sARĪRA) or possessions of the Buddha or a saint, often contained within a reliquary container. In the MAHĀPARINIBBĀNASUTTA, the Buddha says that after he has passed away, his relics should be enshrined in a stupa erected at a crossroads, and that the stupa should be honored with garlands, incense, and sandalwood paste. Because of a dispute among his lay followers after his death, his relics were said to be divided into ten portions and distributed to ten groups or individuals, each of whom constructed a stupa to enshrine their share of the relics in their home region. Two of these sites were the Buddha's home city of KAPILAVASTU, and KUsINAGARĪ, the place of his death, as well as RĀJAGṚHA and VAIsĀLĪ. The original stupas were later said to have been opened and the relics collected by the emperor AsOKA in the third century BCE so that he could subdivide them for a larger number of stupas in order to accumulate merit and protect his realm. Asoka is said to have had eighty-four thousand stupas constructed. The stupa form eventually spread throughout the Buddhist world (and during the twentieth century into the Western hemisphere), with significant variations in architectural form. For example, the dagoba of Sri Lanka and the so-called "PAGODA" (derived from a Portuguese transcription of the Sanskrit BHAGAVAT ["blessed," "fortunate"] or the Persian but kadah ["idol house"]), which are so ubiquitous in East Asia, are styles of stupas. The classical architectural form of the stupa in India consisted of a circular platform surmounted by a hemisphere made of brick within which the relics were enshrined. At the summit of the hemisphere, one or more parasols were affixed. A walking path (see CAnKRAMA) enclosed by a railing was constructed around the stupa, to allow for clockwise circumambulation of the reliquary. Each of these architectural elements would evolve in form and eventually become imbued with rich symbolic meaning as the stupa evolved in India and across Asia. The relics enshrined in the stupa are considered by Buddhists to be living remnants of the Buddha (or the relevant saint) and pilgrimage to, and worship of, stupas has long been an important type of Buddhist practice. For all Buddhist schools, the stupa became a reference point denoting the Buddha's presence in the landscape. Although early texts and archeological records link stupa worship with the Buddha's life and especially the key sites in his career, stupas are also found at places that were sacred for other reasons, often through an association with a local deity. Stupas were constructed for past buddhas and for prominent disciples (sRĀVAKA) of the Buddha. Indeed, stupas dedicated to disciples of the Buddha may have been especially popular because the monastic rules stipulate that donations to such stupas became the property of the monastery, whereas donations to stupas of the Buddha remained the property of the Buddha, who continued to function as a legal resident of most monasteries. By the seventh century, the practice of enshrining the physical relics of the Buddha ceases to appear in the Indian archeological record. Instead, one finds stupas filled with small clay tablets that have been stamped or engraved with a four-line verse (often known by its first two words YE DHARMĀ) that was regarded as conveying the essence of the Buddha's teaching: "For those factors that are produced through causes, the TATHĀGATA has set forth their causes (HETU) and also their cessation (NIRODHA). Thus has spoken the great renunciant." For the MAHĀYĀNA, the stupa conveyed a variety of meanings, such as the Buddha's immortality and buddhahood's omnipresence, and served a variety of functions, such as a site of textual revelation and a center guaranteeing rebirth in a PURE LAND. Stupas were also pivotal in the social history of Buddhism: these monuments became magnets attracting monastery building and votive construction, as well as local ritual traditions and regional pilgrimage. The economics of Buddhist devotion at these sites generated income for local monasteries, artisans, and merchants. The great stupa complexes (which often included monasteries with endowed lands, a pilgrimage center, a market, and support from the state) were essential sites for the Buddhist polities of Asia. See CAITYA and entries for specific stupas, including FAMENSI, RATNAGIRI, SĀNCĪ, SHWEDAGON, SVAYAMBHu/SVAYAMBHuNĀTH, THIÊN MỤ TỰ, THuPĀRĀMA.

Subhuti. (T. Rab 'byor; C. Xuputi; J. Shubodai; K. Subori 須菩提). Sanskrit and Pāli proper name of an eminent ARHAT who was foremost among the Buddha's disciples in dwelling at peace in remote places and in worthiness to receive gifts. He was the younger brother of ANĀTHAPIndADA and took ordination on the day the JETAVANA grove was dedicated, when he heard the Buddha preach. He mastered the ubhatovibhanga, the two collections comprising the VINAYAPItAKA, after which he retired to the forest to practice meditation. He attained arhatship on the basis of maitrīdhyāna (P. mettājhāna), meditative absorption cultivated through contemplation of loving-kindness (MAITRĪ). On his alms-rounds, Subhuti would cultivate loving-kindness at the door of every house where he stopped, thus expanding the amount of merit accrued by his donor. Subhuti taught the dharma without distinction or limitation, for which reason the Buddha singled him out for praise. Subhuti was widely revered for his holiness and was sought out as a recipient of gifts. King BIMBISĀRA once promised to build a cave dwelling for him in RĀJAGṚHA but later forgot. Without a dwelling place, Subhuti sat in the open air to practice meditation. Over time, this caused a drought in the region, for the clouds would not rain lest this disturb the saint's meditations. When Bimbisāra became aware of this issue, he built a grass hut for him, and as soon as Subhuti sat inside it, the clouds poured down rain. During the time of Padmottara Buddha, Subhuti had been a famous hermit named Nanda with forty thousand disciples. Once when the Buddha was visiting his hermitage, he directed one of his monks proficient in loving-kindness and foremost in worthiness to receive gifts to preach to his host. Upon hearing the sermon, all forty thousand disciples of Nanda became arhats, while Nanda, enthralled by the charisma of the preaching monk, resolved one day to earn the same distinction. Subhuti also plays a prominent role in a number of MAHĀYĀNA sutras. The most famous of these roles is as the Buddha's chief interlocutor in PRAJNĀPĀRAMITĀ sutras like the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA. In the SADDHARMAPUndARĪKASuTRA, Subhuti is one the four sRĀVAKAs who understands the parable of the burning house; later his buddhahood is prophesied by the Buddha. In the VIMALAKĪRTINIRDEsA, Subhuti is one of the arhats who is reluctant to visit Vimalakīrti. Among the Buddha's ten major disciples, he is said to have been foremost in the knowledge of insubstantiality.

Sufi. In the traditional sense a ‘Sufi’ is a person who has attained the state of purity (safa), comparable to the westen notion of ‘saint’. Nowadays the term is also used to denote a member of a sufi organisation or a mureed. In that sense it would be more correct to use the word ‘mutasawwif’ (aspirant sufi) he who is seeking to reach the state of purity.

Sultanul Awliya :::   King of the Saints, a title of Hz. Abdul Qadir Geylani

Supernatural Beyond or above nature; but, as nature in its esse is space, the Boundless both inner and outer, the term is meaningless. Supernormal fits better the common usage for phenomena beyond the customary range of our experiences or not explainable by what we know of the laws of nature. In theology supernatural implies a separation between divine beings, spiritual beings, or human saints on the one hand, and nature on the other hand, in virtue of which the normal procedure of nature supposedly can be interfered with — a conception which is an absurdity from the standpoint of theosophy. Physical nature surrounding us is actually the least part of universal nature, as it is the invisible inner universes and spheres of being which are causal, and our physical universe merely the garment or effect of the invisible superior parts of universal nature.

Symbolic Automatic INTegrator "mathematics, tool" (SAINT) A {symbolic mathematics} program written in {Lisp} by J. Slagle at {MIT} in 1961. [Sammet 1969, p. 410]. (1994-12-08)

Symbolic Automatic INTegrator ::: (mathematics, tool) (SAINT) A symbolic mathematics program written in Lisp by J. Slagle at MIT in 1961.[Sammet 1969, p. 410]. (1994-12-08)

symbolic mathematics ::: (mathematics, application) (Or symbolic math) The use of computers to manipulate mathematical equations and expressions in symbolic form, as opposed of one expression into another, simplification of an expression, change of subject etc.One of the best known symbolic mathematics software packages is Mathematica. Others include ALAM, ALGY, AMP, Ashmedai, AXIOM*, CAMAL, CAYLEY, CCalc, CLAM, Pari, REDUCE, SAC-1, SAC2, SAINT, Schoonschip, Scratchpad I, SHEEP, STENSOR, SYMBAL, SymbMath, Symbolic Mathematical Laboratory, TRIGMAN, UBASIC.Usenet newsgropup: sci.math.symbolic. (1995-04-12)

symbolic mathematics "mathematics, application" (Or "symbolic math") The use of computers to manipulate mathematical equations and expressions in symbolic form, as opposed to manipulating the numerical quantities represented by those symbols. Such a system might be used for symbolic integration or differentiation, substitution of one expression into another, simplification of an expression, change of subject etc. One of the best known symbolic mathematics software packages is {Mathematica}. Others include {ALAM}, {ALGY}, {AMP}, {Ashmedai}, {AXIOM*}, {CAMAL}, {CAYLEY}, {CCalc}, {CLAM}, {CoCoA}(?), {ESP}, {FLAP}, {FORM}, {FORMAL}, {Formula ALGOL}, {GAP}, {JACAL}, {LiE}, {Macaulay}, {MACSYMA}, {Magic Paper}, {MAO}, {Maple}, {Mathcad}, {MATHLAB}, {MuMath}, {Nother}, {ORTHOCARTAN}, {Pari}, {REDUCE}, {SAC-1}, {SAC2}, {SAINT}, {Schoonschip}, {Scratchpad I}, {SHEEP}, {STENSOR}, {SYMBAL}, {SymbMath}, {Symbolic Mathematical Laboratory}, {TRIGMAN}, {UBASIC}. {Usenet} newsgropup: {news:sci.math.symbolic}. (1995-04-12)

tejokasina. (S. tejaskṛtsnāyatana; T. me zad par gyi skye mched; C. huo bianchu; J. kahensho; K. hwa p'yonch'o 火遍處). In Pāli, "fire device"; one of the ten devices (KASInA) described in the PĀLI tradition for developing meditative concentration (P. JHĀNA, S. DHYĀNA); the locus classicus for their exposition is the VISUDDHIMAGGA of BUDDHAGHOSA. Ten kasina are enumerated there: visualization devices that are constructed from the elements (MAHĀBHuTA) of earth, water, fire, air; the colors blue, yellow, red, white; and light and empty space. In each case, the meditation begins by looking at the physical object; the perception of the device is called the "beginning sign" or "preparatory sign" (P. PARIKAMMANIMITTA). Once the object is clearly perceived, the meditator then memorizes the object so that it is seen as clearly in his mind as with his eyes. This perfect mental image of the device is called the "eidetic sign," or "learning sign" (P. UGGAHANIMITTAs), and serves as the subsequent object of concentration. As the internal visualization of this eidetic sign deepens and the five hindrances (NĪVARAnA) to mental absorption are temporarily allayed, a "representational sign" or "counterpart sign" (P. PAtIBHĀGANIMITTA) will emerge from out of the eidetic image, as if, the texts say, a sword is being drawn from its scabbard or the moon is emerging from behind clouds. The representational sign is a mental representation of the visualized image, which does not duplicate what was seen with the eyes but represents its abstracted, essentialized quality. Continued attention to the representational sign will lead to all four of the meditative absorptions of the subtle-materiality realm (RuPADHĀTU). In the case of the tejokasina, the meditator begins by making a fire of dried heartwood, hanging a curtain of reeds, leather, or cloth in front of it, then cutting a hole four fingerwidths in size in the curtain. He then sits in the meditative posture and observes the flame (rather than the sticks or the smoke) through the hole, thinking, "fire, fire," using the perception of the flame as the preparatory sign. The eidetic sign, which is visualized without looking at the flame, appears as a tongue of flame and continually detaches itself from the fire. The representational sign is more steady, appearing motionless like a red cloth in space, a gold fan, or a gold column. With the representational sign achieved, progress through the various stages of absorption may begin. The tejokasina figures prominently in the dramatic story of the passing away of the Buddha's attendant, ĀNANDA. According to FAXIAN, when Ānanda was 120 years old, he set out from MAGADHA to VAIsĀLĪ in order to die. Seeking control of the saint's relics after his death, AJĀTAsATRU followed him to the Rohīni River, while a group for Vaisālī awaited him on the other side. Not wishing to disappoint either group, Ānanda levitated to the middle of the river in the meditative posture, preached the dharma, and then meditated on the tejokasina, which caused his body to burst into flames, with his relics dividing into two parts, one landing on each side of the river.

thaumaturgus ::: n. --> A miracle worker; -- a title given by the Roman Catholics to some saints.

The Church ofjesus Christ of Latter-day Saints, 1950.

The general superiority of theology in this system over the admittedly distinct discipline of philosophy, makes it impossible for unaided reason to solve certain problems which Thomism claims are quite within the province of the latter, e.g., the omnipotence of God, the immortality of the soul. Indeed the Scotist position on this latter question has been thought by some critics to come quite close to the double standard of truth of Averroes, (q.v.) namely, that which is true in theology may be false in philosophy. The univocal assertion of being in God and creatures; the doctrine of universal prime matter (q.v.) in all created substances, even angels, though characteristically there are three kinds of prime matter); the plurality of forms in substances (e.g., two in man) giving successive generic and specific determinations of the substance; all indicate the opposition of Scotistic metaphysics to that of Thomism despite the large body of ideas the two systems have in common. The denial of real distinction between the soul and its faculties; the superiority of will over intellect, the attainment of perfect happiness through a will act of love; the denial of the absolute unchangeableness of the natural law in view of its dependence on the will of God, acts being good because God commanded them; indicate the further rejection of St. Thomas who holds the opposite on each of these questions. However the opposition is not merely for itself but that of a voluntarist against an intellectualist. This has caused many students to point out the affinity of Duns Scotus with Immanuel Kant. (q.v.) But unlike the great German philosopher who relies entirely upon the supremacy of moral consciousness, Duns Scotus makes a constant appeal to revelation and its order of truth as above all philosophy. In his own age, which followed immediately upon the great constructive synthesis of Saints Albert, Bonaventure, and Thomas, this lesser light was less a philosopher because he and his School were incapable of powerful synthesis and so gave themselves to analysis and controversy. The principal Scotists were Francis of Mayron (d. 1327) and Antonio Andrea (d. 1320); and later John of Basoles, John Dumbleton, Walter Burleigh, Alexander of Alexandria, Lychetus of Brescia and Nicholas de Orbellis. The complete works with a life of Duns Scotus were published in 1639 by Luke Wadding (Lyons) and reprinted by Vives in 1891. (Paris) -- C.A.H.

The name especially given to the sacred scriptures of the Sikhs. These were originally compiled in 1604 by the fifth Sikh guru, Arjan, and consisted of hymns of the first five gurus and of saints of different religions and castes. In 1705-6 Govindsingh, the tenth and last guru, added the hymns of the ninth guru and enjoined that after him the Grantha would take the place of the guru. The theme of the hymns is the union of the human soul with the divine through transcending of egoism.

  “The Pratyeka Buddha is a degree which belongs exclusively to the Yogacharya school, yet it is only one of high intellectual development with no true spirituality. It is the dead-letter of the Yoga laws, in which intellect and comprehension play the greatest part, added to the strict carrying out of the rules of the inner development. It is one of the three paths to Nirvana, and the lowest, in which a Yogi — ‘without teacher and without saving others’ — by the mere force of will and technical observances, attains to a kind of nominal Buddhaship individually; doing no good to anyone, but working selfishly for his own salvation and himself alone. The Pratyekas are respected outwardly but are despised inwardly by those of keen or spiritual appreciation. A Pratyeka is generally compared to a ‘Khadga’ or solitary rhinoceros and called Ekashringa Rishi, a selfish solitary Rishi (or saint)” (TG 261).

the prayers of the saints.” According to Charles,

the prayers of the saints to God” (according to

The saintly throng in the form of a rose by Dore. Illustration to Canto 31 of Dante’s Paradiso. 232

The saintly throng in the form of a rose by

Tirthankara (Sanskrit) Tīrthaṃkara [from tīrtha a place of pilgrimage + kara maker, or doer from the verbal root kṛ to make, do] Also tirthakara. Jain saints and chiefs, of which there are 24; equivalent to Jaina, or Jaina arhat.

Transformation ::: By transformation I do not mean some change of the nature—I do not mean for instance sainthood or ethical perfection or Yogic siddhis (like the Tantrik’s). I use transformation in a special sense, a change of consciousness radical and complete and of a certain specific kind which is so conceived as to bring about a strong and assured step forward in the spiritual evolution of the consciousness such as and greater than what took place when a mentalised being first appeared in a vital and material animal world.
   Ref: CWSA Vol. 35, Page: 153


troop of angels turned the tide of battle, abated storms, conveyed saints to Heaven, brought down

umbanda ::: Umbanda A religion based on the worship of Angolan spirits, taken to Brazil by African slaves during the colonial period from the Bantu tribes of Congo, Umbanda now incorporates other elements drawn from Brazilian popular culture. Orixs (Gods), from the Yorb culture, are given token rule over the various legions of spirits, and associated with a Catholic saint under whose guidance the spirits work.

uncanonize ::: v. t. --> To deprive of canonical authority.
To reduce from the rank of a canonized saint.


unsaintly ::: a. --> Unbecoming to a saint.

unsaint ::: v. t. --> To deprive of saintship; to deny sanctity to.

urs :::   anniversary of the death of a Sufi saint, which is celebrated as their day of union with Allah

‘Urs (Literally: wedding) Commemoration of the death of a saint or sage through a pilgrimage to his of her grave

Values, Hierarchy of: (in Max Scheler) A scale of values and of personal value-types, based on "essences" (saint, genius, hero, leading spirit, and virtuoso of the pleasures of life, in descending scale). -- P.A.S.

Vāngīsa. [alt. Vāgīsa] (P. Vangīsa; T. Ngag dbang; C. Poqishe; J. Bagisha; K. Pagisa 婆耆舍). Sanskrit proper name of an eminent ARHAT declared by the Buddha to be foremost among his monk disciples in eloquent expression (PRATIBHĀNA). According to Pāli sources, he was a learned brāhmana proficient in the Vedas who became renowned for his ability to determine the destiny of the deceased by tapping his fingers on their skulls. Vangīsa was much sought after and earned a great deal of money for his prognostications. One day he encountered Sāriputta (S. sĀRIPUTRA), who spoke to him of the Buddha's qualities. Intrigued, Vangīsa resolved to meet the Buddha, much to the consternation of his associates. Knowing of Vangīsa's fame as a prognosticator, the Buddha gave him the skull of an ARHAT and asked him to determine the dead saint's rebirth. Vangīsa was unable to determine the deceased's where-abouts and, determined to discover the secret, joined the order as a monk. His preceptor was Nigrodhakappa. When his preceptor died, Vangīsa asked the Buddha about his destiny, to which the Buddha replied that Nigrodhakappa had entirely passed away. Vangīsa had been filled with doubt, for he knew that his preceptor had died with his hands curled up, which was not characteristic of an arhat; but in the case of Nigrodhakappa, this was due only to force of habit. Vangīsa attained arhatship by contemplating the thirty-two impure parts of the body. Upon attaining his goal, he went to the Buddha and sang his praises in eloquent verse. From that time onward he became known as an exceptionally skilled poet, and for that won preeminence as foremost in eloquent expression (pratibhāna). There are several verses ascribed to him in the Vangīsa-SaMyutta of the SAMYUTTANIKĀYA and in the THERAGĀTHĀ ("Verses of the Elders"): the verses describe his inner struggle against such obstacles as sensuality and conceit, as well as his praise of the Buddha and such eminent disciples as sāriputra and MAHĀMUDGALYAYANA. According to the APADĀNA, a collection of biographical stories in the Pāli canon, he was given the name Vangīsa because he was born in Vanga (modern Bengal) and also because he was a master (P. isi; S. ṛsi) of the word (vacana).

vc "networking" The {country code} for Saint Vincent and the Grenadines. (1999-01-27)

vc ::: (networking) The country code for Saint Vincent and the Grenadines. (1999-01-27)

veronica ::: n. --> A portrait or representation of the face of our Savior on the alleged handkerchief of Saint Veronica, preserved at Rome; hence, a representation of this portrait, or any similar representation of the face of the Savior. Formerly called also Vernacle, and Vernicle.
A genus scrophulariaceous plants; the speedwell. See Speedwell.


Vimānavatthu. In Pāli, "Accounts of the Celestial Abodes," the sixth book of the Pāli KHUDDAKANIKĀYA. The text contains accounts of the heavenly abodes (P. vimāna, lit. "mansion, palace") of various divinities (DEVA), which they acquired as rewards for meritorious deeds performed in previous lives. Its eighty-three stories were told to Moggallāna (MAHĀMAUDGALYĀYANA) and other saints during their sojourns in celestial realms, who in turn related them to the Buddha. The Vimānavatthu appears in the Pali Text Society's English translation series as Stories of the Mansions.

vincentian ::: a. --> Of or pertaining to Saint Vincent de Paul, or founded by him. ::: n. --> Same as Lazarist.
A member of certain charitable sisterhoods.


Viraja: Free from Rajas or passion; a river which has to be crossed before the world of Brahma is to be reached and which only eminent and saintly men, devoid of passion and desire can cross.

WAITS /wayts/ The mutant cousin of {TOPS-10} used on a handful of systems at {SAIL} up to 1990. There was never an "official" expansion of WAITS (the name itself having been arrived at by a rather sideways process), but it was frequently glossed as "West-coast Alternative to ITS". Though WAITS was less visible than ITS, there was frequent exchange of people and ideas between the two communities, and innovations pioneered at WAITS exerted enormous indirect influence. The early screen modes of {Emacs}, for example, were directly inspired by WAITS's "E" editor - one of a family of editors that were the first to do "real-time editing", in which the editing commands were invisible and where one typed text at the point of insertion/overwriting. The modern style of multi-region windowing is said to have originated there, and WAITS alumni at XEROX PARC and elsewhere played major roles in the developments that led to the XEROX Star, the Macintosh, and the Sun workstations. {Bucky bits} were also invented there thus, the ALT key on every IBM PC is a WAITS legacy. One notable WAITS feature seldom duplicated elsewhere was a news-wire interface that allowed WAITS hackers to read, store, and filter AP and UPI dispatches from their terminals; the system also featured a still-unusual level of support for what is now called "multimedia" computing, allowing analog audio and video signals to be switched to programming terminals. Ken Shoemake adds: Some administrative body told us we needed a name for the operating system, and that "SAIL" wouldn't do. (Up to that point I don't think it had an official name.) So the anarchic denizens of the lab proposed names and voted on them. Although I worked on the OS used by CCRMA folks (a parasitic subgroup), I was not writing WAITS code. Those who were, proposed "SAINTS", for (I think) Stanford AI New Time-sharing System. Thinking of ITS, and AI, and the result of many people using one machine, I proposed the name WAITS. Since I invented it, I can tell you without fear of contradiction that it had no official meaning. Nevertheless, the lab voted that as their favorite; upon which the disgruntled system programmers declared it the "Worst Acronym Invented for a Time-sharing System"! But it was in keeping with the creative approach to acronyms extant at the time, including self-referential ones. For me it was fun, if a little unsettling, to have an "acronym" that wasn't. I have no idea what the voters thought. :) [{Jargon File}] (2003-11-17)

wali :::   protecting friend of Allah; guardian; saint; also wali ul Allah; Sufi of a high spiritual level

walīy ::: one who is near, nearby; helper, benefactor, guardian, defender; sincere friend, friend of God; saint, holy man.

who followed him. In Psalms 91:13, “the saints

wolno (Polish): loose, slowly; found as a directive in The Elephant from The Carnival of the Animals by Saint-Saëns

Zetawun Pagoda. In Burmese, "Prince Jeta's Grove" (P. JETAVANA); regarded as the oldest shrine in Sagaing. Zetawun Pagoda commemorates the Buddha's legendary first visit to Burma (Myanmar) in the company of ĀNANDA. According to tradition, the site was occupied by ninety-nine ogres (Burmese, bilu), the leader of whom was named Zeta. When they encountered the Buddha and Ānanda, the ogres welcomed them and, in return for their piety, the Buddha preached the dharma to them for seven days. All ninety-nine ogres became stream-enterers (P. sotāpanna; S. SROTAĀPANNA) while listening to these sermons. The Zetawun Pagoda purportedly contains the lower robe or waist cloth (P. antaravāsaka; S. ANTARVĀSAS) of the Buddha, which he is said to have presented to the ogres upon their entreaty to leave a token of his visit as an object of worship. The name Zetawun honors the ogre chief Zeta and recalls the fact that at the time of the Buddha's visit this spot was covered by forests (Burmese, wun). To commemorate the spiritual attainment of the ogres, the village that grew up around the site became known as Thotapan Ywa or Sotāpanna Village. An annual pagoda festival is held in the village on the new moon day of the Burmese month of Waso (July-August). Adjacent to the Zetawun can also be found an ordination hall said to have been established by the Mon saint, Shin Arahan.

Zhabs dkar tshogs drug rang grol. (Shapkar Tsokdruk Rangdrol) (1781-1851). One of the most revered Tibetan preachers and saints of the nineteenth century. He was born in the Reb kong region of A mdo in the northeast of the Tibetan cultural domain. During his youth, he received instruction in RDZOGS CHEN and various treasure (GTER MA) cycles of the RNYING MA sect. He undertook a one-year retreat at the age of sixteen and was ordained at the age of twenty at Rdo bis, a DGE LUGS monastery. He maintained his monastic vows throughout his life but wore his hair long and piled on the top of his head in the manner of a tantric YOGIN. His main teacher was Chos rgyal Ngag gi dbang po, but he studied with a variety of teachers, including those of the Dge lugs sect. He also studied traditional painting. An adept, pilgrim, and poet of the Rnying ma sect, he traveled throughout Tibet, undertaking retreats at such famous sites as Rma chen spom ra, TSA RI, and Mount KAILĀSA, including in a number of caves where MI LA RAS PA is said to have meditated. He became known as Zhabs dkar, or "white footprint," because he meditated at Mount Kailāsa, where the Buddha is said to have left his footprints (BUDDHAPĀDA). He also traveled to Kathmandu, where he offered gold for the spire of the BODHNĀTH STuPA. He gained fame among all social classes through his wide-ranging activities as a Buddhist teacher and his enormous personal generosity and charisma. His autobiography, entitled Snyigs dus 'gro ba yongs kyi skyabs mgon zhabs dkar rdo rje 'chang chen po'i rnam par thar pa rgyas par bshad pa (translated as The Life of Shabkar) is regarded as one of the masterworks of that genre of Tibetan literature.



QUOTES [1500 / 1932 - 1500 / 10206]


KEYS (10k)

  598 Saint Thomas Aquinas
  117 Saint Augustine of Hippo
   52 Saint Padre Pio of Pietrelcina
   42 Saint Teresa of Avila
   39 Saint John Chrysostom
   31 Saint Ambrose
   25 Saint John of the Cross
   21 Saint Therese of Lisieux
   20 Saint Bernard of Clairvaux
   18 Saint Francis de Sales
   16 Saint Thomas Aquinas
   16 Saint Francis of Assisi
   13 Saint Basil the Great
   12 Saint Leo the Great
   12 Saint Gregory of Nyssa
   10 Saint Jerome
   9 Saint Philip Neri
   9 Saint Padre Pio
   9 Saint John Vianney
   9 Saint Ignatius of Antioch
   8 Saint Justin Martyr
   8 Saint John Bosco
   8 Saint Ambrose of Milan
   8 Saint Alphonsus Liguori
   7 Saint Ignatius of Loyola
   7 Saint Benedict of Nursia
   7 Saint Augustine
   6 Saint Vincent de Paul
   6 Saint Maximus the Confessor
   6 Saint Maximus of Turin
   6 Saint Catherine of Siena
   5 Saint Columbcille
   5 Saint Bonaventure
   4 Saint Vincent Ferrer
   4 Saint Teresa of Calcutta
   4 Saint Paul
   4 Saint John of Damascus
   4 Saint Clement of Rome
   4 Saint Caesarius of Arles
   4 Saint Bridget of Sweden
   4 Saint Athanasius
   4 Saint Anthony of Padua
   3 Thomas A Kempis
   3 Saint Teresa Benedicta of the Cross
   3 Saint Peter Julian Eymard
   3 Saint Odile
   3 Saint Mother Teresa of Calcutta
   3 Saint John Bosco prophecies
   3 Saint Jane Frances de Chantal
   3 Saint Isaiah the Solitary
   3 Saint Hildegard of Bingen
   3 Saint Gregory the Great
   3 Saint Faustina Kowalska
   3 Saint Ephrem of Syria
   3 Saint Elizabeth of the Trinity
   3 Saint Elizabeth Ann Seton
   3 Saint Dominic
   3 Saint Cyril of Jerusalem
   3 Saint Clare of Assisi
   3 Saint Basil of Caesarea
   3 Saint Basil
   3 Saint Arnold Janssen
   3 Saint Angela Merici
   3 Ramakrishna
   3 Hugh of Saint Victor
   3 Antoine de Saint-Exupery
   3 Sri Ramakrishna
   2 The Book of Wisdom
   2 Saint Xanthias
   2 Saint Thérèse of Lisieux
   2 Saint Thérèse de Lisieux
   2 Saint Teresia Benedicta a Cruce OCD
   2 Saint Teresa of the Andes
   2 Saint Teresa of Jesus
   2 Saint Teresa of Ávila
   2 Saint Teresa of Avila
   2 Saint Rose of Lima
   2 Saint Robert Bellarmine
   2 Saint Pope John Paul II
   2 Saint Pius X
   2 Saint Paul of the Cross
   2 Saint Maximilian Kolbe
   2 Saint Mark the Ascetic
   2 Saint Louis de Montfort
   2 Saint Josemaria Escriva
   2 Saint Jose Maria Escriva
   2 Saint John Henry Cardinal Newman
   2 Saint John Climacus
   2 Saint John Cassian
   2 Saint Isidore of Seville
   2 Saint Irenaeus of Lyon
   2 Saint Irenaeus
   2 Saint Ignatius
   2 Saint Henry Suso
   2 Saint Gregory of Nazianzen
   2 Saint Clement
   2 Saint Charles Borromeo
   2 Saint Catherine of Genoa
   2 Saint Boniface of Mainz
   2 Saint Bernard
   2 Saint Anthony the Great
   2 Saint Alphonsus Ligouri
   2 Saint Aloysius Gonzaga
   2 Magghima Nikaya
   2 Lao-Tse: Tao-te-King
   2 Sri Aurobindo
   2 Kobayashi Issa
   1 William Shakespeare
   1 When you see the storm coming
   1 Wei Wu Wei
   1 )Was an early member of the Third Order of St. Francis
   1 Ven. Mother Marie Josepha of Bourg (1788-1862)
   1 Tolstoy
   1 Tolstoi
   1 Swami Ramdas
   1 Soren Kierkegaard
   1 Seventh Ecumenical Council
   1 Saint Vincent Pallotti
   1 Saint Vincent of Lerins
   1 Saint Théodore Guérin
   1 Saint Terese of the Andes
   1 Saint Teresa of Kolkata
   1 Saint Seraphim of Sarov
   1 Saint Senanus
   1 Saint Rose Philippine Duchesne
   1 Saint Rose of Viterbo
   1 Saint Pio of Pietrelcina
   1 Saint Peter of Alcantara
   1 Saint Peter Chrysologus
   1 Saint Peter Chrysologos
   1 Saint Pedro Pio
   1 Saint Paschal Baylon
   1 Saint Padre Pio of Pietrelcino
   1 Saint Norbert of Xanten
   1 Saint Monica
   1 Saint Methodius of Patara
   1 Saint Methodius
   1 Saint Methodius
   1 Saint Mary Magdalene de Pazzi
   1 Saint Martin of Tours
   1 Saint Martin de Porres
   1 Saint Maria de Mattias
   1 Saint Marguerite Bourgeoys
   1 Saint Margaret Mary Alacoque
   1 Saint Luke
   1 Saint Lucy
   1 Saint Leo the Great
   1 Saint Lawrence of Brindisi
   1 Saint Justin Martyr.
   1 Saint Julie Billiart
   1 Saint Julian of Norwich
   1 Saint Juliana of Norwich
   1 Saint Joseph of Cupertino
   1 Saint Josemaría Escrivá
   1 Saint Josaphat of Polotsk
   1 Saint John XXIII
   1 Saint John of the Ladder
   1 Saint John of Kronstadt
   1 Saint John of Kanty
   1 Saint John of Ávila
   1 Saint John Klimakos
   1 Saint John Henry Newman
   1 Saint John Fisher
   1 Saint John Eudes
   1 Saint John Chrystotom
   1 Saint John Cantius
   1 Saint John Baptist de la Salle
   1 Saint Jeanne de Chantal
   1 Saint Jean John Vianney
   1 Saint Isaac of Syria
   1 Saint Irenaeus of Lyons
   1 Saint Ignatius Loyola
   1 Saint Gregory Palamas
   1 Saint Gregory of Nazianzus
   1 Saint Gregory I
   1 Saint Gianna Molla
   1 Saint Gianna Beretta Mola
   1 Saint Gertrude the Great
   1 Saint Gemma Galgani
   1 Saint Gabriel Possenti
   1 Saint Fulgentius of Ruspe
   1 Saint Francis Xavier
   1 Saint Francis
   1 Saint Frances Xavier Cabrini
   1 Saint Frances de Sales
   1 Saint Faustina
   1 Saint Ephrem the Syrian
   1 Saint Ephraem the Syrian
   1 Saint Elizabeth
   1 Saint Dominic Savio
   1 Saint Cyprian
   1 Saint Columba
   1 Saint Clement of Alexandria
   1 Saint Clare of Montefalco
   1 Saint Charbel Makhlouf
   1 Saint Charbel
   1 Saint Catherine of Sweden
   1 Saint Cataldus of Tarentino
   1 Saint Cajetan
   1 Saint Bruno
   1 Saint Bernardine of Siena
   1 Saint Bernadette Soubirous
   1 Saint Benedict Joseph Labre
   1 Saint Benedicta of the Cross
   1 Saint Bede the Venerable
   1 Saint Avitus of Vienna
   1 Saint Augstine
   1 Saint Athanasius of Alexandria
   1 Saint Apollinaris
   1 Saint Anthony the Abbot
   1 Saint Anthony of Egypt
   1 Saint Anthony Mary Claret
   1 Saint Anselm of Canterbury
   1 Saint Anselm
   1 Saint Andrew of Crete
   1 Saint Anastasius of Antioch
   1 Saint Amma Syncletice
   1 Saint Ambrose of Optina
   1 Saint Alphonsus Rodriguez
   1 Saint Alphonsus Marie Liguori
   1 Saint Albert the Great
   1 Richard of Saint-Victor
   1 Pope Saint Gregory the Great
   1 Pope Saint Gelasius I
   1 patiendo)
   1 Origen
   1 Maximus the Confessor
   1 Ma Jaya Sati
   1 Leon Bloy
   1 Lao- Tse
   1 Khwaja Abdullah Ansari
   1 Kabir
   1 John of the Cross
   1 John of Salisbury
   1 John Milton
   1 Jalaluddin Rumi
   1 Imitation of Christ
   1 Imam Ghazali)
   1 Ignatius of Antioch
   1 Dom Helder Camara
   1 BHAGAVAD GITA 9:30
   1 Archbishop of Milan and a cardinal. Together with St. Ignatius of Loyola and St. Philip Neri
   1 Antoine de Saint-Exupéry
   1 Antoine de Saint Exupery
   1 Antoine de Saint-Exuper
   1 Anthony De Mello. 'One Minute Wisdom'
   1 Anonymous
   1 Alcuin of York
   1 Swami Vivekananda
   1 Saadi
   1 Nichiren

NEW FULL DB (2.4M)

  191 Saint Augustine
  177 Antoine de Saint Exup ry
  102 The Church of Jesus Christ of Latter day Saints
   85 Saint Therese of Lisieux
   80 Saint Thomas Aquinas
   80 Saint Augustine of Hippo
   60 Saint Teresa of Avila
   57 Saint Jerome
   56 Antoine de Saint Exupery
   42 Saint Francis de Sales
   34 Saint John Chrysostom
   30 Saint Francis of Assisi
   25 Saint John Henry Newman
   23 Saint Catherine of Siena
   23 Saint Bernard of Clairvaux
   22 Yves Saint Laurent
   20 Lilith Saintcrow
   18 Saint John of the Cross
   17 Saint Ignatius of Loyola
   13 Saint Ambrose of Milan

1:Possess poverty. ~ Saint Dominic,
2:shall be saved. ~ Saint Philip Neri,
3:Hope does not disappoint. ~ Saint Paul,
4:Nothing is far from God. ~ Saint Monica,
5:Trust Him for a miracle." ~ Saint Padre Pio,
6:as peace to be spread. ~ Saint Francis of Assisi,
7:He who complains, sins. ~ Saint Francis de Sales,
8:Oh! Church, I pity you. ~ Saint Gregory of Nyssa,
9:We must triumph! ~ Saint Padre Pio of Pietrelcina,
10:Live each day as if dying. ~ Saint Anthony of Egypt,
11:His coming against men." ~ Saint Bernard of Clairvaux,
12:Small minds cannot grasp great subjects. ~ Saint Jerome,
13:Do all that you do with love. ~ Saint Therese of Lisieux,
14:even more to him who loves. ~ Saint Lawrence of Brindisi,
15:No one heals himself by wounding another ~ Saint Ambrose,
16:To saints their very slumber is a prayer. ~ Saint Jerome,
17:Up above, the air is so pure. ~ Saint Therese of Lisieux,
18:I'm Coming, Lord" ~ Saint Alphonsus Rodriguez, (1531-1617),
19:Who teaches the soul if not God? ~ Saint John of the Cross,
20:A vice in the heart is an idol on the altar. ~ Saint Jerome,
21:I say nothing to him I love him ~ Saint Thérèse of Lisieux
22:Mary is the lily in God's garden. ~ Saint Bridget of Sweden,
23:No one is suddenly made perfect. ~ Saint Bede the Venerable,
24:The sleepy like to make excuses. ~ Saint Benedict of Nursia,
25:You ask what's God? Pure simplicity. ~ Saint Bernard of Clairvaux,
26:Ignorance of Scripture is ignorance of Christ. ~ Saint Jerome,
27:Its profit lies in the practice. ~ Saint Bernard of Clairvaux,
28:May God protect me from gloomy saints. ~ Saint Teresa of Avila,
29:Patience smooths away lots of difficulties." ~ Saint John Bosco,
30:Words are truly the image of the soul." ~ Saint Basil the Great,
31:Be on guard and strengthen yourself by prayer. ~ Saint Pedro Pio,
32:God does not fit in an occupied heart. ~ Saint John of the Cross,
33:Faith is the union of God and the soul. ~ Saint John of the Cross,
34:That is why it is falling apart. ~ Saint Padre Pio of Pietrelcina,
35:And yet you stop at every little pain. ~ Saint Elizabeth Ann Seton,
36:but that which is contrary to His nature. ~ Saint Ambrose of Milan,
37:God is a dark night to man in this life. ~ Saint John of the Cross,
38:No one heals himself by wounding another. ~ Saint Ambrose of Milan,
39:Prayer is the oxygen of the soul. ~ Saint Padre Pio of Pietrelcino,
40:The world’s thy ship and not thy home. ~ Saint Therese of Lisieux,
41:By your work you show what you love and what you know. ~ Saint Bruno,
42:It is time now for us to rise from sleep. ~ Saint Benedict of Nursia,
43:During the night we must wait for the light. ~ Saint Francis de Sales,
44:I can nourish myself on nothing but truth. ~ Saint Therese of Lisieux,
45:let your words teach and your actions speak. ~ Saint Anthony of Padua,
46:One earns Paradise with one's daily task. ~ Saint Gianna Beretta Mola,
47:What we are looking for is what is looking. ~ Saint Francis of Assisi,
48:A man who governs his passions is master of his world. ~ Saint Dominic,
49:Blessed be you, my God, for having created me. ~ Saint Clare of Assisi,
50:Only those who do not fight are never wounded. ~ Saint John Chrysostom,
51:Holy Communion is the shortest and safest way to heaven. ~ Saint Pius X,
52:Search for Jesus and in Him you'll find me. ~ Saint Terese of the Andes,
53:True friendship ought never to conceal what it thinks.
   ~ Saint Jerome,
54:God loves those who thank Him even in suffering." ~ Saint Arnold Janssen,
55:That is all the doing you have to worry about. ~ Saint Jeanne de Chantal,
56:The climax of purity is the beginning of theology. ~ Saint John Klimakos,
57:Those whose hearts are pure are temples of the Holy Spirit. ~ Saint Lucy,
58:He who would travel happily must travel light. ~ Antoine de Saint-Exupery,
59:If God be with us, there is no one else left to fear. ~ Saint Philip Neri,
60:The measure of love is love without measure. ~ Saint Bernard of Clairvaux,
61:It is in pain that love becomes stronger. ~ Saint Padre Pio of Pietrelcina,
62:What is more magnificent than the beauty of God? ~ Saint Basil of Caesarea,
63:and being inspired by the least of his virtues. ~ Saint Therese of Lisieux ,
64:How little known is the Merciful love of Jesus." ~ Saint Therese of Lisieux,
65:The goal of a virtuous life is to become like God. ~ Saint Gregory of Nyssa,
66:Whatever you do, think not of yourself, but of God." ~ Saint Vincent Ferrer,
67:You don't have to be worthy; you only have to be willing. ~ Saint Padre Pio,
68:Doubting is the biggest insult to Divinity. ~ Saint Padre Pio of Pietrelcina,
69:I want to spend my heaven in doing good on earth. ~ Saint Therese of Lisieux,
70:He is here. ~ Saint Augustine of Hippo,
71:The friend of silence comes close to God. ~ Saint John Climacus, (579-649 AD),
72:That is all the doing you have to worry about. ~ Saint Jane Frances de Chantal,
73:The will is what man has as his unique possession. ~ Saint Joseph of Cupertino,
74:A dog is better than I am, for he has love and does not judge. ~ Saint Xanthias,
75:My longing for truth was a single prayer. ~ Saint Teresa Benedicta of the Cross,
76:Without them no one will see the Lord. ~ Saint Maximus the Confessor, (580-662),
77:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
78:Theology without practice is the theology of demons ~ Saint Maximus the Confessor,
79:Words are not needed. ~ Saint Teresa of Avila,
80:Everything is a grace because everything is God's gift. ~ Saint Therese of Lisieux,
81:Love is nothing but the brightness of God in men. ~ Saint Padre Pio of Pietrelcina,
82:Our words are a faithful index to the state of our souls. ~ Saint Francis de Sales,
83:God dwells within you, and there you should dwell with Him. ~ Saint Teresa of Avila,
84:The light of Christ is an endless day that knows no night. ~ Saint Maximus of Turin,
85:It is better to confess your sins than to harden your heart. ~ Saint Clement of Rome,
86:My political views are those of the Our Father." ~ Saint Avitus of Vienna, (450-519),
87:he who works, and not for Christ, does not know what he is doing. ~ Saint Philip Neri,
88:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
89:The servant of God earns half a doctorate through illness. ~ Saint Ignatius of Loyola,
90:Water satisfied them for a time, the Blood satiates you for eternity. ~ Saint Ambrose,
91:We become what we love and who we love shapes what we become. ~ Saint Clare of Assisi,
92:Humility is nothing but truth, and pride is nothing but lying. ~ Saint Vincent de Paul,
93:Silence is the cross on which we must crucify our ego. ~ Saint Seraphim of Sarov, [T5],
94:The mystery of God hugs you in its all- encompassing arms. ~ Saint Hildegard of Bingen,
95:Your God is ever beside you - indeed, He is even within you. ~ Saint Alphonsus Ligouri,
96:I am who I am and I have the need to be. ~ Antoine de Saint-Exupéry, The Little Prince,
97:You can do more with the grace of God than you think." ~ Saint John Baptist de la Salle,
98:Do not accept anything as love which lacks truth." ~ Saint Teresia Benedicta a Cruce OCD,
99:God is a being than which nothing greater can be conceived. ~ Saint Anselm of Canterbury,
100:He who labours, prays. ~ Saint Augustine of Hippo,
101:Many live like angels in the midst of the world. Why not you?" ~ Saint Josemaria Escriva,
102:Pride alienates man from heaven, humility unites us to heaven. ~ Saint Bridget of Sweden,
103:Do not wait for leaders, do it alone, person to person. ~ Saint Mother Teresa of Calcutta,
104:Each Mass earns you a higher degree of glory in Heaven!" ~ Saint Padre Pio of Pietrelcina,
105:There is no road to Heaven but that of Innocence or Penance. ~ Saint Cajetan, (1480-1547),
106:and gives them a foretaste of the calm bliss of our heavenly home. ~ Saint Rose of Viterbo,
107:Be ever engaged, so that whenever the devil calls he may find you occupied. ~ Saint Jerome,
108:Beware the man of a single book. ~ Saint Thomas Aquinas,
109:I desire that they confess the union of Jesus with the Father. ~ Saint Ignatius of Antioch,
110:It is better to be the child of God than king of the whole world. ~ Saint Aloysius Gonzaga,
111:not a devil
not a saint
just a slug ~ Kobayashi Issa,
112:Make friends with angels. ~ Saint Augustine of Hippo,
113:The poor have much to teach you. You have much to learn from them." ~ Saint Vincent de Paul,
114:Without love, deeds, even the most brilliant, count as nothing." ~ Saint Therese of Lisieux,
115:Cheerfulness prepares a glorious mind for all the noblest acts." ~ Saint Elizabeth Ann Seton,
116:He who labors as he prays lifts his heart to God with his hands." ~ Saint Benedict of Nursia,
117:It is for love of him that I do not spare myself in preaching him. ~ Saint Gregory the Great,
118:The true measure of loving God is to love Him without measure." ~ Saint Bernard of Clairvaux,
119:You have to be yourself otherwise people won't know who you are. ~ Saint Catherine of Sweden,
120:All the darkness in the world cannot extinguish the light of a single candle. ~ Saint Francis,
121:Jesus, Food of strong souls, strengthen me, purify me, make me godlike. ~ Saint Gemma Galgani,
122:Those who are not good to others are bad to themselves. ~ Saint Leo the Great, (Died: 461 AD),
123:What a man loves, a man is. ~ Saint Augustine of Hippo,
124:and common affection ~ Saint Thomas Aquinas, (ST 3.28.3ad5),
125:For the saint there is no death. ~ Tolstoy, the Eternal Wisdom
126:He who seeks not the Cross of Christ seeks not the glory of Christ." ~ Saint John of the Cross,
127:Holy silence allows us to hear the voice of God more clearly. ~ Saint Padre Pio of Pietrelcina,
128:The goal of a virtuous life is to become like God. ~ Saint Gregory of Nyssa, On the Beatitudes,
129:For in our hope we are saved. ~ Saint Augustine of Hippo,
130:Let this consciousness be in you which was in Christ Jesus that we all may be one. ~ Saint Paul,
131:Lose yourself wholly; and the more you lose, the more you will find. ~ Saint Catherine of Siena,
132:Person is what is most perfect in nature. ~ Saint Thomas Aquinas, Summa Theologiae I q. 29 a. 3,
133:The deeds you do may be the only sermon some people will hear today." ~ Saint Francis of Assisi,
134:Do not torment your spirit.
Say the truth, always the truth. ~ Saint Padre Pio of Pietrelcina,
135:Not all sins are equal ~ Saint Thomas Aquinas, (ST 1-2.73.2).,
136:The greatest glory we can give to God is to do his will in everything. ~ Saint Alphonsus Liguori,
137:Tolle, lege: take up and read. ~ Saint Augustine of Hippo,
138:Truth is not private property. ~ Saint Augustine of Hippo,
139:Faith is a dark night for man, but in this very way it gives him light. ~ Saint John of the Cross,
140:Love God, and do what you like. ~ Saint Augustine of Hippo,
141:The Eucharist is the supreme proof of the love of Jesus. ~ Saint Peter Julian Eymard, (1811-1868),
142:even laziness in learning ~ Saint Thomas Aquinas, (ST 2-2.2.4).,
143:In Jesus everything has an answer. Without him - only a big void. ~ Saint Padre Pio of Pietrelcina,
144:I require of you no more than to look. ~ Saint Teresa of Avila,
145:o not wish to be anything but what you are, and try to be that perfectly. ~ Saint Francis de Sales,
146:Remember that the devil has only one door by which to enter the soul: the will." ~ Saint Padre Pio,
147:She refused to be consoled" ~ Saint Thomas Aquinas, (Mt. 2:18).,
148:The mercy of God, my son, is infinitely greater than your malice. ~ Saint Padre Pio of Pietrelcina,
149:Only God can see what is in the bottom of our hearts; we are half-blind. ~ Saint Therese of Lisieux,
150:... When the Church and the world are one, then those days are at hand." ~ Saint Anthony the Abbot,
151:But why am I so favored, that the mother of my Lord should come to me? (Luke 1:43) ~ Saint Elizabeth,
152:Catholicism is a deep matter; you cannot take it up in a tea cup. ~ Saint John Henry Cardinal Newman,
153:Even the slightest breach of God's laws will be taken into account. ~ Saint Padre Pio of Pietrelcina,
154:Everyone who can speak the truth, yet speaks it not, will be judged by God… ~ Saint Justin Martyr.,
155:If you ask for yourself what you deny to others, your asking is a mockery. ~ Saint Peter Chrysologus,
156:The heart of man is, so to speak, the paradise of God." ~ Saint Alphonsus Marie Liguori, (1696-1787),
157:And so the Apostle says that this mystical wisdom is revealed by the Holy Spirit. ~ Saint Bonaventure,
158:A word or a smile is often enough to put fresh life in a despondent soul." ~ Saint Therese of Lisieux,
159:But it must truly be development of the faith, not alteration of the faith. ~ Saint Vincent of Lerins,
160:Don't engage in idle conversations; it never profits anyone to talk too much. ~ Saint John Chrysostom,
161:Don't let your sins turn into bad habits. ~ Saint Teresa of Avila,
162:Humility is the mark of a genuine disciple. ~ Saint Thomas Aquinas,
163:Love takes up where knowledge leaves off.
   ~ Saint Thomas Aquinas,
164:May my life be a continual prayer, a long act of love." ~ Saint Elizabeth of the Trinity, (1880-1906),
165:There is nothing the devil fears so much, or so much tries to hinder, as prayer." ~ Saint Philip Neri,
166:To believe is to think with assent. ~ Saint Augustine of Hippo,
167:a greater degree than a man is ~ Saint Thomas Aquinas, (ST 1.93.3).,
168:Anyone who seeks truth seeks God, whether or not he realizes it. ~ Saint Teresa Benedicta of the Cross,
169:Christ has no body now on earth but yours. ~ Saint Teresa of Avila,
170:Let us make up for lost time. Let us give to God the time that remains to us. ~ Saint Alphonsus Liguori
171:Love is a fruit in season at all times, and within the reach of every hand. ~ Saint Teresa of Calcutta,
172:One must erase the word discouragement from one's dictionary of love. ~ Saint Elizabeth of the Trinity,
173:Our works are of no value if they be not united to the merits of Jesus Christ. ~ Saint Teresa of Jesus,
174:Patience is the companion of Wisdom. ~ Saint Augustine of Hippo,
175:The glory of God is the living man, and the life of man is the vision of God. ~ Saint Irenaeus of Lyon,
176:Things are solved by walking around. ~ Saint Augustine of Hippo,
177:We speak, but it is God who teaches. ~ Saint Augustine of Hippo,
178:7) His coming for the judgment ~ Saint Thomas Aquinas, (ST 2-2.1.8).,
179:Excommunication is medicinal ~ Saint Thomas Aquinas, (ST 3.82.8ad3).,
180:Foresight is part of prudence ~ Saint Thomas Aquinas, (ST 2-2.49.6).,
181:God is as really present in the consecrated Host as He is in the glory of Heaven ~ Saint Paschal Baylon,
182:Hell is full of the talented, but Heaven of the energetic. ~ Saint Jane Frances de Chantal, (1572-1641),
183:He prays well who is so absorbed with God that he does not know he is praying. ~ Saint Francis de Sales,
184:Put up willingly with the faults of others if you wish others to put up with yours." ~ Saint John Bosco,
185:Through the study of books one seeks God; by meditation one finds him. ~ Saint Padre Pio of Pietrelcina,
186:True, I am in love with suffering, but I do not know if I deserve the honor. ~ Saint Ignatius of Loyola,
187:All the darkness in the world cannot extinguish the light of a single candle." ~ Saint Francis of Assisi,
188:Every drop of earthly bitterness will be changed into an ocean of heavenly sweetness. ~ Saint Henry Suso,
189:Everything that is not the divine essence is a creature. ~ Saint Thomas Aquinas, Summa Theologiae I.18.2,
190:Good, better, best. Never let it rest. 'Til your good is better and your better is best." ~ Saint Jerome,
191:Know that the greatest service that man can offer to God is to help convert souls." ~ Saint Rose of Lima,
192:Man's salvation is from grace ~ Saint Thomas Aquinas, (ST 3.19.4ad3).,
193:My fondness for good books was my salvation. ~ Saint Teresa of Avila,
194:The first degree of humility is prompt obedience. ~ Saint Benedict of Nursia, The Rule of Saint Benedict,
195:The saint is a man who disciplines his ego. The sage is a man who rids himself of his ego." ~ Wei Wu Wei,
196:The things that we love tell us what we are.
   ~ Saint Thomas Aquinas,
197:We use Jesus and not people, because only he will never be without us." ~ Saint Padre Pio of Pietrelcina,
198:All the world forgiveness of its world of sin." ~ Saint Thomas Aquinas,
199:Every drop of earthly bitterness will be changed into an ocean of heavenly sweetness." ~ Saint Henry Suso,
200:Lying is a cause of death ~ Saint Thomas Aquinas, (In Jn. 5, lect. 6).,
201:Rarely affirm, seldom deny, always distinguish. ~ Saint Thomas Aquinas,
202:Security is the mother of negligence ~ Saint Thomas Aquinas, (DV 6.5).,
203:The power of the Lord is in His hands. He scatters His enemies as a cloud." ~ Saint John Bosco prophecies,
204:We should never use the truth to wound. ~ Saint Augustine of Hippo,
205:We speak to God when we pray; we listen to Him when we read the Scriptures. ~ Saint Ambrose, [T5],
206:Anyone who truly loves God travels securely.
   ~ Saint Teresa of Avila,
207:Earthly possessions bring on worry ~ Saint Thomas Aquinas, (ScG 3.132).,
208:Every infinity... is made finite to God. ~ Saint Augustine of Hippo,
209:Happy is the soul that reaches the level of perfection that God desires!" ~ Saint Padre Pio of Pietrelcina,
210:Hatred of God is man's worst sin ~ Saint Thomas Aquinas, (ST 2-2.34.2).,
211:Faith is perfected through charity ~ Saint Thomas Aquinas, (DV 14.7ad5).,
212:Prayer is the best weapon we possess, the key that opens the heart of God. ~ Saint Padre Pio of Pietrelcina,
213:The business of the Christian is nothing else than to be ever preparing for death. ~ Saint Irenaeus of Lyon,
214:... Women will abandon feelings of delicacy, and cohabit with men out of wedlock." ~ Saint Senanus, Ireland
215:You must accept your cross; if you carry it courageously, it will carry you to heaven. ~ Saint John Vianney,
216:Beside each believer stands an Angel as protector and shepherd, leading him to life. ~ Saint Basil the Great,
217:One cannot come to know the natures of things if he is still ignorant of their names. ~ Hugh of Saint Victor,
218:Prayer is the unfolding of our will to God ~ Saint Thomas Aquinas, 3.21.1,
219:-reached the glory of resurrection ~ Saint Thomas Aquinas, (In 1 John 6).,
220:Thanks be unto You, our God, we are Yours. ~ Saint Augustine of Hippo,
221:The author of Sacred Scripture is God ~ Saint Thomas Aquinas, (ST 1.1.10),
222:The heart preparing to receive the Holy Eucharist should be like a crystal vase. ~ Saint Elizabeth Ann Seton,
223:The proud demons flee before the lofty virtues of the humble. ~ Saint Bonaventure, The Life of Saint Francis,
224:To rest in God is the enlightenment and sanctification of everything. ~ Saint Thomas Aquinas, De Potentia iv,
225:We should not accept in silence the benefactions of God, but return thanks for them. ~ Saint Basil the Great,
226:Let us never forget that if we wish to die like the saints we must live like them." ~ Saint Théodore Guérin,
227:Never will we understand the value of time better than when our last hour is at hand." ~ Saint Arnold Janssen,
228:Not that which is difficult to His power, but that which is contrary to His nature." ~ Saint Ambrose of Milan,
229:The earth which sustains humanity must not be injured. It must not be destroyed!" ~ Saint Hildegard of Bingen,
230:The Lord was completely one with the Father and never acted independently of him. ~ Saint Ignatius of Antioch,
231:What does it take to become a saint? Will it. ~ Saint Thomas Aquinas, [T5],
232:Anything done against faith or conscience is sinful. ~ Saint Thomas Aquinas,
233:The hour I have long wished for is now come. ~ Saint Teresa of Avila, [T3],
234:There is no better wood for feeding the fire of God's love than the wood of the Cross. ~ Saint Ignatius Loyola,
235:Whenever you give your wife advice, always begin by telling her how much you love her. ~ Saint John Chrysostom,
236:Act as if everyday were the last of your life, and each action the last you perform." ~ Saint Alphonsus Liguori,
237:Give me chastity and continence, but not yet. ~ Saint Augustine of Hippo,
238:God is through Himself a necessary being ~ Saint Thomas Aquinas, (ScG 1.16).,
239:Love is the measure of our ability to bear crosses. ~ Saint Teresa of Avila,
240:Murder is the killing of the innocent ~ Saint Thomas Aquinas, (ST 1-2.88.6).,
241:Self-love is the cause of every sin ~ Saint Thomas Aquinas, (ST 1-2.77.4sc).,
242:The best thing must be to flee from all to the All. ~ Saint Teresa of Avila,
243:The firmness of the entire building depends on the foundation and the ceiling! ~ Saint Padre Pio of Pietrelcina,
244:The inner consciousness of the saint is the true mosque all should worship, God lives there." ~ Jalaluddin Rumi,
245:We come to God by love and not by navigation. ~ Saint Augustine of Hippo,
246:We need play to live a human life ~ Saint Thomas Aquinas, (ST 2-2.168.2ad3).,
247:When there was no world, there was no time ~ Saint Thomas Aquinas, (DP 3.2).,
248:A man who prays lives out the mystery of existence, and a man who does not pray scarcely exists. ~ Saint Charbel,
249:Any innovation in matters of faith is extremely pernicious and utterly damnable! ~ Saint John Eudes, (1601-1680),
250:Give me chastity and continence, but not yet." ~ Saint Augustine of Hippo,
251:He who goes about to reform the world must begin with himself, or he loses his labor. ~ Saint Ignatius of Loyola,
252:If we do not listen to our conscience, it delivers us into the hands of our enemies. ~ Saint Isaiah the Solitary,
253:Let us be kind to one another after the pattern of the tender mercy and goodness of our Creator. ~ Saint Clement,
254:Purity of soul cannot be lost without consent. ~ Saint Augustine of Hippo,
255:Sin cannot be taken away except by grace ~ Saint Thomas Aquinas, (ST 3.27.2).,
256:Since the object of our love is infinite, we can always love more and more perfectly. ~ Saint Ignatius of Loyola,
257:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
258:A lying joke has a deceptive nature ~ Saint Thomas Aquinas, (ST 2-2.110.3ad6).,
259:God cannot make a man to be without a soul ~ Saint Thomas Aquinas, (ScG 2.25).,
260:Habit, if not resisted, soon becomes necessity. ~ Saint Augustine of Hippo,
261:Holiness consists simply in doing God's will, and being just what God wants us to be." ~ Saint Therese of Lisieux,
262:Humility is the virtue that requires the greatest amount of effort. ~ Saint Rose Philippine Duchesne, (1769-1852),
263:Never affirm anything unless you are sure it is true. ~ Saint Teresa of Avila,
264:To all our persecutors we say: "You are our brethren; apprehend, rather, the truth of God." ~ Saint Justin Martyr,
265:Whatever good work you begin to do, beg of God with most earnest prayer to perfect it. ~ Saint Benedict of Nursia,
266:Will and intellect are the same in God ~ Saint Thomas Aquinas, (ST 1.22.1ad3).,
267:Carnal lust rules where there is no love of God. ~ Saint Augustine of Hippo,
268:God provides the wind, Man must raise the sail." ~ Saint Augustine of Hippo,
269:Lord, if your people need me, I will not refuse the work. Your will be done. ~ Saint Martin of Tours, (316-397 AD),
270:Man achieves likeness to God through grace ~ Saint Thomas Aquinas, (ScG 3.151).,
271:Moral virtues are habits of the appetite ~ Saint Thomas Aquinas, (ST 1-2.60.1).,
272:Nov 2 "Without the assistance of grace, immortality is more of a burden than a blessing." ~ Saint Ambrose of Milan,
273:Prayer is the unfolding of our will to God ~ Saint Thomas Aquinas, (ST 3.21.1).,
274:Tears and sighs naturally lessen sadness ~ Saint Thomas Aquinas, (ST 1-2.38.2).,
275:There is only one thing to be feared and that is sin. Everything else is beside the point. ~ Saint John Chrysostom,
276:True friendship consists in mutually perfecting one another and drawing closer to God. ~ Saint Teresa of the Andes,
277:God's splendor outstrips the pilgrim's mind ~ Saint Thomas Aquinas, (DV 8.1ad9).,
278:Never say, 'What great things the saints do,' but, 'What great things God does in His saints.'" ~ Saint Philip Neri,
279:When you have free moments, go faithfully to prayer. The good God is waiting for you there." ~ Saint Julie Billiart,
280:Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Frances de Sales,
281:Every sin makes man a citizen of Babylon ~ Saint Thomas Aquinas, (ST 1-2.77.4sc).,
282:He saw Christ, and instead of robbing others of their goods, he began to give away his own. ~ Saint Ambrose of Milan,
283:It is impossible to find a saint who did not take the two P's" seriously: prayer and penance. ~ Saint Francis Xavier,
284:It is not fitting, when one is in God's service, to have a gloomy face or a chilling look. ~ Saint Francis of Assisi,
285:It is only mercenaries who expect to be paid by the day. ~ Saint Teresa of Avila,
286:The soul is perfected by knowledge and virtue ~ Saint Thomas Aquinas, (ScG 2.79).,
287:To love God is more excellent than to know Him ~ Saint Thomas Aquinas, (DV 22.11).
288:and the LOWER FACULTIES are ordered to REASON ~ Saint Thomas Aquinas, (ScG 3.121).,
289:Charity is the virtue by which we love God ~ Saint Thomas Aquinas, (ST 1.82.3ad3).,
290:God's will is the cause of goodness in things ~ Saint Thomas Aquinas, (ST 1.20.4).,
291:I am going through the pangs of being born. Do not stand in the way of my coming to life. ~ Saint Ignatius of Antioch,
292:It is the duty of the priest or the cleric to be of use if possible to all and to be harmful to none. ~ Saint Ambrose,
293:Love is the root and cause of every emotion ~ Saint Thomas Aquinas, (ST 1-2.62.2).,
294:Our perfection does not consist of doing extraordinary things, but to do the ordinary well." ~ Saint Gabriel Possenti,
295:The Church was signified by the ark of Noah ~ Saint Thomas Aquinas, (ST 2-2.173.3),
296:To love God is more excellent than to know Him ~ Saint Thomas Aquinas, (DV 22.11).,
297:Yearning: It needs to hurt in order to be worthy of the word. Otherwise it is just wanting. ~ Saint John of the Cross,
298:An intelligent, discreet, and pious young woman is worth more than all the money in the world. ~ Saint John Chrysostom,
299:Jesus Christ, our Lord, gave his blood for us, his flesh for our flesh, and his life for ours. ~ Saint Clement of Rome,
300:The intellect is a thing, and truth its end ~ Saint Thomas Aquinas, (ST 1.82.3ad1).,
301:This name "God" signifies the divine nature ~ Saint Thomas Aquinas, (ST 1.13.8ad2).,
302:Whatever exists, has being according to a perfect law and cannot receive a better being. ~ Saint Maximus the Confessor,
303:All my words are but chaff next to the faith of a simple man. ~ Saint Thomas Aquinas,
304:A man does not always choose what his guardian angel intends. ~ Saint Thomas Aquinas,
305:Basil of Caesarea ~ Saint Thomas Aquinas, (from the Catena Aurea Gospel of St. Luke),
306:Charity is possessed only in the unity of the Church. ~ Saint Augustine of Hippo,
307:God loves each of us as if there were only one of us. ~ Saint Augustine of Hippo,
308:In the spiritual life, suffering is the thermometer which measures the love of God in a soul. ~ Saint Faustina Kowalska,
309:Is any man skillful enough to have fashioned himself? ~ Saint Augustine of Hippo,
310:Is there one faith for moderns and ancients ~ Saint Thomas Aquinas, (i.e. the Jews)?,
311:Let no one mourn that he has fallen again and again: for forgiveness has risen from the grave!" ~ Saint John Chrysostom,
312:Our Lord promises comfort to those that mourn ~ Saint Thomas Aquinas, (ST 1-2.69.4).,
313:The closer one approaches to God, the simpler one becomes." ~ Saint Teresa of Avila,
314:The science of God is the cause of things ~ Saint Thomas Aquinas, (In Sent 1.38.1.5),
315:VICE is opposed to virtue properly as such ~ Saint Thomas Aquinas, (ST 1-2.71.1ad1).,
316:Before God can deliver us we must undeceive ourselves. ~ Saint Augustine of Hippo,
317:Christ's Ascension is the cause of our salvation ~ Saint Thomas Aquinas, (ST 3.57.6).,
318:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
319:Do not complain, that shows discontent with the will of GOD in the present moment. ~ Saint Martin de Porres, (1579-1639),
320:Flee idleness... for no one is more exposed to such temptations than he who has nothing to do. ~ Saint Robert Bellarmine,
321:God will not allow you to be lost if you persist in your determination not to lose Him. ~ Saint Padre Pio of Pietrelcina,
322:If you want to be saved look at the face of your Christ. ~ Saint Thomas Aquinas, [T5],
323:In divine matters, natural reason has its failings ~ Saint Thomas Aquinas, (ScG 1.2).,
324:Love does not consist in gazing at each other but in looking together in the same direction." ~ Antoine de Saint-Exupery,
325:myself without expecting any reward, but the knowledge that I am doing your holy will. Amen." ~ Saint Ignatius of Loyola,
326:Put no faith in salvation through the political order. ~ Saint Augustine of Hippo,
327:To do evil belongs pre-eminently to unhappiness ~ Saint Thomas Aquinas, (ST 1.109.2).,
328:We are too weak to discover the truth by reason alone. ~ Saint Augustine of Hippo,
329:3) by instructing, the cause of EDUCATION ~ Saint Thomas Aquinas, (On NE 8, lect. 11).,
330:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila, [T5],
331:Preserve the warmth of the family, because the warmth of the whole world cannot make up for it." ~ Saint Charbel Makhlouf,
332:The name of Jesus, pronounced with reverence and affection, has a kind of power to soften the heart." ~ Saint Philip Neri,
333:The world doesn't need what women have, it needs what women are." ~ Saint Teresa Benedicta of the Cross, OCD, (1891-1942),
334:Without God, man cannot, and without man, God will not. ~ Saint Augustine of Hippo,
335:3) he eats with the disciples ~ Saint Thomas Aquinas, (Commentary on John 21, lect. 1).,
336:All divinely inspired Scripture was written because of the Virgin who brought forth God incarnate. ~ Saint Gregory Palamas,
337:Every time we look at the Blessed Sacrament our place in heaven is raised forever. ~ Saint Gertrude the Great, (1256-1302),
338:I do not fear Satan half so much as I fear those who fear him. ~ Saint Teresa of Avila,
339:In my deepest wound I saw your glory, and it dazzled me. ~ Saint Augustine of Hippo,
340:Let us return to our hero Moses, and to loftier deeds, to show they were both superior as well as earlier. ~ Saint Ambrose,
341:Life is given that we may learn to die well, and we never think of it! To die well we must live well. ~ Saint John Vianney,
342:Our entire good consists not only in accepting the truth of God's word, but in persevering in it. ~ Saint Francis de Sales,
343:the changing of water into wine ~ Saint Thomas Aquinas, (Commentary on Mt. 4, lect. 2).,
344:The common good of a nation is a divine thing ~ Saint Thomas Aquinas, (ST 2-2.99.1ad1).,
345:The heavenly Father is always willing to content you in everything that is for your good. ~ Saint Padre Pio of Pietrelcina,
346:Truth must be the ultimate end of the whole universe ~ Saint Thomas Aquinas, (ScG 1.1).,
347:... with the view of winning honor for themselves, they will hold each other as objects for ridicule." ~ Saint Columbcille,
348:Anger when it lasts a long time fosters hatred ~ Saint Thomas Aquinas, (ST 1-2.46.3ad2).,
349:Any law that is rightly established leads to virtue ~ Saint Thomas Aquinas, (ScG 3.121).,
350:But it is not that way with God ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 1).,
351:Faith implies merely assent to what is proposed ~ Saint Thomas Aquinas, (ST 2-2.8.5ad3).,
352:His everlasting radiance dispels the dark clouds of the past and checks the hidden growth of vice. ~ Saint Maximus of Turin,
353:in principio erat Verbum - in the beginning was the Word ~ Saint Thomas Aquinas, (Logos),
354:One cannot desire freedom from the Cross when one is especially chosen for the Cross. ~ Saint Teresia Benedicta a Cruce OCD,
355:The Blessed Virgin Mary never committed a venial sin ~ Saint Thomas Aquinas, (CT 2.224).,
356:The essential principles of things are hidden from us.... ~ Saint Thomas Aquinas, Commentary on Aristotle's De Anima 1.1.15,
357:The love of God is better than the knowledge of God ~ Saint Thomas Aquinas, (ST 1.82.3).,
358:The violent is opposed to what is according to nature ~ Saint Thomas Aquinas, (SG 1.19).,
359:4. every other power acts by his power ~ Saint Thomas Aquinas, (On the Power of God 3.7).,
360:(b) God's HELP in moving the soul toward the good ~ Saint Thomas Aquinas, (ST 1-2.112.2).,
361:Every sin grows out of the love of temporal things ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
362:Fear not that thy life shall come to an end, but rather fear that it shall never have a beginning. ~ Saint John Henry Newman,
363:Jesus, help me to simplify my life by learning what you want me to be, and becoming that person." ~ Saint Therese of Lisieux,
364:Nothing so much wins love as the knowledge that one's lover desires most of all to be himself loved. ~ Saint John Chrysostom,
365:Prudence is a virtue most necessary for human life ~ Saint Thomas Aquinas, (ST 1-2.57.5).,
366:Reverence is owed to no one except a rational nature ~ Saint Thomas Aquinas, (ST 3.25.3).,
367:Spiritual sins are greater faults than carnal sins ~ Saint Thomas Aquinas, (ST 1-2.73.5).,
368:The contemplation of truth is sought for its own sake ~ Saint Thomas Aquinas, (ScG 3.37).,
369:To convert somebody, go and take them by the hand and guide them." ~ Saint Thomas Aquinas,
370:We cannot fully know ourselves without first knowing the nature of all living things. ~ Saint Ambrose of Milan, Hexameron VI,
371:Whoever has God lacks nothing. God alone suffices. ~ Saint Teresa of Avila, [T5],
372:A single event can awaken within us a stranger totally unknown to us. To live is to be slowly born. ~ Antoine de Saint-Exuper,
373:God wills no good more than He wills His own goodness ~ Saint Thomas Aquinas, (ST 1.19.9).,
374:My children, the three acts of faith, hope, and charity contain all the happiness of man upon the earth. ~ Saint John Vianney,
375:One finds a likeness of the divine Trinity in our mind ~ Saint Thomas Aquinas, (ScG 4.26).,
376:Start by doing what's necessary, then what's possible, and suddenly you are doing the impossible.
   ~ Saint Francis of Assisi,
377:That which comes from satan begins with calmness and ends in storm, indifference and apathy. ~ Saint Padre Pio of Pietrelcina,
378:The Blessed Virgin was chosen by God to be His Mother ~ Saint Thomas Aquinas, (ST 3.27.4).,
379:When I feed the hungry, they call me a saint. When I ask why people are hungry, they call me a Communist. ~ Dom Helder Camara,
380:When I think of the happiness that is in store for me, every sorrow, every pain becomes dear to me. ~ Saint Francis of Assisi,
381:You must have boundless faith in the divine goodness, for the victory is absolutely certain. ~ Saint Padre Pio of Pietrelcina,
382:A single event can awaken within us a stranger totally unknown to us. To live is to be slowly born. ~ Antoine de Saint-Exupery,
383:Let us sing a new song not with our lips but with our lives. ~ Saint Augustine of Hippo,
384:True self-love consists in directing oneself to God ~ Saint Thomas Aquinas, (ST 1-2.100.5).,
385:Understanding arises from memory, as act from habit ~ Saint Thomas Aquinas, (ST 1.79.7ad3).,
386:When the devil reminds you of your past, remind him of his future! ~ Saint Teresa of Avila,
387:3) in the virtuous activity which pertains to a work ~ Saint Thomas Aquinas, (In 2 Cor. 6.2),
388:Confession leads the way and brings us to salvation; baptism follows, setting the seal on our assent. ~ Saint Basil of Caesarea,
389:If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are. ~ Saint Teresa of Kolkata,
390:In all our actions, God considers the intention: whether we act for Him or for some other motive. ~ Saint Maximus the Confessor,
391:Let us always be terrified of mortal sin and never stop walking on the road of holy eternity." ~ Saint Padre Pio of Pietrelcina,
392:Love is due first to God, and then to our neighbor ~ Saint Thomas Aquinas, (ST 2-2.34.6ad2).,
393:Never do anything which you could not do in the sight of all. ~ Saint Teresa of Avila, [T5],
394:Start by doing what's necessary; then do what's possible, and suddenly you are doing the impossible." ~ Saint Francis of Assisi,
395:Start by doing what's necessary; then do what's possible; and suddenly you are doing the impossible." ~ Saint Francis of Assisi,
396:Truth consists in the conformity of the mind to reality ~ Saint Thomas Aquinas, (ST 1.21.2).,
397:You are rewarded not according to your work or your time but according to the measure of your love." ~ Saint Catherine of Siena,
398:Beloved, all that is harsh and difficult I want for myself, and all that is gentle and sweet for thee. ~ Saint John of the Cross,
399:Better is the sinner who hath thoughts about God, than the saint who hath only the show of sanctity. ~ Saadi,
400:charity and humility will be laughed to scorn, and the common people will believe in false ideas." ~ Saint Columba, (521-597 AD),
401:Christ's mind is the controlling influence that inspires us to moderation and goodness in our behavior. ~ Saint Gregory of Nyssa,
402:Do not let the past disturb you, just leave everything in the Sacred Heart and begin again with joy." ~ Saint Teresa of Calcutta,
403:For what is faith unless it is to believe what you do not see? ~ Saint Augustine of Hippo,
404:I know by myself how incomprehensible God is, seeing I cannot comprehend the parts of my own being. ~ Saint Bernard of Clairvaux,
405:It was clear through unlearned men that the cross was persuasive, in fact, it persuaded the whole world. ~ Saint John Chrysostom,
406:Let all involuntary suffering teach you to remember God, and you will not lack occasion for repentance. ~ Saint Mark the Ascetic,
407:Let us sing a new song, not with our lips, but with our lives. ~ Saint Augustine of Hippo,
408:Settle yourself in solitude, and you will come upon God in yourself. ~ Saint Teresa of Avila,
409:The creative power of God is common to the whole Trinity ~ Saint Thomas Aquinas, (ST 1.32.1).,
410:those who gain this treasure win the friendship of God ~ Saint Thomas Aquinas, (Wisdom 7:13).,
411:To boast in order to stir quarrels is a mortal sin ~ Saint Thomas Aquinas, (ST 2-2.112.2ad1).,
412:Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent. ~ Saint John of the Cross,
413:You ought to make every effort to free yourselves even from venial sin, and to do what is most perfect. ~ Saint Teresa of Ávila,
414:all of these and their like are evil in themselves ~ Saint Thomas Aquinas, (In 2 NE, lect. 7).,
415:Always live under the eyes of the Good Shepherd and you will be immune to contaminated pastures. ~ Saint Padre Pio of Pietrelcina,
416:Even though I had committed but one little sin, I should have ample reason to repent of it all my life. ~ Saint Francis of Assisi,
417:If you seek the Cross of Christ, take my heart. There you will find the suffering Lord." ~ Saint Clare of Montefalco, (1268-1308),
418:It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions. ~ Saint Anthony of Padua,
419:No one can begin a new life, unless he repent of the old. ~ Saint Augustine of Hippo, [T5],
420:Nothing conquers except truth: the victory of truth is charity. ~ Saint Augustine of Hippo,
421:The past must be abandoned to God's mercy, the present to our fidelity, the future to divine providence. ~ Saint Francis de Sales,
422:There is no greater invitation to love than loving first. ~ Saint Augustine of Hippo, [T5],
423:Angels surround and help the priest when he is celebrating Mass. ~ Saint Augustine of Hippo,
424:Being in general and the true in general cannot be hated ~ Saint Thomas Aquinas, (ST 1-2.29.5).,
425:Characteristics which define beauty are wholeness, harmony and radiance. ~ Saint Thomas Aquinas,
426:If our church is not marked by caring for the poor, the oppressed, the hungry, we are guilty of heresy. ~ Saint Ignatius of Loyola,
427:In God, there exists the most perfect scientific knowledge ~ Saint Thomas Aquinas, (ST 1.14.1).,
428:Rest is in Him alone. Man knows no peace in the world; but he has no disturbance when he is with God. ~ Saint Bernard of Clairvaux,
429:To be taken with love for a soul, God does not look on its greatness, but the greatness of its humility. ~ Saint John of the Cross,
430:When we go to confession, we ought to persuade ourselves to find Jesus Christ in the person of our confessor." ~ Saint Philip Neri,
431:Heart is the source of life in an animal ~ Saint Thomas Aquinas, (ST 1.75.1)[6 week ultrasound].,
432:In old times a lamb, a Calf was offered; now Christ is offered. But He is offered as man and as enduring suffering. ~ Saint Ambrose,
433:It is by the path of love, which is charity, that God draws near to man, and man to God. ~ Saint Albert the Great, (c. 1200 - 1280),
434:May Jesus always reign supreme in his heart and make him more and more worthy of his divine gifts. ~ Saint Padre Pio of Pietrelcina,
435:Naaman doubted until the time when he was cleansed; but you are cleansed by now, and so you should not have doubts. ~ Saint Ambrose,
436:Pride changes angels into devils, humility makes man into angels. ~ Saint Augustine of Hippo,
437:Put your heart aside. Duty comes first. But when fulfilling your duty, put your heart into it. It helps." ~ Saint Josemaria Escriva,
438:When you love unseemly conversation, you prepare a feast for demons and sell your soul for their fodder. ~ Saint Ephraem the Syrian,
439:Every sin includes an inordinate turning to a mutable good ~ Saint Thomas Aquinas, (ST 1-2.84.1).,
440:God's glance embraces from eternity the whole course of time ~ Saint Thomas Aquinas, (ST 1.86.4).,
441:Man's perfect beatitude consists in the enjoyment of divinity ~ Saint Thomas Aquinas, (ScG 4.54).,
442:The virtue of gratitude inclines to return something more ~ Saint Thomas Aquinas, (ST 2-2.107.2).,
443:They say, "God told me", or "God replied to me". And yet most of the time they are talking to themselves." ~ Saint John of the Cross,
444:Whatever is received is received according to the nature of the recipient. ~ Saint Thomas Aquinas,
445:Any rational creature naturally desires its happiness ~ Saint Thomas Aquinas, (In 4 Sent. 49.1.3).,
446:How is it, Lord, that we are cowards in everything save in opposing thee? ~ Saint Teresa of Avila,
447:If you want to assist at Mass, with devotion and with fruit, think of the sorrowful Mother at the feet of Calvary." ~ Saint Padre Pio,
448:Learn the lesson that, if you are to do the work of a prophet, what you need is not a sceptre but a hoe. ~ Saint Bernard of Clairvaux,
449:Nothing moves a man to anger except a hurt that grieves him ~ Saint Thomas Aquinas, (ST 1-2.47.3).,
450:The saints were so completely dead to themselves they cared very little whether others agreed with then or not!" ~ Saint John Vianney,
451:Thou must be emptied of that wherewith thou art full, that thou mayest be filled with that whereof thou art empty." ~ Saint Augustine,
452:Anger is the appetite of another's evil for the sake of revenge ~ Saint Thomas Aquinas, (ScG 1.89).,
453:Creatures in themselves cannot attain the simplicity of God ~ Saint Thomas Aquinas, (ST 1.25.3ad3).,
454:Faith is like a bright ray of sunlight. It enables us to see God in all things as well as all things in God." ~ Saint Francis de Sales,
455:From God's effects it can be demonstrated that there is a God ~ Saint Thomas Aquinas, (ST 1.2.2ad3),
456:Honor Mary as much as possible. She is your good and loving mother. She will never fail to watch over you. ~ Saint Teresa of the Andes,
457:If we wish to make any progress in the service of God we must begin every day of our life with new eagerness. ~ Saint Charles Borromeo,
458:In human actions and passions, example moves more than words ~ Saint Thomas Aquinas, (ST 1-2.34.1).,
459:Jesus said to me a little while ago, would you have abandoned me, my son, if I had not crucified you. ~ Saint Padre Pio of Pietrelcina,
460:Mary was the most perfect among the saints only because she was always perfectly united to the will of God." ~ Saint Alphonsus Liguori,
461:Only after the last judgment will Mary get any rest; from now until then, she is much too busy with her children. ~ Saint John Vianney,
462:Our sweet Jesus, through the excess of His love and liberality, has left Himself to us in the Most Holy Sacrament. ~ Saint Philip Neri,
463:The new man, reborn and restored to his God by grace, says first of all, Father! because he has now begun to be a son. ~ Saint Cyprian,
464:All things are ordered to one good as their end, and that is God ~ Saint Thomas Aquinas, (ScG 3.17).,
465:Anger is a passion composed of sorrow and the desire of revenge ~ Saint Thomas Aquinas, (ST 3.15.9).,
466:Avoid slander because it is difficult to retract. Avoid offending anyone for to ask forgiveness is not delightful. ~ Saint John Cantius,
467:Christ's Passion is the proper cause of the forgiveness of sins ~ Saint Thomas Aquinas, (ST 3.49.1).,
468:Fastings signify abstinence from all evils whatsoever, both in action and in word, and in thought itself. ~ Saint Clement of Alexandria,
469:God desires the smallest degree of purity of conscience in you more than all the works you can perform. ~ Saint John of the Cross, [T5],
470:Human nature rebels against a promiscuous union of the sexes ~ Saint Thomas Aquinas, (ST 2-2.154.2).,
471:I am the wheat of God. Let me be ground by the teeth of the wild beasts, that I may be found the pure bread of Christ. ~ Saint Ignatius,
472:It is more grievous for a man to kill himself than another ~ Saint Thomas Aquinas, (ST 1-2.73.9ad2).,
473:not only of things incorruptible, but also of things corruptible ~ Saint Thomas Aquinas, (ST 1.22.2),
474:There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean John Vianney,
475:Treat transitory things as passing, as necessary for the moment. Cling to eternal things with anenduring desire. ~ Saint Bernard of Clairvaux,
476:Yoke yourself under the law, so that you may truly be free. Do not work the desire of your soul apart from God. ~ Saint Ephrem of Syria,
477:as God, he adds, and the truth, and the life ~ Saint Thomas Aquinas, (Commentary on Jn. 14, lect. 2).,
478:A substance is a thing to which it belongs to be not in a subject ~ Saint Thomas Aquinas, (SCG 1.25).,
479:Faith guides even us and we follow its sure light on the way which conducts us to God and His homeland. ~ Saint Padre Pio of Pietrelcina,
480:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine of Hippo,
481:If you are humble nothing will touch you, neither praise nor disgrace, because you know what you are." ~ Saint Mother Teresa of Calcutta,
482:The principal effect of sanctifying grace is for man to love God ~ Saint Thomas Aquinas, (ScG 3.151).,
483:The question "why?" asks for a cause ~ Saint Thomas Aquinas, (Commentary on Metaphysics 7, lect. 17).,
484:Walk always and only on good and take a step forward each day on the vertical line, from the bottom up. ~ Saint Padre Pio of Pietrelcina,
485:A free curiosity is more effective in learning than a rigid discipline. ~ Saint Augustine of Hippo,
486:A heretic is one who devises or follows false or new opinions ~ Saint Thomas Aquinas, (ST 2-2.11.1sc).,
487:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).
488:Like a dog that returns to his vomit is a fool that repeats his folly. ~ Saint Thomas Aquinas, (26:11),
489:One of the conditions required for prudence is a good memory ~ Saint Thomas Aquinas, (ST 1-2.56.5ad3).,
490:That which provokes anger is always something considered unjust ~ Saint Thomas Aquinas, (ST 1-2.47.2).,
491:The Eucharist is the supreme proof of the love of Jesus. After this, there is nothing more but Heaven itself. ~ Saint Peter Julian Eymard,
492:The head of the family is related to the home as a king to a realm ~ Saint Thomas Aquinas, (QL 2.5.1).,
493:The sorrow which is a vice is caused by inordinate self-love ~ Saint Thomas Aquinas, (ST 2-2.28.4ad1).,
494:All things, by desiring their own perfection, desire God Himself ~ Saint Thomas Aquinas, (ST 1.6.1ad2).,
495:Divine goodness not only does not reject the repentant soul, but always seeks to find even the obstinate. ~ Saint Padre Pio of Pietrelcina,
496:He who created us without our help will not save us without our consent. ~ Saint Augustine of Hippo,
497:Not the power to remember, but its very opposite, the power to forget, is a necessary condition for our existence. ~ Saint Basil the Great,
498:Patience is called the root and safeguard of all the virtues ~ Saint Thomas Aquinas, (ST 2-2.136.2ad3).,
499:Sin destroys virtue and spiritual beauty ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
500:The greatest kindness one can render to any man is leading him to truth. ~ Saint Augustine of Hippo,
501:The work of the Incarnation was ordained by God as a remedy for sin ~ Saint Thomas Aquinas, (ST 3.1.3).,
502:When I die, I will send down a shower of roses from the heavens, I will spend my heaven by doing good on earth. ~ Saint Therese of Lisieux,
503:2. the work of JUSTICE by rendering due service to his master ~ Saint Thomas Aquinas, (ST 2-2.104.2ad1).,
504:3) penance, preparing men to receive the effect of Christ's baptism ~ Saint Thomas Aquinas, (ST 3.38.3).,
505:3) perfection consists in the attaining of something else as its end ~ Saint Thomas Aquinas, (ST 1.6.3).,
506:God allows some evils, lest many good things should never happen ~ Saint Thomas Aquinas, (ST 1.23.3ad3).,
507:Meditation is not a means to reach God, but an end. The purpose of meditation is to love God and neighbor. ~ Saint Padre Pio of Pietrelcina,
508:No one who sees the Essence of God can willingly turn away from God ~ Saint Thomas Aquinas, (ST 1.94.1).,
509:Seek in reading and thou shalt find in meditation; knock in prayer and it shall be opened in contemplation. ~ Saint John of the Cross, [T5],
510:The Israelites were freed from slavery to a pagan people; you have been freed from the much greater slavery to sin. ~ Saint John Chrysostom,
511:The more a man uses moderation in his life, the more he is at peace, for he is not full of cares for many things. ~ Saint Anthony the Great,
512:Yet we must say something when those who say the most are saying nothing. ~ Saint Augustine of Hippo,
513:3. the sacrament according to which the marriage union is indivisible ~ Saint Thomas Aquinas, (ScG 4.78).,
514:Divine law leaves nothing unpunished that is contrary to virtue ~ Saint Thomas Aquinas, (ST 2-2.77.1ad1).,
515:For whatever we do, it is on account of one of these that we do it ~ Saint Thomas Aquinas, (ST 1-2.73.9).,
516:Friendship with God, which is charity, is impossible without faith ~ Saint Thomas Aquinas, (ST 1-2.65.5).,
517:It is also DEFECTIVE, bc of the admixture of imagination w/ sensation ~ Saint Thomas Aquinas, (ScG 3.91).,
518:Murder does more harm to one's neighbor than blasphemy does to God ~ Saint Thomas Aquinas, (ST 2-2.13.3).,
519:Nature is a principle of motion and rest ~ Saint Thomas Aquinas, (Commentary on Metaphysics 1, lect. 12).,
520:On this earth everyone has his cross. But we must act in such a way that we be not the bad, but good thief. ~ Saint Padre Pio of Pietrelcina,
521:Sins are divided into these three: sins of thought, word, and deed ~ Saint Thomas Aquinas, (ST 1-2.72.7).,
522:If we are calm and persevering, we shall find not only ourselves, but our souls, and with that, God Himself. ~ Saint Padre Pio of Pietrelcina,
523:It is mine more to be persecuted, than to persecute. So Christ was victorious as a Crucified, and not as a crucifier. ~ Saint John Chrysostom,
524:Man's perfect Happiness consists in the vision of the Divine Essence ~ Saint Thomas Aquinas, (ST 1-2.5.5).,
525:No one has ever made the mistake of not perceiving that he was alive ~ Saint Thomas Aquinas, (DV 10.8ad2).,
526:No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. ~ Saint Leo the Great,
527:The words printed here are concepts. You must go through the experiences.
   ~ Saint Augustine of Hippo,
528:Whoever looks in the Church for something other than Christ is a mercenary. ~ Saint Augustine of Hippo,
529:From the first moment of His conception, Christ saw God's Essence fully ~ Saint Thomas Aquinas, (ST 3.7.3).,
530:He who wishes to love God does not truly love Him if he has not an ardent and constant desire to suffer for His sake. ~ Saint Aloysius Gonzaga,
531:Our intellect never understands so much that it cannot understand more ~ Saint Thomas Aquinas, (ST 1.86.2).,
532:Sometimes it is through fear of punishment that one obeys the law ~ Saint Thomas Aquinas, (ST 1-2.92.1ad2).,
533:The Blessed Virgin Mary is in truth and by nature the Mother of Christ ~ Saint Thomas Aquinas, (ST 3.35.3).,
534:The greatest of all pleasures consists in the contemplation of truth ~ Saint Thomas Aquinas, (ST 1-2.38.4).,
535:The proper role of a priest is to be a mediator between God and people ~ Saint Thomas Aquinas, (ST 3.22.1).,
536:The salvation of many is to be preferred to the peace of any single man ~ Saint Thomas Aquinas, (ST 3.42.2),
537:Christ's body was in the first moment of conception formed and organized ~ Saint Thomas Aquinas, (ScG 4.45).,
538:Faith is a brief foretaste of the knowledge we will have in the future ~ Saint Thomas Aquinas, (DV 14.2ad9).,
539:In sinning, man subjected himself by his affections to corporeal things ~ Saint Thomas Aquinas, (ST 3.61.1).,
540:It is good for me to adhere to my God, to put my hope in the LORD God" ~ Saint Thomas Aquinas, (Ps. 72:28). ,
541:Many often err and accomplish little or nothing because they try to become learned rather than to live well. ~ Saint Bernard of Clairvaux, [T5],
542:The child, even before it comes out of the uterus, is specifically human ~ Saint Thomas Aquinas, (ScG 2.59).,
543:The door to contemplation opens for one whom under the guidance of his reason, enters to know himself. ~ Hugh of Saint Victor, De Tribus Diebus,
544:The image of God is found in the soul according as the soul turns to God ~ Saint Thomas Aquinas, (ST 1.93.8),
545:The secret of happiness is to live moment by moment and to thank God for what He is sending us every day in His goodness." ~ Saint Gianna Molla,
546:Those actions alone are properly called "human" of which man is master ~ Saint Thomas Aquinas, (ST 1-2.1.1).,
547:We are to love God for Himself, because of a twofold reason; nothing is more reasonable, nothing more profitable." ~ Saint Bernard of Clairvaux,
548:We do not offend God except by doing something contrary to our own good ~ Saint Thomas Aquinas, (ScG 3.122).,
549:We have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way." ~ Saint Francis of Assisi,
550:Anxiety is the greatest evil that can befall a soul except sin. God commands you to pray, but He forbids you to worry." ~ Saint Francis de Sales,
551:Even if the vilest sinner worships me with exclusive devotion, he should be accounted a saint, for he has rightly resolved. ~ BHAGAVAD GITA 9:30,
552:God is not only true, but truth itself, so there can be no falsity in him ~ Saint Thomas Aquinas, (ScG 2.61).,
553:If then we have angels, let us be sober, as though we were in the presence of tutors; for there is a demon present also. ~ Saint John Chrysostom,
554:If we practice love of neighbor with great perfection, we will have done everything. ~ Saint Teresa of Avila,
555:In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. ~ Saint Paul, (Eph. 6:16),
556:In sorrow and suffering, go straight to God with confidence, and you will be strengthened, enlightened and instructed. ~ Saint John of the Cross,
557:Not everyone who is enlightened by an angel knows that he is enlightened by him. ~ Saint Thomas Aquinas, [T5],
558:The Eucharist is the sacrament of love and ecclesial unity ~ Saint Thomas Aquinas, (Commentary on 1 Cor. 11).,
559:The more I contemplate God, the more God looks on me. The more I pray to him, the more he thinks of me too.
   ~ Saint Bernard of Clairvaux, [T5],
560:Unless we believed what we were told, we would do nothing at all in this life. ~ Saint Augustine of Hippo,
561:We have a more perfect knowledge of God by grace than by natural reason ~ Saint Thomas Aquinas, (ST 1.12.13).,
562:Adultery involves not only a sin of lust but also a sin of injustice ~ Saint Thomas Aquinas, (ST 1-2.73.5ad1).,
563:A healthy mind pays more attention to what is good than to what is bad ~ Saint Thomas Aquinas, (ST 2-2.106.3).,
564:Although He is without passion, yet for our sake He was the servant of passion and became the minister of our salvation. ~ Saint John of Damascus,
565:Every sinful act proceeds from inordinate desire for some temporal good ~ Saint Thomas Aquinas, (ST 1-2.77.4).,
566:Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. ~ Saint Augustine,
567:He who has God has everything; he who has everything but God has nothing. ~ Saint Augustine of Hippo, [T5],
568:How is it that when there is so little time to enjoy your presence, you hide from me? ~ Saint Teresa of Avila,
569:In deliberation we may hesitate; but a deliberated act must be performed swiftly. ~ Saint Thomas Aquinas, [T5],
570:In prayer, more is accomplished by listening than by talking. Let us leave to God the decisions as to what shall be said. ~ Saint Francis de Sales
571:It is consoling that he who must judge us dwell in us to save us always from all of our miseries, and to pardon us." ~ Saint Thérèse de Lisieux,
572:It is true that God's power triumphs over everything, but humble and suffering prayer prevails over God Himself. ~ Saint Padre Pio of Pietrelcina,
573:Lust causes inconstancy by totally destroying the judgment of reason ~ Saint Thomas Aquinas, (ST 2-2.53.6ad1).,
574:The Beautiful is the same as the Good, and they differ in notion only ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).
575:The life of grace heals us with respect to our mind ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
576:The order of the parts of the universe to one another results from the order of the whole universe to God. ~ Saint Thomas Aquinas, On Power vii.9,
577:We grasp nothing except through that which is better known to us ~ Saint Thomas Aquinas, (In I Phys. lect. 1).,
578:You have been called to heal wounds, to unite what has fallen apart, and to bring home those who have lost their way.
   ~ Saint Francis of Assisi,
579:Faith has to do with things that are not seen and hope with things that are not at hand. ~ Saint Thomas Aquinas,
580:Follow your own way of speaking to our Lord sincerely, lovingly, confidently, and simply, as your heart dictates." ~ Saint Jane Frances de Chantal,
581:For with God both of these of necessity match each other exactly: practice should be sustained by prayer and prayer by practice. ~ Saint Gregory I,
582:It is impossible absolutely speaking for hatred to be stronger than love ~ Saint Thomas Aquinas, (ST 1-2.29.3).,
583:It is true that God's power triumphs over everything, but humble and suffering prayer prevails over God Himself." ~ Saint Padre Pio of Pietrelcina,
584:Live as though only God and yourself were in this world, so that your heart may not be detained by anything human. ~ Saint John of the Cross, [T5],
585:No matter how much evil be multiplied, it can never wholly destroy the good ~ Saint Thomas Aquinas, (ScG 3.12).,
586:Pride and envy are the only spiritual sins which can be found in demons ~ Saint Thomas Aquinas, (ST 1.63.2ad2).,
587:Symbols are powerful because they are the visible signs of invisible realities." ~ Saint Augustine of Hippo,
588:The BEAUTIFUL is the same as the GOOD, and they differ in notion only ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).,
589:The intensity of love stems from the union of the beloved with the lover ~ Saint Thomas Aquinas, (ST 2-2.26.8).,
590:The soul is perfected by knowledge and virtue ~ Saint Thomas Aquinas, (ScG 2.79). twitter.com/ManlyVirtue/st…,
591:Those things which are less evident in themselves are more evident to us ~ Saint Thomas Aquinas, (DV 10.12ad6).,
592:To excuse oneself for sin is a circumstance that aggravates every sin ~ Saint Thomas Aquinas, (ST 2-2.13.3ad3).,
593:Always be faithful to God in keeping the promises made to Him and do not bother about the ridicule of the foolish. ~ Saint Padre Pio of Pietrelcina,
594:Among the thousands one can hardly find more than a hundred of them who are being saved, and even about that I am doubtful. ~ Saint John Chrysostom,
595:Every saint who has made exemplary progress in beauty is thereby said to be a type of God the giver…. ~ Maximus the Confessor, Amb. 10.20a [1141c],
596:God is of Himself a necessary being, whereas a creature is made from nothing ~ Saint Thomas Aquinas, (ST 1.41.2).,
597:My God, if my tongue cannot say in every moment that I love You, I want my heart to repeat it to You as often as I draw breath. ~ Saint John Vianney,
598:One finds everywhere that the poor outnumber the rich ~ Saint Thomas Aquinas, (Commentary on Politics, lesson 6).,
599:Other things a man can do unwillingly, but he must be willing in order to believe. ~ Saint Augustine of Hippo,
600:Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading. ~ Saint Isidore of Seville,
601:The divine law was given chiefly for this reason: that man might embrace God ~ Saint Thomas Aquinas, (ScG 3.121).,
602:The intellective soul is created on the border line between eternity and time ~ Saint Thomas Aquinas, (ScG 3.61).,
603:The intellect or mind of man is, as it were, a light lit up by the light of the Divine Word. ~ Saint Thomas Aquinas, Summa Theologiae III q5 a4 ad 2,
604:To sin is nothing else than to stray from what is according to our nature ~ Saint Thomas Aquinas, (ST 1-2.109.8).,
605:When Job felt this anger he reviled his enemies, calling them 'dishonourable men of no repute, lacking everything good.' ~ Saint Isaiah the Solitary,
606:All the saints affected solitude and retreats from the noise and hurry of the world, as much as their circumstances allowed them. ~ Saint Apollinaris,
607:A scrap of knowledge about sublime things is worth more than any amount about trivialities. ~ Saint Thomas Aquinas,
608:But its final effect is to lead men to the PERFECT GOOD ~ Saint Thomas Aquinas, (Commentary on 2 Tim. 3, lect. 3).,
609:But the Holy Spirit works this in man, by bringing him to everlasting life ~ Saint Thomas Aquinas, (ST 2-2.139.1).,
610:Do not claim to have acquired virtue unless you have suffered affliction, for without affliction virtue has not been tested. ~ Saint Mark the Ascetic,
611:God alone is a being by essence, whereas all other things participate in being ~ Saint Thomas Aquinas, (ScG 2.53).,
612:I am sent not only to love God but to make Him loved. It is not enough for me to love God, if my neighbor does not love Him." ~ Saint Vincent de Paul,
613:Live in the world as if only God and your soul were in it; then your heart will never be made captive by any earthly thing. ~ Saint John of the Cross,
614:Nothing is hated except by being contrary to a suitable thing that is loved ~ Saint Thomas Aquinas, (ST 1-2.29.2).,
615:The brightest ornaments in the crown of the blessed in heaven are the sufferings which they have borne patiently on earth." ~ Saint Alphonsus Liguori,
616:The glory of which he speaks here is his lifting up on the cross, for Christ's glory is his cross and his exaltation upon it. ~ Saint Andrew of Crete,
617:The kingdom of heaven is the kingdom of the poor, and one of the marks of royal power is to do good to friends according to our will. ~ Saint Bernard,
618:Although the whole of Scripture breathes God's grace upon us, this is especially true of that delightful book, the book of the psalms. ~ Saint Ambrose,
619:And as he says further on, this was the greatest of all the Divine ministries ~ Saint Thomas Aquinas, (ST 1.112.2).,
620:By His institution, the apostles healed the sick by anointing them with oil ~ Saint Thomas Aquinas, (ST 1-2.108.2).,
621:Faith is midway between scientific knowledge and opinion ~ Saint Thomas Aquinas, (Commentary on Romans 1, lect. 6).,
622:In heaven, though one saint is above another, none will be imperfect ~ Saint Thomas Aquinas, (De potentia 3.1ad14).,
623:Miracles are not contrary to nature, but only contrary to what we know about nature. ~ Saint Augustine of Hippo,
624:Practical sciences proceed by building up; theoretical science by resolving into components. ~ Saint Thomas Aquinas,
625:The greatest kindness one can render to any man consists in leading him from error to truth. ~ Saint Thomas Aquinas,
626:The world is a great book, of which they that never stir from home read only a page. ~ Saint Augustine of Hippo,
627:Truth is the light of the intellect, and God Himself is the rule of all truth ~ Saint Thomas Aquinas, (ST 1.107.2).,
628:You must not be greatly troubled about many things, but you should care for the main thing — preparing yourself for death. ~ Saint Ambrose of Optina,
629:You will not see anyone who is truly striving after his spiritual advancement who is not given to spiritual reading." ~ Saint Athanasius of Alexandria,
630:All truth and understanding is a result of a divine light which is God Himself. ~ Saint Augustine of Hippo, [T5],
631:A mortal sin is one that is contrary to charity, which gives life to the soul ~ Saint Thomas Aquinas, (ST 2-2.59.4).,
632:Do not focus so much on the path; keep your eyes fixed on the one who guides you and on the heavenly home to which He is guiding you. ~ Saint Padre Pio,
633:How can we live in harmony? First we need to know we are all madly in love with the same God. ~ Saint Thomas Aquinas,
634:In the twilight of life, God will not judge us on our earthly possessions and human successes, but on how well we have loved. ~ Saint John of the Cross,
635:Pray as though everything depended on God. Work as though everything depended on you. ~ Saint Augustine of Hippo,
636:The good of a single household is ordered toward the good of a single city ~ Saint Thomas Aquinas, (ST 1-2 90.3ad3).,
637:The primary and formal object of faith is the good which is the First Truth ~ Saint Thomas Aquinas, (ST 2-2.7.1ad3).,
638:The union of husband and wife gives a sign of the union of Christ and the Church ~ Saint Thomas Aquinas, (ScG 4.78).,
639:They can be like the sun, words.
They can do for the heart what light can for a field. ~ Saint John of the Cross, The Poems of St. John of the Cross,
640:He who is drawn to something desirable does not desire to have it as a thought but as a thing. ~ Saint Thomas Aquinas,
641:If we could comprehend all the good things contained in Holy Communion, nothing more would be wanting to content the heart of man." ~ Saint John Vianney,
642:Man cannot persevere after the corruption of human nature without God's grace ~ Saint Thomas Aquinas, (On Job ch. 7).,
643:Now among the passions, sorrow is effective at obstructing the good of reason ~ Saint Thomas Aquinas, (ST 2-2.136.1).,
644:Pray as though everything depended on God. Work as though everything depended on you." ~ Saint Augustine of Hippo,
645:The sacraments are spiritual remedies for the healing of wounds inflicted by sin ~ Saint Thomas Aquinas, (ST 3.61.2).,
646:The true religion has always been one from the beginning, and will always be the same. ~ Saint Augustine of Hippo,
647:What you are must always displease you, if you would attain to that which you are not. ~ Saint Augustine of Hippo,
648:You did not see Pharaoh drowned with his armies, but you have seen the devil with his weapons overcome by the waters of baptism. ~ Saint John Chrysostom,
649:All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father. ~ Saint Teresa of Calcutta,
650:For those with faith, no evidence is necessary; for those without it, no evidence will suffice. ~ Saint Thomas Aquinas,
651:Let no one communicate who is not of the disciples. Let no Judas receive, lest he suffer the fate of Judas. ~ Saint John Chrysostom, Homily 82 on Matthew,
652:Remember to keep in mind that all the past is nothing and that every day we should say with David, "Now I begin to love my God." ~ Saint Francis de Sales,
653:This word "person" signifies in God a relation as subsisting in the Divine nature ~ Saint Thomas Aquinas, (ST 1.30.1).,
654:Accustom yourself continually to make many acts of love, for they enkindle and melt the soul." ~ Saint Teresa of Avila,
655:All the more, then, does God not hate anything, since He is the cause of all things ~ Saint Thomas Aquinas, (ScG 1.96).,
656:God is more truly imagined than expressed, and He exists more truly than He is imagined. ~ Saint Augustine of Hippo,
657:Make yourself familiar with the angels, and behold them frequently in spirit; for, without being seen, they are present with you. ~ Saint Francis de Sales,
658:Nothing can become certain for the intellect except through God's influence ~ Saint Thomas Aquinas, (Compendium 1.129).,
659:The infirmities of the soul are not less than those of the body ~ Saint Thomas Aquinas, (Commentary on Mt. 4, lect. 3).,
660:...The just God will in consequence give Lucifer and all his devils power to come on earth and tempt his godless creatures..." ~ Saint Methodius of Patara,
661:And the third is CLARITY so that things with bright colors are said to be beautiful ~ Saint Thomas Aquinas, (ST 1.39.8).,
662:By turning your eyes on God in meditation, your whole soul will be filled with God. Begin all your prayers in the presence of God. ~ Saint Francis de Sales,
663:not a devil
not a saint
just a slug
~ Kobayashi Issa, @BashoSociety
664:Remove justice, then, and what are kingdoms but large gangs of robbers? ~ Saint Augustine of Hippo, City of God IV.4,
665:Since love completes all, makes all hard things soft, and the difficult easy, let us strive to make all our acts proceed from love." ~ Saint Arnold Janssen,
666:This ultimate end of man is called that human good: happiness ~ Saint Thomas Aquinas, (Commentary on Ethics 1, lect. 9).,
667:Humility is necessary for the person praying, because he recognizes his neediness ~ Saint Thomas Aquinas, (ST 2-2.83.15).,
668:If you are looking for the way by which you should go, take Christ, because he himself is the way. ~ Saint Thomas Aquinas,
669:In failing to confess, Lord, I would only hide You from myself, not myself from You. ~ Saint Augustine of Hippo, [T5],
670:It is far better to talk to God than to talk about Him, for there is so much self love intermingled with spiritual conversations. ~ Saint Therese of Lisieux,
671:The cemetery of the victims of human cruelty in our century is extended to include yet another vast cemetery, that of the unborn." ~ Saint Pope John Paul II,
672:The Christian faith regards fire not as fire, but as representing the sublimity of God ~ Saint Thomas Aquinas, (ScG 2.4).,
673:The glorification he meant was his death upon the cross for which the Lord prayed to the Father before undergoing his passion. ~ Saint Anastasius of Antioch,
674:The good which is the end of the whole universe must be a good outside the universe ~ Saint Thomas Aquinas, (ST 1.103.2).,
675:To be FALSE, to say of what is not, that it is, or of what is, that it is not ~ Saint Thomas Aquinas, (In I PH lect. 11).,
676:To these four can be reduced whatever is scientifically inquirable or knowable ~ Saint Thomas Aquinas, (In 2 PA lect. 1).,
677:Truth sees God, and wisdom contemplates God, and from these two comes a third, a holy and wonderful delight in God, who is love." ~ Saint Juliana of Norwich,
678:Without the burden of afflictions it is impossible to reach the height of Grace. The gift of Grace increases as the struggle increases. ~ Saint Rose of Lima,
679:But Christ wanted to be born in a podunk town and to suffer reproach in a big city ~ Saint Thomas Aquinas, (ST 3.35.7ad1).,
680:Each of us must examine his THOUGHTS, WORDS, and DEEDS, to see whether they are directed towards Christ or are turned away from him. ~ Saint Gregory of Nyssa,
681:Excessive fear makes us act without love, but excessive trust does not allow us to consider the danger we are going to face. ~ Saint Padre Pio of Pietrelcina,
682:Fight all error, but do it with good humor, patience, kindness, and love. Harshness will damage your own soul and spoil the best cause. ~ Saint John of Kanty,
683:Humility and charity are the master strings . All other virtues depend on them. One is the lowest; the other is the highest. ~ Saint Padre Pio of Pietrelcina,
684:O Priest! Take care lest what was said to Christ on the cross be said to you: He saved others, himself he cannot save! ~ Saint Norbert of Xanten, (1075-1134),
685:Since the beginning of the world, the Word of God has dwelt in all the saints by grace ~ Saint Thomas Aquinas, (ScG 4.34).,
686:The corruption of death no longer holds any power over mankind, thanks to the Word, who has come to dwell among them through his one body. ~ Saint Athanasius,
687:The tyranny exercised over us by despondency is a strong one. We need great courage if we are to persevere in resisting this emotion. ~ Saint John Chrysostom,
688:We can never fully understand how we ought to behave towards God, before whom the angels tremble. ~ Saint Teresa of Avila,
689:Accurate reading on a wide range of subjects makes the scholar; careful selection of the better makes the saint. ~ John of Salisbury, Bishop of Chartres, [T5],
690:But the instruments of divine JUSTICE for punishing do act upon a soul which resists ~ Saint Thomas Aquinas, (DV 26.1ad13).,
691:For it is in giving that we receive, It is in pardoning that we are pardoned, and it is in dying that we are born to eternal life.
   ~ Saint Francis of Assisi,
692:God's own Scriptures have summed it up exactly: Blessed is the people whose God is the Lord. ~ Saint Augustine of Hippo,
693:I account it a greater good to be reproved than to reprove, inasmuch as it is more excellent to free oneself from evil than to free another. ~ Saint Methodius,
694:In all created things discern the providence and wisdom of God, and in all things give Him thanks. ~ Saint Teresa of Avila,
695:The free choice of an angel occupies a middle ground between that of God and that of man ~ Saint Thomas Aquinas, (DV 24.3).,
696:Be therefore followers of God as most dear children, and walk in love" ~ Saint Thomas Aquinas, (Compendium of Theology 2.5).,
697:Do not wander far and wide but return into yourself. Deep within man there dwells the truth." ~ Saint Augustine of Hippo,
698:God has mercy because of what is from Him, whereas He punishes because of what is from us ~ Saint Thomas Aquinas, (DV 28.3).,
699:God is immediately present, not only in the ethereal body, but also in the lowest things ~ Saint Thomas Aquinas, (ScG 3.68).,
700:If the world could see the beauty of a soul without sin, all sinners, all non-believers would instantly convert (their lives). ~ Saint Padre Pio of Pietrelcina,
701:Just as the light of the sun attracts a healthy eye, so through love knowledge of God naturally draws to itself a pure intellect. ~ Saint Maximus the Confessor,
702:More men follow the inclinations of their sentient nature than the order of reason ~ Saint Thomas Aquinas, (ST 1-2.71.2ad3).,
703:The intellect does not grasp the object to which it gives assent in the act of believing ~ Saint Thomas Aquinas, (ScG 3.40).,
704:The vanity of most may gradually fall away, but the vanity of a saint about his own sainthood dies hard indeed. ~ Sri Ramakrishna,
705:... want to re-establish order. Some will try to do so, but this will not succeed and thus will end up even worse off than before!" ~ Saint Odile, (660-720 AD),
706:You see, then, holy women, how fruitful a widow is in the offspring of virtues, and the results of her own merits, which cannot come to an end. ~ Saint Ambrose,
707:A mistake or SIN ~ Saint Thomas Aquinas, (peccatum) is contrary to virtue insofar as a virtue is productive of what is good; ,
708:Behind all seen things lies something vaster; everything is but a path, a portal or a window opening on something other than iteself. ~ Antoine de Saint Exupery,
709:Blessed is the man who knows his own weakness, because this knowledge becomes to him the foundation, root, and beginning of all Goodness. ~ Saint Isaac of Syria,
710:Don't spend your energies on things that generate worry, anxiety and anguish. Only one thing is necessary: Lift up your spirit, and love God." ~ Saint Padre Pio,
711:Faith is to believe what you do not see; the reward of this faith is to see what you believe." ~ Saint Augustine of Hippo,
712:He who fights even the smallest distractions faithfully, when he says even the smallest prayer, will also be faithful in great things. ~ Saint Louis de Montfort,
713:Let books be your dining table, / And you shall be full of delights. / Let them be your mattress, / And you shall sleep restful nights ~ Saint Ephrem the Syrian,
714:Our Lord, undeterred by their taking offense, publicly taught the truth which they hated ~ Saint Thomas Aquinas, (ST 3.42.2).,
715:Rather, we know God's nature through the ways of preeminence, causality, and negation ~ Saint Thomas Aquinas, (ST 1.13.8ad2).,
716:The blood of Christ will cleanse our conscience from dead works to serve the living God" ~ Saint Thomas Aquinas, (Heb. 9:14).,
717:The only saint is that soul that never weakens, faces everything, and determines to die game. ~ Swami Vivekananda, (C.W. I. 479),
718:The soul is the form of the whole body in such fashion as to be also the form of each part ~ Saint Thomas Aquinas, (ScG 2.72),
719:... The time shall come when they will not perform charitable acts, and truth shall not remain in them, and truth shall not remain in them." ~ Saint Columbcille,
720:When we pray, we direct our intention to God, which intention has the force of a cry ~ Saint Thomas Aquinas, (ST 1-2.12.2ad1).
721:Christ came in order to bring us back from a state of oppression to a state of freedom ~ Saint Thomas Aquinas, (ST 3.35.8ad1).,
722:Commercial enterprises are forbidden to clerics because they unsettle the mind too much ~ Saint Thomas Aquinas, (ST 2-2.40.2).,
723:Faith is to believe what we cannot see, and the reward of this faith is to see what we believe. ~ Saint Augustine of Hippo,
724:God's power and essence and will and intellect and wisdom and justice are all the same ~ Saint Thomas Aquinas, (ST 1.25.5ad1).,
725:He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: "Keep your eyes on Christ." ~ Saint Gregory of Nyssa,
726:In the dangers of the sea, she comforted the very sailors, assuring them of a safe arrival, because she had been so assured by You in a vision. ~ Saint Augustine,
727:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
728:Those strong and generous in heart do not complain except for a strong reason, and even then it does not affect them intimately. ~ Saint Padre Pio of Pietrelcina,
729:When we pray, we direct our intention to God, which intention has the force of a cry ~ Saint Thomas Aquinas, (ST 1-2.12.2ad1).,
730:Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. ~ Saint Gregory the Great,
731:Why should human frailty fear to go to Mary? In her there is no austerity, nothing terrible: she is all sweetness, offering milk and wool to all. ~ Saint Bernard,
732:As He Himself says: "I have come that they may have life and may have it more abundantly" ~ Saint Thomas Aquinas, (John 10:10).,
733:If they worked for honor, however, it would no longer be a virtue, but rather ambition ~ Saint Thomas Aquinas, (ST 1-2.2.2ad1).,
734:In the state of future bliss, the human intellect will gaze on the Divine Truth in Itself ~ Saint Thomas Aquinas, (ST 1.101.2).,
735:Prudence applies universal principles to the particular conclusions of practical matters ~ Saint Thomas Aquinas, (ST 2-2.47.6).,
736:so that my feeling of devotion overflowed, and the tears ran from eyes, and I was happy in them. ~ Saint Augustine of Hippo,
737:The Lord's Prayer should be said to fight, not only venial sins, but also mortal sins ~ Saint Thomas Aquinas, (ST 1-2.74.8ad6).,
738:We always find that those who walked closest to Christ were those who had to bear the greatest trials. ~ Saint Teresa of Avila,
739:A heretic who disbelieves one article of faith has neither living faith nor lifeless faith ~ Saint Thomas Aquinas, (ST 2-2.5.3).,
740:All things, inasmuch as they participate in existence, must be subject to divine providence ~ Saint Thomas Aquinas, (ST 1.22.2).,
741:In one and the same movement, our Savior's passion raises men from the depths, lifts them up from the earth, and sets them in the heights. ~ Saint Maximus of Turin,
742:Let us love the cross very much, for it is there that we discover our life, our true love, and our strength in our greatest difficulties." ~ Saint Maria de Mattias,
743:Natural law is nothing else than the rational creature's participation of the eternal law ~ Saint Thomas Aquinas, (ST 1-2.91.2).,
744:so too is the grace of MIRACLES necessary that people may be confirmed in their faith ~ Saint Thomas Aquinas, (ST 2-2.178.1ad5).,
745:The daily examination of conscience is an indispensible help if we are to follow our Lord with sincerity of heart and integrity of life. ~ Saint Jose Maria Escriva,
746:The priesthood requires a great soul; for the priest has many harassing troubles of his own, and has need of innumerable eyes on all sides. ~ Saint John Chrysostom,
747:A person participating in the Word of God becomes god by participation ~ Saint Thomas Aquinas, (Commentary on John 10, lect. 35).,
748:A SPIRITUAL sin involves more of a turning-away, which is the root character of sinfulness ~ Saint Thomas Aquinas, (ST 1-2.73.5).,
749:But first philosophy considers what is universally true of things ~ Saint Thomas Aquinas, (Commentary on Metaphysics 2, lect. 1).,
750:Do not wander far and wide but return into yourself. Deep within man there dwells the truth. ~ Saint Augustine of Hippo, [T5],
751:Men, despise not yourselves: the Son of God became a man; women, despise not yourselves, the Son of God was born of a woman. ~ Saint Augustine, De Agone Christ. XI),
752:Nothing seems tiresome or painful when you are working for a Master who pays well, who rewards even a cup of cold water given for love of him. ~ Saint Dominic Savio,
753:Our tradition tells us that God does not need the material offerings humans can give him, since he himself is the one who provides everything. ~ Saint Justin Martyr,
754:Thanks be to the Gospel, by means of which we also, who did not see Christ when he came into this world, seem to be with him when we read his deeds. ~ Saint Ambrose,
755:The daily examination of conscience is an indispensible help if we are to follow our Lord with sincerity of heart and integrity of life." ~ Saint Jose Maria Escriva,
756:The important thing is not to think much but to love much; and so do that which best stirs you to love." ~ Saint Teresa of Avila,
757:The unity or community of human nature, however, is not a thing, but only a consideration ~ Saint Thomas Aquinas, (ST 1.39.4ad3).,
758:To dye oneself with paints in order to have a rosier or a paler complexion is a lying counterfeit. ~ Saint Augustine of Hippo,
759:Don't allow the sad sight of human injustice to sadden your soul; someday you will see the unfailing justice of God triumph over it! ~ Saint Padre Pio of Pietrelcina,
760:If you do not learn to deny yourself, you can make no progress in perfection. ~ Saint John of the Cross, The Collected Works of Saint John of the Cross, (1991), [T9],
761:It was right that she who had given her Creator, as a child, a place at her breast should be given a place in the dwelling-place of her God. ~ Saint John of Damascus,
762:One becomes near to God through contemplation, devout affection, and humble but firm intention ~ Saint Thomas Aquinas, (ScG 3.96).,
763:Remember that it is not feeling of guilt that constitutes sin but the consent to sin. Only the free will is capable of good or evil. ~ Saint Padre Pio of Pietrelcina,
764:The essence of vice is that it consists in failing to do what is in accordance with reason ~ Saint Thomas Aquinas, (ST 2-2.135.1).,
765:There are three kinds of intellectual natures: human, angelic, and divine ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 1).,
766:Work hard every day at increasing your purity of heart, which consists in appraising things and weighing them in the balance of God's will." ~ Saint Francis de Sales,
767:Advance our standards, set upon our foes;
Our ancient word of courage, fair Saint George,
Inspire us with the spleen of fiery dragons!
~ William Shakespeare,
768:All the commandments of the decalogue are directed to the love of God and of our neighbor ~ Saint Thomas Aquinas, (ST 2-2.44.1ad3).,
769:A man who governs his passions is master of the world. We must either command them, or be enslaved by them. It is better to be a hammer than an anvil. ~ Saint Dominic,
770:For instance, that a white-man happens to be a builder is only an accidental cause of the house ~ Saint Thomas Aquinas, (ScG 3.14).,
771:Just as the government of a king is the best, so the government of a tyrant is the worst ~ Saint Thomas Aquinas, (De regno, ch. 4).,
772:Never relax, for you will not attain to the possession of true spiritual delights if first you do not learn to deny your every desire. ~ Saint John of the Cross, [T5],
773:We must pray without tiring, for the salvation of mankind does not depend upon material success . . . but on Jesus alone." ~ Saint Frances Xavier Cabrini, (1850-1917),
774:From every nation on earth, without exception, Christ forms a single flock of those he has sanctified, daily fulfilling the promise he once made. ~ Saint Leo the Great,
775:He who denies the existence of God, has some reason for wishing that God did not exist. ~ Saint Augustine of Hippo, [T8],
776:It belongs to great pride that persons prefer their own opinion to divinely revealed truth ~ Saint Thomas Aquinas, (On evil 8.1ad7).,
777:Man has a natural inclination toward knowing the truth about God and toward living in society ~ Saint Thomas Aquinas, (ST 1-2.94.2).,
778:Some seek consolations through pleasures; the Lord says, "Blessed are those who mourn" ~ Saint Thomas Aquinas, (Commentary on Mt 5).,
779:So valuable to heaven is the dignity of the human soul that every member of the human race has a guardian angel from the moment the person begins to be. ~ Saint Jerome,
780:The natural law is nothing else than the rational creature's participation of the eternal law ~ Saint Thomas Aquinas, (ST 1-2.91.2).,
781:To the extent we have died to sin, to that extent we are alive with grace ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
782:When the next day comes, he will also be called today, and then you will think of him. Always be very confident in Divine Providence." ~ Saint Padre Pio of Pietrelcina,
783:A lie is sinful not only because it injures one's neighbor, but also because of its deviance ~ Saint Thomas Aquinas, (ST. 2-2.110.3).,
784:and assuring him, as he carries out his apostolic duties, of an abundance of the supernatural powers that the strongest workers for Christ must have. ~ Saint John XXIII,
785:and this last order is sustained by the order of the KING, by whom the whole kingdom is ordered ~ Saint Thomas Aquinas, (ST 1.105.6).,
786:Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven" ~ Saint Thomas Aquinas, (Mt 5:10).,
787:Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain. ~ Saint Bernard of Clairvaux,
788:et us obey them, but when the case is otherwise, let us uphold the rights of God and of the Church, for those are superior to all earthly authority." ~ Saint John Bosco,
789:for even if it had more sins than there are grains of sand in the world, all would be drowned in the unmeasurable depths of My mercy." ~ Saint Faustina Kowalska, (1059),
790:God alone could produce either a man from the slime of the earth, or a woman from the rib of man ~ Saint Thomas Aquinas, (ST 1.92.4).,
791:If the emperor commands one thing and God another, you must disregard the former and obey God ~ Saint Thomas Aquinas, (ST 2-2.104.5).,
792:It befits the priest especially to adorn the temple of God with fitting splendour, so that the court of the Lord may be made glorious by his endeavours. ~ Saint Ambrose,
793:It is a consequence of free choice as found in a nature which is created and capable of failing ~ Saint Thomas Aquinas, (DV 24.3ad2).,
794:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.~ Saint Thomas Aquinas,
795:Say to the fainthearted. Take courage, and fear not. . . God himself will come and will save you" ~ Saint Thomas Aquinas, (Is. 35:4).,
796:The inclination to seek the truth is safer than the presumption which regards unknown things as known. ~ Saint Augustine of Hippo,
797:The infinite could not be known actually, unless all its parts were counted, which is impossible ~ Saint Thomas Aquinas, (ST 1.86.2).,
798:The intellect understands that the will wills, and the will wills the intellect to understand ~ Saint Thomas Aquinas, (ST 1.82.4ad1).,
799:Two works of mercy set a person free: Forgive and you will be forgiven, and give and you will receive. ~ Saint Augustine of Hippo,
800:We must always meditate on God's wisdom, keeping it in our hearts and on our lips. Your tongue must speak justice, the law of God must be in your heart. ~ Saint Ambrose,
801:When regard for truth has been broken down or even slightly weakened, all things will remain doubtful. ~ Saint Augustine of Hippo,
802:As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes ~ Saint Thomas Aquinas, (1 Cor. 11:26).,
803:Better to illuminate than merely to shine; to deliver to others contemplated truths than merely to contemplate. ~ Saint Thomas Aquinas,
804:By Martha a feast was being prepared for the Lord, in whose feast Mary was even now delighting herself. ~ Saint Augustine of Hippo,
805:Christ's soul was glorified from the instant of His conception by perfect fruition of the Godhead ~ Saint Thomas Aquinas, (St 3.54.2).,
806:Christ's very body can be called bread, since it is the mystical bread coming down from heaven ~ Saint Thomas Aquinas, (ST 3.77.6ad1).,
807:Compassion is the religion of the heart." ~ Ma Jaya Sati, (died 2012) Her outlook has been influenced by Jesus Christ and the Hindu saint Bhagawan Nityananda, Wikipedia.,
808:God can never be believed to have left the kingdoms of men, their dominations and servitudes, outside of the laws of His providence. ~ Saint Augustine, City of God 5.11),
809:God is constantly at work in the mind, endowing it with its natural light and giving it direction ~ Saint Thomas Aquinas, (DT 1.1ad6).,
810:If a man shows pity for animals, he is all the more disposed to take pity on his fellow-men ~ Saint Thomas Aquinas, (ST 1-2.102.6ad8).,
811:In death the Word made a spotless sacrifice and oblation of the body he had taken. By dying for others, he immediately banished death for all mankind. ~ Saint Athanasius,
812:Sin takes away grace totally, but it does not take anything away from the essence of a thing ~ Saint Thomas Aquinas, (QDdA a. 14ad17).,
813:Something cannot be added to God by the action of anything, for His goodness is completely perfect ~ Saint Thomas Aquinas, (ScG 3.18).,
814:The dayspring from on high has visited us, to give light to them that sit in the darkness and in the shadow of death, to guide our feet in the way of peace. ~ Saint Luke,
815:The Lord communicates with us as we break free of our attachment to the senses, sacrifice our own will and build our lives in humility." ~ Saint Padre Pio of Pietrelcina,
816:The natural reason of man is nothing other than the reflected gleam of divine clarity in the soul ~ Saint Thomas Aquinas, (In Ps. 35).,
817:Thence comes it that the saint occupies himself with his inner being and not with the objects of his eyes. ~ Lao- Tse, the Eternal Wisdom
818:The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas,
819:They have gone out of this world so perfected that instead of being our clients they are our advocates. ~ Saint Augustine of Hippo,
820:We see him in the way he undertook the dispensation of his Incarnation for our salvation, and extended the marvels of his sacraments to all nations. ~ Saint John Cassian,
821:Charity makes us adhere to God for His own sake, uniting our minds to God by the emotion of love ~ Saint Thomas Aquinas, (ST 2-2.17.6).,
822:Hold firmly that our faith is identical with the ancients. Deny this, and you dissolve the unity of the Church." ~ Saint Thomas Aquinas,
823:Invoke your Guardian Angel who will enlighten you. God gave you your Guardian Angel for this reason. So make use of your Angel's service. ~ Saint Padre Pio of Pietrelcina,
824:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes." ~ Saint Thomas Aquinas,
825:Let nothing disturb you. Let nothing frighten you. Everything passes away except God. God alone is sufficient. ~ Saint Teresa of Avila,
826:Only a rational creature has the capacity for God because only it can know and love Him explicitly ~ Saint Thomas Aquinas, (DV 22.2ad5),
827:The good of the universe is the reason why God wills each and every particular good in the universe ~ Saint Thomas Aquinas, (ScG 1.86).,
828:The moral virtues dispose one to the contemplative life by causing peace and cleanness of heart ~ Saint Thomas Aquinas, (ST 2-2.180.2).,
829:Adultery is more grave than theft, since a man's wife is more dear to him than his possessions ~ Saint Thomas Aquinas, (ST 1-2.73.5ad1).,
830:Christ was literally born during the night as a sign that He came to the shadows of our weakness ~ Saint Thomas Aquinas, (ST 3.83.2ad2).,
831:For where the Church is, there is the Spirit of God; and where the Spirit of God is, there is the Church and every form of grace, for the Spirit is truth. ~ Saint Irenaeus,
832:If we see someone puffed up and aglow bc of temporal prosperity, let us say the same thing to him, to warn him that all this remains in this world. ~ Saint John Chrysostom,
833:Quotations from a Friar, Theologian, Priest, Common Doctor, and Saint ~ Saint Thomas Aquinas, (1225-74).
834:There can be no guilt except in that which the soul wills, or, not having willed it, approves it and does not make an effort to remove it. ~ Saint Padre Pio of Pietrelcina,
835:This, then, is the function of death—the complete separation of body and soul ~ Saint Thomas Aquinas, (Tertullian, On the Soul, 52.1).,
836:When I wish to conceive the notion of a stone, I must arrive at it by reasoning ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 1).,
837:You cannot please both God and the world at the same time, They are utterly opposed to each other in their thoughts, their desires, and their actions. ~ Saint John Vianney,
838:As we have died with him, and have been buried and raised to life with him, so we bear him within us, both in body and in spirit, in everything we do. ~ Saint Leo the Great,
839:Because a discipline is obtained through doctrine, you must first acquire doctrine ~ Saint Thomas Aquinas, (Commentary on Philippians 4).,
840:If the Church was a body composed of different members, it couldn't lack the noblest of all; it must have a Heart, and a Heart BURNING WITH LOVE. ~ Saint Therese of Lisieux,
841:If you want to see the face of Christ, stop and collect your thoughts in silence, and close the door of your soul to the noise of external things." ~ Saint Anthony of Padua,
842:I have written these things unto you, on the day before the ninth of the Kalends of September. Fare well to the end, in the patience of Jesus Christ. Amen. ~ Saint Ignatius,
843:It is said of Divine Wisdom: "She reacheth from end to end mightily, and ordereth all things sweetly" ~ Saint Thomas Aquinas, (Wis. 8:1).,
844:Several actions are required for the perfection of Penance: contrition, confession, and satisfaction ~ Saint Thomas Aquinas, (ST 3.90.1).,
845:The knowledge which God has of Himself is infinitely above the knowledge which an angel has of Him ~ Saint Thomas Aquinas, (ST 1.56.3ad2).
846:To love God, you need three hearts in one — a heart of fire for him, a heart of flesh for your neighbor, and a heart of bronze for yourself. ~ Saint Benedict Joseph Labre,
847:A soul which does not practise the exercise of prayer is very like a paralyzed body which, though possessing feet and hands, makes no use of them." ~ Saint Alphonsus Liguori,
848:Don't waste your energies on things that cause worry, disturbance and anxiety. Only one thing is necessary: to lift the spirit and love God. ~ Saint Padre Pio of Pietrelcina,
849:Each are in each, and all in each, and each in all, and all in all, and all are one. ~ Saint Augustine of Hippo, De Trinitate VI.10.12,
850:Faith is more noble than science on the part of the object because its object is the First Truth ~ Saint Thomas Aquinas, (ST 1-2.67.3ad1).,
851:If nature operates for an end, it is necessary that it be ordered by someone intelligent ~ Saint Thomas Aquinas, (On Physics 2, lect. 12).,
852:Is it not a wonderful thing, that he that is the Lord and author of all liberty, would thus be bound with ropes and nailed hand and foot unto the Cross?" ~ Saint John Fisher,
853:The knowledge which God has of Himself is infinitely above the knowledge which an angel has of Him ~ Saint Thomas Aquinas, (ST 1.56.3ad2).,
854:The spiritual virtue of a sacrament is like light: although it passes among the impure, it is not polluted. ~ Saint Augustine of Hippo,
855:Truly matters in the world are in a bad state; but if you and I begin in earnest to reform ourselves, a really good beginning will have been made. ~ Saint Peter of Alcantara,
856:We can only learn to know ourselves and do what we can - namely, surrender our will and fulfill God's will in us. ~ Saint Teresa of Avila,
857:We see hell restoring its victims to the upper regions, earth sending its buried dead to heaven, and heaven presenting the new arrivals to the Lord. ~ Saint Maximus of Turin,
858:When a thing acts contrary to its nature, that which is natural to it is corrupted little by little ~ Saint Thomas Aquinas, (ST 2-2.34.5).,
859:2. Christ's body is miraculously contained therein and thus it is included under God's omnipotence ~ Saint Thomas Aquinas, (ST 2-2.1.8ad6).,
860:Because of his infinite goodness, it is more proper to God to show mercy and to spare than to punish ~ Saint Thomas Aquinas, (ST 2-2.21.2).,
861:Because of the Word dwelling in that body, it would remain incorruptible, and all would be freed for ever from corruption by the grace of the resurrection. ~ Saint Athanasius,
862:It is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides. ~ Saint Gregory of Nazianzus, [T5],
863:Mental prayer is nothing else but being on terms of friendship with God, frequently conversing in secret with Him. ~ Saint Teresa of Avila,
864:O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved, as to love.
   ~ Saint Francis of Assisi, [T5],
865:Oh my Lord! How true it is that whoever works for you is paid in troubles! And what a precious price to those who love you if we understand its value. ~ Saint Teresa of Jesus,
866:The consecration of Christ's body belongs to the priest, so likewise does the dispensing belong to him ~ Saint Thomas Aquinas, (ST 3.82.3).,
867:The Eucharist is the sacrament of love and ecclesial unity ~ Saint Thomas Aquinas, (Commentary on 1 Cor. 11). twitter.com/Thewarning9/st…,
868:The nature of a lie is based on formal falsehood, namely, that someone intends to say what is false ~ Saint Thomas Aquinas, (ST 2-2.110.1).,
869:Who, then, are those brothers? Jerome says that men are called brothers in many ways ~ Saint Thomas Aquinas, (Commentary on My 12, lect 4).,
870:And this is what he means when the Apostle says, 'the just man lives by faith' ~ Saint Thomas Aquinas, (Commentary on Galatians 3, lect. 4).,
871:As soon as a man falls into sin, charity, faith, and mercy do not free him from sin, without penance ~ Saint Thomas Aquinas, (St 3.84.5ad2).,
872:By inordinately using the body through lust, a man wrongs God Who is the Supreme Lord of our body ~ Saint Thomas Aquinas, (ST 2-2.153.3ad2).,
873:Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?" ~ Saint Catherine of Siena,
874:Has thy need for taking food passed away? Let not the thought of thy Benefactor pass away too. As thou art putting on thy tunic, thank the Giver of it. ~ Saint Basil the Great,
875:Have great confidence in God's goodness and mercy, and He will never abandon you; but don't neglect to embrace His holy cross because of this. ~ Saint Padre Pio of Pietrelcina,
876:If a man puts a drop of wine into a thousand measures of water, he is not mixing, but spoiling, the wine ~ Saint Thomas Aquinas, (ScG 4.35).,
877:In the study of creatures we must not exercise an empty and futile curiosity, but should make them the stepping-stone to things unperishable and everlasting. ~ Saint Augustine,
878:I persecute heresy, not heretics. It is mine more to be persecuted, than to persecute. So Christ was victorious as a Crucified, and not as a crucifier. ~ Saint John Chrysostom,
879:or the Christian faith is resisted after it has been accepted ... and such is the unbelief of heretics ~ Saint Thomas Aquinas, (ST 2-2.10.5),
880:Remember in your prayers the Church in Syria, which now has God for its shepherd, instead of me. Jesus Christ alone will oversee it, and your love. ~ Saint Ignatius of Antioch,
881:A man can be secure from sin in the will, only when his intellect is secure from ignorance and from error ~ Saint Thomas Aquinas, (ScG 4.70).,
882:As the body is made glorious by participating in the soul, the soul is beatified by participating in God ~ Saint Thomas Aquinas, (ST 3.57.3).,
883:Boredom ... is sadness weighing you down, that is, your heart, so that you do not care to do anything ~ Saint Thomas Aquinas, (DV 2.26.4ad6).,
884:But the highest philosophical science, namely metaphysics, can dispute with one who denies its principles ~ Saint Thomas Aquinas, (ST 1.1.8).,
885:Everything "obeys money", for the multitude of fools who only know material goods that money can buy ~ Saint Thomas Aquinas, (ST 1-2.2.1ad1).,
886:For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. ~ Saint Paul,
887:It is contrary to the nature of the will's own act that it should be subject to compulsion and violence ~ Saint Thomas Aquinas, (ST 1-2.6.4).,
888:It is of great importance, when we begin to practise prayer, not to let ourselves be frightened by our own thoughts. ~ Saint Teresa of Avila,
889:Jesus loves hidden souls. A hidden flower is the most fragrant. I must strive to make the interior of my soul a resting place for the Heart of Jesus." ~ Saint Faustina Kowalska,
890:O, Mary, my Mother, be my refuge and my shelter. Give me peace in the storm. I am tired on the journey. Let me rest in you. Shelter and protect me. ~ Saint Bernadette Soubirous,
891:Pray, and get others to pray, that God not abandon His Church, but reform it as He pleases, and as He sees best for us, and more to His honour and glory." ~ Saint Angela Merici,
892:The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith. ~ Saint Irenaeus of Lyons,
893:The human intellect is not able to reach a comprehension of the divine substance through its natural power ~ Saint Thomas Aquinas, (ScG 1.3).,
894:There are two reasons why one may question something: Some question because of disbelief, as did Zechariah ~ Saint Thomas Aquinas, (Lk 1:18).,
895:To curse a creature, as such, reflects on God, and thus accidentally has the character of blasphemy ~ Saint Thomas Aquinas, (ST 2-2.76.4ad1).,
896:We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. ~ Saint Gregory of Nyssa,
897:Your name, O Mary, is a precious ointment, which breathes forth the odor of divine grace. Let this ointment of salvation enter the inmost recesses of our souls. ~ Saint Ambrose,
898:A man must of necessity love himself, and it is impossible for a man to hate himself, properly speaking ~ Saint Thomas Aquinas, (ST 1-2.29.4).,
899:Desire, sadness, and pleasure, and consequently all the other passions of the soul, result from love ~ Saint Thomas Aquinas, (ST 1-2.28.6ad2).,
900:Don't be discouraged if you have to work hard to reap little. If you thought about how much a single soul cost Jesus, you would never complain!" ~ Saint Padre Pio of Pietrelcina,
901:Fasting is directed to two things, the deletion of sin, and the raising of the mind to heavenly things ~ Saint Thomas Aquinas, (ST 2-2.147.5).,
902:@judysix ~ When you see the storm coming, if you seek safety in that firm refuge which is Mary, there will be no danger of your wavering or going down. ~ Saint Josemaria Escriva,
903:Under the appearance of wine there is the blood of Christ when one says: "This is the chalice of My blood" ~ Saint Thomas Aquinas, (ScG 4.64).,
904:What is this little way which you would teach souls? It is the way of spiritual childhood, the way of trust and absolute surrender. ~ Saint Thérèse of Lisieux, Novissima Verba,
905:Faith is a kind of knowledge, inasmuch as the intellect is determined by faith to some knowable object ~ Saint Thomas Aquinas, (ST 1.12.13ad3).,
906:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy. ~ Saint Therese of Lisieux,
907:If someone were to not believe God exists, he would be stupid: "The fool said in his heart: There is no God" ~ Saint Thomas Aquinas, (Ps 13:1).,
908:Listen and learn how you are to awaken Christ. Your soul says: I charge you, daughters of Jerusalem, awaken or reawaken the love of my heart. Christ is that love. ~ Saint Ambrose,
909:There is in all things a desire ~ Saint Thomas Aquinas, (appetitus) for the good, since the good is what all desire, as the philosophers teach.,
910:We shall not therefore give occasion to sin, we shall not give any room to the Enemy within us, if by constant recollection we keep God ever dwelling in our hearts. ~ Saint Basil,
911:A rule of the few exists when the regime is dominated by those who abound in riches ~ Saint Thomas Aquinas, (Commentary on Politics 6, lect. 6).,
912:A school without music is a school without a soul, for music aids education. It is a most effective means to obtain discipline, morality, and help good feeling. ~ Saint John Bosco,
913:But the Eucharist is, as it were, the consummation of the spiritual life, and the end of all the sacraments ~ Saint Thomas Aquinas, (ST 3.73.3).,
914:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." ~ Saint Therese of Lisieux,
915:Friendship is the source of the greatest pleasures, and without friends even the most agreeable pursuits become tedious." ~ Saint Thomas Aquinas,
916:Just as you enter this church building, so God wishes to enter into your soul, for he promised: I shall live in them, I shall walk through their hearts. ~ Saint Caesarius of Arles,
917:Love is due to our neighbor in respect of what he holds from God, that is, in respect of nature and grace ~ Saint Thomas Aquinas, (ST 2-2.34.3).,
918:She no longer cares for anything except to abandon herself to joy, nourished by the divine milk ...this holy madness... ~ Saint Teresa of Avila,
919:St. Lawrence endured roasting on a gridiron to avoid sacrificing to idols ~ Saint Thomas Aquinas, (Commentary on Nichomachean Ethics 3, lect. 2),
920:Suffering is not a punishment, nor a fruit of sin; it is a gift of God. He allows us to share in his suffering and to make up for the sins of the world. ~ Saint Teresa of Calcutta,
921:To attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
922:Acquire the habit of speaking to God as if you were alone with Him, familiarly and with confidence and love, as to the dearest and most loving of friends. ~ Saint Alphonsus Ligouri,
923:Among all human pursuits, the pursuit of wisdom is more perfect, more noble, more useful, and more full of joy ~ Saint Thomas Aquinas, (ScG 1.2).,
924:But PREDESTINATION is concerned only with that end which is possible for a rational creature: his eternal glory ~ Saint Thomas Aquinas, (DV 6.1).,
925:For as without woman Adam produced woman, so did the Virgin without man this day bring forth a man. For it is a man, saith the Lord, and who shall know him. ~ Saint John Chrysostom,
926:For where I found Truth, there found I my God, the Truth itself; which since I learnt, I have not forgotten. ~ Saint Augustine of Hippo, [T5],
927:Grace and truth have come through Jesus Christ, as through the Lord and Author of truth and grace ~ Saint Thomas Aquinas, (Commentary on John 1).,
928:Imagine thyself always to be the servant of all, and look upon all as if they were Christ our Lord in person; and so shalt thou do him honor and reverence. ~ Saint Teresa of Ávila,
929:It is absolutely necessary to confess according to Catholic faith that the whole Christ is in this sacrament ~ Saint Thomas Aquinas, (ST 3.76.1).,
930:Let not night herself be all, as it were, the special and peculiar property of sleep. Let not half thy life be useless through the senselessness of slumber. ~ Saint Basil the Great,
931:Our Lord's works produce faith in the things that he says: "He confirmed the word through accompanying signs" ~ Saint Thomas Aquinas, (Mk 16:20).,
932:Tell us what have you got from enlightenment? Did you become divine?" 'No' "Did you become a saint?" 'No' "The what did you become?" 'Awake' ~ Anthony De Mello. 'One Minute Wisdom',
933:The fact that Christ died uttering a loud cry gave evidence of the divine power in Him ~ Saint Thomas Aquinas, (Compendium of Theology, ch. 216).,
934:The innocent man grieves only for the penalty, yet this pain is more intensified because of his innocence ~ Saint Thomas Aquinas, (ST 3.46.6ad5).,
935:Whatever is wrought by divine power, which of itself is unfathomable due to its infinity, is truly a miracle ~ Saint Thomas Aquinas, (ScG 3.102).,
936:2) in the mystery of Christ's incarnation, according to Jn. 14:1, 'You believe in God, believe also in Me' ~ Saint Thomas Aquinas, (ST 2-2.174.6).,
937:it is ordered toward confirming the faith, and it proceeds from God's omnipotence on which faith relies ~ Saint Thomas Aquinas, (ST 2-2.178.1ad5).,
938:It is written ~ Saint Thomas Aquinas, (Gal. 4:4): "When the fullness of the time was come, God sent His Son, made of a woman, made under the law.",
939:Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole world seems upset. ~ Saint Francis de Sales,
940:Our hands imbibe like roots,
so I place them on what is beautiful in this world.
And I fold them in prayer, and they draw from the heavens, light. ~ Saint Francis of Assisi,
941:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).
942:A work is rendered virtuous and praiseworthy and meritorious mainly insofar as it proceeds from the will ~ Saint Thomas Aquinas, (ST 2-2.104.1ad3).,
943:God wills that our desire should be exercised in prayer, that we may be able to receive what he is prepared to give. ~ Saint Augustine of Hippo,
944:If the Christians continue to desert Jesus Christ in His temple, will not the Heavenly Father take away from them His well-beloved Son Whom they neglect?" ~ Saint Peter Julian Eymard,
945:It is the Lord who sustains our floundering hope, just as he sustained Peter when he was floundering in the water, and made the waters firm beneath his feet. ~ Saint Gregory of Nyssa,
946:Just as there are for the body wounds and medicines, so for the soul are sins and repentance. However, sin has the shame and repentance possesses the courage. ~ Saint John Chrysostom,
947:The end is the cause of causes, because it is the cause of the causality in all causes ~ Saint Thomas Aquinas, (On the Principles of Nature, c. 3).,
948:The least insight that one can obtain into sublime things is more desirable than the most certain knowledge of lower things. ~ Saint Thomas Aquinas,
949:This is part of the infinite goodness of God, that He should allow evil to exist, and out of it produce good ~ Saint Thomas Aquinas, (ST 1.2.3ad1).,
950:We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. ~ Saint Anthony of Padua,
951:Whatever belongs to others accidentally belongs to God essentially, such as, to be powerful, wise, and the like ~ Saint Thomas Aquinas, (ST 1.6.3).,
952:What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul." ~ Saint Basil the Great,
953:With what understanding can man apprehend God, who does not yet apprehend that very understanding itself of his own, by which he desires to apprehend Him? ~ Saint Augustine, (DT 5.1),
954:Christ our pasch is sacrificed. Therefore let us feast ... with the unleavened bread of sincerity and truth" ~ Saint Thomas Aquinas, (1 Cor. 5:7-8).,
955:Everyone should have some role in governance, since the peaceful existence of a people is thereby maintained ~ Saint Thomas Aquinas, (ST 1-2.105.1).,
956:Fraternal correction is likewise an act of charity, since through it we repel our brother's evil, namely, sin ~ Saint Thomas Aquinas, (ST 2-2.33.1).,
957:Learn to self-conquest, persevere thus for a time, and you will perceive very clearly the advantage which you gain from it. ~ Saint Teresa of Avila,
958:NATURE designates that by which something is, whereas PERSON designates something as having subsistent being ~ Saint Thomas Aquinas, (ST 3.35.1ad3).,
959:... Neither justice nor covenant will be observed by any one people of the race of Adam; they will become hard-hearted and penurious, and will be devoid of piety." ~ Saint Columbcille,
960:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable and more full of joy.
   ~ Saint Thomas Aquinas,
961:Sin is remitted to us when God is at peace with us, and this peace consists in the love whereby God loves us ~ Saint Thomas Aquinas, (ST 1-2.113.2).,
962:Some wish to avoid evil by oppressing those under them; the Lord says, "Blessed are the merciful" ~ Saint Thomas Aquinas, (Commentary on Matthew 5).,
963:To see the very First Truth in Itself so transcends the capacity of human nature that it is proper to God alone ~ Saint Thomas Aquinas, (ScG 3.147).,
964:And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity. ~ Saint Augustine of Hippo,
965:An evil prelate should not be honored because of who he is, but because of the one whose position he holds ~ Saint Thomas Aquinas, (Quodlibet 8.4.2).,
966:A royal Virgin of the stem of David is chosen, to be impregnated with the sacred seed and to conceive the Divinely-human offspring in mind first and then in body. ~ Saint Leo the Great,
967:...Between mother and daughter anger and bitter sarcasms shall continuously exist; neighbors will become treacherous, cold, and false-hearted towards each another." ~ Saint Columbcille,
968:Conscience is said to be divinely implanted in the way that all knowledge of truth in us is said to be from God ~ Saint Thomas Aquinas, (DV 17.1ad6).,
969:In light of heaven, the worst suffering on earth will be seen to be no more serious than one night in an inconvenient hotel. ~ Saint Teresa of Avila,
970:It is part of the nature of a man that he should exist in matter, and so there cannot be a man without matter ~ Saint Thomas Aquinas, (ST 1.44.3ad2).,
971:Most of all He wanted to teach his disciples, who were destined to be the teachers of the entire world ~ Saint Thomas Aquinas, (In 1 Jn. 6, lect. 1).,
972:Notice how they preach to you a sermon full of love, of praise of God, and how they invite you to proclaim the greatness of the one who has given them being." ~ Saint Paul of the Cross,
973:Suffering as such is caused by an outward source, but insofar as one bears it willingly, it has an inward source ~ Saint Thomas Aquinas, (ST 3.48.1).,
974:The common good of the state cannot flourish, unless the citizens be virtuous, at least those whose business it is to govern. ~ Saint Thomas Aquinas, Summa Theologiae 1a Q. 92 a.1 ad 3,
975:... The fighters will rise up to the heavens to take the stars and throw them on the cities, to set ablaze the buildings and to cause immense devastations." ~ Saint Odile, (660-720 AD),
976:The most powerful weapon to conquer the devil is humility. For, as he does not know at all how to employ it, neither does he know how to defend himself from it. ~ Saint Vincent de Paul,
977:The practice of the beatitudes does not require acts of heroism, but the simple and humble acceptance of the various trials that a person goes through. ~ Saint Padre Pio of Pietrelcina,
978:To have a restful or peaceful life in God is good; to bear a life of pain in patience is better; but to have peace in the midst of pain is the best of all. ~ Saint Bernard of Clairvaux,
979:We know some things about God through faith which, because of their sublimity, demonstrative reason cannot attain ~ Saint Thomas Aquinas, (ScG 3.40).,
980:All the science of the Saints is included in these two things: To do, and to suffer. And whoever has done these two things best, has made himself most saintly." ~ Saint Francis de Sales,
981:God himself is the proper and immediate cause of everything whatsoever, and in a way more intimate to each thing than it is to itself. ~ Saint Thomas Aquinas, De Veritate q.8 a.16 ad 12,
982:The death of a man or animal results from the separation of the soul, which completes the nature of animal or man ~ Saint Thomas Aquinas, (ST 3.50.4).,
983:through whom all things are, He who leads men to glory, and who is the Author of human salvation suffered and died ~ Saint Thomas Aquinas, (ScG 4.34).,
984:When we or other men commit sin, only then is it salutary to give in to sadness. But when we meet with misfortune in human affairs, then sadness has no efficacy. ~ Saint John Chrysostom,
985:Conscience is called the law of our understanding because it is a judgment of reason derived from the natural law ~ Saint Thomas Aquinas, (DV 17.1ad1).,
986:The essential gravity of sins committed against one's neighbor must be weighed by the injury they inflict on him ~ Saint Thomas Aquinas, (ST 2-2.73.3).,
987:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).
988:The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy. ~ Saint Fulgentius of Ruspe,
989:The soul offers herself in sacrifice to God as the beginning of her creation and as the end of her beatification ~ Saint Thomas Aquinas, (ST 2-2.85.2).,
990:Those who do not believe that God has care of human affairs usually follow their own will in all things ~ Saint Thomas Aquinas, (Commentary on Job 22).,
991:We call Gabriel an Archangel, because he announced the Incarnation of the Word to the Virgin, for the belief of all ~ Saint Thomas Aquinas, (ScG 3.80).,
992:We do not come to God with bodily steps, but with those of the mind, the first of which is faith ~ Saint Thomas Aquinas, (Commentary on Jn 6, lect. 4).,
993:When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice." ~ Pope Saint Gregory the Great,
994:And so it was after supper, at the close of day, that He consecrated this sacrament and gave it to His disciples ~ Saint Thomas Aquinas, (ST 3.83.2ad3).,
995:But He is not supremely lovable TO US in this way, because of our appetite's inclination towards visible goods ~ Saint Thomas Aquinas, (ST 2-2.24.2ad2).,
996:... Colchis, Cyprus, the Turks and barbarians he will subdue and have all men worship the Crucified one. He will at length lay down his crown in Jerusalem." ~ Saint Cataldus of Tarentino ,
997:God, who has the power to raise the dead, is the One who permitted us to die. He who can restore life is the One who permitted men to be killed ~ Saint Peter Chrysologos, Sermons, 1.101).,
998:Live in faith and hope, though it be in darkness, for in this darkness God protects the soul. Cast your care upon God for you are his and he will not forget you. ~ Saint John of the Cross,
999:The common spiritual good of the whole Church is contained substantially in the sacrament itself of the Eucharist ~ Saint Thomas Aquinas, (ST 3.65.3ad1),
1000:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).,
1001:The letter, even of the Gospel would kill, unless there exists the inward presence of the healing grace of faith ~ Saint Thomas Aquinas, (ST 1-2.106.2).,
1002:The new law requires you to keep perpetual sabbath, and you, because you are idle for one day, suppose you are pious, not discerning why this has been commanded you. ~ Saint Justin Martyr,
1003:We do not pour forth our prayers as individuals, but with unanimous accord we declare, "Our Father" ~ Saint Thomas Aquinas, (Compendium Theologiae 2.5).,
1004:You are asking for something that would be harmful to your salvation if you had it—so by not getting what you've asked, you really are getting what you want." ~ Saint Catherine of Siena,
1005:For example, man, ass, stone agree in the one precise formality of being colored, which is the formal object of sight ~ Saint Thomas Aquinas, (ST 1.1.3).,
1006:I have tried to learn about every system, but I have accepted the true doctrines of the Christians, though these are not approved by those who are held fast by error. ~ Saint Justin Martyr,
1007:In fact, such truths about God have been proved demonstratively by philosophers, guided by the light of natural reason ~ Saint Thomas Aquinas, (ScG 1.1).,
1008:Let our whole body in Christ Jesus be saved. Let each individual be subject to his neighbour, according to the position he is placed in by the gift he has from God. ~ Saint Clement of Rome,
1009:Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation. ~ Saint Augustine of Hippo,
1010:Man is sanctified by each of the sacraments, since sanctity means immunity from sin, which is the effect of grace ~ Saint Thomas Aquinas, (ST 3.63.3ad2).,
1011:The common spiritual good of the whole Church is contained substantially in the sacrament itself of the Eucharist ~ Saint Thomas Aquinas, (ST 3.65.3ad1).,
1012:The more we are afflicted in this world, the greater is our assurance in the next; the more we sorrow in the present, the greater will be our joy in the future." ~ Saint Isidore of Seville,
1013:A heretic does not have the character of faith even if it is only one article of faith which he refuses to believe ~ Saint Thomas Aquinas, (DV 14.10ad10).,
1014:It can happen that those who act against a tyrant are unable to prevail and the provoked tyrant rages even more ~ Saint Thomas Aquinas, (De Regno, ch. 7).,
1015:The good deeds which tax-collectors and fishermen were able to accomplish by God's grace, the philosophers, the rulers, the countless multitudes cannot even imagine. ~ Saint John Chrysostom,
1016:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ Saint Augustine of Hippo,
1017:We are always in the presence of God, yet it seems to me that those who pray are in His presence in a very different sense. ~ Saint Teresa of Avila, [T5],
1018:When a person considers that the Son of God, the Lord of death, willed to die, he no longer fears death ~ Saint Thomas Aquinas, (Commentary on Hebrews 2).,
1019:Even the saint and the sage continue to have difficulties and to be limited by their human nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
1020:God is in all things through His own essence because His substance is present to all things as the cause of their being ~ Saint Thomas Aquinas, (ST 1.8.3).,
1021:It is customary, when one is habituated to prosperity, that he becomes sadder when adversities come ~ Saint Thomas Aquinas, (Commentary on Mt. 2, lect. 4).,
1022:Now this Word, whose flesh was so real that he could be touched by human hands, began to be flesh in the Virgin Mary's womb. ~ Saint Augustine of Hippo,
1023:To receive the Eucharist is good, and yet he that receives it "unworthily, eateth and drinketh judgment to himself" ~ Saint Thomas Aquinas, (1 Cor. 11:29).,
1024:You can force a man to enter a church, to approach the altar, to receive the sacrament; but you cannot force him to believe. ~ Saint Augustine of Hippo,
1025:And he departed from our sight that we might return to our hearts and find him there. For he left us, and behold, he is here. ~ Saint Augustine of Hippo,
1026:But in God's court judgment is based on the person accusing himself, namely, on self-confession ~ Saint Thomas Aquinas, (Commentary on Matthew 12, lect. 2).,
1027:But it is called COOPERATING grace inasmuch as it is the principle of meritorious works, which spring from free-will ~ Saint Thomas Aquinas, (ST 1-2.111.2).,
1028:Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay first the foundation of humility. ~ Saint Augustine of Hippo,
1029:Fourthly, our REVERENCE for Him is thereby increased, since we no longer deem Him an earthly man, but the God of heaven ~ Saint Thomas Aquinas, (ST 3.57.6).,
1030:I no longer wish to live after the manner of men, and my desire shall be fulfilled if you consent. Be willing, then, that you also may have your desires fulfilled. ~ Saint Ignatius of Antioch,
1031:Since every lie is a sin, avoidance of a lie, to whatever truth it may be contrary, may be the cause of martyrdom ~ Saint Thomas Aquinas, (ST 2-2.124.5ad2).,
1032:So the believer who imitates Christ becomes as far as permitted the same as Christ whom he imitates. ~ Saint Augustine of Hippo, Exposition on Galatians,
1033:The cross to me is certain salvation. The cross is that which I ever adore. The cross of the Lord is with me. The cross is my refuge. ~ Saint Thomas Aquinas,
1034:The Israelites passed through the sea; you have passed from death to life. They were delivered from the Egyptians; you have been delivered from the powers of darkness. ~ Saint John Chrysostom,
1035:This is how Scripture depicts to us the Supreme Artist, praising each one of His works. Thus earth, air, sky, water, day, night, all visible things, remind us of our Benefactor. ~ Saint Basil,
1036:Animal is not properly and per se divided by white and black, which lie completely outside of the definition of animal ~ Saint Thomas Aquinas, (ST 1-2.95.4).,
1037:Christ for His part drinks the wine even with Judas in the kingdom of God, but Judas himself repudiated this banquet ~ Saint Thomas Aquinas, (ST 3.81.2.ad1).,
1038:Christ is never conquered. … He hath conquered in thy behalf, and he hath conquered for thee, and he hath conquered in thee. ~ Saint Augustine of Hippo,
1039:He says that they are "children" when their own way of thinking is molded into loving kindness toward their brothers and sisters, in likeness of the Father's goodness. ~ Saint Gregory of Nyssa,
1040:How can you draw close to God when you are far from your own self? Grant, Lord, that I may know myself that I may know thee.
   ~ Saint Augustine of Hippo,
1041:If the soul would know the merit which one acquires in temptations suffered in patience and conquered, it would be tempted to say: "Lord, send me temptations." ~ Saint Padre Pio of Pietrelcina,
1042:Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love. ~ Saint Therese of Lisieux,
1043:Our Lady's love is like a stream that has its source in the Eternal Fountains, quenches the thirst of all, can never be drained, and ever flows back to its Source. ~ Saint Marguerite Bourgeoys,
1044:Saint Paul himself and all who have reached the same heights of sanctity had their eyes fixed on Christ, and so have all who live and move and have their being in him. ~ Saint Gregory of Nyssa,
1045:There is no counting the sheep who are nourished with his abundant love, and who are prepared to lay down their lives for the sake of the good shepherd who died for them. ~ Saint Leo the Great,
1046:The vehemence of desire for sensible delight arises from the fact that operations of the senses are more perceptible ~ Saint Thomas Aquinas, (ST 1-2.2.6ad2).,
1047:Three things are necessary to everyone: truth of faith which brings understanding, love of Christ which brings compassion, and endurance of hope which brings perseverance." ~ Saint Bonaventure,
1048:When we contemplate the sufferings of Jesus He grants us, according to the measure of our faith, the grace to practice the virtues He revealed during those sacred hours." ~ Saint Angela Merici,
1049:You move us to delight in praising You; for You have made us for Yourself, and our hearts are restless until they rest in You. ~ Saint Augustine of Hippo,
1050:All other vanities can be gradually extinguished, but the vanity of the saint in his saintliness is difficult indeed to banish. ~ Ramakrishna, the Eternal Wisdom
1051:Both of these are imperfect in man if he is compared to the perfect righteousness of the divine standard ~ Saint Thomas Aquinas, (Commentary on Job, lect. 4).,
1052:Christ came to take away our ignorance, for "He came to enlighten them that sit in darkness and in the shadow of death" ~ Saint Thomas Aquinas, (ST 3.15.3sc).,
1053:In things lacking awareness, this desire is called "natural desire". Thus, it is said that a stone desires to be downwards ~ Saint Thomas Aquinas, (ScG 2.47).,
1054:Secrecy is sometimes a cause of sin, as when a man employs secrecy in order to commit a sin, as in the case of fraud ~ Saint Thomas Aquinas, (ST 2-2.66.3ad1).,
1055:Start being brave about everything. Drive out darkness and spread light. Don' look at your weaknesses. Realize instead that in Christ crucified you can do everything. ~ Saint Catherine of Siena,
1056:The image of God is common to both sexes, since it stems from the mind, in which there is no distinction between sexes ~ Saint Thomas Aquinas, (ST 1.93.6ad2).,
1057:In everyone, there is naturally implanted something from which he can arrive at knowledge of the fact of God's existence ~ Saint Thomas Aquinas, (DV 10.12ad1).,
1058:Insofar as human law deviates from reason, it is called an unjust law, and has the nature not of law, but of violence ~ Saint Thomas Aquinas, (ST 1-2.93.3ad3).,
1059:It is the parents' duty to look after the salvation of their children, especially before they come to the use of reason ~ Saint Thomas Aquinas, (ST 2-2.10.12).,
1060:Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved. ~ Saint Augustine of Hippo, [T5],
1061:On the day we call the day of the sun, all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read. ~ Saint Justin Martyr,
1062:Sin is the father of death. If there had been no sin, there would have been no death ~ Saint Augustine of Hippo, Sermons of the Liturgical Seasons, 231.2).,
1063:Some make riches the object of their desires, others glory. For me, I desire nothing save to cling to God and put in Him alone the hope of my soul stripped of passion. ~ Saint John of the Ladder,
1064:The activity of providence, whereby God works in things, does not exclude secondary causes, but is rather fulfilled by them ~ Saint Thomas Aquinas, (ScG 3.72).,
1065:The unity or community of human nature, however, is not a thing, but only a consideration ~ Saint Thomas Aquinas, (ST 1.39.4ad3). twitter.com/DalaiLama/stat…,
1066:Those operations in man not subject to the will and reason are not properly called human but natural ~ Saint Thomas Aquinas, (Commentary on Ethics 1, lect. 1).,
1067:Those who have only an unformed faith do not believe in his name because they do not work unto salvation ~ Saint Thomas Aquinas, (Commentary on Jn 1, lect. 6).,
1068:Wake up and recognize the dignity of your nature! Remember that you were made in the image of God—which, although it was corrupted in Adam, was still re-molded in Christ. ~ Saint Leo the Great,
1069:We must aid our parents, love and revere them, according to their human nature, but hate their moral vices and what in them turns us away from God (Commentary on John 19). ~ Saint Thomas Aquinas,
1070:When we say, "The Blessed Virgin is the Mother of God," this word "God" stands only for the incarnate Person of the Son ~ Saint Thomas Aquinas, (ST 3.35.4ad3).,
1071:All acts of virtue are prescribed by the natural law, since each one's reason naturally dictates to him to act virtuously ~ Saint Thomas Aquinas, (ST 1-2.94.3).,
1072:Behold the gold that can be tried, behold the useful gold, behold the gold of Christ which frees from death, behold the gold whereby modesty is redeemed and chastity is preserved. ~ Saint Ambrose,
1073:He who wishes to acquire the anger that is in accordance with nature must uproot all self-will, until he establishes within himself the state natural to the intellect. ~ Saint Isaiah the Solitary,
1074:It is possible to offer fervent prayer even while walking in public or strolling alone, or seated in your shop, . . . while buying or selling, . . . or even while cooking. ~ Saint John Chrysostom,
1075:It is written ~ Saint Thomas Aquinas, (Mich. 5:2): "And thou, Bethlehem, Ephrata... out of thee shall He come forth unto Me, that is to be the ruler in Israel.",
1076:just as a good father of a family may give something precious to a sick servant, which he does not give to a healthy son ~ Saint Thomas Aquinas, (ST 1.20.4ad2).,
1077:The highest Truth is seen by all the blessed in various degrees ~ Saint Thomas Aquinas, (ST 1.62.9). https://twitter.com/tylerwittman/status/1432744297154109440,
1078:The least members of our body are necessary and useful to the body as a whole. They all conspire together and practise a common submission so that the whole body is saved. ~ Saint Clement of Rome,
1079:The philosophers of Greece have tried very hard to explain nature, and not one of their systems has remained firm and unshaken. They are enough in themselves to destroy one another. ~ Saint Basil,
1080:The powers of the soul may be said to be a medium between substance and accident, as being natural properties of the soul ~ Saint Thomas Aquinas, (ST 1.77.1ad5),
1081:This is good because it bans something I disagree with ~ Saint Thomas Aquinas, (it would be bad if it was something I agreed with) twitter.com/disclosetv/sta…,
1082:To be able to see something of the loftiest realities, however thin and weak the sight may be, is a cause of the greatest joy ~ Saint Thomas Aquinas, (ScG 1.8).,
1083:When you walk along the way, speak to yourself, speak to Christ. Hear him say to you: I desire that in every place men should pray, lifting holy hands without anger or quarreling. ~ Saint Ambrose,
1084:You have gold which you can give, for God does not exact of you the precious gift of shining metal, but that gold which at the day of judgment the fire shall be unable to consume. ~ Saint Ambrose,
1085:But Muslims and pagans accept neither one, so we must turn to natural reason, to which all men are forced to give their assent ~ Saint Thomas Aquinas, (ScG 1.2).,
1086:God bestows more consideration on the purity of the intention with which our actions are performed than on the actions themselves. ~ Saint Augustine of Hippo,
1087:If God had deprived the world of all those things which proved an occasion of sin, the universe would have been imperfect ~ Saint Thomas Aquinas, (ST 1.92.1ad3).,
1088:Let me be fodder for wild beasts — that is how I can attain to God. I am God's wheat and I am being ground by the teeth of wild beasts to make a pure loaf for Christ. ~ Saint Ignatius of Antioch,
1089:Mercy, my God, mercy! Descend, O Precious Blood, and deliver these souls from their prison. Poor souls! you suffer so cruelly, and yet you are content and cheerful. ~ Saint Mary Magdalene de Pazzi,
1090:Should you ask me what is the first thing in religion, I should reply that the first, second, and third thing therein is humility. ~ Saint Augustine of Hippo,
1091:[The Lord] teaches us to make prayer in common for all our brethren. For he did not say my Father who art in heaven, but our Father, offering petitions for the common body. ~ Saint John Chrysostom,
1092:The powers of the soul may be said to be a medium between substance and accident, as being natural properties of the soul ~ Saint Thomas Aquinas, (ST 1.77.1ad5).,
1093:Truth is seen in itself, while God reveals it to us through the ministry of angels who 'see the face of the Father' ~ Saint Thomas Aquinas, (Mt. 18:10)(ScG 4.1).,
1094:Understanding is the reward of faith. Therefore, seek not to understand that you may believe, but believe that you may understand. ~ Saint Augustine of Hippo,
1095:Creation means that the composite is created so that it is brought into existence at the same time with all its principles ~ Saint Thomas Aquinas, (ST 1.45.4ad2).,
1096:God cannot make the number four greater than it is, because if it were greater it would no longer be four, but another number ~ Saint Thomas Aquinas, (ST 1.25.6).,
1097:I am desperate […] I do not know anymore what to do for humanity to mend its ways. If it continues on this path, the tremendous anger of God will rage like a bolt of lightning." ~ Saint Padre Pio,
1098:It is according to his intelligence and reason, which are incorporeal, that man is said to be according to the image of God ~ Saint Thomas Aquinas, (ST 1.3.1ad2).,
1099:Now our Lord knew both what he asked about, and what answer would be given, and thus he was not asking out of ignorance ~ Saint Thomas Aquinas, (In Jn 18 lect 6).,
1100:The efficient cause is the cause of that which is the end, for example, walking in order to be healthy ~ Saint Thomas Aquinas, (On the Principles of Nature, c. 3),
1101:The knowledge of faith does not bring rest to desire but rather sets it aflame, since every man desires to see what he believes ~ Saint Thomas Aquinas, (ScG 3.40),
1102:As Augustine says, to attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
1103:Few souls understand what God would accomplish in them if they were to abandon themselves unreservedly to Him and if they were to allow His grace to mold them accordingly. ~ Saint Ignatius of Loyola,
1104:God could make other things, or add something to the present creation, and then there would be an other and better universe ~ Saint Thomas Aquinas, (ST 1.25.6ad3).,
1105:Heaven could not span its Creator, but the faithful soul, and only it, becomes its dwelling place and seat, and it becomes so in virtue of charity of which the impious lack." ~ Saint Clare of Assisi,
1106:Schismatics properly so called are those who willfully and intentionally separate themselves from the unity of the Church ~ Saint Thomas Aquinas, (ST 2-2.39.1ad3).,
1107:The goodness of God is the highest object of prayer, and it reaches down to our lowest need. It quickens our soul and gives it life, and makes it grow in grace and virtue." ~ Saint Julian of Norwich,
1108:The knowledge of faith does not bring rest to desire but rather sets it aflame, since every man desires to see what he believes ~ Saint Thomas Aquinas, (ScG 3.40).,
1109:The soul hungers for God, and nothing but God can satiate it. Therefore He came to dwell on earth and assumed a Body in order that this Body might become the Food of our souls." ~ Saint John Vianney,
1110:To wisdom belongs the intellectual apprehension of things eternal; to knowledge, the rational apprehension of things temporal. ~ Saint Augustine of Hippo, [T5],
1111:You must be holy in the way that God asks you to be holy. God does not ask you to be a Trappist monk or a hermit. He wills that you sanctify the world in your everyday life. ~ Saint Vincent Pallotti,
1112:But there are some truths which the natural reason also is able to reach. Such are that God exists, that He is one, and the like ~ Saint Thomas Aquinas, (ScG 1.15).,
1113:Christ rose early when the day was beginning to dawn, to denote that by His Resurrection He brought us to the light of glory ~ Saint Thomas Aquinas, (ST 3.52.2ad3).,
1114:He who busies himself with the sins of others, or judges his brother on suspicion, has not yet even begun to repent or to examine himself so as to discover his own sins. ~ Saint Maximus the Confessor,
1115:Indeed, it brings no pleasure, but only cares, and envy, and scheming, and hatred, and slander, and countless hindrances to virtue: laxity, licentiousness, greed, drunkenness. ~ Saint John Chrysostom,
1116:In the second visit the great prostitute of Babylon, which makes decent people sigh and call the Brothel of Europe, will be left without a leader and will be a victim of disorder." ~ Saint John Bosco,
1117:Our warfare does not make the living dead, but rather makes the dead to live, because it is conducted in the spirit of meekness and humility. I persecute by word, not by acts. ~ Saint John Chrysostom,
1118:The head and members are as one mystic person, and so Christ's satisfaction belongs to all the faithful as being His members ~ Saint Thomas Aquinas, (ST 3.48.2ad1).,
1119:There is no one who is without faults, and who is not in some way a burden to others, whether he is a superior or a subject, an old man or a young one, a scholar or a dunce. ~ Saint Robert Bellarmine,
1120:This is the reason for the divine Incarnation assigned by the Apostle: "Christ Jesus came into this world to save sinners" ~ Saint Thomas Aquinas, (1 Timothy 1:15).,
1121:To take pleasure in another's evil belongs to hatred, which is contrary to the charity whereby we are bound to love all men. ~ Saint Thomas Aquinas, (ST 2-2.108.1).,
1122:We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves." ~ Saint Thomas Aquinas,
1123:By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity. ~ Saint Augustine of Hippo, [T5],
1124:FAITH and HOPE can exist indeed in a way without charity, but they do not have the perfect character of virtue without CHARITY ~ Saint Thomas Aquinas, (ST 1-2.65.4).,
1125:If it is not possible to help one without injuring another, it is better to help neither than to press hard upon one. Therefore it is not a priest's duty to interfere in money affairs. ~ Saint Ambrose,
1126:In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed. ~ Saint Leo the Great,
1127:It is impossible to maintain friendship with an evil person without becoming somewhat like him in evil ~ Saint Thomas Aquinas, (Commentary on Nichomachean Ethics 9).,
1128:The art of healing and the doctor are causes of health, but the art is prior and the doctor is posterior ~ Saint Thomas Aquinas, (On the Principles of Nature, c. 5).,
1129:The Church teaches, "Mary is truly 'Mother of God' since she is the mother of the eternal Son of God made man, who is God himself." ~ Saint Thomas Aquinas, (CCC 509),
1130:The last degree of humility is "fear of God": to this is opposed "the habit of sinning," which implies contempt of God ~ Saint Thomas Aquinas, (ST 2-2.162.4ad4). /12,
1131:We love irrational creatures out of charity, in as much as we wish them to endure, to give glory to God, and be useful to man ~ Saint Thomas Aquinas, (ST 2-2.25.11).,
1132:What is the use of that baptism which cleanses the flesh and body alone? Baptize the soul from wrath and from covetousness, from envy, and from hatred; and, lo! The body is pure. ~ Saint Justin Martyr,
1133:Why do you not spend the time which you have free from your duties in the church in reading? Why do you not go back again to see Christ? Why do you not address Him, and hear His voice? ~ Saint Ambrose,
1134:Circumcision signified "the passing away of the old generation" from the decrepitude of which we are freed by Christ's Passion ~ Saint Thomas Aquinas, (ST 3.37.1ad1).,
1135:Clerics should abstain not only from things that are evil in themselves, but even from those that have an appearance of evil ~ Saint Thomas Aquinas, (ST 2-2.77.4ad3).,
1136:His first coming was to fulfill his plan of love, to teach men by gentle persuasion. This time, whether men like it or not, they will be subjects of his kingdom by necessity. ~ Saint Cyril of Jerusalem,
1137:Loving oneself for the sake of God as the object of supernatural happiness and the author of grace is an act of charity ~ Saint Thomas Aquinas, (On Evil, a. 4 ad 15).,
1138:'Precious in the sight of the Lord is the death of his saints' ~ Ps. 116:15). No degree of cruel inhumanity can destroy the religion founded on the mystery of the cross of Christ. ~ Saint Leo the Great,
1139:The Church is a triumphant company of angels, and not a shop of a silversmith. The Church claims human souls, and only for the sake of the souls does God accept any other gifts. ~ Saint John Chrysostom,
1140:When there is a greater favor on the part of the giver, a greater act of thanksgiving is required on the part of the recipient ~ Saint Thomas Aquinas, (ST 2-2.106.3).,
1141:A fruit is something that proceeds from a source as from a seed or root ~ Saint Thomas Aquinas, (ST 1-2.70.3). https://twitter.com/lazyraran/status/1382480995321004034,
1142:Although lustful actions may accord with the nature of man as animal, they are not fitting to it as rational ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
1143:And at times, the lover's complaint is unjustified, if for example he has nothing that makes him worthy to be loved ~ Saint Thomas Aquinas, (In 9 Nic. Ethica lect. 1).,
1144:and that she had declared this doctrine to be part of the original revelation. It is difficult, impossible to imagine, I grant; — but how is it difficult to believe? ~ Saint John Henry Cardinal Newman,
1145:As Moses (that is, the prophet) threw wood into that fountain, so the priest utters over this font the proclamation of the 's cross, and the water is made sweet for the purpose of grace. ~ Saint Ambrose,
1146:let it be molten by divine fire; let the gold and silver vessels be made better, in order that understanding and speech, refined by the heat of suffering, may begin to be more precious." ~ Saint Ambrose,
1147:These words are hard to utter, for when I speak it is myself that I am reproaching. I do not preach as I should nor does my life follow the principles I preach so inadequately. ~ Saint Gregory the Great,
1148:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Saint Basil the Great,
1149:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).
1150:From the side of Christ sleeping on the Cross the Sacraments flowed—namely, blood and water—on which the Church was established ~ Saint Thomas Aquinas, (ST 1.92.3).,
1151:Hence Valerius Maximus says of the ancient Romans that "they would rather be poor in a rich empire than rich in a poor empire" ~ Saint Thomas Aquinas, (ST 2-2.47.10ad2),
1152:Mary, a proper name is taken to mean star of the sea or enlightener and lady; hence in Rev ~ Saint Thomas Aquinas, (12:1) she is described with the moon under her feet.,
1153:Often when after falling into sin we strive to return to God, we experience further and more grievous attacks from the old enemy ~ Saint Thomas Aquinas, (ST 3.44.1ad4).,
1154:When the soul, through its own fault... becomes rooted in a pool of pitch-black, evil smelling water, it produces nothing but misery and filth. ~ Saint Teresa of Avila,
1155:When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ. ~ Saint Ambrose,
1156:After sin, the sacrament of penance is necessary for salvation, even as bodily medicine after man has contracted a dangerous disease ~ Saint Thomas Aquinas, (ST 3.84.5).,
1157:A heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will ~ Saint Thomas Aquinas, (ST 2-2.5.3).,
1158:All things, by desiring their own perfection, desire God Himself, inasmuch as the perfections of all things are so many similitudes of the divine being. ~ Saint Thomas Aquinas, Summa Theologiae I.6.1 ad 2,
1159:If there existed in our souls a perfect image of God, as the Son is the perfect image of the Father, our mind would know God at once ~ Saint Thomas Aquinas, (ST 1.88.3).,
1160:My I is God, nor is any other self known to me except my God." ~ Saint Catherine of Genoa, (1447-1510) Italian Roman Catholic saint and mystic, admired for her work among the sick and the poor, Wikipedia.,
1161:Saying the truth does not bully anyone into accepting it. Rather, anyone is free either to accept or not to accept, as he wills ~ Saint Thomas Aquinas, (ST 2-2.60.6ad1).,
1162:The sixth day before the Passover was the first day of the week, i.e., the Palm Sunday on which our Lord entered Jerusalem ~ Saint Thomas Aquinas, (In John 12, lect. 1).,
1163:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement.
   ~ Saint Augustine of Hippo, [T5],
1164:Union is as if in a room there were two large windows through which the light streamed in; it enters in different places but it all becomes one. ~ Saint Teresa of Avila,
1165:Although it is possible to think of God without considering His goodness, it is impossible to think that God exists and is not good ~ Saint Thomas Aquinas, (DV 10.12ad9).,
1166:Augustine says, addressing himself to the Virgin-Mother: "In conceiving thou wast all pure, in giving birth thou wast without pain" ~ Saint Thomas Aquinas, (ST 3.35.6sc).,
1167:Faith is essentially and chiefly about God Who is the very truth, and secondarily about creatures in which God's truth is reflected ~ Saint Thomas Aquinas, (ST 2-2.89.6).,
1168:Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is either by the bishop, or by one to whom he has entrusted it. ~ Saint Ignatius of Antioch,
1169:One who is sad does not easily console another person: "A wise son makes a glad father, but a foolish son is a sorrow to his mother" ~ Saint Thomas Aquinas, (Prov. 10:1).,
1170:The created intellect knows the Divine essence more or less perfectly in proportion as it receives a greater or lesser light of glory ~ Saint Thomas Aquinas, (ST 1.12.7).,
1171:Just as sacred doctrine is founded on the light of faith, so things in philosophy are founded on the light of natural reason ~ Saint Thomas Aquinas, (On the Trinity, 2.3).,
1172:Our justice… is such that in this life it consists in the forgiveness of sins rather than in the perfection of virtue. ~ Saint Augustine of Hippo, City of God xix.26,
1173:The Father is wisdom, the Son is wisdom, and the Holy Spirit is wisdom, and together not three wisdoms, but one wisdom ~ Saint Augustine of Hippo, De Trinitate 7.3.6).,
1174:Any truth about God investigated by human reasoning would only be reached by a few, after a long time, and with a mixture of many errors ~ Saint Thomas Aquinas, (ST 1.1.1).,
1175:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST 3.48.2).,
1176:By suffering out of love and obedience, Christ gave more to God than was required to compensate for the offense of the whole human race ~ Saint Thomas Aquinas, (ST.3.48.2).,
1177:For the outer sense alone perceives visible things and the eye of the heart alone sees the invisible." ~ Richard of Saint-Victor, (1110 - 1173) Medieval Scottish philosopher, mystic and theologian Wikipedia.,
1178:God and the angels have a ready free choice of the will, whereas man suffers difficulty in choosing because of uncertainty and hesitation ~ Saint Thomas Aquinas, (DV 24.3).,
1179:God at the same time gives being and produces that which receives being, so it does not follow that His action requires something already in existence. ~ Saint Thomas Aquinas, De Potentia Dei q. 3 a. 1 ad 17,
1180:Pain and suffering have come into your life, but remember pain, sorrow, suffering are but the kiss of Jesus - a sign that you have come so close to Him that He can kiss you. ~ Saint Mother Teresa of Calcutta,
1181:2) in His effects, when "the invisible things" of God . . . "are clearly seen, being understood by the things that are made" ~ Saint Thomas Aquinas, (Rm. 1:20)(ST 2-2.34.1).,
1182:A heretic who disbelieves a single article of the Faith does not have either the habit of formed faith or the habit of unformed faith ~ Saint Thomas Aquinas, (ST 2-2.5.3sc).,
1183:Arrive at knowledge over small streamlets, and do not plunge immediately into the ocean, since progress must go from the easier to the more difficult. ~ Saint Thomas Aquinas,
1184:For then alone do we know God truly, when we believe that He is far above all that man can possibly think of God. ~ Saint Thomas Aquinas, Summa contra Gentiles, I, 5, par. 3,
1185:O Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams." ~ Saint Augustine of Hippo,
1186:O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me." ~ Saint Benedicta of the Cross, (Edith Stein),
1187:Since the race of women owed to men a debt, as from Adam without woman woman came, therefore without man the Virgin this day brought forth, and on behalf of Eve repaid the debt to man. ~ Saint John Chrysostom,
1188:There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside." ~ Saint Basil the Great,
1189:The will moves the intellect and the other powers of the soul to the end: and in this respect an act of faith is "to believe in God" ~ Saint Thomas Aquinas, (ST 2-2.2.2ad4).,
1190:When God loves, all he desires is to be loved in return. The sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him. ~ Saint Bernard of Clairvaux,
1191:When God loves, all he desires is to be loved in return; the sole purpose of his love is to be loved, in the knowledge that those who love him are made happy by their love of him. ~ Saint Bernard of Clairvaux,
1192:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
1193:Faith is the unshaken stance of the soul and is unmoved by any adversity. The believing man is not one who thinks God can do all things, but one who trusts that he will obtain everything. ~ Saint John Climacus,
1194:Just as man understands God through visible creatures, so an angel understands God by understanding its own essence ~ Saint Thomas Aquinas, (Commentary on Romans 1, lect. 6).,
1195:Since our father is related to us as principle, even as God is, it belongs properly to the father to receive honor from his children ~ Saint Thomas Aquinas, (ST 2-2.26.9ad3).,
1196:The different effects of the sacraments are like different medicines for sin and different shares in the efficacy of our Lord's passion ~ Saint Thomas Aquinas, (DV 27.5ad12).,
1197:We shall incur no slight injury but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults, so as to draw us away from what is good. ~ Saint Clement,
1198:Consolation should be forthcoming, as long as a remedy is hoped for, but when there is no hope, there is no consolation ~ Saint Thomas Aquinas, (Commentary on Mt. 2, lect. 4).,
1199:Do nothing at all without the beginning of prayer. Seal all your doings, my child, with the sign of the living cross. Do not go out the door of your house till you have signed the cross. ~ Saint Ephrem of Syria,
1200:Knowledge of conclusions requires two things: an understanding of principles, and reasoning, which draws the conclusions from the principles ~ Saint Thomas Aquinas, (DV 14.6).,
1201:Let us work for the food which does not perish - our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. ~ Saint Bernard of Clairvaux,
1202:Marriage signifies the union of Christ w/ his Church as the Apostle says: "This is a great mystery: I am speaking of Christ and his Church" ~ Saint Thomas Aquinas, (Eph 5:32).,
1203:O sinner, be not discouraged, but have recourse to Mary in all your necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity. ~ Saint Basil the Great,
1204:The consecration of this sacrament, and the acceptance of this sacrifice, and its fruits, proceed from the power of the cross of Christ ~ Saint Thomas Aquinas, (ST 3.83.5ad3).,
1205:The ultimate fulfillment of the human intellect is divine truth; other truths enrich the intellect by their order to divine truth [in ordine ad veritatem divinam]. ~ Saint Thomas Aquinas, ST II-IIae q180 a4 ad4,
1206:Any truth about God investigated by human reasoning would only be reached by a few, and after a long time, and with a mixture of many errors ~ Saint Thomas Aquinas, (ST 1.1.1).,
1207:As the ancient Fathers were saved through faith in Christ's future coming, so are we saved through faith in Christ's past birth and Passion ~ Saint Thomas Aquinas, (ST 3.61.4).,
1208:Bestow upon me, O Lord my God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee. ~ Saint Thomas Aquinas,
1209:Christ is all, and in all. For circumcision is obtained through Christ alone, and freedom comes from Christ alone ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
1210:Faith and baptism are two kindred and inseparable ways of salvation: faith is perfected by baptism; baptism is established by faith, and both are completed by the use of the same names. ~ Saint Basil of Caesarea,
1211:He will provide the way and the means, such as you could never have imagined. Leave it all to Him, let go of yourself, lose yourself on the Cross, and you will find yourself entirely." ~ Saint Catherine of Siena,
1212:It is in the latter way that he withdraws some from the use of wine, that they may aim at perfection, even as from riches and the like ~ Saint Thomas Aquinas, (ST 2-2.149.3ad3),
1213:Nothing can be thought of which is more marvelous than this divine accomplishment: that the true God, the Son of God, should become true man ~ Saint Thomas Aquinas, (ScG 4.27).,
1214:Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do." ~ Saint Thomas Aquinas,
1215:To put into practice the teachings of our holy faith, it is not enough to convince ourselves that they are true; we must love them. Love united to faith makes us practise our religion." ~ Saint Alphonsus Liguori,
1216:A rational creature governs himself by his intellect and will, both of which need to be guided and perfected by God's intellect and will ~ Saint Thomas Aquinas, (ST 1.103.5ad3).,
1217:Beware of trying to accomplish anything by force, for God has given every single person free will and desires to constrain none; he merely shows them the way, invites them and counsels them. ~ Saint Angela Merici,
1218:In Christ, there is a twofold nature: one which He received of the Father from eternity, the other which He received from His Mother in time ~ Saint Thomas Aquinas, (ST 3.35.2).,
1219:Since the Father and the Son mutually love one another, it necessarily follows that this mutual Love, the Holy Spirit, proceeds from both ~ Saint Thomas Aquinas, (ST 1.37.1ad3).,
1220:The justification of a sinner is a certain movement by which the human mind is moved by God from the state of sin to the state of justice ~ Saint Thomas Aquinas, (ST 1-2.113.5).,
1221:The old law not only had five loaves, that is, the five books of Moses, but also two fishes, that is, the Psalms and the prophets ~ Saint Thomas Aquinas, (In 1 John 6, lect. 1).,
1222:Whatever is desirable in whatsoever beatitude, whether true or false, pre-exists wholly and in a more eminent degree in the divine beatitude ~ Saint Thomas Aquinas, (ST 1.26.4).,
1223:When tempted, invoke your Angel. He is more eager to help you than you are to be helped! Ignore the devil and do not be afraid of him: He trembles and flees at the sight of your Guardian Angel. ~ Saint John Bosco,
1224:You are priests, not social or political leaders. Let us not be under the illusion that we are serving the Gospel through an exaggerated interest in the wide field of temporal problems." ~ Saint Pope John Paul II,
1225:Christ wished to be born, when the light of day begins to increase in length, to show that He came so men might ascend to the Divine Light ~ Saint Thomas Aquinas, (ST 3.35.8ad3).,
1226:Errors about creatures sometimes lead one astray from the truth of faith, in so far as the errors are inconsistent with a true knowledge of God ~ Saint Thomas Aquinas, (ScG 2.3).,
1227:Every grace granted to man has three degrees in order; for by God it is communicated to Christ, from Christ it passes to the Virgin, and from the Virgin it descends to us." ~ Saint Bernardine of Siena, (1380-1444),
1228:Excess sadness is a disease of the mind, but mild sadness is the mark of a well-conditioned mind, according to the present state of life ~ Saint Thomas Aquinas, (ST 1-2 59.3ad3).,
1229:John is the voice, but the Lord is the Word who was in the beginning. John is the voice that lasts for a time; from the beginning Christ is the Word who lives for ever. ~ Saint Augstine, Sermo 293.3 (PL 1328-1329),
1230:Let us die and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father. ~ Saint Bonaventure,
1231:Since an unlooked-for salvation was to be provided for men through the help of God, so also was the unlooked-for birth from a virgin accomplished; God giving this sign, but man not working it out. ~ Saint Irenaeus,
1232:The food that has been made the Eucharist by the prayer of His word, and which nourishes our flesh and blood by assimilation, is both the flesh and the blood of that Jesus who was made flesh. ~ Saint Justin Martyr,
1233:Three things are necessary for the salvation of man : to know what he ought to believe, to know what he ought to desire, and to know what he ought to do.
   ~ Saint Thomas Aquinas,
1234:After Christ's death the Apostle expresses a desire to be dissolved and be with Christ: Hence, we are told: 'Fear not them that kill the body' ~ Saint Thomas Aquinas, (Mt. 10:28).,
1235:But the holy man (Saint Martin) chose to serve the heavenly God rather than to fight under an earthly emperor... to exchange the sacramenta of the military for evangelical edicts... ~ Alcuin of York, Vita Martini 2,
1236:For loving draws us more to things than knowing does, since good is found by going to the thing, whereas the true is found when the thing comes to us. ~ Saint Thomas Aquinas, [T5],
1237:If it were permissible for bad men to rob other people of their property, it would tend to the detriment of the truth of life and justice ~ Saint Thomas Aquinas, (ST 2-2.43.8ad2).,
1238:Make speed, all of you, to one temple of God, to one altar, to one Jesus Christ, who came forth from the one and only Father, is eternally with that One, and to that One is now returned. ~ Saint Ignatius of Antioch,
1239:Now that I no longer desire all, I have it all without desire." ~ John of the Cross, (1542-1591) major figure of the Counter-Reformation, Spanish mystic, Roman Catholic saint, Carmelite friar and priest, Wikipedia.,
1240:Prudence or political science is the servant of Wisdom, for it leads to wisdom, preparing the way for her, as the doorkeeper for the king ~ Saint Thomas Aquinas, (ST 1-2.66.5ad1).,
1241:Sometimes, when a man is already excited by violent passions, he is disturbed by mere trifles and behaves as though he were really angry ~ Saint Thomas Aquinas, (In I DA lect. 2).,
1242:The human mind existing in its nature is not a person, for it is not the whole which subsists, but a part of the subsistent; namely, of the man ~ Saint Thomas Aquinas, (ScG 4.26).,
1243:When thou lookest up to heaven and gazest at the beauty of the stars, pray to the Lord of the visible world; pray to God the Arch-artificer of the universe, Who in wisdom hath made them all. ~ Saint Basil the Great,
1244:A man is called virtuous by reason of a single perfect virtue, namely, prudence, upon which all the moral virtues depend ~ Saint Thomas Aquinas, (Commentary on Politics, lesson 3).,
1245:And we cannot achieve this health except through the physician of our souls, Jesus Christ, 'who shall save His people from their sins' ~ Saint Thomas Aquinas, (Mt. 1:21)(ScG 4.72).,
1246:I say: When matters of great moment are inquired into by men of little ability, they usually make them men of great ability. ~ Saint Augustine of Hippo, Contra Academicos 1.2.6,
1247:Let us read it thus: even if you do turn your face away from us, Lord, its light is still imprinted upon us. We hold it in our hearts and our innermost feelings are transformed by its light. ~ Saint Ambrose of Milan,
1248:Looking at the banner one could see written on one side, "Regina sine labe concepta (Queen conceived without sin)," and on the other side, "Auxilium Christianorum (Help of Christians)." ~ Saint John Bosco prophecies,
1249:The notion of GOOD is that which calms the desire, while the notion of the BEAUTIFUL is that which calms the desire by being seen or known ~ Saint Thomas Aquinas, (ST 1-2.27.1ad3).,
1250:The slenderest knowledge that may be obtained of the highest things is more desirable than the most certain knowledge obtained of lesser things ~ Saint Thomas Aquinas, (ST 1.5ad1).,
1251:The widow has, then, this excellent recommendation, that while she mourns her husband she also weeps for the world, and the redeeming tears are ready, which shed for the dead will benefit the living. ~ Saint Ambrose,
1252:We find ourselves in this earth as in a tempestuous sea, in a desert, in a vale of tears. Now then, Mary is the Star of the Sea, the solace of our desert, the light that guides us towards heaven." ~ Saint John Bosco,
1253:Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary." ~ Saint Alphonsus Liguori,
1254:For instance, it is good to receive the Eucharist, and yet one who receives the Eucharist unworthily "eats and drinks a judgment unto himself" ~ Saint Thomas Aquinas, (1 Cor 11:29).,
1255:Our intellect may be compared to a tablet on which nothing has been written, but that of an angel, to a painted tablet or to a mirror in which the intelligible characters of things shine forth. ~ Saint Thomas Aquinas,
1256:Regarding virtue, perfection consists in man not following the passions of the body, but moderating and controlling them in accordance with reason ~ Saint Thomas Aquinas, (ScG 2.79),
1257:See that you are not suddenly saddened by the adversities of this world, for you do not know the good they bring, being ordained in the judgments of God for the everlasting joy of the elect. ~ Saint John of the Cross,
1258:Try to acquire the virtues you believe lacking in your brothers. Then you will no longer see their defects, for you will no longer have them yourself. ~ Saint Augustine of Hippo,
1259:We do not pray to change God's plan; rather, we pray in order to procure what God has planned to be fulfilled through the prayers of the saints ~ Saint Thomas Aquinas, (ST 2-2.83.2).
1260:Certainly the sacraments of the body and blood of Christ, which we receive, is a divine thing. On account of this and through the same 'we are made partakers of the divine nature' (2 Pet. 1:4). ~ Pope Saint Gelasius I,
1261:In a good life, prudence is like the eye, which directs a person; and courage is like the feet, which support and carry him ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
1262:In the discourse I am seeing questions about what acceptance we Catholics owe to actions of the Church ~ Saint Thomas Aquinas, (specifically pope/bishops in their official capacity).,
1263:One more efficaciously calls upon Christ in quiet or in private: "In quietness and in trust shall be your strength" ~ Saint Thomas Aquinas, (Is 30:15)(Commentary on Jn. 11, lect. 5).,
1264:Sin is said to take away some part of that good of nature, which is aptitude for grace, but sin never destroys completely the good of nature ~ Saint Thomas Aquinas, (QDdA a. 14ad17).,
1265:The ostrich, which cannot fly but is always close to the ground, signifies those who fight for God and entangle themselves in secular business ~ Saint Thomas Aquinas, (ST 1-2.206.1).,
1266:They propose false dogmas about Christ by subtracting something from his divinity or humanity, yet "every spirit that denies Christ is not from God" ~ Saint Thomas Aquinas, (1Jn4:3).,
1267:We do not pray to change God's plan; rather, we pray in order to procure what God has planned to be fulfilled through the prayers of the saints ~ Saint Thomas Aquinas, (ST 2-2.83.2).,
1268:After Egypt they dwelt in desert places; after your departure you will dwell in heaven. Their great leader and commander was Moses; we have a new Moses, God himself, as our leader and commander. ~ Saint John Chrysostom,
1269:Although in God there is no privation, still, according to the mode of our apprehension, He is known to us by way only of privation and remotion ~ Saint Thomas Aquinas, (ST 1.11.3ad2),
1270:As Augustine says, the principal error regarding divine things is the mistake of those who try transfer to them what they know of the corporeal world ~ Saint Thomas Aquinas, (DT 6.2).,
1271:But others question because of a desire to know, as the Blessed Virgin did when she said to the angel: "How shall this be, since I do not know man?" ~ Saint Thomas Aquinas, (Lk 1:34).,
1272:In a unique way, when the devil tells a lie, he is speaking on his own: "I will go forth and will be a lying spirit in the mouth of all prophets" ~ Saint Thomas Aquinas, (1 Kgs 22:22),
1273:In the same way that a powerful medicine cures an illness, so illness itself is a medicine to cure passion. And there is much profit of soul in bearing illness quietly and giving thanks to God." ~ Saint Amma Syncletice,
1274:Just as it belongs to charity to love God, so it likewise belongs to charity to detest the sins through which the soul is separated from God ~ Saint Thomas Aquinas, (ST 1-2.113.5ad1).,
1275:The reason why in his Church he made some apostles, some confessors, and others martyrs, is for the beauty and completion of the Church ~ Saint Thomas Aquinas, (Commentary on John 6).,
1276:Things are said to be distant from God by the unlikeness to Him in NATURE or GRACE. And God is also above all by the EXCELLENCE of His own nature ~ Saint Thomas Aquinas, (ST 1.81ad1).,
1277:Those who pray and suffer, leaving action for others, will not shine here on earth; but what a radiant crown they will wear in the kingdom of life! Blessed be the 'apostolate of suffering'!" ~ Saint Josemaría Escrivá,
1278:When many Christians will be lovers of heresies, and wicked men will persecute the clergy and will hate justice, this should be the sign that Antichrist shall come without delay." ~ Saint Bridget of Sweden, (1303-1373),
1279:You must ask God to give you power to fight against the sin of pride which is your greatest enemy—the root of all that is evil, and the failure of all that is good. For God resists the proud." ~ Saint Vincent de Paul,
1280:A psalm is a blessing on the lips of the people, a hymn in praise of God, the assembly's homage, a general acclamation, a word that speaks for all, the voice of the Church, a confession of faith in song. ~ Saint Ambrose,
1281:But the second knowledge of glory only arrived when they became blessed by turning to the good. And this is properly called, "morning knowledge" ~ Saint Thomas Aquinas, (ST 1.62.1ad3).,
1282:I hope that God will save me through the merits of the passion of Jesus. The more difficulties in life, the more I hope in God. By God's grace, I will not lose my soul, but I hope in his mercy. ~ Saint Paul of the Cross,
1283:Let your old age be childlike, and your childhood like old age; that is, so that neither may your wisdom be with pride, nor your humility without wisdom. ~ Saint Augustine of Hippo,
1284:Suddenly, I saw the complete condition of my soul as God sees it. I could see clearly everything that displeases God. I did not know that even the smallest transgressions would have to be accounted for. ~ Saint Faustina,
1285:The life of grace unto which a man is regenerated, presupposes the life of the rational nature, in which man is capable of receiving instruction ~ Saint Thomas Aquinas, (ST 3.71.1ad1).,
1286:The perceptible world is even like some communal book tied to creation by a chain so that anyone who wishes may read in it the wisdom of God. ~ Saint Bernard of Clairvaux, Monastic Sermons (Sermon 9 'Concnerning Romans 1:20'),
1287:To do anything through ignorance or through passion takes away from the nature of injury, and to a certain extent calls for mercy and forgiveness ~ Saint Thomas Aquinas, (ST 2-2.47.2).,
1288:A lower science is that according to which the mind considers temporal things, and is thus distinguished from wisdom, which refers to eternal things ~ Saint Thomas Aquinas, (DV 10.7sc).,
1289:I learned from experience that joy does not reside in the things about us, but in the very depths of the soul, that one can have it in the gloom of a dungeon as well as in the palace of a king. ~ Saint Therese of Lisieux,
1290:It is impossible for the same thing to belong and not belong to the same subject at the same time and in the same respect ~ Saint Thomas Aquinas, (Commentary on Metaphysics 4, lect. 6).,
1291:Our Lady received through the ineffable kindness of Jesus the strength to endure the trials of her love until the end. May you also find the strength to endure with the Lord to Calvary! " ~ Saint Padre Pio of Pietrelcina,
1292:Seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervour and glowing love. ~ Saint Bonaventure,
1293:Since the knowledge of God is His substance, just as His substance is altogether immutable, so His knowledge likewise must be altogether invariable ~ Saint Thomas Aquinas, (ST 1.14.15).,
1294:Although the intellect is able to understand a creature without understanding God, it cannot understand a creature not being kept in existence by God ~ Saint Thomas Aquinas, (DP 5.2ad2).,
1295:First, bc it contains Christ Himself substantially, whereas all other sacraments contain a kind of instrumental power, only a share of Christ's power ~ Saint Thomas Aquinas, (ST 3.65.3).,
1296:Have courage and do not fear the assaults of the Devil. Remember this forever; it is a healthy sign if the devil shouts and roars around your conscience, since this shows that he is not inside your will. ~ Saint Padre Pio,
1297:If a husband were permitted to abandon his wife, the society of husband and wife would not be an association of equals, but instead a kind of slavery ~ Saint Thomas Aquinas, (ScG 3.123).,
1298:If you have risen w/ Christ, set your hearts on the things that are above where Christ is, seated at the right hand of God; seek the things that are above. ~ Saint Augustine of Hippo,
1299:It is contrary to good morals for one man to have several wives, for the result of this is discord in domestic society, as is evident from experience ~ Saint Thomas Aquinas, (ScG 3.124).,
1300:She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed. ~ Saint Augustine of Hippo,
1301:Since this intelligence is Divine being, it isn't perfected by an added perfection. It is perfect thru itself. So the Divine substance is truth itself ~ Saint Thomas Aquinas, (ScG 1.60).,
1302:The saint does good and makes not much of it. He accomplishes great things and is not attached to them. He does not wish to let his wisdom appear. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
1303:Virtues are formed by prayer. Prayer preserves temperance. Prayer suppresses anger. Prayer prevents emotions of pride and envy. Prayer draws into the soul the Holy Spirit, and raises man to Heaven. ~ Saint Ephrem of Syria,
1304:We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience; the second will bring the crown of a divine kingdom. ~ Saint Cyril of Jerusalem,
1305:When we wish to enjoy Christ we should go to meet him, and not expect that he adapt himself to us; rather, we should adapt ourselves to him ~ Saint Thomas Aquinas, (In John 11, lect. 5).,
1306:Christ had to suffer death, not only to give an example of holding death in contempt out of love of the truth, but also to wash away the sins of others ~ Saint Thomas Aquinas, (ScG 4.55).,
1307:Do not be discouraged, because, if there is a continuous effort to improve in the soul, in the end the Lord rewards it by making it suddenly blossom in all its virtues as in a flower garden. ~ Saint Padre Pio of Pietrelcina
1308:He who labors as he prays lifts his heart to God with his hands. Whenever you begin any good work you should first of all make a most pressing appeal to Christ our Lord to bring it to perfection. ~ Saint Benedict of Nursia,
1309:I am afraid of what happened yesterday." ~ Khwaja Abdullah Ansari, (1006-1088) Persian Sufi saint of Arab origin. polemicist, and spiritual master, known for his oratory and poetic talents in Arabic and Persian, Wikipedia.,
1310:It is not because of God's insufficiency that He attributes powers of action to created things, but because of His most perfect fullness, which is sufficient for sharing with all beings. ~ Saint Thomas Aquinas, a. 10 as 16,
1311:Polish-Lithuanian monk and archeparch of the Ruthenian Catholic Church, who on 12 November 1623 was killed by an angry mob in Vitebsk, Vitebsk Voivodeship, in the Polish-Lithuanian. ~ Saint Josaphat of Polotsk, (1580-1623),
1312:The fact that some happen to doubt about articles of faith is not due to the uncertain nature of the truths, but to the weakness of human intelligence ~ Saint Thomas Aquinas, (ST 1.5ad1).,
1313:The wealthy few wish to be set over the others on account of their excess of riches, and the many wish to prevail over the few ~ Saint Thomas Aquinas, (Commentary on Politics 3, lect. 6).,
1314:Wherefore let us consider how it behoveth us to be in the sight of God and the angels, and so let us take our part in the psalmody that mind and voice accord together. ~ Saint Benedict of Nursia, The Rule of Saint Benedict,
1315:You rouse men to take delight in praising you: for you have made us for yourself, and our heart is restless until it comes to rest in you ~ Saint Augustine of Hippo, Confessions 1.1).,
1316:Anselm desired to dry up the marrow of his body through the fullness of his devotion ~ Saint Thomas Aquinas, (In Sent. 4.17.2.3). https://twitter.com/bubodeserti/status/1415263913852248067,
1317:In this passage, however, word is better interpreted as meaning a relation, not only to the Father, but also to those things which are made by His power ~ Saint Thomas Aquinas, (DV 4.5sc).,
1318:The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers. ~ Saint Maximilian Kolbe,
1319:When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears: 'This is my Son, the beloved, in whom I am well pleased; listen to him.' ~ Saint Leo the Great,
1320:In the first work He gave me myself; in the second, Himself: and when He gave Himself, He gave me back myself. Thus given and re-given, I owe myself for myself and I owe it twice. ~ Saint Bernard of Clairvaux, De Dilegendo Deo c.3,
1321:The intellect of our soul is to those immaterial beings, which are by nature the most clear of all, as the eyes of owls are to the light of day ~ Saint Thomas Aquinas, (In 2 Meta. lect. 1).,
1322:The most deadly poison of our times is indifference. And this happens, although the praise of God should know no limits. Let us strive, therefore, to praise Him to the greatest extent of our powers." ~ Saint Maximilian Kolbe,
1323:The object or matter of generosity ~ Saint Thomas Aquinas, (liberalitatis) is money and whatever has a money value ~ Saint Thomas Aquinas, (ST 2-2.117.3).,
1324:Use the visible things of creation as they should be used—earth, sea, sky, air, springs, and rivers. Whatever is beautiful and wonderful in them, attribute that to the praise and glory of the Creator. ~ Saint Leo the Great,
1325:When the city of Jericho fell at the sound of the priests' trumpets, and Joshua the Son of Nun gained the victory, he knew that the valour of the people was weakened through love of money and desire for gold. ~ Saint Ambrose,
1326:Evil cannot possibly be intended by anyone for its own sake, but it can be intended for the sake of avoiding another evil, or obtaining another good ~ Saint Thomas Aquinas, (ST 1-2.78.1ad2).,
1327:God's creatures are perfect in their nature and order, and their perfection requires among other things that they be kept in existence by God ~ Saint Thomas Aquinas, (On God's Power 5.1ad1).,
1328:Hence, when many Christians will be lovers of heresies, and wicked men will persecute the clergy and will hate justice, this should be the sign that Antichrist shall come without delay." ~ Saint Bridget of Sweden, (1303-1373),
1329:He who wishes for anything but Christ, does not know what he wishes; he who asks for anything but Christ, does not know what he is asking; he who works, and not for Christ, does not know what he is doing." ~ Saint Philip Neri,
1330:Jesus has chosen to show me the only way which leads to the Divine Furnace of love; it is the way of childlike self-surrender, the way of a child who sleeps, afraid of nothing, in its father's arms. ~ Saint Therese of Lisieux,
1331:The glory of the sacraments is the redemption of captives. Truly they are precious vessels, for they redeem men from death. That, indeed, is the true treasure of the Lord which effects what His blood effected. ~ Saint Ambrose,
1332:The God who made all things gave himself form through Mary, and thus he made his own creation. He who could create all things from nothing would not remake his ruined creation without Mary. ~ Saint Anselm, 'Beata Virgo Maria',
1333:All human perceptions, wherever they come from, include good and evil. It is necessary to know how to determine and assimilate all the good and offer it to God, and to eliminate all the evil. " ~ Saint Padre Pio of Pietrelcina,
1334:Charity demands that a man should grieve for the offense committed against his friend, and that he should be anxious to make satisfaction to his friend ~ Saint Thomas Aquinas, (St 3.84.5ad2).,
1335:It is indeed the tyrant who is seditious and who feeds discord and sedition among the people subject to him, so that he can more safely dominate them ~ Saint Thomas Aquinas, (ST 2-2.42.2ad3).,
1336:Pay attention carefully. After the sin comes the shame; courage follows repentance. Did you pay attention to what I said? Satan upsets the order; he gives the courage to sin and the shame to repentance. ~ Saint John Chrystotom,
1337:All things are divinely arranged in a proportionate way. This is why it is said in the Book of Wisdom ~ Saint Thomas Aquinas, (11:20) that God made all things, "in weight, number and measure.",
1338:Christ's body was not brought down from heaven, as the heretic Valentine maintained, but was taken from the Virgin Mother, and formed from her purest blood ~ Saint Thomas Aquinas, (ST 3.35.3).,
1339:However high be your endeavors, unless you renounce and subjugate your own will - unless you forget yourself and all that pertains to yourself - not one step will you advance on the road to perfection. ~ Saint John of the Cross,
1340:Just as someone who runs at two different times is said to run twice, so can He be said to be born twice who is born once from ETERNITY and once in TIME ~ Saint Thomas Aquinas, (ST 3.35.2ad4).,
1341:Some preachers will keep silence about the truth, and others will trample it under foot and deny it. Sanctity of life will be held in derision even by those who outwardly profess it, ... " ~ Saint Francis of Assisi, (1181-1226),
1342:The light of glory, whereby God is seen, is in God perfectly and naturally; whereas in any creature, it is imperfectly and by likeness or participation ~ Saint Thomas Aquinas, (ST 1-2.5.6ad2).,
1343:The powers of the world will belch forth fire, and they would that the words be suffocated in the throats of the custodians of my law. That will not happen, they will do no harm but to themselves." ~ Saint John Bosco prophecies,
1344:There is a fullness of superabundant grace by which the Blessed Virgin excels all the saints because of the eminence and abundance of her merits ~ Saint Thomas Aquinas, (Commentary on John 1).,
1345:We hold not that all the persons of men have risen from the dead and taken their seat at the right hand of the Father, but that this has happened to the whole of our nature in the subsistence of Christ. ~ Saint John of Damascus,
1346:We must be on our guard against giving interpretations which are hazardous or opposed to science, and so exposing the word of God to the ridicule of unbelievers. ~ Saint Augustine of Hippo,
1347:An Angel can illuminate the thought and mind of man by strengthening the power of vision and by bringing within his reach some truth which the Angel himself contemplates. ~ Saint Thomas Aquinas,
1348:Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder. ~ Saint Thomas Aquinas,
1349:Desire to see God, be fearful of losing Him, and find joy in everything that can lead to Him. If you act in this way, you will always live in great peace. ~ Saint Teresa of Avila, [T5],
1350:Do not believe that this precept is beyond your power. More than anyone else, the Lord knows the true natures of created things; he knows that moderation, not a fierce defence, beats back a fierce attack. ~ Saint John Chrysostom,
1351:If I did not simply live from one moment to another, it would be impossible for me to be patient, but I only look at the present, I forget the past, and I take good care not to forestall the future." ~ Saint Thérèse de Lisieux,
1352:Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you.
   ~ Saint Augustine of Hippo,
1353:Mind is only a cloud that hides the sun of Truth. Man is, in fact, God playing the fool. When He chooses, He liberates himself." ~ Swami Ramdas, (188 -1963), an Indian saint, philosopher, philanthropist, pilgrim, Wikipedia. See:,
1354:Never give up prayer, and should you find dryness and difficulty, persevere in it for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction." ~ Saint John of the Cross,
1355:Our heart is enlarged. For as heat makes things expand, so it is the work of love to expand the heart, for its power is to heat and make fervent. It is this that opened Paul's lips and enlarged his heart. ~ Saint John Chrysostom,
1356:Someone who looks down from such a peak will become dizzy, and so too I become dizzy when I look down from the high peak of these words of the Lord: Blessed are the pure in heart, for they shall see God. ~ Saint Gregory of Nyssa,
1357:So we find the humility of the God-man praiseworthy in the extreme when He bore those abject things which He was called on to suffer for the salvation of men ~ Saint Thomas Aquinas, (ScG 4.55).,
1358:The disciples were affected by a certain carnal love for the human nature of Christ, without yet being elevated to a spiritual love of his divinity ~ Saint Thomas Aquinas, (Commentary on Jn 16),
1359:The important thing is not to think much but to love much and so do that which best stirs you to love. Love is not great delight but desire to please God in everything. ~ Saint Teresa of Avila,
1360:Truth is not compatible with falsity, as neither is whiteness with blackness. But God is not only true, He is truth itself. So there can be no falsity in Him ~ Saint Thomas Aquinas, (ScG 1.61).,
1361:We give the adoration of "latria" to the image of Christ, Who is true God, not for the sake of the image, but for the sake of the thing whose image it is ~ Saint Thomas Aquinas, (ST 3.25.3ad2).,
1362:A Christian is: a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps. ~ Saint Augustine of Hippo,
1363:Although it was primarily to Peter that he said: Feed my sheep, yet the one Lord guides all the pastors in the discharge of their office and leads to rich and fertile pastures all those who come to the rock. ~ Saint Leo the Great,
1364:As thou wrappest thy cloak about thee, feel yet greater love to God, Who alike in summer and in winter has given us coverings convenient for us, at once to preserve our life, and to cover what is unseemly. ~ Saint Basil the Great,
1365:It was fitting that the Giver of all holiness should enter this world by a pure and holy birth. For He it is that of old formed Adam from the virgin earth, and from Adam without help of woman formed woman. ~ Saint John Chrysostom,
1366:So it was more fitting for Christ to possess a knowledge acquired by discovery than by being taught, especially since He was given to be the Teacher of all ~ Saint Thomas Aquinas, (ST 3.9.4ad1).,
1367:Some sadness is praiseworthy, as Augustine proves, namely when it flows from holy love, as, for instance, when a man is saddened over his own or others' sins ~ Saint Thomas Aquinas, (ST 3.46.6).,
1368:That which was revealed to Moses in the bush, we see accomplished here and strange manner. The Virgin bore Fire within her, yet was not consumed, when she gave birth to the Benefactor Who brings us light. ~ Saint John of Damascus,
1369:We did for one instant attain to touch it... in a flash of the mind attained to touch the eternal Wisdom which abides over all. ~ Saint Augustine of Hippo, Confessions 9, 10, 23 (5th century)
1370:At his hands he received the crown of martyrdom, being nailed to the cross with his head towards the ground and his feet raised on high, asserting that he was unworthy to be crucified in the same manner as his Lord. ~ Saint Jerome,
1371:But tyranny is more, not less, likely to occur in the rule of many than in the rule of one. So it is simply more expedient to live under the rule of one ~ Saint Thomas Aquinas, (De Regno, ch. 6).,
1372:Divine love so penetrated and filled the soul of Mary that no part of her was left untouched, so that she loved with her whole heart, with her whole soul, and her whole strength, and was full of grace. ~ Saint Bernard of Clairvaux,
1373:St. John Chrysostom is held in such esteem by the Greeks in his explanations that they admit no other where he expounded anything in Holy Scripture ~ Saint Thomas Aquinas, (Commentary on John 1).,
1374:The paralytic at the pool was waiting for someone. Who was this if not the Lord Jesus, born of a virgin? At his coming it is not a question of a shadow healing an individual, but Truth himself healing the universe. ~ Saint Ambrose,
1375:When Christ came, he banished the devil from our hearts, in order to build in them a temple for himself. Let us therefore do what we can with his help, so that our evil deeds will not deface that temple. ~ Saint Caesarius of Arles,
1376:If someone wants to study the deeds of our ancestors and imitate the best of them, he can find a single psalm that contains the whole of their history, a complete treasury of past memories in just one short reading. ~ Saint Ambrose,
1377:It is appropriate to human nature that a man after coitus remain together with a woman, and not desert her right away to have such relations with another woman ~ Saint Thomas Aquinas, (ScG 3.122).,
1378:Make friends with the angels, who though invisible are always with you. Often invoke them, constantly praise them, and make good use of their help and assistance in all your temporal and spiritual affairs." ~ Saint Francis de Sales,
1379:Some virtues direct the active life of man and deal with actions rather than passions: for example, truth, justice, libera-lity, magnificence, prudence, and art ~ Saint Thomas Aquinas, (ScG 1.93).,
1380:The Son is that day to whom the day, which is the Father, communicates the mystery of his divinity. He is the day who says through the mouth of Solomon: "I have caused an unfailing light to rise in heaven." ~ Saint Maximus of Turin,
1381:Do not speak of Jesus Christ, and yet set your desires on the world. Let not envy find a dwelling-place among you; nor even should I, when present with you, exhort you to it, be persuaded to listen to me. ~ Saint Ignatius of Antioch,
1382:He from whom men are born spiritually reborn is God, but men are spiritually reborn through the Holy Spirit. . . . So the Holy Spirit is God ~ Saint Thomas Aquinas, (Commentary on John 3, lect. 5).,
1383:Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance. ~ Saint Augustine of Hippo,
1384:The soul fills the body and is contained because it is circumscribable. God fills the world but is not enclosed by the world, because being present everywhere He can nowhere be enclosed. ~ Hugh of Saint Victor, De Tribus Diebus 19.9,
1385:They all receive the keys of the kingdom of heaven, and the strength of the Church depends upon them all, yet one among the Twelve is chosen so that when a head has been appointed, there may be no occasion for schism. ~ Saint Jerome,
1386:This is our present Festival; it is this which we are celebrating today, the Coming of God to Man, that we might go forth, or rather (for this is the more proper expression) that we might go back to God. ~ Saint Gregory of Nazianzen,
1387:But there is not, neither shall there be, in the Church of God a teaching such as that which can make One who is single and incomposite not only multiform and patchwork, but also the combination of opposites. ~ Saint Gregory of Nyssa,
1388:God is the universal cause of the enlightening of souls, according to Jn. 1:9: "That was the true light which enlightens every man that cometh into this world" ~ Saint Thomas Aquinas, (ST 1-2.79.3).,
1389:Our warfare does not make the living dead, but rather makes the dead to live, because it is conducted in the spirit of meekness and humility. I persecute by word, not by acts. I persecute heresy, not heretics. ~ Saint John Chrysostom,
1390:Christ tells us that if we are to join him, we shall travel the way he took. It is surely not right that the Son of God should go his way on the path of shame while the sons of men walk the way of worldly honor. ~ Saint John of Ávila,
1391:Everything seems to me to pass so quickly that we must concentrate on how to die rather than on how to live. How sweet it is to die if one has lived on the Cross with Christ. ~ Saint Teresa of Avila,
1392:Here 'neath veils, my Saviour darkly I behold; To my thirsting spirit all thy light unfold; Face to face in heaven let me come to thee, And the blessed vision of thy glory see. ~ Saint Thomas Aquinas,
1393:I judged not myself to know anything among you but Jesus Christ and him crucified" ~ Saint Thomas Aquinas, (1 Cor 2:2). For in the Cross is the perfection of all law and the whole art of living well.,
1394:Judas who was counted in the number of the apostles lost all his labour in one single night and descended from heaven to hell. Therefore, let no-one boast of his good works, for all those who trust in themselves fall. ~ Saint Xanthias,
1395:Nothing is equal to prayer; for what is impossible it makes possible, what is difficult, easy.... For it is impossible, utterly impossible, for the man who prays eagerly and invokes God ceaselessly ever to sin. ~ Saint John Chrysostom,
1396:Out of suffering comes the serious mind; out of salvation, the grateful heart; out of endurance, fortitude; out of deliverance faith. Patient endurance attends to all things. ~ Saint Teresa of Avila,
1397:This light which is in you is "little," because even though you recognize the eternity of the Christ, you do not believe in his death and resurrection ~ Saint Thomas Aquinas, (Commentary on John 12).,
1398:This prince shall extend his dominion over the entire universe. At the same time there will be a Great Pope, who will be the most eminent in sanctity and most perfect in every quality." ~ Saint Caesarius of Arles, (c. 468 - d. 542 AD),
1399:would bring back to the world (if such a church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer." ~ Saint Pius X, Notre Charge Apostolique, 15 August, 1910,
1400:According to the statutes of the Church, which does not inflict death to the body, a pecuniary punishment is inflicted so that men may be deterred from sacrilege ~ Saint Thomas Aquinas, (ST 2-2.99.4).,
1401:Divine governance, whereby God works in things, does not exclude the working of secondary ~ Saint Thomas Aquinas, (finite) causes ~ Saint Thomas Aquinas, (ScG 3.71).,
1402:... Excellent men shall be steeped in poverty, the people will become inhospitable to their guests, the voice of the parasite shall be more agreeable to them than the melody of the harp touched by the sage's finger. ~ Saint Columbcille,
1403:He tells us that night is almost over, not that it is about to fall. By this we are meant to understand that the coming of Christ's light puts Satan's darkness to flight, leaving no place for any shadow of sin. ~ Saint Maximus of Turin,
1404:How could I bear a crown of gold when the Lord bears a crown of thorns? And bears it for me! (~ )Was an early member of the Third Order of St. Francis, by which she is honored as its patroness. ~ Saint Elizabeth of Hungary, (1207-1231),
1405:Meditate, then, at all times on the things of God, and speak the things of God, when you sit in your house. By house we can understand the Church, or the secret place within us, so that we are to speak within ourselves. ~ Saint Ambrose,
1406:Since human nature is known to us only as subject to these bodily frailties, if the Son of God had assumed human nature without them, he would not seem truly human ~ Saint Thomas Aquinas, (ST 3.14.1).,
1407:The cup which Christ offered to the disciples at the Last Supper was not made of gold. Yet it was precious above all measure. If you want to honor Christ, do it when you see Him naked, in the person of the poor. ~ Saint John Chrysostom,
1408:The leaven of our former malice is thrown out, and a new creature is filled and inebriated with the Lord himself. For the effect of our sharing in the body and blood of Christ is to change us into what we receive. ~ Saint Leo the Great,
1409:The passions spur us on like cruel drivers, daily urging us, through our love for earthly things, to act in opposition to the Lord and our own true welfare, and to do what is pleasing to that flatterer, Satan. ~ Saint John of Kronstadt,
1410:We can take birth-pangs as meaning anxiety felt over them, that they should be born in Christ; or again, that he is suffering because he sees them surrounded by dangers. ~ Saint Augustine of Hippo,
1411:Where is this renewal taking place? It is taking place where the image of God is, and this is not in the sense faculties, but in the mind ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
1412:All natures, because they exist and therefore have a mode of their own, a form of their own, and a certain peace within themselves, are certainly good. ~ Saint Augustine of Hippo, City of God xii.5,
1413:Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing, but live otherwise, and your words will bring only cynical laughter and a derisive shake of the head." ~ Saint Charles Borromeo,
1414:In the Church and in every department of human life, whoever wishes to seem what he is not is a hypocrite: for he pretends to be just without being so in reality ~ Saint Thomas Aquinas, (ST 2-2.111.2).,
1415:Know for a certainty that if men understood how terrible is even one solitary sin, they would rather be cast into a heated furnace, and there remain, living both in soul and body, than to support such a sight. ~ Saint Catherine of Genoa,
1416:That Christ died for us is so tremendous a fact that our intellect can scarcely grasp it, for in no way does it fall in the natural way of our understanding ~ Saint Thomas Aquinas, (On the Creed, a. 4),
1417:The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." ~ Saint Padre Pio,
1418:There are two states of life: one is hidden in which those conceived live in the womb; the other is open where one lives after birth outside the womb ~ Saint Thomas Aquinas, (Commentary on Job, ch. 3).,
1419:The woman was not formed from the feet of the man as a servant, nor from the head as lording it over her husband, but from the side as a companion, as it says in Genesis ~ Saint Thomas Aquinas, (2:21).,
1420:Abyss calls to abyss. It is there in the very depths that the divine impact takes place, where the abyss of our nothingness encounters the Abyss of mercy, the immensity of the all of God. ~ Saint Elizabeth of the Trinity, OCD (1880-1906),
1421:Do not be afraid to throw yourself on the Lord! He will not draw back and let you fall! Put your worries aside and throw yourself on him; He will welcome you and heal you. ~ Saint Augustine of Hippo,
1422:In creating all animals, God made certain forms in which he shows his strength. He does this in the whale, so that this fish senses the iniquities of the devil and sends out his breath against him…. ~ Saint Hildegard of Bingen, Physica,
1423:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course. ~ Saint Boniface of Mainz, (675-754 AD),
1424:Often, actually very often, God allows his greatest servants, those who are far advanced in grace, to make the most humiliating mistakes. This humbles them in their own eyes and in the eyes of their fellow men." ~ Saint Louis de Montfort,
1425:Taking pity on mankind's weakness, and moved by our corruption, he could not stand aside and see death have the mastery over us; he did not want creation to perish and his Father's work in fashioning man to be in vain. ~ Saint Athanasius,
1426:This is the good of each thing, namely, to participate in the likeness of God; for every other goodness is nothing other than a certain likeness of the first goodness ~ Saint Thomas Aquinas, (ScG 1.96).,
1427:Whenever we come to church, we must prepare our hearts to be as beautiful as we expect this church to be. Do you wish to find this basilica immaculately clean? Then do not soil your soul with the filth of sins. ~ Saint Caesarius of Arles,
1428:...God will elevate to the throne a model king, a Christian king. The son of Saint Louis will love religion, goodness, justice. The Lord will give him the light, the wisdom, and the power." ~ Ven. Mother Marie Josepha of Bourg (1788-1862),
1429:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course." ~ Saint Boniface of Mainz, (675-754 AD),
1430:Music, that is the science or the sense of proper modulation, is likewise given by God's generosity to mortals having rational souls in order to lead them to higher things. ~ Saint Augustine of Hippo,
1431:St. Cyprian does not forbid married women to adorn themselves in order to please their husbands, lest the latter be afforded an occasion of sin with other women ~ Saint Thomas Aquinas, (ST 2-2.169.2ad1).,
1432:If we make every effort to avoid death of the body, still more should it be our endeavor to avoid death of the soul. There is no obstacle for a man who wants to be saved other than negligence and laziness of soul. ~ Saint Anthony the Great,
1433:In rational creatures, in which we find a procession of the WORD in the intellect, and a procession of LOVE in the will, there exists an image of the uncreated Trinity ~ Saint Thomas Aquinas, (ST 1.93.6).,
1434:It is reasonable to believe that she, who brought forth "the Only-Begotten of the Father full of grace and truth," received greater privileges of grace than all others ~ Saint Thomas Aquinas, (ST 3.27.1).,
1435:Run through all the words of the holy prayers [in Scripture], and I do not think that you will find anything in them that is not contained and included in the Lord's Prayer. ~ Saint Augustine of Hippo,
1436:The Lord said against this error ~ Saint Thomas Aquinas, (Dt 6:4): "Hear O Israel: The Lord our God is one Lord" ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 2).,
1437:There is nothing to prevent a man, who cannot grasp a proof, accepting as a matter of faith, what in itself is capable of being scientifically known and demonstrated ~ Saint Thomas Aquinas, (ST 1.2.2ad1).,
1438:What's the good of fasting if, on the one hand, you pass the day without food and, on the other, you abandon yourself to the dice and to brainless nonsense, and often waste the whole day in swearing and blaspheming? ~ Saint John Chrysostom,
1439:Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man. ~ Saint Augustine of Hippo,
1440:Be sure that you first preach by the way you live. ~ Archbishop of Milan and a cardinal. Together with St. Ignatius of Loyola and St. Philip Neri, he fought bravely for the reform of the Catholic Church. ~ Saint Charles Borromeo (1538-1584),
1441:Creatures of themselves do not withdraw us from God, but lead us to Him; for "the invisible things of God are clearly seen, being understood by the things that are made" ~ Saint Thomas Aquinas, (Rm. 1:20).,
1442:Grace and mercy be yours from the only-begotten Son, our Lord and Saviour Jesus Christ; through him and with him be glory, honour and power to the Father and the life-giving Spirit, now and always and for ever. Amen. ~ Saint John Chrysostom,
1443:If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire. ~ Saint Vincent Ferrer,
1444:Not all can attain to the perfection of wisdom as Solomon or Daniel did, but the spirit of wisdom is poured out on all according to their capacity, that is, on all the faithful. If you believe, you have the spirit of wisdom. ~ Saint Ambrose,
1445:The angel who guards the mother guards the child while in the womb. But at its birth, when it becomes separate from the mother, an angel guardian is appointed to it ~ Saint Thomas Aquinas, (ST 1.113.5ad3).,
1446:The holy Eucharist is a great means through which to aspire to perfection. But we must receive it with the desire and intention of removing from the heart all that is displeasing to him with whom we wish to dwell. ~ Saint Pio of Pietrelcina,
1447:The scars that remained in Christ's body belong neither to corruption nor defect, but to the greater increase of glory, inasmuch as they are the trophies of His power ~ Saint Thomas Aquinas, (ST 3.54.4ad1),
1448:The synthesis of the faith was not made to accord with human opinions, but rather what was of the greatest importance was gathered from all the Scriptures, to present the one teaching of the faith in its entirety. ~ Saint Cyril of Jerusalem,
1449:If there is any perjured person or a thief among you, let him cease to be so; if any adulterer, let him repent; then he has kept the sweet and true sabbaths of God. If any one has impure hands, let him wash and be pure. ~ Saint Justin Martyr,
1450:If you truly want to help the soul of your neighbor, you should approach God first with all your heart. Ask him simply to fill you with charity, the greatest of all virtues; with it you can accomplish what you desire. ~ Saint Vincent Ferrer ,
1451:In this mob, as in every other, some were dull and slow to understand, and others were more perceptive. Yet all of them failed to identify the voice ~ Saint Thomas Aquinas, (Commentary on John 12, lect. 5).,
1452:We who debate things and write books, we make progress as we write. Every day we learn, we explore as we dictate our books. We knock on God's door as we speak. ~ Saint Augustine of Hippo, Sermon 162C.15,
1453:When you are exposed to any trial, be it physical or moral, bodily or spiritual, the best remedy is the thought of him who is our life, and not think of the one without joining to it the thought of the other. ~ Saint Padre Pio of Pietrelcina,
1454:'Why do you turn your face away?' We think that God has turned his face away from us when we find ourselves suffering, so that shadows overwhelm our feelings and stop our eyes from seeing the brilliance of the truth. ~ Saint Ambrose of Milan,
1455:God was manifested to man by birth. On the one hand Being, and eternally Being, of the Eternal Being, above cause and word, for there was no word before The Word; and on the other hand for our sakes also Becoming. ~ Saint Gregory of Nazianzen,
1456:In material things we see first, and then we taste. But in spiritual things we taste first so that we can see, because no one knows who does not taste. And thus he says first taste, and then see. ~ Saint Thomas Aquinas, In Psalmos 33:9 (34:8),
1457:Since philosophy arises out of wonder, it is clear that the philosopher is some kind of philo-myth, a lover of fables, which is proper to poets ~ Saint Thomas Aquinas, (Commentary on Metaphysics 1, lect. 3).,
1458:The devil is said to rejoice most over the sin of lust because it involves the greatest attachment and it is only with difficulty that a man can be torn away from it ~ Saint Thomas Aquinas, (ST 1-2.73.5ad2).,
1459:[The prayer is accomplished] by the contemplation of God alone, and by the warmth of love, through which the soul, molded and directed to love him, speaks very familiarly to God as to its own Father with special devotion. ~ Saint John Cassian,
1460:...there will be no peace. Thrice will the sun rise over the heads of the combatants, without having been seen by them. But afterwards there will be peace, and all who have broken peace will have lost their lives." ~ Saint Odile, (660-720 AD),
1461:The soul, since it is part of the human body, is not the whole human being: my soul is not me [anima autem cum sit pars corporis hominis, non est totus homo, et anima mea non est ego]. ~ Saint Thomas Aquinas, Super I Cor. Cap 15 lec. 2 n. 924,
1462:The ultimate felicity of man lies in speculation. So it clearly does not lie in the act of any moral virtue, nor of prudence or craft, though these are intellectual virtues ~ Saint Thomas Aquinas, (ScG 3.44),
1463:Though it be a dog we see hungry, often we are overcome; and though we behold a wild beast, we are subdued; but seeing the Lord, are you not subdued? And wherein are these things worthy of defense? ~ Saint John Chrysostom, Homily 79 on Mt. 25,
1464:Three things are necessary for the salvation of man: to know what he ought to believe; to know what he ought to desire; and to know what he ought to do. ~ Saint Thomas Aquinas, Two Precepts of Charity (1273),
1465:What a weakness it is to love Jesus only when he caresses us, and to be cold immediately once he afflicts us. This is not true love. Those who love thus love themselves too much to love God with all their heart. ~ Saint Margaret Mary Alacoque,
1466:When we receive with an entire and perfect resignation the afflictions which God sends us they become for us favors and benefits; because conformity to the will of God is a gain far superior to all temporal advantages. ~ Saint Vincent de Paul,
1467:Whoever prays for the coming of the kingdom of God within himself is praying rightly, praying for the kingdom to dawn in him, bear fruit and reach perfection. For God reigns in every saint, and every saint obeys God's spiritual laws. ~ Origen,
1468:Although in God there can be no suffering, and patience has its name ~ patiendo), from suffering, yet a patient God we not only faithfully believe, but also wholesomely confess. ~ Saint Augustine of Hippo,
1469:By Revelation it is manifestly shown that the whole duration of the world rests on a certain conditional prolongation obtained by the Virgin Mary in the hope of the conversion and correction of the World…" ~ Saint Vincent Ferrer, (1350-1419),
1470:Either God or nothing, because all that is not of God is worse than nothing! Remain united with God and love him with all your heart, always remembering that we cannot love him too much nor can we ever love him enough. ~ Saint Francis de Sales,
1471:Just as the principal intention of human law is to create friendship of one man to another; so the chief intention of Divine law is to establish friendship of man to God ~ Saint Thomas Aquinas, (ST 1-2.99.2).,
1472:Some sins do not end in carnal delight, but only in spiritual, and are then called spiritual sins; for example, pride, greed and spiritual apathy ~ Saint Thomas Aquinas, (Commentary 1 Corinthians 6, lect. 3).,
1473:The cause moving to the Incarnation of the Word could be none other than the unmeasured love of God for man whose nature He wished to couple with Himself in unity of person ~ Saint Thomas Aquinas, (ScG 4.46).,
1474:The term resurrection is not applied to that which has not fallen, but to that which has fallen and rises again; as when the prophet says, I will also raise up again the tabernacle of David which has fallen down ~ Amos 9:11). ~ Saint Methodius,
1475:Divide the time of night between sleep and prayer. Nay, let thy slumbers be themselves experiences in piety; for it is only natural that our sleeping dreams should be for the most part echoes of the anxieties of the day. ~ Saint Basil the Great,
1476:Open your lips, says Scripture, and let God's word be heard. It is for you to open, it is for him to be heard. So David said: I shall hear what the Lord says in me. The very Son of God says: Open your lips, and I will fill them. ~ Saint Ambrose,
1477:She [St. Catherine of Siena] moves and touches me so deeply that every time I read her life, I have to hold the book in one hand and a handkerchief in the other to staunch the tears that it makes me shed continually. ~ Saint Anthony Mary Claret,
1478:The intellect of an angel surpasses the human intellect much more than the intellect of the greatest philosopher surpasses the intellect of the most uncultivated simple person ~ Saint Thomas Aquinas, (ScG 1.3).
1479:The relation between "life" and "to live" is . . . like that between "a race" and "to run," one of which signifies the act in the abstract, and the other in the concrete ~ Saint Thomas Aquinas, (ST 1.54.1ad2).,
1480:This marriage between Christ and His Church was begun In the womb of the Virgin, when God the Father united a human nature to his Son in a unity of person ~ Saint Thomas Aquinas, (Commentary on Jn. 2, lect 1).,
1481:... up from the youth of tender age to the aged. The clergy shall be led into error by the misinterpretation of their reading; the relics of the saints will be considered powerless, every race of mankind will become wicked!" ~ Saint Columbcille,
1482:What is a vocation? It is a gift from God, so it comes from God. If it is a gift from God, our concern must be to know God's will. We must enter that path: if God wants, when God wants, how God wants. Never force the door." ~ Saint Gianna Molla,
1483:And we have been taught, and are convinced, and believe, that he accepts only those who imitate his own excellences—temperance, justice, philanthropy, and all the virtues unique to the God who is called by no proper name. ~ Saint Justin Martyr,
1484:Because of Christ's resurrection the thief ascends to paradise, the bodies of the blessed enter the holy city, and the dead are restored to the company of the living. There is an upward movement in the whole of creation. ~ Saint Maximus of Turin,
1485:God's word is uttered by those who repeat Christ's teaching and meditate on his sayings. Let us always speak this word. When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. ~ Saint Ambrose,
1486:The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. ~ Saint Leo the Great,
1487:The intellect of an angel surpasses the human intellect much more than the intellect of the greatest philosopher surpasses the intellect of the most uncultivated simple person ~ Saint Thomas Aquinas, (ScG 1.3).,
1488:The UNDERSTANDING of principles results from man's very nature, which is equally shared by all: whereas FAITH results from the gift of grace, which is not equally in all ~ Saint Thomas Aquinas, (ST 2-2.5.4ad3).,
1489:They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. ~ Saint Ignatius of Antioch,
1490:A man needs a supernatural light in order to penetrate further, so that he might have cognition of certain things that he is unable to have cognition of by the natural light ~ Saint Thomas Aquinas, (ST 2-2.8.1).,
1491:A man's face shines out more than the rest of his body and it is by the face that we perceive strangers and recognise our friends. How much more, then, is the face of God able to bring illumination to whoever he looks at! ~ Saint Ambrose of Milan,
1492:Every one of us tries to discover how to sing to God. You must sing to him, but you must sing well. He does not want your voice to come harshly to his ears, so sing well, brothers! ~ Saint Augustine of Hippo,
1493:Today this created world is raised to the dignity of a holy place for him who made all things. The creature is newly prepared to be a divine dwelling place for the Creator. ~ Saint Andrew of Crete, Feast of the Nativity of the Blessed Virgin Mary,
1494:Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart. ~ Saint Augustine of Hippo,
1495:If a man is to be healed of sin his mind must necessarily cleave not only to God, but also to the mediator of God and men, Jesus Christ, in whom rests the remission of all sins ~ Saint Thomas Aquinas, (ScG 4.72).,
1496:Is the day done? Give thanks to Him Who has given us the sun for our daily work, and has provided for us a fire to light up the night, and to serve the rest of the needs of life. Let night give the other occasion of prayer. ~ Saint Basil the Great,
1497:It is a hard thing to take up the cross, and expose your life to danger and your body to death; to give up what you are, when you wish to be what you are not; and even the loftiest virtue seldom exchanges things present for future. ~ Saint Ambrose,
1498:My God will be my Great Reward. I don't desire to possess other goods. I want to be set on fire with his Love. I want to see him, to unite myself to him forever. That is my Heaven...that is my destiny: Living on Love!! ~ Saint Thérèse of Lisieux,
1499:The angel who guards the mother guards the child while in the womb. But at its birth, when it becomes separate from the mother, an angel guardian is appointed to the child ~ Saint Thomas Aquinas, (ST 1.113.5ad3).,
1500:The Church is called the threshing floor; the wheat is the faithful, who will be gathered together by the angels: "Ask the lord of the harvest to send laborers into his harvest" ~ Saint Thomas Aquinas, (Lk 10:2).,

*** WISDOM TROVE ***

1:Love and do as you will. ~ saint-augustine, @wisdomtrove
2:To sing is to pray twice. ~ saint-augustine, @wisdomtrove
3:Poetry is the Devil's wine. ~ saint-augustine, @wisdomtrove
4:To be a saint is to be yourself. ~ thomas-merton, @wisdomtrove
5:Truth is not private property. ~ saint-augustine, @wisdomtrove
6:Love and say it with your life. ~ saint-augustine, @wisdomtrove
7:Love God, and do what you like. ~ saint-augustine, @wisdomtrove
8:Love is the beauty of the soul. ~ saint-augustine, @wisdomtrove
9:Anger is a weed; hate is a tree. ~ saint-augustine, @wisdomtrove
10:Attract them by the way you live. ~ saint-augustine, @wisdomtrove
11:Every saint has a bee in his halo. ~ elbert-hubbard, @wisdomtrove
12:I believe in order to understand. ~ saint-augustine, @wisdomtrove
13:Beauty is the brilliance of truth. ~ saint-augustine, @wisdomtrove
14:Hell was made for the inquisitive. ~ saint-augustine, @wisdomtrove
15:He that is jealous is not in love. ~ saint-augustine, @wisdomtrove
16:No great saint lived without errors. ~ martin-luther, @wisdomtrove
17:The purpose of all wars, is peace. ~ saint-augustine, @wisdomtrove
18:Between urine and filth we are born. ~ saint-augustine, @wisdomtrove
19:Patience is the companion of wisdom. ~ saint-augustine, @wisdomtrove
20:Things are solved by walking around. ~ saint-augustine, @wisdomtrove
21:We speak, but it is God who teaches. ~ saint-augustine, @wisdomtrove
22:God gives where he finds empty hands. ~ saint-augustine, @wisdomtrove
23:Punishment is justice for the unjust. ~ saint-augustine, @wisdomtrove
24:Understanding is the reward of faith. ~ saint-augustine, @wisdomtrove
25:Doubt is but another element of faith. ~ saint-augustine, @wisdomtrove
26:For me to be a saint means to be myself. ~ thomas-merton, @wisdomtrove
27:Oh, beauty, ever ancient and ever new. ~ saint-augustine, @wisdomtrove
28:To live is to be slowly born. ~ antoine-de-saint-exupery, @wisdomtrove
29:Love has reasons that reason knows not. ~ saint-augustine, @wisdomtrove
30:Saint: A dead sinner revised and edited. ~ ambrose-bierce, @wisdomtrove
31:We should never use the truth to wound. ~ saint-augustine, @wisdomtrove
32:I still fall for your everyday. ~ antoine-de-saint-exupery, @wisdomtrove
33:It is a sin to judge any man by his post ~ saint-augustine, @wisdomtrove
34:Never is a man wholly a saint or a sinner. ~ hermann-hesse, @wisdomtrove
35:Do you wish to rise? Begin by descending. ~ saint-augustine, @wisdomtrove
36:Except he be willing, man cannot believe. ~ saint-augustine, @wisdomtrove
37:To be a saint is to will the one thing. ~ soren-kierkegaard, @wisdomtrove
38:The law detects, grace alone conquers sin. ~ saint-augustine, @wisdomtrove
39:I saw the sunset forty-four times! ~ antoine-de-saint-exupery, @wisdomtrove
40:Man is, above all, he who creates. ~ antoine-de-saint-exupery, @wisdomtrove
41:One can't reach the Truth but through Love. ~ saint-augustine, @wisdomtrove
42:One must observe the proper rites. ~ antoine-de-saint-exupery, @wisdomtrove
43:What does it take to become a saint? Will it. ~ denis-diderot, @wisdomtrove
44:What do you possess if you possess not God? ~ saint-augustine, @wisdomtrove
45:A saint is a sinner who never gave up. ~ paramahansa-yogananda, @wisdomtrove
46:Eternity is the now that does not pass away. ~ saint-augustine, @wisdomtrove
47:It's useful because it's beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
48:On ne sait jamais! One never knows! ~ antoine-de-saint-exupery, @wisdomtrove
49:Our heart is restless until it rests in You. ~ saint-augustine, @wisdomtrove
50:The desire for fame tempts even noble minds. ~ saint-augustine, @wisdomtrove
51:What does it take to become a saint? Will it. ~ thomas-aquinas, @wisdomtrove
52:A goal without a pan is just a wish. ~ antoine-de-saint-exupery, @wisdomtrove
53:Give me chastity and continence, but not yet. ~ saint-augustine, @wisdomtrove
54:One only really sees with the heart. ~ antoine-de-saint-exupery, @wisdomtrove
55:We come to God by love and not by navigation. ~ saint-augustine, @wisdomtrove
56:You're not a man, you're a mushroom! ~ antoine-de-saint-exupery, @wisdomtrove
57:Grown ups are certainly very strange. ~ antoine-de-saint-exupery, @wisdomtrove
58:Love is ever new because it never groweth old. ~ saint-augustine, @wisdomtrove
59:No one is ever satisfied where he is. ~ antoine-de-saint-exupery, @wisdomtrove
60:Pure logic is the ruin of the spirit. ~ antoine-de-saint-exupery, @wisdomtrove
61:Purity of soul cannot be lost without consent. ~ saint-augustine, @wisdomtrove
62:Straight ahead you can't go very far. ~ antoine-de-saint-exupery, @wisdomtrove
63:The Holy Scriptures are our letters from home. ~ saint-augustine, @wisdomtrove
64:Will is to grace as the horse is to the rider. ~ saint-augustine, @wisdomtrove
65:God provides the wind, Man must raise the sail. ~ saint-augustine, @wisdomtrove
66:Grace alone brings about every good work in us. ~ saint-augustine, @wisdomtrove
67:Habit, if not resisted, soon becomes necessity. ~ saint-augustine, @wisdomtrove
68:He who never says "no" is no true man. ~ antoine-de-saint-exupery, @wisdomtrove
69:Lord, teach me to know you, and to know myself. ~ saint-augustine, @wisdomtrove
70:Carnal lust rules where there is no love of God. ~ saint-augustine, @wisdomtrove
71:If you don't believe it you won't understand it. ~ saint-augustine, @wisdomtrove
72:Salvation is God's way of making us real people. ~ saint-augustine, @wisdomtrove
73:Where I live, everything is very small. ~ antoine-de-saint-exupery, @wisdomtrove
74:Hope has two lovely daughters, anger and courage. ~ saint-augustine, @wisdomtrove
75:I am who I am and I have the need to be. ~ antoine-de-saint-exupery, @wisdomtrove
76:I was too young to know how to love her. ~ antoine-de-saint-exupery, @wisdomtrove
77:The measure of love is to love without measuring. ~ saint-augustine, @wisdomtrove
78:Without God, we cannot. Without us, God will not. ~ saint-augustine, @wisdomtrove
79:Desire only God, and your heart will be satisfied. ~ saint-augustine, @wisdomtrove
80:Nothing is so much to be shunned as sex relations. ~ saint-augustine, @wisdomtrove
81:Peace in society depends upon peace in the family. ~ saint-augustine, @wisdomtrove
82:Teach correctly... Find delight in contemplation. ~ saint-augustine, @wisdomtrove
83:The one thing that matters is the effort. ~ antoine-de-saint-exupery, @wisdomtrove
84:A Christian should be an Alleluia from head to foot ~ saint-augustine, @wisdomtrove
85:I claim there ain't Another Saint As great as Valentine. ~ ogden-nash, @wisdomtrove
86:It seems to me that an unjust law is no law at all. ~ saint-augustine, @wisdomtrove
87:Do what you can and pray for what you cannot yet do. ~ saint-augustine, @wisdomtrove
88:He who would travel happy must travel lite. ~ antoine-de-saint-exupery, @wisdomtrove
89:It's hard luck always having to be a judge. ~ antoine-de-saint-exupery, @wisdomtrove
90:God loves each of us as if there were only one of us. ~ saint-augustine, @wisdomtrove
91:Language is the source of misunderstandings. ~ antoine-de-saint-exupery, @wisdomtrove
92:There are wolves within, and there are sheep without. ~ saint-augustine, @wisdomtrove
93:We are too weak to discover the truth by reason alone ~ saint-augustine, @wisdomtrove
94:You risk tears if you let yourself be tamed. ~ antoine-de-saint-exupery, @wisdomtrove
95:Before God can deliver us we must undeceive ourselves. ~ saint-augustine, @wisdomtrove
96:Complete abstinence is easier than perfect moderation. ~ saint-augustine, @wisdomtrove
97:He who is filled with love is filled with God himself. ~ saint-augustine, @wisdomtrove
98:He who must travel happily must travel light. ~ antoine-de-saint-exupery, @wisdomtrove
99:It is such a secret place, the land of tears. ~ antoine-de-saint-exupery, @wisdomtrove
100:Night, when words fade and things come alive. ~ antoine-de-saint-exupery, @wisdomtrove
101:Put no faith in salvation through the political order. ~ saint-augustine, @wisdomtrove
102:Sin is looking for the right thing in the wrong place. ~ saint-augustine, @wisdomtrove
103:To be a man is, precisely, to be responsible. ~ antoine-de-saint-exupery, @wisdomtrove
104:God's love is unconditional. Be sure that yours is too! ~ saint-augustine, @wisdomtrove
105:Grant what Thou commandest, and command what Thou wilt. ~ saint-augustine, @wisdomtrove
106:I shall never again admire a merely brave man. ~ antoine-de-saint-exupery, @wisdomtrove
107:Life always bursts the boundaries of formulas. ~ antoine-de-saint-exupery, @wisdomtrove
108:Make your life a dream, and a dream a reality. ~ antoine-de-saint-exupery, @wisdomtrove
109:Attitude is a paintbrush. It colors everything! ~ antoine-de-saint-exupery, @wisdomtrove
110:In my deepest wound I saw your glory, and it dazzled me. ~ saint-augustine, @wisdomtrove
111:Man is a knot into which relationships are tied. ~ antoine-de-saint-exupery, @wisdomtrove
112:No one can begin a new life, unless he repent of the old. ~ saint-augustine, @wisdomtrove
113:There is no greater invitation to love than loving first. ~ saint-augustine, @wisdomtrove
114:Trying to be witty leads to lying, more or less. ~ antoine-de-saint-exupery, @wisdomtrove
115:A man does not have to be an angel in order to be saint. ~ albert-schweitzer, @wisdomtrove
116:Once you are my friend, I am responsible for you. ~ antoine-de-saint-exupery, @wisdomtrove
117:Only the children know what they are looking for. ~ antoine-de-saint-exupery, @wisdomtrove
118:The only things you learn are the things you tame ~ antoine-de-saint-exupery, @wisdomtrove
119:You give birth to that on which you fix your mind ~ antoine-de-saint-exupery, @wisdomtrove
120:You see, one loves the sunset when one is so sad. ~ antoine-de-saint-exupery, @wisdomtrove
121:Christ is not valued at all, unless he is valued above all. ~ saint-augustine, @wisdomtrove
122:Even our misfortunes are a part of our belongings. ~ antoine-de-saint-exupery, @wisdomtrove
123:For, to conceited men, all other men are admirers. ~ antoine-de-saint-exupery, @wisdomtrove
124:Nothing can match the treasure of common memories. ~ antoine-de-saint-exupery, @wisdomtrove
125:There is no hope of joy except in human relations. ~ antoine-de-saint-exupery, @wisdomtrove
126:Truth, for any man, is that which makes him a man. ~ antoine-de-saint-exupery, @wisdomtrove
127:Truths may clash without contradicting each other. ~ antoine-de-saint-exupery, @wisdomtrove
128:It is only with the heart that one can see rightly. ~ antoine-de-saint-exupery, @wisdomtrove
129:The punishment of every disordered mind is its own disorder. ~ saint-augustine, @wisdomtrove
130:You know... when you are sad you love the sunsets. ~ antoine-de-saint-exupery, @wisdomtrove
131:But eyes are blind. You have to look with the heart. ~ antoine-de-saint-exupery, @wisdomtrove
132:There is no saint without a past, no sinner without a future. ~ saint-augustine, @wisdomtrove
133:When someone blushes, doesn't that mean &
134:Go forth on your path, as it exists only through your walking. ~ saint-augustine, @wisdomtrove
135:Let us sing a new song, not with our lips, but with our lives. ~ saint-augustine, @wisdomtrove
136:One cannot become a saint when one works sixteen hours a day. ~ jean-paul-sartre, @wisdomtrove
137:Real love begins where nothing is expected in return. ~ antoine-de-saint-exupery, @wisdomtrove
138:Even the straws under my knees shout to distract me from prayer ~ saint-augustine, @wisdomtrove
139:It is no advantage to be near the light if the eyes are closed. ~ saint-augustine, @wisdomtrove
140:Nothing conquers except truth and the victory of truth is love. ~ saint-augustine, @wisdomtrove
141:The sole purpose of life is to gain merit for life in eternity. ~ saint-augustine, @wisdomtrove
142:True love begins when nothing is looked for in return. ~ antoine-de-saint-exupery, @wisdomtrove
143:I was wrong to grow older.   I was so happy as a child. ~ antoine-de-saint-exupery, @wisdomtrove
144:Love, and He will draw near; love, and He will dwell within you. ~ saint-augustine, @wisdomtrove
145:Of what worth are convictions that bring not suffering? ~ antoine-de-saint-exupery, @wisdomtrove
146:When you give yourself, you receive more than you give. ~ antoine-de-saint-exupery, @wisdomtrove
147:Believe in order to Understand and Understand in order to Believe ~ saint-augustine, @wisdomtrove
148:Loneliness is bred of a mind that has grown earth-bound. ~ antoine-de-saint-exupery, @wisdomtrove
149:We are forever responsible for that which we have tamed. ~ antoine-de-saint-exupery, @wisdomtrove
150:He who thinks he lives without sin puts aside not sin, but pardon. ~ saint-augustine, @wisdomtrove
151:If Someone wants a sheep, then that means that he exists. ~ antoine-de-saint-exupery, @wisdomtrove
152:It is not for us to forecast the future, but to shape it. ~ antoine-de-saint-exupery, @wisdomtrove
153:Lust indulged became habit, and habit unresisted became necessity. ~ saint-augustine, @wisdomtrove
154:No eulogy is due to him who simply does his duty and nothing more. ~ saint-augustine, @wisdomtrove
155:No individual is isolated. He who is sad, saddens others. ~ antoine-de-saint-exupery, @wisdomtrove
156:The confession of evil works is the first beginning of good works. ~ saint-augustine, @wisdomtrove
157:To forget a friend is sad. Not everyone has had a friend. ~ antoine-de-saint-exupery, @wisdomtrove
158:When a mystery is too overpowering, one dare not disobey. ~ antoine-de-saint-exupery, @wisdomtrove
159:You become responsible, forever, for what you have tamed. ~ antoine-de-saint-exupery, @wisdomtrove
160:Every visible thing in this world is put in the charge of an angel. ~ saint-augustine, @wisdomtrove
161:Flying is a man's job and its worries are a man's worries. ~ antoine-de-saint-exupery, @wisdomtrove
162:If God is, why is there evil? But if God is not, why is there good? ~ saint-augustine, @wisdomtrove
163:Suppress prostitution, and capricious lusts will overthrow society. ~ saint-augustine, @wisdomtrove
164:The thing that is important is the thing that is not seen. ~ antoine-de-saint-exupery, @wisdomtrove
165:The will is truly free, when it is not the slave of vices and sins. ~ saint-augustine, @wisdomtrove
166:A person's destiny can be changed through the power of a saint. ~ mata-amritanandamayi, @wisdomtrove
167:I know but one freedom and that is the freedom of the mind. ~ antoine-de-saint-exupery, @wisdomtrove
168:In doing what we ought we deserve no praise, because it is our duty. ~ saint-augustine, @wisdomtrove
169:It is easier to make a saint out of a libertine than out of a prig. ~ george-santayana, @wisdomtrove
170:It is human to err, but it is devilish to remain willfully in error. ~ saint-augustine, @wisdomtrove
171:There is a God-shaped vacuum in every man that only Christ can fill. ~ saint-augustine, @wisdomtrove
172:Unhappy is the soul enslaved by the love of anything that is mortal. ~ saint-augustine, @wisdomtrove
173:We both exist and know that we exist, and rejoice in this knowledge. ~ saint-augustine, @wisdomtrove
174:I am very fond of sunsets. Come, let us go look at a sunset. ~ antoine-de-saint-exupery, @wisdomtrove
175:In the absence of justice, what is sovereignty but organized robbery? ~ saint-augustine, @wisdomtrove
176:The airplane has unveiled for us the true face of the earth. ~ antoine-de-saint-exupery, @wisdomtrove
177:There is no growth except in the fulfillment of obligations. ~ antoine-de-saint-exupery, @wisdomtrove
178:The tree is a slow, enduring force straining to win the sky. ~ antoine-de-saint-exupery, @wisdomtrove
179:War is not an adventure. It is a disease. It is like typhus. ~ antoine-de-saint-exupery, @wisdomtrove
180:A sky as pure as water bathed the stars and brought them out. ~ antoine-de-saint-exupery, @wisdomtrove
181:Cries of despair, misery, sobbing grief are a kind of wealth. ~ antoine-de-saint-exupery, @wisdomtrove
182:God had one son on earth without sin, but never one without suffering. ~ saint-augustine, @wisdomtrove
183:I knew a girl so ugly, she had a face like a saint-a Saint Bernard! ~ rodney-dangerfield, @wisdomtrove
184:Love begins with a smile, grows with a kiss, and ends with a teardrop. ~ saint-augustine, @wisdomtrove
185:The cost of obedience is small compared with the cost of disobedience. ~ saint-augustine, @wisdomtrove
186:You become responsible for a long time for what you've tamed. ~ antoine-de-saint-exupery, @wisdomtrove
187:A free curiosity is more effective in learning than a rigid discipline. ~ saint-augustine, @wisdomtrove
188:Each man carries within him the soul of a poet who died young. ~ antoine-de-saint-exupery, @wisdomtrove
189:Fill yourselves first and then only will you be able to give to others. ~ saint-augustine, @wisdomtrove
190:Sorrow is one of the vibrations that prove the fact of living. ~ antoine-de-saint-exupery, @wisdomtrove
191:Telling an introvert to go to a party is like telling a saint to go to Hell. ~ criss-jami, @wisdomtrove
192:What is grace? I know until you ask me; when you ask me, I do not know. ~ saint-augustine, @wisdomtrove
193:All those who belong to Jesus Christ are fastened with Him to the cross. ~ saint-augustine, @wisdomtrove
194:A saint is a person who behaves decently in a shockingly indecent society. ~ kurt-vonnegut, @wisdomtrove
195:He who created us without our help will not save us without our consent. ~ saint-augustine, @wisdomtrove
196:Indifferent acts are judged by their ends sins are judged by themselves. ~ saint-augustine, @wisdomtrove
197:Moral character is assessed not by what a man knows but by what he loves ~ saint-augustine, @wisdomtrove
198:The greatest kindness one can render to any man is leading him to truth. ~ saint-augustine, @wisdomtrove
199:This is the very perfection of a man, to find out his own imperfections. ~ saint-augustine, @wisdomtrove
200:A man's age represents a fine cargo of experiences and memories. ~ antoine-de-saint-exupery, @wisdomtrove
201:He fell as gently as a tree falls. There was not even any sound. ~ antoine-de-saint-exupery, @wisdomtrove
202:He who has God has everything; he who has everything but God has nothing. ~ saint-augustine, @wisdomtrove
203:It is much more difficult to judge oneself than to judge others. ~ antoine-de-saint-exupery, @wisdomtrove
204:Jacob did not cease to be a Saint because he had to attend to his flocks. ~ teresa-of-avila, @wisdomtrove
205:The time for action is now. It's never too late to do something. ~ antoine-de-saint-exupery, @wisdomtrove
206:The words printed here are concepts. You must go through the experiences. ~ saint-augustine, @wisdomtrove
207:When you tame someone they become unique to you in all the world ~ antoine-de-saint-exupery, @wisdomtrove
208:Yet we must say something when those who say the most are saying nothing. ~ saint-augustine, @wisdomtrove
209:Better to have fewer wants than greater riches to supply increasing wants. ~ saint-augustine, @wisdomtrove
210:God grants us not always what we ask so as to bestow something preferable. ~ saint-augustine, @wisdomtrove
211:If you are silent, be silent out of love. If you speak, speak out of love. ~ saint-augustine, @wisdomtrove
212:Let your dream devour your life, not your life devour your dream. ~ antoine-de-saint-exupery, @wisdomtrove
213:True love is inexhaustible; the more you give, the more you have. ~ antoine-de-saint-exupery, @wisdomtrove
214:You're beautiful, but you're empty... . No one could die for you. ~ antoine-de-saint-exupery, @wisdomtrove
215:An administration, like a machine, does not create. It carries on. ~ antoine-de-saint-exupery, @wisdomtrove
216:... If humility does not precede all that we do, our efforts are fruitless. ~ saint-augustine, @wisdomtrove
217:To withhold forgiveness is to take poison and expect the unforgiven to die. ~ saint-augustine, @wisdomtrove
218:What makes the desert beautiful is that somewhere it hides a well. ~ antoine-de-saint-exupery, @wisdomtrove
219:I fly because it releases my mind from the tyranny of petty things. ~ antoine-de-saint-exupery, @wisdomtrove
220:If you tame me, it would be as if the sun came to shine on my life. ~ antoine-de-saint-exupery, @wisdomtrove
221:I have always learned to distinguish the important from the urgent. ~ antoine-de-saint-exupery, @wisdomtrove
222:Tell me who admires and loves you, and I will tell you who you are. ~ antoine-de-saint-exupery, @wisdomtrove
223:As for the future, your task is not to foresee it, but to enable it. ~ antoine-de-saint-exupery, @wisdomtrove
224:He who falls, falls by his own will, and he who stands, stands by God's will. ~ saint-augustine, @wisdomtrove
225:I am not a saint, unless you think of a saint as a sinner who keeps on trying. ~ nelson-mandela, @wisdomtrove
226:It is the duty of the ship's captain to make port, cost what it may. ~ antoine-de-saint-exupery, @wisdomtrove
227:Man is but a network of relationships and these alone matter to him. ~ antoine-de-saint-exupery, @wisdomtrove
228:No one can have God as his father who does not have the Church as his mother. ~ saint-augustine, @wisdomtrove
229:One runs the risk of weeping a little, if one lets himself be tamed. ~ antoine-de-saint-exupery, @wisdomtrove
230:The stamp of the Saint is that he can waive his own rights and obey the Lord Jesus. ~ c-s-lewis, @wisdomtrove
231:What value has compassion that does not take its object in its arms? ~ antoine-de-saint-exupery, @wisdomtrove
232:A single event can awaken within us a stranger totally unknown to us. ~ antoine-de-saint-exupery, @wisdomtrove
233:God is more anxious to bestow his blessings on us than we are to receive them. ~ saint-augustine, @wisdomtrove
234:God is not greater if you reverence Him, but you are greater if you serve Him. ~ saint-augustine, @wisdomtrove
235:He cannot have God for his Father who will not have the Church for his mother. ~ saint-augustine, @wisdomtrove
236:In order to cure a feeling of malaise, you have to throw light on it. ~ antoine-de-saint-exupery, @wisdomtrove
237:Learn to dance, so when you get to heaven the angels know what to do with you. ~ saint-augustine, @wisdomtrove
238:All grown-ups were once children... but only few of them remember it. ~ antoine-de-saint-exupery, @wisdomtrove
239:All truth and understanding is a result of a divine light which is God Himself. ~ saint-augustine, @wisdomtrove
240:Ephemeral" It means &
241:God judged it better to bring good out of evil than to suffer no evil to exist. ~ saint-augustine, @wisdomtrove
242:He indeed possesses the Character imposed on him, but he wanders as a renegade. ~ saint-augustine, @wisdomtrove
243:I learned most, not from those who taught me but from those who talked with me. ~ saint-augustine, @wisdomtrove
244:In giving you are throwing a bridge across the chasm of your solitude. ~ antoine-de-saint-exupery, @wisdomtrove
245:Symbols are powerful because they are the visible signs of invisible realities. ~ saint-augustine, @wisdomtrove
246:Truth is not that which is demonstrable but that which is ineluctable. ~ antoine-de-saint-exupery, @wisdomtrove
247:It is as a soldier that you make love and as a lover that you make war. ~ antoine-de-saint-exupery, @wisdomtrove
248:Seek not to understand that you may believe, but believe that you may understand. ~ saint-augustine, @wisdomtrove
249:Since love grows within you, so beauty grows. For love is the beauty of the soul. ~ saint-augustine, @wisdomtrove
250:There is nothing that can equal the treasure of so many shared memories. ~ antoine-de-saint-exupery, @wisdomtrove
251:Horror causes men to clench their fists, and in horror men join together. ~ antoine-de-saint-exupery, @wisdomtrove
252:Perfection is not when there is no more to add, but no more to take away. ~ antoine-de-saint-exupery, @wisdomtrove
253:For so it is, O Lord my God, I measure it! But what it is I measure, I do not know. ~ saint-augustine, @wisdomtrove
254:More wisdom is latent in things as they are than in all the words men use. ~ antoine-de-saint-exupery, @wisdomtrove
255:Terry Southern is the illegitimate son of Mack Sennett and Edna Saint Vincent Millay. ~ kurt-vonnegut, @wisdomtrove
256:The field of consciousness is tiny. It accepts only one problem at a time. ~ antoine-de-saint-exupery, @wisdomtrove
257:Because God has made us for Himself, our hearts are restless until they rest in Him. ~ saint-augustine, @wisdomtrove
258:In all your movements, let nothing be evident that would offend the eyes of another. ~ saint-augustine, @wisdomtrove
259:In order to discover the character of people we have only to observe what they love. ~ saint-augustine, @wisdomtrove
260:Miracles are not contrary to nature, but only contrary to what we know about nature. ~ saint-augustine, @wisdomtrove
261:The world is a great book, of which they that never stir from home read only a page. ~ saint-augustine, @wisdomtrove
262:To touch God a little with our mind is a great blessing, to grasp him is impossible. ~ saint-augustine, @wisdomtrove
263:Do not believe yourself healthy. Immortality is health; this life is a long sickness. ~ saint-augustine, @wisdomtrove
264:Indeed, man wishes to be happy even when he so lives as to make happiness impossible. ~ saint-augustine, @wisdomtrove
265:Pray as though everything depended on God. Work as though everything depended on you. ~ saint-augustine, @wisdomtrove
266:The essential things in life are seen, not with the eyes but with the heart. ~ antoine-de-saint-exupery, @wisdomtrove
267:The soldier's body becomes a stock of accessories that are not his property. ~ antoine-de-saint-exupery, @wisdomtrove
268:Where love is, what can be wanting? Where it is not, what can possibly be profitable? ~ saint-augustine, @wisdomtrove
269:It was pride that changed angels into devils; it is humility that makes men as angels. ~ saint-augustine, @wisdomtrove
270:Love, like a carefully loaded ship, crosses the gulf between the generations. ~ antoine-de-saint-exupery, @wisdomtrove
271:Man's progress is but a gradual discovery that his questions have no meaning. ~ antoine-de-saint-exupery, @wisdomtrove
272:Sin is believing the lie that you are self-created, self-dependent and self-sustained. ~ saint-augustine, @wisdomtrove
273:Sometimes, there is no harm in putting off a piece of work until another day. ~ antoine-de-saint-exupery, @wisdomtrove
274:What you are must always displease you, if you would attain to that which you are not. ~ saint-augustine, @wisdomtrove
275:When one wishes to play the wit, he sometimes wander a little from the truth. ~ antoine-de-saint-exupery, @wisdomtrove
276:He who denies the existence of God, has some reason for wishing that God did not exist. ~ saint-augustine, @wisdomtrove
277:If you are suffering from a bad man's injustice, forgive him lest there be two bad men. ~ saint-augustine, @wisdomtrove
278:Imagine the vanity of thinking that your enemy can do you more damage than your enmity. ~ saint-augustine, @wisdomtrove
279:Nothing so clearly distinguishes a spiritual man as his treatment of an erring brother. ~ saint-augustine, @wisdomtrove
280:How could drops of water know themselves to be a river? Yet the river flows on. ~ antoine-de-saint-exupery, @wisdomtrove
281:It is the time you have wasted for your rose that makes your rose so important. ~ antoine-de-saint-exupery, @wisdomtrove
282:The Old (Testament) is in the New (Testament) revealed, the New is in the Old concealed. ~ saint-augustine, @wisdomtrove
283:But certainly, for us who understand life, figures are a matter of indifference. ~ antoine-de-saint-exupery, @wisdomtrove
284:Do not follow any road, but that which Christ trod. This road seems hard, but it is safe. ~ saint-augustine, @wisdomtrove
285:I do not comprehend all that I am. Is the mind, therefore, too limited to possess itself? ~ saint-augustine, @wisdomtrove
286:In what is necessary, unity; in what is not necessary, liberty and in all things charity. ~ saint-augustine, @wisdomtrove
287:People have no idea what one saint can do: for sanctity is stronger than the whole of hell. ~ thomas-merton, @wisdomtrove
288:True love is visible not to the eyes but to the heart, for eyes may be deceived. ~ antoine-de-saint-exupery, @wisdomtrove
289:I count myself one of the number of those who write as they learn and learn as they write. ~ saint-augustine, @wisdomtrove
290:If you want to build a ship, teach the men to yearn for the vast and endless sea. ~ antoine-de-saint-exupery, @wisdomtrove
291:We were ensnared by the wisdom of the serpent; we are set free by the foolishness of God . ~ saint-augustine, @wisdomtrove
292:When faith burns itself out, 'tis God who dies and thenceforth proves unavailing. ~ antoine-de-saint-exupery, @wisdomtrove
293:Defeat may prove to have been the only path to resurrection, despite its ugliness. ~ antoine-de-saint-exupery, @wisdomtrove
294:God is always trying to give good things to us, but our hands are too full to receive them. ~ saint-augustine, @wisdomtrove
295:The Bible was composed in such a way that as beginners mature, its meaning grows with them. ~ saint-augustine, @wisdomtrove
296:The truth is like a lion; you don’t have to defend it. Let it loose; it will defend itself. ~ saint-augustine, @wisdomtrove
297:To abstain from sin when one can no longer sin is to be forsaken by sin, not to forsake it. ~ saint-augustine, @wisdomtrove
298:Any woman who does not give birth to as many children as she is capable is guilty of murder. ~ saint-augustine, @wisdomtrove
299:Defeat is a thing of weariness, of incoherence, of boredom, and above all futility. ~ antoine-de-saint-exupery, @wisdomtrove
300:Do not wander far and wide but return into yourself. Deep within man there dwells the truth. ~ saint-augustine, @wisdomtrove
301:If you excuse yourself in confession, you shut up sin within your soul, and shut out pardon. ~ saint-augustine, @wisdomtrove
302:I once laboured hard for the free will of man, until the grace of God at length overcame me. ~ saint-augustine, @wisdomtrove
303:Life has meaning only if one barters it day by day for something other than itself. ~ antoine-de-saint-exupery, @wisdomtrove
304:The humorist has a good eye for the humbug; he does not always recognize the saint. ~ william-somerset-maugham, @wisdomtrove
305:There never can have been, and never can be, and there never shall be any sin without pride. ~ saint-augustine, @wisdomtrove
306:The soul, which is spirit, can not dwell in dust; it is carried along to dwell in the blood. ~ saint-augustine, @wisdomtrove
307:As to religion a moderate stock will satisfy me. She must believe in god and hate a saint. ~ alexander-hamilton, @wisdomtrove
308:Faith is to believe what you do not see; the reward of this faith is to see what you believe. ~ saint-augustine, @wisdomtrove
309:It's all a great mystery... Look up at the sky and you'll see how everything changes ~ antoine-de-saint-exupery, @wisdomtrove
310:There is no love without hope, no hope without love, and neither hope nor love without faith. ~ saint-augustine, @wisdomtrove
311:The sinless One took on the face of a sinner so that we sinners could take on the face of a saint. ~ max-lucado, @wisdomtrove
312:Venerate the martyrs, praise, love, proclaim, honor them. But worship the God of the martyrs. ~ saint-augustine, @wisdomtrove
313:A thing is not necessarily true because badly uttered, nor false because spoken magnificently. ~ saint-augustine, @wisdomtrove
314:It is always in the midst, in the epicenter, of your troubles that you find serenity. ~ antoine-de-saint-exupery, @wisdomtrove
315:It is the savor of bread broken with comrades that makes us accept the values of war. ~ antoine-de-saint-exupery, @wisdomtrove
316:Nothing whatever pertaining to godliness and real holiness can be accomplished without grace . ~ saint-augustine, @wisdomtrove
317:Sometimes we behave as though there was something more important than life. But what? ~ antoine-de-saint-exupery, @wisdomtrove
318:Trust the past to the mercy of God, the present to His love, and the future to His providence. ~ saint-augustine, @wisdomtrove
319:Whoever loves above all the approach of love will never know the joy of attaining it. ~ antoine-de-saint-exupery, @wisdomtrove
320:God has no need of your money, but the poor have. You give it to the poor, and God receives it. ~ saint-augustine, @wisdomtrove
321:He that is kind is free, though he is a slave; he that is evil is a slave, though he be a king. ~ saint-augustine, @wisdomtrove
322:The only saint is that soul that never weakens, faces everything, and determines to die game. ~ swami-vivekananda, @wisdomtrove
323:To love is not to look at one another: it is to look, together, in the same direction. ~ antoine-de-saint-exupery, @wisdomtrove
324:True happiness comes from the joy of deeds well done, the zest of creating things new. ~ antoine-de-saint-exupery, @wisdomtrove
325:A child is not frightened at the thought of being patiently transmuted into an old man. ~ antoine-de-saint-exupery, @wisdomtrove
326:Action and personal happiness have no truck with each other; they are eternally at war. ~ antoine-de-saint-exupery, @wisdomtrove
327:God is not what you imagine or what you think you understand. If you understand you have failed. ~ saint-augustine, @wisdomtrove
328:Let a man in a garret but burn with enough intensity and he will set fire to the world. ~ antoine-de-saint-exupery, @wisdomtrove
329:One's suffering disappears when one lets oneself go, when one yields - even to sadness. ~ antoine-de-saint-exupery, @wisdomtrove
330:Perfection is attained, not when no more can be added, but when no more can be removed. ~ antoine-de-saint-exupery, @wisdomtrove
331:To become a man is to be responsible; to be ashamed of miseries that you did not cause. ~ antoine-de-saint-exupery, @wisdomtrove
332:Whatever skills I have acquired, whatever gifts I have been given, I place them at Your service. ~ saint-augustine, @wisdomtrove
333:But the conceited man did not hear him. Conceited people never hear anything but praise. ~ antoine-de-saint-exupery, @wisdomtrove
334:C'est véritablement utile puisque c'est joli. It is truly useful since it is beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
335:It is love that asks, that seeks, that knocks, that finds, and that is faithful to what it finds. ~ saint-augustine, @wisdomtrove
336:And at night I love to listen to the stars. It is like five hundred million little bells. ~ antoine-de-saint-exupery, @wisdomtrove
337:He had taken seriously words which were without importance, and it made him very unhappy. ~ antoine-de-saint-exupery, @wisdomtrove
338:You don't love in your enemies what they are, but what you would have them become by your prayers. ~ saint-augustine, @wisdomtrove
339:Experience will guide us to the rules. You cannot make rules precede practical experience. ~ antoine-de-saint-exupery, @wisdomtrove
340:I believe that for his escape he took advantage of the migration of a flock of wild birds. ~ antoine-de-saint-exupery, @wisdomtrove
341:I remembered the fox. One runs the risk of crying a bit if one allows oneself to be tamed. ~ antoine-de-saint-exupery, @wisdomtrove
342:I would not believe in the Gospel, if the authority of the Catholic Church did not bid me to do so. ~ saint-augustine, @wisdomtrove
343:The meaning of things lies not in the things themselves, but in our attitude towards them. ~ antoine-de-saint-exupery, @wisdomtrove
344:When God is our strength, it is strength indeed; when our strength is our own, it is only weakness. ~ saint-augustine, @wisdomtrove
345:A civilization is built on what is required of men, not on that which is provided for them. ~ antoine-de-saint-exupery, @wisdomtrove
346:Don't you believe that there is in man a deep so profound as to be hidden even to him in whom it is? ~ saint-augustine, @wisdomtrove
347:We don’t ask to be eternal beings. We only ask that things do not lose all their meaning. ~ antoine-de-saint-exupery, @wisdomtrove
348:Beware of despairing about yourself: you are commanded to put your trust in God, and not in yourself. ~ saint-augustine, @wisdomtrove
349:I did not find you outside, O Lord, because I made the mistake of seeking outside you who were within ~ saint-augustine, @wisdomtrove
350:Once men are caught up in an event, they cease to be afraid. Only the unknown frightens men. ~ antoine-de-saint-exupery, @wisdomtrove
351:Our whole business in this Life is to restore to health the eye of the heart whereby God may be seen. ~ saint-augustine, @wisdomtrove
352:Perfection is reachednot when there's nothing to add, but when there's nothing to take away. ~ antoine-de-saint-exupery, @wisdomtrove
353:The heretic is always better dead. And mortal eyes cannot distinguish the saint from the heretic. ~ george-bernard-shaw, @wisdomtrove
354:Two criminals were crucified with Christ. One was saved; do not despair. One was not; do not presume. ~ saint-augustine, @wisdomtrove
355:Conscience and reputation are two things. Conscience is due to yourself, reputation to your neighbour. ~ saint-augustine, @wisdomtrove
356:Find out how much God has given you and from it take what you need; the remainder is needed by others. ~ saint-augustine, @wisdomtrove
357:The wind in the grain is the caress to the spouse; it is the hand of peace stroking her hair. ~ antoine-de-saint-exupery, @wisdomtrove
358:To be a man is to feel that one's own stone contributes to building the edifice of the world. ~ antoine-de-saint-exupery, @wisdomtrove
359:Two works of mercy set a person free: Forgive and you will be forgiven, and give and you will receive. ~ saint-augustine, @wisdomtrove
360:Friendship is born from an identity of spiritual goals - from common navigation toward a star. ~ antoine-de-saint-exupery, @wisdomtrove
361:If one is not oneself a sage or saint, the best thing one can do is to study the words of those who were. ~ aldous-huxley, @wisdomtrove
362:One is a member of a country, a profession, a civilization, a religion. One is not just a man. ~ antoine-de-saint-exupery, @wisdomtrove
363:Prison is not a mere physical horror. It is using a pickaxe to no purpose that makes a prison. ~ antoine-de-saint-exupery, @wisdomtrove
364:What does tamed mean? It's something that's been too often neglected. It means to create ties. ~ antoine-de-saint-exupery, @wisdomtrove
365:When [men] go to war, what they want is to impose on their enemies the victor's will and call it peace. ~ saint-augustine, @wisdomtrove
366:In every crowd are certain persons who seem just like the rest, yet they bear amazing messages. ~ antoine-de-saint-exupery, @wisdomtrove
367:Living is being born slowly. It would be a little too easy if we could borrow ready-made souls. ~ antoine-de-saint-exupery, @wisdomtrove
368:Idolatry is worshipping anything that ought to be used, or using anything that is meant to be worshipped. ~ saint-augustine, @wisdomtrove
369:God has promised forgiveness to your repentance, but He has not promised tomorrow to your procrastination. ~ saint-augustine, @wisdomtrove
370:I did not know how to reach him, how to catch up with him... The land of tears is so mysterious. ~ antoine-de-saint-exupery, @wisdomtrove
371:The wicked exist in this world either to be converted or that through them the good may exercise patience. ~ saint-augustine, @wisdomtrove
372:A saint is one to be for two when three and you make five and two and cover. A at most. Saint saint a saint. ~ gertrude-stein, @wisdomtrove
373:Love does not cause suffering: what causes it is the sense of ownership, which is love's opposite. ~ antoine-de-saint-exupery, @wisdomtrove
374:You cannot plant an acorn in the morning, and expect that afternoon to sit in the shade of an oak. ~ antoine-de-saint-exupery, @wisdomtrove
375:For where I found Truth, there found I my God, the Truth itself; which since I learnt, I have not forgotten. ~ saint-augustine, @wisdomtrove
376:My drawing was not a picture of a hat. It was a picture of a boa constrictor digesting an elephant. ~ antoine-de-saint-exupery, @wisdomtrove
377:Perhaps creativity is fumbling that dance step, or driving the chisel the wrong way into the stone. ~ antoine-de-saint-exupery, @wisdomtrove
378:We do not sin when we adore Christ in the Eucharist; we do sin when we do not adore Christ in the Eucharist. ~ saint-augustine, @wisdomtrove
379:What sets men at variance is but the treachery of language, for always they desire the same things. ~ antoine-de-saint-exupery, @wisdomtrove
380:Don't let your life give evidence against your tongue. Sing with your voices... sing also with your conduct. ~ saint-augustine, @wisdomtrove
381:It is in your act that you exist, not in your body. Your act is yourself, and there is no other you. ~ antoine-de-saint-exupery, @wisdomtrove
382:Of course, I love you,' the flower said to him. &
383:Only the unknown frightens men. But once a man has faced the unknown, that terror becomes the known. ~ antoine-de-saint-exupery, @wisdomtrove
384:The dignity of the individual demands that he be not reduced to vassalage by the largesse of others. ~ antoine-de-saint-exupery, @wisdomtrove
385:Better that I find you, God, and leave the questions unanswered, than to find the answers without finding you. ~ saint-augustine, @wisdomtrove
386:It's quite simple: One sees clearly only with the heart. Anything essential is invisible to the eyes. ~ antoine-de-saint-exupery, @wisdomtrove
387:Love does not consist in gazing at each other, but in looking outward together in the same direction. ~ antoine-de-saint-exupery, @wisdomtrove
388:The house, the stars, the desert - what gives them their beauty is something that is invisible! ~ antoine-de-saint-exupery, @wisdomtrove
389:Every person that comes into our life comes for a reason; some come to learn and others come to teach. ~ antoine-de-saint-exupery, @wisdomtrove
390:Freedom and constraint are two aspects of the same necessity, which is to be what one is and no other. ~ antoine-de-saint-exupery, @wisdomtrove
391:Keep on adding, keep on walking, keep on progressing: do not delay on the road, do not go back, do not deviate. ~ saint-augustine, @wisdomtrove
392:The only difference between the saint and the sinner is that every saint has a past, and every sinner has a future. ~ oscar-wilde, @wisdomtrove
393:But if you come at just any time, I shall never know at what hour my heart is to be ready to greet you. ~ antoine-de-saint-exupery, @wisdomtrove
394:Lord, grant that I may do Thy will as if it were my will, so that Thou mayest do my will as if it were Thy will. ~ saint-augustine, @wisdomtrove
395:It was the contemplation of God that created men who were equal, for it was in God that they were equal. ~ antoine-de-saint-exupery, @wisdomtrove
396:To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man. ~ blaise-pascal, @wisdomtrove
397:We are prudent people. We are afraid to let go of our petty reality in order to grasp at a great shadow. ~ antoine-de-saint-exupery, @wisdomtrove
398:The machine does not isolate man from the great problems of nature but plunges him more deeply into them. ~ antoine-de-saint-exupery, @wisdomtrove
399:This awful catastrophe is not the end but the beginning. History does not end so. It is the way its chapters open. ~ saint-augustine, @wisdomtrove
400:Let us therefore yield ourselves and bow to the authority of the Holy Scriptures, which can neither err nor deceive. ~ saint-augustine, @wisdomtrove
401:Well, I must endure the presence of a few caterpillars if I wish to become acquainted with the butterflies. ~ antoine-de-saint-exupery, @wisdomtrove
402:What saves a man is to take a step. Then another step. It is always the same step, but you have to take it. ~ antoine-de-saint-exupery, @wisdomtrove
403:I am beginning to understand," said the little prince. "There is a flower... I think that she has tamed me. ~ antoine-de-saint-exupery, @wisdomtrove
404:No man has a right to lead such a life of contemplation as to forget in his own ease the service due to his neighbor. ~ saint-augustine, @wisdomtrove
405:If I had fifty-three minutes to spend as I liked, I should walk at my leisure toward a spring of fresh water. ~ antoine-de-saint-exupery, @wisdomtrove
406:A spoiled saint, a Pharisee, an inquisitor, or a magician, makes better sport to Hell than a mere common tyrant or debauchee. ~ c-s-lewis, @wisdomtrove
407:What do we mean by setting a man free? You cannot free a man who dwells in a desert and is an unfeeling brute. ~ antoine-de-saint-exupery, @wisdomtrove
408:You will have five hundred million little bells, and I shall have five hundred million springs of fresh water. ~ antoine-de-saint-exupery, @wisdomtrove
409:Saint George he was for England, And before he killed the dragon he drank a pint of English ale out of an English flagon. ~ g-k-chesterton, @wisdomtrove
410:That's the way they are. You must not hold it against them. Children should be very understanding of grown-ups. ~ antoine-de-saint-exupery, @wisdomtrove
411:The arms of love encompass you with your present, your past, your future, the arms of love gather you together. ~ antoine-de-saint-exupery, @wisdomtrove
412:We count on God's mercy for our past mistakes, on God's love for our present needs, on God's sovereignty for our future. ~ saint-augustine, @wisdomtrove
413:A man has many parts, he is virtually everything, and you are free to select in him that part which pleases you. ~ antoine-de-saint-exupery, @wisdomtrove
414:Here is my secret. It is very simple: one sees well only with the heart. The essential is invisible to the eyes. ~ antoine-de-saint-exupery, @wisdomtrove
415:If France is to be judged, judge her not by the effects of her defeat but by her readiness to sacrifice herself. ~ antoine-de-saint-exupery, @wisdomtrove
416:Beauty is indeed a good gift of God; but that the good may not think it a great good, God dispenses it even to the wicked. ~ saint-augustine, @wisdomtrove
417:God will cleanse your sins if you yourself are dissatisfied with yourself and will keep on changing until you are perfect. ~ saint-augustine, @wisdomtrove
418:Let us understand that God is a physician, and that suffering is a medicine for salvation, not a punishment for damnation. ~ saint-augustine, @wisdomtrove
419:Love God and do whatever you please: for the soul trained in love to God will do nothing to offend the One who is Beloved. ~ saint-augustine, @wisdomtrove
420:Order your soul; reduce your wants; live in charity; associate in Christian community; obey the laws; trust in Providence. ~ saint-augustine, @wisdomtrove
421:The flower you single out is a rejection of all other flowers; nevertheless, only on these terms is it beautiful. ~ antoine-de-saint-exupery, @wisdomtrove
422:God does not expect us to submit our faith to him without reason, but the very limits of our reason make faith a necessity. ~ saint-augustine, @wisdomtrove
423:He who has gone, so we but cherish his memory, abides with us, more potent, nay, more present than the living man. ~ antoine-de-saint-exupery, @wisdomtrove
424:Mad is the man who is forever gritting his teeth against that granite block, complete and changeless, of the past. ~ antoine-de-saint-exupery, @wisdomtrove
425:Other sins find their vent in the accomplishment of evil deeds, whereas pride lies in wait for good deeds, to destroy them. ~ saint-augustine, @wisdomtrove
426:To wisdom belongs the intellectual apprehension of eternal things; to knowledge, the rational knowledge of temporal things. ~ saint-augustine, @wisdomtrove
427:Don't fool yourself, my dear. You're much worse than a bitch. You're a saint. Which shows why saints are dangerous and undesirable. ~ ayn-rand, @wisdomtrove
428:If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself. ~ saint-augustine, @wisdomtrove
429:And he departed from our sight that we might return to our hearts and find him there. For he left us, and behold, he is here. ~ saint-augustine, @wisdomtrove
430:Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay first the foundation of humility. ~ saint-augustine, @wisdomtrove
431:Look at the sky. Ask yourselves: Has the sheep eaten the flower, yes or no? And you will see how everything changes. ~ antoine-de-saint-exupery, @wisdomtrove
432:One must require from each one the duty which each one can perform. Accepted authority rests first of all on reason. ~ antoine-de-saint-exupery, @wisdomtrove
433:Take care of your body as if you were going to live forever; and take care of your soul as if you were going to die tomorrow. ~ saint-augustine, @wisdomtrove
434:The Rose does not preen herself to catch my eye. She blooms because she blooms. A saint is a saint until he knows he is one. ~ anthony-de-mello, @wisdomtrove
435:Where your pleasure is, there is your treasure: where your treasure, there your heart; where your heart, there your happiness ~ saint-augustine, @wisdomtrove
436:Just as it is agreed that we all wish to be happy, so it is that we all wish to be wise, since no one without wisdom is happy. ~ saint-augustine, @wisdomtrove
437:No single event can awaken within us a stranger whose existence we had never suspected. To live is to be slowly born. ~ antoine-de-saint-exupery, @wisdomtrove
438:One can be a brother only in something. Where there is no tie that binds men, men are not united but merely lined up. ~ antoine-de-saint-exupery, @wisdomtrove
439:A chief is a man who assumes responsibility. He says &
440:Do not say that you have chaste minds if you have unchaste eyes, because an unchaste eye is the messenger of an unchaste heart. ~ saint-augustine, @wisdomtrove
441:Forgiveness is the remission of sins. For it is by this that what has been lost, and was found, is saved from being lost again. ~ saint-augustine, @wisdomtrove
442:If it is true that wars are won by believers, it is also true that peace treaties are sometimes signed by businessmen. ~ antoine-de-saint-exupery, @wisdomtrove
443:I wonder," he said, "whether the stars are set alight in heaven so that one day each one of us may find his own again. ~ antoine-de-saint-exupery, @wisdomtrove
444:One day, I watched the sun setting forty-four times... ... You know... when one is so terribly sad, one loves sunsets. ~ antoine-de-saint-exupery, @wisdomtrove
445:Only have enough of little virtues and common fidelities, and you need not mourn because you are neither a hero nor a saint. ~ henry-ward-beecher, @wisdomtrove
446:Each man must look to himself to teach him the meaning of life. It is not something discovered: it is something molded. ~ antoine-de-saint-exupery, @wisdomtrove
447:The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away. ~ sri-ramakrishna, @wisdomtrove
448:You cannot make a sinner into a saint by killing him. He who does not live as a saint here will never live as a saint hereafter. ~ charles-spurgeon, @wisdomtrove
449:For God loves saving, not condemning, and therefore He is patient with bad people, in order to make good people out of bad people. ~ saint-augustine, @wisdomtrove
450:God Almighty would in no way permit evil in His works were He not so omnipotent and good that even out of evil He could work good. ~ saint-augustine, @wisdomtrove
451:God in the form of the saint, God in the form of the sinner, God in the form of the righteous, God in the form of the unrighteous. ~ sri-ramakrishna, @wisdomtrove
452:To fall in love with God is the greatest romance; to seek him the greatest adventure; to find him, the greatest human achievement. ~ saint-augustine, @wisdomtrove
453:Women ... to them any wedding is better than no wedding and a big wedding with a villain preferable to a small one with a saint. ~ william-faulkner, @wisdomtrove
454:A rock pile ceases to be a rock pile the moment a single man contemplates it, bearing within him the image of a cathedral. ~ antoine-de-saint-exupery, @wisdomtrove
455:What he had yearned to embrace was not the flesh but a down spirit, a spark, the impalpable angel that inhabits the flesh. ~ antoine-de-saint-exupery, @wisdomtrove
456:If you love a flower that lives on a star, it is sweet to look at the sky at night. All the stars are a-bloom with flowers. ~ antoine-de-saint-exupery, @wisdomtrove
457:It is easy to want things from the Lord and yet not want the Lord Himself, as though the gift could ever be preferable to the Giver. ~ saint-augustine, @wisdomtrove
458:Nothing, therefore, happens unless the Omnipotent wills it to happen. He either permits it to happen, or He brings it about Himself. ~ saint-augustine, @wisdomtrove
459:We live not by things, but by the meaning of things. It is needful to transmit the passwords from generation to generation. ~ antoine-de-saint-exupery, @wisdomtrove
460:A man may lose the good things of this life against his will; but if he loses the eternal blessings, he does so with his own consent. ~ saint-augustine, @wisdomtrove
461:We must understand then, that even though God doesn't always give us what we want, He always gives us what we need for our salvation. ~ saint-augustine, @wisdomtrove
462:No doubt alcohol, tobacco, and so forth, are things that a saint must avoid; but sainthood is also a thing that human beings must avoid. ~ george-orwell, @wisdomtrove
463:The words in this book are all phooey. When you say them, your lips will make slips and back flips and your tongue may end up in Saint Looey! ~ dr-seuss, @wisdomtrove
464:Si quelqu'un veut un mouton, c'est la preuve qu'il en existe un. (If somebody wants a sheep, that is a proof that one exists.) ~ antoine-de-saint-exupery, @wisdomtrove
465:A designer knows he has achieved perfection not when there is nothing left to add, but when there is nothing left to take away. ~ antoine-de-saint-exupery, @wisdomtrove
466:But games always cover something deep and intense, else there would be no excitement in them, no pleasure, no power to stir us. ~ antoine-de-saint-exupery, @wisdomtrove
467:For there is but one problem - the problem of human relations. We forget that there is no hope or joy except in human relations. ~ antoine-de-saint-exupery, @wisdomtrove
468:Holy Spirit, descend plentifully into my heart. Enlighten the dark corners of this neglected dwelling and scatter there Thy cheerful beams. ~ saint-augustine, @wisdomtrove
469:If a composer suffers from loss of sleep and his sleeplessness induces him to turn out masterpieces, what a profitable loss it is! ~ antoine-de-saint-exupery, @wisdomtrove
470:Prayer is the lisping of the believing infant, the shout of the fighting believer, the requiem of the dying saint falling asleep in Jesus. ~ charles-spurgeon, @wisdomtrove
471:The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. (City of God, Book 19) ~ saint-augustine, @wisdomtrove
472:You know you've achieved perfection in design, not when you have nothing more to add, but when you have nothing more to take away. ~ antoine-de-saint-exupery, @wisdomtrove
473:Although human life is priceless, we always act as if something had an even greater price than life... but what is that something? ~ antoine-de-saint-exupery, @wisdomtrove
474:The banyan tree does not mean awakening, nor does the hill, nor the saint, nor the European couple. The lotus is a symbol of regeneration. ~ swami-vivekananda, @wisdomtrove
475:What torments me is not the humps nor hollows nor the ugliness. It is the sight, a little bit in all these men, of Mozart murdered. ~ antoine-de-saint-exupery, @wisdomtrove
476:The Kingdom of Heaven, O man, requires no other price than yourself. The value of it is yourself. Give yourself for it and you shall have it. ~ saint-augustine, @wisdomtrove
477:&
478:Behind all seen things lies something vaster; everything is but a path, a portal or a window opening on something other than iteself. ~ antoine-de-saint-exupery, @wisdomtrove
479:I shall look at you out of the corner of my eye, and you will say nothing. Words are the source of misunderstandings." -from the Fox- ~ antoine-de-saint-exupery, @wisdomtrove
480:It is not by change of place that we can come nearer to Him who is in every place, but by the cultivation of pure desires and virtuous habits. ~ saint-augustine, @wisdomtrove
481:Mary heard God's word and kept it, and so she is blessed. She kept God's truth in her mind, a nobler thing than carrying his body in her womb. ~ saint-augustine, @wisdomtrove
482:Too late came I to love you, O Beauty both so ancient and so new! Too late came I to love you - and behold you were with me all the time . . . ~ saint-augustine, @wisdomtrove
483:&
484:And that heart which was a wild garden was given to him who only loved trim lawns. And the imbecile carried the princess into slavery. ~ antoine-de-saint-exupery, @wisdomtrove
485:And the little prince broke into a lovely peal of laughter, which irritated me very much. I like my misfortunes to be taken seriously. ~ antoine-de-saint-exupery, @wisdomtrove
486:How is it possible for one to own the stars?" "To whom do they belong?" the businessman retorted, peevishly. "I don't know. To nobody. ~ antoine-de-saint-exupery, @wisdomtrove
487:Intelligence is not creative; judgment is not creative. If a sculptor is nothing but skill and mind, his hands will be without genius. ~ antoine-de-saint-exupery, @wisdomtrove
488:You do not explain the tree by telling of the water it has drunk, the minerals it has absorbed, and the sunlight that strengthened it. ~ antoine-de-saint-exupery, @wisdomtrove
489:Grown-ups never understand anything for themselves, and it is tiresome for children to be always and forever explaining things to them. ~ antoine-de-saint-exupery, @wisdomtrove
490:It is the missed opportunity that counts, and in a love that vainly yearns from behind prison bars you have perchance the love supreme. ~ antoine-de-saint-exupery, @wisdomtrove
491:The notion of looking on at life has always been hateful to me. What am I if I am not a participant? In order to be, I must participate. ~ antoine-de-saint-exupery, @wisdomtrove
492:God in his omnipotence could not give more, in His wisdom He knew not how to give more, in His riches He had not more to give, than the Eucharist. ~ saint-augustine, @wisdomtrove
493:Le silence est la plus grande perse cution: jamais les saints ne se sont tus. Silence is the greatest of all persecutions: no saint was ever silent. ~ blaise-pascal, @wisdomtrove
494:We must not subject him who creates to the desires of the multitude. It is, rather, his creation that must become the multitude's desire. ~ antoine-de-saint-exupery, @wisdomtrove
495:But if you tame me, then we shall need each other. To me, you will be unique in all the world. To you, I shall be unique in all the world. ~ antoine-de-saint-exupery, @wisdomtrove
496:I have lived a great deal among grown-ups. I have seen them intimately, close at hand. And that hasn’t much improved my opinion of them. ~ antoine-de-saint-exupery, @wisdomtrove
497:It is not with respect to our convenience or discomfort, but with respect to their own nature that the creatures are glorifying to their Artificer. ~ saint-augustine, @wisdomtrove
498:Saint Augustine! well hast thou said, That of our vices we can frame A ladder, if we will but tread Beneath our feet each deed of shame. ~ henry-wadsworth-longfellow, @wisdomtrove
499:There can only be two basic loves... the love of God unto the forgetfulness of self, or the love of self unto the forgetfulness and denial of God. ~ saint-augustine, @wisdomtrove
500:The tender friendships one gives up, on parting, leave their bite on the heart, but also a curious feeling of a treasure somewhere buried. ~ antoine-de-saint-exupery, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:An Aesthetic Saint ~ J D Salinger,
2:O Lord my God, ~ Saint Augustine,
3:I'm far from a saint. ~ Clay Guida,
4:Saint Sébastien
~ Charles Cros,
5:La Saint-Jean
~ Emile Verhaeren,
6:Werth. I ~ Antoine de Saint Exup ry,
7:Dedication ~ Antoine de Saint Exup ry,
8:Haste is of the Devil. ~ Saint Jerome,
9:It is our part to seek, ~ Saint Jerome,
10:Hope does not disappoint. ~ Saint Paul,
11:Love alone counts. ~ Saint Therese of Lisieux,
12:My weight is my love. ~ Saint Augustine,
13:A virgin? Yes. A saint? No ~ Celia Aaron,
14:By and by never comes. ~ Saint Augustine,
15:He who labours, prays. ~ Saint Augustine,
16:Saint Noah is never wrong ~ Jenn Bennett,
17:This world's a bubble. ~ Saint Augustine,
18:You are what you love. ~ Saint Augustine,
19:Poetry is devil's wine. ~ Saint Augustine,
20:The saint, we are told, ~ Nissim Ezekiel,
21:Beware of bad Catholics. ~ Saint Augustine,
22:Custom is second nature. ~ Saint Augustine,
23:For the saint there is no death. ~ Tolstoy,
24:Love and do as you will. ~ Saint Augustine,
25:The things we love ~ Saint Thomas Aquinas,
26:Who God possesseth ~ Saint Teresa of Avila,
27:Fallor Ergo Sum. ~ Saint Augustine of Hippo,
28:Love knows nothing of order. ~ Saint Jerome,
29:Make friends with angels. ~ Saint Augustine,
30:Make this man a saint now, OK? ~ Elton John,
31:One never knows. ~ Antoine de Saint Exup ry,
32:Saint-Saëns’s “Danse Macabre. ~ Neil Gaiman,
33:To sing is to pray twice. ~ Saint Augustine,
34:I am a Count, Not a Saint. ~ Alexandre Dumas,
35:I am a count, not a saint. ~ Alexandre Dumas,
36:Impreso en México ~ Antoine de Saint Exup ry,
37:Make friends with angels. ~ Saint Augustine,
38:Quick enough, if good enough. ~ Saint Jerome,
39:Saint Delphi my ass. ~ Jennifer L Armentrout,
40:The argument is at an end. ~ Saint Augustine,
41:A saint belongs to all humanity. ~ Elif Safak,
42:I'm an angel not a frickin' saint. ~ J R Ward,
43:Poetry is the Devil's wine. ~ Saint Augustine,
44:Saint Anthony the Anchorite? ~ Robert Masello,
45:Singing is a lover's thing. ~ Saint Augustine,
46:Veritas filia temporis ~ Saint Thomas Aquinas,
47:When we pray we speak to God; ~ Saint Jerome,
48:Woman is the root of all evil. ~ Saint Jerome,
49:Every city is a living body. ~ Saint Augustine,
50:Every saint has a bee in his halo. ~ E V Lucas,
51:Fasting is a medicine. ~ Saint John Chrysostom,
52:In search of my Love ~ Saint John of the Cross,
53:Love draws forth love. ~ Saint Teresa of Avila,
54:Love follows knowledge. ~ Saint Thomas Aquinas,
55:Saint Mark, chapter 16, verse 6. ~ Terry Hayes,
56:The Devil invented gambling. ~ Saint Augustine,
57:The only menace is inertia. ~ Saint John Perse,
58:Children understand. ~ Antoine de Saint Exup ry,
59:Dios es la primera causa ~ Saint Thomas Aquinas,
60:Dressing is a way of life. ~ Yves Saint Laurent,
61:For in our hope we are saved. ~ Saint Augustine,
62:I don't really like knees. ~ Yves Saint Laurent,
63:My father was a saint. I'm not. ~ Indira Gandhi,
64:Sin, but sin boldly. ~ Saint Augustine of Hippo,
65:You’d test the patience of a saint. ~ Ken Bruen,
66:Each lost day has its patron saint! ~ Bret Harte,
67:Ever since his first attack ~ Saint Therese of Lisieux,
68:For in our hope we are saved. ~ Saint Augustine,
69:He who complains, sins. ~ Saint Francis de Sales,
70:Hominem unius libri timeo ~ Saint Thomas Aquinas,
71:Laugh and grow strong ~ Saint Ignatius of Loyola,
72:My weight is my love. ~ Saint Augustine of Hippo,
73:Pain is never permanent. ~ Saint Teresa of Avila,
74:Such a Saint, such an offering. ~ George Herbert,
75:To be a saint is to be yourself. ~ Thomas Merton,
76:Tolle, lege: take up and read. ~ Saint Augustine,
77:Truth is not private property. ~ Saint Augustine,
78:You raise us upright. ~ Saint Augustine of Hippo,
79:Anger is a weed; hate is a tree ~ Saint Augustine,
80:A saint abroad and a devil at home. ~ John Bunyan,
81:He who complains, sins. ~ Saint Francis de Sales,
82:I err, therefore I am. ~ Saint Augustine of Hippo,
83:I'm so secluded. Very alone. ~ Yves Saint Laurent,
84:Ite, inflammate omnia. ~ Saint Ignatius of Loyola,
85:It's the martyrdom of Saint Me. ~ Chuck Palahniuk,
86:Laugh and grow strong. ~ Saint Ignatius of Loyola,
87:Love and say it with your life. ~ Saint Augustine,
88:Love God, and do what you like. ~ Saint Augustine,
89:Love is the beauty of the soul. ~ Saint Augustine,
90:One does not cross-examine a saint. ~ Victor Hugo,
91:The one who sings, prays twice. ~ Saint Augustine,
92:Unjust laws aren't laws at all. ~ Saint Augustine,
93:What are you doing, becoming a saint? ~ Anonymous,
94:Whoever possesses God is happy. ~ Saint Augustine,
95:Ad Majorem Dei Gloriam. ~ Saint Ignatius of Loyola,
96:A saint abroad, and a devil at home. ~ John Bunyan,
97:Believe that you may understand. ~ Saint Augustine,
98:Desiderium sinus cordis ~ Saint Augustine of Hippo,
99:He who labours, prays. ~ Saint Augustine of Hippo,
100:He who plants kindness gathers love. ~ Saint Basil,
101:I believe in order to understand ~ Saint Augustine,
102:If faith fails, prayer perishes. ~ Saint Augustine,
103:It is love alone that counts. ~ Saint Therese of Lisieux,
104:Love God, and do what you like. ~ Saint Augustine,
105:Love God, then do what you will. ~ Saint Augustine,
106:Love me, love my dog. ~ Saint Bernard of Clairvaux,
107:Love turns work into rest. ~ Saint Teresa of Avila,
108:The devil never sleeps. ~ Saint Catherine of Siena,
109:Virginity can be lost by a thought. ~ Saint Jerome,
110:Attract them by the way you live. ~ Saint Augustine,
111:Every saint has a bee in his halo. ~ Elbert Hubbard,
112:Heaven is along the way. ~ Saint Catherine of Siena,
113:If you comprehend, it is not God. ~ Saint Augustine,
114:If you understand, it is not God. ~ Saint Augustine,
115:I will send a shower of roses. ~ Saint Therese of Lisieux,
116:Labor: a powerful medicine. ~ Saint John Chrysostom,
117:Love does not stay idle. ~ Saint Catherine of Siena,
118:She is more Mother than Queen. ~ Saint Therese of Lisieux,
119:Silence does good to the soul. ~ Saint Therese of Lisieux,
120:There is no sinner like a young saint. ~ Aphra Behn,
121:The world is passing away. ~ Saint Francis de Sales,
122:To read without writing is to sleep. ~ Saint Jerome,
123:We must sow the seed, not hoard it. ~ Saint Dominic,
124:Whole prayer is nothing but love. ~ Saint Augustine,
125:Beauty is the brilliance of truth. ~ Saint Augustine,
126:Begin now what you will be hereafter. ~ Saint Jerome,
127:Ex Malo Bounum (good out of evil). ~ Saint Augustine,
128:Grow where you are planted. ~ Saint Francis de Sales,
129:Have contempt for contempt. ~ Saint Francis de Sales,
130:Hell was made for the inquisitive. ~ Saint Augustine,
131:He pleaseth God whom God pleaseth. ~ Saint Augustine,
132:He that is jealous is not in love. ~ Saint Augustine,
133:He who sows courtesy reaps friendship. ~ Saint Basil,
134:I say nothing to him I love him ~ Saint Therese of Lisieux,
135:Men who ape the saint and play the sinner. ~ Juvenal,
136:Modo, et modo, non habebent modum. ~ Saint Augustine,
137:No great saint lived without errors. ~ Martin Luther,
138:Patience obtains everything. ~ Saint Teresa of Avila,
139:Run, jump, shout, but do not sin. ~ Saint John Bosco,
140:The purpose of all wars, is peace. ~ Saint Augustine,
141:The world's verdict is conclusive. ~ Saint Augustine,
142:This woman could make a saint sin. ~ Carrie Ann Ryan,
143:What do I love when I love my God? ~ Saint Augustine,
144:Will you draw me a sheep? ~ Antoine de Saint Exup ry,
145:You could tempt a saint into ruin. ~ Vivienne Lorret,
146:A comprehended god is no god. ~ Saint John Chrysostom,
147:But a dauntless faith believes ~ Saint Thomas Aquinas,
148:Every cell in us worships God. ~ Saint Thomas Aquinas,
149:Expertus potest credere. ~ Saint Bernard of Clairvaux,
150:Faith is God's work within us. ~ Saint Thomas Aquinas,
151:Fashions fade, style is eternal. ~ Yves Saint Laurent,
152:Finding God in All Things. ~ Saint Ignatius of Loyola,
153:I am a fox", the fox said. ~ Antoine de Saint Exupery,
154:I am a fox", the fox said. ~ Antoine de Saint Exup ry,
155:Love, then do as you like. ~ Saint Augustine of Hippo,
156:Methought I saw my late espoused saint. ~ John Milton,
157:My sole occupation is love. ~ Saint John of the Cross,
158:Never trust a dog to watch your food. ~ Saint Patrick,
159:O loving wisdom of our God ~ Saint John Henry Newman,
160:result,1 the first focuses on ~ Saint John Chrysostom,
161:Sin is Energy in the wrong channel. ~ Saint Augustine,
162:The greatest evil is physical pain. ~ Saint Augustine,
163:The reward of patience Is patience. ~ Saint Augustine,
164:This disease of curiosity. ~ Saint Augustine of Hippo,
165:Time is your boat not your home. ~ Saint Therese of Lisieux,
166:To forget a friend is sad. ~ Antoine de Saint Exup ry,
167:Watch out for the Baobabs! ~ Antoine de Saint Exup ry,
168:You learn to love by loving. ~ Saint Francis de Sales,
169:All times are dangerous times. ~ Saint Teresa of Avila,
170:Between urine and filth we are born. ~ Saint Augustine,
171:It is idle to play the lyre for an ass. ~ Saint Jerome,
172:My yoke is easy, and my burden light. ~ Saint Boniface,
173:Never stop wanting for your magic ~ Saint Therese of Lisieux,
174:Patience is the companion of wisdom. ~ Saint Augustine,
175:The soul is known by it's acts. ~ Saint Thomas Aquinas,
176:The tired ox treads with a firmer step. ~ Saint Jerome,
177:Things are solved by walking around. ~ Saint Augustine,
178:To reach satisfaction in all ~ Saint John of the Cross,
179:Truth suffers, but never dies. ~ Saint Teresa of Avila,
180:Understanding is the wages of faith. ~ Saint Augustine,
181:We speak, but it is God who teaches. ~ Saint Augustine,
182:What I know of the divine ~ Saint Bernard of Clairvaux,
183:Your wisdom should be without pride. ~ Saint Augustine,
184:Beware of the person of one book ~ Saint Thomas Aquinas,
185:Beware the man of a single book. ~ Saint Thomas Aquinas,
186:Death is the gate of life. ~ Saint Bernard of Clairvaux,
187:Flowers are so inconsistent! ~ Antoine de Saint Exup ry,
188:Glory be to God for all things! ~ Saint John Chrysostom,
189:God gives where he finds empty hands. ~ Saint Augustine,
190:God is best known in not knowing him. ~ Saint Augustine,
191:Love needs to be proved by action. ~ Saint Therese of Lisieux,
192:Make sickness itself a prayer. ~ Saint Francis de Sales,
193:Only He who made man makes man happy. ~ Saint Augustine,
194:Practice humility and patience. ~ Saint Vincent de Paul,
195:Punishment is justice for the unjust. ~ Saint Augustine,
196:Si comprehendis non est Deus ~ Saint Augustine of Hippo,
197:Small minds cannot grasp great subjects. ~ Saint Jerome,
198:Teach by works more than words. ~ Saint Teresa of Avila,
199:To ignore Scripture is to ignore Christ. ~ Saint Jerome,
200:Understanding is the reward of faith. ~ Saint Augustine,
201:What a man loves, a man is. ~ Saint Augustine of Hippo,
202:What cannot be changed cannot be blamed. ~ Saint Jerome,
203:Why do you not practise what you preach. ~ Saint Jerome,
204:A fat stomach never breeds fine thoughts. ~ Saint Jerome,
205:A saint? Tanner Stone was the anti-Christ. ~ Amy Andrews,
206:Beware of the person of one book. ~ Saint Thomas Aquinas,
207:Beware the man of a single book. ~ Saint Thomas Aquinas,
208:Calculation never made a hero. ~ Saint John Henry Newman,
209:Charity is the root of all good works. ~ Saint Augustine,
210:Doubt is but another element of faith. ~ Saint Augustine,
211:For in our hope we are saved. ~ Saint Augustine of Hippo,
212:For me to be a saint means to be myself. ~ Thomas Merton,
213:Give, expecting nothing there of. ~ Saint Thomas Aquinas,
214:I cannot grasp all that I am. ~ Saint Augustine of Hippo,
215:In everything, love simplicity. ~ Saint Francis de Sales,
216:It is love alone that counts. ~ Saint Therese of Lisieux,
217:It's hard to be a saint in the city. ~ Bruce Springsteen,
218:Liberta o homem, e ele criará ~ Antoine de Saint Exup ry,
219:[L]ove is inventive to infinity. ~ Saint Vincent de Paul,
220:Man is emphatically self-made. ~ Saint John Henry Newman,
221:My ultimate goal is to become a saint. ~ Marisa Berenson,
222:Não olheis de onde vem a verdade. ~ Saint Thomas Aquinas,
223:Nash and Saint’s story to be continued . ~ Jay Crownover,
224:Never judge a philosophy by its abuse. ~ Saint Augustine,
225:Oh, beauty, ever ancient and ever new. ~ Saint Augustine,
226:O Master, make me chaste, but not yet! ~ Saint Augustine,
227:One loving heart sets another on fire. ~ Saint Augustine,
228:The meaning of life is to become a saint. ~ Peter Kreeft,
229:The worst of madmen is a saint run mad. ~ Alexander Pope,
230:Three years couldn’t turn Satan to a saint ~ Celia Aaron,
231:Time hath a taming hand. ~ Saint Saint John Henry Newman,
232:To live is to be slowly born. ~ Antoine de Saint Exupery,
233:To live is to be slowly born. ~ Antoine de Saint Exup ry,
234:To saints their very slumber is a prayer. ~ Saint Jerome,
235:Unbelief is the greatest of sins. ~ Saint Thomas Aquinas,
236:Understanding is the reward of faith. ~ Saint Augustine,
237:Water is the mirror of nature. ~ Saint Francis of Assisi,
238:You could seduce a saint with that smile. ~ Eloisa James,
239:You just talk like grown-ups! ~ Antoine de Saint Exup ry,
240:Beauty when unadorned is adorned the most. ~ Saint Jerome,
241:Be who you are and be that well. ~ Saint Francis de Sales,
242:Be who you are and do that well. ~ Saint Francis de Sales,
243:C'est triste d'oublier un ami. ~ Antoine de Saint Exup ry,
244:dinner celebrating the patron saint of ~ James A Michener,
245:Dios es el más noble de los seres. ~ Saint Thomas Aquinas,
246:Gold hath no lustre of its own. ~ Saint Francis of Assisi,
247:He is rich enough who does not want bread. ~ Saint Jerome,
248:Honest speech does not seek secret places. ~ Saint Jerome,
249:I believe in myself and in Saint Therese. ~ Tara Lipinski,
250:i understand that i understand ~ Saint Augustine of Hippo,
251:I was born with a nervous breakdown. ~ Yves Saint Laurent,
252:I will send a shower of roses. ~ Saint Therese of Lisieux,
253:Let all find COMPASSION in YOU. ~ Saint John of the Cross,
254:Love has reasons that reason knows not. ~ Saint Augustine,
255:Love is the beauty of the soul ~ Saint Augustine of Hippo,
256:Nondum amabam, et amare amabam ~ Saint Augustine of Hippo,
257:One always goes on as one begins. ~ Saint Teresa of Avila,
258:She is more Mother than Queen. ~ Saint Therese of Lisieux,
259:Silence does good to the soul. ~ Saint Therese of Lisieux,
260:Small minds can never handle great themes. ~ Saint Jerome,
261:The verdict of the world is conclusive. ~ Saint Augustine,
262:Tolle, lege: take up and read. ~ Saint Augustine of Hippo,
263:To saints their very slumber is a prayer. ~ Saint Jerome,
264:We should never use the truth to wound. ~ Saint Augustine,
265:Wonder is the desire of knowledge. ~ Saint Thomas Aquinas,
266:An unjust law is no law at all. ~ Saint Augustine of Hippo,
267:Athanasius contra mundum. ~ Saint Athanasius of Alexandria,
268:aureole of Saint Patrick banishing snakes, ~ Jennifer Egan,
269:Discouragement is not from God. ~ Saint Ignatius of Loyola,
270:Every infinity... is made finite to God. ~ Saint Augustine,
271:God is even kinder than you think. ~ Saint Teresa of Avila,
272:He who prays most receives most. ~ Saint Alphonsus Liguori,
273:I married a saint - well, a saint who curses. ~ Ray Romano,
274:I'm no saint but I do believe in what is right. ~ Kid Rock,
275:I'm not easy to live with. My wife is a saint. ~ Bill Burr,
276:In the end, we know God as unknown. ~ Saint Thomas Aquinas,
277:I say nothing to him I love him ~ Saint Therese of Lisieux,
278:I still fall for your everyday. ~ Antoine de Saint Exupery,
279:It is a sin to judge any man by his post ~ Saint Augustine,
280:Love and say it with your life. ~ Saint Augustine of Hippo,
281:Marriage fills the Earth, virginity Heaven. ~ Saint Jerome,
282:Never is a man wholly a saint or a sinner. ~ Hermann Hesse,
283:O Lord, help me to be pure, but not yet. ~ Saint Augustine,
284:One who knows more, loves more. ~ Saint Catherine of Siena,
285:Silence is God's first language. ~ Saint John of the Cross,
286:Slander is worse than cannibalism. ~ Saint John Chrysostom,
287:stars will be looking up to you ~ Antoine de Saint Exup ry,
288:The Jews were God's chosen people. ~ Saint John Chrysostom,
289:There is no leisure about politics. ~ Saint Thomas Aquinas,
290:Tolle, lege: take up and read. ~ Saint Augustine of Hippo,
291:Truth is not private property. ~ Saint Augustine of Hippo,
292:Who teaches the soul if not God? ~ Saint John of the Cross,
293:A little saint best fits a little shrine, ~ Robert Herrick,
294:A saint in crape is twice a saint in lawn. ~ Alexander Pope,
295:A saint is good when nobody is looking. ~ Leonard Ravenhill,
296:A vice in the heart is an idol on the altar. ~ Saint Jerome,
297:A world to be born under your footsteps. ~ Saint John Perse,
298:Do you wish to rise? Begin by descending. ~ Saint Augustine,
299:Every infinity... is made finite to God. ~ Saint Augustine,
300:Except he be willing, man cannot believe. ~ Saint Augustine,
301:God answered the prayers of animals. ~ Saint Thomas Aquinas,
302:God asks little, but He gives much. ~ Saint John Chrysostom,
303:God, deliver me from sullen saints. ~ Saint Teresa of Avila,
304:Hell is paved with priests' skulls. ~ Saint John Chrysostom,
305:Les échecs fortifient les forts. ~ Antoine de Saint Exup ry,
306:Lo más importante es invisible”. ~ Antoine de Saint Exup ry,
307:Nothing is small if God accepts it. ~ Saint Teresa of Avila,
308:One is never happy where one is. ~ Antoine de Saint Exup ry,
309:Pride dies 20 minutes after death. ~ Saint Francis de Sales,
310:The drunken man is a living corpse. ~ Saint John Chrysostom,
311:There is no salvation outside the church. ~ Saint Augustine,
312:The scars of others should teach us caution. ~ Saint Jerome,
313:The sleepy like to make excuses. ~ Saint Benedict of Nursia,
314:The world's thy ship and not thy home. ~ Saint Therese of Lisieux,
315:The world's thy ship and not thy home. ~ Saint Therese of Lisieux,
316:To be a saint is to will the one thing. ~ Soren Kierkegaard,
317:When in Rome, do as the Romans do. ~ Saint Ambrose of Milan,
318:Where dance is, there is the devil. ~ Saint John Chrysostom,
319:You're no saint. We taste it in your heart. ~ Tessa Gratton,
320:A vice in the heart is an idol on the altar. ~ Saint Jerome,
321:Cast from your heart the bitterness. ~ Saint Vincent de Paul,
322:Elegance and beauty have been banished. ~ Yves Saint Laurent,
323:En iyi yüreğiyle görebilir insan. ~ Antoine de Saint Exup ry,
324:Every sinner needs a saint to balance them out, ~ K Bromberg,
325:Idleness is an enemy of the soul. ~ Saint Benedict of Nursia,
326:I must walk right up to my last moment. ~ Saint Therese of Lisieux,
327:I recommend to you holy simplicity. ~ Saint Francis de Sales,
328:It is not enough just to wish well; ~ Saint Ambrose of Milan,
329:I want to be like the patron saint of reality. ~ Fiona Apple,
330:Let us not overlook so great a gain. ~ Saint John Chrysostom,
331:Look at Him while He is looking at you. ~ Saint Therese of Lisieux,
332:Love the sinner and hate the sin. ~ Saint Augustine of Hippo,
333:medal. A religious medal to some kind of saint. ~ Rhys Bowen,
334:My sin grew sleek on my excesses. ~ Saint Augustine of Hippo,
335:Never stop wanting for your magic ~ Saint Therese of Lisieux,
336:O my God, teach me to be generous ~ Saint Ignatius of Loyola,
337:Our Lord said. Be yourself with the good Lord. ~ Saint Peter,
338:SAINT, n. A dead sinner revised and edited. ~ Ambrose Bierce,
339:The law detects, grace alone conquers sin. ~ Saint Augustine,
340:The only sure way to maturity is through pain. ~ Steve Saint,
341:They talk like angels but they live like men. ~ Saint Jerome,
342:When one loves, one does not calculate. ~ Saint Therese of Lisieux,
343:When one loves, one does not calculate. ~ Saint Therese of Lisieux,
344:Above the clouds the sky is always blue. ~ Saint Therese of Lisieux,
345:After you die, you wear what you are. ~ Saint Teresa of Avila,
346:Be kind to all and severe to thyself. ~ Saint Teresa of Avila,
347:by humiliation alone can Saints be made, ~ Saint Therese of Lisieux,
348:Christ moves along the pots and pans. ~ Saint Teresa of Avila,
349:Christ was born of a woman without the man. ~ Saint Augustine,
350:He that is jealous is not in love. ~ Saint Augustine of Hippo,
351:If you understood him, it would not be God. ~ Saint Augustine,
352:In some causes silence is dangerous. ~ Saint Ambrose of Milan,
353:I saw the sunset forty-four times! ~ Antoine de Saint Exupery,
354:Jesus took His flesh from the flesh of Mary ~ Saint Augustine,
355:Love needs to be proved by action. ~ Saint Therese of Lisieux,
356:loyal people have a mom they think is a saint. ~ Duff McKagan,
357:Make me an instrument of thy peace. ~ Saint Francis of Assisi,
358:Man is, above all, he who creates. ~ Antoine de Saint Exupery,
359:nobody is a good judge in his own cause! ~ Saint Therese of Lisieux,
360:o essencial é invisível aos olhos. ~ Antoine de Saint Exup ry,
361:One can't reach the Truth but through Love. ~ Saint Augustine,
362:One must observe the proper rites. ~ Antoine de Saint Exupery,
363:Out of darkness is born the light. ~ Saint Catherine of Siena,
364:Saturday 13 September 2014 Saint John Chrysostom, ~ Anonymous,
365:Solo los niños saben lo que buscan ~ Antoine de Saint Exup ry,
366:The essential is invisible to eyes ~ Antoine de Saint Exup ry,
367:This is the world of sixty billion dollars saint. ~ Toba Beta,
368:Truly unexpected tidings make both ears tingle. ~ Saint Basil,
369:What do I love when I love my God? ~ Saint Augustine of Hippo,
370:What do you possess if you possess not God? ~ Saint Augustine,
371:When in Rome, live in the Roman way. ~ Saint Ambrose of Milan,
372:Willmore: There is no sinner like a young saint. ~ Aphra Behn,
373:A saint is a sinner who never gave up. ~ Paramahansa Yogananda,
374:Chanel freed women, and I empowered them. ~ Yves Saint Laurent,
375:Discouragement itself is a form of pride. ~ Saint Therese of Lisieux,
376:Endurance is the queen of all virtues. ~ Saint John Chrysostom,
377:Eternity is the now that does not pass away. ~ Saint Augustine,
378:[Fashion is] a kind of vitamin for style. ~ Yves Saint Laurent,
379:For it is in giving that we receive. ~ Saint Francis of Assisi,
380:for nothing is so faithless as wealth; ~ Saint John Chrysostom,
381:Go forth and set the world on fire. ~ Saint Ignatius of Loyola,
382:Growth is the only evidence of life. ~ Saint John Henry Newman,
383:i can nourish myself on nothing but truth ~ Saint Therese of Lisieux,
384:i can nourish myself on nothing but truth ~ Saint Therese of Lisieux,
385:Ignorance of Scripture is ignorance of Christ. ~ Saint Jerome,
386:It's useful because it's beautiful. ~ Antoine de Saint Exupery,
387:Love is the Cross, and the Cross is Love. ~ Saint Therese of Lisieux,
388:May God protect me from gloomy saints. ~ Saint Teresa of Avila,
389:Mount Calvary is the academy of love. ~ Saint Francis de Sales,
390:My flower is somewhere out there... ~ Antoine de Saint Exup ry,
391:My love is my weight. Because of it, I move. ~ Saint Augustine,
392:On ne sait jamais! One never knows! ~ Antoine de Saint Exupery,
393:Our heart is restless until it rests in You. ~ Saint Augustine,
394:Repentant tears wash out the stain of guilt. ~ Saint Augustine,
395:Sin is Energy in the wrong channel. ~ Saint Augustine of Hippo,
396:Take up and read, take up and read. ~ Saint Augustine of Hippo,
397:The desire for fame tempts even noble minds. ~ Saint Augustine,
398:The land of tears is so mysterious. ~ Antoine de Saint Exup ry,
399:To love is to will the good of another. ~ Saint Thomas Aquinas,
400:True repentance is to cease from sin. ~ Saint Ambrose of Milan,
401:What can be hoped for which is not believed? ~ Saint Augustine,
402:You’re beautiful, but you’re empty. ~ Antoine de Saint Exup ry,
403:A bad man becomes worse when he apes a saint. ~ Publilius Syrus,
404:A goal without a pan is just a wish. ~ Antoine de Saint Exupery,
405:A light heart is a magnet for all that you love ~ Saint Germain,
406:All the stars are a riot of flowers. ~ Antoine de Saint Exup ry,
407:Give me chastity and continence, but not yet. ~ Saint Augustine,
408:Grown-ups really are decidedly odd", ~ Antoine de Saint Exup ry,
409:I'm regarded as the patron saint of manicurists. ~ Tippi Hedren,
410:I require of you no more than to look. ~ Saint Teresa of Avila,
411:It isn't enough to love; we must prove it. ~ Saint Therese of Lisieux,
412:it remains for us to treat of His image, ~ Saint Thomas Aquinas,
413:L'essenziale è invisibile agli occhi ~ Antoine de Saint Exup ry,
414:Lo esencial es invisible a los ojos. ~ Antoine de Saint Exup ry,
415:Lord, how Thou dost afflict Thy lovers! ~ Saint Teresa of Avila,
416:No one is ever satisfied where he is ~ Antoine de Saint Exup ry,
417:nothing can be known, save what is true; ~ Saint Thomas Aquinas,
418:One only really sees with the heart. ~ Antoine de Saint Exupery,
419:Patience is the companion of wisdom. ~ Saint Augustine of Hippo,
420:St. Soren, Bastard Patron Saint of Manipulation ~ Tiffany Reisz,
421:The whole world is not worth one soul. ~ Saint Francis de Sales,
422:We come to God by love and not by navigation. ~ Saint Augustine,
423:We speak, but it is God who teaches. ~ Saint Augustine of Hippo,
424:You are beautiful, but you are empty ~ Antoine de Saint Exup ry,
425:You're not a man, you're a mushroom! ~ Antoine de Saint Exupery,
426:You're not a man, you're a mushroom! ~ Antoine de Saint Exup ry,
427:A goal without a plan is just a wish. ~ Antoine de Saint Exup ry,
428:Art is right reason in the doing of work. ~ Saint Thomas Aquinas,
429:A true servant of Mary cannot be lost. ~ Saint Alphonsus Liguori,
430:Be neither saint nor sophist-led, but be a man. ~ Matthew Arnold,
431:Charity is love; not all love is charity. ~ Saint Thomas Aquinas,
432:Charity is no substitute for justice withheld. ~ Saint Augustine,
433:Christ before me, Christ behind me,Christ in me. ~ Saint Patrick,
434:Christ was either liar, lunatic, or Lord! ~ Saint Thomas Aquinas,
435:Don't change the world, change worlds. ~ Saint Francis of Assisi,
436:From moment to moment one can bear much. ~ Saint Teresa of Avila,
437:Give me chastity and continence, but not yet. ~ Saint Augustine,
438:God gives where he finds empty hands. ~ Saint Augustine of Hippo,
439:God measures out affliction to our need. ~ Saint John Chrysostom,
440:Grown ups are certainly very strange. ~ Antoine de Saint Exupery,
441:Grown ups are certainly very strange. ~ Antoine de Saint Exup ry,
442:Happiness is a new idea in Europe. ~ Louis Antoine de Saint Just,
443:If He is with me I care not where I go. ~ Saint Francis de Sales,
444:I will spend my heaven doing good on earth. ~ Saint Therese of Lisieux,
445:Le langage est source de malentendus. ~ Antoine de Saint Exup ry,
446:Love is ever new because it never groweth old. ~ Saint Augustine,
447:Love takes up where knowledge leaves off. ~ Saint Thomas Aquinas,
448:Morality is stronger than tyrants. ~ Louis Antoine de Saint Just,
449:No one is ever satisfied where he is. ~ Antoine de Saint Exupery,
450:No one is ever satisfied where he is. ~ Antoine de Saint Exup ry,
451:O essencial é invisível para os olhos ~ Antoine de Saint Exup ry,
452:One can covert only a sinner, never a saint. ~ Carlos Ruiz Zaf n,
453:Patient endurance attends to all things. ~ Saint Teresa of Avila,
454:Pure logic is the ruin of the spirit. ~ Antoine de Saint Exupery,
455:Pure logic is the ruin of the spirit. ~ Antoine de Saint Exup ry,
456:Purity of soul cannot be lost without consent. ~ Saint Augustine,
457:Run while you have the light of life! ~ Saint Benedict of Nursia,
458:Straight ahead you can't go very far. ~ Antoine de Saint Exupery,
459:Straight ahead you can't go very far. ~ Antoine de Saint Exup ry,
460:The happy man in this life needs friends. ~ Saint Thomas Aquinas,
461:The Holy Scriptures are our letters from home. ~ Saint Augustine,
462:The journey is essential to the dream. ~ Saint Francis of Assisi,
463:Things are solved by walking around. ~ Saint Augustine of Hippo,
464:To love is to will the good of the other. ~ Saint Thomas Aquinas,
465:We come to God by love and not by navigation. ~ Saint Augustine,
466:We speak, but it is God who teaches. ~ Saint Augustine of Hippo,
467:We trust and believe in what we love. ~ Saint Catherine of Siena,
468:Who loves me will love my dog also. ~ Saint Bernard of Clairvaux,
469:Whose hands are God's hands, but our hands? ~ Saint Therese of Lisieux,
470:Why be a saint unless you could also be a martyr? ~ Louise Penny,
471:Will is to grace as the horse is to the rider. ~ Saint Augustine,
472:You're not a saint. You're a demon. Own up to it. ~ Julie Kagawa,
473:Yves Saint Laurent hated fashion. He loved style. ~ Pierre Berge,
474:219Take up and read, take up and read. ~ Saint Augustine of Hippo,
475:a last glimmer of intelligence (p. 79) ~ Antoine de Saint Exup ry,
476:Anyone wants to be true what one loves ~ Saint Augustine of Hippo,
477:Be gentle to all and stern with yourself. ~ Saint Teresa of Avila,
478:Better to illuminate than merely to shine. ~ Saint Thomas Aquinas,
479:Can any praise be worthy of the Lord's majesty? ~ Saint Augustine,
480:Don't ask who said it? Ask what they said. ~ Saint Thomas Aquinas,
481:Don't let your sins turn into bad habits. ~ Saint Teresa of Avila,
482:Faith is the union of God and the soul. ~ Saint John of the Cross,
483:Fasting of the body is food for the soul. ~ Saint John Chrysostom,
484:Fear is a greater evil than evil itself. ~ Saint Francis de Sales,
485:Friendship requires great communication. ~ Saint Francis de Sales,
486:God provides the wind, Man must raise the sail. ~ Saint Augustine,
487:God will not be outdone in generosity. ~ Saint Ignatius of Loyola,
488:Grace alone brings about every good work in us. ~ Saint Augustine,
489:Habit, if not resisted, soon becomes necessity. ~ Saint Augustine,
490:Has the sheep eaten the flower or not? ~ Antoine de Saint Exup ry,
491:He who never says "no" is no true man. ~ Antoine de Saint Exupery,
492:It is easier to mend neglect than to quicken love. ~ Saint Jerome,
493:It's so mysterious, the land of tears. ~ Antoine de Saint Exup ry,
494:I will make you a present of a secret. ~ Antoine de Saint Exup ry,
495:Jesus, what made You so small? LOVE! ~ Saint Bernard of Clairvaux,
496:l'essentiel est invisible pour le yeux ~ Antoine de Saint Exup ry,
497:Lo esencial es invisible a los ojos. a ~ Antoine de Saint Exup ry,
498:Lord, teach me to know you, and to know myself. ~ Saint Augustine,
499:Los vanidosos sólo oyen las alabanzas. ~ Antoine de Saint Exup ry,
500:Mercy imitates God and disappoints Satan. ~ Saint John Chrysostom,
501:Music is the softest cushion in the world. ~ Niki de Saint Phalle,
502:Noise makes no good, good makes no noise. ~ Saint Vincent de Paul,
503:One can convert only a sinner, never a saint. ~ Carlos Ruiz Zaf n,
504:One can convert only a sinner, never a saint. ~ Carlos Ruiz Zafon,
505:Patron Saint of Failures St Birgitta of Sweden. ~ Alain de Botton,
506:... people become like what they love. ~ Saint Catherine of Siena,
507:Preach always. If necessary, use words. ~ Saint Francis of Assisi,
508:Preach always. Use words if necessary. ~ Saint Francis of Assisi,
509:Punishment, that is the justice for the unjust. ~ Saint Augustine,
510:Purity of soul cannot be lost without consent. ~ Saint Augustine,
511:S’il te plaît… apprivoise-moi! dit-il. ~ Antoine de Saint Exup ry,
512:That saint who advances on his knees never retreats. ~ Jim Elliot,
513:The friendship that can cease has never been real. ~ Saint Jerome,
514:The Psalms are the voices of the church. ~ Saint Ambrose of Milan,
515:The world's thy ship and not thy home. ~ Saint Therese of Lisieux,
516:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
517:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
518:Vous êtes belles, mais vous êtes vides ~ Antoine de Saint Exup ry,
519:We must never confuse elegance with snobbery ~ Yves Saint Laurent,
520:You change people by delight, by pleasure. ~ Saint Thomas Aquinas,
521:A bad man is worse when he pretends to be a saint. ~ Francis Bacon,
522:All plenty which is not my God is poverty to me. ~ Saint Augustine,
523:Carnal lust rules where there is no love of God. ~ Saint Augustine,
524:Christ has no body now on earth but yours. ~ Saint Teresa of Avila,
525:Don't let your sins turn into bad habits. ~ Saint Teresa of Avila,
526:Faith is the union of God and the soul. ~ Saint John of the Cross,
527:Fashion comes and goes, but style is eternal. ~ Yves Saint Laurent,
528:From shadows and symbols into the truth. ~ Saint John Henry Newman,
529:Give what You command and command what You will. ~ Saint Augustine,
530:God is a dark night to man in this life. ~ Saint John of the Cross,
531:God leads every soul by a separate path. ~ Saint John of the Cross,
532:Grown-ups are certainly very, very odd. ~ Antoine de Saint Exup ry,
533:Habit, if not resisted, soon becomes necessity. ~ Saint Augustine,
534:Heavy clouds were putting out the stars ~ Antoine de Saint Exup ry,
535:Humility is the mark of a genuine disciple. ~ Saint Thomas Aquinas,
536:If you don't believe it you won't understand it. ~ Saint Augustine,
537:Ignorance of the Scriptures is ignorance of Christ. ~ Saint Jerome,
538:I have at last found my vocation; it is love! ~ Saint Therese of Lisieux,
539:Instead of speaking saintly words we must act them. ~ Saint Jerome,
540:It is worse still to be ignorant of your ignorance. ~ Saint Jerome,
541:Keep cool and you command everybody. ~ Louis Antoine de Saint Just,
542:Las personas mayores adoran las cifras. ~ Antoine de Saint Exup ry,
543:lo esencial es invisible para los ojos. ~ Antoine de Saint Exup ry,
544:Look at Him while He is looking at you. ~ Saint Therese of Lisieux,
545:Malice swallows the greatest part of its own venom. ~ Saint Jerome,
546:Man cannot believe unless he wishes to. ~ Saint Augustine of Hippo,
547:¡Me duele tanto contar estos recuerdos! ~ Antoine de Saint Exup ry,
548:No athlete is crowned but in the sweat of his brow. ~ Saint Jerome,
549:No one heals himself by wounding another. ~ Saint Ambrose of Milan,
550:On ne sait jamais!
One never knows! ~ Antoine de Saint Exup ry,
551:On n'est jamais content là où l'on est. ~ Antoine de Saint Exup ry,
552:Prayer for me is an updward leap of the heart ~ Saint Therese of Lisieux,
553:Saint Claire, the patron saint of the kick-me sign. ~ Rachel Caine,
554:Salvation is God's way of making us real people. ~ Saint Augustine,
555:The diversity of language alienates man from man ~ Saint Augustine,
556:The reason for our loving God is God. ~ Saint Bernard of Clairvaux,
557:There is no possible source of evil except good. ~ Saint Augustine,
558:too great pity is the greatest cruelty. ~ Saint Catherine of Siena,
559:To vain men, other people are admirers. ~ Antoine de Saint Exup ry,
560:We must never confuse elegance with snobbery. ~ Yves Saint Laurent,
561:When one loves, one does not calculate. ~ Saint Therese of Lisieux,
562:Where I live, everything is very small. ~ Antoine de Saint Exupery,
563:Where I live, everything is very small. ~ Antoine de Saint Exup ry,
564:Where there is injury let me sow pardon. ~ Saint Francis of Assisi,
565:You were always such a saint...and now you're lost. ~ Bree Despain,
566:Above the clouds the sky is always blue. ~ Saint Therese of Lisieux,
567:A good model can advance fashion by ten years. ~ Yves Saint Laurent,
568:A wanton eye is a messenger of an unchaste heart. ~ Saint Augustine,
569:Ben üzgündüm, ama onlara yorgunum dedim. ~ Antoine de Saint Exup ry,
570:Carnal lust rules where there is no love of God. ~ Saint Augustine,
571:Ce que j'aime dans la vie, c'est dormir. ~ Antoine de Saint Exup ry,
572:Christ has no body now on earth but yours. ~ Saint Teresa of Avila,
573:Every saint has a past. Every sinner has a future. ~ Warren Buffett,
574:God is a dark night to man in this life. ~ Saint John of the Cross,
575:Go down again - I dwell among the people. ~ Saint John Henry Newman,
576:God without us will not as we without God cannot. ~ Saint Augustine,
577:Grant me the treasure of sublime poverty. ~ Saint Francis of Assisi,
578:Hell is full of good intentions and wills. ~ Saint Francis de Sales,
579:He who has God finds he is lacking nothing. ~ Saint Teresa of Avila,
580:Hope has two lovely daughters, anger and courage. ~ Saint Augustine,
581:Humility is the mark of a genuine disciple. ~ Saint Thomas Aquinas,
582:Humor is the foundation of reconciliation. ~ Saint Francis de Sales,
583:I am who I am and I have the need to be. ~ Antoine de Saint Exupery,
584:I am who I am and I have the need to be. ~ Antoine de Saint Exup ry,
585:If I have any worth, it is to live my life for God. ~ Saint Patrick,
586:I have a portrait of Saint Thomas More in my office. ~ Andrew Cuomo,
587:I have sinned against my brother the ass. ~ Saint Francis of Assisi,
588:I prefer a saint with faults to a sinner with none. ~ Charles Peguy,
589:Isn't elegance forgetting what one is wearing? ~ Yves Saint Laurent,
590:It is impossible to reign innocently. ~ Louis Antoine de Saint Just,
591:I was sad, but I told them: "I am tired. ~ Antoine de Saint Exup ry,
592:I was too young to know how to love her. ~ Antoine de Saint Exupery,
593:I was too young to know how to love her. ~ Antoine de Saint Exup ry,
594:Justice is in subjects as well as in rulers. ~ Saint Thomas Aquinas,
595:L'essentiel est invisible pour les yeux. ~ Antoine de Saint Exup ry,
596:Love takes up where knowledge leaves off.
   ~ Saint Thomas Aquinas,
597:Love transforms one into what one loves. ~ Saint Catherine of Siena,
598:Moda je prolazna, dok stil traje, on je večan. ~ Yves Saint Laurent,
599:My mom was a saint. She taught me to be terminally nice. ~ Iggy Pop,
600:nobody is a good judge in his own cause! ~ Saint Therese of Lisieux,
601:One rarely does well what one rarely does. ~ Saint Francis de Sales,
602:Preach the Gospel, if necessary use words ~ Saint Francis of Assisi,
603:Razum velja le, če je v službi ljubezni. ~ Antoine de Saint Exup ry,
604:Solo i bambini sanno quello che cercano. ~ Antoine de Saint Exup ry,
605:Solvitur ambulando . . . it is solved by walking. ~ Saint Augustine,
606:Teach correctly... Find delight in contemplation. ~ Saint Augustine,
607:Thank God for the things that I do not own. ~ Saint Teresa of Avila,
608:The human heart is always drawn by love. ~ Saint Catherine of Siena,
609:The measure of love is to love without measuring. ~ Saint Augustine,
610:The playthings of our elders are called business. ~ Saint Augustine,
611:The things that we love tell us what we are. ~ Saint Thomas Aquinas,
612:They please the world most, who please Christ least. ~ Saint Jerome,
613:Vain men never hear anything but praise. ~ Antoine de Saint Exup ry,
614:Well-ordered self-love is right and natural. ~ Saint Thomas Aquinas,
615:We should never use the truth to wound. ~ Saint Augustine of Hippo,
616:When you are at Rome, live as Romans live. ~ Saint Ambrose of Milan,
617:Whoever eats the Lamb outside this House is profane. ~ Saint Jerome,
618:Who we are looking for is who is looking. ~ Saint Francis of Assisi,
619:Without God, we cannot. Without us, God will not. ~ Saint Augustine,
620:Yo era demasiado joven para saber amarla ~ Antoine de Saint Exup ry,
621:You were never told that Saint-Tropez is paradise? ~ Karl Lagerfeld,
622:...a great good is worth being long desired. ~ Saint Vincent de Paul,
623:Anyone who truly loves God travels securely. ~ Saint Teresa of Avila,
624:Desire only God, and your heart will be satisfied. ~ Saint Augustine,
625:Discouragement itself is a form of pride. ~ Saint Therese of Lisieux,
626:E în noi ceva mai adânc decât noi înșine. ~ Saint Augustine of Hippo,
627:Every saint has a past, and every sinner has a future. ~ Orhan Pamuk,
628:Every saint has a past, and every sinner has a future. ~ Oscar Wilde,
629:Frequently, only silence can express my prayer. ~ Saint Therese of Lisieux,
630:Hell is full of good wishes or desires. ~ Saint Bernard of Clairvaux,
631:i can nourish myself on nothing but truth ~ Saint Therese of Lisieux,
632:I'm not a saint. I'm not an angel. I'm a human being. ~ Annie Lennox,
633:It is time now for us to rise from sleep. ~ Saint Benedict of Nursia,
634:I want my friend to miss me as long as I miss him. ~ Saint Augustine,
635:Jesus makes the bitterest mouthful taste sweet. ~ Saint Therese of Lisieux,
636:Knowledge is one thing, virtue is another. ~ Saint John Henry Newman,
637:Lord, make me an instrument of thy peace. ~ Saint Francis of Assisi,
638:Love is the Cross, and the Cross is Love. ~ Saint Therese of Lisieux,
639:No man truly has joy unless he lives in love. ~ Saint Thomas Aquinas,
640:Nothing is so much to be shunned as sex relations. ~ Saint Augustine,
641:Obedience shows whether you are grateful. ~ Saint Catherine of Siena,
642:Olyan titokzatos világ a könnyek országa. ~ Antoine de Saint Exup ry,
643:Patient endurance / Attaineth to all things. ~ Saint Teresa of Avila,
644:Peace in society depends upon peace in the family. ~ Saint Augustine,
645:Quyền lực trước hết phải dựa trên lẽ phải ~ Antoine de Saint Exup ry,
646:The hour I have long wished for is now come. ~ Saint Teresa of Avila,
647:The one thing I love in life is to sleep. ~ Antoine de Saint Exup ry,
648:The one thing that matters is the effort. ~ Antoine de Saint Exupery,
649:The one thing that matters is the effort. ~ Antoine de Saint Exup ry,
650:Time is thy barque, and not thy dwelling-place. ~ Saint Therese of Lisieux,
651:True pleasure is the pleasure of sharing. ~ Antoine de Saint Exup ry,
652:We are Malouins first, say the people of Saint-Malo. ~ Anthony Doerr,
653:We judge all things according to the divine truth. ~ Saint Augustine,
654:What does it take to become a saint? Will it. ~ Saint Thomas Aquinas,
655:What is a saint supposed to do, if not convert wolves? ~ Umberto Eco,
656:What we love we shall grow to resemble. ~ Saint Bernard of Clairvaux,
657:Why should anyone be frightened by a hat? ~ Antoine de Saint Exup ry,
658:With love for mankind and hatred of sins. ~ Saint Augustine of Hippo,
659:Words are the source of misunderstandings ~ Antoine de Saint Exup ry,
660:A Christian should be an Alleluia from head to foot ~ Saint Augustine,
661:A man does not have to be an angel to be a saint. ~ Albert Schweitzer,
662:Be ashamed when you sin, not when you repent. ~ Saint John Chrysostom,
663:By your work you show what you love and what you know. ~ Saint Bruno,
664:Ce qui est important, ça ne se voit pas... ~ Antoine de Saint Exup ry,
665:Chanel liberated women: Saint Laurent gave them power. ~ Pierre Berge,
666:Deseo que se tomen en serio mis desgracias ~ Antoine de Saint Exup ry,
667:During the night we must wait for the light. ~ Saint Francis de Sales,
668:Es tan misterioso, el país de las lágrimas ~ Antoine de Saint Exup ry,
669:Every Saint has a past, every sinner has a future. ~ Rachel Van Dyken,
670:Every step of the way to heaven is heaven. ~ Saint Catherine of Siena,
671:Everything must have in it a sharp seasoning of truth. ~ Saint Jerome,
672:Faith does not quench desire, but inflames it. ~ Saint Thomas Aquinas,
673:Faithfulness in little things is a big thing. ~ Saint John Chrysostom,
674:Grace does not destroy nature, it perfects it. ~ Saint Thomas Aquinas,
675:Happy the heart where love has come to birth. ~ Saint Teresa of Avila,
676:hell is full of good wishes and desires. ~ Saint Bernard of Clairvaux,
677:I am very far from practicing what I understand. ~ Saint Therese of Lisieux,
678:I claim there ain't Another Saint As great as Valentine. ~ Ogden Nash,
679:I felt it better to speak to God than about Him. ~ Saint Therese of Lisieux,
680:It is lonely when you're among people, too ~ Antoine de Saint Exup ry,
681:It is my weakness that gives me all my strength. ~ Saint Therese of Lisieux,
682:It isn't enough to love; we must prove it. ~ Saint Therese of Lisieux,
683:It seems to me that an unjust law is no law at all. ~ Saint Augustine,
684:Lakše je ukoriti duh nego razoriti tijelo. ~ Saint Ignatius of Loyola,
685:Love is shown more in deeds than in words. ~ Saint Ignatius of Loyola,
686:Make me a captive Lord, then I shall be truly free. ~ Saint Augustine,
687:My fondness for good books was my salvation. ~ Saint Teresa of Avila,
688:Nigdy nie jest dobrze tam, gdzie się jest. ~ Antoine de Saint Exup ry,
689:Obedient people never trust in themselves. ~ Saint Catherine of Siena,
690:O Lord, you have been our refuge in all generations. ~ Saint Boniface,
691:Reason in man is rather like God in the world. ~ Saint Thomas Aquinas,
692:Saint Luke was a Saint and a Physitian, yet is dead. ~ George Herbert,
693:Spread the Gospel. If necessary, use words. ~ Saint Francis of Assisi,
694:Thank God I am deemed worthy to be hated by the world. ~ Saint Jerome,
695:The desire to rule is the mother of heresies. ~ Saint John Chrysostom,
696:The glory of God is humankind fully alive. ~ Saint Ignatius of Loyola,
697:The glory of God is man fully alive. (Saint Irenaeus) ~ John Eldredge,
698:The poet is the one who breaks through our habits. ~ Saint John Perse,
699:The soul is perfected by knowledge and virtue. ~ Saint Thomas Aquinas,
700:True friendship ought never to conceal what it thinks. ~ Saint Jerome,
701:What is essential is invisible to the eye. ~ Antoine de Saint Exup ry,
702:What we are looking for is what is looking. ~ Saint Francis of Assisi,
703:Who praiseth Saint Peter, doth not blame Saint Paul. ~ George Herbert,
704:Words are the source of misunderstandings. ~ Antoine de Saint Exup ry,
705:And all roads go to where there are people. ~ Antoine de Saint Exup ry,
706:Come unto me, all ye that labor and are heavy laden. ~ Saint Augustine,
707:Do what you can and pray for what you cannot yet do. ~ Saint Augustine,
708:During the night we must wait for the light. ~ Saint Francis de Sales,
709:¡Es tan misterioso el país de las lágrimas! ~ Antoine de Saint Exup ry,
710:Failure is the inspiration of tomorrow's entrepreneurs. ~ Saint Jerome,
711:God is never angry for His sake, only for ours. ~ Saint Thomas Aquinas,
712:He who has ears for hearing, let him listen ~ Saint Benedict of Nursia,
713:He who would travel happy must travel lite. ~ Antoine de Saint Exupery,
714:Humility is first, second and third in Christianity. ~ Saint Augustine,
715:If you understood him, it would not be God. ~ Saint Augustine of Hippo,
716:I loved the garish day, and, spite of fears, ~ Saint John Henry Newman,
717:Ima previše onih, koje se pušta da spavaju. ~ Antoine de Saint Exup ry,
718:It is lonely when you’re among people, too. ~ Antoine de Saint Exup ry,
719:It is only love which makes us acceptable to God. ~ Saint Therese of Lisieux,
720:It's hard luck always having to be a judge. ~ Antoine de Saint Exupery,
721:It's hard luck always having to be a judge. ~ Antoine de Saint Exup ry,
722:I will spend my heaven doing good on earth. ~ Saint Therese of Lisieux,
723:Jedno izgubljeno dijete ispunjava pustinju. ~ Antoine de Saint Exup ry,
724:Life is a night spent in an uncomfortable inn. ~ Saint Teresa of Avila,
725:One does not make revolutions by halves. ~ Louis Antoine de Saint Just,
726:One earns Paradise with one's daily task. ~ Saint Gianna Beretta Mola,
727:Only those who do not fight are never wounded. ~ Saint John Chrysostom,
728:Rarely affirm, seldom deny, always distinguish. ~ Saint Thomas Aquinas,
729:Teach us to give and not to count the cost. ~ Saint Ignatius of Loyola,
730:There is nothing small in the service of God. ~ Saint Francis de Sales,
731:The things that we love tell us what we are.
   ~ Saint Thomas Aquinas,
732:Those who love to be feared fear to be loved. ~ Saint Francis de Sales,
733:What we are looking for is what is looking. ~ Saint Francis of Assisi,
734:What you are looking for is what is looking. ~ Saint Francis of Assisi,
735:Where there is darkness, let there be light. ~ Saint Francis of Assisi,
736:Whose hands are God's hands, but our hands? ~ Saint Therese of Lisieux,
737:Adolf Hitler was a Jeanne d'Arc, a saint. He was a martyr. ~ Ezra Pound,
738:Anyone who truly loves God travels securely.
   ~ Saint Teresa of Avila,
739:But I was too young to know how to love her. ~ Antoine de Saint Exup ry,
740:Conscience is the aboriginal Vicar of Christ. ~ Saint John Henry Newman,
741:Every other man is looking great saint after marriage. ~ Jerry Seinfeld,
742:God is closer to us than water is to a fish. ~ Saint Catherine of Siena,
743:God loves each of us as if there were only one of us. ~ Saint Augustine,
744:I like my misfortunes to be taken seriously. ~ Antoine de Saint Exup ry,
745:I produce music as an apple tree produces apples. ~ Camille Saint Saens,
746:Is any man skillful enough to have fashioned himself? ~ Saint Augustine,
747:I thought she was a saint. She thought I was a sinner. ~ Pepper Winters,
748:It is easier to look wise than to talk wisely. ~ Saint Ambrose of Milan,
749:It is such a secret place, the land of tears ~ Antoine de Saint Exup ry,
750:I would prefer to be a satyr rather than a saint. ~ Friedrich Nietzsche,
751:Language is the source of misunderstandings. ~ Antoine de Saint Exupery,
752:Language is the source of misunderstandings. ~ Antoine de Saint Exup ry,
753:Les enfants seuls savent ce qu’ils cherchent ~ Antoine de Saint Exup ry,
754:Let Revolutionists be Romans, not Tatars. ~ Louis Antoine de Saint Just,
755:Let thy words be few when in the midst of many. ~ Saint Teresa of Avila,
756:Love is not to be purchased, and affection has no price. ~ Saint Jerome,
757:My basic philosophy is that no human being is a saint. ~ David Maraniss,
758:Only those who do not fight are never wounded. ~ Saint John Chrysostom,
759:Prayer is an act of love. Words are not needed. ~ Saint Teresa of Avila,
760:Rarely affirm, seldom deny, always distinguish. ~ Saint Thomas Aquinas,
761:Since the age of three I have refused God nothing. ~ Saint Therese of Lisieux,
762:The light of faith makes us see what we believe. ~ Saint Thomas Aquinas,
763:The most base of men can be civilized through suffering. ~ Saint Jerome,
764:There are wolves within, and there are sheep without. ~ Saint Augustine,
765:Trust and trust alone should lead us to love ~ Saint Therese of Lisieux,
766:We are too weak to discover the truth by reason alone ~ Saint Augustine,
767:We cannot both preach and administer financial matters. ~ Saint Stephen,
768:When the stomach is full, it is easy to talk of fasting. ~ Saint Jerome,
769:You cannot attain to charity except through humility. ~ Saint Augustine,
770:You don't become a saint by comparing yourself to a sinner. ~ Mark Hart,
771:You risk tears if you let yourself be tamed. ~ Antoine de Saint Exupery,
772:You risk tears if you let yourself be tamed. ~ Antoine de Saint Exup ry,
773:A school without music is like a body without a soul ~ Saint John Bosco,
774:Aura, I'm really patient, but I'm not a bloody saint. ~ Jeri Smith Ready,
775:Before God can deliver us we must undeceive ourselves. ~ Saint Augustine,
776:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
777:Do not try to excuse your faults; try to correct them ~ Saint John Bosco,
778:Do not wish to be anything except what you are. ~ Saint Francis de Sales,
779:Er hat niemals den Duft einer Blume gerochen. ~ Antoine de Saint Exup ry,
780:For what is essential is invisible to the eye ~ Antoine de Saint Exup ry,
781:Give not S. Peter so much, to leave Saint Paul nothing. ~ George Herbert,
782:God loves each of us as if there were only one of us. ~ Saint Augustine,
783:Great things are done by devotion to one idea. ~ Saint John Henry Newman,
784:He who has no tomb has the sky for his vault. ~ Saint Augustine of Hippo,
785:He who is filled with love is filled with God himself. ~ Saint Augustine,
786:He who must travel happily must travel light. ~ Antoine de Saint Exupery,
787:He who must travel happily must travel light. ~ Antoine de Saint Exup ry,
788:I believe in God, but I’ll never be nominated for saint, ~ Michael Lewis,
789:I may not be evil, but that doesn't mean I'm a saint. ~ Michelle Knudsen,
790:In museums I always enjoy stopping at the Saint Jeromes. ~ Italo Calvino,
791:It is love alone that gives worth to all things. ~ Saint Teresa of Avila,
792:It is such a secret place, the land of tears. ~ Antoine de Saint Exupery,
793:It is such a secret place, the land of tears. ~ Antoine de Saint Exup ry,
794:It's worth it, it's worth the final smash-up. ~ Antoine de Saint Exup ry,
795:La autoridad se apoya primero sobre la razón. ~ Antoine de Saint Exup ry,
796:Let my soul live as if separated from my body. ~ Saint John of the Cross,
797:Listen and attend with the ear of your heart. ~ Saint Benedict of Nursia,
798:Night, when words fade and things come alive. ~ Antoine de Saint Exupery,
799:Nunca está nadie contento donde se encuentra- ~ Antoine de Saint Exup ry,
800:Prayer for me is an updward leap of the heart ~ Saint Therese of Lisieux,
801:Put no faith in salvation through the political order. ~ Saint Augustine,
802:Reputation is rarely proportioned to virtue. ~ Charles de Saint Evremond,
803:Salvator ambulado. (It is solved by walking.) ~ Saint Augustine of Hippo,
804:Sin is looking for the right thing in the wrong place. ~ Saint Augustine,
805:The Angel's bread is made the Bread of man today. ~ Saint Thomas Aquinas,
806:The measure of love is to love without measure. ~ Saint Francis de Sales,
807:There is no greater misery than false joys. ~ Saint Bernard of Clairvaux,
808:Those whose hearts are pure are temples of the Holy Spirit. ~ Saint Lucy,
809:To be a man is, precisely, to be responsible. ~ Antoine de Saint Exupery,
810:True friendship ought never to conceal what it thinks.
   ~ Saint Jerome,
811:What good is speed if the brain has oozed out on the way. ~ Saint Jerome,
812:You only understand the things that you tame, ~ Antoine de Saint Exup ry,
813:You will not become a saint through other people's sins. ~ Anton Chekhov,
814:All things are possible to one who believes. ~ Saint Bernard of Clairvaux,
815:Before God can deliver us we must undeceive ourselves. ~ Saint Augustine,
816:Charity is no substitute for justice withheld. ~ Saint Augustine of Hippo,
817:Complete abstinence is easier than perfect moderation. ~ Saint Augustine,
818:Cook the truth in charity until it tastes sweet. ~ Saint Francis de Sales,
819:Don’t be so goddamn proper. Don’t be such a fucking saint. ~ James Ellroy,
820:È talmente misterioso, il paese delle lacrime! ~ Antoine de Saint Exup ry,
821:Every Saint belongs to the court of the Queen of All Saints. ~ John Eudes,
822:For the love of money is the root of all evil; ~ Saint Augustine of Hippo,
823:For this my good from them, was good for them. ~ Saint Augustine of Hippo,
824:Friendship makes you feel as one with your friend. ~ Saint Thomas Aquinas,
825:God's love is unconditional. Be sure that yours is too! ~ Saint Augustine,
826:Grant what Thou commandest, and command what Thou wilt. ~ Saint Augustine,
827:(Her last words) Oh! I love Him! My God, I love You! ~ Saint Therese of Lisieux,
828:He who is not getting better is getting worse. ~ Saint Ignatius of Loyola,
829:Idleness is hells fishhook for catching souls. ~ Saint Ignatius of Loyola,
830:In the Mass the blood of Christ flows anew for sinners. ~ Saint Augustine,
831:I shall never again admire a merely brave man. ~ Antoine de Saint Exupery,
832:I shall never again admire a merely brave man. ~ Antoine de Saint Exup ry,
833:It is only God who creates. Man merely rearranges. ~ Saint Thomas Aquinas,
834:I toast the Pope, but I toast conscience first. ~ Saint John Henry Newman,
835:la mesure de l'amour c'est d'aimer sans mesure ~ Saint Augustine of Hippo,
836:Life always bursts the boundaries of formulas. ~ Antoine de Saint Exupery,
837:Love is ever new because it never groweth old. ~ Saint Augustine of Hippo,
838:Make your life a dream, and a dream a reality. ~ Antoine de Saint Exupery,
839:No one reaches the kingdom of Heaven except by humility ~ Saint Augustine,
840:Omnis natura, inquantum natura est, bonum est. ~ Saint Augustine of Hippo,
841:One must be a saint, Yogi and a hero to be a good teacher. ~ ~ The Mother,
842:Put no faith in salvation through the political order. ~ Saint Augustine,
843:Seek not abroad, for in the inner man dwells the truth. ~ Saint Augustine,
844:The good God would not inspire unattainable desires. ~ Saint Therese of Lisieux,
845:The Holy Scriptures are our letters from home. ~ Saint Augustine of Hippo,
846:The Lord delights in every little step you take. ~ Saint Francis de Sales,
847:The measure of love is love without measure. ~ Saint Bernard of Clairvaux,
848:There can be no joy in living without joy in work. ~ Saint Thomas Aquinas,
849:To love God is something greater than to know Him. ~ Saint Thomas Aquinas,
850:To the irreligious person heaven would be hell. ~ Saint John Henry Newman,
851:Trouble that is easily recognized is half-cured. ~ Saint Francis de Sales,
852:When someone blushes, doesn't that mean 'yes'? ~ Antoine de Saint Exupery,
853:When someone blushes, doesn't that mean 'yes'? ~ Antoine de Saint Exup ry,
854:Who is the covetous man? One for whom plenty is not enough. ~ Saint Basil,
855:Without elegance of the heart, there is no elegance. ~ Yves Saint Laurent,
856:Without God, man cannot, and without man, God will not. ~ Saint Augustine,
857:You aspire to great things? Begin with the little ones. ~ Saint Augustine,
858:A full belly does not make for a chaste spirit. ~ Saint Catherine of Siena,
859:Alguna que otra vez se distrae uno y eso basta. ~ Antoine de Saint Exup ry,
860:Attitude is a paintbrush. It colors everything! ~ Antoine de Saint Exupery,
861:Baobabs, before they grow big, start off small. ~ Antoine de Saint Exup ry,
862:C'est tellement mystérieux, le pays des larmes. ~ Antoine de Saint Exup ry,
863:Consider your possessions loaned to you by God. ~ Saint Catherine of Siena,
864:Frequently, only silence can express my prayer. ~ Saint Therese of Lisieux,
865:Giving God permission to make you a saint will ruin your life. ~ Mark Hart,
866:God provides the wind, Man must raise the sail. ~ Saint Augustine of Hippo,
867:Habits, if not resisted, soon become necessity. ~ Saint Augustine of Hippo,
868:He who would travel happily must travel light. ~ Antoine de Saint-Exupery,
869:If the future and the past really exist, where are they? ~ Saint Augustine,
870:I know what it is, but when you ask me I don’t. ~ Saint Augustine of Hippo,
871:I'm not going to pretend I'm some saint, because I'm not. ~ Andrew Lincoln,
872:In my deepest wound I saw your glory, and it dazzled me. ~ Saint Augustine,
873:Jesus makes the bitterest mouthful taste sweet. ~ Saint Therese of Lisieux,
874:No, I'm not a saint, Sophie. I'm just another stupid human. ~ Markus Zusak,
875:No one can harm the man who does himself no wrong. ~ Saint John Chrysostom,
876:Sanctify yourself and you will sanctify society. ~ Saint Francis of Assisi,
877:Si precisas una mano, recuerda que yo tengo dos ~ Saint Augustine of Hippo,
878:The brave unfortunate are our best acquaintance. ~ Saint Francis of Assisi,
879:The greatness of the human being consists in this: ~ Saint Thomas Aquinas,
880:The measure of love is to love without measure. ~ Saint Augustine of Hippo,
881:There is no time of life past learning something. ~ Saint Ambrose of Milan,
882:The Roman world is in collapse but we do not bend our neck. ~ Saint Jerome,
883:The truth for a man, it's what makes him a man. ~ Antoine de Saint Exup ry,
884:Truth got more shades to it than devil and saint. ~ Jessica Maria Tuccelli,
885:Whoever has God lacks nothing. God alone suffices. ~ Saint Teresa of Avila,
886:Without God, man cannot, and without man, God will not. ~ Saint Augustine,
887:Accepted authority rests first of all on reason. ~ Antoine de Saint Exup ry,
888:A man's heart is right when he wills what God wills. ~ Saint Thomas Aquinas,
889:A marriage without children is the world without the sun. ~ Saint Augustine,
890:Anything done against faith or conscience is sinful. ~ Saint Thomas Aquinas,
891:Authority is first and foremost based on reason. ~ Antoine de Saint Exup ry,
892:Conceited people never hear anything but praise. ~ Antoine de Saint Exup ry,
893:Embrace the love of God, and by love embrace God ~ Saint Augustine of Hippo,
894:Flagrant evils cure themselves by being flagrant. ~ Saint John Henry Newman,
895:For I do not want my book to be read carelessly. ~ Antoine de Saint Exup ry,
896:He who desires nothing but God is rich and happy. ~ Saint Alphonsus Liguori,
897:However I was too young to know how to love her. ~ Antoine de Saint Exup ry,
898:I am very far from practicing what I understand. ~ Saint Therese of Lisieux,
899:I felt it better to speak to God than about Him. ~ Saint Therese of Lisieux,
900:If you fall sometimes, you must not be discouraged. ~ Saint Teresa of Avila,
901:I hated Mrs. Mullet’s seed biscuits the way Saint Paul hated ~ Alan Bradley,
902:I love bows, … And I feel some couture pots coming on. ~ Yves Saint Laurent,
903:In my deepest wound I saw your glory, and it dazzled me. ~ Saint Augustine,
904:I ought to have judged by deeds and not by words ~ Antoine de Saint Exup ry,
905:It is my weakness that gives me all my strength. ~ Saint Therese of Lisieux,
906:I want to shine like a little candle before His altar. ~ Saint Therese of Lisieux,
907:Let us love, since our heart is made for nothing else. ~ Saint Therese of Lisieux,
908:Let your life be a dream, and dream be a reality ~ Antoine de Saint Exup ry,
909:Man is a knot into which relationships are tied. ~ Antoine de Saint Exupery,
910:My only consolation lies in not having any here below. ~ Saint Therese of Lisieux,
911:Nobody wants to conduct an autopsy on a dead saint. ~ Robert Charles Wilson,
912:– Non, dit-il. Pour devenir un saint, il faut vivre. Luttez. ~ Albert Camus,
913:No one can begin a new life, unless he repent of the old. ~ Saint Augustine,
914:Riches are not forbidden, but the pride of them is. ~ Saint John Chrysostom,
915:Spirit is the life of God within us” (Saint Teresa of Avila) ~ Wayne W Dyer,
916:Straight ahead of him, nobody can go very far... ~ Antoine de Saint Exup ry,
917:The best thing must be to flee from all to the All. ~ Saint Teresa of Avila,
918:The devil fears hearts on fire with love of God. ~ Saint Catherine of Siena,
919:The heart of man is restless until he finds rest in Thee. ~ Saint Augustine,
920:The hour I have long wished for is now come. ~ Saint Teresa of Avila, [T3],
921:The mercies of God make a sinner proud, but a saint humble. ~ Thomas Watson,
922:There is no greater invitation to love than loving first. ~ Saint Augustine,
923:There is only one tragedy in the end, not to have been a saint. ~ Leon Bloy,
924:Thou madest him, but sin in him Thou madest not. ~ Saint Augustine of Hippo,
925:Tomorrow's truth grows out of yesterday's error. ~ Antoine de Saint Exup ry,
926:To spare the conquered, and beat down the proud. ~ Saint Augustine of Hippo,
927:Trying to be witty leads to lying, more or less. ~ Antoine de Saint Exupery,
928:Trying to be witty leads to lying, more or less. ~ Antoine de Saint Exup ry,
929:¡Un día vi ponerse el sol cuarenta y tres veces! ~ Antoine de Saint Exup ry,
930:What does it take to become a saint? Will it. ~ Saint Thomas Aquinas, [T5],
931:You are my Lord, because You have no need of my goodness. ~ Saint Augustine,
932:A man does not have to be an angel in order to be saint. ~ Albert Schweitzer,
933:Anything done against faith or conscience is sinful. ~ Saint Thomas Aquinas,
934:A saint speaks with God or with himself, two forms of silence. ~ Octavio Paz,
935:But who will bang on their doors demanding entry? ~ Antoine de Saint Exup ry,
936:But You never reject a repentant and humble heart. ~ Saint Alphonsus Liguori,
937:Choose to love whomsoever thou wilt: all else will follow. ~ Saint Augustine,
938:Dilige et quod vis fac. (Love and then what you will, do.) ~ Saint Augustine,
939:Don't call me a saint. I don't want to be dismissed so easily. ~ Dorothy Day,
940:Don't call me a saint; I don't want to be dismissed so easily. ~ Dorothy Day,
941:Every morning prepare your soul for a tranquil day. ~ Saint Francis de Sales,
942:Everyone looks for the good, therefore everyone looks for God. ~ Saint Basil,
943:If you want to be saved look the face of your Christ. ~ Saint Thomas Aquinas,
944:It is only love which makes us acceptable to God. ~ Saint Therese of Lisieux,
945:It is such a mysterious place, the land of tears. ~ Antoine de Saint Exup ry,
946:It's easy to be a saint when all you've known is the good. ~ Donna Lynn Hope,
947:Just because I am not a saint does not mean that I am a demon ~ Rachel Simon,
948:Learn to do thy part and leave the rest to Heaven. ~ Saint John Henry Newman,
949:Les vaniteux n'entendent jamais que les louanges. ~ Antoine de Saint Exup ry,
950:Mais, ce n'est pas un homme, c'est un champignon! ~ Antoine de Saint Exup ry,
951:Most people go not by argument, but by sympathies. ~ Saint John Henry Newman,
952:Nixon was no more a saint than he was a great president. ~ Hunter S Thompson,
953:Once you are my friend, I am responsible for you. ~ Antoine de Saint Exupery,
954:One must command from each what each can preform. ~ Antoine de Saint Exup ry,
955:Only the children know what they are looking for. ~ Antoine de Saint Exupery,
956:Only the children know what they are looking for. ~ Antoine de Saint Exup ry,
957:Patience is the courage of virtue. ~ Jacques Henri Bernardin de Saint Pierre,
958:Prayer and sacrifice can touch souls better than words. ~ Saint Therese of Lisieux,
959:Saint John Paul II, pray for us and especially for our youth. ~ Pope Francis,
960:The best thing must be to flee from all to the All. ~ Saint Teresa of Avila,
961:The emperor is in the Church, not about the Church. ~ Saint Ambrose of Milan,
962:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
963:The first degree of humility is prompt obedience. ~ Saint Benedict of Nursia,
964:The only things you learn are the things you tame ~ Antoine de Saint Exupery,
965:The only things you learn are the things you tame ~ Antoine de Saint Exup ry,
966:The power of evil men lives on the cowardice of the good. ~ Saint John Bosco,
967:The road to hell is paved with good intentions. ~ Saint Bernard of Clairvaux,
968:Words cannot express the joy which a friend imparts. ~ Saint John Chrysostom,
969:You give birth to that on which you fix your mind ~ Antoine de Saint Exupery,
970:You see, one loves the sunset when one is so sad. ~ Antoine de Saint Exupery,
971:You see, one loves the sunset when one is so sad. ~ Antoine de Saint Exup ry,
972:Aimer, ce n'est point nous regarder l'un l'autre, ~ Antoine de Saint Exupery,
973:And what are we doing if we are not doing God's Will? ~ Saint Vincent de Paul,
974:Children should be very understanding of grown-ups ~ Antoine de Saint Exup ry,
975:Christ is not valued at all, unless he is valued above all. ~ Saint Augustine,
976:Defeat is most devastating at the moment of victory" Saint Dane ~ D J MacHale,
977:Droit devant soi on ne peut pas aller bien loin... ~ Antoine de Saint Exup ry,
978:Even our misfortunes are a part of our belongings. ~ Antoine de Saint Exupery,
979:Even our misfortunes are a part of our belongings. ~ Antoine de Saint Exup ry,
980:Expect much of God, and he will do much for you. ~ Saint Bernard of Clairvaux,
981:Fais de ta vie un rêve, et d'un rêve, une réalité. ~ Antoine de Saint Exup ry,
982:Fashion is defined by what later becomes out of fashion. ~ Yves Saint Laurent,
983:For, to conceited men, all other men are admirers. ~ Antoine de Saint Exupery,
984:For, to conceited men, all other men are admirers. ~ Antoine de Saint Exup ry,
985:God destines us for an end beyond the grasp of reason. ~ Saint Thomas Aquinas,
986:God uproots the vine that He Himself has not planted. ~ Saint Vincent de Paul,
987:Got Chucks on with Saint Laurent; got kiss myself I'm so pretty. ~ Bruno Mars,
988:have seen the head of Saint Catherine in the cathedral in Siena. ~ Rhys Bowen,
989:Humility in furs is better than pride in tunics. ~ Saint Bernard of Clairvaux,
990:Il faut exiger de chacun ce que chacun peut donner ~ Antoine de Saint Exup ry,
991:I like good company, but I like hard work still better. ~ Camille Saint Saens,
992:It is not so essential to think much as to love much. ~ Saint Teresa of Avila,
993:It's easier to be a saint for fifteen minutes than an hour ~ Karen Salmansohn,
994:Lavish spending cloaks the dark side of generosity ~ Saint Augustine of Hippo,
995:Let us live in such a way as not to be afraid to die. ~ Saint Teresa of Avila,
996:Lord, take me from myself and give me to yourself. ~ Saint Catherine of Siena,
997:My earliest influences were Coco Chanel and Yves Saint Laurent. ~ Bella Freud,
998:Never affirm anything unless you are sure it is true. ~ Saint Teresa of Avila,
999:Nothing can match the treasure of common memories. ~ Antoine de Saint Exupery,
1000:Nothing's done well when it's done out of self-interest. ~ Saint Therese of Lisieux,
1001:Praised be the Lord, who has redeemed me from myself. ~ Saint Teresa of Avila,
1002:Saint-Exupery once said, “A goal without a plan is just a wish. ~ David Airey,
1003:Since the age of three I have refused God nothing. ~ Saint Therese of Lisieux,
1004:The Devil doesn't fear austerity but holy obedience. ~ Saint Francis de Sales,
1005:The feeling remains that God is on the journey, too. ~ Saint Teresa of Avila,
1006:There is no hope of joy except in human relations. ~ Antoine de Saint Exupery,
1007:There is nothing better or morenecessary than love. ~ Saint John of the Cross,
1008:Thomas Merton said, “To be a saint means to be myself. ~ Stephen Adly Guirgis,
1009:To be deep in history is to cease to be Protestant. ~ Saint John Henry Newman,
1010:To live well is to work well, to show a good activity. ~ Saint Thomas Aquinas,
1011:Truth, for any man, is that which makes him a man. ~ Antoine de Saint Exupery,
1012:Truths may clash without contradicting each other. ~ Antoine de Saint Exupery,
1013:two of the gold-covered right hands of Saint John the Baptist ~ Martin Archer,
1014:We are and we know we are and we love to be it and know it. ~ Saint Augustine,
1015:We can know what God is not, but we cannot know what He is. ~ Saint Augustine,
1016:When fear is excessive it can make many a man despair. ~ Saint Thomas Aquinas,
1017:You know... when you are sad you love the sunsets. ~ Antoine de Saint Exupery,
1018:A Christian should be an Alleluia from head to foot ~ Saint Augustine of Hippo,
1019:A man has free choice to the extent that he is rational ~ Saint Thomas Aquinas,
1020:A man has only so much knowledge as he puts to work. ~ Saint Francis of Assisi,
1021:And he sank into reverie, which lasted a long time. ~ Antoine de Saint Exup ry,
1022:And it is in dying that we are born to eternal life. ~ Saint Francis of Assisi,
1023:As a moth gnaws a garment, so doth envy consume a man. ~ Saint John Chrysostom,
1024:Cruelty to animals is as if humans did not love God. ~ Saint John Henry Newman,
1025:Each model I have represents a type of ideal women to me. ~ Yves Saint Laurent,
1026:For pity's sake, don't start meeting troubles halfway. ~ Saint Teresa of Avila,
1027:Haz de tu vida un sueño, y de tu sueño una realidad ~ Antoine de Saint Exup ry,
1028:He [Jesus] has no need of our works but only of our love. ~ Saint Therese of Lisieux,
1029:I prefer to shock rather than to bore through repetition. ~ Yves Saint Laurent,
1030:It is human to sin, but diabolic to persist in sin. ~ Saint Catherine of Siena,
1031:It is mutual respect which makes friendship lasting. ~ Saint John Henry Newman,
1032:It is no fault of Christianity that a hypocrite falls into sin. ~ Saint Jerome,
1033:It is only with the heart that one can see rightly. ~ Antoine de Saint Exupery,
1034:Let us not be justices of the peace, but angels of peace. ~ Saint Therese of Lisieux,
1035:My footfall rang in a universe that was not theirs. ~ Antoine de Saint Exup ry,
1036:Never affirm anything unless you are sure it is true. ~ Saint Teresa of Avila,
1037:None save great men have been the authors of great heresies. ~ Saint Augustine,
1038:Saint Hellion is the awesomest band the world doth know. ~ William Shakespeare,
1039:The greatest method of praying is to pray the Rosary. ~ Saint Francis de Sales,
1040:The punishment of every disordered mind is its own disorder. ~ Saint Augustine,
1041:To be deep in history, is to cease to be Protestant. ~ Saint John Henry Newman,
1042:True humility scarcely ever utters words of humility. ~ Saint Francis de Sales,
1043:Wine is the first weapon that devils use in attacking the young ~ Saint Jerome,
1044:You know--one loves the sunset, when one is so sad. ~ Antoine de Saint Exup ry,
1045:A brother who's helped by a brother is like a strong city. ~ Saint Therese of Lisieux,
1046:A friend is long sought, hardly found, and with difficulty kept. ~ Saint Jerome,
1047:All things pass... Patience attains all it strives for. ~ Saint Teresa of Avila,
1048:A lover who hates, a saint who sins, and an angel who kills. ~ Christopher Pike,
1049:A man has free choice to the extent that he is rational. ~ Saint Thomas Aquinas,
1050:Be patient with everyone, but above all with yourself. ~ Saint Francis de Sales,
1051:But eyes are blind. You have to look with the heart. ~ Antoine de Saint Exupery,
1052:But eyes are blind. You have to look with the heart. ~ Antoine de Saint Exup ry,
1053:Chic rarely bothers to leave the Rue De Faubourg Saint-Honore. ~ Tyne O Connell,
1054:Christ was made man that we might be made God. ~ Saint Athanasius of Alexandria,
1055:Do few things but do them well, simple joys are holy. ~ Saint Francis of Assisi,
1056:Elegance is no longer significant; clothes have to be fun. ~ Yves Saint Laurent,
1057:Fear not; calm will follow the storm, and perhaps soon. ~ Saint Vincent de Paul,
1058:God became man so that man might become a god. ~ Saint Athanasius of Alexandria,
1059:Haz de tu vida un sueño, y de tu sueño una realidad. ~ Antoine de Saint Exup ry,
1060:(Her last words) Oh! I love Him! My God, I love You! ~ Saint Therese of Lisieux,
1061:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila,
1062:If you want to be saved look at the face of your Christ. ~ Saint Thomas Aquinas,
1063:Igaühelt tuleb nõuda ainult seda, mida ta anda võib. ~ Antoine de Saint Exup ry,
1064:In a false person, sacraments do not produce any effect. ~ Saint Thomas Aquinas,
1065:It is a dangerous thing to be satisfied with ourselves. ~ Saint Teresa of Avila,
1066:It is not the punishment but the cause that makes the martyr. ~ Saint Augustine,
1067:Keep always busy so that the devil will find you always engaged. ~ Saint Jerome,
1068:Ma gli occhi sono ciechi. Bisogna cercare col cuore. ~ Antoine de Saint Exup ry,
1069:Make of your life a dream, and of a dream a reality. ~ Antoine de Saint Exup ry,
1070:Men have the power of thinking that they may avoid sin. ~ Saint John Chrysostom,
1071:My speech is too fast; my oration confused; love knows no order. ~ Saint Jerome,
1072:My vocation, at last I have found it; my vocation is love. ~ Saint Therese of Lisieux,
1073:Prayer is a wine which makes glad the heart of man ~ Saint Bernard of Clairvaux,
1074:Saint Lassie smiles upon me! It's Coyote, with a bag of goodies. ~ Kevin Hearne,
1075:SATAN’S PRIMARY TOOL IS NOT AN ACTIVE SINNER BUT AN INACTIVE SAINT. ~ Anonymous,
1076:Sprache ist eine große Quelle für Missverständnisse. ~ Antoine de Saint Exup ry,
1077:The good God would not inspire unattainable desires. ~ Saint Therese of Lisieux,
1078:There is no saint without a past, no sinner without a future. ~ Saint Augustine,
1079:There is nothing more difficult than talking about music. ~ Camille Saint Saens,
1080:To be deep in history is to cease to be a Protestant. ~ Saint John Henry Newman,
1081:To dare: that is the whole secret of revolutions. ~ Louis Antoine de Saint Just,
1082:To love our neighbor in charity is to love God in man. ~ Saint Francis de Sales,
1083:To obtain the gift of holiness is the work of a life. ~ Saint John Henry Newman,
1084:We need more music that is passionate and meaningful and honest. ~ Saint Jerome,
1085:While truth is always bitter, pleasantness waits upon evildoing. ~ Saint Jerome,
1086:You are responsible forever for that which you tame. ~ Antoine de Saint Exup ry,
1087:You pay God a compliment by asking great things of Him. ~ Saint Teresa of Avila,
1088:And I , delivered, shall read my course in the stars. ~ Antoine de Saint Exup ry,
1089:A single sunbeam is enough to drive away many shadows. ~ Saint Francis of Assisi,
1090:Blue Jeans? They should be worn by farm girls milking cows! ~ Yves Saint Laurent,
1091:But the eyes are blind. One must look with the heart. ~ Antoine de Saint Exup ry,
1092:C'est bien d'avoir eu un ami, même si l'on va mourir. ~ Antoine de Saint Exup ry,
1093:Children,” I say plainly, “watch out for the baobabs! ~ Antoine de Saint Exup ry,
1094:credo ut intelligam. (i believe so i can understand). ~ Saint Augustine of Hippo,
1095:El mundo no se hizo en el tiempo, sino con el tiempo. ~ Saint Augustine of Hippo,
1096:Every part of the journey is of importance to the whole. ~ Saint Teresa of Avila,
1097:Fear of draughts is a very bad quality for a flower”, ~ Antoine de Saint Exup ry,
1098:For what is faith unless it is to believe what you do not see? ~ Saint Augustine,
1099:Give what you command, and command what you will. You ~ Saint Augustine of Hippo,
1100:God is more ready to pardon that we have been to sin. ~ Saint Catherine of Siena,
1101:God loves each of us as if there were only one of us. ~ Saint Augustine of Hippo,
1102:Go forth on your path, as it exists only through your walking. ~ Saint Augustine,
1103:Heretics think false things about God and call it their faith. ~ Saint Augustine,
1104:He who is dying of hunger must be fed rather than taught. ~ Saint Thomas Aquinas,
1105:He who is filled with love is filled with God himself ~ Saint Augustine of Hippo,
1106:Is any man skillful enough to have fashioned himself? ~ Saint Augustine of Hippo,
1107:It is only mercenaries who expect to be paid by the day. ~ Saint Teresa of Avila,
1108:Laughter does not seem to be a sin, but it leads to sin. ~ Saint John Chrysostom,
1109:Let us learn upon earth those things which can call us to heaven. ~ Saint Jerome,
1110:Let us sing a new song, not with our lips, but with our lives. ~ Saint Augustine,
1111:Lord give me chastity and self control - but not yet. ~ Saint Augustine of Hippo,
1112:Love consumes us only in the measure of our self-surrender. ~ Saint Therese of Lisieux,
1113:Not everything that is more difficult is more meritorious ~ Saint Thomas Aquinas,
1114:Nothing great is ever achieved without much enduring. ~ Saint Catherine of Siena,
1115:One cannot become a saint when one works sixteen hours a day. ~ Jean Paul Sartre,
1116:Proclaim the truth and do not be silent through fear. ~ Saint Catherine of Siena,
1117:Real love begins where nothing is expected in return. ~ Antoine de Saint Exupery,
1118:San Antonio is the patron saint of things that have gone missing. ~ Jodi Picoult,
1119:Satan trembles when he sees the weakest saint upon their knees. ~ William Cowper,
1120:The heart of man is, so to speak, the paradise of God. ~ Saint Alphonsus Liguori,
1121:The ministry is a weight from which even an angel might shrink ~ Saint Augustine,
1122:Theology is taught by God, teaches God, and leads to God. ~ Saint Thomas Aquinas,
1123:The one you are looking for is the one who is looking. ~ Saint Francis of Assisi,
1124:The peace of all things is the tranquillity of order. ~ Saint Augustine of Hippo,
1125:There are wolves within, and there are sheep without. ~ Saint Augustine of Hippo,
1126:This very moment I may, if I desire, become the friend of God. ~ Saint Augustine,
1127:To virginity is awarded the tribute of the highest beauty ~ Saint Thomas Aquinas,
1128:We can open our hearts to God, but only with Divine help. ~ Saint Thomas Aquinas,
1129:We must fear God out of love, not love Him out of fear. ~ Saint Francis de Sales,
1130:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
1131:You become responsible forever for what you've tamed. ~ Antoine de Saint Exup ry,
1132:Adalet olmayınca devlet büyük bir çeteden başka nedir? ~ Saint Augustine of Hippo,
1133:Any error about creation also leads to an error about God. ~ Saint Thomas Aquinas,
1134:Ask your angel to console and assist you in your last moments. ~ Saint John Bosco,
1135:At the evening of life, we shall be judged on our love. ~ Saint John of the Cross,
1136:Christianity is an entirely new way of being human. ~ Saint Maximus the Confessor,
1137:Complete abstinence is easier than perfect moderation. ~ Saint Augustine of Hippo,
1138:Der Mensch ist um so größer, je mehr er er selbst ist. ~ Antoine de Saint Exup ry,
1139:Enya, patron saint of alternative health clinics around the world. ~ Jenn Bennett,
1140:Even the straws under my knees shout to distract me from prayer ~ Saint Augustine,
1141:Fly from bad companions as from the bite of a poisonous snake. ~ Saint John Bosco,
1142:For it is better to suffer a little want than to have too much. ~ Saint Augustine,
1143:God has made me desire always what he most wants to give me. ~ Saint Therese of Lisieux,
1144:God is present everywhere, and every person is His work. ~ Saint Francis de Sales,
1145:He then goes on to show that love--the love of God for ~ Saint Augustine of Hippo,
1146:He who is filled with love is filled with God himself. ~ Saint Augustine of Hippo,
1147:He who stays not in his littleness, loses his greatness. ~ Saint Francis de Sales,
1148:I don't know any saint who wanted to be the patron saint of kissing. ~ Lino Rulli,
1149:In the chapel you prayed to be a saint and now I will make you a god. ~ Anne Rice,
1150:Is any man skillful enough to have fashioned himself? ~ Saint Augustine of Hippo,
1151:It brings comfort to have companions in whatever happens. ~ Saint John Chrysostom,
1152:It is no advantage to be near the light if the eyes are closed. ~ Saint Augustine,
1153:It is only mercenaries who expect to be paid by the day. ~ Saint Teresa of Avila,
1154:I want to shine like a little candle before His altar. ~ Saint Therese of Lisieux,
1155:J'aurais dû la juger sur les actes et non sur les mots ~ Antoine de Saint Exup ry,
1156:Let God be the air in which your heart breathes at ease. ~ Saint Francis de Sales,
1157:Let us enter into the house of knowledge of ourselves. ~ Saint Catherine of Siena,
1158:Let us love, since our heart is made for nothing else. ~ Saint Therese of Lisieux,
1159:Los ojos son ciegos. Hace falta buscar con el corazón. ~ Antoine de Saint Exup ry,
1160:Love ought to show itself in deeds more than in words. ~ Saint Ignatius of Loyola,
1161:Marriage is good for those who are afraid to sleep alone at night. ~ Saint Jerome,
1162:My spirit has become dry because it forgets to feed on ~ Saint John of the Cross,
1163:Not everything that is more difficult is more meritorious. ~ Saint Thomas Aquinas,
1164:Nothing conquers except truth and the victory of truth is love. ~ Saint Augustine,
1165:[P]resent misfortune presupposes good luck in the future. ~ Saint Vincent de Paul,
1166:Quand on veut un mouton, c'est la preuve qu'on existe. ~ Antoine de Saint Exup ry,
1167:Si je diffère de toi, loin de te léser, je t'augmente. ~ Antoine de Saint Exup ry,
1168:Sin is looking for the right thing in the wrong place. ~ Saint Augustine of Hippo,
1169:That is true plenty, not to have, but not to want riches. ~ Saint John Chrysostom,
1170:Theology without practice is the theology of demons ~ Saint Maximus the Confessor,
1171:The present is a text, and the past its interpretation. ~ Saint John Henry Newman,
1172:The sole purpose of life is to gain merit for life in eternity. ~ Saint Augustine,
1173:The tears of those repenting are the wine of angels. ~ Saint Bernard of Clairvaux,
1174:To me a saint is a severely edited sinner. That's what I think. ~ Malachy McCourt,
1175:True love begins when nothing is looked for in return. ~ Antoine de Saint Exupery,
1176:True love begins when nothing is looked for in return. ~ Antoine de Saint Exup ry,
1177:Trust God that you are exactly where you are meant to be. ~ Saint Teresa of Avila,
1178:What each man is in Your eyes, thus he is, and no more. ~ Saint Francis of Assisi,
1179:Whatever you do, think of the Glory of God as your main goal. ~ Saint John Bosco,
1180:What saves a man is to take a step. Then another step. ~ Antoine de Saint Exup ry,
1181:Y entonces los cascabeles se convierten en lágrimas... ~ Antoine de Saint Exup ry,
1182:You are responsible, forever, for what you have tamed. ~ Antoine de Saint Exup ry,
1183:You know-- one loves the sunset, when one is so sad... ~ Antoine de Saint Exup ry,
1184:A kindness received should be returned with a freer hand. ~ Saint Ambrose of Milan,
1185:All comes at the proper time to him who knows how to wait. ~ Saint Vincent de Paul,
1186:All the way to Heaven is Heaven”, said Saint Catherine of Siena. We ~ Peter Kreeft,
1187:And walking on like that, I found the well at daybreak. ~ Antoine de Saint Exup ry,
1188:A saint is someone whose life makes it easier to believe in God. ~ William Barclay,
1189:Bring a mirror and let a dirty face recognize itself. ~ Saint Bernard of Clairvaux,
1190:Caminando en línea recta no puede uno llegar muy lejos. ~ Antoine de Saint Exup ry,
1191:Dai-me o que me ordenais, e ordenai-me o que quiserdes. ~ Saint Augustine of Hippo,
1192:Enjoy yourself as much as you like - if only you keep from sin. ~ Saint John Bosco,
1193:Every man is the painter and the sculptor of his own life. ~ Saint John Chrysostom,
1194:Except a man fear the Lord, he is unable to renounce sin. ~ Saint Ambrose of Milan,
1195:Feeding the hungry is a greater work than raising the dead ~ Saint John Chrysostom,
1196:Go out and preach the gospel and if you must, use words. ~ Saint Francis of Assisi,
1197:Gülünü bunca önemli kılan, uğrunda harcadığın zamandır. ~ Antoine de Saint Exup ry,
1198:He who has heard the Word of God can bear his silences. ~ Saint Ignatius of Loyola,
1199:I do not know where I came from..For I do not remember. ~ Saint Augustine of Hippo,
1200:I don't want to be a saint, and would rather be a buffoon... ~ Friedrich Nietzsche,
1201:J'aurais dû la juger sur les actes et non sur les mots. ~ Antoine de Saint Exup ry,
1202:J'y gagne, dit le renard, a cause de la couleur du ble. ~ Antoine de Saint Exup ry,
1203:Lapsed peavad suurte inimestega väga kannatlikud olema. ~ Antoine de Saint Exup ry,
1204:les yeux sont aveugles. Il faut chercher avec le coeur. ~ Antoine de Saint Exup ry,
1205:Life holds only one tragedy, ultimately: not to have been a saint. ~ Charles Peguy,
1206:Love, and He will draw near; love, and He will dwell within you. ~ Saint Augustine,
1207:Love is a universe of its own, comprising all time and space. ~ Saint Therese of Lisieux,
1208:Of what worth are convictions that bring not suffering? ~ Antoine de Saint Exupery,
1209:On n'est jamais content là où on est, dit l'aiguilleur. ~ Antoine de Saint Exup ry,
1210:Prayer and sacrifice can touch souls better than words. ~ Saint Therese of Lisieux,
1211:Provided that God be glorified, we must not care by whom. ~ Saint Francis de Sales,
1212:Samo se srcem dobro vidi, suština je očima nesaglediva. ~ Antoine de Saint Exup ry,
1213:That’s the funny thing about pity, Saint. It’s condescending by default. ~ Wildbow,
1214:The closer one approaches to God, the simpler one becomes. ~ Saint Teresa of Avila,
1215:There is no artifice as good and desirable as simplicity. ~ Saint Francis de Sales,
1216:To serve Mary is a mark of eternal salvation to come. ~ Saint Bernard of Clairvaux,
1217:Vatru u drugima može zapaliti samo onaj tko sam izgara. ~ Saint Augustine of Hippo,
1218:We should seek not so much to pray but to become prayer. ~ Saint Francis of Assisi,
1219:What is time? If I am not asked, I know; if I am asked, I don't. ~ Saint Augustine,
1220:When you give yourself, you receive more than you give. ~ Antoine de Saint Exupery,
1221:Whether we live or whether we die, we are the Lord's. ~ Saint Bernard of Clairvaux,
1222:You become responsible forever for what you have tamed. ~ Antoine de Saint Exup ry,
1223:All men have a reason, but not all men can give a reason. ~ Saint John Henry Newman,
1224:As a moth gnaws a garment, so doth envy consume a [person]. ~ Saint John Chrysostom,
1225:Believe in order to Understand and Understand in order to Believe ~ Saint Augustine,
1226:Charity brings to life again those who are spiritually dead. ~ Saint Thomas Aquinas,
1227:Do not lose courage in considering your own imperfections. ~ Saint Francis de Sales,
1228:du désert, à mille milles de toute région habitée. Quand ~ Antoine de Saint Exup ry,
1229:Es bonito haber tenido un amigo, aunque vayamos a morir. ~ Antoine de Saint Exup ry,
1230:He rightly reads scripture who turns words into deeds. ~ Saint Bernard of Clairvaux,
1231:He who avoids prayer is avoiding everything that is good. ~ Saint John of the Cross,
1232:I adore America. It's an extraordinary country. A new country. ~ Yves Saint Laurent,
1233:if Saint Bruce doesn't like your poem, he chops your head off. ~ Vivian Vande Velde,
1234:I have no other masters than the beeches and the oaks. ~ Saint Bernard of Clairvaux,
1235:In my deepest wound I saw your glory, and it dazzled me. ~ Saint Augustine of Hippo,
1236:In this being may our treatise find its end and fulfillment. ~ Saint Thomas Aquinas,
1237:It's good to have a friend. Even if you're going to die. ~ Antoine de Saint Exup ry,
1238:I want a laitywho know their creed so well, that they can ~ Saint John Henry Newman,
1239:Kolik malých štěstí jsem ztratil hledáním velkého štěstí. ~ Saint John Henry Newman,
1240:Loneliness is bred of a mind that has grown earth-bound. ~ Antoine de Saint Exupery,
1241:Lord, I shall see you no more with the eyes of the flesh. ~ Saint John of the Cross,
1242:Most men seem to live according to sense rather than reason. ~ Saint Thomas Aquinas,
1243:Nada está perdido mientras haya ilusión por encontrarlo. ~ Saint Augustine of Hippo,
1244:Nothing's done well when it's done out of self-interest. ~ Saint Therese of Lisieux,
1245:Place your hopes in the man from whom you do not inherit ~ Saint Augustine of Hippo,
1246:Por eso su ocupación es hermosa...Es verdaderamente útil ~ Antoine de Saint Exup ry,
1247:Si logras juzgarte bien, es que eres un verdadero sabio. ~ Antoine de Saint Exup ry,
1248:Si se deja uno domesticar, se expone a llorar un poco... ~ Antoine de Saint Exup ry,
1249:Sólo hay que pedir a cada uno, lo que cada uno puede dar ~ Antoine de Saint Exup ry,
1250:The dove loves when it quarrels; the wolf hates when it flatters. ~ Saint Augustine,
1251:War should we waged without love of violence, cruelty, or enmity. ~ Saint Augustine,
1252:We are forever responsible for that which we have tamed. ~ Antoine de Saint Exupery,
1253:What are kingdoms without justice? They're just gangs of bandits. ~ Saint Augustine,
1254:When we pray to God we must be seeking nothing - nothing. ~ Saint Francis of Assisi,
1255:Yes, you’re a saint. St. Soren the Bastard, Patron of Manipulation. ~ Tiffany Reisz,
1256:You know how stupid and weak I am: teach me and heal me. ~ Saint Augustine of Hippo,
1257:All my words are but chaff next to the faith of a simple man. ~ Saint Thomas Aquinas,
1258:A man does not always choose what his guardian angel intends. ~ Saint Thomas Aquinas,
1259:Among us, what is not allowed to women is equally not allowed to men. ~ Saint Jerome,
1260:A saint isn't somebody who tries harder, but someone who trusts more. ~ Peter Kreeft,
1261:At the end of our life, we shall all be judged by charity. ~ Saint John of the Cross,
1262:Be gentle and kind with every one, and severe with yourself. ~ Saint Teresa of Avila,
1263:Dost thou wish to receive mercy? Show mercy to thy neighbor. ~ Saint John Chrysostom,
1264:Free curiosity is of more value in learning than harsh discipline. ~ Saint Augustine,
1265:God has one Son without sin, but none without affliction. ~ Saint Augustine of Hippo,
1266:God's precepts are light to the loving, heavy to the fearful. ~ Saint Thomas Aquinas,
1267:He does not call those who are worthy, but those whom He wills. ~ Saint Therese of Lisieux,
1268:He [Jesus] has no need of our works but only of our love. ~ Saint Therese of Lisieux,
1269:He who thinks he lives without sin puts aside not sin, but pardon. ~ Saint Augustine,
1270:I do not belong to any faction, I will fight them all. ~ Louis Antoine de Saint Just,
1271:If Someone wants a sheep, then that means that he exists. ~ Antoine de Saint Exupery,
1272:If Someone wants a sheep, then that means that he exists. ~ Antoine de Saint Exup ry,
1273:Indeed, good is not good if one does not suffer in doing it. ~ Saint Vincent de Paul,
1274:...I put you on the pedestal - made you a saint - dare I blaspheme?... ~ John Geddes,
1275:It is not for us to forecast the future, but to shape it. ~ Antoine de Saint Exupery,
1276:It is not hard to obey when we love the one whom we obey. ~ Saint Ignatius of Loyola,
1277:It's more difficult to judge oneself than to judge others ~ Antoine de Saint Exup ry,
1278:Judaism, again, was rejected when it rejected the Messiah. ~ Saint John Henry Newman,
1279:Learn first to love yourself, and then you can love me. ~ Saint Bernard of Clairvaux,
1280:Le bonheur, c'est continuer à désirer ce que l'on a déjà. ~ Saint Augustine of Hippo,
1281:Les toutes grandes personnes ont d'abord été des enfants. ~ Antoine de Saint Exup ry,
1282:Let us not be justices of the peace, but angels of peace. ~ Saint Therese of Lisieux,
1283:Life is to life in such a way that we are not afraid to die. ~ Saint Teresa of Avila,
1284:Lions would have fared better, had lions been the artists. ~ Saint John Henry Newman,
1285:Lust indulged became habit, and habit unresisted became necessity. ~ Saint Augustine,
1286:My name will be written in fiery letters on the Champs Elysees. ~ Yves Saint Laurent,
1287:Never exaggerate, but express your feelings with moderation. ~ Saint Teresa of Avila,
1288:No eulogy is due to him who simply does his duty and nothing more. ~ Saint Augustine,
1289:No individual is isolated. He who is sad, saddens others. ~ Antoine de Saint Exupery,
1290:No individual is isolated. He who is sad, saddens others. ~ Antoine de Saint Exup ry,
1291:Nothing will divide the church so much as the love of power. ~ Saint John Chrysostom,
1292:Only wonder can comprehend His incomprehensible power. ~ Saint Maximus the Confessor,
1293:Preach the Gospel at all times. When necessary, use words. ~ Saint Francis of Assisi,
1294:Resolve to treat the things in your possession as belonging to others. ~ Saint Basil,
1295:Take me away, and in the lowest deep
There let me be... ~ Saint John Henry Newman,
1296:The confession of evil works is the first beginning of good works. ~ Saint Augustine,
1297:The definitions of the Church are the rules of true faith. ~ Saint Alphonsus Liguori,
1298:The flower coughed. But it was not because she had a cold ~ Antoine de Saint Exup ry,
1299:The servant of God earns half a doctorate through illness ~ Saint Ignatius of Loyola,
1300:The soul is the life whereby we are joined into the body. ~ Saint Augustine of Hippo,
1301:The thing that is important is the thing that is not seen ~ Antoine de Saint Exup ry,
1302:To be a saint does not exclude fine dresses nor a beautiful house. ~ Katharine Tynan,
1303:To forget a friend is sad. Not everyone has had a friend. ~ Antoine de Saint Exupery,
1304:To forget a friend is sad. Not everyone has had a friend. ~ Antoine de Saint Exup ry,
1305:To lovers of the truth, nothing can be put before God and hope in Him. ~ Saint Basil,
1306:Toutes les grandes personnes ont d'abord été des enfants. ~ Antoine de Saint Exup ry,
1307:We often find comfort in telling what is painful in actual experience. ~ Saint Basil,
1308:When a mystery is too overpowering, one dare not disobey. ~ Antoine de Saint Exupery,
1309:When a mystery is too overpowering, one dare not disobey. ~ Antoine de Saint Exup ry,
1310:Where good and ill together blent, Wage an undying strife. ~ Saint John Henry Newman,
1311:Without love, deeds, even the most brilliant, count as nothing. ~ Saint Therese of Lisieux,
1312:Without love, deeds, even the most brilliant, count as nothing. ~ Saint Therese of Lisieux,
1313:Words would be superfluous if we had deeds to show for Them. ~ Saint John Chrysostom,
1314:You are my Lord, because You have no need of my goodness. ~ Saint Augustine of Hippo,
1315:You become responsible, forever, for what you have tamed. ~ Antoine de Saint Exupery,
1316:You become responsible, forever, for what you have tamed. ~ Antoine de Saint Exup ry,
1317:You, God, made yourself lowly and small to make us great! ~ Saint Catherine of Siena,
1318:All my words are but chaff next to the faith of a simple man. ~ Saint Thomas Aquinas,
1319:A man does not always choose what his guardian angel intends. ~ Saint Thomas Aquinas,
1320:A nation regenerates itself only upon heaps of corpses. ~ Louis Antoine de Saint Just,
1321:A wholesome fear would be a fit guardian for the citizens. ~ Saint Augustine of Hippo,
1322:Be patient; it is better to be a chastened saint than a carefree sinner. ~ D A Carson,
1323:By the infinite abundance of Saint Laina’s left tit . . .’ One ~ Sebastien de Castell,
1324:Children should show great understanding towards grown-ups ~ Antoine de Saint Exup ry,
1325:Dilige et quod vis fac. (Love and then what you will, do.) ~ Saint Augustine of Hippo,
1326:Every visible thing in this world is put in the charge of an angel. ~ Saint Augustine,
1327:Flying is a man's job and its worries are a man's worries. ~ Antoine de Saint Exupery,
1328:God loves all those who love him: I love them that love Me. ~ Saint Alphonsus Liguori,
1329:God prefers your health, and your obedience, to your penance. ~ Saint Teresa of Avila,
1330:God will become visible as God's image is reborn in you. ~ Saint Bernard of Clairvaux,
1331:Grace renders us like God and a partaker of the divine nature. ~ Saint Thomas Aquinas,
1332:Hope, O my soul, hope. You know neither the day nor the hour. ~ Saint Teresa of Avila,
1333:I am not afraid of a fight; I have to do my duty, come what may. ~ Saint Therese of Lisieux,
1334:If God is, why is there evil? But if God is not, why is there good? ~ Saint Augustine,
1335:If we did not have rational souls, we would not be able to believe. ~ Saint Augustine,
1336:I should have based my judgement upon deeds and not words. ~ Antoine de Saint Exup ry,
1337:It is impossible for us not to speak about what we have seen and heard. ~ Saint Peter,
1338:Jailbait," he declared, leaping up. "You're a saint. A goddess, even. ~ Richelle Mead,
1339:La verite pour l'homme, c'est ce qui fait de lui un homme. ~ Antoine de Saint Exup ry,
1340:La vérité pour l'homme, c'est ce qui fait de lui un homme. ~ Antoine de Saint Exup ry,
1341:Let us act on what we have, since we have not what we wish. ~ Saint John Henry Newman,
1342:Many of the insights of the saint stem from his experience as a sinner. ~ Eric Hoffer,
1343:My vocation, at last I have found it; my vocation is love. ~ Saint Therese of Lisieux,
1344:Never do anything which you could not do in the sight of all. ~ Saint Teresa of Avila,
1345:One must practice slowly, then more slowly, and finally slowly. ~ Camille Saint Saens,
1346:Our rewards in heaven are a result of God's crowning His own gifts. ~ Saint Augustine,
1347:Sin is followed by shame. Repentance is followed by boldness. ~ Saint John Chrysostom,
1348:Suppress prostitution, and capricious lusts will overthrow society. ~ Saint Augustine,
1349:The enemy of reflection is the breakneck pace - the thousand pictures. ~ Saint Jerome,
1350:There is within every soul a thirst for happiness and meaning. ~ Saint Thomas Aquinas,
1351:The thing that is important is the thing that is not seen. ~ Antoine de Saint Exupery,
1352:The thing that is important is the thing that is not seen. ~ Antoine de Saint Exup ry,
1353:The times are never so bad that a good man cannot live in them ~ Saint Thomas Aquinas,
1354:The will is truly free, when it is not the slave of vices and sins. ~ Saint Augustine,
1355:True love does not demand a reward, but it deserves one. ~ Saint Bernard of Clairvaux,
1356:What the soul is in the body, let Christians be in the world. ~ Saint John Chrysostom,
1357:You become responsible, for ever, for what you have tamed. ~ Antoine de Saint Exup ry,
1358:Anyone I touch, I send back to the land from which he came. ~ Antoine de Saint Exup ry,
1359:A person's destiny can be changed through the power of a saint. ~ Mata Amritanandamayi,
1360:Charity is the form, mover, mother and root of all the virtues. ~ Saint Thomas Aquinas,
1361:Christ is not valued at all, unless he is valued above all. ~ Saint Augustine of Hippo,
1362:crucified Christ, when He, mindful of mercy, said, "Father, ~ Saint Augustine of Hippo,
1363:Cursed is everyone who places his hope in changing the nature of man ~ Saint Augustine,
1364:Es triste olvidar a un amigo. No todos han tenido un amigo. ~ Antoine de Saint Exup ry,
1365:Es una locura odiar a todas las rosas porque una te pinchó. ~ Antoine de Saint Exup ry,
1366:For what am I to myself without You, but a guide to my own downfall? ~ Saint Augustine,
1367:Habría debido juzgarla por sus actos y no por sus palabras. ~ Antoine de Saint Exup ry,
1368:He won me over entirely by giving Himself entirely to me. ~ Saint Bernard of Clairvaux,
1369:However softly we speak, God is near enough to hear us. ~ Saint Teresa of Avila, [T5],
1370:Humility is nothing but truth, and pride is nothing but lying. ~ Saint Vincent de Paul,
1371:I am certain in my heart that all that I am, I have received from God. ~ Saint Patrick,
1372:If you want to be saved look at the face of your Christ. ~ Saint Thomas Aquinas, [T5],
1373:I know but one freedom and that is the freedom of the mind. ~ Antoine de Saint Exupery,
1374:I know but one freedom and that is the freedom of the mind. ~ Antoine de Saint Exup ry,
1375:In doing what we ought we deserve no praise, because it is our duty. ~ Saint Augustine,
1376:It is easier to make a saint out of a libertine than out of a prig. ~ George Santayana,
1377:It is human to err, but it is devilish to remain willfully in error. ~ Saint Augustine,
1378:... It is humility which has access to the highest regions. ~ Saint Augustine of Hippo,
1379:It is the nature of love to work in a thousand different ways. ~ Saint Teresa of Avila,
1380:Léon Bloy wrote: 'Life holds only one tragedy: not to have been a saint ~ Peter Kreeft,
1381:Love consumes us only in the measure of our self-surrender. ~ Saint Therese of Lisieux,
1382:Love makes labour light. Love alone gives value to all things. ~ Saint Teresa of Avila,
1383:Mais les yeux sont aveugles. Il faut chercher avec le cœur. ~ Antoine de Saint Exup ry,
1384:Never compare one person with another: comparisons are odious. ~ Saint Teresa of Avila,
1385:No one is truly poor but except the one who lacks the truth. ~ Saint Ephrem the Syrian,
1386:Oh, how everything that is suffered with love is healed again! ~ Saint Teresa of Avila,
1387:Para los vanidosos todos los demás hombres son admiradores. ~ Antoine de Saint Exup ry,
1388:Preach the Gospel at all times and when necessary use words. ~ Saint Francis of Assisi,
1389:Take care of your health, that it may serve you to serve God. ~ Saint Francis de Sales,
1390:The angels surround and help the priest when he is celebrating Mass. ~ Saint Augustine,
1391:The knowledge of God is received in divine silence.
   ~ Saint John of the Cross, [T5],
1392:There is a God-shaped vacuum in every man that only Christ can fill. ~ Saint Augustine,
1393:there is no growth except in the fulfillment of obligations ~ Antoine de Saint Exup ry,
1394:Tu seras toujours mon ami. Tu auras envie de rire avec moi. ~ Antoine de Saint Exup ry,
1395:Unhappy is the soul enslaved by the love of anything that is mortal. ~ Saint Augustine,
1396:We both exist and know that we exist, and rejoice in this knowledge. ~ Saint Augustine,
1397:Your God is ever beside you - indeed, He is even within you. ~ Saint Alphonsus Liguori,
1398:You wanderer on the path! There is no path, only wandering”. ~ Saint Francis of Assisi,
1399:You wish to see; listen. Hearing is a step toward Vision. ~ Saint Bernard of Clairvaux,
1400:Alors je suis heureux. Et toutes les étoiles rient doucement ~ Antoine de Saint Exup ry,
1401:[A] sick mind cannot be cured by the sheer force of persuasion. ~ Saint Vincent de Paul,
1402:As in paradise, God walks in the Holy Scriptures, seeking man. ~ Saint Ambrose of Milan,
1403:Čovjek samo srcem dobro vidi. Ono bitno je očima nevidljivo. ~ Antoine de Saint Exup ry,
1404:Dice have their laws, which the courts of justice cannot undo. ~ Saint Ambrose of Milan,
1405:Don't linger like this. You have decided to go away. Now go! ~ Antoine de Saint Exup ry,
1406:God has made me desire always what he most wants to give me. ~ Saint Therese of Lisieux,
1407:[H]is skin was the color of age and his features the shape of a saint’s. ~ Joe Haldeman,
1408:Humility is nothing but truth, and pride is nothing but lying. ~ Saint Vincent de Paul,
1409:... I am sure that you are the first to do what you teach them. ~ Saint Vincent de Paul,
1410:I am very fond of sunsets. Come, let us go look at a sunset. ~ Antoine de Saint Exupery,
1411:I don't at all search for an ideal woman, but several ideal women. ~ Yves Saint Laurent,
1412:If one let's oneself be tamed, one runs the risk of weeping. ~ Antoine de Saint Exup ry,
1413:If you are to be, you must begin by assuming responsibility. ~ Antoine de Saint Exup ry,
1414:If you would rise, shun luxury, for luxury lowers and degrades. ~ Saint John Chrysostom,
1415:I have learnt to love you late, Beauty at once so ancient and so new! ~ Saint Augustine,
1416:I know but one freedom, and that is the freedom of the mind. ~ Antoine de Saint Exup ry,
1417:I may be a little like the grown-ups. I must have grown old. ~ Antoine de Saint Exup ry,
1418:In the absence of justice, what is sovereignty but organized robbery? ~ Saint Augustine,
1419:In the dark night of the soul, bright flows the river of God. ~ Saint John of the Cross,
1420:It is better that the truth be known than that scandal be covered up. ~ Saint Augustine,
1421:It is only through shadows that one comes to know the light. ~ Saint Catherine of Siena,
1422:It is the function of perfection to make one know one's imperfection. ~ Saint Augustine,
1423:Los niños deben ser muy indulgentes con las personas grandes ~ Antoine de Saint Exup ry,
1424:Nothing is hard for lovers, no labor is difficult for those who wish it. ~ Saint Jerome,
1425:Our actions are our own; their consequences belong to Heaven. ~ Saint Francis of Assisi,
1426:Peace is worth far more than anything they might take from you. ~ Saint Vincent de Paul,
1427:-Pero los ojos son ciegos. Hay que buscar con el corazón. Yo ~ Antoine de Saint Exup ry,
1428:—Pero los ojos son ciegos. Hay que buscar con el corazón. Yo ~ Antoine de Saint Exup ry,
1429:Silence is the cross on which we must crucify our ego. ~ Saint Seraphim of Sarov, [T5],
1430:So while he made you without you, he doesn't justify you without you. ~ Saint Augustine,
1431:Stand firm and immovable as an anvil when it is beaten upon. ~ Saint Ignatius of Loyola,
1432:The airplane has unveiled for us the true face of the earth. ~ Antoine de Saint Exupery,
1433:The human being is an animal who has received the vocation to become God. ~ Saint Basil,
1434:The principle trap that the devil sets for young people is idleness. ~ Saint John Bosco,
1435:The punishment of every disordered mind is its own disorder. ~ Saint Augustine of Hippo,
1436:There is no growth except in the fulfillment of obligations. ~ Antoine de Saint Exupery,
1437:The tree is a slow, enduring force straining to win the sky. ~ Antoine de Saint Exupery,
1438:The weakness of little children's limbs is innocent, not their souls. ~ Saint Augustine,
1439:through death deathlessness has been made known to us, ~ Saint Athanasius of Alexandria,
1440:To convert somebody go and take them by the hand and guide them. ~ Saint Thomas Aquinas,
1441:Tu te tornas eternamente responsável por aquilo que cativas. ~ Antoine de Saint Exup ry,
1442:War is not an adventure. It is a disease. It is like typhus. ~ Antoine de Saint Exupery,
1443:William Bennett is my patron saint, one of them. Redd Foxx is another. ~ Kinky Friedman,
1444:Antoine de Saint-Exupery once said, “A goal without a plan is just a wish. ~ David Airey,
1445:A sky as pure as water bathed the stars and brought them out. ~ Antoine de Saint Exupery,
1446:But the eyes are blind. They must look for it with the heart. ~ Antoine de Saint Exup ry,
1447:But there is nothing which one saint was, that you may not be. ~ Charles Haddon Spurgeon,
1448:Catch, then, O catch the transient hour; Improve each moment as it flies! ~ Saint Jerome,
1449:Concerning perfect blessedness which consists in a vision of God. ~ Saint Thomas Aquinas,
1450:Cries of despair, misery, sobbing grief are a kind of wealth. ~ Antoine de Saint Exupery,
1451:Cuando se quiere ser ingenioso, sucede que se miente un poco. ~ Antoine de Saint Exup ry,
1452:Derecho, siempre adelante de uno, no se puede ir muy lejos... ~ Antoine de Saint Exup ry,
1453:Faith will tell us Christ is present, When our human senses fail. ~ Saint Thomas Aquinas,
1454:God had one son on earth without sin, but never one without suffering. ~ Saint Augustine,
1455:Go often to Holy Communion. Go very often! This is your one remedy. ~ Saint Therese of Lisieux,
1456:Go often to Holy Communion. Go very often! This is your one remedy. ~ Saint Therese of Lisieux,
1457:Have patience with all things, But, first of all with yourself. ~ Saint Francis de Sales,
1458:Have patience with all things. But, first of all with yourself. ~ Saint Francis de Sales,
1459:Hay que exigir a cada persona lo que cada persona puede hacer ~ Antoine de Saint Exup ry,
1460:Him who is dead and gone honor with remembrance, not with tears. ~ Saint John Chrysostom,
1461:How poor is the wisdom of men, and how uncertain their forecast! ~ Saint Teresa of Avila,
1462:I knew a girl so ugly, she had a face like a saint-a Saint Bernard! ~ Rodney Dangerfield,
1463:In the usual course of study I had come to a book of a certain Cicero. ~ Saint Augustine,
1464:It was not by dialectic that it pleased God to save His people. ~ Saint Ambrose of Milan,
1465:I was wrong to grow older. Pity. I was so happy as a child. ~ Antoine de Saint Exupery,
1466:Love begins with a smile, grows with a kiss, and ends with a teardrop. ~ Saint Augustine,
1467:Love is a universe of its own, comprising all time and space. ~ Saint Therese of Lisieux,
1468:Maintain a spirit of peace and you will save a thousand souls. ~ Saint Seraphim of Sarov,
1469:My wife is a saint. She's Gandhi. She walks around in diapers and won't eat. ~ Bob Saget,
1470:Now that I no longer desire all, I have it all without desire. ~ Saint John of the Cross,
1471:One cannot use an evil action with reference to a good intention. ~ Saint Thomas Aquinas,
1472:Only the Spirit, if it breathe upon the clay, can create Man. ~ Antoine de Saint Exup ry,
1473:Perfektion ist erreicht, wenn man nichts mehr wegnehmen kann. ~ Antoine de Saint Exup ry,
1474:Persecution shows who is a hireling, and who a true pastor. ~ Saint Bernard of Clairvaux,
1475:Prayer is a friendly conversation with the One we know loves us. ~ Saint Teresa of Avila,
1476:Prayer is a virtue that prevaileth against all temptations. ~ Saint Bernard of Clairvaux,
1477:Sing with your voices, your hearts, your lips and your lives. ~ Saint Augustine of Hippo,
1478:The cost of obedience is small compared with the cost of disobedience. ~ Saint Augustine,
1479:The devil tempts that he may ruin; God tests that he may crown. ~ Saint Ambrose of Milan,
1480:The more I had to act like a saint, the more I felt like being a sinner. ~ Max von Sydow,
1481:There are women who have completely transformed my view of fashion. ~ Yves Saint Laurent,
1482:There is no saint without a past, no sinner without a future. ~ Saint Augustine of Hippo,
1483:The thing that is important is the thing that is not seen.... ~ Antoine de Saint Exup ry,
1484:The world is content with setting right the surface of things. ~ Saint John Henry Newman,
1485:To conquer himself is the greatest victory that man can gain. ~ Saint Ignatius of Loyola,
1486:To win the guilty kiss of a saint, I'd welcome the plague as a blessing. ~ Emil M Cioran,
1487:Tu te tornas eternamente responsável por aquilo que cativas". ~ Antoine de Saint Exup ry,
1488:Venial sin becomes mortal sin when one approves it as an end. . . ~ Saint Thomas Aquinas,
1489:We are born to love, we live to love, and we will die to love still more. ~ Saint Joseph,
1490:Wer seine Zukunft formen will, muss in der Gegenwart leben... ~ Antoine de Saint Exup ry,
1491:We should even go beyond doing what is required in order to avoid scandal. ~ Saint Basil,
1492:what you want to ignite in others must first burn in yourself ~ Saint Augustine of Hippo,
1493:Yıldızlar güzel çünkü göremediğimiz bir çiçeği hatırlatırlar… ~ Antoine de Saint Exup ry,
1494:You become responsible for a long time for what you've tamed. ~ Antoine de Saint Exupery,
1495:You're beautiful, but you're empty. No one could die for you. ~ Antoine de Saint Exup ry,
1496:A free curiosity is more effective in learning than a rigid discipline. ~ Saint Augustine,
1497:Any real ecstasy is a sign you are moving in the right direction. ~ Saint Teresa of Avila,
1498:Avoid, as you would the plague, a clergyman who is also a man of business. ~ Saint Jerome,
1499:being taken away, then, what are kingdoms but great robberies? ~ Saint Augustine of Hippo,
1500:Better make penitents by gentleness than hypocrites by severity. ~ Saint Francis de Sales,

IN CHAPTERS [300/657]



  174 Integral Yoga
  158 Poetry
   45 Christianity
   44 Occultism
   42 Philosophy
   31 Yoga
   19 Psychology
   14 Hinduism
   13 Mysticism
   11 Fiction
   7 Sufism
   5 Mythology
   3 Philsophy
   3 Baha i Faith
   2 Science
   2 Integral Theory
   2 Buddhism
   1 Zen
   1 Thelema
   1 Kabbalah
   1 Education
   1 Cybernetics
   1 Alchemy


  100 Sri Aurobindo
   64 Nolini Kanta Gupta
   60 The Mother
   39 Satprem
   32 William Wordsworth
   27 Saint Augustine of Hippo
   22 Aldous Huxley
   19 Robert Browning
   17 Friedrich Nietzsche
   17 Carl Jung
   14 Saint Teresa of Avila
   14 James George Frazer
   14 Aleister Crowley
   10 William Butler Yeats
   10 Vyasa
   10 Swami Vivekananda
   10 Sri Ramakrishna
   9 Anonymous
   7 Swami Krishnananda
   7 Percy Bysshe Shelley
   7 Kabir
   7 John Keats
   7 H P Lovecraft
   6 Saint John of Climacus
   6 Pierre Teilhard de Chardin
   6 A B Purani
   5 Sri Ramana Maharshi
   4 Swami Sivananda Saraswati
   4 Namdev
   4 Guru Nanak
   4 Franz Bardon
   4 Al-Ghazali
   3 Saint Hildegard von Bingen
   3 Ravidas
   3 Ralph Waldo Emerson
   3 Rainer Maria Rilke
   3 Plato
   3 Ken Wilber
   3 Joseph Campbell
   3 Johann Wolfgang von Goethe
   3 Henry David Thoreau
   3 Baha u llah
   3 Baba Sheikh Farid
   2 Walt Whitman
   2 Thomas Merton
   2 Saint Therese of Lisieux
   2 Patanjali
   2 Ovid
   2 Omar Khayyam
   2 Nirodbaran
   2 Mirabai
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jayadeva
   2 Jacopone da Todi
   2 Edgar Allan Poe


   32 Wordsworth - Poems
   25 The Synthesis Of Yoga
   22 The Perennial Philosophy
   19 Browning - Poems
   15 City of God
   14 The Golden Bough
   13 Thus Spoke Zarathustra
   13 The Confessions of Saint Augustine
   13 Collected Works of Nolini Kanta Gupta - Vol 03
   13 Collected Works of Nolini Kanta Gupta - Vol 01
   12 Collected Works of Nolini Kanta Gupta - Vol 02
   11 The Bible
   11 Collected Works of Nolini Kanta Gupta - Vol 07
   10 Yeats - Poems
   10 Vishnu Purana
   10 Letters On Yoga II
   9 The Gospel of Sri Ramakrishna
   9 Talks
   9 Essays Divine And Human
   8 Mysterium Coniunctionis
   8 Essays In Philosophy And Yoga
   8 Collected Works of Nolini Kanta Gupta - Vol 04
   7 The Way of Perfection
   7 The Study and Practice of Yoga
   7 The Interior Castle or The Mansions
   7 The Human Cycle
   7 Shelley - Poems
   7 On Thoughts And Aphorisms
   7 Lovecraft - Poems
   7 Liber ABA
   7 Keats - Poems
   7 Essays On The Gita
   6 The Secret Doctrine
   6 The Life Divine
   6 The Ladder of Divine Ascent
   6 The Divine Comedy
   6 Sri Aurobindo or the Adventure of Consciousness
   6 Questions And Answers 1957-1958
   6 On the Way to Supermanhood
   6 Magick Without Tears
   6 Letters On Yoga IV
   6 Evening Talks With Sri Aurobindo
   6 Dark Night of the Soul
   5 Agenda Vol 03
   4 Words Of Long Ago
   4 Twilight of the Idols
   4 The Archetypes and the Collective Unconscious
   4 The Alchemy of Happiness
   4 Raja-Yoga
   4 Questions And Answers 1953
   4 Bhakti-Yoga
   4 Amrita Gita
   4 Agenda Vol 10
   3 Walden
   3 The Practice of Psycho therapy
   3 The Hero with a Thousand Faces
   3 Songs of Kabir
   3 Some Answers From The Mother
   3 Sex Ecology Spirituality
   3 Rilke - Poems
   3 Questions And Answers 1956
   3 Questions And Answers 1929-1931
   3 Hymn of the Universe
   3 Faust
   3 Emerson - Poems
   3 Agenda Vol 12
   3 Agenda Vol 02
   3 Agenda Vol 01
   2 Whitman - Poems
   2 Twelve Years With Sri Aurobindo
   2 The Practice of Magical Evocation
   2 The Book of Certitude
   2 Savitri
   2 Questions And Answers 1954
   2 Questions And Answers 1950-1951
   2 Poe - Poems
   2 Patanjali Yoga Sutras
   2 Metamorphoses
   2 Let Me Explain
   2 Kena and Other Upanishads
   2 Isha Upanishad
   2 Initiation Into Hermetics
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Aion
   2 Agenda Vol 07
   2 Agenda Vol 05
   2 Agenda Vol 04
   2 A Garden of Pomegranates - An Outline of the Qabalah


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little Saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more Saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
  She adored defiance and did not detest irreverence.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of Saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
   served them in various ways. Meanwhile, he was observing their meditation and worship.
  --
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her Saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
   But the soul of India was to be resuscitated through a spiritual awakening. We hear the first call of this renascence in the spirited retort of the young Gadadhar: "Brother, what shall I do with a mere bread-winning education?"
  --
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman Saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
  --
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the Saint, in his turn, with offerings of flowers and fruits.
   --- OTHER BRAHMO LEADERS
  --
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the Saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, Saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a Saint complete renunciation of the world, Devendranath combined with his Saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the Saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    The head of an Angel: the head of a Saint: the head
     of a Poet: the head of An Adulterous Woman: the
  --
     St. Hubert appears to have been a Saint who saw a
    stag of a mystical or sacred nature.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  When we leave the field of art for that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric Saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most Saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other Saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of Saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  --
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted Saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  This brings us to the circumstances that led to the writing and publication of this monumental work, which has made M. one of the immortals in hagiographic literature.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Gaul but spared Lutetia after being diverted by Saint
  Genevieve." I don't understand the phrase "diverted
  --
  by Saint Genevieve". Did Saint Genevieve divert Attila
  from Lutetia, which he spared?
  --
  action of Saint Genevieve who, by the ardour of her prayers,
  obtained the intervention of the Divine Grace. This prompted

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the Saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  This 'fourth part' is the Dark Night. Of it the Saint writes in a passage which
  follows that just quoted:
  --
  active and passive purgation, to which the Saint limits himself in these treatises,
  although the subject of the stanzas which he is glossing is a much wider one,
  --
  The stanzas expounded by the Saint are taken from the same poem in the two
  treatises. The commentary upon the second, however, is very different from that
  --
  abundance than before. The Saint here postulates a principle of dogmatic theology
  that by himself, and with the ordinary aid of grace, man cannot attain to that
  --
  Before explaining the nature and effects of this Passive Night, the Saint touches, in
  passing, upon certain imperfections found in those who are about to enter it and
  --
  body. The Saint is particularly effective here, and we may once more compare this
  chapter with a similar one in the Ascent (II, xiii)that in which he fixes the point
  --
  In Chapter x, the Saint describes the discipline which the soul in this Dark
  Night must impose upon itself; this, as might be logically deduced from the Ascent,
  --
  and brings to an end what the Saint desires to say with respect to the first Passive
  Night.
  --
  which the Saint speaks in these words: 'The night which we have called that of
  sense may and should be called a kind of correction and restraint of the desire
  --
  (Chapter ii). After a brief introduction (Chapter iii), the Saint describes with some
  fullness the nature of this spiritual purgation or dark contemplation referred to in
  --
  the Saint an exposition (Chapters xviii, xix) of the ten steps or degrees of love which
  comprise St. Bernard's mystical ladder. Chapter xxi describes the soul's 'disguise,'
  --
  that the Saint proposed to treat in his commentary on the five remaining stanzas.
  As far as we know, this commentary was never written. We have only the briefest
  --
  effective metaphor of night, the Saint describes the excellent properties of the
  spiritual night of infused contemplation, through which the soul journeys with no

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  of leadership, the Deva type and the Saint type (not in
  the western sense), a war on all fronts, the mental, the

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by Saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This is poetry salutary indeed if there were any. We are so often and so much enamoured of the feminine languidness of poetry; the clear, the sane, the virile, that is a type of poetry that our nerves cannot always or for long stand. But there is poetry that is agrable and there is poetry that is grand, as Sainte Beuve said. There are the pleasures of poetry and there are the "ardours of poetry". And the great poets are always grand rather than agrable, full of the ardours of poetry rat her than the pleasures of poetry.
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of Saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the Saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This latest work of Aldous Huxley is a collection of sayings of sages and Saints and philosophers from all over the world and of all times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
   A similar compilation was published in the Arya, called The Eternal Wisdom (Les Paroles ternelles, in French) a portion of which appeared later on in book-form: that was more elaborate, the contents were arranged in such a way that no comments were needed, they were self-explanatory, divided as they were in chapters and sections and subsections with proper headings, the whole thing put in a logical and organised sequence. Huxley's compilation begins under the title of the Upanishadic text "That art Thou" with this saying of Eckhart: "The more God is in all things, the more He is outside them. The more He is within, the more without". It will be interesting to note that the Arya compilation too starts with the same idea under the title "The God of All; the God who is in All", the first quotation being from Philolaus, "The Universe is a Unity".The Eternal Wisdom has an introduction called "The Song of Wisdom" which begins with this saying from the Book of Wisdom: "We fight to win sublime Wisdom; therefore men call us warriors".

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not a mere notion or superstition, it is an occult reality that gives sanctity to a particular place or region. The Saintly soul has always been also a pilgrim, physically, to holy places, even to one single holy place, if he so chooses. The puritan poet may say tauntingly:
   Here pilgrims roam, that strayed so far to seek In Golgotha him dead who lives in heaven
  --
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with Saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  are mentioned in nearly all the old legends of the Saints?
  Tears and anguish indicate the presence of a weak and paltry

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   S brought me a photograph (taken on 2.21.58 during the Darshan). A Saint with a halo! (Mother laughs mockingly.)
   The eyes are nice.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different Saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.
   For example, this question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   If there is one fundamental necessity, it is humility. To be humble. Not humble as it is normally understood, such as merely saying, I am so small, Im nothing at allno, something else Because the pitfalls are innumerable, and the further you progress in yoga, the more subtle they become, and the more the ego masks itself behind marvelous and Saintly appearances. So when somebody says, I no longer want to rely on anything but Him. I want to close my eyes and rest in Him alone, this comfortable Him, which is exactly what you want him to be, is the egoor a formidable Asura, or a Titan (depending on each ones capacity). Theyre all over the earth, the earth is their domain. So the first thing to do is to pocket your egonot preserve it, but get rid of it as soon as possible!
   You can be sure that the God youve created is a God of the ego whenever something within you insists, This is what I feel, this is what I think, this is what I see; its my way, my very ownits my way of being, my way of understanding, my relationship with the Divine, etc.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I remember once going into a church (which I wont name) and I found it a very beautiful place. It wasnt a feast or ceremony day, so it was empty. There were just one or two people at prayer. I went in and sat down in a little chapel off to the side. Someone was praying there, someone who must have been in distressshe was crying and praying. And there was a statue, I no longer know of whom: Christ or the Virgin or a Saint I have no idea. And, oh! Suddenly, in place of the statue, I saw an enormous spider like a tarantula, you know, but (gesture) huge! It covered the entire wall of the chapel and was just waiting there to swallow all the vital force of the people who came. It was heart-rending. I said to myself, Oh, these people There was this miserable woman who had come seeking solace, who was praying there, weeping, hoping to find solace; and instead of reaching a consciousness that was at least compassionate, her supplications were feeding this monster!
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great Saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before coming downstairs I felt like writing a few words. These words are the result of everything now being done. They almost expressed a protest. After all, I thought, to be a Saint or a sage is not very difficult! (Mother laughs) But the supramental transformation is another affair. Oh!
   And it has become acute since.1 No, I dont read these days, because Ive had a hemorrhage in this eye. There have been too many letters, and its difficult for me to decipher handwriting the result is this hemorrhage. So I have gone on strike. All right, I said, I wont read any letters for a week. People can write as much as they please, its all the same to me Im not reading any more. But just before stopping (I stopped reading for only three days), I read a passage where Sri Aurobindo speaks of his own experience and his own work and explains in full what he means by the supramental transformation. This passage confirmed and made me understand many experiences I had after that experience of the bodys ascent [January 24, 1961] (the ascent of the body-consciousness, followed by the descent of the supramental force into the body); immediately afterwards, everything (how to put it?) outwardly, according to ordinary consciousness, I fell ill; but its stupid to speak this way I did not fall ill! All possible difficulties in the bodys subconscient rose up en masseit had to happen, and it surely happened to Sri Aurobindo, too. How well I understood! How well, indeed. And its no joke, you know! I had wondered why these difficulties had hounded him so ferociouslynow I understand, because I am being attacked in the same relentless fashion.
  --
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long time, but now it has become extremely acute, as it always does at times of crisis, at times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a Saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
   Is there a path? Is there a procedure? Probably not.
  --
   From experience, I know perfectly well that when one is satisfied with being a Saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
   Thats the problem: something totally new is being introduced into Matter, and the body is protesting.
  --
   For example, as I was saying at the beginning, the bodys formation has a very minimal, a quite subordinate importance for a Saint or a sage. But for this supramental work, the way the body is formed has an almost crucial importance, and not at all in relation to spiritual elements nor even to mental power: these aspects have no importance AT ALL. The capacity to endure, to last is the important thing.
   Well, in that respect, it is absolutely undeniable that my body has an infinitely greater capacity than Sri Aurobindos had.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then comes what Theon called the nervous sub-level, which lies between this subtle physical and the vital. And it acts as a protection: if it is stable, harmonious and strong, it protects youit protects you even physicallyfrom contagious diseases, for instance, and even from accidents. I experienced it when I was living at Val-de-Grce. It was the year I resolved to attain union with the psychic being and I was concentrated on this from morning to night and night to morning. Every day I spent some time in the Luxembourg Gardens. They were right near the house, but to get there I had to go all the way down Rue du Val-de-Grce and cross Boulevard Saint Michel, where there were streetcars, automobiles, buses the whole circus. I would remain in my concentration the whole time, and once, while crossing the boulevard, I felt a shock about this far from my body [slightly more than arms length], so spontaneously I jumped backjust enough for the streetcar to pass by. I hadnt heard anything; I was totally absorbed, and without that warning I would surely have been run over; instead, I jumped back just in time, and the streetcar sped by. I understood then that this nervous sheath was something entirely concrete, because what I had felt was not an idea of danger but a shocka material SHOCK.
   So its true that as long as this envelope is strong and undamaged, you are protected. But for instance, if you are over-tired or worried or flusteredanything that brings disorder into the atmosphere seems to make holes in this envelope, and all kinds of things can enter.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great Saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?
  --
   I have had hundreds and hundreds of experiences like thatinformed just at the last moment (not one second too soon)and in very different circumstances. Once in Paris I was crossing the Boulevard Saint Michel (I had resolved to attain union with the psychic presence, the inner Divine, within a certain number of months, and these were the last weeks I was thinking of nothing but that, engrossed in that alone). I lived near the Luxembourg Gardens and was going there for a stroll, to sit in the gardens that eveningstill indrawn. I came to a kind of intersectionnot a very sensible place to cross when youre interiorized! So, in that state, I started to cross when all of a sudden I had a shock, as if something had hit me, and I instinctively jumped back. As I jumped back a streetcar rushed by. I had felt the streetcar at a little more than arms length. It had touched my aura, the protective aura (that aura was very strong at the time I was deep into occultism and knew how to maintain it). My protective aura was touched, and it literally threw me backwards, just like a physical shock. Accompanied by the drivers insults!
   I leapt back just in time, and the streetcar passed by.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, you have to be a Saint, mon petit! (Mother laughs and laughs.)
   (Satprem grimaces)
  --
   I used to say the same thing. When Sri Aurobindo was here I used to tell everybody, I am not a Saint and dont want to be a Saint! And look what has happened to me!
   You have to be an un Saintly Saint.
   Without an ounce of Saintliness.
   You know, all those little rules were enjoined to follow: Above all, dont do that; and be sure to do this, dont forget that. Like ablutions, for instance, or attitudes, or what to eattheres no dearth of them. A mountain of dos and dontsall completely swept away! And swept away to the point where sometimes a rule, something highly recommended (Be sure to do this, be careful to do thatan attitude or an action) becomes an obstacle. I hardly dare say it, but one example is having a regular schedulealways making ablutions at the same hour, always doing japa in the same manner and so on. And I am perfectly aware that Sri Aurobindo himself puts all sorts of trivial obstacles in my wayobstacles I could hurdle with a single second of reflection; he sets them up as if in play. Do you remember the aphorism where he says he was quarreling with the Lord and the Lord made him fall in the mud?2 Thats just what I feel. He puts a stick in my spokes and laughs. So I say, All right, thats enough, I dont give a hoot! Ill do whatever You want, its not my problem; I can do it or not do it, do it this way or that. It has all gone up in smoke now.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not Saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
   I dont like to talk about this because people here have no discrimination; they would be left with nothing but fear and would no longer believe in anything, forever asking me, Oh, isnt this a trick? Which paralyzes everything. Thats why I didnt speak about that in this Talk.
  --
   Actually, thats the main reason I dont like to talk about occultism. It puts people in touch with an extremely dangerous world which cant be safely entered unless one is (I cant even say a Saint, because its not true; some Saints enter the vital world and get right into it!) unless one is transformed, unless one has the true spiritual consciousness. On this condition alone are you perfectly safe. So where are the people with the spiritual consciousness? There are really very few of them, very few. And above all, in those who have this occult curiosity there are also all sorts of vital movements, which make it dangerous for them to enter that world. Unless, of course, they go shielded by the gurus presence; with that, you can go anywhere, its the same as going there with him. And if you do go with him, all is well; he has the knowledge and he protects you. But going there all on your own is you need the Divine Protection itself! Or the protection of the guru who represents the Divine. With the gurus protection you are safe.
   But isnt it possible to have a fruitful collaboration with those beings? Should they be avoided altogether, or what?

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be Saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I was entirely concentrated on that. I was in Paris, and I did nothing else but that; when I walked down the street, I was thinking only of that. One day, as I was crossing the Boulevard Saint Michel, I was almost run over (Ive told you this), because I was thinking of nothing but thatconcentrating, concentrating like sitting in front of a closed door, and it was painful! (intense gesture to the chest) Physically painful, from the pressure. And then suddenly, for no apparent reason I was neither more concentrated nor anything elsepoof! It opened. And with that. It didnt just last for hours, it lasted for months, mon petit! It didnt leave me, that light, that dazzling light, that light and immensity. And the sense of THAT willing, THAT knowing, THAT ruling the whole life, THAT guiding everythingsince then, this sense has never left me for a minute. And always, whenever I had a decision to make, I would simply stop for a second and receive the indication from there.
   But that was ages ago. I have done a lot of things since then. It was long ago, in 1912. And now oh, this old carcass!

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   86Great Saints have performed miracles; greater Saints have railed at them; the greatest have both railed at them and performed them.
   87Open thy eyes and see what the world really is and what God; have done with vain and pleasant imaginations.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   During all that period of concentration and meditation on what happens in a body after death (I am speaking of the bodys experience after what is now called death), well, several times the same kind of vision came to me. I had been told (shown and told) of certain Saints whose bodies did not decompose (theres one here, there was one in Goafantastic stories). Naturally, people always romanticize those things, but there remains the material fact of a Saint who died in Goa, left his body in Goa, but whose body didnt decompose.5 I dont know the story in all its details, but the body was removed from India, taken away to China and remained buried there, in Hong-Kong, I believe (or somewhere in that region) for a time; then it was taken out, brought back here, buried again. For ten or twelve years it stayed buried in those two places: it didnt decompose. It dried out, became mummified (dried out, that is, dehydrated), but it remained preserved. Well, this fact was presented to me several times as ONE of the possibilities.
   Which means, to tell the truth, that everything is possible.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   All those stories those so-called Saints and sages told about Gods Love coming and going, oh, its unspeakably stupid!Its THERE, eternally; It has always been there, eternally; It will always be there, eternally, always the same and at the highest of its possibility.
   It hasnt left, and now it wont be able to leave.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   There are too many guides, founders of sects, heads of temples or monasteries, sadhus or Saints who intervene between humanity and the supreme Lord under the pretext that they are intermediaries, and who keep for their glorified little persons the waves of gratitude that should go straight, straight to their true goal: the supreme Lord. I always refrain from having anything to do with those people, whether they are on earth or in the subtle world. Whatever the Lord wills for us He will always give us, and I prefer to receive it directly rather than through intermediaries, however great they may be.
   ***

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   But those who got hold of this experience for some reason or other without having all the philosophical and mental preparation I had (the Saints, or at any rate all the people who led a spiritual life) had instead a very acute impression of the unreality of life and the illusion of life. But thats only a narrow way of looking at it. Thats not it thats not it, EVERYTHING is a choice! Everything, everything. The Lords choice, but IN US; not there (gesture above): here. And we are unaware of it, its deep down in ourselves. But when we are aware of it, we can choosewe can choose our choice, thats wonderful!
   For instance, when that state was there, I told my body, But see, you clumsy fool, why do you choose to be dramatic? To have pain, to be this and that? And that sort of fate and bond and hardness of existenceall that had vanished. All vanished. It was light blue, light pink, all luminous and clear and (same dancing gesture) buoyant.

0 1966-03-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   It lasted about fifteen to twenty minutes in complete stability and I continued doing my normal activities (it was during the time of my toilet I wash my mouth and gargle), purposely it comes at that time to show that it is absolutely independent from the activity. And it comes more often at that time than when I sit in meditation. When I sit in meditation generally begins a kind of all-around-the-earth activity or even universal activity, it becomes conscious of that, but this bodys experiences are not thereto have the body experience you must live in your body! It is why the ancient sages or Saints didnt know what to do with the body, because they went out of it and sat, and then the body is no more concerned. But when you remain active, then its the body that has the experience.
   That is the secret.

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   One can well understand why Saints and sages, those who wanted to feel themselves live constantly in this divine atmosphere, had got rid of all material thingsbecause they werent transformed, and so they fell back into the old way of being. And there comes a moment when its unpleasant. But if you transform that its in-com-pa-rably, vastly superior, in the sense that it gives an extraordinary STABILITY and consciousness and REALITY. Things become the TRUE vision, the TRUE consciousness; it becomes so concrete, so real!
   Nothingnothing else, nothing else can give that fullness.

0 1968-05-08, #Agenda Vol 09, #The Mother, #Integral Yoga
   It started with a mental attackevery possible doubt: Sri Aurobindo is like Saint Augustine; Mother is like Virgin Mary, its the same thing. A mental attack, anyway. After that, he became unable to eat: every time he ate, he would vomit. Then he had fits of hysteria: convulsions, foaming at the mouth, and a kind of half madness.
   Bah, bah!

0 1969-01-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   They have shut themselves in their Saintliness.
   Many of them, I am sure, have suppressed desires and all kinds of such things in a state of ferment. But the body kept very still with that [superman consciousness] around it, and the Consciousness kept saying to him, The individual is nothing, abdicate, abdicate the individualbe sincere, abdicate the individual. The supreme Consciousness alone is. It didnt touch him. I dont know if something in him received it, but he didnt notice it. Well see.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Before one takes a first step into the great Kingdom, I think one must have definitively felt all mental comprehension, all mental illumination, and naturally all mental explanation, to be worthless or inadequate. For more than ten years I have not read any book, but if I am given one in my hands, I immediately know the level of its vibration, In order to see clearly, one must get out of it, obviously. The same goes for the little individualrenouncing the individual is what you call Saintliness, but its merely the beginning of Humanity! Does one renounce an anthill?One gets out of it! And it is wide and joyful. We are right in the middle of human infancy.
   S.

0 1969-06-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   They preach violence to us, or nonviolence. But these are two faces of the same Falsehood, the yes and no of the same impotence: the little Saints have gone bankrupt with the rest, and others want to seize powerwhat power? That of the statesmen? Are we going to fight over the prison keys? Or to build another prison? Or do we really want to get out of it? Power does not flow from the barrel of a gun, neither does freedom flow from the bellies of the dead for thirty million years now, we have been building on corpses, on wars, on revolutions. And the drama is enacted over and over again. Perhaps the time has come to build on something else and find the key to the true Power?
   Its magnificent, mon petit!
  --
   The famous Boulevard Saint-Michel in Paris, in front of the Sorbonne university, which was the scene of the students' revolt in May 1968.
   Satprem finally left the word "God."

0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   221"The Saint and the angel are not the only divinities; admire also the Titan and the Giant."
   222"The old writings call the Titans the elder gods. So they still are; nor is any god entirely divine unless there is hidden in him also a Titan."

0 1970-01-03, #Agenda Vol 11, #The Mother, #Integral Yoga
   You know, now, when I am put in contact with all the things I said in the past (yet I did my best) I so much feel its like words of ignoranceall of them based on choice and opposition: this and not that, this and not that, you approve and disapprove. Thats it. And now it looks so stupid! And so narrowso narrow. Whats admired in people who have been regarded as Saints ( Saints, especially Saints) is refusal: refusal of almost everything, except of God (Mother holds a single finger erect heavenward). And everything, from the highest thingones approach to the Divinefrom that down to the most material the bodys functionseverything from top to bottom is just the same stupidity: this but not that; this but not that; this in contradiction to that; this in opposition to that. All morality, all social rules, the whole material organization of the world is based on division. And it seems more and more evident that that will be the FIRST thing the firstwhich the higher being (which Sri Aurobindo called the supramental being), the first thing that being will want to abolish.
   Now I understand why he said supramental; instead of saying superman he said supramental because superman is Whereas for that being, the very basis of his existence is different; instead of being based on division, its based on union. Man talks a lot about union, but he doesnt have the least idea what it is.

0 1971-06-30, #Agenda Vol 12, #The Mother, #Integral Yoga
   But they get exactly what they deserve! They want to be like holy little Saints, and not interfere nor do anything. So, it results in millions of refugees, their wells get poisoned and everything gets worse. They are shrinking from making war, you see!
   (Mother goes within for a long time)

0 1971-10-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   A students' strike, public manifestations, parades (the government has had to close all the Pondicherry schools), protesting "Sri Aurobindo University," which was to be inaugurated for the Centenary. There were even graffiti on the walls of the Ashram tennis ground: "Sri Aurobindo, the head of thieves and scoundrels." It was in fact an expression of anger against the businessmen and shopkeepers of the Ashram. Instead of Sri Aurobindo's name ("the foreigner"), the students wanted the name of Gandhi, or a Tamil Saint, or even the minister of the State of Madras (!).
   Mother's groans of pain could be heard downstairs, in the Ashram courtyard.

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   And Sri Aurobindo gives us the key. It may be that the sense of our own revolution escapes us because we try to prolong that which already exists, to refine it, improve it, sublimate it. But the ape may have made the same mistake amid its revolution that produced man; perhaps it sought to become a super-ape, better equipped to climb trees, hunt and run, a more agile and clever ape. With Nietzsche we too sought a superman who was nothing more than a colossalization of man, and with the spiritualists a super- Saint more richly endowed with virtue and wisdom. But human virtue and wisdom are useless! Even when carried to their highest heights they are nothing more than the old poverties gilded over, the obverse of our tenacious misery. Supermanhood, says Sri Aurobindo, is not man climbed to his own natural zenith, not a superior degree of human greatness, knowledge, power, intelligence, will, genius, Saintliness, love, purity or perfection.7 It is SOMETHING ELSE, another vibration of being, another consciousness.
   But if this new consciousness is not to be found on the peaks of the human, where then, are we to find it? Perhaps, quite simply in that which we have most neglected since we entered the mental cycle, in the body. The body is our base, our evolutionary foundation, the old stock to which we always return, and which painfully compels our attention by making us suffer, age and die. In that imperfection, Sri Aurobindo assures us, is the urge towards a higher and more many-sided perfection. It contains the last finite which yet yearns to the Supreme Infinite. God is pent in the mire but the very fact imposes a necessity to break through that prison.8 That is the old, uncured Illness, the unchanged root, the dark matrix of our misery, hardly different now from what it was in the time of Lemuria. It is this physical substance which we must transform, otherwise it will topple, one after another, all the human or superhuman devices we try to graft on it. This body, this physical cellular substance contains almighty powers,9 a dumb consciousness that harbors all the lights and all the infinitudes, just as much as the mental and spiritual immensities do. For, in truth, all is Divine and unless the Lord of all the universe resides in a single little cell he resides nowhere. It is this original, dark cellular Prison which we must break open; for as long as we have not broken it, we will continue to turn vainly in the golden or iron circles of our mental prison. These laws of Nature, says Sri Aurobindo, that you call absolute merely mean an equilibrium established to work in order to produce certain results. But, if you change the consciousness, then the groove also is bound to change.10

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A great opportunity is offered to India's soul, a mighty auspicious moment is come, if she can choose. If she chooses rightly, then can she arrive at the perfect fulfilment of her agelong endeavour, her life mission. India has preserved and fostered through the immemorial spiritual living of her Saints and seers and sages the invaluable treasure, the vitalising, the immortalising power of spirituality, so that it can be placed at the service of terrestrial life for the deliverance of mankind, for the transfiguration of the human type. It is this for which India lives; by losing this India loses all her reason of existenceraison d'tre the earth and humanity too lose all significance. Today we are in the midst of an incomparable ordeal. If we know how to take the final and crucial step, we come out of it triumphant, a new soul and a new body, and we make the path straight for the Lord. We have to recognise clearly and unequivocally that victory on' one side will mean that the path of the Divineof progress and evolution and fulfilmentwill remain open, become wider and smoother and safer; but if the victory is on the other side, the path will be closed perhaps for ever, at least for many ages and even then the travail will have to be undergone again under the most difficult conditions and circumstances. Not with a political shortsightedness, not out of -the considerations of convenience or diplomacy, of narrow parochial interests, but with the steady vision of the soul that encompasses the supreme welfare of humanity, we have to make our choice, we have to go over to the right side and oppose the wrong one with all the integrity of our life and being. The Allies, as they have been justly called, are really our allies, our friends and comrades, in spite of their thousand faults and defects; they have stood on the side of the Truth whose manifestation and triumph is our goal. Even though they did not know perhaps in, the beginning what they stood for, even though perhaps as yet they do not comprehend the full sense and solemnity of the issues, still they have chosen a side which is ours, and we have to stand by them whole-heartedly in an all-round comradeship if we want to be saved from a great perdition.
   This war is a great menace; it is also a great opportunity. It can land humanity into a catastrophe; it can also raise it to levels which would not have been within its reach but for the occasion. The Forces of Darkness have precipitated themselves with all their might upon the world, but by their very downrush have called upon the higher Forces of Light also to descend. The true' use of the opportunity offered to man would be to bring about a change, better still, a reversal, in his consciousness, that is to say, it will be of highest utility if it forces upon him by the pressure of inexorable circumstancessince normally he is so unwilling and incapable to do it through a spontaneous inner awakening the inescapable decision that he must change and shall change; and the change is to be for or towards the birth of a spiritual consciousness in earthly life. Indeed the war might be viewed" as the birth-pangs of such a spiritual consciousness. Whether the labour would be sublimely fruitful here and how or end in barrenness is the question the Fates and the gods are asking of man the mortal beingtoday.

02.03 - An Aspect of Emergent Evolution, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   However, we thus arrive at Mind in following the evolutionary process. Now after Mind there emerges another principle which has been termed Deity. By Deity the emergent evolutionists mean the embodiment of the religious feelingpiety, charity, worship, love of God or of God's creatures. Indeed, Saints and prophets are visible deities, embodiments of the Deity in the making. These represent another element in the evolutionary processa new evolute.
   Does this point to the emergence of a new type of superhuman beings forming a class or a species by themselves? The possibility has been envisaged by some of the protagonists of emergent evolution, but has not been sufficiently examinedor considered. Philosophers seem to walk in this region with caution and incertitude, as if on quicksand and quagmire. But in this connection we are faced with a problem which Morgan had the happy intuition to seize and to bring forward. It is our purpose to draw attention to this matter.

02.04 - The Right of Absolute Freedom, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A nation cannot claim the right, even in the name of freedom, to do as it pleases. An individual has not that right, the nation too has not. A nation is a member of humanity, there are other members and there is the common welfare of all. A nation by choosing a particular line of action, in asserting its absolute freedom, may go against other nations, or against the general good. Such freedom has to be curbed and controlled. Collective lifeif one does not propose to live the life of the solitary the animal or the Saintis nothing if not such a system of controls. "The whole of politics is an interference with personal liberty. Law is such an interference; protection is such an interference; the rule which makes the will of the majority prevail is such an interference. The right to prevent such use of personal liberty as will injure the interests of the race is the fundamental law of society. From this point of view the nation is only using its primary rights when it restrains the individual from buying or selling foreign goods." Thus spoke a great Nationalist leader in the days of Boycott and Swadeshi. What is said here of the individual can be said of the nation too in relation to the greater good of humanity. The ideal of a nation or state supreme all by itself, with rights that none can challenge, inevitably leads to the cult of the Super-state, the Master-race. If such a monster is not to be tolerated, the only way left is to limit the absolute value of nationhood, to view a nation only as a member in a comity of nations forming the humanity at large.
   A nation not free, still in bondage, cannot likewise justify its claim to absolute freedom by all or any means, at all times, in all circumstances. There are times and circumstances when even an enslaved nation has to bide its time. Man, in order to assert his freedom and individuality, cannot sign a pact with Mephistopheles; if he does so he must be prepared for the consequences. The same truth holds with regard to the nation. A greater danger may attend a nation than the loss of freedom the life and soul of humanity itself may be in imminent peril. Such a cataclysmic danger mankind has just passed through or is still passing through. All nations, however circumstanced in the old world, who have stood and fought on the side of humanity, by that very gesture, have acquired the rightand the might too,to gain freedom and greatness and all good things which would not be possible otherwise.

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We in India have a dark god and a dark goddessKrishna and Kali. Krishna is dark, his is the deep blue of the sky. Kali is dark, hers is the blackness of the earthly night. The Vaishnava poet and Saint sang:
   Oh, I love black,

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We do not doubt that it is the deliberate policy of these 'vampires' to keep us Indians down eternally as their serfs and slaves. But whatever be the truth of the fact in the past, it is a pity we do not see that things have changed a good deal and are changing steadily and profoundly and inexorably. It is not, as it is so often demanded, that there has been a change of, heart, in the sense that one has become Saintly, self-forgetful, self-sacrificing, altruistic. We, on our part, have not become so and it is idle to expect of others to be so. What has happened is a physical change, a change, almost a revolution in the external conditions of life in the world, in the geographical and economic conditions, for example. The geographical revolution is this that all the nations and peoples of the earth have been thrown together to intermingle, have been forced to come into close and inextricable communion with one another: all barriers of distance and physical inaccessibility have been removed and practically eliminated. The universe may be expanding, but the earth has shrunk and has become very small indeed. A signal example of the kind of blunder that one could commit in this respect was that of the British Prime Minister, Neville Chamberlain, who said, not knowing what he said on the eve of the present war, that Czechoslovakia was a far-off foreign country whose fate is of no concern or consequence to the British. Well, Time-Spirit must have had a hearty laughter over the wisdom of the statesman: it did not take long for the British to see that Czechoslovakia is dangerously near, indeed, it touches the very frontier of the British Isles. We have flown over the mighty "humps" that separated countries and continents and levelled them and made of the earth one even continuous plain, as it were. Neither the Poles nor the peaks of the Himalayas can hide any longer their millennial secrets from man's newly acquired Argus eye. The span and accuracy of our flying capacity have left no corner of the earth to lie in quiet and splendid isolation.
   The geographical revolution has led inevitably to the economic revolution which is not less momentous, pregnant with prophecies of brave new things. We all know that the modern world was ushered in with the industrial revolution. As a result of this new dispensation, world and society gradually divided into two camps: on one side, the industrialists and on the other the agriculturists, or, in a general way, the possessors of raw materials. The Imperialists formed the first group, while the latter, dominated by these, belonged to the Colonies. The "backward" countries and people who could not take to industry, but continued the old system became a helpless prey to the industrial nations. Africa and Asia and the South American countries came under the domination of European nations, rather the West European Nations: they became the suppliers of raw materials and also the market for finished products. Also within the same country occupying the imperial status, there came a division, a class division, as it is called. A few industrial magnates or trusts (France had its famous Two-Hundred Families) monopolised all the wealth, became the top-dog, the "Haves", the others were mere hewers of wood and drawers of water, serfs and slaves, the "Have-Nots". Exploitation was-the motto of the age. The "exploiters" and the "exploited", this trenchant duality was the whole truth of the social scheme and that summed up the entire malady of the collective life. Then came the First World War and the Bolshevik Revolution which brought to a head the great crisis and initiated the change-over to new conditions. The French Revolution called up from the rear of social ranks and set in front the Third Estate and gradually formed and crystallised, with the aid of the Industrial Revolution, what is known as the Bourgeoisie. The Russian Revolution went a step farther. It dislodged the bourgeoisie and installed the Fourth Estate, the proletariate, as the head and front of society, its centre of power and governmental authority. In the meantime there was developing in the bourgeois society, too, a kind of socialism which aimed at the uplift and remoulding of the working class into a total social power. But the process could not, go far enough. The Industrial League, no doubt, began to release some of its monopolies, delegate some of its power and authority to the Proletariate and sought an armistice and entente; but still it is they who wielded the real power and gave to society the tone and impress of their characteristic authority. The Russian experiment made a bold departure and attempted to build up a new society from the very bottom: the manual labourers, they who produce with the sweat of their brow and make a society living and prosperous must also be its rulers. Now whatever the success or failure in regard to the perfect ideal, the thing achieved is solid; certain forces have been released that are working inexorably in and through even contrary appearances, they have come to stay and cannot be negatived. The urge, for example, towards a more equitable distribution of wealth and wealth-producing implements; an even balancing of economic values has been growing and gathering strength: it has become an asset of the body social. Instead of an unfettered competition between rival agencies, the mad drive for a jealous and closely guarded appropriation (rather, mis-appropriation) by private cartels, there has arisen an inevitable need for a unitary or co-operative control under a common direction, whether it be that of the state or some other body equally representing the common interest. In other words, the principle of co-operation has now become a living reality, a thing of practical politics. All effort towards progress and amelioration, cure of social ills and regaining of health and strength must lie in that direction: anything going the contrary way shall perforce be out of tune with the Time-Spirit and can cause only confusion, bring in stagnation or even regression.

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is Him that Saints and sages through the ages
   had sought and pursued.

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It goes without saying that in the East too there is no lack of such sympathy or fellow-feeling either in the Saint or in the man of the world. Still there is a difference. And the critics have felt it, if not understood it rightly. The Indian bhutadaya and Christian charity do not spring from the same source I do not speak of the actual popular thing but of the idealeven when their manner of expression is similar or the same, the spirit and the significance are different. In the East the liberated man or the man aiming at liberation may work for the good and welfare of the world or he may not; and when he does work, the spirit is not that of benevolence or philanthropy.
   The Indian sage is not and cannot be human in the human way. For the end of his whole spiritual effort is to transcend the human way and establish himself in the divine way, in the way of the Spirit. The feeling he has towards his fellow beingsmen and animals, the sentient or the insentient, the entire creation in factis one of identity in the One Self. And therefore he does not need to embrace physically his brother, like the Christian Saint, to express or justify the perfect inner union or unity. The basis of his relation with the world and its objects is not the human heart, however purified and widened, but something behind it and hidden by it, the secret soul and self. It was Vivekananda who very often stressed the point that the distinctive characteristic of the Vedantist was that he did not look upon created beings as his brethren but as himself, as the one and the same self. The profound teaching of the Upanishadic Rishi iswhat may appear very egoistic and inadmissible to the Christian Saint that one loves the wife or the I son or anybody or anything in the world not for the sake of the wife or the son or that body or thing but for the sake of the self, for the sake of oneself that is in the object which one seems to love.
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with creation. Indeed the more concrete and tangible the expression the more human it is considered to be and all the more worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Wordsworthian way.
  --
   The Upanishadic summit is not suffused with humanism or touched by it, because it is supra-human, not because there is a lack or want or deficiency in the human feeling, but because there is a heightening and a transcendence in the consciousness and being. To man, to human valuation, the Boddhisattwa may appear to be greater than the Buddha; even so to the sick a physician or a nurse may seem to be a diviner angel than any Saint or sage or perhaps God Himself but that is an inferior viewpoint, that of particular or local interest.
   It is sometimes said that to turn away from the things of human concern, to seek liberation and annihilation in the Self and the Beyond is selfishness, egoism; on the contrary, to sacrifice the personal delight of losing oneself in the Impersonal so that one may live and even suffer in the company of ordinary humanity in order to succour and serve it is the nobler aim. But we may ask if it is egoism and selfishness to seek delight in one's own salvation beyond, would it be less selfish and egoistic to enjoy the pleasure of living on a level with humanity with the idea of aiding and uplifting it? Indeed, in either case, the truth discovered by Yajnavalkya, to which we have already referred, stands always justified, that it is not for the sake of this or that that one loves this or that but for the sake of the self that one loves this or that.

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of Saints and sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".
   Even the still more ancient Grco-Latin Europe which was not, to a general and apparent view, quite spiritual or other-worldly, was yet not so exclusively materialistic and profane as modern Europe. Classical culture was rationalistic, without doubt; but that rationalism was the function of a sublimated intelligence and a refined sensibility and served as a vehicle for a Higher Perceptiona ratiocinative and ultra-logical mind, like that of Socrates, could yet be so passive and upgazing as to receive and obey the commandments of a Dmon; whereas the rationalism, which is in vogue today and to which orthodox Scientism has affixed its royal sign manual, is the product of mere brain-power, vigorous but crude, of an intellect shut up in its self-complacent cunningness, obfuscated by its infinite but shallow inquisitiveness.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The psychological atmosphere in India is of a luminous tenuity. Here, it appears, the veil between this world and the other has so thinned away that the two meet and interpenetrate easily and freely; immersed in one, you can at the same time ba the in the other. Owing to the cumulative effect of the sadhana of her Saints and sages who appeared in countless number down countless ages, or, perhaps, owing to the grace of a descent into her consciousness, or some immanence there, of the breath and light of a Superior World, India has developed and possesses, already prepared, a magnetic field, a luminous zone of spiritual consciousness; and to enter into it the Indian has only to turn aside, to go round a corner, to take one step forward. However thick and hard the crust of the Ignorance may lie upon the Indian soul, once that soul awakes and is upon the path, it finds itself on a familiar ground; it is in a domain which it has the impression of having frequented often and anon and for long.
   But in Europe the division between this world and the other, in the inner consciousness of the people, is more rigorous, a thick wall divides the two and to pass from the one to the other demands a violent break, a total revolution; and even when the Rubicon is crossed, one feels oneself in unfamiliar surroundings, moving in a shadowy world, and with the uncertain and faltering steps of a child.

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It goes without saying that, in the East too, there is no lack of such sympathy or fellow-feeling either in the Saint or in the ordinary man of the world. Still there is a difference. And the critics have felt it, if not understood it rightly. Indian bhta day and Christian charity do not spring from the same source I do not speak of the actual popular thing, but of the ideal and ideology; even when the manner of expression is similar or the same in both, the spirit and the significance are different. In the East the liberated man, or the man aiming at liberation, may work for the good and welfare of the world, but also he may not; and, what is more important, when he does so work, the spirit is not that of benevolence or philanthropy, nor is there the ethical sense of duty.
   The Indian sage is not and cannot be human in the human way. For the end of his whole spiritual effort is to transcend the human way and establish himself in the divine way, in the way of the Spirit. The feeling he has towards his fellow-beingsmen and animals, the sentient and the insentient, the entire creation, in factis one of identity in the One Self. And, therefore, he does not need to embrace physically his brother, like the Christian Saint, to express or justify the perfect inner union or unity. The basis of his relation with the world and its objects is not the human heart, however purified and widened, but something behind it and hidden by it, the secret soul and self. It was Vivekananda who very often stressed the point that the distinctive characteristic of the Vedantin was that he did not look upon created beings as his brethren, but as himself, as the one and the same self. The profound teaching of the Upanishadic Rishi iswhat may appear very egoistic and inadmissible to the Christian Saint that one loves the wife or the son or anybody or anything in the world, not for the sake of the wife or the son or that body or that thing, but for the sake of the self, for the sake of one's own self that is in the object which one seems to love.
   The pragmatic man requires an outward gesture, an external emotion to express and demonstrate his kinship with the creation. Indeed the more concrete and tangible the expression, the more human it is considered to be and all the more worthy for it. There are not a few who think that giving alms to the poor is more nobly human than, say, to have the abstract feeling of a wide commonalty, experienced solely in imagination or contemplation in the Wordsworthian way.
  --
   The Upanishadic summit is not suffused with humanism or touched by it, because it is supra-human, not because there is a lack or deficiency in the human feeling, but because there is a heightening and a transcendence in the consciousness and being. To man, to human valuation, the Bodhisattva may appear to be greater than the Buddha; even so to the sick a physician or a nurse may seem to be a diviner angel than any Saint or sage or perhaps God himself but that is an inferior view-point, that of particular or local interest.
   It is sometimes said that to turn away from the things of human concern, to seek liberation and annihilation in the Self and the Beyond, is selfishness, egoism; on the contrary, to sacrifice the personal delight of losing oneself in the Impersonal so that one may live and even suffer in the company of ordinary humanity, in order to succour and serve it, is the nobler aim. But one may ask, if it is egoism and selfishness to seek delight in one's own salvation beyond, would it be less selfish and egoistic to enjoy the pleasure of living on a level with humanity with the idea of aiding and uplifting it? Indeed, in either case, the truth discovered by Yajnavalkya, to which we have already referred, stands always justified,that it is not for the sake of this or that thing that one loves this or that thing, but for the sake of the Self that one loves this or that thing.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the Saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
   A true covenant there can be only between parties that work for the light, are inspired by the same divine purpose. Otherwise if there is a fundamental difference in the motive, in the soul-impulse, then it is no longer a pact between comrades, but a patchwork of irreconcilable elements. I have spoken of the threefold sanction of the covenant. The sanction from the top initiates, plans and supports, the sanction from the bottom establishes and furnishes the field, but it is the sanction from the mid-region that inspires, executes, makes a living reality of what is no more than an idea, a possibility. On one side are the Elders, the seasoned statesmen, the wise ones; on the other, the general body of mankind waiting to be moved and guided; in between is the army of young enthusiasts, enlightened or illumined (not necessarily young in age) who form the pra, the vital sheath of the body politic. Allby far the largest part of itdepends upon the dreams that the Prana has been initiated and trained to dream.

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A poignant vision or experience of evil in God's world which otherwise appears so work living in, the perception of the canker in the rose, has been the turning-point of many a destiny. It has been the occasion of the birth of Saints and sages, souls that have traversed beyond and found the solution of the enigma. It has also hurled back into confusion and ruin souls that faced the Sphinx but could not answer her riddlesuch, for example, as were Hamlet and Faust.
   In these latter the human consciousness has reached its high water-mark of normal development. They are the finest expression of mans capacities and powers in the ordinary nature. Here we have the play of the higher, even perhaps the highest ranges of the Mind the mind, that is to say, of the poet and the philosopher. But here also stands revealed the counterfoil, the obverse of that high achievement the feet of clay on which is reared the head of gold, the flesh that is tied irrevocably to the spirit.

03.11 - True Humility, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not by repeating mea culpa ad infinitum that one can show one's true humility. In owning too much and too often one's sins, one may be just on the wrong side of virtue. There lurks a strain of vanity in self-maceration: the sinner in an overdose of self-pity almost feels himself Saintly. Certainly, one must stand before oneself face to face, not hide or minimise or explain away one's errors and lapses, all one's omissions and commissions. But one need not brood over them, merely repenting and repining. One sees steadily, without flinching, what one actually is and then resolutely and sincerely takes to the ways and means of changing it, becoming what one has to be. A fall, the discovery of a new frailty should be an occasion not to chastise and punish yourself, thus to depress yourself and harden your nature, but to enthuse you with a fresh resolution, to rekindle your aspiration so that you may take another step forward. And, naturally, this you must do not with the sense that you can succeed or move forward by any inherent capacity of yoursyour failures are there always as standing eye-openers to you. No, it is not your self but the Divine Self that will come to your succour and lift you up tameva ea vute tanum swam to him alone it unveils its own body. That is the humility to be learnt. But it does not mean that you are to remain merely passive, inert you cannot but be that if you are only a weeping willow a dead-weight upon the force of Grace that would carry you up. Rather you should throw your weight, whatever it is, on the side of the Divine. An atmosphere of alacrity and happiness and goodwill goes a long way to the redemption and regeneration of the consciousness. This is demanded of you; the rest is the work of the Divine. It is under such conditions that the Divine's help becomes all the more speedy and effective. Otherwise, mere contrition and lamentation and self-torture mean, as I have said, a ballast, a burden upon the force of progress and purification; as Sri Krishna says in the Gita, by oppressing oneself one oppresses only the Divine within. Humility, in order to be true and sincere, need not be sour and dour in appearance or go about in sack-cloth and ashes. On the contrary, it can be smiling and buoyant: and it is so, because it is at ease, knowing that things will be donesome things naturally will be undone tooquietly, quickly, if necessary, and inevitably, provided the right consciousness, the right will within is maintained. The humble consciousness does not, of course, take credit for what is being done for it, nor does it concentrate wholly or chiefly on its utter futility and smallness. It feels small or helpless not in the sense as when one one feels weak and miserable and almost undone, but as a child feels, naturally and innocently, in the lap of it mother: only I perhaps it is more awake and self-conscious than the child mentality.
   Humility is unreservedly humble, as it envisages the immensity of the labour the Divine has undertaken, sees the Grace, infinite and inscrutable, working miracles every moment: and it is full of gratitude and thanksgiving and quiet trust and hopefulness. Certainly, it means self-forgetfulness and selflessness, as it cannot co-exist with the sense of personal worth and merit, with any appreciation of one's own tapasya and achievement, even as it thrives ill upon self-abasement and self-denigration, for if one is rajasic, the other is tamasic egoismegoism, in any case. Absolute nullity of the egoistic self is the condition needed, but anything less than that, any lowering of the consciousness beyond this zero point means reaffirming the ego in a wrong direction. True humility has an unostentatious quietness, as it has a living and secret contact with the divine consciousness.

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Tapasya (Asceticism) is usually understood to mean the capacity to undergo physical discomfort and suffering. We are familiar with various types of Tapasya: sitting in summer with blazing fire all around and the fiery noonday sun overhead (Panchagnivrata), exposing one's bare limbs to the cold biting blasts among the eternal snows, lying down on a bed of sharp nails, betaking oneself to sack-cloth and ashes, fasting even to the point of death: there is no end to the variety of ways and means which man's ingenuity has invented to torture himself. Somehow the feeling has grown among spiritual, religious and even moral aspirants as well that the body is the devil that has to be curbed and controlled with bit and bridle and whip. Indeed the popular view measures the greatness of a Saint by the amount of his physical privations.
   One seems not to know that the devil cannot be so easily checkmated or beguiled. For, indeed, it is easy for the body to take punishment, to submit to all kinds of rigours, yet feel as if it was making ample amends and atonement in that way rather than really give up its aboriginal instincts and impulses. Often one deceives oneself, succeeds in hiding, in secretly preserving one's un Saintliness behind a smoke-screen of the utmost physical tapasya.

03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   On the other hand, we do find that suffering is not always mere suffering, that it can be turned into a thing of joy; it is a fact proved in the lives of many a martyr and many a Saint. Many indeed are those who have not only borne suffering passively but have welcomed it and courted it with happiness and delight. If it is said it is a perverse kind of pleasure, and if one wishes to hang it by calling it masochism, well, we do not solve the problem in that way, we seek to hide it behind a big word; it is at the most a point of view. What agrees with one's temperament (or prejudices) one calls natural and what one does not like appears to him perverse. Another person may have a different temperament and accordingly a different vocabulary.
   An ascetic chastising himself with all kinds of rigours, a patriot immolating himself relentlessly at the altar of his motherland, a satygrhi fasting to death does not merely suffer, but takes a delight in suffering. He does so because he holds that there is something greater than this preoccupation of avoiding pain and suffering, than this ordinary round of a life made of the warp and woof of enjoyment and disappointment. There is a greater delight that transcends these common vital norms, the dualities of the ordinary life. In the case of the ascetic, the martyr, the patriot, the delight is in an idealmoral, religious or social. All that can be conceded here is that the suffering voluntarily courted does not cease to be suffering, is not itself transmuted into or felt as delight but that it is suppressed or dominated by the other feeling and consciousness.

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, in his terrestrial body, although fallen, because shrouded and diverted from his central being of light and fire, is yet not, as I have said, wholly forsaken and cut adrift. He always carries within him that radiant core through all the peregrinations of earthly sojourn. And though the frontal consciousness, the physical memory has no contact with it, there is a stream of inner consciousness that continues to maintain the link. That is the silver lining to the dark cloud that envelops and engulfs our normal life. And that is why at timesnot unoften there occurs a crack, a fissure in the crust of our earthly nature of ignorance and a tongue of flame leaps outone or other perhaps of the seven sisters of which the Upanishad speaks. And then a mere man becomes a Saint, a seer, a poet, a prophet, a hero. This is the flaming godhead whom we cherish within, Agni, the leader of our progressive life, the great Sacrifice, the child whom we nourish, birth after birth, by all that we experience and do and achieve. To live normally and naturally in that fiery elementlike the legendary Salamanderto mould one's consciousness and being, one's substance and constitution, even the entire cellular organisation into the radiant truth is the goal of man's highest aspiration, the ultimate end of Nature's evolutionary urge and the cycle of rebirth.
   Wordsworth: Ode on the Intimations of Immortality

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This is a truth, a fact of creationgiving the whole clue to the riddle of this world that has not been envisaged at all in the past or otherwise overlooked and not given the value and importance that it has. Poets and seers, sages and Saints along with common men from the very birth of humanity have mourned this vale of tears, this sorrowful transient earthly life, anityam asukha lokam ima1, into which they have been thrown: they have wished and willed and endeavoured to change or reform or re-create it, but have always failed, and in the end, finding it ultimately incorrigible, concluded that escape was the only solution, the only issue, either like the sage going out into Nirvana, spiritual dissolution, or like the atheist stoically going down with a crumbling world into a material disintegration. The truth of the matter is, however, different as Sri Aurobindo sees it. The spectacle is not so gloomy and irremediable. The world has a future and man has hope.
   The world is not doomed nor man past cure; for it is not that the world has been merely created by God but that God has become and is the world at the same time: man is not merely God's creature but that he is made of God's substance and is God himself. The Spirit has shed its supreme consciousness, that is to say, overtly has become dead matter; God has veiled his effulgent infinity and has taken up a human figure. The Divine has clothed his inviolable felicity in pain and suffering, has become an earthly creature, you and me, a mortal of mortals. And thus, viewed in another perspective because Matter is essentially Spirit, because man is essentially God, therefore Matter can be resolved and transformed into Spirit and man too can become utterly divine. The urge of the spiritual consciousness that is the essence of matter even, the massed energy imbedded or lying frozen in it, manifests itself in the forward drive of evolution that brings out gradually, step by step, the various modes of the consciousness in different degrees and potentials till the original summit is revealed.

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Viewed as a progressive growth of consciousness and transformation of nature, man's advance has been marked out in a few very definite stages. The first was the purely animal manPasuwhen man lived merely as a physical being, concerned solely about his body. Then came the Pisacha, the man of vital urges in their crudest form, the man of ignorant passions and dark instincts who has been imaged in the popular mind as the ghoul. At the next stage, with a further release of the consciousness, when the larger vital impulses come into play man becomes the Rakshasa, the demon. Egoistic hunger for possession, enjoyment, enlarged and increased appetite are his characteristics. Next came the Asura, the Titan, the egoistic mental man in his earlier avatar seeking to emerge out of the purely vital nature. Ambition and pride are his guiding spirit. Prometheus is his prototype. There are still two higher types which have been established in the human consciousness and in the world atmosphere as dynamic ideals, if not as common concrete facts of the material world. The first is the ethical man, who seeks to govern his life according to some principles of light and purity, such, for example, as unselfishness, altruism, chivalry, self-abnegation, rectitude, truthfulness etc. He is the Sattwic man, as known in India. There is also a still higher category, where consciousness endeavours to go beyond mind, enters into the consciousness of the Spirit; then we have the spiritual man, the Saint and the sage. Beyond lie the supra-mental domains formed of the consciousness of the gods.
   Man, individually and collectively, has passed and is passing through these steps of evolution. The last one is his goal at the present stage. To be a Saint, seer or sage is not enough for man. He must be a god. Indeed when he has succeeded to be a god then only would it be possible for him to become what a Saint or a seer or sage has to be in order to fulfil himself totally and integrally. The human race as a whole is progressing along the same line towards the same consummation. That is the secret purpose and end of Nature, to evolve a growing developing material form housing, embodying higher and wider ranges of consciousness, integrating all elements into a more and more intimate and inviolable unity and harmony.
   This progress towards ever higher and wider consciousness means also in man's social or collective life the formation of larger and larger aggregates, unification of mankind in ever widening groups. From man the solitary animal, through the family, the clan, the tribe to the nation the race has been increasing the circle of its sympathy and kinship. The birth of the modern nation out of regional and local groupings is a triumph of the emerging consciousness in humanity pointing to another signal and supreme triumph, the emergence of the global sense hi man that is to bind humanity as a single indissoluble indivisible unity in actual life.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is why, while we give our support to this new effort of Europe, we agree and even insist that the hoary spiritual tradition of India has still something to teach us moderns, some light to give us in our present predicament. For, although, the ideal is generally admitted in many places, the way to it is not clear. Since Nietzsche spoke of the surpassing of man, many are taken up with the ideal, but the means to effect it remains yet to be discovered: it is still under discussion, at least. As a matter of fact, the goal itself is none too clear and definite: sometimes we think of a Saintly transformation of human nature, sometimes the growing power of Intuition, very vaguely and variously defined, replacing or supplementing intellect and thus adding a new asset to man's life and consciousness.
   The crucial problem however lies, in a sense, in the way that the goal is to be reached, in the modus operandi. How is the higher status, whatever it is, to be brought down, made effective, be established here on earth and in life. Ideals there have been always and many; evidently we do not know how to go about the business and actualise what is thought and dreamed. About the new ideal too, suggestions have been made with regard to the path to be followed to reach it and are being tried and tested. Some say a life of inner or ethical discipline, conscious effort on the part of each Individual for his own sake is needed: the higher reality must be reached first by a few individuals, it cannot be attained by 'mass action. Others declare that personal effort will not lead very far; if there is to be a great or fundamental change in human nature, it is the Divine Grace alone that can bring it about. The surpassing of man is a miracle and only the supreme magician as an Avatara can do it. Others, again, are not prone to believe in a physical Incarnationsomewhat difficult usually for a European mind but would accept subtler forces or even superior beings, other than the human category, as aids and agents in the working out of the great future.

04.13 - To the HeightsXIII, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Saints and great souls sing to thee in adoration,
   O Mother omnipotent, Mother victorious!

04.26 - To the Heights-XXVI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I possess not the halo of Saintliness,
   nor do I wear the tares that tangle me round as a crown of glory-

05.01 - Man and the Gods, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Man possesses characters that mark him as an entity sui generis and give him the value that is his. First, toil and suffering and more failures than success have given him the quality of endurance and patience, of humility and quietness. That is the quality of earth-natureearth is always spoken of by the poets and seers as all-bearing and all-forgiving. She never protests under any load put upon her, never rises in revolt, never in a hurry or in worry, she goes on with her appointed labour silently, steadily, calmly, unflinchingly. Human consciousness can take infinite pains, go through the infinite details of execution, through countless repetitions and mazes: patience and perseverance are the very badge and blazon of the tribe. Ribhus, the artisans of immortalitychildren of Mahasaraswatiwere originally men, men who have laboured into godhood. Human nature knows to wait, wait infinitely, as it has all the eternity before it and can afford and is prepared to continue and persist life after life. I do not say that all men can do it and are of this nature; but there is this essential capacity in human nature. The gods, who are usually described as the very embodiment of calmness and firmness, of a serene and concentrated will to achieve, nevertheless suffer ill any delay or hindrance to their work. Man has not perhaps the even tenor, the steadiness of their movement, even though intense and fast flowing; but what man possesses is persistence through ups and downshis path is rugged with rise and fall, as the poet says. The steadiness or the staying power of the gods contains something of the nature of indifference, something hard in its grain, not unlike a crystal or a diamond. But human patience, when it has formed and taken shape, possesses a mellowness, an understanding, a sweet reasonableness and a resilience all its own. And because of its intimacy with the tears of things, because of its long travail and calvary, human consciousness is suffused with a quality that is peculiarly human and humane that of sympathy, compassion, comprehension, the psychic feeling of closeness and oneness. The gods are, after all, egoistic; unless in their supreme supramental status where they are one and identical with the Divine himself; on the lower levels, in their own domains, they are separate, more or less immiscible entities, as it were; greater stress is laid here upon their individual functioning and fulfilment than upon their solidarity. Even if they have not the egoism of the Asuras that sets itself in revolt and antagonism to the Divine, still they have to the fullest extent the sense of a separate mission that each has to fulfil, which none else can fulfil and so each is bound rigidly to its own orbit of activity. There is no mixture in their workingsna me thate, as the Vedas say; the conflict of the later gods, the apple of discord that drove each to establish his hegemony over the rest, as narrated in the mythologies and popular legends, carry the difference to a degree natural to the human level and human modes and reactions. The egoism of the gods may have the gait of aristocracy about it, it has the aloofness and indifference and calm nonchalance that go often with nobility: it has a family likeness to the egoism of an ascetic, of a Saintit is sttwic; still it is egoism. It may prove even more difficult to break and dissolve than the violent and ebullient rjasicpride of a vital being. Human failings in this respect are generally more complex and contain all shades and rhythms. And yet that is not the whole or dominant mystery of man's nature. His egoism is thwarted at every stepfrom outside, by, the force of circumstances, the force of counter-egoisms, and from inside, for there is there the thin little voice that always cuts across egoism's play and takes away from it something of its elemental blind momentum. The gods know not of this division in their nature, this schizophrenia, as the malady is termed nowadays, which is the source of the eternal strain of melancholy in human nature of which Matthew Arnold speaks, of the Shelleyan saddest thoughts: Nietzsche need not have gone elsewhere in his quest for the origin and birth of Tragedy. A Socrates discontented, the Christ as the Man of Sorrows, and Amitabha, the soul of pity and compassion are peculiarly human phenomena. They are not merely human weaknesses and failings that are to be brushed aside with a godlike disdain; but they contain and yield a deeper sap of life and out of them a richer fulfilment is being elaborated.
   Human understanding, we know, is a tangled skein of light and shademore shade perhaps than lightof knowledge and ignorance, of ignorance straining towards knowledge. And yet this limited and earthly frame that mind is has something to give which even the overmind of the gods does not possess and needs. It is indeed a frame, even though perhaps a steel frame, to hold and fix the pattern of knowledge, that arranges, classifies, consolidates effective ideas, as they are translated into facts and events. It has not the initiative, the creative power of the vision of a god, but it is an indispensable aid, a precious instrument for the canalisation and expression of that vision, for the intimate application of the divine inspiration to physical life and external conduct. If nothing else, it is a sort of blue print which an engineer of life cannot forego if he has to execute his work of building a new life accurately and beautifully and perfectly.

05.04 - Of Beauty and Ananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Brahman is there equally in the Saint and the sinner, in the knowledge and in the ignorance,-it is the static Brahman.
   But the Saint and the knowledge manifest and embody the dynamic Brahman.
   The stress of Life is to reveal and incarnate more and more of the dynamic Divine, the creative Ananda of consciousness in its self-nature.

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The special gift of the Chaldean line of discipline lay in another direction. It cultivated not so much the higher lines of spiritual realisation but was occupied with what may be called the mid regions, the occult world. This material universe is not moved by the physical, vital or mental forces that are apparent and demonstrable, but by other secret and subtle forces; in fact, these are the motive forces, the real agents that work out and initiate movements in Nature, while the apparent ones are only the external forms and even masks. This occultism was also practised very largely in ancient Egypt from where the Greeks took up a few threads. The MysteriesOrphic and Eleusiniancultivated the tradition within a restricted circle and in a very esoteric manner. The tradition continued into the Christian Church also and an inner group formed in its heart that practised and kept alive something of this ancient science. The external tenets and dogmas of the Church did not admit or tolerate this which was considered as black magic, the Devil's Science. The evident reason was that if one pursued this line of occultism and tasted of the power it gave, one might very likely deviate from the straight and narrow path leading to the Spirit and spiritual salvation. In India too the siddhis or occult powers were always shunned by the truly spiritual, although sought by the many who take to the spiritual lifeoften with disastrous results. In Christianity, side by side with the major Saints, there was always a group or a line of practicants that followed the occult system, although outwardly observing the official creed. It is curious to note that often where the original text of the Bible speaks of gods, in the plural, referring to the deities or occult powers, the official version translates it as God, to give the necessary theistic value and atmosphere.
   But if occultism is to be feared because of its wrong use and potential danger, spirituality too should then be placed on the same footing. All good things in the world have their deformation and danger, but that is no reason why one should avoid them altogether. What is required is right attitude and discrimination, training and discipline. Viewed in the true light, occultism is dynamic spirituality; in other words, it seeks to express and execute, bring down to the material life the powers and principles of the Spirit through the agency of the subtler forces of mind and life and the subtle physical.

05.21 - Being or Becoming and Having, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Again, in this ceaseless continuity of progression it is indeed not necessary at all to stop a while or somewhere and become something for one's perfection or fulfilment. The normal ideal that is placed before man or which he himself seeks is that he should become something, a definite pattern of some particular achievement, and possess something in the sense of an acquisition. An ordinary man must have an occupation and even an extraordinary man, the Saint or the sage, must embody, that is to say, enchain himself in the name and form of a particular realisationa siddhnta or a siddhi. A man has to be -a soldier, a merchant, a politician or a poet, a philosopher: even so he has to be a bhaktaor a jni, a maunior a vksiddha. Each human being should have a ticket and a roll number, an identity card. Now, for the soul of man none of these or other adjuncts are necessary: its progress and its growth are independent of such auxiliaries or correlates. A soul can be and even express itself perfectly at the highest point of its being without formulating itself, binding itself in a scheme of some external achievement or functioning. The soul need not possess any of the gloriesaiwaryasto realise itself, in order to be the abode of the Divine. Its very existence is full to the brim of the substance of the truth and its simple living marks the law or rhythm of that Truth.
   A soulful man, whatever he says, thinks, feels or acts, always embodies wholly the Divine. Not that because he says, acts, thinks or feels in a certain manner that he has attained perfection or is in dynamic union with the summit a d integral consciousness. As the Mother brings out the distinction, although in a somewhat different context, the perfect soul-existence .cannot be judged by the forms it takes, the forms themselves have to be judged by the soul-existence.

05.33 - Caesar versus the Divine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But then, it may be asked, how is it that in the history of the world we find men of action, great dynamic personalities to be mostly not spiritual but rather mundane in their character and outlook? Alexander, Caesar, Napoleon, Chandragupta, Akbar, even Shivaji, were not spiritual personalities; their actions were of the world and of worldly nature. And the force they wielded cannot be described as spiritual, and yet how effective it was, what mighty changes it brought about in the affairs of men! And do we not actually see in the lives of Saints and true spiritual souls that the force of the spirit, if force it can be called, moves away from the field of dynamism, turns towards a plane or height where all incentives and impulses to action fall silent and vanish in the end? The spiritual force is applied to negate all mundane activity, to get out of the profane field of life. That is the skill of Yoga referred to in the Gita, that is how we are to understand the injunction to see "inaction in action", and "action in inaction".
   Now there are several things to be distinguished here. First of all, even if it is accepted as true that in the past it is worldly men alone who were dynamically active in the world and that spiritual men were men of inaction whose role was to withdraw from the world, at least to be passive and indifferent with regard to mundane activities, that does not prove that it is an eternal truth and it is bound to be so ever and always. We must remember, if we admit the evolutionary character of Nature, of man and his growth and fulfilment, that spirituality in one of its forms at an early stage is and should be a movement of withdrawal, of diminishing dynamism in the sense of an "introversion". For when man still lives mostly in the vital domain and is full of the crude life urge, when the animal is still dominant in him (as the Tantrik discipline also points out), then a rigorous asceticism and self-denial is needed for the purification and sublimation of the nature. At that stage powers and dynamic capacities that often develop in the course of such discipline should also be carefully avoided and discarded; for they are more likely to bring down the consciousness to the ordinary level. But if that were the procedure and principle in the past, one need not eternise it into the present and the future. We Believe mankinda good part of mankind in its inner consciousness has advanced sufficiently on the vital level as to be able to give a new turn to his life and follow a different course of development. If he has not totally outgrown the animal, at least some higher element has been superimposed on it or infused into it and he can very well find the fulcrum of his nature in this superior station and order a new pattern of values and way of becoming. In other words, he need no longer altogether shun or avoid the so-called inferior forces the physico-vitalin him, but try to control and utilise them for higher diviner purposes in the world, upon the earth. For the earth embodies after all the crucial complex. Whatever is to be done in the end has to be done here, effected and established here. The withdrawal was needed for a purification and husbanding of the forces so that they may be brought forth and applied at the proper time and place, it is reculer pour mieux sauter, to fall back in order to leap forward all the better.

06.07 - Total Transformation Demands Total Rejection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Indeed, the experience of joy in the very process of suffering is a common experience with the Saint and the martyr. We know of innumerable instances where the fierce torture of the flesh was drowned, overwhelmed in the ecstasy of the inner aspiration; the vital enthusiasm drawn from the inner flame suffuses, courses through the nerves and tissues with such energy and impetus that it effectively blocks out the invading reaction of pain. It is a discipline that has its value even for the sadhak of the sunlit path.
   ***

06.12 - The Expanding Body-Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The trains were smashed and all the passengers killed or mortally wounded. But, curious to say, the young woman, the fiance, was found, living and almost unscathed, in the midst of the debris, within a sort of cover made by a fallen beam that lay across over her. She was pulled out with only a few bruises upon her body. Here is, however, the young man's version of the story. He said that as he was working at the table, suddenly he heard the voice of his fiance calling loudly for help and he saw in a flash, as it were, the situation she was in, he rushed out, not physically indeed, and ran and threw himself over the body of his fiance to protect her; that is the only thing he could do. As a result he did in fact protect her. True, he did not rush out in his body, for that matter, if he had done, it would have been of no use. What rushed out of him was his vital body, a formation of that life energy which is most close to the body and almost as concrete as physical energy but much more powerful and effective. This vital power concentrated and projected out of him acted as a veritable shield over the woman. The young man himself, curious to say, bore marks of bruises upon his head as if a huge load had fallen upon it. A strong impact upon the vital can and does leave scars upon the material body: it is not an uncommon phenomenon. Many of the Christian Saints ( Saint Francis of Assisi, for example) are reported to have borne on their body the marks the stigmataof crucifixion of Christ's body; Ramakrishna, too, it is said, once showed marks of scourging on his back when a boy was whipped in his presence.
   All this means that the physical body is not man's sole means of action in the physical world. The physical extends and expands into more and more subtle modes of activity and all the more, not less, effective for that very reason. Behind the physical lies the subtle physical, behind which again is the vital physical and then the various grades of the vital. Indeed the vital or life energy as a whole is the real dynamism of all our physical activities and if it usually acts through its bodily instruments, it can act independently of them too; normally, too, it often acts in this way, only we are not conscious or observant enough to notice. A conscious concentration of the vital energy directed upon a material object can handle it with the effectivity of material energy. When it needs physical conditions it creates them, as the protective vital energy of the young man created the physical disposition of objects that formed a covert for the girl.

06.24 - When Imperfection is Greater Than Perfection, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A perfected consciousness is attained in the highest status of being, when it is full of light and delight, peace and purity, one with the Divine Consciousness. Such a Consciousness, when it comes down upon earth in its original unmixed clarity, lives as a foreign element and has no real contact with the world; it can have only a very indirect influence upon men and things. If the perfect, the Divine Consciousness has to be truly effective, has to change human and world nature, it must put on partially at least that nature; it must share in the imperfection of ignorance so that it can show how that imperfection can be dealt with and transformed. The Divine has to become human, even the ordinary human, in a sense, in the outward instrumental aspect, to a greater or lesser degree as needed, so that He may come in living contact with the obscure lower consciousness and put His light into it and gradually purify and illumine it. If, however, the consciousness retains its fullness of power and light makes its appearance as such, it may dazzle and overwhelm, as a meteor miracle, but leave nothing substantial behind. This is what has happened in the past of man's history. The Saints and sages, the greatest and the most genuine among them, mostly dwelt apart from humanity in consciousness and even away from human contact; the earth could not profit wholly by their example.
   Therefore the Mother says in her Prayers and Meditations that having gone beyond all desires still she had to live in the midst of desires; she had no choice of her own, no preference, no attachment, no need of anything, yet she was put in the conditions of very ordinary life, the normal human life; she had to deal with the common man, handle the small insignificant objects of material existence. In one part of her being she had to identify herself with ignorance and obscurity, so much so that even the distinction between consciousness and unconsciousness the conscient and the inconscientwas for a time obliterated. Naturally, the inmost being in its inner self remained always calm, luminous, inviolable, but it put around itself this body of ordinary nature to meet its ordinary reactions and through them gradually to uplift and train it to manifest and incarnate the inmost divine.

07.01 - Realisation, Past and Future, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The whole material and physical world, the whole earth I mention earth, because we are concerned directly and much more with it than other regionshas been till now governed by forces of consciousness that come from what Sri Aurobindo calls the Overmind. Even the thing man has named God is a force, a power in the Overmind. The entire universe has been, so to say, under the domination of this status of consciousness. Even then, you have to pass through many intermediary grades, or levels to arrive at the Overmind and when you reach there the first impression is that of a dazzling light that almost blinds you. But one can and has to press on and go beyond. Sri Aurobindo says, the rule of the Overmind is precisely coming to its end and the rule of the Supermind will replace it. All the past spiritual experiences were concerned with the Overmind: so it is a thing known to all who have found the Divine and are identified with Him. What Sri Aurobindo says is this that there is something more than the Overmind, something that lies a step higher and that it is now the turn of this higher status to come down and reign. We need not talk much of Overmind, because all the Saints and seers, all religions and spiritual disciplines, scriptures and philosophies have spoken about it at length. All the gods known and familiar to men are there in its Pantheon. What we want, what is needed at present is a new revelation, a manifestation in a new manner of which very few were conscious in the past. We are not here merely to repeat the past.
   But it is so difficult. It is difficult for people to come out of experiences they have had, of what they have heard and read about always and everywhere. It is difficult for them not to think of the Supermind in terms of the Overmind, not to confuse the Supermind with the Overmind. They are unable to conceive of anything beyond or different. Sri Aurobindo used to say always that his Yoga Began where all the past Yogas ended: in order to realise his Yoga one must have already arrived at the extreme limit of what the ancients realised. In other words, one must have had already the perception of the Divine, the union and identification with the Divine. This divinity, Sri Aurobindo says, is the Divine of the Overmind which is itself something quite unthinkable for the human consciousness, and even to reach there one has to rise through many planes of consciousness and, as I said, one gets dazzled and dazed even at this level.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the glad resignation of the Saint
  And courage indifferent to the wounds of Time
  --
  Or his soul dream shut in Sainthood's brilliant cell
  Where only a bright shadow of God can come.

07.40 - Service Human and Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Has it, I ask? You have tried to help a few people here and there. But what does it amount to compared to what needs to be done? The proverbial drop in the ocean or less than that even. You remember the story of St. Vincent de Paul? He began giving alms to the poor. On the first day there were ten, on the second some twenty, on the third more than fifty and the number went on swelling in more than geometrical progression. And then? Colbert, the King's Minister, remarked seeing the plight of the Saint: Our brother seems to be giving birth endlessly to his poor people.
   I do not think that the spirit of charity has in any way improved human conditions. I do not see that men have become either more or less subject to disease and indigence than before. Charity was always there and misery has coexisted with it ever. I do not think the ratio between the two has diminished in any way. You remember the ironical but pertinent remark of someone who said in view of science's attempts to cure and remove misery: Poor philanthropists would be in a sad plight, their occupation will go! The true reason why one wishes to do charity is elsewhere, it is to please oneself, it is for self-satisfaction. It amuses you to do the thing: it gives you the sense that you are doing something, that you are a valuable member of humanity, not like the others, that you are somebody. What else all that is except that you are vain, full of self-importance, full of yourself? That is what I meant when I said that it is ambition or egoism that makes you humanitarian. Of course, if it pleases you to do the work, if you feel happy in doing it, you are at perfect liberty to do the work and continue. But do not imagine that you are doing any real or effective service to humanity; particularly do not imagine that by that you are serving God, leading a spiritual life or doing Yoga.

08.19 - Asceticism, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You have seen Sannyasins lying upon nails. Why do they do that? Perhaps to prove their Saintliness. But when they do so in public, well, the suspicion is legitimate that it is something like a pose. There are some perhaps who do the thing sincerely and seriously, that is to say, they do not do it merely to make a show. In their case we might ask why they do so. They say it is to prove to themselves their detachment from the body. There are others: they go a little further and say that one must make the body suffer in order to free the soul. But I tell you that the vital has a taste for suffering and imposes suffering on the body because of this perverse taste for suffering. I have seen children who, when they got hurt, would press the part hurt in order to get more pain and it was a pleasure to them. I have seen bigger persons also doing the same thingmorally I mean. It is a very well-known fact. I always tell people 'If you are unhappy, it is because you want to be unhappy. If you suffer, it is because you like suffering, otherwise you would not have the thing.' I call it an unhealthy state; for it is contrary to harmony and beauty; it is a kind of unhealthy need for strong sensations. Do you know, China is a country where they have invented the most atrocious kinds of torture, unthinkable ways? When I was in Japan I asked a Japanese who liked the Chinese very much, why it was so. He told me: 'It is because the people of the Far East, including the Japanese, possess very dull sensibility. They feel very little; unless the suffering is very strong they feel nothing.' They were obliged to use their intelligence for the discovery of extremely strong sufferings. Well, all people who are inconscient or tamasic the more inconscient they are the greater the tamashave their sensibility blunted; they need strong sensations if they have to feel them. This is what usually makes them cruel, because cruelty gives very strong sensations. The nerve tension produced in you when you impose suffering on someone, well, it does bring a sensation: they need that in order to feel, otherwise they would not feel. It is for that reason that whole races are particularly cruel. They are inconscient, inconscient vitally. They may not be unconscious mentally or otherwise. But they are unconscious vitally and physically, physically above all.
   If one has a sense of beauty can he be cruel?

09.13 - On Teachers and Teaching, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Teachers who do not possess perfect calm, endurance that can stand all test, tranquillity that cannot be shaken by anything, who have not cast off their amour propre, are not the kind that can ever succeed. You must be a Saint, a hero in order to be a good teacher. You must be a great Yogi to be a good teacher. You must yourself have always the perfect attitude if you demand from your students a perfect attitude. You cannot ask of any person a thing which you cannot do yourself.
   So then look within yourself at the difference there is between what is and what should be; that will give you the measure of your lack of success in the class.

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  A poor man was sitting in a dark hut thinking of his miseries and of the injustice and wrongs that could be found in this world of Gods making. Out of abhimna he began to mutter to himself, As men do not want to cast a slur on Gods name, they put the blame on Karma. If my misfortunes are really due to the sins committed in my previous birth and if I was so great a sinner, then currents of evil thoughts should still be passing through my mind. Can the mind of such a wicked person get cleansed so soon? And what about that Tinkari Sheel who has such colossal wealth and commands so many people! If there is anything like the fruits of Karma, then surely he must have been a famous Saint and sadhu in his previous life; but I see no trace of that at all in his present birth. I dont think a bigger rogue existsone so cruel and crooked. All these tales about Karma are just clever inventions of God to console mans mind. Shyamsundar1 is very tricky; luckily he does not reveal himself to me, otherwise I would teach him such a lesson that he would stop playing these tricks.
  As soon as he finished muttering, the man saw that his dark room was flooded with a dazzling light. After a while the luminous waves faded and he found in front of him a charming boy of a dusky complexion standing with a lamp in his hand, and smiling sweetly without saying a word. Noticing the musical anklets round his feet and the peacock plume, the man understood that Shyamsundar had revealed himself. At first he was at a loss what to do; for a moment he thought of bowing at his feet, but looking at the boys smiling face no longer felt like making his obeisance. At last he burst out with the words, Hullo, Keshta,2 what makes you come here? The boy replied with a smile, Well, didnt you call me? Just now you had the desire to whip me! That is why I am surrendering myself to you. Come along, whip me. The man was now even more confounded than before, but not with any repentance for the desire to whip the Divine: the idea of punishing instead of patting such a sweet youngster did not appeal to him. The boy spoke again, You see, Harimohon, those who, instead of fearing me, treat me as a friend, scold me out of affection and want to play with me, I love very much. I have created this world for my play only; I am always on the lookout for a suitable playmate. But, brother, I find no one. All are angry with me, make demands on me, want boons from me; they want honour, liberation, devotionnobody wants me. I give whatever they ask for. What am I to do? I have to please them; otherwise they will tear me to pieces. You too, I find, want something from me. You are vexed and want to whip some one. In order to satisfy that desire you have called me. Here I am, ready to be whipped. ye yath m prapadyante3, I accept whatever people offer me. But before you beat me, if you wish to know my ways, I shall explain them to you. Are you willing? Harimohon replied, Are you capable of that? I see that you can talk a good deal, but how am I to believe that a mere child like you can teach me something? The boy smiled again and said, Come, see whether I can or not.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  Dreaded by aspiring Saint and austere sage,
  Is shunned, a dangerous and ambiguous cheat,

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We have a wrong notion about everything, including our own self. And with this wrong notion we go headlong into such a serious practice as is meditation because, just as a small sand particle getting stuck in the eye causes us annoyance, so too a little mistake in the beginning will loom large and become a serious obstacle in the end a factor which can be studied from the history of institutions and the lives of Saints, sages and sadhakas. These small mistakes look like normal things, and not serious obstacles, because they do not stand against us. They appear to be unconcerned externals; but there is no such thing as an unconcerned external. Every external is connected with us, and the very fact of our perception of it will be enough reason why it can take action, for or against us, one day or the other.
  So, we have to chalk out very carefully, as in a spiritual diary, the little mistakes that a person can commit by injudicious thinking, irrational analysis of conditions due to a false view of life, a false judgement of things, and due to a woeful lack of knowledge of human nature and psychology. These are the difficulties that arise due to ignorance of the true nature of things that drives us into committing small mistakes, which will stand before us like devils one day and prevent us from going further. These mistakes must be avoided, and we have to consider them in some detail.

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  the name of Saint or prophet, sage or enlightened one. And it is mainly to
  these, because there is good reason for supposing that they knew what they were
  --
  is the work of genuinely Saintly men and women, who have qualified themselves to
  know at first hand what they are talking about. Consequently it may be regarded as
  --
  astrolabe of Gods mysteries. If one is not oneself a sage or Saint, the best thing
  one can do, in the field of metaphysics, is to study the works of those who were, and

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  And we assert that there exists a future far more marvelous than all the electronic paradises of the mind: man is not the end, any more than the archaeopteryx was, at the height of the reptiles how could anything possibly be the culmination of the great evolutionary wave? We see it clearly in ourselves: We seem to invent ever more marvelous machines, ceaselessly expand the limits of the human, even progress towards Jupiter and Venus. But that is only a seeming, increasingly deceptive and oppressive, and we do not expand anything: we merely send to the other end of the cosmos a pitiful little being who does not even know how to take care of his own kind, or whether his caves harbor a dragon or a mewling baby. We do not progress; we inordinately inflate an enormous mental balloon, which may well explode in our face. We have not improved man; we have merely colosalized him. And it could not have been otherwise. The fault does not lie in some deficiency of our virtues or intellectual capacities, for pushed to their extreme these could only generate super Saints or supermachines monsters. A Saintly reptile in its hole would no more make an evolutionary summit than a Saintly monk would. Or else, let us forget everything. The truth is, the summit of man or the summit of anything at all does not lie in perfecting to a higher degree the type under consideration; it lies in a something else that is not of the same type and that he aspires to become. Such is the evolutionary law. Man is not the end; man is a transitional being, said Sri Aurobindo long ago. He is heading toward supermanhood as inevitably as the minutest twig of the highest branch of the mango tree is contained in its seed. Hence, our sole true occupation, our sole problem, the sole question ever to be solved from age to age, the one that is now tearing our great earthly ship apart limb from painful limb is how to make this transition.
  Nietzsche said it also. But his superman was only a colossalization of man; we saw what he did as he tramped over Europe. That was not an evolutionary progress, only a return to the old barbarism of the blond or brunet brute of human egoism. We do not need a super-man, but something else, which is already murmuring in the heart of man and is as different from man as Bach's cantatas are from the first grunts of the hominid. And, truly, Bach's cantatas sound poor when our inner ear begins to open up to the harmonies of the future.

1.00 - INTRODUCTION, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  but just men, tired of dogmas, who believe in the earth and who are suspicious of big words. We also may be somewhat weary of too much intelligent thinking; all we want is our own little river flowing into the Infinite. There was a great Saint in India who, for many years before he found peace, used to ask whomever he met: "Have you seen God? Have you seen God?" He would always go away frustrated and angry because people told him stories. He wanted to see. He wasn't wrong, considering all the deception men have heaped onto this world,
  as onto many others. Once we have seen, we can talk about it; or,

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  of seers, Saints, yogis and spiritual masters, and with their
  immense treasures of knowledge, they have no idea.

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  Klaus himself, who would then have become not a Saint but a
  heretic (if not a lunatic) and would probably have ended his

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  The pavement kiss'd; and thus the Saint implor'd.
  O righteous Themis, if the Pow'rs above

1.01 - Description of the Castle, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  4.: Let us imagine, as I said, that there are many rooms in this castle, of which some are above, some below, others at the side; in the centre, in the very midst of them all, is the principal chamber in which God and the soul hold their most secret intercourse.7' Think over this comparison very carefully; God grant it may enlighten you about the different kinds of graces He is pleased to bestow upon the soul. No one can know all about them, much less a person so ignorant as I am. The knowledge that such things are possible will console you greatly should our Lord ever grant you any of these favours; people themselves deprived of them can then at least praise Him for His great goodness in bestowing them on others. The thought of heaven and the happiness of the Saints does us no harm, but cheers and urges us to win this joy for ourselves, nor will it injure us to know that during this exile God can communicate Himself to us loathsome worms; it will rather make us love Him for such immense goodness and infinite mercy.
  5.: I feel sure that vexation at thinking that during our life on earth God can bestow these graces on the souls of others shows a want of humility and charity for one's neighbour, for why should we not feel glad at a brother's receiving divine favours which do not deprive us of our own share? Should we not rather rejoice at His Majesty's thus manifesting His greatness wherever He chooses?8' Sometimes our Lord acts thus solely for the sake of showing His power, as He declared when the Apostles questioned whether the blind man whom He cured had been suffering for his own or his parents' sins.9' God does not bestow soul speaks of that sovereign grace of God in taking it into the house of His love, which is the union or transformation of love in God . . . The cellar is the highest degree of love to which the soul can attain in this life, and is therefore said to be the inner. It follows from this that there are other cellars not so interior; that is, the degrees of love by which souls reach to this, the last. These cellars are seven in number, and the soul has entered them all when it has in perfection the seven gifts of the Holy Ghost, so far as it is possible for it. . . . Many souls reach and enter the first cellar, each according to the perfection of its love, but the last and inmost cellar is entered by few in this world, because therein is wrought the perfect union with God, the union of the spiritual marriage.' A Spiritual Canticle, stanza xxvi. 1-3. Concept. ch. vi. (Minor Works of St. Teresa.) these favours on certain souls because they are more holy than others who do not receive them, but to manifest His greatness, as in the case of St. Paul and St. Mary Magdalen, and that we may glorify Him in His creatures.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  We may imagine a time when, in the infancy of the human race, some enterprising mortal crept into a hollow in a rock for shelter. Every child begins the world again, to some extent, and loves to stay out doors, even in wet and cold. It plays house, as well as horse, having an instinct for it. Who does not remember the interest with which when young he looked at shelving rocks, or any approach to a cave? It was the natural yearning of that portion of our most primitive ancestor which still survived in us. From the cave we have advanced to roofs of palm leaves, of bark and boughs, of linen woven and stretched, of grass and straw, of boards and shingles, of stones and tiles. At last, we know not what it is to live in the open air, and our lives are domestic in more senses than we think. From the hearth to the field is a great distance. It would be well perhaps if we were to spend more of our days and nights without any obstruction between us and the celestial bodies, if the poet did not speak so much from under a roof, or the Saint dwell there so long. Birds do not sing in caves, nor do doves cherish their innocence in dovecots.
  However, if one designs to construct a dwelling house, it behooves him to exercise a little Yankee shrewdness, lest after all he find himself in a workhouse, a labyrinth without a clue, a museum, an almshouse, a prison, or a splendid mausoleum instead. Consider first how slight a shelter is absolutely necessary. I have seen Penobscot Indians, in this town, living in tents of thin cotton cloth, while the snow was nearly a foot deep around them, and I thought that they would be glad to have it deeper to keep out the wind. Formerly, when how to get my living honestly, with freedom left for my proper pursuits, was a question which vexed me even more than it does now, for unfortunately I am become somewhat callous, I used to see a large box by the railroad, six feet long by three wide, in which the laborers locked up their tools at night, and it suggested to me that every man who was hard pushed might get such a one for a dollar, and, having bored a few auger holes in it, to admit the air at least, get into it when it rained and at night, and hook down the lid, and so have freedom in his love, and in his soul be free. This did not appear the worst, nor by any means a despicable alternative. You could sit up as late as you pleased, and, whenever you got up, go abroad without any landlord or house-lord dogging you for rent. Many a man is harassed to death to pay the rent of a larger and more luxurious box who would not have frozen to death in such a box as this. I am far from jesting. Economy is a subject which admits of being treated with levity, but it cannot so be disposed of. A comfortable house for a rude and hardy race, that lived mostly out of doors, was once made here almost entirely of such materials as Nature furnished ready to their hands. Gookin, who was superintendent of the Indians subject to the Massachusetts Colony, writing in 1674, says, The best of their houses are covered very neatly, tight and warm, with barks of trees, slipped from their bodies at those seasons when the sap is up, and made into great flakes, with pressure of weighty timber, when they are green.... The meaner sort are covered with mats which they make of a kind of bulrush, and are also indifferently tight and warm, but not so good as the former.... Some I have seen, sixty or a hundred feet long and thirty feet broad.... I have often lodged in their wigwams, and found them as warm as the best English houses. He adds, that they were commonly carpeted and lined within with well-wrought embroidered mats, and were furnished with various utensils. The Indians had advanced so far as to regulate the effect of the wind by a mat suspended over the hole in the roof and moved by a string. Such a lodge was in the first instance constructed in a day or two at most, and taken down and put up in a few hours; and every family owned one, or its apartment in one.
  --
  The man who independently plucked the fruits when he was hungry is become a farmer; and he who stood under a tree for shelter, a housekeeper. We now no longer camp as for a night, but have settled down on earth and forgotten heaven. We have adopted Christianity merely as an improved method of _agri_-culture. We have built for this world a family mansion, and for the next a family tomb. The best works of art are the expression of mans struggle to free himself from this condition, but the effect of our art is merely to make this low state comfortable and that higher state to be forgotten. There is actually no place in this village for a work of _fine_ art, if any had come down to us, to stand, for our lives, our houses and streets, furnish no proper pedestal for it. There is not a nail to hang a picture on, nor a shelf to receive the bust of a hero or a Saint. When I consider how our houses are built and paid for, or not paid for, and their internal economy managed and sustained, I wonder that the floor does not give way under the visitor while he is admiring the gewgaws upon the mantel-piece, and let him through into the cellar, to some solid and honest though earthy foundation. I cannot but perceive that this so called rich and refined life is a thing jumped at, and I do not get on in the enjoyment of the _fine_ arts which adorn it, my attention being wholly occupied with the jump; for I remember that the greatest genuine leap, due to human muscles alone, on record, is that of certain wandering Arabs, who are said to have cleared twenty-five feet on level ground. Without factitious support, man is sure to come to earth again beyond that distance. The first question which I am tempted to put to the proprietor of such great impropriety is, Who bolsters you? Are you one of the ninety-seven who fail, or of the three who succeed? Answer me these questions, and then perhaps I may look at your bawbles and find them ornamental. The cart before the horse is neither beautiful nor useful. Before we can adorn our houses with beautiful objects the walls must be stripped, and our lives must be stripped, and beautiful housekeeping and beautiful living be laid for a foundation: now, a taste for the beautiful is most cultivated out of doors, where there is no house and no housekeeper.
  Old Johnson, in his Wonder-Working Providence, speaking of the first settlers of this town, with whom he was contemporary, tells us that
  --
  Our manners have been corrupted by communication with the Saints. Our hymn-books resound with a melodious cursing of God and enduring him forever. One would say that even the prophets and redeemers had rather consoled the fears than confirmed the hopes of man. There is nowhere recorded a simple and irrepressible satisfaction with the gift of life, any memorable praise of God. All health and success does me good, however far off and withdrawn it may appear; all disease and failure helps to make me sad and does me evil, however much sympathy it may have with me or I with it. If, then, we would indeed restore mankind by truly Indian, botanic, magnetic, or natural means, let us first be as simple and well as Nature ourselves, dispel the clouds which hang over our own brows, and take up a little life into our pores. Do not stay to be an overseer of the poor, but endeavor to become one of the worthies of the world.
  I read in the Gulistan, or Flower Garden, of Sheik Sadi of Shiraz, that

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  After a long time the Master came back to ordinary consciousness. His face lighted up with a smile, and his body relaxed; his senses began to function in a normal way. He shed tears of joy as he repeated the holy name of Rma. M. wondered whether this very Saint was the person who a few minutes earlier had been behaving like a child of five.
  The Master said to Narendra and M., "I should like to hear you speak and argue in English." They both laughed. But they continued to talk in their mother tongue. It was impossible for M. to argue any more before the Master. Though Ramakrishna insisted, they did not talk in English.

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  To whomsoever this revelation has been vouchsafed, if it directs him to reform the world, to invite the nations to turn to God, and to a peculiar way of life, that person is called a prophet, and his way of life is called a law; and that influence which proceeds from him, which transcends what is ordinary, is called a miracle. If he has not been appointed to invite the nations, but worships in accordance with the law of another, he is called a Saint, and that which [27] proceeds from him, which transcends what is ordinary, is called a manifestation of grace. The miracle performed by a Saint is accounted a miracle of that prophet whose law he follows. He who has received, by whatever meaus, a revelation of the invisible world, is capable of being ordained to the office of a prophet. And if he is not appointed by God, the reason will be either, that at the time the existing law had been newly revealed, and that there was no occasion for a prophet, or else that there may be a peculiarity in prophets which is not found in the Saints. It follows that it is our duty not to deny either the Saintship or the miracles of the Saints, but to acknowledge them as real.
  You should be aware, however, that this alchemy of happiness, that is, the knowledge of God, which is the occasion of the revelation of truth, cannot be acquired without spiritual self-denial and effort. Unless a man has reached perfection and the rank of Superior, nothing will be revealed to him, except in cases of special divine grace and merciful providence, and this occurs very rarely. Nor, except by divine condescension, is revelation obtained even by all who by effort reach the rank of Superior. And whosoever would attain holiness can only reach it by the path of difficulty.
  --
  The heart has dominion and control through three channels. One is through visions, by which revelations are made to all men. But the kind of mysteries generally revealed to people in visions, are revealed to prophets and Saints in the outward world. The second kind is through the dominion which the heart exercises over its own body, a quality, which is possessed by all men in general, though prophets and Saints for the good of the community, possess the same power over other bodies than their own. The third source of dominiou of the heart is through knowledge. The mass of men obtain it by instruction and learning, but it is bestowed by God upon prophets and Saints directly, without the mediums of learning and instruction. It is possible also for persons of pure minds to acquire a knowledge of some arts and sciences without instruction, and it is also possible that some persons should have all things opened up to them by the will of God. This kind of knowledge is called "infused and illuminated," as God says in his word : "we have illuminated him with our knowledge."1 These three specialities are all of them found in certain measure in some men, in others two of them are found, and in others, only one is found: but whenever the three are found in the same person, he belongs to the rank of prophets or of the greatest of the Saints. In our Lord the prophet Mohammed Mustafa, these three specialities [30] existed in perfection. The Lord in bestowing these three properties upon certain individuals, designates them to exhort the nations and to be prophets of the people. To every man there is given a certain portion of each one of these peculiarities, to serve as a pattern.
  Man cannot comprehend states of being which transcend his own nature. Hence none but the great God himself can comprehend God, as we have shown in our Commentary upon the "Names of God." So also the prophets cannot be comprehended by any but the prophets themselves. No person, in short, can understand any individual who belongs to a scale of rank above him. It is possible that there is a peculiarity in prophets, of which no pattern or model is found in other persons, and therefore, we are incapable of understanding them. If we knew not what a vision is, and an individual should say to us, that a man, at a moment when he can neither move, see or hear, can perceive events which are to occur at a future period, and yet might not be able to perceive the same while walking, listening or looking, we should not in any wise be able to persuade ourselves of the truth of it, as God says in his Holy word: "They treat as a lie that which they cannot comprehend with their knowledge."1 And you, do you not see that he who comes blind into the world, does not understand the pleasure which is derived from seeing? Let us not regard, therefore, as impossible all those states ascribed to the prophets which we cannot understand: for they are the accepted and praiseworthy servants of God.

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  some Saint whom you know to be perfectly non-attached, and
  think of his heart. That heart has become non-attached, and

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  That this insight into the nature of things and the origin of good and evil is not confined exclusively to the Saint, but is recognized obscurely by every human being, is proved by the very structure of our language. For language, as Richard Trench pointed out long ago, is often wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination. For example, how significant it is that in the Indo-European languages, as Darmsteter has pointed out, the root meaning two should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from duo. The cognate bis- gives a pejorative sense to such modern French words as bvue (blunder, literally two-sight). Traces of that second which leads you astray can be found in dubious, doubt and Zweifel for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its two-timers. Obscurely and unconsciously wise, our language confirms the findings of the mystics and proclaims the essential badness of divisiona word, incidentally, in which our old enemy two makes another decisive appearance.
  Here it may be remarked that the cult of unity on the political level is only an idolatrous ersatz for the genuine religion of unity on the personal and spiritual levels. Totalitarian regimes justify their existence by means of a philosophy of political monism, according to which the state is God on earth, unification under the heel of the divine state is salvation, and all means to such unification, however intrinsically wicked, are right and may be used without scruple. This political monism leads in practice to excessive privilege and power for the few and oppression for the many, to discontent at home and war abroad. But excessive privilege and power are standing temptations to pride, greed, vanity and cruelty; oppression results in fear and envy; war breeds hatred, misery and despair. All such negative emotions are fatal to the spiritual life. Only the pure in heart and poor in spirit can come to the unitive knowledge of God. Hence, the attempt to impose more unity upon societies than their individual members are ready for makes it psychologically almost impossible for those individuals to realize their unity with the divine Ground and with one another.
  --
  Two of the recorded anecdotes about this Sufi Saint deserve to be quoted here. When Bayazid was asked how old he was, he replied, Four years. They said, How can that be? He answered, I have been veiled from God by the world for seventy years, but I have seen Him during the last four years. The period during which one is veiled does not belong to ones life. On another occasion someone knocked at the Saints door and cried, Is Bayazid here? Bayazid answered, Is anybody here except God?
  To gauge the soul we must gauge it with God, for the Ground of God and the Ground of the Soul are one and the same.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the Saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.
    It is at least doubtful. The Brahmin class at first seem to have exercised all sorts of economic functions and not to have confined themselves to those of the priesthood.

1.01 - The Dark Forest. The Hill of Difficulty. The Panther, the Lion, and the Wolf. Virgil., #The Divine Comedy, #Dante Alighieri, #Christianity
  That I may see the portal of Saint Peter,
  And those thou makest so disconsolate."

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  hardly doubt that the Saint Hippolytus of the Roman calendar, who
  was dragged by horses to death on the thirteenth of August, Diana's
  --
  resuscitated as a Christian Saint.
  It needs no elaborate demonstration to convince us that the stories

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and Saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - The Offering, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
  the sublime integrity of your Saints, I yet have re-
  ceived from you an, overwhelming sympathy for all

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It has been said that all great things are mysteries. They are not calculated effects produced logically by imagined causes, but are mysteries, which is another way of saying that all of this is unthinkable by the human mind. Knowledge somehow arises. One fine morning we get up and find that we are fired with a love for God. What has happened to us? Why is it that we suddenly we say, "Oh, today I am something different." Why we are something different today? From where has this inspiration come? Nobody knows what has happened. If we read the lives of great masters, sages and Saints, we will find that they were all suddenly fired with a longing which they could not explain, and no one can explain ordinarily. That knowledge, that aspiration, that love of God has not come from books. It has not come from any imaginable source. It has simply come that is all. How? Nobody knows.
  Inasmuch as it is a super-logical mystery, there would be no necessity on our part to investigate the causes thereof and the methods thereof, logically or scientifically, beyond a certain limit, though logical and scientific thinking is a help to corroborate the presence of this aspiration. The aspiration is already present within us. It is not created by logical thinking and, therefore, such logical thinking is only a bulwark that we create to reinforce the aspiration that is already there. We already have a faith in God. We already believe that God-realisation is the goal of life. This belief has taken possession of us already, and now all that we do is only an ancillary process which is contri butory to streng thening this aspiration and enabling it to become more and more potent and influential in our daily life. We cannot create a concept of God by any amount of effort.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  'Tis true, she showed me, on Saint Andrew's Night,
  My future sweetheart, just as he were living.

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Darkness is needed too. It reveals all the more the glory of light. There is no doubt that anger, lust, and greed are evils. Why, then, has God created them? In order to create Saints. A man becomes a Saint by conquering the senses. Is there anything impossible for a man who has subdued his passions? He can even realize God, through His grace.
  Again, see how His whole play of creation is perpetuated through lust.

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Krishna to Arjuna insists on the struggle; "Fight and overthrow thy opponents!" "Remember me and fight!" "Give up all thy works to me with a heart full of spirituality, and free from craving, free from selfish claims, fight! let the fever of thy soul pass from thee." It is an error to imagine that even when the religious man does not give up his ordinary activities, he yet becomes too sattwic, too Saintly, too loving or too passionless for the rough work of the world. Nothing can be more extreme and uncompromising than the reply of the Gita in the opposite sense, "Whosoever has his temperament purged from egoism, whosoever suffers not his soul to receive the impress of the deed, though he slay the whole world yet he slays not and is not bound." The Charioteer of Kurukshetra driving the car of
  Arjuna over that field of ruin is the image and description of

1.02 - Karma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  6. Share what you have with others. Serve the Saints and sages.
  7. Serve the sick. Serve the poor. Serve your parents. Serve your motherland. Serve humanity in general.
  --
  35. Sastras and Saints and your own pure, clean conscience will point out to you what is right, what is wrong. Follow them and do the right.
  36. An egoistic man alone thinks: I am the doer. Really it is the Guna or Prakriti or the sense that does the action. Atman is actionless, Akarta, Nishkriya.

1.02 - Of certain spiritual imperfections which beginners have with respect to the habit of pride., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  5. Some of these beginners, too, make little of their faults, and at other times become over-sad when they see themselves fall into them, thinking themselves to have been Saints already; and thus they become angry and impatient with themselves, which is another imperfection. Often they beseech God, with great yearnings, that He will take from them their imperfections and faults, but they do this that they may find themselves at peace, and may not be troubled by them, rather than for God's sake; not realizing that, if He should take their imperfections from them, they would probably become prouder and more presumptuous still. They dislike praising others and love to be praised themselves; sometimes they seek out such praise. Herein they are like the foolish virgins, who, when their lamps could not be lit, sought oil from others.27
  6. From these imperfections some souls go on to develop28 many very grave ones, which do them great harm. But some have fewer and some more, and some, only the first motions thereof or little beyond these; and there are hardly any such beginners who, at the time of these signs of fervour,29 fall not into some of these errors.30 But those who at this time are going on to perfection proceed very differently and with quite another temper of spirit; for they progress by means of humility and are greatly edified, not only thinking naught of their own affairs, but having very little satisfaction with themselves; they consider all others as far better, and usually have a holy envy of them, and an eagerness to serve God as they do. For the greater is their fervour, and the more numerous are the works that they perform, and the greater is the pleasure that they take in them, as they progress in humility, the more do they realize how much God deserves of them, and how little is all that they do for His sake; and thus, the more they do, the less are they satisfied.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The Lord invites the servants whom he loves to the contemplation of his glory, at one time by sending misfortune and affliction, and at another by melancholy and sickness: and he says to them, "my servants, what you regard as misfortune and affliction, is but the bridle of my love, by which I draw those whom I love to a spirit of holy submission, and to my Paradise." It is also found in a tradition that "misfortune is first of all the lot of the prophets, then of the Saints and then of those who are like them in successive lower degrees. Look not then upon these things as maladies, for they are my favored servants."
  O seeker after the divine secrets, now that you have learned that within the body of man, there is a sovereign who possesses and controls it, it is time that you should learn the meaning of the sentences, "Glory to God," "God be praised," "There is no God but God," and "God is the greatest." These sentences are very current on the tongues of men, but they do not know the signification of them. [54] Although these four sentences are in appearance very short, yet there are no others that embrace so much of the knowledge of God. Since from the consideration of the freedom and independence of your own spirit, you have learned the freedom and independence of God, you have in consequence learned the meaning and import of the sentence, "Glory to God." Seeing that from the sovereignty which you exercise over your own spirit, you have learned the sovereignty which God exercises, and know that all causes and instruments are subject to his power, and that all outward and inward mercies, which are incalculable and innumerable, are from him, you therefore know the meaning and import of the phrase, "God be praised." As you know also that all things are of his creation, that his government extends over all things, and that without his will no motion or change can affect any thing, you see the meaning of the words, "There is no God but God. " Listen now to the explanation of the sentence, "God is the greatest."
  --
  They know that the wisdom, piety and abstinence of the prophets and Saints were not less than their own. Can there be any more astonishing folly than that of these men who dare to compare themselves with the sea, because they are not disturbed by drinking several bowls of wine, while they compare the prophet of God, to a little water, which is changed in its taste by a single date ? They are just worthy that Satan should seize hold of them by the beard and mustachios, and drag them after him both in this world and the next, making them a shame and reproach.
  Now the faithful, truthful and experienced in religion, who are mindful that the soul is treacherous, deceptive, perfidious, malicious and false, always watch carefully over their own souls, lest they should do something that transcends the commands of the law, or that is contrary to reason. The soul is always disposed to say to itself, "I am obedient to the truth : I am submissive to the holy law : [64] and I am well instructed in knowledge." But thou, without being puffed up by this deceitful language of the soul, must constantly look to all its thoughts and states. If it is walking in the path of the law and of the prophets and Saints, it is well! and happy is he that is faithful to his word ! But if the soul begin to have an inclination for self-indulgence, to explain away or exceed the limits of the law and to contradict clear and plain knowledge, you must regard it as a machination of the devil and a temptation to the soul. In short, man, until he descends to the grave, must always watch over his soul with attention, to discover in what degree it is obedient to the holy law and in harmony with knowledge. Whoever does not thus watch over and guard himself, is most surely in a delusion and in the way of a just destruction. It is the first step in Islamism, that a man should keep his soul subject to the law.
  The Alchemy of Happiness, by Mohammed Al-Ghazzali, the Mohammedan Philosopher, trans. Henry A. Homes (Albany, N.Y.: Munsell, 1873). Transactions of the Albany Institute, vol. VIII.
  --
  The seventh form of error, beloved, is that of the class whose mistakes arise from ignorance and carelessness, while they have never heard any thing of these doubts of which we have been speaking. They merely wear the garments, cap and quilted robes of the mystics (soofees), and after learning some of their words and phrases, they pretend to have attained Saintship and supernatural powers. And although apparently they have no evil intentions, yet because they do not properly respect the holy law, but practice their devotions in a lax way, their course leads them to corrupt doctrines and errors. They are always inclined to do whatsoever their corrupt disposition would lead them to do, such as yielding to the love of frivolous practices, or to sensual indulgences, or assenting to transgression and sin. In the presence of the multitude, they put on a holy mien and do not approve of error and sin, but they do not withdraw their hearts from the pleasure of wine, nor from adulterous and licentious society, nor withdraw their hands from the business of gaining the world. Although in [65] these associations there may be no overt sin, yet they do not consider that such thoughts are but satanic suggestions and sensual importunities. They are not capable of distinguishing actions and circumstances, or right and wrong. Beloved, to this class belong those of whom God declares in his holy word, "We have covered their hearts with more than one envelop, that they may not understand the Koran and we have put deafness upon their ears. Even if thou shouldst call them to the right way, they would never follow it." 1It is better to talk with a sword, than to talk with this class of people, for they are not open to conviction....

1.02 - On the Service of the Soul, #The Red Book Liber Novus, #unset, #Zen
  I have had to recognize that I must submit to what I fear; yes, even more, that I must even love what horrifies me. We must learn such from that Saint who was disgusted by the plague infections; she drank the pus of plague boils and became aware that it smelled like roses. The acts of the Saint were not in vain. 69 In everything regarding your salvation and the attainment of mercy, you are dependent on your soul. Thus no sacrifice can be too great for you.
  If your virtues hinder you from salvation, discard them, since they have become evil to you. The slave to virtue finds the way as little as the slave to vices. 70 If you believe that you are the master of your soul, then become her servant. If you were her servant, make yourself her master, since she needs to be ruled. These should be your first steps.
  --
  65. In Black Book 2, Jung noted here: Here, someone stands beside me and whispers terrible things into my ear: You write to be printed and circulated among people. You want to cause a stir through the unusual. Nietzsche did this better than you. You are imitating Saint Augustine (p.
  20). The reference is to Augustine's Confessions (400CE), a devotional work written when he was forty-five years old, in which he narrates his conversion to Christianity in an autobiographical form (Confessions, tr. H. Chadwick [Oxford: Oxford University Press, 1991]). The Confessions are addressed to God, and recount the years of his wandering from God and the manner of his return. Echoing this in the opening sections of Liber Novus, Jung addresses his soul and recounts the years of his wandering away from her, and the manner of his return. In his published works,

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  The ideal of the Yogi, the whole science of Yoga, is directed to the end of teaching men how, by intensifying the power of assimilation, to shorten the time for reaching perfection, instead of slowly advancing from point to point and waiting until the whole human race has become perfect. All the great prophets, Saints, and seers of the world what did they do? In one span of life they lived the whole life of humanity, traversed the whole length of time that it takes ordinary humanity to come to perfection. In one life they perfect themselves; they have no thought for anything else, never live a moment for any other idea, and thus the way is shortened for them. This is what is meant by concentration, intensifying the power of assimilation, thus shortening the time. Raja-Yoga is the science which teaches us how to gain the power of concentration.
  What has Pranayama to do with spiritualism? Spiritualism is also a manifestation of Pranayama. If it be true that the departed spirits exist, only we cannot see them, it is quite probable that there may be hundreds and millions of them about us we can neither see, feel, nor touch. We may be continually passing and repassing through their bodies, and they do not see or feel us. It is a circle within a circle, universe within universe. We have five senses, and we represent Prana in a certain state of vibration. All beings in the same state of vibration will see one another, but if there are beings who represent Prana in a higher state of vibration, they will not be seen. We may increase the intensity of a light until we cannot see it at all, but there may be beings with eyes so powerful that they can see such light. Again, if its vibrations are very low, we do not see a light, but there are animals that may see it, as cats and owls. Our range of vision is only one plane of the vibrations of this Prana. Take this atmosphere, for instance; it is piled up layer on layer, but the layers nearer to the earth are denser than those above, and as you go higher the atmosphere becomes finer and finer. Or take the case of the ocean; as you go deeper and deeper the pressure of the water increases, and animals which live at the bottom of the sea can never come up, or they will be broken into pieces.

1.02 - The Age of Individualism and Reason, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But by what individual faculty or standard shall the innovator find out his new foundation or establish his new measures? Evidently, it will depend upon the available enlightenment of the time and the possible forms of knowledge to which he has access. At first it was in religion a personal illumination supported in the West by a theological, in the East by a philosophical reasoning. In society and politics it started with a crude primitive perception of natural right and justice which took its origin from the exasperation of suffering or from an awakened sense of general oppression, wrong, injustice and the indefensibility of the existing order when brought to any other test than that of privilege and established convention. The religious motive led at first; the social and political, moderating itself after the swift suppression of its first crude and vehement movements, took advantage of the upheaval of religious reformation, followed behind it as a useful ally and waited its time to assume the lead when the spiritual momentum had been spent and, perhaps by the very force of the secular influences it called to its aid, had missed its way. The movement of religious freedom in Europe took its stand first on a limited, then on an absolute right of the individual experience and illumined reason to determine the true sense of inspired Scripture and the true Christian ritual and order of the Church. The vehemence of its claim was measured by the vehemence of its revolt from the usurpations, pretensions and brutalities of the ecclesiastical power which claimed to withhold the Scripture from general knowledge and impose by moral authority and physical violence its own arbitrary interpretation of Sacred Writ, if not indeed another and substituted doctrine, on the recalcitrant individual conscience. In its more tepid and moderate forms the revolt engendered such compromises as the Episcopalian Churches, at a higher degree of fervour Calvinistic Puritanism, at white heat a riot of individual religious judgment and imagination in such sects as the Anabaptist, Independent, Socinian and countless others. In the East such a movement divorced from all political or any strongly iconoclastic social significance would have produced simply a series of religious reformers, illumined Saints, new bodies of belief with their appropriate cultural and social practice; in the West atheism and secularism were its inevitable and predestined goal. At first questioning the conventional forms of religion, the mediation of the priesthood between God and the soul and the substitution of Papal authority for the authority of the Scripture, it could not fail to go forward and question the Scripture itself and then all supernaturalism, religious belief or suprarational truth no less than outward creed and institute.
  For, eventually, the evolution of Europe was determined less by the Reformation than by the Renascence; it flowered by the vigorous return of the ancient Graeco-Roman mentality of the one rather than by the Hebraic and religio-ethical temperament of the other. The Renascence gave back to Europe on one hand the free curiosity of the Greek mind, its eager search for first principles and rational laws, its delighted intellectual scrutiny of the facts of life by the force of direct observation and individual reasoning, on the other the Romans large practicality and his sense for the ordering of life in harmony with a robust utility and the just principles of things. But both these tendencies were pursued with a passion, a seriousness, a moral and almost religious ardour which, lacking in the ancient Graeco-Roman mentality, Europe owed to her long centuries of Judaeo-Christian discipline. It was from these sources that the individualistic age of Western society sought ultimately for that principle of order and control which all human society needs and which more ancient times attempted to realise first by the materialisation of fixed symbols of truth, then by ethical type and discipline, finally by infallible authority or stereotyped convention.

1.02 - The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight., #The Divine Comedy, #Dante Alighieri, #Christianity
  And a fair, Saintly Lady called to me
  In such wise, I besought her to comm and me.

1.02 - The Human Soul, #The Interior Castle or The Mansions, #Saint Teresa of Avila, #Christianity
  12.: Alas, my daughters, what loss the devil must have caused to many a soul by such thoughts as these! It thinks such ideas and many others of the same sort I could mention arise from humility. This comes from not understanding our own nature; self-knowledge becomes so warped that, unless we take our thoughts off ourselves, I am not surprised that these and many worse fears should threaten us. Therefore I maintain, my daughters, that we should fix our eyes on Christ our only good, and on His Saints; there we shall learn true humility, and our minds will be ennobled, so that self-knowledge will not make us base and cowardly. Although only the first, this mansion contains great riches and such treasures that if the soul only manages to elude the reptiles dwelling here, it cannot fail to advance farther. Terrible are the wiles and stratagems the devil uses to hinder people from realizing their weakness and detecting his snares.
  13.: From personal experience I could give you much information as to what happens in these first mansions. I will only say that you must not imagine there are only a few, but a number of rooms, for souls enter them by many different ways, and always with a good intention. The devil is so angry at this that he keeps legions of evil spirits hidden in each room to stop the progress of Christians, whom, being ignorant of this, he entraps in a thousand ways. He cannot so easily deceive souls which dwell nearer to the King as he can beginners still absorbed in the world, immersed in its pleasures, and eager for its honours and distinctions. As the vassals of their souls, the senses and powers bestowed on them by God, are weak, such people are easily vanquished, although desirous not to offend God.
  14.: Those conscious of being in this state must as often as possible have recourse to His Majesty, taking His Blessed Mother and the Saints for their advocates to do battle for them, because we creatures possess little strength for self-defence. Indeed in every state of life all our help must come from God; may He in His mercy grant it us, Amen! What a miserable life we lead! As I have spoken more fully in other writings27' on the ill that results from ignoring the need of humility and self-knowledge, I will treat no more about it here, my daughters, although it is of the first importance. God grant that what I have said may be useful to you.
  15 :You must notice that the light which comes from the King's palace hardly shines at all in these first mansions; although not as gloomy and black as the soul in mortal sin, yet they are in semi-darkness, and their inhabitants see scarcely anything. I cannot explain myself; I do not mean that this is the fault of the mansions themselves, but that the number of snakes, vipers, and venomous reptiles from outside the castle prevent souls entering them from seeing the light. They resemble a person entering a chamber full of brilliant sunshine, with eyes clogged and half closed with dust. Though the room itself is light, he cannot see because of his self-imposed impediment. In the same way, these fierce and wild beasts blind the eyes of the beginner, so that he sees nothing but them.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  One of the greatest favours bestowed on the soul transiently in this life is to enable it to see so distinctly and to feel so profoundly that it cannot comprehend God at all. These souls are herein somewhat like the Saints in heaven, where they who know Him most perfectly perceive most clearly that He is infinitely incomprehensible; for those who have the less clear vision do not perceive so clearly as do these others how greatly He transcends their vision.
  St. John of the Cross
  --
  The holy light of faith is so pure that, compared with it, particular lights are but impurities; and even ideas of the Saints, of the Blessed Virgin, and the sight of Jesus Christ in his humanity are impediments in the way of the sight of God in His purity.
  J.J. Olier
  Coming as it does from a devout Catholic of the Counter-Reformation, this statement may seem somewhat startling. But we must remember that Olier (who was a man of Saintly life and one of the most influential religious teachers of the seventeenth century) is speaking here about a state of consciousness, to which few people ever come. To those on the ordinary levels of being he recommends other modes of knowledge. One of his penitents, for example, was advised to read, as a corrective to St. John of the Cross and other exponents of pure mystical theology, St. Gertrudes revelations of the incarnate and even physiological aspects of the deity. In Oliers opinion, as in that of most directors of souls, whether Catholic or Indian, it was mere folly to recommend the worship of God-without-form to persons who are in a condition to understand only the personal and the incarnate aspects of the divine Ground. This is a perfectly sensible attitude, and we are justified in adopting a policy in accordance with itprovided always that we clearly remember that its adoption may be attended by certain spiritual dangers and disadvantages. The nature of these dangers and disadvantages will be illustrated and discussed in another section. For the present it will suffice to quote the warning words of Philo: He who thinks that God has any quality and is not the One, injures not God, but himself.
  Thou must love God as not-God, not-Spirit, not-person, not-image, but as He is, a sheer, pure absolute One, sundered from all two-ness, and in whom we must eternally sink from nothingness to nothingness.

1.02 - THE QUATERNIO AND THE MEDIATING ROLE OF MERCURIUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of two, so making peace, and might reconcile both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the Saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ himself being the chief cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you are also built into it for a dwelling place of God in the Spirit. [RSV]50
  [11] In elucidating the alchemical parallel we should note that the author of the scholia to the Tractatus aureus Hermetis prefaces his account of the union of opposites with the following remark:
  --
  Mercurius is conceived as spiritual blood,52 on the analogy of the blood of Christ. In Ephesians those who are separated are brought near in the blood of Christ. He makes the two one and has broken down the dividing wall in his flesh. Caro (flesh)53 is a synonym for the prima materia and hence for Mercurius. The one is a new man. He reconciles the two in one body,54 an idea which is figuratively represented in alchemy as the two-headed hermaphrodite. The two have one spirit, in alchemy they have one soul. Further, the lapis is frequently compared to Christ as the lapis angularis (cornerstone).55 As we know, the temple built upon the foundation of the Saints inspired in the Shepherd of Hermas a vision of the great building into which human beings, streaming from the four quarters, inserted themselves as living stones, melting into it without seam.56 The Church is built upon the rock that gave Peter his name (Matthew 16 : 18).
  [12] In addition, we learn from the scholia that the circle and the Hermetic vessel are one and the same, with the result that the mandala, which we find so often in the drawings of our patients, corresponds to the vessel of transformation. Consequently, the usual quaternary structure of the mandala57 would coincide with the alchemists quaternio of opposites. Lastly, there is the interesting statement that an Ecclesia spiritualis above all creeds and owing allegiance solely to Christ, the Anthropos, is the real aim of the alchemists endeavours. Whereas the treatise of Hermes is, comparatively speaking, very old, and in place of the Christian Anthropos mystery58 contains a peculiar paraphrase of it, or rather, its antique parallel,59 the scholia cannot be dated earlier than the beginning of the seventeenth century.60 The author seems to have been a Paracelsist physician. Mercurius corresponds to the Holy Ghost as well as to the Anthropos; he is, as Gerhard Dorn says, the true hermaphroditic Adam and Microcosm:

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Why should we live with such hurry and waste of life? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to-morrow. As for _work_, we havent any of any consequence. We have the Saint Vitus dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire,or to see it put out, and have a hand in it, if that is done as handsomely; yes, even if it were the parish church itself. Hardly a man takes a half hours nap after dinner, but when he wakes he holds up his head and asks, Whats the news? as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose; and then, to pay for it, they tell what they have dreamed. After a nights sleep the news is as indispensable as the breakfast. Pray tell me any thing new that has happened to a man any where on this globe, and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself.
  For my part, I could easily do without the post-office. I think that there are very few important communications made through it. To speak critically, I never received more than one or two letters in my life I wrote this some years ago that were worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thoughts which is so often safely offered in jest.

10.35 - The Moral and the Spiritual, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Indian discipline, on the other hand, teaches that to rise to a higher state of consciousness one need not have, one must not have, any feeling of revulsion or hatred. There is no such thing as Saintly hatred. One must be free from attachment to the movements of inferior nature, one must cultivate detachment from them, but not necessarily through hatred or horror. The spiritual discipline bases itself upon a sense of perfect equality.
   When you have hatred or horror for a thing it means you are on the same plane with it, your consciousness is level with the consciousness of the opposite feelings. You have to rise above the status of the lower nature and this can be done only by a calm detachment, a quiet withdrawal. One need not entertain repulsion or hatred for animal life in order to rise superior to it, one automatically rises superior to it when one links oneself to the higher status, when one is imbued with the superior consciousness. The animal consciousness is not a wrong consciousness in itself, it is a life of the animal; the human consciousness may regard it as such and may still discover a superior consciousness looking at the movements of the lower world dispassionately, indifferently, or even appreciatively, for a thing of beauty is there even in the animal life, for the Divine is everywhere.

1.035 - The Recitation of Mantra, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Also, there is a special tradition of chanting mantra, known as purascharana in India, and it is supposed to be the recitation of the mantra as many lakhs of times (a lakh is one hundred thousand) as there are letters in a mantra, so that the completion of the purascharana is supposed to be the completion of a round of sadhana, the completion of a given cycle. As many lakhs of japa as there are letters in a mantra are to be chanted, and then it produces a novel effect in oneself. There are devotees, even today, and there were many previously, who did numerous purascharanas of this kind for the purpose of the realisation of the deity of the mantra. I personally feel that for the minds of today, japa is perhaps the best sadhana, because it is a technique by which the mind can be automatically drawn towards the point of concentration by habitual recitation repetition of the mantra. It does not require much logic, study, or analysis, or anything of that sort. It requires merely a will to do that is all. There were many Saints and sages who had spiritual realisation merely through this japa sadhana, because japa or recitation of the Divine Name or the mantra is virtually the same as meditation. As Patanjali mentions, japa is charged with the notion, idea or concentration of the mind on the meaning of the mantra.

10.36 - Cling to Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Life Divine is the life of Truth. It is based on Truth, it is Truth, body and substanceTruth absolute, pure and simple. But it may be asked as we are actually in the ignorant and half-ignorant consciousness, in a world of almost total falsehood, is it not necessary, is it not inescapable for us to accept the falsehood for the moment, in order to be able to work in the world and succeed? We have to live in an environment and move in it; if we try to go against it openly, how can we do it practically? As individuals we are infinitesimal particles and the mass of the whole will bear us down each one of us and crush us out of existence. Truth is all right, but the approach to it needs to be cautious and careful. If falsehood is clever we too have to be clever. In a game where success is the aim, diplomacy and strategy are not outlawed. You have to accept certain terms of your enemy in order that certain terms of yours might be accepted. You can move to success in this mixed world only through a process of give and take. An absolute Saintly attitude is not a thing of practical politics. That is why, to keep their truth unsullied, the ancients abandoned this field of practical politics, retired to the forest or into the cosy laps of the hills.
   Beware, this is the voice of the adversary trying to tempt you by confusing your mind. The path is straight and narrow, it is not wide and comfortable and strewn with roses. To find the Truth, to live the Truth we must begin by finding it in its purity and living it. As is the start, so is the end. Our steadfastness, our faithfulness must be unalloyed, our sincerity of utmost purity. It is Truth alone that leads to Truth, a compromise or semblance leads only to the untruth. Your diplomacy or duplicity may bring you the coveted result or it may not; but surely it will put a layer of soot upon your soul, push you back one step more into your inconscience. And if you continue you may become the biggest success in the eyes of the world, but your soul will be nowhere, leaving behind perhaps only a hopeless sob in a wilderness. Has not the Mother said, "Even if there is a particle of falsehood in your expression In your word or in your acthow can you hope to express the Supreme Truth?" Remember also the words of Sri Aurobindo: "Do not imagine that truth and falsehood, light and darkness, surrender and selfishness can be allowed to dwell together in a house consecrated to the Divine. The transformation must be integral, and integral therefore the rejection of all that withstands it."1

1.036 - The Rise of Obstacles in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  For a long time it may look as if nothing is happening in spiritual practice. This has been the experience of all yogis, Saints and sages. For years and years together we will have no experience whatsoever. It will look like everything is dead, there is no life in anything, that we are striking a brick wall or a hard stone with no effect whatsoever, that our japas produce no effect, our meditations mean nothing, our worships are perhaps not heard by God, and there is only suffering. This condition may persist for several years, and the number of years or the extent of their duration depends upon the nature of the case, just as the purifying medical effect of a medicine depends upon the nature of the disease, the intensity of the disease, and the particular case on hand, to give an instance. But, suddenly, there will be a miracle. This is always the case in spiritual experience it always comes like a miracle. It doesn't come very, very slowly with halting steps, giving previous notice. It will give no notice. When there is illumination, we will not know that it is coming; and when we are going to be opposed, we will not know that it is going to happen. Both things will happen without our having previous knowledge of what is happening.
  But there is a great and solacing admonition given by Sage Patanjali here in this sutra, a very beautiful phrase that says continued practice shall result in the revelation of the inner consciousness pratyakcetana adhigamah. 'Adhigamah' is a term that has many meanings. It means knowledge, or it may mean acquisition, attaining, contacting, facing, realising, entering all of these meanings are hidden in this peculiar phrase, adhigamah. Tata pratyakcetana adhigama then comes the revelation of the inner consciousness. The word 'pratyak' may be translated as inner, or the introverted one. Though this is a literal translation of the term 'pratyak', its connotation is more profound. We come in contact with, attain to, and enter into a new type of consciousness altogether, different from the one with which we have been acquainted and which we have been befriending as the sole endowment of perception and knowledge in empirical life. A new type of knowledge will be the result of this practice.

1.03 - Measure of time, Moments of Kashthas, etc., #Vishnu Purana, #Vyasa, #Hinduism
  Seven Ṛṣis, certain (secondary) divinities, Indra, Manu, and the kings his sons, are created and perish at one period[5]; and the interval, called a Manvantara, is equal to seventy-one times the number of years contained in the four Yugas, with some additional years: this is the duration of the Manu, the (attendant) divinities, and the rest, which is equal to 852.000 divine years, or to 306.720.000 years of mortals, independent of the additional period[6]. Fourteen times this period constitutes a Brāhma day, that is, a day of Brahmā; the term (Brāhma) being the derivative form. At the end of this day a dissolution of the universe occurs, when all the three worlds, earth, and the regions of space, are consumed with fire. The dwellers of Maharloka (the region inhabited by the Saints who survive the world), distressed by the heat, repair then to Janaloka (the region of holy men after their decease). When the-three worlds are but one mighty ocean, Brahmā, who is one with Nārāyaṇa, satiate with the demolition of the universe, sleeps upon his serpent-bed-contemplated, the lotus born, by the ascetic inhabitants of the Janaloka-for a night of equal duration with his day; at the close of which he creates anew. Of such days and nights is a year of Brahmā composed; and a hundred such years constitute his whole life[7]. One Parārddha[8], or half his existence, has expired, terminating with the Mahā Kalpa[9] called Pādma. The Kalpa (or day of Brahmā) termed Vārāha is the first of the second period of Brahmā's existence.
  this page consists entire of footnotes

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Raghunath P. Thakar, a Brahmin from Virpur near Rajkot, came on 1 January to see Sri Aurobindo. He had been to some Saint at Rupal (near Kalol), had practised Raja Yoga, also some Hatha Yoga, and met Nathuram Sharma in Kathiawad. The appointment was given for today.
   Sri Aurobindo: What is the aim of the Yoga you want to practise, that is to say, what do you expect from this Yoga?

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The will is free and we are at liberty to identify our being either exclusively with our selfness and its interests, regarded as independent of indwelling Spirit and transcendent Godhead (in which case we shall be passively damned or actively fiendish), or exclusively with the divine within us and without (in which case we shall be Saints), or finally with self at one moment or in one context and with spiritual not-self at other moments and in other contexts (in which case we shall be average citizens, too theocentric to be wholly lost, and too egocentric to achieve enlightenment and a total deliverance). Since human craving can never be satisfied except by the unitive knowledge of God and since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objectswith the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our goods and chattels, our hobbies, our collections; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating special subject; with our professions, our political parties, our churches; with our pains and illnesses; with our memories of success or misfortune, our hopes, fears and schemes for the future; and finally with the eternal Reality within which and by which all the rest has its being. And we are free, of course, to identify ourselves with more than one of these things simultaneously or in succession. Hence the quite astonishingly improbable combination of traits making up a complex personality. Thus a man can be at once the craftiest of politicians and the dupe of his own verbiage, can have a passion for brandy and money, and an equal passion for the poetry of George Meredith and under-age girls and his mother, for horse-racing and detective stories and the good of his country the whole accompanied by a sneaking fear of hell-fire, a hatred of Spinoza and an unblemished record for Sunday church-going. A person born with one kind of psycho-physical constitution will be tempted to identify himself with one set of interests and passions, while a person with another kind of temperament will be tempted to make very different identifications. But these temptations (though extremely powerful, if the constitutional bias is strongly marked) do not have to be succumbed to; people can and do resist them, can and do refuse to identify themselves with what it would be all too easy and natural for them to be; can and do become better and quite other than their own selves. In this context the following brief article on How Men Behave in Crisis (published in a recent issue of Harpers Magazine) is highly significant. A young psychiatrist, who went as a medical observer on five combat missions of the Eighth Air Force in England says that in times of great stress and danger men are likely to react quite uniformly, even though under normal circumstances, they differ widely in personality. He went on one mission, during which the B-17 plane and crew were so severely damaged that survival seemed impossible. He had already studied the on the ground personalities of the crew and had found that they represented a great diversity of human types. Of their behaviour in crisis he reported:
  Their reactions were remarkably alike. During the violent combat and in the acute emergencies that arose during it, they were all quietly precise on the interphone and decisive in action. The tail gunner, right waist gunner and navigator were severely wounded early in the fight, but all three kept at their duties efficiently and without cessation. The burden of emergency work fell on the pilot, engineer and ball turret gunner, and all functioned with rapidity, skilful effectiveness and no lost motion. The burden of the decisions, during, but particularly after the combat, rested essentially on the pilot and, in secondary details, on the co-pilot and bombar ther. The decisions, arrived at with care and speed, were unquestioned once they were made, and proved excellent. In the period when disaster was momentarily expected, the alternative plans of action were made clearly and with no thought other than the safety of the entire crew. All at this point were quiet, unobtrusively cheerful and ready for anything. There was at no time paralysis, panic, unclear thinking, faulty or confused judgment, or self-seeking in any one of them.
  --
  The Saint is one who knows that every moment of our human life is a moment of crisis; for at every moment we are called upon to make an all-important decisionto choose between the way that leads to death and spiritual darkness and the way that leads towards light and life; between interests exclusively temporal and the eternal order; between our personal will, or the will of some projection of our personality, and the will of God. In order to fit himself to deal with the emergencies of his way of life, the Saint undertakes appropriate training of mind and body, just as the solther does. But whereas the objectives of military training are limited and very simple, namely, to make men courageous, cool-headed and co-operatively efficient in the business of killing other men, with whom, personally, they have no quarrel, the objectives of spiritual training are much less narrowly specialized. Here the aim is primarily to bring human beings to a state in which, because there are no longer any God-eclipsing obstacles between themselves and Reality, they are able to be aware continuously of the divine Ground of their own and all other beings; secondarily, as a means to this end, to meet all, even the most trivial circumstances of daily living without malice, greed, self-assertion or voluntary ignorance, but consistently with love and understanding. Because its objectives are not limited, because, for the lover of God, every moment is a moment of crisis, spiritual training is incomparably more difficult and searching than military training. There are many good solthers, few Saints.
  We have seen that, in critical emergencies, solthers specifically trained to cope with that kind of thing tend to forget the inborn and acquired idiosyncrasies with which they normally identify their being and, transcending selfness, to behave in the same, one-pointed, better-than-personal way. What is true of solthers is also true of Saints, but with this important difference that the aim of spiritual training is to make people become selfless in every circumstance of life, while the aim of military training is to make them selfless only in certain very special circumstances and in relation to only certain classes of human beings. This could not be otherwise; for all that we are and will and do depends, in the last analysis, upon what we believe the Nature of Things to be. The philosophy that rationalizes power politics and justifies war and military training is always (whatever the official religion of the politicians and war makers) some wildly unrealistic doctrine of national, racial or ideological idolatry, having, as its inevitable corollaries, the notions of Herrenvolk and the lesser breeds without the Law.
  The biographies of the Saints testify unequivocally to the fact that spiritual training leads to a transcendence of personality, not merely in the special circumstances of battle, but in all circumstances and in relation to all creatures, so that the Saint loves his enemies or, if he is a Buddhist, does not even recognize the existence of enemies, but treats all sentient beings, sub-human as well as human, with the same compassion and disinterested good will. Those who win through to the unitive knowledge of God set out upon their course from the most diverse starting points. One is a man, another a woman; one a born active, another a born contemplative. No two of them inherit the same temperament and physical constitution, and their lives are passed in material, moral and intellectual environments that are profoundly dissimilar. Nevertheless, insofar as they are Saints, insofar as they possess the unitive knowledge that makes them perfect as their Father which is in heaven is perfect, they are all astonishingly alike. Their actions are uniformly selfless and they are constantly recollected, so that at every moment they know who they are and what is their true relation to the universe and its spiritual Ground. Of even plain average people it may be said that their name is Legionmuch more so of exceptionally complex personalities, who identify themselves with a wide diversity of moods, cravings and opinions. Saints, on the contrary, are neither double-minded nor half-hearted, but single and, however great their intellectual gifts, profoundly simple. The multiplicity of Legion has given place to one-pointedness not to any of those evil one-pointednesses of ambition or covetousness, or lust for power and fame, not even to any of the nobler, but still all too human one-pointednesses of art, scholarship and science, regarded as ends in themselves, but to the supreme, more than human one-pointedness that is the very being of those souls who consciously and consistently pursue mans final end, the knowledge of eternal Reality. In one of the Pali scriptures there is a significant anecdote about the Brahman Drona who, seeing the Blessed One sitting at the foot of a tree, asked him, Are you a deva? And the Exalted One answered, I am not. Are you a gandharva? I am not, Are you a yaksha? I am not. Are you a man? I am not a man. On the Brahman asking what he might be, the Blessed One replied, Those evil influences, those cravings, whose non-destruction would have individualized me as a deva, a gandharva, a yaksha (three types of supernatural being), or a man, I have completely annihilated. Know therefore that I am Buddha.
  Here we may remark in passing that it is only the one-pointed, who are truly capable of worshipping one God. Monotheism as a theory can be entertained even by a person whose name is Legion. But when it comes to passing from theory to practice, from discursive knowledge about to immediate acquaintance with the one God, there cannot be monotheism except where there is singleness of heart. Knowledge is in the knower according to the mode of the knower. Where the knower is poly-psychic the universe he knows by immediate experience is polytheistic. The Buddha declined to make any statement in regard to the ultimate divine Reality. All he would talk about was Nirvana, which is the name of the experience that comes to the totally selfless and one-pointed. To this same experience others have given the name of union with Brahman, with Al Haqq, with the immanent and transcendent Godhead. Maintaining, in this matter, the attitude of a strict operationalist, the Buddha would speak only of the spiritual experience, not of the metaphysical entity presumed by the theologians of other religions, as also of later Buddhism, to be the object and (since in contemplation the knower, the known and the knowledge are all one) at the same time the subject and substance of that experience.
  --
  Among the cultivated and mentally active, hagiography is now a very unpopular form of literature. The fact is not at all surprising. The cultivated and the mentally active have an insatiable appetite for novelty, diversity and distraction. But the Saints, however commanding their talents and whatever the nature of their professional activities, are all incessantly preoccupied with only one subjectspiritual Reality and the means by which they and their fellows can come to the unitive knowledge of that Reality. And as for their actions these are as monotonously uniform as their thoughts; for in all circumstances they behave selflessly, patiently and with indefatigable charity. No wonder, then, if the biographies of such men and women remain unread. For one well educated person who knows anything about William Law there are two or three hundred who have read Boswells life of his younger contemporary. Why? Because, until he actually lay dying, Johnson indulged himself in the most fascinating of multiple personalities; whereas Law, for all the superiority of his talents was almost absurdly simple and single-minded. Legion prefers to read about Legion. It is for this reason that, in the whole repertory of epic, drama and the novel there are hardly any representations of true theocentric Saints.
  O Friend, hope for Him whilst you live, know whilst you live, understand whilst you live? for in life deliverance abides.
  --
  It is in virtue of his absorption in God and just because he has not identified his being with the inborn and acquired elements of his private personality, that the Saint is able to exercise his entirely non-coercive and therefore entirely beneficent influence on individuals and even on whole societies. Or, to be more accurate, it is because he has purged himself of selfness that divine Reality is able to use him as a channel of grace and power. I live, yet not I, but Christ the eternal Logosliveth in me. True of the Saint, this must a fortiori be true of the Avatar, or incarnation of God. If, insofar as he was a Saint, St. Paul was not I, then certainly Christ was not I; and to talk, as so many liberal churchmen now do, of worshipping the personality of Jesus, is an absurdity. For, obviously, had Jesus remained content merely to have a personality, like the rest of us, he would never have exercised the kind of influence which in fact he did exercise, and it would never have occurred to anyone to regard him as a divine incarnation and to identify him with the Logos. That he came to be thought of as the Christ was due to the fact that he had passed beyond selfness and had become the bodily and mental conduit through which a more than personal, supernatural life flowed down into the world.
  Souls which have come to the unitive knowledge of God, are, in Benet of Canfields phrase, almost nothing in themselves and all in God. This vanishing residue of selfness persists because, in some slight measure, they still identify their being with some innate psycho-physical idiosyncrasy, some acquired habit of thought or feeling, some convention or unanalyzed prejudice current in the social environment. Jesus was almost wholly absorbed in the esential will of God; but in spite of this, he may have retained some elements of selfness. To what extent there was any I associated with the more-than-personal, divine Not-I, it is very difficult, on the basis of the existing evidence, to judge. For example, did Jesus interpret his experience of divine Reality and his own spontaneous inferences from that experience in terms of those fascinating apocalyptic notions current in contemporary Jewish circles? Some eminent scholars have argued that the doctrine of the worlds imminent dissolution was the central core of his teaching. Others, equally learned, have held that it was attributed to him by the authors of the Synoptic Gospels, and that Jesus himself did not identify his experience and his theological thinking with locally popular opinions. Which party is right? Goodness knows. On this subject, as on so many others, the existing evidence does not permit of a certain and unambiguous answer.
  --
  The biography of a Saint or avatar is valuable only insofar as it throws light upon the means by which, in the circumstances of a particular human life, the I was purged away so as to make room for the divine not-I. The authors of the Synoptic Gospels did not choose to write such a biography, and no amount of textual criticism or ingenious surmise can call it into existence. In the course of the last hundred years an enormous sum of energy has been expended on the attempt to make documents yield more evidence than in fact they contain. However regrettable may be the Synoptists lack of interest in biography, and whatever objections may be raised against the theologies of Paul and John, there can still be no doubt that their instinct was essentially sound. Each in his own way wrote about the eternal not-I of Christ rather than the historical I; each in his own way stressed that element in the life of Jesus, in which, because it is more-than-personal, all persons can participate. (The nature of selfness is such that one person cannot be a part of another person. A self can contain or be contained by something that is either less or more than a self, it can never contain or be contained by a self.)
  The doctrine that God can be incarnated in human form is found in most of the principal historic expositions of the Perennial Philosophyin Hinduism, in Mahayana Buddhism, in Christianity and in the Mohammedanism of the Sufis, by whom the Prophet was equated with the eternal Logos.
  --
  Can the many fantastic and mutually incompatible theories of expiation and atonement, which have been grafted onto the Christian doctrine of divine incarnation, be regarded as indispensable elements in a sane theology? I find it difficult to imagine how anyone who has looked into a history of these notions, as expounded, for example, by the author of the Epistle to the Hebrews, by Athanasius and Augustine, by Anselm and Luther, by Calvin and Grotius, can plausibly answer this question in the affirmative. In the present context, it will be enough to call attention to one of the bitterest of all the bitter ironies of history. For the Christ of the Gospels, lawyers seemed further from the Kingdom of Heaven, more hopelessly impervious to Reality, than almost any other class of human beings except the rich. But Christian theology, especially that of the Western churches, was the product of minds imbued with Jewish and Roman legalism. In all too many instances the immediate insights of the Avatar and the theocentric Saint were rationalized into a system, not by philosophers, but by speculative barristers and metaphysical jurists. Why should what Abbot John Chapman calls the problem of reconciling (not merely uniting) Mysticism and Christianity be so extremely difficult? Simply because so much Roman and Protestant thinking was done by those very lawyers whom Christ regarded as being peculiarly incapable of understanding the true Nature of Things. The Abbot (Chapman is apparently referring to Abbot Marmion) says St John of the Cross is like a sponge full of Christianity. You can squeeze it all out, and the full mystical theory (in other words, the pure Perennial Philosophy) remains. Consequently for fifteen years or so I hated St John of the Cross and called him a Buddhist. I loved St Teresa and read her over and over again. She is first a Christian, only secondarily a mystic. Then I found I had wasted fifteen years, so far as prayer was concerned.
  Now see the meaning of these two sayings of Christs. The one, No man cometh unto the Father but by me, that is through my life. The other saying, No man cometh unto me except the Father draw him; that is, he does not take my life upon him and follow after me, except he is moved and drawn of my Father, that is, of the Simple and Perfect Good, of which St. Paul saith, When that which is perfect is come, that which is in part shall be done away.

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In the ordinary human existence an outgoing action is obviously three-fourths or even more of our life. It is only the exceptions, the Saint and the seer, the rare thinker, poet and artist who can live more within themselves; these indeed, at least in the most intimate parts of their nature, shape themselves more in inner thought and feeling than in the surface act. But it is not either of these sides separated from the other, but rather a harmony of the inner and the outer life made one in fullness and transfigured into a play of something that is beyond them which will create the form of a perfect living. A Yoga of works, a union with the Divine in our will and acts - and not only in knowledge and feeling - is then an indispensable, an inexpressibly important element of an integral Yoga. The conversion of our thought and feeling without a corresponding conversion of the spirit and body of our works would be a maimed achievement.
  But if this total conversion is to be done, there must be a consecration of our actions and outer movements as much as of our mind and heart to the Divine. There must be accepted and progressively accomplished a surrender of our capacities of working into the hands of a greater Power behind us and our sense of being the doer and worker must disappear. All must be given for a more direct use into the hands of the divine Will which is hidden by these frontal appearances; for by that permitting Will alone is our action possible. A hidden Power is the true Lord and overruling Observer of our acts and only he knows through all the ignorance and perversion and deformation brought in by the ego their entire sense and ultimate purpose. There must be effected a complete transformation of our limited and distorted egoistic life and works into the large and direct outpouring of a greater divine Life, Will and Energy that now secretly supports us. This greater Will and Energy must be made conscious in us and master; no longer must it remain, as now, only a superconscious, upholding and permitting Force. There must be achieved an undistorted transmission through us of the all-wise purpose and process of a now hidden omniscient Power and omnipotent Knowledge which will turn into its pure, unobstructed, happily consenting and participating channel all our transmuted nature.

1.03 - Supernatural Aid, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  European fairy lore; in Christian Saints' legends the role is com
  monly played by the Virgin. The Virgin by her intercession can

1.03 - The Sunlit Path, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  There are two paths, Sri Aurobindo used to say, the path of effort and the sunlit path. The path of effort is well known. It is the one that has presided over our entire mental life, because we try to reach for something we do not have or think we do not have. We are full of wants, of painful holes, of voids to be filled. But the void never gets filled. No sooner is it filled that another one opens up, drawing us into yet another pursuit. We are like an absence of something that can never find its presence, except in rare flashes, which vanish immediately and seem to leave an even greater void. We may say that we lack this or that, but we really lack one thing, and that is self: There is an absence of self. For what is really self is full, since it is. Everything else comes and goes, but is not. How could what is ever be in need of anything else? An animal is perfectly in its animal self, and once its immediate needs are satisfied, it is in equilibrium, in harmony with the universe. Mental man is not in his self, though he believes he is he even believes in the greatness of his self, because it must have size, like everything else, and there must be bigger and lesser selves, more or less voracious or talented or Saintly or successful selves; but by doing so, man avows his own weakness, because how could what is self be more or less self? It is, or it is not. Mental man is not in his self: he is in his inventory, like a mole or a squirrel.
  But then, where is that elusive self?... To ask the question is to knock at the door of the next circle, to engage in the movement of introspection of the second kind. And here, too, it is pointless to theorize on the nature of the self; it must be sought and discovered experientially. Now, we did say that the method had to take place in life and matter, because we can very well shut ourselves up in a room, keep out the sounds of the world, keep out its desires, tensions and countless tentacles; we can hold all these things at arm's length and, maybe, from within our little inner circle catch a glimpse of self, some ineffable transcendence, but the minute we open the door of our room and let go of our grip, everything will fall back on us again, like a mantle of seaweed over a diver, and we will find ourselves exactly as before, only less capable of putting up with the noise and swarm of little cravings awaiting their hour. It is not by the grip of our virtues or exceptional meditations that we shall clear away that mantle, but by something else altogether. We will therefore start with what we are and as we are, at the physical level of everyday life.

1.03 - The Two Negations 2 - The Refusal of the Ascetic, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  17:It is this revolt of Spirit against Matter that for two thousand years, since Buddhism disturbed the balance of the old Aryan world, has dominated increasingly the Indian mind. Not that the sense of the cosmic illusion is the whole of Indian thought; there are other philosophical statements, other religious aspirations. Nor has some attempt at an adjustment between the two terms been wanting even from the most extreme philosophies. But all have lived in the shadow of the great Refusal and the final end of life for all is the garb of the ascetic. The general conception of existence has been permeated with the Buddhistic theory of the chain of Karma and with the consequent antinomy of bondage and liberation, bondage by birth, liberation by cessation from birth. Therefore all voices are joined in one great consensus that not in this world of the dualities can there be our kingdom of heaven, but beyond, whether in the joys of the eternal Vrindavan4 or the high beatitude of Brahmaloka,5 beyond all manifestations in some ineffable Nirvana6 or where all separate experience is lost in the featureless unity of the indefinable Existence. And through many centuries a great army of shining witnesses, Saints and teachers, names sacred to Indian memory and dominant in Indian imagination, have borne always the same witness and swelled always the same lofty and distant appeal, - renunciation the sole path of knowledge, acceptation of physical life the act of the ignorant, cessation from birth the right use of human birth, the call of the Spirit, the recoil from Matter.
  18:For an age out of sympathy with the ascetic spirit - and throughout all the rest of the world the hour of the Anchorite may seem to have passed or to be passing - it is easy to attribute this great trend to the failing of vital energy in an ancient race tired out by its burden, its once vast share in the common advance, exhausted by its many-sided contri bution to the sum of human effort and human knowledge. But we have seen that it corresponds to a truth of existence, a state of conscious realisation which stands at the very summit of our possibility. In practice also the ascetic spirit is an indispensable element in human perfection and even its separate affirmation cannot be avoided so long as the race has not at the other end liberated its intellect and its vital habits from subjection to an always insistent animalism.

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Whether Id best a Saint or hog-trough make,
  After debate resolved me for a Saint;
  And so famed Loyola I represent.
  --
  These phrases about the unmoving first mover remind one of Aristotle. But between Aristotle and the exponents of the Perennial Philosophy within the great religious traditions there is this vast difference: Aristotle is primarily concerned with cosmology, the Perennial Philosophers are primarily concerned with liberation and enlightenment: Aristotle is content to know about the unmoving mover, from the outside and theoretically; the aim of the Perennial Philosophers is to become directly aware of it, to know it unitively, so that they and others may actually become the unmoving One. This unitive knowledge can be knowledge in the heights, or knowledge in the fulness, or knowledge simultaneously in the heights and the fulness. Spiritual knowledge exclusively in the heights of the soul was rejected by Mahayana Buddhism as inadequate. The similar rejection of quietism within the Christian tradition will be touched upon in the section, Contemplation and Action. Meanwhile it is interesting to find that the problem which aroused such acrimonious debate throughout seventeenth-century Europe had arisen for the Buddhists at a considerably earlier epoch. But whereas in Catholic Europe the outcome of the battle over Molinos, Mme. Guyon and Fnelon was to all intents and purposes the extinction of mysticism for the best part of two centuries, in Asia the two parties were tolerant enough to agree to differ. Hinayana spirituality continued to explore the heights within, while the Mahayanist masters held up the ideal not of the Arhat, but of the Bodhisattva, and pointed the way to spiritual knowledge in its fulness as well as in its heights. What follows is a poetical account, by a Zen Saint of the eighteenth century, of the state of those who have realized the Zen ideal.
  Abiding with the non-particular which is in particulars,
  --
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the Saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.
  Even beyond the ultimate limits there extends a passageway,

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  called wicked become Saints, as soon as the bar is broken and
  nature rushes in. It is nature that is driving us towards

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  sometimes induce a priest to say a mass called the Mass of Saint
  Scaire. Very few priests know this mass, and three-fourths of those
  --
  Mass of Saint Scaire may be said only in a ruined or deserted
  church, where owls mope and hoot, where bats flit in the gloaming,
  --
  that he is slowly dying of the Mass of Saint Scaire.
  Yet though magic is thus found to fuse and amalgamate with religion

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  At the close of the past (or Pādma) Kalpa, the divine Brahmā, endowed with the quality of goodness, awoke from his night of sleep, and beheld the universe void. He, the supreme Nārāyaṇa, the incomprehensible, the sovereign of all creatures, invested with the form of Brahmā, the god without beginning, the creator of all things; of whom, with respect to his name Nārāyaṇa, the god who has the form of Brahmā, the imperishable origin of the world, this verse is repeated, "The waters are called Nārā, because they were the offspring of Nara (the supreme spirit); and as in them his first (Ayana) progress (in the character of Brahmā) took place, he is thence named Nārāyaṇa (he whose place of moving was the waters)[2]." He, the lord, concluding that within the waters lay the earth, and being desirous to raise it up, created another form for that purpose; and as in preceding Kalpas he had assumed the shape of a fish or a tortoise, so in this he took the figure of a boar. Having adopted a form composed of the sacrifices of the Vedas[3], for the preservation of the whole earth, the eternal, supreme, and universal soul, the great progenitor of created beings, eulogized by Sanaka and the other Saints who dwell in the sphere of holy men (Janaloka); he, the supporter of spiritual and material being, plunged into the ocean. The goddess Earth, beholding him thus descending to the subterrene regions, bowed in devout adoration, and thus glorified the god:-
  Prīthivī (Earth).-Hail to thee, who art all creatures; to thee, the holder of the mace and shell: elevate me now from this place, as thou hast upraised me in days of old. From thee have I proceeded; of thee do I consist; as do the skies, and all other existing things. Hail to thee, spirit of the supreme spirit; to thee, soul of soul; to thee, who art discrete and indiscrete matter; who art one with the elements and with time. Thou art the creator of all things, their preserver, and their destroyer, in the forms, oh lord, of Brahmā, Viṣṇu, and Rudra, at the seasons of creation, duration, and dissolution. When thou hast devoured all things, thou reposest on the ocean that sweeps over the world, meditated upon, oh Govinda, by the wise. No one knoweth thy true nature, and the gods adore thee only in the forms it bath pleased thee to assume. They who are desirous of final liberation, worship thee as the supreme Brahmā; and who that adores not Vāsudeva, shall obtain emancipation? Whatever may be apprehended by the mind, whatever may be perceived by the senses, whatever may he discerned by the intellect, all is but a form of thee. I am of thee, upheld by thee; thou art my creator, and to thee I fly for refuge: hence, in this universe, Mādhavī (the bride of Mādhava or Viṣṇu) is my designation. Triumph to the essence of all wisdom, to the unchangeable, the imperishable: triumph to the eternal; to the indiscrete, to the essence of discrete things: to him who is both cause and effect; who is the universe; the sinless lord of sacrifice[4]; triumph. Thou art sacrifice; thou art the oblation; thou art the mystic Omkāra; thou art the sacrificial fires; thou art the Vedas, and their dependent sciences; thou art, Hari, the object of all worship[5]. The sun, the stars, the planets, the whole world; all that is formless, or that has form; all that is visible, or invisible; all, Puruṣottama, that I have said, or left unsaid; all this, Supreme, thou art. Hail to thee, again and again! hail! all hail!
  --
  The auspicious supporter of the world, being thus hymned by the earth, emitted a low murmuring sound, like the chanting of the Sāma veda; and the mighty boar, whose eyes were like the lotus, and whose body, vast as the Nīla mountain, was of the dark colour of the lotus leaves[6], uplifted upon his ample tusks the earth from the lowest regions. As he reared up his head, the waters shed from his brow purified the great sages, Sanandana and others, residing in the sphere of the Saints. Through the indentations made by his hoofs, the waters rushed into the lower worlds with a thundering noise. Before his breath, the pious denizens of Janaloka were scattered, and the Munis sought for shelter amongst the bristles upon the scriptural body of the boar, trembling as he rose up, supporting the earth, and dripping with moisture. Then the great sages, Sanandana and the rest, residing continually in the sphere of Saints, were inspired with delight, and bowing lowly they praised the stern-eyed upholder of the earth.
  The Yogis.-Triumph, lord of lords supreme; Keśava, sovereign of the earth, the wielder of the mace, the shell, the discus, and the sword: cause of production, destruction, and existence. THOU ART, oh god: there is no other supreme condition, but thou. Thou, lord, art the person of sacrifice: for thy feet are the Vedas; thy tusks are the stake to which the victim is bound; in thy teeth are the offerings; thy mouth is the altar; thy tongue is the fire; and the hairs of thy body are the sacrificial grass. Thine eyes, oh omnipotent, are day and night; thy head is the seat of all, the place of Brahma; thy mane is all the hymns of the Vedas; thy nostrils are all oblations: oh thou, whose snout is the ladle of oblation; whose deep voice is the chanting of the Sāma veda; whose body is the hall of sacrifice; whose joints are the different ceremonies; and whose ears have the properties of both voluntary and obligatory rites[7]: do thou, who art eternal, who art in size a mountain, be propitious. We acknowledge thee, who hast traversed the world, oh universal form, to be the beginning, the continuance, and the destruction of all things: thou art the supreme god. Have pity on us, oh lord of conscious and unconscious beings. The orb of the earth is seen seated on the tip of thy tusks, as if thou hadst been sporting amidst a lake where the lotus floats, and hadst borne away the leaves covered with soil. The space between heaven and earth is occupied by thy body, oh thou of unequalled glory, resplendent with the power of pervading the universe, oh lord, for the benefit of all. Thou art the aim of all: there is none other than thee, sovereign of the world: this is thy might, by which all things, fixed or movable, are pervaded. This form, which is now beheld, is thy form, as one essentially with wisdom. Those who have not practised devotion, conceive erroneously of the nature of the world. The ignorant, who do not perceive that this universe is of the nature of wisdom, and judge of it as an object of perception only, are lost in the ocean of spiritual ignorance. But they who know true wisdom, and whose minds are pure, behold this whole world as one with divine knowledge, as one with thee, oh god. Be favourable, oh universal spirit: raise up this earth, for the habitation of created beings. Inscrutable deity, whose eyes are like lotuses, give us felicity. Oh lord, thou art endowed with the quality of goodness: raise up, Govinda, this earth, for the general good. Grant us happiness, oh lotus-eyed. May this, thy activity in creation, be beneficial to the earth. Salutation to thee. Grant us happiness, oh lotus-eyed. arāśara said:-

1.04 - Of other imperfections which these beginners are apt to have with respect to the third sin, which is luxury., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  31 [The agnusdei was a wax medal with a representation of the lamb stamped upon it, often blessed by the Pope; at the time of the Saint such medals were greatly sought after, as we know from various references in St. Teresa's letters.]
  32 [The word nmina, translated 'token,' and normally meaning list, or 'roll,' refers to a relic on which were written the names of Saints. In modern Spanish it can denote a medal or amulet used superstitiously.]
  33 [No doubt a branch of palm, olive or rosemary, blessed in church on Palm Sunday, like the English palm crosses of to-day. 'Palm Sunday' is in Spanish Domingo de ramos: 'Branch Sunday.']
  --
   though in reality there is little that needs to be added to the Saint's clear and apt exposition. It will be remembered that St. Teresa once wrote to her brother Lorenzo, who suffered in this way: 'As to those stirrings of sense. . . . I am quite clear they are of no account, so the best thing is to make no account of them' (LL. 168). The most effective means of calming souls tormented by these favours is to commend them to a discreet and wise director whose counsel they may safely follow. The Illuminists committed the grossest errors in dealing with this matter.]
  8. When the soul enters the dark night, it brings these kinds of love under control. It streng thens and purifies the one, namely that which is according to God; and the other it removes and brings to an end; and in the beginning it causes both to be lost sight of, as we shall say hereafter.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Once as we were sitting together in the refectory, this great superior put his holy mouth to my ear and said: Do you want me to show you divine prudence in extreme old age? And when I begged him to do so, the righteous man called from the second table one named Laurence, who had been about forty-eight years in the community and was second priest in the monastery. He came and made a prostration to the abbot, and took his blessing. But when he stood up, the abbot said nothing whatever to him, but left him standing by the table without eating. Breakfast had only just begun, and so he was standing for a good hour, or even two. I was ashamed to look this toiler in the face, for his hair was quite white and he was eighty years old. And when we got up, the Saint sent him to the great Isidore whom we mentioned above to recite to him the beginning of the 39th Psalm.2
  And I, like a most worthless person, did not miss the chance of tempting the old man. And when I asked him what he was thinking of when he was standing by the table, he said: I thought of the shepherd as the image of Christ, and I considered that I had not received the comm and from him at all, but from God. And so I stood praying, Father John, not as before a table of men, but as before the altar of God; and because of my faith and love for the shepherd, no evil thought of him entered my mind, for Love does not resent an injury.3 But know this, Father, that if anyone surrenders himself to simplicity and voluntary innocence, then he no longer gives the devil either time or place to attack him.
  --
  This heroic Abbacyrus lived in the monastery for two years after my coming there, and then passed to the Lord. Just before his death he said to the Fathers: I am thankful, thankful to the Lord and to you. For having been tempted by you for my salvation, I have lived for seventeen years without temptations from devils. The just shepherd duly rewarded him and ordered him, as a confessor, to be buried with the local Saints.
  About Macedonius the archdeacon
  I should be quite unjust to all enthusiasts for perfection if I were to bury in the tomb of silence the achievement and reward of Macedonius, the first of the deacons there. This man, so consecrated to the Lord, just before the feast of the Holy Theophany,1 actually two days before it, once asked the pastor for permission to go to Alexandria for a certain personal need of his, promising to return from the city as soon as possible for the approaching festival and the preparation for it. But the devil, the hater of good, hindered the archdeacon, and though released by the abbot, he did not return to the monastery for the holy feast at the time appointed by the superior. On his returning a day late, the pastor deposed him from the diaconate and put him in the rank of the lowest novices. But that good deacon of patience and archdeacon of endurance accepted the fathers decision as calmly as if another had been punished and not himself. And when he had spent forty days in that state, the wise pastor raised him again to his own rank. But scarcely a day had passed before the archdeacon begged the pastor to leave him in his former discipline and dishonour, saying: I committed an unforgivable sin in the city. But knowing that Macedonius was telling him an untruth and that he sought punishment only for the sake of humility, the Saint yielded to the good wish of the ascetic. Then what a sight there was! An honoured elder with white hair spending his days as a novice and sincerely begging everyone to pray for him. For, said he, I fell into the fornication of disobedience. But this great Macedonius in secret told me, lowly though I am, why he voluntarily pursued such a humiliating course of life. Never, he assured me, have I felt in myself such relief from every conflict and such sweetness of divine light as now. It is the property of angels, he continued, not to fall, and even, as some say, it is quite impossible for them to fall. It is the property of men to fall, and to rise again as often as this may happen. But it is the property of devils, and devils alone, not to rise once they have fallen.
  1 I.e. the feast of the Baptism of Christ, corresponding to some extent to the Western Epiphany.
  --
  About Saint Menas
  As the Lord did not wish to deprive me of the prayer of a holy father in the same monastery, a week before my departure He took to Himself a wonderful man called Menas who occupied the second place after the superior, and had lived fifty-nine years in the community fulfilling all the various offices. On the third day after the falling asleep of this holy man, when we had performed the customary rites over him, suddenly the whole place where the Saint was resting was filled with
  fragrance. Then the great man allowed us to uncover the coffin in which he had been placed, and when this was done we all saw that fragrant myrrh was flowing like two fountains from his precious feet. Then that teacher said to all: Look! The sweat of his toils and labours have been offered as myrrh to God and truly accepted.
  The fathers of that place told us of many triumphs of this most Saintly Menas, and amongst others the following: Once the superior wanted to test his God-given patience. In the evening Menas came to the abbots cell, and having prostrated before the abbot, asked him as usual to give him instruction. But the abbot left him lying on the ground till the hour of the Office, and only then blessed him; and having rebuked him for being fond of self-display and for being impatient, he ordered him to get up. The holy man knew Menas would bear all this courageously, and therefore he made this scene for the edification of all. A disciple of Saint Menas confirmed what was told us about his director, and added: I was inquisitive to know whether sleep overcame him while he lay prostrate before the abbot. But he assured me that while lying on the ground he had recited by heart the whole psalter.
  I must not fail to adorn the crown of this step with this emerald. Once I started a discussion on silence with some of the most experienced elders in the community. With a smile on their faces and in jovial mood they said to me in a friendly way: We, Father John, being material, live a material life, preferring to wage war according to the measure of our weakness, and considering it better to struggle with men, who are sometimes fierce and some times penitent, than with demons who are continually raging and up in arms against us!
  --
  To admire the labours of the Saints is good; to emulate them wins salvation; but to wish suddenly to imitate their life in every point is unreasonable and impossible.
  When we are bitten by remorse, let us remember our sins until the Lord, seeing the force of our efforts (the efforts of those who do violence to themselves for His sake), wipes out our sins and transforms the sorrow that is gnawing our heart into joy. For it is said: According to the multitude of my sorrows in my heart, thy consolations have gladdened my soul.5 At the right time let us not forget
  --
  About Saint Acacius
  I will not be silent about something which it is not right to leave in silence lest I should inhumanly keep to myself what ought to be made known. The famous John the Sabbaite told me things worth hearing. And that he was detached and above all falsehood, and free from words and deeds of

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The view which man obtains of things in the visible world is through matter, as in the contemplation of a prospect on land. But in the fourth stage, which is that of the reason, man's view is entirely through the medium of pure spirit, as when a man looks into water. But the view he takes, and the intercourse he enjoys in the world of speculation, is as if he was looking at an object from a ship. There is, besides, in the sphere of reason a still higher degree of sight and vision, which is enjoyed by the [98] prophets, the Saints, and the most devout, which may be compared to a prospect in the clearest weather. Hence, when some one observed to the apostle of God, that Jesus (upon whom be peace !) walked upon the waters, he replied, that "if his faith had been greater, he would have walked in the air."
  The view that can be taken by the heart of man, embraces all things that lie in the world of perception and understanding. Its sphere of action and exercise is the whole world. The ascent of man from the rank of beasts to that of angels, is an ascent where he is always exposed to danger and to destruction. He may, with the guidance of the divine guide, mount up to the highest heaven, or may descend through the deceits of Satan to the lowest hell. And the prophet has warned us of this danger in these words: "We have proposed to the heavens, to the earth and to the mountains to accept the deposit of the faith: they trembled to receive it. Man accepted the charge, but he became stupid and a wanderer in darkness."1
  --
  If these foolish persons have one jot of sense, it will be easy to convince them with a single word. One hundred and twenty-four thousand prophets more or less, the whole multitude of the Saints and all the learned doctors of the law have faithfully followed the Holy Law, have been diligent in their devotions, and with prudent anxiety and dread about the future state, they have endured much pain and suffering. And how does it happen that you, who are so ignorant and stupid, have found out that they were mistaken and in error ? What should lead you to prefer your baseless and corrupt fancies to their knowledge and science, and to say that the spirit has no real existence and that it does not continue to live after death ? Perhaps you do not even admit that there is any material punishment. Truly the health of your moral being is so corrupted and depraved, that there is no cure for you; you belong to that class of whom God says in his holy word : "Even when thou shalt call them into the right path, they will never follow in it."1
  If one of these men should, however, reply: "Indeed I do not" know for a certainty, but why should I on account of an uncertainty, pass my precious life in devotional austerities, and forbid myself the delights and pleasures of the world ?" We observe in return. According to your principles, the probabilities are balanced as to whether the events spoken of as belonging to the future world will or will not happen. It follows then as a most rational conclusion, that you ought to act in the same way you would do, if you wished to preserve yourself from a great risk and danger. For, if these events should take place, you may thereby be saved from intense torment and obtain eternal felicity; whereas, if they should not occur, you will have suffered no injury from your precautions. We [101] have, besides, the inspired word which declares that all these things will take place; and all the prophets (upon whom be peace!) and all the Saints and teachers of religion (upon whom may God have mercy !) have testified to the truth of them.
  Do you not see that if you were desirous to partake of food and were just stretching forth your hand to take it, and some one should say, "Beware, and do not eat of that food, for it is deadly poison," or "a serpent has vomited upon it," that although there was a doubt in your mind whether what he said was true or false, still you would believe him and refrain from eating the food ? You would say to yourself: "If I do not eat it, I have nothing to suffer but to remain hungry for a while longer, but if I eat it, I may kill myself. It is prudent, therefore, for me to refrain from it."

1.04 - Religion and Occultism, #Words Of The Mother III, #The Mother, #Integral Yoga
  In the lives of many Saints we read that with full trust the devotee refused to eat unless the Lord appeared and took part. And the Lord did appear and eat and work like human beings. Is there any truth in such stories?
  A psychological truth because anybody can become for you the

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  English, French, or American prints, ginghams, muslins, &c., gathered from all quarters both of fashion and poverty, going to become paper of one color or a few shades only, on which forsooth will be written tales of real life, high and low, and founded on fact! This closed car smells of salt fish, the strong New England and commercial scent, reminding me of the Grand Banks and the fisheries. Who has not seen a salt fish, thoroughly cured for this world, so that nothing can spoil it, and putting the perseverance of the Saints to the blush? with which you may sweep or pave the streets, and split your kindlings, and the teamster shelter himself and his lading against sun wind and rain behind it,and the trader, as a Concord trader once did, hang it up by his door for a sign when he commences business, until at last his oldest customer cannot tell surely whether it be animal, vegetable, or mineral, and yet it shall be as pure as a snowflake, and if it be put into a pot and boiled, will come out an excellent dun fish for a Saturdays dinner.
  Next Spanish hides, with the tails still preserving their twist and the angle of elevation they had when the oxen that wore them were careering over the pampas of the Spanish main,a type of all obstinacy, and evincing how almost hopeless and incurable are all constitutional vices. I confess, that practically speaking, when I have learned a mans real disposition, I have no hopes of changing it for the better or worse in this state of existence. As the Orientals say, A curs tail may be warmed, and pressed, and bound round with ligatures, and after a twelve years labor bestowed upon it, still it will retain its natural form. The only effectual cure for such inveteracies as these tails exhibit is to make glue of them, which I believe is what is usually done with them, and then they will stay put and stick. Here is a hogshead of molasses or of brandy directed to John Smith,

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Here is another small instance, gathered from the private diary of a young sadhika, to show how the Mother in the midst of her crammed activities found time to push individuals or groups on the path of their soul's aspiration. She used to see ten or twelve young girls in the evening at about 8 p.m. before she came down for meditation. But many a day they had to wait for hours, even up to 10 p.m. They would feel hungry or sleepy and had to go without their dinner, for the meditation followed immediately after their meeting. One day one of them lost patience and went away, leaving her flowers in a dish for the Mother. Just then, the Mother came. The girls were very much struck by this coincidence. What a test, they thought! As soon as one girl approached the Mother, the Mother asked, "Who has left this dish of flowers here? Oh, is it X? You really surprise me! You can't wait even a little while for me, you get so impatient? Do you know how the gods and goddesses yearn to have my darshan, and the Saints and sages consider themselves most blessed when they see me in their meditation even for a minute?"
  "But, Mother," replied the girl, "we look upon you as our friend. When we stand under the shelter of a tree, do we think of it giving us a cool shade?" That sweet answer disarmed the Mother completely and she immediately took her into her arms.

1.04 - The Fork in the Road, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  But perhaps the summit is not located up above. Perhaps it is everywhere here, at ground level, simply covered up by the Machine and all our successive evolutionary layers, like the diamond in its matrix. If the path of ascent is the only way out, then we all had better get out once and for all. And if the Saint really is the triumph of the ape, one may doubt that evolution will ever reach its satisfying, and blessed, goal, and that the entire earth will become hallowed. What then of the others, those who balk at Saintliness? We do not believe that evolution's ultimate design is a moralistic sorting out of the elect and the damned. Evolution is not moralistic; it just is, and it grows its entire tree so all its flowers can produce blossoms. Evolution is not ascetic; it embraces everything sumptuously and opulently. Evolution has not deserted the earth, or it would never have started on earth. Nature is not incoherent; she is wiser than our mental coherence, wiser even than our Saintliness.
  But she is slow. That is her shortcoming.

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The mind needs variety, no doubt, and it cannot exist without variety. It always wants change. Monotonous food will not be appreciated by the mind, and so the scriptures, especially the larger ones like the Epics, the Puranas, the Agamas, the Tantras, etc., provide a large area of movement for the mind wherein it leisurely roams about to its deep satisfaction, finds variety in plenty, reads stories of great Saints and sages, and feels very much thrilled by the anecdotes of Incarnations, etc. But at the same time, with all its variety, we will find that it is a variety with a unity behind it. There is a unity of pattern, structure and aim in the presentation of variety in such scriptures as the Srimad Bhagavata, for instance. There are 18,000 verses giving all kinds of detail everything about the cosmic creation and the processes of the manifestation of different things in their gross form, subtle form, causal form, etc. Every type of story is found there. It is very interesting to read it. The mind rejoices with delight when going through such a large variety of detail with beautiful comparisons, etc. But all this variety is like a medical treatment by which we may give varieties of medicine with a single aim. We may give one tablet, one capsule, one injection, and all sorts of things at different times in a day to treat a single disease. The purpose is the continued assertion that God is All, and the whole of creation is a play of the glory of God.
  The goal of life in every stage of its manifestation is the vision of God, the experience of God, the realisation of God that God is the Supreme Doer and the Supreme Existence. This is the principle that is driven into the mind again and again by the Srimad Bhagavata Mahapurana or such similar texts. If a continued or sustained study of such scriptures is practised, it is purifying. It is a tapas by itself, and it is a study of the nature of ones own Self, ultimately. The word sva is used here to designate this process of study svadhyaya. Also, we are told in one sutra of Patanjali, tad drau svarpe avasthnam (I.3), that the seer finds himself in his own nature when the vrittis or the various psychoses of the mind are inhibited. The purpose of every sadhana is only this much: to bring the mind back to its original source.

1.05 - Bhakti Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  4. Devotion is the seed. Faith is the root. Service of Saints is the shower. Communion with the Lord is the fruit.
  5. Bhakti is of two kinds, viz., Apara Bhakti (lower type of devotion) and Para Bhakti (highest Bhakti or Supreme Love). Ringing bells and waving lights is Apara Bhakti. In Para Bhakti, there is no ritualistic worship. The devotee is absorbed in God.
  --
  10. Japa, Kirtan, prayer, service of Saints, study of books on Bhakti are all aids to devotion.
  11. Sattvic food is a help to devotion. Take milk, fruits, etc.
  12. Evil company is an enemy of devotion. Give up evil company. Take recourse to Satsanga or company of the Saints.
  13. Pray to the Lord thus; O Adorable Lord of Compassion and Love! Give me faith and devotion.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  a Saintl y perso n of great realization.
  Question: Although the possibilities of access to teachings

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The nature of charity, or the love-knowledge of God, is defined by Shankara, the great Vedantist Saint and philosopher of the ninth century, in the thirty-second couplet of his Viveka-Chudamani.
  Among the instruments of emancipation the supreme is devotion. Contemplation of the true form of the real Self (the Atman which is identical with Brahman) is said to be devotion.

1.05 - MORALITY AS THE ENEMY OF NATURE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  superior desires of life and takes God as the enemy of life. The Saint
  in whom God is well pleased, is the ideal eunuch. Life terminates where

1.05 - Of the imperfections into which beginners fall with respect to the sin of wrath, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  3. There are others who are vexed with themselves when they observe their own imperfectness, and display an impatience that is not humility; so impatient are they about this that they would fain be Saints in a day. Many of these persons purpose to accomplish a great deal and make grand resolutions; yet, as they are not humble and have no misgivings about themselves, the more resolutions they make, the greater is their fall and the greater their annoyance, since they have not the patience to wait for that which God will give them when it pleases Him; this likewise is contrary to the spiritual meekness aforementioned, which cannot be wholly remedied save by the purgation of the dark night. Some souls, on the other hand, are so patient as regards the progress which they desire that God would gladly see them less so.

1.05 - On the Love of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The reason Bayazid indicated this method of cure for want of relish in devotion was that his friend was an ambitious seeker after place and honour. Ambition and pride are diseases which can only be cured in some such way. God said unto Jesus, "O Jesus! when I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will." The Saint Rabia was once asked whether she loved
  {p. 130}
  --
  The second test of sincerity is that a man should be willing to sacrifice his will to God's, should cleave to what brings him nearer to God, and should shun what places him at a distance from God. The fact of a man's sinning is no proof that he does not love God at all, but it proves that he does not love Him with his whole heart. The Saint Fudhail said to a certain man, "If any one asks you whether you love God, keep silent; for if you say, 'I do not love Him,' you are an infidel; and if you say, 'I do,' your deeds contradict you."
  The third test is that the remembrance of God should always remain fresh in a man's heart without effort, for what a man loves he constantly remembers, and if his love is perfect he never forgets it. It is possible, however, that, while the love of God does not take the first place in a man's heart, the love of the love of God may, for love is one thing and the love of love another.
  --
  began to pray under that tree, in order to have the pleasure of listening to the bird. God told David to go and say to him, "Thou hast mingled the love of a melodious bird with the love of Me; thy rank among the Saints is lowered." On the other hand, some have loved God with such intensity that, while they were engaged in devotion, their houses have caught fire and they have not noticed it.
  A sixth test is that worship becomes easy. A certain Saint said, "During one space of thirty years I performed my night-devotions with great difficulty, but during a second space of thirty years they became a delight." When love to God is complete no joy is equal to the joy of worship.
  The seventh test is that lovers of God will love those who obey Him and hate the infidels and the disobedient, as the Koran says: "They are strenuous against the unbelievers and merciful to each other." The Prophet once asked God and said, "O Lord! who are Thy lovers?" and the answer came, "Those who cleave to Me

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature. But the distinctions ordinarily laid down in this sense are of little use for the deep or spiritual purpose of Yoga. Thus a division can be made between religious emotions and mundane feelings and it can be laid down as a rule of spiritual life that the religious emotions alone should be cultivated and all worldly feelings and passions must be rejected and fall away from our existence. This in practice would mean the religious life of the Saint or devotee, alone with the Divine or linked only to others in a common God-love or at the most pouring out the fountains of a sacred, religious or pietistic love on the world outside. But religious emotion itself is too constantly invaded by the turmoil and obscurity of the vital movements and it is often either crude or narrow or fanatical or mixed with movements that are not signs of the spirit's perfection. It is evident besides that even at the best an intense figure of Sainthood clamped in rigid hieratic lines is quite other than the wide ideal of an integral Yoga. A larger psychic and emotional relation with God and the world, more deep and plastic in its essence, more wide and embracing in its movements, more capable of taking up in its sweep the whole of life, is imperative.
     A wider formula has been provided by the secular mind of mall of which the basis is the ethical sense; for it distinguishes between the emotions sanctioned by the ethical sense and those that are egoistic and selfishly common and mundane. It is the works of altruism, philanthropy, compassion, benevolence, humanitarianism, service, labour for the well-being of man and all creatures that are to be our Ideal; to shuffle off the coil of egoism and grow into a soul of self-abnegation that lives only or mainly for others or for humanity as a whole is the way of man's inner evolution according to this doctrine. Or if this is too secular and mental to satisfy the whole of our being, since there is a deeper religious and spiritual note there that is left out of account by the humanitarian formula, a religio-ethical foundation can be provided for it -and such was indeed its original basis. To the inner worship of the Divine or the Supreme by the devotion of the heart or to the pursuit of the Ineffable by the seeking of a highest knowledge can be added a worship through altruistic works or a preparation through acts of love, of benevolence, of service to mankind or to those around us. It is indeed by the religio-ethical sense that the law of universal goodwill or universal compassion or of love and service to the neighbour, the Vedantic, the Buddhistic, the Christian ideal, was created; only by a sort of secular refrigeration extinguishing the fervour of the religious element in it could the humanitarian ideal disengage itself and become the highest plane of a secular system of mental and moral ethics. For in the religious system this law of works is a means that ceases when its object is accomplished or a side issue; it is a part of the cult by which one adores and seeks the Divinity or it is a penultimate step of the excision of self in the passage to Nirvana. In the secular ideal it is promoted into an object in itself; it becomes a sign of the moral perfection of the human being, or else it is a condition for a happier state of man upon earth, a better society, a more united life of the race. But none of these things satisfy the demand of the soul that is placed before us by the integral Yoga.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  That practised falsehood under Saintly show,
  Deep malice to conceal, couched with revenge....513
  --
  practising and unrepentant torturer and the au thentic Saint share would be worthy of equal distinction) but
  the portrayal of a state where the life of the past or the conditions of birth, no matter how wretched, did not
  --
  Didi-Huberman, G., Garbetta, R., & Morgaine, M. (1994). Saint-Gerges et le dragon: Versions dune
  legende. Paris: Societe Nouvelle Adam Biro.
  --
  figure of God derived from anonymous Italian (15th century). Saint George and the Dragon. In Didi-Huberman, G.,
  Garbetta, R., & Morgaine, M. (1994). p. 65.

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  grass, and herbs, which is supposed to represent the Saint. In
  Kursk, a province of Southern Russia, when rain is much wanted, the
  --
  lose patience. Most of the Saints were banished. At Palermo they
  dumped St. Joseph in a garden to see the state of things for
  --
  fell. Other Saints were turned, like naughty children, with their
  faces to the wall. Others again, stripped of their beautiful robes,
  --
  wrapt about him instead. At Licata the patron Saint, St. Angelo,
  fared even worse, for he was left without any garments at all; he
  --
  image of a Saint in water as a means of procuring rain. Thus, beside
  the old priory of Commagny, there is a spring of St. Gervais,
  --
  image of the Saint that stands in a sort of niche from which the
  fountain flows. At Collobrires and Carpentras a similar practice
  --
  image of the Saint in procession to the river, where they thrice
  invited him to reconsider his resolution and to grant their prayers;

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This too, is very convenient, because it lends itself so readily to orthodox theology; so we have Ormuzd and Ahriman, the Devas and the Asuras, Osiris and Set, et cetera and da capo, personifications of "Good" and "Evil." The foes may be fairly matched; but more often the tale tells of a revolt in heaven. In this case, "Evil" is temporary; soon, especially with the financial help of the devout, the "devil" will be "cast into the Bottomless Pit" and "the Saints will reign with Christ in glory for ever and ever, Amen!" Often a "redeemer," a "dying God," is needed to secure victory to Omnipotence; and this is usually what little vulgar boys might call a "touching story!"
  J. The Monist (or Advaitist) school, is at once subtler and more refined; it seems to approach the ultimate reality (as opposed to the superficial examination of the Dualists) more closely.

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  kṣipya is not 'repandant,' but 'restraining;' and Tiṣṭhatah being in the dual number, relates of course to only two of the series. The correct rendering is, 'These seven (Prajāpatis) created progeny, and so did Rudra; but Skanda and Sanatkumāra, restraining their power, abstained (from creation).' So the commentator: ###. These sages, however, live as long as Brahmā, and they are only created by him in the first Kalpa, although their generation is very commonly, but inconsistently, introduced in the Vārāha or Pādma Kalpas. This creation, says the text, is both primary (Prākrita) and secondary (Vaikrita). It is the latter, according to the commentator, as regards the origin of these Saints from Brahmā: it is the former as affects Rudra, who, though proceeding from Brahmā, in a certain form was in essence equally an immediate production of the first principle. These notions, the birth of Rudra and the Saints, seem to have been borrowed from the Saivas, and to have been awkwardly engrafted upon the Vaiṣṇava system. Sanatkumāra and his brethren are always described in the Saiva Purāṇas as Yogis: as the Kūrma, after enumerating them, adds, 'These five, oh Brahmans, were Yogis, p. 39 who acquired entire exemption from passion:' and the Hari Vaṃśa, although rather Vaiṣṇava than Saiva, observes, that the Yogis celebrate these six, along with Kapila, in Yoga works. The idea seems to have been amplified also in the Saiva works; for the Li
  ga P. describes the repeated birth of Śiva, or Vāmadeva, as a Kumāra, or boy, from Brahmā, in each Kalpa, who again becomes four. Thus in the twenty-ninth Kalpa Swetalohita is the Kumāra, and he becomes Sananda, Nandana, Viswananda, Upanandana; all of a white complexion: in the thirtieth the Kumāra becomes Virajas, Vivāhu, Visoka, Vīswabhāvana; all of a red colour: in the thirty-first he becomes four youths of a yellow colour: and in the thirty-second the four Kumāras were black. All these are, no doubt, comparatively recent additions to the original notion of the birth of Rudra and the Kumāras; itself obviously a sectarial innovation upon the primitive doctrine of the birth of the Prajāpatis, or will-born sons of Brahmā.

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  What makes the difference? From one state a man comes out the very same man that he went in, and from another state the man comes out enlightened, a sage, a prophet, a Saint, his whole character changed, his life changed, illumined. These are the two effects. Now the effects being different, the causes must be different. As this illumination with which a man comes back from Samadhi is much higher than can be got from unconsciousness, or much higher than can be got by reasoning in a conscious state, it must, therefore, be superconsciousness, and Samadhi is called the superconscious state.
  This, in short, is the idea of Samadhi. What is its application? The application is here. The field of reason, or of the conscious workings of the mind, is narrow and limited. There is a little circle within which human reason must move. It cannot go beyond. Every attempt to go beyond is impossible, yet it is beyond this circle of reason that there lies all that humanity holds most dear. All these questions, whether there is an immortal soul, whether there is a God, whether there is any supreme intelligence guiding this universe or not, are beyond the field of reason. Reason can never answer these questions. What does reason say? It says, "I am agnostic; I do not know either yea or nay." Yet these questions are so important to us. Without a proper answer to them, human life will be purposeless. All our ethical theories, all our moral attitudes, all that is good and great in human nature, have been moulded upon answers that have come from beyond the circle. It is very important, therefore, that we should have answers to these questions. If life is only a short play, if the universe is only a "fortuitous combination of atoms," then why should I do good to another? Why should there be mercy, justice, or fellow-feeling? The best thing for this world would be to make hay while the sun shines, each man for himself. If there is no hope, why should I love my brother, and not cut his throat? If there is nothing beyond, if there is no freedom, but only rigorous dead laws, I should only try to make myself happy here. You will find people saying nowadays that they have utilitarian grounds as the basis of morality. What is this basis? Procuring the greatest amount of happiness to the greatest number. Why should I do this? Why should I not produce the greatest unhappiness to the greatest number, if that serves my purpose? How will utilitarians answer this question? How do you know what is right, or what is wrong? I am impelled by my desire for happiness, and I fulfil it, and it is in my nature; I know nothing beyond. I have these desires, and must fulfil them; why should you complain? Whence come all these truths about human life, about morality, about the immortal soul, about God, about love and sympathy, about being good, and, above all, about being unselfish?

1.06 - Incarnate Teachers and Incarnation, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Higher and nobler than all ordinary ones are another set of teachers, the Avatras of Ishvara, in the world. They can transmit spirituality with a touch, even with a mere wish. The lowest and the most degraded characters become in one second Saints at their command. They are the Teachers of all teachers, the highest manifestations of God through man. We cannot see God except through them. We cannot help worshipping them; and indeed they are the only ones whom we are bound to worship.
  No man can really see God except through these human manifestations. If we try to see God otherwise, we make for ourselves a hideous caricature of Him and believe the caricature to be no worse than the original. There is a story of an ignorant man who was asked to make an image of the God Shiva, and who, after days of hard struggle, manufactured only the image of a monkey. So whenever we try to think of God as He is in His absolute perfection, we invariably meet with the most miserable failure, because as long as we are men, we cannot conceive Him as anything higher than man. The time will come when we shall transcend our human nature and know Him as He is; but as long as we are men, we must worship Him in man and as man. Talk as you may, try as you may, you cannot think of God except as a man. You may deliver great intellectual discourses on God and on all things under the sun, become great rationalists and prove to your satisfaction that all these accounts of the Avataras of God as man are nonsense. But let us come for a moment to practical common sense. What is there behind this kind of remarkable intellect? Zero, nothing, simply so much froth. When next you hear a man delivering a great intellectual lecture against this worship of the Avataras of God, get hold of him and ask what his idea of God is, what he understands by "omnipotence", "omnipresence", and all similar terms, beyond the spelling of the words. He really means nothing by them; he cannot formulate as their meaning any idea unaffected by his own human nature; he is no better off in this matter than the man in the street who has not read a single book. That man in the street, however, is quiet and does not disturb the peace of the world, while this big talker creates disturbance and misery among mankind.

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  OUR kingdom go is the necessary and unavoidable corollary of Thy kingdom come. For the more there is of self, the less there is of God. The divine eternal fulness of life can be gained only by those who have deliberately lost the partial, separative life of craving and self-interest, of egocentric thinking, feeling, wishing and acting. Mortification or deliberate dying to self is inculcated with an uncompromising firmness in the canonical writings of Christianity, Hinduism, Buddhism and most of the other major and minor religions of the world, and by every theocentric Saint and spiritual reformer who has ever lived out and expounded the principles of the Perennial Philosophy. But this self-naughting is never (at least by anyone who knows what he is talking about) regarded as an end in itself. It possesses merely an instrumental value, as the indispensable means to something else. In the words of one whom we have often had occasion to cite in earlier sections, it is necessary for all of us to learn the true nature and worth of all self-denials and mortifications.
  As to their nature, considered in themselves, they have nothing of goodness or holiness, nor are any real part of our sanctification, they are not the true food or nourishment of the Divine Life in our souls, they have no quickening, sanctifying power in them; their only worth consists in this, that they remove the impediments of holiness, break down that which stands between God and us, and make way for the quickening, sanctifying spirit of God to operate on our souls, which operation of God is the one only thing that can raise the Divine Life in the soul, or help it to the smallest degree of real holiness or spiritual life. Hence we may learn the reason why many people not only lose the benefit, but are even the worse for all their mortifications. It is because they mistake the whole nature and worth of them. They practice them for their own sakes, as things good in themselves; they think them to be real parts of holiness, and so rest in them and look no further, but grow full of self-esteem and self-admiration for their own progress in them. This makes them self-sufficient, morose, severe judges of all those that fall short of their mortifications. And thus their self-denials do only that for them which indulgences do for other people: they withstand and hinder the operation of God upon their souls, and instead of being really self-denials, they streng then and keep up the kingdom of self.
  --
  Mortification is not, as many people seem to imagine, a matter, primarily, of severe physical austerities. It is possible that, for certain persons in certain circumstances, the practice of severe physical austerities may prove helpful in advance towards mans final end. In most cases, however, it would seem that what is gained by such austerities is not liberation, but something quite different the achievement of psychic powers. The ability to get petitionary prayer answered, the power to heal and work other miracles, the knack of looking into the future or into other peoples mindsthese, it would seem, are often related in some kind of causal connection with fasting, watching and the self-infliction of pain. Most of the great theocentric Saints and spiritual teachers have admitted the existence of supernormal powers, only, however, to deplore them. To think that such Siddhis, as the Indians call them, have anything to do with liberation is, they say, a dangerous illusion. These things are either irrelevant to the main issue of life, or, if too much prized and attended to, an obstacle in the way of spiritual advance. Nor are these the only objections to physical austerities. Carried to extremes, they may be dangerous to health and without health the steady persistence of effort required by the spiritual life is very difficult of achievement. And being difficult, painful and generally conspicuous, physical austerities are a standing temptation to vanity and the competitive spirit of record breaking. When thou didst give thyself up to physical mortification, thou wast great, thou wast admired. So writes Suso of his own experiencesexperiences which led him, just as Gautama Buddha had been led many centuries before, to give up his course of bodily penance. And St. Teresa remarks how much easier it is to impose great penances upon oneself than to suffer in patience, charity and humbleness the ordinary everyday crosses of family life (which did not prevent her, incidentally, from practising, to the very day of her death, the most excruciating forms of self-torture. Whether these austerities really helped her to come to the unitive knowledge of God, or whether they were prized and persisted in because of the psychic powers they helped to develop, there is no means of determining).
  Our dear Saint (Franois de Sales) disapproved of immoderate fasting. He used to say that the spirit could not endure the body when overfed, but that, if underfed, the body could not endure the spirit.
  Jean Pierre Camus
  --
  In actual practice how many great men have ever fulfilled, or are ever likely to fulfil, the conditions which alone render power innocuous to the ruler as well as to the ruled? Obviously, very few. Except by Saints, the problem of power is finally insoluble. But since genuine self-government is possible only in very small groups, societies on a national or super-national scale will always be ruled by oligarchical minorities, whose members come to power because they have a lust for power. This means that the problem of power will always arise and, since it cannot be solved except by people like Franois de Sales, will always make trouble. And this, in its turn, means that we cannot expect the large-scale societies of the future to be much better than were the societies of the past during the brief periods when they were at their best.
  next chapter: 1.07 - TRUTH

1.06 - On remembrance of death., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  He who with undoubting trust daily expects death is virtuous; but he who hourly yields himself to it is a Saint.
  Not every desire for death is good. Some, constantly sinning from force of habit, pray for death with humility. And some, who do not want to repent, invoke death out of despair. And some, out of self-esteem consider themselves dispassionate, and for a while have no fear of death. And some (if such can now be found) through the action of the Holy Spirit long for their departure.
  --
  Just as some declare that the abyss is infinite, for they call it a bottomless place, so the thought of death brings chastity and activity to a state of incorruption. The above-mentioned Saint confirms the truth of what has been said. For such men, unceasingly adding fear to fear, do not stop until the very strength of their bones is spent.
  Let us rest assured that the remembrance of death, like all other blessings, is a gift of God; since how is it that often when we are at the very tombs we are left tearless and hard; and frequently when we have no such sight, we are full of compunction?

1.06 - Origin of the four castes, #Vishnu Purana, #Vyasa, #Hinduism
  gu is the seventh, and kulattha, pulse, the eighth: the others are, Syāmāka, a sort of panic; Nīvāra, uñcultivated rice; Jarttila, wild sesamum; Gavedukā (coix); Markata, wild panic; and (a plant called) the seed or barley of the Bambu (Venu-yava). These, cultivated or wild, are the fourteen grains that were produced for purposes of offering in sacrifice; and sacrifice (the cause of rain) is their origin also: they again, with sacrifice, are the great cause of the perpetuation of the human race, as those understand who can discriminate cause and effect. Thence sacrifices were offered daily; the performance of which, oh best of Munis, is of essential service to mankind, and expiates the offences of those by whom they are observed. Those, however, in whose hearts the dross of sin derived from Time (Kāla) was still more developed, assented not to sacrifices, but reviled both them and all that resulted from them, the gods, and the followers of the Vedas. Those abusers of the Vedas, of evil disposition and conduct, and seceders from the path of enjoined duties, were plunged in wickedness[8]. The means of subsistence having been provided for the beings he had created, Brahmā prescribed laws suited to their station and faculties, the duties of the several castes and orders[9], and the regions of those of the different castes who were observant of their duties. The heaven of the Pitris is the region of devout Brahmans. The sphere of Indra, of Kṣetriyas who fly not from the field. The region of the winds is assigned to the Vaisyas who are diligent in their occupations and submissive. Śūdras are elevated to the sphere of the Gandharvas. Those Brahmans who lead religious lives go to the world of the eighty-eight thousand Saints: and that of the seven Ṛṣis is the seat of pious anchorets and hermits. The world of ancestors is that of respectable householders: and the region of Brahmā is the asylum of religious mendicants[10]. The imperishable region of the Yogis is the highest seat of Viṣṇu, where they perpetually meditate upon the supreme being, with minds intent on him alone: the sphere where they reside, the gods themselves cannot behold. The sun, the moon, the planets, shall repeatedly be, and cease to be; but those who internally repeat the mystic adoration of the divinity, shall never know decay. For those who neglect their duties, who revile the Vedas, and obstruct religious rites, the places assigned after death are the terrific regions of darkness, of deep gloom, of fear, and of great terror; the fearful hell of sharp swords, the hell of scourges and of a waveless sea[11].
  Footnotes and references:
  --
  [10]: These worlds, some of which will be more particularly described in a different section, are the seven Lokas or spheres above the earth: 1. Prājāpatya or Pitri loka: 2. Indra loka or Swerga: 3. Marut loka or Diva loka, heaven: 4. Gandharva loka, the region of celestial spirits; also called Maharloka: 5. Janaloka, or the sphere of Saints; some copies read eighteen thousand; others, as in the text, which is also the reading of the Padma Purāṇa: 6. Tapaloka, the world of the seven sages: and 7. Brahma loka or Satya loka, the world of infinite wisdom and truth. The eighth, or high world of Viṣṇu, is a sectarial addition, which in the Bhāgavata is called Vaikuntha, and in the Brahma Vaivartta, Goloka; both apparently, and most certainly the last, modern inventions.
  [11]: The divisions of Naraka, or hell, here named, are again more particularly enumerated, b. II. c. 6.

1.06 - Quieting the Vital, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  narrowness. When we frantically cling to our small frontal personality, to its put-ons and sticky sentimentality and Saintly sorrows, we are not really "human"; we are the laggards of the Stone Age; we defend our right to sorrow and suffering.75
  The seeker will no longer be fooled by the dubious game going on in his surface vital, but for a long time he will keep the habit of responding to the thousands of small biological and emotional vibrations circling around him. The transition takes time, much as the transition from the world-mongering mind to mental silence did, and it is often accompanied by spells of intense fatigue, because our organism loses the habit of renewing its energy at the common superficial source (which soon appears crude and heavy once we have tasted the other type of energy), yet it still lacks the capacity to remain constantly connected to the true source, hence some "gaps." But here again the seeker is helped by the descending Force, which powerfully contri butes to establish a new rhythm in him. He even notices, with ever-renewed astonishment, that if he takes but one small step forward, the Help from above will take ten toward him as if he were expected. It would be quite wrong to believe that the work is only negative, however; naturally the vital likes to think that it is making huge efforts to struggle against itself, which is its skillful way of protecting itself on all fronts, but in practice the seeker does not follow an austere or negative rule; he follows a positive need within his being, because he is truly growing out of yesterday's norms and yesterday's pleasures, which now feel to him like a baby's diet. He is no longer content with all that; he has better things to do, better things to live. This is why it is so difficult to explain the path to one who has never tried it, for he will see only his own current perspective or,

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  It is possible, as in a certain high exaggeration of the path of knowledge, to cut here also the knot of the problem, escape the difficulty of uniting the spirit of love with the crudities of the world-action by avoiding it; it is open to us, withdrawing from outward life and action altogether, to live alone with our adoration of the Divine in the heart's silence. It is possible too to admit only those acts that are either in themselves an expression of love for the Divine, prayer, praise, symbolic acts of worship or subordinate activities that may be attached to these things and partake of their spirit, and to leave aside all else; the soul turns away to satisfy its inner longing in the absorbed or the God-centred life of the Saint and devotee. It is possible, again, to open the doors of life more largely and to spend one's love of the Divine in acts of service to those around us and to the race; one can do the works of philanthropy, benevolence and beneficence, charity and succour to man and beast and every creature, transfigure them by a kind of spiritual passion, at least bring into their merely ethical appearance the greater power of a spiritual motive. This is indeed the solution most commonly favoured by the religious mind of today and we see it confidently advanced on all sides as the proper field of action of the Godseeker or of the man whose life is founded on divine love and knowledge. But the integral Yoga pushed towards a complete union of the Divine with the earth-life cannot stop short in this narrow province or limit this union within the lesser dimensions of an ethical rule of philanthropy and beneficence. All action must be made in it part of the God-life, our acts of knowledge, our acts of power and production and creation, our acts of joy and beauty and the soul's pleasure, our acts of will and endeavour and struggle and not our acts only of love and beneficent service. Its way to do these things will be not outward and mental, but inward and spiritual, and to that end it will bring into all activities, whatever they are, the spirit of divine love, the spirit of adoration and worship, the spirit of happiness in the Divine and in the beauty of the Divine so as to make all life a sacrifice of the works of the soul's love to the Divine, its cult of the Master of its existence.
  It is possible so to turn life into an act of adoration to the Supreme by the spirit in one's works; for, says the Gita, "He who gives to me with a heart of adoration a leaf, a flower, a fruit or a cup of water, I take and enjoy that offering of his devotion"; and it is not only any dedicated external gift that can be so offered with love and devotion, but all our thoughts, all our feelings and sensations, all our outward activities and their forms and objects can be such gifts to the Eternal. It is true that the special act or form of action has its importance, even a great importance, but it is the spirit in the act that is the essential factor; the spirit of which it is the symbol or materialised expression gives it its whole value and justifying significance. Or it may be said that a complete act of divine love and worship has in it three parts that are the expressions of a single whole, - a practical worship of the Divine in the act, a symbol of worship in the form of the act expressing some vision and seeking or some relation with the Divine, an inner adoration and longing for oneness or feeling of oneness in the heart and soul and spirit. It is so that life can be changed into worship, - by putting behind it the spirit of a transcendent and universal love, the seeking of oneness, the sense of oneness; by making each act a symbol, an expression of Godward emotion or a relation with the Divine; by turning all we do into an act of worship, an act of the soul's communion, the mind's understanding, the life's obedience, the heart's surrender.
  --
   aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which compares human nature to a dog's tail, - for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the Saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence. All labour to straighten out this native crookedness strikes the struggling will as a futility; a flight, a withdrawal to happy Heaven or peaceful dissolution easily finds credit as the only wisdom and to find a way not to be born again gets established as the only remedy for the dull bondage or the poor shoddy delirium or the blinded and precarious happiness and achievement of earthly existence.
  A remedy yet there should be and is, a way of redress and a chance of transformation for this troubled vital nature; but for that the cause of deviation must be found and remedied at the heart of Life itself and in its very principle, since Life too is a power of the Divine and not a creation of some malignant

1.06 - The Literal Qabalah, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  410. Now there is a Hebrew word tnp Qadosh, whose value is 410 also, and it means a " Saint ", or " Holiness ".
  Obviously, this is harmonious with our original word

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  Seeing him high with Saints in time's last end.
  78

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  you think that bodhisattvas cant appear as great Christian Saints? Just
  because someone teaches and appears to practice another religion or another

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  A lewd adultress, but her life a Saint.
  Yet I was absent long, the Goddess too

1.07 - Of imperfections with respect to spiritual envy and sloth., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  WITH respect likewise to the other two vices, which are spiritual envy and sloth, these beginners fail not to have many imperfections. For, with respect to envy, many of them are wont to experience movements of displeasure at the spiritual good of others, which cause them a certain sensible grief at being outstripped upon this road, so that they would prefer not to hear others praised; for they become displeased at others' virtues and sometimes they cannot refrain from contradicting what is said in praise of them, depreciating it as far as they can; and their annoyance thereat grows53 because the same is not said of them, for they would fain be preferred in everything. All this is clean contrary to charity, which, as Saint Paul says, rejoices in goodness.54 And, if charity has any envy, it is a holy envy, comprising grief at not having the virtues of others, yet also joy because others have them, and delight when others outstrip us in the service of God, wherein we ourselves are so remiss.
  2. With respect also to spiritual sloth, beginners are apt to be irked by the things that are most spiritual, from which they flee because these things are incompatible with sensible pleasure. For, as they are so much accustomed to sweetness in spiritual things, they are wearied by things in which they find no sweetness. If once they failed to find in prayer the satisfaction which their taste required (and after all it is well that God should take it from them to prove them), they would prefer not to return to it: sometimes they leave it; at other times they continue it unwillingly. And thus because of this sloth they abandon the way of perfection (which is the way of the negation of their will and pleasure for God's sake) for the pleasure and sweetness of their own will, which they aim at satisfying in this way rather than the will of God.
  --
  541 Corinthians xiii, 6. The Saint here cites the sense, not the
   letter, of the epistle.

1.07 - Production of the mind-born sons of Brahma, #Vishnu Purana, #Vyasa, #Hinduism
  [13]: The same remark applies here. The Purāṇas that give these details generally coñcur with our text, but the Bhāgavata specifies the progeny of Dharma in a somewhat different manner; or, following the order observed in the list of Dharma's wives, their children are, Rita (truth), Prasāda (favour), Abhaya (fearlessness), Sukha, Muda (pleasure), Smaya (wonder), Yoga (devotion), Darpa, Artha (meaning), Smriti (memory), Kṣema, Prasraya (affection), and the two Saints Nara and Nārāyaṇa, the sons of Dharma by Mūrtti. We have occasional varieties of nomenclature in other authorities; as, instead of Śruta, Sama; Kūrma P.: instead of Dandanaya, Samaya; and instead of Bodha, Apramāda; Li
  ga P.: and Siddha in place of Sukha; Kūrma P.

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  First and foremost, if this higher unfolding is to be called "religious" or "spiritual," it is a very far cry from what is ordinarily meant by those terms. We have spent several chapters painstakingly reviewing the earlier developments of the archaic, magic, and mythic structures (which are usually associated with the world's great religions), precisely because those structures are what transpersonal and contemplative development is not. And here we can definitely agree with Campbell: if 99.9 percent of people want to call magic and mythic "real religion," then so be it for them (that is a legitimate use);10 but that is not what the world's greatest yogis, Saints, and sages mean by mystical or "really religious" development, and in any event is not what I have in mind. Campbell, however, is quite right that a very, very few individuals, during the magic and mythic and rational eras, were indeed able to go beyond magic, beyond mythic, and beyond rational-into the transrational and transpersonal domains. And even if their teachings (such as those of Buddha, Christ, Patanjali, Padmasambhava, Rumi, and Chih-i) were snapped up by the masses and translated downward into magic and mythic and egoic terms-"the salvation of the individual soul"-that is not what their teachings clearly and even blatantly stated, nor did they intentionally lend any support to such endeavors. Their teachings were about the release from individuality, and not about its everlasting perpetuation, a grotesque notion that was equated flat-out with hell or samsara. Their teachings, and their contemplative endeavors, were (and are) transrational through and through. That is, although all of the contemplative traditions aim at going within and beyond reason, they all start with reason, start with the notion that truth is to be established by evidence, that truth is the result of experimental methods, that truth is to be tested in the laboratory of personal experience, that these truths are open to all those who wish to try the experiment and thus disclose for themselves the truth or falsity of the spiritual claims-and that dogmas or given beliefs are precisely what hinder the emergence of deeper truths and wider visions.
  Thus, each of these spiritual or transpersonal endeavors (which we will carefully examine) claims that there exist higher domains of awareness, embrace, love, identity, reality, self, and truth. But these claims are not dogmatic; they are not believed in merely because an authority proclaimed them, or because sociocentric tradition hands them down, or because salvation depends upon being a "true believer." Rather, the claims about these higher domains are a conclusion based on hundreds of years of experimental introspection and communal verification. False claims are rejected on the basis of consensual evidence, and further evidence is used to adjust and fine-tune the experimental conclusions.
  --
  I have elsewhere given preliminary descriptions of the deep structures (and pathologies) of each of these four major stages.22 Instead of repeating myself, I have for this presentation simply chosen four individuals who are especially representative of these stages, and will let them speak for us. They are (respectively) Ralph Waldo Emerson, Saint Teresa of Avila, Meister Eckhart, and Sri Ramana Maharshi. Each also represents the type of mysticism typical at each stage: nature mysticism, deity mysticism, formless mysticism, and nondual mysticism (each of which we will discuss).
  And each represents a form of tomorrow, a shape of our destiny yet to come. Each rode time's arrow ahead of us, as geniuses always do, and thus, even though looming out of our past, they call to us from our future.

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  absurdity: Plato and the Hottentot, the fortunate child of Saints or Rishis88 and the born and trained criminal plunged from beginning to end in the lowest fetid corruption of a great modern city have equally to create by the action or belief of this one unequal life all their eternal future. This is a paradox which offends both the soul and the reason, and ethical sense and the spiritual intuition. 89 But even among awakened beings, there are vast differences. Some souls, some consciousness-forces have just been born, while others have already acquired quite distinct individualities; some souls are in the midst of their first radiant self-discoveries, but they do not know much outside their own resplendent joys (they do not even have any precise memory of their past, nor are they aware of the worlds they carry within),
  while other, rare souls seem replete with a consciousness as vast as the earth. Indeed, a man can be a luminous yogi or a Saint living in his soul, yet still possess a crude mind, a repressed vital, a body he ignores or crassly mistreats, and a completely virgin superconscient.
  "Salvation" may be achieved, but not the fullness of an integral life.
  --
  To grow we need to forget. If, in our hopelessly childish outer consciousness, we were to remember having once been a virtuous banker, for example, while we now find ourselves in the skin of an adept crook, we would be understandably confused! Perhaps we are still too young to understand that our soul needed to experience the opposite of virtue or, rather, that the abscess our virtue was concealing had to be punctured. Evolution has nothing to do with becoming more Saintly or intelligent; it has to do with becoming more conscious. It takes a great many ages for one to be able to fruitfully bear the truth of past lives.
  Everything, then, depends upon the degree of our development and the extent to which our psychic being has participated in our outer life;

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  46. Worship the Gods, the preceptor, the wise, sages, Yogis, Munis, Saints and Sannyasins, learned Brahmins. Be straightforward. Be pure. Observe Brahmacharya. Practise Ahimsa. This is austerity of body.
  47. Speak the truth. Speak that which generates love. Speak that which is beneficent. This is austerity of speech.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Qabalist who in days gone by would have been known as a Tsaddik, or Saint.
  To attain to the next Grade of Magister Templi (Binah - the Sphere of Saturn, which is Time, the great Reaper and

1.08 - Civilisation and Barbarism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The Self of man is a thing hidden and occult; it is not his body, it is not his life, it is noteven though he is in the scale of evolution the mental being, the Manu,his mind. Therefore neither the fullness of his physical, nor of his vital, nor of his mental nature can be either the last term or the true standard of his self-realisation; they are means of manifestation, subordinate indications, foundations of his self-finding, values, practical currency of his self, what you will, but not the thing itself which he secretly is and is obscurely groping or trying overtly and self-consciously to become. Man has not possessed as a race this truth about himself, does not now possess it except in the vision and self-experience of the few in whose footsteps the race is unable to follow, though it may adore them as Avatars, seers, Saints or prophets. For the Oversoul who is the master of our evolution, has his own large steps of Time, his own great eras, tracts of slow and courses of rapid expansion, which the strong, semi-divine individual may overleap, but not the still half-animal race. The course of evolution proceeding from the vegetable to the animal, from the animal to the man, starts in the latter from the subhuman; he has to take up into him the animal and even the mineral and vegetable: they constitute his physical nature, they dominate his vitality, they have their hold upon his mentality. His proneness to many kinds of inertia, his readiness to vegetate, his attachment to the soil and clinging to his roots, to safe anchorages of all kinds, and on the other hand his nomadic and predatory impulses, his blind servility to custom and the rule of the pack, his mob-movements and openness to subconscious suggestions from the group-soul, his subjection to the yoke of rage and fear, his need of punishment and reliance on punishment, his inability to think and act for himself, his incapacity for true freedom, his distrust of novelty, his slowness to seize intelligently and assimilate, his downward propensity and earthward gaze, his vital and physical subjection to his heredity, all these and more are his heritage from the subhuman origins of his life and body and physical mind. It is because of this heritage that he finds self-exceeding the most difficult of lessons and the most painful of endeavours. Yet it is by exceeding of the lower self that Nature accomplishes the great strides of her evolutionary process. To learn by what he has been, but also to know and increase to what he can be, is the task that is set for the mental being.
  The time is passing away, permanentlylet us hope for this cycle of civilisation, when the entire identification of the self with the body and the physical life was possible for the general consciousness of the race. That is the primary characteristic of complete barbarism. To take the body and the physical life as the one thing important, to judge manhood by the physical strength, development and prowess, to be at the mercy of the instincts which rise out of the physical inconscient, to despise knowledge as a weakness and inferiority or look on it as a peculiarity and no necessary part of the conception of manhood, this is the mentality of the barbarian. It tends to reappear in the human being in the atavistic period of boyhood,when, be it noted, the development of the body is of the greatest importance,but to the adult man in civilised humanity it is ceasing to be possible. For, in the first place, by the stress of modern life even the vital attitude of the race is changing. Man is ceasing to be so much of a physical and becoming much more of a vital and economic animal. Not that he excludes or is intended to exclude the body and its development or the right maintenance of and respect for the animal being and its excellences from his idea of life; the excellence of the body, its health, its soundness, its vigour and harmonious development are necessary to a perfect manhood and are occupying attention in a better and more intelligent way than before. But the first rank in importance can no longer be given to the body, much less that entire predominance assigned to it in the mentality of the barbarian.

1.08 - Information, Language, and Society, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  for the scholar and the Saint: they are also the home of the Great
  Educator and the Bishop. The book that does not earn money

1.08 - The Change of Vision, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Is this to say that nobody has ever touched this Truth? Of course it has been touched, but on the mental heights, in rare illuminations that left a trace here or there, on a Buddha's face in Indonesia, an Athena in the Par thenon, a smile in Rheims, in some marvelous Upanishads, a few words of grace that have survived as a golden and adorable anachronism, hardly real amidst our concrete structures and civilized savagery; it has been touched in the depths of the heart, stammered out by Saint Francis of Assisi or Sri Ramakrishna. But then the world goes on, and we all know that the last word belongs to the bomb and to the triumph of the latest democratic hero, who will soon join another one under the same layer of inanity. But it has never been touched in matter; it has never been touched there. And so long as it is not touched there, it will remain what it has always been, a brilliant dream over the chaos of the ages, and the world will go on whirling vainly, adding its discoveries that discover nothing and its pseudo-knowledge that always ends up stifling us. Indeed, we labor under a bizarre delusion: we right a wrong here only to cause another one to sprout there; we seal a crack here only to see the wound open wider somewhere else. And it is always the same wound; there is only one wound in the world, and so long as we do not want to be cured of that ill, our millions of drugs and parliaments and systems and laws millions of laws, on every street corner and right in our mailbox will never cure us or the world's illness. We philanthropize and altruize, we distribute and share and equalize; but our good deeds seem to go hand in hand with our misdeeds, and the misery, the great misery of the world, infiltrates everything and gnaws surreptitiously at our functional homes and empty hearts; our equalizations are the huge, gray uniformity that descends upon the earth, smothering equally the good and the less good, the rich and the poor, the crowds from here or there the great mechanized human crowd, disincarnate, manipulated by a thousand radios and newspapers that scream and rumble all the way up to Himalayan villages. And no news at all. Not a single bit of news in those billions of novelties! Not an iota of novelty under the stars: men suffer and die in cities teeming with mental disorders. But tomorrow will be better, we think, with more machines, more drugs, more red or blue or green crosses, more laws and still more laws to remedy the world's cancer. And we seem to hear, from far, far away in the past, six thousand years in the past, the moving little voice of Lopamudra, the wife of Rishi Agastya: Many autumns have I toiled night and day; the dawns age me, age dims the glory of our bodies...,16 and that of Maitreya echoing her: What shall I do with that by which the nectar of Immortality is not attained?17
  Does this mean that we have not progressed? We certainly have not progressed as we imagine. We are not any more human than the Theban or the Athenian, no more advanced than they despite all our machines. As Sri Aurobindo put it, Machinery is necessary to modern humanity because of our incurable barbarism.18 We think we have mastered, but we have mastered nothing at all! Our machines are a testimony to our impotence, a huge prosthesis to correct our incapacity to see far, hear far, penetrate the heart of things and understand instantly and directly. We do not know any better now than ten thousand years ago how to modify matter through willpower (perhaps we even knew it better then), how to illuminate with consciousness and understand through vision. Under all our apparatus, we are less advanced than the animal with its sixth sense and the pygmy of Central Africa. Our machines see better than we, feel better than we, count better than we, and perhaps they will end up living better than we. Matter escapes us completely. It takes a simple power failure for us to revert to the caveman. For progress is not improving the existing world or discovering new procedures: it is a change of consciousness and vision.

1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  But each new stage of growth, we have seen, introduces new types of possible pathology, and so it is with the little butterfly. Many people think that the famous "Dark Night of the Soul," a phrase introduced by Teresa's friend and collaborator Saint John of the Cross, is that terrible dark period before one finds Uncreate Spirit. But not so; the
  Dark Night occurs in that period after one has tasted Universal Being but before one is established in it, for one has now seen Paradise . . . and seen it fade.
  --
  Following Saint Dionysius, Eckhart refers to this "mindless" or "unknowing presence," or pure formless awareness without mental intermediaries, as "Divine Ignorance."
  Whoever does not leave all external aspects of creatures can neither be received into this divine birth nor be born. The more you are able to bring all your powers to a unity and a forgetfulness of all the objects and images you have absorbed, and the more you depart from creatures and their images, the nearer and more receptive you are. If you were able to become completely unaware of all things, attain a forgetfulness of things and of self, the more [there is] the silent darkness where you will come to a recognition of the unknown, transbegotten God. For this ignorance draws you away from all knowledge about things, and beyond this it draws you away from yourself.49

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  But why, it might be asked, should each subjective order or stratum of consciousness necessarily involve the co-existence of a corresponding order of beings & objective world-stratum? For the modern mind, speculative & introspective like the Vedic, is yet speculative within the limits of sensational experience and therefore unable to believe in, even if it can conceive of existence, least of all of an objective existence under conditions different from those [with] which we are familiar and of which our senses assure us. We may therefore admit the profundity & subtlety of the subjective distinction, but we shall be apt to regard the belief in objective worlds & beings unseen by our senses as either an early poetic fancy or a crude superstition of savages. But the Vedic mentality, although perfectly rational, stood at the opposite pole of ideas from the modern and its subjective consciousness admitted a class of experiences which we reject and cut short the moment they begin to present themselves by condemning them as hallucinations. The idea of modern men that the ancients evolved their gods by a process of poetic imagination, is an error due to inability to understand an alien mentality & unwillingness to investigate from within those survivals of it which still subsist though with difficulty under modern conditions. Encouraging this order of phenomena, fostering & developing carefully the states of mind in which they were possible and the movements of mind & sense by which they were effected, the Vedic Rishis saw and communed with the gods and threw themselves into the worlds of which they had the conception. They believed in them for the same reason that Joan of Arc believed in her Saints & her voices, Socrates in his daemon or Swedenborg in his spirits, because they had constant experience of them and of the validity both of the experiences and of the instruments of mind & sense by which they were maintained in operation. They would have answered a modern objector that they had as good a proof of them as the scientist has of the worlds & the different orders of life revealed to his optical nerve by microscope & telescope. Some of them might even question whether these scientific discoveries were not optical illusions due to the excitation of the nerve by the instruments utilised! We may, similarly, get rid of the Vedic experiences, disbelieve and discount them, saying that they missed one essential instrument of truth, the sceptical distrust of their instruments,but we cannot argue from them in the minds that received them a childish irrationality or a savage superstition. They trusted, like us, their experience, believed their mind & senses and argued logically from their premisses.
  It is true that apart from these experiences the existence of various worlds & different orders of beings was a logical necessity of the Vedic conception of existence. Existence being a life, a soul expressing itself in forms, every distinct order of consciousness, every stratum or sea of conscious-being (samudra, sindhu, apah as the Vedic thinkers preferred to call them) demanded its own order of objective experiences (lokas, worlds), tended inevitably to throw itself into forms of individualised being (vishah, ganah, prajah). Moreover, in a world so conceived, nothing could happen in this world without relation to some force or being in the worlds behind; nor could there be any material, vital or mental movement except as the expression of a life & a soul behind it. Everything here must be supported from the worlds of mind or it could not maintain its existence. From this idea to the peopling of the world with innumerable mental & vital existences,existences essentially vital like the Naiads, Dryads, Nereids, Genii, Lares & Penates of the Greeks and Romans, the wood-gods, river-gods, house-gods, tree-deities, snake-deities of the Indians, or mental like the intermediate gods of our old Pantheon, would be a natural and inevitable step. This Animism is a remarkably universal feature in the religious culture of the ancient world. I cannot accept the modern view that its survival in a crude form among the savages, those waifs & strays of human progress, is a proof of their low & savage originany more than the peculiarly crude ideas of Christianity that exist in uneducated negro minds [and] would survive in a still more degraded form if they were long isolated from civilised life, would be a proof to future research that Christianity originated from a cannibal tribe on the African continent. The idea is essentially a civilised conception proceeding from keen susceptibility & only possible after a meditative dwelling upon Naturenot different indeed in rank & order from Wordsworths experience of Nature which no one, I suppose, would consider an atavistic recrudescence of old savage mentality, and impossible to the animal man. The dog & crow who reason from their senses, do not stand in awe of inanimate objects, or of dawn & rain & shine or expect from them favours.

1.08 - Wherein is expounded the first line of the first stanza, and a beginning is made of the explanation of this dark night, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  3. Since, then, the conduct of these beginners upon the way of God is ignoble,61 and has much to do with their love of self and their own inclinations, as has been explained above, God desires to lead them farther. He seeks to bring them out of that ignoble kind of love to a higher degree of love for Him, to free them from the ignoble exercises of sense and meditation (wherewith, as we have said, they go seeking God so unworthily and in so many ways that are unbefitting), and to lead them to a kind of spiritual exercise wherein they can commune with Him more abundantly and are freed more completely from imperfections. For they have now had practice for some time in the way of virtue and have persevered in meditation and prayer, whereby, through the sweetness and pleasure that they have found therein, they have lost their love of the things of the world and have gained some degree of spiritual strength in God; this has enabled them to some extent to refrain from creature desires, so that for God's sake they are now able to suffer a light burden and a little aridity without turning back to a time62 which they found more pleasant. When they are going about these spiritual exercises with the greatest delight and pleasure, and when they believe that the sun of Divine favour is shining most brightly upon them, God turns all this light of theirs into darkness, and shuts against them the door and the source of the sweet spiritual water which they were tasting in God whensoever and for as long as they desired. (For, as they were weak and tender, there was no door closed to them, as Saint John says in the Apocalypse, iii, 8). And thus He leaves them so completely in the dark that they know not whither to go with their sensible imagination and meditation; for they cannot advance a step in meditation, as they were wont to do afore time, their inward senses being submerged in this night, and left with such dryness that not only do they experience no pleasure and consolation in the spiritual things and good exercises wherein they were wont to find their delights and pleasures, but instead, on the contrary, they find insipidity and bitterness in the said things. For, as I have said, God now sees that they have grown a little, and are becoming strong enough to lay aside their swaddling clothes and be taken from the gentle breast; so He sets them down from His arms and teaches them to walk on their own feet; which they feel to be very strange, for everything seems to be going wrong with them.
  4. To recollected persons this commonly happens sooner after their beginnings than to others, inasmuch as they are freer from occasions of backsliding, and their desires turn more quickly from the things of the world, which is necessary if they are to begin to enter this blessed night of sense. Ordinarily no great time passes after their beginnings before they begin to enter this night of sense; and the great majority of them do in fact enter it, for they will generally be seen to fall into these aridities.

1.08 - Worship of Substitutes and Images, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The same ideas apply to the worship of the Pratimas as to that of the Pratikas; that is to say, if the image stands for a god or a Saint, the worship is not the result of Bhakti, and does not lead lo liberation; but if it stands for the one God, the worship thereof will bring both Bhakti and Mukti. Of the principal religions of the world we see Vedantism, Buddhism, and certain forms of Christianity freely using images; only two religions, Mohammedanism and Protestantism, refuse such help. Yet the Mohammedans use the grave of their Saints and martyrs almost in the place of images; and the Protestants, in rejecting all concrete helps to religion, are drifting away every year farther and farther from spirituality till at present there is scarcely any difference between the advanced Protestants and the followers of August Comte, or agnostics who preach ethics alone. Again, in Christianity and Mohammedanism whatever exists of image worship is made to fall under that category in which the Pratika or the Pratima is worshipped in itself, but not as a "help to the vision" (Drishtisaukaryam) of God; therefore it is at best only of the nature of ritualistic Karmas and cannot produce either Bhakti or Mukti. In this form of image-worship, the allegiance of the soul is given to other things than Ishvara, and, therefore, such use of images, or graves, or temples, or tombs, is real idolatry; it is in itself neither sinful nor wicked it is a rite a Karma, and worshippers must and will get the fruit thereof.
  next chapter: 1.09 - The Chosen Ideal

1.096 - Powers that Accrue in the Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There is an anecdote which is not mentioned in the Yoga Sutras. Aurangzeb heard that Tulsidas had great powers, that he was a siddha. He wanted to see what powers Tulsidas had, so he ordered Tulsidas to come to his court. By some means they brought the Saint to the court of Aurangzeb, and the emperor said, I want to see your powers. They say you are a person endowed with great occult forces. The Saint said, I dont know what you are talking about. I have no powers. I myself have not seen any, and from where do these powers come? No, no, no, Aurangzeb said, I am not going to leave you like that. You must show me your powers. Tulsidas said, I do not have any powers. I have not exhibited any. Nor am I aware that I have any powers. So where comes this question of demonstrating before you? I myself do not know anything about them. Aurangzeb said, No! That is no good. I will not leave you. You must show them. If you are not going to show your powers, I will imprison you! And Aurangzeb put Tulsidas behind bars. Well, that is all; Tulsidas was in the prison of Aurangzeb. Then and there a miracle took place. They say huge, giant-like monkeys hundreds and thousands in number started demolishing the entire city of Aurangzeb. They threatened everybody, and they destroyed many. It was a ravaging experience. They started attacking the palace of Aurangzeb himself. The guards ran away; it was all confusion, and they did not know what had happened. Nobody could come out of the house. Everywhere were giant-like monkeys, showing their teeth and attacking.
  Aurangzeb did not know what was happening. People were crying and complaining about the ravage that had been effected in the whole city by unknown monsters coming as huge monkeys. Then someone told him, We have made a mistake in imprisoning Tulsidas. Release him. He is a devotee of Rama, and so Ramas army must have come. Then Aurangzeb said, Let him off. Let him off! Go, ask him to leave. What this anecdote shows is, when we oppose a man of power, his power is seen. Otherwise, we cannot see the power. Even a lions power cannot be seen unless we oppose it. The lion will be sitting or lying down, crouching on the ground as if it has no strength at all. If we want to see the strength of a lion, we must attack it, and then its power will be seen immediately. Similarly, often the powers of a yogin are not known, as they are hidden.

1.09 - Concentration - Its Spiritual Uses, #Raja-Yoga, #Swami Vivkenanda, #unset
  Take some holy person, some great person whom you revere, some Saint whom you know to be perfectly nonattached, and think of his heart. That heart has become non-attached, and meditate on that heart; it will calm the mind. If you cannot do that, there is the next way:
  38. Or by meditating on the knowledge that comes in sleep.

1.09 - Equality and the Annihilation of Ego, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  4:The renunciation of attachment to the work and its fruit is the beginning of a wide movement towards an absolute equality in the mind and soul which must become all-enveloping if we are to be perfect in the spirit. For the worship of the Master of works demands a clear recognition and glad acknowledgment of him in ourselves, in all things and in all happenings. Equality is the sign of this adoration; it is the soul's ground on which true sacrifice and worship can be done. The Lord is there equally in all beings, we have to make no essential distinctions between ourselves and others, the wise and the ignorant, friend and enemy, man and animal, the Saint and the sinner. We must hate none, despise none, be repelled by none; for in all we have to see the One disguised or manifested at his pleasure. He is a little revealed in one or more revealed in another or concealed and wholly distorted in others according to his will and his knowledge of what is best for that which he intends to become in form in them and to do in works in their nature. All is ourself, one self that has taken many shapes. Hatred and disliking and scorn and repulsion, clinging and attachment and preference are natural, necessary, inevitable at a certain stage: they attend upon or they help to make and maintain Nature's choice in us. But to the Karmayogin they are a survival, a stumbling-block, a process of the Ignorance and, as he progresses, they fall away from his nature. The child-soul needs them for its growth; but they drop from an adult in the divine culture. In the God-nature to which we have to rise there can be an adamantine, even a destructive severity but not hatred, a divine irony but not scorn, a calm, clear-seeing and forceful rejection but not repulsion and dislike. Even what we have to destroy, we must not abhor or fail to recognise as a disguised and temporary movement of the Eternal.
  5:And since all things are the one Self in its manifestation, we shall have equality of soul towards the ugly and the beautiful, the maimed and the perfect, the noble and the vulgar, the pleasant and the unpleasant, the good and the evil. Here also there will be no hatred, scorn and repulsion, but instead the equal eye that sees all things in their real character and their appointed place. For we shall know that all things express or disguise, develop or distort, as best they can or with whatever defect they must, under the circumstances intended for them, in the way possible to the immediate status or function or evolution of their nature, some truth or fact, some energy or potential of the Divine necessary by its presence in the progressive manifestation both to the whole of the present sum of things and for the perfection of the ultimate result. That truth is what we must seek and discover behind the transitory expression; undeterred by appearances, by the deficiencies or the disfigurements of the expression, we can then worship the Divine for ever unsullied, pure, beautiful and perfect behind his masks. All indeed has to be changed, not ugliness accepted but divine beauty, not imperfection taken as our resting-place but perfection striven after, the supreme good made the universal aim and not evil. But what we do has to be done with a spiritual understanding and knowledge, and it is a divine good, beauty, perfection, pleasure that has to be followed after, not the human standards of these things. If we have not equality, it is a sign that we are still pursued by the Ignorance, we shall truly understand nothing and it is more than likely that we shall destroy the old imperfection only to create another: for we are substituting the appreciations of our human mind and desire-soul for the divine values.

1.09 - Kundalini Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  28. He who is addicted to sensual pleasures, who is arrogant, proud, dishonest, untruthful, who disrespects the Guru, Sadhus and Saints can never attain success in Kundalini Yoga.
  29. Kundalini Sakti passes through the Muladhara, Svadhishthana, Manipura, Anahata, Vishuddha, Ajna Chakras and finally enters the Sahasrara at the crown of the head.

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  Descending hastily from his elephant, Mahendra endeavoured to appease the sinless Durvāsas: but to the excuses and prostrations of the thousand-eyed, the Muni answered, "I am not of a compassionate heart, nor is forgiveness congenial to my nature. Other Munis may relent; but know me, Śakra, to be Durvāsas. Thou hast in vain been rendered insolent by Gautama and others; for know me, Indra, to be Durvāsas, whose nature is a stranger to remorse. Thou hast been flattered by Vaśiṣṭha and other tender-hearted Saints, whose loud praises (lave made thee so arrogant, that thou hast insulted me. But who is there in the universe that can behold my countenance, dark with frowns, and surrounded by my blazing hair, and not tremble? What need of words? I will not forgive, whatever semblance of humility thou mayest assume."
  Having thus spoken, the Brahman went his way; and the king of the gods, remounting his elephant, returned to his capital Amarāvati. Thenceforward, Maitreya, the three worlds and Śakra lost their vigour, and all vegetable products, plants, and herbs were withered and died; sacrifices were no longer offered; devout exercises no longer practised; men were no more addicted to charity, or any moral or religious obligation; all beings became devoid of steadiness[4]; all the faculties of sense were obstructed by cupidity; and men's desires were excited by frivolous objects. Where there is energy, there is prosperity; and upon prosperity energy depends. How can those abandoned by prosperity be possessed of energy; and without energy, where is excellence? Without excellence there can be no vigour nor heroism amongst men: he who has neither courage nor strength, will be spurned by all: and he who is universally treated with disgrace, must suffer abasement of his intellectual faculties.
  --
  [3]: He observed the Vrata, or vow of insanity; equivalent to the ecstasies of some religious fanatics. In this state,' says the commentator, 'even Saints are devils.'
  [4]: They became Nih-satwa; and Satwa is explained throughout by Dhairyya, 'steadiness,' 'fortitude.'

1.09 - SELF-KNOWLEDGE, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The importance, the indispensable necessity, of self-knowledge has been stressed by the Saints and doctors of every one of the great religious traditions. To us in the West, the most familiar voice is that of Socrates. More systematically than Socrates the Indian exponents of the Perennial Philosophy harped on the same theme. There is, for example, the Buddha, whose discourse on The Setting-Up of Mindfulness expounds (with that positively inexorable exhaustiveness characteristic of the Pali scriptures) the whole art of self-knowledge in all its branchesknowledge of ones body, ones senses, ones feelings, ones thoughts. This art of self-knowledge is practised with two aims in view. The proximate aim is that a brother, as to the body, continues so to look upon the body, that he remains ardent, self-possessed and mindful, having overcome both the hankering and dejection common in the world. And in the same way as to feelings, thoughts and ideas, he so looks upon each that he remains ardent, self-possessed and mindful, without hankering or dejection. Beyond and through this desirable psychological condition lies the final end of man, knowledge of that which underlies the individualized self. In their own vocabulary, Christian writers express the same ideas.
  A man has many skins in himself, covering the depths of his heart. Man knows so many things; he does not know himself. Why, thirty or forty skins or hides, just like an oxs or a bears, so thick and hard, cover the soul. Go into your own ground and learn to know yourself there.

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  or a Wagnerite. This Saint has a way of speaking about love which
  makes even Parisiennes feel a little curious.--I am told that that
  --
  of the procreative instinct. Singular Saint! Some one contradicts thee;
  I fear it is Nature. Why is there beauty of tone, colour, aroma, and
  --
  was also a singular Saint!--One scarcely believes one's ears, even
  supposing one believes Plato. At least one realises that philosophy was
  --
  of great Saints. The same holds good of philosophers, that other order
  of Saints; their whole business compels them to concede only certain
  truths--that is to say, those by means of which their particular trade

1.1.02 - The Aim of the Integral Yoga, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
   about divinisation, except the Tantric and some others. The aim however even in these was rather to become Saints and siddhas than anything else.
  If your soul always aspires for the transformation, then that is what you have to follow after. To seek the Divine or rather some aspect of the Divine - for one cannot entirely realise the Divine if there is no transformation - may be enough for some, but not for those whose soul's aspiration is for the entire divine change.

11.03 - Cosmonautics, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Modern science, modern applied science, has brought about and is bringing about more and more a big change in the earth atmosphere. It is not merely the dust and smoke, gases and fumes thrown out by the modern machineries from the earth into the sky that have been increasing ominously in volume, but the less patent vibrations that have been released by advanced scientific projects and experiments and that have been encircling the earth more and more in a tight embrace. A quiet and clean air was such a treasure for human beings; men have always longed for it as a necessity and also as a diversion, and it was so readily available. The Saints and sages went up to mountain-tops and into deep forests and far away into open meadows for a full-breath draught of that heavenly element.
   But now physically, materially, we know that the radio waves and innumerable other cosmic waves have been constantly, ceaselessly hammering, churning the earth-atmosphere all around us. Human bodies are immersed in a real turmoil. They are bathed in a whirlwind constantly. The nerves and tissues are being shaken from within to their very roots throughout one's life, day and night. There is no peace, no tranquillity upon earth; physical and material repose has altogether disappeared. The high hill-tops or mountain-sides do not help any more nor the ocean depths nor any African jungle nor even the Sahara desert.

1.1.04 - Philosophy, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  He treads down his emotions, because emotion distorts reason and replaces it by passions, desires, preferences, prejudices, prejudgments. He avoids life, because life awakes all his sensational being and puts his reason at the mercy of egoism, of sensational reactions of anger, fear, hope, hunger, ambition, instead of allowing it to act justly and do disinterested work. It becomes merely the paid pleader of a party, a cause, a creed, a dogma, an intellectual faction. Passion and eagerness, even intellectual eagerness, so disfigure the greatest minds that even Shankara becomes a sophist and a word-twister, and even Buddha argues in a circle. The philosopher wishes above all to preserve his intellectual righteousness; he is or should be as careful of his mental rectitude as the Saint of his moral stainlessness. Therefore he avoids, as far as the world will let him, the conditions which disturb. But in this way he cuts himself off from experience and only the gods can know without experience. Sieyes said that politics was a subject of which he had made a science.
  He had, but the pity was that though he knew the science of politics perfectly, he did not know politics itself in the least and when he did enter political life, he had formed too rigidly the logical habit to replace it in any degree by the practical. If he had reversed the order or at least coordinated experiment with his theories before they were formed, he might have succeeded better. His readymade Constitutions are monuments of logical perfection and practical ineffectiveness. They have the weakness

1.1.05 - The Siddhis, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Siddhis, but recognised them as a part, though not the most important part of Yogic accomplishment, and used them with an abundant and unhesitating vigour. They are recognised in our sacred books, formally included in Yoga by so devotional a Purana as the Bhagawat, noted and some of their processes carefully tabled by Patanjali. Even in the midnight of the Kali great Siddhas and Saints have used them more sparingly, but with power and effectiveness. It would be difficult for many of them to do otherwise than use the siddhis since by the very fact of their spiritual elevation, these powers have become not exceptional movements, but the ordinary processes of their thought and action. It is by the use of the siddhis that the Siddhas sitting on the mountains help the world out of the heart of their solitude and silence. Jesus Christ made the use of the siddhis a prominent feature of his pure, noble and spiritual life, nor did he hesitate to communicate them to his disciples - the laying of hands, the healing of the sick, the ashirvada, the abhishap, the speaking with many tongues were all given to them. The day of Pentecost is still kept holy by the Christian Church. Joan of Arc used her siddhis to liberate France. Socrates had his siddhis, some of them of a very material nature. Men of great genius are usually born with some of them and use them unconsciously. Even in natures far below the power and clarity of genius we see their occasional or irregular operation. The West, always avid of knowledge, is struggling, sadly hampered by misuse and imposture, to develop them and gropes roughly for the truth about them in the phenomena of hypnotism, clairvoyance, telepathy, vouched for by men and women of great intellectuality and sincerity. Returning
  Eastwards, where only their right practice has been understood, the lives of our Saints northern and southern are full of the record of Siddhis. Sri Ramakrishna, whose authority is quoted against
  Essays Divine and Human

1.107 - The Bestowal of a Divine Gift, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  A very important aphorism now comes before us which points out that even at an advanced stage, one cannot be too confident that obstacles may not recur. This is the meaning of the sutra, tat cchidreu pratyayntari saskrebhya (IV.27), which is a very small statement with a very large significance and meaning. The movement on the path of yoga is not a smooth and unobstructed, unimpeded progress. Sometimes there are retrogressions, and even in highly advanced conditions of yoga the previously existent samskaras in the mind may come up to the surface and prevent the continuous flow of consciousness. This is the reason why we find, many a time, in the lives of Saints, sages and yogis, that novel features and behaviours manifest themselves which cannot be understood by the public eye. It is not that they have turned back from the path of yoga; it is because they have to face that which was already inside but had been kept controlled by hard thinking and strenuous meditation.
  Very powerful acts of concentration of mind keep the vrittis in respect of objects under subjection. If the practice is continuous, done daily without any break, and the meditation becomes a habit with us, these vrittis in respect of objects of sense will never be allowed to come to the surface, so that it may appear that there is a continuous flow of consciousness in the direction of the aim of yoga. That may be so for a time for such time as opportunities do not arise for those subjected vrittis to rise to the surface. It is impossible for even a Hercules in yoga to keep up this continuity of consciousness in meditation, because it is a labour and an effort of the mind which has to be exerted against the normal tendencies in respect of physical objects.
  --
  When we succeed in this noble attempt, we will be led to the higher realm of yoga. The lives of Saints, when they are read with a critical, observant eye, provide ample food for thought in respect of the various tense situations one has to pass through in the practices. There will be onward and backward movements, and we will not know where we are; and we have to meet these situations. But when they are known and overcome, the clouds disperse.
  The last stroke dealt by these vrittis we may call it the stroke of Satan or of Mara, or whatever it is is the strongest stroke. The last blow is the most powerful blow that we are dealt, and that is the time when our backs will break if we are not cautious. There, everything will be decided once and for all. In the beginning the strokes are very mild not very powerful. But when everything fails, when it appears that we are not going to listen to any advice which is given by these vrittis or emotions, when they are sure that whatever they ask is going to be denied when we are adamant in respect of their demands, then they revolt in all their might and main.

1.10 - GRACE AND FREE WILL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Human grace comes to us either from persons, or from social groups, or from our own wishes, hopes and imaginings projected outside ourselves and persisting somehow in the psychic medium in a state of what may be called second-hand objectivity. We have all had experience of the different types of human grace. There is, for example, the grace which, during childhood, comes from mother, father, nurse or beloved teacher. At a later stage we experience the grace of friends; the grace of men and women morally better and wiser than ourselves; the grace of the guru, or spiritual director. Then there is the grace which comes to us because of our attachment to country, party, church or other social organizationa grace which has helped even the feeblest and most timid individuals to achieve what, without it, would have been the impossible. And finally there is the grace which we derive from our ideals, whether low or high, whether conceived of in abstract terms or bodied forth in imaginary personifications. To this last type, it would seem, belong many of the graces experienced by the pious adherents of the various religions. The help received by those who devotedly adore or pray to some personal Saint, deity or Avatar is often, we may guess, not a genuinely spiritual grace, but a human grace, coming back to the worshipper from the vortex of psychic power set up by repeated acts (his own and other peoples) of faith, yearning and imagination.
  Spiritual grace cannot be received continuously or in its fulness, except by those who have willed away their self-will to the point of being able truthfully to say, Not I, but God in me. There are, however, few people so irremediably self-condemned to imprisonment within their own personality as to be wholly incapable of receiving the graces which are from instant to instant being offered to every soul. By fits and starts most of us contrive to forget, if only partially, our preoccupation with I, me, mine, and so become capable of receiving, if only partially, the graces which, in that moment, are being offered us.
  --
  To think of God as mere Power, and not also, at the same time as Power, Love and Wisdom, comes quite naturally to the ordinary, unregenerate human mind. Only the totally selfless are in a position to know experimentally that, in spite of everything, all will be well and, in some way, already is well. The philosopher who denies divine providence, says Rumi, is a stranger to the perception of the Saints. Only those who have the perception of the Saints can know all the time and by immediate experience that divine Reality manifests itself as a Power that is loving, compassionate and wise. The rest of us are not yet in a spiritual position to do more than accept their findings on faith. If it were not for the records they have left behind, we should be more inclined to agree with Job and the primitives.
  Inspirations prevent us, and even before they are thought of make themselves felt; but after we have felt them it is ours either to consent to them, so as to second and follow their attractions, or else to dissent and repulse them. They make themselves felt without us, but they do not make us consent without us.

1.10 - ON WAR AND WARRIORS, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  And if you cannot be Saints of knowledge, at least
  be its warriors. They are the companions and forerunners of such Sainthood.
  I see many soldiers: would that I saw many warriors!

1.10 - Relics of Tree Worship in Modern Europe, #The Golden Bough, #James George Frazer, #Occultism
  invite the holy Saint Bridget to come and lodge with them that
  night. In the Manks language, the invitation ran thus: _'Brede,

1.10 - THE NEIGHBORS HOUSE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Beside the good Saint Antony,
  Within a grave well consecrated,

1.10 - The Three Modes of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   influences, often a conflict, a wrestling of forces, a struggle to dominate each other. All have in great or in small extent or degree, even if sometimes in a hardly appreciable minimum, their sattwic states and clear tracts or inchoate tendencies of light, clarity and happiness, fine adaptation and sympathy with the environment, intelligence, poise, right mind, right will and feeling, right impulse, virtue, order. All have their rajasic moods and impulses and turbid parts of desire and passion and struggle, perversion and falsehood and error, unbalanced joy and sorrow, aggressive push to work and eager creation and strong or bold or fiery or fierce reactions to the pressure of the environment and to life's assaults and offers. All have their tamasic states and constant obscure parts, their moments or points of unconsciousness, their long habit or their temporary velleities of weak resignation or dull acceptance, their constitutional feeblenesses or movements of fatigue, negligence and indolence and their lapses into ignorance and incapacity, depression and fear and cowardly recoil or submission to the environment and to the pressure of men and events and forces. Each one of us is sattwic in some directions of his energy of Nature or in some parts of his mind or character, in others rajasic, tamasic in others. According as one or other of the modes usually dominates his general temperament and type of mind and turn of action, it is said of him that he is the sattwic, the rajasic or the tamasic man; but few are always of one kind and none is entire in his kind. The wise are not always or wholly wise, the intelligent are intelligent only in patches; the Saint suppresses in himself many un Saintly movements and the evil are not entirely evil: the dullest has his unexpressed or unused and undeveloped capacities, the most timorous his moments or his way of courage, the helpless and the weakling a latent part of strength in his nature. The dominant gunas are not the essential soul-type of the embodied being but only the index of the formation he has made for this life or during his present existence and at a given moment of his evolution in Time.
  * *
  --
   to be nothing better than a device and the sustaining knot of their interaction and, perceiving it, he is delivered from the illusion of the lower egoistic Nature. He escapes from the sattwic egoism of the altruist and the Saint and the thinker; he shakes off from its control on his life-impulses the rajasic egoism of the self-seeker and ceases to be the laborious caterer of self-interest and the pampered prisoner or toiling galley-slave of passion and desire; he slays with the light of knowledge the tamasic egoism of the ignorant or passive being, dull, unintelligent, attached to the common round of human life. Thus convinced and conscious of the essential vice of the ego-sense in all our personal action, he seeks no longer to find a means of self-correction and self-liberation in the rajasic or sattwic ego but looks above, beyond the instruments and the working of Nature, to the Master of works alone and his supreme Shakti, the supreme Prakriti. There alone all the being is pure and free and the rule of a divine Truth possible.
  In this progression the first step is a certain detached superiority to the three modes of Nature. The soul is inwardly separated and free from the lower Prakriti, not involved in its coils, indifferent and glad above it. Nature continues to act in the triple round of her ancient habits, - desire, grief and joy attack the heart, the instruments fall into inaction and obscurity and weariness, light and peace come back into the heart and mind and body; but the soul stands unchanged and untouched by these changes. Observing and unmoved by the grief and desire of the lower members, smiling at their joys and their strainings, regarding and unoverpowered by the failing and the darknesses of the thought and the wildness or the weaknesses of the heart and nerves, uncompelled and unattached to the mind's illuminations and its relief and sense of ease or of power in the return of light and gladness, it throws itself into none of these things, but waits unmoved for the intimations of a higher Will and the intuitions of a greater luminous knowledge. Thus doing always, it becomes eventually free even in its nature parts from the strife of the three modes and their insufficient values and imprisoning limits. For now this lower Prakriti feels progressively a compulsion from a higher Shakti. The old habits to which it

11.10 - The Test of Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The test of Truth is its impossibility. I believe because it is impossible; Credo quia impossibile. That is Saint Augustine.
   There is a grain, why a grain, quite a lump of truth in this well-known saying of a great seeker of Truth. "Truth shall prevail? Is this true? Can it be true? It is impossible." Therefore it must be true. "God exists: is it an impossibility?" Therefore God does exist. "Shall we ever come out of the present darkness? Impossible!" We shall, therefore, come out, surely.

11.15 - Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Lastly, another point and we have done. It is that all human efforts in the past in any realm or domain towards a higher life has been contri butory to this supreme consummation that Sri Aurobindo envisages as coming or sure to come. It is very often asserted that human nature is irremediable and although we may try at a little amelioration of his instinctive life, especially as a social being, there can be no permanent or radical cure of the original sin of Ignorance and Inconscience with which his earthly nature is branded. Reformers, idealists, even Saints and sages have seen and sought to counter the evilsome tried to get rid of it, others round it: but it is still there, as rampant as ever, apparently with no effect upon it. For one thing, evil was sought to be cured by its opposite, the good, but the good that belongs to the level of consciousness to which evil too belongs. In other words, we tried to deal with the world and treat it with the force of the Mind, even though in some cases, the mind was a high or even the highest spiritual mind. To touch the roots of the malady that extend into our deepest fibres, our most material being, dead inconscience, one must rise to the very source of consciousness, the creative truth-consciousness: the Supermind alone can transform the earth, transfigure the earthly life. In the second place, the past attempts did not all go in vain: they were preparations, the first ground-work, on various levels and in various domains of human life and consciousness where the light infiltrated, to whatever extent it may be and things, and forces were shaken and reshuffled to admit of other forces and inspirations; if nothing else, at least the possibility was created.
   Sri Aurobindo's aim, we have said, is not an individual fulfilment, however glorious and successful it might be, and not merely the fulfilment of one limb only of the individual however deep and high. Sri Aurobindo embraced the whole man and the whole society. A fulfilled life in society upon earth the highest and completest life possible, not only possible but inevitable to the human being that is the work for which he laboured. Man's mind and intelligence, his life energy, his body-form are all taken up, purified of the lower formulation, remoulded into the mode and pattern of the supramental truth-consciousness: he becomes a complete, integral perfect being expressing and embodying in all his limbs and movements the supreme reality made of utter truth and knowledge and power and delight. This being his individual life, his collective or social life too would figure the same pattern. A new society in which men have found their soul and soul function is a harmonious, a unitary body, com posed of individuals who by living each one in his self live in all and living in all each one lives in his self. Likewise, an aggregate of such societiesa society of nations, as it is already called somewhat in a prophetic vein,will also be an inherently harmonious and unified, even a unitary body too, since all these larger units will express through their corporate life each in its own special way the glory and greatness of the Divine Consciousness.

1.11 - GOOD AND EVIL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The answers to these questions will be given to a great extent in the words of that most surprising product of the English eighteenth century, William Law. (How very odd our educational system is! Students of English literature are forced to read the graceful journalism of Steele and Addison, are expected to know all about the minor novels of Defoe and the tiny elegances of Matthew Prior. But they can pass all their examinations summa cum laude without having so much as looked into the writings of a man who was not only a master of English prose, but also one of the most interesting thinkers of his period and one of the most endearingly Saintly figures in the whole history of Anglicanism.) Our current neglect of Law is yet another of the many indications that twentieth-century educators have ceased to be concerned with questions of ultimate truth or meaning and (apart from mere vocational training) are interested solely in the dissemination of a rootless and irrelevant culture, and the fostering of the solemn foolery of scholarship for scholarships sake.
  Nothing burns in hell but the self.

1.11 - The Soul or the Astral Body, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  Therefore this kind of aura is not to be compared with the astral matrix, because between these two conceptions there is a thumping difference. The astral matrix is the connecting substance between body and soul, whilst the aura is the emanation of the action o the elements in the various qualities, having its origin either in the active or in the passive form. This emanation in the whole soul produces a certain vibration corresponding to a certain colour. On the grounds of this colour, the adept can exactly recognize his own aura of that of another being with the astral eyes. Backed by this aura, the seer can establish not only a mans basic character, but he also can perceive the action or the polarity of the souls vibration, and influence it eventually. I shall speak of these problems in a more detailed way in a separate chapter relating to introspection. Hence, a mans temperament influences his character, and both together, in their effect as total result, are creating the emanation of the soul or the aura. This is also the reason for high adepts or Saints always being represented in the images with a halo identical to the aura we have described.
  Besides the character, the temperament and the activity of the electromagnetic fluid, the astral body still has two centres in the brain, the cerebrum being the seat of normal consciousness, whilst in the cerebellum, there is the opposite to the normal consciousness, the sub-conscious. As to their functions, see the chapter concerning the Spirit.

1.1.2 - Commentary, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  then Vedanta at its best is a gospel for the Saint, the ascetic, the
  monk, the solitary, but it has not a message which the widening

1.12 - Dhruva commences a course of religious austerities, #Vishnu Purana, #Vyasa, #Hinduism
  [11]: The legend of Dhruva is narrated in the Bhāgavata, Padma (Swerga Khaṇḍa), Agni, and Nāradīya, much to the same purport, and partly in the same words, as our text. The Brāhma and its double the Hari Vaṃśa, the Matsya, and Vāyu merely allude to Dhruva's having been transferred by Brahmā to the skies, in reward of his austerities. The story of his religious penance, and adoration of Viṣṇu, seems to be an embellishment interpolated by the Vaiṣṇava Purāṇas, Dhruva being adopted as a Saint by their sect. The allusion to Sūnritā in our text coñcurs with the form of the story as it appears elsewhere, to indicate the priority of the more simple legend.

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I need not add that the Samadhi of Sri Aurobindo is not just a conventional place of pilgrimage. Every part of it is vibrant with the Consciousness-Force that the Master embodied during his unparalleled lifelong sadhana. From the oldest to the youngest, devotees see his glorious face, hear his ethereal voice, receive his answer to their prayers and become filled with something that cannot be mathematically proved, but subjectively apprehended. Yogis, Saints and sadhus through the ages have done miracles; the Samadhi does the same in a different way; it is a Presence that radiates a constant stream of Peace, Light, Force, and responds to all our soul-needs when we approach it with faith and devotion.
  [1]Savitri, The Book of Fate, Canto II.

1.12 - Independence, #Raja-Yoga, #Swami Vivkenanda, #unset
  The water for irrigation of fields is already in the canal, only shut in by gates. The farmer opens these gates, and the water flows in by itself, by the law of gravitation. So all progress and power are already in every man; perfection is man's nature, only it is barred in and prevented from taking its proper course. If anyone can take the bar off, in rushes nature. Then the man attains the powers which are his already. Those we call wicked become Saints, as soon as the bar is broken and nature rushes in. It is nature that is driving us towards perfection, and eventually she will bring everyone there. All these practices and struggles to become religious are only negative work, to take off the bars, and open the doors to that perfection which is our birthright, our nature.
  Today the evolution theory of the ancient Yogis will be better understood in the light of modern research. And yet the theory of the Yogis is a better explanation. The two causes of evolution advanced by the moderns, viz sexual selection and survival of the fittest, are inadequate. Suppose human knowledge to have advanced so much as to eliminate competition, both from the function of acquiring physical sustenance and of acquiring a mate. Then, according to the moderns, human progress will stop and the race will die. The result of this theory is to furnish every oppressor with an argument to calm the qualms of conscience. Men are not lacking, who, posing as philosophers, want to kill out all wicked and incompetent persons (they are, of course, the only judges of competency) and thus preserve the human race! But the great ancient evolutionist, Patanjali, declares that the true secret of evolution is the manifestation of the perfection which is already in every being; that this perfection has been barred and the infinite tide behind is struggling to express itself. These struggles and competitions are but the results of our ignorance, because we do not know the proper way to unlock the gate and let the water in. This infinite tide behind must express itself; it is the cause of all manifestation. Competitions for life or sex-gratification are only momentary, unnecessary, extraneous effects, caused by ignorance. Even when all competition has ceased, this perfect nature behind will make us go forward until everyone has become perfect. Therefore there is no reason to believe that competition is necessary to progress. In the animal the man was suppressed, but as soon as the door was opened, out rushed man. So in man there is the potential god, kept in by the locks and bars of ignorance. When knowledge breaks these bars, the god becomes manifest.

1.12 - The Astral Plane, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  This is the positive explanation of so many tales in which Saints have been seen at the same time in different places and even have been working there.
  The astral plane has various kinds of inhabitants. First of all, there are the deceased ones who having left the earth are abiding in the corresponding density-degree, according to their spiritual maturity, which is designated by various religions as heaven or hell, the adepts seeing only symbols therein. The nobler, purer and the more perfect an entity happens to be, all the purer and finer will be the density-degree of the inhabited astral plane. Little by little, the astral body is dissolving, until it has become suitable to the degree of vibrations of the respective step of the astral level, or identical with it. As you see, this identification depends on the maturity and the spiritual perfection the entity concerned achieved on this earth.

1.12 - The Divine Work, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  the Saint and the sinner, the god and the worm, Him worship,
  the visible, the knowable, the real, the omnipresent; break all

1.12 - The Left-Hand Path - The Black Brothers, #Magick Without Tears, #Aleister Crowley, #Philosophy
    And this is the meaning of the Supper of the Passover, the spilling of the blood of the Lamb being a ritual of the Dark Brothers, for they have sealed up the Pylon with blood, lest the Angel of Death should enter therein. Thus do they shut themselves off from the company of the Saints. Thus do they keep themselves from compassion and from understanding. Accursed are they, for they shut up their blood in their heart.
    They keep themselves from the kisses of my Mother Babylon, and in their lonely fortresses they pray to the false moon. And they bind themselves together with an oath, and with a great curse. And of their malice they conspire together, and they have power, and mastery, and in their cauldrons do they brew the harsh wine of delusion, mingled with the poison of their selfishness.

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  A triple change of consciousness, then, charts our journey on earth: the discovery of the psychic being or immanent Spirit, the discovery of Nirvana or transcendent Spirit, and the discovery of the central being of cosmic Spirit. This is probably the real meaning of the Father-Son-Holy Ghost trinity of the Christian tradition. Our purpose is not to decide which experience is better than the other, but to verify them for ourselves. Philosophies and religions dispute about the priority of different aspects of God and different Yogins, Rishis and Saints have preferred this or that philosophy or religion. Our business is not to dispute any of them, but to realize and become all of them, not to follow after any aspect to the exclusion of the rest, but to embrace God in all His aspects and beyond aspect 161 this is the very meaning of an integral yoga. Still, we wonder if there is nothing beyond this triple discovery, because however supreme each of them may seem when we experience it, none gives us the integral fulfillment to which we aspire, at least if we consider that both the earth and the individual must participate in this fulfillment.
  Discovering the psychic being, for instance, is a great realization we become aware of our divinity but it remains limited to the individual and does not extend beyond the personal walls that confine us.
  --
  Some seekers may therefore never see beings, but only luminous forces; others will see only beings and never any force; it all depends on their inner disposition, on their form of aspiration, on their religious, spiritual, or even cultural background. This is where subjectivity begins, and with it the possibility of confusion and superstition. But subjectivity should not undermine the experience itself; it is merely a sign that the same thing can be viewed and transcribed differently depending on our nature have two artists ever seen the same landscape in the same way? According to the experts in natural and supernatural phenomena, the criterion for truth should be an unchanging consistency of experience, but this is perhaps more likely a criterion of monotony; the very multiplicity of experiences proves that we are dealing with a living truth, not a wooden substance like our mental or physical truths. Furthermore, these conscious highly conscious forces can take any form at will, not to deceive us but to make themselves accessible to the particular consciousness of the person who opens himself to them or invokes them. A Christian Saint having a vision of the Virgin and an Indian having a vision of Durga may see the same thing; they may have entered in contact with the same plane of consciousness, the same forces; yet Durga would obviously mean nothing to the Christian. On the other hand, if this same force manifested itself in its pure state, namely, as a luminous, impersonal vibration, it would be accessible neither to the Virgin worshipper nor to the Durga devotee; it would not speak to their hearts. Devotion, too, has its place, for not everyone has the necessary development to feel the intensity of love contained in a simple little golden light without form. Still more remarkably, if a poet, such as Rimbaud or Shelley, came in contact with these same planes of consciousness, he would see something completely different again, yet still the same thing; obviously, neither Durga nor the Virgin is of particular concern to a poet, so he might perceive instead a great vibration, pulsations of light, or colored waves, which in him would translate into an intense poetic emotion. We may recall Rimbaud: "O happiness, O reason, I drew aside the azure of the sky, which is blackness, and I lived as a golden spark of natural light." This emotional translation may indeed come from the same plane of consciousness, or have the same frequency, we might say, as that of the Indian or Christian mystic, even though the poetic transcription of the vibration seems far removed from any religious belief. The mathematician suddenly discerning a new configuration of the world may have touched the same height of consciousness, the same revelatory vibration. For nothing happens "by chance"; everything comes from somewhere, from a particular plane, and each plane has its own wavelength, its own luminous intensity, its own frequency, and one can enter the same plane of consciousness, the same illumination in a thousand different ways.
  Those who have exceeded, or think they have exceeded, the stage of religious forms will jump to the conclusion that all personal forms are deceptive, or of a lower order, and that only impersonal forces are true, but this is an error of our human logic, which always tries to reduce everything to a uniform concept. The vision of Durga is no more false and imaginary than Shelley's poem or Einstein's equations, which were confirmed ten years later. Error and superstition begin with the assertion that only the Virgin is true, or only Durga, or only poetry. The reconciling truth would be in seeing that all these forms come from the same divine Light, in different degrees.

1.12 - TIME AND ETERNITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Another practical corollary of the great historical eternity-philosophies, such as Hinduism and Buddhism, is a morality inculcating kindness to animals. Judaism and orthodox Christianity taught that animals might be used as things, for the realization of mans temporal ends. Even St. Francis attitude towards the brute creation was not entirely unequivocal. True, he converted a wolf and preached sermons to birds; but when Brother Juniper hacked the feet off a living pig in order to satisfy a sick mans craving for fried trotters, the Saint merely blamed his disciples intemperate zeal in damaging a valuable piece of private property. It was not until the nineteenth century, when orthodox Christianity had lost much of its power over European minds, that the idea that it might be a good thing to behave humanely towards animals began to make headway. This new morality was correlated with the new interest in Nature, which had been stimulated by the romantic poets and the men of science. Because it was not founded upon an eternity-philosophy, a doctrine of divinity dwelling in all living creatures, the modern movement in favour of kindness to animals was and is perfectly compatible with intolerance, persecution and systematic cruelty towards human beings. Young Nazis are taught to be gentle with dogs and cats, ruthless with Jews. That is because Nazism is a typical time-philosophy, which regards the ultimate good as existing, not in eternity, but in the future. Jews are, ex hypothesi, obstacles in the way of the realization of the supreme good; dogs and cats are not. The rest follows logically.
  Selfishness and partiality are very inhuman and base qualities even in the things of this world; but in the doctrines of religion they are of a baser nature. Now, this is the greatest evil that the division of the church has brought forth; it raises in every communion a selfish, partial orthodoxy, which consists in courageously defending all that it has, and condemning all that it has not. And thus every champion is trained up in defense of their own truth, their own learning and their own church, and he has the most merit, the most honour, who likes everything, defends everything, among themselves, and leaves nothing uncensored in those that are of a different communion. Now, how can truth and goodness and union and religion be more struck at than by such defenders of it? If you ask why the great Bishop of Meaux wrote so many learned books against all parts of the Reformation, it is because he was born in France and bred up in the bosom of Mother Church. Had he been born in England, had Oxford or Cambridge been his Alma Mater, he might have rivalled our great Bishop Stillingfleet, and would have wrote as many learned folios against the Church of Rome as he has done. And yet I will venture to say that if each Church could produce but one man apiece that had the piety of an apostle and the impartial love of the first Christians in the first Church at Jerusalem, that a Protestant and a Papist of this stamp would not want half a sheet of paper to hold their articles of union, nor be half an hour before they were of one religion. If, therefore, it should be said that churches are divided, estranged and made unfriendly to one another by a learning, a logic, a history, a criticism in the hands of partiality, it would be saying that which each particular church too much proves to be true. Ask why even the best amongst the Catholics are very shy of owning the validity of the orders of our Church; it is because they are afraid of removing any odium from the Reformation. Ask why no Protestants anywhere touch upon the benefit or necessity of celibacy in those who are separated from worldly business to preach the gospel; it is because that would be seeming to lessen the Roman error of not suffering marriage in her clergy. Ask why even the most worthy and pious among the clergy of the Established Church are afraid to assert the sufficiency of the Divine Light, the necessity of seeking only the guidance and inspiration of the Holy Spirit; it is because the Quakers, who have broke off from the church, have made this doctrine their corner-stone. If we loved truth as such, if we sought for it for its own sake, if we loved our neighbour as ourselves, if we desired nothing by our religion but to be acceptable to God, if we equally desired the salvation of all men, if we were afraid of error only because of its harmful nature to us and our fellow-creatures, then nothing of this spirit could have any place in us.
  There is therefore a catholic spirit, a communion of Saints in the love of God and all goodness, which no one can learn from that which is called orthodoxy in particular churches, but is only to be had by a total dying to all worldly views, by a pure love of God, and by such an unction from above as delivers the mind from all selfishness and makes it love truth and goodness with an equality of affection in every man, whether he is Christian, Jew or Gentile. He that would obtain this divine and catholic spirit in this disordered, divided state of things, and live in a divided part of the church without partaking of its division, must have these three truths deeply fixed in his mind. First, that universal love, which gives the whole strength of the heart to God, and makes us love every man as we love ourselves, is the noblest, the most divine, the Godlike state of the soul, and is the utmost perfection to which the most perfect religion can raise us; and that no religion does any man any good but so far as it brings this perfection of love into him. This truth will show us that true orthodoxy can nowhere be found but in a pure disinterested love of God and our neighbour. Second, that in this present divided state of the church, truth itself is torn and divided asunder; and that, therefore, he can be the only true catholic who has more of truth and less of error than is hedged in by any divided part. This truth will enable us to live in a divided part unhurt by its division, and keep us in a true liberty and fitness to be edified and assisted by all the good that we hear or see in any other part of the church. Thirdly, he must always have in mind this great truth, that it is the glory of the Divine Justice to have no respect of parties or persons, but to stand equally disposed to that which is right and wrong as well in the Jew as in the Gentile. He therefore that would like as God likes, and condemn as God condemns, must have neither the eyes of the Papist nor the Protestant; he must like no truth the less because Ignatius Loyola or John Bunyan were very zealous for it, nor have the less aversion to any error, because Dr. Trapp or George Fox had brought it forth.
  William Law

1.13 - SALVATION, DELIVERANCE, ENLIGHTENMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Much of the literature of Sufism is poetical. Sometimes this poetry is rather strained and extravagant, sometimes beautiful with a luminous simplicity, sometimes darkly and almost disquietingly enigmatic. To this last class belong the utterances of that Moslem Saint of the tenth century, Niffari the Egyptian. This is what he wrote on the subject of salvation.
  God made me behold the sea, and I saw the ships sinking and the planks floating; then the planks too were submerged. And God said to me, Those who voyage are not saved. And He said to me, Those who, instead of voyaging, cast themselves into the sea, take a risk. And He said to me, Those who voyage and take no risk shall perish. And He said to me, The surface of the sea is a gleam that cannot be reached. And the bottom is a darkness impenetrable. And between the two are great fishes, which are to be feared.
  --
  Niffaris estimate of any individuals chances of achieving mans final end does not err on the side of excessive optimism. But then no Saint or founder of a religion, no exponent of the Perennial Philosophy, has ever been optimistic. Many are called, but few are chosen. Those who do not choose to be chosen cannot hope for anything better than some form of partial salvation under conditions that will permit them to advance towards complete deliverance.
  next chapter: 1.14 - IMMORTALITY AND SURVIVAL

1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
  Ambrose, Saint. Explanationes in Psalmos. In: Sancti Ambrosii
  Opera, Pars 6. Edited by M. Petschenig. (Corpus Scriptorum Ec-
  --
  Augustine, Saint. The City of God. Translated by John Healey and
  edited by R. V. G. Tasker. (Everyman's Library.) London and
  --
  ing to Saint John, Vol. II. Translated by James Innes. (Works of
  Aurelius Augustinus, edited by Marcus Dods, 11.) Edinburgh,
  --
  Basil the Great, Saint. Quod Deus non est auctor malorum. See
  Migne, P.G., vol. 31, cols. 329-54.
  --
  Bernard of Clairvaux, Saint. Tractatus de gradibus superbiae. See
  Migne, P.L., vol. 182, cols. 957-72.
  --
  Clement of Rome, Saint (Pope Clement I) . Second Epistle to the
  Corinthians. In: The Apostolic Fathers. With an English transla-
  --
  Ephrem the Syrian, Saint. Hymni et sermones. Edited by Thomas
  Joseph Lamy. Mechlin, 1882-1902. 4 vols.
  --
  Epiphanius, Saint. Ancoratus. In: Epiphanius, Vol. I. Edited by
  Karl Holl. (Griechische Christliche Schriftsteller.) Leipzig, 1915.
  --
  Eucherius of Lyons, Saint. Liber formularum spiritalis intelli-
  gence. See Migne, P.L., vol. 50, cols. 727-72.
  --
  Gregory the Great, Saint. Expositiones in librum I Regum. See
  Migne, P.L., vol. 79, cols. 17-468.
  --
  [Ignatius of Loyola, Saint.] The Spiritual Exercises of St. Ignatius
  Loyola. Edited and translated by Joseph Rickaby, S.J. 2nd edn.,
  --
  Irenaeus, Saint. Adversus [or Contra] haereses libri quinque. See
  Migne, P.G., vol. 7, cols. 433-1224. For translation, see: The Writ-
  --
  Isidore of Seville, Saint. Liber etymologiarum. In Migne, P.L., vol.
  82, cols. 73-728.
  --
  Lightfoot, Joseph Barber. Notes on Epistles of Saint Paul. London,
  1895-
  --
  Mechthild, Saint. Liber gratiae spiritualis. Venice, 1522. For trans-
  lation, see: The Revelations of Mechthild of Magdeburg, or The
  --
  Paulinus of Nola, Saint. See: S. Pontii M. Paulini Carmina. Edited
  by Wilhelm Hartel. (Corpus Scriptorum Ecclesiasticorum Lat-
  --
  Thomas Aquinas, Saint. Summa contra Gentiles. Translated by the
  English Dominican Fathers. London, 1924-29. 5 vols.

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  True, one can reach spiritual heavens without even knowing these squalid places, except by accident. But there are different kinds of heavens, just as there are different kinds of hells (each level of our being has its own "heaven" and "hell"). Generally, the religious man leaves behind the individual self, thereby leaving behind the subconscient. He merely has to pass through one gate, with "guardians" unpleasant enough to account for all the "nights" and "temptations" mentioned in the lives of Saints. But there is only one gate to pass through. Similarly, the heaven he aspires to means leaving the outer existence and plunging into ecstasy. As we have said, though, the goal of this yoga is not to lose consciousness, any more below than above, and in particular not to close our eyes to the conditions below. The integral seeker is meant neither for total darkness nor for blinding light. Everywhere he goes, he must see. This is the foremost condition of mastery. Indeed, we do not seek to move on to a better existence but to transform this one.
  Just as there are several gradations in the superconscient, there are also several layers or worlds in the subconscient, several "dark caves," as the Rig Veda calls them. In fact, there is a subconscient behind each level of our being a mental subconscient, a vital subconscient, and a physical subconscient, opening onto the material Inconscient. 222

1.15 - In the Domain of the Spirit Beings, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Providence, he is able to restore this connecting link in order to make a dead person live again, similar to the Saints, who, as we know from history, have been able to do the same. I have already dealt with this matter in detail in "Initiation into Hermetics".
  If the magician has experienced his physical death, there is no reason why he should return to the physical world, and he is not desirous of restoring the band between the material and astral worlds. Of course, there are also magicians and sorcerers of lower degree, who consciously try, from the astral world, to build again the link between their astral and their physical bodies. But because they lack the necessary perfection enabling them to condense the light sufficiently, their success must remain a partial one. Usually such beings, clinging to their physical shape, try to evade the pre-conditions for such a realisation and vampirise the electro-magnetic fluid (vital energy) from living bodies in order to accumulate it in their abandoned physical bodies, assuming that in the course of time they will be able to revive them. The physical body laid aside by such a being in the manner indicated may be saved from decay for centuries. History gives us many examples of the conservation of deceased persons, and science cannot yet give any satisfactory explanation for this. Such vampires are, from the hermetic point of view, to be pitied, and the religious belief of those days did well in destroying such bodies which did not decay. Usually only by this destruction, such a body was usually pierced with a wooden spear or its head cut off and the body itself burned, was the spirit of such a body freed from its bondage. The sagas of the werewolves, too, can be explained from the hermetic point of view. The procedure was the same, only that at the moment of vampirizing, the astral body took on the shape of an animal in order to evade recognition by the possibly sensitive person who was vampirized.

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I think that one ought not to call anyone a Saint in any real sense, until he has transformed this earth2 into holiness, if such a transformation is even possible.
  When we are lying in bed let us be especially sober and vigilant, because then our mind struggles with the demons without our body, and if it is sensual, it readily becomes a traitor.

1.15 - SILENCE, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  My dear Mother, heed well the precepts of the Saints, who have all warned those who would become holy to speak little of themselves and their own affairs.
  St. Franois de Sales (in a letter to St. Jeanne de Chantal)
  --
  The twentieth century is, among other things, the Age of Noise. Physical noise, mental noise and noise of desirewe hold historys record for all of them. And no wonder; for all the resources of our almost miraculous technology have been thrown into the current assault against silence. That most popular and influential of all recent inventions, the radio, is nothing but a conduit through which pre-fabricated din can flow into our homes. And this din goes far deeper, of course, than the ear-drums. It penetrates the mind, filling it with a babel of distractionsnews items, mutually irrelevant bits of information, blasts of corybantic or sentimental music, continually repeated doses of drama that bring no catharsis, but merely create a craving for daily or even hourly emotional enemas. And where, as in most countries, the broadcasting stations support themselves by selling time to advertisers, the noise is carried from the ears, through the realms of phantasy, knowledge and feeling to the egos central core of wish and desire. Spoken or printed, broadcast over the ether or on wood-pulp, all advertising copy has but one purposeto prevent the will from ever achieving silence. Desirelessness is the condition of deliverance and illumination. The condition of an expanding and technologically progressive system of mass production is universal craving. Advertising is the organized effort to extend and intensify cravingto extend and intensify, that is to say, the workings of that force, which (as all the Saints and teachers of all the higher religions have always taught) is the principal cause of suffering and wrong-doing and the greatest obstacle between the human soul and its divine Ground.
  next chapter: 1.16 - PRAYER

1.15 - The world overrun with trees; they are destroyed by the Pracetasas, #Vishnu Purana, #Vyasa, #Hinduism
  Soma having concluded, the Pracetasas took Māṛṣā, as he had enjoined them, righteously to wife, relinquishing their indignation against the trees: and upon her they begot the eminent patriarch Dakṣa, who had (in a former life) been born as the son of Brahmā[5]. This great sage, for the furtherance of creation, and the increase of mankind, created progeny. Obeying the command of Brahmā, he made movable and immovable things, bipeds and quadrupeds; and subsequently, by his will, gave birth to females, ten of whom he bestowed on Dharma, thirteen on Kaśyapa, and twenty-seven, who regulate the course of time, on the moon[6]. Of these, the gods, the Titans, the snake-gods, cattle, and birds, the singers and dancers of the courts of heaven, the spirits of evil, and other beings, were born. From that period forwards living creatures were engendered by sexual intercourse: before the time of Dakṣa they were variously propagated, by the will, by sight, by touch, and by the influence of religious austerities practised by devout sages and holy Saints.
  Maitreya said:-

1.16 - Advantages and Disadvantages of Evocational Magic, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The higher spheres are the place where it is decided whether a magician is willing to reach the highest perfection possible or likes to become a Saint. A magician desirous of the highest degree of perfection may become the greatest and highest lord of creation, for he fully symbolises the true and complete image of God in all his aspects. A Saint, however, remains under one aspect only and reaches perfection therein. He becomes a part of that aspect, and finally, when he has reached perfection in this aspect, he loses his individuality. The highest degree of perfection that man is ever able to reach is that of becoming a true sovereign, a true magician, thus actually representing a true and complete image of God, whereby he never loses or is forced to give up his individuality.
  By the knowledge of the hierarchy of the beings, of their zones, their causes and effects, the true magician is able to rule over any being of creation, no matter whether good or evil, as this is actually his true commission. Ruling over the spirit beings does not necessarily mean ruling by force, for the beings, good or evil, will always be prepared to serve the magician, to complete his will and to fulfill any of his desires without asking for anything in return.

1.16 - PRAYER, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  "What God is in Himself, God and his mysteries as they are in themselves the phrases have a Kantian ring. But if Kant was right and the Thing in itself is unknowable, Bourgoing, De Condren and all the other masters of the spiritual life were engaged in a wild goose chase. But Kant was right only as regards minds that have not yet come to enlightenment and deliverance. To such minds Reality, whether material, psychic or spiritual, presents itself as it is darkened, tinged and refracted by the medium of their own individual natures. But in those who are pure in heart and poor in spirit there is no distortion of Reality, because there is no separate selfhood to obscure or refract, no painted lantern slide of intellectual beliefs and hallowed imagery to give a personal and historical colouring to the white radiance of Eternity. For such minds, as Olier says, even ideas of the Saints, of the Blessed Virgin, and the sight of Jesus Christ in his humanity are impediments in the way of the sight of God in his purity. The Thing in itself can he perceived but only by one who, in himself, is no-thing.
  By prayer I do not understand petition or supplication which, according to the doctrines of the schools, is exercised principally by the understanding, being a signification of what the person desires to receive from God. But prayer here specially meant is an offering and giving to God whatsoever He may justly require from us.

1.16 - The Process of Avatarhood, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  It is this truth which lies behind the natural human tendency to the deification of great minds and heroic characters; it comes out clearly enough in the Indian habit of mind which easily sees a partial (amsa) Avatar in great Saints, teachers, founders, or most significantly in the belief of southern Vaishnavas that some of their Saints were incarnations of the symbolic living weapons of Vishnu, - for that is what all great spirits are, living powers and weapons of the Divine in the upward march and battle. This idea is innate and inevitable in any mystic or spiritual view of life which does not draw an inexorable line between the being and nature of the Divine and our human being and nature; it is the sense of the divine in humanity. But still the Vibhuti is not the Avatar; otherwise Arjuna, Vyasa, Ushanas would be Avatars as well as Krishna, even if in a less degree of the power of
  Avatarhood. The divine quality is not enough; there must be the inner consciousness of the Lord and Self governing the human nature by his divine presence. The heightening of the power of the qualities is part of the becoming, bhutagrama, an ascent in the ordinary manifestation; in the Avatar there is the special manifestation, the divine birth from above, the eternal and universal Godhead descended into a form of individual humanity, atmanam sr.jami, and conscious not only behind the veil but in the outward nature.

1.16 - The Season of Truth, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  There still remains the irritating secret of the transition between the body of light and this body of darkness, that body of truth and this mortal body. We have spoken of transfusion or perhaps reabsorption of one into the other, and also of transmutation of one by the other. But these are words that hide our ignorance. How will this husk, as She who continued Sri Aurobindo's work used to call it (and who dared the perilous adventure, the last great saltus of material evolution), be opened, give way to that long-nurtured flower of fire? How will that new material substance the substance of the new world make its appearance, materialize? For it is already there; it will not fall from the sky. It is already radiating for those who have the truth-vision. It has been built, condensed, by the flame of aspiration of a few bodies. It almost seems as if a mere nothing would be enough to bring it out into the open, visible and tangible to all but we do not know what that nothing is, that impalpable veil, that ultimate screen, or what will make it fall. It is nothing, really, scarcely a husk, and behind, throbbing and vibrating, is the new world, so intense, radiant and warm, with such a swift rhythm and vivid light, so much more vivid and true than the earth's present light that one really wonders how living in this old callous, narrow, thick and awkward substance is still possible, and that the entire life as it is does seem like an old dried-up husk, thin and flat and colorless, a sort of caricature of the real life, a two-dimensional image of another material world full of depths and vibrancy, of superimposed and fused meanings, of real life, real joy, real movement. Here, outside, there are only little puppets of being moving about, passing figures in a shadow dance, lit up by something else, cast by something else, which is the life of their shadow, the light of their night, the sacred meaning of their futile little gesture, the real body of their pale silhouette. And yet, it is a material world, absolutely material, not some glorious fiction, not a hallucination with eyes closed, not a vague area of little Saints. It is there. It is like real matter, Sri Aurobindo used to say. It is knocking at our doors, seeking to exist for our eyes and in our bodies, hammering away at the world, as if the great eternal Image were trying to enter the small one, the true world to enter this caricature which is coming to grief on all sides, the Truth of matter to enter this false and illusory coating as though the illusion were actually on this side, in this false look at matter, this false mental structure which prevents us from seeing things as they are. For they already are, as the fullness of the moon already is, only hidden to our shadow vision.
  This solidity of the shadow, this effectiveness of the illusion, is probably the little nothing that stands in the way. Could the caterpillar have prevented itself from seeing a linear world, so concrete and objective for it, so incomplete and subjective for us? Our earth is not complete; our life is not complete; our matter itself is not complete. It is knocking, knocking to become one and full. It could well be that the whole falsehood of the earth lies in its false look, which results in a false life, a false action, a false being that is not, that cries out to be, that knocks and knocks on our doors and on the doors of the world. And yet, this husk does exist it suffers, it dies. It is not an illusion, even if, behind, lies the light of its shadow, the source of its gesture, the real face of its mask. What prevents the connection?... Perhaps simply something in the old substance that still takes itself for its shadow instead of taking itself for its sun perhaps is it only a matter of a conversion of our material consciousness, of its total and integral changeover from the small shadow to the great Person? A changeover which is like a death, a swing into such a radical otherness that it amounts to a disintegration of the old fellow. An instantaneous death-resurrection? A sudden other view, a plunge into Life true life which abolishes or unrealizes the old shadow?
  --
  12 It was not until 1938 and the cycle of Be the that this third fire the one triggered in nuclear reactions was discovered; and it is indeed the fire of the sun, whose enormous radiant energy results from the fusion of hydrogen nuclei into helium. Before then, science knew only of the first two kinds of fire: the fire in chemical reactions, when molecules are destroyed and recombined without any change in the structure of the constituent atoms, and the fire resulting from modifications in the atom's outer layers (the electrons), which are the source of all the electromagnetic phenomena. (Note compiled by P. B. Saint-Hilaire)
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1.16 - The Suprarational Ultimate of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  But all this seems to be something above our normal and usual being; it is something into which we strive to grow, but it does not seem to be the normal stuff, the natural being or atmosphere of the individual and the society in their ordinary consciousness and their daily life. That life is practical and not idealistic; it is concerned not with good, beauty, spiritual experience, the higher truth, but with interests, physical needs, desires, vital necessities. This is real to it, all the rest is a little shadowy; this belongs to its ordinary labour, all the rest to its leisure; this to the stuff of which it is made, all the rest to its parts of ornament and dispensable improvement. To all that rest society gives a place, but its heart is not there. It accepts ethics as a bond and an influence, but it does not live for ethical good; its real gods are vital need and utility and the desires of the body. If it governs its life partly by ethical laws because otherwise vital need, desire, utility in seeking their own satisfaction through many egoistic individuals would clash among themselves and destroy their own aims, it does not feel called upon to make its life entirely ethical. It concerns itself still less with beauty; even if it admits things beautiful as an embellishment and an amusement, a satisfaction and pastime of the eye and ear and mind, nothing moves it imperatively to make its life a thing of beauty. It allows religion a fixed place and portion, on holy days, in the church or temple, at the end of life when age and the approach of death call the attention forcibly away from this life to other life, at fixed times in the week or the day when it thinks it right for a moment to pause in the affairs of the world and remember God: but to make the whole of life a religion, a remembering of God and a seeking after him, is a thing that is not really done even in societies which like the Indian erect spirituality as their aim and principle. It admits philosophy in a still more remote fashion; and if nowadays it eagerly seeks after science, that is because science helps prodigiously the satisfaction of its vital desires, needs and interests: but it does not turn to seek after an entirely scientific life any more than after an entirely ethical life. A more complete effort in any one of these directions it leaves to the individual, to the few, and to individuals of a special type, the Saint, the ethical man, the artist, the thinker, the man of religion; it gives them a place, does some homage to them, assigns some room to the things they represent, but for itself it is content to follow mainly after its own inherent principle of vital satisfaction, vital necessity and utility, vital efficiency.
  The reason is that here we get to another power of our being which is different from the ethical, aesthetic, rational and religious,one which, even if we recognise it as lower in the scale, still insists on its own reality and has not only the right to exist but the right to satisfy itself and be fulfilled. It is indeed the primary power, it is the base of our existence upon earth, it is that which the others take as their starting-point and their foundation. This is the life-power in us, the vitalistic, the dynamic nature. Its whole principle and aim is to be, to assert its existence, to increase, to expand, to possess and to enjoy: its native terms are growth of being, pleasure and power. Life itself here is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension. His primary insistent aim must be to live and make for himself a place in the world, for himself and his species, secondly, having made it to possess, produce and enjoy with an ever-widening scope, and finally to spread himself over all the earth-life and dominate it; this is and must be his first practical business. That is what the Darwinians have tried to express by their notion of the struggle for life. But the struggle is not merely to last and live, but to increase, enjoy and possess: its method includes and uses not only a principle and instinct of egoism, but a concomitant principle and instinct of association. Human life is moved by two equally powerful impulses, one of individualistic self-assertion, the other of collective self-assertion; it works by strife, but also by mutual assistance and united effort: it uses two diverse convergent forms of action, two motives which seem to be contradictory but are in fact always coexistent, competitive endeavour and cooperative endeavour. It is from this character of the dynamism of life that the whole structure of human society has come into being, and it is upon the sustained and vigorous action of this dynamism that the continuance, energy and growth of all human societies depends. If this life-force in them fails and these motive-powers lose in vigour, then all begins to languish, stagnate and finally move towards disintegration.
  --
  The ancients held a different, indeed a diametrically opposite view. Although they recognised the immense importance of the primary activities, in Asia the social most, in Europe the political,as every society must which at all means to live and flourish,yet these were not to them primary in the higher sense of the word; they were mans first business, but not his chief business. The ancients regarded this life as an occasion for the development of the rational, the ethical, the aesthetic, the spiritual being. Greece and Rome laid stress on the three first alone, Asia went farther, made these also subordinate and looked upon them as stepping-stones to a spiritual consummation. Greece and Rome were proudest of their art, poetry and philosophy and cherished these things as much as or even more than their political liberty or greatness. Asia too exalted these three powers and valued inordinately her social organisation, but valued much more highly, exalted with a much greater intensity of worship her Saints, her religious founders and thinkers, her spiritual heroes. The modern world has been proudest of its economic organisation, its political liberty, order and progress, the mechanism, comfort and ease of its social and domestic life, its science, but science most in its application to practical life, most for its instruments and conveniences, its railways, telegraphs, steamships and its other thousand and one discoveries, countless inventions and engines which help man to master the physical world. That marks the whole difference in the attitude.
  On this a great deal hangs; for if the practical and vitalistic view of life and society is the right one, if society merely or principally exists for the maintenance, comfort, vital happiness and political and economic efficiency of the species, then our idea that life is a seeking for God and for the highest self and that society too must one day make that its principle cannot stand. Modern society, at any rate in its self-conscious aim, is far enough from any such endeavour; whatever may be the splendour of its achievement, it acknowledges only two gods, life and practical reason organised under the name of science. Therefore on this great primary thing, this life-power and its manifestations, we must look with especial care to see what it is in its reality as well as what it is in its appearance. Its appearance is familiar enough; for of that is made the very stuff and present form of our everyday life. Its main ideals are the physical good and vitalistic well-being of the individual and the community, the entire satisfaction of the desire for bodily health, long life, comfort, luxury, wealth, amusement, recreation, a constant and tireless expenditure of the mind and the dynamic life-force in remunerative work and production and, as the higher flame-spires of this restless and devouring energy, creations and conquests of various kinds, wars, invasions, colonisation, discovery, commercial victory, travel, adventure, the full possession and utilisation of the earth. All this life still takes as its cadre the old existing forms, the family, the society, the nation and it has two impulses, individualistic and collective.
  --
  What account are the higher parts of mans being, those finer powers in him that more openly tend to the growth of his divine nature, to make with this vital instinct or with its gigantic modern developments? Obviously, their first impulse must be to take hold of them and dominate and transform all this crude life into their own image; but when they discover that here is a power apart, as persistent as themselves, that it seeks a satisfaction per se and accepts their impress to a certain extent, but not altogether and, as it were, unwillingly, partially, unsatisfactorily,what then? We often find that ethics and religion especially, when they find themselves in a constant conflict with the vital instincts, the dynamic life-power in man, proceed to an attitude of almost complete hostility and seek to damn them in idea and repress them in fact. To the vital instinct for wealth and wellbeing they oppose the ideal of a chill and austere poverty; to the vital instinct for pleasure the ideal not only of self-denial, but of absolute mortification; to the vital instinct for health and ease the ascetics contempt, disgust and neglect of the body; to the vital instinct for incessant action and creation the ideal of calm and inaction, passivity, contemplation; to the vital instinct for power, expansion, domination, rule, conquest the ideal of humility, self-abasement, submission, meek harmlessness, docility in suffering; to the vital instinct of sex on which depends the continuance of the species, the ideal of an unreproductive chastity and celibacy; to the social and family instinct the anti-social ideal of the ascetic, the monk, the solitary, the world-shunning Saint. Commencing with discipline and subordination they proceed to complete mortification, which means when translated the putting to death of the vital instincts, and declare that life itself is an illusion to be shed from the soul or a kingdom of the flesh, the world and the devil,accepting thus the claim of the unenlightened and undisciplined life itself that it is not, was never meant to be, can never become the kingdom of God, a high manifestation of the Spirit.
  Up to a certain point this recoil has its uses and may easily even, by tapasy, by the law of energy increasing through compression, develop for a time a new vigour in the life of the society, as happened in India in the early Buddhist centuries. But beyond a certain point it tends, not really to kill, for that is impossible, but to discourage along with the vital instincts the indispensable life-energy of which they are the play and renders them in the end inert, feeble, narrow, unelastic, incapable of energetic reaction to force and circumstance. That was the final result in India of the agelong pressure of Buddhism and its supplanter and successor, Illusionism. No society wholly or too persistently and pervadingly dominated by this denial of the life dynamism can flourish and put forth its possibilities of growth and perfection. For from dynamic it becomes static and from the static position it proceeds to stagnation and degeneration. Even the higher being of man, which finds its account in a vigorous life dynamism, both as a fund of force to be transmuted into its own loftier energies and as a potent channel of connection with the outer life, suffers in the end by this failure and contraction. The ancient Indian ideal recognised this truth and divided life into four essential and indispensable divisions, artha, kma, dharma, moka, vital interests, satisfaction of desires of all kinds, ethics and religion, and liberation or spirituality, and it insisted on the practice and development of all. Still it tended not only to put the last forward as the goal of all the rest, which it is, but to put it at the end of life and its habitat in another world of our being, rather than here in life as a supreme status and formative power on the physical plane. But this rules out the idea of the kingdom of God on earth, the perfectibility of society and of man in society, the evolution of a new and diviner race, and without one or other of these no universal ideal can be complete. It provides a temporary and occasional, but not an inherent justification for life; it holds out no illumining fulfilment either for its individual or its collective impulse.

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Ater a time Sri Ramakrishna asked M. to read from the Bhaktamala, a book about the Vaishnava Saints.
  Story of a Vaishnava devotee

1.17 - SUFFERING, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The idea of vicarious suffering has too often been formulated in crudely juridical and commercial terms. A has committed an offence for which the law decrees a certain punishment; B voluntarily undergoes the punishment; justice and the lawgivers honour are satisfied; consequently A may go free. Or else it is all a matter of debts and repayments. A owes C a sum which he cannot pay; B steps in with the cash and so prevents C from foreclosing on the mortgage. Applied to the facts of mans suffering and his relations to the divine Ground, these conceptions are neither enlightening nor edifying. The orthodox doctrine of the Atonement attributes to God characteristics that would be discreditable even to a human potentate, and its model of the universe is not the product of spiritual insight rationalized by philosophic reflection, but rather the projection of a lawyers phantasy. But in spite of these deplorable crudities in their formulation, the idea of vicarious suffering and the other, closely related idea of the transferability of merit are based upon genuine facts of experience. The selfless and God-filled person can and does act as a channel through which grace is able to pass into the unfortunate being who has made himself impervious to the divine by the habitual craving for intensifications of his own separateness and selfhood. It is because of this that the Saints are able to exercise authority, all the greater for being entirely non-compulsive, over their fellow beings. They transfer merit to those who are in need of it; but that which converts the victims of self-will and puts them on the path of liberation is not the merit of the Saintly individuala merit that consists in his having made himself capable of eternal Reality, as a pipe, by being cleaned out, is made capable of water; it is rather the divine charge he carries, the eternal Reality for which he has become the conduit. And similarly, in vicarious suffering, it is not the actual pains experienced by the Saint which are redemptive for to believe that God is angry at sin and that His anger cannot be propitiated except by the offer of a certain sum of pain is to blaspheme against the divine Nature. No, what saves is the gift from beyond the temporal order, brought to those imprisoned in selfhood by these selfless and God-filled persons, who have been ready to accept suffering, in order to help their fellows. The Bodhisattvas vow is a promise to forgo the immediate fruits of enlightenment and to accept rebirth and its inevitable concomitants, pain and death, again and again, until such time as, thanks to his labours and the graces of which, being selfless, he is the channel, all sentient beings shall have come to final and complete deliverance.
  I saw a mass of matter of a dull gloomy colour between the North and the East, and was informed that this mass was human beings, in as great misery as they could be, and live; and that I was mixed up with them and henceforth I must not consider myself as a distinct or separate being.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  intelligence, will, character, genius, dramatic force, Saintliness, love,
  purity or perfection. Supermind is something beyond mental man and his limits.342 Driven to the extreme, Mind can only harden man, not divinize him or even simply give him joy, for the Mind is an instrument of division, and all its hierarchies are inevitably based upon domination, whether religious, moral, political, economic, or emotional, since by its very constitution it is incapable of embracing the totality of human truths and even when it is capable of embracing, it is still incapable of implementation. Ultimately, if collective evolution had nothing better to offer than a pleasant mixture of human and social "greatness," Saint Vincent de Paul and Mahatma Gandhi with a dash of Marxism-Leninism and paid vacations thrown in, then we could not help concluding that such a goal would be even more insipid than the millions of "golden birds" or the string quartets at the summit of individual mental evolution. If so many thousands of years of suffering and striving culminated only in this sort of truncated earthly parade, then Pralaya or any of the other cosmic disintegrations promised by the ancient traditions might not be so bad after all.
  If our mental possibilities, even at their zenith, are not adequate,
  --
  vibrations. At most, he can transform the type of vibration he represents, and, if that, because in the final analysis everything is interconnected. We understand, too, why the transformation cannot be realized by Saints. It is not from Saintliness that one makes a vaccine,
  but from that very share of human illness one has the courage to acknowledge and to take upon oneself. In any case, the illness undeniably exists, only one person closes his eyes to it and escapes into ecstasy, while the other person rolls up his sleeves and gets to work with his test tubes. When an older disciple once bitterly complained about the odd human mixture in the Ashram and all those "impossible" individuals who were in it, Sri Aurobindo replied: It is necessary or rather inevitable that in an Ashram which is a "laboratory" . . . for a spiritual and supramental yoga, humanity should be variously represented. For the problem of transformation has to deal with all sorts of elements favourable and unfavorable. The element favourable carries in him a mixture of these two things. If only sattwic [virtuous] and cultured men come for yoga, men without very much of the vital difficulty in them, then, because the difficulty of the vital element in terrestrial nature has not been faced and overcome, it might well be that the endeavour would fail. 382 In a moment of remorse, another disciple wrote to Sri Aurobindo, "What disciples we are! . . . You should have chosen or called some better stuff perhaps somebody like Z." Sri Aurobindo replied: As to the disciple, I agree! Yes, but would the better stuff, supposing it to exist, be typical of humanity? To deal with a few exceptional types would hardly solve the problem. And would they consent to follow my path that is another question. And if they were put to the test, would not the common humanity suddenly reveal itself that is still another question.383 I do not want hundreds of thousands of disciples. It will be enough if I can get a hundred complete men, empty of petty egoism,

1.18 - FAITH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The fourth kind of faith is the thing which is commonly called religious faith. The usage is justifiable, not because the other kinds of faith are not fundamental in religion just as they are in secular affairs, but because this willed assent to propositions which are known to be unverifiable occurs in religion, and only in religion, as a characteristic addition to faith as trust, faith in authority and faith in unverified but verifiable propositions. This is the kind of faith which, according to Christian theologians, justifies and saves. In its extreme and most uncompromising form, such a doctrine can be very dangerous. Here, for example, is a passage from one of Luthers letters. Esto peccator, et pecca fortiter; sed fortius crede et gaude in Christo, qui victor est peccati, mortis et mundi. Peccandum est quam diu sic sumus; vita haec non est habitatio justitiae. ("Be a sinner and sin strongly; but yet more strongly believe and rejoice in Christ, who is the conqueror of sin, death and the world. So long as we are as we are, there must be sinning; this life is not the dwelling place of righteousness.") To the danger that faith in the doctrine of justification by faith may serve as an excuse for and even an invitation to sin must be added another danger, namely, that the faith which is supposed to save may be faith in propositions not merely unverifiable, but repugnant to reason and the moral sense, and entirely at variance with the findings of those who have fulfilled the conditions of spiritual insight into the Nature of Things. This is the acme of faith, says Luther in his De Servo Arbitrio, to believe that God who saves so few and condemns so many, is merciful; that He is just who, at his own pleasure, has made us necessarily doomed to damnation, so that He seems to delight in the torture of the wretched and to be more deserving of hate than of love. If by any effort of reason I could conceive how God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith. Revelation (which, when it is genuine, is simply the record of the immediate experience of those who are pure enough in heart and poor enough in spirit to be able to see God) says nothing at all of these hideous doctrines, to which the will forces the quite naturally and rightly reluctant intellect to give assent. Such notions are the product, not of the insight of Saints, but of the busy phantasy of jurists, who were so far from having transcended selfness and the prejudices of education that they had the folly and presumption to interpret the universe in terms of the Jewish and Roman law with which they happened to be familiar. Woe unto you lawyers, said Christ. The denunciation was prophetic and for all time.
  The core and spiritual heart of all the higher religions is the Perennial Philosophy; and the Perennial Philosophy can be assented to and acted upon without resort to the kind of faith, about which Luther was writing in the foregoing passages. There must, of course, be faith as trust for confidence in ones fellows is the beginning of charity towards men, and confidence not only in the material, but also the moral and spiritual reliability of the universe, is the beginning of charity or love-knowledge in relation to God. There must also be faith in authority the authority of those whose selflessness has qualified them to know the spiritual Ground of all being by direct acquaintance as well as by report. And finally there must be faith in such propositions about Reality as are enunciated by philosophers in the light of genuine revelationpropositions which the believer knows that he can, if he is prepared to fulfil the necessary conditions, verify for himself. But, so long as the Perennial Philosophy is accepted in its essential simplicity, there is no need of willed assent to propositions known in advance to be unverifiable. Here it is necessary to add that such unverifiable propositions may become verifiable to the extent that intense faith affects the psychic substratum and so creates an existence, whose derived objectivity can actually be discovered out there. Let us, however, remember that an existence which derives its objectivity from the mental activity of those who intensely believe in it cannot possibly be the spiritual Ground of the world, and that a mind busily engaged in the voluntary and intellectual activity, which is religious faith cannot possibly be in the state of selflessness and alert passivity which is the necessary condition of the unitive knowledge of the Ground. That is why the Buddhists affirm that loving faith leads to heaven; but obedience to the Dharma leads to Nirvana. Faith in the existence and power of any supernatural entity which is less than ultimate spiritual Reality, and in any form of worship that falls short of self-naughting, will certainly, if the object of faith is intrinsically good, result in improvement of character, and probably in posthumous survival of the improved personality under heavenly conditions. But this personal survival within what is still the temporal order is not the eternal life of timeless union with the Spirit. This eternal life stands in the knowledge of the Godhead, not in faith in anything less than the Godhead.

1.18 - The Divine Worker, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  For in all he sees two things, the Divine inhabiting every being equally, the varying manifestation unequal only in its temporary circumstances. In the animal and man, in the dog, the unclean outcaste and the learned and virtuous Brahmin, in the Saint and the sinner, in the indifferent and the friendly and the hostile, in those who love him and benefit and those who hate him and afflict, he sees himself, he sees God and has at heart for all the same equal kindliness, the same divine affection.
  Circumstances may determine the outward clasp or the outward

1.18 - The Infrarational Age of the Cycle, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  In spirituality then would lie our ultimate, our only hope for the perfection whether of the individual or of the communal man; not the spirit which for its separate satisfaction turns away from the earth and her works, but that greater spirit which surpasses and yet accepts and fulfils them. A spirituality that would take up into itself mans rationalism, aestheticism, ethicism, vitalism, corporeality, his aspiration towards knowledge, his attraction towards beauty, his need of love, his urge towards perfection, his demand for power and fullness of life and being, a spirituality that would reveal to these ill-accorded forces their divine sense and the conditions of their godhead, reconcile them all to each other, illumine to the vision of each the way which they now tread in half-lights and shadows, in blindness or with a deflected sight, is a power which even mans too self-sufficient reason can accept or may at least be brought one day to accept as sovereign and to see in it its own supreme light, its own infinite source. For that reveals itself surely in the end as the logical ultimate process, the inevitable development and consummation of all for which man is individually and socially striving. A satisfying evolution of the nascent spirituality still raw and inchoate in the race is the possibility to which an age of subjectivism is a first glimmer of awakening or towards which it shows a first profound potentiality of return. A deeper, wider, greater, more spiritualised subjective understanding of the individual and communal self and its life and a growing reliance on the spiritual light and the spiritual means for the final solution of its problems are the only way to a true social perfection. The free rule, that is to say, the predominant lead, control and influence of the developed spiritual mannot the half-spiritualised priest, Saint or prophet or the raw religionistis our hope for a divine guidance of the race. A spiritualised society can alone bring about a reign of individual harmony and communal happiness; or, in words which, though liable to abuse by the reason and the passions, are still the most expressive we can find, a new kind of theocracy, the kingdom of God upon earth, a theocracy which shall be the government of mankind by the Divine in the hearts and minds of men.
  Certainly, this will not come about easily, or, as men have always vainly hoped from each great new turn and revolution of politics and society, by a sudden and at once entirely satisfying change and magical transformation. The advance, however it comes about, will be indeed of the nature of a miracle, as are all such profound changes and immense developments; for they have the appearance of a kind of realised impossibility. But God works all his miracles by an evolution of secret possibilities which have been long prepared, at least in their elements, and in the end by a rapid bringing of all to a head, a throwing together of the elements so that in their fusion they produce a new form and name of things and reveal a new spirit. Often the decisive turn is preceded by an apparent emphasising and raising to their extreme of things which seem the very denial, the most uncompromising opposite of the new principle and the new creation. Such an evolution of the elements of a spiritualised society is that which a subjective age makes at least possible, and if at the same time it raises to the last height of active power things which seem the very denial of such a potentiality, that need be no index of a practical impossibility of the new birth, but on the contrary may be the sign of its approach or at the lowest a strong attempt at achievement. Certainly, the whole effort of a subjective age may go wrong; but this happens oftenest when by the insufficiency of its materials, a great crudeness of its starting-point and a hasty shallowness or narrow intensity of its inlook into itself and things it is foredoomed to a fundamental error of self-knowledge. It becomes less likely when the spirit of the age is full of freedom, variety and a many-sided seeking, a persistent effort after knowledge and perfection in all the domains of human activity; that can well convert itself into an intense and yet flexible straining after the infinite and the divine on many sides and in many aspects. In such circumstances, though a full advance may possibly not be made, a great step forward can be predicted.

1.19 - Dialogue between Prahlada and his father, #Vishnu Purana, #Vyasa, #Hinduism
  On hearing this, Hiraṇyakaśipu started up from his throne in a fury, and spurned his son on the breast with his foot. Burning with rage, he wrung his hands, and exclaimed, "Ho Viprachitti! ho Rāhu! ho Bali[2]! bind him with strong bands[3], and cast him into the ocean, or all the regions, the Daityas and Dānavas, will become converts to the doctrines of this silly wretch. Repeatedly prohibited by us, he still persists in the praise of our enemies. Death is the just retribution of the disobedient." The Daityas accordingly bound the prince with strong bands, as their lord had commanded, and threw him into the sea. As he floated on the waters, the ocean was convulsed throughout its whole extent, and rose in mighty undulations, threatening to submerge the earth. This when Hiraṇyakaśipu observed, he commanded the Daityas to hurl rocks into the sea, and pile them closely on one another, burying beneath their iñcumbent mass him whom fire would not burn, nor weapons pierce, nor serpents bite; whom the pestilential gale could not blast, nor poison nor magic spirits nor incantations destroy; who fell from the loftiest heights unhurt; who foiled the elephants of the spheres: a son of depraved heart, whose life was a perpetual curse. "Here," he cried, "since he cannot die, here let him live for thousands of years at the bottom of the ocean, overwhelmed by mountains. Accordingly the Daityas and Dānavas hurled upon Prahlāda, whilst in the great ocean, ponderous rocks, and piled them over him for many thousand miles: but he, still with mind undisturbed, thus offered daily praise to Viṣṇu, lying at the bottom of the sea, under the mountain heap. "Glory to thee, god of the lotus eye: glory to thee, most excellent of spiritual things: glory to thee, soul of all worlds: glory to thee, wielder of the sharp discus: glory to the best of Brahmans; to the friend of Brahmans and of kine; to Kṛṣṇa, the preserver of the world: to Govinda be glory. To him who, as Brahmā, creates the universe; who in its existence is its preserver; be praise. To thee, who at the end of the Kalpa takest the form of Rudra; to thee, who art triform; be adoration. Thou, Achyuta, art the gods, Yakṣas, demons, Saints, serpents, choristers and dancers of heaven, goblins, evil spirits, men, animals, birds, insects, reptiles, plants, and stones, earth, water, fire, sky, wind, sound, touch, taste, colour, flavour, mind, intellect, soul, time, and the qualities of nature: thou art all these, and the chief object of them all. Thou art knowledge and ignorance, truth and falsehood, poison and ambrosia. Thou art the performance and discontinuance of acts[4]: thou art the acts which the Vedas enjoin: thou art the enjoyer of the fruit of all acts, and the means by which they are accomplished. Thou, Viṣṇu, who art the soul of all, art the fruit of all acts of piety. Thy universal diffusion, indicating might and goodness, is in me, in others, in all creatures, in all worlds. Holy ascetics meditate on thee: pious priests sacrifice to thee. Thou alone, identical with the gods and the fathers of mankind, receivest burnt-offerings and oblations[5]. The universe is thy intellectual form[6]; whence proceeded thy subtile form, this world: thence art thou all subtile elements and elementary beings, and the subtile principle, that is called soul, within them. Hence the supreme soul of all objects, distinguished as subtile or gross, which is imperceptible, and which cannot be conceived, is even a form of thee. Glory be to thee, Puruṣottama; and glory to that imperishable form which, soul of all, is another manifestation[7] of thy might, the asylum of all qualities, existing in all creatures. I salute her, the supreme goddess, who is beyond the senses; whom the mind, the tongue, cannot define; who is to be distinguished alone by the wisdom of the truly wise. Om! salutation to Vāsudeva: to him who is the eternal lord; he from whom nothing is distinct; he who is distinct from all. Glory be to the great spirit again and again: to him who is without name or shape; who sole is to be known by adoration; whom, in the forms manifested in his descents upon earth, the dwellers in heaven adore; for they behold not his inscrutable nature. I glorify the supreme deity Viṣṇu, the universal witness, who seated internally, beholds the good and ill of all. Glory to that Viṣṇu from whom this world is not distinct. May he, ever to be meditated upon as the beginning of the universe, have compassion upon me: may he, the supporter of all, in whom every thing is warped and woven[8], undecaying, imperishable, have compassion upon me. Glory, again and again, to that being to whom all returns, from whom all proceeds; who is all, and in whom all things are: to him whom I also am; for he is every where; and through whom all things are from me. I am all things: all things are in me, who am everlasting. I am undecayable, ever enduring, the receptacle of the spirit of the supreme. Brahma is my name; the supreme soul, that is before all things, that is after the end of all. ootnotes and references:
  [1]: These are the four Upāyas, 'means of success,' specified in the Amera-koṣa.

1.19 - Equality, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Even by the pretensions of learning and purity and virtue and the claims to superiority which men base upon these things, he is not led away. He is equal-souled to all men, to the sinner and the Saint, to the virtuous, learned and cultured Brahmin and the fallen outcaste. All these are the Gita's descriptions of the sattwic equality, and they sum up well enough what is familiar to the world as the calm philosophic equality of the sage.
  Where then is the difference between this and the larger equality taught by the Gita? It lies in the difference between the intellectual and philosophic discernment and the spiritual, the Vedantic knowledge of unity on which the Gita founds its teaching. The philosopher maintains his equality by the power of the buddhi, the discerning mind; but even that by itself is a doubtful foundation. For, though master of himself on the whole by a constant attention or an acquired habit of mind, in reality he is not free from his lower nature, and it does actually assert itself in many ways and may at any moment take a violent revenge for its rejection and suppression. For, always, the play of the lower nature is a triple play, and the rajasic and tamasic qualities are ever lying in wait for the sattwic man. "Even the mind of the

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Thou turnest even the meanest sinner into the mightiest Saint.
  The singing came to an end. The Master engaged in conversation with the devotees.

1.19 - The Third Bolgia Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates., #The Divine Comedy, #Dante Alighieri, #Christianity
  Than those that in my beautiful Saint John
  Are fashioned for the place of the baptisers,
  --
  Our Lord demanded of Saint Peter first,
  Before he put the keys into his keeping?

1.200-1.224 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Among the Vaishnavites too, Saint Nammalvar says, I was in a maze, sticking to I and mine; I wandered without knowing my Self. On realising my Self I understand that I myself am You and that mine
  (i.e., my possessions) is only You.
  --
  Sara and visited several Saints, sadhus and yogis, probably 1,500 as he puts their number. A sadhu in Trimbak has told him that he has still debts to pay which, if done, will enable him to have realisation. His only debt, as he conceived it, was the marriage of his son. It has since been performed and he now feels himself free from karmic indebtedness.
  He therefore seeks Sri Bhagavans guidance for freedom from mental unhappiness which persists in spite of his not being indebted.

1.2.02 - Qualities Needed for Sadhana, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Light and Love. Necessarily this can only happen if he conquers his lower nature and throws it from him; for if he relapses into it, he is likely to fall from the path or at least to be, so long as the relapse lasts, held back by it from inner progress. But for all that the conversion of great sinners into great Saints, of men of little or no virtue into spiritual seekers and God-lovers has frequently happened in religious and spiritual history - as in
  Europe St. Augustine, in India Chaitanya's Jagai and Madhai,

1.2.08 - Faith, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  I am rather surprised at Krishnaprem's surprise about my statement of faith. I thought he had said once you should not hanker after experiences. As for experience being necessary for faith and no faith possible without it, that contradicts human psychology altogether. Thousands of people have faith before they have experience and it is the faith that helps them to the experience. The doctrine "No belief without proof" applies to physical science, it would be disastrous in the field of spirituality - or for that matter in the field of human action. The Saints or bhaktas have the faith in God long before they get the experience of God - the man of action has the faith in his cause long before his cause is crowned with success - otherwise they would not have been able to struggle persistently towards their end in spite of defeat,
  Faith

12.09 - The Story of Dr. Faustus Retold, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   But man, the human soul, has to go through hell, that is to say, through trials and tribulations and ordeals in order to reach heaven. We know there are innumerable legends to illustrate the point. You must have read, all of you, stories of Saints, how they were tempted and obstructed by hostile forces, the armies of the undivine. The great Buddha before his illumination as he sat under the Bo-tree firmly resolved on pursuing in his inner consciousness the path of realisation till the very end, was surroundedwe should say today, 'gheraoed'by all the varieties of dark forces, forces of ambition, of passion, of attachment, of enjoyment: they pleaded, they threatened, tried to draw him away by violence and trickery and temptation, but his was a great heroic soul, he refused all invitations and threats, unmoved he held fast to his resolution and in the end came out into the vast illumination. To the Christ too, the same thing happened. Satan came to him, showed to him all the luxury and grandeur and majesty that lay at his disposal if he would only consent to follow him. Christ only told him "Get thee behind, Satan" (Apage Satana) and he was free. In the Upanishads also, we know of the story of the boy Nachiketas who wanted to possess the truth, the Immortality, and Yama came to him or rather he came to Yam a and asked for these things. Yama, the King of Immortality, said in effect, a young boy like him need not strive for such abstract things that confuse the mind even of gods, "I will give you better things these beautiful chariots and horses, the resounding musical instruments or these abounding riches and even these beautiful women that take and be happy." You all know Nachiketas, the boy's answer: "Dear Sir, all these good things keep for your good self, let me have the one thing that I need, the Divine Knowledge." I am sure many of our children here will be bold enough to say as Nachiketas did.
   In our Puranas too we see whenever and wherever the Rishis assemble and start doing tapasya, the hostiles they are called rakshasasrush in, try to break their tapasya, even kill them. The akshasas are the embodiments of the dark forces, agents and armies of the Devil himself. The Rishis had to seek refuge in the help of the gods, that is to say, take refuge in the strength and sincerity of their souls, that is the only way to safety and security, to the achievement of their goal.

1.20 - Equality and Knowledge, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   vanity of the world's differences and distinctions, the superiority of the inner calm, peace, light, self-dependence. It is an equality of philosophic indifference; it brings a high calm, but not the greater spiritual joy; it is an isolated freedom, a wisdom like that of the Lucretian sage high in his superiority upon the cliff-top whence he looks down on men tossed still upon the tempestuous waters from which he has escaped, - in the end something after all aloof and ineffective. The Gita admits the philosophic motive of indifference as a preliminary movement; but the indifference to which it finally arrives, if indeed that inadequate word can be at all applied, has nothing in it of the philosophic aloofness. It is indeed a position as of one seated above, udasnavat, but as the Divine is seated above, having no need at all in the world, yet he does works always and is present everywhere supporting, helping, guiding the labour of creatures. This equality is founded upon oneness with all beings. It brings in what is wanting to the philosophic equality; for its soul is the soul of peace, but also it is the soul of love. It sees all beings without exception in the Divine, it is one self with the Self of all existences and therefore it is in supreme sympathy with all of them. Without exception, ases.en.a, not only with all that is good and fair and pleases; nothing and no one, however vile, fallen, criminal, repellent in appearance, can be excluded from this universal, this whole-souled sympathy and spiritual oneness. Here there is no room, not merely for hatred or anger or uncharitableness, but for aloofness, disdain or any petty pride of superiority. A divine compassion for the ignorance of the struggling mind, a divine will to pour forth on it all light and power and happiness there will be, indeed, for the apparent man; but for the divine Soul within him there will be more, there will be adoration and love. For from all, from the thief and the harlot and the outcaste as from the Saint and the sage, the Beloved looks forth and cries to us, "This is I." "He who loves Me in all beings," - what greater word of power for the utmost intensities and profundities of divine and universal love, has been uttered by any philosophy or any religion?
  Resignation is the basis of a kind of religious equality, submission to the divine will, a patient bearing of the cross, a

1.20 - ON CHILD AND MARRIAGE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  the earth might tremble in convulsions when a Saint
  mates with a goose.

1.21 - The Fifth Bolgia Peculators. The Elder of Santa Zita. Malacoda and other Devils., #The Divine Comedy, #Dante Alighieri, #Christianity
  Behold one of the elders of Saint Zita;
  Plunge him beneath, for I return for others

1.21 - The Spiritual Aim and Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For nothing can be more fatal to religion than for its spiritual element to be crushed or formalised out of existence by its outward aids and forms and machinery. The falsehood of the old social use of religion is shown by its effects. History has exhibited more than once the coincidence of the greatest religious fervour and piety with darkest ignorance, with an obscure squalor and long vegetative stagnancy of the mass of human life, with the unquestioned reign of cruelty, injustice and oppression, or with an organisation of the most ordinary, unaspiring and unraised existence hardly relieved by some touches of intellectual or halfspiritual light on the surface,the end of all this a widespread revolt that turned first of all against the established religion as the key-stone of a regnant falsehood, evil and ignorance. It is another sign when the too scrupulously exact observation of a socio-religious system and its rites and forms, which by the very fact of this misplaced importance begin to lose their sense and true religious value, becomes the law and most prominent aim of religion rather than any spiritual growth of the individual and the race. And a great sign too of this failure is when the individual is obliged to flee from society in order to find room for his spiritual growth; when, finding human life given over to the unregenerated mind, life and body and the place of spiritual freedom occupied by the bonds of form, by Church and Shastra, by some law of the Ignorance, he is obliged to break away from all these to seek for growth into the spirit in the monastery, on the mountain-top, in the cavern, in the desert and the forest. When there is that division between life and the spirit, sentence of condemnation is passed upon human life. Either it is left to circle in its routine or it is decried as worthless and unreal, a vanity of vanities, and loses that confidence in itself and inner faith in the value of its terrestrial aims, raddh, without which it cannot come to anything. For the spirit of man must strain towards the heights; when it loses its tension of endeavour, the race must become immobile and stagnant or even sink towards darkness and the dust. Even where life rejects the spirit or the spirit rejects life, there may be a self-affirmation of the inner being; there may even be a glorious crop of Saints and hermits in a forcing-soil of spirituality, but unless the race, the society, the nation is moved towards the spiritualisation of life or moves forward led by the light of an ideal, the end must be littleness, weakness and stagnation. Or the race has to turn to the intellect for rescue, for some hope or new ideal, and arrive by a circle through an age of rationalism at a fresh effort towards the restatement of spiritual truth and a new attempt to spiritualise human life.
  The true and full spiritual aim in society will regard man not as a mind, a life and a body, but as a soul incarnated for a divine fulfilment upon earth, not only in heavens beyond, which after all it need not have left if it had no divine business here in the world of physical, vital and mental nature. It will therefore regard the life, mind and body neither as ends in themselves, sufficient for their own satisfaction, nor as mortal members full of disease which have only to be dropped off for the rescued spirit to flee away into its own pure regions, but as first instruments of the soul, the yet imperfect instruments of an unseized diviner purpose. It will believe in their destiny and help them to believe in themselves, but for that very reason in their highest and not only in their lowest or lower possibilities. Their destiny will be, in its view, to spiritualise themselves so as to grow into visible members of the spirit, lucid means of its manifestation, themselves spiritual, illumined, more and more conscious and perfect. For, accepting the truth of mans soul as a thing entirely divine in its essence, it will accept also the possibility of his whole being becoming divine in spite of Natures first patent contradictions of this possibility, her darkened denials of this ultimate certitude, and even with these as a necessary earthly starting-point. And as it will regard man the individual, it will regard too man the collectivity as a soul-form of the Infinite, a collective soul myriadly embodied upon earth for a divine fulfilment in its manifold relations and its multitudinous activities. Therefore it will hold sacred all the different parts of mans life which correspond to the parts of his being, all his physical, vital, dynamic, emotional, aesthetic, ethical, intellectual, psychic evolution, and see in them instruments for a growth towards a diviner living. It will regard every human society, nation, people or other organic aggregate from the same standpoint, sub-souls, as it were, means of a complex manifestation and self-fulfilment of the Spirit, the divine Reality, the conscious Infinite in man upon earth. The possible godhead of man because he is inwardly of one being with God will be its one solitary creed and dogma.

1.22 - Ciampolo, Friar Gomita, and Michael Zanche. The Malabranche quarrel., #The Divine Comedy, #Dante Alighieri, #Christianity
    With Saints, and in the tavern with the gluttons!
    Ever upon the pitch was my intent,

1.22 - Dominion over different provinces of creation assigned to different beings, #Vishnu Purana, #Vyasa, #Hinduism
  kāra) in its twofold division, into elements and organs of sense, in the emblems of his conch-shell and his bow. In his hand Viṣṇu holds, in the form of his discus, the mind, whose thoughts (like the weapon) fly swifter than the winds. The necklace of the deity Vaijayantī, composed of five precious gems[8], is the aggregate of the five elemental rudiments. Janārddana bears, in his numerous shafts, the faculties both of action and of perception. The bright sword of Achyuta is holy wisdom, concealed at some seasons in the scabbard of ignorance. In this manner soul, nature, intellect, egotism, the elements, the senses, mind, ignorance, and wisdom, are all assembled in the person of Hṛṣikeśa. Hari, in a delusive form, embodies the shapeless elements of the world, as his weapons and his ornaments, for the salvation of mankind[9]. Puṇḍarikākṣa, the lord of all, assumes nature, with all its products, soul and all the world. All that is wisdom, all that is ignorance, all that is, all that is not, all that is everlasting, is centred in the destroyer of Madhu, the lord of all creatures. The supreme, eternal Hari is time, with its divisions of seconds, minutes, days, months, seasons, and years: he is the seven worlds, the earth, the sky, heaven, the world of patriarchs, of sages, of Saints, of truth: whose form is all worlds; first-born before all the first-born; the supporter of all beings, himself self-sustained: who exists in manifold forms, as gods, men, and animals; and is thence the sovereign lord of all, eternal: whose shape is all visible things; who is without shape or form: who is celebrated in the Vedanta as the Rich, Yajush, Sāma, and Atharva Vedas, inspired history, and sacred science. The Vedas, and their divisions; the institutes of Manu and other lawgivers; traditional scriptures, and religious manuals[10]; poems, and all that is said or sung; are the body of the mighty Viṣṇu, assuming the form of sound. All kinds of substances, with or without shape, here or elsewhere, are the body of Viṣṇu. I am Hari. All that I behold is Janārddana; cause and effect are from none other than him. The man who knows these truths shall never again experience the afflictions of worldly existence.
  Thus, Brahman, has the first portion of this Purāṇa been duly revealed to you: listening to which, expiates all offences. The man who hears this Purāṇa obtains the fruit of bathing in the Puṣkara lake[11] for twelve years, in the month of Kārtik. The gods bestow upon him who hears this work the dignity of a divine sage, of a patriarch, or of a spirit of heaven.

1.22 - EMOTIONALISM, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  A LETTER from the Archbishop of Cambraiwhat an event, what a signal honourl And yet it must have been with a certain trepidation that one broke the emblazoned seal. To ask for advice and a frank opinion of oneself from a man, who combines the character of a Saint with the talents of a Marcel Proust, is to ask for the severest kind of shock to ones self-esteem. And duly, in the most exquisitely lucid prose, the shock would be administeredand, along with the shock, the spiritual antidote to its excruciating consequences. Fnelon never hesitated to disintegrate a correspondents complacent ego; but the disintegration was always performed with a view to reintegration on a higher, non-egotistic level.
  This particular letter is not only an admirable piece of character analysis; it also contains some very interesting remarks on the subject of emotional excitement in its relation to the life of the spirit.
  --
  Eschew as though it were a hell the consideration of yourself and your offences. No one should ever think of these things except to humiliate himself and love Our Lord. It is enough to regard yourself in general as a sinner, even as there are many Saints in heaven who were such.
  Charles de Condren

1.22 - On the many forms of vainglory., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  People of high spirit bear offence nobly and gladly, but only holy people and Saints can pass through praise without harm.
  I have seen people mourning who, on being praised, flared up in anger; and as at a public gathering one passion gave place to another.
  --
  He who is without this sickness is near to salvation, but he who is not free from it is far from the glory of the Saints.
  1 St. Luke xiv, 11.

1.23 - Conditions for the Coming of a Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  A spiritualised society would treat in its sociology the individual, from the Saint to the criminal, not as units of a social problem to be passed through some skilfully devised machinery and either flattened into the social mould or crushed out of it, but as souls suffering and entangled in a net and to be rescued, souls growing and to be encouraged to grow, souls grown and from whom help and power can be drawn by the lesser spirits who are not yet adult. The aim of its economics would be not to create a huge engine of production, whether of the competitive or the cooperative kind, but to give to mennot only to some but to all men each in his highest possible measure the joy of work according to their own nature and free leisure to grow inwardly, as well as a simply rich and beautiful life for all. In its politics it would not regard the nations within the scope of their own internal life as enormous State machines regulated and armoured with man living for the sake of the machine and worshipping it as his God and his larger self, content at the first call to kill others upon its altar and to bleed there himself so that the machine may remain intact and powerful and be made ever larger, more complex, more cumbrous, more mechanically efficient and entire. Neither would it be content to maintain these nations or States in their mutual relations as noxious engines meant to discharge poisonous gas upon each other in peace and to rush in times of clash upon each others armed hosts and unarmed millions, full of belching shot and men missioned to murder like war-planes or hostile tanks in a modern battlefield. It would regard the peoples as group-souls, the Divinity concealed and to be self-discovered in its human collectivities, group-souls meant like the individual to grow according to their own nature and by that growth to help each other, to help the whole race in the one common work of humanity. And that work would be to find the divine Self in the individual and the collectivity and to realise spiritually, mentally, vitally, materially its greatest, largest, richest and deepest possibilities in the inner life of all and their outer action and nature.
  For it is into the Divine within them that men and mankind have to grow; it is not an external idea or rule that has to be imposed on them from without. Therefore the law of a growing inner freedom is that which will be most honoured in the spiritual age of mankind. True it is that so long as man has not come within measurable distance of self-knowledge and has not set his face towards it, he cannot escape from the law of external compulsion and all his efforts to do so must be vain. He is and always must be, so long as that lasts, the slave of others, the slave of his family, his caste, his clan, his Church, his society, his nation; and he cannot but be that and they too cannot help throwing their crude and mechanical compulsion on him, because he and they are the slaves of their own ego, of their own lower nature. We must feel and obey the compulsion of the Spirit if we would establish our inner right to escape other compulsion: we must make our lower nature the willing slave, the conscious and illumined instrument or the ennobled but still self-subjected portion, consort or partner of the divine Being within us, for it is that subjection which is the condition of our freedom, since spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us. But we have, even so, to remark that God respects the freedom of the natural members of our being and that he gives them room to grow in their own nature so that by natural growth and not by self-extinction they may find the Divine in themselves. The subjection which they finally accept, complete and absolute, must be a willing subjection of recognition and aspiration to their own source of light and power and their highest being. Therefore even in the unregenerated state we find that the healthiest, the truest, the most living growth and action is that which arises in the largest possible freedom and that all excess of compulsion is either the law of a gradual atrophy or a tyranny varied or cured by outbreaks of rabid disorder. And as soon as man comes to know his spiritual self, he does by that discovery, often even by the very seeking for it, as ancient thought and religion saw, escape from the outer law and enter into the law of freedom.

1.23 - The Double Soul in Man, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  10:The true soul secret in us - subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, - this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine. Not the unborn Self or Atman, for the Self even in presiding over the existence of the individual is aware always of its universality and transcendence, it is yet its deputy in the forms of Nature, the individual soul, caitya purus.a, supporting mind, life and body, standing behind the mental, the vital, the subtle-physical being in us and watching and profiting by their development and experience. These other person-powers in man, these beings of his being, are also veiled in their true entity, but they put forward temporary personalities which compose our outer individuality and whose combined superficial action and appearance of status we call ourselves: this inmost entity also, taking form in us as the psychic Person, puts forward a psychic personality which changes, grows, develops from life to life; for this is the traveller between birth and death and between death and birth, our nature parts are only its manifold and changing vesture. The psychic being can at first exercise only a concealed and partial and indirect action through the mind, the life and the body, since it is these parts of Nature that have to be developed as its instruments of self-expression, and it is long confined by their evolution. Missioned to lead man in the Ignorance towards the light of the Divine Consciousness, it takes the essence of all experience in the Ignorance to form a nucleus of soul-growth in the nature; the rest it turns into material for the future growth of the instruments which it has to use until they are ready to be a luminous instrumentation of the Divine. It is this secret psychic entity which is the true original Conscience in us deeper than the constructed and conventional conscience of the moralist, for it is this which points always towards Truth and Right and Beauty, towards Love and Harmony and all that is a divine possibility in us, and persists till these things become the major need of our nature. It is the psychic personality in us that flowers as the Saint, the sage, the seer; when it reaches its full strength, it turns the being towards the Knowledge of Self and the Divine, towards the supreme Truth, the supreme Good, the supreme Beauty, Love and Bliss, the divine heights and largenesses, and opens us to the touch of spiritual sympathy, universality, oneness. On the contrary, where the psychic personality is weak, crude or ill-developed, the finer parts and movements in us are lacking or poor in character and power, even though the mind may be forceful and brilliant, the heart of vital emotions hard and strong and masterful, the life-force dominant and successful, the bodily existence rich and fortunate and an apparent lord and victor. It is then the outer desire-soul, the pseudo-psychic entity, that reigns and we mistake its misinterpretations of psychic suggestion and aspiration, its ideas and ideals, its desires and yearnings for true soul-stuff and wealth of spiritual experience.7 If the secret psychic Person can come forward into the front and, replacing the desire-soul, govern overtly and entirely and not only partially and from behind the veil this outer nature of mind, life and body, then these can be cast into soul images of what is true, right and beautiful and in the end the whole nature can be turned towards the real aim of life, the supreme victory, the ascent into spiritual existence.
  11:But it might seem then that by bringing this psychic entity, this true soul in us, into the front and giving it there the lead and rule we shall gain all the fulfilment of our natural being that we can seek for and open also the gates of the kingdom of the Spirit. And it might well be reasoned that there is no need for any intervention of a superior Truth-Consciousness or principle of Supermind to help us to attain to the divine status or the divine perfection. Yet, although the psychic transformation is one necessary condition of the total transformation of our existence, it is not all that is needed for the largest spiritual change. In the first place, since this is the individual soul in Nature, it can open to the hidden diviner ranges of our being and receive and reflect their light and power and experience, but another, a spiritual transformation from above is needed for us to possess our self in its universality and transcendence. By itself the psychic being at a certain stage might be content to create a formation of truth, good and beauty and make that its station; at a farther stage it might become passively subject to the worldself, a mirror of the universal existence, consciousness, power, delight, but not their full participant or possessor. Although more nearly and thrillingly united to the cosmic consciousness in knowledge, emotion and even appreciation through the senses, it might become purely recipient and passive, remote from mastery and action in the world; or, one with the static self behind the cosmos, but separate inwardly from the world-movement, losing its individuality in its Source, it might return to that Source and have neither the will nor the power any further for that which was its ultimate mission here, to lead the nature also towards its divine realisation. For the psychic being came into Nature from the Self, the Divine, and it can turn back from Nature to the silent Divine through the silence of the Self and a supreme spiritual immobility. Again, an eternal portion of the Divine,8 this part is by the law of the Infinite inseparable from its Divine Whole, this part is indeed itself that Whole, except in its frontal appearance, its frontal separative self-experience; it may awaken to that reality and plunge into it to the apparent extinction or at least the merging of the individual existence. A small nucleus here in the mass of our ignorant Nature, so that it is described in the Upanishad as no bigger than a man's thumb, it can by the spiritual influx enlarge itself and embrace the whole world with the heart and mind in an intimate communion or oneness. Or it may become aware of its eternal Companion and elect to live for ever in His presence, in an imperishable union and oneness as the eternal lover with the eternal Beloved, which of all spiritual experiences is the most intense in beauty and rapture. All these are great and splendid achievements of our spiritual self-finding, but they are not necessarily the last end and entire consummation; more is possible.

1.23 - THE MIRACULOUS, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The miracles which at present are in greatest demand, and of which there is the steadest supply, are those of psychic healing. In what circumstances and to what extent the power of psychic healing should be used has been clearly indicated in the Gospel: Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed and walk? If one can forgive sins, one can safely use the gift of healing. But the forgiving of sins is possible, in its fulness, only to those who speak with authority, in virtue of being selfless channels of the divine Spirit. To these theocentric Saints the ordinary, unregenerate human being reacts with a mixture of love and awelonging to be close to them and yet constrained by their very holiness to say, Depart from me, for I am a sinful man. Such holiness makes holy to the extent that the sins of those who approach it are forgiven and they are enabled to make a new start, to face the consequences of their past wrong-doings (for of course the consequences remain) in a new spirit that makes it possible for them to neutralize the evil or turn it into positive good. A less perfect kind of forgiveness can be bestowed by those who are not themselves outstandingly holy, but who speak with the delegated authority of an institution which the sinner believes to be in some way a channel of supernatural grace. In this case the contact between unregenerate soul and divine Spirit is not direct, but is mediated through the sinners imagination.
  Those who are holy in virtue of being selfless channels of the Spirit may practise psychic healing with perfect safety; for they will know which of the sick are ready to accept forgiveness along with the mere miracle of a bodily cure. Those who are not holy, but who can forgive sins in virtue of belonging to an institution which is believed to be a channel of grace may also practice healing with a fair confidence that they will not do more harm than good. But unfortunately the knack of psychic healing seems in some persons to be inborn, while others can acquire it without acquiring the smallest degree of holiness. (It is possible to receive such graces and yet be in mortal sin.) Such persons will use their knack indiscriminately, either to show off or for profit. Often they produce spectacular cures but lacking the power to forgive sins or even to understand the psychological correlates, conditions or causes of the symptoms they have so miraculously dispelled, they leave a soul empty, swept and garnished against the coming of seven other devils worse than the first.

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Parasurama has said that he felt some refreshing peace within when he met Samvritta on the way. So he made him out to be a great Saint.
  Is not such peace the sole criterion of a Mahatma's Presence? Is there anything else?
  --
  Sri Bhagavan said: A Madhva Saint Tatvaroyar had composed a bharani on his master Swarupanand. Pandits objected to the composition, saying that it was reserved to such as have killed more than a thousand elephants in battle, whereas Swarupan and was an idle man sitting somewhere unknown to people and he did not deserve that panegyric.
  Tatvaroyar asked them all to assemble before his master so that they might see for themselves if he could slay one thousand elephants at a time. They did so. As soon as they appeared they were struck dumb and remained in beatific peace for a few days without the least movement. When they regained their senses, they saluted both the master and the disciple, saying that they were more than satisfied. Swarupan and excelled the warriors in that he could subdue the egos, which is a much more formidable task than slaying a thousand elephants.
  --
  Heart; and yet there is the remembrance which enables the Saint to sing of God later.
  240

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  Parasurama has said that he felt some refreshing peace within when he met Samvritta on the way. So he made him out to be a great Saint.
  Is not such peace the sole criterion of a Mahatmas Presence? Is there anything else?
  Sri Bhagavan said: A Madhva Saint Tatvaroyar had composed a bharani on his master Swarupanand. Pandits objected to the composition, saying that it was reserved to such as have killed more than a thousand elephants in battle, whereas Swarupan and was an idle man sitting somewhere unknown to people and he did not deserve that panegyric.
  Tatvaroyar asked them all to assemble before his master so that they might see for themselves if he could slay one thousand elephants at a time. They did so. As soon as they appeared they were struck dumb and remained in beatific peace for a few days without the least movement. When they regained their senses, they saluted both the master and the disciple, saying that they were more than satisfied. Swarupan and excelled the warriors in that he could subdue the egos, which is a much more formidable task than slaying a thousand elephants.
  --
  Heart; and yet there is the remembrance which enables the Saint to sing of God later.
  Then the experience of a young disciple was mentioned. The young man, educated and in good circumstances, in good health and sober mind, was once facing Sri Bhagavans picture in his home and meditating on the figure. The figure suddenly appeared animated with life, which threw the young man into a spasm of fear. He called out for his mother. His mother came and asked him what the matter was. He was surrounded by his relatives who were perplexed by his appearance. He was aware of their presence, but was still overpowered by a mysterious force which he tried to resist. He became unconscious for a short time. Fear seized him as he regained consciousness. The people became anxious and tried to bring him round with medicines.
  --
  Again reverting to Tiruvachagam, Sri Bhagavan said: All the four foremost Saints have given out their experiences in the very first stanza. (1) Undifferentiated worship. (2) Never-failing remembrance. (3) Unrisen thought. (4) The ego is not, the Self is.
  All mean the same.
  --
  (7) Sri Bhagavan related the following funny anecdote; Ezhuthachan, a great Malayali Saint and author, had a few fish concealed in him when he entered the temple. Some enemy reported it to the worshippers in the temple. The man was searched and taken to the king. The king asked him Why did you take the fish into the temple? He replied: It is not my fault. I had it concealed in my clothes. The others exposed the fish in the temple. The fault lies in exposure. Excreta within the body are not considered filthy; but when excreted, they are considered filthy. So also with this.
  12th January, 1937
  --
  Nammalvar, the Vaishnavite Saint, has said: Only my Self is you. What does it mean? Before I realised my Self I was wandering looking out for
  You; having now realised my Self I see that you are my Self. How will this fit in with qualified monism? It must be explained thus: Pervading my Self you remain as the antaryamin (Immanent Being). Thus I am a part of your body and you are the owner of the body (sariri)
  --
  Sri Bhagavan further said that St. Estella was a good Saint, whose teachings were quite sound.
  Talk 330.
  --
  When asked, Sri Bhagavan said: It is said of some Saints that they revived the dead. They, too, did not revive all the dead. If that could be done there will be no world, no death, no cemetery, etc.
  One man asked: The mothers faith was very remarkable. How could she have had such a hopeful vision and still be disappointed?
  --
  Manickavachagar and other Saints have spoken of these symptoms.
  They say tears rush forth involuntarily and irrepressibly. Though aware of tears they are unable to repress them.
  --
  D.: How does it manifest as the ability to cite well-known Saints? Is it vasana in the form of a seed only?
  M.: Yes. Predisposition (samskara) is acquired knowledge and kept in stock. It manifests under favourable circumstances. One with strong samskara understands the thing when presented to him much quicker than another with no samskara or weak samskara.
  --
  There was a Saint by name Namdev. He could see, talk and play with Vithoba as we do with one another. He used to spend most of his time in the temple playing with Vithoba.
  On one occasion the Saints had assembled together, among whom was one Jnandev of well-established fame and eminence. Jnandev asked
  Gora Kumbhar (a potter- Saint) to use his proficiency in testing the soundness of baked pots and find out which of the assembled Saints was properly baked clay. So Gora Kumbhar took his stick and gently struck each ones head in joke as if to test. When he came to Namdev the latter protested in a huff; all laughed and hooted. Namdev was enraged and he sought Vithoba in the temple. Vithoba said that the Saints knew best; this unexpected reply upset Namdev all the more.
  He said: You are God. I converse and play with you. Can there be anything more to be gained by man?
  Vithoba persisted: The Saints know.
  Namdev: Tell me if there is anything more real than you.
  --
  Accordingly Namdev sought out the particular Saint mentioned by Vithoba. Namdev was not impressed with the holiness of the man for he was nude, dirty and was lying on the floor with his feet resting on a linga.
  Namdev wondered how this could be a Saint. The Saint, on the other hand, smiled on Namdev and asked, Did Vithoba send you here? This was a great surprise to Namdev who was now more inclined to believe the man to be great.
  So Namdev asked him: You are said to be a Saint, why do you desecrate the linga? The Saint replied. Indeed I am too old and weak to do the right thing. Please lift my feet and place them where there is no linga. Namdev accordingly lifted the Saints feet and placed them elsewhere. But there was again a linga below them.
  Wherever the feet were placed then and there appeared a linga underneath. Namdev finally placed the feet on himself and he turned into a linga. Then Namdev understood that God was immanent and learnt the truth and departed. He went home and did not go to the temple for several days. Vithoba now sought him out in his home and asked why Namdev would not go to the temple to see God.
  --
  Sri Bhagavan said that Kamba Ramayana consists of 12,000 stanzas to Valmikis 24,000. Kambas can be understood only by the learned and not by all. Tulasidas had heard Kamba Ramayana recited to him in Hindi by a Tamil Saint and later wrote his famous Ramayana.
  Talk 417.
  --
  Someone remarked: If Sri Bhagavan had been inclined to study there would not be a Saint today.
  M.: Probably all my studies were finished in past births and I was surfeit.
  --
  M.: The jnanis mind is known only to the Jnani. One must be a Jnani oneself in order to understand another Jnani. However the peace of mind which permeates the Saints atmosphere is the only means by which the seeker understands the greatness of the Saint.
  His words or actions or appearance are no indications of his greatness, for they are ordinarily beyond the comprehension of common people.

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  If sacramental rites are constantly repeated in a spirit of faith and devotion, a more or less enduring effect is produced in the psychic medium, in which individual minds ba the and from which they have, so to speak, been crystallized out into personalities more or less fully developed, according to the more or less perfect development of the bodies with which they are associated. (Of this psychic medium an eminent contemporary philosopher, Dr. C. D. Broad, has written, in an essay on telepathy contri buted to the Proceedings of the Society for Psychical Research, as follows. We must therefore consider seriously the possibility that a persons experience initiates more or less permanent modifications of structure or process in something which is neither his mind nor his brain. There is no reason to suppose that this substratum would be anything to which possessive adjectives, such as mine and yours and his, could properly be applied, as they can be to minds and animated bothes. Modifications which have been produced in the substratum by certain of Ms past experience are activated by Ns present experiences or interests, and they become cause factors in producing or modifying Ns later experiences.) Within this psychic medium or non-personal substratum of individual minds, something which we may think of metaphorically as a vortex persists as an independent existence, possessing its own derived and secondary objectivity, so that, wherever the rites are performed, those whose faith and devotion are sufficiently intense actually discover something out there, as distinct from the subjective something in their own imaginations. And so long as this projected psychic entity is nourished by the faith and love of its worshippers, it will possess, not merely objectivity, but power to get peoples prayers answered. Ultimately, of course, I alone am the giver, in the sense that all this happens in accordance with the divine laws governing the universe in its psychic and spiritual, no less than in its material, aspects. Nevertheless, the devas (those imperfect forms under which, because of their own voluntary ignorance, men worship the divine Ground) may be thought of as relatively independent powers. The primitive notion that the gods feed on the sacrifices made to them is simply the crude expression of a profound truth. When their worship falls off, when faith and devotion lose their intensity, the devas sicken and finally the. Europe is full of old shrines, whose Saints and Virgins and relics have lost the power and the second-hand psychic objectivity which they once possessed. Thus, when Chaucer lived and wrote, the deva called Thomas Becket was giving to any Canterbury pilgrim, who had sufficient faith, all the boons he could ask for. This once-powerful deity is now stone-dead; but there are still certain churches in the West, certain mosques and temples in the East, where even the most irreligious and un-psychic tourist cannot fail to be aware of some intensely numinous presence. It would, of course, be a mistake to imagine that this presence is the presence of that God who is a Spirit and must be worshipped in spirit; it is rather the psychic presence of mens thoughts and feelings about the particular, limited form of God, to which they have resorted according to the impulse of their inborn naturethoughts and feelings projected into objectivity and haunting the sacred place in the same way as thoughts and feeling of another kind, but of equal intensity, haunt the scenes of some past suffering or crime. The presence in these consecrated buildings, the presence evoked by the performance of traditional rites, the presence inherent in a sacramental object, name or formulaall these are real presences, but real presences, not of God or the Avatar, but of something which, though it may reflect the divine Reality, is yet less and other than it.
  Dulcis Jesu memoria
  --
  There is another disadvantage inherent in any system of organized sacramentalism, and that is that it gives to the priestly caste a power which it is all too natural for them to abuse. In a society which has been taught that salvation is exclusively or mainly through certain sacraments, and that these sacraments can be administered effectively only by a professional priesthood, that professional priesthood will possess an enormous coercive power. The possession of such power is a standing temptation to use it for individual satisfaction and corporate aggrandizement. To a temptation of this kind, if repeated often enough, most human beings who are not Saints almost inevitably succumb. That is why Christ taught his disciples to pray that they should not be led into temptation. This is, or should be, the guiding principle of all social reformto organize the economic, political and social relationships between human beings in such a way that there shall be, for any given individual or group within the society, a minimum of temptations to covetousness, pride, cruelty and lust for power. Men and women being what they are, it is only by reducing the number and intensity of temptations that human societies can be, in some measure at least, delivered from evil. Now, the sort of temptations, to which a priestly caste is exposed in a society that accepts a predominantly sacramental religion, are such that none but the most Saintly persons can be expected consistently to resist them. What happens when ministers of religion are led into these temptations is clearly illustrated by the history of the Roman church. Because Catholic Christianity taught a version of the Perennial Philosophy, it produced a succession of great Saints. But because the Perennial Philosophy was overlaid with an excessive amount of sacramentalism and with an idolatrous preoccupation with things in time, the less Saintly members of its hierarchy were exposed to enormous and quite unnecessary temptations and, duly succumbing to them, launched out into persecution, simony, power politics, secret diplomacy, high finance and collaboration with despots.
  I very much doubt whether, since the Lord by his grace brought me into the faith of his dear Son, I have ever broken bread or drunk wine, even in the ordinary course of life, without remembrance of, and some devout feeling regarding, the broken body and the blood-shedding of my dear Lord and Saviour.

1.25 - DUNGEON, #Faust, #Johann Wolfgang von Goethe, #Poetry
  O let us kneel, and call the Saints to hide us!
  Under the steps beside us,

1.25 - Fascinations, Invisibility, Levitation, Transmutations, Kinks in Time, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Age before honesty! Let Father Poulain S.J. speak first! He is obliged to admit the phenomenon, because the Church has done so. But precisely similar accounts of the levitation of pagans and heretics must be according to him, lies, or Works of the Devil. As for the method, "God employs the angels to raise the Saint, so as to avoid the necessity of intervening Himself." Lazy old parishioner!
  Now for a douche of common sense. Hatha-Yoga is quite clear and simple, even logical, about it. The method is plain Pranayama. Didn't I tell you onetime of the Four Stages of Success? 1. Perspiration of a very special kind. 2. Sukshma-Khumbakam: automatic rigidity. One stiffens like a dog in a bell-jar when you pump in Carbon Dioxide (is it?) 3. The Bhuchari-Siddhi, "jumping about like a frog." One is wafted, without one's Asana being disturbed, about the floor, rather as fragments of paper, or dry leaves, might be in a slight draught under the door. 4. If one is quite perfectly balanced one cannot be moved sideways; so one rises. And there you are!

1.25 - On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  59. He who sits on a throne has certain dispositions, and he who sits on a dunghill has others. And that is perhaps why that great Saint sat on the dunghill outside the city, for then when he had obtained perfect humility he said with deep feeling: I abhor myself and melt away, and have accounted myself earth and ashes.5
  60. I find that Manasseh sinned as no other man has sinned by defiling the temple of God with idols and contaminating all the divine worship. If the whole world had undertaken a fast for him it could have made no reparation for this. But humility had power to remedy even what was incurable in him. If Thou hadst desired sacrifice I would have given it, says David to God; but Thou wilt not be pleased with holocausts, that is, with bodies consumed by fasting. The sacrifice for Godand everyone knows what follows.6

1.25 - SPIRITUAL EXERCISES, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The dangers which beset the practicer of japam, who is insufficiently mortified and insufficiently recollected and aware, are encountered in the same or different forms by those who make use of more elaborate spiritual exercises. Intense concentration on an image or idea, such as is recommended by many teachers, both Eastern and Western, may be very helpful for certain persons in certain circumstances, very harmful in other cases. It is helpful when the concentration results in such mental stillness, such a silence of intellect, will and feeling, that the divine Word can be uttered within the soul. It is harmful when the image concentrated upon becomes so hallucinatingly real that it is taken for objective Reality and idolatrously worshipped; harmful, too, when the exercise of concentration produces unusual psycho-physical results, in which the person experiencing them takes a personal pride, as being special graces and divine communications. Of these unusual psycho-physical occurrences the most ordinary are visions and auditions, foreknowledge, telepathy and other psychic powers, and the curious bodily phenomenon of intense neat. Many persons who practise concentration exercises experience this heat occasionally. A number of Christian Saints, of whom the best known are St. Philip Neri and St. Catherine of Siena, have experienced it continuously. In the East techniques have been developed whereby the accession of heat resulting from intense concentration can be regulated, controlled and put to do useful work, such as keeping the contemplative warm in freezing weather. In Europe, where the phenomenon is not well understood, many would-be contemplatives have experienced this heat, and have imagined it to be some special divine favour, or even the experience of union, and being insufficiently mortified and humble, have fallen into idolatry and a God-eclipsing spiritual pride.
  The following passage from one of the great Mahayana scriptures contains a searching criticism of the kind of spiritual exercises prescribed by Hinayanist teachersconcentration on symbolic objects, meditations on transience and decay (to wean the soul away from attachment to earthly things), on the different virtues which must be cultivated, on the fundamental doctrines of Buddhism. (Many of these exercises are described at length in The Path of Purity, a book which has been translated in full and published by the Pali Text Society. Mahayanist exercises are described in the Surangama Sutra, translated by Dwight Goddard and in the volume on Tibetan Yoga, edited by Dr. Evans-Wentz.)
  --
  If exercises in concentration, repetitions of the divine name, or meditations on Gods attri butes or on imagined scenes in the life of Saint or Avatar help those who make use of them to come to selflessness, openness and (to use Augustine Bakers phrase) that love of the pure divinity, which makes possible the souls union with the Godhead, then such spiritual exercises are wholly good and desirable. If they have other resultswell, the tree is known by its fruits.
  Benet of Canfield, the English Capuchin who wrote The Rule of Perfection and was the spiritual guide of Mme. Acarie and Cardinal Brulle, hints in his treatise at a method by which concentration on an image may be made to lead up to imageless contemplation, blind beholding, love of the pure divinity. The period of mental prayer is to begin with intense concentration on a scene of Christs passion; then the mind is, as it were, to abolish this imagination of the sacred humanity and to pass from it to the formless and attri buteless Godhead which that humanity incarnates. A strikingly similar exercise is described in the Bardo Thdol or Tibetan Book of the Dead (a work of quite extraordinary profundity and beauty, now fortunately available in translation with a valuable introduction and notes by Dr. Evans-Wentz).
  --
  Probably all persons, even the most Saintly, suffer to some extent from distractions. But it is obvious that the distractions of one who, in the intervals of mental prayer, leads a dispersed, unrecollected, self-centred life will have more and worse distractions to contend with than a person who lives one-pointedly, never forgetting who he is and how related to the universe and its divine Ground. Some of the most profitable spiritual exercises actually make use of distractions, in such a way that these impediments to self-abandonment, mental silence and passivity in relation to God are transformed into means of progress.
  But first, by way of preface to the description of these exercises, it should be remarked that all teachers of the art of mental prayer concur in advising their pupils never to use violent efforts of the surface will against the distractions which arise in the mind during periods of recollection. The reason for this has been succinctly stated by Benet of Canfield in his Rule of Perfection. The more a man operates, the more he is and exists. And the more he is and exists, the less of God is and exists within him. Every enhancement of the separate personal self produces a corresponding diminution of that selfs awareness of divine Reality. But any violent reaction of the surface will against distractions automatically enhances the separate, personal self and therefore reduces the individuals chances of coming to the knowledge and love of God. In the process of trying forcibly to abolish our God-eclipsing day-dreams, we merely deepen the darkness of our native ignorance. This being so, we must give up the attempt to fight distractions and find ways either of circumventing them, or of somehow making use of them. For example, if we have already achieved a certain degree of alert passivity in relation to Reality and distractions intervene, we can simply look over the shoulder of the malicious and concupiscent imbecile who stands between us and the object of our simple regard. The distractions now appear in the foreground of consciousness; we take notice of their presence, then, lightly and gently, without any straining of the will, we shift the focus of attention to Reality which we glimpse, or divine, or (by past experience or an act of faith) merely know about, in the background. In many cases, this effortless shift of attention will cause the distractions to lose their obsessive thereness and, for a time at least, to disappear.

1.26 - Continues the description of a method for recollecting the thoughts. Describes means of doing this. This chapter is very profitable for those who are beginning prayer., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  the glorious Virgin and this blessed Saint must have suffered! What threats, what malicious words,
  what shocks, what insults! For the people they were dealing with were not exactly polite to them.

1.26 - On discernment of thoughts, passions and virtues, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  The man who despairs of himself when he hears of the supernatural virtues of the Saints is most unreasonable. On the contrary, they teach you supremely one of two things: either they rouse you to emulation by their holy courage, or they lead you by way of thrice-holy humility to deep self-contempt and realization of your inherent weakness.
  Amongst the impure evil demons, there are some more evil than others. They suggest to us that we should not commit sin alone, but they counsel us to have others as companions in evil in order to make our punishment more severe. I have seen one learning a bad habit from another, and although he who taught came to his senses and began to repent and gave up doing wrong, his repentance was ineffectual on account of the influence of his pupil.
  --
  One thing about us astonishes me very much: Why do we so quickly and easily incline to the passions when we have Almighty God, angels and Saints, to help us towards the virtues, and only the wicked demon against us? I do not wish to speak about this in more detail; in fact, I cannot.
  If all created substances keep to their nature, then why, as the great Gregory says,3 am I, the image of God, compounded with clay? If some of Gods creatures have somehow lost their created nature, it is certain that they will continually strive to return to their original state. Man ought to use every means to raise his clay, so to speak, and seat it on the throne of God. And let no one make excuses for not undertaking this ascent, because the way and the door are open.
  --
  There exist certain dispositions of wicked and envious spirits which voluntarily leave the Saints so as to deprive those who battle of any chance of obtaining crowns for victory over them.
  Blessed are the peacemakers.6 No one will deny this. But I have also seen enemy-makers who are blessed. A certain two developed impure affection for one another. But one of the discerning fathers, a most experienced man, was the means whereby they came to hate each other, by setting one against the other, telling each that he was being slandered by the other. And this wise man by human roguery succeeded in parrying the devils malice and in producing hatred by which the impure affection was dissolved.

1.27 - CONTEMPLATION, ACTION AND SOCIAL UTILITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In cases where the one-pointed contemplation is of God there is also a risk that the minds unemployed capacities may atrophy. The hermits of Tibet and the Thebad were certainly one-pointed, but with a one-pointedness of exclusion and mutilation. It may be, however, that if they had been more truly docile to the Holy Ghost, they would have come to understand that the one-pointedness of exclusion is at best a preparation for the one-pointedness of inclusion the realization of God in the fulness of cosmic being as well as in the interior height of the individual soul. Like the Taoist sage, they would at last have turned back into the world riding on their tamed and regenerate individuality; they would have come eating and drinking, would have associated with publicans and sinners or their Buddhist equivalents, wine-bibbers and butchers. For the fully enlightened, totally liberated person, samsara and nirvana, time and eternity, the phenomenal and the Real, are essentially one. His whole life is an unsleeping and one-pointed contemplation of the Godhead in and through the things, lives, minds and events of the world of becoming. There is here no mutilation of the soul, no atrophy of any of its powers and capacities. Rather, there is a general enhancement and intensification of consciousness, and at the same time an extension and transfiguration. No Saint has ever complained that absorption in God was a cursed evil.
  In the beginning was the Word; behold Him to whom Mary listened. And the Word was made flesh; behold Him whom Martha served.

1.27 - Describes the great love shown us by the Lord in the first words of the Paternoster and the great importance of our making no account of good birth if we truly desire to be the daughters of God., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  O College of Christ, in which the Lord was pleased that Saint Peter, who was a fisherman,
  should have more authority than Saint Bartholomew, who was the son of a king! His Majesty knew
  what a fuss would be made in the world about who was fashioned from the finer clay-which is

1.28 - Describes the nature of the Prayer of Recollection and sets down some of the means by which we can make it a habit., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  can believe that, in any place where His Majesty is, there is fulness of glory. Remember how Saint
  The Way of Perfection

1.28 - The Killing of the Tree-Spirit, #The Golden Bough, #James George Frazer, #Occultism
  hill before being burnt. At Saint-L the ragged effigy of Shrove
  Tuesday was followed by his widow, a big burly lout dressed as a

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Again reverting to Tiruvachagam, Sri Bhagavan said: All the four foremost Saints have given out their experiences in the very first stanza. (1) Undifferentiated worship. (2) Never-failing remembrance. (3) Unrisen thought. (4) The ego is not, the Self is.
  All mean the same.
  --
  (7) Sri Bhagavan related the following funny anecdote; Ezhuthachan, a great Malayali Saint and author, had a few fish concealed in him when he entered the temple. Some enemy reported it to the worshippers in the temple. The man was searched and taken to the king. The king asked him "Why did you take the fish into the temple"? He replied: "It is not my fault. I had it concealed in my clothes. The others exposed the fish in the temple. The fault lies in exposure. Excreta within the body are not considered filthy; but when excreted, they are considered filthy. So also with this."
  12th January, 1937
  --
  Nammalvar, the Vaishnavite Saint, has said: "Only my Self is you". What does it mean? "Before I realised my Self I was wandering looking out for
  You; having now realised my Self I see that you are my Self". How will this fit in with qualified monism? It must be explained thus: "Pervading my Self you remain as the antaryamin (Immanent Being). Thus I am a part of your body and you are the owner of the body (sariri)"
  --
  Sri Bhagavan further said that St. Estella was a good Saint, whose teachings were quite sound.
  Talk 330.
  --
  When asked, Sri Bhagavan said: It is said of some Saints that they revived the dead. They, too, did not revive all the dead. If that could be done there will be no world, no death, no cemetery, etc.
  One man asked: The mother's faith was very remarkable. How could she have had such a hopeful vision and still be disappointed?
  --
  Manickavachagar and other Saints have spoken of these symptoms.
  They say tears rush forth involuntarily and irrepressibly. Though aware of tears they are unable to repress them.
  --
  D.: How does it manifest as the ability to cite well-known Saints? Is it vasana in the form of a seed only?
  M.: Yes. Predisposition (samskara) is acquired knowledge and kept in stock. It manifests under favourable circumstances. One with strong samskara understands the thing when presented to him much quicker than another with no samskara or weak samskara.
  --
  There was a Saint by name Namdev. He could see, talk and play with Vithoba as we do with one another. He used to spend most of his time in the temple playing with Vithoba.
  On one occasion the Saints had assembled together, among whom was one Jnandev of well-established fame and eminence. Jnandev asked
  Gora Kumbhar (a potter- Saint) to use his proficiency in testing the soundness of baked pots and find out which of the assembled Saints was properly baked clay. So Gora Kumbhar took his stick and gently struck each one's head in joke as if to test. When he came to Namdev the latter protested in a huff; all laughed and hooted. Namdev was enraged and he sought Vithoba in the temple. Vithoba said that the Saints knew best; this unexpected reply upset Namdev all the more.
  He said: You are God. I converse and play with you. Can there be anything more to be gained by man?
  Vithoba persisted: The Saints know.
  Namdev: Tell me if there is anything more real than you.
  --
  Accordingly Namdev sought out the particular Saint mentioned by Vithoba. Namdev was not impressed with the holiness of the man for he was nude, dirty and was lying on the floor with his feet resting on a linga.
  Namdev wondered how this could be a Saint. The Saint, on the other hand, smiled on Namdev and asked, "Did Vithoba send you here?" This was a great surprise to Namdev who was now more inclined to believe the man to be great.
  So Namdev asked him: "You are said to be a Saint, why do you desecrate the linga?" The Saint replied. "Indeed I am too old and weak to do the right thing. Please lift my feet and place them where there is no linga." Namdev accordingly lifted the Saint's feet and placed them elsewhere. But there was again a linga below them.
  Wherever the feet were placed then and there appeared a linga underneath. Namdev finally placed the feet on himself and he turned into a linga. Then Namdev understood that God was immanent and learnt the truth and departed. He went home and did not go to the temple for several days. Vithoba now sought him out in his home and asked why Namdev would not go to the temple to see God.

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  eternal harmony, the voice of angels, the Magnificat of Saints. It
  is thus that the rude imaginings of primitive man are transfigured

1.31 - Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  nothing else to wish for, and will gladly say with Saint Peter: "Lord, let us make here three
  mansions."107

1.31 - The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus., #The Divine Comedy, #Dante Alighieri, #Christianity
  As is at Rome the pine-cone of Saint Peter's,
  And in proportion were the other bones;

1.3.2.01 - I. The Entire Purpose of Yoga, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Philosophies & religions dispute about the priority of different aspects of God & different Yogins, Rishis & Saints have preferred this or that philosophy or religion. Our business is not to dispute about any of them, but to realise & become all of them, not to follow after any aspect to the exclusion of the rest, but to embrace God in all His aspects and beyond aspect.
  God descending into world in various forms has consummated on this earth the mental and bodily form which we call humanity.

1.3.5.02 - Man and the Supermind, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Superman is not man climbed to his own natural zenith, not a superior degree of human greatness, knowledge, power, intelligence, will, character, genius, dynamic force, Saintliness, love, purity or perfection. Supermind is something beyond mental man and his limits, a greater consciousness than the highest consciousness proper to human nature.
  Man is a being from the mental worlds whose mentality works here involved, obscure and degraded in a physical brain, shut off from its own divinest powers and impotent to change life beyond certain narrow and precarious limits. Even in the highest of his kind it is baulked of its luminous possibilities of supreme force and freedom by this dependence. Most often and in most men it is only a servitor, a purveyor of amusements, a caterer of needs and interests to the life and the body. But the superman will be a gnostic king of Nature; supermind in him even in its evolutionary beginnings will appear as a ray of the eternal omniscience and omnipotence. Sovereign and irresistible

1.36 - Treats of these words in the Paternoster Dimitte nobis debita nostra., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  already. You see now why the Saints rejoiced in insults and persecutions: it was because these gave
  them something to present to the Lord when they prayed to Him. What can a poor creature like

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Sri Bhagavan said that Kamba Ramayana consists of 12,000 stanzas to Valmiki's 24,000. Kamba's can be understood only by the learned and not by all. Tulasidas had heard Kamba Ramayana recited to him in Hindi by a Tamil Saint and later wrote his famous Ramayana.
  401
  --
  Someone remarked: If Sri Bhagavan had been inclined to study there would not be a Saint today.
  M.: Probably all my studies were finished in past births and I was surfeit.
  --
  M.: The jnani's mind is known only to the Jnani. One must be a Jnani oneself in order to understand another Jnani. However the peace of mind which permeates the Saint's atmosphere is the only means by which the seeker understands the greatness of the Saint.
  His words or actions or appearance are no indications of his greatness, for they are ordinarily beyond the comprehension of common people.
  --
  Sri Bhagavan said that a Saint Namah Sivaya who was formerly living in Arunachala must have undergone considerable difficulties. For he has sung a song saying: "God proves the devotee by means of severe ordeals. A washerman beats the cloth on a slab, not to tear it, but only to remove the dirt."
  432
  --
  III. The all-pervading nature of the Name can only be understood when one recognises his 'I'. When one's own name is not recognised, it is impossible to get the all-pervading Name. When one knows oneself, then one finds the Name everywhere. To see the Name as different from the Named creates illusion. Namdev says, "Ask the Saints."
  IV. None can realise the Name by practice of knowledge, meditation or austerity. Surrender yourself first at the feet of the Guru and learn to know that 'I' myself is that Name. After finding the source of that 'I', merge your individuality in that one-ness, which is Self-existent and devoid of all duality. That which pervades beyond dwaita and dwaitatita, that Name has come into the three worlds. The Name is Para Brahman itself, where there is no action arising out of duality.
  --
  The first challenged her to prove his mind. She accepted. The second desired to be left alone with only a shred of garment in which to clo the herself. The first sister returned home, leaving the other alone with flimsy clothing. As the latter continued to remain under the tree, she appeared penitent and humble. The Saint noticed her and approached her after some time. He asked what had happened to her that she
  435
  --
  One rainy night this woman was found standing under the eaves of the thatched shed in which the Saint was. Her clothes were dripping and she was shivering with cold. The master asked why she was in such a pitiable state. She said that her place was exposed to the rains and so she sought shelter under the eaves and that she would retire as soon as the rain ceased. He asked her to move into the hut and later told her to change her wet clothes. She did not have dry cloth to put on. So he offered her one of his own clothes. She wore it, still later she begged permission to massage his feet. He consented. Eventually they embraced.
  The next day she returned home, had good food and wore fine clothes.
  --
  Sometimes she used to remain long in her home. Then this man began to visit her there until he finally lived with her. Nevertheless he did not neglect the garden nor the daily garlands for God. There was public scandal regarding his change of life. God then resolved to restore him to his old ways and so assumed the shape of the Saintly devotee himself. He appeared to the dasi and secretly offered her a rich present, an anklet of God.
  She was very pleased with it and hid it under her pillow. He then disappeared. All these were secretly observed by a maid servant in the house.
  --
  Accordingly the king announced a public dancing performance by that dasi and invited the people to it. They gathered there and she also appeared, but not before she had given a dose of physic to the child and left it in charge of the Saint at home.
  The dance was at its height here; the child was crying at home for the mother. The father took the babe in his arms and went to the dancing performance. She was dancing hilariously. He could not approach her with the child. She noticed the man and the babe. She contrived to kick her legs in the dance so as to unloose one of her anklets just as she approached the place where the Saint was. She gently lifted her foot and he tied the anklet. The public shouted and laughed. But he remained unaffected. Yet to prove his worth, he sang a Tamil song meaning:
  "For victory, let go my anger! I release my mind when it rushes away. If it is true that I sleep day and night quite aware of my Self, may this stone burst into twain and become the wide expanse!"
  --
  Suka dared not touch the child. Finding no one among the reputed Saints bold enough to touch the child, Krishna went and touched it, saying, "If
  I am eternally celibate (nityabrahmachari) may the child be brought to life." The child began to brea the and later grew up to be Parikshit.

1.40 - Describes how, by striving always to walk in the love and fear of God, we shall travel safely amid all these temptations., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  if their love for God is genuine love they cannot. Why, think of Saint Paul or the Magdalen. One
  of these- Saint Paul-found in three days that he was sick with love. The Magdalen discovered

1.41 - Isis, #The Golden Bough, #James George Frazer, #Occultism
  the refined, the Saintly form which, spiritualised by ages of
  religious evolution, she presented to her worshippers of after days

1.42 - Treats of these last words of the Paternoster Sed libera nos a malo. Amen. But deliver us from evil. Amen., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  in God's service. I am referring, not to the Saints, who, as Saint Paul said, can do all things in
  Christ142but to sinners like myself. When I find myself trammelled by weakness, lukewarmness, lack
  --
  the Order of Saint Dominic. If he thinks you will benefit by it, and gives it you to read, and if you
  find it of any comfort, I, too, shall be comforted. If he gives you this book, he will give you the

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Sri Bhagavan said that a Saint Namah Sivaya who was formerly living in Arunachala must have undergone considerable difficulties. For he has sung a song saying: God proves the devotee by means of severe ordeals. A washerman beats the cloth on a slab, not to tear it, but only to remove the dirt.
  25th January. 1938
  --
  III. The all-pervading nature of the Name can only be understood when one recognises his I. When ones own name is not recognised, it is impossible to get the all-pervading Name. When one knows oneself, then one finds the Name everywhere. To see the Name as different from the Named creates illusion. Namdev says, Ask the Saints.
  IV. None can realise the Name by practice of knowledge, meditation or austerity. Surrender yourself first at the feet of the Guru and learn to know that I myself is that Name. After finding the source of that I, merge your individuality in that one-ness, which is Self-existent and devoid of all duality. That which pervades beyond dwaita and dwaitatita, that Name has come into the three worlds. The Name is Para Brahman itself, where there is no action arising out of duality.
  --
  The first challenged her to prove his mind. She accepted. The second desired to be left alone with only a shred of garment in which to clo the herself. The first sister returned home, leaving the other alone with flimsy clothing. As the latter continued to remain under the tree, she appeared penitent and humble. The Saint noticed her and approached her after some time. He asked what had happened to her that she
  Talks with Sri Ramana Maharshi looked so lowly. She pleaded penitence for her past life, desired to lead a purer and nobler life and finished with a prayer to him to accept her humble services in the garden or attendance on himself. He advised her to return home and lead a normal life. But she protested. So he detained her for watering the tulasi plants. She accepted the function with delight and began to work in the garden.
  One rainy night this woman was found standing under the eaves of the thatched shed in which the Saint was. Her clothes were dripping and she was shivering with cold. The master asked why she was in such a pitiable state. She said that her place was exposed to the rains and so she sought shelter under the eaves and that she would retire as soon as the rain ceased. He asked her to move into the hut and later told her to change her wet clothes. She did not have dry cloth to put on. So he offered her one of his own clothes. She wore it, still later she begged permission to massage his feet. He consented. Eventually they embraced.
  The next day she returned home, had good food and wore fine clothes.
  --
  Sometimes she used to remain long in her home. Then this man began to visit her there until he finally lived with her. Nevertheless he did not neglect the garden nor the daily garlands for God. There was public scandal regarding his change of life. God then resolved to restore him to his old ways and so assumed the shape of the Saintly devotee himself. He appeared to the dasi and secretly offered her a rich present, an anklet of God.
  She was very pleased with it and hid it under her pillow. He then disappeared. All these were secretly observed by a maid servant in the house.
  --
  Accordingly the king announced a public dancing performance by that dasi and invited the people to it. They gathered there and she also appeared, but not before she had given a dose of physic to the child and left it in charge of the Saint at home.
  The dance was at its height here; the child was crying at home for the mother. The father took the babe in his arms and went to the dancing performance. She was dancing hilariously. He could not approach her with the child. She noticed the man and the babe. She contrived to kick her legs in the dance so as to unloose one of her anklets just as she approached the place where the Saint was. She gently lifted her foot and he tied the anklet. The public shouted and laughed. But he remained unaffected. Yet to prove his worth, he sang a Tamil song meaning:
  For victory, let go my anger! I release my mind when it rushes away. If it is true that I sleep day and night quite aware of my Self, may this stone burst into twain and become the wide expanse!
  --
  Suka dared not touch the child. Finding no one among the reputed Saints bold enough to touch the child, Krishna went and touched it, saying, If
  I am eternally celibate (nityabrahmachari) may the child be brought to life. The child began to brea the and later grew up to be Parikshit.
  --
  CONTACT WITH SaintS
  A DANGER:
  Seek the company of Saints by all means; but do not remain indefinitely with them. The adage, familiarity breeds contempt, applies even to their case, writes Swami Ramdas in the course of an article in The Vision.
  Spiritual growth is, no doubt, largely dependent on suitable association.
  Company of Saints is, therefore, held to be essential for a seeker after
  Talks with Sri Ramana Maharshi truth. But it must not be understood by the company of Saints to mean that the seeker should permanently stick on to them.
  He may, for a brief period, remain in their contact and, thereby drawing inspiration and guidance, get himself thoroughly awakened to the consciousness of the indwelling Reality. It would be well for him to depart from them before the light and inspiration that he has received diminishes or disappears.
  --
  There are many cases known to the writer and many others of which he has heard and read, in which such continued dwelling in the company of Saints has not only cooled down the ardour and aspiration of the seekers but also turned them into scoffers and sceptics. The fall of a sadhak from faith, purity and aspiration does him incalculable harm.
  A young plant growing beneath the shade of a full-grown giant tree does not develop strength and stature. Its growth will be dwarfed, shrivelled and diseased. Whereas if the same plant were put into the open ground directly exposed to the storms, heat, cold, and other rigours of changing weather, it is bound to grow into a mighty tree drawing sustenance both from above and below.
  --
  This analogy of the plant aptly illustrates the stunted life of a seeker who is attached merely to the outward personality of a Saint and spends all his days in close association with him. Here the initiative for a free expression of his unique spiritual possibilities is stifled.
  He fails to cultivate the fundamental qualities for his advancement
  --
  God-realised souls. Such a contact is the most effective means for a rapid spiritual evolution of the soul. In fact, the grace of Saints is an invaluable aid for sadhana and without it the condition of the aspirant is like a bird beating in vain its wings against the bars of the cage for freedom. Saints are the saviours and liberators.
  The Hindu conception of a Saint is that he is the very embodiment of
  God himself. So honour him, derive the rare benefit of his society, serve him with a frank and pure heart, listen intently to his words of advice, and strive to act up to them and achieve the fullest knowledge of the Truth you are in quest of.
  --
  This cutting was read out to Sri Bhagavan. He listened and remained silent. He was requested to say if contact with Saints could be a danger.
  Sri Bhagavan then quoted a Tamil stanza which says that contact with
  --
  M.: Change of outlook is all that is necessary. See what such a change did for Arjuna. He had the vision, of the Cosmic Self. Sri Krishna says: Gods and Saints are eager to see my Cosmic Form. I have not fulfilled their desire. Yet I endow divine sight by which you can see that Form. Well, having said so, does He show what He is?
  No. He asks Arjuna to see in Him all that he desires to see. If that were His real form it must be changeless and known for what it is worth. Instead, Arjuna is commanded to see whatever he desires.
  --
  Furthermore, Arjuna finds Gods and Saints in that form and they are praising the Lord. If the form be withheld from the Gods and Saints as said by Krishna, who are they of Arjunas vision?
  D.: They must be in his imagination.
  --
  M.: Yes, the Guru is within and not without. A Tamil Saint has said,
  O Guru! always abiding within me, but manifesting now in human form only to guide and protect me! What is within as the Self manifests in due course as Guru in human shape.
  --
  This black magic is said to have been used even against the greatest Saints in India since time immemorial. The tapasvis of Daruka forest used it against Siva Himself.
  Then the conversation turned on Brahmaloka.
  --
  M.: The mind or the mouth cannot act without the Self. Tukaram, the great Maharashtra Saint, used to remain in samadhi in the day and sing and dance at night with large crowds of people. He always used to utter the name of Sri Rama.
  Once he was answering calls of nature and also saying Ram,
  --
  Restrictions are only for the common people and not for Saints like you.
  D.: It is said that Sri Ramakrishna saw life in the image of Kali which he worshipped. Can it be true?
  --
  potential in the child, whereas it is totally destroyed in the Saint.
  D.: Yes, I see, I understand it now.
  --
  showed Himself to the Saint in the dancing posture and also re-enacted
  the wedding of Gauri Sankar.

1.44 - Demeter and Persephone, #The Golden Bough, #James George Frazer, #Occultism
  reasoning that satisfied Saint Paul and has brought comfort to
  untold thousands of sorrowing Christians, standing by the deathbed

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  CONTACT WITH SaintS
  A DANGER:
  "Seek the company of Saints by all means; but do not remain indefinitely with them. The adage, familiarity breeds contempt, applies even to their case," writes Swami Ramdas in the course of an article in The Vision.
  "Spiritual growth is, no doubt, largely dependent on suitable association.
  Company of Saints is, therefore, held to be essential for a seeker after
  448
  Talks with Sri Ramana Maharshi truth. But it must not be understood by the company of Saints to mean that the seeker should permanently stick on to them.
  "He may, for a brief period, remain in their contact and, thereby drawing inspiration and guidance, get himself thoroughly awakened to the consciousness of the indwelling Reality. It would be well for him to depart from them before the light and inspiration that he has received diminishes or disappears.
  --
  "There are many cases known to the writer and many others of which he has heard and read, in which such continued dwelling in the company of Saints has not only cooled down the ardour and aspiration of the seekers but also turned them into scoffers and sceptics. The fall of a sadhak from faith, purity and aspiration does him incalculable harm.
  "A young plant growing beneath the shade of a full-grown giant tree does not develop strength and stature. Its growth will be dwarfed, shrivelled and diseased. Whereas if the same plant were put into the open ground directly exposed to the storms, heat, cold, and other rigours of changing weather, it is bound to grow into a mighty tree drawing sustenance both from above and below.
  --
  "This analogy of the plant aptly illustrates the stunted life of a seeker who is attached merely to the outward personality of a Saint and spends all his days in close association with him. Here the initiative for a free expression of his unique spiritual possibilities is stifled.
  He fails to cultivate the fundamental qualities for his advancement
  --
  God-realised souls. Such a contact is the most effective means for a rapid spiritual evolution of the soul. In fact, the grace of Saints is an invaluable aid for sadhana and without it the condition of the aspirant is like a bird beating in vain its wings against the bars of the cage for freedom. Saints are the saviours and liberators.
  The Hindu conception of a Saint is that he is the very embodiment of
  God himself. So honour him, derive the rare benefit of his society, serve him with a frank and pure heart, listen intently to his words of advice, and strive to act up to them and achieve the fullest knowledge of the Truth you are in quest of.
  --
  This cutting was read out to Sri Bhagavan. He listened and remained silent. He was requested to say if contact with Saints could be a danger.
  Sri Bhagavan then quoted a Tamil stanza which says that contact with
  --
  M.: Change of outlook is all that is necessary. See what such a change did for Arjuna. He had the vision, of the Cosmic Self. Sri Krishna says: "Gods and Saints are eager to see my Cosmic Form. I have not fulfilled their desire. Yet I endow divine sight by which you can see that Form." Well, having said so, does He show what He is?
  No. He asks Arjuna to see in Him all that he desires to see. If that were His real form it must be changeless and known for what it is worth. Instead, Arjuna is commanded to see whatever he desires.
  --
  Furthermore, Arjuna finds Gods and Saints in that form and they are praising the Lord. If the form be withheld from the Gods and Saints as said by Krishna, who are they of Arjuna's vision?
  D.: They must be in his imagination.
  --
  M.: Yes, the Guru is within and not without. A Tamil Saint has said,
  "O Guru! always abiding within me, but manifesting now in human form only to guide and protect me!" What is within as the Self manifests in due course as Guru in human shape.

1.52 - Family - Public Enemy No. 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This process is, naturally, very painful at times; for one thing, you can't dope yourself with illusions about your being a grand-souled, great-hearted, misunderstood Saint, martyr, and hero.
  And this I tell you from most bitter experience the agony is sometimes all but unendurable. The Masters (or the Lords of Karma, or whatever you like: I have to put all this in a silly romantic language, if I am to get the meaning across at all) see the position with absolute accuracy; They know at once how so-and-so, which you made rather a point of offering, is really that which you feel you can bear to surrender. Believe me, it is a very thorough winnowing, "with which he shall thoroughly purge his floor," when Vannus Iacchi whirs in the mill.

1.54 - Types of Animal Sacrament, #The Golden Bough, #James George Frazer, #Occultism
  At Saint Donan, in Brittany, people believe that if children touch
  the young wrens in the nest, they will suffer from the fire of St.
  --
  people of the street Saint Jean used to go out of the town armed
  with sticks, with which they beat the bushes, looking for wrens. The

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: The mind or the mouth cannot act without the Self. Tukaram, the great Maharashtra Saint, used to remain in samadhi in the day and sing and dance at night with large crowds of people. He always used to utter the name of Sri Rama.
  Once he was answering calls of nature and also saying "Ram,
  --
  "Restrictions are only for the common people and not for Saints like you."
  D.: It is said that Sri Ramakrishna saw life in the image of Kali which he worshipped. Can it be true?

1.55 - The Transference of Evil, #The Golden Bough, #James George Frazer, #Occultism
  altar of duty, the Saint is introduced into the chamber of death,
  and closely embraces the dying Rajah, saying to him, "O King, I

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  doing them harm. On New Year's Eve, which is Saint Sylvester's Day,
  Bohemian lads, armed with guns, form themselves into circles and

1.58 - Human Scapegoats in Classical Antiquity, #The Golden Bough, #James George Frazer, #Occultism
  with those of two other Saints. How long the sarcophagus was
  deposited in the church of San Pellegrino, we do not know; but it is
  --
  the Saint's relics were transferred for safety to Ancona at some
  time in the troubled centuries which followed his martyrdom, when
  --
  that Dasius was no mythical Saint, but a real man, who suffered
  death for his faith at Durostorum in one of the early centuries of

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  preceding All Saints' or Allhallows' Day. These dates coincide with
  none of the four great hinges on which the solar year revolves, to
  --
  rekindled. Such a custom points strongly to Samhain or All Saints'
  Day (the first of November) as New Year's Day; since the annual
  --
  morning of All Saints' Day. The custom, thus found among three
  separate branches of the Celtic stock, probably dates from a period

1.63 - Fear, a Bad Astral Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It was shortly after leaving his friend's house after a short visit to Baghdad that he met Death. "Good morning," said the Saint. "I do hope you're not going to Isaak's, he is a very dear friend of mine." "No!" said Death, "not just now; but since you mention it, I shall be with him at moonrise on the thirteenth of next month. Sorry he's a friend of yours; but no one knows better than you do that these things can't be helped."
  Mohammed set off sadly for Bassorah. Indeed, as the days passed, the incident preyed upon his mind, until at last he resolved to risk the breach of professional confidence and warn his friend. He sent accordingly a letter of condolence and farewell.

1.69 - Farewell to Nemi, #The Golden Bough, #James George Frazer, #Occultism
  its golden glory resting like the aureole of a dying Saint over Rome
  and touching with a crest of fire the dome of St. Peter's. The sight

1.70 - Morality 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  I know such Saints.
  MARSYAS
  --
  Those Saints at least score one success:
  Perfection of their priggishness!

19.04 - The Flowers, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The fragrance of a flower does not move against the wind, neither the fragrance of sandal, nor of incense nor of jasmine. But the fragrance of the Saint travels against the wind; like the wind the holy man spreads himself everywhere.
   [12]

19.19 - Of the Just, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   One cannot be Saintlike by the finish of one's speech or by the polish of one's complexion if one is jealous and envious and malicious.
   [8]
   He indeed is said to be Saintlike, he is wise in whom all these things have been eradicated, uprooted from the very bottom, who is cleansed of all impurities.
   [9]
   One who does not follow the Path, who speaks untruth, who is full of desire and greed cannot be the Saint-mendicant by merely shaving his head.
   [10]
   He is the Saint-mendicant who has eradicated all impurities, great or small, because of this eradication of impurities.
   [11]
   One does not become a Saint-mendicant simply by begging alms of others nor by observing all the cults.
   [12]
   He indeed is called a Saint-mendicant who transcends here below both sin and virtue, remains wholly pure and leads a life of knowledge in the world.
   [13]

1929-04-21 - Visions, seeing and interpretation - Dreams and dreaml and - Dreamless sleep - Visions and formulation - Surrender, passive and of the will - Meditation and progress - Entering the spiritual life, a plunge into the Divine, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  Jeanne dArc was evidently in relation with some entities belonging to what we call the world of the Gods (or as the Catholics say, the world of the Saints, though it is not quite the same). The beings she saw she called archangels. These beings belong to the intermediate world between the higher mind and the supramental, the world that Sri Aurobindo calls the Overmind. It is the world of the creators, the Formateurs.
  The two beings who were always appearing and speaking to Jeanne dArc would, if seen by an Indian, have a quite different appearance; for when one sees, one projects the forms of ones mind. To what you see you give the form of that which you expect to see. If the same being appeared simultaneously in a group where there were Christians, Buddhists, Hindus, Shintoists, it would be named by absolutely different names. Each would say, in reference to the appearance of the being, that he was like this or like that, all differing and yet it would be one and the same manifestation. You have the vision of one in India whom you call the Divine Mother, the Catholics say it is the Virgin Mary, and the Japanese call it Kwannon, the Goddess of Mercy, and others would give other names. It is the same Force, the same Power, but the images made of it are different in different faiths.

1929-06-09 - Nature of religion - Religion and the spiritual life - Descent of Divine Truth and Force - To be sure of your religion, country, family-choose your own - Religion and numbers, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  If you want to appraise the real value of the religion in which you are born or brought up or to have a correct perspective of the country or society to which you belong by birth, if you want to find out how relative a thing the particular environment is into which you happened to be thrown and confined, you have only to go round the earth and see that what you think good is looked upon as bad elsewhere and what is considered as bad in one place is welcomed as good in another. All countries and all religions are built up out of a mass of traditions. In all of them you will meet Saints and heroes and great and mighty personalities as well as small and wicked people. You will then perceive what a mockery it is to say, Because I am brought up in this religion, therefore it is the only true religion; because I am born in this country, therefore it is the best of all countries. One might as well make the same claim for his family, Because I come of this family that has lived in the same place for so many years or so many centuries, therefore I am bound by its traditions; they alone are the ideal.
  Things have an inner value and become real to you only when you have acquired them by the exercise of your free choice, not when they have been imposed upon you. If you want to be sure of your religion, you must choose it; if you want to be sure of your country, you must choose it; if you want to be sure of your family, even that you must choose. If you accept without question what has been given you by Chance, you can never be sure whether it is good or bad for you, whether it is the true thing for your life. Step back from all that forms your natural environment or inheritance, made up and forced upon you by Natures blind mechanical process; draw within and look quietly and dispassionately at things. Appraise them, choose freely. Then you can say with an inner truth, This is my family, this my country, this my religion.

1929-07-28 - Art and Yoga - Art and life - Music, dance - World of Harmony, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  This was the avowed function of Art in the Middle Ages. The primitive painters, the builders of cathedrals in Mediaeval Europe had no other conception of art. In India all her architecture, her sculpture, her painting have proceeded from this source and were inspired by this ideal. The songs of Mirabai and the music of Thyagaraja, the poetic literature built up by her devotees, Saints and Rishis rank among the worlds greatest artistic possessions.
  But does the work of an artist improve if he does Yoga?
  --
  Why not? The Mahabharata and Ramayana are certainly not inferior to anything created by Shakespeare or any other poet, and they are said to have been the work of men who were Rishis and had done Yogic tapasy. The Gita which, like the Upanishads, ranks at once among the greatest literary and the greatest spiritual works, was not written by one who had no experience of Yoga. And where is the inferiority to your Milton and Shelley in the famous poems written whether in India or Persia or elsewhere by men known to be Saints, Sufis, devotees? And, then, do you know all the Yogis and their work? Among the poets and creators can you say who were or who were not in conscious touch with the Divine? There are some who are not officially Yogis, they are not gurus and have no disciples; the world does not know what they do; they are not anxious for fame and do not attract to themselves the attention of men; but they have the higher consciousness, are in touch with a Divine Power, and when they create they create from there. The best paintings in India and much of the best statuary and architecture were done by Buddhist monks who passed their lives in spiritual contemplation and practice; they did supreme artistic work, but did not care to leave their names to posterity. The chief reason why Yogis are not usually known by their art is that they do not consider their art-expression as the most important part of their life and do not put so much time and energy into it as a mere artist. And what they do does not always reach the public. How many there are who have done great things and not published them to the world!
  Have Yogis done greater dramas than Shakespeare?

1951-02-05 - Surrender and tapasya - Dealing with difficulties, sincerity, spiritual discipline - Narrating experiences - Vital impulse and will for progress, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   To try to solve this problem ascetics used to go away into forests and sit under a tree; there, of course, they had not to fear any contagion from other human beings. But it is very difficult to go to the very end of this resolution, for it quickly gets known that a Saint is sitting under a tree in meditation, and immediately everybody rushes there! Not only does he not escape from the difficulty, but he increases it, for there is not a thing more dangerous than to teach others. You know just a little and you begin to teach others, and you are immediately compelled to say more than you know, because people put questions to you which you cannot answer, unless you are a hero of silence. In the world, those who want to pass themselves off as spiritual teacherswhen people come and ask them something they do not know, they invent it. Therefore, if in your inner discipline you begin to pretend, you may be sure of falling into the worst holeof all things pretence is the most ruinous. In the world you may perhaps pass for what you are not, for people allow themselves to be easily deceived, and that will not lead you to a catastrophe (although if you exaggerate, it always leads to a catastrophe), but in the spiritual world, you dont have to deal with human beings, you have to deal with the Divine; it is impossible for you to pretend that you are this or that, for the Divine knows better than you, doesnt He? He knows what you are and it is not what you will say which will influence Him.
   In all spiritual disciplines the first thing that you are taught is not to narrate your experiences to others. If you need to clarify your mind, tell your experiences to your spiritual teacher and to no one else, and even before your spiritual teacher you must be very careful. When you present or explain to him what has happened in you, if you observe yourself closely, you will see that there are things in you of which you are not wholly aware; in your experiences often there are gaps, interruptions in the continuity (it is extremely difficult to get at the continuity of consciousness and to follow the movement to the end); then, if you narrate your experience without wanting to add anything whatsoever, without failing in sincerity, even so you put in what is not there. When people come and tell me something, an inner event, they find me at times inattentive, not attaching much importance to what I am being toldit is not that, it is that I listen to what is within, I see what is perfectly exact and the little facts that have been added. And it is because of this that generally I do not encourage these things. I know that people may feel relieved, comforted, if they can tell me what has happened, but then one must come with a wonderfully scientific spirit. A scientist would never tell you, It is this, It is that, unless he has made all the possible experiments to have the proof of what he says. And for spiritual things one must follow the same method. Instead of saying, I did that, things happened like that, one must say, I had the impression that things seemed to be like this and It looked as if there was a connection between this and that and not only as a conversational phrase, but as something which expresses truly a mental state. If you seek for a clarification, you yourself must not explain the thing in advance, for once you have given me the explanation, I have no longer any explanation to give you! You bring me flowers, for instance, flowers of all kinds, but you do not arrange them, you tell me, Here I bring you some flowers, it is for you to make a bouquet out of them. In this way, it is much more easy for me, isnt it? I can take those that I need and give you the explanation of whats happened! But if you bring me a ready-made bouquet where I see flowers which are not flowers, which are imitations, I have nothing to tell you, for I need solely things which are so to say pure. Therefore, remember this advice: I am always ready to listen to you but do not bring to me ready-made things. Give me the exact record of what has happened and even so you may be sure that as soon as there is a mental transcription, the mind always knows how to fill up the holesit likes things to be logical, continuous; and without your knowing it, quite spontaneously it supplies elements which were missing in your experience. I do not blame anyone, I know that it is a spontaneous phenomenon. One must be extremely attentive in order to be quite exact and precise.

1951-03-29 - The Great Vehicle and The Little Vehicle - Choosing ones family, country - The vital being distorted - atavism - Sincerity - changing ones character, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   You know the Buddha used to say that there was no God, there was no persistence of the ego, there were no beings of higher worlds who could incarnate here, there were no He denied almost every possible thing. The religion of the South is like that, it is extremely nihilistic, it says no, no, no to everything; while in the religion of the North, which has been practised in Tibet, and spread from Tibet into China and from China to Japan, one finds the Bodhisattvas (who stand for Saints as in all other religions), all the previous Buddhas who are also like some sort of demigods or gods. I dont know if you have ever had a chance to visit a Buddhist temple of the North (I saw them in China and Japan), for you enter halls where there are innumerable statuettesall the Bodhisattvas, all the disciples of those Bodhisattvas, all the forces of nature deified, indeed you are overwhelmed by the number of gods! On the other hand, if you go to the South, there is nothing, not a single image. I believe they speak of the Great Vehicle because there are lots of things inside, and the Little Vehicle because there are few! I dont know exactly the origin of the two terms.
   Things have an inner value and become real to you only when you have acquired them by the exercise of your free choice, not when they have been imposed upon you. If you want to be sure of your religion, you must choose it; if you want to be sure of your country, you must choose it; if you want to be sure of your family, even that you must choose.

1953-07-22, #Questions And Answers 1953, #The Mother, #Integral Yoga
   There are sadhus, you know, who accept the conditions of a dirty life through Saintliness. They never wash themselves, they have nothing about them that hygiene demands. They live in a truly dirty condition and they are free from all illness. Probably because they have faith and they do so purposely. Their spirit is magnificent. I am speaking of sincere people and not those who pretend. They have faith. They do not think of their body, they think of the life of their soul. They have no illness. There are some who come to a state in which an arm or a leg or any part of the body has become completely stiff due to their ascetic posture. They cannot move any more; anybody else would die under such conditions; they continue to live because they have faith and they do it purposely, because it is a thing they have imposed on themselves.
   Therefore, the moral condition is much more important than the physical. If you were in surroundings where everyone was tidy and then you remained three days without taking a bath, you would fall ill. This is not to say that you should not take a bath! Because we do not want to be sadhus, we want to be yogis. It is not the same thing. And we want the body to take part in the yoga. So we must do whatever is necessary to keep it fit. However, this is only to tell you that the moral condition is much more important than the physical.

1953-08-12, #Questions And Answers 1953, #The Mother, #Integral Yoga
   There are, in Paris, theatres of the third or fourth rank where sensational dramas are performed. These are suburban theatres. They are not for intellectuals but for the masses, and all the elements are always extremely dramatic, moving. Well, those who go there are mostly very simple people and forget completely that they are in a theatre. They identify themselves with the drama. And so, things like this happen: on the stage there is the traitor hiding behind the door, and the hero comes along, not aware naturally that the traitor is hiding there and he is going to be killed. Now, there are people sitting up there (in what is called the gallery), right up in the theatre, who shout: Look out, he is there! (Laughter) It has not happened just once, it happens hundreds of times, spontaneously. I had seen a play of this kind called Le Bossu, I believe; anyway it was quite a sensational drama and it was being played at the Thtre de la Porte Saint-Martin. In this play there was a room. On the stage a large room could be seen and at its side a small room and I dont remember the story now, but in the small room there was a button which could be pressed, and by pressing the button the ceiling of the bigger room could be brought down on those who were there so as to crush them inexorably! And a warning had been given, people had already spoken about it, passed on the word. And now there was a traitor who had hidden himself in the little room and he knew the trick of the button, and then there was the hero who came in with other people, and they started arguing; and everyone knew that the ceiling was going to come down. I didnt say anything, I remembered I was in the theatre, I was waiting to see how the author was going to get out of this situation to save his hero (for it was evident he couldnt kill him off like that before everybody!). But the others were not at all in the same state. Well, there were spectators who shouted, really shouted: Look out, mind the ceiling! Thats how it was.
   These are phenomena of self-identification. Only, they are involuntary. And this is also one of the methods used today to cure nervous diseases. When someone cannot sleep, cannot be restful because he is too excited and nervous and his nerves are ill and weakened by excessive agitation, he is told to sit in front of an aquarium, for instancean aquarium, thats very lovely, isnt it?before an aquarium with pretty little fish in it, goldfish; just to sit there, settle down in an easy-chair and try not to think of anything (particularly not of his troubles) and look at the fish. So he looks at the fish, moving around, coming and going, swimming, gliding, turning, meeting, crossing, chasing one another indefinitely, and also the water flowing slowly and the passing fish. After a while he lives the life of fishes: he comes and goes, swims, glides, plays. And at the end of the hour his nerves are in a perfect state and he is completely restful!

1953-10-21, #Questions And Answers 1953, #The Mother, #Integral Yoga
   For instance, there were in the Middle Agesthere still are today, but they were already there in the Middle Agesmen who made stained-glass windows, designs with pieces of coloured glass and in various forms. In the churches, in cathedrals, there were always stained-glass windows. Instead of ordinary windows, there were these coloured panes which made designs. It is a wonderful material, for there is the sun behind (in any case the full light), and these glasses were transparent; so they gave out a colour which was as though self-luminous, and these men made designs, made pictures with these coloured glasses cut out, you know, in special forms and painted in different colours. And that indeed was art. In all the cathedrals, the big churches, there were stained-glass windows; some of them were quite marvellous. And they expressed, for instance, the life of a Saint or scenes from the life of Christ or all kinds of things like that.
   So, what is your question? Put it clearly.

1953-11-04, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Provided the atmosphere is not within oneself! For if so, it is difficult. And yet! We have had frequent instances of people who used to lead a more than doubtful life and who had revelations. There is the instance of a drunkard who, in his drunkenness, suddenly had a contact with the Divinewhich, moreover, changed his life and, I must tell you, prevented him from drinking in future. But still, at the time he had the revelation of the divine Presence, he was in an intoxicated state. I dont thinkhere again we fall back into the same things I dont think the Divine is a moralist. It is man who is a moralist, not the Divine. If it happens that, just then, at that moment, there is a concurrence of events and perhaps an opening in the being, the Divine, who is always present, manifests himself. On the other hand, for the sage or the Saint who is quite infatuated with his own importance and his own worth, and full of pride and vanity, there is not much chance that the Divine will manifest in him, for there is no place for the expression of the Divine! There is no place except for the important personality of the wise man and his moral worth.
   Naturally, there is a state in which one may be perfectly pure, perfectly wise, and be in contact with the Divine! But then, that means that one has reached a certain degree of perfection and lost the sense of ones personal importance and personal worth. I believe thats most important. The greatest obstacle to the contact with the Divine is pride and the sense of ones personal worth, ones personal capacities, personal power theperson becomes very big, so big that there is no place for the Divine.

1954-08-11 - Division and creation - The gods and human formations - People carry their desires around them, #Questions And Answers 1954, #The Mother, #Integral Yoga
  But everyone carries around himself the atmosphere of his own desires. So you dont at all require that people should tell you anything; you have only to look and you see around them exactly the state they are in. They may want to give themselves the airs of angels or Saints but they cant deceive you, because that thing is there, turning around them. So, just imagine! (Mother points to all those seated in front of her). You see what you are like, how many of you there, all of you here, and each one has his own little world in this way, of mental formations of which some are clothed in vital substance, and all these crawl together, mix with each other, knock against each other. There is a struggle to see which is the strongest, which tries to realise itself, and all this creates an atmosphere indeed!
  When we come before you what do these things do?

1954-10-20 - Stand back - Asking questions to Mother - Seeing images in meditation - Berlioz -Music - Mothers organ music - Destiny, #Questions And Answers 1954, #The Mother, #Integral Yoga
  I knew a musician who was not at all his equal but was still a very good musician, and he used to compose. He composed operas, musical comedies, and music for well, not concert music. In front of a sheet of paper you see, he had a large sheet of paper and on it he wrote the names of the different instruments; and beside each one he wrote simply, just like that, what it had to play. He was a friend of mine, you know, I used to see him at work. It was as though he was writing equations, like that. When it was finished, it had only to be given to an orchestra, it became something magnificent. Sometimes even The other man, you noticed how he played his theme on the piano, didnt you? He played a few notes, almost nothing, it seemed just two or three notes, like that: it was his theme. And on this theme, then, suddenly he began to write. But this man usually did not even play his theme on the piano, he wrote directly. It is a particular cerebral formation. There are others who compose exclusively on the piano and someone else has to write for them. Another person has to do this work of giving the different notes and organising the notes to reproduce the harmony created. But this man I am talking aboutgreat musicians like Saint-Sans, for example, the musicians of his time, gave him their compositions for orchestration. They wrote them, you see, as one writes for the piano, for two hands; and he changed that into orchestra music. He orchestrated just as I said, like that, separating the different groups of instruments and putting down beside each the part it had to play.
  (Silence)

1956-09-05 - Material life, seeing in the right way - Effect of the Supermind on the earth - Emergence of the Supermind - Falling back into the same mistaken ways, #Questions And Answers 1956, #The Mother, #Integral Yoga
    A principle of dark and dull inertia is at its [lifes] base; all are tied down by the body and its needs and desires to a trivial mind, petty desires and emotions, an insignificant repetition of small worthless functionings, needs, cares, occupations, pains, pleasures that lead to nothing beyond themselves and bear the stamp of an ignorance that knows not its own why and whither. This physical mind of inertia believes in no divinity other than its small earth-gods; it aspires perhaps to a greater fort, order, pleasure, but asks for no uplifting and no spiritual deliverance. At the centre we meet a stronger Will of life with a greater gusto, but it is a blinded Daemon, a perverted spirit and exults in the very elements that make of life a striving turmoil and an unhappy imbroglio. It is a soul of human or Titanic desire clinging to the garish colour, disordered poetry, violent tragedy or stirring melodrama of the mixed flux of good and evil, joy and sorrow, light and darkness, heady rapture and bitter torture. It loves these things and would have more and more of them or, even when it suffers and cries out against them, can accept or joy in nothing else; it hates and revolts against higher things and in its fury would trample, tear or crucify any diviner Power that has the presumption to offer to make life pure, luminous and happy and snatch from its lips the fiery brew of that exciting mixture. Another Will-in-Life there is that is ready to follow the ameliorating ideal Mind and is allured by its offer to extract some harmony, beauty, light, nobler order out of life, but this is a smaller part of the vital nature and can be easily overpowered by its more violent or darker duller yoke-comrades; nor does it readily lend itself to a call higher than that of the Mind unless that call defeats itself, as Religion usually does, by lowering its demand to conditions more intelligible to our obscure vital nature. All these forces the spiritual seeker grows aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which pares human nature to a dogs tail,for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the Saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence.
    Sri Aurobindo, The Synthesis of Yoga, SABCL, Vol. 20, pp. 160-61

1956-09-26 - Soul of desire - Openness, harmony with Nature - Communion with divine Presence - Individuality, difficulties, soul of desire - personal contact with the Mother - Inner receptivity - Bad thoughts before the Mother, #Questions And Answers 1956, #The Mother, #Integral Yoga
  That perhaps is the reason, it is because the Consciousness acts for purification. It is no use at all hiding things and pushing them behind, like this, and imagining they are not there because one has put a veil in front. It is much better to see oneself as one isprovided one is ready to give up this way of being. If you come allowing all the bad movements to rise to the surface, to show themselves; if you offer them, if you say, Well, this is how I am, and if at the same time you have the aspiration to be different, then this second of presence is extremely useful; you can, yes, in a few seconds receive the help you need to get rid of them; while if you come like a little Saint and go away content, without having received anything, it is not very useful.
  Automatically the Consciousness acts like that, it is like the ray that brings light where there wasnt any. Only, what is needed is to be in a state where one wants to give up the thing, to get rid of itnot to cling to it and keep it. If one sincerely wants to pull it out of oneself, make it disappear, then it is very useful.

1956-11-14 - Conquering the desire to appear good - Self-control and control of the life around - Power of mastery - Be a great yogi to be a good teacher - Organisation of the Ashram school - Elementary discipline of regularity, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Teachers who are not perfectly calm, who do not have an endurance that never fails, and a quietude which nothing can disturb, who have no self-respectthose who are like that will get nowhere. One must be a Saint and a hero to be a good teacher. One must be a great yogi to be a good teacher. One must have a perfect attitude to be able to exact a perfect attitude from the students. You cannot ask anyone to do what you dont do yourself. That is a rule. So look at the difference between what is and what ought to be, and you will be able to estimate the extent of your failure in class.
  That is all I can offer you.

1957-01-09 - God is essentially Delight - God and Nature play at hide-and-seek - Why, and when, are you grave?, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  In fact, this would amount to saying that when one plays one is much more divine than when one is serious! (Laughing) But its not always good to say this. Perhaps there is more divinity in the spontaneous play of children than in the erudition of the scholar or the asceticism of the Saint. Thats what I have always thought. Only (smiling) it is a divinity which is quite unconscious of itself.
  As for me, I must confess to you that I feel much more essentially myself when I am joyful and when I playin my own waythan when I am very grave and very seriousmuch more. Grave and serious that always gives me the impression that I am dragging the weight of all this creation, so heavy and so obscure, whereas when I playwhen I play, when I can laugh, can enjoy myselfit gives me the feeling of a fine powder of delight falling from above and tinting this creation, this world with a very special colour and bringing it much closer to what it should essentially be.

1957-02-20 - Limitations of the body and individuality, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
     Saint-Exupry, Terre des hommes.
  ***

1957-03-22 - A story of initiation, knowledge and practice, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  When he reached the river Neela and the house of his Masters friend, Yusuf handed the Mahatmas present to him and waited silently in a corner because of the fault he had committed. This man was a great Saint. He opened the box and immediately understood what had happened. Well, Yusuf, he said, turning to the young aspirant, so you have lost that mouse. Mahatma Junun wont give you initiation, I am afraid, for in order to be worthy of the supreme Knowledge one must have a perfect mastery over ones mind. Your Master clearly had some doubts about your will-power, that is why he resorted to this little trick, to put you to the test. And if you are not able to accomplish so insignificant a thing as to keep a little mouse in a box, how do you expect to keep great thoughts in your head, the true Knowledge in your heart? Nothing is insignificant, Yusuf. Return to your Master. Learn steadiness of character, perseverance. Be worthy of trust so as to become one day the true disciple of that great Soul.
  Crestfallen, Yusuf returned to the Mahatma and confessed his fault. Yusuf, he said, you have lost a wonderful opportunity. I gave you a worthless mouse to take care of and you couldnt do even that! How then do you expect to keep the most precious of all treasures, the divine Truth? For that you must have self-control. Go and learn. Learn to be master of your mind, for without that nothing great can be accomplished.
  --
  Many, many years went by, Yusuf grew in wisdom and mastery. He became one of the greatest and most exceptional Saints of Islam.
  (Mother speaks to the children.) So, this is to tell you that you must not be impatient, that you must understand that in order to really possess knowledge, whatever it may be, you must put it into practice, that is, master your nature so as to be able to express this knowledge in action.

1958-07-23 - How to develop intuition - Concentration, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest Saint with that faculty. And everyone has in himself a tiny little beginning of itit is given to everybody, but people do not cultivate it.
  ***

1958-09-10 - Magic, occultism, physical science, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  This means that as soon as one draws near the Truth, one is safe from all charlatanism, all pretension and falsehood. Of this I have had numerous and extremely conclusive proofs. And so someone who has the true occult power possesses at the same time, by the strength of this inner truth, the power to undo any magic, white or black or whatever colour it may be, simply by applying a drop of that truth, one might say. There is nothing that can resist that power. And this is very well known to those who practise magic, for they always take very great care, in all countries but especially in India, never to try out any of their formulas against yogis and Saints, because they know that these formulas which they send out with their little mechanical, very superficial power, will go and strike, like a ball on a wall, the true power that protects one who leads a spiritual life, and quite naturally their formula will rebound and fall back on them.
  The yogi or Saint doesnt need to do anything, he doesnt even have to want to protect himself: it is something automatic.
  He is in a state of consciousness and inner power which automatically protects him from everything that is inferior. Naturally, he can also use his power deliberately to protect others. This rebounding of the bad formation from his atmosphere automatically protects him, but if this bad formation is made against someone he is protecting or simply someone who asks for his help, then he can, by a movement of his own atmosphere, his own aura, surround the person who is exposed to the evil magic spells, and the rebounding process acts in the same way and causes the bad formation to fall back quite naturally on the one who made it. But in this case the conscious will of the yogi or Saint or sage is needed. He has to be informed about what has happened and he must decide to intervene.
  That is the difference between true knowledge and magic.

1958-10-01 - The ideal of moral perfection, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  Not many people do it but still there have been some and there still are. This is what men usually take for the spiritual life. When they meet a man of this type, they say, Oh! He is a great spiritual being. He may be a great Saint, he may be a great sage but he is not a spiritual being.
  And yet it is already very good and very difficult to realise this. And there comes a time in the inner evolution when it is very necessary to try to realise it. It is obviously infinitely higher than to be still guided by all ones impulses and ignorant outer reactions. It is to be already in a way the master of ones nature. It is even a stage through which one has to pass, for it is the stage when one begins to be the master of ones ego, when one is ready to let it fall awayit is still there but sufficiently weakened to be nearing its end. This is the last stage before crossing over to the other side, and certainly, if anyone imagines that he can go over to the other side without passing through this stage, he would risk making a great mistake, and of taking for perfect freedom a perfect weakness with regard to his lower nature.

1962 02 27, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   In fact, an important factor for those who predict or see, is their absolute sincerity. Unfortunately, because of peoples curiosity, their insistence, the pressure they applywhich very few can resistwhat happens, when there is something they do not see exactly and precisely, is that there is an almost involuntary faculty of inner imagination, which adds the little missing element. This is what causes the flaws in their predictions. Very few have the courage to say, Oh no, I do not know about that, it eludes me. They do not even have the courage to say it to themselves. And then, just a touch of imagination, acting almost subconsciously, and they fill in the vision, the informationanything can happen. Very few people can resist that. I have known many, many clairvoyants, I have known many people who had a marvellous gift; very few of them would stop when they come to the end of their knowledge. Or else they would add some little detail. This is what always gives these faculties a rather doubtful quality. One must truly be a Sainta great Saint, a great sage and completely free, not at all influenced by other people. Naturally, I am not speaking of those who seek fame, because there they fall into the crudest traps; but even goodwill, the wish to make people happy, to please them, to help them, is enough to create a distortion.
   When events are already prepared in the subtle physical and you have a vision of them, is it too late to change things? Can one still act?
  --
   I have had hundreds and hundreds of experiences like that; at the very last moment, not a second too soon, I was informed. And in the most varied circumstances. Once, in Paris, I was crossing the Boulevard Saint Michel. It was during the last weeks; I had decided that within a certain number of months I would achieve union with the psychic Presence, the inner Divine, and I no longer had any other thought, any other concern. I lived near the Luxembourg Gardens and every evening I used to walk there but always deeply absorbed within. There is a kind of intersection there, and it is not a place to cross when one is deeply absorbed within; it was not very sensible. And so I was like that, I was walking, when I suddenly received a shock, as if I had received a blow, as if something had hit me, and I jumped back instinctively. And as soon as I had jumped back, a tram went pastit was the tram that I had felt at a little more than arms length. It had touched the aura, the aura of protectionit was very strong at that time, I was deeply immersed in occultism and I knew how to keep it the aura of protection had been hit and that had literally thrown me backwards, as if I had received a physical shock. And what insults from the driver! I jumped back just in time and the tram went by.
   I could tell scores of such stories, if I could remember them.

1963 03 06, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   86Great Saints have performed miracles; greater Saints have railed at them; the greatest have both railed at them and performed them.
   87Open thy eyes and see what the world really is and what God; have done with vain and pleasant imaginations.

1969 12 11, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   222The Saint and the angel are not the only divinities; admire also the Titan and the Giant.
   223The old writings call the Titans the elder gods. So they still are; nor is any god entirely divine unless there is hidden in him also a Titan.

1970 01 26, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   Sri Aurobindo shows us that one can be an ascetic by preference and not out of abnegation; and so he makes us understand that to be a servant of the Lord and to act only according to His will is a far higher state than any personal choice, no matter how Saintly it may seem.
   26 January 1970

WORDNET



--- Overview of noun saint

The noun saint has 3 senses (first 3 from tagged texts)
                    
1. (3) saint ::: (a person who has died and has been declared a saint by canonization)
2. (2) saint, holy man, holy person, angel ::: (person of exceptional holiness)
3. (1) ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch ::: (model of excellence or perfection of a kind; one having no equal)

--- Overview of verb saint

The verb saint has 2 senses (no senses from tagged texts)
                    
1. enshrine, saint ::: (hold sacred)
2. canonize, canonise, saint ::: (declare (a dead person) to be a saint; "After he was shown to have performed a miracle, the priest was canonized")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun saint

3 senses of saint                          

Sense 1
saint
   => deity, divinity, god, immortal
     => spiritual being, supernatural being
       => belief
         => content, cognitive content, mental object
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 2
saint, holy man, holy person, angel
   => good person
     => person, individual, someone, somebody, mortal, soul
       => organism, being
         => living thing, animate thing
           => whole, unit
             => object, physical object
               => physical entity
                 => entity
       => causal agent, cause, causal agency
         => physical entity
           => entity

Sense 3
ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch
   => model, role model
     => leader
       => person, individual, someone, somebody, mortal, soul
         => organism, being
           => living thing, animate thing
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity
         => causal agent, cause, causal agency
           => physical entity
             => entity


--- Hyponyms of noun saint

3 senses of saint                          

Sense 1
saint
   => patron saint
   HAS INSTANCE=> Ambrose, Saint Ambrose, St. Ambrose
   HAS INSTANCE=> Andrew, Saint Andrew, St. Andrew, Saint Andrew the Apostle
   HAS INSTANCE=> Anselm, Saint Anselm, St. Anselm
   HAS INSTANCE=> Aquinas, Thomas Aquinas, Saint Thomas, St. Thomas, Saint Thomas Aquinas, St. Thomas Aquinas
   HAS INSTANCE=> Athanasius, Saint Athanasius, St. Athanasius, Athanasius the Great
   HAS INSTANCE=> Augustine, Saint Augustine, St. Augustine, Augustine of Hippo
   HAS INSTANCE=> Basil, St. Basil, Basil of Caesarea, Basil the Great, St. Basil the Great
   HAS INSTANCE=> Becket, Thomas a Becket, Saint Thomas a Becket, St. Thomas a Becket
   HAS INSTANCE=> Bede, Saint Bede, St. Bede, Baeda, Saint Baeda, St. Baeda, Beda, Saint Beda, St. Beda, the Venerable Bede
   HAS INSTANCE=> Benedict, Saint Benedict, St. Benedict
   HAS INSTANCE=> Boniface, Saint Boniface, St. Boniface, Winfred, Wynfrith, Apostle of Germany
   HAS INSTANCE=> Bridget, Saint Bridget, St. Bridget, Brigid, Saint Brigid, St. Brigid, Bride, Saint Bride, St. Bride
   HAS INSTANCE=> Bruno, Saint Bruno, St. Bruno
   HAS INSTANCE=> Dominic, Saint Dominic, St. Dominic, Domingo de Guzman
   HAS INSTANCE=> Edward the Confessor, Saint Edward the Confessor, St. Edward the Confessor
   HAS INSTANCE=> Edward the Martyr, Saint Edward the Martyr, St. Edward the Martyr
   HAS INSTANCE=> Francis of Assisi, Saint Francis of Assisi, St. Francis of Assisi, Saint Francis, St. Francis, Giovanni di Bernardone
   HAS INSTANCE=> Gregory, Gregory I, Saint Gregory I, St. Gregory I, Gregory the Great
   HAS INSTANCE=> Gregory, Gregory Nazianzen, Gregory of Nazianzen, St. Gregory of Nazianzen
   HAS INSTANCE=> Ignatius, Saint Ignatius, St. Ignatius
   HAS INSTANCE=> Ignatius of Loyola, Saint Ignatius of Loyola, St. Ignatius of Loyola, Loyola
   HAS INSTANCE=> Irenaeus, Saint Irenaeus, St. Irenaeus
   HAS INSTANCE=> James, Saint James, St. James, Saint James the Apostle, St. James the Apostle
   HAS INSTANCE=> Jerome, Saint Jerome, St. Jerome, Hieronymus, Eusebius Hieronymus, Eusebius Sophronius Hieronymus
   HAS INSTANCE=> John, Saint John, St. John, Saint John the Apostle, St. John the Apostle, John the Evangelist, John the Divine
   HAS INSTANCE=> John Chrysostom, St. John Chrysostom
   HAS INSTANCE=> John the Baptist, St. John the Baptist
   HAS INSTANCE=> Jude, Saint Jude, St. Jude, Judas, Thaddaeus
   HAS INSTANCE=> Lawrence, Saint Lawrence, St. Lawrence, Laurentius
   HAS INSTANCE=> Leo I, St. Leo I, Leo the Great
   HAS INSTANCE=> Louis IX, Saint Louis, St. Louis
   HAS INSTANCE=> Luke, Saint Luke, St. Luke
   HAS INSTANCE=> Mark, Saint Mark, St. Mark
   HAS INSTANCE=> Martin, St. Martin
   HAS INSTANCE=> Mary Magdalene, St. Mary Magdalene, Mary Magdalen, St. Mary Magdalen
   HAS INSTANCE=> Matthew, Saint Matthew, St. Matthew, Saint Matthew the Apostle, St. Matthew the Apostle, Levi
   HAS INSTANCE=> Nicholas, Saint Nicholas, St. Nicholas
   HAS INSTANCE=> Olaf II, Olav II, Saint Olaf, Saint Olav, St. Olaf, St. Olav
   HAS INSTANCE=> Paul, Saint Paul, St. Paul, Apostle Paul, Paul the Apostle, Apostle of the Gentiles, Saul, Saul of Tarsus
   HAS INSTANCE=> Peter, Simon Peter, Saint Peter, St. Peter, Saint Peter the Apostle, St. Peter the Apostle
   HAS INSTANCE=> Simon, St. Simon, Simon Zelotes, Simon the Zealot, Simon the Canaanite
   HAS INSTANCE=> Teresa of Avila, Saint Teresa of Avila
   HAS INSTANCE=> Thomas, Saint Thomas, St. Thomas, doubting Thomas, Thomas the doubting Apostle
   HAS INSTANCE=> Vitus, St. Vitus

Sense 2
saint, holy man, holy person, angel
   => Buddha
   => fakir, fakeer, faqir, faquir

Sense 3
ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch
   => jimdandy, jimhickey, crackerjack
   => class act
   => humdinger


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun saint

3 senses of saint                          

Sense 1
saint
   => deity, divinity, god, immortal

Sense 2
saint, holy man, holy person, angel
   => good person

Sense 3
ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch
   => model, role model




--- Coordinate Terms (sisters) of noun saint

3 senses of saint                          

Sense 1
saint
  -> deity, divinity, god, immortal
   HAS INSTANCE=> Demogorgon
   HAS INSTANCE=> Hypnos
   HAS INSTANCE=> Morpheus
   => daemon, demigod
   => sea god
   => sun god
   => Celtic deity
   => Egyptian deity
   => Semitic deity
   => Hindu deity
   => Persian deity
   HAS INSTANCE=> Bodhisattva, Boddhisatva
   HAS INSTANCE=> Arhat, Arhant, lohan
   => Chinese deity
   => Japanese deity
   => goddess
   => earth-god, earth god
   => demiurge
   => Greco-Roman deity, Graeco-Roman deity
   => Greek deity
   => Roman deity
   => Norse deity
   => Teutonic deity
   => Anglo-Saxon deity
   => Phrygian deity
   HAS INSTANCE=> Quetzalcoatl
   => saint
   => war god, god of war
   => zombi, zombie, snake god

Sense 2
saint, holy man, holy person, angel
  -> good person
   => benefactor, helper
   => brick
   => giver
   => good egg
   => mensch, mensh
   => plaster saint
   => rock
   => saint, holy man, holy person, angel
   => square shooter, straight shooter, straight arrow
   => sweetheart
   => trouper

Sense 3
ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch
  -> model, role model
   => ideal, paragon, nonpareil, saint, apotheosis, nonesuch, nonsuch
   => trend-setter, taste-maker, fashion arbiter




--- Grep of noun saint
charles camille saint-saens
coquilles saint-jacques
court of saint james's
east saint louis
edna saint vincent millay
evelyn arthur saint john waugh
federation of saint kitts and nevis
gulf of saint lawrence
lake saint clair
latter-day saint
mount saint helens
order of saint benedict
patron saint
plaster saint
revelation of saint john the divine
ruth saint denis
saint
saint's day
saint-bernard's-lily
saint-john's-bread
saint-mihiel
saint-saens
saint agnes's eve
saint ambrose
saint andrew
saint andrew the apostle
saint anselm
saint anthony's fire
saint athanasius
saint augustine
saint baeda
saint beda
saint bede
saint benedict
saint bernard
saint boniface
saint bride
saint bridget
saint brigid
saint bruno
saint christopher
saint christopher-nevis
saint cloud
saint crispin
saint cyril
saint david
saint denis
saint dominic
saint edward the confessor
saint edward the martyr
saint elizabeth ann bayley seton
saint elmo's fire
saint elmo's light
saint emilion
saint eustatius
saint francis
saint francis of assisi
saint francis river
saint francis xavier
saint george
saint gregory i
saint ignatius
saint ignatius' itch
saint ignatius of loyola
saint irenaeus
saint james
saint james the apostle
saint jerome
saint joan
saint john
saint john's
saint john river
saint john the apostle
saint johns
saint johns river
saint joseph
saint jude
saint kitts
saint kitts and nevis
saint lawrence
saint lawrence river
saint lawrence seaway
saint louis
saint lucia
saint luke
saint maarten
saint mark
saint martin
saint martin's summer
saint matthew
saint matthew the apostle
saint nicholas
saint nick
saint olaf
saint olav
saint patrick
saint patrick's day
saint paul
saint peter
saint peter's wreath
saint peter the apostle
saint petersburg
saint polycarp
saint teresa of avila
saint thomas
saint thomas a becket
saint thomas aquinas
saint ulmo's fire
saint ulmo's light
saint valentine's day
saint vincent
saint vincent and the grenadines
saint vitus dance
sainthood
saintliness
saintpaulia
saintpaulia ionantha
saints peter and paul



IN WEBGEN [10000/15273]

Wikipedia - 1890 Manifesto -- Manifesto against polygamy in The Church of Jesus Christ of Latter-day Saints
Wikipedia - 1904 Summer Olympics -- Games of the III Olympiad, celebrated in Saint Louis (United States) in 1904
Wikipedia - 1907 Kingston earthquake -- Earthquake epicentre Saint Mary Parish, Jamaica on January 14, 1907 (UTC)
Wikipedia - 1951 Pont-Saint-Esprit mass poisoning
Wikipedia - 1965 Saint Louis Billikens men's soccer team -- U.S. soccer team
Wikipedia - 2008 Republican National Convention -- U.S. political event held in Saint Paul, Minnesota
Wikipedia - 2009 Nevsky Express bombing -- Bombing of a high speed train travelling between Moscow and Saint Petersburg
Wikipedia - 2014 Saint-Jean-sur-Richelieu ramming attack
Wikipedia - 2015 kidnapping and beheading of Copts in Libya -- Persecution of Christians in the Modern Era and 21st century Christian Martyrs and Saints
Wikipedia - 2015 Saint-Quentin-Fallavier attack
Wikipedia - 2017 Saint Menas church attack
Wikipedia - 2017 Saint Petersburg Metro bombing
Wikipedia - 2020-2021 Minneapolis-Saint Paul racial unrest -- Series of protests and riots in the U.S. state of Minnesota
Wikipedia - 5TV (Russian TV channel) -- Russian TV channel from Saint Petersburg
Wikipedia - Abban -- Saint
Wikipedia - Abbaye de Saint-Maurice d'Agaune
Wikipedia - Abbaye Saint-Pierre d'Hautvillers
Wikipedia - Abbey library of Saint Gall -- Monastery library in St. Gallen, Switzerland
Wikipedia - Abbey of Saint Bertin
Wikipedia - Abbey of Saint Denis
Wikipedia - Abbey of Saint-Denis
Wikipedia - Abbey of Saint-Etienne, Caen -- Benedictine abbey located in Caen, Calvados, France
Wikipedia - Abbey of Saint Gall
Wikipedia - Abbey of Saint Genevieve -- Monastery in Paris suppressed at the time of the French Revolution
Wikipedia - Abbey of Saint-Gilles -- Abbey in Gard, France
Wikipedia - Abbey of Saint-Hubert
Wikipedia - Abbey of Saint-Leonard des Chaumes -- former Cistercian monastery in Aunis, France
Wikipedia - Abbey of Saint Martial, Limoges
Wikipedia - Abbey of Saint-Pierre-le-Vif
Wikipedia - Abbey of Saint-Remi
Wikipedia - Abbey of Saint Scholastica, Subiaco
Wikipedia - Abbey of Saint-Seine
Wikipedia - Abbey of Saint-Symphorien, Autun
Wikipedia - Abbey of Saint-Victor, Paris
Wikipedia - Abbey of Saint Wandrille
Wikipedia - Abd al-Rahman al-Tha'alibi -- Algerian Sufi saint
Wikipedia - Abdullah Shah Ghazi -- Muslim saint
Wikipedia - Abdul Qadir Hakimuddin -- Indian saint
Wikipedia - Abel de Saint-Brieuc
Wikipedia - Abercius of Hieropolis -- 2nd-century Bishop of Hieropolis and saint
Wikipedia - Abibon -- 1st-century Christian saint
Wikipedia - Abibus of Edessa -- 4th-century Christian martyr and saint
Wikipedia - Ablak (saint)
Wikipedia - Abode of Chaos -- Museum in Saint-Romain-au-Mont-d'Or, France, created by Thierry Ehrmann
Wikipedia - Abraham Lincoln: The Man -- Statue by Augustus Saint-Gaudens
Wikipedia - Abraham of the High Mountain -- 4th-century Christian saint
Wikipedia - Abraham O. Woodruff -- Apostle of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Abra of Poitiers -- Nun and saint
Wikipedia - Abrosima -- 4th-century Christian priest, martyr, and saint
Wikipedia - Absadah -- 4th-century Christian priest, martyr, and saint
Wikipedia - Absadi -- 14th-century Eritrean Orthodox saint
Wikipedia - Abudimus -- 3rd and 4th-century Greek Christian martyr and saint
Wikipedia - Abulak -- Coptic martyr and saint
Wikipedia - Abu Saeed Mubarak Makhzoomi -- 11th-century Sufi Muslim saint
Wikipedia - Acacius of Caesarea -- 4th-century Bishop of Caesarea and saint
Wikipedia - Acacius of Sebaste -- 4th-century priest and saint
Wikipedia - Academy of Saint Elizabeth -- Catholic high school in Morris County, New Jersey, United States
Wikipedia - Acathius of Melitene -- 3rd-century bishop and saint from Armenia
Wikipedia - Acepsimas of Hnaita -- 4th-century Christian bishop, martyr, and saint
Wikipedia - Acta Sanctorum -- Encyclopedic text examining the lives of Christian saints
Wikipedia - Action at La Hogue (1692) -- During the Nine Years War an English fleet destroys beached French ships near Saint-Vaast-la-Hougue (1692)
Wikipedia - Adam of Saint Victor
Wikipedia - Adam-ondi-Ahman -- Historic site in Daviess County, Missouri, U.S.; according to The Church of Jesus Christ of Latter-day Saints (LDS Church), the site where Adam and Eve lived after being expelled from the Garden of Eden
Wikipedia - Adelaide of Italy -- 10th century Empress of the Holy Roman Empire and Saint of the Catholic Church
Wikipedia - Adjutor -- 12th-century French Catholic saint
Wikipedia - Admiralteyskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Adoration of the Christ Child with Saint Jerome, Saint Mary Magdalene and Saint Eustace -- c. 1436 panel painting by Paolo Uccello
Wikipedia - Adoration of the Shepherds with Saints Nazarius and Celsus -- Painting by Moretto da Brescia
Wikipedia - Adrian of Canterbury -- 8th-century Berber abbot of St Augustine's, Canterbury and saint
Wikipedia - Adulf -- 7th-century Anglo-Saxon saint
Wikipedia - Agape, Chionia, and Irene -- Christian martyr saints of Thessalonica
Wikipedia - Agnes of Assisi -- Christian saint
Wikipedia - Agnes of Bohemia -- Christian saint
Wikipedia - Agobard -- 9th-century Spanish archbishop and saint
Wikipedia - Agrippina of Mineo -- Sicilian saint and martyr
Wikipedia - Aidan of Lindisfarne -- 7th-century Bishop of Lindisfarne and saint
Wikipedia - Aileran -- Irish scholar and saint
Wikipedia - Ain't Them Bodies Saints -- 2013 film by David Lowery
Wikipedia - Aisha Toussaint -- Seychellois actress
Wikipedia - Akademicheskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Akae Beka -- Roots reggae band from Saint Croix
Wikipedia - Akhil Bharatiya Akhara Parishad -- Hindu secret body of saints
Wikipedia - Alan Hoole -- Governor of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Alberto Hurtado -- 20th-century Chilean Jesuit priest and social worker, later a saint
Wikipedia - Albert Texeira -- Saint Vincent and the Grenadines crickter
Wikipedia - Albertus Magnus -- 13th century German Dominican friar and saint
Wikipedia - Albion plantation -- Sugar plantation in Saint David Parish, Jamaica
Wikipedia - Aldhelm -- 8th-century Bishop of Sherborne, Abbot of Malmesbury, poet, and saint
Wikipedia - Alexander Crummell -- African-American Episcopal saint
Wikipedia - Alexius (saint)
Wikipedia - Allen Chastanet -- Saint Lucian businessman and politician; Prime Minister of Saint Lucia (2016-present)
Wikipedia - Allen Toussaint
Wikipedia - Allhallowtide -- Western Christian triduum encompassing All Hallows' Eve, All Saints' Day, and All Souls' Day
Wikipedia - All Hooked Up -- 2001 single by All Saints
Wikipedia - All Saints' Abbey (Baden-Wurttemberg) -- Monastery
Wikipedia - All Saints' Academy (Florida) -- American private school
Wikipedia - All Saints Catholic College, Huddersfield -- Voluntary aided school in Huddersfield, West Yorkshire, England
Wikipedia - All Saints Chapel of Ease (Anglican) -- Church in Barbados
Wikipedia - All Saints' Church, Daresbury
Wikipedia - All Saints Church, Darfield -- All Saints Church, Darfield
Wikipedia - All Saints Church, Dorchester -- church building in Dorchester, Dorset
Wikipedia - All Saints' Church, Freshwater
Wikipedia - All Saints Church, Grangegorman -- Church in Dublin, Ireland
Wikipedia - All Saints Church, Jakarta -- Church in Indonesia
Wikipedia - All Saints' Church, Mackworth -- Church in Mackworth Derbyshire, England
Wikipedia - All Saints' Church, Malabar Hill -- Church in Mumbai, India
Wikipedia - All Saints Church (Manhattan)
Wikipedia - All Saints Church, Medzany -- Church building in Medzany, Slovakia
Wikipedia - All Saints' Church, Raheny -- Church of Ireland premises in Dublin, Ireland
Wikipedia - All Saints' Church, Shuart -- Church on the Isle of Thanet, Kent
Wikipedia - All Saints' Church, St Andrews -- Church building in St Andrews, United Kingdom
Wikipedia - All Saints' Church, Wittenberg
Wikipedia - All Saints' Day -- Christian feast day
Wikipedia - All Saints DLR station -- Docklands Light Railway station
Wikipedia - All Saints Episcopal Church (Pasadena, California) -- church in Pasadena, California
Wikipedia - All Saints Garrison Church, Lucknow -- Historical church in Lucknow, India
Wikipedia - All Saints (group)
Wikipedia - All Saints' Parish Hall -- Parish hall in Blackheath, London, United Kingdom
Wikipedia - All Saints Resplendent in the Russian Land
Wikipedia - All Saints University -- Private university in Uganda
Wikipedia - All Saints Waterfalls -- German waterfalls
Wikipedia - All Saints
Wikipedia - All Serbian Saints Serbian Orthodox Church (Mississauga)
Wikipedia - Aloysius Gonzaga -- 16th-century Italian Jesuit seminarian and saint
Wikipedia - Alphee Saint-Amand -- Mayor of Quebec, Canada (1903-1983)
Wikipedia - Amato Ronconi -- Christian saint
Wikipedia - Amphibalus -- Early medieval Christian saint
Wikipedia - Amphilochius of Pochayiv -- Ukrainian Orthodox saint
Wikipedia - Ananta Dasa -- 15th century saint-poet from Odisha
Wikipedia - Anaphora of Saint Gregory
Wikipedia - Anastasia the Patrician -- Byzantine courtier; the wife of a consul and a lady-in-waiting to the Byzantine empress Theodora; Christian saint
Wikipedia - Andal-Sainthia branch line -- Railway line in India
Wikipedia - Andre Bessette -- Canadian Catholic brother and saint
Wikipedia - Andrew Kim Taegon -- Korean priest, martyr, Catholic saint
Wikipedia - Angela Merici -- Christian saint
Wikipedia - Angela of Foligno -- Christian saint
Wikipedia - Angelique de Saint-Jean Arnauld d'Andilly -- French Jansenist nun
Wikipedia - Angers-Saint-Laud station -- Railway station in France
Wikipedia - Angilbert -- 8th and 9th-century Frankish poet, diplomat, and saint
Wikipedia - Anglards-de-Saint-Flour -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Anglars-Saint-Felix -- Commune in Occitanie, France
Wikipedia - Anglican calendar of saints
Wikipedia - Anglo-Saxon saints
Wikipedia - Aniya Louissaint -- Haitian taekwondo practitioner
Wikipedia - Anna Alexander -- 19th and 20th-century American Episcopal deaconess and saint
Wikipedia - Anne of Saint Bartholomew
Wikipedia - Ann-Gael de Saint -- Belgian Paralympic athlete
Wikipedia - Ansbert -- Frankish Benedictine abbot and saint
Wikipedia - Anselm of Canterbury -- 11th and 12th-century Archbishop of Canterbury, theologian, and saint
Wikipedia - Anthem of the Bulgarian Education -- Official anthem of the Saints Cyril and Methodius' Day in Bulgaria
Wikipedia - Anthony of Kiev -- Christian monk and saint
Wikipedia - Anthony the Great -- Christian saint, monk, and hermit
Wikipedia - Anthony the Hermit -- Christian saint
Wikipedia - Antoine Blanc de Saint-Bonnet
Wikipedia - Antoine Cresp de Saint-Cesaire -- French Navy officer of the War of American Independence
Wikipedia - Antoine de Saint-Exupery -- French writer and aviator
Wikipedia - Antoine-Stanislas de Curieres de Castelnau Saint-Cosme Sainte-Eulalie -- French Navy officer of the War of American Independence
Wikipedia - Antonia of Florence -- Italian female saint
Wikipedia - Antonina and Alexander -- Christian martyrs and saints
Wikipedia - Apelles of Heraklion -- 1st century Christian bishop and saint
Wikipedia - Apotheosis of Saint Sebastian -- Painting by Sebastiano Ricci
Wikipedia - Appleton Milo Harmon -- Latter-day Saint Pioneer
Wikipedia - Archbasilica of Saint John Lateran
Wikipedia - Arch of Germanicus -- Ancient Roman arch in Saintes, Charente-Maritime, France
Wikipedia - Area code 651 -- Area code for Saint Paul, Minnesota and eastern suburbs
Wikipedia - Area code 763 -- Area code for northwestern suburbs of Minneapolis-Saint Paul, Minnesota
Wikipedia - Area code 784 -- Local telephone area code of Saint Vincent and the Grenadines
Wikipedia - Area code 952 -- Area code for southwest suburbs of Minneapolis-Saint Paul, Minnesota
Wikipedia - Arilda of Oldbury -- Early medieval female Christian saint
Wikipedia - Aristobulus of Britannia -- 1st-century Christian bishop in Britannia and saint
Wikipedia - Articles of Faith (Latter Day Saints)
Wikipedia - A Sainted Devil -- 1924 film
Wikipedia - Ashtiname of Muhammad -- Covenant of Muhammad with the monks of Saint Catherine's Monastery
Wikipedia - Athelm -- 9th and 10th-century Archbishop of Canterbury and saint
Wikipedia - Athena (Saint Seiya) -- Fictional character from Saint Seiya
Wikipedia - Atlantic University School of Medicine -- Former medical school in Saint Lucia
Wikipedia - Attack on Saint Menas church -- Terrorist attack at the Coptic Orthodox Church of Saint Menas in Helwan, Cairo, Egypt in 2017
Wikipedia - Auckland New Zealand Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Auckland, New Zealand
Wikipedia - Audoin (bishop) -- Frankish bishop, courtier, chronicler, and Christian saint
Wikipedia - Auguste Louzier Sainte-Anne -- French architect
Wikipedia - Augustine of Canterbury -- Missionary, Archbishop of Canterbury, and saint
Wikipedia - Augustine of Hippo -- Catholic theologian, philosopher, Church Father, bishop and Christian saint (354- 430)
Wikipedia - Augustin Saint-Hilaire -- French explorer and botanist (1779-1853)
Wikipedia - Augustus Saint-Gaudens -- American artist, sculptor and coin engraver
Wikipedia - Auktyon -- Russian alternative rock band from Saint Petersburg
Wikipedia - Aurelle-Verlac -- Part of Saint-Geniez-d'Olt-et-d'Aubrac in Occitanie, France
Wikipedia - Auspicius of Toul -- Bishop of Toul and Catholic saint
Wikipedia - Auvers-Saint-Georges -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Avadhuta -- Type of mystic or saint who acts without consideration for standard social etiquette
Wikipedia - Avignon-les-Saint-Claude -- Commune in Bourgogne-Franche-Comte, France
Wikipedia - Avtovo (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Baba Mast Nath -- Saint from Haryana, India
Wikipedia - Bahauddin Zakariya -- Sufi saint
Wikipedia - Baie des Ha! Ha! (Cote-Nord) -- Bay in Le Golfe-du-Saint-Laurent Regional County Municipality, Canada
Wikipedia - Balthild -- Wife of Clovis II, Queen consort of Burgundy and Neustria, Christian saint
Wikipedia - Baltiyskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Bande Nawaz -- 14th and 15th-century Indian Sufi saint
Wikipedia - Baptism for the dead -- Rite in some Latter Day Saint churches
Wikipedia - Barbara Retz -- Founder member of the Dublin Latter Day Saints
Wikipedia - Barbara (Yakovleva) -- Russian Orthodox saint
Wikipedia - Barberey-Saint-Sulpice -- Commune in Grand Est, France
Wikipedia - Barloc of Norbury -- Anglo-Saxon Christian saint
Wikipedia - Bartolo Longo -- Italian saint
Wikipedia - Basilian Chouerite Order of Saint John the Baptist
Wikipedia - Basilica of Saint Anthony of Padua
Wikipedia - Basilica of Saint Clare
Wikipedia - Basilica of Saint Denis
Wikipedia - Basilica of Saint-Denis -- Basilica located in Saint-Denis, France
Wikipedia - Basilica of Saint Dominic
Wikipedia - Basilica of Saint Francis of Assisi
Wikipedia - Basilica of Saint John Lateran
Wikipedia - Basilica of Saint Martin, Tours
Wikipedia - Basilica of Saint Paul Outside the Walls
Wikipedia - Basilica of Saints Cyril and Methodius (Danville, Pennsylvania)
Wikipedia - Basilica of Saint-Sernin, Toulouse
Wikipedia - Basilica of Saint Servatius
Wikipedia - Basilique de Saint-Sernin, Toulouse
Wikipedia - Basil of Caesarea -- 4th-century Christian bishop, theologian, and saint
Wikipedia - Basil of Khakhuli -- 11th-century Georgian monk and saint
Wikipedia - Basil of Ostrog -- Serbian Orthodox bishop and saint
Wikipedia - Basseterre -- Capital of Saint Kitts and Nevis
Wikipedia - Battle for the Body of Saint Patrick
Wikipedia - Battle of Saint-Dizier -- Battle during the European War of the Sixth Coalition
Wikipedia - Battle of Sainte-Foy -- 1760 battle in Quebec during the Seven Years' War
Wikipedia - Battle of Saintes -- A battle during the Hundred Years' War
Wikipedia - Battle of Saint Gotthard (1664)
Wikipedia - Battle of Saint Gotthard (1705)
Wikipedia - Battle of Saint Mary's Church -- Part of the American Civil War
Wikipedia - Battle of Saint-Omer -- Major field battle of the Hundred Years' War
Wikipedia - Battle of Saseno -- Naval battle in the War of Saint Sabas
Wikipedia - Bawa Mulla Khan -- Dawoodi Bohra saint
Wikipedia - Beatrice of Silva -- Christian saint
Wikipedia - Bedard River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Bede -- 7th and 8th-century Anglo-Saxon monk, writer, and saint
Wikipedia - Begnet -- Irish female saint
Wikipedia - Begovaya (Saint Petersburg Metro) -- Saint Petersburg Metro station
Wikipedia - Benedetta Cambiagio Frassinello -- Italian saint, nun and foundress
Wikipedia - Benedict of Nursia -- Christian saint and monk
Wikipedia - Benedict the Moor -- Christian saint
Wikipedia - Berard of Carbio -- Christian saint
Wikipedia - Berhtwald -- 8th-century Archbishop of Canterbury and saint
Wikipedia - Bernadette Soubirous -- French Roman Catholic saint
Wikipedia - Bernardino of Siena -- Christian saint
Wikipedia - Bernard of Clairvaux -- Burgundian saint, abbot and theologian (1090-1153)
Wikipedia - Bertilia -- 7th-century Frankish saint
Wikipedia - Beth Lygoe -- Saint Lucian sailor
Wikipedia - Biache-Saint-Vaast station -- Railway station
Wikipedia - Bibliography of Saint Helena, Ascension and Tristan da Cunha -- Wikipedia bibliography
Wikipedia - Bibliography of the Latter Day Saint movement -- Wikipedia bibliography
Wikipedia - Birch Lake, Minnesota -- Unorganized territory in Saint Louis County, Minnesota, United States
Wikipedia - Bishop (Latter Day Saints)
Wikipedia - Bishop of Saint-Brieuc
Wikipedia - Bishop's storehouse -- Commodity resource in the Church of Jesus Christ of Latter-day Saints
Wikipedia - Black Coffee (All Saints song) -- 2000 song by British girl group All Saints
Wikipedia - Blaesilla -- Roman saint
Wikipedia - Blanc Lake (Saint-Ubalde) -- Lake in Saint-Ubalde, Quebec, Canada
Wikipedia - Bodfan -- Welsh saint
Wikipedia - Boissy-sous-Saint-Yon -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Bonaventure -- 13th-century philosopher, Franciscan, theologian, and saint
Wikipedia - Bonedd y Saint
Wikipedia - Boniface of Savoy (bishop) -- 13th-century Archbishop of Canterbury and saint
Wikipedia - Book of Abraham -- Religious text of some Latter Day Saint churches
Wikipedia - Book of Mormon -- Sacred text of the <!-- Do not change to a specific denomination. The term "Latter Day Saint movement" encompasses all the different denominations. -->Latter Day Saint movement
Wikipedia - Book of the Law of the Lord -- Scripture used by the Church of Jesus Christ of Latter Day Saints (Strangite)
Wikipedia - Bootie Call -- 1998 single by All Saints
Wikipedia - Bordelais Correctional Facility -- Prison in Saint Lucia
Wikipedia - Bord-Saint-Georges -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Bosa of York -- 7th and 8th-century Archbishop of York and saint
Wikipedia - Botwulf of Thorney -- English abbot and saint
Wikipedia - Bourg-Saint-Christophe -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bourg-Saint-Maurice station -- Railway station in Bourg-Saint-Maurice, France
Wikipedia - Bournoncle-Saint-Pierre
Wikipedia - Boussy-Saint-Antoine -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Boyeux-Saint-Jerome -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Bozoma Saint John -- American businessperson and marketing executive
Wikipedia - Brannoc of Braunton -- 6th-century Christian saint
Wikipedia - Branwalator -- Medieval British saint
Wikipedia - Bras du Nord (Valin River tributary) -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Brasserie Saint James -- US brewpub in Reno NV
Wikipedia - Bregowine -- 8th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Brendan -- Irish monastic saint
Wikipedia - Briag -- Irish Saint
Wikipedia - Bridget of Fiesole -- Irish saint
Wikipedia - Bridget of Sweden -- 14th-century Swedish nun, mystic, and saint
Wikipedia - Brigham Young -- 19th-century Latter Day Saint religious leader
Wikipedia - Brigid of Kildare -- Irish abbess and saint
Wikipedia - BrM-CM-;le River (Sainte-Anne River tributary) -- River in La Cote-de-Beaupre Regional County Municipality, Quebec, Canada
Wikipedia - Broken Saints -- 2001 flash-animated web series
Wikipedia - Bronze Horseman -- Monument for Peter I at the Senate Square in Saint Petersburg
Wikipedia - Brotherhood of Saints Cyril and Methodius
Wikipedia - Brothers and Sisters of Penance of Saint Francis
Wikipedia - Brothers Hospitallers of Saint John of God
Wikipedia - Brown Skin Girl -- 2019 single by Beyonce,M-BM- Saint JhnM-BM- andM-BM- WizkidM-BM- featuringM-BM- Blue Ivy Carter
Wikipedia - Bruce Vale -- Village in the parish of Saint Andrew in Barbados
Wikipedia - Buffy Sainte-Marie -- Canadian musician
Wikipedia - Bukharestskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Burchard of Meissen -- German saint, bishop of Meissen
Wikipedia - Burning of Saint Sava's relics
Wikipedia - Bussiere-Saint-Georges -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Butler's Lives of the Saints
Wikipedia - Butte Saint Paul State Recreation Area -- Park in North Dakota, USA
Wikipedia - Cainnech of Aghaboe -- Saint, priest and abbot who preached across Ireland and Scotland
Wikipedia - Caius (bishop of Milan) -- 3rd century bishop of Milan and saint
Wikipedia - Calendar of saints (Anglican Church of Australia)
Wikipedia - Calendar of saints (Anglican Church of Canada)
Wikipedia - Calendar of saints (Anglican Church of Korea) -- List of Calendar of saints for Anglican Church of Korea
Wikipedia - Calendar of saints (Anglican Church of Southern Africa)
Wikipedia - Calendar of saints (Anglican)
Wikipedia - Calendar of saints (Armenian Apostolic Church)
Wikipedia - Calendar of saints (Church of England)
Wikipedia - Calendar of saints (Church of the Province of Melanesia)
Wikipedia - Calendar of saints (Episcopal Anglican Church of Brazil)
Wikipedia - Calendar of saints (Episcopal Church in the United States of America)
Wikipedia - Calendar of saints (Episcopal Church) -- Calendar of saints in the Episcopal Church
Wikipedia - Calendar of saints (Hong Kong Sheng Kung Hui)
Wikipedia - Calendar of Saints (Lutheran)
Wikipedia - Calendar of saints (Lutheran)
Wikipedia - Calendar of saints (Roman Catholic)
Wikipedia - Calendar of saints (Scottish Episcopal Church)
Wikipedia - Calendar of Saints
Wikipedia - Calendar of saints -- Christian liturgical calendar celebrating saints
Wikipedia - Calendar of the saints
Wikipedia - Camilla Battista da Varano -- Christian saint
Wikipedia - Camille Saint-SaM-CM-+ns -- French composer, organist, conductor and pianist
Wikipedia - Canal Saint-Denis -- Canal in northeastern France
Wikipedia - Candidates for Sainthood
Wikipedia - Candidates for sainthood
Wikipedia - Cannabis in Saint Kitts and Nevis -- Use of cannabis in Saint Kitts and Nevis
Wikipedia - Cannabis in Saint Lucia -- Use of cannabis in Saint Lucia
Wikipedia - Cannabis in Saint Pierre and Miquelon -- Status of cannabis in Saint Pierre and Miquelon, France
Wikipedia - Cannabis in Saint Vincent and the Grenadines -- Use of cannabis in Saint Vincent and the Grenadines
Wikipedia - Canonization of Joan of Arc -- Mass of granting sainthood to Joan of Arc
Wikipedia - Canonization of the Romanovs -- Elevation to sainthood of the last Imperial Family of Russia
Wikipedia - Canonization -- Act by which churches declare that a person who has died is a saint
Wikipedia - Canons Regular of Saint John Cantius
Wikipedia - Canton of Saint-Cloud -- Administrative division of Hauts-de-Seine, France
Wikipedia - Canute the Saint
Wikipedia - Carlos Cuarteron -- Spanish saint
Wikipedia - Carrefour du Nord -- Shopping mall in Saint-Jerome, Quebec, Canada
Wikipedia - Cassius of Narni -- 6th-century Italian bishop and saint
Wikipedia - Castries Comprehensive Secondary School -- Secondary school in Castries, Saint Lucia
Wikipedia - Castries Market -- Market in Castries, Saint Lucia
Wikipedia - Castries -- Capital of Saint Lucia
Wikipedia - Castulus -- 3rd-century Christian martyr and saint
Wikipedia - Catacomb saints
Wikipedia - Catechism of Saint Pius X
Wikipedia - Category:10th-century Christian saints
Wikipedia - Category:11th-century Christian saints
Wikipedia - Category:12th-century Christian saints
Wikipedia - Category:13th-century Christian saints
Wikipedia - Category:14th-century Christian saints
Wikipedia - Category:15th-century Christian saints
Wikipedia - Category:16th-century Christian saints
Wikipedia - Category:17th-century Christian saints
Wikipedia - Category:18th-century Christian saints
Wikipedia - Category:18th century in Saint Petersburg
Wikipedia - Category:19th-century Christian saints
Wikipedia - Category:1st-century BC Christian saints
Wikipedia - Category:1st-century Christian female saints
Wikipedia - Category:1st-century Christian saints
Wikipedia - Category:20th-century Christian saints
Wikipedia - Category:2nd-century Christian saints
Wikipedia - Category:3rd-century Christian saints
Wikipedia - Category:4th-century Christian saints
Wikipedia - Category:5th-century Christian saints
Wikipedia - Category:6th-century Christian saints
Wikipedia - Category:6th-century Frankish saints
Wikipedia - Category:7th-century Christian saints
Wikipedia - Category:7th-century Frankish saints
Wikipedia - Category:8th-century Christian saints
Wikipedia - Category:8th-century Frankish saints
Wikipedia - Category:9th-century Christian saints
Wikipedia - Category:Abbey of Saint Gall
Wikipedia - Category:Abbey of Saint Wandrille
Wikipedia - Category:African Christian saints
Wikipedia - Category:African saints
Wikipedia - Category:Albanian Roman Catholic saints
Wikipedia - Category:Albanian Sufi saints
Wikipedia - Category:Algerian Sufi saints
Wikipedia - Category:Alsatian saints
Wikipedia - Category:American Orthodox child saints
Wikipedia - Category:American Roman Catholic saints
Wikipedia - Category:American saints of the Eastern Orthodox Church
Wikipedia - Category:American saints
Wikipedia - Category:Anglican calendars of saints
Wikipedia - Category:Anglican saints
Wikipedia - Category:Anglo-Saxon saints
Wikipedia - Category:Ante-Nicene Christian female saints
Wikipedia - Category:Ante-Nicene Christian saints
Wikipedia - Category:Arab Christian saints
Wikipedia - Category:Armenian saints
Wikipedia - Category:Augustinian saints
Wikipedia - Category:Australian Roman Catholic saints
Wikipedia - Category:Austrian Roman Catholic saints
Wikipedia - Category:Austrian saints
Wikipedia - Category:Basilian saints
Wikipedia - Category:Belarusian saints
Wikipedia - Category:Belgian Roman Catholic saints
Wikipedia - Category:Benedictine saints
Wikipedia - Category:Brazilian Roman Catholic saints
Wikipedia - Category:Bridgettine saints
Wikipedia - Category:Burials at Saint Mark's Coptic Orthodox Cathedral (Alexandria)
Wikipedia - Category:Burials at the Basilica of Saint Anthony of Padua
Wikipedia - Category:Burials at the Basilica of Saint-Denis
Wikipedia - Category:Burials at the Royal Abbey of Saint-Remi
Wikipedia - Category:Byzantine female saints
Wikipedia - Category:Byzantine saints of the Eastern Orthodox Church
Wikipedia - Category:Byzantine saints
Wikipedia - Category:Camaldolese saints
Wikipedia - Category:Canadian Roman Catholic saints
Wikipedia - Category:Canonical Augustinian saints
Wikipedia - Category:Cao Dai saints
Wikipedia - Category:Capuchin saints
Wikipedia - Category:Carmelite saints
Wikipedia - Category:Carthusian saints
Wikipedia - Category:Catalan Roman Catholic saints
Wikipedia - Category:Catholic saints and blesseds of the Nazi era
Wikipedia - Category:Catholic saints who converted from Protestantism
Wikipedia - Category:Catholic saints
Wikipedia - Category:Channel Islands saints
Wikipedia - Category:Chilean Roman Catholic saints
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Wikipedia - Cathedral Basilica of Saint Louis (St. Louis)
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Wikipedia - Catherine Laboure -- French Daughter of Charity and saint
Wikipedia - Catherine McAuley -- 19th-century Irish nun and saint
Wikipedia - Catherine of Alexandria -- Egyptian missionary, saint depicted with a wheel
Wikipedia - Catherine of Bologna -- Christian saint
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Wikipedia - Catherine Stokes -- Member of The Church of Jesus Christ of Latter-day Saints
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Wikipedia - Cave of Saint Ignatius
Wikipedia - CBD-FM -- Radio station in Saint John, New Brunswick, Canada
Wikipedia - CBN-FM -- CBC Music station in Saint John's, Newfoundland and Labrador
Wikipedia - Cecilia (saint)
Wikipedia - Centennial Range -- Subrange of the Saint Elias Mountains in Yukon, Canada
Wikipedia - Central Saint Giles -- Residential complex in London
Wikipedia - Central Saint Martins -- Public tertiary art school in London, England
Wikipedia - CFBC -- Radio station in Saint John, New Brunswick
Wikipedia - CFB St. Hubert -- Canadian Forces airbase in Saint-Hubert, Quebec, Canada
Wikipedia - CFEI-FM -- Radio station in Saint-Hyacinthe, Quebec
Wikipedia - CFMH-FM -- Radio station at the University of New Brunswick Saint John in Saint John, New Brunswick
Wikipedia - CFND-FM -- Radio station in Saint-Jerome, Quebec
Wikipedia - CFZZ-FM -- Radio station in Saint-Jean-sur-Richelieu-Montreal, Quebec
Wikipedia - Chair of Saint Peter
Wikipedia - Chaitanya Mahaprabhu -- Indian Vaishnavite saint from Bengal
Wikipedia - Chalo-Saint-Mars -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Chambon-Sainte-Croix -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Champlain Bridge, Montreal (2019-present) -- Bridge over the Saint Lawrence River in Montreal, Quebec
Wikipedia - Chapelle du Saint-Marie du Rosaire
Wikipedia - Chapel of Saint Casimir
Wikipedia - Chaplet of Saint Michael
Wikipedia - Charbel Makhlouf -- 19th-century Lebanese Maronite monk and saint
Wikipedia - Charles A. Halbert Public Library -- Library in Saint Kitts and Nevis
Wikipedia - Charles Augustin Sainte-Beuve
Wikipedia - Charles Balthazar Julien Fevret de Saint-Memin -- French engraver
Wikipedia - Charles Chalmot de Saint-Ruhe -- 17th-century French general
Wikipedia - Charles de Sainte-Marthe -- French Protestant and theologian
Wikipedia - Charles Dumont de Sainte-Croix
Wikipedia - Charles of Sezze -- Christian saint
Wikipedia - Charles P. de Saint-Aignan
Wikipedia - Charlevoix Airport -- Airport in Saint-Irenee, Quebec, Canada
Wikipedia - Chateau de la Preuille -- Eleventh century castle at Saint-Hilaire-de-Loulay
Wikipedia - CHEQ-FM -- Radio station in Saint-Marie, Quebec
Wikipedia - Chernyshevskaya -- Saint Petersburg Metro Station
Wikipedia - Cheryl Toussaint -- American track and field athlete
Wikipedia - Chesme Column -- Rostral column in Saint Petersburg, Russia
Wikipedia - Chevalier de Saint-Georges -- French classical musician, conductor and composer
Wikipedia - Chicoutimi/Saint-Honore Aerodrome -- Airport in Saint-Honore, Canada
Wikipedia - Child saint
Wikipedia - Chimborazo, Barbados -- Place in Saint Joseph, Barbados
Wikipedia - CHJM-FM -- Radio station in Saint-Georges, Quebec
Wikipedia - Chkalovskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Chloe Sainte-Marie -- Canadian actor and singer
Wikipedia - ChM-CM-"teau de Sainte-Mere -- 13th-century ruined castle in Gers, France
Wikipedia - ChM-CM-"teau de Saint-Hubert (Chavenon) -- ChM-CM-"teau in Auvergne, France
Wikipedia - ChM-CM-"teau Saint-Germain -- ChM-CM-"teau in Dordogne, Nouvelle-Aquitaine, France
Wikipedia - CHNB-DT -- Global station in Saint John, New Brunswick
Wikipedia - CHNI-FM -- Radio station in Saint John, New Brunswick
Wikipedia - CHOY-TV -- Former TV station in Saint-Jerome, Quebec
Wikipedia - CHQC-FM -- Radio station in Saint John, New Brunswick
Wikipedia - Christ Appearing to Saint Anthony Abbot -- Painting by Annibale Carracci
Wikipedia - Christ Appointing Saint Roch as Patron Saint of Plague Victims -- Altarpiece by Peter Paul Rubens
Wikipedia - Christianity in Saint Kitts and Nevis
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Wikipedia - Christian saint
Wikipedia - Christ in Glory with Saint Peter and Saint Paul -- C. 1540 painting by Moretto da Brescia
Wikipedia - Christ in Glory with Saints and Odoardo Farnese -- Painting by Annibale Carracci
Wikipedia - Christ of Saint John of the Cross
Wikipedia - Christ with the Eucharist and Saints Bartholomew and Roch -- Painting by Moretto da Brescia
Wikipedia - Christ with the Eucharist and Saints Cosmas and Damian -- Painting by Moretto da Brescia
Wikipedia - Chronicle of Saint-Pierre-le-Vif of Sens -- Anonymous Latin chronicle
Wikipedia - Chronological list of saints and blesseds: 10
Wikipedia - Chronological list of saints and blesseds: 11
Wikipedia - Chronological list of saints and blesseds: 12
Wikipedia - Chronological list of saints and blesseds: 13
Wikipedia - Chronological list of saints and blesseds: 14
Wikipedia - Chronological list of saints and blesseds: 15
Wikipedia - Chronological list of saints and blesseds: 16
Wikipedia - Chronological list of saints and blesseds: 17
Wikipedia - Chronological list of saints and blesseds: 18
Wikipedia - Chronological list of saints and blesseds: 19
Wikipedia - Chronological list of saints and blesseds: 1
Wikipedia - Chronological list of saints and blesseds: 20
Wikipedia - Chronological list of saints and blesseds: 21
Wikipedia - Chronological list of saints and blesseds: 2
Wikipedia - Chronological list of saints and blesseds: 3
Wikipedia - Chronological list of saints and blesseds: 4
Wikipedia - Chronological list of saints and blesseds: 5
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Wikipedia - Chronological list of saints and blesseds: 7
Wikipedia - Chronological list of saints and blesseds: 8
Wikipedia - Chronological list of saints and blesseds: 9
Wikipedia - Chronological list of saints and blesseds in the 11th century
Wikipedia - Chronological list of saints and blesseds in the 12th century
Wikipedia - Chronological list of saints and blesseds in the 13th century
Wikipedia - Chronological list of saints and blesseds in the 14th century
Wikipedia - Chronological list of saints and blesseds in the 15th century
Wikipedia - Chronological list of saints and blesseds in the 16th century
Wikipedia - Chronological list of saints and blesseds in the 17th century
Wikipedia - Chronological list of saints and blesseds in the 18th century
Wikipedia - Chronological list of saints and blesseds in the 19th century
Wikipedia - Chronological list of saints and blesseds in the 20th century
Wikipedia - Chronological list of saints and blesseds in the 21st century
Wikipedia - Chronological list of saints and blesseds
Wikipedia - Chronological list of saints in the 10th century
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Wikipedia - Chronological list of saints in the 5th century
Wikipedia - Chronological list of saints in the 6th century
Wikipedia - Chronological list of saints in the 7th century
Wikipedia - Chronological list of saints in the 8th century
Wikipedia - Chronological list of saints in the 9th century
Wikipedia - CHSJ-FM -- Radio station in Saint John, New Brunswick
Wikipedia - CHSV-FM -- Radio station in Hudson/Saint-Lazare, Quebec
Wikipedia - Church Educational System -- Educational system of the Church of Jesus Christ of Latter-day Saints
Wikipedia - Church of All Saints, Kingston Seymour -- Church in North Somerset, UK
Wikipedia - Church of All Saints, Pocklington -- Church of England church in Pocklington, East Riding of Yorkshire, England
Wikipedia - Church of All Saints, Yekaterinburg
Wikipedia - Church of Notre-Dame-des-Vertus, Aubervilliers -- Roman Catholic church in Aubervilliers, Seine-Saint-Denis, France
Wikipedia - Church of Our Lady of the Assumption, Stains -- Roman Catholic church in Stains, Seine-Saint-Denis, France
Wikipedia - Church of Saint Anne, Jerusalem -- Church in East Jerusalem
Wikipedia - Church of Saint Apostles Peter and Paul (Novi Pazar)
Wikipedia - Church of Saint-Arige-et-Saint-Vincent-de-Saragosse de Peone -- Catholic church in Peone, France
Wikipedia - Church of Saint Baudilus, Neuilly-sur-Marne -- Roman Catholic church in Neuilly-sur-Marne, Seine-Saint-Denis, France
Wikipedia - Church of Saint-Cyr-Sainte-Julitte, Villejuif -- Roman Catholic church in Villejuif, Val-de-Marne, France
Wikipedia - Church of Saint-Eloi, Dunkirk -- church in Dunkirk, France
Wikipedia - Church of Saint-Eusebe, Auxerre -- Roman Catholic church in Auxerre, France
Wikipedia - Church of Saint Francis of Assisi, Aleppo
Wikipedia - Church of Saint George, Lod
Wikipedia - Church of Saint Ignatius of Loyola, Rome
Wikipedia - Church of Saint-Julien-de-Brioude, Marolles-en-Brie -- Roman Catholic church in Marolles-en-Brie, Val-de-Marne, France
Wikipedia - Church of Saint Matthew of Zolna -- Roman Catholic church in Zvolen, Slovakia
Wikipedia - Church of Saint-Medard, Tremblay-en-France -- church in Tremblay-en-France, Seine-Saint-Denis, France
Wikipedia - Church of Saint Menas (Cairo) -- One of the oldest Coptic churches in Egypt
Wikipedia - Church of Saint-Ouen-le-Vieux -- Roman Catholic church in Saint-Ouen-sur-Seine, Seine-Saint-Denis, France
Wikipedia - Church of Saint Parascheva, Slabinja -- Serbian Orthodox church in Croatia
Wikipedia - Church of Saint Paraskevi, Nesebar
Wikipedia - Church of Saint Peter Gonzalez -- Church
Wikipedia - Church of Saint Roch, ikov
Wikipedia - Church of Saint Sava -- Church in Belgrade, Serbia
Wikipedia - Church of Saints Clement and Panteleimon
Wikipedia - Church of Saint Simeon Stylites -- Historical church northwest of Aleppo, Syria
Wikipedia - Church of Saint Simeon
Wikipedia - Church of Saint Sophia, Ohrid
Wikipedia - Church of Stigmatisation of Saint Francis -- Church building in Budapest, Hungary
Wikipedia - Church of St. Nicholas, Saint-Maur-des-Fosses -- Roman Catholic church in Saint-Maur-des-Fosses, Val-de-Marne, France
Wikipedia - Church of St. Peter and St. Paul (Montreuil, Seine-Saint-Denis) -- church in Montreuil, Seine-Saint-Denis, France
Wikipedia - CHWV-FM -- Radio station in Saint John, New Brunswick
Wikipedia - Chyornaya Rechka (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - CHYZ-FM -- College radio station of the Universite Laval in Sainte-Foy, Quebec
Wikipedia - CIHO-FM -- Radio station in Saint-Hilarion, Quebec
Wikipedia - CIME-FM -- Radio station in Saint-Jerome, Quebec
Wikipedia - CINB-FM -- Radio station in Saint John, New Brunswick
Wikipedia - Cinematheque de Saint-Etienne -- French public film organization
Wikipedia - CIOK-FM -- Radio station in Saint John, New Brunswick
Wikipedia - Cissa of Crowland -- Mercian saint
Wikipedia - CJDS-FM -- Radio station in Saint-Pamphile, Quebec
Wikipedia - CJMC-FM -- Radio station in Sainte-Anne-des-Monts, Quebec
Wikipedia - CJRP-FM -- Radio station in Saint John, New Brunswick
Wikipedia - CJYC-FM -- Radio station in Saint John, New Brunswick
Wikipedia - CKRB-FM -- Radio station in Saint-Georges, Quebec
Wikipedia - CKXL-FM -- Francophone community radio station in Saint Boniface, Manitoba
Wikipedia - Clare of Assisi -- Christian saint
Wikipedia - Claude Henri de Rouvroy, Comte de Saint-Simon
Wikipedia - Claude Henri de Rouvroy, comte de Saint-Simon
Wikipedia - Claude Henri de Rouvroy de Saint-Simon
Wikipedia - Clelia Barbieri -- Italian Roman Catholic saint
Wikipedia - Clement Mary Hofbauer -- Austrian Redemptorist and saint
Wikipedia - Cleopas -- 1st-century Christian and saint
Wikipedia - Coat of arms of Saint Kitts and Nevis -- Coat of arms
Wikipedia - Co-Cathedral of Saint Theresa of the Child Jesus
Wikipedia - Cointreau -- A brand of triple sec from Saint-Barthelemy-d'Anjou, France.
Wikipedia - Colette of Corbie -- Christian saint
Wikipedia - College Field, Saint Peter Port -- Cricket ground
Wikipedia - College Lionel-Groulx -- General and vocational college in Sainte-Therese, Quebec, Canada
Wikipedia - College of Mount Saint Vincent
Wikipedia - College of Saint Benedict and Saint John's University -- Private liberal arts colleges in St. Joseph and Collegeville, Minnesota
Wikipedia - College of Saint Casimir
Wikipedia - College of Saint Elizabeth
Wikipedia - College of Saint Rose -- Private college in Albany, New York
Wikipedia - College of Saints John Fisher > Thomas More
Wikipedia - College station (MetroLink) -- St. Louis MetroLink Red Line station serving Southwestern Illinois College in Saint Clair County, Illinois
Wikipedia - Coman of Kinvara -- Medieval Irish saint
Wikipedia - Commanderies of the Order of Saint John -- Wikimedia list article
Wikipedia - Communaute de communes du Pays de Saint-Eloy -- Federation of municipalities in France
Wikipedia - Communion of Saints
Wikipedia - Communion of saints
Wikipedia - Community of Christ -- Second-largest denomination in the Latter Day Saint movement
Wikipedia - Community of Saint Anselm
Wikipedia - Companions of Saint Nicholas -- Folkloric figures who accompany the gift-bringer
Wikipedia - Comte de Saint-Simon
Wikipedia - Conaire (saint)
Wikipedia - Concordia University (Saint Paul, Minnesota) -- Private Lutheran university in St. Paul, Minnesota
Wikipedia - Conditional preservation of the saints -- Arminian religious doctrine
Wikipedia - Confessions of Saint Augustine
Wikipedia - Confessor of the Faith -- Title given by the Christian Church to a type of saint
Wikipedia - Confraternity of Catholic Saints
Wikipedia - Congar of Congresbury -- 6th-century medieval Christian saint
Wikipedia - Congregation for the Causes of Saints -- Catholic Church dicastery overseeing the process of canonization of saints
Wikipedia - Congregation for the Causes of the Saints
Wikipedia - Congregation of Saint Michael the Archangel
Wikipedia - Conleth -- 5th-century Irish bishop and saint
Wikipedia - Conrad of Piacenza -- Christian saint
Wikipedia - Consuelo de Saint Exupery -- Salvadoran-French writer and artist
Wikipedia - Convent of Saint Agnes in Prague
Wikipedia - Convent of Saint Agnes (Prague) -- A 13th century convent in Prague
Wikipedia - Convulsionnaires of Saint-Medard -- Group of 18th-century French religious pilgrims who exhibited convulsions
Wikipedia - Coptic Saints
Wikipedia - Coptic saints
Wikipedia - Cornish Saints
Wikipedia - Coronation of Saint Rosalia
Wikipedia - County of Saint-Pol
Wikipedia - Couvent des Jacobins de la rue Saint-Jacques
Wikipedia - Couvent et Basilique Saint-Bernard
Wikipedia - COVID-19 pandemic in French Saint Martin -- Ongoing COVID-19 viral pandemic in French Saint Martin, France
Wikipedia - COVID-19 pandemic in Saint Barthelemy -- Ongoing COVID-19 viral pandemic in Saint Barthelemy, France
Wikipedia - COVID-19 pandemic in Saint Helena -- Details of ongoing viral pandemic in Saint Helena
Wikipedia - COVID-19 pandemic in Saint Kitts and Nevis -- Ongoing COVID-19 viral pandemic in Saint Kitts and Nevis
Wikipedia - COVID-19 pandemic in Saint Lucia -- Ongoing COVID-19 viral pandemic in Saint Lucia
Wikipedia - COVID-19 pandemic in Saint Pierre and Miquelon -- Ongoing COVID-19 viral pandemic in Saint Pierre and Miquelon
Wikipedia - COVID-19 pandemic in Saint Vincent and the Grenadines -- Ongoing COVID-19 viral pandemic in Saint Vincent and the Grenadines
Wikipedia - Credan -- 8th-century abbot of Evesham Abbey and saint
Wikipedia - Crime in Saint Lucia -- National crime information
Wikipedia - Crispin and Crispinian -- 3rd-century Christian martyrs and saints
Wikipedia - Cristobal of Saint Catherine -- 17th-century Spanish Catholic hermit and priest
Wikipedia - Criterium de Saint-Cloud -- Flat horse race in France
Wikipedia - Criticism of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Cronan Balnae -- Irish saint
Wikipedia - Cross of Saint Chad
Wikipedia - Cross of Saint Euphrosyne
Wikipedia - Cross of Saint Florian
Wikipedia - Cross of Saint James -- Heraldic symbol, emblem of the Spanish Order of Santiago
Wikipedia - Cross of Saint John
Wikipedia - Cross of Saint Peter
Wikipedia - Cross of Saint Philip
Wikipedia - Crown of Saint Wenceslas
Wikipedia - Crucifixion of Saint Peter (Caravaggio) -- Painting by Caravaggio
Wikipedia - Cuimin of Kilcummin -- Irish saint
Wikipedia - Culture of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Culver Township, St. Louis County, Minnesota -- Township in Saint Louis County, Minnesota, United States
Wikipedia - Cunigunde of Luxembourg -- 11th century empress of the Holy Roman Empire and Roman Catholic saint
Wikipedia - Cunning folk traditions and the Latter Day Saint movement -- Early practices of the Latter Day Saints
Wikipedia - Cuthbert of Canterbury -- 8th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Cuthbert -- 7th-century Bishop of Lindisfarne, Bishop of Hexham, and saint
Wikipedia - Cynllo -- 5th and 6th-century British saint
Wikipedia - Cyril of Jerusalem -- 4th-century Christian theologian, bishop, and saint
Wikipedia - Cyrion and Candidus -- 4th century Christian Armenian saints
Wikipedia - Dachuna -- Medieval Christian saint
Wikipedia - Dalit saints of Hinduism
Wikipedia - Dark River, Minnesota -- Unorganized territory of Saint Louis County, Minnesota, United States
Wikipedia - Daughters of Charity of Saint Vincent de Paul -- Society of apostolic life
Wikipedia - David Hollamby -- Governor of Saint Helena
Wikipedia - David Leslie Smallman -- Governor of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - David Saint-Jacques
Wikipedia - Death of Joseph Smith -- 1844 extrajudicial murder of the founder and leader of the <!-- "LDS Church" is in accordance with the Wikipedia Manual of Style, and disagreements should be addressed at https://en.wikipedia.org/wiki/Wikipedia:Manual_of_Style/Latter_Day_Saints. Any change made to "LDS Church" or "Latter Day Saint Movement" will be reverted. -->Latter Day Saint movement
Wikipedia - Deborah Saint-Phard -- Haitian athlete
Wikipedia - Decuman -- 8th-century Christian saint
Wikipedia - Dedication of Saint Mary Major
Wikipedia - Demographics of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Derek Walcott Square -- Public square and park in Castries, Saint Lucia
Wikipedia - Derek Walcott -- Saint Lucian poet and playwright (1930-2017)
Wikipedia - Devraha Baba -- Indian Hindu saint
Wikipedia - Devyatkino (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Didacus of Alcala -- Franciscan lay brother, missionary and saint
Wikipedia - Dierrey-Saint-Julien -- Commune in Grand Est, France
Wikipedia - Dierrey-Saint-Pierre -- Commune in Grand Est, France
Wikipedia - Dimitry of Rostov -- Russian monk and saint (1651-1709)
Wikipedia - Diocese of Saint Cloud
Wikipedia - Diocese of Saintes
Wikipedia - Dionysius Exiguus -- Byzantine saint
Wikipedia - Dionysius the Areopagite -- Greek bishop and saint
Wikipedia - Discontented Husbands -- 1924 film by Edward LeSaint
Wikipedia - Divine Liturgy of Saint Basil
Wikipedia - Dmitry Grigorieff -- Dean of Saint Nicholas Russian Orthodox Cathedral
Wikipedia - Dolbeau-Saint-Felicien Airport -- Airport in Dolbeau-Mistassini, Quebec, Canada
Wikipedia - Dolf Toussaint -- Photographer (b. 1924, d. 2017)
Wikipedia - Dominic Johnson -- Saint Lucian pole vaulter
Wikipedia - Dorotheus of Tyre -- Syrian bishop of Tyre and saint (c. 255 - 362)
Wikipedia - Dostoyevskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Draft:Alauddin Attar -- Sufi saint
Wikipedia - Draft:Pir Shams Deen -- 12th-century Sindhi poet Saint
Wikipedia - Draft:Saints Row (film) -- Upcoming action adventure film
Wikipedia - Draft:This Is A War (All Saints song) -- 2016 single by All Saints
Wikipedia - Droupt-Saint-Basle -- Commune in Grand Est, France
Wikipedia - Droupt-Sainte-Marie -- Commune in Grand Est, France
Wikipedia - Dubuque Fighting Saints (1980-2001) -- American former ice hockey team
Wikipedia - Dunayskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Dunstan St. Omer -- Saint Lucian painter (1927-2015)
Wikipedia - Dunstan -- 10th-century Archbishop of Canterbury and saint
Wikipedia - Durbalnath -- Indian Saint in Hindu Khatik Community
Wikipedia - Eadberht of Lindisfarne -- 7th-century Bishop of Lindisfarne and saint
Wikipedia - Eagle of Saint John -- Heraldic eagle
Wikipedia - East Kingstown -- Saint Vincent and the Grenadines Parliamentary Constituency
Wikipedia - Ebenezer Joshua -- Saint Vincent and the Grenadines politician (1908-1991)
Wikipedia - Ecole Saint-Joseph -- French Catholic teaching establishment, primarily based in Solesmes
Wikipedia - Economy of Saint Kitts and Nevis
Wikipedia - Economy of Saint Lucia
Wikipedia - Economy of Saint Vincent and the Grenadines
Wikipedia - Ecstasy of Saint Teresa -- sculpture by Gian Lorenzo Bernini
Wikipedia - Eden Rock, St Barths -- Luxury resort hotel in Saint Barthelemy
Wikipedia - Edme-Francois Gersaint -- French merchant (1694-1750)
Wikipedia - Edmund Campion -- 16th-century English Jesuit priest, martyr and saint
Wikipedia - Edmund Estephane -- Saint Lucian politician
Wikipedia - Edmund of Abingdon -- 13th-century Archbishop of Canterbury and saint
Wikipedia - Edmunds-Tucker Act -- Act of Congress that focused on restricting some practices of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Edouard Saint-Poulof -- French equestrian
Wikipedia - Education in Saint Helena
Wikipedia - Education in Saint Kitts and Nevis
Wikipedia - Education in Saint Lucia
Wikipedia - Education in Saint Vincent and the Grenadines
Wikipedia - Edward LeSaint -- American actor
Wikipedia - Edward the Confessor -- 11th-century Anglo-Saxon King of England and saint
Wikipedia - Egidio Maria of Saint Joseph -- Christian saint
Wikipedia - Eglise Sainte-Marthe de Tarascon -- Church in Tarascon, France
Wikipedia - Eglise Saint-Leu-Saint Gilles (Saint-Leu-la-ForM-CM-*t) -- Church located in Saint-Leu-la-ForM-CM-*t, France
Wikipedia - Eglise Saint-Patern de Vannes -- Church in Vannes, France
Wikipedia - Elektrosila (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Elen (saint)
Wikipedia - Elfin of Warrington -- Medieval Christian saint
Wikipedia - Elias Higbee -- Early leader in the Latter Day Saint movement
Wikipedia - Elie de Saint Gille -- Old French epic poem
Wikipedia - Elizabeth Castle -- A castle on a tidal island in the parish of Saint Helier, Jersey
Wikipedia - Elizabeth of Hungary -- Hungarian princess and Christian saint
Wikipedia - Elpidius the Cappadocian -- Abbot and saint
Wikipedia - Elzear of Sabran -- Christian saint
Wikipedia - Emma Hippolyte -- Saint Lucian politician
Wikipedia - Emmanuel Saint-Hilaire -- Haitian athlete
Wikipedia - Engilbert II of Saint Gall
Wikipedia - Enthroned Madonna and Child with Saint James the Great and Saint Jerome -- Painting by Moretto da Brescia
Wikipedia - Entrepot Secondary School -- Secondary school in Castries, Saint Lucia
Wikipedia - Eparchy of Saints Cyril and Methodius of Toronto
Wikipedia - Epiphanius of Salamis -- Christian bishop and saint
Wikipedia - Epiphanius the Wise -- Russian saint
Wikipedia - Erasmus of Formia -- Saint Elmo, Christian saint and martyr
Wikipedia - Eric the Saint
Wikipedia - Escueillens-et-Saint-Just-de-Belengard -- Commune in Occitanie, France
Wikipedia - Espaly-Saint-Marcel
Wikipedia - Estuary of Saint Lawrence -- body of water at the mouth of St Lawrence river, in Quebec, in Canada
Wikipedia - Etienne-Joseph de Saint-Germain d'Apchon -- French navy officer
Wikipedia - Eulalia of Merida -- 3rd-century Spanish saint
Wikipedia - Euphrosyne of Polotsk -- Belarusian saint and abbess
Wikipedia - Eustathius of Mtskheta -- Orthodox Christian saint
Wikipedia - Eustochia Smeralda Calafato -- Italian saint
Wikipedia - Eustochium -- 4th and 5th-century early Christian monastic founder and saint
Wikipedia - Eva Marie Saint -- American actress
Wikipedia - Exchange Bridge -- Bascule bridge in Saint Petersburg
Wikipedia - Exponent II -- Independent Latter-day Saint women's periodical (1974-), retreat program and blog
Wikipedia - Exuperius and Zoe -- Married couple of saints
Wikipedia - Ex-voto -- Votive offering to a saint or to a divinity in Christianity
Wikipedia - Faberge Museum in Saint Petersburg -- Museum in Saint Petersburg
Wikipedia - Fabric of Saint Peter
Wikipedia - Family History Library -- Genealogical library of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Family Home Evening -- Practice in the Church of Jesus Christ of Latter-day Saints
Wikipedia - Fast Sunday -- Monthly practice in the Church of Jesus Christ of Latter-day Saints
Wikipedia - Father Damien -- Belgian Roman Catholic priest and saint
Wikipedia - Fausta of Cyzicus -- 4th-century Christian martyr and saint
Wikipedia - Faustina Kowalska -- Nun and saint from Poland
Wikipedia - Fayal Township, St. Louis County, Minnesota -- Township in Saint Louis County, Minnesota, United States
Wikipedia - Feast of Saint George (Palestine)
Wikipedia - Feast of Saint Raphael, Ollur
Wikipedia - Feast of Saints Peter and Paul
Wikipedia - Fechin of Fore -- Irish saint
Wikipedia - Felinus and Gratian -- Saints and martyrs
Wikipedia - Felipe Augusto de Saint-Marcq -- Spanish general
Wikipedia - Felix and Regula -- Coptic Orthodox and Roman Catholic saints
Wikipedia - Fellowship of Saint Alban and Saint Sergius
Wikipedia - Ferrieres-Saint-Mary -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Festes-et-Saint-Andre -- Commune in Occitanie, France
Wikipedia - Festival of Saint Agatha (Catania)
Wikipedia - Field of Mars (Saint Petersburg) -- Square in Saint Petersburg, Russia
Wikipedia - Finding of the Body of Saint Mark -- Painting by Tintoretto
Wikipedia - Finnian of Clonard -- Irish saint
Wikipedia - First Winter Bridge -- Bridge in Saint Petersburg
Wikipedia - Fix-Saint-Geneys
Wikipedia - Flag of Saint David
Wikipedia - Flag of Saint Kitts and Nevis -- National flag
Wikipedia - Flag of Saint Lucia -- National flag
Wikipedia - Flag of Saint Pierre and Miquelon -- Flag
Wikipedia - Flag of Saint Vincent and the Grenadines -- National flag
Wikipedia - Flames of the Flesh -- 1920 silent film by Edward LeSaint
Wikipedia - Flavia Domitilla (saint)
Wikipedia - Flying saints
Wikipedia - Flying saint
Wikipedia - Folk saint -- Spirit unofficially recognized by a group of people
Wikipedia - For All the Saints -- Song
Wikipedia - Fort Napoleon des Saintes -- Museum and former fort in Guadeloupe
Wikipedia - Fort National -- A fort on a tidal island a few hundred metres off the walled city of Saint-Malo
Wikipedia - Fortress of Saint James of Sesimbra {{DISPLAYTITLE:Fortress of Saint James of Sesimbra -- Fortress of Saint James of Sesimbra {{DISPLAYTITLE:Fortress of Saint James of Sesimbra
Wikipedia - Fort Saint Rocco
Wikipedia - Fort Saint Vrain
Wikipedia - Forty Saints Monastery -- Monastery in SarandM-CM-+, Albania
Wikipedia - Fort Zumwalt East High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Fort Zumwalt South High School -- High school in Saint Peters, Missouri, U.S.
Wikipedia - Four Saints in Three Acts -- Opera
Wikipedia - Frances Xavier Cabrini -- Italian-American Roman Catholic nun and saint
Wikipedia - Francisco and Jacinta Marto -- Portuguese visionaries and Roman Catholic saints
Wikipedia - Francisco Blanco (martyr) -- Christian saint
Wikipedia - Francis Fasani -- Christian saint
Wikipedia - Francis of Assisi -- Italian Catholic saint, friar, deacon and preacher and founder of the Franciscan Order (1181/2-1226)
Wikipedia - Francis Solanus -- Christian saint
Wikipedia - Francis Xavier Bianchi -- 18th and 19th-century Italian Barnabite priest and saint
Wikipedia - Francis Xavier -- Roman Catholic saint and missionary
Wikipedia - Francois de Beauvilliers, 1st duc de Saint-Aignan -- 17th century French aristocrat
Wikipedia - Francois-Roch de Saint-Ours -- Canadian politician
Wikipedia - Fraser River (Le Val-Saint-Francois) -- River in Estrie, Quebec, Canada
Wikipedia - Fraternity of Saint Vincent Ferrer
Wikipedia - Frederic de Saint-Sernin -- French politician and businessman
Wikipedia - Frederick M. Smith -- Third Prophet-President of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ
Wikipedia - Frei Galvao -- Christian saint
Wikipedia - French battleship Saint Louis -- Early 20th c. French battleship
Wikipedia - French domains of St Helena -- Parts of Saint Helena owned by France
Wikipedia - Friends of the Saint Paul Chamber Orchestra -- Non-profit cultural and educational organization
Wikipedia - fr:Jean de Saint-Samson
Wikipedia - Frunzenskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Fulgentius of Ruspe -- 5th and 6th-century Bishop of Ruspe and saint
Wikipedia - Fundamentalist Church of Jesus Christ of Latter-Day Saints -- Latter-Day Saint denomination
Wikipedia - Fyodor Ushakov -- Russian saint and admiral
Wikipedia - Galation -- Syrian saint of the 3rd century
Wikipedia - Galeries Royales Saint-Hubert -- Covered passageways in Brussels, Belgium
Wikipedia - Gamadji Sare (arrondissement) -- Arrondissement of Podor, Saint-Louis Region, Senegal
Wikipedia - Gare de Montpellier Saint-Roch
Wikipedia - Gare Saint-Lazare -- One of Paris's six main railway stations
Wikipedia - Gaston Saint-Paul de Sincay -- Belgian equestrian
Wikipedia - Gaugericus -- 6th and 7th-century Merovingian bishop and saint
Wikipedia - Gauranga -- Bengali saint and founder of Gaudiya Vaishnavism
Wikipedia - Gazi Pir -- Bengali Muslim saint who lived during the spread of Islam in Bengal
Wikipedia - Gelasinus -- Christian martyr and saint
Wikipedia - Geltrude Comensoli -- 19th-century Italian nun and saint
Wikipedia - General Satellite -- Manufacturer of television set-top boxes, based in Saint Petersburg, Russia
Wikipedia - Genevieve -- Patron saint of Paris
Wikipedia - Genoa-Saint George Bridge -- Motorway viaduct in Genoa, Italy
Wikipedia - George Charles -- Saint Lucian politician
Wikipedia - George Floyd protests in Minneapolis-Saint Paul -- local civil unrest over death of unarmed black man
Wikipedia - George Odlum -- Saint Lucian diplomat (1934-2003)
Wikipedia - George Saintsbury
Wikipedia - Gerardo dei Tintori -- 12th and 13th-century Italian religious founder and saint
Wikipedia - Gerrit W. Gong -- Leader of The Church of Jesus Christ of Latter-day Saints, first leader of Asian descent
Wikipedia - Gertrude of Nivelles -- 7th-century Benedictine abbess and saint
Wikipedia - Gervadius -- Irish saint, hermit in Scotland
Wikipedia - Gianna Beretta Molla -- Italian saint
Wikipedia - Gilbert of Meaux -- French bishop and saint
Wikipedia - Gilles Saint-Paul
Wikipedia - Giuseppe Maria Tomasi -- 17th and 18th-century Italian Roman Catholic cardinal and saint
Wikipedia - Giustino de Jacobis -- Catholic saint and bishop
Wikipedia - Godfried Coart -- Christian saint
Wikipedia - Godfried Toussaint
Wikipedia - Godhead (Latter Day Saints)
Wikipedia - Gorakhnath -- Hindu yogi and saint
Wikipedia - Gora Kumbhar -- 11th century saint from Maharashtra, India
Wikipedia - Gorkovskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Gostiny Dvor (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Government House, Saint Lucia -- Official residence of the Governor-General of Saint Lucia in Castries
Wikipedia - Grand Be -- Tidal island near Saint-Malo in Ille-et-Vilaine, France
Wikipedia - Grand Masters of the Order of Saint Lazarus -- List of Masters or Grand Masters of the Order of Saint Lazarus
Wikipedia - Grand Portage South-East River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grand Portage South-West River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Grateloup-Saint-Gayrand
Wikipedia - Gratus of Aosta -- Italian bishop and saint
Wikipedia - Grazhdansky Prospekt (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Greater Saint John -- Metropolitan area surrounding Saint John, New Brunswick, Canada
Wikipedia - Gregoire de Saint-Vincent
Wikipedia - Gregorio Carafa -- Grandmaster of the Order of Saint John
Wikipedia - Gregorio Grassi -- Christian saint
Wikipedia - Gregory of Nazianzus -- 4th-century Christian saint, bishop, and theologian
Wikipedia - Gregory of Utrecht -- Frankish bishop and saint
Wikipedia - Gregory Saint-Genies -- French skeleton racer
Wikipedia - Gregory the Illuminator -- Patron saint of the Armenian Apostolic Church (c.257-c.331)
Wikipedia - Groslee-Saint-BenoM-CM-.t -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Groslee -- Part of Groslee-Saint-BenoM-CM-.t in Auvergne-Rhone-Alpes, France
Wikipedia - Gudula -- 7th and 8th-century medieval saint from Brabant
Wikipedia - Guernes de Pont-Sainte-Maxence
Wikipedia - Guerric of Saint-Quentin
Wikipedia - Guild of Saint Luke -- City guild for painters and other artists in early modern Europe
Wikipedia - Guillaume de Montfort (bishop of Saint-Malo) -- French bishop
Wikipedia - Gulf of Saint Lawrence -- The outlet of the North American Great Lakes via the Saint Lawrence River into the Atlantic Ocean
Wikipedia - Guthlac of Crowland -- 8th-century Christian saint and hermit
Wikipedia - Guy De Saint Cyr -- German actor
Wikipedia - Hagan Arena -- Arena at Saint Joseph's University in Philadelphia
Wikipedia - Haitian Revolution -- 1791-1804 slave revolt in the French colony of Saint-Domingue
Wikipedia - Hamline University -- Private liberal arts college in Saint Paul, Minnesota, United States
Wikipedia - Haralayya -- 12th century Lingayat poet-saint
Wikipedia - Harold Dalson -- Saint Lucian politician
Wikipedia - Hasan al-Basri -- Sufi Saint
Wikipedia - Hazrat Ishaan -- Sufi saint from Bokhara
Wikipedia - Head of a Female Saint -- Painting by Cima da Conegliano
Wikipedia - Heart Failed (In The Back Of A Taxi) -- 2000 single by the pop band Saint Etienne
Wikipedia - Hegesippus (chronicler) -- Second century Christian saint and chronicler
Wikipedia - Helmet and spurs of Saint Olaf
Wikipedia - Henckelia -- Genus of flowering plants in the saintpaulia family Gesneriaceae
Wikipedia - Henri de Saint-Ignace
Wikipedia - Henri de Saint-Simon
Wikipedia - Henri-Michel Guedier de Saint-Aubin -- French theologian
Wikipedia - Henri Saint Cyr -- Swedish equestrian
Wikipedia - Heraldine Rock -- Saint Lucian educator and politician
Wikipedia - Hereswith -- Northumbrian saint
Wikipedia - Herman of Alaska -- 18th and 19th-century Russian Orthodox monk and saint
Wikipedia - Hermitage Museum -- Museum in Saint Petersburg, Russia
Wikipedia - Hermits of Saint William
Wikipedia - He's on the Phone -- 1995 single by Saint Etienne
Wikipedia - Hewanorra International Airport -- International airport serving Saint Lucia
Wikipedia - Hibernian Saints -- American soccer team
Wikipedia - Hildegard of Bingen -- Medieval saint, prophet, mystic and Doctor of the Church
Wikipedia - Hindu saints
Wikipedia - History of Saint Paul, Minnesota -- Aspect of history
Wikipedia - History of Somalis in Minneapolis-Saint Paul -- Regional history
Wikipedia - History of The Church of Jesus Christ of Latter-day Saints
Wikipedia - History of the Latter Day Saint movement
Wikipedia - History of the New Orleans Saints -- Sports team history
Wikipedia - History of the Saints (TV series) -- television documentary about Mormon Pioneers
Wikipedia - HMCS Saint John (K456) -- River-class frigate of the Royal Canadian Navy
Wikipedia - HMP Dodds Prison -- Prison in Saint Philip, Barbados
Wikipedia - Hobart Paving -- 1993 single by Saint Etienne
Wikipedia - Holy Family -- Jesus, Mary and Saint Joseph
Wikipedia - Holy Family with a Female Saint (Mantegna) -- Painting by Andrea Mantegna
Wikipedia - Holy Family with Saint Catherine and Saint John the Baptist -- Painting by Paolo Veronese
Wikipedia - Holy Family with the Infant Saint John the Baptist (Beccafumi, Alte Pinakothek) -- Painting by Domenico Beccafumi
Wikipedia - Holy Family with the Infant Saint John the Baptist (Beccafumi, Uffizi) -- Painting by Domenico di Pace Beccafumi
Wikipedia - Hopewell, Saint Thomas -- Settlement in the Barbados
Wikipedia - Hopital Saint-Luc -- Former hospital in Montreal, Canada
Wikipedia - Horses of Saint Mark -- Ancient bronze horse statues in Venice
Wikipedia - Hospice Saint-Jean -- Hospice in the rue Munster in the Grund district of Luxembourg City
Wikipedia - Hpital Saint-Louis
Wikipedia - Hubertus -- Christian saint, first bishop of Liege
Wikipedia - Hugh III, Count of Saint-Pol -- French count
Wikipedia - Hugh of Saint-Cher
Wikipedia - Hugh of Saint Victor
Wikipedia - Humilis of Bisignano -- Christian saint
Wikipedia - Huna of Thorney -- 7th-century English saint
Wikipedia - Hundred Thousand Sons of Saint Louis -- French loyalist army in the so-called 'Expedition of Spain'
Wikipedia - Hunter J. Francois -- Saint Lucian lawyer and politician
Wikipedia - Hyacintha Mariscotti -- Christian saint
Wikipedia - Hyacinth of Caesarea -- 2nd-century Christian martyr and saint
Wikipedia - Ice Saints -- Weather lore named after a group of saints
Wikipedia - Ignatius of Laconi -- Christian saint
Wikipedia - Ignatius of Loyola -- Catholic Saint, founder of the Society of Jesus (the Jesuits)
Wikipedia - I Know Where It's At -- 1997 single by All Saints
Wikipedia - I'm Gonna Be a Country Girl Again -- album by Buffy Sainte-Marie
Wikipedia - I. M. Sechenov Institute of Evolutionary Physiology and Biochemistry -- A research facility in Saint Petersburg, Russia
Wikipedia - Incorruptibility -- The supposed miraculous preservation of the corpses of some Christian saints
Wikipedia - Independent School District 2142 -- Public school district in Saint Louis County, Minnesota
Wikipedia - Index of articles related to The Church of Jesus Christ of Latter-day Saints -- Wikipedia index
Wikipedia - Index of Saint Barthelemy-related articles -- Wikipedia index
Wikipedia - Index of Saint Kitts and Nevis-related articles -- Wikipedia index
Wikipedia - Index of Saint Lucia-related articles -- Wikipedia index
Wikipedia - Index of Saint Pierre and Miquelon-related articles -- Wikipedia index
Wikipedia - Index of Saint Vincent and the Grenadines-related articles -- Wikipedia index
Wikipedia - Index of the Collectivity of Saint Martin-related articles -- Wikipedia index
Wikipedia - Ini Kopuria -- Solomon Island Anglican missionary and saint
Wikipedia - Innocence (1923 film) -- 1923 film by Edward LeSaint
Wikipedia - Intercession of saints
Wikipedia - International Council of Universities of Saint Thomas Aquinas
Wikipedia - Irenaeus -- 2nd-century Greek bishop and saint
Wikipedia - Irene of Rome -- 3rd-century Catholic saint
Wikipedia - Irish saint
Wikipedia - Irma Dulce -- Christian saint
Wikipedia - Isaac of Armenia -- 4th and 5th-century Armenian patriarch and saint
Wikipedia - Isaac of Dalmatia -- Greek saint
Wikipedia - Isabelle of France (saint)
Wikipedia - Isidore Geoffroy Saint-Hilaire
Wikipedia - Isidore of Saint Joseph
Wikipedia - Isidore the Laborer -- 11th and 12th-century Spanish farmer and saint
Wikipedia - Israel A. Smith -- Fourth Prophet-President of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ
Wikipedia - Ivo of Kermartin -- Christian saint
Wikipedia - Ivo of Ramsey -- Medieval Christian saint
Wikipedia - Jacques de Saint-Cricq -- French naval officer (1781-1819)
Wikipedia - Jacques Leroy de Saint-Arnaud -- Marshal of France, military officer in Algeria where he perpetrated genocide
Wikipedia - Jaime Hilario Barbal -- 20th-century Spanish Catholic martyr and saint
Wikipedia - Jalaram Bapa -- Hindu saint and guru
Wikipedia - James Brighouse -- Late-nineteenth-century American leader of a splinter sect in the Latter Day Saint movement called the Order of Enoch
Wikipedia - James Garfield Memorial, Philadelphia -- Sculpture by Augustus Saint-Gaudens
Wikipedia - James Hannington -- 19th-century English Anglican missionary and saint
Wikipedia - James of the Marches -- Christian saint
Wikipedia - James Strang -- Latter Day Saint Leader
Wikipedia - James the Deacon -- 7th and 8th-century missionary to Britain and saint
Wikipedia - James the Less -- Christian saint
Wikipedia - Jamestown, Saint Helena -- Capital and chief port of Saint Helena
Wikipedia - Janabai -- Indian poet and saint
Wikipedia - Jean Baptiste Bory de Saint-Vincent
Wikipedia - Jean de Croutte de Saint Martin -- French equestrian
Wikipedia - Jeanne-Francoise Juchereau de la Ferte de Saint-Ignace -- Canadian nun
Wikipedia - Jeanne of Saint-Pol -- European noble
Wikipedia - Jeannine Compton-Antoine -- Saint Lucian marine biologist and politician
Wikipedia - Jean Peitevin de Saint Andre -- French equestrian
Wikipedia - Jean-Pierre Lacombe-Saint-Michel -- French general (1751-1812)
Wikipedia - Jean-Pierre Saint-Ours -- 18th and 19th-century Swiss artist
Wikipedia - Jean Saint-Fort Paillard -- French military officer and equestrian
Wikipedia - Jean Saint-Josse -- French politician
Wikipedia - Jean Saint Malo -- Spanish slave
Wikipedia - Jean-Toussaint Desanti
Wikipedia - Jean-Toussaint Merle -- French journalist and playwright
Wikipedia - Jean Toussaint -- Jazz musician
Wikipedia - Jerome -- 4th and 5th-century Catholic priest, theologian, and saint
Wikipedia - Jesse Carter Little -- Mormon pioneer and a member of the presiding bishopric of The Church of Jesus Christ of Latter-day Saints
Wikipedia - JM-CM-&nberht -- 8th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Joachim of Osogovo -- Serbian saint
Wikipedia - Joanikije Lipovac -- Serbian saint
Wikipedia - Joanna, wife of Chuza -- Christian saint
Wikipedia - Joan of Arc -- 15th-century French folk heroine and Roman Catholic saint
Wikipedia - John Chrysostom -- Church Father, Archbishop of Constantinople and Christian saint (c. 347-407)
Wikipedia - John Cranfield -- Saint Helena politician
Wikipedia - John Francis Regis -- French Jesuit priest and Roman Catholic saint
Wikipedia - John Mark -- Biblical saint
Wikipedia - John Neumann -- 19th-century Czech Catholic missionary, bishop, and saint
Wikipedia - John of Beverley -- 8th-century Bishop of York and Saint
Wikipedia - John of Capistrano -- patron saint of military chaplains
Wikipedia - John of Damascus -- 8th-century Byzantine monk and saint
Wikipedia - John of Nepomuk -- 14th-century Czech priest and saint
Wikipedia - John of the Cross -- Spanish Catholic priest, friar, mystic, and saint
Wikipedia - John Ogilvie (saint) -- 16th and 17th-century Scottish Jesuit saint and martyr
Wikipedia - John S. Carter (Latter Day Saints) -- American Latter Day Saint leader
Wikipedia - John Smith (nephew of Joseph Smith) -- Fifth Presiding Patriarch of The Church of Jesus Christ of Latter-day Saints
Wikipedia - John Stone (martyr) -- 16th-century English Augustinian Catholic saint and martyr
Wikipedia - John the Baptist -- 1st-century Jewish preacher and later Christian saint
Wikipedia - John the Silent -- 6th century Greek bishop and saint
Wikipedia - John Vianney -- 19th-century French Catholic priest and saint
Wikipedia - Joliette/Saint-Thomas Aerodrome -- Aerodrome in Saint-Thomas, Quebec, Canada
Wikipedia - Jordan of Bristol -- Saint
Wikipedia - Josemaria Escriva -- Spanish Roman Catholic priest and saint
Wikipedia - Joseph-Barnabe Saint-Sevin dit L'Abbe le Fils -- French musician
Wikipedia - Joseph Calasanz -- 16th and 17th-century Spanish priest, founder of the Piarists, and saint
Wikipedia - Joseph Francois Auguste Jules d'Albert de Saint-Hippolyte -- French Navy officer of the War of American Independence
Wikipedia - Joseph-Francois-Felix Garnier de Saint-Antonin -- French Navy officer
Wikipedia - Joseph F. Smith -- President of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Josephine Bakhita -- Italian saint and former slave (1869-1947)
Wikipedia - Joseph of Cupertino -- Christian saint
Wikipedia - Joseph Smith -- the founder of the Latter Day Saint movement
Wikipedia - Jozef Sebastian Pelczar -- 19th and 20th-century Polish Catholic priest and saint
Wikipedia - Judoc -- Breton noble and Catholic saint
Wikipedia - Jules de Saint-Pol -- French general
Wikipedia - Julian the Hospitaller -- 1st-century Roman Catholic saint
Wikipedia - Juliette Toussaint
Wikipedia - Juniper (saint)
Wikipedia - Just Like Fire Would -- 1986 single by The Saints
Wikipedia - Jutta of Kulmsee -- Christian saint
Wikipedia - Kacen Callender -- Saint Thomian author
Wikipedia - Kakwkylla -- Middle Ages local saint
Wikipedia - Kateri Tekakwitha -- Algonquin-Mohawk Roman Catholic saint
Wikipedia - Katharine Drexel -- 19th and 20th-century American Catholic nun and saint
Wikipedia - Kazachye Cemetery -- Cemetery in Saint Petersburg, Russia
Wikipedia - Kelya of Saint Pavel of Taganrog
Wikipedia - Kenny Anthony -- Saint Lucian politician
Wikipedia - Keyne -- Welsh saint
Wikipedia - Khalil Ahmad Saharanpuri -- Indian Islamic scholar and sufi saint of Hindustan
Wikipedia - Khwaja Hasan Nizami -- Sufi Saint from Delhi
Wikipedia - Khwaja Hasan Sani Nizami -- Sufi Saint from Delhi
Wikipedia - Khwaja Yunus Ali -- 20th-century Sufi saint
Wikipedia - Kinga of Poland -- Christian saint
Wikipedia - Kingstown -- Capital and chief port of Saint Vincent and the Grenadines
Wikipedia - Kirovsky Zavod (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Kiss me, I'm Irish -- Phrase associated to the Irish festivity of Saint Patrick's Day.
Wikipedia - Knights of Saint Thomas
Wikipedia - Komendantsky Prospekt (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Krestovsky Island -- Island in Saint Petersburg, Russia
Wikipedia - Krestovsky Ostrov (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Krestovsky Stadium -- Stadium in Saint Petersburg, Russia
Wikipedia - KSMC -- Radio station at Saint Mary's College of California
Wikipedia - KSTP-TV -- ABC affiliate in Saint Paul, Minnesota
Wikipedia - Kupchino (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - La Besseyre-Saint-Mary
Wikipedia - La Celle-Saint-Cloud
Wikipedia - La Chapelle-Saint-Luc -- Commune in Grand Est, France
Wikipedia - La Chapelle-Saint-Martial -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Lac Sainte-Anne du Nord -- Lake in Capitale-Nationale, Quebec, Canada
Wikipedia - Lactation of Saint Bernard
Wikipedia - Ladozhskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - La ForM-CM-*t-Sainte-Croix -- Commune in M-CM-^Nle-de-France, France
Wikipedia - La GrM-CM-)e-Saint-Laurent -- Commune in Brittany, France
Wikipedia - Lairet River -- Tributary of Saint-Charles River in QuM-CM-)bec, Canada
Wikipedia - LaisrM-CM-)n mac Nad Froich -- Irish saint
Wikipedia - Lakers du Lac Saint-Louis -- Semi-professional soccer club
Wikipedia - Lake Saint-Charles -- Lake in Quebec, Canada
Wikipedia - Lake Saint Clair (North America)
Wikipedia - Lakhta Center -- Skyscraper in Saint-Petersburg, Russia
Wikipedia - Lakhta, Saint Petersburg
Wikipedia - Lala Argami -- Saint, poet, and teacher
Wikipedia - LaM-CM-+titia Saint-Paul -- French politician
Wikipedia - La Mere Poulard -- Restaurant in Mont-Saint-Michel, France
Wikipedia - Lands of the Crown of Saint Stephen -- Official name for the Hungarian territories of Austria-Hungary
Wikipedia - La Petite Riviere (Grand lac Saint Francois) -- River in Estrie, Quebec (Canada)
Wikipedia - La Roque-Sainte-Marguerite -- Commune in Occitanie, France
Wikipedia - La Tortue, Saint BarthM-CM-)lemy -- small island in the French Caribbean
Wikipedia - Latter Day Saint martyrs -- Wikipedia list article
Wikipedia - Latter Day Saint movement -- Church groups that trace their origins to a Christian primitivist movement founded by Joseph Smith in the late 1820s
Wikipedia - Latter-day Saints Channel -- Radio station of the Church of Jesus Christ of Latter-day Saints
Wikipedia - Latter-day Saints
Wikipedia - Latter Day Saint views on Mary
Wikipedia - Latter Day Saint
Wikipedia - Laura Montoya -- Colombian catholic saint
Wikipedia - Laura of Saint Catherine of Siena
Wikipedia - Laurent de Gouvion Saint-Cyr -- French Marshal
Wikipedia - Laurent Saint-Martin -- French politician
Wikipedia - Laure Saint-Raymond -- French mathematician
Wikipedia - Lavans-les-Saint-Claude -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Lay-Saint-Christophe
Wikipedia - Lazarevsky Bridge -- Cable-stayed bridge in Saint Petersburgs, Russia
Wikipedia - Lazarus Zographos -- 9th-century Byzantine Christian saint
Wikipedia - LDS Humanitarian Services -- Charitable services within the Church of Jesus Christ of Latter-day Saints
Wikipedia - LDS Philanthropies -- Department of The Church of Jesus Christ of Latter-day Saints
Wikipedia - League of Saint George -- British neo-Fascist organisation
Wikipedia - Le Bouchet-Saint-Nicolas
Wikipedia - Legend of Saint Margaret
Wikipedia - Legislative Council of Saint Helena -- Legislative body
Wikipedia - Leninsky Prospekt (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Leonard of Noblac -- Frankish saint
Wikipedia - Leonard of Port Maurice -- Christian saint
Wikipedia - Leon Hess Comprehensive Secondary School -- Secondary school in Castries, Saint Lucia
Wikipedia - Leopold Mandic -- 19th and 20th-century Catholic priest and saint
Wikipedia - Le Pavillon-Sainte-Julie -- Commune in Grand Est, France
Wikipedia - Le Puy-Sainte-RM-CM-)parade -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Les Amants du pont Saint-Jean -- 1947 film
Wikipedia - Les Chevaliers de Saint-Jean -- Junior "A" team based out of Saint-Jean-sur-Richelieu, Quebec
Wikipedia - Lesnaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Le Val-Saint-Germain -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Liberation of Saint Peter
Wikipedia - Libert of Saint-Trond
Wikipedia - Liberty of Saint Edmund
Wikipedia - Life of Saint Stephen, King of Hungary (Vita maior)
Wikipedia - Light of Christ (Latter Day Saints)
Wikipedia - Ligovsky Avenue -- Major street in Saint Petersburg, Russia
Wikipedia - Ligovsky Prospekt (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Liliane Saint-Pierre -- Belgian singer
Wikipedia - Limestone Saints -- M-`M-$M-0M-`M-$M->M-`M-$M-^\ M-`M-$M-.M-`M-$M-?M-`M-$M-6M-`M-%M-^MM-`M-$M-0M-`M-$M-> M-`M-$M-^OM-`M-$M-^U M-`M-$M-8M-`M-%M-^@M-`M-$M-'M-`M-$M-> M-`M-$M-8M-`M-$M->M-`M-$M-'M-`M-$M-> M-`M-$M-2M-`M-$M-!M-`M-$M- M-`M-$M-%M-`M-$M-> M-`M-$M-^\M-`M-%M-^K M-`M-$M-^GM-`M-$M-8 M-`M-$M-8M-`M-$M-.M-`M-$M-/ M-`M-$M-^OM-`M-$M-^U M-`M-$M-^VM-`M-$M-$M-`M-$M-0M-`M-$M-(M-`M-$M->M-`M-$M-^UM-`M-%M-^M M-`M-$M-^FM-`M-$M-&M-`M-$M-.M-`M-%M-^@ M-`M-$M-,M-`M-$M-( M-`M-$M-^WM-`M-$M-/M-`M-$M-> M-`M-$M-9M-`M-%M-^H M-`M-$M-^\M-`M-$M-?M-`M-$M-8M-`M-$M-^UM-`M-%M-^G M-`M-$M-^VM-`M-$M-?M-`M-$M-2M-`M-$M->M-`M-$M-+M-`M-%M-^M M-`M-$M-^UM-`M-%M-^KM-`M-$M-^H M-`M-$M-^VM-`M-$M-!M-`M-$M- M-`M-$M-(M-`M-$M-9M-`M-%M-^@M-`M-$M-^B M-`M-$M-9M-`M-%M-^K
Wikipedia - Lion of Saint Mark
Wikipedia - List of airlines of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of airlines of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of airports in Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of airports in Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of airports in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of airports in Saint Lucia -- Wikipedia list article
Wikipedia - List of airports in Saint Martin -- Wikipedia list article
Wikipedia - List of airports in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of airports in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of Algerian saints
Wikipedia - List of All Saints characters -- Wikipedia list article
Wikipedia - List of All Saints episodes -- Wikipedia list article
Wikipedia - List of alumni of Central Saint Martins -- Wikipedia list article
Wikipedia - List of alumni of Saint Ignatius High School (Cleveland) -- Wikipedia list article
Wikipedia - List of alumni of Saint Martin's School of Art -- Wikipedia list article
Wikipedia - List of American Eastern Orthodox saints
Wikipedia - List of American saints and beatified people
Wikipedia - List of amphibians and reptiles of Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of amphibians and reptiles of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of amphibians and reptiles of Saint Lucia -- Wikipedia list article
Wikipedia - List of amphibians and reptiles of Saint Martin -- Wikipedia list article
Wikipedia - List of amphibians and reptiles of Saint Vincent -- Wikipedia list article
Wikipedia - List of Anglo-Saxon saints
Wikipedia - List of attacks against Latter-day Saint churches -- Wikipedia list article
Wikipedia - List of Australian saints
Wikipedia - List of birds of Saint Helena -- Wikipedia list article
Wikipedia - List of birds of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of birds of Saint Lucia -- Wikipedia list article
Wikipedia - List of birds of Saint Pierre and Miquelon -- wikipedia list article
Wikipedia - List of birds of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of Brazilian Saints
Wikipedia - List of Brazilian saints
Wikipedia - List of Breton saints
Wikipedia - List of bridges in Saint Petersburg -- Wikipedia list article
Wikipedia - List of butterflies of Saint Petersburg and Leningrad Oblast -- Wikipedia list article
Wikipedia - List of Canadian Catholic saints
Wikipedia - List of Canadian Roman Catholic saints
Wikipedia - List of Catalonian saints
Wikipedia - List of Catholic saints -- Wikipedia list article
Wikipedia - List of Central American and Caribbean Saints
Wikipedia - List of Central American and Caribbean saints
Wikipedia - List of child saints -- Wikimedia list article
Wikipedia - List of churches named after Saint Joseph -- Wikipedia list article
Wikipedia - List of Colombian saints
Wikipedia - List of colonial governors and administrators of Saint Christopher -- Wikipedia list article
Wikipedia - List of colonial governors and administrators of Saint Lucia -- Wikipedia list article
Wikipedia - List of colonial governors and administrators of Saint Vincent -- Wikipedia list article
Wikipedia - List of companies based in Minneapolis-Saint Paul -- Wikipedia list article
Wikipedia - List of companies of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of companies of Saint Lucia -- Wikimedia list article
Wikipedia - List of compositions by Camille Saint-SaM-CM-+ns -- Wikipedia list article
Wikipedia - List of Coptic saints
Wikipedia - List of Cornish saints
Wikipedia - List of crossings of the Saint John River -- Wikipedia list article
Wikipedia - List of crossings of the Saint Lawrence River and the Great Lakes -- Wikipedia list article
Wikipedia - List of denominations in the Latter Day Saint movement -- Wikipedia list article
Wikipedia - List of Deputy Prime Ministers of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of diplomatic missions in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of diplomatic missions in Saint Lucia -- Wikipedia list article
Wikipedia - List of diplomatic missions in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of diplomatic missions of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of diplomatic missions of Saint Lucia -- Wikipedia list article
Wikipedia - List of diplomatic missions of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of early Christian saints
Wikipedia - List of Eastern Orthodox saints
Wikipedia - List of Eastern Orthodox saint titles
Wikipedia - List of European saints
Wikipedia - List of Filipino Saints, Blesseds, and Servants of God
Wikipedia - List of Filipino saints, blesseds, and Servants of God
Wikipedia - List of Filipino saints, blesseds, and servants of God
Wikipedia - List of films of The Church of Jesus Christ of Latter-day Saints -- Wikipedia list article
Wikipedia - List of flag bearers for Saint Lucia at the Olympics -- Wikimedia list article
Wikipedia - List of flag bearers for Saint Vincent and the Grenadines at the Olympics -- Wikimedia list article
Wikipedia - List of French communes of Saint-Germain -- Wikimedia list article
Wikipedia - List of general authorities of The Church of Jesus Christ of Latter-day Saints -- Wikipedia list article
Wikipedia - List of higher education and academic institutions in Saint Petersburg -- Wikipedia list article
Wikipedia - List of Hindu gurus and saints
Wikipedia - List of Latter Day Saint periodicals -- Wikipedia list article
Wikipedia - List of Latter Day Saint practitioners of plural marriage -- List article
Wikipedia - List of Latter Day Saints -- Wikimedia list article
Wikipedia - List of Lepidoptera of Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of lighthouses in Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Helena -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Lucia -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of lighthouses in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of lighthouses in the Collectivity of Saint Martin -- Wikipedia list article
Wikipedia - List of mammals of Saint Helena -- Wikipedia list article
Wikipedia - List of mammals of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of mammals of Saint Lucia -- Wikipedia list article
Wikipedia - List of mammals of Saint Martin -- Wikipedia list article
Wikipedia - List of mammals of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of mammals of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of Mexican Saints
Wikipedia - List of Mexican saints
Wikipedia - List of Minnesota Fighting Saints players -- Wikimedia list article
Wikipedia - List of missions of The Church of Jesus Christ of Latter-day Saints -- Wikimedia list article
Wikipedia - List of mountains and hills of Saint Helena, Ascension and Tristan da Cunha -- Wikimedia list article
Wikipedia - List of museums in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of museums in Saint Petersburg -- Wikipedia list article
Wikipedia - List of Muslim saints of Algeria
Wikipedia - List of New Orleans Saints broadcasters -- Wikimedia list article
Wikipedia - List of New Orleans Saints first-round draft picks -- Wikimedia list article
Wikipedia - List of New Orleans Saints head coaches -- Wikipedia list article
Wikipedia - List of New Orleans Saints players -- Wikimedia list article
Wikipedia - List of New Orleans Saints seasons -- Wikipedia list article
Wikipedia - List of New Orleans Saints starting quarterbacks -- Wikimedia list article
Wikipedia - List of newspapers in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of newspapers in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of Northumbrian saints
Wikipedia - List of Old Covenant saints in the Roman Martyrology
Wikipedia - List of Paris Saint-Germain F.C. managers -- Wikimedia list article
Wikipedia - List of Paris Saint-Germain F.C. players (1-24 appearances) -- Wikimedia list article
Wikipedia - List of Paris Saint-Germain F.C. players (25-99 appearances) -- Wikimedia list article
Wikipedia - List of Paris Saint-Germain F.C. players -- Wikimedia list article
Wikipedia - List of Paris Saint-Germain FM-CM-)minine managers -- Wikimedia list article
Wikipedia - List of Paris Saint-Germain FM-CM-)minine presidents -- Wikimedia list article
Wikipedia - List of patron saints by occupation and activity
Wikipedia - List of people on the postage stamps of Saint Kitts -- Wikipedia list article
Wikipedia - List of places named after Saint Francis -- Wikipedia list article
Wikipedia - List of places named after Saint Joseph -- Wikipedia list article
Wikipedia - List of places named after Saint ThM-CM-)rese of Lisieux -- Wikipedia list article
Wikipedia - List of Polish saints
Wikipedia - List of political parties in Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of political parties in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of political parties in Saint Lucia -- Wikipedia list article
Wikipedia - List of political parties in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of political parties in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of political parties in the Collectivity of Saint Martin -- Wikipedia list article
Wikipedia - List of presidents of the Senate of Saint Lucia -- Wikipedia list article
Wikipedia - List of prime ministers of Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of prime ministers of Saint Lucia -- Wikipedia list article
Wikipedia - List of prime ministers of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of radio stations in Saint Lucia -- Wikipedia list article
Wikipedia - List of royal saints and martyrs -- Wikipedia list article
Wikipedia - List of Russian saints (until 15th century) -- Wikimedia list article
Wikipedia - List of Russian saints -- Wikimedia list article
Wikipedia - List of Saint Ignatius' College, Adelaide people -- Wikipedia list article
Wikipedia - List of Saint Joseph's University people -- Wikipedia list article
Wikipedia - List of Saint Kitts and Nevis people by net worth -- Wikipedia list article
Wikipedia - List of Saint Kitts and Nevis records in athletics -- Wikipedia list article
Wikipedia - List of Saint Leo University alumni -- Wikipedia list article
Wikipedia - List of Saint Lucian records in athletics -- Wikipedia list article
Wikipedia - List of Saint Lucian records in swimming -- Wikipedia list article
Wikipedia - List of Saint Lucians -- Wikimedia list article
Wikipedia - List of Saint Patrick's crosses -- Wikipedia list article
Wikipedia - List of Saint Petersburg Metro stations -- Wikipedia list article
Wikipedia - List of Saint Petersburg State University people -- Wikipedia list article
Wikipedia - List of saints by pope
Wikipedia - List of saints canonized by Pope Benedict XVI
Wikipedia - List of saints canonized by Pope Francis
Wikipedia - List of saints canonized by Pope John Paul II
Wikipedia - List of saints canonized by Pope John XXIII
Wikipedia - List of saints canonized by Pope Leo XIII
Wikipedia - List of saints canonized by Pope Paul VI
Wikipedia - List of saints canonized by Pope Pius XII
Wikipedia - List of saints canonized by Pope Pius XI
Wikipedia - List of saints (disambiguation)
Wikipedia - List of Saint Seiya episodes -- Wikipedia list article
Wikipedia - List of Saint Seiya films -- Wikipedia list article
Wikipedia - List of Saint Seiya Omega episodes -- Wikipedia list article
Wikipedia - List of Saint Seiya: The Lost Canvas - Anecdotes characters -- Wikimedia list article
Wikipedia - List of Saint Seiya: The Lost Canvas OVA episodes -- Wikipedia list article
Wikipedia - List of Saint Seiya video games -- Wikipedia list article
Wikipedia - List of Saints from Africa
Wikipedia - List of saints from Africa
Wikipedia - List of saints from Algeria
Wikipedia - List of Saints from Asia
Wikipedia - List of saints from Asia
Wikipedia - List of Saints from India
Wikipedia - List of Saints from Oceania
Wikipedia - List of saints from Oceania
Wikipedia - List of saints named Anastasia -- Wikipedia list article
Wikipedia - List of saints named Andrew -- Wikipedia list article
Wikipedia - List of saints named Catherine -- Wikipedia list article
Wikipedia - List of saints named Donatus -- Wikipedia list article
Wikipedia - List of saints named Leo -- Wikipedia list article
Wikipedia - List of saints named Paraskevi -- Wikipedia list article
Wikipedia - List of saints named Peter -- Wikipedia list article
Wikipedia - List of saints named Suzanne -- Wikipedia list article
Wikipedia - List of saints named Teresa -- Wikimedia list article
Wikipedia - List of saints of Iceland
Wikipedia - List of saints of India
Wikipedia - List of saints of Ireland -- Wikipedia list article
Wikipedia - List of saints of Northumbria
Wikipedia - List of saints of Poland -- Wikipedia list article
Wikipedia - List of saints of the Canary Islands
Wikipedia - List of saints of the Dominican Order
Wikipedia - List of saints of the Society of Jesus
Wikipedia - List of Saints
Wikipedia - List of saints -- Wikimedia list article about Christian saints
Wikipedia - List of Saint Tail episodes -- Wikipedia list article
Wikipedia - List of Saint Thomas Christians
Wikipedia - List of Scandinavian saints
Wikipedia - List of schools in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of schools in Saint Lucia -- Wikipedia list article
Wikipedia - List of senators of Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - List of senators of Saint Martin -- Wikipedia list article
Wikipedia - List of senators of Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of senators of Seine-Saint-Denis -- Wikipedia list article
Wikipedia - List of Serbian saints -- Wikipedia list article
Wikipedia - List of ships of the line of the Order of Saint John -- Wikipedia list article
Wikipedia - List of South American Saints
Wikipedia - List of South American saints
Wikipedia - List of Speakers of the House of Assembly of Saint Lucia -- Wikipedia list article
Wikipedia - List of Speakers of the House of Assembly of Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of squares in Saint Petersburg -- Wikipedia list article
Wikipedia - List of Sufi saints
Wikipedia - List of Swedish Saints
Wikipedia - List of Swedish saints -- Wikipedia list article
Wikipedia - List of tallest buildings in Saint Paul -- Wikipedia list article
Wikipedia - List of temples of The Church of Jesus Christ of Latter-day Saints -- Wikipedia list article
Wikipedia - List of theatres in Saint Petersburg -- Wikipedia list article
Wikipedia - List of The Saint episodes -- Wikipedia list article
Wikipedia - List of towns in Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - List of transit routes in Minneapolis-Saint Paul -- Wikipedia list article
Wikipedia - List of universities in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - List of universities in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - List of universities in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - List of vice-chancellors of the University of Wales, Trinity Saint David -- Wikipedia list article
Wikipedia - List of Welsh saints -- wikimedia list article
Wikipedia - Litany of the Saints -- Formal prayer of the Catholic Church
Wikipedia - Little Saint Hugh of Lincoln
Wikipedia - Little Saint James, U.S. Virgin Islands -- Island in U.S. Virgin Islands
Wikipedia - Liturgy of Saint Basil
Wikipedia - Liturgy of Saint Cyril
Wikipedia - Liturgy of Saint James
Wikipedia - Liturgy of Saint John Chrysostom -- Eucharistic liturgy of the Byzantine Rite
Wikipedia - Liturgy of Saint Tikhon
Wikipedia - Lives of the Saints (miniseries) -- 2004 film by Jerry Ciccoritti
Wikipedia - Llandewey -- Settlement in Saint Thomas Parish, Jamaica
Wikipedia - LM-CM-)on Saint-Fort Paillard -- French equestrian
Wikipedia - Lokenath Brahmachari -- Saint and philosopher in Bengal
Wikipedia - Lomonosovskaya -- Saint Petersburg Metro Station
Wikipedia - Long Life of Saint Gerard -- Hagiography of Bishop Gerard of Csanad
Wikipedia - Longwood House -- Residence of Napoleon Bonaparte on Saint Helena
Wikipedia - Lorenzo Maria of Saint Francis Xavier -- 19th-century Italian Catholic priest and saint
Wikipedia - Lorenzo Ruiz: The Saint... A Filipino
Wikipedia - Lorenzo Snow -- President of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Lorraine Sterritt -- 17th President of Saint Michael's College
Wikipedia - Lorraine Toussaint -- American actress
Wikipedia - Louis Antoine de Saint-Just -- Leader during the French Revolution
Wikipedia - Louis-Bernard Saint-Orens -- French naval officer of the War of American Independence
Wikipedia - Louis Bertrand (saint)
Wikipedia - Louis-Claude de Saint-Martin
Wikipedia - Louis-Michel le Peletier, marquis de Saint-Fargeau
Wikipedia - Louis-Nicolas Brette Saint-Ernest -- French actor and playwright
Wikipedia - Louis Saint-Calbre -- French bobsledder
Wikipedia - Louis Saint-Gaudens -- American artist
Wikipedia - Louis-Toussaint Champion de CicM-CM-) -- French Navy officer of the War of American Independence
Wikipedia - Louis Victoire Lux de Montmorin-Saint-HM-CM-)rem -- Italian military man
Wikipedia - Louis Vivien de Saint-Martin -- French geographer
Wikipedia - Lourdoueix-Saint-Pierre -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Love and Saint Augustine -- First philosophical book by Hannah Arendt
Wikipedia - Lower Swan Bridge -- Bridge in Saint Petersburg
Wikipedia - Loyola, the Soldier Saint -- 1949 film
Wikipedia - Luca Antonio Falcone -- Christian saint
Wikipedia - Lucian Tapiedi -- Papua New Guinea saint
Wikipedia - Ludovico of Casoria -- Christian saint
Wikipedia - Lutgardis -- Flemish saint
Wikipedia - Luther Seminary -- Seminary of the Evangelical Lutheran Church in America (ELCA) in Saint Paul, Minnesota and a United States historic place
Wikipedia - Luxorius (saint)
Wikipedia - LycM-CM-)e Saint-Louis -- Post-secondary school in Paris
Wikipedia - Macalester College -- Private liberal arts college in Saint Paul, Minnesota
Wikipedia - Macarius of Unzha -- 14th and 15th-century Russian Orthodox monk and saint
Wikipedia - Madeleine River (Saint-Camille Brook tributary) -- River in Estrie, Quebec (Canada)
Wikipedia - Madonna and Child Enthroned with Saints (Moretto) -- Painting by Moretto da Brescia
Wikipedia - Madonna and Child with Eight Saints -- Painting by Bramantino
Wikipedia - Madonna and Child with Four Saints -- Painting in the Pinacoteca di Brera
Wikipedia - Madonna and Child with Saint Catherine and Saint James -- Painting by Lorenzo Lotto
Wikipedia - Madonna and Child with Saint Catherine of Alexandria -- Painting by Titian's workshop
Wikipedia - Madonna and Child with Saint Jerome and Saint Dorothy -- 1516 painting by Titian
Wikipedia - Madonna and Child with Saint Jerome and Saint Nicholas of Tolentino -- 1523-1524 painting by Lorenzo Lotto
Wikipedia - Madonna and Child with Saint Martin and Saint Catherine -- C.1530 painting by Moretto da Brescia
Wikipedia - Madonna and Child with Saint Peter and Saint Sebastian -- Painting by Giovanni Bellini
Wikipedia - Madonna and Child with Saint Roch and Saint Sebastian (Lotto) -- c. 1518 painting by Lorenzo Lotto
Wikipedia - Madonna and Child with Saint Roch and Saint Sebastian (Moretto) -- C. 1528 painting by Moretto da Brescia
Wikipedia - Madonna and Child with Saints (Agostino Carracci) -- Painting by Agostino Carracci
Wikipedia - Madonna and Child with Saints (Annibale Carracci, 1588) -- Painting by Annibale Carracci
Wikipedia - Madonna and Child with Saints Julian and Lawrence -- Painting by Gentile da Fabriano
Wikipedia - Madonna and Child with Saints (Lotto) -- 1505 painting by Lorenzo Lotto
Wikipedia - Madonna and Child with Saints (Marracci) -- C. 1665 painting by Giovanni Marracci
Wikipedia - Madonna and Child with Saints (Moretto) -- 1540 painting by Moretto da Brescia
Wikipedia - Madonna and Child with Saints Polyptych (Duccio) -- Painting by Duccio di Buoninsegna
Wikipedia - Madonna and Child with St. John the Baptist and a Female Saint -- Painting by Giovanni Bellini
Wikipedia - Madonna and Child with the Holy Trinity and Two Saints -- 1510 painting by Luca Signorelli
Wikipedia - Madonna and Child with Two Saints and a Donor -- Painting by Gentile da Fabriano
Wikipedia - Madonna and Child with Two Saints (Bicci) -- C.1475 painting by Neri di Bicci
Wikipedia - Madonna and Child with Two Saints (Gentile da Fabriano) -- c. 1395 painting by Gentile da Fabriano
Wikipedia - Madonna and Child with Two Saints (Signorelli) -- c. 1492 painting by Luca Signorelli
Wikipedia - Maelog -- 6th-century pre-congregational saint of Wales
Wikipedia - Magdalene of Nagasaki -- Japanese saint
Wikipedia - Magnhild of Fulltofta -- Danish Saint
Wikipedia - Makeba Alcide -- Saint Lucian athlete
Wikipedia - Makhdoom Bilawal -- 15th and 16th-century writer and Sufi saint
Wikipedia - Makhdoom Lutufullah -- 16th-century Sindhi poet Saint
Wikipedia - Malo (saint)
Wikipedia - Manchan of Lemanaghan -- Irish saint
Wikipedia - Manchan of Mohill -- 5th and 6th-century Irish monk and saint
Wikipedia - Mandailles-Saint-Julien -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Maonacan of Athleague -- 6th-century Irish Christian monk and saint
Wikipedia - Marc Saint-SaM-CM-+ns -- French printmaker
Wikipedia - Margaret of Hungary (saint)
Wikipedia - Margrethe of Roskilde -- Roman Catholic Danish local saint
Wikipedia - Marguerite Bays -- Swiss Catholic saint
Wikipedia - Maria Crescentia Hoss -- Christian saint
Wikipedia - Maria de Villegas de Saint-Pierre -- Belgian writer
Wikipedia - Mariam Baouardy -- 19th-century Melkite Carmelite nun and saint
Wikipedia - Mariana de Jesus de Paredes -- Christian saint
Wikipedia - Marie-Alphonsine Danil Ghattas -- Palestinian Christian nun and saint
Wikipedia - Marie Guenet de Saint-Ignace -- French-Canadian abbess and hospital manager
Wikipedia - Marie of Saint Just
Wikipedia - Marie of Saint Natalie
Wikipedia - Marie Toussaint -- French politician
Wikipedia - Mariinsky Theatre -- opera and ballet theatre in Saint Petersburg, Russia
Wikipedia - Mariology of the saints
Wikipedia - Marko Krizin -- Croatian priest, martyr and saint
Wikipedia - Mark the Evangelist -- Author of the Gospel of Mark and Christian saint; traditionally identified with John Mark
Wikipedia - Maronite Cathedral of Saint George, Beirut -- Church in Beirut, Lebanon
Wikipedia - Maroussi Saint Thomas Indoor Hall -- Sports arean in Marousi, Attica Region, Greece
Wikipedia - Martin of Tours -- 4th-century Christian cleric and saint
Wikipedia - Martyrdom of Pionius -- Christian martyr and saint
Wikipedia - Martyrdom of Saint Sebastian (Signorelli) -- 1498 painting by Luca Signorelli
Wikipedia - Martyr Saints of China -- Catholic martyrs from several centuries canonized by John Paul II in 2000
Wikipedia - Martyrs of Gorkum -- Christian saint
Wikipedia - Maruthas of Martyropolis -- 5th century Christian Saint
Wikipedia - Mary Euphrasia Pelletier -- 19th-century French Roman Catholic nun and saint
Wikipedia - Mary Fielding Smith -- English member of the Latter Day Saint movement
Wikipedia - Mary Frances of the Five Wounds -- Christian saint
Wikipedia - Mary MacKillop -- Australian foundress and saint
Wikipedia - Mary Magdalene de' Pazzi -- 16th- and 17th-century Italian Carmelite mystic and saint
Wikipedia - Masbaraud-MM-CM-)rignat -- Part of Saint-Dizier-Masbaraud in Nouvelle-Aquitaine, France
Wikipedia - Mas-Saintes-Puelles -- Commune in Occitanie, France
Wikipedia - Master of Saint Francis
Wikipedia - Master of Saint Gilles
Wikipedia - Master of the Legend of Saint Lucy
Wikipedia - Matsyendra -- 10th century Hindu and Buddhist saint and yogi
Wikipedia - Maudood Chishti -- 5th century Sufi saint
Wikipedia - Maughold -- 5th-century saint
Wikipedia - Mauvezin-de-Sainte-Croix -- Commune in Occitanie, France
Wikipedia - Maximilian Kolbe -- 20th-century Polish Catholic friar, martyr, and saint
Wikipedia - Maximus the Confessor -- Christian monk, theologian, scholar and saint (c. 580 - 662)
Wikipedia - Mayakovskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Mazet-Saint-Voy
Wikipedia - M-CM-^Fthelberht II of East Anglia -- 8th-century saint and king of East Anglia
Wikipedia - M-CM-^Fthelburh of Faremoutiers -- 7th-century Anglo-Saxon princess, abbess and saint
Wikipedia - M-CM-^Fthelnoth (archbishop of Canterbury) -- 11th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - M-CM-^Nle Saint-Lanne Gramont -- Island in the Kerguelen Islands
Wikipedia - M-CM-^Nle Saint-Louis -- Island in the river Seine, Paris, France
Wikipedia - M-CM-^Nles des Saintes -- Group of small islands in Basse-Terre, Trois-Rivieres, Guadeloupe, overseas France
Wikipedia - M-CM-^Nlot Saint-Michel -- An uninhabited island in the English Channel off the coast of Brittany in Cotes-d'Armor, France,
Wikipedia - Mediolanum Santonum -- Roman town in Gallia Aquitania, now Saintes
Wikipedia - Melito of Sardis -- 2nd-century Christian apologist and saint
Wikipedia - Mellin de Saint-Gelais
Wikipedia - Melor -- Medieval Breton saint
Wikipedia - Melvin Carter (politician) -- American politician, mayor of Saint Paul, Minnesota
Wikipedia - Menissa Rambally -- Saint Lucian politician
Wikipedia - Mesnil-Saint-Loup -- Commune in Grand Est, France
Wikipedia - Mesnil-Saint-Pere -- Commune in Grand Est, France
Wikipedia - Methought I Saw my Late Espoused Saint
Wikipedia - Metropolitan State University -- Public university in Minneapolis-Saint Paul, Minnesota, United States
Wikipedia - Mezhdunarodnaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Mian Mir -- 16th and 17th-century Sufi Muslim saint
Wikipedia - Michael Maleinos -- 10th-century Byzantine Orthodox monk and saint
Wikipedia - Micheline Coulombe Saint-Marcoux -- Canadian composer (1938-1985)
Wikipedia - Michel Sainte-Marie -- French politician
Wikipedia - Micoud, Saint Lucia
Wikipedia - Midsummer -- Holiday associated with the summer solstice and feast day of Saint John the Baptist
Wikipedia - Miguel Febres Cordero -- 19th-century Ecuadorian Catholic religious, educator, and saint
Wikipedia - Mikhailovsky Palace -- Palace in Saint Petersburg, Russia
Wikipedia - Military Engineering-Technical University -- University in Saint Petersburg, Russia
Wikipedia - Military saints
Wikipedia - Military saint
Wikipedia - Minneapolis-Saint Paul International Airport -- International airport serving Minneapolis and St. Paul, Minnesota, United States
Wikipedia - Minneapolis-Saint Paul International Film Festival -- Film festival
Wikipedia - Minnesota Fighting Saints -- World Hockey Association ice hockey team
Wikipedia - Minya bus attack -- Terrorist attack on a convoy carrying Copts to the Monastery of Saint Samuel the Confessor in Egypt
Wikipedia - Miquelon-Langlade -- Commune in Saint Pierre and Miquelon, France
Wikipedia - Miracles of the Saints (Islam)
Wikipedia - Missionary Society of Saint Columban
Wikipedia - MM-CM-)dM-CM-)ric Louis Elie Moreau de Saint-MM-CM-)ry -- French Creole colonist
Wikipedia - MM-CM-)en -- Breton saint
Wikipedia - Mo Chutu of Lismore -- 7th-century Irish saint and abbot of Rahan
Wikipedia - Moinuddin Hadi Naqshband -- Sufi saint
Wikipedia - Monastery of Saint Anthony -- Monastery in Egypt
Wikipedia - Monastery of Saint Fana -- Coptic Orthodox monastery in Middle Egypt
Wikipedia - Monastery of Saint John of Dailam -- Syriac Orthodox Monastery in Iraq
Wikipedia - Monastery of Saint John the Theologian
Wikipedia - Monastery of Saint Macarius the Great
Wikipedia - Monastery of Saint Mamas
Wikipedia - Monastery of Saint Maron
Wikipedia - Monastery of Saint Minas of Kes -- Armenian Monastery in Turkey
Wikipedia - Monastery of Saint Mina
Wikipedia - Monastery of Saint Naum
Wikipedia - Monastery of Saint-Paul de Mausole -- Monastery and museum in Provence, France
Wikipedia - Monastery of Saint Paul the Anchorite
Wikipedia - Monastery of Saint Pishoy -- Monastery of the Coptic Orthodox Church of Alexandria located in Egypt
Wikipedia - Monastery of Saint Samuel the Confessor -- Monastery in Egypt
Wikipedia - Montagne Sainte-Genevieve -- Hill in Paris, France
Wikipedia - MontM-CM-)rolier-Buchy-Saint-SaM-CM-+ns railway -- Former railway in France
Wikipedia - Montreal Saint-Hubert Longueuil Airport -- Airport in the Saint-Hubert borough of Longueuil, Quebec, Canada
Wikipedia - Mont-Saint-Aignan
Wikipedia - Mont Sainte-Odile -- Mountain in France
Wikipedia - Mont Saint Michel and Chartres
Wikipedia - Mont-Saint-Michel -- tidal island in Normandy, France
Wikipedia - Monument to Nicholas I -- Equestrian statue in Saint Petersburg
Wikipedia - Monument to the Fighters of the Revolution -- Memorial in Saint Petersburg
Wikipedia - More to Be Pitied Than Scorned -- 1922 film by Edward LeSaint
Wikipedia - Mormon Extermination Order -- Latter Day Saint extermination order issued in 1838
Wikipedia - Mormonism -- Religious tradition of the Latter Day Saint movement
Wikipedia - Mormon missionary -- Missionary of the Church of Jesus Christ of Latter-day Saints
Wikipedia - Mormons -- Religious group part of the Latter Day Saint movement
Wikipedia - Mormon views on evolution -- The Church of Jesus Christ of Latter-day Saints takes no official position on whether or not biological evolution has occurred
Wikipedia - Moskovskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Moskovskiye Vorota (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Moskovsky Rail Terminal (Saint Petersburg)
Wikipedia - Most Venerable Order of the Hospital of Saint John of Jerusalem
Wikipedia - Mother Teresa: Saint or Celebrity?
Wikipedia - Mountainous Landscape with Saint Jerome -- Painting by Paul Bril
Wikipedia - Mount Maxwell -- Summit of the Saint Elias Mountains in Kluane National Park of Yukon, Canada
Wikipedia - Mount Saint Agnes College
Wikipedia - Mount Saint Dominic Academy -- Catholic high school in Essex County, New Jersey, United States
Wikipedia - Mount Saint Helena -- Mountain in California, United States
Wikipedia - Mount Saint Joseph Academy (Flourtown, Pennsylvania)
Wikipedia - Mount Saint Joseph High School -- private boys' high school in Baltimore, Maryland, United States
Wikipedia - Mount Saint Mary College
Wikipedia - Mount Saint Mary's College Namagunga -- Ugandan all-girls boarding secondary school
Wikipedia - Mount Saint Mary's University
Wikipedia - Mount Saint Michael Academy
Wikipedia - Muhammad Mohsin Bekas -- 19th-century Sindhi Sufi poet and saint
Wikipedia - Muktabai -- Varkari saint
Wikipedia - Muni (Saint) -- Ancient Indian sages and hermits or ancient Indian ascetics
Wikipedia - Music of Saint Kitts and Nevis
Wikipedia - Music of Saint Lucia
Wikipedia - Music of Saint Vincent and the Grenadines
Wikipedia - Muskrat River (Grand lac Saint Francois) -- River in Chaudiere-Appalaches, Quebec (Canada)
Wikipedia - Mutien-Marie Wiaux -- Belgian Christian brother, educator and saint
Wikipedia - MV Saint Eloi
Wikipedia - Myroblyte saint
Wikipedia - Mystical marriage of Saint Catherine
Wikipedia - Mystic Marriage of Saint Catherine (Beccafumi) -- Painting by Domenico di Pace Beccafumi
Wikipedia - Mystic Marriage of Saint Catherine (Lotto, Munich) -- 1506-1508 painting by Loreno Lotto
Wikipedia - Mystic Marriage of Saint Catherine (Moretto) -- Painting by Moretto da Brescia
Wikipedia - Mystic marriage of Saint Catherine
Wikipedia - Napoleon at Saint Helena -- 1929 film
Wikipedia - Narahari Sonar -- 13th-century Hindu poet-saint of the Varkari sect
Wikipedia - Narcissus of Athens -- 1st century Roman Christian saint and bishop
Wikipedia - Narvskaya -- Saint Petersburg Metro Station
Wikipedia - Nate Saint -- Martyred Christian missionary to Ecuador
Wikipedia - Nathalie Saint-Cricq -- French journalist
Wikipedia - Nath M-CM-^M of Achonry -- Irish saint
Wikipedia - National Council on Family Relations -- Nonprofit organization in Saint Paul, United States
Wikipedia - National Library of Russia -- National public library in Saint Petersburg, Russia
Wikipedia - National Library of Saint Kitts and Nevis
Wikipedia - National patron saint
Wikipedia - National Shrine of Saint Elizabeth Ann Seton
Wikipedia - National Shrine of Saint Frances Xavier Cabrini
Wikipedia - National Shrine of Saint Francis Xavier Cabrini
Wikipedia - National Shrine of Saint John Neumann
Wikipedia - National Shrine of Saint Jude (England)
Wikipedia - National University of Saint Anthony the Abbot in Cuzco -- University in Peru
Wikipedia - Nativity of Saint John the Baptist -- Christian feast day celebrating the birth of John the Baptist
Wikipedia - Nauvoo Temple -- Second temple constructed by The Church of Jesus Christ of Latter-day Saints
Wikipedia - Nayanars -- group of 63 Hindu saints
Wikipedia - Nectan of Hartland -- 5th-century Welsh and Cornish saint
Wikipedia - Nem Moccu Birn -- Irish Christian abbot and saint (7th century)
Wikipedia - Neot -- 9th-century Christian monk and saint
Wikipedia - Never Ever (All Saints song)
Wikipedia - Neville Cenac -- Governor-General of Saint Lucia (2018-present)
Wikipedia - Nevsky Prospekt (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - New Market, Jamaica -- Settlement in Saint Elizabeth Parish, Jamaica
Wikipedia - New Orleans Saints
Wikipedia - New Saint Andrews College
Wikipedia - Nicholas of Sion -- 6th-century Christian saint from Lycia
Wikipedia - Nicholas Pieck -- Christian saint
Wikipedia - Nicholas Tavelic -- Christian saint
Wikipedia - Nick Joseph -- Saint Lucian track and field athlete
Wikipedia - Niki de Saint Phalle -- French plastician, painter and sculptor
Wikipedia - Nikolskoe Cemetery -- Cemetery in Saint Petersburg, Russia
Wikipedia - Nina Compton -- Saint Lucian chef based in Louisiana
Wikipedia - Nine Saints
Wikipedia - Ninian -- 5th-century bishop, missionary, and saint
Wikipedia - Nizamuddin Dargah -- Dargah (mausoleum) of the Sufi saint Khwaja Nizamuddin Auliya
Wikipedia - Noire River (English River tributary) -- River in Le Haut-Saint-Laurent, MontM-CM-)rM-CM-)gie, Quebec, Canada
Wikipedia - North Central Windward -- Saint Vincent and the Grenadines Parliamentary Constituency
Wikipedia - Nothhelm -- 8th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Novena to Saint Michael -- Novena prayed to Saint Michael the Archangel.
Wikipedia - Novocherkasskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Nund Rishi -- Kashmiri sufi saint and poet
Wikipedia - Oblates of Saint Benedict
Wikipedia - Observatory of Saint-Veran
Wikipedia - Obukhovo (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Obvodny Kanal (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Oda of Canterbury -- 10th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Odran (disciple of Saint Patrick)
Wikipedia - Offrande au Saint-Sacrement -- Composition for organ by Olivier Messiaen
Wikipedia - Old Saint Peter's Basilica
Wikipedia - Oliver Cowdery -- American Mormon leader during the formative period of the Latter Day Saint movement (1806-1850)
Wikipedia - Oliver Plunkett -- Irish Catholic archbishop, martyr and saint
Wikipedia - Oloron-Sainte-Marie -- Subprefecture of PyrM-CM-)nM-CM-)es-Atlantiques, Nouvelle-Aquitaine
Wikipedia - One Mighty and Strong -- Prophecy in Latter Day Saintism
Wikipedia - Onesimus -- 1st century Christian saint and bishop
Wikipedia - One Strike -- 2016 song performed by All Saints
Wikipedia - One Woman Man (All Saints song) -- 2016 single by All Saints
Wikipedia - On the Resting-Places of the Saints
Wikipedia - Oran of Iona -- 6th-century Irish Christian saint
Wikipedia - Oratory of Saint Philip Neri
Wikipedia - Order of Saint Alexander Nevsky
Wikipedia - Order of Saint Augustine -- Catholic order of mendicant friars
Wikipedia - Order of Saint Basil the Great
Wikipedia - Order of Saint Benedict (Orthodox)
Wikipedia - Order of Saint Benedict
Wikipedia - Order of Saint Catherine the Great Martyr -- Russian state decoration
Wikipedia - Order of Saint Clare
Wikipedia - Order of Saint George (Kingdom of Hungary)
Wikipedia - Order of Saint Hubert
Wikipedia - Order of Saint Isabel
Wikipedia - Order of Saint James of Altopascio
Wikipedia - Order of Saint Lazarus -- Roman Catholic military order founded by crusaders around 1119
Wikipedia - Order of Saint Louis
Wikipedia - Order of Saint Patrick
Wikipedia - Order of Saint Paul the First Hermit
Wikipedia - Order of Saints Cyril and Methodius
Wikipedia - Order of Saints Maurice and Lazarus
Wikipedia - Order of Saint Stanislaus (House of Romanov)
Wikipedia - Order of Saint Stephen
Wikipedia - Orthodox Saints Index
Wikipedia - Orvilliers-Saint-Julien -- Commune in Grand Est, France
Wikipedia - Osburh of Coventry -- Anglo-Saxon saint
Wikipedia - OSF Saint Francis Medical Center
Wikipedia - Oswald of Worcester -- 10th-century Archbishop of York and saint
Wikipedia - Ottley's -- Human settlement in Saint Kitts and Nevis
Wikipedia - Our Lady of Mercy with Saints and Angels -- Painting by Lucas Signorelli
Wikipedia - Ovince Saint Preux -- Haitian mixed martial arts fighter
Wikipedia - Owais al-Qarani -- Muslim saint
Wikipedia - Oxford Dictionary of Saints
Wikipedia - Ozerki (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Pachomius the Great -- Egyptian saint
Wikipedia - Padre Pio -- 20th-century Italian saint, priest stigmatist and mystic
Wikipedia - Palais-Sainte-Marguerite -- Settlement in Guadeloupe
Wikipedia - Pale Saints
Wikipedia - Palmatius -- Christian saint
Wikipedia - Pal o' Mine -- 1924 film by Edward LeSaint
Wikipedia - Panj peer -- Five saints mentioned in Sufi by Waris Shah.
Wikipedia - Paraskevi of Rome -- Eastern Orthodox martyr and saint
Wikipedia - Parishes of Saint Kitts and Nevis
Wikipedia - Parishes of Saint Vincent and the Grenadines
Wikipedia - Paris Saint-Germain Judo -- Judo club
Wikipedia - Paris Saint-Germain Youth Academy -- Youth team of French club Paris Saint-Germain F. C.
Wikipedia - Park Pobedy (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Parley P. Pratt -- Early leader of the Latter Day Saint movement
Wikipedia - Parnas (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Passion of Saint Perpetua, Saint Felicitas, and their Companions
Wikipedia - Patriarch Tikhon of Moscow -- 19th and 20th-century Russian Orthodox priest, patriarch, and saint
Wikipedia - Patrimony of Saint Peter
Wikipedia - Patronages of Saint George
Wikipedia - Patroness saint
Wikipedia - Patron Saint of Europe
Wikipedia - Patron saints of ailments, illness and dangers
Wikipedia - Patron saints of ailments, illness, and dangers
Wikipedia - Patron saints of ethnic groups
Wikipedia - Patron saints of Europe
Wikipedia - Patron saints of Naples
Wikipedia - Patron saints of occupations and activities
Wikipedia - Patron saints of places
Wikipedia - Patron saints of Poland
Wikipedia - Patron saints
Wikipedia - Patron Saint
Wikipedia - Patron saint
Wikipedia - Paul de Saint-LM-CM-)ger -- French equestrian
Wikipedia - Paul of Narbonne -- Third century Gallo-Roman saint
Wikipedia - Pavlovsk, Saint Petersburg
Wikipedia - Pearl of Great Price (Mormonism) -- Part of the canonical standard works of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Pega -- 8th-century Anglo-Saxon anchoress and saint
Wikipedia - Penitent Saint Jerome (Cosme Tura) -- Painting by Cosimo Tura
Wikipedia - Penitent thief -- Christian saint
Wikipedia - Pennatomys -- An extinct rodent from the islands of Sint Eustatius, Saint Kitts, and Nevis in the Lesser Antilles
Wikipedia - Penthievre station -- Railway station in Saint-Pierre-Quiberon, France
Wikipedia - Perseverance of the saints -- Calvinist doctrine that the elect will continue in faith until the end
Wikipedia - Personal Apostolic Administration of Saint John Mary Vianney
Wikipedia - Personal Ordinariate of the Chair of Saint Peter
Wikipedia - Petar Zimonjic -- Serbian Orthodox saint
Wikipedia - Peter Kerr (priest) -- Early member of the Church of Jesus Christ of Latter-Day Saints
Wikipedia - Peter Nolasco -- 13th-century Spanish Catholic religious founder and saint
Wikipedia - Peter of Alcantara -- Christian saint
Wikipedia - Peter of Saint Joseph Betancur
Wikipedia - Peter of Saint Joseph de Betancur -- Christian saint
Wikipedia - Peter Sainthill (died 1571) -- English politician
Wikipedia - Peter the Iberian -- Georgian saint
Wikipedia - Peter Thomas (saint)
Wikipedia - Peter Yu Tae-chol -- Korean saint
Wikipedia - Petit BM-CM-) -- A tidal island near Saint-Malo in Ille-et-Vilaine, France
Wikipedia - Petite riviere Noire (Saint-Francois River tributary) -- River in Centre-du-QuM-CM-)bec, Quebec, Canada
Wikipedia - Petite riviere Saint-Francois -- River in Charlevoix Regional County Municipality, Quebec, Canada
Wikipedia - Petite riviere Savane (Sainte-Anne River tributary) -- River in La Cote-de-BeauprM-CM-) Regional County Municipality, Quebec, Canada
Wikipedia - Petrogradskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Philip Howard, 13th Earl of Arundel -- English nobleman and Catholic saint
Wikipedia - Philip Neri -- Italian Roman Catholic saint
Wikipedia - Philip the Apostle -- Christian saint and apostle
Wikipedia - Philip the Evangelist -- 1st-century Christian saint
Wikipedia - Pierre Charles Fournier de Saint-Amant -- French chess player
Wikipedia - Pierre River (BrM-CM-)beuf Lake) -- River in Saguenay-Lac-Saint-Jean (Quebec, Canada)
Wikipedia - Pierre Toussaint
Wikipedia - Pieta with Saint Francis and Saint Mary Magdalene -- Paiting by Annibale Carracci
Wikipedia - Pieta with Saints Clare, Francis and Mary Magdalene -- Painting by Annibale Carracci
Wikipedia - Pigeon Hill (St. Armand) -- Former village, now part of Saint-Armand, Quebec in Canada
Wikipedia - Pika River -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Pilgrimage Church of Saint John of Nepomuk
Wikipedia - Pine Hill, Barbados -- Area in Saint Michael, Barbados
Wikipedia - Pionerskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Pir Haji Ali Shah Bukhari -- Sufi saint
Wikipedia - Piton Sainte-Rose -- Village on the French island RM-CM-)union
Wikipedia - Pius of Saint Aloysius -- Italian Roman Catholic cleric
Wikipedia - Pius XII Memorial Library -- Saint Louis University Pius XII Memorial Library
Wikipedia - Plague Saints
Wikipedia - Plaines-Saint-Lange -- Commune in Grand Est, France
Wikipedia - Plan of salvation (Latter Day Saints)
Wikipedia - Plegmund -- 9th and 10th-century Anglo-Saxon Archbishop of Canterbury and saint
Wikipedia - Plessis-Saint-Benoist -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Ploschad Muzhestva (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Ploshchad Alexandra Nevskogo II (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Ploshchad Alexandra Nevskogo I (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Ploshchad Lenina (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Ploshchad Vosstaniya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Pocatello Idaho Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Pocatello, Idaho
Wikipedia - Politekhnicheskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Politics of the Collectivity of Saint Martin -- Political system in the Collectivity of Saint Martin
Wikipedia - Pontifical Academy of Saint Thomas Aquinas
Wikipedia - Pontifical Greek College of Saint Athanasius
Wikipedia - Pontifical University of Saint Thomas Aquinas
Wikipedia - Pontius Pilate's wife -- Saint from the Holy Land
Wikipedia - Pont-Sainte-Marie -- Commune in Grand Est, France
Wikipedia - Pont-Saint-Martin (bridge) -- Bridge in Italy, built by Romans
Wikipedia - Pope Eleutherius -- Pope and Saint
Wikipedia - Pope John Paul II -- 264th pope and saint of the Catholic Church
Wikipedia - Pope Pius X -- Catholic Pope and saint
Wikipedia - Pope Saint Paul VI
Wikipedia - Pope Saint
Wikipedia - Pope Zephyrinus -- Fifteenth Pope and Saint
Wikipedia - Portal:Latter Day Saint movement
Wikipedia - Portal:Latter Day Saints
Wikipedia - Portal:Saints/Anniversaries
Wikipedia - Portal:Saints/Bio Archive
Wikipedia - Portal:Saints/Did you know/archive
Wikipedia - Portal:Saints
Wikipedia - Portal talk:Saints
Wikipedia - Port-Sainte-Marie station -- Railway station in Port-Sainte-Marie, France
Wikipedia - Port-Saint-Louis-du-Rhone -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Potshot Lake, Minnesota -- Unorganized territory in Saint Louis County, Minnesota, United States
Wikipedia - Praia Cabo Verde Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Praia, Cabo Verde
Wikipedia - Pranchiyettan and the Saint
Wikipedia - Pranchiyettan > the Saint
Wikipedia - Praxedes -- Second century Christian saint
Wikipedia - Prayer of Saint Francis
Wikipedia - Prayer to Saint Michael
Wikipedia - Presiding Patriarch -- Leader in the Latter Day Saint movement
Wikipedia - Priestly Society of Saint Josaphat
Wikipedia - Primorskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Princess Juliana International Airport -- Airport on the Caribbean island of Saint Martin, Sint Maarten
Wikipedia - Priscus (saint)
Wikipedia - Prix Saint-Alary -- Flat horse race in France
Wikipedia - PrM-CM-)cy-Saint-Martin -- Commune in Grand Est, France
Wikipedia - PrM-CM-)tot-Sainte-Suzanne -- former commune in Normandy, France
Wikipedia - Pro-Cathedral of Saint Mary and Saint Louis
Wikipedia - Proculus of Bologna -- Italian saint and martyr
Wikipedia - Proletarskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Prologus Galeatus -- Preface by Saint Jerome to his Vulgate translations of I and II Kings and I and II Samuel
Wikipedia - Prospekt Bolshevikov (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Prospekt Prosvescheniya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Prospekt Slavy (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Prospekt Veteranov (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Public holidays in Saint BarthM-CM-)lemy -- Wikipedia list article
Wikipedia - Public holidays in Saint Helena, Ascension and Tristan da Cunha -- Wikipedia list article
Wikipedia - Public holidays in Saint Kitts and Nevis -- Wikipedia list article
Wikipedia - Public holidays in Saint Lucia -- Wikipedia list article
Wikipedia - Public holidays in Saint Pierre and Miquelon -- Wikipedia list article
Wikipedia - Public holidays in Saint Vincent and the Grenadines -- Wikipedia list article
Wikipedia - Public holidays in the Collectivity of Saint Martin -- Wikipedia list article
Wikipedia - Pure Church of Christ -- Schismatic organization within the Latter Day Saint movement
Wikipedia - Pure Shores -- 2000 single by All Saints
Wikipedia - Pushkinskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Qadir Bux Bedil -- 19th-century Pakistani writer and Sufi saint
Wikipedia - Quarters of Saint Lucia
Wikipedia - Quatre -- Island in Grenadines Parish, Saint Vincent and the Grenadines
Wikipedia - QuM-CM-)bec City Jean Lesage International Airport -- International airport in Sainte-Foy, Quebec, Canada
Wikipedia - Quodvultdeus -- Italian-Tunisian saint
Wikipedia - Quorum of the Twelve -- Governing body in Latter Day Saint religious movement
Wikipedia - Qutb ad-DM-DM-+n Haydar -- 13th-century Persian Muslim saint
Wikipedia - Rabacca Dry River -- river in Saint Vincent and the Grenadines
Wikipedia - Rachel Saint -- American linguist
Wikipedia - Radio Coteaux -- Community radio station in Saint Blancard, France
Wikipedia - Radio Dio -- Radio station in Saint-Etienne, France
Wikipedia - Rafael Arnaiz Baron -- Spanish saint of the Roman Catholic Church
Wikipedia - Rafailo MomM-DM-^Milovic -- Serbian Orthodox saint
Wikipedia - Rahman Baba -- Pashtun Sufi Saint (1653-1711)
Wikipedia - Ralph Gonsalves -- Prime Minister of Saint Vincent and the Grenadines (2001-present)
Wikipedia - Ramananda -- 14th century Vaishnava Bhakti poet-saint from India
Wikipedia - Ram Charan (guru) -- Indian Hindu saint
Wikipedia - Ramonville-Saint-Agne
Wikipedia - Raphael Kalinowski -- Polish Discalced Carmelite friar and saint
Wikipedia - Raymond Nonnatus -- Saint from Catalonia in Spain
Wikipedia - R. C. Evans -- Canadian Latter Day Saint leader
Wikipedia - Recombinetics -- Bio-engineering company in Saint Paul, United States
Wikipedia - Red Canal -- Former canal in Saint Petersburg
Wikipedia - Reed Smoot hearings -- Congressional hearings regarding Latter-day Saint practices
Wikipedia - Reformed Church of Saint-Etienne, Moudon -- Reformed Church in Moudon, canton of Vaud, Switzerland
Wikipedia - Reformed Church of Saint-Symphorien -- Reformed church building in Saint-Saphorin, Vaud, Switzerland
Wikipedia - Relic -- Physical remains or personal effects of a saint or venerated person
Wikipedia - RenM-CM-)e Saint-Cyr -- French actress
Wikipedia - Repino, Saint Petersburg
Wikipedia - Restless Heart: The Confessions of Saint Augustine
Wikipedia - Revelation (Latter Day Saints)
Wikipedia - Reversing Falls Bridge -- Bridge in Saint John, Canada
Wikipedia - Reversing Falls -- Series of rapids on the Saint John River located in central eastern Canada
Wikipedia - Revolution Saints -- Band
Wikipedia - Ribbon of Saint George -- Russian military and patriotic symbol
Wikipedia - Richard Frederick -- Saint Lucian lawyer and politician
Wikipedia - Richard of Chichester -- 13th-century Bishop of Chichester and saint
Wikipedia - Richard of Saint-Laurent
Wikipedia - Richard of Saint Victor
Wikipedia - Ricky Skerritt -- Saint Kitts and Nevis politician and cricket administrator
Wikipedia - Righteous Branch of the Church of Jesus Christ of Latter-day Saints -- fundamentalist Mormon sect based in Iron County, Utah
Wikipedia - Rilly-Sainte-Syre -- Commune in Grand Est, France
Wikipedia - Rita of Cascia -- 15th-century Italian Augustinian nun and saint
Wikipedia - RiverCentre -- Convention center located in Saint Paul, Minnesota, USA
Wikipedia - Riverside Hangar -- Historic hangar in Saint Paul, Minnesota
Wikipedia - Riviere a la PM-CM-*che (Chigoubiche River tributary) -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Riviere au Canard (Haut Saint-Francois) -- River in Estrie, Quebec (Canada)
Wikipedia - Riviere aux Bluets (Grand lac Saint Francois) -- River in Estrie, Quebec (Canada)
Wikipedia - Riviere de la Licorne -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Riviere des Hurons (Saint-Charles Lake) -- Tributary of Saint-Charles Lake, in Quebec, Canada
Wikipedia - Riviere des Roches (riviere du Berger) -- Tributary of Saint-Charles River in QuM-CM-)bec, Canada
Wikipedia - Riviere des Roches (Saint-Augustin-de-Desmaures) -- Watercourse in Portneuf, QuM-CM-)bec, Canada
Wikipedia - Riviere des Roches (Sainte-Anne River tributary) -- River in La Cote-de-BeauprM-CM-) Regional County Municipality, Quebec, Canada
Wikipedia - Riviere des Vases (L'Isle-Verte) -- River in Bas-Saint-Laurent, Quebec (Canada)
Wikipedia - Riviere du Berger -- Tributary of Saint-Charles River in QuM-CM-)bec, Canada
Wikipedia - Riviere du Grand Portage -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Riviere du Mont Saint-Etienne -- River in La Cote-de-BeauprM-CM-) Regional County Municipality, Quebec, Canada
Wikipedia - Riviere du Moulin (Baie-Saint-Paul) -- River in Charlevoix Regional County Municipality, Quebec, Canada
Wikipedia - Riviere du Sud-Ouest (Saint Lawrence River tributary) -- River in Canada
Wikipedia - RMS Empress of Ireland -- Ocean liner which sank near the mouth of the Saint Lawrence River after a collision
Wikipedia - Roannes-Saint-Mary -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Robert Bellarmine -- Catholic cardinal, saint, and Doctor of the Church
Wikipedia - Robert de Turlande -- French monk and Roman Catholic saint
Wikipedia - Robert Llewellyn Bradshaw -- Saint Kitts and Nevis politician
Wikipedia - Robert of Molesme -- French saint
Wikipedia - Robert of Newminster -- English saint
Wikipedia - Robert Saint -- British composer and animal welfare activist (1905-1950)
Wikipedia - Rock Steady (All Saints song) -- 2006 single by All Saints
Wikipedia - Rohal Faqir -- 18th-century Indian Sufi saint and mystic
Wikipedia - Roman Catholic Archdiocese of Saint Boniface
Wikipedia - Roman Catholic Archdiocese of Saint Paul and Minneapolis -- Archdiocese of the Catholic Church in Minnesota, United States
Wikipedia - Roman Catholic Diocese of Kansas City-Saint Joseph -- Diocese of the Catholic Church
Wikipedia - Roman Catholic Diocese of Saint Cloud
Wikipedia - Roman Catholic Diocese of Sainte-Anne-de-la-Pocatiere -- Diocese of the Catholic Church in the province of Quebec
Wikipedia - Roman Catholic Diocese of Saint Petersburg
Wikipedia - Roman Catholicism in Saint Helena
Wikipedia - Roman Catholicism in Saint Kitts and Nevis
Wikipedia - Roman Catholicism in Saint Lucia
Wikipedia - Roman Catholicism in Saint Vincent and the Grenadines
Wikipedia - Roman Catholic saints of Canada
Wikipedia - Romanov sainthood
Wikipedia - Romney family -- American family prominent in politics, business, and The Church of Jesus Christ of Latter-day Saints
Wikipedia - Roque Saint-Christophe -- Archaeological type site in France
Wikipedia - Rose of Viterbo -- Christian saint
Wikipedia - Roses (Saint Jhn song) -- 2016 song by Saint Jhn
Wikipedia - Rouilly-Saint-Loup -- Commune in Grand Est, France
Wikipedia - Route Halifax Saint-Pierre Ocean Race -- Sailboat race
Wikipedia - Royal Military and Hospitaller Order of Our Lady of Mount Carmel and Saint Lazarus of Jerusalem united -- French chivalric order started in 1608
Wikipedia - Rue Saint-Denis (Paris) -- Street in Paris, France
Wikipedia - Rue Saint-Dominique
Wikipedia - Rue Sainte-Catherine Roundup
Wikipedia - Rue Saint-Malo -- Thoroughfare in Brest, France
Wikipedia - Rufina and Secunda -- Roman virgin-martyrs and Christian saints
Wikipedia - Rufus Bousquet -- Saint Lucian politician
Wikipedia - Rule of Saint Albert
Wikipedia - Rule of Saint Augustine -- Document that outlines religious life of oldest monastic rule in the Western Church
Wikipedia - Rule of Saint Benedict
Wikipedia - Rule of Saint Francis -- Monastic rule followed by the Order of Friars Minor
Wikipedia - Rullac-Saint-Cirq -- Commune in Occitanie, France
Wikipedia - Rumyantsev Obelisk -- Monument in Saint Petersburg
Wikipedia - Russian Museum -- Art museum in Saint Petersburg, Russia
Wikipedia - Rybatskoye (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Sabina (saint)
Wikipedia - Sacred Congregation for the Causes of Saints
Wikipedia - Sacred Grove (Latter Day Saint movement)
Wikipedia - Sadovaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Saguenay Fire -- Saguenay Fire was a forest fire in Saguenay-Lac-Saint-Jean area, Quebec, Canada, in 1870
Wikipedia - Saguenay flood -- 1996 flash flood that hit Saguenay-Lac-Saint-Jean region of Quebec, Canada
Wikipedia - Sai Baba of Shirdi -- 19th and 20th-century Hindu and Muslim saint
Wikipedia - Saint Abb's Head virus -- Strain of Uukuniemi phlebovirus
Wikipedia - Saint Abraham (Ethiopian)
Wikipedia - Saint Acarius
Wikipedia - Saint Adalard
Wikipedia - Saint Addai
Wikipedia - Saint Aemilianus -- 5th-century Christian martyr and saint
Wikipedia - Saint Aengus
Wikipedia - Saint Afan
Wikipedia - Saint-Affrique -- Commune in Occitanie, France
Wikipedia - Saint Afra -- Christian martyr
Wikipedia - Saint Agapius of Spain
Wikipedia - Saint Agata
Wikipedia - Saint Agatha
Wikipedia - Saint-Agnant-de-Versillat -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Agnant-pres-Crocq -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Agnes Academy (Texas)
Wikipedia - Saint Agnes of Rome
Wikipedia - Saint Agnes
Wikipedia - Saint-Alban, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Alban-Auriolles
Wikipedia - Saint-Alban, Ctes-d'Armor
Wikipedia - Saint-Alban-de-Montbel
Wikipedia - Saint-Alban-de-Roche
Wikipedia - Saint-Alban-des-Villards
Wikipedia - Saint-Alban (disambiguation)
Wikipedia - Saint-Alban-Leysse
Wikipedia - Saint Alban of Mainz
Wikipedia - Saint-Alban, Quebec
Wikipedia - Saint Alban's Abbey, Mainz
Wikipedia - Saint Alban's Cross
Wikipedia - Saint-Alban-sur-Limagnole
Wikipedia - Saint Alban
Wikipedia - Saint Alberic
Wikipedia - Saint Albert the Great Science Academy
Wikipedia - Saint Albert the Great
Wikipedia - Saint Aldate -- 6th-century bishop and saint
Wikipedia - Saint Alda
Wikipedia - Saint Alexius
Wikipedia - Saint Alphonsa -- Christian saint
Wikipedia - Saint-Alpinien -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Alypius, stylite
Wikipedia - Saint-Amadou -- Commune in Occitanie, France
Wikipedia - Saint-Amand Abbey
Wikipedia - Saint-Amand, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Amand (disambiguation)
Wikipedia - Saint-Amand Handball -- French handball club
Wikipedia - Saint-Amandin -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Amand-Jartoudeix -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Amand-les-Eaux
Wikipedia - Saint Amandus
Wikipedia - Saint Amand
Wikipedia - Saint-Amans, Ariege -- Commune in Occitanie, France
Wikipedia - Saint-Amans, Aude -- Commune in Occitanie, France
Wikipedia - Saint-Amans-des-Cots -- Commune in Occitanie, France
Wikipedia - Saint-Amarin -- Commune in Grand Est, France
Wikipedia - Saint Amaro
Wikipedia - Saint Amator
Wikipedia - Saint Ambrose faith -- Former political entity in Milan, Italy
Wikipedia - Saint Ambrose of Optina
Wikipedia - Saint Ambrose
Wikipedia - Saint Ame
Wikipedia - Saint-Amour, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Amun -- 4th-century Egyptian monastic founder
Wikipedia - Saint Anastasija
Wikipedia - Saint Anastasius
Wikipedia - Saint-Andiol -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Andrew Bobola
Wikipedia - Saint Andrew Cathedral, Saint Petersburg
Wikipedia - Saint Andrew, New York -- Hamlet in Orange County
Wikipedia - Saint Andrew's Day -- Feast day of Andrew the Apostle celebrated on 30 November
Wikipedia - Saint Andrew
Wikipedia - Saint-AndrM-CM-)-de-BM-CM-"gM-CM-) -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-AndrM-CM-)-de-Corcy -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-AndrM-CM-)-de-la-Roche -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-AndrM-CM-)-de-Najac -- Commune in Occitanie, France
Wikipedia - Saint-AndrM-CM-)-de-Roquelongue -- Commune in Occitanie, France
Wikipedia - Saint-AndrM-CM-)-de-Valborgne -- Commune in Occitanie, France
Wikipedia - Saint-AndrM-CM-)-de-VM-CM-)zines -- Commune in Occitanie, France
Wikipedia - Saint-AndrM-CM-)-d'Huiriat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-AndrM-CM-)-le-Bouchoux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-AndrM-CM-)-les-Vergers -- Commune in Grand Est, France
Wikipedia - Saint-AndrM-CM-), RM-CM-)union -- Commune in RM-CM-)union, France
Wikipedia - Saint-AndrM-CM-)-sur-Vieux-Jonc -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Angelar
Wikipedia - Saint Angelina of Serbia
Wikipedia - Saint Angelus
Wikipedia - Saint Ann Catholic Church (Kaneohe, Hawaii)
Wikipedia - Saint Anne Church (Philadelphia)
Wikipedia - Saint Anne Parish, Budapest -- Historic church in Budapest, Hungary
Wikipedia - Saint Anne's Church, Dunav -- Cultural heritage monument of Kosovo
Wikipedia - Saint Anne's Park -- Public park with playing fields and follies, Dublin, Ireland
Wikipedia - Saint Anne's Shrine
Wikipedia - Saint Anne
Wikipedia - Saint Ann's School (Brooklyn) -- Independent day school in Brooklyn, New York City
Wikipedia - Saint Anselm Abbey
Wikipedia - Saint Anselm College -- Benedictine college in New Hampshire, U.S.
Wikipedia - Saint Anselm (disambiguation)
Wikipedia - Saint Anselm's (disambiguation)
Wikipedia - Saint Anthony Abbot (Correggio) -- Painting by Antonio da Correggio
Wikipedia - Saint Anthony Cathedral Basilica in Beaumont, Texas
Wikipedia - Saint Anthony Catholic Church (Honolulu)
Wikipedia - Saint Anthony (disambiguation)
Wikipedia - Saint Anthony of Padua (El Greco)
Wikipedia - Saint Anthony of Padua holding the Infant Jesus -- painting by Bernardo Strozzi
Wikipedia - Saint Anthony Preaching to the Fish -- Painting of Anthony of Padua by Paolo Veronese
Wikipedia - Saint Anthony's Chapel (Pittsburgh) -- Catholic chapel in Pittsburgh, Pennsylvania
Wikipedia - Saint Anthony's Church (Gjakova) -- Cultural heritage monument of Kosovo
Wikipedia - Saint Anthony's Cross
Wikipedia - Saint Antipas
Wikipedia - Saint-Antoine, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Antoine-l'Abbaye
Wikipedia - Saint-Antonin, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Antonin-sur-Bayon -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Apollonia (Artemisia Gentileschi) -- Painting by Artemisia Gentileschi
Wikipedia - Saint Apollonia
Wikipedia - Saint Arbogast
Wikipedia - Saint-Arcons-d'Allier
Wikipedia - Saint-Arcons-de-Barges
Wikipedia - Saint Arnaud Airport -- Airport in Australia
Wikipedia - Saint Arnold Brewing Company
Wikipedia - Saint Arnold (disambiguation)
Wikipedia - Saint Arsenije I Sremac
Wikipedia - Saint Arsenije Sremac Serbian Orthodox Church
Wikipedia - Saint Asaph
Wikipedia - Saint Asicus
Wikipedia - Saint Asonia -- Canadian-American rock supergroup
Wikipedia - Saint Athanasius
Wikipedia - Saint Attala
Wikipedia - Saint-Auban -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Aubin, Aube -- Commune in Grand Est, France
Wikipedia - Saint-Aubin, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Aubin, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Aubin-les-Elbeuf -- Commune in Normandy, France
Wikipedia - Saint-Augustin Airport -- Airport in Saint-Augustin, Quebec, Canada
Wikipedia - Saint Augustin Basilica -- Catholic basilica in Annaba, Algeria, dedicated to Saint Augustine of Hippo
Wikipedia - Saint Augustine by the Sea Catholic Church -- Parish of the Roman Catholic Church of HawaiM-bM-^@M-^Xi in the United States
Wikipedia - Saint Augustine (disambiguation)
Wikipedia - Saint Augustine in His Cell (Botticelli)
Wikipedia - Saint Augustine of Canterbury
Wikipedia - Saint Augustine of Hippo
Wikipedia - Saint Augustine School, Tanza -- Member of the Diocesan Catholic School in the Diocese of Imus Catholic Educational System Inc.(DICES)
Wikipedia - Saint Augustine, Trinidad and Tobago
Wikipedia - Saint Augustine
Wikipedia - Saint Aurelius
Wikipedia - Saint-Austremoine
Wikipedia - Saint-Avit dans la Drme
Wikipedia - Saint-Avit-de-Tardes -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Avit-le-Pauvre -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Avoye
Wikipedia - Saint Awgin
Wikipedia - Saint-Babel
Wikipedia - Saint Babylas
Wikipedia - Saint Balbina
Wikipedia - Saint Ballado -- Canadian Thoroughbred racehorse
Wikipedia - Saint-Baraing -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Barbara Church in Coptic Cairo
Wikipedia - Saint Barbara
Wikipedia - Saint-Bard -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Barnabas
Wikipedia - Saint BarthM-CM-)lemy -- Island in the Caribbean
Wikipedia - Saint Bartholomew's Day massacre
Wikipedia - Saint Basil Academy (Jenkintown, Pennsylvania)
Wikipedia - Saint Basil (disambiguation)
Wikipedia - Saint Basil's Cathedral
Wikipedia - Saint Basil the Great
Wikipedia - Saint Basil
Wikipedia - Saint Bassian
Wikipedia - Saint-Bauzeil -- Commune in Occitanie, France
Wikipedia - Saint Bavo Cathedral
Wikipedia - Saint Bean
Wikipedia - Saint Beast
Wikipedia - Saint Beatrice d'Este
Wikipedia - Saint-Beaulize -- Commune in Occitanie, France
Wikipedia - Saint-Beauzire, Haute-Loire -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-BeauzM-CM-)ly -- Commune in Occitanie, France
Wikipedia - Saint Bede
Wikipedia - Saint Bega
Wikipedia - Saint Benedict Biscop
Wikipedia - Saint Benedict (disambiguation)
Wikipedia - Saint Benedict Joseph Labre Parish
Wikipedia - Saint Benedict Medal
Wikipedia - Saint Benedict of Nursia
Wikipedia - Saint Benedict
Wikipedia - Saint Benjamin the Deacon and Martyr
Wikipedia - Saint Benno of Meissen
Wikipedia - Saint-Benoist-sur-Vanne -- Commune in Grand Est, France
Wikipedia - Saint-BenoM-CM-.t, Ain -- Part of GroslM-CM-)e-Saint-BenoM-CM-.t in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-BenoM-CM-.t, Aude -- Commune in Occitanie, France
Wikipedia - Saint-BenoM-CM-.t, RM-CM-)union -- Subprefecture and commune in RM-CM-)union, France
Wikipedia - Saint-BenoM-CM-.t-sur-Seine -- Commune in Grand Est, France
Wikipedia - Saint Berach
Wikipedia - Saint-Bernard, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Bernard, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Saint Bernhard Abbey -- Cistercian nunnery in Austria
Wikipedia - Saint-Bertrand-de-Comminges Cathedral
Wikipedia - Saint-Bertrand-de-Comminges -- Commune in Occitanie, France
Wikipedia - Saint Bessus
Wikipedia - Saint Bibiana
Wikipedia - Saint Birgitta
Wikipedia - Saint Blaise Abbey, Black Forest
Wikipedia - Saint-Blaise, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Blaise
Wikipedia - Saint Blase
Wikipedia - Saint Blues Guitar Workshop -- Memphis-based guitar manufacturer
Wikipedia - Saint-BM-CM-)nigne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Bois -- Part of Arboys-en-Bugey in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Bonaventure
Wikipedia - Saint Boniface Cathedral
Wikipedia - Saint Boniface (disambiguation)
Wikipedia - Saint Boniface, Manitoba
Wikipedia - Saint Boniface -- 8th-century Anglo-Saxon missionary and saint
Wikipedia - Saint Boniface, Winnipeg
Wikipedia - Saint-Bonnet-de-Condat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Bonnet-de-Salers -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Bonnet-le-Froid
Wikipedia - Saint Botolph
Wikipedia - Saint Botvid
Wikipedia - Saint Brecan
Wikipedia - Saint Brendan's Island -- Phantom island in the North Atlantic
Wikipedia - Saint Brendan
Wikipedia - Saint-Brieuc
Wikipedia - Saint Brigid of Kildare Monastery (Methodist-Benedictine) -- Double monastery of The United Methodist Church n St. Joseph, Minnesota
Wikipedia - Saint Brigid
Wikipedia - Saint Brioc
Wikipedia - Saint-Broing
Wikipedia - Saint Bruno of Querfurt
Wikipedia - Saint Budoc
Wikipedia - Saint Burgundofara
Wikipedia - Saint Cabrini Home
Wikipedia - Saint Cadfan
Wikipedia - Saint Cajetan of Thiene
Wikipedia - Saint Cajetan
Wikipedia - Saint-Camille Brook -- River in Estrie, Quebec (Canada)
Wikipedia - Saint-Camille-de-Lellis, Quebec
Wikipedia - Saint-Camille, Quebec
Wikipedia - Saint Camillus Academy
Wikipedia - Saint Camillus Foundation
Wikipedia - Saint Candidus -- Egyptian saint
Wikipedia - Saint Canice
Wikipedia - Saint Canius
Wikipedia - Saint-Cannat -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Canna -- 6th century female Welsh saint
Wikipedia - Saint Canute's Cathedral
Wikipedia - Saint Canute
Wikipedia - Saint Carthage
Wikipedia - Saint-Casimir, Quebec
Wikipedia - Saint Casimir's Chapel
Wikipedia - Saint Casimir -- Polish prince
Wikipedia - Saint Catherine (Caravaggio) -- Painting by Caravaggio
Wikipedia - Saint Catherine, Egypt
Wikipedia - Saint Catherine North Western -- Jamaican parliamentary constituency
Wikipedia - Saint Catherine of Alexandria (Raphael)
Wikipedia - Saint Catherine of Alexandria
Wikipedia - Saint Catherine of Siena Receiving the Stigmata -- Painting by Domenico Beccafumi
Wikipedia - Saint Catherine of Siena
Wikipedia - Saint Catherine's Monastery
Wikipedia - Saint Catherine Street -- Street in Montreal, Canada
Wikipedia - Saint (Catholic)
Wikipedia - Saint Ceallach
Wikipedia - Saint Cecilia (Poussin) -- 1628 painting by Nicolas Poussin
Wikipedia - Saint Cecilia -- Christian martyr and patron saint of music
Wikipedia - Saint Celsus
Wikipedia - Saint-Cernin, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Cessianus
Wikipedia - Saint-Chabrais -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Chad
Wikipedia - Saint-Chamant, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Chamas -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Chamond, Loire
Wikipedia - Saint-Champ -- Part of Magnieu in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Charbel
Wikipedia - Saint Charles Borromeo
Wikipedia - Saint-Charles-de-Percy War Cemetery -- Military cemetery in France
Wikipedia - Saint-Charles River (Quebec City) -- River in Quebec City in Canada
Wikipedia - Saint-ChM-CM-)ly-d'Aubrac -- Commune in Occitanie, France
Wikipedia - Saint-ChM-CM-)ron, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint (Christianity)
Wikipedia - Saint Christina of Bolsena
Wikipedia - Saint-Christophe, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Christophe-d'Allier
Wikipedia - Saint-Christophe-Dodinicourt -- Commune in Grand Est, France
Wikipedia - Saint-Christophe, Italy
Wikipedia - Saint Christopher Carrying the Christ Child -- Painting by Hieronymus Bosch
Wikipedia - Saint Christopher (disambiguation)
Wikipedia - Saint Christopher in popular culture
Wikipedia - Saint Christopher Monastery -- Restored Armenian church of the 7th century
Wikipedia - Saint Christopher
Wikipedia - Saint-Christophe-sur-Dolaison
Wikipedia - Saint-Christophe-Vallon -- Commune in Occitanie, France
Wikipedia - Saint Christos the Arvanid -- Albanian 18th c. saint
Wikipedia - Saint Chrysogonus
Wikipedia - Saint Ciaran
Wikipedia - Saint-Cirgues-de-Jordanne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Cirgues-de-Malbert -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Cirgues, Haute-Loire
Wikipedia - Saint Clair (disambiguation)
Wikipedia - Saint Claire of Assisi
Wikipedia - Saint Clare (disambiguation)
Wikipedia - Saint-Claude, Jura -- Subprefecture and commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Claudia
Wikipedia - Saint Clement Mary Hofbauer
Wikipedia - Saint Cleopatra
Wikipedia - Saint-ClM-CM-)ment, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Clotilde
Wikipedia - Saint-Cloud
Wikipedia - Saint-CM-CM-)zaire-sur-Siagne -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Colette
Wikipedia - Saint Colluthus
Wikipedia - Saint Columba (disambiguation)
Wikipedia - Saint Columbanus
Wikipedia - Saint Columban
Wikipedia - Saint Columba
Wikipedia - Saint-Come-d'Olt -- Commune in Occitanie, France
Wikipedia - Saint Comgall
Wikipedia - Saint Companions
Wikipedia - Saint Conal
Wikipedia - Saint Congar
Wikipedia - Saint Conleth
Wikipedia - Saint-Constant-Fournoules -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Constant
Wikipedia - Saint Corbinian
Wikipedia - Saint Corentin
Wikipedia - Saint Cosmas (3rd century)
Wikipedia - Saint-Cosme -- Commune in Grand Est, France
Wikipedia - Saint-Couat-d'Aude -- Commune in Occitanie, France
Wikipedia - Saint-Couat-du-Razes -- Commune in Occitanie, France
Wikipedia - Saint-Coulomb
Wikipedia - Saint Crispin's Day -- (25 October) the feast day of the Christian saints Crispin and Crispinian
Wikipedia - Saint Croix National Scenic Riverway -- 250 miles of riverways in Wisconsin (US) managed by the National Park Service
Wikipedia - Saint Croix -- One of the main islands of the United States Virgin Islands
Wikipedia - Saint Cunigunde of Luxembourg
Wikipedia - Saint Cuthbert Gospel
Wikipedia - Saint Cuthbert
Wikipedia - Saint-Cyprien-sur-Dourdou -- Part of Conques-en-Rouergue in Occitanie, France
Wikipedia - Saint Cyriacus
Wikipedia - Saint Cyril and Saint Methodius
Wikipedia - Saint Cyril of Jerusalem
Wikipedia - Saint Cyril the Philosopher
Wikipedia - Saint-Cyr-la-Riviere -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Cyr-Montmalin -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Cyr-sous-Dourdan -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Cyr-sur-Menthon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Cyr-sur-Mer
Wikipedia - Saint-Dalmas-le-Selvage -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Daman
Wikipedia - Saint Damian
Wikipedia - Saint Damien (disambiguation)
Wikipedia - Saint-Damien, Quebec
Wikipedia - Saint Daniele Comboni
Wikipedia - Saint Danilo II
Wikipedia - Saint Darius
Wikipedia - Saint David (disambiguation)
Wikipedia - Saint David Lewis
Wikipedia - Saint David's Buried Gorge -- Ancient pre-glacial river bed
Wikipedia - Saint David's Day
Wikipedia - Saint David -- 6th century patron saint of Wales
Wikipedia - Saint Davnet
Wikipedia - Saint Deicolus
Wikipedia - Saint Deiniol
Wikipedia - Saint Demetrius of Thessaloniki
Wikipedia - Saint Demetrius
Wikipedia - Saint-Denis, Aude -- Commune in Occitanie, France
Wikipedia - Saint Denis Basilica
Wikipedia - Saint-Denis Basilica
Wikipedia - Saint-Denis de La Chartre -- destroyed church in Paris, France
Wikipedia - Saint-Denis-en-Bugey -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Denis-les-Bourg -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Denis of Paris -- 3rd-century Bishop of Paris and saint
Wikipedia - Saint-Denis, Seine-Saint-Denis -- Subprefecture and commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Denis - UniversitM-CM-) -- Paris MM-CM-)tro station
Wikipedia - Saint-Denys de la Chapelle
Wikipedia - Saint Dichu
Wikipedia - Saint Didacus of Alcala Presenting Juan de Herrera's Son to Christ -- Painting by Annibale Carracci
Wikipedia - Saint-Didier-d'Aussiat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Didier-de-Formans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Didier-en-Velay
Wikipedia - Saint-Didier, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Didier-sur-Chalaronne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Didier-sur-Doulon
Wikipedia - Saint Digain
Wikipedia - Saint Diomedes
Wikipedia - Saint (disambiguation)
Wikipedia - Saint Dismas
Wikipedia - Saint-Divy
Wikipedia - Saint-Dizier-la-Tour -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Dizier-les-Domaines -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Dizier-Leyrenne -- Part of Saint-Dizier-Masbaraud in Nouvelle-Aquitaine, France
Wikipedia - Saint-Dizier-Masbaraud -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Dog -- American rapper
Wikipedia - Saint-Domet -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Dominic Academy -- Catholic girls high schhol in Jersey City, New Jersey, United States
Wikipedia - Saint Dominic in Soriano
Wikipedia - Saint Dominic of Silos
Wikipedia - Saint Dominic's Cathedral, Fuzhou
Wikipedia - Saint Dominic (Titian) -- C. 1565 painting by Tiziano Vecellio
Wikipedia - Saint Dominic -- Castilian Catholic priest and founder of the Dominican Order
Wikipedia - Saint Dorothy (painting) -- Painting by Sebastiano del Piombo
Wikipedia - Saint Drogo
Wikipedia - Saint Duje
Wikipedia - Saint Dymphna
Wikipedia - Sainte-Agathe (disambiguation)
Wikipedia - Sainte-Agnes, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Sainte-Agnes, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Sainte-Anne Hospital Center
Wikipedia - Sainte-Baume -- Mountain range in France
Wikipedia - Sainte-Camelle -- Commune in Occitanie, France
Wikipedia - Sainte-Catherine-de-Hatley, Quebec
Wikipedia - Sainte-Chapelle -- French royal chapel in Paris, France
Wikipedia - Sainte-Colombe (disambiguation)
Wikipedia - Sainte-Colombe-sur-Guette -- Commune in Occitanie, France
Wikipedia - Sainte-Colombe-sur-l'Hers -- Commune in Occitanie, France
Wikipedia - Sainte-Croix, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sainte-Croix-aux-Mines -- Commune in Grand Est, France
Wikipedia - Sainte-Croix, Aveyron -- Commune in Occitanie, France
Wikipedia - Sainte-Croix-en-Plaine -- Commune in Grand Est, France
Wikipedia - Sainte-Croix-Volvestre -- Commune in Occitanie, France
Wikipedia - Saint Edith of Wilton
Wikipedia - Sainte-DorothM-CM-)e station -- Quebec commuter rail station
Wikipedia - Sainte-Eulalie, Aude -- Commune in Occitanie, France
Wikipedia - Sainte-Eulalie, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sainte-Eulalie-de-Cernon -- Commune in Occitanie, France
Wikipedia - Sainte-Eulalie-d'Olt -- Commune in Occitanie, France
Wikipedia - Sainte-EuphM-CM-)mie -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sainte-Feyre-la-Montagne -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Sainte-Feyre -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Sainte-Florine
Wikipedia - Sainte-Foi -- Commune in Occitanie, France
Wikipedia - Saint Egbert
Wikipedia - Sainte-Genevieve-des-Ardents, Paris -- Former church located in Paris, France
Wikipedia - Sainte-Genevieve-des-Bois, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Sainte-Genevieve-sur-Argence -- Part of Argences-en-Aubrac in Occitanie, France
Wikipedia - Sainte-Julie, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sainte-Juliette-sur-Viaur -- Commune in Occitanie, France
Wikipedia - Saint Elen
Wikipedia - Saint Elias Mountains -- Mountain range in Canada and USA
Wikipedia - Saint-Elie -- Commune in French Guiana, France
Wikipedia - Saint Eligius
Wikipedia - Saint Elijah
Wikipedia - Saint Elizabeths Hospital East and West Cemeteries -- Historic cemetery in Washington, D.C.
Wikipedia - Saint Elizabeth University -- University in Morris County, New Jersey, United States
Wikipedia - Saint-Eloi, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Eloi, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Sainte-Lucie-de-Beauregard, Quebec
Wikipedia - Sainte-Lucie-des-Laurentides, Quebec
Wikipedia - Sainte-Lucie-de-Tallano -- Commune in Corsica, France
Wikipedia - Saint Eluned
Wikipedia - Sainte-Marguerite, Guadeloupe -- Human settlement in Le Moule, Grande-Terre, Guadeloupe
Wikipedia - Sainte-Marguerite, Haute-Loire
Wikipedia - Sainte-Marie among the Hurons
Wikipedia - Sainte-Marie-aux-Mines -- Commune in Grand Est, France
Wikipedia - Sainte-Marie, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Sainte Marie de La Tourette
Wikipedia - Sainte-Marie, RM-CM-)union -- Commune in RM-CM-)union, France
Wikipedia - Sainte-Maure -- Commune in Grand Est, France
Wikipedia - Saint Emeric of Hungary
Wikipedia - Saint-Emilion AOC -- French protected geographic wine appellation
Wikipedia - Saint Enda
Wikipedia - Sainte-Olive -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Epimachus
Wikipedia - Sainte-Radegonde, Aveyron -- Commune in Occitanie, France
Wikipedia - Saint Erbin
Wikipedia - Saint Erc
Wikipedia - Saint Erentrude
Wikipedia - Saint Ermengol
Wikipedia - Saint Ernest
Wikipedia - Sainte Rose du Lac
Wikipedia - Sainte-Rose, RM-CM-)union -- Commune in RM-CM-)union, France
Wikipedia - Sainte-Savine -- Commune in Grand Est, France
Wikipedia - Saint-Escobille -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint Eskil
Wikipedia - Saintes-Maries-de-la-Mer -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Esteve-Janson -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Sainte-Suzanne, Ariege -- Commune in Occitanie, France
Wikipedia - Saint Etheldreda
Wikipedia - Sainte-ThM-CM-)rese Raid -- Military raid in 1760
Wikipedia - Saint-Etienne-AndrM-CM-)zieux railway -- French railway line (opened 1827)
Wikipedia - Saint-Etienne-Cantales -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne Cathedral -- Cathedral located in Loire, in France
Wikipedia - Saint-Etienne-de-Carlat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne-de-Chomeil -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne-de-Fursac -- Part of Fursac in Nouvelle-Aquitaine, France
Wikipedia - Saint-Etienne-de-Maurs -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne-de-TinM-CM-)e -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Etienne-du-Bois, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne-du-Gres -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Etienne du Mont
Wikipedia - Saint-Etienne-du-Mont -- Church in Paris, France
Wikipedia - Saint-Etienne-en-DM-CM-)voluy cable car disaster -- Cable car in Saint-Etienne-en-DM-CM-)voluy, France
Wikipedia - Saint-Etienne-Lyon railway -- Railway linking Saint-Etienne to Lyon (opened 1830)
Wikipedia - Saint-Etienne-sous-Barbuise -- Commune in Grand Est, France
Wikipedia - Saint-Etienne-sur-Chalaronne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Etienne-sur-Reyssouze -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Eubulus
Wikipedia - Saint Eugene (Eoghan)
Wikipedia - Saint Euphemia
Wikipedia - Saint Eustace
Wikipedia - Saint Eustase
Wikipedia - Sainte-Valiere -- Commune in Occitanie, France
Wikipedia - Saint Evasius
Wikipedia - Saint-Evremond
Wikipedia - Saint Ewe
Wikipedia - Saint Fabiola -- Saint
Wikipedia - Saint Fabius
Wikipedia - Saint Fachanan
Wikipedia - Saint Fachtna
Wikipedia - Saint Faith
Wikipedia - Saint Fana -- Egyptian saint
Wikipedia - Saint Fanchea
Wikipedia - Saint Faro
Wikipedia - Saint Fausta
Wikipedia - Saint Faustina Kowalska
Wikipedia - Saint Feichin
Wikipedia - Saint Felim
Wikipedia - Saint-Ferriol -- Commune in Occitanie, France
Wikipedia - Saint Fiacc -- Poet and first Bishop of Leinster, Ireland
Wikipedia - Saint-Fiacre, Seine-et-Marne
Wikipedia - Saint Fiacre -- Name of three different Irish saints
Wikipedia - Saint-Fiel -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Filan
Wikipedia - Saint Fina Chapel
Wikipedia - Saint Fina -- Italian saint
Wikipedia - Saint Fin Barre's Cathedral
Wikipedia - Saint Finbarre's Cathedral
Wikipedia - Saint Finbarr
Wikipedia - Saint Fintan
Wikipedia - Saint Flannan
Wikipedia - Saint-Flavien, Quebec -- Municipality in Quebec, Canada
Wikipedia - Saint-Flavy -- Commune in Grand Est, France
Wikipedia - Saint Florentina
Wikipedia - Saint Florian
Wikipedia - Saint-Flour, Cantal -- Subprefecture and commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-FM-CM-)lix-de-Lunel -- Commune in Occitanie, France
Wikipedia - Saint-FM-CM-)lix-de-Rieutord -- Commune in Occitanie, France
Wikipedia - Saint-FM-CM-)lix-de-Sorgues -- Commune in Occitanie, France
Wikipedia - Saint-FM-CM-)lix-de-Tournegat -- Commune in Occitanie, France
Wikipedia - Saint Foutin
Wikipedia - Saint Frances Cabrini Parish
Wikipedia - Saint Frances Cabrini School (Brooklyn)
Wikipedia - Saint Frances (film) -- 2019 film, directed by Alex Thompson
Wikipedia - Saint Francis Central Coast Catholic High School
Wikipedia - Saint Francis de Sales Seminary
Wikipedia - Saint Francis High School (Athol Springs, New York) -- Catholic private high school
Wikipedia - Saint Francis Hospital & Medical Center -- Hospital in Hartford, Connecticut, United States
Wikipedia - Saint Francis Hospital > Medical Center
Wikipedia - Saint Francis in Meditation (Caravaggio)
Wikipedia - Saint Francis in Prayer (Caravaggio)
Wikipedia - Saint Francis of Assisi (film) -- 1944 film by Alberto Gout M-CM-^@brego
Wikipedia - Saint Francis of Assisi in Ecstasy (Caravaggio)
Wikipedia - Saint Francis of Assisi in Ecstasy (El Greco, 1600)
Wikipedia - Saint Francis of Assisi
Wikipedia - Saint Francis Receiving the Stigmata (Gentile da Fabriano) -- c. 1420 painting by Gentile da Fabriano
Wikipedia - Saint Francis Receiving the Stigmata (Giotto) -- panel painting by Giotto
Wikipedia - Saint Francis Receiving the Stigmata (van Eyck) -- Two unsigned paintings completed around 1428-1432 attributed to Jan van Eyck
Wikipedia - Saint Francis' satyr -- Endangered butterfly subspecies found only in the US state of North Carolina
Wikipedia - Saint Francis School (Hawaii)
Wikipedia - Saint Francis University -- Four-year, coeducational Catholic liberal arts university in Loretto, Pennsylvania
Wikipedia - Saint Francis with the Blood of Christ -- Painting by Carlo Crivelli
Wikipedia - Saint Francis Xavier
Wikipedia - Saint-Frichoux -- Commune in Occitanie, France
Wikipedia - Saint-Frion -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Front, Haute-Loire
Wikipedia - Saint Frumentius
Wikipedia - Saint Fulgentius of Cartagena
Wikipedia - Saint Fulrad
Wikipedia - Saint Fursa
Wikipedia - Saint Fursey
Wikipedia - Saint Gabinus
Wikipedia - Saint Gallicanus
Wikipedia - Saint Gall
Wikipedia - Saint-Gal
Wikipedia - Saint Gaucherius
Wikipedia - Saint-Gaudens double eagle -- US 20-dollar coin (1907-1933)
Wikipedia - Saint-GaudM-CM-)ric -- Commune in Occitanie, France
Wikipedia - Saint Gelert
Wikipedia - Saint Genet -- 1952 book by Jean-Paul Sartre
Wikipedia - Saint Genevieve
Wikipedia - Saint-Geniez-d'Olt-et-d'Aubrac -- Commune in Occitanie, France
Wikipedia - Saint-Geniez-d'Olt -- Part of Saint-Geniez-d'Olt-et-d'Aubrac in Occitanie, France
Wikipedia - Saint-Genis-Laval massacre -- 180 prisoners of war execution at Fort de Cote-Lorette, Saint-Genis-Laval on 20 August 1944
Wikipedia - Saint-Genis-sur-Menthon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint George and the dragon
Wikipedia - Saint George and the Dragon -- Medieval legend
Wikipedia - Saint George and the Princess (Cicognara) -- Painting by Antonio Cicognara
Wikipedia - Saint George and the Princess -- Fresco by Pisanello in the church of Sant'Anastasia, Verona
Wikipedia - Saint George Church of Tehran -- Iranian national heritage site
Wikipedia - Saint George (disambiguation)
Wikipedia - Saint George (film) -- 2016 film
Wikipedia - Saint George Greek Orthodox Cathedral -- Orthodox church and museum in Beirut
Wikipedia - Saint George Hare -- Irish painter
Wikipedia - Saint George in devotions, traditions and prayers
Wikipedia - Saint George of Drama -- 20th-century Orthodox Greek saint
Wikipedia - Saint-Georges, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint George's Cathedral (Novi Sad)
Wikipedia - Saint George's Cross -- Red cross on a white background
Wikipedia - Saint-Georges-d'Aurac
Wikipedia - Saint George's Day in England -- 23 April
Wikipedia - Saint George's Day in Spain
Wikipedia - Saint George's Day -- Feast day of Saint George
Wikipedia - Saint-Georges-de-l'Oyapock Airport -- Airport in French Guiana, South America
Wikipedia - Saint-Georges-de-Luzencon -- Commune in Occitanie, France
Wikipedia - Saint-Georges, French Guiana -- Commune in French Guiana, France
Wikipedia - Saint-Georges-Lagricol
Wikipedia - Saint-Georges-la-Pouge -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Georges-Nigremont -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Georges-sur-Renon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint George
Wikipedia - Saint Gerard Majella (disambiguation)
Wikipedia - Saint-Germain, Aube -- Commune in Grand Est, France
Wikipedia - Saint-Germain-BeauprM-CM-) -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Germain-de-Joux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Germain-de-Vibrac -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Germain-en-Montagne -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Germain-Laprade
Wikipedia - Saint-Germain l'Auxerrois
Wikipedia - Saint-Germain-les-Arpajon -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Germain-les-Corbeil -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Germain-les-Paroisses -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Germain River -- River in Centre-du-QuM-CM-)bec, Quebec, Canada
Wikipedia - Saint-Germain-sur-Moine -- Part of Sevremoine in Pays de la Loire, France
Wikipedia - Saint-Germain-sur-Renon -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Germanus of Auxerre
Wikipedia - Saint-Germer-de-Fly -- Commune in Hauts-de-France, France
Wikipedia - Saint Gertrude of Nivelles
Wikipedia - Saint-Ghislain Abbey
Wikipedia - Saint Ghislain
Wikipedia - Saint-Ghislain
Wikipedia - Saint-Gibrien
Wikipedia - Saint Gilbert of Sempringham
Wikipedia - Saint Gildard Convent
Wikipedia - Saint Giles
Wikipedia - Saint-Gilles-du-Gard
Wikipedia - Saint-Girons, Ariege -- Subprefecture and commune in Occitanie, France
Wikipedia - Saint Glyceria
Wikipedia - Saint Glycerius
Wikipedia - Saint-GM-CM-)rons -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Gordianus
Wikipedia - Saint Gorgonia
Wikipedia - Saint-Gotthard Massif
Wikipedia - Saint-Goussaud -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Greca
Wikipedia - Saint Gregory (disambiguation)
Wikipedia - Saint Gregory of Nazianzus
Wikipedia - Saint Gregory of Tours
Wikipedia - Saint Gregory the Great
Wikipedia - Saint Gregory the Illuminator Church of Galata -- Armenian Church in Istanbul, Turkey
Wikipedia - Saint Gregory
Wikipedia - Saint Grellan
Wikipedia - Sainthamaruthu shootout -- Attacks and suicide bombing
Wikipedia - Saint-Haon
Wikipedia - Saint Helena Airport -- Airport in the British Overseas Territory of Saint Helena
Wikipedia - Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Saint Helena crake -- Extinct species of bird
Wikipedia - Saint Helena cuckoo -- Extinct species of bird
Wikipedia - Saint Helena dove -- Extinct species of bird
Wikipedia - Saint Helena Island (South Carolina) -- Island in South Carolina, United States
Wikipedia - Saint Helena of Serbia
Wikipedia - Saint Helena plover -- Species of bird
Wikipedia - Saint Helena pound -- Currency of the Atlantic islands of Saint Helena and Ascension
Wikipedia - Saint Helena
Wikipedia - Saint Helen of Caernarfon
Wikipedia - Saint Helier -- Capital of Jersey
Wikipedia - Saint-Hellier
Wikipedia - Saint Henry's Way
Wikipedia - Saint Henwg -- 5th-century saint and church builder
Wikipedia - Saint Herman of Alaska Monastery
Wikipedia - Saint Herman's Orthodox Theological Seminary
Wikipedia - Saint Herman Theological Seminary
Wikipedia - Saint Hermes
Wikipedia - Saint Hermias
Wikipedia - Saint Herv
Wikipedia - Saint Hidulphus
Wikipedia - Saint-Hilaire, Aude -- Commune in Occitanie, France
Wikipedia - Saint-Hilaire, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Hilaire, Haute-Loire
Wikipedia - Saint-Hilaire-la-Plaine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Hilaire-le-ChM-CM-"teau -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Hilaire, Paris -- Former church in Paris, France
Wikipedia - Saint-Hilaire-sous-Romilly -- Commune in Grand Est, France
Wikipedia - Sainthill Eardley-Wilmot -- Forestry officer in India and Burma
Wikipedia - Saint-Hippolyte, Aveyron -- Commune in Occitanie, France
Wikipedia - Saint-Hippolyte, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Hippolyte, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Saint Hippolytus
Wikipedia - Saint Homobonus
Wikipedia - Saint Honestus
Wikipedia - Saint Honore Cake Shop
Wikipedia - Saint Honorius
Wikipedia - Sainthood
Wikipedia - Saint-Hostien
Wikipedia - Saint Hripsime Church of Mujumbar -- Iranian national heritage site
Wikipedia - Saint Hripsime Church of Yalta -- Armenian Apostolic church in Yalta
Wikipedia - Saint-Hubert, Belgium
Wikipedia - Saint-Hubert (disambiguation)
Wikipedia - Saint Hubert of Liege
Wikipedia - Saint Hugh of Lincoln
Wikipedia - Saint Hugh
Wikipedia - Saint Humility -- Italian saint
Wikipedia - Saint Hunna
Wikipedia - Saint-Hyacinthe Aerodrome -- Aerodrome in Saint-Hyacinthe, Quebec, Canada
Wikipedia - Saint Hyacinthe (Province of Canada electoral district) -- Province of Canada electoral district
Wikipedia - Saint-Hyacinthe, Quebec
Wikipedia - Saint-Hyacinthe
Wikipedia - Saint-Hymetiere-sur-Valouse -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Ibar
Wikipedia - Saint Idesbald
Wikipedia - Saint-Igest -- Commune in Occitanie, France
Wikipedia - Saint Ignatius High School (Cleveland)
Wikipedia - Saint Ignatius of Antioch
Wikipedia - Saint-Illide -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Illtud
Wikipedia - Saint Illuminata
Wikipedia - Saint-Ilpize
Wikipedia - Saint Isabelle of France
Wikipedia - Saint Isidora
Wikipedia - Saint Isidore Cemetery -- Cemetery of Madrid, Spain
Wikipedia - Saint Issel
Wikipedia - Saint Ita
Wikipedia - Saint-Izaire -- Commune in Occitanie, France
Wikipedia - Saint-Jacques-des-Blats -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jacques-du-Haut-Pas
Wikipedia - Saint Jacques Street -- Street in Montreal, Canada
Wikipedia - Saint Jago Women's Centre -- Closed prison of women in Jamaica
Wikipedia - Saint Jakov
Wikipedia - Saint James Airfield -- World War II military airfield in France
Wikipedia - Saint James and Saint Lucy Predella -- Series of paintings by Fra Angelico
Wikipedia - Saint James Central -- Jamaican parliamentary constituency
Wikipedia - Saint James Church massacre
Wikipedia - Saint James Matamoros
Wikipedia - Saint James the Greater
Wikipedia - Saint James the Great
Wikipedia - Saint Jane Frances de Chantal
Wikipedia - Saint Jarlath
Wikipedia - Saint-Jean Bay (Saguenay River) -- Cove in L'Anse-Saint-Jean, Quebec, Canada
Wikipedia - Saint-Jean-Cap-Ferrat -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Jean-d'Aigues-Vives -- Commune in Occitanie, France
Wikipedia - Saint-Jean-d'Alcapies -- Commune in Occitanie, France
Wikipedia - Saint-Jean-d'Aubrigoux
Wikipedia - Saint-Jean-de-Barrou -- Commune in Occitanie, France
Wikipedia - Saint-Jean-de-Beauregard -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Jean-de-Bonneval -- Commune in Grand Est, France
Wikipedia - Saint-Jean-de-Braye
Wikipedia - Saint-Jean-de-Gonville -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jean-Delnous -- Commune in Occitanie, France
Wikipedia - Saint-Jean-de-Matha, Quebec
Wikipedia - Saint-Jean-de-Nay
Wikipedia - Saint-Jean-de-Niost -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jean-de-Paracol -- Commune in Occitanie, France
Wikipedia - Saint-Jean-de-Thurigneux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jean-de-Verges -- Commune in Occitanie, France
Wikipedia - Saint-Jean-du-Bruel -- Commune in Occitanie, France
Wikipedia - Saint-Jean-du-Castillonnais -- Commune in Occitanie, France
Wikipedia - Saint-Jean-du-Falga -- Commune in Occitanie, France
Wikipedia - Saint-Jean-et-Saint-Paul -- Commune in Occitanie, France
Wikipedia - Saint-Jean-Lachalm
Wikipedia - Saint-Jean-le-Blanc, Loiret
Wikipedia - Saint-Jean-le-Vieux, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jeannet, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Jean-sur-Reyssouze -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Jean-sur-Veyle -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Jerome Hears the Trumpet of the Last Judgment -- painting by Jacques-Louis David
Wikipedia - Saint Jerome in Penitence (Lotto, Allentown) -- 1515 painting by Lorenzo Lotto
Wikipedia - Saint Jerome in Penitence (Lotto, Paris) -- c. 1506 painting by Lorenzo Lotto
Wikipedia - Saint Jerome in Penitence (Lotto, Rome) -- c. 1509 painting by Lorenzo Lotto
Wikipedia - Saint Jerome in Penitence (Lotto, Sibiu) -- c. 1513 painting by Lorenzo Lotto
Wikipedia - Saint Jerome in the Desert (Pinturicchio) -- Painting by Pinturicchio in the Walters Art Museum, Baltimore
Wikipedia - Saint Jerome in the Wilderness (Leonardo) -- Unfinished painting by Leonardo da Vinci
Wikipedia - Saint Jerome
Wikipedia - Saint-Jeures
Wikipedia - Saint Jevstatije II
Wikipedia - Saint Jevstatije I
Wikipedia - Saint Joachim Reading a Book -- 1650s painting by Michaelina Wautier
Wikipedia - Saint Joachim (Wautier) -- 1650s painting by Michaelina Wautier
Wikipedia - Saint Joachim
Wikipedia - Saint Joan (1957 film) -- 1957 film
Wikipedia - Saint Joanikije II
Wikipedia - Saint Joanna
Wikipedia - Saint Joan of Arc (Sackville-West)
Wikipedia - Saint Joan of the Stockyards -- Play by Bertolt Brecht
Wikipedia - Saint Joan (play)
Wikipedia - Saint Joan the Maid -- 1929 film
Wikipedia - Saint John Bosco: Mission to Love
Wikipedia - Saint John Bosco
Wikipedia - Saint John Cassian
Wikipedia - Saint John Chrysostom
Wikipedia - Saint John Church of Sohrol -- Iranian national heritage site
Wikipedia - Saint John Climacus
Wikipedia - Saint John Eudes
Wikipedia - Saint John Jones
Wikipedia - Saint John Mary Vianney Academy
Wikipedia - Saint John Nepomucene
Wikipedia - Saint John Neumann (disambiguation)
Wikipedia - Saint John Neumann High School (Pennsylvania)
Wikipedia - Saint John Neumann
Wikipedia - Saint John of Beverley
Wikipedia - Saint John of Caaveiro
Wikipedia - Saint John of Matha
Wikipedia - Saint John of Shanghai and San Francisco
Wikipedia - Saint John Ogilvie
Wikipedia - Saint John Paul II Academy
Wikipedia - Saint John Paul II National Shrine
Wikipedia - Saint John Paul the Great Catholic High School (Virginia)
Wikipedia - Saint John Paul the Great Catholic High School -- Catholic high school in Dumfries, Virginia
Wikipedia - Saint-John Perse
Wikipedia - Saint John Rigby
Wikipedia - Saint John River (Bay of Fundy) -- River defining parts of the border of Maine and New Brunswick
Wikipedia - Saint John Roberts
Wikipedia - Saint John's Abbey, Collegeville
Wikipedia - Saint John Sea Dogs -- Ice hockey team
Wikipedia - Saint John Southworth
Wikipedia - Saint John's Seminary (Massachusetts)
Wikipedia - Saint John the Baptist (Alonso Cano) -- Sculpture by Alonzo Cano
Wikipedia - Saint John the Baptist as a Boy (Andrea del Sarto) -- Painting by Andrea del Sarto
Wikipedia - Saint John the Baptist as a Boy (Raphael) -- Painting by Raphael
Wikipedia - Saint John the Baptist as a Boy (Wautier) -- 1650s painting by Michaelina Wautier
Wikipedia - Saint John the Baptist at the BM-CM-)guinage -- Church in Brussels, Belgium
Wikipedia - Saint John the Baptist Church, TM-CM-"rgu Mures -- Heritage site in Mures County, Romania
Wikipedia - Saint John the Baptist (Leonardo) -- Painting by Leonardo da Vinci
Wikipedia - Saint John the Baptist Preaching -- Painting of John the Baptist by Paolo Veronese
Wikipedia - Saint John the Baptist (Rodin) -- Sculpture by Auguste Rodin
Wikipedia - Saint John the Baptist
Wikipedia - Saint John, the Beheaded -- 1940 film
Wikipedia - Saint John the Evangelist Catholic Church Complex
Wikipedia - Saint John the Evangelist (Wautier) -- 1650s painting by Michaelina Wautier
Wikipedia - Saint John Vianney's prayer to Jesus
Wikipedia - Saint John Vianney Theological Seminary
Wikipedia - Saint Joseph Calasanz
Wikipedia - Saint Joseph Catholic Church (Hilo, Hawaii)
Wikipedia - Saint Joseph Catholic Church (Makawao, Hawaii)
Wikipedia - Saint Joseph College and Mother Seton Shrine
Wikipedia - Saint Josephine Bakhita
Wikipedia - Saint Joseph of Leonessa
Wikipedia - Saint Joseph of the Palisades High School -- Defunct Catholic high school in Hudson County, New Jersey, United States
Wikipedia - Saint Joseph Regional High School -- Catholic high school in Bergen County, New Jersey, United States
Wikipedia - Saint Joseph's Church, Vitina -- Cultural heritage monument of Kosovo
Wikipedia - Saint Joseph's Day
Wikipedia - Saint Joseph's Oratory
Wikipedia - Saint Joseph's Preparatory School
Wikipedia - Saint Joseph's Seminary (Dunwoodie)
Wikipedia - Saint Joseph's University
Wikipedia - Saint Joseph University
Wikipedia - Saint Joseph (Wautier) -- 1650 painting by Michaelina Wautier
Wikipedia - Saint Joseph -- Christian saint; husband of Mary and foster father of Jesus
Wikipedia - Saint-Josse, Paris -- demolished church in Paris, France
Wikipedia - Saint Josse
Wikipedia - Saint-Josse
Wikipedia - Saint Jovan Bigorski Monastery -- Monastery in North Macedonia
Wikipedia - Saint Jude (band) -- British rock and soul band
Wikipedia - Saint Jude
Wikipedia - Saint Judicael
Wikipedia - Saint-Julia-de-Bec -- Commune in Occitanie, France
Wikipedia - Saint Julian's cross
Wikipedia - Saint Julie (disambiguation)
Wikipedia - Saint-Julien-Chapteuil
Wikipedia - Saint-Julien-d'Ance
Wikipedia - Saint-Julien-de-Briola -- Commune in Occitanie, France
Wikipedia - Saint-Julien-de-Gras-Capou -- Commune in Occitanie, France
Wikipedia - Saint-Julien-des-Chazes
Wikipedia - Saint-Julien-de-Toursac -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Julien-du-Pinet
Wikipedia - Saint-Julien-en-Saint-Alban -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Julien-la-GenM-CM-*te -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Julien-le-ChM-CM-"tel -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Julien-les-Villas -- Commune in Grand Est, France
Wikipedia - Saint-Julien-Molhesabate
Wikipedia - Saint-Julien-sur-Reyssouze -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Julien-sur-Veyle -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-JuM-CM-)ry, Aveyron -- Commune in Occitanie, France
Wikipedia - Saint-Junien-la-Bregere -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Just, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Just-et-le-BM-CM-)zu -- Commune in Occitanie, France
Wikipedia - Saint-Just-Malmont
Wikipedia - Saint-Just-sur-Viaur -- Commune in Occitanie, France
Wikipedia - Saint Karas
Wikipedia - Saint Kateri Tekakwitha Church (LaGrangeville, New York)
Wikipedia - Saint Kea
Wikipedia - Saint Kenelm -- 9th-century King of Mercia and saint
Wikipedia - Saint Kentigern
Wikipedia - Saint Ketil
Wikipedia - Saint Kevin's Way -- Pilgrim path in County Wicklow, Ireland
Wikipedia - Saint Kevin
Wikipedia - Saint Keyne
Wikipedia - Saint Kieran
Wikipedia - Saint Kilian -- German-Irish saint
Wikipedia - Saint Kitts and Nevis Olympic Committee -- National Olympic Committee
Wikipedia - Saint Kitts and Nevis -- Country in the Caribbean
Wikipedia - Saint Kitts
Wikipedia - Saint Kizito
Wikipedia - Saint Kjeld of Viborg
Wikipedia - Saint Kjeld
Wikipedia - Saint Koloman
Wikipedia - Saint Kuriakose Elias Chavara
Wikipedia - Saint Kyriaki
Wikipedia - Saint Ladislaus legend
Wikipedia - Saint-Lamain -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Lambert (disambiguation)
Wikipedia - Saint Lambert (martyr)
Wikipedia - Saint Lambert's Cathedral (disambiguation)
Wikipedia - Saint Lambertus
Wikipedia - Saint-Lary, Ariege -- Commune in Occitanie, France
Wikipedia - Saint Laura of Constantinople
Wikipedia - Saint Laura
Wikipedia - Saint-Laurent (borough)
Wikipedia - Saint Laurent Boulevard
Wikipedia - Saint-Laurent-Chabreuges
Wikipedia - Saint-Laurent, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Laurent-de-la-Cabrerisse -- Commune in Occitanie, France
Wikipedia - Saint-Laurent-de-LM-CM-)vM-CM-)zou -- Commune in Occitanie, France
Wikipedia - Saint-Laurent-d'Olt -- Commune in Occitanie, France
Wikipedia - Saint-Laurent-du-Maroni Airport -- Airport in French Guiana, South America
Wikipedia - Saint-Laurent-du-Var -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Laurent-en-Grandvaux -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Laurent-sur-Saone -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Lawrence Boulevard
Wikipedia - Saint Lawrence (disambiguation)
Wikipedia - Saint Lawrence, Malta
Wikipedia - Saint Lawrence of Brindisi
Wikipedia - Saint Lawrence rift system -- A seismically active zone paralleling the Saint Lawrence River
Wikipedia - Saint Lawrence River Divide -- hydrological divide in eastern North America
Wikipedia - Saint Lawrence River
Wikipedia - Saint Lawrence Seaway
Wikipedia - Saint Lawrence
Wikipedia - Saint Lawrence (Zurbaran) -- Painting by Francisco de Zurbaran
Wikipedia - Saint Leander
Wikipedia - Saint Lebuinus
Wikipedia - Saint Leoba
Wikipedia - Saint Leo IX
Wikipedia - Saint Leonard of Noblac
Wikipedia - Saint Leonidas
Wikipedia - Saint Leontius of Monemvasia -- Eastern Orthodox saint
Wikipedia - Saint Livinus
Wikipedia - Saint-Lizier -- Commune in Occitanie, France
Wikipedia - Saint Llamined -- Legendary saint of medieval Wales
Wikipedia - Saint-LM-CM-)ger, Alpes-Maritimes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-LM-CM-)ger-Bridereix -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-LM-CM-)ger-le-GuM-CM-)rM-CM-)tois -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-LM-CM-)ger-pres-Troyes -- Commune in Grand Est, France
Wikipedia - Saint-LM-CM-)ger-sous-Brienne -- Commune in Grand Est, France
Wikipedia - Saint-LM-CM-)ger-sous-Margerie -- Commune in Grand Est, France
Wikipedia - Saint-LM-CM-)ons -- Commune in Occitanie, France
Wikipedia - Saint Longinus
Wikipedia - Saint-Lothain -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Louis Abbey
Wikipedia - Saint Louis Art Museum
Wikipedia - Saint Louis (biography)
Wikipedia - Saint Louis de Montfort
Wikipedia - Saint Louis encephalitis -- Human disease
Wikipedia - Saint-Louis-et-Parahou -- Commune in Occitanie, France
Wikipedia - Saint Louis Exposition (annual fair)
Wikipedia - Saint-Louis, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Saint-Louis, New Caledonia
Wikipedia - Saint-Louis Region -- Region of Senegal
Wikipedia - Saint-Louis, RM-CM-)union -- Commune in RM-CM-)union, France
Wikipedia - Saint Louis School
Wikipedia - Saint-Louis, Senegal
Wikipedia - Saint Louis University -- Private research university in St. Louis, Missouri
Wikipedia - Saint-Loup, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Loup-de-Buffigny -- Commune in Grand Est, France
Wikipedia - Saint-Loup-de-Naud
Wikipedia - Saint-Loup (disambiguation)
Wikipedia - Saint-Loup, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Lucia (disambiguation)
Wikipedia - Saint Lucia Freedom Party -- Political party
Wikipedia - Saint Lucia Labour Party -- Democratic political party in St Lucia
Wikipedia - Saint Lucian Americans -- Americans of Saint Lucian birth or descent
Wikipedia - Saint Lucia -- Country in the Caribbean
Wikipedia - Saint Lucifer
Wikipedia - Saint Lucy, Barbados
Wikipedia - Saint Lucy Before the Judge -- 1532 painting by Lorenzo Lotto
Wikipedia - Saint Lucy's Day
Wikipedia - Saint Lucy
Wikipedia - Saint Ludger
Wikipedia - Saint Ludmila (oratorio)
Wikipedia - Saint Ludmila
Wikipedia - Saint Luke (disambiguation)
Wikipedia - Saint Luke Drawing the Virgin -- Painting by Rogier van der Weyden
Wikipedia - Saint Luke
Wikipedia - Saint-Lupien -- Commune in Grand Est, France
Wikipedia - Saint-L
Wikipedia - Saint-LyM-CM-) -- Commune in Grand Est, France
Wikipedia - Saint Macartan
Wikipedia - Saint Machar
Wikipedia - Saint-Maclou
Wikipedia - Saint Mac Nissi
Wikipedia - Saint Macrina the Younger
Wikipedia - Saint Madeleine and Saint Catherine (Witz)
Wikipedia - Saint Maelruain
Wikipedia - Saint Maginus
Wikipedia - Saint-Maixant, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Maixent
Wikipedia - Saint Malachy's Church, Belfast
Wikipedia - Saint Malachy
Wikipedia - Saint Malo (saint)
Wikipedia - Saint-Malo
Wikipedia - Saint-Mamet-la-Salvetat -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Mansuetus
Wikipedia - Saint-Manvieu War Cemetery -- Military cemetery in France
Wikipedia - Saint-Marc-a-Frongier -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Marc-a-Loubaud -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Marcel, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Marcella
Wikipedia - Saint Marcellina
Wikipedia - Saint Marcellus's flood -- A storm surge in the North Sea 1362
Wikipedia - Saint-Marcel-sur-Aude -- Commune in Occitanie, France
Wikipedia - Saint-Marc-Jaumegarde -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Marcouf (disambiguation)
Wikipedia - Saint Marcouf
Wikipedia - Saint-Mards-en-Othe -- Commune in Grand Est, France
Wikipedia - Saint Margaret of Antioch (painting) -- Painting by Annibale Carracci
Wikipedia - Saint Margaret of Antioch
Wikipedia - Saint Margaret of Fontana
Wikipedia - Saint Margaret of Scotland
Wikipedia - Saint Margaret the Virgin
Wikipedia - Saint-Marien -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Marinus
Wikipedia - Saint Mark Monastery of Jerusalem
Wikipedia - Saint Mark's Coptic Orthodox Cathedral (Alexandria)
Wikipedia - Saint Mark's Coptic Orthodox Cathedral (Azbakeya)
Wikipedia - Saint Mark's Coptic Orthodox Cathedral, Cairo
Wikipedia - Saint Mark's Coptic Orthodox Cathedral
Wikipedia - Saint Mark
Wikipedia - Saint Maron
Wikipedia - Saint Maroun
Wikipedia - Saint Martha (French)
Wikipedia - Saint-Martial, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martial-le-Mont -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Martial-le-Vieux -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Martial school
Wikipedia - Saint Martial
Wikipedia - Saint-Martin-Cantales -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-ChM-CM-"teau -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Martin-de-Bavel -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-de-Bossenay -- Commune in Grand Est, France
Wikipedia - Saint-Martin-de-Caralp -- Commune in Occitanie, France
Wikipedia - Saint-Martin-de-Crau -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Martin-de-Lenne -- Commune in Occitanie, France
Wikipedia - Saint-Martin-d'Entraunes -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Martin de Porres High School (Detroit) -- American private high school
Wikipedia - Saint Martin de Porres (sculpture)
Wikipedia - Saint-Martin-des-Puits -- Commune in Occitanie, France
Wikipedia - Saint-Martin-de-Villereglan -- Commune in Occitanie, France
Wikipedia - Saint-Martin-d'Oydes -- Commune in Occitanie, France
Wikipedia - Saint-Martin-du-FrM-CM-*ne -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-du-Mont, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-du-Var -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Martin (island)
Wikipedia - Saint-Martin-Lalande -- Commune in Occitanie, France
Wikipedia - Saint-Martin-le-ChM-CM-"tel -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-le-Vieil -- Commune in Occitanie, France
Wikipedia - Saint-Martin-Lys -- Commune in Occitanie, France
Wikipedia - Saint Martin of Tours
Wikipedia - Saint-Martin-Sainte-Catherine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Martin-sous-Vigouroux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Martin's School of Art -- Art college in London, UK
Wikipedia - Saint-Martin-Valmeroux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Martin-VM-CM-)subie -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Mary Catholic Church (Hana, Hawaii)
Wikipedia - Saint Mary Lake -- Lake in Glacier County, Montana
Wikipedia - Saint-Mary-le-Plain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Mary MacKillop
Wikipedia - Saint Mary Magdalene Parish Church (Pililla, Rizal) -- Church in Pililla, Rizal, Philippines
Wikipedia - Saint Mary of Egypt
Wikipedia - Saint Mary-of-the-Woods College -- Private Catholic college near Terre Haute, Indiana, US
Wikipedia - Saint Mary's Academy and College -- Private school in St. Marys,Kansas, U.S.
Wikipedia - Saint Mary's College of California
Wikipedia - Saint Mary
Wikipedia - Saint Materiana
Wikipedia - Saint Matilda
Wikipedia - Saint Matthew and the Angel (Savoldo) -- Painting by Girolamo Savoldo
Wikipedia - Saint Matthew Passion (film) -- 1966 film
Wikipedia - Saint Matthew
Wikipedia - Saint Matthias -- Apostle died circa AD 80
Wikipedia - Saint Maud -- 2019 psychological horror film by Rose Glass
Wikipedia - Saint-Maurice-Crillat -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Maurice-de-Beynost -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Maurice-de-Gourdans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Maurice-de-Lignon
Wikipedia - Saint-Maurice-de-RM-CM-)mens -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Maurice (electoral district) -- Former federal electoral district in Quebec, Canada
Wikipedia - Saint Maurice-en-Valais
Wikipedia - Saint-Maurice-la-Souterraine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Maurice-l'Exil
Wikipedia - Saint-Maurice-Montcouronne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Maurice-pres-Crocq -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Maurice (Province of Canada electoral district) -- Province of Canada electoral district
Wikipedia - Saint Maurice -- Egyptian saint and leader of the legendary Roman Theban Legion
Wikipedia - Saint-Maur, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint Maurus
Wikipedia - Saint Meinhard
Wikipedia - Saint Meinrad
Wikipedia - Saint Melanija monastery
Wikipedia - Saint Mel
Wikipedia - Saint Memnon
Wikipedia - Saint Menas church attack
Wikipedia - Saint Menas
Wikipedia - Saint Mercurius Church in Coptic Cairo
Wikipedia - Saint Mercurius slaying Julian the Apostate (St. George church, Struga) -- Icon found in the "St. George" church in Struga, Ohrid region, North Macedonia.
Wikipedia - Saint Mercurius -- Roman soldier and Christian martyr
Wikipedia - Saint-Merd-la-Breuille -- Commune in Creuse, France
Wikipedia - Saint-Mesmin, Aube -- Commune in Grand Est, France
Wikipedia - Saint Mesrob
Wikipedia - Saint Methodius of Thessaloniki
Wikipedia - Saint Michael Academy (Catarman)
Wikipedia - Saint Michael Defeats the Rebel Angels (Beccafumi) -- Painting by Domenico di Pace Beccafumi
Wikipedia - Saint Michael (disambiguation)
Wikipedia - Saint Michael in the Catholic Church
Wikipedia - Saint Michael's Castle -- Former royal residence in Saint Petersburg, Russia
Wikipedia - Saint Michael's College -- Private Catholic college in Vermont
Wikipedia - Saint Michael the Archangel Serbian Orthodox Church (Toronto)
Wikipedia - Saint Michael the Archangel
Wikipedia - Saint Michael
Wikipedia - Saint-Michel, Ariege -- Commune in Occitanie, France
Wikipedia - Saint-Michel-de-Cuxa
Wikipedia - Saint-Michel-de-Lanes -- Commune in Occitanie, France
Wikipedia - Saint-Michel-des-Saints Aerodrome -- Aerodrome in Saint-Michel-des-Saints, Quebec, Canada
Wikipedia - Saint-Michel-des-Saints, Quebec
Wikipedia - Saint-Michel-de-Veisse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Michel environmental complex -- Multi-functional park in Montreal
Wikipedia - Saint-Michel-MontrM-CM-)al-Nord station -- Railway station in Montreal, Quebec, Canada
Wikipedia - Saint-Michel River -- River in Lanaudiere, Quebec, Canada
Wikipedia - Saint-Michel-sur-Orge -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Michel tumulus -- Tumulus in Carnac, France
Wikipedia - Saint Midabaria -- Irish saint
Wikipedia - Saint Minas Church of Tehran -- Iranian national heritage site
Wikipedia - Saint Mina
Wikipedia - Saint Mirin -- Irish monk and missionary
Wikipedia - Saint Mission Church PlaveckM-CM-= M-EM- tvrtok -- Church in Slovakia
Wikipedia - Saint-Mitre-les-Remparts -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Mitre
Wikipedia - Saint-MM-CM-)dard, Deux-Sevres -- Part of Celles-sur-Belle in Nouvelle-Aquitaine, France
Wikipedia - Saint-MM-CM-)dard-la-Rochette -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Modwen
Wikipedia - Saint Moluag
Wikipedia - Saint Monica
Wikipedia - Saint Moninne
Wikipedia - Saint-Moreil -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Moura
Wikipedia - Saint Muiredach
Wikipedia - Saint Mungo
Wikipedia - Saint Mun
Wikipedia - Saint-Nabord-sur-Aube -- Commune in Grand Est, France
Wikipedia - Saint Nathy
Wikipedia - Saint Naum
Wikipedia - Saint-Nazaire-d'Aude -- Commune in Occitanie, France
Wikipedia - Saint-Nazaire
Wikipedia - Saint-Nectaire -- A cheese made in the Auvergne region of central France
Wikipedia - Saint Nectan
Wikipedia - Saint Neot
Wikipedia - Saint Nicholas' Church, Shanghai -- Russian Orthodox Church
Wikipedia - Saint Nicholas Day -- Feast day of Nicholas of Myra
Wikipedia - Saint Nicholas of Flue
Wikipedia - Saint Nicholas Russian Orthodox Cathedral, New York
Wikipedia - Saint Nicholas's Church (DrajM-DM-^Mici) -- Cultural heritage monument of Kosovo
Wikipedia - Saint Nicholas's Church (MuM-EM-!nikovo) -- Church building in MuM-EM-!nikovo, Serbia
Wikipedia - Saint Nicholas Serbian Orthodox Cathedral (Hamilton, Ontario)
Wikipedia - Saint Nicholas
Wikipedia - Saint-Nicolas-la-Chapelle, Aube -- Commune in Grand Est, France
Wikipedia - Saint Nicomedes
Wikipedia - Saint Nikodim I
Wikipedia - Saint Ninian
Wikipedia - Saint Ninnoc -- Breton abbess and saint
Wikipedia - Saint Nino -- Early Christian saint
Wikipedia - Saint-Nizier-le-Bouchoux -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Nizier-le-DM-CM-)sert -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Non -- Welsh saint; mother of St David
Wikipedia - Saint Norbert of Xanten
Wikipedia - Saint Nuri
Wikipedia - Saint Oda -- 8th-century saint
Wikipedia - Saint Odile
Wikipedia - Saint Olaf
Wikipedia - Saint-Omer
Wikipedia - Saint Optatus
Wikipedia - Saint-Oradoux-de-Chirouze -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Oradoux-pres-Crocq -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Osmund -- 11th-century Bishop of Salisbury and saint
Wikipedia - Saint Othmar
Wikipedia - Saint Otimus
Wikipedia - Saint Otteran
Wikipedia - Saint-Ouen Abbey, Rouen
Wikipedia - Saint-Ouen (disambiguation)
Wikipedia - Saint-Ouen (Paris MM-CM-)tro) -- Metro station in Paris
Wikipedia - Saint-Oulph -- Commune in Grand Est, France
Wikipedia - Saint Ovidius
Wikipedia - Saint-Pal-de-Chalencon
Wikipedia - Saint-Pal-de-Mons
Wikipedia - Saint-Pal-de-Senouire
Wikipedia - Saint Pammachius
Wikipedia - Saint Pantaleon's Church, Cologne
Wikipedia - Saint Pantaleon
Wikipedia - Saint Panteleimon monastery
Wikipedia - Saint Panteleimon, Ohrid
Wikipedia - Saint Paraskevi (disambiguation)
Wikipedia - Saint Pardon de Conques Observatory
Wikipedia - Saint-Pardoux-d'Arnet -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pardoux-le-Neuf, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pardoux-les-Cards -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pardoux-Morterolles -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Parres-aux-Tertres -- Commune in Grand Est, France
Wikipedia - Saint-Parres-les-Vaudes -- Commune in Grand Est, France
Wikipedia - Saint-Parthem -- Commune in Occitanie, France
Wikipedia - Saint Parthenius
Wikipedia - Saint-Pascal, Quebec
Wikipedia - Saint Patern
Wikipedia - Saint Patrick, Bishop of Ireland -- Painting by Giambattista Tiepolo
Wikipedia - Saint Patrick Catholic Church, Honolulu -- Roman Catholic parish in Kaimuki, Hawaii
Wikipedia - Saint Patrick Church (Columbus, Ohio)
Wikipedia - Saint Patrick (disambiguation)
Wikipedia - Saint Patrick's Battalion -- Battalion which fought as part of the Mexican Army in the Mexican-American War
Wikipedia - Saint Patrick's Breastplate
Wikipedia - Saint Patrick School (New Jersey) -- Catholic school in Chatham, New Jersey
Wikipedia - Saint Patrick's Day in the United States -- Widely-celebrated with drinking and parades in mid-March
Wikipedia - Saint Patrick's Day Parade (Utica, NY) -- Third largest St. Patrick's Day parade in New York State
Wikipedia - Saint Patrick's Day -- Cultural and religious holiday celebrated on 17 March
Wikipedia - Saint Patrick's Saltire
Wikipedia - Saint Patrick's Seminary and University -- Roman Catholic seminary in Menlo Park, California
Wikipedia - Saint Patrick Visitor Centre -- Modern exhibition complex in Northern Ireland
Wikipedia - Saint Patrick -- Primary Christian patron saint of Ireland, a 5th-century Romano-British missionary and bishop
Wikipedia - Saint-Paul, Alpes-Maritimes
Wikipedia - Saint-Paul Asylum, Saint-RM-CM-)my (Van Gogh series) -- Series of paintings by Vincent van Gogh
Wikipedia - Saint Paula
Wikipedia - Saint Paul City Council -- City Council
Wikipedia - Saint-Paul-de-Jarrat -- Commune in Occitanie, France
Wikipedia - Saint-Paul-de-Salers -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Paul-des-Landes -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Paul-de-Tartas
Wikipedia - Saint-Paul-de-Varax -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Paul-de-Vence -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Paulet -- Commune in Occitanie, France
Wikipedia - Saint-Paulien
Wikipedia - Saint Paulina
Wikipedia - Saint Paul in Britain
Wikipedia - Saint Paulinus (disambiguation)
Wikipedia - Saint Paulinus II
Wikipedia - Saint Paulinus of Nola
Wikipedia - Saint-Paul-les-Durance -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Paul, Minnesota -- Capital of Minnesota, United States
Wikipedia - Saint Paul of the Cross
Wikipedia - Saint Paul Police Department -- Police force in Minnesota, United States
Wikipedia - Saint-Paul, RM-CM-)union -- Subprefecture and commune in RM-CM-)union, France
Wikipedia - Saint Paul's College, Goa
Wikipedia - Saint Paul
Wikipedia - Saint Pausilypus
Wikipedia - Saint Peleus
Wikipedia - Saint Perpetua
Wikipedia - Saint Perpetuus
Wikipedia - Saint-Perreux
Wikipedia - Saint Peter Canisius
Wikipedia - Saint Peter Chanel
Wikipedia - Saint Peter Church, Tehran -- Iranian national heritage site
Wikipedia - Saint Peter of Moscow -- Russian bishop and saint
Wikipedia - Saint Peter Port Harbour -- Port Harbour located in Guernsey
Wikipedia - Saint Peter Port -- capital of Guernsey, UK
Wikipedia - Saint Peter's Basilica
Wikipedia - Saint Petersburg Bede
Wikipedia - Saint Petersburg Conservatory
Wikipedia - Saint Petersburg Dam -- Flood control dam complex near Saint Petersburg, Russia
Wikipedia - Saint Petersburg Forestry Institute
Wikipedia - Saint Petersburg Governorate
Wikipedia - Saint Petersburg Lyceum 239
Wikipedia - Saint Petersburg-Moscow railway -- Russian railway line
Wikipedia - Saint Petersburg State Polytechnical University
Wikipedia - Saint Petersburg State University of Aerospace Instrumentation
Wikipedia - Saint Petersburg State University of Information Technologies, Mechanics and Optics
Wikipedia - Saint Petersburg State University -- Russian federal state-owned higher education institution
Wikipedia - Saint Petersburg Stieglitz State Academy of Art and Design -- Academic organization in Saint Petersburg, Russia
Wikipedia - Saint Petersburg Theological Academy -- University
Wikipedia - Saint Petersburg TV Tower -- Architectural structure
Wikipedia - Saint Petersburg
Wikipedia - Saint Peter's church, Vienne (Isere) -- Church located in Vienne, France
Wikipedia - Saint Peter's Square
Wikipedia - Saint Peter's tomb
Wikipedia - Saint Peter
Wikipedia - Saint Petka Serbian Orthodox Church
Wikipedia - Saint Petroc
Wikipedia - Saint Petronilla
Wikipedia - Saint Petronius
Wikipedia - Saint-Phal -- Commune in Grand Est, France
Wikipedia - Saint Pharmutius
Wikipedia - Saint Philip Neri Church -- Church in Liverpool, UK
Wikipedia - Saint-Philippe -- Commune in RM-CM-)union, France
Wikipedia - Saint Philomena
Wikipedia - Saint Philotheos
Wikipedia - Saint Phocas
Wikipedia - Saint Piatus
Wikipedia - Saint Pierre and Miquelon -- Group of islands in the North Atlantic
Wikipedia - Saint-Pierre-Bellevue -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pierre, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Pierre-ChM-CM-)rignat -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pierre-de-Fursac -- Part of Fursac in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pierre-de-MM-CM-)zoargues -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Pierre de Montmartre
Wikipedia - Saint-Pierre de Montmartre
Wikipedia - Saint-Pierre-de-Riviere -- Commune in Occitanie, France
Wikipedia - Saint-Pierre-des-Champs -- Commune in Occitanie, France
Wikipedia - Saint-Pierre-du-Champ
Wikipedia - Saint-Pierre-du-Perray -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Pierre-Eynac
Wikipedia - Saint-Pierre, Firminy -- Building by Le Corbusier in France
Wikipedia - Saint-Pierre, Jura -- Commune in Bourgogne-Franche-ComtM-CM-), France
Wikipedia - Saint-Pierre-le-Bost -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Pierre-le-Jeune Protestant Church
Wikipedia - Saint-Pierre, Saint Pierre and Miquelon -- Commune in Saint Pierre and Miquelon, France
Wikipedia - Saint Piran (cycling team) -- British cycling team
Wikipedia - Saint Piran's Day
Wikipedia - Saint Piran's Flag
Wikipedia - Saint Piran
Wikipedia - Saint Pirmin
Wikipedia - Saint Pius V
Wikipedia - Saint Placidus
Wikipedia - Saint Pollio
Wikipedia - Saint-Pol-sur-Ternoise
Wikipedia - Saint-Polycarpe -- Commune in Occitanie, France
Wikipedia - Saint Polyeuctus
Wikipedia - Saint-Poncy -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Possidius
Wikipedia - Saint Pothinus
Wikipedia - Saint-Pouange -- Commune in Grand Est, France
Wikipedia - Saint-Priest, Creuse -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest (disambiguation)
Wikipedia - Saint-Priest-la-Feuille -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest-la-Plaine -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Priest-Palus -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Prisca
Wikipedia - Saint-Privat-d'Allier
Wikipedia - Saint-Privat-du-Dragon
Wikipedia - Saint-Prix, Val-d'Oise
Wikipedia - Saint-Projet-de-Salers -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Publius
Wikipedia - Saint Pudens -- 1st century Christian saint and martyr
Wikipedia - Saint Pyr
Wikipedia - Saint-Quay-Portrieux
Wikipedia - Saint-Quentin, Aisne
Wikipedia - Saint-Quentin-Fallavier attack -- 2015 Islamist attack in southeastern France
Wikipedia - Saint-Quentin-la-Chabanne -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Quentin-la-Tour -- Commune in Occitanie, France
Wikipedia - Saint Quentin
Wikipedia - Saint-Quirc -- Commune in Occitanie, France
Wikipedia - Saint Quirinus of Neuss
Wikipedia - Saint Rafqa
Wikipedia - Saint Rais
Wikipedia - Saint-Rambert-en-Bugey -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Raphael Catholic Church (Koloa, Hawaii)
Wikipedia - Saint Raphael the Archangel
Wikipedia - Saint Raymond's Cemetery, Bronx
Wikipedia - Saint Regulus -- Legendary Greek saint in Scotland
Wikipedia - Saint Remigius Church
Wikipedia - Saint Remigius
Wikipedia - Saint-Remy-sous-Barbuise -- Commune in Grand Est, France
Wikipedia - Saint Renatus
Wikipedia - Saint Reparata
Wikipedia - Saint Richard (disambiguation)
Wikipedia - Saint Richard Gwyn
Wikipedia - Saint Richard of Chichester
Wikipedia - Saint-Riquier
Wikipedia - Saint Rita (film)
Wikipedia - Saint Rita of Cascia
Wikipedia - Saint-RM-CM-)gis River (Roussillon) -- River in Quebec, Canada
Wikipedia - Saint-RM-CM-)my, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-RM-CM-)my, Aveyron -- Commune in Occitanie, France
Wikipedia - Saint-RM-CM-)my-de-Chaudes-Aigues -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-RM-CM-)my-de-Provence -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Roch Catholic Church in Kahuku
Wikipedia - Saint-Roch Church (Quebec City)
Wikipedia - Saint-Roch (disambiguation)
Wikipedia - Saint Roch Giving Alms -- Painting by Annibale Carracci
Wikipedia - Saint Roch Interceding with the Virgin for the Plague-Stricken -- Painting by Jacques-Louis David
Wikipedia - Saint Roch
Wikipedia - Saint Roderick
Wikipedia - Saint-Romain-Lachalm
Wikipedia - Saint-Rome-de-Cernon -- Commune in Occitanie, France
Wikipedia - Saint-Rome-de-Tarn -- Commune in Occitanie, France
Wikipedia - Saint-Romuald, Quebec
Wikipedia - Saint Romuald
Wikipedia - Saint Rosalia (Anthony van Dyck)
Wikipedia - Saint Rosalia Crowned by Angels (Houston)
Wikipedia - Saint Rosalia Crowned by Angels (London)
Wikipedia - Saint Rosalia Crowned by Angels (Palermo)
Wikipedia - Saint Rosalia Interceding for the City of Palermo
Wikipedia - Saint Rosalia
Wikipedia - Saint Rose de Viterbo Catholic Church
Wikipedia - Saint Rose of Lima
Wikipedia - Saintry-sur-Seine -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint Sabina
Wikipedia - Saint Sabinus
Wikipedia - Saint-Salvadou -- Part of Le Bas-SM-CM-)gala in Occitanie, France
Wikipedia - Saints & Angels -- 2001 single by Sara Evans
Wikipedia - Saint Sampson, Guernsey
Wikipedia - Saint-Samson (disambiguation)
Wikipedia - Saints and levitation
Wikipedia - Saints and Sinners (1916 film) -- 1916 film
Wikipedia - Saints and Villains -- 1998 novel by Denise Giardina
Wikipedia - Saint-Santin-Cantales -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Santin-de-Maurs -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Santin -- Commune in Occitanie, France
Wikipedia - Saint-Saphorin Roman Villa -- Roman villa in the Lavaux region, Switzerland
Wikipedia - Saint Sarah
Wikipedia - Saint Sarkis Church, Khoy -- Armenian church in Khoy, Mahlezan village
Wikipedia - Saint Sarkis Church of Tabriz -- Armenian Apostolic Church in Iran
Wikipedia - Saint Sarkis Monastery of Gag -- Ruined monastery
Wikipedia - Saint-Saturnin, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Saturnin-de-Lenne -- Commune in Occitanie, France
Wikipedia - Saint-Saury -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Sauveur (electoral district) -- Former provincial electoral district in the Capitale-Nationale region of Quebec, Canada
Wikipedia - Saint-Sauveur-sur-TinM-CM-)e -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Sava (disciple of Saints Cyril and Methodius)
Wikipedia - Saint Sava III
Wikipedia - Saint Sava II
Wikipedia - Saint Sava National College -- High school in Bucharest, Romania
Wikipedia - Saint Sava Serbian Orthodox Church (Jackson, California)
Wikipedia - Saint Sava Serbian Orthodox Church (Merrillville, Indiana)
Wikipedia - Saint Sava Serbian Orthodox Church, Stockholm
Wikipedia - Saint Sava Serbian Orthodox Church (Toronto)
Wikipedia - Saint Sava Serbian Orthodox Monastery and Seminary
Wikipedia - Saint Sava
Wikipedia - Saint Saviour (musician) -- English musician
Wikipedia - Saint-Savournin -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Scholastica
Wikipedia - Saints Chrysanthus and Daria
Wikipedia - Saints Cosmas and Damian
Wikipedia - Saints Cyril and Methodius Day
Wikipedia - Saints Cyril and Methodius (disambiguation)
Wikipedia - Saints Cyril and Methodius -- Byzantine Slavic brothers
Wikipedia - Saint's day
Wikipedia - Saint Sebastian and the Angel -- Painting by Carlo Bononi
Wikipedia - Saint Sebastian Tended by Saint Irene -- Subject of many religious artworks
Wikipedia - Saint Sebastian
Wikipedia - Saint Seiya: The Lost Canvas
Wikipedia - Saint Senan
Wikipedia - Saint Senara -- Legendary Cornish saint
Wikipedia - Saint Senorina
Wikipedia - Saint Seraphim of Sarov Church, Turnaevo
Wikipedia - Saint Serapia
Wikipedia - Saint Serapion of Thmuis
Wikipedia - Saint Sergius of Radonezh
Wikipedia - Saint-Sernin, Aude -- Commune in Occitanie, France
Wikipedia - Saint-Sernin-sur-Rance -- Commune in Occitanie, France
Wikipedia - Saint-Servan
Wikipedia - Saint Servatius
Wikipedia - Saint-Sever-du-Moustier -- Commune in Occitanie, France
Wikipedia - Saints Faith, Hope and Charity
Wikipedia - Saint Shushanik
Wikipedia - Saint Sidwell -- West Saxon saint
Wikipedia - Saint Sigrada
Wikipedia - Saint-Silvain-Bas-le-Roc -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-Bellegarde -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-Montaigut -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Silvain-sous-Toulx -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint Silvia
Wikipedia - Saint-Simon, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Simonianism
Wikipedia - Saint Simon the Tanner
Wikipedia - Saints in Anglicanism
Wikipedia - Saints in Islam
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Wikipedia - Saints Marcellinus and Peter
Wikipedia - Saints Maximus and Domatius
Wikipedia - Saint-SM-CM-)bastien, Creuse -- Commune in Nouvelle-Aquitaine, France
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Wikipedia - Saint's name
Wikipedia - Saints Nereus and Achilleus
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Wikipedia - Saints of Catalonia
Wikipedia - Saints of Ecclesia Gnostica Catholica
Wikipedia - Saints of the Cristero War
Wikipedia - SAINT (software) -- network vulnerability scanner
Wikipedia - Saint Sophia Cathedral in Harbin
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Wikipedia - Saint Sophia Cathedral, Kyiv
Wikipedia - Saint-Sorlin-en-Bugey -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saints Peter and Fevronia of Murom -- Russian saints
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Wikipedia - Saint Spyridon -- 3rd and 4th-century Cypriot saint
Wikipedia - Saints Raphael, Nicholas and Irene of Lesbos
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Wikipedia - Saints Row (video game) -- 2006 action-adventure game
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Wikipedia - Saints Sergius and Bacchus
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Wikipedia - Saint Stephen of Hungary
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Wikipedia - Saint Stephen -- 1st-century early Christian martyr and saint
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Wikipedia - Saints Tiburtius, Valerian and Maximus
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Wikipedia - Saint-Sulpice, Ain -- Commune in Auvergne-Rhone-Alpes, France
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Wikipedia - Saint-Sulpice Observatory
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Wikipedia - Saints
Wikipedia - Saint Swithun (disambiguation)
Wikipedia - Saint Swithun in popular culture
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Wikipedia - Saint symbolism
Wikipedia - Saint symbology
Wikipedia - Saint Symeon the New Theologian
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Wikipedia - Saint Taurinus
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Wikipedia - Saint Thomas Aquinas
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Wikipedia - Saint Thomas Christian denominations
Wikipedia - Saint Thomas Christian music
Wikipedia - Saint Thomas Christian names
Wikipedia - Saint Thomas Christians
Wikipedia - Saint Thomas Christian
Wikipedia - Saint Thomas (disambiguation)
Wikipedia - Saint Thomas the Apostle
Wikipedia - Saint Thomas, U.S. Virgin Islands -- One of the main islands of the United States Virgin Islands
Wikipedia - Saint Thorlac
Wikipedia - Saint Thorlak -- Icelandic prelate and saint, bishop of Skalholt
Wikipedia - Saint Thyrsus
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Wikipedia - Saint-Trivier-de-Courtes -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Trivier-sur-Moignans -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Trofimena
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Wikipedia - Saint Tudwal
Wikipedia - Saint Tysul -- 6th-century Welsh saint
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Wikipedia - Saint Ubaldo Day
Wikipedia - Saint Udalric, Bishop of Augsburg
Wikipedia - Saint-Ulrich -- Commune in Grand Est, France
Wikipedia - Saint Ultan
Wikipedia - Saint-Urcize -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Urho
Wikipedia - Saint Ursula -- Frankish saint
Wikipedia - Saint-Usage, Aube -- Commune in Grand Est, France
Wikipedia - Saint Valentine
Wikipedia - Saint-Vallier-de-Thiey -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint Varus
Wikipedia - Saint-Vaury -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Venant's compatibility condition
Wikipedia - Saint-Venant's principle
Wikipedia - Saint-Venant's theorem
Wikipedia - Saint-Venant
Wikipedia - Saint Venera
Wikipedia - Saint Veronica -- Christian saint
Wikipedia - Saint-Vert
Wikipedia - Saint Vibiana
Wikipedia - Saint-Victor, Cantal -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Victor-en-Marche -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Victor-et-Melvieu -- Commune in Occitanie, France
Wikipedia - Saint-Victoret -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Saint-Victor-Malescours
Wikipedia - Saint-Victor-Rouzaud -- Commune in Occitanie, France
Wikipedia - Saint-Victor-sur-Arlanc
Wikipedia - Saint-Vidal
Wikipedia - Saint Vincenca
Wikipedia - Saint Vincent Academy -- Catholic high school in Newark, New Jersey, United States
Wikipedia - Saint Vincent and the Grenadines at the 2003 Pan American Games -- Pan American Game
Wikipedia - Saint Vincent and the Grenadines -- Island state in the Windward Islands in the Caribbean
Wikipedia - Saint Vincent Archabbey
Wikipedia - Saint Vincent de Paul Chapel -- Chapel located in Paris, France
Wikipedia - Saint-Vincent-de-Paul, Landes
Wikipedia - Saint Vincent de Paul Society
Wikipedia - Saint Vincent de Paul society
Wikipedia - Saint Vincent de Paul
Wikipedia - Saint-Vincent-de-Salers -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint-Vincent, Haute-Loire
Wikipedia - Saint Vincent of Quebiawan Integrated School -- School in San Fernando, Philippines
Wikipedia - Saint Vincent Pallotti
Wikipedia - Saint Vincent's College -- College in the city of Dipolog, Zamboanga del Norte, Philippines
Wikipedia - Saint Vitus
Wikipedia - Saint Vladimir Hill
Wikipedia - Saint Vladimir Monument -- 1853 monument in Kyiv
Wikipedia - Saint Vladimir's Orthodox Theological Seminary
Wikipedia - Saint-Volusien, Foix -- Abbatial church in Foix, France
Wikipedia - Saint Voukolos Church -- Church building in M-DM-0zmir, Turkey
Wikipedia - Saint-Vrain, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint-Vulbas -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Saint Walburga
Wikipedia - Saint Waldebert
Wikipedia - Saint Walpurga
Wikipedia - Saint Walstan
Wikipedia - Saint Warinus
Wikipedia - Saint Wenceslas Chorale
Wikipedia - Saint Wenceslas
Wikipedia - Saint Wenceslaus
Wikipedia - Saint Wendelin
Wikipedia - Saint -- One who has been recognized for having an exceptional degree of holiness, sanctity, and virtue
Wikipedia - Saint Wilfrid
Wikipedia - Saint William (disambiguation)
Wikipedia - Saint Willibald
Wikipedia - Saint Willibrord
Wikipedia - Saint Winefride
Wikipedia - Saint Winwaloe
Wikipedia - Saint Wolfgang
Wikipedia - Saint Xavier University -- Private Roman Catholic college in Chicago, Illinois, US
Wikipedia - Saint Xenia the Righteous of Rome
Wikipedia - Saint Xystus
Wikipedia - Saint-Ybars -- Commune in Occitanie, France
Wikipedia - Saint Yon
Wikipedia - Saint-Yon -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Saint Young Men -- Japanese manga series
Wikipedia - Saint-Yrieix-la-Montagne -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Yrieix-les-Bois -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Saint-Yvi
Wikipedia - Saint-ZM-CM-)phirin River -- River in Centre-du-QuM-CM-)bec, Quebec (Canada)
Wikipedia - Saint Zoilus
Wikipedia - Sala Lancisiana of Saint James in Augusta -- Renaissance building in Rome, Italy
Wikipedia - Salim Chishti -- Sufi saint of the Chishti Order during the Mughal Empire in India
Wikipedia - Salvador of Horta -- Christian saint
Wikipedia - Salvation Army Headquarters (Saint Paul, Minnesota) -- A historic structure
Wikipedia - Samantha Saint -- American pornographic actress (born 1987)
Wikipedia - Samaritan woman at the well -- Christian Saint
Wikipedia - Samarth Ramdas -- Marathi Hindu saint and poet in Maharashtra, India
Wikipedia - Samson of Dol -- Welsh saint who settled down in Brittany (c. 485 - c. 565)
Wikipedia - Sanctuary of Saint Philomena
Wikipedia - Sanctuary of Saint Pio of Pietrelcina
Wikipedia - San Juan Puerto Rico Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in San Juan, Puerto Rico
Wikipedia - San Prudencio festival -- Saint's feast day celebration in Spain
Wikipedia - Santa Marta de Pateros -- 19th-century Philippine apparition of a saint
Wikipedia - Santa Muerte -- Female folk saint
Wikipedia - Santo (art) -- Wooden or ivory statues that depict saints, angels
Wikipedia - Sant Soyarabai -- 14th century female Hindu saint
Wikipedia - Sarah Flood-Beaubrun -- Saint Lucian lawyer and politician
Wikipedia - Satyabhinava Tirtha -- Hindu saint and scholar
Wikipedia - Sault Sainte Marie Border Crossing -- Border crossing
Wikipedia - Sava Trlajic -- Serbian Orthodox saint
Wikipedia - Sayed Badiuddin -- Sufi saint who founded the Madari sect
Wikipedia - Sayyid Mahmud Agha -- Sufi saint
Wikipedia - Sayyid Mir Fazlullah Agha -- Sufi saint
Wikipedia - Sayyid Mir Jan -- Sufi saint
Wikipedia - Scapular of Saint Benedict -- Christian devotional garment
Wikipedia - Scarlet Saint -- 1925 film
Wikipedia - Schistes de Saint -- Geologic formation in France
Wikipedia - School of Saint Victor
Wikipedia - ScM-CM-)vole de Sainte-Marthe (1536-1623) -- French poet
Wikipedia - Seaport with the Embarkation of Saint Ursula -- 1641 painting by Claude Lorrain
Wikipedia - Secret combination (Latter Day Saints) -- Malignant secret society of "people bound together by oaths to carry out the evil purposes of the group
Wikipedia - Secular saint
Wikipedia - Seer stone (Latter Day Saints)
Wikipedia - Seine-Saint-Denis -- Department of France
Wikipedia - Seminaries of Saint Paul -- Roman Catholic seminary system in Minneapolis, U.S.
Wikipedia - Sennaya Ploshchad (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Seraphim Rose -- American Orthodox writer and saint
Wikipedia - Sergius and Bacchus -- Early saints
Wikipedia - Seven founding saints of Brittany
Wikipedia - Seven Saints of Marrakesh -- Patron Saints of Marrakesh
Wikipedia - Seventy (LDS Church) -- Ecclesiastical body in the Church of Jesus Christ of Latter-day Saints
Wikipedia - Shah Farid-ud-Din Baghdadi -- Kashmiri sufi saint
Wikipedia - Shah Jalal Dakhini -- Sufi saint of Bangladesh
Wikipedia - Shah Lutufullah Qadri -- 17th-century Sindhi poet Saint
Wikipedia - Shah Sultan Rumi -- Sufi saint
Wikipedia - Sheikh Ubaidullah -- Muslim Arab saint, b, 663 AD
Wikipedia - Shipwrecks of Saint Malo -- The Aimable Grenot and the Daupin shipwrecks in 18th century
Wikipedia - Shirdi Sai Baba movement -- Religious movement of devotees of Indian saint Sai Baba of Shirdi
Wikipedia - Shivakumara Swami -- Indian saint
Wikipedia - Shushary (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Siaugues-Sainte-Marie
Wikipedia - Sidi Okba (Saint)
Wikipedia - Sidi Uqba (Saint)
Wikipedia - Siege of Saint-Jean-d'AngM-CM-)ly (1351) -- A siege during the Hundred Years' War
Wikipedia - Siege of Saint-Pierre-le-Motier
Wikipedia - Sigeberht of East Anglia -- East Anglian king and saint
Wikipedia - Sigolena of Albi -- French deaconess and saint
Wikipedia - Silas -- 1st century AD Christian saint and bishop
Wikipedia - Silvia Saint -- Czech pornographic actress (born 1976)
Wikipedia - Simon the Tanner -- Coptic Orthodox saint associated with the story of the moving the Mokattam Mountain
Wikipedia - Sinicus -- 3rd-century French saint and Bishop of Soissons
Wikipedia - Sinner or Saint (film) -- 1923 silent film
Wikipedia - Sinner or Saint (TV series) -- 2011 Philippine television series
Wikipedia - Sinterklaas -- Legendary figure based on Saint Nicholas
Wikipedia - Sint Maarten -- Country on the Caribbean island of Saint Martin, part of the Kingdom of the Netherlands
Wikipedia - Sir Arthur Lewis Community College -- Community college in Castries, Saint Lucia
Wikipedia - Sisters of Charity of Saints Bartolomea Capitanio and Vincenza Gerosa (SCCG)
Wikipedia - Sisters of Charity of Saint Vincent de Paul
Wikipedia - Sisters of Providence of Saint Mary-of-the-Woods
Wikipedia - Sisters of Saint Casimir
Wikipedia - Sisters of Saint Francis of Rochester, Minnesota
Wikipedia - Sisters of Saint Paul of Chartres
Wikipedia - SKA Saint Petersburg -- Ice hockey team based in Saint Petersburg, Russia
Wikipedia - SM-CM-&thryth -- East Anglian saint
Wikipedia - Smolensky Cemetery -- Cemetery in Saint Petersburg, Russia
Wikipedia - Society of Saint Edmund
Wikipedia - Society of Saint Francis
Wikipedia - Society of Saint Pius X -- Association of the faithful, not in communion with the Holy See
Wikipedia - Society of Saint Vincent de Paul
Wikipedia - Soldier saint
Wikipedia - Soldier-saint
Wikipedia - Solemnity of Saint Joseph
Wikipedia - Something Good (Utah Saints song) -- 1992 single by Utah Saints
Wikipedia - Soteris -- Roman Saint
Wikipedia - Spasskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Spiritual Exercises of Saint Ignatius
Wikipedia - Spirit world (Latter Day Saints) -- In LDS theology, realm where the spirits of the dead await the resurrection
Wikipedia - Sportivnaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Springfield Armory SAINT -- Series of semi-automatic rifles
Wikipedia - Stake (Latter Day Saints)
Wikipedia - St. Albans Messenger -- Newspaper published in Saint Albans, UK
Wikipedia - St Anthony of Padua with Two Saints -- C. 1530 painting by Moretto da Brescia
Wikipedia - Staraya Derevnya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Statue of Lenin at Finland Station -- Statue in Saint Petersburg, Russia
Wikipedia - Statue of Saint Christopher, Charles Bridge
Wikipedia - Statue of Saint George, Prague Castle
Wikipedia - Statue of Saint Ludmila, Charles Bridge
Wikipedia - Statue of Saint Volodymyr, London
Wikipedia - Statue of Saint Wenceslas, Wenceslas Square
Wikipedia - Statues of John of Matha, Felix of Valois and Saint Ivan, Charles Bridge
Wikipedia - Statues of Madonna, Saint Dominic and Thomas Aquinas, Charles Bridge
Wikipedia - Statues of Saints Barbara, Margaret and Elizabeth, Charles Bridge -- Outdoor sculptures in Prague by Jan Barkoff and sons
Wikipedia - Statues of Saints Cyril and Methodius, Charles Bridge
Wikipedia - Statues of Saints Norbert, Wenceslaus and Sigismund
Wikipedia - Statues of Saints Vincent Ferrer and Procopius, Charles Bridge
Wikipedia - Stephanie Devaux-Lovell -- Saint Lucian sailor
Wikipedia - Stephen I of Hungary -- 11th-century king of Hungary and saint
Wikipedia - St. Lucia Airways -- Defunct airline based in Saint Lucia
Wikipedia - St Lucia Zouks -- T20 franchise based in Saint Lucia
Wikipedia - St Margaret of Antioch with Two Saints -- 1530 painting by Moretto da Brescia
Wikipedia - Stonyhurst Saint Mary's Hall
Wikipedia - St. Paul Civic Center -- An indoor arena in Saint Paul, Minnesota demolished in 1998
Wikipedia - St. Thomas (Minnesota) Tommies -- Varsity athletic teams of the University of Saint Thomas, in St. Paul, Minnesota, US
Wikipedia - Sufi Budhal Faqeer -- 19th and 20th-century Sufi Islamic saint and poet
Wikipedia - Sufi Saints of South Asia
Wikipedia - Sufi saint
Wikipedia - Sultan Bahu -- Sufi saint
Wikipedia - Susan Dougan -- Governor-General of Saint Vincent and the Grenadines (2019-present)
Wikipedia - Suvorov Monument (Saint Petersburg) -- Monument in Saint Petersburg
Wikipedia - Suzanne de Sainte-Croix -- French sculptor
Wikipedia - Swede Hollow, Saint Paul -- Human settlement in Saint Paul, Minnesota, US
Wikipedia - Swiss Reformed Church of Saint-Maurice, Chavornay -- Protestant parish church in Chavornay, Vaud, Switzerland
Wikipedia - Sword of Saint Wenceslas
Wikipedia - Syedi Lukman -- 17th-18th c. Ismaili saint
Wikipedia - Syed Nasiruddin -- Sufi saint and military leader associated with the spread of Islam in Bengal in the 14th century
Wikipedia - Syed Rashid Ahmed Jaunpuri -- 20th-century Sufi Muslim saint
Wikipedia - Symeon the New Theologian -- 10th and 11th-century Christian saint, monk, and theologian
Wikipedia - Syriac Catholic Cathedral of Saint Paul
Wikipedia - Tahir Allauddin Al-Qadri Al-Gillani -- Sufi saint
Wikipedia - Tapley Seaton -- Governor-General of Saint Kitts and Nevis (2015-present)
Wikipedia - Tatwine -- 8th-century Anglo-Saxon Archbishop of Canterbury, saint, and writer
Wikipedia - Tauride Palace -- Palace in Saint Petersburg, Russia
Wikipedia - Tekhnologichesky Institut (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Telephone numbers in Saint Helena and Tristan da Cunha -- Wikipedia list article
Wikipedia - Template talk:American sainthood
Wikipedia - Template talk:Anglo-Saxon saints
Wikipedia - Template talk:Calendars of saints
Wikipedia - Template talk:Catholic saints
Wikipedia - Template talk:Chronological list of saints
Wikipedia - Template talk:Coptic saints
Wikipedia - Template talk:Croatian saints
Wikipedia - Template talk:England-saint-stub
Wikipedia - Template talk:Ethiopian saints by feast day
Wikipedia - Template talk:Filipino sainthood
Wikipedia - Template talk:France-saint-stub
Wikipedia - Template talk:Germany-saint-stub
Wikipedia - Template talk:Ireland-saint-stub
Wikipedia - Template talk:Italy-saint-stub
Wikipedia - Template talk:Saint George
Wikipedia - Template talk:Saints by country
Wikipedia - Template talk:Saints of Ireland
Wikipedia - Template talk:Saint-stub
Wikipedia - Template talk:Saints
Wikipedia - Template talk:Saint Thomas Christians
Wikipedia - Template talk:Serbian Orthodox saints
Wikipedia - Template talk:Spain-saint-stub
Wikipedia - Temple garment -- Type of underwear worn by adherents of the Latter Day Saint movement after they have taken part in the endowment ceremony
Wikipedia - Temple (Latter Day Saints) -- Place of worship of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Temple (LDS Church) -- Latter Day Saint movement place of worship
Wikipedia - Temptation (1923 film) -- 1923 film by Edward LeSaint
Wikipedia - Temptation of Saint Anthony in visual arts
Wikipedia - Teresa Jornet Ibars -- Roman Catholic saint
Wikipedia - Teresa Margaret of the Sacred Heart -- Italian Discalced Carmelite nun, mystic and saint
Wikipedia - Teresa of M-CM-^Avila -- Roman Catholic saint
Wikipedia - Thaddeus of Edessa -- Christian saint and one of the seventy disciples of Jesus
Wikipedia - Thaumaturgy -- Capability of a magician or a saint to work magic or miracles
Wikipedia - The Amazing Catfish -- 2013 film directed by Claudia Sainte-Luce
Wikipedia - The Apotheosis of Saint Thomas Aquinas
Wikipedia - The Archangel Raphael and Tobias with Two Saints -- Painting by Cima da Conegliano
Wikipedia - The Assassination of Saint Peter Martyr (Moretto) -- Painting by Moretto da Brescia
Wikipedia - Theban Legion -- Group of Egyptian saints
Wikipedia - The Blonde Saint -- 1926 film
Wikipedia - The Boondock Saints II: All Saints Day -- 2009 film by Troy Duffy
Wikipedia - The Boondock Saints -- 1999 film by Troy Duffy
Wikipedia - The Calling of Saints Peter and Andrew -- painting by Caravaggio
Wikipedia - The Camp of the Saints -- 1973 French anti-immigration novel by Jean Raspail
Wikipedia - The Carnival of the Animals -- Musical suite by Camille Saint-SaM-CM-+ns (composed 1886)
Wikipedia - The Church of Jesus Christ of Latter-day Saints and the Kingdom of God -- Fundamentalist church in the Latter-day Saint movement
Wikipedia - The Church of Jesus Christ of Latter-day Saints in Australia -- Religious denomination in Australia
Wikipedia - The Church of Jesus Christ of Latter-day Saints in Hawaii
Wikipedia - The Church of Jesus Christ of Latter-day Saints in Ireland -- Presence of the Church of Jesus Christ of Latter-day Saints in Ireland
Wikipedia - The Church of Jesus Christ of Latter-day Saints in Russia -- Presence of the Church of Jesus Christ of Latter-day Saints in Russia
Wikipedia - The Church of Jesus Christ of Latter-day Saints in the Netherlands -- Presence of the Church of Jesus Christ of Latter-day Saints in the Netherlands
Wikipedia - The Church of Jesus Christ of Latter-day Saints in the Philippines
Wikipedia - The Church of Jesus Christ of Latter-day Saints membership statistics (United States) -- LDS Church membership in the United States
Wikipedia - The Church of Jesus Christ of Latter-day Saints -- Nontrinitarian Christian restorationist church
Wikipedia - The Coffee Planter of Saint Domingo -- Book by Pierre Joseph Laborie
Wikipedia - The Consecration of Saint Augustine
Wikipedia - The Conversion of Saint Paul (Maino) -- 1614 painting by Juan Bautista Maino
Wikipedia - The Coronation of Saint Rosalia
Wikipedia - The Count of Saint Elmo -- 1950 film
Wikipedia - The Crowning of Saint Catherine -- Painting by Peter Paul Rubens
Wikipedia - The Dead Christ Adored by Saint Jerome and Saint Dorothy -- C. 1520 painting by Moretto da Brescia
Wikipedia - The Denial of Saint Peter (Georges de la Tour) -- 1650 painting by Georges de La Tour
Wikipedia - The Dominican Province of Saint Joseph
Wikipedia - The Eve of Saint Mark (poem)
Wikipedia - The Fall of a Saint -- 1920 film
Wikipedia - The Gilded Cage (Saint George Hare painting) -- Oil painting by Irish artist St George Hare
Wikipedia - The Grey Sisterhood -- 1916 short film by Edward LeSaint
Wikipedia - The Hall of the Saints (Pinturicchio) -- Room in the Borgia Apartment of the Vatican Palace
Wikipedia - The Holy Family with Saint John the Baptist and an Angel -- Painting by Giovanni Antonio Bazzi (aka Il Sodoma)
Wikipedia - The Honorable Friend -- 1916 film by Edward LeSaint
Wikipedia - The Immaculate Conception with Saint Lawrence and Saint Francis of Paola -- Painting by Giovanni Domenico Tiepolo
Wikipedia - The Incredulity of Saint Thomas (Caravaggio) -- Painting by Caravaggio
Wikipedia - The Infant Saint John the Baptist (Rosso Fiorentino) -- Painting by Rosso Fiorentino
Wikipedia - The League of the Future -- 1916 short film by Edward LeSaint
Wikipedia - The Little Prince -- 1943 novella by Antoine de Saint-ExupM-CM-)ry
Wikipedia - The Lives of the Saints (Baring-Gould)
Wikipedia - The Lost Villages -- Communities submerged by the Saint Lawrence Seaway
Wikipedia - The Madonna and Child with Saints Joseph, Elizabeth, and John the Baptist -- Painting by Andrea Mantegna
Wikipedia - The Many Saints of Newark -- 2020 film directed by Alan Taylor
Wikipedia - The Martyrdom of Saint Andrew -- 1628 painting by JosM-CM-) de Ribera
Wikipedia - The Martyrdom of Saint Barbara (Lucas Cranach the Elder) -- Painting by Lucas Cranach the Elder
Wikipedia - The Martyrdom of Saint Bartholomew (Ribera, 1634) -- Painting by Jusepe de Ribera
Wikipedia - The Martyrdom of Saint Bartholomew (Tiepolo) -- Painting by Giovanni Battista Tiepolo
Wikipedia - The Martyrdom of Saint George -- Painting by Paolo Veronese
Wikipedia - The Martyrdom of Saint Justina -- Painting by Paolo Veronese
Wikipedia - The Martyrdom of Saint Lawrence (Titian) -- 1558 painting by Titian
Wikipedia - The Martyrdom of Saint Maxence -- 1928 film
Wikipedia - The Martyrdom of Saint Philip -- painting by Ribera
Wikipedia - The Martyrdom of Saint Symphorian -- Painting by Jean Auguste Dominique Ingres
Wikipedia - The Masked Saint -- 2015 American biographical drama film
Wikipedia - Theodore of Tarsus -- 7th-century Archbishop of Canterbury and saint
Wikipedia - Theodore Stratelates -- Early 4th century Christian martyr and saint
Wikipedia - Theodosius the Cenobiarch -- Byzantine saint
Wikipedia - Theodula of Anazarbus -- Christian saint
Wikipedia - Theological Academy in Saint Petersburg
Wikipedia - The Oxford Dictionary of Saints
Wikipedia - The Patron Saint of Butterflies -- 2008 book by Cecilia Galante
Wikipedia - The Patron Saint of Eels -- Book by Gregory Day
Wikipedia - The Prophet (newspaper) -- Former local Latter Day Saint newspaper published in New York City
Wikipedia - The Reluctant Saint -- 1962 film
Wikipedia - Thermes de Saint Gervais Mont-Blanc -- French spa
Wikipedia - The Saint (2017 film) -- 2017 film by Simon West
Wikipedia - The Saint and Her Fool -- 1928 film
Wikipedia - The Saint (Edwin Astley song) -- Theme of British television programme The Saint
Wikipedia - The Saint in London -- 1939 film by John Paddy Carstairs
Wikipedia - The Saint in New York (film) -- 1938 film by Ben Holmes
Wikipedia - The Saint in Palm Springs -- 1941 film by Jack Hively
Wikipedia - The Saint of Bleecker Street -- Opera by Gian Carlo Menotti
Wikipedia - The Saint of Fort Washington -- 1993 US drama film by Tim Hunter
Wikipedia - The Saint Olav Drama
Wikipedia - The Saints (Australian band) -- Australian rock band
Wikipedia - The Saint (Simon Templar) -- Fictional character invented by Leslie Charteris
Wikipedia - The Saint Strikes Back -- 1939 film by John Farrow
Wikipedia - The Second City Saints -- Professional wrestling stable
Wikipedia - The Sleepwalker (1922 film) -- 1922 film by Edward LeSaint
Wikipedia - The Soul of Kura San -- 1916 film by Edward LeSaint
Wikipedia - The Stoning of Saint Stephen -- Painting by Rembrandt
Wikipedia - The Temptation of Saint Anthony (Flaubert)
Wikipedia - The Temptation of Saint Anthony (Savoldo) -- C. 1521 painting by Girolamo Savoldo
Wikipedia - The Temptation of Saint Jerome -- Painting by Girolamo Savoldo
Wikipedia - The Torment of Saint Anthony (Michelangelo)
Wikipedia - The Torment of Saint Anthony -- 1480s painting by Michelangelo
Wikipedia - The Unknown Saint -- 2019 film
Wikipedia - The Victoria Cross (film) -- 1916 film by Edward LeSaint
Wikipedia - The Virgin and Child with Saint Anne (Leonardo) -- Unfinished painting by Leonardo da Vinci
Wikipedia - The Virgin and Child with Saint George and Saint Dorothy -- C. 1516 painting by Titian
Wikipedia - The Virgin Islands Daily News -- Newspaper in Saint Thomas, United States Virgin Islands
Wikipedia - The Vision of Saint Anthony of Padua (Murillo) -- Painting by BartolomM-CM-) Esteban Murillo
Wikipedia - The Vision of Saint Anthony of Padua (Pittoni) -- 1730 painting by Giambattista Pittoni
Wikipedia - The Vision of Saint Eustace (Carracci) -- Painting by Annibale Carracci in the National Museum of Capodimonte, Naples
Wikipedia - The Vision of Saint Eustace -- Painting by Pisanello
Wikipedia - The Walking Dead: Saints & Sinners -- 2020 video game
Wikipedia - The War of the Saints -- novel by the Brazilian writer Jorge Amado
Wikipedia - The Wilderness Trail -- 1919 film by Edward LeSaint
Wikipedia - The Wine of Saint Martin's Day -- Painting by Pieter Bruegel the Elder
Wikipedia - The Wobbly Toms -- Music group from Saint Augustine, Florida
Wikipedia - Third Order of Saint Dominic
Wikipedia - Third Order of Saint Francis
Wikipedia - Third Order Regular of Saint Francis of Penance -- Franciscan mendicant order
Wikipedia - ThM-CM-)rese of Lisieux -- 19th-century French Discalced Carmelite nun and saint
Wikipedia - Thoma I -- Leader of Saint Thomas Christians and first bishop of the Malankara Church
Wikipedia - Thomas Becket -- 12th-century Archbishop of Canterbury, Chancellor of England and saint
Wikipedia - Thomas Burgess (bishop) -- English author, philosopher, Bishop of Saint David's and Bishop of Salisbury
Wikipedia - Thomas de Cantilupe -- 13th-century Bishop of Hereford and saint
Wikipedia - Thomas Grace (Bishop of Saint Paul)
Wikipedia - Thomas More -- 15th/16th-century English statesman and Catholic saint
Wikipedia - Thomas of Tolentino -- Christian saint
Wikipedia - Thomas S. Monson -- President of the Church of Jesus Christ of Latter-Day Saints
Wikipedia - Thomas the Apostle -- Early Christian, one of the twelve apostles and a saint
Wikipedia - Thomas the Hermit -- Egyptian saint
Wikipedia - Thousand Islands -- Archipelago in the Saint Lawrence River on the Canada-US border
Wikipedia - Three Fingered Jenny -- 1916 film by Edward LeSaint
Wikipedia - Three Saints Bay
Wikipedia - Tigernach of Clones -- Irish saint
Wikipedia - Timeline of race relations and policing in the Twin Cities of Saint Paul and Minneapolis -- Timeline of race relations
Wikipedia - Timothy Harris -- Prime Minister of Saint Kitts and Nevis (2015-present)
Wikipedia - Tina Young Poussaint -- Professor of Radiology
Wikipedia - Tiridates III of Armenia -- King of Armenia and Christian Saint (c.250-c.330)
Wikipedia - Tobago Cays -- Archipelago in the Southern Grenadines of Saint Vincent and the Grenadines
Wikipedia - Tomb of Saint Peter
Wikipedia - Tomb of Shah Rukn-e-Alam -- Mausoleum of the Sufi saint Sheikh Rukn-ud-Din Abul Fateh
Wikipedia - Tommaso da Cori -- Christian saint
Wikipedia - Toulouse-Saint-Cyprien-Arenes station -- Railway station in Toulouse, France
Wikipedia - Toulx-Sainte-Croix -- Commune in Nouvelle-Aquitaine, France
Wikipedia - Toussaint de Charpentier
Wikipedia - Toussaint Dubreuil -- French painter
Wikipedia - Toussaint-Henry-Joseph Fafchamps -- Belgian inventor and military officer
Wikipedia - Toussaint HoM-DM-^Mevar -- Slovenian-American economic historian
Wikipedia - Toussaint Louverture - The story of the only successful slave revolt in history -- 1934 play by C L R James
Wikipedia - Toussaint Louverture
Wikipedia - Toussaint Pothier -- Canadian politician
Wikipedia - Toussaint Rose -- French court secretary
Wikipedia - Town Square (Saint Paul) -- Mixed use development in Saint Paul, Minnesota, US
Wikipedia - Transport in Saint Pierre and Miquelon -- Transport in Saint Pierre and Miquelon
Wikipedia - Transverberation of Saint Teresa
Wikipedia - Treaty of Saint-Germain-en-Laye (1919) -- Treaty signed on 10 September 1919 by the victorious Allies of World War I and the Republic of German-Austria
Wikipedia - Trinity All Saints CE Primary School -- Primary school in Bingley, West Yorkshire, England
Wikipedia - Triphyllius -- Fourth century saint
Wikipedia - Triumph of Saint Thomas Aquinas (Lipo Memmi)
Wikipedia - True and Living Church of Jesus Christ of Saints of the Last Days -- Breakaway sect of The Church of Jesus Christ of Latter-day Saints (LDS Church)
Wikipedia - Tryphon of Vyatka -- Russian abbot and saint
Wikipedia - Tulsidas -- 15th century Hindu saint and poet
Wikipedia - Twin Cities Assembly Plant -- Former Ford automobile manufacturing site in Saint Paul
Wikipedia - Two Girls as Saint Agnes and Saint Dorothea -- 1650s painting by Michaelina Wautier
Wikipedia - Uastyrdzhi -- Name of Saint George in Ossetian folklore
Wikipedia - Udelnaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - UFC Fight Night: Bader vs. Saint Preux -- UFC mixed martial arts event in 2014
Wikipedia - UFC Fight Night: Saint Preux vs. Okami -- UFC mixed martial arts event in 2017
Wikipedia - UFC Fight Night: Shogun vs. Saint Preux -- UFC mixed martial arts event in 2014
Wikipedia - UFC Fight Night: Teixeira vs. Saint Preux -- UFC mixed martial arts event in 2015
Wikipedia - Ukrainian Catholic Eparchy of Saint Josaphat in Parma
Wikipedia - Ukrainian Pontifical College of Saint Josaphat -- Ukrainian Pontifical College in Rome
Wikipedia - Ulisses Soares -- Brazilian Apostle of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Ulitsa Dybenko (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Ulrich von Sax -- Abbot of Saint Gall
Wikipedia - Union Saint-Jean-Baptiste d'AmM-CM-)rique -- Franco-American benefit society (e. 1899)
Wikipedia - United Progressive Party (Saint Vincent and the Grenadines) -- Political party in Saint Vincent and the Greandines
Wikipedia - Unity Labour Party -- Political party in Saint Vincent and the Grenadines
Wikipedia - Universalism and the Latter Day Saint movement -- Universalism and the Latter Day Saint Movement
Wikipedia - Universitetskaya Embankment -- Embankment in Saint Petersburg, Russia
Wikipedia - University Chapel of Saint Luke
Wikipedia - University of Saint Francis Xavier
Wikipedia - University of Saint Joseph (Connecticut)
Wikipedia - University of Saint Joseph -- University in Macau
Wikipedia - University of Saint Petersburg
Wikipedia - University of Wales Trinity Saint David -- Public research university based in Wales and London, United Kingdom
Wikipedia - Upper Swan Bridge -- Bridge in Saint Petersburg
Wikipedia - Urban Saints -- Christian youth charity
Wikipedia - Urim and Thummim (Latter Day Saints) -- A set of seer stones that Joseph Smith said he found buried in the hill Cumorah with the golden plates
Wikipedia - Urith -- Brythonic medieval Christian saint
Wikipedia - Ursicinus of Saint-Ursanne
Wikipedia - Ursinus of Bourges -- Gallo-Roman bishop and saint
Wikipedia - Urs -- Death anniversary of a Sufi saint in South Asia
Wikipedia - Urtkva Saint George church -- Historic church in country of Georgia
Wikipedia - Usman Harooni -- Sufi saint of India
Wikipedia - USS Minneapolis-Saint Paul (LCS-21) -- Littoral combat ship of the United States Navy
Wikipedia - Ustig -- Welsh Roman Catholic saint
Wikipedia - Utah Saints -- English electronic music group formed in 1991
Wikipedia - Vallant-Saint-Georges -- Commune in Grand Est, France
Wikipedia - Valley of Saints -- in Khuldabad, Aurangabad, Maharashtra
Wikipedia - Varennes-Saint-Honorat
Wikipedia - Vasileostrovskaya -- Saint Petersburg Metro Station
Wikipedia - Vasilissa (child martyr) -- 4th-century Christian martyr and saint
Wikipedia - Vehicle registration plates of Saint BarthM-CM-)lemy -- Saint BarthM-CM-)lemy vehicle license plates
Wikipedia - Vehicle registration plates of Saint Kitts and Nevis -- Saint Kitts and Nevis vehicle license plates
Wikipedia - Vehicle registration plates of Saint Lucia -- Saint Lucia vehicle license plates
Wikipedia - Vehicle registration plates of Saint Vincent and the Grenadines -- Saint Vincent and the Grenadines vehicle license plates
Wikipedia - Vehicle registration plates of the Collectivity of Saint Martin -- Saint Martin vehicle license plates
Wikipedia - Venantius Fortunatus -- Italian saint-bishop, poet and hymnwriter (c. 530-c. 600/609)
Wikipedia - Venerable Order of Saint John
Wikipedia - Veneration of saints
Wikipedia - Veneration of the saints
Wikipedia - Ventose Decrees -- Legislation proposed by Louis de Saint-Just
Wikipedia - Verena -- Egyptian saint
Wikipedia - Vermillon River (Chigoubiche River tributary) -- River in Saguenay-Lac-Saint-Jean, Quebec, Canada
Wikipedia - Vibiana -- Third-century saint
Wikipedia - Vicki Ann Ellis -- Saint Lucian lawyer and judge
Wikipedia - Victoire Conen de Saint-Luc -- French noble and nun
Wikipedia - Victoria Hospital (Saint Lucia) -- Hospital in Castries, Saint Lucia
Wikipedia - Vietnamese Martyrs -- Roman Catholic Saints
Wikipedia - Vieux Fort Comprehensive Secondary School -- secondary school in Vieux Fort, Saint Lucia
Wikipedia - View of the Canal Saint-Martin -- 1870 painting by Alfred Sisley
Wikipedia - Villar-Saint-Anselme -- Commune in Occitanie, France
Wikipedia - Vincent de Paul (saint)
Wikipedia - Vincent de Paul -- 17th Century French priest and saint
Wikipedia - Vincent of Saragossa -- Saint and martyr
Wikipedia - Virgin and Child with Saint Anne (Durer) -- 1519 painting by Albrecht Durer
Wikipedia - Virgin (title) -- Honorific bestowed on female saints and blesseds in both the Eastern Orthodox Church and the Roman Catholic Church
Wikipedia - Visa policy of Saint Kitts and Nevis -- Policy on permits required to enter Saint Kitts and Nevis
Wikipedia - Visa policy of Saint Lucia -- Policy on permits required to enter Saint Lucia
Wikipedia - Visa policy of Saint Vincent and the Grenadines -- Policy on permits required to enter Saint Vincent and the Grenadines
Wikipedia - Vishwesha Tirtha -- Indian Hindu guru, saint and swamiji of the Sri Pejavara Adokshaja Matha (1931-2019)
Wikipedia - Visitation with Saint Nicholas and Saint Anthony -- C. 1490 painting by Piero di Cosimo
Wikipedia - Visoba Khechara -- Indian Marathi saint in the Varkari tradition
Wikipedia - Vittore Benedetto Antonio Trevisan de Saint-LM-CM-)on -- Italian botanist
Wikipedia - Vitus -- Sicilian saint
Wikipedia - Vladimirskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - VM-CM-)drines-Saint-Loup -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Volkovskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - VukaM-EM-!in Mandrapa -- Serbian saint
Wikipedia - Vyborg Side -- Northern and northeastern part of Saint Petersburg, Russia
Wikipedia - Vyborgskaya (Saint Petersburg Metro) -- Saint Petersburg Metro Station
Wikipedia - Death of Joseph Smith -- 1844 extrajudicial murder of the founder and leader of the <!-- "LDS Church" is in accordance with the Wikipedia Manual of Style, and disagreements should be addressed at https://en.wikipedia.org/wiki/Wikipedia:Manual_of_Style/Latter_Day_Saints. Any change made to "LDS Church" or "Latter Day Saint Movement" will be reverted. -->Latter Day Saint movement
Wikipedia - Wahab Khar -- Kashmiri sufi poet, saint
Wikipedia - Wali Kirani -- Muslim saint
Wikipedia - Wallace B. Smith -- Sixth Prophet-President of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ
Wikipedia - Wandregisel -- French saint
Wikipedia - Waningus -- French saint
Wikipedia - War of Nerves -- 1998 single by All Saints
Wikipedia - War of Saint Sabas -- War between Venice and Genoa over Acre
Wikipedia - War of the Eight Saints
Wikipedia - Warren Jeffs -- convicted child rapist and leader of the Fundamentalist Church of Jesus Christ of Latter Day Saints
Wikipedia - W. Arthur Lewis -- Saint Lucian economist and Nobel laureate
Wikipedia - Washington D.C. Temple -- 18th constructed and 16th operating temple of The Church of Jesus Christ of Latter-day Saints
Wikipedia - Wendreda -- Anglo-Saxon nun and saint
Wikipedia - When the Saints Go Marching In
Wikipedia - Whiteface Reservoir, Minnesota -- Unorganized territory in Saint Louis County, Minnesota, United States
Wikipedia - Wigstan -- 9th-century Mercian and saint
Wikipedia - Wihtburh -- East Anglian saint
Wikipedia - Wikipedia talk:WikiProject Saints/Archive5
Wikipedia - Wikipedia:WikiProject Latter Day Saint movement -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Saints -- Wikimedia subject-area collaboration
Wikipedia - Wilgefortis -- German Catholic saint
Wikipedia - William B. Preston (Mormon) -- Presiding Bishop of The Church of Jesus Christ of Latter-day Saints
Wikipedia - William of Maleval -- Roman Catholic saint
Wikipedia - William of Saint-Amour
Wikipedia - William of York -- 12th-century Archbishop of York and saint
Wikipedia - Winnoc -- Breton saint
Wikipedia - Woman's Exponent -- Latter-Day Saint journal (1872-1914)
Wikipedia - Woodstock, New Brunswick -- Town on the Saint John River, western New Brunswick, Canada
Wikipedia - Word of Wisdom -- Dietary code of the Latter Day Saint movement
Wikipedia - Wuna of Wessex -- 7th-century Christian saint
Wikipedia - W. Wallace Smith -- Fifth Prophet-President of the Reorganized Church of Jesus Christ of Latter Day Saints (Community of Christ
Wikipedia - W. W. Phelps (Mormon) -- Early leader of the Latter Day Saint movement
Wikipedia - WWPV-LP -- Radio station at Saint Michael's College in Colchester, Vermont
Wikipedia - Xavier Saint-Macary -- Actor
Wikipedia - Xenia of Saint Petersburg
Wikipedia - Yelizarovskaya -- Saint Petersburg Metro Station
Wikipedia - Yes We Can Can -- 1970 song written by Allan Toussaint
Wikipedia - Yigo Guam Temple -- Planned temple of The Church of Jesus Christ of Latter-day Saints in Yigo, Guam
Wikipedia - Yves Saint Laurent (brand) -- French fashion house
Wikipedia - Yves Saint Laurent (designer) -- French fashion designer
Wikipedia - Yves Saint Laurent Museum in Marrakesh -- Museum dedicated to the fashion designer Yves Saint Laurent
Wikipedia - Zacarias of Saint Teresa
Wikipedia - Zelenogorsk, Saint Petersburg
Wikipedia - Zenas H. Gurley Sr. -- Leader in the Latter Day Saint movement
Wikipedia - Zenit (Saint Petersburg Metro) -- Saint Petersburg Metro station
Wikipedia - Zion's Order, Inc. -- Latter Day Saints movemen sect
Wikipedia - Zvenigorodskaya -- Saint Petersburg Metro Station
Wikipedia - Zvyozdnaya -- Saint Petersburg Metro Station
Wikipedia - Zwarte Piet -- Companion of Saint Nicholas celebrated in the folklore of the Low Countries
Saint Basil ::: Born: 330; Died: January 1, 379; Occupation: Saint;
Thomas More ::: Born: February 7, 1478; Died: July 6, 1535; Occupation: Saint;
Venerable Bede ::: Born: 672; Died: May 25, 735; Occupation: Saint;
Saint Patrick ::: Born: 387; Died: March 17, 461; Occupation: Missionary;
Antoine de Saint-Exupery ::: Born: June 29, 1900; Died: July 31, 1944; Occupation: Writer;
Saint Francis de Sales ::: Born: August 16, 1567; Died: December 28, 1622; Occupation: Bishop of Geneva;
Mother Teresa ::: Born: August 26, 1910; Died: September 5, 1997; Occupation: Saint;
Therese of Lisieux ::: Born: January 2, 1873; Died: September 30, 1897; Occupation: Saint;
St. Catherine of Siena ::: Born: March 17, 1347; Died: April 29, 1380; Occupation: Saint;
Irenaeus of Lyons ::: Born: 130; Died: 202; Occupation: Saint;
Consuelo de Saint-Exupéry ::: Born: April 10, 1901; Died: May 28, 1979; Occupation: Writer;
Lilith Saintcrow ::: Born: 1976; Occupation: Author;
Sathya Sai Baba ::: Born: November 23, 1926; Died: April 24, 2011; Occupation: Saint;
Louis IX of France ::: Born: April 25, 1214; Died: August 25, 1270; Occupation: Saint;
John of the Cross ::: Born: June 24, 1542; Died: December 14, 1591; Occupation: Saint;
Teresa of Avila ::: Born: March 28, 1515; Died: October 4, 1582; Occupation: Saint;
John of Kronstadt ::: Born: October 19, 1829; Died: December 20, 1908; Occupation: Saint;
Patriarch Tikhon of Moscow ::: Born: January 31, 1865; Died: April 7, 1925; Occupation: Saint;
Mary Faustina Kowalska ::: Born: August 25, 1905; Died: October 5, 1938; Occupation: Saint;
George Saintsbury ::: Born: October 23, 1845; Died: January 28, 1933; Occupation: Writer;
Ambrose ::: Born: 337; Died: April 4, 397; Occupation: Saint;
Charles de Foucauld ::: Born: September 15, 1858; Died: December 1, 1916; Occupation: Saint;
Hildegard of Bingen ::: Born: September 16, 1098; Died: September 17, 1179; Occupation: Saint;
Robert Bellarmine ::: Born: October 4, 1542; Died: September 17, 1621; Occupation: Saint;
Isidore of Seville ::: Born: 560; Died: April 4, 636; Occupation: Saint;
Rose of Lima ::: Born: April 20, 1586; Died: August 24, 1617; Occupation: Saint;
Nate Saint ::: Born: August 30, 1923; Died: January 8, 1956; Occupation: Missionary;
Nikolaj Velimirovic ::: Born: January 4, 1881; Died: March 18, 1956; Occupation: Saint;
Saint John Chrysostom ::: Born: 347; Died: September 14, 407; Occupation: Author;
Benedict of Nursia ::: Born: 480; Died: March 21, 543; Occupation: Saint;
Augustus Saint-Gaudens ::: Born: March 1, 1848; Died: August 3, 1907; Occupation: Sculptor;
Gregory of Nyssa ::: Born: 335; Died: 394; Occupation: Saint;
Brigit of Kildare ::: Born: 451; Died: February 1, 523; Occupation: Saint;
John Climacus ::: Born: 525; Died: March 30, 606; Occupation: Saint;
Angela of Foligno ::: Born: 1248; Died: January 4, 1309; Occupation: Saint;
John of Shanghai and San Francisco ::: Born: June 4, 1896; Died: July 2, 1966; Occupation: Saint;
John Cassian ::: Born: 360; Died: 435; Occupation: Saint;
Anselm of Canterbury ::: Born: 1033; Died: April 21, 1109; Occupation: Saint;
Alvin Francis Poussaint ::: Born: May 15, 1934; Occupation: Professor;
Eva Marie Saint ::: Born: July 4, 1924; Occupation: Film actress;
Ephrem the Syrian ::: Born: 306; Died: June 9, 373; Occupation: Saint;
Benedict Joseph Labre ::: Born: March 25, 1748; Died: April 16, 1783; Occupation: Saint;
Allen Toussaint ::: Born: January 14, 1938; Died: November 10, 2015; Occupation: Musician;
Louis Antoine de Saint-Just ::: Born: August 25, 1767; Died: July 28, 1794; Occupation: Political leader;
Anthony the Great ::: Born: 251; Died: January 17, 356; Occupation: Saint;
Pio of Pietrelcina ::: Born: May 25, 1887; Died: September 23, 1968; Occupation: Saint;
Athanasius of Alexandria ::: Born: 296; Died: May 2, 373; Occupation: Saint;
Albertus Magnus ::: Born: 1193; Died: November 15, 1280; Occupation: Saint;
Anandamayi Ma ::: Born: April 30, 1896; Died: August 27, 1982; Occupation: Saint;
Gregory Palamas ::: Born: 1296; Died: November 14, 1359; Occupation: Saint;
Gemma Galgani ::: Born: March 12, 1878; Died: April 11, 1903; Occupation: Saint;
Peter Chrysologus ::: Born: 406; Died: July 31, 450; Occupation: Saint;
Frederic Ozanam ::: Born: April 23, 1813; Died: September 8, 1853; Occupation: Saint;
Cyril of Jerusalem ::: Born: 313; Died: March 18, 386; Occupation: Saint;
Dominic Savio ::: Born: April 2, 1842; Died: March 9, 1857; Occupation: Saint;
Buffy Sainte-Marie ::: Born: February 20, 1941; Occupation: Singer-songwriter;
Angela Merici ::: Born: March 21, 1474; Died: January 27, 1540; Occupation: Saint;
Jacques-Henri Bernardin de Saint-Pierre ::: Born: January 19, 1737; Died: January 21, 1814; Occupation: Writer;
Bridget of Sweden ::: Born: 1303; Died: July 23, 1373; Occupation: Saint;
Jane Frances de Chantal ::: Born: January 23, 1572; Died: December 13, 1641; Occupation: Saint;
Madeleine Sophie Barat ::: Born: December 12, 1779; Died: May 25, 1865; Occupation: Saint;
Magdalena de Pazzi ::: Born: April 2, 1566; Died: May 25, 1607; Occupation: Saint;
Bernadette Soubirous ::: Born: January 7, 1844; Died: April 16, 1879; Occupation: Saint;
Saint Colette ::: Born: January 13, 1381; Died: March 6, 1447; Occupation: Saint;
Catherine of Genoa ::: Born: April 5, 1447; Died: September 15, 1510; Occupation: Saint;
Saint Boniface ::: Born: 672; Died: June 5, 754;
Gertrude the Great ::: Born: January 6, 1256; Died: November 17, 1302; Occupation: Saint;
Clare of Assisi ::: Born: July 16, 1194; Died: August 11, 1253; Occupation: Saint;
Thomas Becket ::: Born: December 21, 1118; Died: December 29, 1170; Occupation: Saint;
Martin of Tours ::: Born: 316; Died: November 8, 397; Occupation: Saint;
Peter Canisius ::: Born: May 8, 1521; Died: December 21, 1597; Occupation: Saint;
Catherine Laboure ::: Born: May 2, 1806; Died: December 31, 1876; Occupation: Saint;
Peter Damian ::: Born: 1007; Died: February 23, 1072; Occupation: Saint;
John Eudes ::: Born: November 14, 1601; Died: August 19, 1680; Occupation: Saint;
Saint Lucy ::: Born: 283; Died: 304;
Tikhon of Zadonsk ::: Born: 1724; Died: August 26, 1783; Occupation: Saint;
Helena ::: Born: 245 BC; Died: August 18, 330; Occupation: Saint;
   Christ is born: glorify Him. Christ comes from heaven: go out to meet Him. Christ descends to earth: let us be raised on high. -- --> 13 Copy quote -- Gregory of Nazianzus ::: Born: 330; Died: January 25, 390; Occupation: Saint;

Toussaint Louverture ::: Born: May 20, 1743; Died: April 7, 1803; Occupation: Political leader;
Saint Dominic ::: Born: 1170; Died: August 6, 1221;
Saint Joseph ::: Born: 90 BC;

Camille Saint-Saens ::: Born: October 9, 1835; Died: December 16, 1921; Occupation: Composer;
Steve Saint ::: Born: January 30, 1951; Occupation: Pilot;
Andrew of Crete ::: Born: 650; Died: July 4, 740; Occupation: Saint;
Wilfrid ::: Born: 633; Died: 709; Occupation: Saint;
Bernardino of Siena ::: Born: September 8, 1380; Died: May 20, 1444; Occupation: Saint;
Caesarius of Arles ::: Born: 460; Died: August 27, 542; Occupation: Saint;
Hugh of Saint Victor ::: Born: 1096; Died: February 11, 1141; Occupation: Writer;
Saint Timothy ::: Born: 17; Died: 97; Occupation: Bishop;
Charles Augustin Sainte-Beuve ::: Born: December 23, 1804; Died: October 13, 1869;
Andrew the Apostle ::: Born: 7 BC; Died: November 30, 60; Occupation: Saint;
Saint-John Perse ::: Born: May 31, 1887; Died: September 20, 1975; Occupation: Poet;
Louis Claude de Saint-Martin ::: Born: January 18, 1743; Died: October 13, 1803; Occupation: Philosopher;
Martin Harris ::: Born: May 18, 1783; Died: July 10, 1875; Occupation: Latter Day Saints;
Joan of Arc ::: Born: 1412; Died: May 30, 1431; Occupation: Saint;
Pachomius the Great ::: Born: 292; Died: 348; Occupation: Saint;
Ignatius Bryanchaninov ::: Born: February 15, 1807; Died: April 30, 1867; Occupation: Saint;
Gianna Beretta Molla ::: Born: October 14, 1922; Died: April 28, 1962; Occupation: Saint;
Genevieve ::: Born: 419; Died: 512; Occupation: Saint;

Francis of Assisi ::: Born: June 24, 1182; Died: October 3, 1226; Occupation: Saint;
Saint Augustine ::: Born: November 13, 354; Died: August 28, 430; Occupation: Saint;
Sai Baba ::: Born: September 28, 1835; Died: October 15, 1918; Occupation: Saint;
Henri Etienne Sainte-Claire Deville ::: Born: March 11, 1818; Died: July 1, 1881; Occupation: Chemist;
St. Jerome ::: Born: 347; Died: September 30, 420; Occupation: Saint;
Niki de Saint Phalle ::: Born: October 29, 1930; Died: May 21, 2002; Occupation: Sculptor;
Lorraine Toussaint ::: Born: April 4, 1960; Occupation: Film actress;
Yves Saint Laurent ::: Born: August 1, 1936; Died: June 1, 2008; Occupation: Fashion designer;
Teresa Margaret of the Sacred Heart ::: Born: July 15, 1747; Died: March 7, 1770; Occupation: Saint;
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Goodreads author - Antoine_de_Saint_Exup_ry
Goodreads author - Maggie_Toussaint
Goodreads author - Lilith_Saintcrow
Goodreads author - Yves_Saint_Laurent
Goodreads author - The_Church_of_Jesus_Christ_of_Latter_day_Saints
Goodreads author - church_of_jesus_christ_of_latter_day_saints
Goodreads author - Jean_Philippe_Toussaint
Goodreads author - Peter_Saint_Andre
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Goodreads author - Enice_Toussaint
Goodreads author - Saint_Terese_of_Liseaux
Goodreads author - Saint_Reverend_Jen
http://fr.religion.wikia.com/wiki/Terre_sainte
https://familypedia.wikia.org/wiki/Category:Roman_Catholic_royal_saints
https://familypedia.wikia.org/wiki/File:Carving_of_Saint_Andrew.JPG
https://familypedia.wikia.org/wiki/File:Siena_Saints_BBall_2010.jpg
https://familypedia.wikia.org/wiki/Richarde_de_Saint-Quentin_(
https://familypedia.wikia.org/wiki/Saint_Andrew
https://familypedia.wikia.org/wiki/Saint_Doda_(586-612)
https://familypedia.wikia.org/wiki/Saint_George
https://familypedia.wikia.org/wiki/Saint_Helena
https://familypedia.wikia.org/wiki/Saint_Kitts_and_Nevis
https://familypedia.wikia.org/wiki/Saint_Lucia
https://familypedia.wikia.org/wiki/Saint_Margaret_of_Scotland
https://familypedia.wikia.org/wiki/Saint_Marylebone
https://familypedia.wikia.org/wiki/Saint_Paul,_Minnesota
https://familypedia.wikia.org/wiki/Saint_Vincent_and_the_Grenadines
https://familypedia.wikia.org/wiki/Special:Browse/Saint-20Doda-20(586-2D612)
https://familypedia.wikia.org/wiki/Special:SearchByProperty/Mother/Richarde-20de-20Saint-2DQuentin-20(-3F-2D-3F)
https://familypedia.wikia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints
https://military.wikia.org/wiki/File:Fort_Saint-Gobain_p1410059.jpg
https://military.wikia.org/wiki/File:Fort_Saint-Gobain_p1410129.jpg
https://military.wikia.org/wiki/General_Staff_Building_(Saint_Petersburg)
https://military.wikia.org/wiki/Military_of_Saint_Lucia
https://military.wikia.org/wiki/Military_of_Saint_Vincent_and_the_Grenadines
https://military.wikia.org/wiki/Military_Order_of_Saint_Benedict_of_Aviz
https://military.wikia.org/wiki/Saint-Domingue_expedition
https://military.wikia.org/wiki/Sainte-M
https://military.wikia.org/wiki/Saint_Kitts_and_Nevis_Defence_Force
https://mormon.wikia.org/wiki/Latter-day_Saint_Sabbath_Virtual_Firesides
https://mormon.wikia.org/wiki/Latter-day_Saint_Youth_News
https://mormon.wikia.org/wiki/The_Church_of_Jesus_Christ_of_Latter-day_Saints
https://religion.wikia.org/wiki/A_Dictionary_of_Saintly_Women
https://religion.wikia.org/wiki/Advocates_of_Saint_Peter
https://religion.wikia.org/wiki/All_Saints
https://religion.wikia.org/wiki/Anglican_Calendar_of_Saints
https://religion.wikia.org/wiki/Apostle_(Latter_Day_Saints)
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https://religion.wikia.org/wiki/Arthur_Bell_(saint)
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https://religion.wikia.org/wiki/Bishop_(title)#The_Church_of_Jesus_Christ_of_Latter-day_Saints
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https://religion.wikia.org/wiki/Calendar_of_Saints_(Armenian_Apostolic_Church)
https://religion.wikia.org/wiki/Category:13th-century_Christian_saints
https://religion.wikia.org/wiki/Category:14th-century_Christian_saints
https://religion.wikia.org/wiki/Category:15th-century_Christian_saints
https://religion.wikia.org/wiki/Category:16th-century_Christian_saints
https://religion.wikia.org/wiki/Category:17th-century_Christian_saints
https://religion.wikia.org/wiki/Category:18th-century_Christian_saints
https://religion.wikia.org/wiki/Category:19th-century_Christian_saints
https://religion.wikia.org/wiki/Category:1st-century_Christian_martyr_saints
https://religion.wikia.org/wiki/Category:1st-century_Christian_saints
https://religion.wikia.org/wiki/Category:20th-century_Christian_saints
https://religion.wikia.org/wiki/Category:4th-century_Christian_saints
https://religion.wikia.org/wiki/Category:American_Latter-day_Saints
https://religion.wikia.org/wiki/Category:American_Saints
https://religion.wikia.org/wiki/Category:Anatolian_Roman_Catholic_saints
https://religion.wikia.org/wiki/Category:Ancient_Christian_saints
https://religion.wikia.org/wiki/Category:Ancient_Roman_saints
https://religion.wikia.org/wiki/Category:Anglican_saints
https://religion.wikia.org/wiki/Category:Arkansas_Latter-day_Saints
https://religion.wikia.org/wiki/Category:Biblical_Saints
https://religion.wikia.org/wiki/Category:Bulgarian_Saints
https://religion.wikia.org/wiki/Category:Burials_at_Saint_Mark's_Coptic_Orthodox_Cathedral_(Alexandria)
https://religion.wikia.org/wiki/Category:Byzantine_saints
https://religion.wikia.org/wiki/Category:California_Latter-day_Saints
https://religion.wikia.org/wiki/Category:Carpatho_Russian_Saints
https://religion.wikia.org/wiki/Category:Catholic_saints
https://religion.wikia.org/wiki/Category:Celtic_and_Anglo-Saxon_Saints
https://religion.wikia.org/wiki/Category:Christian_saints
https://religion.wikia.org/wiki/Category:Christian_saints_by_century
https://religion.wikia.org/wiki/Category:Christian_saints_in_unknown_century
https://religion.wikia.org/wiki/Category:Coptic_Orthodox_saints
https://religion.wikia.org/wiki/Category:Eastern_Catholic_saints
https://religion.wikia.org/wiki/Category:Eastern_Orthodox_saints
https://religion.wikia.org/wiki/Category:Egyptian_Roman_Catholic_saints
https://religion.wikia.org/wiki/Category:Egyptian_Saints
https://religion.wikia.org/wiki/Category:Egyptian_saints
https://religion.wikia.org/wiki/Category:French_Saints
https://religion.wikia.org/wiki/Category:French_saints
https://religion.wikia.org/wiki/Category:Georgian_Saints
https://religion.wikia.org/wiki/Category:German_Saints
https://religion.wikia.org/wiki/Category:Greek_Saints
https://religion.wikia.org/wiki/Category:Guatemalan_Latter-day_Saints
https://religion.wikia.org/wiki/Category:History_of_the_Latter_Day_Saint_movement
https://religion.wikia.org/wiki/Category:History_of_the_Latter-day_Saints
https://religion.wikia.org/wiki/Category:Josephite_sects_in_the_Latter_Day_Saint_movement
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_denominations
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_doctrines,_beliefs,_and_practices
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_movement
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_ordinances,_rituals,_and_symbolism
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_religious_clothing
https://religion.wikia.org/wiki/Category:Latter_Day_Saints
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_temple_practices
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_temples
https://religion.wikia.org/wiki/Category:Latter_Day_Saint_texts
https://religion.wikia.org/wiki/Category:Lists_of_saints
https://religion.wikia.org/wiki/Category:Lithuanian_Saints
https://religion.wikia.org/wiki/Category:Modern_Christian_saints
https://religion.wikia.org/wiki/Category:Modern_Saints
https://religion.wikia.org/wiki/Category:Non-Chalcedonian_Saints
https://religion.wikia.org/wiki/Category:Old_Testament_saints
https://religion.wikia.org/wiki/Category:Oriental_Orthodox_saints
https://religion.wikia.org/wiki/Category:Palestinian_Roman_Catholic_saints
https://religion.wikia.org/wiki/Category:Photos_of_Saints
https://religion.wikia.org/wiki/Category:Roman_Catholic_saints
https://religion.wikia.org/wiki/Category:Romanian_Saints
https://religion.wikia.org/wiki/Category:Romano-British_saints
https://religion.wikia.org/wiki/Category:Russian_Saints
https://religion.wikia.org/wiki/Category:Russian_saints
https://religion.wikia.org/wiki/Category:Sainthood
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https://religion.wikia.org/wiki/Category:Saintly_person_tombs_in_Israel
https://religion.wikia.org/wiki/Category:Saint_Mark
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https://religion.wikia.org/wiki/Xenia_of_Saint_Petersburg
https://sfhomeless.wikia.org/wiki/Catholic_Charities_-_Saint_Joseph's_Family_Center
Kheper - saintly -- 25
Integral World - The Suffering Saint, Reflections of an Uncertain Mystic, David Lane
Integral World - The Skeptical Yogi, Part Nine: Raising the Dead, The Immortal Babaji, and the Non-Eating Saint, David Lane
Integral World - The Enchanted Land, A Journey with the Saints of India, Introduction, David Lane
Integral World - The Enchanted Land, The Saint: Sawan Singh, David Lane
selforum - saint augustine meister eckhart schuon
selforum - poet saint philosopher political
selforum - are they saints or just marketers
https://thoughtsandvisions-searle88.blogspot.com/2012/08/list-of-hindu-gurus-and-saints.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/convulsionnaires-of-saint.html
https://thoughtsandvisions-searle88.blogspot.com/2012/09/gurus-and-saints.html
https://esotericotherworlds.blogspot.com/2013/10/saint-pio.html
https://esotericotherworlds.blogspot.com/2013/12/yogic-philosophy-of-saints.html
wiki.auroville - Christian_saints
Dharmapedia - List_of_Hindu_gurus_and_saints
Dharmapedia - Louis_Claude_de_Saint-Martin
Dharmapedia - The_Myth_of_Saint_Thomas_and_the_Mylapore_Shiva_Temple
Occultopedia - count_saintgermain
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https://tvtropes.org/pmwiki/pmwiki.php/Main/PatronSaint
https://tvtropes.org/pmwiki/pmwiki.php/Main/Saint
https://tvtropes.org/pmwiki/pmwiki.php/Main/SaintBernardRescue
https://tvtropes.org/pmwiki/pmwiki.php/Main/SaintlyChurch
https://tvtropes.org/pmwiki/pmwiki.php/Main/SaintVitus
https://tvtropes.org/pmwiki/pmwiki.php/Main/SeishoujoSenshiSaintValkyrie
https://tvtropes.org/pmwiki/pmwiki.php/Main/WordOfSaintPaul
https://tvtropes.org/pmwiki/pmwiki.php/Manga/KaitouSaintTail
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiya
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiyaEpisodeG
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiyaEpisodeGA
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiyaNextDimension
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiyaSaintiaSho
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintSeiyaTheLostCanvas
https://tvtropes.org/pmwiki/pmwiki.php/Manga/SaintYoungMen
https://tvtropes.org/pmwiki/pmwiki.php/Music/AllenToussaint
https://tvtropes.org/pmwiki/pmwiki.php/Music/BattalianOfSaints
https://tvtropes.org/pmwiki/pmwiki.php/Music/BraveSaintSaturn
https://tvtropes.org/pmwiki/pmwiki.php/Music/BuffySainteMarie
https://tvtropes.org/pmwiki/pmwiki.php/Music/MorbidSaint
https://tvtropes.org/pmwiki/pmwiki.php/Music/PaleSaints
https://tvtropes.org/pmwiki/pmwiki.php/Music/Saint
https://tvtropes.org/pmwiki/pmwiki.php/Music/SaintAsonia
https://tvtropes.org/pmwiki/pmwiki.php/Music/SaintEtienne
https://tvtropes.org/pmwiki/pmwiki.php/Music/SaintVitus
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheBlackSaintAndTheSinnerLady
https://tvtropes.org/pmwiki/pmwiki.php/Music/TheSaints
https://tvtropes.org/pmwiki/pmwiki.php/Music/UtahSaints
https://tvtropes.org/pmwiki/pmwiki.php/Myth/SaintGeorge
https://tvtropes.org/pmwiki/pmwiki.php/Recap/DoctorWhoS33E6TheBellsOfSaintJohn
https://tvtropes.org/pmwiki/pmwiki.php/Recap/ThisAintItBro
https://tvtropes.org/pmwiki/pmwiki.php/Series/AllSaints
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheSaint
https://tvtropes.org/pmwiki/pmwiki.php/Theatre/SaintJoan
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/YvesSaintLaurent
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintSeiyaAwakening
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintSeiyaOnline
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintSeiyaOugonDensetsu
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRow
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRow1
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/SaintsRow1
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRow2
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRowGatOutOfHell
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRowIV
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/SaintsRowIV
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRowTheThird
https://tvtropes.org/pmwiki/pmwiki.php/Videogame/SaintsRowTheThird
https://tvtropes.org/pmwiki/pmwiki.php/WebAnimation/BrokenSaints
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/AllSaintsStreet
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ByTheSaints
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/SaintForRent
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/SaintsQuarter
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/SinnersOfSaintPaul
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/SaintSeiyaAbridged
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/ThisAintItBro
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/FurrySaint
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/PrankyButSaintly
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintChaos
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintCross
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Saintdane05
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintDeltora
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintDogStreet
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintDraze
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintGachnar
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintGutfree
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintlyAnathema
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintRising
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SaintSaturn
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/SixthSaint
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheSaintOfAllTropers
http://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SaintsRow
https://en.wikiquote.org/wiki/All_Saints'_Day
https://en.wikiquote.org/wiki/Antoine_de_Saint_Exupry
https://en.wikiquote.org/wiki/Antoine_de_Saint-Exupry
https://en.wikiquote.org/wiki/Broken_Saints
https://en.wikiquote.org/wiki/Buffy_Sainte-Marie
https://en.wikiquote.org/wiki/Camille_Saint-Sans
https://en.wikiquote.org/wiki/Category:Latter_Day_Saint_leaders
https://en.wikiquote.org/wiki/Category:People_from_Saint_Paul
https://en.wikiquote.org/wiki/Category:Prime_Ministers_of_Saint_Kitts_and_Nevis
https://en.wikiquote.org/wiki/Category:Prime_Ministers_of_Saint_Lucia
https://en.wikiquote.org/wiki/Category:Prime_Ministers_of_Saint_Vincent_and_the_Grenadines
https://en.wikiquote.org/wiki/Category:Saint_Kitts_and_Nevis
https://en.wikiquote.org/wiki/Category:Saint_Kitts_and_Nevis_people
https://en.wikiquote.org/wiki/Category:Saint_Lucia
https://en.wikiquote.org/wiki/Category:Saint_Lucian
https://en.wikiquote.org/wiki/Category:Saints
https://en.wikiquote.org/wiki/Category:Saint_stubs
https://en.wikiquote.org/wiki/Category:Saint_Vincent_and_the_Grenadines
https://en.wikiquote.org/wiki/Category:Saint_Vincent_and_the_Grenadines_people
https://en.wikiquote.org/wiki/Charles_Augustin_Sainte-Beuve
https://en.wikiquote.org/wiki/File:Antonio_da_Fabriano_II_-_Saint_Jerome_in_His_Study_-_Walters_37439.jpg
https://en.wikiquote.org/wiki/File:Bernat_Martorell_-_Saint_George_Killing_the_Dragon_-_Google_Art_Project.jpg
https://en.wikiquote.org/wiki/File:Brooklyn_Museum_-_Saint_John_the_Baptist_and_the_Pharisees_(Saint_Jean-Baptiste_et_les_pharisiens)_-_James_Tissot_-_overall.jpg
https://en.wikiquote.org/wiki/File:Brooklyn_Museum_-_Saint_Paul_-_James_Tissot_-_overall.jpg
https://en.wikiquote.org/wiki/File:Canonization_2014-The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125).jpg
https://en.wikiquote.org/wiki/File:Caravaggio_-_The_Incredulity_of_Saint_Thomas.jpg
https://en.wikiquote.org/wiki/File:Charles_Lindbergh_and_the_Spirit_of_Saint_Louis_(Crisco_restoration,_with_wings).jpg
https://en.wikiquote.org/wiki/File:Cl-Fd_Saint-Eutrope-vitrail1B.jpg
https://en.wikiquote.org/wiki/File:Crepuscular_Rays_at_Noon_in_Saint_Peters_Basilica,_Vatican_City_(5939069865).jpg
https://en.wikiquote.org/wiki/File:Eva_marie_saint_marlon_brando_waterfront_18.jpg
https://en.wikiquote.org/wiki/File:Fontaine-Saint-Michel-p1000419.jpg
https://en.wikiquote.org/wiki/File:Gerard_Seghers_(attr)_-_The_Four_Doctors_of_the_Western_Church,_Saint_Augustine_of_Hippo_(354%E2%80%93430).jpg
https://en.wikiquote.org/wiki/File:Giovanni_Bellini_-_Saint_Francis_in_the_Desert_-_Google_Art_Project.jpg
https://en.wikiquote.org/wiki/File:Juan_de_la_Abad%C3%ADa,_%27The_Elder%27_-_Saint_Michael_Weighing_Souls_-_Google_Art_Project.jpg
https://en.wikiquote.org/wiki/File:Maquette_du_monument_%C3%A0_Antoine_de_Saint-Exup%C3%A9ry.jpg
https://en.wikiquote.org/wiki/File:Napoleon_sainthelene.jpg
https://en.wikiquote.org/wiki/File:Paris_(75017)_Notre-Dame-de-Compassion_Chapelle_royale_Saint-Ferdinand_Vitrail_35.JPG
https://en.wikiquote.org/wiki/File:Peter_Paul_Rubens_-_St_Gregory_the_Great_with_Saints_-_WGA20424.jpg
https://en.wikiquote.org/wiki/File:Saint-Anthony-Grk-ikon.png
https://en.wikiquote.org/wiki/File:Saint_Augustine_by_Philippe_de_Champaigne.jpg
https://en.wikiquote.org/wiki/File:Saint-Beauzire_esperance_NB.jpg
https://en.wikiquote.org/wiki/File:SainteBeuve.jpg
https://en.wikiquote.org/wiki/File:Saint_George_and_the_Dragon_by_Paolo_Uccello_(London)_01.jpg
https://en.wikiquote.org/wiki/File:Saint_James_the_Just.jpg
https://en.wikiquote.org/wiki/File:Saint-Ours_Jean-Pierre-The_Reunion_of_Cupid_and_Psyche.jpg
https://en.wikiquote.org/wiki/File:Saint-Romain_(C%C3%B4te-d%E2%80%99Or)_%C3%89glise_Vitrail_738.jpg
https://en.wikiquote.org/wiki/File:Saints_and_Doctors_of_the_Church.jpeg
https://en.wikiquote.org/wiki/File:Saint_Sophia_Cathedral_Los_Angeles_Dome.jpg
https://en.wikiquote.org/wiki/File:Simon_Renard_de_Saint-Andr%C3%A9_-_Vanitas_(1).JPG
https://en.wikiquote.org/wiki/File:Simon_Renard_de_Saint-Andre_002.jpg
https://en.wikiquote.org/wiki/File:Tetragrammaton_at_RomanCatholic_Church_Saint-Germain_Paris_France.JPG
https://en.wikiquote.org/wiki/File:The_Beheading_of_Saint_George.jpg
https://en.wikiquote.org/wiki/File:Workshop_of_Pieter_Coecke_van_Aelst,_the_elder_-_Saint_Jerome_in_His_Study_-_Walters_37256.jpg
https://en.wikiquote.org/wiki/Garden_at_Sainte-Adresse
https://en.wikiquote.org/wiki/George_Saintsbury
https://en.wikiquote.org/wiki/Henri_de_Saint-Simon
https://en.wikiquote.org/wiki/Jacques-Henri_Bernardin_de_Saint-Pierre
https://en.wikiquote.org/wiki/John_Taylor_(Latter_Day_Saints)
https://en.wikiquote.org/wiki/Louis_Antoine_de_Saint-Just
https://en.wikiquote.org/wiki/Mellin_de_Saint-Gelais
https://en.wikiquote.org/wiki/Rose_Marie_Toussaint
https://en.wikiquote.org/wiki/Saint
https://en.wikiquote.org/wiki/Saint_Augustine
https://en.wikiquote.org/wiki/Saint_Francis
https://en.wikiquote.org/wiki/Saint_Francis_of_Assisi
https://en.wikiquote.org/wiki/Saint_Joan_(film)
https://en.wikiquote.org/wiki/Saint_John_of_Shanghai_and_San_Francisco
https://en.wikiquote.org/wiki/Saint_John_of_the_Cross
https://en.wikiquote.org/wiki/Saintliness
https://en.wikiquote.org/wiki/Saint_Patrick
https://en.wikiquote.org/wiki/Saint_Peter
https://en.wikiquote.org/wiki/Saints
https://en.wikiquote.org/wiki/Special:GlobalUsage/Caravaggio_-_The_Incredulity_of_Saint_Thomas.jpg
https://en.wikiquote.org/wiki/Susan_Saint_James
https://en.wikiquote.org/wiki/The_Boondock_Saints
https://en.wikiquote.org/wiki/The_Sacred_Exchange_between_Saint_Francis_and_Lady_Poverty
https://en.wikiquote.org/wiki/The_Sacred_Exchange_of_Saint_Francis_with_Lady_Poverty
https://en.wikiquote.org/wiki/Toussaint_Louverture
https://en.wikiquote.org/wiki/Yves_Saint-Laurent
https://allpoetry.com/Antoine_de_Girard_Saint-Amant
https://allpoetry.com/Antoine_de_Saint-Exupery
https://allpoetry.com/Charles_Augustin_Sainte-Beuve
https://allpoetry.com/Henry-Saint-George-Tucker
https://allpoetry.com/Mellin_de_Saint-Gelais
https://allpoetry.com/Saint-George-Tucker
https://allpoetry.com/Saint-John_Perse
https://allpoetry.com/Saint-Patrick
Darkwing Duck (1991 - 1992) - A cartoon on Toon Disney and part of the Disney Afternoon that followed the life of Drake Mallard who was really a superhero named Darkwing Duck. Along with his sidekick Launchpad McQuack (a character taken from Disney's "DuckTales" series) and his daughter Gosalyn, Darkwing Duck saves Saint Canard...
The Adventures of the Little Prince (1978 - 1979) - An anime based on the 1942 book by Antoine de Saint-Exupery
Saint Seiya And The Knights Of The Zodiac (1986 - Current) - Saint Seiya, better also known as Los Caballeros Del Zodiaco in Latin America, Les Chevaliers Du Zodiaque in France, I Cavalieri Dello Zodiaco in Italy, Os Cavaleiros Do Zodiaco in Brazil, and of course The Knights Of The Zodiac in the United States, is truly 1 of Toei's highly successful longest ru...
The Saint (1962 - 1969) - When "The Saint" plays with fire...other people get burned! Roger Moore is Simon Templar, a 20th Century Robin Hood, alias The Saint. Also spawned into a 1997 film adaptation starring Val Kilmer as Templar.
Saint Seiya: The Hades Chapter (2002 - 2008) - Hades is planning to take over the world, to achieve that goal, he sends out deceased Gold Saints to take Athena's head. Seiya and the other Bronze Saints come to help but their help isn't appreciated by the remaining Gold Saints that are still alive.
Saint Seiya Omega (2012 - 2014) - The god of war and guardian of his namesake planet, Mars, was once sealed away by Seiya, but time has passed and his revival is at hand. Meanwhile, Saori Kido (Athena) is raising the boy Kga, whose life Seiya saved, and he's been training every day to become a Saint in order to prepare for the comi...
Saint Tail (1995 - 1996) - "Saint Tail" is a 43-episode anime about a schoolgirl named Meimi Haneoka, who transforms into a magical girl named Saint Tail, who takes back items that were previously stolen dishonestly and returns them to their proper place.
Saint Seiya: Saintia Sh (2018 - 2019) - (Japanese: Hepburn: Seinto Seiya - Seintia Sh), or simply Saintia Sh (Japanese: Hepburn: Seintia Sh), is a manga series by Chimaki Kuori, a spin-off of the classic Saint Seiya manga created, written and illustrated by Masami Kurumada. Kuori is known by her work on the manga...
Gosick (2011 - 2011) - Kazuya Kujou is a foreign student at Saint Marguerite Academy, a luxurious boarding school in the Southern European country of Sauville. Originally from Japan, his jet-black hair and dark brown eyes cause his peers to shun him and give him the nickname "Black Reaper," based on a popular urban legend...
The Boondock Saints(1999) - FBI Agent Paul Smecker (Willem Defoe) is on the trail of two vigilante brothers (Sean Patrick Flanery & Norman Reedus) whose spiritual sence of right and wrong has turned Boston's streets red with blood. The victims are the villains and mob bosses that the justice system has been powerless to stop....
The Saint(1997) - Simon Templar (Val Kilmer) is a theif. His next operation is to steal the formula for Cold Fusion, made by scientist Dr. Emma Russel (Elisabet
Cujo(1983) - Donna Trenton is a frustrated suburban housewife whose life is a turmoil after her husband learns about her having an affair. Brett Camber is a young boy whose only companion is a Saint-Bernard named "Cujo", who in turn is bitten by a rabid bat. Whilst Vic, Donna's husband is away on business, and t...
Fortress 2: Re-Entry(2000) - In this follow-up to Fortress, Stuart Gordon's 1993 sci-fi adventure drama, John Brennick (Christopher Lambert) and his wife Karen (Beth Toussaint) are once again on the run in a totalitarian regime of the future, where a multi-national corporation called Men-Tel has taken control of the world. Whil...
Saint Seiya: Legend of Crimson Youth(1988) - Saint Seiya: The Legend of Crimson Youth (Saint Seiya: Shinku no Shnen Densetsu) is the third movie based on the Manga & later Anime series, Saint Seiya. Due to the success of the first two movies Saint Seiya: The Movie and The Heated Battle of the Gods, this film saw the light as it premiered in J...
Beethoven's 3rd(2000) - Beethoven the Saint Bernard is back in this comedy for the whole family, in which the Newton Family (with their rather large pet in tow) hops into their camper for a cross-country vacation. Along the way, they encounter a gang of bad guys. Can Beethoven help bring them to justice? Beethoven's 3rd st...
Outlaw Blues(1977) - An ex-con country songwriter named Bobby Ogden (Peter Fonda) teams up with his lady friend Tina Waters (Susan Saint James) on an adventure to go after the man who stole one of his songs and made it a big hit.
Unlikely Angel(1996) - Dolly Parton stars in this holiday film as a singer who dies in a car accident. She's given a chance at redemption by returning to Earth to play nanny for a family that was torn apart following the death of their matriarch. Roddy McDowell co-stars as the devilishly holier-than-thou Saint Peter.
Household Saints(1993) - Household Saints is a leisurely-paced portrait of three different generations of working-class, New York-based, Italian women. Carmela Santangelo (Judith Malina) is an elderly immigrant whose son (Vincent D'Onofrio) wins a wife, Catherine Falconetti (Tracey Ullman), during a pinochle game. The pair...
Saint Jack(1979) - Compelling character study, revolving around Jack Flowers, an American hustler trying to make his fortune in 1970s Singapore in small time pimping. He dreams of building a fortune by running a brothel himself and returning to the States to lead a life of luxury. Savvy but not unsavory he strikes up...
On The Waterfront(1954) - After being pressured by a priest(Karl Malden), and the sister(Eva Marie Saint) of murdered informant,an ex boxer/longshoreman(Marlon Brando)stands up to a corrupt union boss(Lee J. Cobb).
I Walked with a Zombie(1943) - Betsy is hired to care for the wife of Paul Holland (Tom Conway), a sugar plantation owner on the Caribbean island of Saint Sebastian. Saint Sebastian is inhabited by a small white community and descendants of African slaves. Betsy is told the story of how the Hollands brought slaves to the island,...
Santa And The Three Bears(1970) - When a park ranger tells two bear cubs about Christmas and Santa Claus, they want to skip hibernation to celebrate, but their mother doesn't believe in Saint Nick and wants them to sleep.
The Apostle(1997) - The Apostle is a 1997 American drama film written and directed by Robert Duvall, who stars in the title role. John Beasley, Farrah Fawcett, Billy Bob Thornton, June Carter Cash, Miranda Richardson and Billy Joe Shaver also appear. It was filmed on location in and around Saint Martinville and Des All...
Fred Claus(2007) - In middle age Europe, a mother gives birth to a baby named Nicholas who begins by saying "Ho ho ho". Her first child, Fredrick becomes annoyed at the new child, more so one Christmas when he decides to give all of his gifts to an orphanage. His years of good deeds made Nicholas a saint, causing him...
Breaking Home Ties(1987) - A Norman Rockwell illustration provides the inspiration for this TV movie starring Jason Robards, Eva Marie Saint and Doug McKeon.
My Antonia(1995) - Jason Robards, Eva Marie Saint and Neil Patrick Harris star in this tale about life in rural Nebraska in the late 1890s.
Nothing In Common(1986) - David Basner (Tom Hanks) is great with advertising and not so good with women, but his life is pretty good altogether. A spanner is thrown in the works, though, when his parents Max (Jackie Gleason) and Lorraine (Eva Marie Saint) split up. They each turn to him for support, making his life that much...
Frozen River(2008) - After her husband takes off in their family vehicle for an unknown destination, Ray Eddy attempts to survive alone, raising two sons, Richard and James, and works part-time at Yankee Dollar, near Saint Lawrence River near Quebec and New York State. One day she witnesses a Mohawk woman driving their...
The Boondock Saints II: All Saints' Day(2009) - The MacManus brothers are living a quiet life in Ireland with their father, but when they learn that their beloved priest has been killed by mob forces, they go back to Boston to bring justice to those responsible and avenge the priest.
Beethoven's 4th(2001) - The fourth installment in the film series. Beethoven is loved by the kids of the family who own him despite their parents hating his sloppy behavior and threatening to send him off to obedience school. Meanwhile, the rich Sedgewick family own an identical Saint Bernard named Michelangelo who is well...
https://myanimelist.net/anime/1037/Saint_Beast__Seijuu_Kourin-hen -- Action, Supernatural, Magic, Fantasy
https://myanimelist.net/anime/10687/Saint_Seiya__Legend_of_Sanctuary --
https://myanimelist.net/anime/1253/Saint_Seiya__Meiou_Hades_Meikai-hen -- Action, Adventure, Demons, Fantasy, Sci-Fi, Shounen, Super Power
https://myanimelist.net/anime/1254/Saint_Seiya -- Adventure, Fantasy, Sci-Fi, Shounen
https://myanimelist.net/anime/1255/Saint_Seiya__Shinku_no_Shounen_Densetsu -- Adventure, Fantasy, Sci-Fi, Shounen
https://myanimelist.net/anime/1256/Saint_Seiya__Jashin_Eris -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/1257/Saint_Seiya__Meiou_Hades_Juuni_Kyuu-hen -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/1258/Saint_Seiya__Kamigami_no_Atsuki_Tatakai -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/1259/Saint_Seiya__Tenkai-hen_Josou_-_Overture -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/1260/Saint_Seiya__Saishuu_Seisen_no_Senshi-tachi -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/12929/Saint_Seiya_Omega -- Action, Adventure, Fantasy, Shounen
https://myanimelist.net/anime/1567/Kaitou_Saint_Tail -- Adventure, Magic, Romance, Shoujo
https://myanimelist.net/anime/15771/SaintOniisan_Movie -- Comedy, Seinen, Slice of Life
https://myanimelist.net/anime/15775/SaintOniisan -- Comedy, Seinen, Slice of Life
https://myanimelist.net/anime/1724/Saint_October -- Adventure, Fantasy
https://myanimelist.net/anime/2153/Saint_Beast__Kouin_Jojishi_Tenshi_Tan --
https://myanimelist.net/anime/2781/Saint_Luminous_Jogakuin --
https://myanimelist.net/anime/28215/Saint_Seiya__Soul_of_Gold --
https://myanimelist.net/anime/3004/Saint_Beast__Ikusen_no_Hiru_to_Yoru-hen -- Magic, Fantasy
https://myanimelist.net/anime/34539/Saint_Seiya__Saintia_Shou --
https://myanimelist.net/anime/3515/Saint_Seiya__Meiou_Hades_Elysion-hen -- Action, Fantasy, Shounen, Super Power
https://myanimelist.net/anime/35326/Saint_Seiya__Gold_Saints_Data_File -- Action, Fantasy, Shounen
https://myanimelist.net/anime/6153/Saint_Seiya_Recap -- Sci-Fi, Adventure, Fantasy, Shounen
https://myanimelist.net/anime/6154/Saint_Seiya__Meiou_Hades_Juuni_Kyuu-hen_-_Yomigaerishi_Gold_Saint-tachi_no_Shinwa -- Adventure, Sci-Fi, Shounen
https://myanimelist.net/anime/6171/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa -- Action, Adventure, Martial Arts, Shounen, Super Power, Supernatural
https://myanimelist.net/anime/7322/Needless___Saint_Lily_Gakuen_no_Himitsu -- Comedy, Ecchi, School, Seinen
https://myanimelist.net/anime/9130/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa_2 -- Action, Adventure, Martial Arts, Shounen, Super Power, Supernatural
https://myanimelist.net/manga/1045/Saint_Seiya
https://myanimelist.net/manga/1046/Saint_Seiya_Episode_G
https://myanimelist.net/manga/1047/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa
https://myanimelist.net/manga/1322/Saint_Seiya__Next_Dimension_-_Meiou_Shinwa
https://myanimelist.net/manga/25916/Saint_Seiya__The_Lost_Canvas_-_Meiou_Shinwa_Gaiden
https://myanimelist.net/manga/39875/Saint_Seiya__Gigantomachia
https://myanimelist.net/manga/508/Kaitou_Saint_Tail
https://myanimelist.net/manga/54761/Saint_Seiya__Saintia_Shou
https://myanimelist.net/manga/67297/Saint_Seiya_Episode_G__Assassin
https://myanimelist.net/manga/8947/SaintOniisan
A Guide to Recognizing Your Saints (2006) ::: 7.0/10 -- R | 1h 40min | Crime, Drama | 13 October 2006 (USA) -- The movie is a coming-of-age drama about a boy growing up in Astoria, New York during the 1980s. As his friends end up dead, on drugs, or in prison. He comes to believe he has been saved from their fates by various so-called saints. Director: Dito Montiel Writers:
Ain't Them Bodies Saints (2013) ::: 6.4/10 -- R | 1h 36min | Crime, Drama, Romance | 16 August 2013 (USA) -- The tale of an outlaw who escapes from prison and sets out across the Texas hills to reunite with his wife and the daughter he has never met. Director: David Lowery Writer: David Lowery
Knights of the Zodiac ::: Seinto Seiya (original tit ::: TV-PG | 24min | Animation, Action, Adventure | TV Series (1986-1989) Episode Guide 114 episodes Knights of the Zodiac Poster -- A group a young warriors known as 'Saints', each in possession of a 'cloth' guarded by a different constellation, must protect the reincarnation of the goddess Athena as she attempts to keep the Earth from being destroyed by evil forces.
Le Magnifique (1973) ::: 7.2/10 -- Le magnifique (original title) -- Le Magnifique Poster Francois Merlin is an espionnage-book writer. He likes to mix every-day character he can met in his book. In his book, he is Bob Saint Clar, his neighbour Christine appears as Tatiana and ... S Director: Philippe de Broca Writers: Philippe de Broca, Vittorio Caprioli | 1 more credit
MSG 2 the Messenger (2015) ::: 6.7/10 -- 14A | 2h 14min | Action, Comedy, Drama | 18 September 2015 (India) -- MSG 2 The Messenger is based on true events of Dera Sacha Sauda in years 2000-2001. Although the main story line is true, action & comedy is added for entertainment. Saint Gurmeet Ram Rahim... S Director: Gurmeet Ram Rahim Singh (as Saint Gurmeet Insan) Writer: Gurmeet Ram Rahim Singh (as Saint Gurmeet Insan)
Saint Maud (2019) ::: 6.8/10 -- R | 1h 24min | Drama, Horror, Mystery | 12 February 2021 (USA) -- Follows a pious nurse who becomes dangerously obsessed with saving the soul of her dying patient. Director: Rose Glass Writer: Rose Glass
Saint Ralph (2004) ::: 7.4/10 -- PG-13 | 1h 38min | Comedy, Drama, Sport | 8 April 2005 (Canada) -- Saint Ralph is the unlikely story of Ralph Walker, a ninth grader who outran everyone's expectations except his own in his bold quest of trying to win the 1954 Boston Marathon. Director: Michael McGowan Writer:
Saints and Soldiers (2003) ::: 6.7/10 -- PG-13 | 1h 30min | Action, Drama, War | 25 March 2005 (USA) -- Four American soldiers and one Brit fighting in Europe during World War II struggle to return to Allied territory after being separated from U.S. forces during the historic Malmedy Massacre. Director: Ryan Little Writers:
The Boondock Saints (1999) ::: 7.8/10 -- R | 1h 48min | Action, Crime, Thriller | 21 January 2000 (Canada) -- Two Irish Catholic brothers become vigilantes and wipe out Boston's criminal underworld in the name of God. Director: Troy Duffy Writer: Troy Duffy
The Little Prince (1974) ::: 6.6/10 -- G | 1h 28min | Family, Fantasy, Musical | 7 November 1974 (USA) -- A pilot, stranded in the desert, meets a little boy who is a prince on a planet. Director: Stanley Donen Writers: Antoine de Saint-Exupry (story "Le Petit Prince"), Alan Jay Lerner | 1 more credit Stars:
The Politician ::: TV-14 | 42min | Comedy, Drama | TV Series (2019 ) -- Payton Hobart, a student from Santa Barbara, has known since age seven that he's going to be President of the United States. But first he'll have to navigate the most treacherous political landscape of all: Saint Sebastian High School. Creators:
The Third Miracle (1999) ::: 6.5/10 -- R | 1h 59min | Drama | 20 April 2000 (Singapore) -- The Vatican sends a priest to verify some miracles, performed by a woman who has been nominated for sainthood. During his investigation, the priest, who is experiencing a crisis of faith, re-discovers his own purpose in life. Director: Agnieszka Holland Writers:
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Dame x Prince Anime Caravan -- -- Studio Flad -- 12 eps -- Visual novel -- Adventure Comedy Romance Fantasy -- Dame x Prince Anime Caravan Dame x Prince Anime Caravan -- Inako is a minor country, enclosed by two superior countries: the militaristic Milidonia, with its goal of conquering as much land as possible, and the monotheiestic Selenfalen, devoted to the deity Saint Philia. Ani Inako is the sole princess of her country, and in order to eliminate hostility between the three countries, she is sent as Inako's representative to a peace treaty signing in Selenfalen. However, Ani's hopes of a smooth ceremony are shattered when she meets the eccentric princes from her rival countries. -- -- With the treaty binding the three countries together, Ani and the princes must learn to overcome their differences. Together, they search for common ground on which to develop their friendship. -- -- -- Licensor: -- Sentai Filmworks -- 23,001 6.52
Gosick -- -- Bones -- 24 eps -- Light novel -- Mystery Historical Drama Romance -- Gosick Gosick -- Kazuya Kujou is a foreign student at Saint Marguerite Academy, a luxurious boarding school in the Southern European country of Sauville. Originally from Japan, his jet-black hair and dark brown eyes cause his peers to shun him and give him the nickname "Black Reaper," based on a popular urban legend about the traveler who brings death in the spring. -- -- On a day like any other, Kujou visits the school's extravagant library in search of ghost stories. However, his focus soon changes as he becomes curious about a golden strand of hair on the stairs. The steps lead him to a large garden and a beautiful doll-like girl known as Victorique de Blois, whose complex and imaginative foresight allows her to predict their futures, now intertwined. -- -- With more mysteries quickly developing—including the appearance of a ghost ship and an alchemist with the power of transmutation—Victorique and Kujou, bound by fate and their unique skills, have no choice but to rely on each other. -- -- -- Licensor: -- Funimation -- 439,921 8.09
Kaitou Saint Tail -- -- TMS Entertainment -- 43 eps -- Manga -- Adventure Magic Romance Shoujo -- Kaitou Saint Tail Kaitou Saint Tail -- Meimi Haneoka, 14, is a normal girl during the daytime, but during the night, she assumes the "position" of Saint Tail, a modern-day Robin Hood who steals from thieves and gives items back to their original owners. She is aided by her friend, Seira Mimori, a nun-in-training, and she is chased by her classmate (and soon-to-be love interest), Daiki Asuka (often called "Asuka Jr."). -- -- (Source: ANN) -- -- Licensor: -- Tokyopop -- 15,923 7.54
Knights of the Zodiac: Saint Seiya -- -- Toei Animation -- 12 eps -- Manga -- Sci-Fi Adventure Fantasy Shounen -- Knights of the Zodiac: Saint Seiya Knights of the Zodiac: Saint Seiya -- Zeus had a daughter named Athena, the goddess of war. A group of youths flocked to Athena fighting to protect her amidst heroic battles as her "Saints". Their proof of being a Saint laid with the battle protector known as Sacred Cloth. -- -- After a virtual eternity, a new struggle is about to unfold now again over the Cloth. A boy named Seiya has crossed way over to Greece to undergo the training to become a Saint and obtained the Cloth, Bronze cloth, the lowest position among Saints. Every Saint takes a constellation as their tutelary god. And Seiya's guardian star is Pegasus. Now, the saints gather together from all over the world to participate in the "Galatic War" - championship of Saints, aiming at the Gold Cloth, the symbol of ruler of the Saints. The curtain for Galatic War has been cut open. During the death battle between the Saints, Phoenix, the Black Saint, suddenly appeared on the scene and runs off with Gold Cloth in front of a full house in his ambition to become ruler of the world. Seiya and his fellow bronze cloth warriors go after Phoenix and his "Shadow Army" to retrieve the lost Gold Cloth... -- -- The battles waged among the saints, the strongest young men on earth, begin now! -- -- (Source: Toei Animation) -- ONA - Jul 19, 2019 -- 13,627 5.11
Mahouka Koukou no Yuutousei -- -- Connect -- ? eps -- Manga -- Sci-Fi Magic Fantasy -- Mahouka Koukou no Yuutousei Mahouka Koukou no Yuutousei -- A century has passed since magic—true magic, the stuff of legends—has returned to the world. It is spring, the season of new beginnings, and a new class of students is about to begin their studies at the First National Magic University Affiliated High School, nickname: First High. -- -- A manga spin-off of the immensely popular light novel series Mahouka Koukou no Rettousei (The Irregular at Magic High School), Mahouka Koukou no Yuutousei (The Honor Student at Magic High School) follows the events of the original series as seen through the eyes of Miyuki Shiba, Tatsuya's sister. The life of an honor student comes with a lot of expectations...and unexpected hidden feelings?! -- -- (Source: Yen Press, edited) -- TV - Jul ??, 2021 -- 34,380 N/A -- -- Saint Seiya: Meiou Hades Elysion-hen -- -- Toei Animation -- 6 eps -- Manga -- Action Fantasy Shounen Super Power -- Saint Seiya: Meiou Hades Elysion-hen Saint Seiya: Meiou Hades Elysion-hen -- After the 12 Gold Saints sacrifice their lives to destroy the Wailing Wall, The Bronze Saints enter the deepest realm of the Underworld, Elysion, where they face off aganist Hades's two most powerful servants: The Twin Gods, Hypnos and Thanatos, before they can reach Hades for the final battle. -- OVA - Mar 7, 2008 -- 34,233 7.59
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Ai Tenshi Densetsu Wedding Peach -- -- OLM -- 51 eps -- Manga -- Adventure Magic Comedy Romance Shoujo -- Ai Tenshi Densetsu Wedding Peach Ai Tenshi Densetsu Wedding Peach -- There are three known worlds—the human world, the angel world, and the devil world. The evil queen Raindevilla yearns to destroy the angel world with help or her many devil minions. The goddess Aphrodite sends an angel to the human world, Limone, to summon three love angels in the form of three school girls, Momoko Hanasaki, Yuri Tanima, and Hinagiku Tamano, who together become Angel Lilly, Angel Daisy, and Wedding Peach. The three girls must fight to overcome the evils of the devils, as well as their own lives, and restore peace to the angel world by gathering all pieces of the Sacred Four Somethings (or Saint Something Four) and defeat the evil queen once and for all. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,769 6.68
Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Saint Luminous Jogakuin -- -- Triangle Staff -- 13 eps -- Original -- Mystery Psychological Supernatural -- Saint Luminous Jogakuin Saint Luminous Jogakuin -- Kaihei is a rather normal high school student but soon discovers that his deceased grandfather has left him the chairman position of his all-girls high school, St. Luminous Mission High School. Besides being the only male student on campus, he is also now the young chairman in charge of campus rules, happenings and punishments. When Kaihei arrives however, it seems a student has gone missing. Kaihei, along with his closest friends, are now determined to solve this mystery (without getting the local police involved) before graduation. -- -- (Source: ANN) -- 2,539 6.05
Saint☆Oniisan -- -- A-1 Pictures -- 2 eps -- Manga -- Comedy Seinen Slice of Life -- Saint☆Oniisan Saint☆Oniisan -- Jesus Christ and Gautama Buddha, the founders of Christianity and Buddhism, are living together as roommates in a Tokyo apartment while taking a vacation on Earth. The comedy often involves jokes about Christianity, Buddhism, and all things related, as well as the main characters' attempts to hide their identities and understand modern society in Japan. -- -- OVA - Dec 3, 2012 -- 76,787 7.50
Saint☆Oniisan (Movie) -- -- A-1 Pictures -- 1 ep -- Manga -- Comedy Seinen Slice of Life -- Saint☆Oniisan (Movie) Saint☆Oniisan (Movie) -- What if Jesus and Buddha were living on Earth in modern times? What if they shared an apartment in Japan? Saint Young Men is a humorous manga about the daily lives of Jesus and Buddha, with each chapter focusing on some element of modern life, such as Disneyland, rush hour on the train, Christmas, the public pool, carnivals, and more. -- -- (Source: Mangafox) -- Movie - May 10, 2013 -- 73,973 7.84
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- -- Licensor: -- ADV Films, DiC Entertainment, Flatiron Film Company -- TV - Oct 11, 1986 -- 149,298 7.76
Saint Seiya -- -- Toei Animation -- 114 eps -- Manga -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya Saint Seiya -- In ancient times, a group of young men devoted their lives to protecting Athena, the Goddess of Wisdom and War. These men were capable of fighting without weapons—a swing of their fist alone was powerful enough to rip the very sky apart and shatter the earth beneath them. These brave heroes became known as Saints, as they could summon up the power of the Cosmos from within themselves. -- -- Now, in present day, a new generation of Saints is about to come forth. The young and spirited Seiya is fighting a tough battle for the Sacred Armor of Pegasus, and he isn't about to let anyone get in the way of him and his prize. Six years of hard work and training pay off with his victory and new title as one of Athena's Saints. -- -- But Seiya's endeavor doesn't end there. In fact, plenty of perils and dangerous enemies face him and the rest of the Saints throughout the series. What new quests await the heroes of the epic Saint Seiya saga? -- TV - Oct 11, 1986 -- 149,298 7.76
Saint Seiya: Kamigami no Atsuki Tatakai -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Kamigami no Atsuki Tatakai Saint Seiya: Kamigami no Atsuki Tatakai -- In northern Europe, the reincarnation of Odin, Dolbar, rules supreme. One day, Hyoga rescues a man in Siberia so warns him about trouble in the Asgard. Athena goes out to investigate and sends Hyoga in advance but when she and the others arrive at the Asgard, Hyoga is nowhere to be found. When Dolbar captures Athena to take control of the sanctuary, the bronze saints try to help her but are attacked by the God Warriors. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Mar 12, 1988 -- 14,442 6.90
Saint Seiya: Kamigami no Atsuki Tatakai -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Kamigami no Atsuki Tatakai Saint Seiya: Kamigami no Atsuki Tatakai -- In northern Europe, the reincarnation of Odin, Dolbar, rules supreme. One day, Hyoga rescues a man in Siberia so warns him about trouble in the Asgard. Athena goes out to investigate and sends Hyoga in advance but when she and the others arrive at the Asgard, Hyoga is nowhere to be found. When Dolbar captures Athena to take control of the sanctuary, the bronze saints try to help her but are attacked by the God Warriors. -- -- (Source: ANN) -- Movie - Mar 12, 1988 -- 14,442 6.90
Saint Seiya: Legend of Sanctuary -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Fantasy Shounen -- Saint Seiya: Legend of Sanctuary Saint Seiya: Legend of Sanctuary -- From the dawn of time, there have been warriors who protected the Goddess Athena. Once forces of evil appear, these warriors, called the Saints will present themselves. -- -- A young woman, Saori Kido, learns about this force known as "Cosmos" and that she is the reincarnation of Athena, protector of love and peace on Earth. However, the Pope of the Sanctuary, who is in the charge of all the Saints, does not take kindly to Saori, and targets her for usurping the identity of Athena. An assassin is sent out to kill her. Fortunately, one of the Bronze Saints, Seiya, manages to protect her. But will Seiya be able to protect Saori through to the end in the gripping saga of Saint Seiya: Legend of Sanctuary? -- Movie - Jun 21, 2014 -- 22,689 6.24
Saint Seiya: Meiou Hades Elysion-hen -- -- Toei Animation -- 6 eps -- Manga -- Action Fantasy Shounen Super Power -- Saint Seiya: Meiou Hades Elysion-hen Saint Seiya: Meiou Hades Elysion-hen -- After the 12 Gold Saints sacrifice their lives to destroy the Wailing Wall, The Bronze Saints enter the deepest realm of the Underworld, Elysion, where they face off aganist Hades's two most powerful servants: The Twin Gods, Hypnos and Thanatos, before they can reach Hades for the final battle. -- OVA - Mar 7, 2008 -- 34,233 7.59
Saint Seiya: Meiou Hades Juuni Kyuu-hen -- -- Toei Animation -- 13 eps -- Manga -- Adventure Sci-Fi Shounen -- Saint Seiya: Meiou Hades Juuni Kyuu-hen Saint Seiya: Meiou Hades Juuni Kyuu-hen -- Hades is planning to take over the world, to achieve that goal, he sends out deceased Gold Saints to take Athena's head. Seiya and the other Bronze Saints come to help but their help isn't appreciated by the remaining Gold Saints that are still alive. -- -- (Source: ANN) -- OVA - Nov 9, 2002 -- 46,471 8.06
Saint Seiya: Meiou Hades Meikai-hen -- -- Toei Animation -- 12 eps -- Manga -- Action Adventure Demons Fantasy Sci-Fi Shounen Super Power -- Saint Seiya: Meiou Hades Meikai-hen Saint Seiya: Meiou Hades Meikai-hen -- Seiya and the rest of the Bronze and Gold Saints who have survived the Sanctuary battle have entered the world of the Dead. They are fighting to get to Hades and defeat him. -- -- (Source: ANN) -- OVA - Dec 17, 2005 -- 40,812 7.76
Saint Seiya Omega -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Fantasy Shounen -- Saint Seiya Omega Saint Seiya Omega -- The god of war and guardian of his namesake planet, Mars, was once sealed away by Seiya, but time has passed and his revival is at hand. Meanwhile, Saori Kido (Athena) is raising the boy Kouga, whose life Seiya saved, and he's been training every day to become a Saint in order to prepare for the coming crisis... -- -- Unaware of his destiny, when Kouga awakens to the power of his Cosmo hidden inside him, the curtain will rise upon the legend of a new Saint. -- -- (Source: ANN) -- 40,811 6.27
Saint Seiya: Saintia Shou -- -- Gonzo -- 10 eps -- Manga -- Action Adventure Seinen -- Saint Seiya: Saintia Shou Saint Seiya: Saintia Shou -- The whole Sanctuary was misled into danger due to the civil war instigated by the Gemini Gold Saint, Saga. Our story begins right after the end of those events... This is a story of the girls protecting Athena. These are the records of love and fierce fights they meet while opposing destiny on their way to maturity... -- -- (Source: MangaSeven) -- ONA - Dec 10, 2018 -- 11,305 5.59
Saint Seiya: Saishuu Seisen no Senshi-tachi -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Saishuu Seisen no Senshi-tachi Saint Seiya: Saishuu Seisen no Senshi-tachi -- Lucifer has been awoken from his eternal slumber by the spirits of Eris, Abel and Poseidon. He has come to kill Athena and fulfill his heart's burning desire: becoming the strongest of all the gods. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Mar 18, 1989 -- 13,497 6.80
Saint Seiya: Shinku no Shounen Densetsu -- -- Toei Animation -- 1 ep -- - -- Adventure Fantasy Sci-Fi Shounen -- Saint Seiya: Shinku no Shounen Densetsu Saint Seiya: Shinku no Shounen Densetsu -- Sun God Apollo the brother of Athena is here to take Athena back to heaven and taking over the sanctuary. He revived the deceased gold saints and use them and a few god saints as bodyguards. But Athena did not obey him, Apollo had no choice but send her to hell. On the otherhand, the bronze saints are on their way to save Athena. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Jul 23, 1988 -- 13,505 7.22
Saint Seiya: Soul of Gold -- -- Bridge, Toei Animation -- 13 eps -- Manga -- Action Adventure Fantasy Sci-Fi Shounen -- Saint Seiya: Soul of Gold Saint Seiya: Soul of Gold -- In the Underworld, during the fight against Hades, the 12 Gold Saints gave up their lives to destroy the Wailing Wall and allow Seiya and his friends to keep moving forward. Aioria and the Gold Saints, who should have disappeared, come back to life in this beautiful Earth full of light. How have they resurrected if they were supposed to be dead? While the big mystery remains, Aioria gets involved in a new battle and when his Cosmo exceeds its limits.. a change happens to the Leo Cloth! -- -- (Source: AniChart/AniList) -- ONA - Apr 11, 2015 -- 24,628 7.06
Saint Seiya: Tenkai-hen Josou - Overture -- -- Toei Animation -- 1 ep -- Manga -- Adventure Sci-Fi Shounen -- Saint Seiya: Tenkai-hen Josou - Overture Saint Seiya: Tenkai-hen Josou - Overture -- After the Saints' victory against Hades, Seiya is left wounded and motionless in a wheel chair with no possible chance of recovery. Athena's sister Artemis, the Virgin Goddess of the Moon and twin sister of Apollo, makes an elaborate proposal - to restore Seiya's physical health in exchange for the supremacy of Sanctuary. Athena accepts and Artemis and her "Knights of the Sky" swiftly take control of Sanctuary. Now Seiya and his fellow Bronze Saints combat the forces of Zeus to regain their homeland but it will not be so easy. Bronze Saints Hydra Ichi and Unicorn Jabu, and Silver Saint Ophiuchus Shaina have join forces with Artemis and Apollo. -- -- (Source: ANN) -- Movie - Feb 14, 2004 -- 19,915 7.22
Saint Seiya: The Lost Canvas - Meiou Shinwa 2 -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa 2 Saint Seiya: The Lost Canvas - Meiou Shinwa 2 -- The sequel to Saint Seiya: The Lost Canvas - Meiou Shinwa. -- OVA - Feb 23, 2011 -- 61,034 8.10
Saint Seiya: The Lost Canvas - Meiou Shinwa -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa Saint Seiya: The Lost Canvas - Meiou Shinwa -- A Holy War, from ancient mythology, where the Goddess Athena and Hades have fought against each other while defending the earth repeatedly over the span of 200 years. The story takes place in 18th century Europe, 243 years prior to the original "Saint Seiya" Three small children, Tenma, Alone, and Sasha have all shared a very happy childhood together. Tenma who is quite aggressive but upstanding has moved to Sanctuary to become a saint. It is there that he is reunited with Sasha who is the sister of Alone and learns that she is the reincarnation of Goddess Athena. Alone, who is kind, gentle and loves painting was chosen for the body of enemy King Hades. Tenma eventually becomes a saint of Pegasus and engages in a fierce battle with his best friend Alone, the King of Hades. Pegasus Tenma, King Hades, and the Goddess Athena and through the twist of their 3 fates merge together which unfolds a prologue to the original Saint Seiya. -- -- (Source: TMS Entertaiment) -- -- Licensor: -- Discotek Media -- OVA - Jun 24, 2009 -- 86,701 7.99
Saint Seiya: The Lost Canvas - Meiou Shinwa -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Martial Arts Shounen Super Power Supernatural -- Saint Seiya: The Lost Canvas - Meiou Shinwa Saint Seiya: The Lost Canvas - Meiou Shinwa -- A Holy War, from ancient mythology, where the Goddess Athena and Hades have fought against each other while defending the earth repeatedly over the span of 200 years. The story takes place in 18th century Europe, 243 years prior to the original "Saint Seiya" Three small children, Tenma, Alone, and Sasha have all shared a very happy childhood together. Tenma who is quite aggressive but upstanding has moved to Sanctuary to become a saint. It is there that he is reunited with Sasha who is the sister of Alone and learns that she is the reincarnation of Goddess Athena. Alone, who is kind, gentle and loves painting was chosen for the body of enemy King Hades. Tenma eventually becomes a saint of Pegasus and engages in a fierce battle with his best friend Alone, the King of Hades. Pegasus Tenma, King Hades, and the Goddess Athena and through the twist of their 3 fates merge together which unfolds a prologue to the original Saint Seiya. -- -- (Source: TMS Entertaiment) -- OVA - Jun 24, 2009 -- 86,701 7.99
Seijo no Maryoku wa Bannou Desu -- -- Diomedéa -- 12 eps -- Light novel -- Slice of Life Magic Romance Fantasy -- Seijo no Maryoku wa Bannou Desu Seijo no Maryoku wa Bannou Desu -- Sei, a 20-year-old office worker, is whisked away to a whole new world. Unfortunately for Sei, the ritual that summoned her—meant to produce a "Saint" who would banish the dark magic—brought two people over instead of one. And everyone prefers the second girl over Sei?! But this is just fine by Sei, who leaves the royal palace to set up shop making potions and cosmetics with her newfound magic. Business is booming, and this might not be such a bad life, after all...as long as her supposed Sainthood doesn't come back to haunt her. -- -- (Source: Seven Seas Entertainment) -- -- Licensor: -- Funimation -- 50,376 7.16
Seikon no Qwaser -- -- Hoods Entertainment -- 24 eps -- Manga -- Action Super Power Supernatural Ecchi Seinen -- Seikon no Qwaser Seikon no Qwaser -- When Tomo Yamanobe's father—the former headmaster of Saint Mikhailov Academy—disappeared, he left nothing behind except for a piece of art called the "icon." Soon after his disappearance, rumors of a serial killer attacking female students of the academy began to spread. -- -- As Tomo and her sister Mafuyu Oribe head home after being tormented at school, Tomo trips over an injured silver-haired boy who abruptly vanishes while being tended to. Mafuyu goes to look for him, only to discover that the church holding the icon is burning down. When she tries to save the painting, the rumored serial killer suddenly attacks her with a mysterious ability to control magnesium. Appearing out of nowhere, the silver-haired boy, who can control iron, rescues Mafuyu. -- -- Mafuyu finds out that the boy, named Alexander Nikolaevich "Sasha" Hell, is a "qwaser"—a being who is capable of controlling an element through the power of "soma," received through the act of breastfeeding. Confused by the ordeal, Mafuyu attempts to move past it with little luck, as Sasha transfers to her class the next day. What will become of Tomo and Mafuyu's normal school life with the danger of other qwasers looming close to them? -- -- -- Licensor: -- Sentai Filmworks -- 270,286 6.43
Senki Zesshou Symphogear AXZ -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear AXZ Senki Zesshou Symphogear AXZ -- Hibiki Tachibana has defeated many powerful enemies, saved countless innocent lives, and escaped from numerous desperate situations, but she is currently finding herself unable to escape from her most desperate situation yet—summer homework! Although her high school life is relatively unremarkable, her career as a member of the military organization S.O.N.G. is anything but. Using powerful, ancient armor known as Symphogear, Hibiki and her teammates work with the United Nations to deal with international disputes and disasters. -- -- During a mission briefing at headquarters, Hibiki is made aware of a mysterious organization known as the Bavarian Illuminati, who has been responsible for several major disasters in the past and currently operate in the war-torn country Val Verde. Together, Hibiki and her team infiltrate one of the Bavarian Illuminati's manufacturing plants and free hundreds of slaves. Exposed, alchemists Saint-Germain, Cagliostro, and Prelati reveal themselves as the organization's top brass, and—using alchemical powers—declare a global revolution while sacrificing thousands of lives. Faced with yet another threat to the world's survival, Hibiki and her allies must confront the Bavarian Illuminati in their most difficult and destructive battle yet. -- -- 28,551 7.59
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- 41,284 6.39
Vatican Kiseki Chousakan -- -- J.C.Staff -- 12 eps -- Novel -- Mystery Supernatural Drama -- Vatican Kiseki Chousakan Vatican Kiseki Chousakan -- Vatican City—Holy Land of the Catholics. Amidst the land, there is an organization that conducts rigorous investigations on "claims of miracles" from all over the world to ascertain their credibility. The organization is referred to as "Seito no Za" (Assembly of Saints) and the priests that belong there are called miracle investigators. Robert Nicholas, an ancient archive and cryptanalysis expert is partnered and good friends with Hiraga Josef Kou, a genius scientist. Together, the brilliant duo investigates the "miracles" and uncovers the incidents and conspiracies hidden behind them. -- -- (Source: MAL News) -- -- Licensor: -- Sentai Filmworks -- 41,284 6.39
Wan Sheng Jie -- -- - -- 12 eps -- Web manga -- Slice of Life Comedy Supernatural -- Wan Sheng Jie Wan Sheng Jie -- In this world, angels, demons, and other supernatural beings peacefully coexist with humans. Neil Bowman is a demon who is unlike most; he is mesmerized with human culture, and no matter how hard he tries, he can't do anything evil. Thus, he runs away from Hell and up to Earth. -- -- Neil moves in with his online friend and vampire, Ira Blood, along with Ira's many roommates. Despite coming to Earth to meet humans, Neil discovers that not a single one of his new roommates is actually human. Along with Ira, there's Lynn Angel, the stern angel landlord; Lynn's little sister, Lily, who falls from Heaven; Abu, a mummy who never speaks; and Vladimir Eliot Kirilenko, a werewolf tasked with monitoring Neil. -- -- What most of them don't realize—not even Neil himself—is that Neil possesses the powers of the Demon King. What effect will this have on the residents of Apartment 1031 on All Saints Street? -- -- ONA - Apr 1, 2020 -- 8,484 7.94
World Trigger 3rd Season -- -- - -- ? eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger 3rd Season World Trigger 3rd Season -- Third season of World Trigger. -- -- TV - Oct ??, 2021 -- 16,156 N/ASaint Seiya: Jashin Eris -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Jashin Eris Saint Seiya: Jashin Eris -- Eris is the goddess of chaos and uses the body of Elien, who is a friend of Hyoga, to revive herself. She obtains the golden apple to drain Athena's life energy to make her ressurection complete and to be able to turn the world in a place filled with chaos. But to be able to attack Eris, Seiya and his friends will first have to defeat the Ghost Knights. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- Movie - Jul 18, 1987 -- 16,133 6.82
World Trigger 3rd Season -- -- - -- ? eps -- Manga -- Action Sci-Fi Supernatural School Shounen -- World Trigger 3rd Season World Trigger 3rd Season -- Third season of World Trigger. -- -- TV - Oct ??, 2021 -- 16,156 N/ASaint Seiya: Jashin Eris -- -- Toei Animation -- 1 ep -- - -- Adventure Sci-Fi Shounen -- Saint Seiya: Jashin Eris Saint Seiya: Jashin Eris -- Eris is the goddess of chaos and uses the body of Elien, who is a friend of Hyoga, to revive herself. She obtains the golden apple to drain Athena's life energy to make her ressurection complete and to be able to turn the world in a place filled with chaos. But to be able to attack Eris, Seiya and his friends will first have to defeat the Ghost Knights. -- -- (Source: ANN) -- Movie - Jul 18, 1987 -- 16,133 6.82
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1877 Great Fire of Saint John, New Brunswick
1877 Saint Barthlemy status referendum
1943 Saint-Donat RCAF Liberator III crash
1951 Pont-Saint-Esprit mass poisoning
1957 Saint-Paul bus accident
1958 Saint Pierre and Miquelon constitutional referendum
2002 Saint Helena referendum
2005 Saint Helena constitutional referendum
2007 Saint John, New Brunswick ward plebiscite
2010 Open Prvadis SaintBrieuc
2010 Open Prvadis SaintBrieuc Doubles
2010 Open Prvadis SaintBrieuc Singles
2011 Open International Fminin Midi-Pyrnes Saint-Gaudens Comminges
2011 Open International Fminin Midi-Pyrnes Saint-Gaudens Comminges Doubles
2011 Open International Fminin Midi-Pyrnes Saint-Gaudens Comminges Singles
2011 Open Prvadis SaintBrieuc
2011 Open Prvadis SaintBrieuc Doubles
2011 Open Prvadis SaintBrieuc Singles
2012 Open Prvadis SaintBrieuc
2012 Open Prvadis SaintBrieuc Doubles
2012 Open Prvadis SaintBrieuc Singles
2012 Open Saint-Gaudens Midi-Pyrnes
2012 Open Saint-Gaudens Midi-Pyrnes Doubles
2012 Open Saint-Gaudens Midi-Pyrnes Singles
2013 G20 Saint Petersburg summit
2013 Open Saint-Gaudens Midi-Pyrnes
2013 Open Saint-Gaudens Midi-Pyrnes Doubles
2013 Open Saint-Gaudens Midi-Pyrnes Singles
2013 Saint Helena Chief Councillor referendum
2014 L'Open Emeraude Solaire de Saint-Malo Doubles
2014 L'Open Emeraude Solaire de Saint-Malo Singles
2014 Open Saint-Gaudens Midi-Pyrnes
2014 Open Saint-Gaudens Midi-Pyrnes Doubles
2014 Open Saint-Gaudens Midi-Pyrnes Singles
2014 Saint-Jean-sur-Richelieu ramming attack
2015 L'Open Emeraude Solaire de Saint-Malo Doubles
2015 L'Open Emeraude Solaire de Saint-Malo Singles
2015 Open Engie Saint-Gaudens Midi-Pyrnes
2015 Open Engie Saint-Gaudens Midi-Pyrnes Doubles
2015 Open Engie Saint-Gaudens Midi-Pyrnes Singles
2015 Saint-Denis raid
2016 L'Open Emeraude Solaire de Saint-Malo Doubles
2016 L'Open Emeraude Solaire de Saint-Malo Singles
2016 Open Engie Saint-Gaudens Midi-Pyrnes Doubles
2016 Open Engie Saint-Gaudens Midi-Pyrnes Singles
2017 Engie Open Saint-Gaudens Occitanie Doubles
2017 Engie Open Saint-Gaudens Occitanie Singles
2017 L'Open Emeraude Solaire de Saint-Malo Doubles
2017 L'Open Emeraude Solaire de Saint-Malo Singles
2017 Saint Petersburg Metro bombing
201819 Saint Kitts and Nevis National Cup
2018 Engie Open Saint-Gaudens Occitanie Doubles
2018 Engie Open Saint-Gaudens Occitanie Singles
2018 L'Open 35 de Saint-Malo Doubles
2018 L'Open 35 de Saint-Malo Singles
2019 Engie Open Saint-Gaudens Occitanie Doubles
2019 Engie Open Saint-Gaudens Occitanie Singles
2019 L'Open 35 de Saint-Malo Doubles
2019 L'Open 35 de Saint-Malo Singles
20202021 MinneapolisSaint Paul racial unrest
2020 L'Open 35 de Saint-Malo Doubles
2020 L'Open 35 de Saint-Malo Singles
2020 Saint-Just shooting
2020 unrest in MinneapolisSaint Paul
2578 Saint-Exupry
Aaronic priesthood (Latter Day Saints)
Aaron (saint)
Abbaye aux Dames, Saintes
Abbaye Saint-Benot de Koubri
Abbey Church of Sainte-Foy
Abbey Church of Saint-Savin-sur-Gartempe
Abbey library of Saint Gall
Abbey of Saint-Acheul
Abbey of Saint-Arnould
Abbey of Saint Bertin
Abbey of Saint-Cybard
Abbey of Saint-Cyran-en-Brenne
Abbey of Saint-tienne, Caen
Abbey of Sainte-Trinit, Caen
Abbey of Saint-vre de Toul
Abbey of Saint-Evroul
Abbey of Saint-Florent de Saumur
Abbey of Saint Gall
Abbey of Saint Genevieve
Abbey of Saint-Georges, Boscherville
Abbey of Saint-Germain d'Auxerre
Abbey of Saint-Gilles
Abbey of Saint-Hubert
Abbey of Saint Lambrecht
Abbey of Saint-Lonard des Chaumes
Abbey of Saint Loup, Troyes
Abbey of Saint-Marcel-ls-Chalon
Abbey of Saint Martial, Limoges
Abbey of Saint-Martin-du-Canigou
Abbey of Saint Mary of the Valley of Jehosaphat
Abbey of Saint-Maurice d'Agaune
Abbey of Saint-Mdard de Soissons
Abbey of Saint-Michel-de-Cuxa
Abbey of Saint-Pre-en-Valle
Abbey of Saint Peter (Assisi)
Abbey of Saint Peter in the Black Forest
Abbey of Saint-Pierre-le-Vif
Abbey of Saint-Pierre Mozac
Abbey of Saint-Roman
Abbey of Saint Scholastica
Abbey of Saint Scholastica, Subiaco
Abbey of Saint-Symphorien, Autun
Abbey of Saint-Vaast
Abbey of Saint-Victor, Paris
Abbey of Saint Vincent, Laon
Abbey of Saint Wandrille
Abel Nipce de Saint-Victor
Abruzzi Ridge (Mount Saint Elias)
Acadmie de Saint-Luc
Acadmie Sainte-Thrse
Academy of Saint Elizabeth
Academy of Saint Joseph
Achard of Saint Victor
Actes et documents du Saint Sige relatifs la Seconde Guerre Mondiale
Action civique de Saint-Lonard
Adam of Saint Victor
Adams Memorial (Saint-Gaudens)
Adle Toussaint-Samson
Adhmar Jean Claude Barr de Saint-Venant
Administrative divisions of Saint Petersburg
Admiralteyskaya (Saint Petersburg Metro)
Admiralty, Saint Petersburg
Adrien-Robert Toussaint
Advocates of Saint Peter
Arodrome Saint-Louis
Afro-Saint Lucians
Agreement of Saint-Jean-de-Maurienne
A Guide to Recognizing Your Saints
Aimoin of Saint-Germain-des-Prs
Ain't No Saint
Airborne Museum (Sainte-Mre-glise)
Air Saint-Pierre
Alain Saint-Ogan
Alexander Garden (Saint Petersburg)
Alexandre Marie Lonor de Saint-Mauris de Montbarrey
Alexandre Rousselin de Saint-Albin
Alexandre Saint-Yves d'Alveydre
Alexis Dessaint
Alexis Guignard, comte de Saint-Priest
Alfredo Oscar Saint Jean
Alias the Saint
Aline Mayrisch de Saint-Hubert
Aline Saint-Amand
Alise-Sainte-Reine
Allan Saint-Maximin
Allen Toussaint
Alliance of the Orders of Saint John of Jerusalem
All Saint's Memorial Church (Navesink, New Jersey)
AllSaints
All Saints
All Saints' Abbey
All Saints' Abbey (Baden-Wrttemberg)
All Saints' Anglican Cathedral, Edmonton
All Saints' Anglican Church
All Saints' Cathedral, Cairo
All Saints' Catholic Academy
All Saints' Church, Aston-upon-Trent
All Saints' Church, Bakewell
All Saints' Church, Boughton Aluph
All Saints' Church, Bramham
All Saints' Church, Bristol
All Saints' Church, Brixworth
All Saints' Church, Cambridge
All Saints' Church, Childwall
All Saints' Church, Copenhagen
All Saints' Church, Daresbury
All Saints' Church, Denstone
All Saints' Church, Dunedin
All Saints' Church, Edmonton
All Saints' Church, Fawley
All Saints' Church, Gosforth
All Saints' Church, Granby
All Saints' Church, Harewood
All Saints' Church, Hawton
All Saints' Church, Hertford
All Saints' Church, Himar
All Saints' Church, Hoole
All Saints' Church, Huntsham
All Saints' Church, Icklingham
All Saints' Church, Kirk Deighton
All Saints' Church, Lawshall
All Saints' Church, Leek
All Saints' Church, Maidenhead
All Saints' Church, Malabar Hill
All Saints' Church, Naseby
All Saints' Church, Newcastle upon Tyne
All Saints' Church, Normanton
All Saints' Church, Northampton
All Saints' Church, North Street, York
All Saints' Church, Nottingham
All Saints' Church, Oakham
All Saints' Church, Oakleigh Park
All Saints' Church, Otley
All Saints' Church, Pavement, York
All Saints' Church, Pentewan
All Saints' Church, Petersham, London
All Saints' Church, Pontefract
All Saints' Church, Puerto de la Cruz
All Saints' Church, Putney Common
All Saints' Church, Raheny
All Saints' Church, Reading
All Saints' Church, Rome
All Saints' Church, Runcorn
All Saints' Church, Sandon
All Saints' Church, Santos
All Saints' Church, Shuart
All Saints' Church, Small Heath (II)
All Saints' Church, Spetchley
All Saints' Church, Spofforth, North Yorkshire
All Saints' Church, Stamford
All Saints' Church, Stand
All Saints' Church, St Andrews
All Saints' Church, Stanton Hill
All Saints' Church, Steetley
All Saints' Church, St Helens
All Saints' Church (Sunderland, Maryland)
All Saints' Church, Sutton Courtenay
All Saints' Church (Taganrog)
All Saints' Church, Taiping
All Saints' Church, Thorp Arch
All Saints' Church, West Haddon
All Saints' Church, Weston
All Saints' Church, Wigan
All Saints' Church, Wittenberg
All Saints' Church, Youlgreave
All Saints' College, Bathurst
All Saints' College, Perth
All Saints' College (Vicksburg)
All Saints' Day
All Saints' Day Flood of 1436
All Saints' Episcopal Church (Atlanta)
All Saints' Episcopal Church (Briarcliff Manor, New York)
All Saints' Episcopal Church (Lakeland)
All Saints' Flood
All Saints' Flood (1170)
All Saints' Flood (1304)
All Saints' Flood (1570)
All Saints' Massacre
All Saints' Parish Hall
All Saints' South Elmham
All Saints Academy
All Saints Academy, Dunstable
All Saints and St Nicholas, South Elmham
All Saints Anglican Church
All Saints Anglican Church, Henley Brook
All Saints Anglican Church, Petersham
All Saints Anglican Church (Teulon, Manitoba)
All Saints Cathedral
All Saints Cathedral, Camden Street
All Saints Cathedral, Halifax
All Saints Catholic Church (Cincinnati, Ohio)
All Saints Catholic Church (Houston)
All Saints Catholic Church (Taylorsville, Kentucky)
All Saints Catholic College, Liverpool
All Saints Catholic College, North Kensington
All Saints Chapel
All Saints Chapel and Morris Family Burial Ground
All Saints Chapel, Somerford
All Saints, Chingford
All Saints Church
All Saints Church, Acton
All Saints Church, Aldwincle
All Saints Church at Monie
All Saints Church, Balterley
All Saints Church, Barnacre
All Saints Church, Beeby
All Saints Church, Berrington
All Saints Church, Billesley
All Saints Church, Blizne
All Saints Church, Bolton
All Saints Church, Boltongate
All Saints Church, Buncton
All Saints Church, Burton in Lonsdale
All Saints Church, Canberra
All Saints Church, Chadshunt
All Saints Church, Church Lawton
All Saints Church, Conington
All Saints Church, Deganwy
All Saints Church, East Horndon
All Saints Church, Ecclesall
All Saints Church, Ellough
All Saints Church, Fulham
All Saints Church, Grangegorman
All Saints Church, Great Saughall
All Saints Church (Hamilton, Ontario)
All Saints Church, Handley
All Saints Church, Harthill
All Saints Church, Haugham
All Saints Church, Hesketh Bank
All Saints Church, Higher Walton
All Saints Church, Holdenby
All Saints Church, Howick
All Saints Church, Kedleston
All Saints Church, Leamington Spa
All Saints Church, Leicester
All Saints Church, Little Somborne
All Saints Church, Little Wenham
All Saints Church, Lockerbie
All Saints Church, Long Whatton
All Saints Church, Loughborough
All Saints Church, Maidstone
All Saints Church, Maidstone, KwaZulu-Natal
All Saints Church (Manhattan)
All Saints Church, Marple
All Saints Church, Narborough
All Saints Church, Newton Green
All Saints Church of England Academy, Wyke Regis
All Saints Church, Orton
All Saints Church, Oxford
All Saints Church, Oxted
All Saints Church, Peckham
All Saints Church, Peshawar
All Saints Church (Peterborough, New Hampshire)
All Saints Church, Poplar
All Saints Church, Rotherham
All Saints Church, Saltfleetby
All Saints Church, Scholar Green
All Saints Church (Secunderabad)
All Saints Church, Selsley
All Saints Church, Shirburn
All Saints Church, Shorncote
All Saints Church, Siddington
All Saints Church, South Elmham
All Saints Church, Speke
All Saints Church, Staplehurst
All Saints Church, Theddlethorpe
All Saints Church, Thelwall
All Saints Church, Thornton Hough
All Saints Church, Thorpe Bassett
All Saints Church, Thrumpton
All Saints Church, Thurgarton
All Saints Church, Tooting
All Saints Church, Vange
All Saints Church, Vithura
All Saints Church, Waldershare
All Saints Church, Warsaw
All Saints Church, West Dulwich
All Saints Church, West Farleigh
All Saints Church, West Ham
All Saints Church, West Harling
All Saints Church, Weston-on-Avon
All Saints Church, West Stourmouth
All Saints Church, Winterton
All Saints Church, Woolley
All Saints Church, Wordwell
All Saints College
All Saints College, Maitland
All Saints (David Bowie album)
All Saints discography
All Saints Episcopal Church
All Saints Episcopal Church (Appleton, Wisconsin)
All Saints Episcopal Church (Chicago)
All Saints Episcopal Church (Denver)
All Saints Episcopal Church (DeQuincy, Louisiana)
All Saints Episcopal Church (Enterprise, Florida)
All Saints Episcopal Church (Jacksonville)
All Saints Episcopal Church, Moline
All Saints Episcopal Church (Rehoboth Beach, Delaware)
All Saints Episcopal Church (San Leandro, California)
All Saints Episcopal Church (Saugatuck, Michigan)
All Saints Episcopal Church (Valley City, North Dakota)
All Saints Episcopal Church, Waveland (Jensen Beach, Florida)
All Saints (film)
All Saints GAC
All Saints Garrison Church, Lucknow
All Saints (group)
All Saints Hospital (South Africa)
All Saints Hove
All Saints, Margaret Street
All Saints Memorial Church, Tamrookum
All Saints Pastoral Centre
All Saints Street
All Saints (TV series)
All Saints United F.C.
All Saints United Reformed Church, Burgess Hill
All Saints University College of Medicine
All Saints Waterfalls
All-time Saint Louis Athletica head-to-head record
All United for Saint Barthlemy
Altarpiece of Saints Ursula, Martin and Anthony
Altona, Saint Croix, U.S. Virgin Islands
Altona, Saint Thomas, U.S. Virgin Islands
Alvin Francis Poussaint
A Man Reading (Saint Ivo?)
Amde Louis Michel le Peletier, comte de Saint-Fargeau
Ammiraglio di Saint Bon-class battleship
Anaphora of Saint Gregory
Ancient Diocese of Saintes
Ancient Diocese of Saint-Malo
Ancient Diocese of Saint-Omer
Ancretiville-Saint-Victor
AndalSainthia branch line
Andrea Dotti (saint)
Andr Sainte-Lagu
Andr Saint-Mleux
Andre Toussaint
Andr Toussaint
Andrew of Saint Victor
Andrew Saint
Ange de Saint Joseph
Angelic Sisters of Saint Paul
Anglique de Saint-Jean Arnauld d'Andilly
Anglars-Saint-Flix
Aniya Louissaint
Annaberg, Saint Croix, U.S. Virgin Islands
Annaberg, Saint John, U.S. Virgin Islands
Annales de Terre Sainte
Anna Louisa Geertruida Bosboom-Toussaint
Annenkirche, Saint Petersburg
Anne of Saint Bartholomew
Annetta Johnson Saint-Gaudens
Anse Cointe, les Saintes
Anse des Mriers, les Saintes
Antey-Saint-Andr
Anti-paganism influenced by Saint Ambrose
Antoine Andr de Sainte-Marthe
Antoine Blanc de Saint-Bonnet
Antoine de Saint-Exupry
Antoine de Saint Exupry Airport
Antoine Girard de Saint-Amant
Antoine-Louis Decrest de Saint-Germain
Apostle (Latter Day Saints)
Apostolic Vicariate of Iles Saint Pierre and Miquelon
Arbitration Court at Saint Petersburg Chamber of Commerce and Industry
Arboretum de Saint Guillem
Arboretum Saint-Antoine
Arboretum Sainte-Anastasie
Archbasilica of Saint John Lateran
ARKA Gallery (Saint Petersburg)
Ark All Saints Academy
Armand Charles Emmanuel Guignard, comte de Saint-Priest
Armand de Kersaint
Armenian Catholic Eparchy of Sainte-Croix-de-Paris
Armored Saint
Arnold of Saint Emmeram
Arnos Vale, Saint Vincent and the Grenadines
Arrival of the Normandy Train, Gare Saint-Lazare
Arrondissement of Saint-Benot
Arrondissement of Saint-Denis, Runion
Arrondissement of Saint-Di-des-Vosges
Arrondissement of Saint-Dizier
Arrondissement of Saintes
Arrondissement of Saint-tienne
Arrondissement of Saint-Girons
Arrondissement of Saint-Jean-d'Angly
Arrondissement of Saint-Julien-en-Genevois
Arrondissement of Saint-Laurent-du-Maroni
Arrondissement of Saint-L
Arrondissement of Saint-Martin-Saint-Barthlemy
Arrondissement of Saint-Pierre, Runion
Arrondissements of the Seine-Saint-Denis department
Arthur Saint-Lon
Articles of Faith (Latter Day Saints)
A Sainted Devil
AS Juventus de Saint-Martin
AS Saint-tienne
AS Saint-tienne (women)
AS Saint Eugne
AS Saint-Louisienne
AS Saint Michel
A.S. Saint Pierraise
Assaut de Saint-Pierre
Assotto Saint
Ateliers et Chantiers de Saint-Nazaire Penhot
Athena (Saint Seiya)
ATP Saint-Vincent
Attack on Saint Menas church
Au fond du temple saint
Auge-Saint-Mdard
Auguste Dsir Saint-Quentin
Auguste Regnaud de Saint-Jean d'Angly
Auguste Saint-Arroman
Augustinian Recollect Province of Saint Ezequil Moreno
Augustin Saint-Hilaire
Augustus Saint-Gaudens
Aure et Saint-Girons
Autevielle-Saint-Martin-Bideren
Autodrome Saint-Eustache
Autrville-Saint-Lambert
Avenue of the Saints
Avignon-ls-Saint-Claude
Avilly-Saint-Lonard
Avril de Sainte-Croix
Avtovo (Saint Petersburg Metro)
Baie Saint Anne
Baie-Sainte-Anne, New Brunswick
Baie-Sainte-Catherine, Quebec
Baie-Saint-Paul
Bank of Saint George
Bank of Saint Lucia
Baptistre de Saint Louis
Baptistre Saint-Jean
Barberey-Saint-Sulpice
Barbezieux-Saint-Hilaire
Barcarolle in F major (Saint-Sans)
Barcelonnette Saint-Pons Airfield
Baron Saint George
Barrire Saint-Gens tram stop
Barthlemy Faujas de Saint-Fond
Barthlemy Mercier de Saint-Lger
Basilian Chouerite Order of Saint John the Baptist
Basilica of Saint Anthony of Padua
Basilica of Saint-Denis
Basilica of Sainte-Anne-de-Beaupr
Basilica of Sainte Anne de Dtroit
Basilica of Sainte-Thrse, Lisieux
Basilica of Saint-Ferjeux
Basilica of Saint Francis of Assisi
Basilica of Saint Hyacinth
Basilica of Saint John the Baptist (Canton, Ohio)
Basilica of Saint John the Evangelist
Basilica of Saint Justus
Basilica of Saint-Martin d'Ainay
Basilica of Saint Martin, Tours
Basilica of Saint Mary (Minneapolis)
Basilica of Saint Mary of the Chorus
Basilica of Saint Michael
Basilica of Saint Nicholas, Amsterdam
Basilica of Saint Paul Outside the Walls
Basilica of Saint-Pierre-aux-Nonnains
Basilica of Saint-Quentin
Basilica of Saint-Remi
Basilica of Saint-Sernin, Toulouse
Basilica of Saint Servatius
Basilica of Saint Severinus of Bordeaux
Basilica of Saints Maurice and Lazarus
Basilica of Saints Nazarius and Celsus
Basilica of Saints Peter and Paul (Lewiston, Maine)
Basilica of Saint Stanislaus Kostka
Basilique de Saint-Denis (Paris Mtro)
Basilique Saint-Urbain de Troyes
Bas-Saint-Laurent
Bassin de Saint-Ferrol
Battalion of Saints
Battle of Mont Saint-Quentin
Battle of Saint-Aubin-du-Cormier
Battle of Saint-Aubin-du-Cormier (1796)
Battle of Saint Cast
Battle of Saint Charles
Battle of Saint-Charles
Battle of Saint-Denis
Battle of Saint-Denis (1567)
Battle of Saint-Denis (1837)
Battle of Sainte-Foy
Battle of Saintes
Battle of Saint-Eustache
Battle of Saintfield
Battle of Saint Gotthard
Battle of Saint Gotthard (1664)
Battle of Saint Gotthard (1705)
Battle of Saint Kitts
Battle of Saint-L
Battle of Saint Mary's Church
Battle of Saint-Mathieu
Battle of Saint-Mihiel
Battle of the les Saint-Marcouf
Battle of the Saintes
Battle of the Saints
Bay of All Saints
BC Dynamo Saint Petersburg
BC Spartak Saint Petersburg
BC Zenit Saint Petersburg
Bela of Saint Omer
Belgian government at Sainte-Adresse
Beliefs and practices of The Church of Jesus Christ of Latter-day Saints
Bellegarde-Sainte-Marie
Bellevue, Saint Croix, U.S. Virgin Islands
Bellevue, Saint Thomas, U.S. Virgin Islands
Belloy-Saint-Lonard
Benedictine Congregation of Saint Ottilien
Bnigne Dauvergne de Saint-Mars
Bning-ls-Saint-Avold
Benot de Sainte-Maure
Berchres-Saint-Germain
Bergues-Saint-Winoc
Bernard of Saint Gall
Bertrand de Saint-Martin
Bertrand of Saint-Genis
Besse-et-Saint-Anastaise
Bethesda Hospital (Saint Paul, Minnesota)
Bthisy-Saint-Martin
Bthisy-Saint-Pierre
Bet on the Saint
Bzu-Saint-loi
Bzu-Saint-Germain
Biache-Saint-Vaast
Bibliography of the Latter Day Saint movement
Bibliothque Saint-Jean
Bicou Bissainthe
Big port Saint Petersburg
Birmingham All Saints (UK Parliament constituency)
Bishop (Latter Day Saints)
Black Coffee (All Saints song)
Black Saint/Soul Note
Black Vessel for a Saint
Blockade of Saint-Domingue
Blood of the Saints
Blue Bridge (Saint Petersburg)
Blue Oyster (Saint-Petersburg, Russia)
Boat of Saint Peter
Bois-Jrme-Saint-Ouen
Boisleux-Saint-Marc
Boissy-Saint-Lger
Boisville-la-Saint-Pre
Bolshoi Theatre, Saint Petersburg
Bonedd y Saint
Bonfires of Saint John
Bonne Esperance, Saint Croix, U.S. Virgin Islands
Bonne Esperance, Saint Thomas, U.S. Virgin Islands
Bonneville-et-Saint-Avit-de-Fumadires
Book:Culture of The Church of Jesus Christ of Latter-day Saints
Book:List of denominations in the Latter Day Saint movement
Book of Joseph (Latter Day Saints)
Book of Saint Albans
Book of Saint Cyprian
Book:The Saint (Simon Templar)
Bosc-Gurard-Saint-Adrien
Bouill-Saint-Paul
Boulevard Saint-Germain
Boulevard Saint-Joseph
Boulevard Saint-Michel
Boulevard Saint-Raymond
Boulogne Pont de Saint-Cloud (Paris Mtro)
Bourg-Saint-Andol
Bourg-Saint-Bernard
Bourg-Saint-Maurice
Bourg-Saint-Pierre
Bouteilles-Saint-Sbastien
Boyeux-Saint-Jrme
Braque Saint-Germain
Brasserie de Saint-Omer
Brasserie de Saint-Sylvestre
Braux-Sainte-Cohire
Brave Saint Saturn
Briars, Saint Helena
British passport (Saint Helena)
Broken Saints
BrossardSaint-Lambert
Brotherhood of Saint Gregory
Brotherhood of Saint Mark
Brotherhood of Saint Roch
Brotherhood of Saints Cyril and Methodius
Brothers and Sisters of Penance of Saint Francis
Brothers Hospitallers of Saint John of God
Brushy Creek (Saint Johns Creek tributary)
BSK Saint Petersburg
BuccaneersSaints rivalry
Buffy Sainte-Marie
Bukharestskaya (Saint Petersburg Metro)
Burning of Saint Sava's relics
Bus-Saint-Rmy
Bussire-Saint-Georges
Bussy-Saint-Georges
Calendar of saints
Calendar of saints (Anglican Church of Canada)
Calendar of saints (Armenian Apostolic Church)
Calendar of saints (Church of England)
Calendar of saints (Episcopal Church)
Calendar of saints (Hong Kong Sheng Kung Hui)
Calendar of saints (Lutheran)
Call for the Saint
Calvary at Saint-Thgonnec
Calvi Sainte-Catherine Airport
Camille Saint-Sans
Camps-Saint-Mathurin-Lobazel
Canal de Saint-Quentin
Canal Saint-Denis
Canal Saint-Martin
Canaries, Saint Lucia
Canceled transitway projects in MinneapolisSaint Paul
Candidates for sainthood
Cannabis and The Church of Jesus Christ of Latter-day Saints
Canonical situation of the Society of Saint Pius X
Canton of Les Saintes
Canton of Marseille Saint-Barthlemy
Canton of Marseille Sainte-Marguerite
Canton of Marseille Saint-Giniez
Canton of Marseille Saint-Just
Canton of Marseille Saint-Lambert
Canton of Marseille Saint-Marcel
Canton of Marseille Saint-Mauront
Canton of Neuilly-Saint-Front
Canton of Saint-Andr-les-Alpes
Canton of Saint-Barthlemy
Canton of Saint-Benot-du-Sault
Canton of Saint-Bonnet-le-Chteau
Canton of Saint-Brice-en-Cogls
Canton of Saint-Claude
Canton of Saint-Claude, Guadeloupe
Canton of Saint-Di-des-Vosges-Est
Canton of Sainte-Rose-1
Canton of Sainte-Rose-2
Canton of Saint-Estve
Canton of Saint-tienne-3
Canton of Saint-tienne-4
Canton of Saint-tienne-5
Canton of Saint-tienne-du-Rouvray
Canton of Saint-tienne-en-Dvoluy
Canton of Saint-tienne-les-Orgues
Canton of Saint-tienne-Nord-Est-1
Canton of Saint-tienne-Sud-Est-1
Canton of Saint-tienne-Sud-Est-2
Canton of Saint-tienne-Sud-Est-3
Canton of Saint-tienne-Sud-Ouest-1
Canton of Saint-tienne-Sud-Ouest-2
Canton of Saint-Flour-2
Canton of Saint-Franois
Canton of Saint-Georges-de-l'Oyapock
Canton of Saint-Haon-le-Chtel
Canton of Saint-Hand
Canton of Saint-Laurent-du-Var-Cagnes-sur-Mer-Est
Canton of Saint-Lonard-de-Noblat
Canton of Saint-Louis
Canton of Saint-Martin-de-R
Canton of Saint-Men-le-Grand
Canton of Saint-Paul-Trois-Chteaux
Canton of Saint-Pol-de-Lon
Canton of Saint-Pons-de-Thomires
Canton of Saint-Pourain-sur-Sioule
Canton of Saint-Quentin-2
Canton of Saint-Quentin-3
Canton of Saint-Rmy
Canton of Saint-Sans
Canton of Saint-Valery-sur-Somme
Canton of Saint-Vallier
Cantons of Saint-Denis
Cantons of the Seine-Saint-Denis department
Canyon Sainte-Anne
Cape Saint Elias
Cape Sainte Marie
Capital punishment in Saint Kitts and Nevis
Cap-Saint-Ignace, Quebec
Cap-Saint-Jacques Nature Park
Capture of Saint Martin (1633)
Capture of Saint Vincent
Capture the Saint
Carcars-Sainte-Croix
CascapdiaSaint-Jules
Casket of Saint Cugat
Castel Sainte-Claire
Catacomb saints
Catacombs of Saint Gaudiosus
Catch the Saint
Catechism of Saint Pius X
Cathedral Basilica of Saint Louis (St. Louis)
Cathedral Basilica of Saint Peter in Chains (Cincinnati)
Cathedral Basilica of Saints Peter and Paul (Philadelphia)
Cathedral Church of All Saints (Milwaukee)
Cathedral Church of All Saints (St. Thomas, U.S. Virgin Islands)
Cathedral Church of Saint Andrew (Honolulu)
Cathedral Church of Saint Matthew (Dallas)
Cathedral Church of Saint Michael and All Angels
Cathedral Church of Saint Paul (Des Moines, Iowa)
Cathedral Church of Saint Paul the Apostle (Springfield, Illinois)
Cathdrale Saint-Andr
Cathdrale Saint-Pierre
Cathedral of All Saints (Albany, New York)
Cathedral of Saint Andrew (Grand Rapids, Michigan)
Cathedral of Saint Andrew, Patras
Cathedral of Saint Augustine
Cathedral of Saint Augustine (Kalamazoo, Michigan)
Cathedral of Saint Augustine (Tucson, Arizona)
Cathedral of Saint Bonaventure, Banja Luka
Cathedral of Saint Catharine of Siena (Allentown, Pennsylvania)
Cathedral of Saint Domnius
Cathedral of Saint Elias and Saint Gregory the Illuminator
Cathedral of Saint Elijah, Aleppo
Cathedral of Saint Eugene (Santa Rosa, California)
Cathedral of Saint Francis de Sales (Oakland, California)
Cathedral of Saint George, Prizren
Cathedral of Saint Helena
Cathedral of Saint James and Saint Christopher
Cathedral of Saint James, Jerusalem
Cathedral of Saint-Jean-l'vangliste
Cathedral of Saint John and Saint Finbar
Cathedral of Saint John (Seongnam)
Cathedral of Saint John the Baptist (Charleston, South Carolina)
Cathedral of Saint John the Baptist, Preov
Cathedral of Saint Joseph, Aleppo
Cathedral of Saint Joseph, Ankawa
Cathedral of Saint Joseph (Burlington, Vermont)
Cathedral of Saint Joseph (Sioux Falls, South Dakota)
Cathedral of Saint Joseph the Workman
Cathedral of Saint Lawrence
Cathedral of Saint Mary (Austin, Texas)
Cathedral of Saint Mary (Miami)
Cathedral of Saint Mary of the Assumption
Cathedral of Saint Mary of the Immaculate Conception
Cathedral of Saint Mary of the Immaculate Conception (Lafayette, Indiana)
Cathedral of Saint Mary of the Immaculate Conception (Peoria, Illinois)
Cathedral of Saint Mary, Pattom
Cathedral of Saint Mary (St. Cloud, Minnesota)
Cathedral of Saint Michael
Cathedral of Saint Mother Teresa, Pristina
Cathedral of Saint Patrick (Charlotte, North Carolina)
Cathedral of Saint Patrick (Harrisburg, Pennsylvania)
Cathedral of Saint Patrick (Norwich, Connecticut)
Cathedral of Saint Paul (Birmingham, Alabama)
Cathedral of Saint Paul (Minnesota)
Cathedral of Saint Paul (Worcester, Massachusetts)
Cathedral of Saint Peter (Belleville, Illinois)
Cathedral of Saint Peter-in-Chains
Cathedral of Saint Peter (Rockford, Illinois)
Cathedral of Saint Peter (Wilmington, Delaware)
Cathedral of Saints Peter and Paul
Cathedral of Saints Peter and Paul, Constana
Cathedral of Saints Peter and Paul, Douala
Cathedral of Saints Peter and Paul (Providence, Rhode Island)
Cathedral of Saints Peter and Paul, iauliai
Cathedral of Saints Simon and Jude (Phoenix, Arizona)
Cathedral of Saint Thomas
Cathedral of Saint Vibiana
Cathedral of Saint Vincent de Paul
Cathedral of the Holy Name of Saint Virgin Mary
Cathedral of the Immaculate Conception (Saint John, New Brunswick)
Cathedral Parish of Saint Patrick (El Paso, Texas)
Catholic Church in Saint Helena, Ascension and Tristan da Cunha
Catholic Church in Saint Kitts and Nevis
Catholic Church in Saint Lucia
Catholic Church in Saint Vincent and the Grenadines
Catholic Orthodox Union of Saints Peter and Paul
Cave Hill, Saint Lucy, Barbados
Cave Hill, Saint Michael, Barbados
Cave of Saint Ignatius
Cgep de Sainte-Foy
Cgep de Saint-Flicien
Cgep de Saint-Hyacinthe
Cgep de Saint-Jean-sur-Richelieu
Cgep de Saint-Jrme
Cgep de Saint-Laurent
Cello Concerto No. 1 (Saint-Sans)
Cello Concerto No. 2 (Saint-Sans)
Cnac-et-Saint-Julien
Central Presbyterian Church (Saint Paul, Minnesota)
Central Saint Giles
Central Saint Martins
Central Saint Petersburg
Centre de services scolaire de Saint-Hyacinthe
Centre hospitalier universitaire Sainte-Justine
Centre-Pninsule-Saint-Sauveur
Csar Vichard de Saint-Ral
Chair of Saint Peter
Chaldean Catholic Eparchy of Saint Peter the Apostle of San Diego
Chaldean Catholic Eparchy of Saint Thomas the Apostle of Detroit
Chaldean Catholic Eparchy of Saint Thomas the Apostle of Sydney
Challand-Saint-Anselme
Champagn-Saint-Hilaire
Champlain College Saint-Lambert
Chapelle Sainte-Agathe
Chapel of All Saints, Tarnobrzeg
Chapel of Saint Casimir
Chapel of Saint George Pachymachiotis
Chapel of Saint Helena
Chapel of Saint Paul
Chapel of Saint Rosalia
Chapel of Saint Vincent de Paul, Jerusalem
Chaplaincy of Saint Nicholas, Helsinki
Chaplet of Saint Michael
Charc-Saint-Ellier-sur-Aubance
Charlebois v Saint John (City of)
Charles Augustin Sainte-Beuve
Charles Balthazar Julien Fvret de Saint-Mmin
CharlesbourgHaute-Saint-Charles
Charles Chalmot de Saint-Ruhe
Charles de Sainte-Maure, duc de Montausier
Charles de Saint-tienne de la Tour
Charles de Saint-vremond
Charles Dumont de Sainte-Croix
Charles-Franois Thaon, Count of Saint-Andr
Charles Germain de Saint Aubin
Charles-Irne Castel de Saint-Pierre
Charles Joseph Sainte-Claire Deville
Charles (Loffroy) de Saint-Yves
Charles P. de Saint-Aignan
Charles Saint-Prot
Charles Saint-Yves
Charlotte Parish, Saint Vincent and the Grenadines
Charlotte Sainton-Dolby
Charlton-All-Saints
Chteau-Arnoux-Saint-Auban
Chteau-Arnoux-Saint-Auban Airport
Chteau Canon (Saint-milion)
Chteau d'Oche (Saint-Priest-les-Fougres)
Chteau de Beauregard, La Celle-Saint-Cloud
Chteau de Beausjour (Tocane-Saint-Apre)
Chteau de Fayolle (Tocane-Saint-Apre)
Chteau de la Faye (Saint-Sulpice-de-Mareuil)
Chteau de la Renaudie (Saint-Front-la-Rivire)
Chteau de La Roche (Saint-Priest-la-Roche)
Chteau de Lavaux-Sainte-Anne
Chteau de Lussac (Lussac Saint-Emilion)
Chteau de Menthon-Saint-Bernard
Chteau de Montrond (Saint-Amand-Montrond)
Chteau de Pommier (Saint-Front-la-Rivire)
Chteau de Saint-Chaptes
Chteau de Saint-Cloud
Chteau de Saint-Cme-d'Olt
Chteau de Saint-Crpin (Saint-Crpin-de-Richemont)
Chteau de Saint-lix-le-Chteau
Chteau de Saint-lix-Sglan
Chteau de Sainte-Mre
Chteau de Saint-Flix-Lauragais
Chteau de Saint-Ferriol
Chteau de Saint-Genis (Dordogne)
Chteau de Saint-Germain-Beaupr
Chteau de Saint-Germain-du-Salembre
Chteau de Saint-Germain-en-Laye
Chteau de Saint-Hubert
Chteau de Saint-Hubert (Chavenon)
Chteau de Saint-Hubert (disambiguation)
Chteau de Saint-Ilpize
Chteau de Saint-Izaire
Chteau de Saint-Jory
Chteau de Saint-Just
Chteau de Saint-Laurent-les-Tours
Chteau de Saint-Martin de Toques
Chteau de Saint-Maurice
Chteau de Saint-Maurice-sur-Adour
Chteau de Saint-Paul-d'Oueil
Chteau de Saint Romain
Chteau de Saint-Sauveur-le-Vicomte
Chteau de Saint-Sulpice
Chteau de Saint-Thamar
Chteau de Saint-Ulrich
Chteau du Grand-Saint-Jean
Chteau Fort Saint-Georges
ChteauguaySaint-Constant
Chateau-Neuf de Saint-Germain-en-Laye
Chteauneuf-Val-Saint-Donat
Chteau Saint-Aubin
Chteau Sainte-Marie
Chteau Saint Georges (Cte Pavie)
Chteau Saint-Georges Motel
Chteau Saint-Germain
Chteau Saint-Jeannet
Chteau Saint-Lon
Chteau Saint-Pierre
Chteau Saint-Rmy d'Altenstadt
Chteau Saint-Sixte
Chteau Vicomtal Saint-Pierre de Fenouillet
Chteaux de Saint-Hilaire et des Plas
Chtelraould-Saint-Louvent
Chtel-Saint-Denis
Chtel-Saint-Germain
Chtillon-Saint-Jean
Chevalier de Saint-Georges
Chevalier Saint-George
Chzard-Saint-Martin
Chicago Jamaco Saints
Chicoutimi/Saint-Honor Aerodrome
CHIJ Saint Joseph's Convent
CHIJ Saint Theresa's Convent
Chlo Sainte-Marie
Chorus of the Saints
Chris Sainty
Christ & Saint Stephen's Episcopal Church
Christ Appearing to Saint Anthony Abbot
Christ Appointing Saint Roch as Patron Saint of Plague Victims
Christiane Jolissaint
Christianization of saints and feasts
Christ of Saint John of the Cross
Chronicle of Saint-Pierre-le-Vif of Sens
Chronological list of saints and blesseds in the 11th century
Chronological list of saints and blesseds in the 12th century
Chronological list of saints and blesseds in the 13th century
Chronological list of saints and blesseds in the 14th century
Chronological list of saints and blesseds in the 15th century
Chronological list of saints and blesseds in the 16th century
Chronological list of saints and blesseds in the 17th century
Chronological list of saints and blesseds in the 18th century
Chronological list of saints and blesseds in the 19th century
Chronological list of saints and blesseds in the 20th century
Chronological list of saints and blesseds in the 21st century
Chronological list of saints in the 10th century
Chronological list of saints in the 1st century
Chronological list of saints in the 2nd century
Chronological list of saints in the 3rd century
Chronological list of saints in the 4th century
Chronological list of saints in the 5th century
Chronological list of saints in the 6th century
Chronological list of saints in the 7th century
Chronological list of saints in the 8th century
Chronological list of saints in the 9th century
Church of All Saints, Aisholt
Church of All Saints, Aston cum Aughton
Church of All Saints, Bingley
Church of All Saints, Brandeston
Church of All Saints, Campton
Church of All Saints, Castle Cary
Church of All Saints, Chalgrave
Church of All Saints, Clifton
Church of All Saints, Closworth
Church of All Saints, Cuddesdon
Church of All Saints, Doddinghurst
Church of All Saints, Downhead
Church of All Saints, Dulverton
Church of All Saints, Elland
Church of All Saints, Harlow Hill
Church of All Saints, Kemeys Commander
Church of All Saints (Keokuk, Iowa)
Church of All Saints, Kingsdon
Church of All Saints, Kingweston
Church of All Saints, Lamport
Church of All Saints, Leighton Buzzard
Church of All Saints, Little Shelford
Church of All Saints, Long Ashton
Church of All Saints, Lopen
Church of All Saints, Luok
Church of All Saints, Merriott
Church of All Saints (Plze)
Church of All Saints, Pocklington
Church of All Saints, Rodden
Church of All Saints, Selworthy
Church of All Saints, Silkstone
Church of All Saints (Sinyavskoe)
Church of All Saints, Vilnius
Church of All Saints, Wilden
Church of All Saints, Winkleigh
Church of All Saints, Yekaterinburg
Church of Christ (Latter Day Saints)
Church of God and Saints of Christ
Church of God and Saints of Christ (Orthodox Christianity)
Church of Jesus Christ of Latter-day Saints in Denmark
Church of Jesus Christ of Latter Day Saints (Strangite)
Church of Nativit-de-la-Sainte-Vierge-d'Hochelaga
Church of Our Lady and Saint Nicholas, Liverpool
Church of Saint-Aignan, Orlans
Church of Saint Andrew, Acre
Church of Saint Andrew, Tangier
Church of Saint Anne, Aldeneik
Church of Saint Anne, Jerusalem
Church of Saint Anthony of Padua, Busovaa
Church of Saint Anthony of Padua, Nuni
Church of Saint Anthony the Great
Church of Saint-Arige-et-Saint-Vincent-de-Saragosse de Pone
Church of Saint Athanasius (Alepochori, Evros)
Church of Saint Barbara, Valletta
Church of Saint Barnabas, Swanmore
Church of Saint Benoit, Istanbul
Church of Saint Bridget, Liverpool
Church of Saint-Bruno des Chartreux
Church of Saint Catherine, Bethlehem
Church of Saint Catherine of Alexandria
Church of Saint Catherine of Italy, Valletta
Church of Saint Demetrius
Church of Saint Demetrius, Budapest
Church of Saint Demetrius in Kosovo Mitrovica
Church of Saint Demetrius of Thessaloniki, Veliko Tarnovo
Church of Saint Elian
Church of Saint Elias, Glamo
Church of Saint Elisus (Nij)
Church of Sainte-Radegonde (Poitiers)
Church of Saint-tienne-le-Vieux
Church of Saint-tienne, Lille
Church of Saint-tienne, Vignory
Church of Saint Euphemianos, Lysi
Church of Saint Francis, Kochi
Church of Saint Francis of Assisi
Church of Saint Francis of Assisi, Aleppo
Church of Saint Francis Xavier, Singapore
Church of Saint George Diasoritis
Church of Saint George (Kldisubani)
Church of Saint George, Lalibela
Church of Saint George, Lod
Church of Saint George (Reichenau)
Church of Saint George, Sofia
Church of Saint Irene, Ios
Church of Saint Jacob of Nisibis
Church of Saint James the Great (Estmbar)
Church of Saint-Jean de Montierneuf
Church of Saint John, Mastara
Church of Saint John of Jerusalem outside the walls
Church of Saint John the Baptist (Dvr Krlov nad Labem)
Church of Saint John the Baptist, Ein Karem, Jerusalem
Church of Saint John the Baptist, Jerusalem
Church of Saint John the Baptist, Kamai
Church of Saint John the Baptist, Kerch
Church of Saint John the Baptist, Liverpool
Church of Saint John the Baptist, Nesebar
Church of Saint John the Baptist, South Brewham
Church of Saint John the Evangelist, Kilkenny
Church of Saint Joseph, Waterloo
Church of Saint-Just, Lyon
Church of Saint Katherine of Alexandria
Church of Saint Lazarus, Al-Eizariya
Church of Saint Lazarus, Larnaca
Church of Saint-Lon-de-Westmount
Church of Saint Louis of France
Church of Saint-Maclou
Church of Saint Margaret of Antioch, Kopany
Church of Saint Mary's (New Trier, Minnesota)
Church of Saint Mary, Kilve
Church of Saint Mary of Eunate
Church of Saint Mary of the Germans
Church of Saint Mary of the Latins
Church of Saint Mary of the Mongols
Church of Saint Mary the Virgin (Chappaqua, New York)
Church of Saint Mary the Virgin (Sagada)
Church of Saint Maurice
Church of Saint Maurice (Olomouc)
Church of Saint Menas (Cairo)
Church of Saint Menas of Samatya
Church of Saint Michael (Olomouc)
Church of Saint Michael the Archangel in Prague
Church of Saint Michael, Vienna
Church of Saint Nicetas
Church of Saint Nicetas, Moscow
Church of Saint Nicetas, Yaroslavl
Church of Saint Nicholas, Lezh
Church of Saint Nicholas, Vilnius
Church of Saint-Ouen-le-Vieux
Church of Saint Pancras
Church of Saint Pancras, Widecombe-in-the-Moor
Church of Saint Panteleimon, Gorno Nerezi
Church of Saint Panteleimon of Acharnai
Church of Saint Paraskevi, Nesebar
Church of Saint Paul, Malacca
Church of Saint Peter
Church of Saint Peter Gonzalez
Church of Saint Peter, Hamburg
Church of Saint Peter in Gallicantu
Church of Saint-Pierre-Aptre, Montreal
Church of Saint-Pierre, Caen
Church of Saint-Pierre d'Aulnay
Church of Saint Porphyrius
Church of Saint Procopius, ikov
Church of Saint Roch
Church of Saint Roch, ikov
Church of Saint Sava
Church of Saints Clement and Panteleimon
Church of Saints Cosmas and Damian, Stade
Church of Saints Cyril and Methodius (Karln)
Church of Saints Emperor Constantine and Empress Helena
Church of Saint Simeon Stylites
Church of Saint Sophia, Ohrid
Church of Saints Peter and Paul, Athlone
Church of Saints Peter and Paul, Dobri
Church of Saints Peter and Paul, Singapore
Church of Saints Peter and Paul, Veliko Tarnovo
Church of Saint Stephen the King
Church of Saint Theodore, Boboshevo
Church of Saint Thomas, Jerusalem
Church of Saint Thomas, Mosul
Church of Saint Toros
Church of Saint Vissarion of Smolyan
Church of St. Agnes (Saint Paul, Minnesota)
Church of St. Bernard (Saint Paul, Minnesota)
Church of St. Casimir (Saint Paul, Minnesota)
Church of St. Catherine (Saint Petersburg)
Church of St Cyril of Turau and All the Patron Saints of the Belarusian People
Church of St John the Evangelist and All Saints, Kingstone
Church of St Mary and All Saints
Church of St. Mary and All Saints, Bingham
Church of St Mary and All Saints, Chesterfield
Church of St Mary and All Saints, Hawksworth
Church of St Mary and All Saints, Whalley
Church of St Mary and All Saints, Willoughby-on-the-Wolds
Church of St Michael and All Saints, Edinburgh
Church of St. Peter and St. Paul (Montreuil, Seine-Saint-Denis)
Church of the Ascension and Saint Agnes
Church of the Assumption of Our Lady and Saint John the Baptist
Church of the Assumption (Saint Paul, Minnesota)
Church of the Epiphany (Saint Petersburg)
Church of the Nativity of Saint John the Baptist (Arad, Romania)
Church of the Primacy of Saint Peter
Chute-Saint-Philippe Aerodrome
Chute-Saint-Philippe, Quebec
Chyornaya Rechka (Saint Petersburg)
Chyornaya Rechka (Saint Petersburg Metro)
Cimetire Sainte-Marguerite
Cimetire Saint-Pierre (Marseille)
Cirque de Saint-Mme
Citadel of Raymond de Saint-Gilles
City of Saints and Madmen
Classification of Saint-milion wine
Claude Carra Saint-Cyr
Claude de Rouvroy, duc de Saint-Simon
Claude de Roux de Saint-Laurent
Claude de Saint-tienne de la Tour
Claude Louis, Comte de Saint-Germain
Claude Saint-Cyr
Cludia Carceroni-Saintagne
Clirchen of Saintclerans
Clmence Saint-Preux
Clment Saint-Martin
Clerics of Saint Viator
Clry-Saint-Andr
Climate of MinneapolisSaint Paul
Cliniques universitaires Saint-Luc
Clint Eastwood & General Saint
Clos Saint-Denis
Clos Saint-Jacques
Club Atletico Saint Louis
Club Saint-Germain
CMA CGM Antoine de Saint Exupery
Coastal Monastery of Saint Sergius
Coat of arms of Saint Helena
Coat of arms of Saint Kitts and Nevis
Coat of arms of Saint Lucia
Coat of arms of Saint Petersburg
Coat of arms of Saint Pierre and Miquelon
Coat of arms of Saint Vincent and the Grenadines
Co-Cathedral of Saint-Antoine-de-Padoue
Co-Cathedral of Saint Nicholas, Preov
Co-Cathedral of Saint Theresa of the Child Jesus (Honolulu, Hawaii)
Co-Cathedral of Saint Thomas More (Tallahassee, Florida)
Colegio Ingls Saint John
Collectivity of Saint Martin
Collge de la Sainte Famille
Collge Durocher Saint-Lambert
Collge du Saint-Esprit
College Field, Saint Peter Port
College of Mount Saint Vincent
College of Saint Benedict and Saint John's University
College of Saint Mary
College of Saint Rose
College of Saints John Fisher & Thomas More
College of Saint Teresa
Collge Saint-Alexandre
Collge Sainte-Anne
Collge Sainte-Barbe
Collge Sainte-Marie de Montral
Collge Saint Joseph Antoura
Collge Saint-Joseph de Hull
Collge Saint Marc, Alexandria
Collge Saint-Mauront
Collge Saint-Michel
Collge Saint-Servais (Lige)
Collegiate Church of Saint-Andr, Grenoble
Collegiate Church of Saint Gertrude, Nivelles
Collegiate Church of Saint Lawrence, Vittoriosa
Collegiate Church of Saints Philip and James, Alttting
Colombier, Saint Barthlemy
Colorado Street Bridge (Saint Paul, Minnesota)
Columbus Saints Drum and Bugle Corps
Come, Come, Ye Saints
Commerce Building (Saint Paul, Minnesota)
Commission scolaire Sainte-Croix
Communaut d'agglomration du Pays de Saint-Malo
Communaut d'agglomration du Pays de Saint-Omer
Communaut de communes de Saint-Sans-Portes de Bray
Communaut de communes du Pays de Saint-loy
Communaut de communes du Saint-Polois
Communes of the Seine-Saint-Denis department
Communications in Saint Helena, Ascension and Tristan da Cunha
Communion of saints
Community and Parish of Saint George Thebarton, Adelaide, South Australia
Community of Saint Anselm
Community of Saint Martin
Compagnons de Saint-Laurent
Companions of Saint Nicholas
Company of Saint George
Comparison of temples of The Church of Jesus Christ of Latter-day Saints
Comparison of the Community of Christ and The Church of Jesus Christ of Latter-day Saints
Comprehensive History of The Church of Jesus Christ of Latter-day Saints
Comte de Saint Germain (disambiguation)
Conaire (saint)
Concordia, Saint Croix, U.S. Virgin Islands
Concordia, Saint John, U.S. Virgin Islands
Concordia University (Saint Paul, Minnesota)
Cond-Sainte-Libiaire
Conditional preservation of the saints
Conflans-Sainte-Honorine
Confraternity of Catholic Saints
Confraternity of Saint James
Congregation for the Causes of Saints
Congregation of Saint Maur
Congregation of Saint Michael the Archangel
Congregation of Saint Thrse of Lisieux
Constantine (British saint)
Constitution of Saint Kitts and Nevis
Consuelo de Saint Exupry
Consulate-General of Denmark in Saint Petersburg
Consulate-General of Finland in Saint Petersburg
Consulate-General of France in Saint Petersburg
Controversies surrounding the Society of Saint Pius X
Convention of Saint-Cloud
Convention of Saint Petersburg
Convent of Saint Agnes (Prague)
Convent of Saint Dorothea
Convent of Saint Joseph (Lagoa)
Convent of Saint Thecla (Maaloula)
Convulsionnaires of Saint-Mdard
Coronation of Saint Rosalia
CO Saint-Dizier
Cosette Saint-Omer-Roy
Cte-Nord-du-Golfe-du-Saint-Laurent
Cte Saint-Luc
Cte-Saint-LucHampsteadMontreal West
Cte-Saint-Paul
Council of Saint-Flix
Count On the Saint
Counts of Saint-Pol
Cour Saint-milion (Paris Mtro)
Cours Sainte Marie de Hann
Court-Saint-tienne
Couvent des Jacobins de la rue Saint-Honor
Couvent des Jacobins de la rue Saint-Jacques
Couvent et Basilique Saint-Bernard
Covenant (Latter Day Saints)
COVID-19 pandemic in French Saint Martin
COVID-19 pandemic in Saint Barthlemy
COVID-19 pandemic in Saint Helena
COVID-19 pandemic in Saint Kitts and Nevis
COVID-19 pandemic in Saint Lucia
COVID-19 pandemic in Saint Martin
COVID-19 pandemic in Saint Pierre and Miquelon
COVID-19 pandemic in Saint Vincent and the Grenadines
Critrium de Saint-Cloud
Criticism of The Church of Jesus Christ of Latter-day Saints
Croatian Franciscan Province of Saints Cyril and Methodius
Croche Lake (Sainte-Thcle)
Crosbie E. Saint
Cross of Saint Euphrosyne
Cross of Saint James
Cross of Saint Peter
Crown of Saint Wenceslas
Crucifixion of Saint Peter
Crucifixion of Saint Peter (Caravaggio)
Culture of Saint Kitts and Nevis
Culture of Saint Martin
Culture of The Church of Jesus Christ of Latter-day Saints
Cunning folk traditions and the Latter Day Saint movement
Dang-Saint-Romain
Daniel Avery (Latter Day Saints)
Danse macabre (Saint-Sans)
Daughters of Charity of Saint Vincent de Paul
Daughters of Saint Mary of Providence
David Saint
David Saint-Jacques
David Toussaint
Dayton's Bluff, Saint Paul
DCU Saints
Deborah Saint-Phard
December 2005 Saint Petersburg gas incident
Dd Saint Prix
Dedication of Saints Peter and Paul
Dedication of the Basilica of Saint Mary Major
De La SalleCollege of Saint Benilde
Deliverance of Saint Peter
Democratic Alliance for Saint Martin
Demographics of Saint Helena, Ascension and Tristan da Cunha
Demographics of Saint Kitts and Nevis
Demographics of Saint Lucia
Demographics of Saint Paul, Minnesota
Demographics of Saint Petersburg
Demographics of Saint Pierre and Miquelon
Demographics of Saint Vincent and the Grenadines
De Saint-Pierre
Deschaillons-sur-Saint-Laurent, Quebec
Desert Saints
Deux enfoirs Saint-Tropez
Devet, Saint Barthlemy
Devyatkino (Saint Petersburg Metro)
Dialogue between the Holy See and the Society of Saint Pius X
Diamond Village, Saint Vincent and the Grenadines
DinardPleurtuitSaint-Malo Airport
Diocese of Saint-Paul
Di Tsayt (Saint Petersburg)
Dolbeau-Saint-Flicien Airport
Dominique-Napolon Saint-Cyr
Dommartin-le-Saint-Pre
Donald R. Toussaint
Donat of the Order of Saint John (chartered 1888)
Donnemain-Saint-Mams
Dostoyevskaya (Saint Petersburg Metro)
Downtown Saint Paul
Draft:The Saint (upcoming film)
Dubuque Fighting Saints
Dubuque Fighting Saints (19802001)
Duchy of Saint Sava
Ducy-Sainte-Marguerite
Dudo of Saint-Quentin
Duke of Saint-Aignan
Duke of Saint-Cloud
Duke of Saint-Simon
Durandus of Saint-Pourain
East End, Saint John, U.S. Virgin Islands
East End, Saint Thomas, U.S. Virgin Islands
East Saint John Shopping District
claron-Braucourt-Sainte-Livire
Ecluse Saint-Pierre
cole Francophone Antoine de Saint-Exupry
cole nationale d'ingnieurs de Saint-tienne
cole nationale suprieure des mines de Saint-tienne
cole polyvalente Saint-Jrme
cole Sainte-Anne (Fredericton)
cole secondaire Antoine-de-Saint-Exupry
cole secondaire catholique Sainte-Famille
cole secondaire catholique Saint-Frre-Andr
cole secondaire Saint-Edmond
cole spciale militaire de Saint-Cyr
cole Tour-Sainte
Economy of Saint Helena
Economy of Saint Kitts and Nevis
Economy of Saint Lucia
Economy of Saint Martin
Economy of Saint Petersburg
Economy of Saint Pierre and Miquelon
Economy of Saint Vincent and the Grenadines
court-Saint-Quentin
coust-Saint-Mein
Ecstasy of Saint Teresa
Edict of Saint-Germain
Edme-Franois Gersaint
douard Saint-Poulof
Education in Saint Paul, Minnesota
Edward LeSaint
Edward Toussaint
Egidio Maria of Saint Joseph
glise du Saint-Esprit
glise du Saint-Esprit (Aix-en-Provence)
glise Notre Dame Saint-Vincent
glise Saint-Andr de Loreto-di-Casinca
glise Saint-Arbogast d'Offenheim
glise Saint-Blaise de Calenzana
glise Saint-Blaise de Sindelsberg
glise Saint-Bonaventure
glise Saint-Cannat
glise Saint-Csaire de Rapale
glise Saint-Dominique de Bonifacio
glise Sainte-Christine de Valle-di-Campoloro
glise Sainte-Croix de Bastia
glise Sainte-Genevive de Loqueffret
glise Sainte-Genevive (Montreal)
glise Sainte-Jeanne-de-Chantal
glise Sainte-Marguerite de Carcheto-Brustico
glise Sainte-Marie, Church Point, Nova Scotia
glise Sainte-Marie de Calvi
glise Sainte-Marie de Valle-d'Orezza
glise Sainte-Marie-Majeure de Bonifacio
glise Saint-tienne
glise Saint-tienne de Boofzheim
glise Saint-tienne de Rosheim
glise Saint-tienne de Seltz
glise Saint-Ferrol les Augustins
glise Saint-Franois-Xavier de Monticello
glise Saint-Georges
glise Saint-Georges de Chtenois
glise Saint-Germain, Royre-de-Vassivire
glise Saint-Girons
glise Saint-Hilaire-le-Grand
glise Saint-Jean-Baptiste de Bastia
glise Saint-Jean-Baptiste de La Porta
glise Saint-Jean-Baptiste du Faubourg
glise Saint-Jean-Baptiste (Virargues)
glise Saint-Jean de Cinarca
glise Saint-Jean-de-Malte
glise Saint-Joseph (Marseille)
glise Saint-Josse de Parnes
glise Saint-Martin d'Erbajolo
glise Saint-Martin, Marmoutier
glise Saint-Maurice, Annecy
glise Saint-Maurice, Soultz-Haut-Rhin
glise Saint-Maurice, Soultz-les-Bains
glise Saint-Michel de Reichshoffen
glise Saint-Paul
glise Saint-Polycarpe
glise Saint-Pothin
glise Saint Roch, Marseille
glise Saint-Similien
glise Saint-Thodore
glise Saint-Vincent-de-Paul
Elder (Latter Day Saints)
lie Saint-Hilaire
lincourt-Sainte-Marguerite
Eliseyev Emporium (Saint Petersburg)
Embassy of Germany, Saint Petersburg
mile Dossin de Saint-Georges
mile Jonassaint
Emmanuel Louis Marie Guignard, vicomte de Saint-Priest
Emmanuel Marie Michel Philippe Frteau de Saint-Just
Emmanuel Saint-Hilaire
Emory Saint Joseph's Hospital
Endowment (Latter Day Saints)
Energy Park, Saint Paul
Engilbert II of Saint Gall
Engilbert of Saint Gall
Engineers' Club of Saint Louis
Enighed, Saint John, U.S. Virgin Islands
Enighed, Saint Thomas, U.S. Virgin Islands
Ensemble Scolaire Saint Michel de Picpus
Enter the Saint
percieux-Saint-Paul
Episcopal Carmel of Saint Teresa
Episcopal Cathedral of Saint Philip (Atlanta)
Episcopal Church of All Saints (Indianapolis)
quipe dmocratique de Saint-Lonard
quipe du renouveau de la cit de Saint-Lonard
ric Girard (Lac-Saint-Jean MNA)
Eric Saint
ric Toussaint
rize-Saint-Dizier
Escueillens-et-Saint-Just-de-Blengard
Estres-Saint-Denis
Estuary of Saint Lawrence
tang de Saint-Quentin
tang Saint-Nicolas
tienne Geoffroy Saint-Hilaire
tienne La Font de Saint-Yenne
tienne Nivard Saint-Dizier
toile Frjus Saint-Raphal
toile-Saint-Cyrice
Eugenio Toussaint
Euphorbia cap-saintemariensis
European University at Saint Petersburg
Eutropius of Saintes
Eva Marie Saint
Evangelical Lutheran Church of Saint Catherine
Evangelist (Latter Day Saints)
Everyday Saints and Other Stories
Ewer of Saint-Maurice d'Agaune
Exo du Haut-Saint-Laurent sector
Exo Sainte-Julie sector
Faberg Museum in Saint Petersburg
Fabric of Saint Peter
Fagan (saint)
Fair Saint Louis
Fairy Tales from Saint Etienne
FalconsSaints rivalry
Faubourg Saint-Antoine
Faucher de Saint-Maurice
FC Barcelona 61 Paris Saint-Germain F.C.
FC Bordo Saint Louis
FC Concordia (Saint-Martin)
FC Dynamo-2 Saint Petersburg
FC Dynamo Saint Petersburg
FC Galaks Saint Petersburg
FC Kosmos Saint Petersburg
FC Lokomotiv Saint Petersburg
FC Piter Saint Petersburg
FC Rus Saint Petersburg
FC Saint-loi Lupopo
FC Saint-L Manche
FC Saint-Louis Neuweg
FC Saturn-1991 Saint Petersburg
FC Zenit-2 Saint Petersburg
FC Zenit Saint Petersburg
FC Zvezda Saint Petersburg
Feast of Saint Mark
Feast of Saints Cosmas and Damian
Feast of Saints Peter and Paul
Featuring the Saint
Fellowship of Saint Alban and Saint Sergius
Fences in Saint Petersburg
Ferrires-Saint-Hilaire
Ferrires-Saint-Mary
Festes-et-Saint-Andr
Festival of Festivals, Saint Petersburg
Festival Western de Saint-Tite
Field of Mars (Saint Petersburg)
Figtree, Saint Kitts and Nevis
Figure of a Saint
Finances of The Church of Jesus Christ of Latter-day Saints
Finding of the Body of Saint Mark
First Baptist Church (Saint Paul, Minnesota)
First National Bank Building (Saint Paul, Minnesota)
Fitzgerald Toussaint
Flag and coat of arms of Saint Barthlemy
Flagler Saints
Flag of Saint Christopher-Nevis-Anguilla
Flag of Saint David
Flag of Saint Helena
Flag of Saint Helena, Ascension and Tristan da Cunha
Flag of Saint Kitts and Nevis
Flag of Saint Lucia
Flag of Saint Martin
Flag of Saint Petersburg
Flag of Saint Pierre and Miquelon
Flag of Saint Vincent and the Grenadines
Flag of the Collectivity of Saint Martin
Flavia Domitilla (saint)
Fleurey-ls-Saint-Loup
Flixton, The Saints
Floods in Saint Petersburg
Florentius (African saint)
Folk saint
Follow the Saint
Fond-du-Cur, les Saintes
Fontabelle, Saint Michael, Barbados
Fontaine de l'Abbaye de Saint-Germain-des-Prs
Fontenay-Saint-Pre
For All the Saints
Foreign relations of Saint Kitts and Nevis
Foreign relations of Saint Lucia
Foreign relations of Saint Vincent and the Grenadines
Forest of Saint-Germain-en-Laye
Forges du Saint-Maurice
Former Saint Joseph's Institution
Fort Alexander (Saint Petersburg)
Fort de l'le Sainte-Hlne
Fort de Saint-Hribert
Fortifications of Saint-Quentin
Fort Napolon des Saintes
Fort Napolon, les Saintes
Fortress of Saint James of Sesimbra
Fort Saint-Andr (Villeneuve-ls-Avignon)
Fort Saint Anthony
Fort Saint Charles
Fort Sainte Anne
Fort Sainte Anne (Nova Scotia)
Fort Saint Elmo
Fort Sainte Thrse
Fort Saint-Frdric
Fort Saint-Jean
Fort Saint-Jean (Marseille)
Fort Saint-Jean (Quebec)
Fort Saint Michael
Fort Saint Pierre
Fort Saint Rocco
Fort Saint Vrain
Forty Saints Monastery
Fountain House (Saint Petersburg)
Four Saints in Three Acts
Fouvent-Saint-Andoche
France Saint-Louis
FranceSaint Lucia Delimitation Agreement
Francis Saint-Lger
Franco-Dutch treaty on Saint Martin border controls
Franois de Beauvilliers, 1st duc de Saint-Aignan
Franois Dominique de Barberie de Saint-Contest
Franois-Emmanuel Guignard, comte de Saint-Priest
Franois-Joseph de Beaupoil de Sainte-Aulaire
Franois Pidou de Saint Olon
Franois-Roch de Saint-Ours
Franois Sainte de Wollant
Franois Saint-Onge
Franois Toussaint Gros
Franois-Vincent Toussaint
Franois Xavier Bon de Saint Hilaire
Franz Joseph and Saint Anne Cliffs
Franz Joseph Toussaint
Fraternity of Saint Vincent Ferrer
Frdric de Saint-Sernin
French battleship Saint Louis
French brig Duc de Chartres (1780 Saint-Malo)
French settlement in Saint Kitts and Nevis
French ship Kersaint
French ship Saint-Esprit (1765)
French ship Saint Louis (1854)
French ship Saint Michel (1741)
French ship Saint-Rmi
Fresne-Saint-Mams
Frogtown, Saint Paul
Fundamentalist Church of Jesus Christ of Latter-Day Saints
Fundy-The Isles-Saint John West
Funiculaire de Saint-Hilaire du Touvet
Gabriel de Saint-Aubin
Galas de Saint-Sverin
Galeries Royales Saint-Hubert
Gancourt-Saint-tienne
Garden at Sainte-Adresse
Gare Saint-Jean tram stop
Gare Saint-Lazare
Gascon Saintongeois
Gaston Saint-Paul de Sinay
Gauseran de Saint-Leidier
Gender minorities and The Church of Jesus Christ of Latter-day Saints
General conference (Latter Day Saints)
General Staff Building (Saint Petersburg)
Genoa-Saint George Bridge
Geoffroy Saint-Hilaire
Geography of Saint Helena
Geography of Saint Kitts and Nevis
Geography of Saint Lucia
Geography of Saint Petersburg
Geography of Saint Pierre and Miquelon
Geography of Saint Vincent and the Grenadines
George Edward Bonsor Saint Martin
George Floyd protests in MinneapolisSaint Paul
George Miller (Latter Day Saints)
George Saintsbury
Georges de Saint-Foix
George St George, 1st Baron Saint George
Georgetown, Saint Vincent and the Grenadines
GeorgiaSaint Vincent and the Grenadines relations
Grard Saint
Germain-Franois Poullain de Saint-Foix
Getaway (The Saint)
Girl Guides Association of Saint Lucia
Girl Guides Association of Saint Vincent and the Grenadines
Godfrey de Saint-Omer
Godfrey of Saint Victor
Godfried Toussaint
Gorkovskaya (Saint Petersburg Metro)
Gostiny Dvor (Saint Petersburg Metro)
Gouverneur, Saint Barthlemy
Gouy-Saint-Andr
Government and politics in Saint Paul, Minnesota
Government House (Saint Kitts and Nevis)
Government House, Saint Lucia
Governor-General of Saint Kitts and Nevis
Governor-General of Saint Lucia
Governor-General of Saint Vincent and the Grenadines
Governor of Saint Helena
Governor of Saint Petersburg
Gozbert of Saint Gall
Gracia (Saint-milion)
Grande Saline, Saint Barthlemy
Grand lac Saint Franois
Grand Masters of the Order of Saint Lazarus
Grand Prix de Saint-Cloud
Grand-Saint-Esprit, Quebec
Grazhdansky Prospekt (Saint Petersburg Metro)
Great Aquarium Saint-Malo
Green Bridge (Saint Petersburg)
Grgoire de Saint-Vincent
Grgory Saint-Gnis
Grsigny-Sainte-Reine
Gressoney-Saint-Jean
Gruchet-Saint-Simon
Guerric of Saint-Quentin
Guild of Saint Luke
Guild of Saint Thomas and Saint Luke
Guilhem de Saint-Leidier
Guillaume de Saint-Andr
Guillaume Emmanuel Guignard, vicomte de Saint-Priest
Gulf of Saint Lawrence
Gulf of Saint-Malo
Gustavia, Saint Barthlemy
Guy Franois Cotnempren de Kersaint
Guy II, Count of Saint-Pol
Guy III, Count of Saint-Pol
Guy IV, Count of Saint-Pol
Guy-Pierre de Kersaint
Guy Saint-Vil
Guy Stair Sainty
Guy-Toussaint-Julien Carron
Guy V, Count of Saint-Pol
Hannogne-Saint-Rmy
Hare Island (Saint Petersburg)
Harry Arthur Saintsbury
Hartmut of Saint Gall
HaussmannSaint-Lazare
Havanaise (Saint-Sans)
Havre-Saint-Pierre
Havre Saint-Pierre Airport
Havre Saint-Pierre Water Aerodrome
Healthcare in Saint Helena
Health in Saint Kitts and Nevis
Health in Saint Lucia
Health in Saint Vincent and the Grenadines
Heaven's Not for Saints
Hector de Saint-Denys Garneau
Hlne de Saint Lager
Hlias de Saint-Yrieix
Helias of Saint-Saens
Hlie de Saint Marc
Henri de Saint Germain
Henri de Saint-Simon
Henri de Verninac-Saint-Maur
Henri tienne Sainte-Claire Deville
Hermitage, Saint Croix, U.S. Virgin Islands
Hermitage, Saint John, U.S. Virgin Islands
Hermits of Saint William
Hrouville-Saint-Clair
Hibernian Saints
High council (Latter Day Saints)
Highland Park, Saint Paul
High priest (Latter Day Saints)
Hilary Saint George Saunders
Hindu saints
Historians of the Latter Day Saint movement
Historic Centre of Saint Petersburg and Related Groups of Monuments
History of Saint Helena
History of Saint John, New Brunswick
History of Saint Kitts and Nevis
History of Saint Lucia
History of Saint Martin
History of Saint Paul, Minnesota
History of Saint Petersburg
History of Saint Pierre and Miquelon
History of Saint Vincent and the Grenadines
History of Somalis in MinneapolisSaint Paul
History of The Church of Jesus Christ of Latter-day Saints
History of the Hmong in MinneapolisSaint Paul
History of the Irish in Saint Paul
History of the Jews in Saint Petersburg
History of the Latter Day Saint movement
History of the New Orleans Saints
History of the Saints (TV series)
HMS Saint
HMS Saintes (D84)
HMS Saint Lucia (1803)
HMS Saint Patrick
Holy Family with a Female Saint (Mantegna)
Holyoke Saint Patrick's Day Parade
Holy War (Saint Joseph'sVillanova)
Homily on the Child Saints of Babylon
Homosexuality and The Church of Jesus Christ of Latter-day Saints
Hpital Saint-Franois d'Assise
Hpital Saint Joseph des Soeurs de la Croix
Hpital Saint-Louis
Hpital Saint-Luc
Horatio Saint George Anson
Horses of Saint Mark
Horton Park (Saint Paul, Minnesota)
HoSainteny agreement
Hospice Sainte-Cungonde
Hospital Brothers of Saint Anthony
Hospital of Saint Raphael
Htel Au Manoir Saint Germain des Prs
Htel de Chevreuse (rue Saint-Thomas-du-Louvre)
Htel de Saint Fiacre
Htel Saint-Pol
Houghton Saint Giles
House of Assembly of Saint Lucia
House of Assembly of Saint Vincent and the Grenadines
House of Saint Ananias
Howard Saint
Hubert Jean Victor, Marquis de Saint-Simon
Hugh (abbot of Saint-Quentin)
Hugh II, Count of Saint-Pol
Hugh III, Count of Saint-Pol
Hugh II of Saint Omer
Hugh IV, Count of Saint-Pol
Hugh of Saint-Cher
Hugh of Saint Omer
Hugh of Saint Victor
Human rights in Saint Vincent and the Grenadines
Hundred Thousand Sons of Saint Louis
Hymns in The Church of Jesus Christ of Latter-day Saints
Hymns of The Church of Jesus Christ of Latter-day Saints
Hymns of The Church of Jesus Christ of Latter-day Saints (1985 book)
I-35W Saint Anthony Falls Bridge
Ice Palace (Saint Petersburg)
Icon of Saints John the Baptist and Minias (Bicci di Lorenzo)
le Sainte-Marguerite
le Sainte-Marie
le Saint-Germain
le Saint-Honorat
Ile Saint-Jean Campaign
le Saint-Lanne Gramont
le Saint-Louis
le Saint-Paul
les des Saintes
les Saint-Marcouf
Illuminations (Buffy Sainte-Marie album)
Immaculate Conception with Saints (Piero di Cosimo)
Imperial Porcelain Factory, Saint Petersburg
Index of articles related to The Church of Jesus Christ of Latter-day Saints
Index of Saint Barthlemyrelated articles
Index of Saint Kitts and Nevisrelated articles
Index of Saint Luciarelated articles
Index of Saint Pierre and Miquelonrelated articles
Index of Saint Vincent and the Grenadinesrelated articles
Index of the Collectivity of Saint Martinrelated articles
Indian Mounds Park (Saint Paul, Minnesota)
Indians in Saint Kitts and Nevis
IndiaSaint Kitts and Nevis relations
IndiaSaint Lucia relations
IndiaSaint Vincent and the Grenadines relations
Inishmacsaint
In memory of Teacher (Saint Petersburg, 1997)
Insignia of Saint Olga
Institut d'tudes politiques de Saint-Germain-en-Laye
Institut de formation de Saint-Quentin-en-Yvelines
Institution Saint-Louis de Gonzague
Institut Saint-Andr
Institut Saint Dominique
Institut Saint-Luc
Intercession of saints
International Bishops' Conference of Saints Cyril and Methodius
International Council of Universities of Saint Thomas Aquinas
International Management Institute of Saint Petersburg
International Order of Saint Stanislaus
International Seminary of Saint Pius X
Interracial marriage and The Church of Jesus Christ of Latter-day Saints
Irish immigration to Saint Kitts and Nevis
Isaac de l'Ostal de Saint-Martin
Isabelle of France (saint)
Isabel Saint Malo
Isidore Geoffroy Saint-Hilaire
I Sing a Song of the Saints of God
Isle Saint George, Ohio
Isle Saint-Jean
Islet of Saint Lawrence
It's Hard to Be a Saint in the City
Italian battleship Ammiraglio di Saint Bon
Jacob's Ladder (Saint Helena)
Jacques Bins, comte de Saint-Victor
Jacques d'Albon, Seigneur de Saint Andr
Jacques de Saint-Cricq
Jacques-Henri Bernardin de Saint-Pierre
Jacques le Moyne de Sainte-Hlne
Jacques Leroy de Saint-Arnaud
Jacques-Melchior Saint-Laurent, Comte de Barras
Jacques Tarb de Saint-Hardouin
James Hutchins (Latter Day Saints)
James of Saint George
James Sloan (Latter Day Saints)
Jamestown, Saint Helena
Jardin botanique littoral de Saint-Jean-de-Luz
Javerlhac-et-la-Chapelle-Saint-Robert
Jean Baptiste Bory de Saint-Vincent
Jean-Baptiste de La Croix de Chevrires de Saint-Vallier
Jean-Baptiste de La Curne de Sainte-Palaye
Jeanbon Saint-Andr
Jean Caylar d'Anduze de Saint-Bonnet
Jean Charles de Saint-Nectaire
Jean-Chrysostme Bruneteau de Sainte-Suzanne
Jean-Claude Richard, abb of Saint-Non
Jean de Croutte de Saint Martin
Jean Florimond Boudon de Saint-Amans
Jean-Franois Buisson de Saint-Cosme
Jean Franois de Saint-Lambert
Jeanguy Saintus
Jean Henri Jaume Saint-Hilaire
Jean-Jacques Desvaux de Saint-Maurice
Jean Joseph Henri Toussaint
Jean Le Fvre de Saint-Remy
Jeanne de Valois-Saint-Rmy
Jean-Paul Rabaut Saint-tienne
Jean Peitevin de Saint Andr
Jean-Philippe Toussaint
Jean Robert Toussaint
Jean Saint Malo
Jean Toussaint
Jean-Toussaint Arrighi de Casanova
Jean Toussaint de la Pierre, marquis de Frmeur
Jiangsu Sainty
Jiangsu Sainty (company)
John, Count of Saint-Pol
John Gould (Latter Day Saints)
John of Saint-Denis
John Ogilvie (saint)
John Saint
John Saint (agricultural chemist)
John Saintignon
John Sainty
John Sainty (civil servant)
John S. Carter (Latter Day Saints)
Joliette/Saint-Thomas Aerodrome
Jolly Old Saint Nicholas
Jonquires-Saint-Vincent
Jordan Branch (Saint Johns Creek tributary)
Joseph-Barnab Saint-Sevin dit L'Abb le Fils
Joseph Cotnempren de Kersaint
Joseph-tienne Letellier de Saint-Just
Joseph-Lon Saint-Jacques
Joseph, Marquis de Saint Brisson
Joseph Morin (Saint-Hyacinthe MLA)
Joseph-Rmi Vallires de Saint-Ral
Joseph Saint-Rmy
Jules Barthlemy-Saint-Hilaire
Jules-mile Saintin
Jules-Franois-Paul Fauris de Saint-Vincens
Jules-Henri Vernoy de Saint-Georges
Kamoyants Saint Gevork Church
Kazan Cathedral, Saint Petersburg
Kersaint
Kiss and Make Up (Saint Etienne song)
Knights of Saint Columbanus
Knights of Saint Mulumba
Knights of Saint Thomas
Knights of the Zodiac: Saint Seiya
Knight Templar (The Saint)
Kolpino, Saint Petersburg
Komarovo, Saint Petersburg
Komendantsky Prospekt (Saint Petersburg Metro)
Krasnogvardeysky District, Saint Petersburg
Krestovsky Ostrov (Saint Petersburg Metro)
L'Anse-Saint-Jean, Quebec
L'chelle-Saint-Aurin
L'Enseigne de Gersaint
L'Hpital-Saint-Blaise
L'Hpital-Saint-Lieffroy
L'Hymne Saint-Barthlemy
L'le-BizardSainte-Genevive
L'le-BizardSainte-GeneviveSainte-Anne-de-Bellevue
L'le-Saint-Denis
L'Open 35 de Saint-Malo
L'Union Saint Jean-Baptist d'Amerique (Woonsocket, Rhode Island)
La bonne cuisine de Madame E. Saint-Ange
La Bourdinire-Saint-Loup
La Caillre-Saint-Hilaire
Lac de Saint-Agnan
Lac de Saint-Amans
Lac de Saint-Andol
Lac de Saint-Cassien
Lac de Saint-Mand
Lac de Saint-Pe-sur-Nivelle
Lac de Saint-Point
Lac des Chicots (Sainte-Thcle)
Lac Du Saint Sacrement
La Celle-Saint-Cloud
La Chapelle-aux-Saints 1
La Chapelle-Saint-Andr
La Chapelle-Saint-tienne
La Chapelle-Saint-Graud
La Chapelle-Saint-Rmy
La Chapelle-Saint-Sauveur, Sane-et-Loire
La Chapelle-Saint-Spulcre
La Chausse-Saint-Victor
LachineLac-Saint-Louis
La Cte-Saint-Andr
La Coule, les Saintes
Lacroix-Saint-Ouen
Lac-Saint-Charles
Lac-Saint-Charles, Quebec City
Lac-Saint-CharlesSaint-mile
Lac-Sainte-Thrse
Lac Saint-Jean
Lac-Saint-Jean
Lac-Saint-Jean (provincial electoral district)
Lac-Saint-Joseph, Quebec
Lac-Saint-Louis (electoral district)
Lac-Saint-Paul, Quebec
Lac Sauvage (Saint-FaustinLac-Carr)
Latitia Saint-Paul
La Fert-Saint-Aubin
La Fert-Saint-Cyr
La Fert-Saint-Samson
La Fort-Sainte-Croix
La Gre-Saint-Laurent
La Haute-Saint-Charles, Quebec City
La Haye Sainte
La Jonchre-Saint-Maurice
Lake of Sainte-Croix
Lakers du Lac Saint-Louis
Lake Saint Catherine
Lake Saint-Charles
Lake Sainte-Anne (Toulnustouc)
Lake Saint Francis
Lake Saint Francis (Canada)
Lake Saint-Louis
Lake Saint Pierre
La Lande-Saint-Lger
La Lande-Saint-Simon
La Lgende de Saint-Julien L'hospitalier (opera)
La Mle Saint-Tropez Airport
La Mothe-Saint-Hray
Land of Saints
Lands of the Crown of Saint Stephen
La Plage de Saint Tropez
La Pointe, Saint Barthlemy
Lara Saint Paul
La Rsie-Saint-Martin
La Rivire-Saint-Sauveur
Larrivire-Saint-Savin
La Rue-Saint-Pierre
La Sainte Courtisane
La Sainte Union
La Sainte Union College of Higher Education
La Sauzire-Saint-Jean
La source (Saint-Lon)
Lathus-Saint-Rmy
La Tortue, Saint Barthlemy
Latter-day Saint Biographical Encyclopedia
Latter Day Saint martyrs
Latter Day Saint movement
Latter Day Saint movement and engraved metal plates
Latter Day Saint poetry
Latter Day Saint political history
Latter Day Saint polygamy in the late-19th century
Latter-day Saints Channel
Latter-day Saint settlements in Canada
Latter Day Saints in popular culture
Latter Day Saint views on Mary
Laureate Cross of Saint Ferdinand
Laurent de Gouvion Saint-Cyr
Laurent Saint-Martin
LaurierSainte-Marie
La Valsainte Charterhouse
Lavans-ls-Saint-Claude
LavioletteSaint-Maurice
Law enforcement in Saint Pierre and Miquelon
Law enforcement in Saint Vincent and the Grenadines
Lawrence Saint
Lawrence Saint-Victor
Lay-Saint-Remy
Le Ban-Saint-Martin
Le Bourg-Saint-Lonard
Le Chaffaut-Saint-Jurson
Le Champ-Saint-Pre
Le Chteau, Saint Barthlemy
Le Clotre-Saint-Thgonnec
Le Dluge (Saint-Sans)
Legend of Saint Margaret
Legend of Saint Ursula
Legislative Assembly of Saint Petersburg
Legislative Council of Saint Helena
Le Martyre de saint Sbastien
Le Mesnil-Saint-Denis
Le Mont Saint Michel (clothing)
Le Muse de Saint-Boniface Museum
Leningradka Saint Petersburg
Leonie Saint
Lon Saint-Fort Paillard
Le Pr-Saint-Gervais
Le Puy-Sainte-Rparade
Le Roc-Saint-Andr
Le Saint prend l'afft
Les Amants du pont Saint-Jean
Les Autels-Saint-Bazile
Les Branchs Saint-Tropez
Les Chevaliers de Saint-Jean
Les Saintes Airport
Lessard Seignory (Bas-Saint-Laurent)
Le Val-Saint-loi
Le Val-Saint-Pre
Lvis-Saint-Nom
LGBT rights in Saint Helena, Ascension and Tristan da Cunha
LGBT rights in Saint Lucia
Libert of Saint-Trond
Lietbertus of Saint-Ruf
Lieusaint
Life of Saint Denis (Bibliothque Nationale, MS fr. 20902092)
Life of Saint Stephen, King of Hungary
Liliane Saint-Pierre
Lilith Saintcrow
Limestone Saints
Line 1 (Saint Petersburg Metro)
Line 2 (Saint Petersburg Metro)
Line 3 (Saint Petersburg Metro)
Line 4 (Saint Petersburg Metro)
Line 5 (Saint Petersburg Metro)
Line 6 (Saint Petersburg Metro)
Lineal succession (Latter Day Saints)
Lion of Saint Mark
List of abbots of Saint-Denis
List of airports in Saint Barthlemy
List of airports in Saint Helena, Ascension and Tristan da Cunha
List of airports in Saint Martin
List of airports in Saint Pierre and Miquelon
List of All Saints characters
List of All Saints episodes
List of ambassadors of China to Saint Kitts and Nevis
List of ambassadors of China to Saint Lucia
List of ambassadors of China to Saint Vincent and the Grenadines
List of ambassadors of Saint Kitts and Nevis to Taiwan
List of ambassadors of Saint Lucia to Taiwan
List of American Eastern Orthodox saints
List of American saints and beatified people
List of amphibians and reptiles of Saint Barthlemy
List of amphibians and reptiles of Saint Kitts and Nevis
List of amphibians and reptiles of Saint Lucia
List of amphibians and reptiles of Saint Martin
List of amphibians and reptiles of Saint Vincent
List of Anglo-Saxon saints
List of area seventies of The Church of Jesus Christ of Latter-day Saints
List of Athena's Saints
List of Australian saints
List of birds of Saint Lucia
List of Brazilian saints
List of Breton saints
List of bridges in Saint Petersburg
List of butterflies of Saint Petersburg and Leningrad Oblast
List of Canadian Catholic saints
List of Catalonian saints
List of Catholic saints
List of Central American and Caribbean saints
List of child saints
List of churches in the Latter Day Saint Reorganization movement
List of churches named after Saint Joseph
List of cities and towns in Saint Kitts and Nevis
List of cities in Saint-Pierre and Miquelon
List of cities, towns and villages in Saint Vincent and the Grenadines
List of civil unrest in MinneapolisSaint Paul
List of colonial governors and administrators of Saint Christopher
List of colonial governors and administrators of Saint Lucia
List of colonial governors and administrators of Saint Vincent
List of companies based in MinneapolisSaint Paul
List of companies of Saint Lucia
List of compositions by Camille Saint-Sans
List of Coptic saints
List of Cornish saints
List of denominations in the Latter Day Saint movement
List of Deputy Prime Ministers of Saint Vincent and the Grenadines
List of diplomatic missions of Saint Kitts and Nevis
List of diplomatic missions of Saint Lucia
List of diplomatic missions of Saint Vincent and the Grenadines
List of early Christian saints
List of Eastern Orthodox saints
List of Eastern Orthodox saint titles
List of Filipino saints, blesseds, and Servants of God
List of films of The Church of Jesus Christ of Latter-day Saints
List of general authorities of The Church of Jesus Christ of Latter-day Saints
List of general officers of The Church of Jesus Christ of Latter-day Saints
List of historic sites of The Church of Jesus Christ of Latter-day Saints
List of islands of Saint Pierre and Miquelon
List of Latter Day Saint movement topics
List of Latter Day Saint periodicals
List of Latter Day Saint practitioners of plural marriage
List of Latter Day Saints
List of Lepidoptera of Saint Helena, Ascension and Tristan da Cunha
List of mammals of Saint Helena
List of mammals of Saint Kitts and Nevis
List of mammals of Saint Lucia
List of mammals of Saint Martin
List of mammals of Saint Pierre and Miquelon
List of mammals of Saint Vincent and the Grenadines
List of mayors of Saint Paul, Minnesota
List of mayors of Saint-Sauveur, Quebec
List of Mexican saints
List of missions of The Church of Jesus Christ of Latter-day Saints
List of mountains and hills of Saint Helena, Ascension and Tristan da Cunha
List of Naqshbandi saints from Allo Mahar
List of New Orleans Saints first-round draft picks
List of New Orleans Saints head coaches
List of New Orleans Saints starting quarterbacks
List of newspapers in Saint Vincent and the Grenadines
List of non-canonical revelations in The Church of Jesus Christ of Latter-day Saints
List of Northumbrian saints
List of Old Covenant saints in the Roman Martyrology
List of pageants of The Church of Jesus Christ of Latter-day Saints
List of Paris Saint-Germain F.C. managers
List of Paris Saint-Germain F.C. players
List of Paris Saint-Germain F.C. players (124 appearances)
List of Paris Saint-Germain F.C. players (2599 appearances)
List of Paris Saint-Germain F.C. records and statistics
List of patron saints by occupation and activity
List of people from SaguenayLac-Saint-Jean
List of people from Saint Petersburg
List of people on the postage stamps of Saint Kitts
List of Persian saints
List of places named after Saint Thrse of Lisieux
List of plates (Latter Day Saints)
List of political parties in Saint Barthlemy
List of political parties in Saint Kitts and Nevis
List of political parties in Saint Lucia
List of political parties in Saint Pierre and Miquelon
List of political parties in Saint Vincent and the Grenadines
List of political parties in the Collectivity of Saint Martin
List of presidents of Saint Joseph's University
List of presidents of Saint Louis University
List of presidents of The Church of Jesus Christ of Latter-day Saints
List of presidents of the Saint-Jean-Baptiste Society of Montreal
List of presidents of the Senate of Saint Lucia
List of prime ministers of Saint Kitts and Nevis
List of prime ministers of Saint Lucia
List of prime ministers of Saint Vincent and the Grenadines
List of protected heritage sites in Court-Saint-tienne
List of references to seer stones in the Latter Day Saint movement history
List of royal saints and martyrs
List of Russian saints
List of Russian saints (until 15th century)
List of Saint Beast characters
List of Saint Joseph's University buildings
List of Saint Kitts and Nevis people by net worth
List of Saint Kitts and Nevis records in athletics
List of Saint Leo University alumni
List of Saint Lucian records in athletics
List of Saint Lucian records in swimming
List of Saint Lucians
List of Saint Patrick's crosses
List of Saint Peter's University people
List of saints
List of saints by pope
List of saints canonized by Pope Francis
List of saints canonized by Pope John Paul II
List of saints canonized by Pope Pius XII
List of Saint Seiya anime-only characters
List of Saint Seiya antagonists
List of Saint Seiya characters
List of Saint Seiya Episode.G characters
List of Saint Seiya episodes
List of Saint Seiya films
List of Saint Seiya manga volumes
List of Saint Seiya: The Lost Canvas Anecdotes characters
List of Saint Seiya: The Lost Canvas chapters
List of Saint Seiya: The Lost Canvas characters
List of Saint Seiya: The Lost Canvas OVA episodes
List of saints from Africa
List of saints from Asia
List of saints from Oceania
List of saints named Donatus
List of saints named Suzanne
List of saints named Teresa
List of saints of Iceland
List of saints of India
List of saints of Ireland
List of saints of Poland
List of saints of Scotland
List of saints of the Dominican Order
List of saints of the Society of Jesus
List of Saint Tail characters
List of Saint Thomas Christians
List of senators of Saint Barthlemy
List of senators of Saint Martin
List of senators of Saint Pierre and Miquelon
List of Serbian saints
List of ships of the line of the Order of Saint John
List of songs recorded by Saint Etienne
List of South American saints
List of squares in Saint Petersburg
List of Sufi saints
List of Swedish saints
List of tallest buildings in Saint John, New Brunswick
List of tallest buildings in Saint Paul
List of temples of The Church of Jesus Christ of Latter-day Saints
List of theatres in Saint Petersburg
List of the priors of Saint John of Jerusalem in England
List of The Saint episodes
List of towns in Saint Helena, Ascension and Tristan da Cunha
List of vice-chancellors of the University of Wales, Trinity Saint David
List of Welsh saints
Litany of the Saints
Literaturnoye Kafe (Saint Petersburg)
Little John of Saintr
Little Saint Hugh of Lincoln
Little Saint James, U.S. Virgin Islands
Little Saint Nick
Little Sisters of the Poor Saints Peter and Paul Home v. Pennsylvania
Liturgy of Saint Basil
Liturgy of Saint Cyril
Liturgy of Saint James
Liturgy of Saint John Chrysostom
Liturgy of Saint John Chrysostom (disambiguation)
Liturgy of Saint Tikhon
Lives of the Saints (disambiguation)
Lives of the Saints (miniseries)
Livre du Saint-Sacrement
Lixing-ls-Saint-Avold
Llanpumsaint
Loc-Eguiner-Saint-Thgonnec
London Conversations: The Best of Saint Etienne
Longeville-ls-Saint-Avold
Longpr-les-Corps-Saints
LongueuilSaint-Hubert
Looking for Saint Tropez
Lordship of Sainte-Anne-de-la-Prade
Lorenzo Maria of Saint Francis Xavier
Lorient, Saint Barthlemy
Louis (abbot of Saint-Denis)
Louis Antoine de Saint-Just
Louis Bertrand (saint)
Louis Claude de Saint-Martin
Louis de Beaupoil de Saint-Aulaire
Louis de Rouvroy, duc de Saint-Simon
Louise-Genevive Gillot de Saintonge
Louis Groston de Saint-Ange de Bellerive
Louis-Michel le Peletier, marquis de Saint-Fargeau
Louis of Luxembourg, Count of Saint-Pol
Louis Phlypeaux, comte de Saint-Florentin
Louis Saint-Calbre
Louis Sainte-Marie
Louis Saint-Gaudens
Louis-Saint-Laurent (electoral district)
Louis Victoire Lux de Montmorin-Saint-Hrem
Louis-Vincent-Joseph Le Blond de Saint-Hilaire
Louzac-Saint-Andr
Lovely Rita, sainte patronne des cas dsesprs
Lowertown Historic District (Saint Paul, Minnesota)
Loyola, the Soldier Saint
Lucien Sainte-Rose
Ludwig-Friedrich Bonnet de Saint-Germain
Lussac-Saint-milion AOC
Lutold of Saint Gall
Luxeuil - Saint-Sauveur Air Base
Luz-Saint-Sauveur
Lyce Alexandre Dumas (Saint-Cloud)
Lyce Antoine-de-Saint-Exupry de Hambourg
Lyce Antoine-de-Saint-Exupry de Santiago
Lyce Bartholdi (Saint-Denis, Seine-Saint-Denis)
Lyce Condorcet (Montreuil, Seine-Saint-Denis)
Lyce Corneille (La Celle-Saint-Cloud)
Lyce Franais de Saint Domingue
Lyce Franais Saint-Exupry de Brazzaville
Lyce International de Saint-Germain-en-Laye
Lyce Jean Jaurs (Montreuil, Seine-Saint-Denis)
Lyce Jean Mermoz (Saint-Louis)
Lyce Lonard de Vinci (Saint-Witz)
Lyce Martin Luther King (Bussy-Saint-Georges)
Lyce militaire de Saint-Cyr
Lyce Notre-Dame Saint-Sigisbert
Lyce Paul luard (Saint-Denis, Seine-Saint-Denis)
Lyce priv Sainte-Genevive
Lyce Saint Cricq
Lyce Saint Exupry
Lyce Saint-Exupry de Ouagadougou
Lyce Saint-Exupry (Marseille)
Lyce Saint-Joseph, Istanbul
Lyce Saint-Joseph of Avignon
Lyce Saint-Louis
Lyce Saint-Louis-de-Gonzague
LyonSaint-Exupry Airport
Madame de Saint-Baslemont
Madame de Saint-Laurent
Madame E. Toussaint Welcome
Madonna and Child Enthroned with Saints (Raphael)
Madonna and Child with Saint Catherine and Saint Mary Magdalene
Madonna and Child with Saint Mary Magdalene and Saint Ursula
Madonna and Child with Saint Roch and Saint Sebastian
Madonna and Child with Saints
Madonna and Child with Saints (Annibale Carracci, 1588)
Madonna and Child with Saints Luke and Catherine of Alexandria
Madonna and Child with Saints Polyptych (Duccio)
Madonna and Child with Saints (Signorelli, Arezzo)
Madonna and Child with the Infant Saint John the Baptist (Leonardo)
Madonna in Glory with Saints
Madonna with Child and Saints
Madonna with Child and Saints (Filippino Lippi)
Madonna with Child and Saints (Pontormo)
Madonna with Child Enthroned between Saints John the Baptist and Sebastian
Madron (saint)
Mal (saint)
Magdalena de Saint-Jean
Magdalena Saint Antonin
Magny-Saint-Mdard
Maigret et l'affaire Saint-Fiacre
Mairie de Saint-Ouen (Paris Mtro)
Maison Saint-Gabriel
Matrise de la Cathdrale Saint-tienne de Toulouse
Malo (saint)
Manezhnaya Square, Saint Petersburg
Manhattan Building (Saint Paul, Minnesota)
Manufacture d'armes de Saint-tienne
MaracasSaint Joseph
Marc Saint-Sans
Margaret of Hungary (saint)
Margaret of Savoy, Countess of Saint-Pol
Maria de Villegas de Saint-Pierre
Marian Anderson (Insaints)
Marie Genevive Radix de Sainte-Foy
Marie-Jean-Lon, Marquis d'Hervey de Saint Denys
Marie-Jose Saint-Pierre
Marigot, Saint Barthlemy
Marigot, Saint Martin
Mariology of the saints
Marizy-Sainte-Genevive
Mark Saint Juste
Marolles-ls-Saint-Calais
Maronite Cathedral of Saint George, Beirut
Maronite Catholic Eparchy of Saint Charbel in Buenos Aires
Maronite Catholic Eparchy of Saint Maron of Brooklyn
Maronite Catholic Eparchy of Saint Maron of Montreal
Maronite Catholic Eparchy of Saint Maron of Sydney
Maroussi Saint Thomas Indoor Hall
Marsais-Sainte-Radgonde
Martin Harris (Latter Day Saints)
Martyrdom of Four Saints
Martyrdom of Saint Lawrence
Martyr Saints of China
Maryville Saints
Mas-Saint-Chly
Mass of Saint Gregory
Master of Saint Francis
Master of Saint Giles
Master of the Legend of Saint Catherine
Master of the Legend of Saint Lucy
Master of the Saint Bartholomew Altarpiece
Master of the Saint Lambrecht Votive Altarpiece
Master of the View of Saint Gudula
Maulvrier-Sainte-Gertrude
Maximilien Radix de Sainte-Foix
Mayor of Saint John, New Brunswick
Medal "In Commemoration of the 300th Anniversary of Saint Petersburg"
Mdric Louis lie Moreau de Saint-Mry
Media in MinneapolisSaint Paul
Mditations sur le Mystre de la Sainte Trinit
Melchizedek priesthood (Latter Day Saints)
Melicope saint-johnii
Melkite Greek Catholic Eparchy of Saint Michael Archangel in Sydney
Melkite Greek Catholic Eparchy of Saint-Sauveur of Montral
Mellin de Saint-Gelais
Members of The Church of Jesus Christ of Latter-day Saints in 20th-century warfare
Menshikov Palace (Saint Petersburg)
Merchants National Bank (Saint Paul)
Merck-Saint-Livin
Merthyr Saints A.F.C.
Meslier-Saint-Franois
Mesnil-Saint-Loup
Mesnil-Saint-Pre
Mtairies-Saint-Quirin
Methought I Saw my Late Espoused Saint
Metropolitan Cathedral of Saint Sebastian
MexicoSaint Kitts and Nevis relations
MexicoSaint Lucia relations
MexicoSaint Vincent and the Grenadines relations
Michle de Saint Laurent
Michele Sainte
Micheline Coulombe Saint-Marcoux
Michel-Louis-tienne Regnaud de Saint-Jean d'Angly
Michel Saint-Denis
Michel Saint Lezer
Micro Saint Sharp
Middle Island, Saint Kitts and Nevis
Mikerline Saint-Flix
Military of Saint Lucia
Military of Saint Vincent and the Grenadines
Military Order of Saint James of the Sword
Military saint
Milwaukee Saint Patrick's Day Parade
MinganieLe Golfe-du-Saint-Laurent
Ministry of Foreign Affairs (Saint Kitts and Nevis)
Ministry of Legal Affairs (Saint Lucia)
MinneapolisSaint Paul
MinneapolisSaint Paul International Airport
MinneapolisSaint Paul International Film Festival
Minnesota Fighting Saints
Minor seminary of Saint Paul Palembang
Miracles of Saint Demetrius
Missionary Congregation of Saint Andrew the Apostle
Missionary Diocese of All Saints
Missionary Society of Saint Thomas
Mission of Saint Sergius of Jerusalem
Module:Location map/data/Canada Quebec Lac-Saint-Jean/doc
Mokhovaya Street (Saint Petersburg)
Molenbeek-Saint-Jean
Mle-Saint-Nicolas
Mle-Saint-Nicolas Arrondissement
Monan (saint)
Monarchy of Saint Kitts and Nevis
Monarchy of Saint Lucia
Monarchy of Saint Vincent and the Grenadines
Monastre Bndictin Sainte-Marie
Monastery and Church of Saint Michael the Archangel
Monastery of Saint Anthony
Monastery of Saint Barlaam
Monastery of Saint Benedict (Norcia)
Monastery of Saint David the Elder
Monastery of Saint Dominic of Silos (the Old)
Monastery of Saint Elian
Monastery of Saint Elijah
Monastery of Saint Epiphanius
Monastery of Saint Euthymius
Monastery of Saint Fana
Monastery of Saint John
Monastery of Saint John in the Wilderness
Monastery of Saint John of Dailam
Monastery of Saint John the Theologian
Monastery of Saint Macarius the Great
Monastery of Saint Mamas
Monastery of Saint Mark, Jerusalem
Monastery of Saint Maron
Monastery of Saint Mary Deipara
Monastery of Saint Mina
Monastery of Saint Minas of Kes
Monastery of Saint Moses the Abyssinian
Monastery of Saint Naum
Monastery of Saint Paraskevi (Vikos)
Monastery of Saint-Paul de Mausole
Monastery of Saint Paul the Anchorite
Monastery of Saint Pelagius
Monastery of Saint Pishoy
Monastery of Saint Saviour
Monastery of Saints John and George of Choziba
Monastery of Saint Thaddeus
Monastery of Saint Theodosius
Monastery of Saint Thomas, Vettikkal
Monastery of Saint Translators
Monastery of Saint Vlash
Monchy-Saint-loi
Monsieur de Sainte-Colombe
Montagne Sainte-Genevive
Montagne-Saint-milion AOC
Montagne Sainte-Victoire
Montagny-Sainte-Flicit
Montaren-et-Saint-Mdiers
Montigny-Saint-Barthlemy
Montjoie Saint Denis!
Montral/le Sainte-Hlne Water Airport
MontralSainte-Anne
MontralSainte-Marie
MontralSaint-Georges
MontralSaint-Henri
Montreal Saint-Hubert Longueuil Airport
MontralSaint-Jacques
MontralSaint-Laurent
Montral/Saint-Lazare Aerodrome
MontralSaint-Louis
Montreuil, Seine-Saint-Denis
Mont-Saint-Aignan
Mont-Saint-Aubert
Mont Saint-Bruno
Mont-Saint-Bruno National Park
Mont-Sainte-Anne
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Oxford Dictionary of Saints
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Russkaya Rech (Saint Petersburg magazine)
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