classes ::: Title,
children ::: the Temple of Sages (notes)
branches ::: passage, Sage, the Message, the Sage
see also :::

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object:Sage
class:Title


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OBJECT INSTANCES [2] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Angiras
the_Temple_of_Sages

AUTH
Sri_Aurobindo
Sri_Ramana_Maharshi

BOOKS
18000_books_ranked
Advanced_Integral
Bhagavata_Purana
Blazing_the_Trail_from_Infancy_to_Enlightenment
Choiceless_Awareness__A_Selection_of_Passages_for_the_Study_of_the_Teachings_of_J._Krishnamurti
City_of_God
DND_DM_Guide_5E
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hidden_Messages_in_Water
Hymn_of_the_Universe
Infinite_Library
Let_Me_Explain
Letters_On_Poetry_And_Art
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Education
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1957-1958
Savitri
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Act_of_Creation
the_Book
The_Book_of_Miracle
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Externalization_of_the_Hierarchy
The_Heros_Journey
The_Imitation_of_Christ
The_Life_Divine
The_Mothers_Agenda
The_Odyssey
The_Republic
The_Tarot_of_Paul_Christian
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Twilight_of_the_Idols
Walden,_and_On_The_Duty_Of_Civil_Disobedience
Words_Of_The_Mother_II
Words_Of_The_Mother_III

IN CHAPTERS TITLE
02.02_-_The_Message_of_the_Atomic_Bomb
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.fua_-_The_Dullard_Sage
1.hs_-_Heres_A_Message_for_the_Faithful
1.jr_-_You_Personify_Gods_Message
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Passage_Of_The_Apennines
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wby_-_The_Seven_Sages
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_Passage_To_India
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.24_-_The_Message_of_the_Gita
3.06_-_The_Sage
5.01_-_Message
SB_1.1_-_Questions_by_the_Sages

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_Introduction
0.01_-_Introduction
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.02_-_Topographical_Note
0.03_-_III_-_The_Evening_Sittings
0.03_-_The_Threefold_Life
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_The_Yoga_of_the_King__The_Yoga_of_the_Souls_Release
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King__The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_Human_Progress
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.21_-_Being_or_Becoming_and_Having
05.28_-_God_Protects
05.32_-_Yoga_as_Pragmatic_Power
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.16_-_A_Page_of_Occult_History
06.21_-_The_Personal_and_the_Impersonal
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
08.03_-_Death_in_the_Forest
08.06_-_A_Sign_and_a_Symbol
08.33_-_Opening_to_the_Divine
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.16_-_Goal_of_Evolution
09.18_-_The_Mother_on_Herself
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.007_-_Initial_Steps_in_Yoga_Practice
1.009_-_Perception_and_Reality
1.00b_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preliminary_Remarks
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_NIGHT
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Mental_Fortress
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_The_World_and_Our_World
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.02_-_BOOK_THE_SECOND
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_SADHANA_PADA
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Great_Process
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Three_European_Worlds
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.032_-_Our_Concept_of_God
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
10.37_-_The_Golden_Bridge
1.03_-_A_Parable
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Magic_and_Religion
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.053_-_A_Very_Important_Sadhana
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_BOOK_THE_FIFTH
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_The_New_Consciousness
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Psychic_Education
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_MAD_TEA-PARTY
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Jnana_Yoga
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.08_-_Worship_of_Substitutes_and_Images
1.097_-_Sublimation_of_Object-Consciousness
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Secret_Chiefs
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.03_-_Cosmonautics
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Concentration_-_Its_Practice
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Oneness
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Noise
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_AT_THE_FOUNTAIN
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Equality
1.19_-_Life
1.19_-_NIGHT
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.05_-_Aspiration
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.20_-_Equality_and_Knowledge
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_Tabooed_Things
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Golden_Mean
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.37_-_Death_-_Fear_-_Magical_Memory
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
14.03_-_Janaka_and_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.439
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
15.03_-_A_Canadian_Question
15.05_-_Twin_Prayers
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_Marriage_-_Property_-_War_-_Politics
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
1.70_-_Morality_1
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.81_-_Method_of_Training
19.06_-_The_Wise
19.10_-_Punishment
19.11_-_Old_Age
1914_05_09p
1914_08_08p
1916_12_20p
19.17_-_On_Anger
19.19_-_Of_the_Just
19.20_-_The_Path
19.26_-_The_Brahmin
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1950-12-28_-_Correct_judgment.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-04-22
1953-05-06
1953-05-27
1953-06-17
1953-07-29
1953-08-19
1953-08-26
1953-10-21
1953-11-04
1953-11-25
1953-12-30
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-23
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-18
1957-03-06_-_Freedom,_servitude_and_love
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-05-10
1958-06-06_-_Supramental_Ship
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-17
1958-11-05_-_Knowing_how_to_be_silent
1958-11-08
1958-11-11
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958-12-28
1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
1959-01-06
1959-01-14
1959-01-21
1959-01-31
1959-06-07
1959-11-25
1960-04-13
1960-04-14
1960_06_03
1960_06_29
1960_07_06
1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
1960-10-02a
1960-10-02b
1960-10-11
1960-11-12
1960-12-13
1960-12-31
1961-01-12
1961-01-22
1961-02-04
1961-03-04
1961-03-17
1961-04-08
1961-04-25
1961-06-02
1961-06-24
1961-07-07
1961-07-15
1961-07-18
1961-07-26
1961-07-28
1961-08-02
1961-08-05
1961-09-16
1961-10-02
1961-10-15
1961-10-30
1961-11-06
1961-11-07
1961-12-16
1961-12-20
1962-01-09
1962-01-21
1962-01-24
1962-01-27
1962-02-06
1962-02-27
1962_02_27
1962-03-06
1962-04-13
1962-05-08
1962-05-22
1962-06-02
1962-06-30
1962-07-07
1962-07-14
1962-07-21
1962-07-25
1962-08-04
1962-08-08
1962-08-11
1962-08-14
1962-09-05
1962-09-15
1962-09-18
1962-09-22
1962-09-26
1962-10-27
1962-10-30
1962-11-07
1962-11-14
1962-11-17
1962-11-20
1962-11-23
1962-12-22
1962-12-25
1962-12-28
1963-01-12
1963-01-18
1963-01-30
1963-02-15
1963-02-19
1963-02-21
1963-03-13
1963-03-16
1963-03-23
1963-03-27
1963-05-03
1963-05-11
1963-05-25
1963-05-29
1963-06-03
1963-06-15
1963-06-22
1963-07-03
1963-07-10
1963-07-31
1963-08-10
1963_08_11?_-_94
1963-08-17
1963-08-24
1963-08-28
1963-09-18
1963-09-21
1963-09-28
1963-10-30
1963-12-07_-_supramental_ship
1963-12-31
1964-01-04
1964-01-08
1964-01-15
1964-01-18
1964-01-31
1964-02-05
1964_02_05_-_98
1964-02-22
1964-02-26
1964-04-04
1964-04-14
1964-07-22
1964-08-11
1964-08-15
1964-08-26
1964-08-29
1964-09-12
1964-09-30
1964-10-14
1964-10-24b
1964-11-12
1964-11-28
1964-12-02
1964-12-07
1965-01-12
1965_01_12
1965-02-24
1965-03-06
1965-03-20
1965-03-24
1965-04-17
1965-04-21
1965-05-08
1965-05-29
1965-06-05
1965-07-17
1965-07-21
1965-08-04
1965-08-07
1965-08-15
1965-08-25
1965-09-08
1965-09-15a
1965-09-18
1965-09-22
1965-09-25
1965-09-29
1965-10-10
1965-11-03
1965-11-10
1965-11-23
1965-11-27
1965-12-01
1965-12-15
1966-01-14
1966-01-31
1966-02-11
1966-03-02
1966-03-26
1966-03-30
1966-04-20
1966-04-24
1966-05-07
1966-05-18
1966-06-11
1966-08-03
1966-08-10
1966-08-13
1966-08-15
1966-08-17
1966-09-17
1966-09-30
1966-10-12
1966-11-09
1966-11-19
1966-12-07
1966-12-21
1966-12-31
1967-01-18
1967-02-18
1967-02-21
1967-03-22
1967-04-05
1967-04-24
1967-05-03
1967-05-06
1967-05-26
1967-05-27
1967-06-03
1967-06-07
1967-07-08
1967-07-15
1967-07-22
1967-08-12
1967-08-15
1967-08-19
1967-08-26
1967-09-03
1967-09-16
1967-09-20
1967-09-30
1967-10-04
1967-10-30
1967-11-08
1967-11-10
1967-12-16
1967-12-20
1967-12-30
1968-01-01
1968-01-10
1968-01-12
1968-01-17
1968-02-28
1968-03-02
1968-03-13
1968-03-27
1968-04-10
1968-04-13
1968-04-24
1968-07-03
1968-07-06
1968-07-17
1968-08-07
1968-10-30
1968-11-06
1968-12-11
1968-12-14
1969-01-15
1969-01-29
1969-02-08
1969-02-22
1969-02-26
1969-03-19
1969-03-26
1969-04-02
1969-04-09
1969-04-16
1969-04-23
1969-04-26
1969-06-25
1969-07-23
1969-07-26
1969-07-30
1969-08-06
1969-08-09
1969-08-23
1969-09-20
1969-09-24
1969-10-08
1969-10-11
1969-10-18
1969-10-22
1969-11-01
1969-11-22
1969-12-10
1969_12_18
1969-12-24
1970-01-01
1970-01-07
1970-01-10
1970-01-17
1970-03-28
1970-04-11
1970-06-06
1970-07-11
1970-08-01
1970-09-05
1970-10-07
1970-10-28
1970-11-05
1970-11-28
1971-01-16
1971-01-17
1971-01-30
1971-02-03
1971-02-13
1971-02-21
1971-04-01
1971-04-07
1971-04-17
1971-05-01
1971-05-05
1971-05-08
1971-06-09
1971-06-16
1971-07-14
1971-07-17
1971-07-21
1971-07-31
1971-08-04
1971-08-Undated
1971-10-16
1971-10-20
1971-11-24
1971-11-27
1971-12-04
1971-12-22
1972-01-01
1972-01-02
1972-01-05
1972-01-15
1972-01-30
1972-02-02
1972-02-08
1972-02-09
1972-02-16
1972-02-23
1972-02-26
1972-03-08
1972-03-10
1972-03-29a
1972-03-29b
1972-04-02a
1972-04-05
1972-04-08
1972-04-26
1972-07-15
1972-10-07
1972-11-11
1972-12-20
1972-12-27
1973-01-01
1973-01-17
1973-01-20
1973-04-11
1973-04-14
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_Adela
1.ac_-_At_Sea
1.ac_-_Colophon
1.ac_-_The_Priestess_of_Panormita
1.anon_-_But_little_better
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Seven_Evil_Spirits
1.ap_-_The_Universal_Prayer
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Ex_Oblivione
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Fortune_And_Wisdom
1.fs_-_The_Artists
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Walk
1.fua_-_The_Dullard_Sage
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hs_-_Heres_A_Message_for_the_Faithful
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_O_Cup_Bearer
1.ia_-_He_Saw_The_Lightning_In_The_East
1.jk_-_A_Party_Of_Lovers
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_A_Nightingale
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XI._On_First_Looking_Into_Chapmans_Homer
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_What_The_Thrush_Said._Lines_From_A_Letter_To_John_Hamilton_Reynolds
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_The_Golem
1.jlb_-_The_Labyrinth
1.jr_-_You_Personify_Gods_Message
1.jwvg_-_The_Sea-Voyage
1.kbr_-_I_Burst_Into_Laughter
1.kbr_-_I_burst_into_laughter
1.kbr_-_My_Body_And_My_Mind
1.lb_-_A_Song_Of_Changgan
1.lb_-_A_Vindication
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Hard_Journey
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Three_Poems_on_Wine
1.lovecraft_-_Ex_Oblivione
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment,_Or_The_Triumph_Of_Conscience
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Ozymandias
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_Ugolino
1.poe_-_Elizabeth
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.rajh_-_The_Word_Most_Precious
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Garden_Francies
1.rb_-_In_A_Gondola
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Protus
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_Waring
1.rmpsd_-_Who_in_this_world
1.rmr_-_Dedication_To_M...
1.rmr_-_Elegy_I
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Lamp_Of_Love
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Passing_Breeze
1.rt_-_Stray_Birds_71_-_80
1.rt_-_The_Portrait
1.rt_-_Urvashi
1.rwe_-_Monadnoc
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Rhodora_-_On_Being_Asked,_Whence_Is_The_Flower?
1.rwe_-_The_River_Note
1.rwe_-_The_World-Soul
1.rwe_-_To_J.W.
1.rwe_-_Voluntaries
1.rwe_-_Woodnotes
1.snk_-_Endless_is_my_Wealth
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.srmd_-_Every_man_who_knows_his_secret
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Messenger_from_the_Horizon
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Blood_And_The_Moon
1.wby_-_Consolation
1.wby_-_Coole_Park_1929
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_Mohini_Chatterjee
1.wby_-_Quarrel_In_Old_Age
1.wby_-_Sailing_to_Byzantium
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Broadway_Pageant
1.whitman_-_American_Feuillage
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Visage_Of_Things
1.whitman_-_Passage_To_India
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Salut_Au_Monde
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Spontaneous_Me
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_These_Carols
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_The_Sobbing_Of_The_Bells
1.whitman_-_Think_Of_The_Soul
1.whitman_-_This_Compost
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_A_Morning_Exercise
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_I_Know_an_Aged_Man_Constrained_to_Dwell
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_Laodamia
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Ode
1.ww_-_Power_Of_Music
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Stars_Are_Mansions_Built_By_Nature's_Hand
1.ww_-_The_Tables_Turned
1.ww_-_The_Vaudois
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_To_Dora
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Small_Celandine
1.ww_-_Who_Fancied_What_A_Pretty_Sight
1.ww_-_Written_Upon_A_Blank_Leaf_In_The_Complete_Angler.
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_MASTER_AND_DISCIPLE
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Road_of_Trials
2.01_-_The_Two_Natures
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Indra,_Giver_of_Light
2.02_-_IN_THE_COMPANY_OF_DEVOTEES
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Circle
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Works_Devotion_and_Knowledge
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.09_-_On_Sadhana
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
2.12_-_On_Miracles
2.12_-_THE_FESTIVAL_AT_PNIHTI
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.13_-_On_Psychology
2.13_-_THE_MASTER_AND_M.
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.15_-_LAST_VISIT_TO_KESHAB
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_M._AT_DAKSHINEWAR
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_M._AT_DAKSHINESWAR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Becoming_Conscious_in_Work
2.20_-_ON_REDEMPTION
2.20_-_The_Lower_Triple_Purusha
2.20_-_The_Philosophy_of_Rebirth
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.3.01_-_Concentration_and_Meditation
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1_-_Svetasvatara_Upanishad
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.05_-_Vision_of_Dante
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
29.04_-_Mothers_Playground
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_THE_BIRTH_OF_THOUGHT
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Mind_
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_SAL
3.05_-_The_Conjunction
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.07_-_The_Ascent_of_the_Soul
3.08_-_Purification
3.08_-_The_Myster_of_Love
3.09_-_Evil
3.09_-_THE_RETURN_HOME
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
3.1.08_-_To_the_Sea
3.10_-_Of_the_Gestures
3.10_-_Punishment
31.10_-_East_and_West
3.11_-_Spells
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.12_-_Karma_and_Justice
3.7.2.04_-_The_Higher_Lines_of_Karma
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_ULTIMATE_EARTH
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Passion_Of_Love
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.07_-_Beginnings_Of_Civilization
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.05_-_Patience_and_Perseverance
7.08_-_Sincerity
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.15_-_The_Family
7.5.56_-_Omnipresence
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attri_buted_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_VI
COSA_-_BOOK_X
Cratylus
DM_2_-_How_to_Meditate
DS1
DS2
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Ex_Oblivione
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
Meno
new_computer
Partial_Magic_in_the_Quixote
Phaedo
r1912_07_03
r1912_12_05
r1913_02_02
r1913_11_14
r1914_01_15
r1914_03_24
r1914_06_15
r1914_06_25
r1914_07_02
r1914_08_16
r1914_10_07
r1914_11_13
r1914_11_30
r1915_01_15
r1917_03_06
r1917_08_20
r1918_02_15
r1918_06_14
r1919_06_29
r1919_07_06
r1919_07_10
r1919_07_19
r1919_07_29
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium
Tablet_1_-
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_(short_story)
The_Coming_Race_Contents
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_of_Thomas
The_Great_Sense
The_Immortal
The_Last_Question
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Waiting
The_Way_of_Perfection
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Title
SEE ALSO

SIMILAR TITLES
Choiceless Awareness A Selection of Passages for the Study of the Teachings of J. Krishnamurti
God and SAGES
Hidden Messages in Water
Liber 2 - The Message of The Master Therion
passage
Sage
the Message
the Sage
the Temple of Sages
the Temple of Sages (notes)

DEFINITIONS

Sage ::: See hakam. ::: Saiqa ::: A section of the Palestinian Liberation Organization, founded in 1968, that was funded by Syria and supported Palestinian liberation alongside pan-Arab ideology that placed the Ba’athist Syrian party in power.

SAGE ::: 1. (body, job) Systems Administrators Guild.2. (project) Semi-Automatic Ground Environment.(2001-01-27)

SAGE
1. {Systems Administrators Guild}.
2. {Semi-Automatic Ground Environment}.
(2001-01-27)


sagebrush ::: n. --> A low irregular shrub (Artemisia tridentata), of the order Compositae, covering vast tracts of the dry alkaline regions of the American plains; -- called also sagebush, and wild sage.

sagely ::: adv. --> In a sage manner; wisely.

sage ::: n. 1. A man who is venerated for his profound wisdom. sage’s, sages, king-sages. adj. 2. Having or exhibiting profound wisdom and calm judgement.

sage ::: n. --> A suffruticose labiate plant (Salvia officinalis) with grayish green foliage, much used in flavoring meats, etc. The name is often extended to the whole genus, of which many species are cultivated for ornament, as the scarlet sage, and Mexican red and blue sage.
The sagebrush.
A wise man; a man of gravity and wisdom; especially, a man venerable for years, and of sound judgment and prudence; a grave philosopher.


sagene ::: n. --> A Russian measure of length equal to about seven English feet.

sageness ::: n. --> The quality or state of being sage; wisdom; sagacity; prudence; gravity.

sagenite ::: n. --> Acicular rutile occurring in reticulated forms imbedded in quartz.

sagenitic ::: a. --> Resembling sagenite; -- applied to quartz when containing acicular crystals of other minerals, most commonly rutile, also tourmaline, actinolite, and the like.

sage, Simeon ben Yohai, reputed author of The

sages that visited Heaven during their lifetime,



QUOTES [146 / 146 - 500 / 15823]


KEYS (10k)

   67 Sri Aurobindo
   15 The Mother
   10 Joseph Campbell
   6 Peter J Carroll
   3 Sri Ramana Maharshi
   3 Sri Ramakrishna
   3 Ken Wilber
   3 Aleister Crowley
   2 Tseu-tse
   2 Lewis Carroll
   1 Tom Butler-Bowdon
   1 Swami Vivekananda
   1 Stephen King
   1 Stephen Hawkings
   1 Sri Chidananda
   1 Simone de Beauvoir
   1 Saadi
   1 Rudolf Steiner
   1 Robert Anton Wilson
   1 Rig Veda
   1 Rabindranath Tagore
   1 Paracelsus
   1 Nichiren
   1 Manly P Hall
   1 Leo Tolstoy
   1 John Milton
   1 Isaac Asimov
   1 Hafiz
   1 Guru Nanak
   1 George Gordon Byron
   1 George Carlin
   1 Georg C Lichtenberg
   1 Essential Integral
   1 Eliphas Levi
   1 Dr Alok Pandey
   1 Dogen Zenji
   1 Deepak Chopra
   1 Carl Jung
   1 Buddhist Canons in Pali
   1 Bhagavad Gita
   1 Anonymous
   1 A E van Vogt

NEW FULL DB (2.4M)

   31 Bob Saget
   27 Angie Sage
   23 Laozi
   7 Riley Sager
   7 Anonymous
   6 Sage Francis
   6 Richelle Mead
   6 Alain Rene Lesage
   5 Terry Pratchett
   5 Sri Ramana Maharshi
   4 Stephen King
   4 Rumi
   4 Mahatma Gandhi
   4 Lao Tzu
   3 William Shakespeare
   3 Toba Beta
   3 Thich Nhat Hanh
   3 Otto von Bismarck
   3 Confucius
   2 Vicki Lesage

1:Alone the sage can recognize the sage. ~ Sri Ramakrishna,
2:Truly the sage is not other than God. ~ Sri Ramana Maharshi,
3:The Being that is one, sages speak of in many terms. ~ Rig Veda,
4:Is there a single man who can see what the Sage cannot even conceive? ~ Tseu-tse,
5:To practice magic is to be a quack; to know magic is to be a sage.
   ~ Eliphas Levi,
6:The sage's rule of moral conduct has its principle in the hearts of all men. ~ Tseu-tse,
7:Every child comes with the message that God is not yet discouraged of man.
   ~ Rabindranath Tagore,
8:The company of saints and sages is one of the chief agents of spiritual progress. ~ Sri Ramakrishna,
9:True knowledge does not grow old, so have declared the sages of all times. ~ Buddhist Canons in Pali,
10:Never let life's hardships disturb you. No one can avoid problems, not even saints or sages. ~ Nichiren,
11:In the world we live in, one fool makes many fools, but one sage only a few sages. ~ Georg C Lichtenberg,
12:Mind is a passage, not a culmination. ~ Sri Aurobindo, The Life Divine, The Supermind as Creator,
13:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
14:To me a book is a message from the gods to mankind; or, if not, should never be published at all.
   ~ Aleister Crowley,
15:Our death is made a passage to new worlds. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
16:Death is a passage, not the goal of our walk: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
17:to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally
   ~ Peter J Carroll,
18:The collective dream is the hypnosis of social conditioning. Only sages, psychotics & geniuses manage to break free.
   ~ Deepak Chopra,
19:The sage is never alone... he bears in himself the Lord of all things. My Blessings.
   ~ The Mother, Mantras Of The Mother, 21 September,
20:I believe that it is his message; all the rest are the preparations, but Savitri is the message.
   ~ The Mother, In 1963 to Satprem, (MA 1963:86),
21:The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. ~ Joseph Campbell,
22:A divine life in a divine body is the formula of the ideal that we envisage. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Divine Body,
23:But hail, thou Goddess, sage and holy, Hail, divinest melancholy, Whose saintly visage is too bright To hit the Sense of human sight.
   ~ John Milton,
24:(Darshan Message)
   Sri Aurobindo's message is an immortal sunlight radiating over the future. 15 August 1972
   *
   ~ The Mother, Words Of The Mother I,
25:Many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
26:Order is not inconsistent with liberty but rather the condition for the right use of liberty. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Message,
27:There is the mystic realm whence leaps the power
Whose fire burns in the eyes of seer and sage. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
28:Imps with wry limbs and carved beast visages,
Sprite-prompters goblin-wizened or faery-small, ~ Sri Aurobindo, Savitri, The Godheads of the Little Life,
29:Even the saint and the sage continue to have difficulties and to be limited by their human nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Difficulties of Yoga,
30:The awakened sages call a person wise when all his undertakings are free from anxiety about results; all his selfish desires have been consumed in the fire of knowledge. ~ Bhagavad Gita,
31:The Divine Truth is greater than any religion or creed or scripture or idea or philosophy. ~ Sri Aurobindo, Letters on Himself and the Ashram, Passages from The Synthesis of Yoga,
32:These sages breathed for God’s delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
33:Ordinary men pronounce a sackful of discourses on religion, but do not put a grain into practice, while the sage speaks little, but his whole life is religion put in to action ~ Sri Ramakrishna,
34:The small man builds cages for everyone he knows
   While the sage, who has to duck his head when the moon is low,
   Keeps dropping keys all night long
   For the beautiful rowdy prisoners. ~ Hafiz,
35:But many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate.
A sudden turn can come, a road appear. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
36:Who has made the Divine?

   Himself.
   ~ The Mother, Words Of The Mother III, Letters, Messages and Other Short Written Statements, The Divine and the Universe, The Universe: Manifestation of the Divine,
37:It's difficult for me to feel that a solid page without the breakups of paragraphs can be interesting. I break mine up perhaps sooner than I should in terms of the usage of the English language. ~ A E van Vogt,
38:For millennia magicians, philosophers and scientists and various other explorers have sought The Map of reality. This map has grown exponentially larger with the passage of time.
   ~ Peter J Carroll, The Octavo,
39:Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
40:Already God is near, the Truth is close:
Because the dark atheist body knows him not,
Must the sage deny the Light, the seer his soul? ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
41:The Overmind has to be reached and brought down before the Supermind descent is at all possible-for the Overmind is the passage through which one passes from mind to Supermind.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
42:Once more in the land of the saints and sages will burn up the fire of the ancient Yoga and the hearts of her people will be lifted up into the neighbourhood of the Eternal. ~ Sri Aurobindo, Bande Mataram - II, Swaraj,
43:Yet you must not cling to the words of the old sages either; they, too, may not be right. Even if you believe them, you should be alert so that, in the event that something superior comes along, you may follow that.
   ~ Dogen Zenji,
44:In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
45:Every man's true teacher is his own Higher Self, and when the life is brought under the control of reason, this Higher Self is released from bondage to appetites and impulses, and becomes Priest, Sage and Illuminator.
   ~ Manly P Hall,
46:Life-God
Life’s visage hides life’s real self from sight;
Life’s secret sense is written within, above.
The thought that gives it sense lives far beyond; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Life,
47:In the passage of the lotus of the throat
Where speech must rise and the expressing mind
And the heart’s impulse run towards word and act,
A glad uplift and a new working came. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
48:One thing that comes out of myth is that at the bottom of the abyss comes the voice of salvation. The black moment is the moment when the real message of transformation is going to come. At the darkest moment comes the light. ~ Joseph Campbell,
49:Doom is a passage for our inborn force,
Our ordeal is the hidden spirit’s choice,
Ananke is our being’s own decree. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart’s Grief and Pain,
50:My life is the life of village and continent,
I am earth’s agony and her throbs of bliss;
I share all creatures’ sorrow and content
And feel the passage of every stab and kiss. ~ Sri Aurobindo, Collected Poems, The Cosmic Spirit,
51:No danger can perturb my spirit’s calm:
My acts are Thine; I do Thy works and pass;
Failure is cradled on Thy deathless arm,
Victory is Thy passage mirrored in Fortune’s glass. ~ Sri Aurobindo, Collected Poems, The Divine Worker,
52:Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death’s a passage, grief a fancied thing
Fools to annoy.
From self escape and find in love alone
A higher joy. ~ Sri Aurobindo, Collected Poems, The Rishi,
53:But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud. ~ Sri Aurobindo, Collected Poems, Ilion,
54:Philosophy not only purifies the reason and predisposes it to the contact of the universal and the infinite, but tends to stabilise the nature and create the tranquillity of the sage. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
55:Truth is wider, greater than her forms.
A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite. ~ Sri Aurobindo, Letters on Poetry and Art, Comments on Specific Lines and Passages of the Poem,
56:The immobile lips, the great surreal wings,
The visage masked by superconscient Sleep,
The eyes with their closed lids that see all things,
Appeared of the Architect who builds in trance. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
57:In vague tremendous passages of Doom
He heard the goblin Voice that guides to slay,
And faced the enchantments of the demon Sign,
And traversed the ambush of the opponent Snake. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
58:Such were a dream of some sage at night when he muses in fancy,
Imaging freely a flawless world where none were afflicted,
No man inferior, all could sublimely equal and brothers
Live in a peace divine like the gods in their luminous regions. ~ Sri Aurobindo, Collected Poems, Ilion,
59:But for the god in their breasts unsatisfied, but for his spurrings
Soon would the hero turn beast and the sage reel back to the savage;
Man from his difficult heights would recoil and be mud in the earth-mud.
This by pain we prevent; we compel his ~ Sri Aurobindo, Collected Poems, Ilion,
60:As when the mantra sinks in Yoga’s ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,
61:the priest and the mage, the man of piety, the just man, the man of wisdom, the saint, the prophet, the Rishi, the Yogi, the seer, the spiritual sage and the mystic ... the saint, the devotee, the spiritual sage, the seer, the prophet, the servant of God, the soldier of the spirit
   ~ Sri Aurobindo, The Life Divine,
62:We are the javelins of Destiny, we are the children of Wotan,
We are the human Titans, the supermen dreamed by the sage.
A cross of the beast and demoniac with the godhead of power and will,
We were born in humanity’s sunset, to the Night is our pil ~ Sri Aurobindo, Collected Poems, The Children of Wotan,
63:The message of this lecture is that black holes ain't as black as they are painted. They are not the eternal prisons they were once thought.
   Things can get out of a black hole both on the outside and possibly to another universe. So if you feel you are in a black hole, don't give up - there's a way out.
   ~ Stephen Hawkings,
64:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally
   ~ Peter J Carroll,
65:Anyone who masters these techniques fully has achieved a tremendous power over himself more valuable than health, love, fame, or riches. He has set himself free from the effects of the world; nothing can touch him unless he wills it. As it has been said, the sage who knows how can live comfortably in hell.
   ~ Peter J Carroll, Liber Null,
66:So many Siddhas and Buddhas, so many Yogic masters. So many goddesses of various kinds. So many demi-gods and demons, so many silent sages. So many oceans of jewels. So many ways of life, so many languages. So many dynasties of rulers. So many intuitive people, so many selfless servants. O Nanak, His limit has no limit!
   ~ Guru Nanak, Guru Granth Sahib,
67:\“… we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker, the snare of the theologian and the church-builder, the meshes of the Word and the bondage of the Idea\” [[p. 330](/cwsa/23/renunciation
68:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul, p. 174,
69:The passage from the lower to the higher is the aim of Yoga; and this passage may effect itself by the rejection of the lower and escape into the higher, - the ordinary view-point, - or by the transformation of the lower and its elevation to the higher Nature. it is this, rather, that must be the aim of an integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
70:To me a book is a message from the gods to mankind; or, if not, should never be published at all. A message from the gods should be delivered at once. It is damnably blasphemous to talk about the autumn season and so on. How dare the author or publisher demand a price for doing his duty, the highest and most honorable to which a man can be called? ~ Aleister Crowley,
71:In order to live a happy life, man should understand what life is and what he can or cannot do. The best and wisest men in all nations have taught it to us from all times. All the doctrines of the sages meet in their foundation and it is this general sum of their doctrines, revealing the aim of human life and the conduct to be pursued, that constitutes real religion. ~ Leo Tolstoy,
72:But imagine this same vital power of expression, with the inspiration coming from far above-the highest inspiration possible, when all the heavens open before us-then that becomes wonderful. There are certain passages of César Franck, certain passages of Beethoven, certain passages of Bach, there are pieces by others also which have this inspiration and power.
   ~ The Mother, Questions And Answers 1953,
73:Message for 4. 5. 67
   "Earth-life is the self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching temple." - Sri Aurobindo
   The Divinity mentioned by Sri Aurobindo is not a person but a condition that will be shared by all those who have prepared themselves to receive it. May 1967 ~ The Mother, Words Of The Mother III,
74:But when you're in front of an audience and you make them laugh at a new idea, you're guiding the whole being for the moment. No one is ever more him/herself than when they really laugh. Their defenses are down. It's very Zen-like, that moment. They are completely open, completely themselves when that message hits the brain and the laugh begins. That's when new ideas can be implanted. If a new idea slips in at that moment, it has a chance to grow. ~ George Carlin,
75:In India the mother is the center of the family and our highest ideal. She is to us the representative of God, as God is the mother of the universe. It was a female sage who first found the unity of God, and laid down this doctrine in one of the first hy mns of the Vedas. Our God is both personal and absolute, the absolute is male, the personal, female. And thus it comes that we now say: 'The first manifestation of God is the hand that rocks the cradle'. ~ Swami Vivekananda,
76:MESSAGES FOR CENTRES AND ORGANISATIONS (Suggested programme for a study group)
   1. Prayer (Sri Aurobindo, Mother - grant us your help in our endeavour to understand your teaching.)
   2. Reading of Sri Aurobindo's book.
   3. A moment of silence.
   4. One question can be put by whoever wants to put a question on what has been read.
   5. Answer to the question.
   6. No general discussion. This is not the meeting of a group but simply a class for studying Sri Aurobindo's books. 31 October 1942
   ~ The Mother,
77:If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno, [T6],
78:Masturbation is not the happiest form of sexuality, but the most advisable for him who wants to be alone and think. I detect the aroma of this pleasant vice in most philosophers, and a happily married logicians is almost a contradiction in terms. So many sages have regarded Woman as temptress because fornication often leads to marriage, which usually leads to children, which always leads to a respectable job and pretending to believe the idiocies your neighbors believe. The hypocrisy of the sages has been to conceal their timid onanism and call it celibacy. ~ Robert Anton Wilson,
79:Talk 15.

A question was asked about the Upanishadic passage, "The Supreme Spirit is subtler than the subtlest and larger than the largest."

M.: Even the structure of the atom has been found by the mind. Therefore the mind is subtler than the atom. That which is behind the mind, namely the individual soul, is subtler than the mind.

Further, the Tamil saint Manickavachagar has said of the specks dancing in a beam of sunlight, that if each represents a universe, the whole sunlight will represent the Supreme Being. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
80:Essentially, Yoga is a generic name for the processes and the result of processes by which we transcend or shred off our present modes of being and rise to a new, a higher, a wider mode of consciousness which is not that of the ordinary animal and intellectual man. Yoga is the exchange of an egoistic for a universal or cosmic consciousness lifted towards or informed by the supra-cosmic, transcendent Unnameable who is the source and support of all things. Yoga is the passage of the human thinking animal towards the God-consciousness from which he has descended. ~ Sri Aurobindo, Essays in Philosophy and Yoga,
81:aspiration and dryness :::
Naturally, the more one-pointed the aspiration the swifter the progress. The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in - as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well-known obstacle in all sadhana. But one has to persist and not be discouraged. If one keeps the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible. ~ Sri Aurobindo, Letters On Yoga - II,
82:compensation for sacrificed discipline of the lesser for greater :::
   ...a passage from a lesser satisfaction to a greater Ananda. There is only one thing painful in the beginning to a raw or turbid part of the surface nature; it is the indispensable discipline demanded, the denial necessary for the merging of the incomplete ego. But for that there can be a speedy and enormous compensation in the discovery of a real greater or ultimate completeness in others, in all things, in the cosmic oneness, in the freedom of the transcendent Self and Spirit, in the rapture of the touch of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
83:The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higherMind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels, but one can receive something from them, even from the Overmind, indirectly.Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers.
   ~ Sri Aurobindo, Letters On Himself And The Ashram, 118,
84:The Divine Worker
I face earth's happenings with an equal soul;
In all are heard Thy steps: Thy unseen feet
Tread Destiny's pathways in my front. Life's whole
Tremendous theorem is Thou complete.
No danger can perturb my spirit's calm:
My acts are Thine; I do Thy works and pass;
Failure is cradled on Thy deathless arm,
Victory is Thy passage mirrored in Fortune's glass.
In this rude combat with the fate of man
Thy smile within my heart makes all my strength;
Thy Force in me labours at its grandiose plan,
Indifferent to the Time-snake's crawling length.
No power can slay my soul; it lives in Thee.
Thy presence is my immortality. ~ Sri Aurobindo, Collected Poems,
85:But the vijnana or gnosis is not only truth but truth power, it is the very working of the infinite and divine nature; it is the divine knowledge one with the divine will in the force and delight of a spontaneous and luminous and inevitable self-fulfilment. By the gnosis, then, we change our human into a divine nature. But even the intuitive reason is not the gnosis; it is only an edge of light of the supermind finding its way by flashes of illumination into the mentality like lightnings in dim and cloudy places. Its inspirations, revelations, intuitions, self-luminous discernings are messages from a higher knowledge-plane that make their way opportunely into our lower level of consciousness.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
86:The books I liked became a Bible from which I drew advice and support; I copied out long passages from them; I memorized new canticles and new litanies, psalms, proverbs, and prophecies, and I sanctified every incident in my life by the recital of these sacred texts. My emotions, my tears, and my hopes were no less sincere on account of that; the words and the cadences, the lines and the verses were not aids to make believe: but they rescued from silent oblivion all those intimate adventures of the spirit that I couldn't speak to anyone about; they created a kind of communion between myself and those twin souls which existed somewhere out of reach; instead of living out my small private existence, I was participating in a great spiritual epic. ~ Simone de Beauvoir,
87:Life-World
The Light is nearer to us than we think and at any time its hour may come. ~ Sri Aurobindo, Letters on Himself and the Ashram, Birthday Messages for Disciples,
88:Maybe the evolutionary sequence really is from matter to body to mind to soul to spirit, each transcending and including, each with a greater depth and greater consciousness and wider embrace. And in the highest reaches of evolution, maybe, just maybe, an individual's consciousness does indeed touch infinity - a total embrace of the entire Kosmos - a Kosmic consciousness that is Spirit awakened to its own true nature. It is at least plausible. And tell me: is that story, sung by mystics and sages the world over, any crazier than the scientific materialism story, which is that the entire sequence is a tale told by an idiot, full of sound and fury, signifying nothing? Listen very carefully: just which of those two stories actually sounds totally insane? ~ Ken Wilber, A Brief History of Everything, p. 38-39,
89:11. The Ultimate Boon:The gods and goddesses then are to be understood as embodiments and custodians of the elixir of Imperishable Being but not themselves the Ultimate in its primary state. What the hero seeks through his intercourse with them is therefore not finally themselves, but their grace, i.e., the power of their sustaining substance. This miraculous energy-substance and this alone is the Imperishable; the names and forms of the deities who everywhere embody, dispense, and represent it come and go. This is the miraculous energy of the thunderbolts of Zeus, Yahweh, and the Supreme Buddha, the fertility of the rain of Viracocha, the virtue announced by the bell rung in the Mass at the consecration, and the light of the ultimate illumination of the saint and sage. Its guardians dare release it only to the duly proven. ~ Joseph Campbell,
90:The student is told to set apart moments in his daily life in which to withdraw into himself, quietly and alone. He is not to occupy himself at such moments with the affairs of his own ego. This would result in the contrary of what is intended. He should rather let his experiences and the messages from the outer world re-echo within his own completely silent self. At such silent moments every flower, every animal, every action will unveil to him secrets undreamt of. And thus he will prepare himself to receive quite new impressions of the outer world through quite different eyes. The desire to enjoy impression after impression merely blunts the faculty of cognition; the latter, however, is nurtured and cultivated if the enjoyment once experienced is allowed to reveal its message. Thus the student must accustom himself not merely to let the enjoyment. ~ Rudolf Steiner,
91:A silence, an entry into a wide or even immense or infinite emptiness is part of the inner spiritual experience; of this silence and void the physical mind has a certain fear, the small superficially active thinking or vital mind a shrinking from it or dislike, - for it confuses the silence with mental and vital incapacity and the void with cessation or non-existence: but this silence is the silence of the spirit which is the condition of a greater knowledge, power and bliss, and this emptiness is the emptying of the cup of our natural being, a liberation of it from its turbid contents so that it may be filled with the wine of God; it is the passage not into non-existence but to a greater existence. Even when the being turns towards cessation, it is a cessation not in non-existence but into some vast ineffable of spiritual being or the plunge into the incommunicable superconscience of the Absolute. ~ Sri Aurobindo, The Life Divine, 2.28 - The Divine Life,
92:Part 3 - Return
12. Refusal of the Return:When the hero-quest has been accomplished, through penetration to the source, or through the grace of some male or female, human or animal, personification, the adventurer still must return with his life-transmuting trophy. The full round, the norm of the monomyth, requires that the hero shall now begin the labor of bringing the runes of wisdom, the Golden Fleece, or his sleeping princess, back into the kingdom of humanity, where the boon may redound to the renewing of the community, the nation, the planet or the ten thousand worlds. But the responsibility has been frequently refused. Even Gautama Buddha, after his triumph, doubted whether the message of realization could be communicated, and saints are reported to have died while in the supernal ecstasy. Numerous indeed are the heroes fabled to have taken up residence forever in the blessed isle of the unaging Goddess of Immortal Being. ~ Joseph Campbell,
93:Turn your thoughts now, and lift up your thoughts to a devout and joyous contemplation on sage Vyasa and Vasishtha, on Narda and Valmiki. Contemplate on the glorious Lord Buddha, Jesus the Christ, prophet Mohammed, the noble Zoroaster (Zarathushtra), Lord Mahavira, the holy Guru Nanak. Think of the great saints and sages of all ages, like Yajnavalkya, Dattatreya, Sulabha and Gargi, Anasooya and Sabari, Lord Gauranga, Mirabai, Saint Theresa and Francis of Assisi. Remember St. Augustine, Jallaludin Rumi, Kabir, Tukaram, Ramdas, Ramakrishna Paramhamsa, Vivekananda and Rama Tirtha. Adore in thy heart the sacred memory of Mahatma Gandhi, sage Ramana Maharishi, Aurobindo Ghosh, Gurudev Sivananda and Swami Ramdas. They verily are the inspirers of humanity towards a life of purity, goodness and godliness. Their lives, their lofty examples, their great teachings constitute the real wealth and greatest treasure of mankind today.
   ~ Sri Chidananda, Advices On Spiritual Living,
94:4. Crossing the First Threshold:With the personifications of his destiny to guide and aid him, the hero goes forward in his adventure until he comes to the 'threshold guardian' at the entrance to the zone of magnified power. Such custodians bound the world in four directions-also up and down-standing for the limits of the hero's present sphere, or life horizon. Beyond them is darkness, the unknown and danger; just as beyond the parental watch is danger to the infant and beyond the protection of his society danger to the members of the tribe. The usual person is more than content, he is even proud, to remain within the indicated bounds, and popular belief gives him every reason to fear so much as the first step into the unexplored. The adventure is always and everywhere a passage beyond the veil of the known into the unknown; the powers that watch at the boundary are dangerous; to deal with them is risky; yet for anyone with competence and courage the danger fades. ~ Joseph Campbell,
95:Part 2 - Initiation
6. The Road of Trials:Once having traversed the threshold, the hero moves in a dream landscape of curiously fluid, ambiguous forms, where he must survive a succession of trials. This is a favorite phase of the myth-adventure. It has produced a world literature of miraculous tests and ordeals. The hero is covertly aided by the advice, amulets, and secret agents of the supernatural helper whom he met before his entrance into this region. Or it may be that he here discovers for the first time that there is a benign power everywhere supporting him in his superhuman passage. The original departure into the land of trials represented only the beginning of the long and really perilous path of initiatory conquests and moments of illumination. Dragons have now to be slain and surprising barriers passed-again, again, and again. Meanwhile there will be a multitude of preliminary victories, unsustainable ecstasies and momentary glimpses of the wonderful land. ~ Joseph Campbell,
96:there is a special personal tie between you and me, between all who have turned to the teaching of Sri Aurobindo and myself, - and, it is well understood, distance does not count here, you may be in France, you may be at the other end of the world or in Pondicherry, this tie is always true and living. And each time there comes a call, each time there is a need for me to know so that I may send out a force, an inspiration, a protection or any other thing, a sort of message comes to me all of a sudden and I do the needful. These communications reach me evidently at any moment, and you must have seen me more than once stop suddenly in the middle of a sentence or work; it is because something comes to me, a communication and I concentrate. With those whom I have accepted as disciples, to whom I have said Yes, there is more than a tie, there is an emanation of me. This emanation warns me whenever it is necessary and tells me what is happening. Indeed I receive intimations constantly
   ~ The Mother, Words Of The Mother I,
97:Few poets can keep for a very long time a sustained level of the highest inspiration. The best poetry does not usually come by streams except in poets of a supreme greatness though there may be in others than the greatest long-continued wingings at a considerable height. The very best comes by intermittent drops, though sometimes three or four gleaming drops at a time. Even in the greatest poets, even in those with the most opulent flow of riches like Shakespeare, the very best is comparatively rare. All statements are subject to qualification. What Lawrence states1 is true in principle, but in practice most poets have to sustain the inspiration by industry. Milton in his later days used to write every day fifty lines; Virgil nine which he corrected and recorrected till it was within half way of what he wanted. In other words he used to write under any conditions and pull at his inspiration till it came. Usually the best lines, passages, etc. come like that.
   ~ Sri Aurobindo, The Future Poetry, Inspiration and Effort - II,
98:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],
99:the supreme third period of greater divine equality :::
   If we can pass through these two stages of the inner change without being arrested or fixed in either, we are admitted to a greater divine equality which is capable of a spiritual ardour and tranquil passion of delight, a rapturous, all-understanding and all-possessing equality of the perfected soul, an intense and even wideness and fullness of its being embracing all things. This is the supreme period and the passage to it is through the joy of a total self-giving to the Divine and to the universal Mother. For strength is then crowned by a happy mastery, peace deepens into bliss, the possession of the divine calm is uplifted and made the ground for the possession of the divine movement. But if this greater perfection is to arrive, the soul's impartial high-seatedness looking down from above on the flux of forms and personalities and movements and forces must be modified and change into a new sense of strong and calm submission and a powerful and intense surrender. ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
100:If we regard the Powers of the Reality as so many Godheads, we can say that the Overmind releases a million Godheads into action, each empowered to create its own world, each world capable of relation, communication and interplay with the others.
There are in the Veda different formulations of the nature of the Gods: it is said they are all one Existence to which the sages give different names; yet each God is worshipped as if he by himself is that Existence, one who is all the other Gods together or contains them in his being; and yet again each is a separate Deity acting sometimes in unison with companion deities, sometimes separately, sometimes even in apparent opposition to other Godheads of the same Existence. In the Supermind all this would be held together as a harmonised play of the one Existence; in the Overmind each of these three conditions could be a separate action or basis of action and have its own principle of development and consequences and yet each keep the power to combine with the others in a more composite harmony. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya,
101:To enlarge the sense-faculties without the knowledge that would give the old sense-values their right interpretation from the new standpoint might lead to serious disorders and incapacities, might unfit for practical life and for the orderly and disciplined use of the reason. Equally, an enlargement of our mental consciousness out of the experience of the egoistic dualities into an unregulated unity with some form of total consciousness might easily bring about a confusion and incapacity for the active life of humanity in the established order of the world's relativities. This, no doubt, is the root of the injunction imposed in the Gita on the man who has the knowledge not to disturb the life-basis and thought-basis of the ignorant; for, impelled by his example but unable to comprehend the principle of his action, they would lose their own system of values without arriving at a higher foundation.
   Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence.
   ~ Sri Aurobindo, The Life Divine,
102:In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
103:But for the knowledge of the Self it is necessary to have the power of a complete intellectual passivity, the power of dismissing all thought, the power of the mind to think not at all which the Gita in one passage enjoins. This is a hard saying for the occidental mind to which thought is the highest thing and which will be apt to mistake the power of the mind not to think, its complete silence for the incapacity of thought. But this power of silence is a capacity and not an incapacity, a power and not a weakness. It is a profound and pregnant stillness. Only when the mind is thus entirely still, like clear, motionless and level water, in a perfect purity and peace of the whole being and the soul transcends thought, can the Self which exceeds and originates all activities and becomings, the Silence from which all words are born, the Absolute of which all relativities are partial reflections manifest itself in the pure essence of our being. In a complete silence only is the Silence heard; in a pure peace only is its Being revealed. Therefore to us the name of That is the Silence and the Peace.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 302,
104:3. Meeting the Mentor:For those who have not refused the call, the first encounter of the hero journey is with a protective figure (often a little old crone or old man) who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance-promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past (is omega as well as alpha); that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero's act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process. ~ Joseph Campbell,
105:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
106:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
107:Ordinarily, man is limited in all these parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past development and associations. Therefore God meets us first in different limited affirmations of his divine qualities and nature; he presents himself to the seeker as an absolute of the things he can understand and to which his will and heart can respond; he discloses some name and aspect of his Godhead.

This is what is called in Yoga the is.t.a-devata, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ, Buddha, which the mind of man seizes on for adoration. Even the monotheist who worships a formless Godhead, yet gives to him some form of quality, some mental form or form of Nature by which he envisages and approaches him. But to be able to see a living form, a mental body, as it were, of the Divine gives to the approach a greater closeness and sweetness. ~ Sri Aurobindo, The Synthesis Of Yoga, The Mystery of Love,
108:Many are God's forms by which he grows in man;
   They stamp his thoughts and deeds with divinity,
   Uplift the stature of the human clay
   Or slowly transmute it into heavens gold.
   He is the Good for which men fight and die,
   He is the war of Right with Titan wrong;
   He is Freedom rising deathless from her pyre;
   He is Valour guarding still the desperate pass
   Or lone and erect on the shattered barricade
   Or a sentinel in the dangerous echoing Night.
   He is the crown of the martyr burned in flame
   And the glad resignation of the saint
   And courage indifferent to the wounds of Time
   And the heros might wrestling with death and fate.
   He is Wisdom incarnate on a glorious throne
   And the calm autocracy of the sages rule.
   He is the high and solitary Thought
   Aloof above the ignorant multitude:
   He is the prophets voice, the sight of the seer.
   He is Beauty, nectar of the passionate soul,
   He is the Truth by which the spirit lives.
   He is the riches of the spiritual Vast
   Poured out in healing streams on indigent Life;
   He is Eternity lured from hour to hour,
   He is infinity in a little space:
   He is immortality in the arms of death.
   These powers I am and at my call they come.
   Thus slowly I lift mans soul nearer the Light.
   ~ Sri Aurobindo, Savitri, The Triple Soul-Forces,
109:"Because I have called, and ye refused . . . I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you." "For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them."

Time Jesum transeuntem et non revertentem: "Dread the passage of Jesus, for he does not return."

The myths and folk tales of the whole world make clear that the refusal is essentially a refusal to give up what one takes to be one's own interest. The future is regarded not in terms of an unremitting series of deaths and births, but as though one's present system of ideals, virtues, goals, and advantages were to be fixed and made secure. King Minos retained the divine bull, when the sacrifice would have signified submission to the will of the god of his society; for he preferred what he conceived to be his economic advantage. Thus he failed to advance into the liferole that he had assumed-and we have seen with what calamitous effect. The divinity itself became his terror; for, obviously, if one is oneself one's god, then God himself, the will of God, the power that would destroy one's egocentric system, becomes a monster. ~ Joseph Campbell, The Hero with a Thousand Faces,
110:Endure and you will triumph. Victory goes to the most enduring. And with the Grace and divine love nothing is impossible. My force and love are with you. At the end of the struggle there is Victory And so we find once more that the Ego-idea must be ruthlessly rooted out before Understanding can be attained The emptiness that you described in your letter yesterday was not a bad thing - it is this emptiness inward and outward that often in Yoga becomes the first step towards a new consciousness. Man's nature is like a cup of dirty water - the water has to be thrown out, the cup left clean and empty for the divine liquor to be poured into it. The difficulty is that the human physical consciousness feels it difficult to bear this emptiness - it is accustomed to be occupied by all sorts of little mental and vital movements which keep it interested and amused or even if in trouble and sorrow still active. The cessation of these things is hard to bear for it. It begins to feel dull and restless and eager for the old interests and movements. But by this restlessness it disturbs the quietude and brings back the things that had been thrown out. It is this that is creating the difficulty and the obstruction for the moment. If you can accept emptiness as a passage to the true consciousness and true movements, then it will be easier to get rid of the obstacle.
   ~ Sri Aurobindo, Letters On Yoga - III,
111:the fourth aid, time, kala :::
   The sadhaka who has all these aids is sure of his goal. Even a fall will be for him only a means of rising and death a passage towards fulfilment. For once on this path, birth and death become only processes in the development of his being and the stages of his journey.
   Time is the remaining aid needed for the effectivity of the process. Time presents itself to human effort as an enemy or a friend, as a resistance, a medium or an instrument. But always it is really the instrument of the soul.
   Time is a field of circumstances and forces meeting and working out a resultant progression whose course it measures. To the ego it is a tyrant or a resistance, to the Divine an instrument. Therefore, while our effort is personal, Time appears as a resistance, for it presents to us all the obstruction of the forces that conflict with our own. When the divine working and the personal are combined in our consciousness, it appears as a medium and a condition. When the two become one, it appears as a servant and instrument.
   The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment and yet to develop the energy that shall realise now and with an ever-increasing mastery and pressure of rapidity till it reaches the miraculous instantaneousness of the supreme divine Transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
112:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
113:The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. ""Lost in oneself"" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are. ~ Carl Jung, Archetypes of the Collective Unconscious,
114:People think of education as something that they can finish. And what's more, when they finish, it's a rite of passage. You're finished with school. You're no more a child, and therefore anything that reminds you of school - reading books, having ideas, asking questions - that's kid's stuff. Now you're an adult, you don't do that sort of thing any more.

You have everybody looking forward to no longer learning, and you make them ashamed afterward of going back to learning. If you have a system of education using computers, then anyone, any age, can learn by himself, can continue to be interested. If you enjoy learning, there's no reason why you should stop at a given age. People don't stop things they enjoy doing just because they reach a certain age.

What's exciting is the actual process of broadening yourself, of knowing there's now a little extra facet of the universe you know about and can think about and can understand. It seems to me that when it's time to die, there would be a certain pleasure in thinking that you had utilized your life well, learned as much as you could, gathered in as much as possible of the universe, and enjoyed it. There's only this one universe and only this one lifetime to try to grasp it. And while it is inconceivable that anyone can grasp more than a tiny portion of it, at least you can do that much. What a tragedy just to pass through and get nothing out of it. ~ Isaac Asimov, Carl Freedman - Conversations with Isaac Asimov-University Press of Mississippi (2005).pdf,
115:In the name of Him Who created and sustains the world, the Sage Who endowed tongue with speech.
He attains no honor who turns the face from the doer of His mercy.
The kings of the earth prostate themselves before Him in supplication.
He seizes not in haste the disobedient, nor drives away the penitent with violence. The two worlds are as a drop of water in the ocean of His knowledge.
He withholds not His bounty though His servants sin; upon the surface of the earth has He spread a feast, in which both friend and foe may share.
Peerless He is, and His kingdom is eternal. Upon the head of one He placed a crown another he hurled from the throne to the ground.
The fire of His friend He turned into a flower garden; through the water of the Nile He sended His foes to perdition.
Behind the veil He sees all, and concealed our faults with His own goodness.

He is near to them that are downcast, and accepts the prayers of them that lament.
He knows of the things that exist not, of secrets that are untold.
He causes the moon and the sun to revolve, and spreads water upon the earth.
In the heart of a stone hath He placed a jewel; from nothing had He created all that is.
Who can reveal the secret of His qualities; what eye can see the limits of His beauty?
The bird of thought cannot soar to the height of His presence, nor the hand of understanding reach to the skirt of His praise.
Think not, O Saadi, that one can walk in the road of purity except in the footsteps of Mohammed (Peace and Blessings be Upon Him)
~ Saadi, The Bustan of Sa'di,
116:The mythological hero, setting forth from his common-day hut or castle, is lured, carried away, or else voluntarily proceeds, to the threshold of adventure. There he encounters a shadow presence that guards the passage. The hero may defeat or conciliate this power and go alive into the kingdom of the dark (brother-battle, dragon-battle; offering, charm), or be slain by the opponent and descend in death (dismemberment, crucifixion). Beyond the threshold, then, the hero journeys through a world of unfamiliar yet strangely intimate forces, some of which severely threaten him (tests), some of which give magical aid (helpers). When he arrives at the nadir of the mythological round, he undergoes a supreme ordeal and gains his reward. The triumph may be represented as the hero's sexual union with the goddess-mother of the world (sacred marriage), his recognition by the father-creator (father atonement), his own divinization (apotheosis), or again-if the powers have remained unfriendly to him-his theft of the boon he came to gain (bride-theft, fire-theft); intrinsically it is an expansion of consciousness and therewith of being (illumination, transfiguration, freedom). The final work is that of the return. If the powers have blessed the hero, he now sets forth under their protection (emissary); if not, he flees and is pursued (transformation flight, obstacle flight). At the return threshold the transcendental powers must remain behind; the hero re-emerges from the kingdom of dread (return, resurrection). The boon that he brings restores the world (elixir). ~ Joseph Campbell, The Hero with a Thousand Faces, The Keys,
117:The Lord has veiled himself and his absolute wisdom and eternal consciousness in ignorant Nature-Force and suffers her to drive the individual being, with its complicity, as the ego; this lower action of Nature continues to prevail, often even in spite of man's half-lit imperfect efforts at a nobler motive and a purer self-knowledge. Our human effort at perfection fails, or progresses very incompletely, owing to the force of Nature's past actions in us, her past formations, her long-rooted associations; it turns towards a true and high-climbing success only when a greater Knowledge and Power than our own breaks through the lid of our ignorance and guides or takes up our personal will. For our human will is a misled and wandering ray that has parted from the supreme Puissance. The period of slow emergence out of this lower working into a higher light and purer force is the valley of the shadow of death for the striver after perfection; it is a dreadful passage full of trials, sufferings, sorrows, obscurations, stumblings, errors, pitfalls. To abridge and alleviate this ordeal or to penetrate it with the divine delight faith is necessary, an increasing surrender of the mind to the knowledge that imposes itself from within and, above all, a true aspiration and a right and unfaltering and sincere practice. "Practise unfalteringly," says the Gita, "with a heart free from despondency," the Yoga; for even though in the earlier stage of the path we drink deep of the bitter poison of internal discord and suffering, the last taste of this cup is the sweetness of the nectar of immortality and the honey-wine of an eternal Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 219,
118:35 - Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, "O thou insensible!" Therefore Christ still hangs on the cross in Jerusalem.

36 - Men are in love with sin; when they see one who is too high for vice or virtue, they curse him and cry, "O thou breaker of bonds, thou wicked and immoral one!" Therefore Sri Krishna does not live as yet in Brindavan.(5)
- Sri Aurobindo

I would like to have an explanation of these two aphorisms.

When Christ came upon earth, he brought a message of brotherhood, love and peace. But he had to die in pain, on the cross, so that his message might be heard. For men cherish suffering and hatred and want their God to suffer with them. They wanted this when Christ came and, in spite of his teaching and sacrifice, they still want it; and they are so attached to their pain that, symbolically, Christ is still bound to his cross, suffering perpetually for the salvation of men.

As for Krishna, he came upon earth to bring freedom and delight. He came to announce to men, enslaved to Nature, to their passions and errors, that if they took refuge in the Supreme Lord they would be free from all bondage and sin. But men are very attached to their vices and virtues (for without vice there would be no virtue); they are in love with their sins and cannot tolerate anyone being free and above all error.

That is why Krishna, although immortal, is not present at Brindavan in a body at this moment.
3 June 1960

(5 The village where Shri Krishna Spent His Childhood, and where He danced with Radha and other Gopis.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.59-60,
119:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
120:If we accept the Vedic image of the Sun of Truth, - an image which in this experience becomes a reality, - we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the Supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, - not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind Mind and the Overmind Maya, 293,
121:There is the one door in us that sometimes swings open upon the splendour of a truth beyond and, before it shuts again, allows a ray to touch us, - a luminous intimation which, if we have the strength and firmness, we may hold to in our faith and make a starting-point for another play of consciousness than that of the sense-mind, for the play of Intuition. For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge. Reason only comes in afterwards to see what profit it can have of the shining harvest. Intuition gives us that idea of something behind and beyond all that we know and seem to be which pursues man always in contradiction of his lower reason and all his normal experience and impels him to formulate that formless perception in the more positive ideas of God, Immortality, Heaven and the rest by which we strive to express it to the mind. For Intuition is as strong as Nature herself from whose very soul it has sprung and cares nothing for the contradictions of reason or the denials of experience. It knows what is because it is, because itself it is of that and has come from that, and will not yield it to the judgment of what merely becomes and appears. What the Intuition tells us of, is not so much Existence as the Existent, for it proceeds from that one point of light in us which gives it its advantage, that sometimes opened door in our own self-awareness. Ancient Vedanta seized this message of the Intuition and formulated it in the three great declarations of the Upanishads, I am He, Thou art That, O Swetaketu, All this is the Brahman; this Self is the Brahman.
   ~ Sri Aurobindo, The Life Divine, The Methods of Vedantic Knowledge,
122:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
123:It must also be kept in mind that the supramental change is difficult, distant, an ultimate stage; it must be regarded as the end of a far-off vista; it cannot be and must not be turned into a first aim, a constantly envisaged goal or an immediate objective. For it can only come into the view of possibility after much arduous self-conquest and self-exceeding, at the end of many long and trying stages of a difficult self-evolution of the nature. One must first acquire an inner Yogic consciousness and replace by it our ordinary view of things, natural movements, motives of life; one must revolutionise the whole present build of our being. Next, we have to go still deeper, discover our veiled psychic entity and in its light and under its government psychicise our inner and outer parts, turn mind-nature, life-nature, body-nature and all our mental, vital, physical action and states and movements into a conscious instrumentation of the soul. Afterwards or concurrently we have to spiritualise the being in its entirety by a descent of a divine Light, Force, Purity, Knowledge, freedom and wideness. It is necessary to break down the limits of the personal mind, life and physicality, dissolve the ego, enter into the cosmic consciousness, realise the self, acquire a spiritualised and universalised mind and heart, life-force, physical consciousness. Then only the passage into the supramental consciousness begins to become possible, and even then there is a difficult ascent to make each stage of which is a separate arduous achievement. Yoga is a rapid and concentrated conscious evolution of the being, but however rapid, even though it may effect in a single life what in an instrumental Nature might take centuries and millenniums or many hundreds of lives, still all evolution must move by stages; even the greatest rapidity and concentration of the movement cannot swallow up all the stages or reverse natural process and bring the end near to the beginning.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Supermind and the Yoga of Works, 281,
124:the characteristics of Life, Mind and Spirit :::
   The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
   The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
   The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,
125:
   Sweet Mother, here it is written: "There is a Yoga-Shakti lying coiled or asleep..." How can it be awakened?
I think it awakens quite naturally the moment one takes the resolution to do the yoga. If the resolution is sincere and one has an aspiration, it wakes up by itself.

   In fact, it is perhaps its awakening which gives the aspiration to do yoga.

   It is possible that it is a result of the Grace... or after some conversation or reading, something that has suddenly given you the idea and aspiration to know what yoga is and to practise it. Sometimes just a simple conversation with someone is enough or a passage one reads from a book; well, it awakens this Yoga-Shakti and it is this which makes you do your yoga.

   One is not aware of it at first - except that something has changed in our life, a new decision is taken, a turning.

   What is it, this Yoga-Shakti, Sweet Mother?

   It is the energy of progress. It is the energy which makes you do the yoga, precisely, makes you progress - consciously. It is a conscious energy.

   In fact, the Yoga-Shakti is the power to do yoga.

   Sweet Mother, isn't it more difficult to draw the divine forces from below?

   I think it is absolutely useless.

   Some people think that there are more reserves of energy - I have heard this very often: a great reserve of energy - in the earth, and that if they draw this energy into themselves they will be able to do things; but it is always mixed.

   The divine Presence is everywhere, that's well understood. And in fact, there is neither above nor below. What is called above and below, I think that is rather the expression of a degree of consciousness or a degree of materiality; there is the more unconscious and the less unconscious, there is what is subconscious and what is superconscious, and so we say above and below for the facility of speech.

   But in fact, the idea is to draw from the energies of the earth which, when you are standing up, are under your feet, that is, below in relation to you. But these energies are always mixed, and mostly they are terribly dark.
   ~ The Mother, Questions And Answers 1955,
126:It is not very easy for the customary mind of man, always attached to its past and present associations, to conceive of an existence still human, yet radically changed in what are now our fixed circumstances.We are in respect to our possible higher evolution much in the position of the original Ape of the Darwinian theory. It would have been impossible for that Ape leading his instinctive arboreal life in primeval forests to conceive that there would be one day an animal on the earth who would use a new faculty called reason upon the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it would still have been difficult for him to imagine that by any progress of Nature or long effort of Will and tendency he himself could develop into that animal. Man, because he has acquired reason and still more because he has indulged his power of imagination and intuition, is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state into that existence. His idea of the supreme state is an absolute of all that is positive to his own concepts and desirable to his own instinctive aspiration,-Knowledge without its negative shadow of error, Bliss without its negation in experience of suffering, Power without its constant denial by incapacity, purity and plenitude of being without the opposing sense of defect and limitation. It is so that he conceives his gods; it is so that he constructs his heavens. But it is not so that his reason conceives of a possible earth and a possible humanity. His dream of God and Heaven is really a dream of his own perfection; but he finds the same difficulty in accepting its practical realisation here for his ultimate aim as would the ancestral Ape if called upon to believe in himself as the future Man. ~ Sri Aurobindo, The Life Divine, Ego and the Dualities,
127:higher mind or late vision logic ::: Even more rare, found stably in less than 1% of the population and even more emergent is the turquoise altitude.

Cognition at Turquoise is called late vision-logic or cross-paradigmatic and features the ability to connect meta-systems or paradigms, with other meta-systems. This is the realm of coordinating principles. Which are unified systems of systems of abstraction to other principles. ... Aurobindo indian sage and philosopher offers a more first-person account of turquoise which he called higher-mind, a unitarian sense of being with a powerful multiple dynamism capable of formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming of all of which a spontaneous inherient knowledge.

Self-sense at turquoise is called Construct-aware and is the first stage of Cook-Greuter's extension of Loveigers work on ego-development. The Construct-aware stage sees individuals for the first time as exploring more and more complex thought-structures with awareness of the automatic nature of human map making and absurdities which unbridaled complexity and logical argumentation can lead. Individuals at this stage begin to see their ego as a central point of reference and therefore a limit to growth. They also struggle to balance unique self-expressions and their concurrent sense of importance, the imperical and intuitive knowledge that there is no fundamental subject-object separation and the budding awareness of self-identity as temporary which leads to a decreased ego-desire to create a stable self-identity. Turquoise individuals are keenly aware of the interplay between awareness, thought, action and effects. They seek personal and spiritual transformation and hold a complex matrix of self-identifications, the adequecy of which they increasingly call into question. Much of this already points to Turquoise values which embrace holistic and intuitive thinking and alignment to universal order in a conscious fashion.

Faith at Turquoise is called Universalising and can generate faith compositions in which conceptions of Ultimate Reality start to include all beings. Individuals at Turquoise faith dedicate themselves to transformation of present reality in the direction of transcendent actuality. Both of these are preludes to the coming of Third Tier. ~ Essential Integral, L4.1-54, Higher Mind,
128:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
129:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments (6th century)
   22. David Hume - An Enquiry Concerning Human Understanding (1748)
   23. William James - Pragmatism (1904)
   24. Daniel Kahneman - Thinking: Fast and Slow (2011)
   25. Immanuel Kant - Critique of Pure Reason (1781)
   26. Soren Kierkegaard - Fear and Trembling (1843)
   27. Saul Kripke - Naming and Necessity (1972)
   28. Thomas Kuhn - The Structure of Scientific Revolutions (1962)
   29. Gottfried Wilhelm Leibniz - Theodicy (1710)
   30. John Locke - An Essay Concerning Human Understanding (1690)
   31. Marshall McLuhan - The Medium is the Massage (1967)
   32. Niccolo Machiavelli - The Prince (1532)
   33. John Stuart Mill - On Liberty (1859)
   34. Michel de Montaigne - Essays (1580)
   35. Iris Murdoch - The Sovereignty of Good (1970)
   36. Friedrich Nietzsche - Beyond Good and Evil (1886)
   37. Blaise Pascal - Pensees (1670)
   38. Plato - The Republic (4th century BC)
   39. Karl Popper - The Logic of Scientific Discovery (1934)
   40. John Rawls - A Theory of Justice (1971)
   41. Jean-Jacques Rousseau - The Social Contract (1762)
   42. Bertrand Russell - The Conquest of Happiness (1920)
   43. Michael Sandel - Justice (2009)
   44. Jean Paul Sartre - Being and Nothingness (1943)
   45. Arthur Schopenhauer - The World as Will and Representation (1818)
   46. Peter Singer - The Life You Can Save (2009)
   47. Baruch Spinoza - Ethics (1677)
   48. Nassim Nicholas - Taleb The Black Swan (2007)
   49. Ludwig Wittgenstein - Philosophical Investigations (1953)
   50. Slavoj Zizek - Living In The End Times (2010)
   ~ Tom Butler-Bowdon, 50 Philosophy Classics,
130:"O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
131:Evil
Hasten towards the good, leave behind all evil thoughts, for to do good without enthusiasm is to have a mind which delights in evil.

If one does an evil action, he should not persist in it, he should not delight in it. For full of suffering is the accumulation of evil.

If one does a good action, he should persist in it and take delight in it. Full of happiness is the accumulation of good.

As long as his evil action has not yet ripened, an evildoer may experience contentment. But when it ripens, the wrong-doer knows unhappiness.

As long as his good action has not yet ripened, one who does good may experience unhappiness. But when it ripens, the good man knows happiness.

Do not treat evil lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the fool fills himself little by little with wickedness.

Do not treat good lightly, saying, "That will not touch me." A jar is filled drop by drop; even so the sage fills himself little by little with goodness.

The merchant who is carrying many precious goods and who has but few companions, avoids dangerous roads; and a man who loves his life is wary of poison. Even so should one act regarding evil.

A hand that has no wound can carry poison with impunity; act likewise, for evil cannot touch the righteous man.

If you offend one who is pure, innocent and defenceless, the insult will fall back on you, as if you threw dust against the wind.

Some are reborn here on earth, evil-doers go to the worlds of Niraya,1 the just go to the heavenly worlds, but those who have freed themselves from all desire attain Nirvana.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can find refuge from his evil actions.

Neither in the skies, nor in the depths of the ocean, nor in the rocky caves, nowhere upon earth does there exist a place where a man can hide from death.

People have the habit of dealing lightly with thoughts that come. And the atmosphere is full of thoughts of all kinds which do not in fact belong to anybody in particular, which move perpetually from one person to another, very freely, much too freely, because there are very few people who can keep their thoughts under control.

When you take up the Buddhist discipline to learn how to control your thoughts, you make very interesting discoveries. You try to observe your thoughts. Instead of letting them pass freely, sometimes even letting them enter your head and establish themselves in a quite inopportune way, you look at them, observe them and you realise with stupefaction that in the space of a few seconds there passes through the head a series of absolutely improbable thoughts that are altogether harmful.
...?
Conversion of the aim of life from the ego to the Divine: instead of seeking one's own satisfaction, to have the service of the Divine as the aim of life.
*
What you must know is exactly the thing you want to do in life. The time needed to learn it does not matter at all. For those who wish to live according to Truth, there is always something to learn and some progress to make. 2 October 1969 ~ The Mother, Questions And Answers 1929-1931,
132:HOW CAN I READ SAVITRI?
An open reply by Dr Alok Pandey to a fellow devotee

A GIFT OF LOVE TO THE WORLD
Most of all enjoy Savitri. It is Sri Aurobindo's gift of Love to the world. Read it from the heart with love and gratitude as companions and drown in its fiery bliss. That is the true understanding rather than one that comes by a constant churning of words in the head.

WHEN
Best would be to fix a time that works for you. One can always take out some time for the reading, even if it be late at night when one is done with all the daily works. Of course, a certain receptivity is needed. If one is too tired or the reading becomes too mechanical as a ritual routine to be somehow finished it tends to be less effective, as with anything else. Hence the advice is to read in a quiet receptive state.

THE PACE
As to the pace of reading it is best to slowly build up and keep it steady. To read a page or a passage daily is better than reading many pages one day and then few lines or none for days. This brings a certain discipline in the consciousness which makes one receptive. What it means is that one should fix up that one would read a few passages or a page or two daily, and then if an odd day one is enjoying and spontaneously wants to read more then one can go by the flow.

COMPLETE OR SELECTIONS?
It is best to read at least once from cover to cover. But if one is not feeling inclined for that do read some of the beautiful cantos and passages whose reference one can find in various places. This helps us familiarise with the epic and the style of poetry. Later one can go for the cover to cover reading.

READING ALOUD, SILENTLY, OR WRITING DOWN?
One can read it silently. Loud reading is needed only if one is unable to focus with silent reading. A mantra is more potent when read subtly. I am aware that some people recommend reading it aloud which is fine if that helps one better. A certain flexibility in these things is always good and rigid rules either ways are not helpful.

One can also write some of the beautiful passages with which one feels suddenly connected. It is a help in the yoga since such a writing involves the pouring in of the consciousness of Savitri through the brain and nerves and the hand.

Reflecting upon some of these magnificent lines and passages while one is engaged in one\s daily activities helps to create a background state for our inner being to get absorbed in Savitri more and more.

HOW DO I UNDERSTAND THE MEANING? DO I NEED A DICTIONARY?
It is helpful if a brief background about the Canto is known. This helps the mind top focus and also to keep in sync with the overall scene and sense of what is being read.

But it is best not to keep referring to the dictionary while reading. Let the overall sense emerge. Specifics can be done during a detailed reading later and it may not be necessary at all. Besides the sense that Sri Aurobindo has given to many words may not be accurately conveyed by the standard dictionaries. A flexibility is required to understand the subtle suggestions hinted at by the Master-poet.

In this sense Savitri is in the line of Vedic poetry using images that are at once profound as well as commonplace. That is the beauty of mystic poetry. These are things actually experienced and seen by Sri Aurobindo, and ultimately it is Their Grace that alone can reveal the intrinsic sense of this supreme revelation of the Supreme. ~ Dr Alok Pandey,
133:The Teachings of Some Modern Indian Yogis
Ramana Maharshi
According to Brunton's description of the sadhana he (Brunton) practised under the Maharshi's instructions,1 it is the Overself one has to seek within, but he describes the Overself in a way that is at once the Psychic Being, the Atman and the Ishwara. So it is a little difficult to know what is the exact reading.
*
The methods described in the account [of Ramana Maharshi's technique of self-realisation] are the well-established methods of Jnanayoga - (1) one-pointed concentration followed by thought-suspension, (2) the method of distinguishing or finding out the true self by separating it from mind, life, body (this I have seen described by him [Brunton] more at length in another book) and coming to the pure I behind; this also can disappear into the Impersonal Self. The usual result is a merging in the Atman or Brahman - which is what one would suppose is meant by the Overself, for it is that which is the real Overself. This Brahman or Atman is everywhere, all is in it, it is in all, but it is in all not as an individual being in each but is the same in all - as the Ether is in all. When the merging into the Overself is complete, there is no ego, no distinguishable I, or any formed separative person or personality. All is ekakara - an indivisible and undistinguishable Oneness either free from all formations or carrying all formations in it without being affected - for one can realise it in either way. There is a realisation in which all beings are moving in the one Self and this Self is there stable in all beings; there is another more complete and thoroughgoing in which not only is it so but all are vividly realised as the Self, the Brahman, the Divine. In the former, it is possible to dismiss all beings as creations of Maya, leaving the one Self alone as true - in the other it is easier to regard them as real manifestations of the Self, not as illusions. But one can also regard all beings as souls, independent realities in an eternal Nature dependent upon the One Divine. These are the characteristic realisations of the Overself familiar to the Vedanta. But on the other hand you say that this Overself is realised by the Maharshi as lodged in the heart-centre, and it is described by Brunton as something concealed which when it manifests appears as the real Thinker, source of all action, but now guiding thought and action in the Truth. Now the first description applies to the Purusha in the heart, described by the Gita as the Ishwara situated in the heart and by the Upanishads as the Purusha Antaratma; the second could apply also to the mental Purusha, manomayah. pran.asarı̄ra neta of the Upanishads, the mental Being or Purusha who leads the life and the body. So your question is one which on the data I cannot easily answer. His Overself may be a combination of all these experiences, without any distinction being made or thought necessary between the various aspects. There are a thousand ways of approaching and realising the Divine and each way has its own experiences which have their own truth and stand really on a basis, one in essence but complex in aspects, common to all, but not expressed in the same way by all. There is not much use in discussing these variations; the important thing is to follow one's own way well and thoroughly. In this Yoga, one can realise the psychic being as a portion of the Divine seated in the heart with the Divine supporting it there - this psychic being takes charge of the sadhana and turns the ......
1 The correspondent sent to Sri Aurobindo two paragraphs from Paul Brunton's book A Message from Arunachala (London: Rider & Co., n.d. [1936], pp. 205 - 7). - Ed. ~ Sri Aurobindo, Letters On Yoga - II,
134:Darkness
I had a dream, which was not all a dream.
The bright sun was extinguish'd, and the stars
Did wander darkling in the eternal space,
Rayless, and pathless, and the icy earth
Swung blind and blackening in the moonless air;
Morn came and went-and came, and brought no day,
And men forgot their passions in the dread
Of this their desolation; and all hearts
Were chill'd into a selfish prayer for light:
And they did live by watchfires-and the thrones,
The palaces of crowned kings-the huts,
The habitations of all things which dwell,
Were burnt for beacons; cities were consum'd,
And men were gather'd round their blazing homes
To look once more into each other's face;
Happy were those who dwelt within the eye
Of the volcanos, and their mountain-torch:
A fearful hope was all the world contain'd;
Forests were set on fire-but hour by hour
They fell and faded-and the crackling trunks
Extinguish'd with a crash-and all was black.
The brows of men by the despairing light
Wore an unearthly aspect, as by fits
The flashes fell upon them; some lay down
And hid their eyes and wept; and some did rest
Their chins upon their clenched hands, and smil'd;
And others hurried to and fro, and fed
Their funeral piles with fuel, and look'd up
With mad disquietude on the dull sky,
The pall of a past world; and then again
With curses cast them down upon the dust,
And gnash'd their teeth and howl'd: the wild birds shriek'd
And, terrified, did flutter on the ground,
And flap their useless wings; the wildest brutes
Came tame and tremulous; and vipers crawl'd
And twin'd themselves among the multitude,
Hissing, but stingless-they were slain for food.
And War, which for a moment was no more,
Did glut himself again: a meal was bought
With blood, and each sate sullenly apart
Gorging himself in gloom: no love was left;
All earth was but one thought-and that was death
Immediate and inglorious; and the pang
Of famine fed upon all entrails-men
Died, and their bones were tombless as their flesh;
The meagre by the meagre were devour'd,
Even dogs assail'd their masters, all save one,
And he was faithful to a corse, and kept
The birds and beasts and famish'd men at bay,
Till hunger clung them, or the dropping dead
Lur'd their lank jaws; himself sought out no food,
But with a piteous and perpetual moan,
And a quick desolate cry, licking the hand
Which answer'd not with a caress-he died.
The crowd was famish'd by degrees; but two
Of an enormous city did survive,
And they were enemies: they met beside
The dying embers of an altar-place
Where had been heap'd a mass of holy things
For an unholy usage; they rak'd up,
And shivering scrap'd with their cold skeleton hands
The feeble ashes, and their feeble breath
Blew for a little life, and made a flame
Which was a mockery; then they lifted up
Their eyes as it grew lighter, and beheld
Each other's aspects-saw, and shriek'd, and died-
Even of their mutual hideousness they died,
Unknowing who he was upon whose brow
Famine had written Fiend. The world was void,
The populous and the powerful was a lump,
Seasonless, herbless, treeless, manless, lifeless-
A lump of death-a chaos of hard clay.
The rivers, lakes and ocean all stood still,
And nothing stirr'd within their silent depths;
Ships sailorless lay rotting on the sea,
And their masts fell down piecemeal: as they dropp'd
They slept on the abyss without a surge-
The waves were dead; the tides were in their grave,
The moon, their mistress, had expir'd before;
The winds were wither'd in the stagnant air,
And the clouds perish'd; Darkness had no need
Of aid from them-She was the Universe.
~ George Gordon Byron,
135:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
136:STAGE TWO: THE CHONYID
   The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
   The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
   How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
   According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
   Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
   Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
   At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
   Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
   The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
   But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,
137:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
138:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
139:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
140:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
141:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
142:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
143:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
144:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
145:Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope. ~ Sri Ramana Maharshi
146:All things are poison, and nothing is without poison, the dosage alone makes it so a thing is not a poison. ~ Paracelsus

*** NEWFULLDB 2.4M ***

1:Everyone I love I pay. ~ Bob Saget
2:Paysage Fauve
~ Émile Nelligan
3:sausages. Behind ~ Deanna Raybourn
4:Les Paysages
~ Anna de Noailles
5:Don't go to the circus. ~ Angie Sage
6:right-of-passage. I ~ Shayne Silvers
7:The message behind the words ~ Rumi
8:The sage knows himself. ~ Lao-Tse-35
9:I'm a fucking final girl ~ Riley Sager
10:My Life is My Message ~ Mahatma Gandhi
11:Problems are messages. ~ Shakti Gawain
12:My life is my message. ~ Mahatma Gandhi
13:Theodophilus Fortitude Fry ~ Angie Sage
14:The sage acts by doing nothing. ~ Laozi
15:Mon Ami, Le Paysage
~ Emile Verhaeren
16:Plain as a pike-staff. ~ Alain Rene Lesage
17:My message is all about peace. ~ Puff Daddy
18:Your life is your message. ~ Mahatma Gandhi
19:Mass(age) is the message. ~ Jean Baudrillard
20:Valuable people are undervalued. ~ Bob Saget
21:The medium is the message. ~ Marshall McLuhan
22:Books are the best messages and gifts. ~ Disha
23:Some dead people said smart stuff. ~ Bob Saget
24:Favouritism governed kissage, ~ Rudyard Kipling
25:I love my mom! You can too for $12! ~ Bob Saget
26:Let your life be your message. ~ Mahatma Gandhi
27:Our own life has to be our message. ~ Nhat Hanh
28:the truth is often a mixed message ~ Dan Savage
29:Message number 311920 Zulu. In the ~ Mark Berent
30:Usage is the best language teacher. ~ Quintilian
31:Always be sexy. I salute that message. ~ Ted Cruz
32:I have no agenda, nothing to control. ~ Bob Saget
33:The median isn't the message. ~ Stephen Jay Gould
34:Watch and wait, boy. Watch and wait. ~ Angie Sage
35:I can't envisage stopping writing. ~ Antony Beevor
36:I knew a Sage once. Trashy little thing. ~ Rebecca
37:The sage puts herself last and is first. ~ Lao Tzu
38:Dandra Draa killed my father. - Kaznim ~ Angie Sage
39:Evil tongues never want a whet. ~ Alain Rene Lesage
40:I become a chameleon for wherever I am. ~ Bob Saget
41:Jokes about German sausage are the wurst. ~ Unknown
42:Music without a message is just sound ~ Jake Miller
43:...now be quiet, I'm going to be sick. ~ Angie Sage
44:Prosperity often presages adversity. ~ Hosea Ballou
45:The bisy larke, messager of day. ~ Geoffrey Chaucer
46:The Tao of the sage is work without effort. ~ Laozi
47:If you have a lemon; make lemonade. ~ Howard Gossage
48:I have no great message to the world. ~ Orson Welles
49:Jokes about German sausage are the Wurst ~ Anonymous
50:Oi! Can't a poor Boggart have no peace? ~ Angie Sage
51:Sometimes the only way out is through. ~ Riley Sager
52:The fake laughter is an implied message. ~ Toba Beta
53:The jester is brother to the sage. ~ Arthur Koestler
54:The medium obscured the message. ~ Christopher Moore
55:The message of Mark’s gospel is captured ~ Anonymous
56:There's always a message in my comedy. ~ Paul Mooney
57:The sage's Way is to act and not to contend. ~ Laozi
58:You can't ever get too much of Paris. ~ Vicki Lesage
59:I don't think good films have messages. ~ Julia Leigh
60:Ohelpuhebteenkát! - Stanley, tegen Jenna ~ Angie Sage
61:Our own life has to be our message. ~ Thich Nhat Hanh
62:The messenger is the message.” Of ~ Robert B Cialdini
63:You never quiet the love message. Never. ~ Val Kilmer
64:Hera sent her the same message—Free me. ~ Rick Riordan
65:I listen with love to my body's messages. ~ Louise Hay
66:I will not be back after these messages ~ Merv Griffin
67:Kirshna's message is eternal - fight! ~ Frederick Lenz
68:passages. Goodreads Improvements Goodreads ~ Anonymous
69:Sorry about your sausage dog. ~ Alexander McCall Smith
70:Stern is the visage of necessity. ~ Friedrich Schiller
71:the metamessage yields heart meaning. ~ Deborah Tannen
72:Things always look better in the morning. ~ Angie Sage
73:A little belief in something always helps. ~ Angie Sage
74:Don't waive your rights with your flags. ~ Sage Francis
75:Each material has its own message. ~ Frank Lloyd Wright
76:Even the idiot may have a message for us ~ Henry Miller
77:Have God make a message out of your mess. ~ Joyce Meyer
78:his son in Paris and left a message with ~ Louise Penny
79:I only unwind at facials and massages. ~ Freema Agyeman
80:"Our own life has to be our message." ~ Thich Nhat Hanh
81:Pain is a message asking for our help. ~ Gerald Epstein
82:The passage of time makes wizards of us all. ~ Rob Reid
83:The sage wears coarse clothes, concealing jade. ~ Laozi
84:When you have a good time there is no time. ~ Bob Saget
85:Alone the sage can recognize the sage. ~ Sri Ramakrishna
86:Each moment contains a hundred messages from God. ~ Rumi
87:I'd wear his corsage to an orgy, any day! ~ Kresley Cole
88:it. A message was written in purple ink: ~ John Sandford
89:I think the message of peace is for everyone. ~ Jude Law
90:I try not to look for messages in films. ~ Robert Duvall
91:Life was simple when you were a Shield Bug. ~ Angie Sage
92:operations for Clocktower Jakarta, massaged ~ A G Riddle
93:The message of great art is to disturb. ~ Elayne Boosler
94:The Young Army was crazy. Marcia was Magyk. ~ Angie Sage
95:Alone the sage can recognize the sage. ~ Sri Ramakrishna,
96:Cletus’s famous sausage is famous.” Cletus’s ~ Penny Reid
97:Films with a message just make me laugh. ~ Claude Chabrol
98:Meditation is massage for the mind. ~ Mokokoma Mokhonoana
99:My message is, if you need help, ask for it. ~ Scott Hall
100:Nothing worse than a piece of dried out fish. ~ Bob Saget
101:The Way of the Sage is to act but not to compete. ~ Laozi
102:When sages commend excess, Desire is sick. ~ Mason Cooley
103:At the end of the day it's the end of the day. ~ Bob Saget
104:Kindness isn't just a virtue, its a necessity. ~ Bob Saget
105:Speak softly, I'm getting my massage. ~ Theodore Roosevelt
106:Text messages are dying a funny kind of death. ~ Anonymous
107:Truth is one, the sages speak of it by many names. ~ CLAMP
108:Undoubtedly we become what we envisage. ~ Claude M Bristol
109:Flowers are like visible messages from God. ~ Marie Corelli
110:Intuition is a heart message minus the static. ~ Sue Thoele
111:Life is a message scribbled in the dark. ~ Vladimir Nabokov
112:Nothing here below should trouble the sage. ~ Bhagavad Gita
113:Send message to the future by writing it today! ~ Toba Beta
114:the Osage were not alone in their profligacy. ~ David Grann
115:the passage of time itself a kind of marvel ~ Justin Cronin
116:This life is but the passage of a day, ~ Christina Rossetti
117:Truly the sage is not other than God. ~ Sri Ramana Maharshi
118:Undoubtedly, we become what we envisage. ~ Claude M Bristol
119:Does Chester get to put a corsage on his shovel? ~ Anonymous
120:Donald Trump is able to get his message out. ~ Rush Limbaugh
121:Don't fear the pain, fear the message behind it. ~ M N Forgy
122:Ill usage makes the sweetest of us vicious. ~ Winston Graham
123:I’m not the messenger at all. I’m the message.   ~ Anonymous
124:"Never stop. Never settle." I believe in this message. ~ Nas
125:There are a sort of men, whose visages ~ William Shakespeare
126:The sage avoids extremity, excess, and extravagance. ~ Laozi
127:Truly the sage is not other than God. ~ Sri Ramana Maharshi,
128:When you get the message, hang up the phone. ~ Timothy Leary
129:Words matter. Especially ones with four letters. ~ Bob Saget
130:A Passage to India. It is my favourite movie. ~ Maurice Jarre
131:He (the Sage) does not show off, therefore he shines. ~ Laozi
132:I'm not the messenger at all. I'm the message. ~ Markus Zusak
133:Language usage always has a political context. ~ Jackson Katz
134:Oft morning-dreams presage approaching fate; ~ Michael Bruce
135:Old age and the passage of time teach all things. ~ Sophocles
136:The sage is not a savant nor the savant a sage. ~ Lao-Tse. 44
137:You can send a clear message to the establishment ~ Rand Paul
138:Death is the least civilized rite of passage. ~ Louise Erdrich
139:Every happening is a lesson, a message. ~ Harbhajan Singh Yogi
140:How dare I claim to be a sage or a benevolent man? ~ Confucius
141:If Allah wants to send me a message, ~ Michael Muhammad Knight
142:I love a massage. I'd go every day if I could. ~ Jason Bateman
143:My painting carries with it the message of pain. ~ Frida Kahlo
144:No one gets a free ride. Except maybe bus drivers. ~ Bob Saget
145:Sleep. It's like giving yourself a massage. ~ Bethenny Frankel
146:The messenger is not as important as the message. ~ Frank Iero
147:They would all be sorry... particularly the duck. ~ Angie Sage
148:this passage and escaped via the cafeteria or ~ David Baldacci
149:You can do anything you like, it's all fiction. ~ John Gossage
150:A message is not delivered until it is understood. ~ Robin Hobb
151:Doubt is not below knowledge, but above it. ~ Alain Rene Lesage
152:Gott ist, wenn ich das sagen darf, sehr skrupellos. ~ C S Lewis
153:Guards can do what they want. Message. Received. ~ Dakota Krout
154:If You Want to Send a Message, Try Western Union. ~ Frank Capra
155:I'm cycling to take cancer message worldwide. ~ Lance Armstrong
156:It’s not about the typo, it’s about the message. ~ Stephen King
157:I wouldn't hurt a flea. I'd finger a spider though. ~ Bob Saget
158:Note even Moroi give licenses to infants, Sage, ~ Richelle Mead
159:Note even Moroi give licenses to infants, Sage. ~ Richelle Mead
160:The Being that is one, sages speak of in many terms. ~ Rig Veda
161:The rich get richer until the poor get educated. ~ Sage Francis
162:The sage attends to the belly, and not to what he sees. ~ Laozi
163:The way a message is delivered, IS the message. ~ Bryant McGill
164:They will merely know what is in my messages. ~ Terry Pratchett
165:Tweets and text messages killed the long novel. ~ Andrew Barger
166:...yelling doesn't make a thing any more possible. ~ Angie Sage
167:I hate when people ask me to: "Massage the data". ~ Ronald Coase
168:Messages are for the sender, not for the receiver. ~ Joseph Fink
169:The Being that is one, sages speak of in many terms. ~ Rig Veda,
170:There are no I's in we but there are two i's in Wii. ~ Bob Saget
171:The sage governs by emptying senses and filling bellies. ~ Laozi
172:The sage is not ill, because he sees illness as illness. ~ Laozi
173:The worse the passage the more welcome the port. ~ Thomas Fuller
174:This is a really lame exchange of hidden messages. ~ Jeff Strand
175:What are the messages that you are entertaining? ~ Asa Don Brown
176:A sage is the instructor of a hundred ages. ~ Ralph Waldo Emerson
177:But otherwise, music is about a beat and a message. ~ Casey Kasem
178:I'm not the messenger at all.
I'm the message. ~ Markus Zusak
179:Lately I been drinking like there's a message in a bottle ~ Drake
180:My message is simple: take control of your life ~ Charles Barkley
181:Nous finissons par avoir le visage de nos vérités. ~ Albert Camus
182:Shouting something didn't make it any more possible. ~ Angie Sage
183:The mere passage of time makes us all exiles. ~ Joyce Carol Oates
184:The sage is happy everywhere, the whole earth is his. ~ Confucius
185:Things go away to return, brightened for the passage ~ A R Ammons
186:Through silence only the good messages go unheard. ~ Brian Patten
187:You can't just rattle it off like a demented parrot. ~ Angie Sage
188:Find a way to get a full-body massage every day. ~ S Jay Olshansky
189:I'm an imperfect messenger, but the message is perfect. ~ Ron Paul
190:Let us lend ear to the sages who point out to us the way. ~ Seneca
191:No, I won’t go to hell, but I’ll take a message. ~ Alyssa Rose Ivy
192:Small opportunities often presage great enterprises. ~ Demosthenes
193:The sage embraces the one, and is an example to the world. ~ Laozi
194:The secret of life is enjoying the passage of time. ~ James Taylor
195:Think of the man who first tried German sausage. ~ Jerome K Jerome
196:... waiting for the spell to end, as all spells must. ~ Angie Sage
197:You get mixed messages because I have mixed feelings. ~ Sarah Kane
198:Doctor, do you think it could have been the sausage? ~ Paul Claudel
199:I am an Instrument of Nature..Love is my message. ~ Michael Jackson
200:If you don't wake up every day happy, change something. ~ Bob Saget
201:I'm here to take our message straight to the people. ~ Donald Trump
202:I send messages to the White House continuously ~ Mario Diaz Balart
203:Ladies, apologies, but isn't 'vintage' just used stuff? ~ Bob Saget
204:Man is a messenger who forgot the message. ~ Abraham Joshua Heschel
205:Memories carry thoughts through the passage of time. ~ Truth Devour
206:The meat in the sausage has got to be Conservative. ~ Boris Johnson
207:The next message you need is always right where you are. ~ Ram Dass
208:There’s safety in numbers, yes, but also uncertainty. ~ Riley Sager
209:Trust the messages coming from your heart and intuition. ~ Ram Dass
210:Wise men say, only fools rush in. Wise men are so slow. ~ Bob Saget
211:Could have sworn her breastses was sending me messages. ~ Kanye West
212:I am the drum on which God is beating out his message. ~ Joan of Arc
213:I bear messages which will make both your ears tingle. ~ Bram Stoker
214:I dont want no mail. Send me a Facebook message. ~ Theophilus London
215:I have no plan except to take care of the people I love. ~ Bob Saget
216:It is always important to look beyond a pleasant visage. ~ Garth Nix
217:Message me if...Message me if you know how rockets fly. ~ Weike Wang
218:Pride and conceit were the original sins of man. ~ Alain Rene Lesage
219:Relationships are the core message of ecology. ~ Frances Moore Lappe
220:The message is simple: love and conserve our wildlife. ~ Steve Irwin
221:The photographic image is a message without a code. ~ Roland Barthes
222:The sage shuns excess, shuns grandiosity, shuns arrogance. ~ Lao Tzu
223:the Veda for the priests, the Vedanta for the sages. ~ Sri Aurobindo
224:Truth is one, the sages speak of it by many names. ~ Joseph Campbell
225:Where the whole world is awake, the sage sleeps. ~ Swami Vivekananda
226:You think this is a corsage? How adorably human of you. ~ A G Howard
227:All art does but consist in the removal of surplusage. ~ Walter Pater
228:All drugs are poisons the benefit depends on the dosage. ~ Paracelsus
229:A sage is skilled at helping people without excluding anyone. ~ Laozi
230:Hij werd nu wie hij in werkelijkheid was. Septimus Heap. ~ Angie Sage
231:I didn't go in to make friends or not make friends. ~ Michelle Visage
232:If you build software, every error message is marketing ~ Jason Fried
233:If you're looking for messages, try Western Union. ~ Ernest Hemingway
234:I know not every song has to be a powerful message. ~ Kacey Musgraves
235:I went to a massage parlor, it was self service. ~ Rodney Dangerfield
236:Our message of the day is service does not need a title. ~ Carl Lewis
237:People do what they do to each other and they feed on it. ~ Bob Saget
238:Pride is all very well, but a sausage is a sausage, ~ Terry Pratchett
239:Pride is all very well, but a sausage is a sausage. ~ Terry Pratchett
240:Synchronicity is God sending us messages anonymously. ~ Deepak Chopra
241:The greatness of a man is only measured by his urologist. ~ Bob Saget
242:The message is clear: even if you start small, start now. ~ Anonymous
243:The message sent is not always the message received. ~ Virginia Satir
244:Therefore the sages got their knowledge without travelling; ~ Lao Tzu
245:The sage is one with the world, and lives in harmony with it. ~ Laozi
246:Weil es so viel zu sagen gab, sagten alle drei nichts. ~ John Grisham
247:When I want to reward myself I get a relaxing massage. ~ Eva Longoria
248:Aunt Zelda always said: the thought is the seed for deed. ~ Angie Sage
249:Cultivate poverty like a garden herb, like sage. ~ Henry David Thoreau
250:Get down. Shut Up. And Listen," ~ Angie SageJenna Heap ~ Angie Sage
251:I’d lick him all over and massage his butt if he asked. ~ Joanna Wylde
252:I’m not afraid of dying. Pieces of me die all the time. ~ Sage Francis
253:Oh wait, scratch that. That would be très embarrassing. ~ Vicki Lesage
254:Really, Sage? A date?” I sighed. “Yes, Adrian. A date. ~ Richelle Mead
255:Stay consistent with your message and who you are. ~ Wilmer Valderrama
256:Things have a habit of working out, you know. Eventually. ~ Angie Sage
257:Unless ideas are massaged into reality they evaporate. ~ George Nelson
258:A book is not a secret messsage.”
“Some books are. ~ Mark Beauregard
259:Blush not to submit to a sage who knows more than thyself. ~ Democritus
260:Every evil screams only one message: 'I am good.' ~ Alexander Schmemann
261:It’s Kahlua, Sage. Packed with sugar and coffee flavor. ~ Richelle Mead
262:messages from friends weighed far less than dark thoughts, ~ Hugh Howey
263:Nobody can tell me what I can or can't do, except they can. ~ Bob Saget
264:Spit Fyre practised a recently acquired skill - he winked. ~ Angie Sage
265:The message is accidentally lost in the hurricane chaos, ~ Terri Osburn
266:The photographic image... is a message without a code. ~ Roland Barthes
267:together—him giving me a corsage at the Prom, taking me ~ Melissa Brown
268:Zweifel töten mehr träume wie das versagen jemals könnte. ~ Suzy Kassem
269:despite the passage of time, it wasn’t getting any better. ~ Brent Weeks
270:It's okay to get stoned, as long as its not by other people. ~ Bob Saget
271:Je ne lis que pour moi; je n'aime que ce qui est à mon usage. ~ Voltaire
272:Messages that fail to fascinate will become irrelevant. ~ Sally Hogshead
273:Mrs. Boyd resembled a house roughed up by too many storms. ~ Riley Sager
274:Sometimes I feel that 'Footloose' is the rite of passage. ~ Craig Brewer
275:The freedom message brings us together, it doesn't divide us. ~ Ron Paul
276:Tu dein Bestes und dein Schlimmstes, wie die Manni sagen. ~ Stephen King
277:What message is needed when heart speaks to heart? ~ Sri Ramana Maharshi
278:When you get the message, it's time to hang up the phone. ~ Alan W Watts
279:You don't need to be the good guy to get a good message out. ~ LL Cool J
280:Ask a sage, he will explain.
Ask a fool, he will complain. ~ Toba Beta
281:Grim-visaged war hath smoothed his wrinkled front; ~ William Shakespeare
282:Let a fool hold his tongue and he will pass for a sage. ~ Publilius Syrus
283:Meine Wurst!” Better your sausage than your life, man! ~ Lilith Saintcrow
284:Message matters. Message matters almost as much as actions. ~ Ron Suskind
285:My message is the practice of compassion, love and kindness. ~ Dalai Lama
286:The message of individual liberty and peace is contagious. ~ Vince Vaughn
287:Time’s passage was a mystery, but it was a normal mystery. ~ Stephen King
288:When you're famous, you're always famous. It doesn't go away. ~ Bob Saget
289:A flatterer can risk everything with great personages. ~ Alain Rene Lesage
290:Atransition is exactly that—a passage to something new. A ~ Michelle Obama
291:Books are not about messages. I write to understand my soul ~ Paulo Coelho
292:Celebration is my religion. Love is my message.Silence is my truth. ~ Osho
293:Essa vida é uma viagem
pena eu estar
só de passagem ~ Paulo Leminski
294:Fantasies and wishes carry their own significant messages. ~ Sherry Turkle
295:I don't know how to speak to everybody, only to somebody. ~ Howard Gossage
296:I do want to give out a positive message and be successful. ~ Prince Royce
297:In the beginning, sometimes I left messages in the street. ~ David Markson
298:¨In the dark you can't see no THING but no THING can see you. ~ Angie Sage
299:Invisible Man. A Passage to India. The Magnificent Ambersons. ~ E Lockhart
300:It is you who must make the effort; the sages can only teach. ~ Dhammapada
301:Life is just a lie with an 'F' in it, and death is definite ~ Sage Francis
302:Love and sausage are alike. Can never have enough of either. ~ Dean Koontz
303:Miracle Message #26: I can think my way out of fear. ~ Gabrielle Bernstein
304:My confidence wavers between being genuine and being insecure. ~ Bob Saget
305:Oh it's a pebble... But it's a really nice pebble Dad thanks. ~ Angie Sage
306:Only prisoners were ever granted easy passage into a prison. ~ Scott Lynch
307:Passage between worlds. Then the gunfire. Then the killing. ~ Stephen King
308:The Infinite Way is not a message, it is an experience. ~ Joel S Goldsmith
309:Their constant attacks meant I never had to doubt my message. ~ Hank Green
310:The message of the bicycle: Simplicity is a blessing! ~ Mehmet Murat ildan
311:After I'd preached a message on Sunday night, I'd print it up. ~ Tim LaHaye
312:Calling each other faggots behind the keys of a message board. ~ Macklemore
313:Messages can't be intercepted if they aren't sent, can they? ~ Erwin Rommel
314:Messages communicated through numbers seldom stick with people ~ W Chan Kim
315:My answering machine had five messages. I felt popular. ~ Marshall Thornton
316:Our eternal message of hope is that dawn will come. ~ Martin Luther King Jr
317:Sage,” Adrian declared. “These hands don’t do manual labor. ~ Richelle Mead
318:The learned man's life itself shines as the message for mankind. ~ Sai Baba
319:The medium is not the message - the message is the message. ~ Penn Jillette
320:A message from a flower: "Do not pick me. I want to live". ~ Akiane Kramarik
321:Because he (the Sage) demands no honor, he will never be dishonored. ~ Laozi
322:Behind every great man in prison is another great man in prison. ~ Bob Saget
323:Every door is another passage, another boundary we have to go beyond. ~ Rumi
324:Gospel artists are messengers; they are vessels of a message. ~ Boris Kodjoe
325:I don't like to drink alone 'cause there's nobody to fight with. ~ Bob Saget
326:If you want to preach a revolutionary message, wear a suit. ~ Nelson Mandela
327:In her past were sweet passages, in her future rosy hopes. ~ Charlotte Bront
328:I sent Shay, Peris, and everyone else the same message... ~ Scott Westerfeld
329:Message of the Legalists: without law, power lost its shape. ~ Robert Coover
330:Most people argue over who's right, not about what the truth is. ~ Bob Saget
331:My message to you all is hope, courage and confidence. ~ Muhammad Ali Jinnah
332:one in 10 text messages involves a lie of some kind. . . . ~ Jeffrey Pfeffer
333:Sometimes the universe tries very hard to send you a message. ~ Sally Koslow
334:The great message of atheism is that “chance” has causal power. ~ R C Sproul
335:The sage regards things as difficult, and thereby avoids difficulty. ~ Laozi
336:Beauty Lures the Stranger More Easily into Danger -Septimus Heap ~ Angie Sage
337:(...) chaque visage est un miracle, unique et inimitable. ~ Tahar Ben Jelloun
338:How’s your sausage?” he asked, holding up his own. She nodded. ~ Dannika Dark
339:I'm not the kind of director who aims to send a message out. ~ Park Chan wook
340:I want to send a message that we value our Muslim communities. ~ Keir Starmer
341:My rite of passage into my brave new world, life on the road. ~ Kenny Loggins
342:Recognition is famously a passage from ignorance to knowledge. ~ Amitav Ghosh
343:A book should be made like a watch and sold like a sausage. ~ Oliverio Girondo
344:Anyone wishing to study medicine must master the art of massage. ~ Hippocrates
345:Bologna is celebrated for producing popes, painters, and sausage. ~ Lord Byron
346:Conversion, constant conversion, is the message of the Gospel. ~ Megan McKenna
347:Digo de mim para mim: um dia a paisagem há-de atravessar-me. ~ Pascal Quignard
348:every act is not necessarily a message about the relationship. ~ Irvin D Yalom
349:History has many cunning passages, contrived corridors and issues. ~ T S Eliot
350:I look around me, and, lo! on every visage a black veil! ~ Nathaniel Hawthorne
351:It is sheer folly when all is gone to lose even one's passage money. ~ Juvenal
352:It is the message, not the man, which is important to the Sufis. ~ Idries Shah
353:I want to give some positive messages and to empower some people. ~ Chaka Khan
354:Poisonous toadstools don’t change their spots,” said Ron sagely. ~ J K Rowling
355:Spread love and continue life. Keep creating life, that's my message! ~ Sizzla
356:That was messages without meaning: telepathy without brains. ~ Terry Pratchett
357:The message of the resurrection is that this world matters! ~ Timothy J Keller
358:The sage increases his wisdom by all that he can gather from others. ~ Fenelon
359:The world can’t save itself. That’s the message of Christmas. ~ Timothy Keller
360:This is my last message to you: in sorrow, seek happiness. ~ Fyodor Dostoevsky
361:When Jesus departed, he left no one behind who was the message. ~ Daniel Quinn
362:A company shouldn't take value from people's private messages. ~ Marc Rotenberg
363:Apertures, passages from one world to another. Man's escape hatches. ~ P K Page
364:He is a despicable sage whose wisdom does not profit himself. ~ Publilius Syrus
365:Hope is as painful as anything else, in the right dosage. “Millie, ~ Lyla Payne
366:It may take many voices for people to hear the same message. ~ Rasheed Ogunlaru
367:My message is not wholly understood; only poets understand it. ~ Miguel Serrano
368:Pain is a message, and you can choose to ignore that message. ~ James Patterson
369:Pride is all very well, but a sausage is a sausage,” he said. ~ Terry Pratchett
370:The clothes we wear send a message about how the world perceives us. ~ Tim Gunn
371:They say, Keep your enemies closer. But what if you live with them? ~ Bob Saget
372:This is my last message to you: in sorrow, seek happiness. ~ Fyodor Dostoyevsky
373:A Navajo message could never be faked and could always be trusted. ~ Simon Singh
374:entailment of the family estates, but envisaged for himself ~ Louis de Berni res
375:Even the world view that there is no meaning is a message. ~ Francis A Schaeffer
376:I am street hip-hop brother. That's my biggest message with that one. ~ Styles P
377:I mean, I'm in the business of storytelling, not message making. ~ John le Carre
378:Is there a single man who can see what the Sage cannot even conceive? ~ Tseu-tse
379:I swear...I'll deliver the message for the love of my country. ~ Kristen Britain
380:I wonder," Marcia said. "If you would consider being my apprentice? ~ Angie Sage
381:My message to you all is of hope, courage, and confidence. ~ Muhammad Ali Jinnah
382:provides a handy and interesting passage to the Holocaust memorial ~ Rick Steves
383:Question like a child, reason like an adult, and write like a sage. ~ Criss Jami
384:Qui vit sans folie n'est pas si sage qu'il croit. ~ Fran ois de La Rochefoucauld
385:Read Blake or go to hell, that's my message to the modern world. ~ Northrop Frye
386:sausage, cheese grits, scrambled eggs, toast, and orange juice ~ Stephanie James
387:Simon's eye has turned to dust," Septimus said.
"What?" - Marcia ~ Angie Sage
388:That was last week’s messages? Eight thousand?” “You can catch up, ~ Dave Eggers
389:The message coming back at all of us is: live without closure. ~ Terence McKenna
390:The message could not be any clearer; God provides, and we choose. ~ Joyce Meyer
391:The only way to get a serious message across is through comedy ~ Woody Harrelson
392:The sage does not 'know' the Self, because he is the Self. ~ Sri Ramana Maharshi
393:The sage does not ‘know’ the Self, because he is the Self. ~ Sri Ramana Maharshi
394:The sage never strives for the great, and thereby the great is achieved. ~ Laozi
395:Alice opened the door and found that it led into a small passage, ~ Lewis Carroll
396:And we are not mountaintop sages who can live by consuming mist. ~ Mineko Iwasaki
397:As moonlight unto sunlight is that desert sage to other greens. ~ Wallace Stegner
398:Because he (the Sage) opposes no one, no one in the world can oppose him. ~ Laozi
399:But where the ignorant are asleep, there the sage keeps awake ~ Swami Vivekananda
400:Diräkti Ussage si meh öppis für Lüt, wo wenig Fröid am Ustuusch hei. ~ Pedro Lenz
401:first strategy was known to the sages as the Ritual of Solitude. ~ Robin S Sharma
402:Gardening imparts an organic perspective on the passage of time. ~ William Cowper
403:I am at length joined to Bologna, where I am settled like a sausage. ~ Lord Byron
404:If I ever die, I want it to be cause I got hit by a car saving a kid. ~ Bob Saget
405:Is there a single man who can see what the Sage cannot even conceive? ~ Tseu-tse,
406:Love is done when Loves begun, Sages say, But have Sages known? ~ Emily Dickinson
407:Once you turn something into something, its universal usage is over. ~ Carl Andre
408:Sage.” He laughed. “I’m into anything, so long as you’re with me. ~ Richelle Mead
409:The difference between a good medicine and a poison is the dosage. ~ Laura Huxley
410:The most important thing about recovery is to pass the message on. ~ Maurice Gibb
411:The sage does not attempt anything very big, and thus achieves greatness. ~ Laozi
412:The squirrel in my yard really knows his way around the neighborhood. ~ Bob Saget
413:To practice magic is to be a quack; to know magic is to be a sage. ~ Eliphas Levi
414:We are better off not knowing how sausages and laws are made. ~ Otto von Bismarck
415:What Heaven detests, who knows why? Even the sage considers it difficult. ~ Laozi
416:Whereto serves mercy But to confront the visage of offense? ~ William Shakespeare
417:A movie is really provocation. It's not a message, it's not a statement. ~ Ang Lee
418:Ancient sages have written: what you cannot break, you do not own. ~ Max Gladstone
419:A text message has no soul, no matter how many commas you shift. ~ Vikki Wakefield
420:Children are the living messages we send to a time we will not see. ~ Neil Postman
421:Don't send me a text message. I seldom respond to them. Use poetry. ~ Jos N Harris
422:Door of passage to the other side, the soul frees itself in stride. ~ Jim Morrison
423:For the sage
Heaven and Earth join
in bestowing the greatest gifts ~ Lao Tzu
424:I don't like typing messages on my phone. Some people get used to it. ~ Bill Gates
425:I miss Irish milk. Probably not as much as Superquinn sausages. ~ Tristan MacManus
426:Intrapersonal communication is a reflection of our daily messages. ~ Asa Don Brown
427:Open the door, baby girl. Your message came through loud and clear. ~ Meghan March
428:Rely on the message of the teacher, not on his personality; Rely ~ Sogyal Rinpoche
429:Sage Deinem Hauptmann, er kann mich im Arsche lecken. ~ Johann Wolfgang von Goethe
430:Sententious sage! so it is: but I swear by my household gods not ~ Charlotte Bront
431:The passage is through, not over, not by, not around but through. ~ Cherrie Moraga
432:The sage does not strive to be great. Thereby he can accomplish the great. ~ Laozi
433:The simpler the message, the broader the meaning, in many respects. ~ Paul Rodgers
434:Time is change; we measure its passage by how much things alter. ~ Nadine Gordimer
435:We are all human and I want to relate that message to all people. ~ Bootsy Collins
436:We’ve graduated to group messages, and boy oh boy, they’ve included me. ~ S E Hall
437:What is there more precious than a sage? He sets peace between all men. ~ Tsu-king
438:What strange places our lives can carry us to, what dark passages. ~ Justin Cronin
439:You learn who your friends are when you find out who will lie for you. ~ Bob Saget
440:Your calling my name is My reply. Your longing for Me is My message to you. ~ Rumi
441:You will no longer pick this sage that flavors your whole life. ~ Naomi Shihab Nye
442:He is the same old sausage, fizzing and sputtering in his own grease. ~ Henry James
443:How many of you text message? It's a great way of not communicating. ~ Greg Giraldo
444:I'm not trying to convey a message, I'm just trying to tell a story. ~ Emily Giffin
445:Judge not by the form of the messenger, but the form of the message. ~ Richard Bach
446:Laws are like sausages. It's better not to see them being made. ~ Otto von Bismarck
447:Life is one passage and then you keep moving into another state. ~ Hiroshi Sugimoto
448:My message is a peaceful one and I hope that the idea will spread. ~ Paul McCartney
449:Nature's message is clear: we can't keep doing what we're doing now. ~ Kevin Spacey
450:So long as they make efforts they will not be sages (jnanis). ~ Sri Ramana Maharshi
451:You are leaving me messages, but I haven't gotten the message yet. ~ David Levithan
452:You reach out your hand, but you're all alone, in those time passages. ~ Al Stewart
453:A mighty good sausage stuffer was spoiled when the man became a poet. ~ Eugene Field
454:Beauty Lures the Stranger More Easily into Danger

-Septimus Heap ~ Angie Sage
455:Don’t ignore pain; appreciate its message: You need to change now! ~ Shannon L Alder
456:I don't want my readers slowed down by long passages of narrative. ~ Janet Evanovich
457:I'm not a Christian, but I think the Christian message is a good one. ~ Annie Lennox
458:I still have nightmares about holding German sausages over my head. ~ Peter Molyneux
459:It may be said that his wit shines at the expense of his memory. ~ Alain Rene Lesage
460:Laws are like sausages, it is better not to see them being made. ~ Otto von Bismarck
461:Lies in meinen Augen, was ich dir nicht alles sagen kann. ~ Gotthold Ephraim Lessing
462:L'utilité du vivre n'est pas en l'espace: elle est en l'usage. ~ Michel de Montaigne
463:Miracle Message #1: Happiness is a choice I make. #MiraclesNow ~ Gabrielle Bernstein
464:Nico explained as concisely as possible. Messages sent through dreams ~ Rick Riordan
465:Nowhere and in no situation is the sage dissatisfied with his condition. ~ Confucius
466:Richart found and it appears the dosage of the drug they deliver has ~ Dianne Duvall
467:Some would be sages if they did not believe they were so already. ~ Baltasar Gracian
468:The message I hope to have sent is just the example of being yourself. ~ Frank Gehry
469:"The sage shuns excess, shuns grandiosity, shuns arrogance." ~ Lao Tzu, Tao Te Ching
470:this wonderful passage through the woods had to be painted with love ~ Hermann Hesse
471:To practice magic is to be a quack; to know magic is to be a sage.
   ~ Eliphas Levi,
472:We are magnifying the messenger and consequently minimizing the message. ~ A W Tozer
473:What makes bad writers so annoying is their good passages. ~ Natalie Clifford Barney
474:Whether wine is a nourishment, medicine or poison is a matter of dosage ~ Paracelsus
475:You can speak well if your tongue can deliver the message of your heart. ~ John Ford
476:Although he travels all day, the sage never loses sight of his luggage carts. ~ Laozi
477:A thank-you can be just as meaningful as a soulful ten-page message. ~ Drew Barrymore
478:Bob Saget is the dirtiest comic who's ever lived. Nobody touches him. ~ Penn Jillette
479:But somehow we screamed louder, ran faster, fought harder. We survived. ~ Riley Sager
480:Each reader has to find her or his own message within a book. ~ Laurie Halse Anderson
481:He (the sage) wants all things to follow their own nature, but dares not act. ~ Laozi
482:I am more willing to come out when I get my message from my commander. ~ David Koresh
483:If you give your mess to the Messiah, He can turn it into a message. ~ Lysa TerKeurst
484:If you have a sharp bold economic message, you can unite everybody. ~ Charles Schumer
485:I send my words to you over the ether net like a message in a bottle... ~ John Geddes
486:Je ne suis pas son confident, je suis son spectateur. C'est plus sage. ~ Albert Camus
487:My future is quite literally a blank canvas, waiting for me to fill it. ~ Riley Sager
488:Never put off your massage until tomorrow if you can get it today. ~ Thomas Jefferson
489:Perhaps with age came a more sedate appreciation of the passage of time. ~ Tim Lebbon
490:The sage never strives for greatness, and can therefore accomplish greatness. ~ Laozi
491:The secret in life is enjoying the passage of time. —RICHIE HAVENS ~ Elizabeth Lesser
492:The space itself, your home, naturally has a message and intention. ~ Thich Nhat Hanh
493:Trust has to be earned, and should come only after the passage of time. ~ Arthur Ashe
494:When a boy writes off the world it's done with sloppy misspelled words ~ Sage Francis
495:150.97768 WEST 164 At first, I think they might be coordinates on a map. ~ Riley Sager
496:Ain't nothin' an ol' man can do but bring me a message from a young one. ~ Moms Mabley
497:De Heaps waren leuk, vond Lucy; en veel boeiender dan haar eigen familie. ~ Angie Sage
498:Donald Trump was appealing to a lot of people with his populist message. ~ Trevor Noah
499:Earnestness can go wrong in hip hop. On this album, it goes very right. ~ Sage Francis
500:Everything changes with time’s passage. Only change itself is constant. ~ Terry Brooks

IN CHAPTERS



  192 Integral Yoga
  149 Poetry
   41 Philosophy
   31 Yoga
   29 Occultism
   23 Christianity
   16 Fiction
   15 Psychology
   10 Mysticism
   6 Philsophy
   6 Mythology
   6 Kabbalah
   5 Hinduism
   2 Science
   1 Theosophy
   1 Sufism
   1 Alchemy


  128 Sri Aurobindo
   72 The Mother
   72 Nolini Kanta Gupta
   52 Satprem
   28 William Wordsworth
   16 Sri Ramakrishna
   15 Swami Vivekananda
   15 Robert Browning
   14 John Keats
   14 Friedrich Nietzsche
   13 Swami Krishnananda
   13 Carl Jung
   12 Plotinus
   12 Percy Bysshe Shelley
   10 Aleister Crowley
   9 Aldous Huxley
   8 William Butler Yeats
   8 Walt Whitman
   8 Saint Augustine of Hippo
   6 Sri Ramana Maharshi
   6 Ralph Waldo Emerson
   6 Rabbi Moses Luzzatto
   6 H P Lovecraft
   5 Li Bai
   4 Ovid
   4 James George Frazer
   3 Swami Sivananda Saraswati
   3 Plato
   3 Pierre Teilhard de Chardin
   3 Nirodbaran
   3 Johann Wolfgang von Goethe
   3 Friedrich Schiller
   3 Anonymous
   2 Shankara
   2 Kabir
   2 Joseph Campbell
   2 Jorge Luis Borges
   2 Hsuan Chueh of Yung Chia
   2 George Van Vrekhem


   28 Wordsworth - Poems
   19 The Gospel of Sri Ramakrishna
   16 The Life Divine
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   15 Browning - Poems
   14 The Synthesis Of Yoga
   14 Savitri
   14 Keats - Poems
   13 The Study and Practice of Yoga
   13 Essays On The Gita
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 Shelley - Poems
   12 Questions And Answers 1956
   11 Mysterium Coniunctionis
   11 Essays In Philosophy And Yoga
   11 Collected Works of Nolini Kanta Gupta - Vol 07
   11 Collected Works of Nolini Kanta Gupta - Vol 05
   10 Thus Spoke Zarathustra
   10 Talks
   9 The Perennial Philosophy
   9 Collected Works of Nolini Kanta Gupta - Vol 04
   9 Bhakti-Yoga
   8 Yeats - Poems
   8 Whitman - Poems
   8 Sri Aurobindo or the Adventure of Consciousness
   8 Letters On Yoga II
   8 City of God
   7 Words Of Long Ago
   7 The Secret Of The Veda
   7 The Divine Comedy
   7 On the Way to Supermanhood
   7 Magick Without Tears
   7 Collected Works of Nolini Kanta Gupta - Vol 03
   6 Vedic and Philological Studies
   6 The Secret Doctrine
   6 Questions And Answers 1957-1958
   6 Lovecraft - Poems
   6 Kena and Other Upanishads
   6 General Principles of Kabbalah
   6 Emerson - Poems
   6 Collected Poems
   6 Agenda Vol 08
   5 Raja-Yoga
   5 Questions And Answers 1929-1931
   5 Plotinus - Complete Works Vol 02
   5 Li Bai - Poems
   5 Hymns to the Mystic Fire
   5 Agenda Vol 10
   5 Agenda Vol 03
   4 Twilight of the Idols
   4 The Golden Bough
   4 Plotinus - Complete Works Vol 01
   4 Metamorphoses
   4 Agenda Vol 04
   4 Agenda Vol 02
   3 Twelve Years With Sri Aurobindo
   3 The Zen Teaching of Bodhidharma
   3 The Lotus Sutra
   3 The Blue Cliff Records
   3 Sex Ecology Spirituality
   3 Schiller - Poems
   3 Questions And Answers 1953
   3 Plotinus - Complete Works Vol 04
   3 Isha Upanishad
   3 Faust
   3 Essays Divine And Human
   3 Crowley - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Anonymous - Poems
   3 Amrita Gita
   3 Agenda Vol 06
   3 Agenda Vol 05
   3 5.1.01 - Ilion
   2 Words Of The Mother II
   2 The Human Cycle
   2 The Hero with a Thousand Faces
   2 Preparing for the Miraculous
   2 On Thoughts And Aphorisms
   2 Letters On Yoga IV
   2 Letters On Yoga I
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Agenda Vol 09
   2 Agenda Vol 01
   2 A Garden of Pomegranates - An Outline of the Qabalah


0.00 - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  
  The Qabalah is a trustworthy guide, leading to a comprehension both of the Universe and one's own Self. Sages have long taught that Man is a miniature of the Universe, containing within himself the diverse elements of that macrocosm of which he is the microcosm. Within the Qabalah is a glyph called the Tree of Life which is at once a symbolic map of the Universe in its major aspects, and also of its smaller counterpart, Man.
  

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  
  already be a great Sage to know what is truly favourable or
  unfavourable to oneself.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and Sages the Head of the Sacrificial Horse galloping towards the Dawn.
  

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   It is the bare truth, "truth in its own home", as I have said already using a phrase of the ancient Sages, that is formulated here without the prop of any external symbolism. There is no veil, no mist, no uncertainty or ambiguity. It is clarity itself, an almost scientific exactness and precision. In all this there is something of the straightness and fullness of vision that characterised the Vedic Rishis, something of their supernal genius which could mould speech into the very expression of what is beyond speech, which could sublimate the small and the finite into forms of the Vast and the Infinite. Mark how in these aphoristic lines embodying a deep spiritual experience, the inexpressible has been expressed with a luminous felicity:
  

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and Sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
  

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and Sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
  

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval Sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the Grace that alone "seeth soothfastness of Holy Writ wonderly shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
  
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The Sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the Sage." Even so this Sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
  
  --
  
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altoge ther abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the Sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
  

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Such is to be the ideal, the perfect, the spiritual man. Have we here the progenitor of the Nietzschean Superman? Both smell almost the same sulphurous atmosphere. But that also seems to lie in the direction to which the whole world is galloping in its evolutionary course. Humanity in its agelong travail has passed through the agony, one might say, of two extreme and opposite experiences, which are epitomised in the classic phrasing of Sri Aurobindo as: (1) the Denial of the Materialist and (2) the Refusal of the Ascetic.1 Neither, however, the Spirit alone nor the body alone is man's reality; neither only the earth here nor only the heaven there embodies man's destiny. Both have to be claimed, both have to belivedubhayameva samrt, as the old Sage, Yajnavalkya, declared.
  

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern Sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
  

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   This latest work of Aldous Huxley is a collection of sayings of Sages and saints and philosophers from all over the world and of all times. The sayings are arranged under several heads such as "That art Thou", "The Nature of the Ground", "Divine Incarnation", "Self-Knowledge", "Silence", "Faith" etc., which clearly give an idea of the contents and also of the "Neo-Brahmin's" own personal preoccupation. There is also a running commentary, rather a note on each saying, meant to elucidate and explain, naturally from the compiler's standpoint, what is obviously addressed to the initiate.
  
  --
  
   There is a beautiful quotation from the Chinese Sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:
  
  --
  
   A Sage can smile and smile delightfully! The parable illustrates the well-known Biblical phrase, 'the letter killeth, but the spirit giveth life'. The monkey is symbolical of the ignorant, arrogant, fussy human mind. There is another Buddhistic story about the monkey quoted in the book and it is as delightful; but being somewhat long, we cannot reproduce it here. It tells how the mind-monkey is terribly agile, quick, clever, competent, moving lightning-fast, imagining that it can easily go to the end of the world, to Paradise itself, to Brahmic status. But alas! when he thought he was speeding straight like a rocket or an arrow and arrive right at the target, he found that he was spinning like a top at the same spot, and what he very likely took to be the very fragrance of the topmost supreme heaven was nothing but the aroma of his own urine.
   ***

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the Sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
  

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and Sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
  
  --
  
   The Word was made flesh and the Word was made Poetry. To express the supreme Word in life, that is the work of the Sage, the Rishi. To express the Word in speech, that is the labour of the Poet. Eliot undertook this double function of the poet and the Sage and he found the task difficult. The poet has to utter the unutterable, if he is to clo the in words the mystic experience of the Sage in him. That is Eliot's ambition:
  

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and Sages.
  
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese Sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.
  

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Thought, intellect, the logical reason came to be regarded more and more as the highest means and even the highest end; in philosophy, Thought is the be-all and the end-all. It is by intellectual thinking and speculation that the truth is to be discovered; even spiritual experience has been summoned to pass the tests of the intellect, if it is to be held valid - just the reverse of the
  Indian position. Even those who see that mental Thought must be overpassed and admit a supramental "Other", do not seem to escape from the feeling that it must be through mental Thought, sublimating and transmuting itself, that this other Truth must be reached and made to take the place of the mental limitation and ignorance. And again Western thought has ceased to be dynamic; it has sought after a theory of things, not after realisation. It was still dynamic amongst the ancient Greeks, but for moral and aesthetic rather than spiritual ends. Later on, it became yet more purely intellectual and academic; it became intellectual speculation only without any practical ways and means for the attainment of the Truth by spiritual experiment, spiritual discovery, a spiritual transformation. If there were not this difference, there would be no reason for seekers like yourself to turn to the East for guidance; for in the purely intellectual field, the Western thinkers are as competent as any Eastern Sage.
  

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   A great opportunity is offered to India's soul, a mighty auspicious moment is come, if she can choose. If she chooses rightly, then can she arrive at the perfect fulfilment of her agelong endeavour, her life mission. India has preserved and fostered through the immemorial spiritual living of her saints and seers and Sages the invaluable treasure, the vitalising, the immortalising power of spirituality, so that it can be placed at the service of terrestrial life for the deliverance of mankind, for the transfiguration of the human type. It is this for which India lives; by losing this India loses all her reason of existenceraison d'tre the earth and humanity too lose all significance. Today we are in the midst of an incomparable ordeal. If we know how to take the final and crucial step, we come out of it triumphant, a new soul and a new body, and we make the path straight for the Lord. We have to recognise clearly and unequivocally that victory on' one side will mean that the path of the Divineof progress and evolution and fulfilmentwill remain open, become wider and smoother and safer; but if the victory is on the other side, the path will be closed perhaps for ever, at least for many ages and even then the travail will have to be undergone again under the most difficult conditions and circumstances. Not with a political shortsightedness, not out of -the considerations of convenience or diplomacy, of narrow parochial interests, but with the steady vision of the soul that encompasses the supreme welfare of humanity, we have to make our choice, we have to go over to the right side and oppose the wrong one with all the integrity of our life and being. The Allies, as they have been justly called, are really our allies, our friends and comrades, in spite of their thousand faults and defects; they have stood on the side of the Truth whose manifestation and triumph is our goal. Even though they did not know perhaps in, the beginning what they stood for, even though perhaps as yet they do not comprehend the full sense and solemnity of the issues, still they have chosen a side which is ours, and we have to stand by them whole-heartedly in an all-round comradeship if we want to be saved from a great perdition.
  

02.05 - Federated Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The last great war, out of its bloody welter, threw up a mantra for the human consciousness to contemplate and seize and realise: it was self-determination. The present world-war has likewise cast up a mantra that is complementary. The problem of the unification of the whole human race has engaged the attention of seers and Sages, idealists and men of action, since time immemorial; but only recently its demand has become categorically imperative for a solution in the field of practical politics. Viewed from another angle, one can say that it is also a problem Nature has set before herself, has been dealing with through the ages, elaborating and leading to a final issue.
  

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Ever undoing the web that it has spun.
  A twilight Sage whose shadow seems to him self,
  Moving from minute to brief minute lives;

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  We share not her immortal liberty.
  Thus is it even with the seer and Sage;
  For still the human limits the divine:

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is within this man that the other man dwells;
   It is Him that saints and Sages through the ages
   had sought and pursued.
  --
  
   One great characteristic of these mystics, particularly the older ones, is the conception of the spiritual or divine being asa human being the soul, "the man there within this man here," is a human person and the human form has a significant charm which none other possesses. The Spirit, the Divine individualised and concretised in an earth-made man is a blazing experience with the Siddhacharyas and the experience continues down to our days. The Siddhacharyas themselves have added a peculiar, rather strange form to the conception. The soul, the inmost divine being is a woman whom one loves and seeks: she is an outcaste maid who dwells beyond the walls of the city; one, that is to say, the conscient being in us, loves her all the more passionately because she is so. The city means this normally flourishing confine of outer consciousness where we dwell usually; the Divine is kept outside the pale of this inferior nature. To our consciousness that which is beyond it is an obscure, valueless, worthless, miserable non -entity; but to the consciousness of the Sage-poet, that is the only thing valuable and adorable. These mystics further say that the true person, the divinity that lies neglected and even despised in our secular life is truly the idol of all worship and when she is accepted, when she puts off her beggarly robes, the obscurities of our mind and heart and senses, then she becomes the mistress of the house, the queen whom none thenceforth can disobeyall the limbs become her willing servitors and adorers. The divine Law rules even the external personality.
  

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   What is the thing in human society which makes it valuable, worthy of humanity, gives it a place of honour and the right to live and continue to live? It is its culture and civilisation, as everyone knows. Greece or Rome, China or India did not attain, at least according to modern conceptions, a high stage in economic evolution: the production and distri bution of wealth, the classification and organization of producers and consumers, their relation and functions were, in many respects, what is called primitive. An American of today would laugh at their uncouth simplicity. And yet America has to bow down to those creators of other values that are truly valuable. And the values are the creations of the great poets, artists, philosophers, law-givers; Sages and seers. It is they who made the glory that was Greece or Rome or China or India or Egypt. Indeed they are the builders of Culture, culture which is the inner life of a civilisation. The decline of culture and civilisation means precisely the displacement of the "cultured" man by the economic man. In the present age when economic values have been grossly exaggerated holding the entire social fabric in its stifling grip, the culture spirit has been pushed into the background and made subservient to economic and other cruder forces. That was what Julien Benda, the famous French critic and moralist, once stigmatised as "La Trahison des Clercs"; only, the "clercs" did not voluntarily betray, but circumstanced as they were they could do no better. The process reached its climaxperhaps one should say the very nadirin the Nazi experiment and something of it still continues in the Russian dispensation. There the intellectuals or the intelligentsia are totally harnessed to the political machine, their capacities are prostituted in the service of a socio-economic plan. Poets and artists and thinkers are made to be protagonists and propagandists of the new order. It is a significant sign of the times how almost the whole body of scientists the entire Brain Trust of mankind today, one might sayhave been mobilised for the fabrication of the Atom Bomb. Otherwise they cannot subsist, they lose all economic status.
  

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Indian Sage is not and cannot be human in the human way. For the end of his whole spiritual effort is to transcend the human way and establish himself in the divine way, in the way of the Spirit. The feeling he has towards his fellow beingsmen and animals, the sentient or the insentient, the entire creation in factis one of identity in the One Self. And therefore he does not need to embrace physically his brother, like the Christian saint, to express or justify the perfect inner union or unity. The basis of his relation with the world and its objects is not the human heart, however purified and widened, but something behind it and hidden by it, the secret soul and self. It was Vivekananda who very often stressed the point that the distinctive characteristic of the Vedantist was that he did not look upon created beings as his brethren but as himself, as the one and the same self. The profound teaching of the Upanishadic Rishi iswhat may appear very egoistic and inadmissible to the Christian saint that one loves the wife or the I son or anybody or anything in the world not for the sake of the wife or the son or that body or thing but for the sake of the self, for the sake of oneself that is in the object which one seems to love.
  
  --
  
   The Upanishadic summit is not suffused with humanism or touched by it, because it is supra-human, not because there is a lack or want or deficiency in the human feeling, but because there is a heightening and a transcendence in the consciousness and being. To man, to human valuation, the Boddhisattwa may appear to be greater than the Buddha; even so to the sick a physician or a nurse may seem to be a diviner angel than any saint or Sage or perhaps God Himself but that is an inferior viewpoint, that of particular or local interest.
  

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   Now what exactly is this wonderful thing? This power that brings into being the non-being, realises the impossible? Whose is this Call, from where does it come? It is none other than the call of your own inmost being, of your secret self. It is the categorical imperative of the Divine seated within your heart. Indeed, the first dawning of the spiritual life means the coming forward, the unveiling of this inner being. The ignorant and animal life of man persists so long as the inner being remains in the background, away from the dynamic life, so long as man is subject to the needs and impulses of his mind and life and body. True, through the demands and urges of this lower complex, it is always the inner being that gains and has its dictates carried out and is always the secret lord and enjoyer; but that is an indirect effect and it is a phenomenon that takes place behind the veil. The evolution, in other words, of the inner or psychic being proceeds through many and diverse experiencesmental, vital and physical. Its consciousness, on the one hand, grows, that is, enlarges itself, becomes wider and wider, from what was infinitesimal it moves towards infinity, and on the other, streng thens, intensifies itself, comes up from behind and takes its stand in front visibly and dynamically. Man's true individual being starts on its career of evolution as a tiny focus of consciousness totally submerged under the huge surface surge of mind and life and body consciousness. It stores up in itself and assimilates the essence of the various experiences that the mind and life and body bring to it in its unending series of incarnations; as it enriches itself thus, it increases in substance and potency, even like fire that feeds upon fuels. A time comes when the pressure of the developed inner being upon the mind and life and body becomes so great that they begin to lose their aboriginal and unregenerate freedom the freedom of doing as they like; they have now to pause in their unreflecting career, turn round, as it were, and imbibe and acquire the habit of listening to the deeper, the inner voice, and obey the direction, the comm and of the Call. This is the Word inviolate (anhata-vn) of which the Sages speak; this is also referred to as the still small voice, for indeed it is scarcely audible at present amidst the din and clamour of the wild surges of the body and life and mind consciousness.
  

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Nor is it a fact that Europe is and has been merely profane and materialistic in her outlook and attainment. The godless and mechanistic civilisation which is rampant today in Europe is a distemper of comparatively recent growth. Its farthest limit does not go beyond the sixteenth or the fifteenth century when the first seeds were sown by the Humanists of the Renaissance. It sprouted with the rationalists of the eighteenth century and the French Revolution cleared the ground for its free and untrammelled growth. But only in the nineteenth and the twentieth centuries has it reached such vast and disconcerting proportions as to swallow all Europe's other motives and velleities and to appear as the only form of her life-expression. But in the earlier centuries, those that preceded the New Enlightenment, Europe had a different conception of culture and civilisation, she possessed almost another soul. The long period that is known as the mediaeval age was not after all so dark and unregenerate as it has been the familiar custom to represent it. Christian Europe the Europe of cathedrals and monasteries, of saints and Sages, of St. Francis and St. Teresa, of Boehme and Bernard, of Thomas Aquinas and Augustine, had an enlightenment all her own, which was real and living and dynamic, possessing a far-extending and deeply penetrating influence; in as much as it was this that called into being and fashioned the more abiding forces, which underlie Europe's cultural life and social institutions, although latterly "fallen on evil days and on evil tongues".
  
  --
  
   And the secret soul of this Classical culture was not inherited by those who professed to be its champions and adorers the torch-bearers of the New Enlightenment; no, its direct descendants were to be found among the builders of the Christian civilization. Plato and Pythagoras and Heraclitus and the initiates to the Orphic and the Eleusinian mysteries continued to live in and through Plotinus and Anselm and Paracelsus and the long line of Christian savants and Sages. The Middle Age had its own spiritual discoveries and achievements founded on the Cult of the Christ; to these it added what it could draw and assimilate from the mystic and spiritual traditions of the Grco-Latin world. The esoteric discipline of the Jewish Kabala also was not without influence in shaping the more secret undercurrents of Europe's creative and formative genius. The composite culture which they grew and developed had undisputed empire over Europe for some ten or twelve centuries; and it was nothing, if not at heart a spiritual and religious and other-worldly culture.
  

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The psychological atmosphere in India is of a luminous tenuity. Here, it appears, the veil between this world and the other has so thinned away that the two meet and interpenetrate easily and freely; immersed in one, you can at the same time ba the in the other. Owing to the cumulative effect of the sadhana of her saints and Sages who appeared in countless number down countless ages, or, perhaps, owing to the grace of a descent into her consciousness, or some immanence there, of the breath and light of a Superior World, India has developed and possesses, already prepared, a magnetic field, a luminous zone of spiritual consciousness; and to enter into it the Indian has only to turn aside, to go round a corner, to take one step forward. However thick and hard the crust of the Ignorance may lie upon the Indian soul, once that soul awakes and is upon the path, it finds itself on a familiar ground; it is in a domain which it has the impression of having frequented often and anon and for long.
  

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Indian Sage is not and cannot be human in the human way. For the end of his whole spiritual effort is to transcend the human way and establish himself in the divine way, in the way of the Spirit. The feeling he has towards his fellow-beingsmen and animals, the sentient and the insentient, the entire creation, in factis one of identity in the One Self. And, therefore, he does not need to embrace physically his brother, like the Christian saint, to express or justify the perfect inner union or unity. The basis of his relation with the world and its objects is not the human heart, however purified and widened, but something behind it and hidden by it, the secret soul and self. It was Vivekananda who very often stressed the point that the distinctive characteristic of the Vedantin was that he did not look upon created beings as his brethren, but as himself, as the one and the same self. The profound teaching of the Upanishadic Rishi iswhat may appear very egoistic and inadmissible to the Christian saint that one loves the wife or the son or anybody or anything in the world, not for the sake of the wife or the son or that body or that thing, but for the sake of the self, for the sake of one's own self that is in the object which one seems to love.
  
  --
  
   The Upanishadic summit is not suffused with humanism or touched by it, because it is supra-human, not because there is a lack or deficiency in the human feeling, but because there is a heightening and a transcendence in the consciousness and being. To man, to human valuation, the Bodhisattva may appear to be greater than the Buddha; even so to the sick a physician or a nurse may seem to be a diviner angel than any saint or Sage or perhaps God himself but that is an inferior view-point, that of particular or local interest.
  

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and Sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.
  

03.10 - Hamlet: A Crisis of the Evolving Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   A poignant vision or experience of evil in God's world which otherwise appears so work living in, the perception of the canker in the rose, has been the turning-point of many a destiny. It has been the occasion of the birth of saints and Sages, souls that have traversed beyond and found the solution of the enigma. It has also hurled back into confusion and ruin souls that faced the Sphinx but could not answer her riddlesuch, for example, as were Hamlet and Faust.
  

03.13 - Human Destiny, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   On a comparatively shorter view of the human evolution we observe as, for example, Spengler has shown, a serial or serials of the rise and fall of races and nations and cultures. Is that a mere repetition, more or less of the same or very similar facts of life, or is there a running thread that points to a growth, at least a movement towards some goal or purpose to attain and fulfil? The present cycle of humanity, which we may call and is usually called the historic age, dates from the early Egyptians and, in India, from the ancestral Vedic Sages (prve pitra). On a longer outlook, what has been the nature of man's curve of life since then to the present day? Races and cultures have risen and have perished, but they have been pursuing one line, moving towards one direction the growth of homo fabricus the term coined by NietzscheMan the artisan. Man has become man through the discovery and use of toolsfrom tools of stone to tools of iron, that marks his growth from primitiveness to civilisation. And the degree of civilisation, the distance he has travelled from his origins is measured precisely by the development of his tools in respect of precision, variety, efficiency, serviceability. Viewed from that standpoint the modern man has travelled indeed very far and has civilised himself consummately. For the tools have become the whole man; man has lost his human element and almost become a machine. A machine cannot run indefinitely, it has got to stop when life is not there. So it is often prognosticated now that man is at the end of his career. He is soon going to be a thing of the past, an extinct racelike one of the prehistoric species that died out because they could not change with the circumstances of life, because they became unchanging, hard and brittle, soto say, and fell to pieces, or otherwise they continued to exist but in a degraded, a mere vegetative form.
  

03.14 - From the Known to the Unknown?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   That is why it is said constantly by the ancient Sages that the truth cannot be found by much inquiry and much study, the truth is found only when it condescends to reveal itself to the inquirer. The true truth is not at our beck and call, you cannot get it as and when you like, it does not wait comfortably just at the terminus of your investigations and argumentations. This does not mean, however, that we remain helpless and hopeless until the manna falls from heaven. No, something lies in our power, a spontaneous and natural faculty, to create at least favourable conditions for the light to descend and appear. A quiet awaiting in the being, calm concentration and aspiration, a sincere opening are some of the conditions under which it is easier for the unknownxto reveal its identity.
  

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   This is a truth, a fact of creationgiving the whole clue to the riddle of this world that has not been envi Saged at all in the past or otherwise overlooked and not given the value and importance that it has. Poets and seers, Sages and saints along with common men from the very birth of humanity have mourned this vale of tears, this sorrowful transient earthly life, anityam asukha lokam ima1, into which they have been thrown: they have wished and willed and endeavoured to change or reform or re-create it, but have always failed, and in the end, finding it ultimately incorrigible, concluded that escape was the only solution, the only issue, either like the Sage going out into Nirvana, spiritual dissolution, or like the atheist stoically going down with a crumbling world into a material disintegration. The truth of the matter is, however, different as Sri Aurobindo sees it. The spectacle is not so gloomy and irremediable. The world has a future and man has hope.
  

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Integral World - The Enchanted Land, The Sage: Ramana Maharshi, David Lane
Integral World - Uma passagem para Atenas, Ken Wilber
Integral World - Minimalist Metaphysics? Comments on Ken Wilber's Post-Metaphysical Relativism, Magnus Riisager
Integral World - The Integral Perspective, Magnus Riisager
Integral World - Was ich wirklich sagen wollte, war....
selforum - sri aurobindo sage of great intellect
selforum - revolutionary turned into sage
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selforum - thompson presages riding on shoulders
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selforum - cosmic connection messages for better
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https://thoughtsandvisions-searle88.blogspot.com/2012/10/the-unknowing-sage.html
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https://en.wikiquote.org/wiki/User:MediaWiki_message_delivery
Wikipedia - Aaron Sagers -- American journalist
Wikipedia - Abaris the Hyperborean -- Legendary ancient Greek sage and priest
Wikipedia - AbM-CM-.me -- A vertical shaft in karst terrain that may be very deep and usually opens into a network of subterranean passages
Wikipedia - Abstraction -- Conceptual process where general rules and concepts are derived from the usage and classification of specific examples
Wikipedia - Academic studies about Wikipedia -- Research on Wikipedia's usage and the quality of its content and administration
Wikipedia - Accolade -- Central act in the rite of passage ceremonies conferring knighthood
Wikipedia - Across the Universe (message)
Wikipedia - Acrostic -- Writing in which the first letter, syllable or word of each line, paragraph or other recurring feature in the text spells out a word or a message
Wikipedia - Action Message Format
Wikipedia - Active SETI -- Attempt to send messages to intelligent extraterrestrials
Wikipedia - Adelinde Cornelissen -- Dutch dressage rider
Wikipedia - Affair of the Sausages -- Event that sparked the Reformation in Zurich
Wikipedia - Agastya -- Vedic sage
Wikipedia - Agnete Kirk Thinggaard -- Danish dressage rider
Wikipedia - Agulhas Passage -- Abyssal channel south of South Africa between the Agulhas Bank and Agulhas Plateau
Wikipedia - Ahalya -- Wife of the sage Gautama Maharishi in Hinduism
Wikipedia - Ajugeae -- Tribe of flowering plants in the sage family Lamiaceae
Wikipedia - Ajugoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Alaska Passage -- 1959 film
Wikipedia - Alexandre Ayache -- French dressage rider
Wikipedia - All-Star Final Vote -- Annual Internet and text message ballot
Wikipedia - Alsager Hay Hill -- English social reformer
Wikipedia - Amazon SageMaker -- Cloud machine-learning platform
Wikipedia - A Message from Earth
Wikipedia - A Message from Mars (1921 film) -- 1921 film directed by Maxwell Karger
Wikipedia - Amman Message
Wikipedia - Anabel Balkenhol -- German dressage rider
Wikipedia - Anders Dahl (equestrian) -- Danish Olympic dressage rider
Wikipedia - Andouille -- type of sausage
Wikipedia - Andreas Helgstrand -- Danish dressage rider
Wikipedia - Andre Messager -- French opera composer and conductor
Wikipedia - Andrew P. Sage
Wikipedia - Angiras (sage)
Wikipedia - Anna Kasprzak -- Danish dressage rider
Wikipedia - Anna M-EM-^Aukasik -- Polish dressage rider
Wikipedia - Anne Meulendijks -- Dutch dressage rider (born 1993)
Wikipedia - Annette Messager -- French artist
Wikipedia - Annie Bersagel -- American long-distance runner and lawyer
Wikipedia - Annie Peavy -- American Paralympic dressage rider
Wikipedia - A Passage to India (film) -- 1984 drama film directed by David Lean
Wikipedia - A Passage to India -- 1924 novel by E. M. Forster
Wikipedia - A Passage to Infinity -- The Social Origins of the Kerala School
Wikipedia - Apollo 11 Goodwill Messages
Wikipedia - Apollo 11 goodwill messages
Wikipedia - App Store (iMessage)
Wikipedia - AP Stylebook -- book on English usage by Associated Press
Wikipedia - Arecibo message -- 1974 message into space from the Arecibo Observatory
Wikipedia - Aromatherapy -- Usage of aromatic materials for improving well-being
Wikipedia - A Rough Passage -- 1922 film
Wikipedia - ARRL Numbered Radiogram -- Brevity code for sending standard Ham radio messages
Wikipedia - Artificial reef -- A human-created underwater structure, typically built to promote marine life, control erosion, block ship passage, block the use of trawling nets, or improve surfing
Wikipedia - Aruni -- Vedic sage
Wikipedia - Asado -- Dish of beef, sausages, and sometimes other meats, cooked on a grill (parrilla) or an open fire, traditional in Uruguay, Argentina and Chile
Wikipedia - Ashtavakra -- Ancient sage in Hinduism
Wikipedia - Atmospheric entry -- Passage of an object through the gases of an atmosphere from outer space
Wikipedia - Augustin Sageret -- French botanist
Wikipedia - August: Osage County (film) -- 2013 American drama film directed by John Wells
Wikipedia - Avatar Flight of Passage -- Attraction at Pandora, Disney's Animal Kingdom
Wikipedia - Ayurvedic acupressure -- Type of massage
Wikipedia - Bahama Passage -- 1941 film
Wikipedia - Ballota acetabulosa -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota hirsuta -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota nigra -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota pseudodictamnus -- Species of flowering plant in the sage family Lamiaceae
Wikipedia - Ballota undulata -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Ballota -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Banner -- Flag or other piece of cloth bearing a symbol, logo, slogan or other message
Wikipedia - Bards and Sages Quarterly -- Speculative fiction magazine
Wikipedia - Barostriction -- obstruction of pressure equalization passages
Wikipedia - Barry Sage -- British sound engineer
Wikipedia - Battle of Doro Passage -- 1827 naval battle between the U.S. Navy and Greek pirates
Wikipedia - Battle of the Mona Passage -- On 19 April 1782
Wikipedia - Beata Stremler -- Polish dressage rider
Wikipedia - Belinda Trussell -- Canadian dressage rider
Wikipedia - Berry -- small edible fruit, in culinary usage
Wikipedia - Bharadwaja -- Ancient Indian sage
Wikipedia - Bible code -- Purported set of secret messages encoded within the Hebrew text of the Torah
Wikipedia - Birds of Passage (film) -- 2018 film
Wikipedia - Bitmessage -- Peer to peer encrypted communication protocol
Wikipedia - Blackstone's ratio -- Message that government and the courts must err on the side of innocence
Wikipedia - Blind carbon copy -- Allows the sender of a message to conceal the person entered in the BCC field from the other recipients
Wikipedia - Blood-brain barrier -- Semipermeable capillary border that allows selective passage of blood constituents into the brain
Wikipedia - Blood sausage -- Traditional sausage dish
Wikipedia - Bluejacking -- Sending of unsolicited messages over Bluetooth to Bluetooth-enabled devices
Wikipedia - Blue sage -- Wikipedia disambiguation page
Wikipedia - BM-aM-9M-^[haspati -- Vedic sage, alternatively the Indic name of planet Jupiter, also a Hindu deity
Wikipedia - Bob Saget -- American stand-up comedian, actor, television host and director
Wikipedia - Bologna sausage -- Finely ground pork sausage
Wikipedia - Book:Interstellar messages
Wikipedia - Borja Carrascosa -- Spanish dressage rider
Wikipedia - Botifarra -- Catalan sausage dish
Wikipedia - Boudin -- Types of sausage
Wikipedia - Bounce message -- Automated message from an email system
Wikipedia - Braadworst -- Large Dutch sausage composed of pork
Wikipedia - Breakthrough Message
Wikipedia - Brief Messages from the Heart Museum -- Museum of letters in Fukui Prefecture, Japan
Wikipedia - Bronchiole -- Passageways by which air passes through the nose or mouth to the alveoli of the lungs
Wikipedia - Budae-jjigae -- South Korean sausage stew
Wikipedia - Bud Sagendorf -- American cartoonist, 1915-1994
Wikipedia - Bullens pilsnerkorv -- Swedish sausage product
Wikipedia - Calls from the Message of Fatima
Wikipedia - Canyon Passage -- 1946 film by Jacques Tourneur
Wikipedia - Carl Hester -- British dressage rider
Wikipedia - Carlos Pinto (equestrian) -- Portuguese dressage rider
Wikipedia - Carole Bayer Sager
Wikipedia - Caroline HM-CM-$cki -- Swiss dressage rider
Wikipedia - Catacombs -- Subterranean passageways used as burial place
Wikipedia - Category:Album chart usages for France
Wikipedia - Category:Articles using small message boxes
Wikipedia - Category:Hindu sages
Wikipedia - Category:Interstellar messages
Wikipedia - Category:Russell Sage Foundation
Wikipedia - Category:Vocabulary and usage stubs
Wikipedia - Cathrine Dufour -- Danish dressage rider
Wikipedia - Cellphone surveillance -- Tracking, bugging, monitoring, interception and recording of conversations and text messages on mobile phones.
Wikipedia - Cellular Message Encryption Algorithm
Wikipedia - Ceremonial deism -- Governmental religious references and practices deemed to be mere ritual and non-religious through long customary usage
Wikipedia - Certificate signing request -- Message from an applicant to a certificate authority to apply for a digital identity certificate; lists the public key the certificate should be issued for, identifying information (e.g. domain name) and integrity protection (e.g. digital signature)
Wikipedia - Cesar Parra -- Dressage rider
Wikipedia - CFEP-FM -- Radio station in Eastern Passage, Nova Scotia
Wikipedia - Chazal -- Jewish sages of the Mishna, Tosefta and Talmud eras
Wikipedia - Chere Burger -- South African dressage rider
Wikipedia - China Passage -- 1937 American mystery film directed by Edward Killy
Wikipedia - Chinese telegraph code -- Four-digit decimal character encoding for electrically telegraphing messages written with Chinese characters
Wikipedia - Choripan -- Sausage-filled Latin American sandwich
Wikipedia - Chrestomathy -- Collection of choice literary passages, used especially as an aid in learning a subject
Wikipedia - Christian country music -- Music genre, country music with Christian message
Wikipedia - Christian Schumach -- Austrian dressage rider
Wikipedia - Christoph Koschel -- German dressage rider
Wikipedia - Chronology of the Bible -- Means by which the passage of events is measured
Wikipedia - Citizens! During shelling this side of the street is the most dangerous -- Public warning message displayed in the USSR during World War II
Wikipedia - Claudia Fassaert -- Belgian Olympic dressage rider
Wikipedia - Claudio Castilla Ruiz -- Spanish dressage rider
Wikipedia - Close reading -- Careful, sustained interpretation of a brief passage of a text
Wikipedia - Coda (music) -- Term in written music, passage that brings a piece to an end
Wikipedia - Communication protocol -- System for exchanging messages between computing systems
Wikipedia - Computer Usage Company
Wikipedia - Conus visagenus -- Species of sea snail
Wikipedia - CPU usage
Wikipedia - Craig Sager -- sports reporter
Wikipedia - Crassagena -- Genus of beetles
Wikipedia - Cressage railway station -- Former railway station in Shropshire, England
Wikipedia - Cryptographic Message Syntax
Wikipedia - Cymbalaria pallida -- Species of flowering plant in the mint and sage family Plantaginaceae
Wikipedia - Cymbalaria -- Genus of flowering plants in the mint and sage family Plantaginaceae
Wikipedia - Danielle Heijkoop -- Dutch dressage rider
Wikipedia - Datagram Congestion Control Protocol -- Message-oriented transport layer protocol
Wikipedia - Datagram Transport Layer Security -- Communications protocol; lets datagram-based applications communicate in a way designed to prevent eavesdropping, tampering, or message forgery
Wikipedia - David Marcus (equestrian) -- Canadian dressage rider
Wikipedia - Deadly Messages -- 1985 film by Jack Bender
Wikipedia - Denise Hallion -- South African dressage rider
Wikipedia - Depsages granulosa -- Genus of beetles
Wikipedia - Devala -- Hindu sage
Wikipedia - Devissage -- Mathematical technique in algebraic geometry
Wikipedia - Devon (sausage) -- Manufactured meat product
Wikipedia - Diane Erpelding -- Luxembourgian dressage rider
Wikipedia - Diederik van Silfhout -- Dutch dressage rider
Wikipedia - Dilator -- Surgical instrument or medical implement used to expand an opening or passage
Wikipedia - Dina Ellermann -- Estonian dressage rider
Wikipedia - Dirtbag left -- Mode of left-wing politics that eschews civility in order to convey a socialist or left-wing populist message using subversive vulgarity
Wikipedia - Disk Usage Analyzer
Wikipedia - Disputed Passage -- 1939 film by Frank Borzage
Wikipedia - Dominica Passage -- Strait in the Caribbean
Wikipedia - Dorothee Schneider -- German dressage rider
Wikipedia - Dosage form
Wikipedia - Drake Passage -- body of water between South America and the South Shetland Islands of Antarctica
Wikipedia - Dressage To Win -- Television series
Wikipedia - Durvasa -- A sage in Hindu scriptures
Wikipedia - Dynasty (horse) -- Dark bay Hanoverian gelding; dressage competitor
Wikipedia - Easter egg (media) -- Intentional inside joke, hidden message or image, or secret feature of a work
Wikipedia - Edward Gal -- Dutch dressage rider
Wikipedia - Electrical resistance and conductance -- Opposition to the passage of an electric current
Wikipedia - Electronic mailing list -- Special usage of email that allows for widespread distribution of information to many Internet users
Wikipedia - Elena Sidneva -- Russian dressage rider
Wikipedia - Ellen Birgitte Farbrot -- Norwegian dressage rider
Wikipedia - Email address -- Identifier of the destination where email messages are delivered
Wikipedia - Email spoofing -- Creating email spam or phishing messages with a forged sender identity or address
Wikipedia - Email storm -- A spike of "reply all" messages on an email distribution list
Wikipedia - Email -- Method of exchanging digital messages between people over a network
Wikipedia - Embolization -- Passage and lodging of an embolus within the bloodstream
Wikipedia - Emilie Nyrerod -- Swedish dressage rider
Wikipedia - Emmelie Scholtens -- Dutch dressage rider
Wikipedia - Emoji -- Ideograms or smileys used in electronic messages and webpages
Wikipedia - End of message -- End of a message, often an e-mail message
Wikipedia - Energy demand management -- Modification of consumer energy usage during peak hours
Wikipedia - English usage controversies
Wikipedia - Equestrian at the 1912 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1920 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1924 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1928 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1932 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1936 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1948 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1952 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1956 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1960 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1964 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Individual dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2012 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Ernst Sagebiel -- German architect
Wikipedia - Error messages
Wikipedia - Error message -- Message displayed on a monitor screen or printout indicating that an incorrect instruction has been given or that there is an error resulting from faulty software or hardware
Wikipedia - Eugenie Sage -- New Zealand politician
Wikipedia - Evelyn Haim-Swarovski -- Austrian dressage rider
Wikipedia - Everybody Loves Sausages -- 2013 album
Wikipedia - Evolution as fact and theory -- A discussion of the meaning and usage of the terms evolution, fact and theory
Wikipedia - Expressive suppression -- Willful curtailing of emotional visage
Wikipedia - Fabienne Muller-Lutkemeier -- German dressage rider
Wikipedia - FastEcho -- Message processing package for FTN
Wikipedia - Favstar -- Twitter usage tracking website
Wikipedia - File size -- Measure of data usage by computer files
Wikipedia - Filipe Canelas -- Portuguese dressage rider
Wikipedia - Filipino middle names -- History, popularity, and usage of middle names in the Philippines
Wikipedia - Folding bridge -- Moveable bridge capable of folding to allow passage of watercraft
Wikipedia - Follett's Modern American Usage -- Book by Wilson Follett
Wikipedia - Forbidden Passage -- 1941 film
Wikipedia - Four Kumaras -- four sages from the Puranic texts of Hinduism
Wikipedia - Four Sages
Wikipedia - Fram Strait -- passage between Greenland and Svalbard
Wikipedia - Frank E. Sagendorph, 2nd -- American industrailist (1883-1972)
Wikipedia - Full Body Massage -- 1995 TV film directed by Nicolas Roeg
Wikipedia - Fundal massage -- Medical procedure used to treat uterine atony
Wikipedia - Gabriel's Message -- Basque Christmas folk carol
Wikipedia - Galatians 3:28 -- Biblical passage
Wikipedia - Galeries Royales Saint-Hubert -- Covered passageways in Brussels, Belgium
Wikipedia - Galois Message Authentication Code
Wikipedia - Ganimedes -- Black Westphalian gelding; dressage competitor
Wikipedia - Garga (sage)
Wikipedia - Gautama Maharishi -- Ancient Hindu sage
Wikipedia - Gelbwurst -- Traditional sausage from Germany
Wikipedia - Georgeann Robinson -- Osage activist and artist
Wikipedia - Georges-Louis Le Sage
Wikipedia - GIS in archaeology -- Aspect of GIS usage
Wikipedia - GIUK gap -- The passages between the northern Atlantic Ocean and the Norwegian Sea
Wikipedia - Glechoma hederacea -- Species of flowering plants in the mint and sage family Lamiaceae
Wikipedia - Glechoma -- Genus of flowering plants in the mint and sage family Lamiaceae
Wikipedia - Global Internet usage -- Estimates of how many people use the Internet
Wikipedia - Goncalo Carvalho -- Portuguese dressage rider
Wikipedia - Great Allegheny Passage -- Rail trail connecting Cumberland, Maryland and Pittsburgh, Pennsylvania
Wikipedia - Greater sage-grouse -- Species of bird
Wikipedia - Gretha Ferreira -- South African dressage rider
Wikipedia - Halston Sage -- American actress
Wikipedia - Hanna Karasiova (equestrian) -- Belarusian dressage rider
Wikipedia - Hans Staub -- Olympic dressage rider
Wikipedia - Hathersage railway station -- Railway station in Derbyshire, England
Wikipedia - Hathersage Road (Sheffield) -- Road in South Yorkshire and Derbyshire, England
Wikipedia - Hayley Sage -- British diver
Wikipedia - Heather Blitz -- American dressage rider
Wikipedia - Heinz Pollay -- German dressage horse rider
Wikipedia - Helen Langehanenberg -- German dressage rider
Wikipedia - Help:Cite messages
Wikipedia - Help:Convert messages -- Help page
Wikipedia - Help:Creation and usage of media files
Wikipedia - Help:System message
Wikipedia - Henri Ruoste -- Finnish dressage rider
Wikipedia - Hidden message -- Information that is not noticeable
Wikipedia - High Passage -- Science-fiction role-playing game magazine
Wikipedia - History of the potato -- Domestication, spread, and popular usage of the potato in history
Wikipedia - Hormone -- Chemical released by a cell or a gland in one part of the body that sends out messages that affect cells in other parts of the organism
Wikipedia - Hospital emergency codes -- Coded messages often announced over a public address system of a hospital
Wikipedia - Hot dog -- Sausage in a bun
Wikipedia - Hughes TH-55 Osage -- Piston-powered light training helicopter produced for the United States Army
Wikipedia - Hungarian sausages
Wikipedia - Hunter Passage 42 -- Sailboat class
Wikipedia - Hunter Passage 450 -- Sailboat class
Wikipedia - Hydro massage -- Use of water pressure for massage techniques
Wikipedia - Hymn of the Pearl -- Passage of the apocryphal Acts of Thomas
Wikipedia - Hypercorrection -- Non-standard language usage from the over-application of a perceived prescriptive rule
Wikipedia - Hyssopus (plant) -- Genus of flowering plants in the mint and sage family Lamiaceae
Wikipedia - IBM 728 -- Magnetic tape drive used on the SAGE AN/FSQ-7 computer
Wikipedia - IMessage -- Instant messaging service by Apple
Wikipedia - Independent SAGE -- Unofficial group of scientists aiming to provide advice to the UK government
Wikipedia - Inessa Merkulova -- Russian dressage rider
Wikipedia - Innocent passage -- Concept in the Law of the Sea
Wikipedia - Instant -- An infinitesimal interval in time, whose passage is instantaneous
Wikipedia - Intelligent Design: Message from the Designers -- RaM-CM-+lism book
Wikipedia - Interface Message Processor
Wikipedia - Internet Control Message Protocol for IPv6
Wikipedia - Internet Control Message Protocol -- Internet protocol used for error messages in network operations
Wikipedia - Internet Message Access Protocol -- Application layer internet protocol for e-mail retrieval and storage
Wikipedia - In the Light of Truth: The Grail Message -- Book by Oskar Ernst Bernhardt
Wikipedia - InVisage Technologies
Wikipedia - Iryna Lis -- Belarusian dressage rider
Wikipedia - Isagenix -- multi-level marketing company
Wikipedia - Island View High School -- High school in Eastern Passage, Nova Scotia
Wikipedia - Jacqueline Brooks -- Canadian dressage rider
Wikipedia - James Connor (equestrian) -- Irish dressage rider
Wikipedia - JAM Message Base Format -- DOS file format
Wikipedia - Janette Bouman -- Dutch-born Kazakhstani dressage rider
Wikipedia - Jan Sagedal -- Norwegian shot putter
Wikipedia - Jaratkaru -- Rishi (sage) in Hindu mythology
Wikipedia - Jean-Marie Saget -- French military pilot
Wikipedia - Jeanna Hogberg -- Swedish dressage rider
Wikipedia - Jeff's Gourmet Sausage Factory -- Sausage factory and restaurant in Los Angeles
Wikipedia - Jesper Frismann -- Danish dressage rider
Wikipedia - Jessica Michel -- French dressage rider
Wikipedia - Jessica von Bredow-Werndl -- German dressage rider
Wikipedia - Jodel Lesage -- Haitian military officer
Wikipedia - John Hall Sage
Wikipedia - Johnsonville Foods -- Sausage company headquartered in Sheboygan Falls, Wisconsin
Wikipedia - Jorinde Verwimp -- Belgian dressage rider
Wikipedia - Joule heating -- Process by which the passage of an electric current through a conductor produces heat
Wikipedia - Judy Reynolds -- Irish dressage rider
Wikipedia - Julie de Deken -- Belgian dressage rider
Wikipedia - Juliette Ramel -- Swedish dressage rider
Wikipedia - Kanada (philosopher) -- Vedic sage and founder of Vaisheshika school of Hindu philosophy
Wikipedia - Kapila -- Vedic sage
Wikipedia - Karen Pavicic -- Dressage rider
Wikipedia - Karen Tebar -- German-French dressage rider
Wikipedia - Kargyong -- Fermented sausage from Sikkim
Wikipedia - Karin Kosak -- Austrian dressage rider
Wikipedia - Karni Mata -- Female Hindu warrior sage
Wikipedia - Katarzyna Milczarek -- Polish dressage rider
Wikipedia - Kay Sage
Wikipedia - Kielbasa -- Smoked Polish sausage
Wikipedia - Kiichi Harada -- Japanese Dressage Rider
Wikipedia - Kiolbassa Sausage -- American company
Wikipedia - KMXN -- Radio station in Osage City, Kansas
Wikipedia - KnudM-CM-%ge Riisager -- Danish composer
Wikipedia - Krakowska -- Cracovian sausage from Poland
Wikipedia - KRBK -- Fox affiliate in Osage Beach, Missouri
Wikipedia - Kristina Broring-Sprehe -- German dressage rider
Wikipedia - Lamiaceae -- Family of flowering plants that includes sage and mint
Wikipedia - Lamioideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Language usage
Wikipedia - Lao sausage -- Seasoned port sausage in Laos and Thailand
Wikipedia - Lars Onsager Prize
Wikipedia - Lars Onsager
Wikipedia - Lars Petersen -- Danish dressage rider
Wikipedia - Laura Tomlinson -- British dressage rider
Wikipedia - Laurence Vanommeslaghe -- Belgian dressage rider
Wikipedia - Laurens van Lieren -- Dutch dressage rider (born 1981)
Wikipedia - Lawrence G. Sager -- American academic
Wikipedia - Leeward Passage -- A channel between Hans Lollik Island and northern St. Thomas Island in the United States Virgin Islands
Wikipedia - Le Grand Paysage d'Alexis Droeven -- 1981 film
Wikipedia - Le Message -- Short story by HonorM-CM-) de Balzac
Wikipedia - Lendon Gray -- American dressage champion and author
Wikipedia - Leonardo Tiozzo -- Italian dressage rider
Wikipedia - Le Passage, Isere -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Le Sage's theory of gravitation
Wikipedia - Letter (message) -- Written message from one to another
Wikipedia - Lillann Jebsen -- Norwegian dressage rider
Wikipedia - Linux Counter -- Web service of statistics about usage and spread of Linux
Wikipedia - Lisbeth Seierskilde -- Danish dressage rider
Wikipedia - List of aircraft by date and usage category -- Wikipedia list article
Wikipedia - List of backmasked messages -- Wikipedia list article
Wikipedia - List of Bluetooth profiles -- Standardized usage of Bluetooth short-range radio communications
Wikipedia - List of compositions by AndrM-CM-) Messager -- Wikipedia list article
Wikipedia - List of countries by mobile banking usage -- Wikipedia list article
Wikipedia - List of countries by rail usage -- Wikipedia list article
Wikipedia - List of English words with disputed usage -- Wikipedia list article
Wikipedia - List of interstellar radio messages
Wikipedia - List of nontraditional bagpipe usage -- Wikipedia list article
Wikipedia - List of people known as Sage -- Wikimedia list article
Wikipedia - List of sausage dishes -- Wikipedia list article
Wikipedia - List of sausages -- Wikipedia list article
Wikipedia - List of SCSI message codes -- Wikipedia list article
Wikipedia - List of U.S. states by Alford plea usage -- Wikimedia list article
Wikipedia - Litta Soheila Sohi -- Iranian dressage rider
Wikipedia - Local usage details -- Detailed record of local telephone calls made and received
Wikipedia - Lorne sausage -- Traditional Scottish food usually made from minced meat, rusk and spices
Wikipedia - Lp0 on fire -- Old printer error message in some operating systems
Wikipedia - Lucy Gossage -- British triathlete
Wikipedia - Lyder Sagen -- Norwegian educator and author
Wikipedia - Maeshowe -- Neolithic chambered cairn and passage grave situated on Mainland Orkney, Scotland
Wikipedia - Maksim Kovshov -- Ukrainian dressage rider
Wikipedia - Man-in-the-middle attack -- Form of message tampering
Wikipedia - Manitou Passage -- Navigable Lake Michigan waterway
Wikipedia - Manuel Veiga (rider) -- Portuguese dressage rider
Wikipedia - Manufacturing Message Specification
Wikipedia - Marc Boblet -- French dressage rider
Wikipedia - Marcela Krinke-Susmelj -- Swiss dressage rider
Wikipedia - Maree Tomkinson -- Australian dressage rider
Wikipedia - Margaritaville Lake Resort -- Resort near Osage Beach, Missouri
Wikipedia - Maria Angelica Ayala -- Filipina dressage rider
Wikipedia - Maria Caetano -- Portuguese dressage rider
Wikipedia - Maria InM-CM-)s Garcia -- Colombian dressage rider
Wikipedia - Marina Aframeeva -- Russian Olympic dressage rider
Wikipedia - Marion Sage -- South African figure skater
Wikipedia - Marius Curteanu -- Romanian dressage rider and trainer
Wikipedia - Markandeya -- Sage in Hindu scriptures
Wikipedia - Mar son of Ravina -- 3rd century talmudic sage
Wikipedia - Martha Del Valle -- Mexican dressage rider
Wikipedia - Massage parlor -- Business offering the services of masseuses/masseurs
Wikipedia - Massage Parlours Act 1978 -- Act of Parliament in New Zealand
Wikipedia - Massage Practitioner -- 1922 film
Wikipedia - Massage -- mechanical manipulation of skin, connective tissue, and muscles through stretching and pressure stimulus
Wikipedia - Matthias Alexander Rath -- German dressage rider
Wikipedia - Maxwell Street Polish -- Sausage from Chicago
Wikipedia - Maze -- Puzzle game in the form of a complex branching passage
Wikipedia - MD5 -- Message-digest hashing algorithm
Wikipedia - M-DM-^@dityas -- Offspring of the goddess Aditi and her husband the sage Kashyapa
Wikipedia - Megan Lane -- Canadian dressage rider
Wikipedia - Melanie Hofmann -- Swiss dressage rider
Wikipedia - Melanie's Marvelous Measles -- Book with dangerous message that contracting the measles is beneficial.
Wikipedia - M-EM-;aneta Skowronska -- Polish dressage rider
Wikipedia - Sruti -- Authoritative scripture of Hinduism, created by Rishis (sages), after inspired creativity
Wikipedia - Menahem the Essene -- Jewish Tanna sage living during the era of the Zugot
Wikipedia - Mentheae -- Tribe of flowering plants in the sage family Lamiaceae
Wikipedia - Merete Riisager -- Danish politician
Wikipedia - Message authentication code
Wikipedia - Message authentication
Wikipedia - Message (computer science)
Wikipedia - Message digest
Wikipedia - Message from space (science fiction)
Wikipedia - Message from Turnberry -- Diplomatic message from the North Atlantic Council
Wikipedia - Message in a Bottle (film) -- 1999 American romantic drama Warner Bros. film directed by Luis Mandoki
Wikipedia - Message in a bottle -- A form of communication in which a written message sealed in a container is released into the conveyance medium
Wikipedia - Message in the Music -- 1976 album by The O'Jays
Wikipedia - MessageMe -- Instant messaging software
Wikipedia - Message-oriented middleware
Wikipedia - MessagePack
Wikipedia - MessagePad -- Personal digital assistant made by Apple in 1993
Wikipedia - Message passing in computer clusters
Wikipedia - Message Passing Interface -- Message-passing system for parallel computers
Wikipedia - Message passing
Wikipedia - Message-passing
Wikipedia - Message picture
Wikipedia - Message precedence -- Indicator attached to telegraph message indicating its level of urgency
Wikipedia - Message queue
Wikipedia - Message queuing
Wikipedia - Messages (album) -- 1974 album by Steve Swindells
Wikipedia - Messages (Apple) -- Instant messaging software applications
Wikipedia - Message Sequence Chart
Wikipedia - Messages from the Sea -- 2010 film
Wikipedia - Messages (Google)
Wikipedia - Message switching
Wikipedia - Message to Love -- 1997 film by Murray Lerner
Wikipedia - Message to Myself -- 2007 single by Melissa Etheridge
Wikipedia - Message transfer agent
Wikipedia - Message -- Discrete unit of communication intended by the source for consumption by some recipient or group of recipients
Wikipedia - Michael Eilberg -- British dressage rider
Wikipedia - Michal Rapcewicz -- Polish dressage rider
Wikipedia - Michelle Visage -- American singer, radio DJ, and media personality
Wikipedia - Microsoft Message Queuing
Wikipedia - Middle Passage (novel) -- 1990 novel by Charles Johnson
Wikipedia - Middle Passage -- Transoceanic segment of the Atlantic slave trade
Wikipedia - Mikala Munter -- Danish dressage rider
Wikipedia - Mind of a Toy -- 1981 single by Visage
Wikipedia - Minimum message length -- Formal information theory restatement of Occam's Razor
Wikipedia - Minkowski sausage -- Fractal first proposed by Hermann Minkowski
Wikipedia - Misfit stream -- a river too large or too small to have eroded the valley or cave passage in which it flows
Wikipedia - Mobile computing -- Human-computer interaction in which a computer is expected to be transported during normal usage
Wikipedia - Modified-release dosage -- Mechanism that delivers a drug with a delay after its administration
Wikipedia - Mona Passage -- Strait that connects the Atlantic Ocean and Caribbean Sea
Wikipedia - Monardella -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Moore Island (Boat Passage) -- Uninhabited island in the Qikiqtaaluk Region, Nunavut, Canada
Wikipedia - Moore Island (Intrepid Passage) -- Uninhabited island in the Qikiqtaaluk Region, Nunavut, Canada
Wikipedia - Moral -- Message that is conveyed or lesson to be learned from a story or event
Wikipedia - Morse Message (1962) -- Radio message broadcast to Venus in 1962
Wikipedia - Mortadella -- Large Italian (pork) sausage
Wikipedia - Moussages -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - MT940 -- Message format used by the SWIFT network
Wikipedia - Muhammad's letters to the heads of state -- Messages to rulers of the world, inviting them to Islam
Wikipedia - Multimedia Messaging Service -- Standard way to send messages
Wikipedia - Muni (Saint) -- Ancient Indian sages and hermits or ancient Indian ascetics
Wikipedia - Mustard (condiment) -- Usage of mustard condiment in foods
Wikipedia - Nanna Skodborg Merrald -- Danish dressage rider
Wikipedia - Naomi Sager -- Computational linguistics expert
Wikipedia - Narada -- Sage in Hindu mythology
Wikipedia - Narrows -- A restricted land or water passage
Wikipedia - Nasal concha -- Piece of bone in the breathing passage of humans and other animals
Wikipedia - Nasal irrigation -- Personal hygiene practice for rinsing out nasal passages
Wikipedia - Nasal meatus -- Nasal passage of the nasal cavity
Wikipedia - Nasal voice -- Speaking voice affected by nasal passages
Wikipedia - National Holistic Institute -- Private, for-profit college of massage therapy in Emeryville, California, US
Wikipedia - Navigability -- Capacity of a body of water to allow the passage of vessels at a given time
Wikipedia - Nepetoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Neurocriminology -- Usage of neuroscience in criminology
Wikipedia - New Passage -- Hamlet in South Gloucestershire, England
Wikipedia - New Riders of the Purple Sage -- American country rock band
Wikipedia - Newsagent's shop -- Shop or person selling newspapers and magazines
Wikipedia - Nicolas Wagner -- Luxembourg dressage rider
Wikipedia - Nicole Smith -- South African dressage rider
Wikipedia - Night Passage (film) -- 1957 film by James Neilson
Wikipedia - Non-malleable code -- Codes with the property that slight modifications of messages are difficult to make
Wikipedia - Northwest Passage (film) -- 1940 film
Wikipedia - Northwest Passage -- the Sea route north of North America
Wikipedia - Oberto Sausage Company -- American food company
Wikipedia - Odile Lesage -- French heptathlete
Wikipedia - Official bilingualism in Canada -- Policy that the English and French languages have equal status and usage in Canadian government
Wikipedia - Olof Sager-Nelson -- Swedish painter
Wikipedia - One Way Passage -- 1932 film
Wikipedia - Open MPI -- Message Passing Interface software library
Wikipedia - Open-source software -- Software licensed to ensure source code usage rights
Wikipedia - Operation Passage to Freedom -- United States-facilitated transport of people from North Vietnam to South Vietnam between 1954-1955
Wikipedia - Orphan of the Sage -- 1928 film
Wikipedia - Osage Battalion -- Native American infantry unit of the Confederate States Army
Wikipedia - Osage language -- Siouan language
Wikipedia - Osage, Minnesota -- Unincorporated community in Minnesota, US
Wikipedia - Ouroboros: Seasons of Life-Women's Passages -- Neopagan oratorio by Kay Gardner
Wikipedia - Oviduct -- Passageway from the ovaries in vertebrates other than mammals
Wikipedia - Papazov Passage -- Antarctic strait
Wikipedia - Pas d'armes -- The pas d'armes or passage of arms was a type of chivalric hastilude that evolved in the late 14th century and remained popular through the 15th century
Wikipedia - Pas de la Bergere -- Passage of arms organized in 1449 in France
Wikipedia - Passage fee
Wikipedia - Passage from Hong Kong -- 1941 film
Wikipedia - Passage grave -- Type of megalithic tomb
Wikipedia - Passage Home -- 1955 film
Wikipedia - Passage Island (Michigan) -- Island in Lake Superior, United States
Wikipedia - Passage of Curupayty (1867) -- Part of the Paraguayan War
Wikipedia - Passage of Martin Luther King Jr. Day -- Political process behind the American holiday
Wikipedia - Passage Peak -- Mountain summit in Alaska
Wikipedia - Passages couverts de Paris
Wikipedia - Passages (film) -- 2004 film
Wikipedia - Passage tombs in Ireland -- Megalithic monument category
Wikipedia - Passage (video game)
Wikipedia - PC LOAD LETTER -- Printer error message
Wikipedia - Perfusion -- Passage of fluid through the circulatory or lymphatic system to an organ or tissue
Wikipedia - Periphrasis -- The usage of multiple separate words to carry the meaning of prefixes, suffixes or verbs
Wikipedia - Personalized marketing -- Marketing strategy using data analysis to deliver individualized messages and products
Wikipedia - Phlegm -- Mucus produced by the respiratory system (excluding the nasal passages)
Wikipedia - Phlomis bourgaei -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Phlomis chrysophylla -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Phlomis fruticosa -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Phlomis -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Phlomoides -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Pigs in a blanket -- Variety of different sausage-based dishes
Wikipedia - Pinkel -- Type of sausage
Wikipedia - PowWow (chat program) -- Internet instant message and chat program
Wikipedia - Promiscuous mode -- Network interface controller mode that eavesdrops on messages intended for others
Wikipedia - Prophecy -- Message that is claimed by a prophet to have been communicated to them by a deity
Wikipedia - Prophets and messengers in Islam -- Individuals who Muslims believe were sent by Allah to various villages and towns in order to serve as examples of ideal human behavior and to spread God's message on Earth
Wikipedia - Prostantheroideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Prostate massage -- Massage of the prostate gland via the rectum or perineum
Wikipedia - Prunella (plant) -- Genus of flowering plants in the sage and mint family Lamiaceae
Wikipedia - Psychotropica -- 2009 film by Damien Sage
Wikipedia - Public service announcement -- A message in the public interest communicated widely
Wikipedia - Pulaha (sage)
Wikipedia - Pum-Nahara Academy -- Ewish Yeshiva academy in Babylon, during the era of the Jewish Amora sages
Wikipedia - Qazi -- Horsemeat sausages
Wikipedia - QN Signals -- A Morse code operating signal for Amateur radio messages
Wikipedia - QuM-CM-)bec City Jean Lesage International Airport -- International airport in Sainte-Foy, Quebec, Canada
Wikipedia - Quotation marks in English -- Usage of punctuation
Wikipedia - Rabbi Akiva -- Jewish scholar and sage
Wikipedia - RabbitMQ -- Open source message broker, sometimes referred to as "Rabbit"
Wikipedia - Rachael Sage -- American singer-songwriter
Wikipedia - Ramana Maharshi -- Indian Sage
Wikipedia - Randy Sageman -- Canadian diver
Wikipedia - Raymond Lesage -- French racewalker
Wikipedia - Regensburg Sausage Kitchen -- Restaurant in Regensburg, Germany
Wikipedia - Renate Voglsang -- Austrian dressage rider
Wikipedia - Renegades of the Sage -- 1949 film by Ray Nazarro
Wikipedia - Repoussage
Wikipedia - Reverse speech -- Pseudoscientific claim of subconscious hidden messages
Wikipedia - Richard Davison (equestrian) -- Olympic dressage rider
Wikipedia - Riders of the Purple Sage (1918 film) -- 1918 film by Frank Lloyd
Wikipedia - Riders of the Purple Sage (1925 film) -- 1925 film
Wikipedia - Riders of the Purple Sage (1931 film) -- 1931 film
Wikipedia - Riders of the Purple Sage (1941 film) -- 1941 film by James Tinling
Wikipedia - Riders of the Purple Sage (1996 film) -- 1996 television film
Wikipedia - Ringtone -- Sound made by a telephone to indicate an incoming call or text message
Wikipedia - Rishabha (hindu sage)
Wikipedia - Rite of passage -- Ceremony or ritual of the passage which occurs when an individual leaves one group to enter another
Wikipedia - Rites of Passage (1999 film) -- 1999 film by Victor Salva
Wikipedia - Roberta Foster -- Barbadian dressage rider
Wikipedia - Robin Sage -- Fictional American information technology specialist
Wikipedia - Robocall -- Phone call delivering pre-recorded message
Wikipedia - Royal Christmas Message -- Christmas Broadcast made by the Sovereign of the Commonwealth realms to the Commonwealth
Wikipedia - Rudiger Sagel -- German politician
Wikipedia - Rumspringa -- Rite of passage used by some Amish and Mennonite communities
Wikipedia - Russell Sage College
Wikipedia - Russell Sage Foundation
Wikipedia - Ruth Sager -- American geneticist
Wikipedia - Saddles and Sagebrush -- 1943 film by William Berke
Wikipedia - Safe (Sage song) -- 2018 song by Sage
Wikipedia - Sage 300
Wikipedia - SAGE air defense system
Wikipedia - Sagebach -- River in Germany
Wikipedia - Sage Bank -- Defunct bank
Wikipedia - Sage Brocklebank -- Canadian actor
Wikipedia - Sagebrush and Silver -- 1941 film
Wikipedia - Sagebrush Heroes -- 1945 film by Benjamin H. Kline
Wikipedia - Sagebrush Politics -- 1930 film by Denver Dixon
Wikipedia - Sagebrush Ranch -- Legal brothel in Mound House, Nevada
Wikipedia - Sagebrush steppe -- Grassland ecosystem
Wikipedia - Sagebrush Trail -- 1933 film
Wikipedia - Sagebrush vole -- Species of mammal
Wikipedia - Sagebrush
Wikipedia - Sage Chapel -- Non-denominational chapel on the campus of Cornell University in Ithaca, NY, US
Wikipedia - Sage College
Wikipedia - Sage (comics)
Wikipedia - Sage Dixon -- American politician from Idaho
Wikipedia - SAGE Electrochromics -- Company based in Minnesota, U.S.
Wikipedia - Sage Elsesser -- American skateboarder, musician and model
Wikipedia - Sage Erickson -- American professional surfer
Wikipedia - Sage Fox -- US Army Veteran
Wikipedia - Sage Francis -- American rapper
Wikipedia - SAGE (game engine)
Wikipedia - Sage Group
Wikipedia - Sage Ja! -- 2000 single by Unheilig
Wikipedia - SAGE Journals
Wikipedia - Sage Kambhoja
Wikipedia - Sage Kambu Swayambhuva
Wikipedia - SageMath
Wikipedia - Sagem myX-2 -- Telephone
Wikipedia - Sagemont, Houston
Wikipedia - Sage (Mozilla Firefox extension)
Wikipedia - Sagenopteris trapialensis -- Extinct species of seed ferns
Wikipedia - Sage (philosophy) -- Someone who has attained wisdom
Wikipedia - SAGE Project
Wikipedia - SAGE Publications
Wikipedia - Sage Publications
Wikipedia - SAGE Publishing
Wikipedia - Sageraea laurifolia -- Species of plant
Wikipedia - Sageretia brandrethiana -- Species of plant
Wikipedia - Sage Sharp
Wikipedia - Sage (Sophos)
Wikipedia - Sage Steele -- American sports announcer
Wikipedia - Sage Watson -- Canadian athlete
Wikipedia - Sage Weil
Wikipedia - Sageworks -- Private financial information company headquartered in Raleigh, North Carolina
Wikipedia - Sage writing
Wikipedia - Sage X3
Wikipedia - Saint-Usage, Aube -- Commune in Grand Est, France
Wikipedia - Salami -- Cured sausage, fermented and air-dried meat
Wikipedia - Salvia hispanica -- Species of flowering plant in the mint and sage family Lamiaceae
Wikipedia - Sand Springs, Oklahoma -- City in Osage, Creek, and Tulsa counties, Oklahoma, United States
Wikipedia - Sanskara (rite of passage) -- Rites of passage described in ancient Sanskrit texts
Wikipedia - Sars Bank -- Bank in the Drake Passage
Wikipedia - Sausage casing -- Material used in sausage-making
Wikipedia - Sausage making -- Sausage production processes
Wikipedia - Sausage Party -- 2016 3D adult animated film
Wikipedia - Sausage roll -- savoury pastry snack
Wikipedia - Sausage sandwich -- sandwich containing cooked sausage
Wikipedia - Sausage -- Meat product
Wikipedia - Scare quotes -- Quotation marks used to indicate non-standard usage
Wikipedia - Schublig -- Type of Swiss smoked sausage
Wikipedia - Scutellaria galericulata -- Species of flowering plant in the mint and sage family Lamiaceae
Wikipedia - Scutellarioideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Secret (app) -- Anonymous message sharing app
Wikipedia - Seldom Seen -- American dressage horse
Wikipedia - Sender-Message-Channel-Receiver Model of Communication -- Mathematical model of communication
Wikipedia - Sergey Buikevich -- Kazakhstani dressage and endurance rider
Wikipedia - Serial passage -- Growing bateria or viruses in iterations
Wikipedia - Server Message Block
Wikipedia - Server message block
Wikipedia - Seven Sages of Greece
Wikipedia - Seven Sages of the Bamboo Grove
Wikipedia - Sexting -- Act of sending sexually explicit text messages between mobile phones
Wikipedia - Shackleton Fracture Zone -- An undersea fracture zone and fault in the Drake Passage between the Scotia and Antarctic Plates
Wikipedia - Shadows on the Sage -- 1942 film
Wikipedia - Shandilya (Rishi) -- Ancient Indian sage
Wikipedia - Sheriff of Sage Valley -- 1942 film by Sam Newfield
Wikipedia - Shmaya (tanna) -- Rabbinic sage
Wikipedia - Short code -- short digit sequences used to address SMS messages
Wikipedia - Short Message Peer-to-Peer
Wikipedia - Sierra Passage -- 1950 film
Wikipedia - Signage -- Design or use of signs and symbols to communicate a message
Wikipedia - Silver on the Sage -- 1939 film by Lesley Selander
Wikipedia - Simple Symmetric Transport Protocol -- Protocol for delivering messages between clients and servers
Wikipedia - Sivagyana Munivar -- Indian sage
Wikipedia - Sjef Janssen -- Dutch dressage trainer
Wikipedia - Slang -- Language (words, phrases, and usages) used by particular in-groups
Wikipedia - Smart meter -- Online recorder of utility usage
Wikipedia - SMS gateway -- |SMS or MMS gateway allows a computer to send or receive text messages (Short Message Service or Multimedia Messaging Service) to or from a telecommunications network
Wikipedia - Social media and psychology -- Interaction between usage of social media and psychology of social media users
Wikipedia - Solar power in India -- Article about solar power implementation and usage in India
Wikipedia - Spamming -- Unsolicited electronic messages, especially advertisements
Wikipedia - Spargapises -- Massagetae general and son of the Massagetae queen Tomyris
Wikipedia - Sphincter -- Circular muscle that normally maintains constriction of a natural body passage or orifice
Wikipedia - Sremska kobasica -- Serbian sausage
Wikipedia - Stachys -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Standard language -- Language variety with substantially codified usage and often attributed to professional/public contexts
Wikipedia - Stardust on the Sage -- 1942 film by Betty Burbridge
Wikipedia - Station usage in County Durham -- Wikipedia list article
Wikipedia - Station usage in Northumberland -- Wikipedia list article
Wikipedia - Station usage in North Yorkshire -- Wikipedia list article
Wikipedia - Station usage in Tyne and Wear -- Wikipedia list article
Wikipedia - Status message
Wikipedia - Steganography -- Hiding messages in other messages
Wikipedia - Stella Hagelstam -- Finnish dressage rider
Wikipedia - Stile -- Structure which provides people a passage through or over a fence or boundary
Wikipedia - StM-CM-)phane Sageder -- French weightlifter
Wikipedia - Stornoway black pudding -- Esteemed blood sausage from the Western Isles, Scotland
Wikipedia - Subliminal message
Wikipedia - Sujuk -- Sausage of origins
Wikipedia - Sump (cave) -- A passage in a cave that is submerged under water
Wikipedia - Sundae (sausage) -- Korean blood sausage
Wikipedia - Survey of English Usage
Wikipedia - Susanne Slotsager -- Danish female curler
Wikipedia - Symphorematoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Tannaim -- Rabbinic sages whose views are recorded in the Mishnah, from approximately 10-220 CE
Wikipedia - Tanya Seymour -- South African dressage rider
Wikipedia - Tanzil -- Descent of God's message from heaven to earth where it was revealed to Muhammad
Wikipedia - Tatiana Dorofeeva (equestrian) -- Russian dressage rider
Wikipedia - Teen Age Message
Wikipedia - Telecommunications engineering -- Engineering science that deals with the recording, transmission, processing and storage of messages
Wikipedia - Telegraph key -- Electrical switch used to transmit text messages in Morse code
Wikipedia - Teleprinter -- Device for transmitting messages in written form by electrical signals
Wikipedia - Template talk:Hidden messages
Wikipedia - Template talk:Interstellar messages
Wikipedia - Temple of Confucius -- A temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions
Wikipedia - Tetradenia riparia -- Species of flowering plant in the mint and sage family Lamiaceae
Wikipedia - Text message
Wikipedia - Text messaging -- Act of typing and sending a brief, digital message
Wikipedia - Text-to-9-1-1 -- Technology that enables 9-1-1 dispatchers to receive text messages
Wikipedia - The Abode of the Message
Wikipedia - The Book of the Sage and Disciple
Wikipedia - The CosmonautM-bM-^@M-^Ys Last Message to the Woman He Once Loved in the Former Soviet Union -- 1999 play by David Greig
Wikipedia - The Daily Stormer -- American neo-Nazi, white supremacist, and Holocaust denial commentary and message board website
Wikipedia - The Goddess of Sagebrush Gulch -- 1912 film
Wikipedia - The Great Passage (TV series) -- Television anime
Wikipedia - The Hidden Messages in Water
Wikipedia - The Measure of Your Passage -- 1992 Canadian documentary film
Wikipedia - The medium is the message -- Communication theory phrase
Wikipedia - The Message (Bible) -- Idiomatic translation of the original languages of the Bible
Wikipedia - The Message (Cymande song) -- song written by Patrick Patterson and Steve Scipio
Wikipedia - The Message (Grandmaster Flash and the Furious Five song) -- Single by Grandmaster Flash and the Furious Five featuring Melle Mel and Duke Bootee
Wikipedia - The Message of the Mouse -- 1917 film directed by J. Stuart Blackton
Wikipedia - The Message of the Sphinx -- Book by Graham Hancock
Wikipedia - The Message to the Planet -- Novel by Iris Murdoch
Wikipedia - The Middle Passage (book) -- 1962 book by V. S. Naipaul
Wikipedia - The Midnight Message -- 1926 film by Paul Hurst
Wikipedia - The Night Message -- 1924 film
Wikipedia - The Passage of the Delaware -- Painting by Thomas Sully
Wikipedia - The Passage (TV series) -- 2019 American thriller television series
Wikipedia - The Prayer of Azariah and Song of the Three Holy Children -- Passage that appears after Daniel 3:23 in the Septuagint, but not in the Masoretic
Wikipedia - The Sagebrusher -- 1920 film by Edward Sloman
Wikipedia - The Sagebrush Troubadour -- 1935 film by Joseph Kane
Wikipedia - The Sage Colleges -- Private educational institution in New York state, United States
Wikipedia - The Sage Hen -- 1921 film directed by Edgar Lewis
Wikipedia - The Sausage-Maker Who Disappeared -- 1941 film by Toralf Sando
Wikipedia - The Vital Message
Wikipedia - The Zenith Passage -- American band
Wikipedia - Thomas Alsager -- English journalist
Wikipedia - Three Angels' Messages
Wikipedia - Time Passages
Wikipedia - Tina Irwin -- Canadian dressage rider and coach
Wikipedia - Tobacco packaging warning messages
Wikipedia - Toll road -- Roadway for which a fee (or toll) is assessed for passage
Wikipedia - Tomiris (film) -- Historical film about Massagetae queen Tomyris
Wikipedia - Tomyris -- 6th-century BC queen of the Massagetae
Wikipedia - Torah reading -- A Jewish religious tradition that involves the public reading of a set of passages from a Torah scroll
Wikipedia - Totilas -- Dressage horse
Wikipedia - Toynbee tiles -- Messages of unknown origin found embedded in asphalt of streets
Wikipedia - Traffic analysis -- Process of intercepting and examining messages
Wikipedia - Traffic message channel -- Technology for delivering traffic and travel information to motor vehicle drivers
Wikipedia - Transcreation -- Process of creatively adapting a message from one language to another
Wikipedia - Trude Hestengen -- Norwegian dressage rider
Wikipedia - Tsageri
Wikipedia - Tunnel -- An underground passage made for traffic
Wikipedia - Underwater acoustic communication -- Wireless technique of sending and receiving messages through water.
Wikipedia - Unlicense -- Public domain-like license with a focus on an anti-copyright message
Wikipedia - Upanayana -- Hindu rite of passage that marks a student's acceptance by a guru
Wikipedia - Usage-based linguistics
Wikipedia - Usage-based models of language
Wikipedia - Usage-centered design
Wikipedia - Usage data -- Data about the usage of a website
Wikipedia - Usage (language)
Wikipedia - Usage of electronic cigarettes -- Overview about the usage of electronic cigarettes
Wikipedia - Usage share of BitTorrent clients
Wikipedia - Usage share of operating systems
Wikipedia - Usage share of web browsers -- Relative market adoption of web browsers
Wikipedia - Usage
Wikipedia - User talk:Spasage
Wikipedia - Utilization behavior -- Neurobehavioral disorder involving irresistible usage of objects in view
Wikipedia - Variable-message sign -- Electronic traffic sign with changeable messages
Wikipedia - Vasari Corridor -- Elevated enclosed passageway in Florence, Italy
Wikipedia - Vasishtha -- Ancient Hindu sage
Wikipedia - Vegetarian sausage
Wikipedia - Verney Passage -- Channel in the North Coast of British Columbia
Wikipedia - Veronique Henschen -- Luxembourgian dressage rider
Wikipedia - Vexillology -- Study of the history, symbolism and usage of flags
Wikipedia - Vic (film) -- 2006 short film by Sage Stallone
Wikipedia - Victoria Max-Theurer -- Austrian dressage rider
Wikipedia - Viral messages
Wikipedia - Visage SDK
Wikipedia - Visage (video game) -- Survival horror video game
Wikipedia - Vishvamitra -- Ancient Hindu sage
Wikipedia - Vitamin C megadosage -- Consumption or injection of very large doses of vitamin C
Wikipedia - Vitex agnus-castus -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Vitex -- Genus of flowering plants in the sage family Lamiaceae
Wikipedia - Viticoideae -- Subfamily of flowering plants in the sage family Lamiaceae
Wikipedia - Vomitorium -- A passage in a theatre allowing crowds to exit
Wikipedia - Vyasa (title) -- Title given to the sage or Rishi who divides the Hindu holy scripture Vedas in every Dvapara Yuga of every Yuga cycle
Wikipedia - Vyasa -- Sage in ancient India
Wikipedia - Walnut Grove School (Osage, Iowa) -- Historic one-room schoolhouse in Iowa
Wikipedia - Warped Passages -- Book by Lisa Randall
Wikipedia - Water usage effectiveness -- Sustainability metric
Wikipedia - Wave base -- The maximum depth at which a water wave's passage causes significant water motion
Wikipedia - Weaponry in Anglo-Saxon England -- Types and usage of weaponry in Anglo-Saxon England
Wikipedia - Web tracking -- Collection of information regarding user usage by websites.
Wikipedia - Web usage mining
Wikipedia - Westward Passage -- 1932 film by Robert Milton
Wikipedia - Whispering Sage -- 1927 film
Wikipedia - Wiener sausage
Wikipedia - Wikipedia:Manual of Style/Icons -- Usage guidelines for icons in Wikipedia articles
Wikipedia - Wikipedia:Template index/User talk namespace -- List of template messages for user talk pages
Wikipedia - William Sage Rapson
Wikipedia - Window -- Opening in a wall, door, roof or vehicle that allows the passage of light and may also allow the passage of sound and sometimes air
Wikipedia - Windward Passage -- Strait in the Caribbean Sea, between the islands of Cuba and Hispaniola
Wikipedia - Word usage
Wikipedia - Xavier Lesage -- French equestrian
Wikipedia - XMPP -- Communications protocol for message-oriented middleware
Wikipedia - Yessin Rahmouni -- Moroccan dressage rider
https://allpoetry.com/C.J.-Sage
Full House (1987 - 1995) - Full House is centered around a sports broadcaster later turned morning talk show host, Wake Up San Francisco, Danny Tanner (Bob Saget) and his three little girls D.J. , Stephanie and Michelle Tanner. In the beginning of the series Danny Tanner's wife is killed by a drunk driver so, he needs help r...
Bill Nye: the Science Guy (1993 - 1997) - Smash Beakmans World on the ground. Pick up the pieces and put them into a blender. Smash Bob Saget and Pee-Wee Herman together and put that into the blender as well. Add a book called everything you nedded to know about Science, then add some kids, milk, eggs, and sugar, and cheesey childrens hip h...
America's Funniest Home Videos (1990 - Current) - America's Funniest Home Videos is ABC's longest-running comedy series. The show began with original host Bob Saget as a one-off special in 1989, becoming a regular series in 1990. The series was an instant sensation on Sunday nights and ran for seven successful seasons. The show was re-launched with...
The Ghost Busters (1975 - Current) - The Ghost Busters were a trio (Jake Kong, Eddie Spencer, and Tracy, the gorilla) that dealt with ghosts and other supernatural creatures. At the beginning of each episode, the trio get a taped message outlining their new mission. Once the message plays, the recording self destructs (ala Mission: Imp...
The Slayers Next (1996 - 1996) - Lina, Gourry, Zelgadis, and Amelia coincidently meet up again and begin to search for the Clair Bible. During their search they run into a mysterious priest named Xelloss who seems to know a thing or two about the passages they're looking for, but he tends to get them into more trouble instead of ou...
America's Funniest Home Videos (1989 - Current) - America's Funniest Home Videos is a reality show on ABC where people can send in funny videos of things including incidents and practical jokes. The funniest video of each episode wins $10,000 with 7 winners then competing for $100,000. First hosted by Bob Saget who would humorously voice the clips...
The More You Know (1989 - Current) - The More You Know is a series of public service announcements (PSAs) broadcast on the NBC family of channels in the United States and other locations, featuring educational messages. These PSAs are broadcast occasionally during NBC's network programming.
Alien(1979) - An ore processing barge called the Nostromo recieves an unknown alien message, and the onboard computer wakes the crew to investigate. The crew investigates, finding an abandoned alient spacecraft filled with strange eggs. One of the eggs hatches, attaching a parasite to a crewmember, who is taken...
The Texas Chainsaw Massacre Part 2(1986) - Young DJ Vantia Block is hosting a music show when two renegade hoodlums phone her and start making trouble. The situation changes rapidly as the kids drive to a passageway and get sawed to pieces by Leatherface while the shocked DJ listens the kids' screams. Local sheriff approaches Block and convi...
Six-String Samurai(1998) - In 1957, The Soviet Union dropped the atomic bomb on the U.S. and won the war. The only place left where freedom is not outlawed is Las Vegas where Elvis rules as King. 40 years later Elvis has died and the message gets sent out over the radiowaves to one and all that Vegas needs a new King. Cue Bud...
Sausage Party(2016) - A parody of Disney and Pixar films (such as Toy Story), "Sausage Party" follows an anthropomorphic sausage who lives in a supermarket and discovers the truth about his existence. He goes on a journey with his friends to escape their fate while also facing a psychopathic douche who wants to kill him....
Lethal Weapon 4(1998) - Detectives Martin Riggs (Mel Gibson) and Roger Murtaugh (Danny Glover) reteamed for their fourth foray together in this buddy-cop action-comedy series based on characters created by Shane Black. With the passage of years, Murtagh's daughter Rianne (Traci Wolfe) is now about to upgrade Murtagh to gra...
Singles(1992) - Set amidst the burgeoning Seattle alternative music scene of the early '90s, Singles follows a group of twentysomethings as they try to find love and try to come to terms with their passage into adulthood. Arranged as an episodic comedy, the film follows a group of friends who live in the same apart...
Field of Dreams(1989) - Iowa farmer Ray Kinsella hears a voice in his corn field tell him, "If you build it, he will come." He interprets this message as an instruction to build a baseball field on his farm, upon which appear the ghosts of Shoeless Joe Jackson and the other seven Chicago White Sox players banned from the g...
Stigmata(1999) - An ordinary young woman is affected by mysterious wounds called Stigmata. When a Catholic Priest comes to investigate the so called "miracle", he discovers this woman may be possessed by someone...or something...and a message originating from the time of Jesus Christ.
The Day the Earth Stood Still(1951) - A flying saucer lands in Washington D.C. with a visitor named Klaatu, He brings a message of peace but he is shot by a soldier when he pulls out a device that appeared treating. The solders soon learn that Klaatu is not alone as he has brought a robot named Gort with him. As Klaatu recovers in the h...
Saturday the 14th Strikes Back(1988) - Eddie and his family have just inherited a spooky wreck of a house. What they do not know about the house is that it was built over an evil passage way, but they are soon to discover the wacky evil it releases.
Species(1995) - In an exchange of information, Earth sends a message to space, hoping that there will be aliens out there to receive it. The aliens, in turn, send Earth a message about how alien DNA can be mixed with human DNA. The result of that is sex and violence in the form of an alien named Sil (Natasha Henstr...
Jumpin' Jack Flash(1986) - Terry works for a bank, and uses computers to communicate with clients all over the world. One day she gets a strange message from an unknown source. The message is coded. After decoding the message, Terry becomes embroiled in an espionage ring. People are killed, and Terry is chased. Throughout she...
Southie(1998) - Southie" is common usage in Massachusetts for a resident of South Boston. John Shea directed and co-scripted (with James Cummings and Dave McLaughlin) this low-budget crime drama which won the American Independent Award at the 1998 Seattle Film Festival. Out of money and out of luck, Danny Quinn (Do...
Rosalie Goes Shopping(1989) - A housewife,with very little money,goes on a shopping spree by scamming the credit card company.Starring Marianne Sagebrecth,Brad Davis, and Judge Reinhold.
Baghdad Cafe(1987) - At a Mojave Desert truck stop a waitress(C.C.H. Pounder)and a German woman,whose husband abandoned her,(Marianne Sagebrecht)form a friendship.
Goof Troop Christmas(1992) - Big-hearted Goofy tries to go all out to give Max a great Christmas but as usual catastrophe follows Goofy's intentions. Excellent Christmas message of Family, Friends and Love conveyed.
The Adventures of Tintin(2011) - Steven Spielberg's film adaptation of the popular Belgium comic strip character brought to life by Peter Jackson's Weta Digital. The film revolves reporter Tintin who after buying a ship containing a hidden message sets out to find the lost treasure of Red Rackham.
Ghost in the Shell 2: Innocence(2004) - With Major Motoko Kusanagi missing, Section 9's Batou is assigned to investigate a string of gruesome murdersseemingly at the hands of faulty gynoids, or sex robots. But when a faulty gynoid leaves Batou a cryptic message, he begins to question the cause of their malfunctions. Suspicions of politic...
Dark Passage(1947) - A woman(Lauren Bacall)helps a wrongfully accused escaped convict(Humphrey Bogart)prove his innocence.
A Passage To India(1984) - Cultural mistrust and false accusations doom a friendship in British colonial India between an Indian doctor, an Englishwoman engaged to marry a city magistrate, and an English educator.
P.S I Love You(2007) - A young widow discovers that her late husband has left her 10 messages intended to help ease her pain and start a new life.
One Missed Call(2008) - In this remake of the Japanese horror film "Chakushin Ari", several people start receiving voice-mails from their future selves -- messages which include the date, time, and some of the details of their deaths.
Rudolph's Shiny New Year(1976) - The animated sequel to the classic 1964 holiday special. Rudolph has just gotten back from helping Santa deliver presents when he gets an alarming message from Father Time, Happy the Baby New Year has run away after everyone made fun of his large ears, even though not serious. If he is not returned...
Learn Gun Safety With Eddie Eagle(1992) - This excellent animated video, hosted by Jason Priestley, isan entertaining and effective way to teach children the impor-tant safety message that guns are not toys. The Eddie EagleGun Safety Program reaches over a million parents and chil-dren each year.Time: 7 minutes
Message From Space(1978) - In this Star Wars take-off, the peaceful planet of Jillucia has been nearly wiped out by the Gavanas, whose leader takes orders from his mother (played a comic actor in drag) rather than the Emperor. King Kaiba sends out eight Liabe holy seeds, each to be received by a chosen one to defend the Gavan...
Futureworld(1976) - Two reporters, Tracy and Chuck, get a message from a third one who discovered something about "Futureworld" and becomes killed before he could tell anyone about it. They visit Futureworld to find out what he knew.
Freddy vs. Jason(2003) - A cross-over between the Friday the 13th and A Nightmare on Elm Street film series. In the film, Freddy has grown incapable of haunting people's dreams, as the citizens of fictional Springwood, Ohio have mostly forgotten about Freddy with the passage of time. In order to regain his power, Freddy res...
The Matrix Reloaded(2003) - Six months after the events of the first movie, Neo and Trinity are now lovers. Morpheus receives a message from Captain Niobe of the Logos calling an emergency meeting of all of Zion's ships. Zion has confirmed the last transmission of the Osiris: an army of Sentinels is tunneling towards Zion and...
Wake Up, Ron Burgundy: The Lost Movie(2004) - A spiritual successor to the 2004 film "Anchorman". The plot of the film features the KVWN Channel Four News team, led by Ron Burgundy and Veronica Corningstone, investigating an extremist organization known as The Alarm Clock who are robbing banks while trying to convey a message they haven't figur...
Valiant(2005) - In May 1944, 5 years since the declaration of World War II, three Royal Homing Pigeon Service war pigeons are flying across the English Channel with the White Cliffs of Dover in sight, carrying vital messages to Great Britain. Despite the poor weather conditions the pigeons have nearly reached their...
Jonah: A Veggie Tales Movie(2002) - After a roadside accident causes the Veggie Family to take refuge at a french seafood restaurant, they seem to all want to blame each other. The group soon meets the Pirates Who Don't Do Anything who begin telling them the story of Jonah, a prophet from Israel who must deliver a message from God to...
Meet the Spartans(2008) - A parody film parodying many medieval adventure films. After Brad Pitt and Angelina Jolie adopt a child and notice he already has a beard and a six-pack, they decide to raise him as a Spartan. Years later, the spartan Leonidas is training his own son when he gets a message from a Persian messenger....
Quiet Cool(1986) - Joe Dylanne is a plainclothes NYC cop with a badge... and a robust personality. He always resorts to unconventional methods in order to capture the city's slickest criminals. When Dylanne receives a message from Katy, an old sweetheart of his, the news is not as pleasant as he anticipated. Rather, i...
Unfriended(2015) - One night, while teenagers Blaire, Mitch, Jess, Adam Ken and Val take part in an online group chat session, they are suddenly joined by a user known only as "Billie227." Thinking it's just a technical glitch, the friends carry on their conversation... until Blaire begins receiving messages from some...
Tron: Legacy(2010) - Years after Flynn's original adventure, adult son Sam responds to a message from his long-lost father and is transported into a virtual reality called "the Grid," where Sam, his father, and the algorithm Quorra must stop the malevolent program Clu from invading the real world.
Growing Up Wild(2016) - Travel to the wildest corners of the planet as five courageous animals tackle the very first challenges of their young lives. With a little guidance from sage family members, each must figure out how to find food and recognize danger.
Unfriended: Dark Web(2018) - After finding a laptop, a young man goes online to play a game with five of his good friends. He shows them a mysterious folder that plays disturbing videos of people who appear to be in danger. They then receive an anonymous message that tells them they will all die if they disconnect or call the p...
Goodreads author - Riley_Sager
Goodreads author - Angie_Sage
Goodreads author - Alexis_N_Sage
Goodreads author - Edwin_R_Sage
Goodreads author - Bob_Saget
Goodreads author - Sage_Cohen
Goodreads author - Jim_Sagel
Goodreads author - Sage_Colin
Goodreads author - Sage_Adderley_Knox
Goodreads author - Vicki_Lesage
https://myanimelist.net/anime/1267/Yoroiden_Samurai_Troopers_Message -- Adventure, Fantasy, Samurai, Shounen
https://myanimelist.net/anime/25537/Fate_stay_night_Movie__Heavens_Feel_-_I_Presage_Flower --
https://myanimelist.net/anime/29697/Tennis_no_Ouji-sama__Message_in_a_Bottle -- Comedy, Sports, School, Shounen
https://myanimelist.net/anime/5751/Tennis_no_Ouji-sama__Another_Story_-_Kako_to_Mirai_no_Message -- Comedy, Sports, School, Shounen
https://myanimelist.net/anime/6999/Tennis_no_Ouji-sama__Another_Story_-_Kako_to_Mirai_no_Message_Specials -- Comedy, Sports
https://myanimelist.net/anime/814/Tennis_no_Ouji-sama__Atobe_kara_no_Okurimono_-_Kimi_ni_Sasageru_Tennis_Prince_Matsuri -- Comedy, Sports, Shounen
https://myanimelist.net/anime/8752/Message_Song -- Music, Kids
https://myanimelist.net/anime/9890/Major__Message -- Comedy, Drama, Shounen, Sports
https://myanimelist.net/manga/11920/Aishi_Kimi_ni_Sasageru
https://myanimelist.net/manga/129431/Majo_ni_Sasageru_Trick
https://myanimelist.net/manga/19270/Anata_ni_Hana_wo_Sasagemashou
https://myanimelist.net/manga/85982/Ikujinashi_no_Kimi_ni_Sasageru
1917 (2019) ::: 8.3/10 -- R | 1h 59min | Drama, Thriller, War | 10 January 2020 (USA) -- April 6th, 1917. As a regiment assembles to wage war deep in enemy territory, two soldiers are assigned to race against time and deliver a message that will stop 1,600 men from walking straight into a deadly trap. Director: Sam Mendes Writers:
A.D. The Bible Continues -- 44min | Drama | TV Series (2015) ::: Follows the book of ACTS. Shows the complete message of Christ and the transformation of Saul to Paul and how the high priest of Judea does not believe in what has taken place after the Crucifixion of Christ. Stars:
America America (1963) ::: 7.8/10 -- Approved | 2h 54min | Drama | 17 June 1964 (France) -- A young Greek stops at nothing to secure a passage to America. Director: Elia Kazan Writer: Elia Kazan
A Passage to India (1984) ::: 7.3/10 -- PG | 2h 44min | Adventure, Drama, History | 1 February 1985 (USA) -- Cultural mistrust and false accusations doom a friendship in British colonial India between an Indian doctor, an Englishwoman engaged to marry a city magistrate, and an English educator. Director: David Lean Writers:
August: Osage County (2013) ::: 7.2/10 -- R | 2h 1min | Comedy, Drama | 10 January 2014 (USA) -- A look at the lives of the strong-willed women of the Weston family, whose paths have diverged until a family crisis brings them back to the Oklahoma house they grew up in, and to the dysfunctional woman who raised them. Director: John Wells Writers:
Birds of Passage (2018) ::: 7.5/10 -- Pjaros de verano (original title) -- Birds of Passage Poster -- During the marijuana bonanza, a violent decade that saw the origins of drug trafficking in Colombia, Rapayet and his indigenous family get involved in a war to control the business that ends up destroying their lives and their culture. Directors: Cristina Gallego, Ciro Guerra
Cold War (2012) ::: 6.6/10 -- Hon zin (original title) -- Cold War Poster -- The police department has long been untouchable until tonight when hijackers kidnap 5 highly trained officers. Cryptic messages from the hijackers expose a mole within the task force. Directors: Lok Man Leung (as Longman Leung), Kim-Ching Luk (as Sunny Luk) Writers:
Dark Passage (1947) ::: 7.5/10 -- Passed | 1h 46min | Film-Noir, Thriller | 27 September 1947 (USA) -- A man convicted of murdering his wife escapes from prison and works with a woman to try and prove his innocence. Director: Delmer Daves Writers: Delmer Daves (screen play by), David Goodis (from the novel by)
Diner (1982) ::: 7.1/10 -- R | 1h 50min | Comedy, Drama | 21 May 1982 (USA) -- A group of college-age buddies struggle with their imminent passage into adulthood in 1959 Baltimore. Director: Barry Levinson Writer: Barry Levinson
Dirty Work (1998) ::: 6.5/10 -- PG-13 | 1h 22min | Comedy | 12 June 1998 (USA) -- A loser finds success in the revenge-for-hire business. Director: Bob Saget Writers: Frank Sebastiano, Norm MacDonald | 1 more credit Stars: Norm MacDonald, Jack Warden, Artie Lange
Fierce People (2005) ::: 6.5/10 -- R | 1h 47min | Drama, Thriller | 30 November 2007 (USA) -- A massage therapist looking to overcome her addictions and reconnect with her son, whose father is an anthropologist in South America studying the Yanomani people, moves in with a wealthy ex-client in New Jersey. Director: Griffin Dunne Writers:
Ghost Whisperer ::: TV-PG | 1h | Drama, Fantasy | TV Series (20052010) -- A newlywed with the ability to communicate with the earthbound spirits of the recently deceased overcomes skepticism and doubt to help send their important messages to the living and allow the dead to pass on to the other side. Creator:
History of Swear Words ::: TV-MA | 2h 4min | Documentary, Comedy | TV Series (2021 ) -- An education in expletives: the history lesson you didnt know you needed hosted by Nicolas Cage. A loud and proudly profane series that explores the origins, pop culture-usage, science and cultural impact of curse words. Stars:
Jesse Stone: Night Passage (2006) ::: 7.3/10 -- Not Rated | 1h 29min | Crime, Drama | TV Movie 15 January 2006 -- In this prequel to 'Stone Cold,' Tom Selleck reprises his role as Jesse Stone, an L.A. cop who relocates to a small town only to find himself immersed in one mystery after the other. Director: Robert Harmon Writers: Robert B. Parker (novel), Tom Epperson (teleplay) Stars:
Journey Into Fear (1943) ::: 6.5/10 -- Approved | 1h 8min | Drama, Film-Noir, Thriller | 12 February 1943 -- Journey Into Fear Poster An American ballistics expert in Turkey finds himself targeted by Nazi agents. Safe passage home by ship is arranged for him, but he soon discovers that his pursuers are also on board. Directors: Norman Foster, Orson Welles (uncredited) Writers: Orson Welles (screen play), Joseph Cotten (screen play) | 1 more credit
Kim Bok-nam salinsageonui jeonmal (2010) ::: 7.3/10 -- Not Rated | 1h 55min | Drama, Horror, Thriller | 2 September 2010 -- Kim Bok-nam salinsageonui jeonmal Poster -- A woman subject to mental, physical and sexual abuse on a remote island seeks a way out. Director: Cheol-soo Jang (as Chul-soo Jang) Writer:
Lost Highway (1997) ::: 7.6/10 -- R | 2h 14min | Mystery, Thriller | 27 February 1997 (Canada) -- Anonymous videotapes presage a musician's murder conviction, and a gangster's girlfriend leads a mechanic astray. Director: David Lynch Writers: David Lynch, Barry Gifford
Message from the King (2016) ::: 6.4/10 -- R | 1h 42min | Action, Crime, Drama | 4 August 2017 (USA) -- A mysterious outsider from South Africa, named Jacob King, arrives in Los Angeles to look for his missing younger sister. Director: Fabrice du Welz Writers: Oliver Butcher, Stephen Cornwell
Night Passage (1957) ::: 6.7/10 -- Approved | 1h 30min | Action, Adventure, Drama | 26 August 1957 -- Night Passage Poster A fired railroad man is re-hired and trusted to carry a ten thousand dollar payroll in secret, even though he is suspected of being connected to outlaws. Director: James Neilson Writers: Borden Chase (screenplay), Norman A. Fox (based on a story by)
Non-Stop (2014) ::: 6.9/10 -- PG-13 | 1h 46min | Action, Mystery, Thriller | 28 February 2014 (USA) -- An air marshal springs into action during a transatlantic flight after receiving a series of text messages demanding $150 million into an off-shore account, or someone will die every 20 minutes. Director: Jaume Collet-Serra Writers:
Northwest Passage (1940) ::: 7.1/10 -- 'Northwest Passage' (Book I -- Rogers' Rangers) (original title) -- Northwest Passage Poster -- Langdon Towne and Hunk Marriner join Major Rogers' Rangers as they wipe out an Indian village. They set out for Fort Wentworth, but when they arrive they find no soldiers and none of the supplies they expected. Directors: King Vidor, Jack Conway (uncredited) | 1 more credit Writers:
One Way Passage (1932) ::: 7.5/10 -- Passed | 1h 7min | Comedy, Drama, Romance | 22 October 1932 (USA) -- A terminally ill woman and a debonair murderer facing execution meet and fall in love on a trans-Pacific crossing, each without knowing the other's secret. Director: Tay Garnett Writers: Wilson Mizner (screen play), Joseph Jackson (screen play) | 1 more credit
Passage to Marseille (1944) ::: 6.8/10 -- Approved | 1h 49min | Adventure, Drama, War | 11 March 1944 (USA) -- Five patriotic convicts are helped to escape imprisonment in Devil's Island so they can fight for occupied Free French forces against the Nazis. Director: Michael Curtiz Writers:
Pickup on South Street (1953) ::: 7.7/10 -- Passed | 1h 20min | Crime, Film-Noir, Thriller | 1 August 1953 (Japan) -- A pickpocket unwittingly lifts a message destined for enemy agents and becomes a target for a Communist spy ring. Director: Samuel Fuller Writers: Samuel Fuller (screenplay), Dwight Taylor (story) Stars:
P.S. I Love You (2007) ::: 7.0/10 -- PG-13 | 2h 6min | Comedy, Drama, Romance | 21 December 2007 (USA) -- A young widow discovers that her late husband has left her 10 messages intended to help ease her pain and start a new life. Director: Richard LaGravenese Writers: Richard LaGravenese (screenplay), Steven Rogers (screenplay) | 1 more
RuPaul's Drag Race ::: TV-14 | 1h 3min | Game-Show, Reality-TV | TV Series (2009 ) -- RuPaul searches for America's next drag superstar. Stars: RuPaul, Michelle Visage, Santino Rice Available on Amazon
Spectre (2015) ::: 6.8/10 -- PG-13 | 2h 28min | Action, Adventure, Thriller | 6 November 2015 (USA) -- A cryptic message from James Bond's past sends him on a trail to uncover the existence of a sinister organisation named SPECTRE. With a new threat dawning, Bond learns the terrible truth about the author of all his pain in his most recent missions. Director: Sam Mendes Writers:
Tere Bin Laden (2010) ::: 7.2/10 -- Not Rated | 1h 35min | Comedy, Drama | 16 July 2010 (India) -- A reporter casts a fake Bin Laden to act in his video message to America, so he can immigrate there. Director: Abhishek Sharma Writers: Mohammad Ahmad (dialogue), Abhishek Sharma (story & screenplay)
The Message (1976) ::: 8.2/10 -- PG | 2h 57min | Biography, Drama, History | 8 July 1977 (France) -- This epic historical drama chronicles the life and times of Prophet Muhammad and serves as an introduction to early Islamic history. Director: Moustapha Akkad Writers: H.A.L. Craig, Tewfik El-Hakim | 3 more credits Stars:
The Message (1976) ::: 9.0/10 -- Al-rislah (original title) -- The Message Poster The story of prophet "Muhammad" and the delivery of the message of God "Allah." Director: Moustapha Akkad Writers: H.A.L. Craig, Tewfik El-Hakim | 3 more credits Stars:
The Passage ::: TV-14 | 1h | Action, Adventure, Drama | TV Series (2019) -- When a botched U.S. government experiment turns a group of death row inmates into highly infectious vampires, an orphan girl might be the only person able to stop the ensuing crisis. Creators:
The Puffy Chair (2005) ::: 6.5/10 -- R | 1h 25min | Comedy, Drama, Romance | 27 April 2007 (UK) -- Josh Sagers drives cross-country on a mission to deliver his father's birthday gift - a giant purple LazyBoy. Directors: Jay Duplass, Mark Duplass (uncredited) Writers: Mark Duplass, Jay Duplass Stars:
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Akudama Drive -- -- Studio Pierrot -- 12 eps -- Original -- Action Sci-Fi -- Akudama Drive Akudama Drive -- The bustling metropolis of Kansai, where cybernetic screens litter the neon landscape, may seem like a technological utopia at first glance. But in the dark alleys around the brightly-lit buildings, an unforgiving criminal underbelly still exists in the form of fugitives known as "Akudama." -- -- No stranger to these individuals, Kansai police begin the countdown to the public execution of an infamous Akudama "Cutthroat," guilty of killing 999 people. However, a mysterious message is sent to several elite Akudama, enlisting them to free Cutthroat for a substantial amount of money. An invisible hand seeks to gather these dangerous personas in one place, ensuring that the execution is well underway to becoming a full-blown bloodbath. -- -- -- Licensor: -- Funimation -- 240,575 7.70
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
Bishoujo Yuugi Unit Crane Game Girls -- -- Kyotoma -- 13 eps -- Original -- Comedy Game Space -- Bishoujo Yuugi Unit Crane Game Girls Bishoujo Yuugi Unit Crane Game Girls -- One day, Saya, an agent of the World Space Association, receives a sudden message that says a large number of asteroids are on a collision course with Earth, and it is her mission to stop them. Unfortunately, the only way to save the Earth is by having three people with extraordinary potential demonstrate a new skill on a crane game, which will create a beam of energy able to divert the asteroids. -- -- The only three people with enough potential are three high school girls—Asuka, Mirai, and Kyouko. In order to harness their energy, Saya tells them that she has scouted them as idols and has them work at an arcade where she can monitor them. She says to the girls that all successful idols are good at crane games, and that building their skills is their first step in idol training. As the girls learn new crane game techniques, they begin to doubt Saya's intentions but are nonetheless unaware that the fate of the Earth lies in their hands. -- -- 6,757 4.42
Cutey Honey -- -- Toei Animation -- 25 eps -- Manga -- Action Sci-Fi School -- Cutey Honey Cutey Honey -- One day, Honey Kisaragi's a trendy, class-cutting Catholic schoolgirl. The next, her father's been murdered by demonic divas from a dastardly organization called Panther Claw. When his dying message reveals that she's an android, Honey uses the transformative power of the Atmospheric Element Solidifier - the very thing Panther Claw wanted to steal - to seek revenge against the shadowy clan. Can Honey fight her way up Panther Claw's ranks to defeat its leader, the sinister Sister Jill while managing to escape the watchful eyes of Miss Histler, her school's headmistress? -- -- Aided by journalist Hayami Seiji, his ninja father, and his lady-loving grade school brother, Honey sometimes appears as a racecar driver, sometimes as a glamorous model, and sometimes as a beggar, but her true identity is none other than the warrior of love, Cutie Honey! -- -- (Source: RightStuf) -- -- Licensor: -- Discotek Media -- 13,432 6.44
Da Yu Hai Tang (Movie) -- -- B&T -- 1 ep -- Original -- Adventure Supernatural Drama Romance -- Da Yu Hai Tang (Movie) Da Yu Hai Tang (Movie) -- In an old mythical world, there reside spirit-like beings who oversee the natural order of the mortal realm. One of them, a young girl named Chun, has just come of age and must undergo her rite of passage by experiencing the human world for herself. While there, she gets caught in a fishing net during a storm and is rescued by a human boy. -- -- However, the boy ends up drowning during the incident, and Chun returns to her realm full of guilt. Afterwards, she meets the Soul Keeper and decides to revive the boy in exchange for a part of her lifespan. Little does she know, meddling with the natural order of the world has severe consequences. -- -- Da Yu Hai Tang is a story about sacrifice and redemption as Chun comes to terms with the limitations of her powers and deals with death, love, and her own emotions. She must decide if she will sacrifice everything to save the human boy or forsake her moral obligation for the order of the world. -- -- -- Licensor: -- Shout! Factory -- Movie - Jul 8, 2016 -- 31,800 7.56
Detective Conan Movie 06: The Phantom of Baker Street -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Police Shounen -- Detective Conan Movie 06: The Phantom of Baker Street Detective Conan Movie 06: The Phantom of Baker Street -- Noah's Ark—the latest in VR technology and a milestone of human innovation—is set for a showcase to Japan's privileged children. They have the honour of beginning a new revolution in gaming; however, their carefree fun is cut short when a company employee is found murdered, with his dying message pointing to a clue hidden within the Ark. -- -- Along with the Detective Boys and Ran Mouri, Conan Edogawa enters Noah's Ark to solve this mystery and ensure the perpetrator is caught. But once they're inside the Ark, it takes on a mind of its own, imprisoning them and the children within its worlds. To escape and bring the murderer to justice, Conan and company must navigate a simulated 19th century London and track down the infamous Jack the Ripper—with the lives of 50 innocent children depending on them. -- -- -- Licensor: -- Funimation -- Movie - Apr 20, 2002 -- 60,737 8.30
Detective Conan: The Magician of Starlight -- -- D & D Pictures -- 1 ep -- Manga -- Space -- Detective Conan: The Magician of Starlight Detective Conan: The Magician of Starlight -- The Japan Aerospace Exploration Agency (JAXA) has planned a huge exhibition to present current progress in space exploration, as well as showcase a set of large, beautiful celestial jewels. But then, a message arrives from infamous Kaitou Kid, who plans to steal the treasure. Conan and the Detective Boys are brought in as added security. Everything is going well... until the power cuts out. With limited time, Conan and company must protect the jewels from Kaitou Kid. -- Movie - ??? ??, 2012 -- 2,088 6.53
Digimon Adventure tri. 3: Kokuhaku -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 3: Kokuhaku Digimon Adventure tri. 3: Kokuhaku -- The Chosen Children are in shock after the betrayal of Meicoomon, the digital monster who had recently joined their group alongside her human partner, Meiko Mochizuki. Koushirou Izumi is determined to diagnose the infection that took control of Meicoomon. Meanwhile, Takeru Takaishi realizes that his own partner, Patamon, is starting to exhibit alarming symptoms similar to that of other infected Digimon, like Meicoomon. -- -- Just then, the Chosen Children receive a message from the mysterious entity Homeostasis, who informs them that their world is in danger of total destruction—and the Digital World, the home of the Digimon, is too. Homeostasis plans to enact a "Reboot," which will reset all the data that makes up the Digital World and eradicate the infection. However, the Reboot will also erase the memories of all Digimon, including the Childrens' partners. Can the Chosen Children stop Meicoomon before the Reboot becomes necessary, or is this the end of their time together with their Digimon? -- -- -- Licensor: -- Shout! Factory -- Movie - Sep 24, 2016 -- 62,313 7.69
Digimon Adventure tri. 3: Kokuhaku -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Comedy Drama -- Digimon Adventure tri. 3: Kokuhaku Digimon Adventure tri. 3: Kokuhaku -- The Chosen Children are in shock after the betrayal of Meicoomon, the digital monster who had recently joined their group alongside her human partner, Meiko Mochizuki. Koushirou Izumi is determined to diagnose the infection that took control of Meicoomon. Meanwhile, Takeru Takaishi realizes that his own partner, Patamon, is starting to exhibit alarming symptoms similar to that of other infected Digimon, like Meicoomon. -- -- Just then, the Chosen Children receive a message from the mysterious entity Homeostasis, who informs them that their world is in danger of total destruction—and the Digital World, the home of the Digimon, is too. Homeostasis plans to enact a "Reboot," which will reset all the data that makes up the Digital World and eradicate the infection. However, the Reboot will also erase the memories of all Digimon, including the Childrens' partners. Can the Chosen Children stop Meicoomon before the Reboot becomes necessary, or is this the end of their time together with their Digimon? -- -- Movie - Sep 24, 2016 -- 62,313 7.69
Doubutsu no Mori -- -- OLM -- 1 ep -- Game -- Kids Slice of Life -- Doubutsu no Mori Doubutsu no Mori -- Ai is a self-reliant girl that moves to Animal Village. She makes friends with the various villagers as she settles into the village. One night as she walked along the beach, she finds a message in the bottle. It sets her off on a quest of planting pine trees around the village to fulfill a miracle on the eve of the Winter Festival. -- -- (Source: ANN) -- Movie - Dec 16, 2006 -- 21,297 7.08
Eve no Jikan -- -- Studio Rikka -- 6 eps -- Original -- Sci-Fi Slice of Life -- Eve no Jikan Eve no Jikan -- In future Japan, in a time when android housekeepers have become commonplace, society strictly abides by the Three Laws of Robotics, which all androids must follow. Under the influence of the Robot Ethics Committee, androids are treated the same way as lesser technology, such as household appliances. However, a minority with an adoration for androids exists, categorized as "android-holics," and are shunned by the general public. -- -- Rikuo Sakisaka was raised to accept society's precept about androids, and is perfectly aware that they are not human. That is, until the day he discovers a strange message buried within the activity logs of his household android, Sammy. This leads him to Eve no Jikan, a cafe with only one rule that its patrons must adhere to: there must be no distinction made between humans and androids. Curiosity drives Rikuo to learn more about the shop, and he attempts to unearth the reason behind Sammy's peculiar behavior. -- -- ONA - Aug 1, 2008 -- 156,275 8.07
Fate/stay night Movie: Heaven's Feel - I. Presage Flower -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - I. Presage Flower Fate/stay night Movie: Heaven's Feel - I. Presage Flower -- The Holy Grail War: a violent battle between mages in which seven masters and their summoned servants fight for the Holy Grail, a magical artifact that can grant the victor any wish. Nearly 10 years ago, the final battle of the Fourth Holy Grail War wreaked havoc on Fuyuki City and took over 500 lives, leaving the city devastated. -- -- Shirou Emiya, a survivor of this tragedy, aspires to become a hero of justice like his rescuer and adoptive father, Kiritsugu Emiya. Despite only being a student, Shirou is thrown into the Fifth Holy Grail War when he accidentally sees a battle between servants at school and summons his own servant, Saber. -- -- When a mysterious shadow begins a murderous spree in Fuyuki City, Shirou aligns himself with Rin Toosaka, a fellow participant in the Holy Grail War, in order to stop the deaths of countless people. However, Shirou's feelings for his close friend Sakura Matou lead him deeper into the dark secrets surrounding the war and the feuding families involved. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 14, 2017 -- 289,661 8.25
Fate/stay night Movie: Heaven's Feel - I. Presage Flower -- -- ufotable -- 1 ep -- Visual novel -- Action Fantasy Magic Supernatural -- Fate/stay night Movie: Heaven's Feel - I. Presage Flower Fate/stay night Movie: Heaven's Feel - I. Presage Flower -- The Holy Grail War: a violent battle between mages in which seven masters and their summoned servants fight for the Holy Grail, a magical artifact that can grant the victor any wish. Nearly 10 years ago, the final battle of the Fourth Holy Grail War wreaked havoc on Fuyuki City and took over 500 lives, leaving the city devastated. -- -- Shirou Emiya, a survivor of this tragedy, aspires to become a hero of justice like his rescuer and adoptive father, Kiritsugu Emiya. Despite only being a student, Shirou is thrown into the Fifth Holy Grail War when he accidentally sees a battle between servants at school and summons his own servant, Saber. -- -- When a mysterious shadow begins a murderous spree in Fuyuki City, Shirou aligns himself with Rin Toosaka, a fellow participant in the Holy Grail War, in order to stop the deaths of countless people. However, Shirou's feelings for his close friend Sakura Matou lead him deeper into the dark secrets surrounding the war and the feuding families involved. -- -- Movie - Oct 14, 2017 -- 289,661 8.25
Fukumenkei Noise -- -- Brain's Base -- 12 eps -- Manga -- Music Drama Romance School Shoujo -- Fukumenkei Noise Fukumenkei Noise -- Every day, a young girl wearing a mask stands by the beach and sings a nostalgic melody. After experiencing two sudden heart-wrenching partings when she was only a child, Nino Arisugawa has been singing her songs to the ocean, bound by a promise made with her two childhood friends—her first love, Momo Sakaki, and a boy who composed music, Kanade "Yuzu" Yuzuriha. Having never met each other, the boys both individually promised that if Nino was ever separated from them, her voice would be the beacon to reunite them once again. -- -- After six long years, destiny has finally placed Nino, Momo, and Yuzu in the same high school. However, the passage of time has changed many things in their lives—while Nino relentlessly attempts to fulfill her childhood promise with the boys, Yuzu's feelings for her from the past resurface, and Momo goes to great lengths to prevent a reunion with Nino. Through music, will they be able to mend their friendship and overcome all the feelings involved in this complicated love triangle? -- -- 92,198 7.00
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- 91,862 7.64
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- -- Licensor: -- Discotek Media -- 91,862 7.64
Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare -- When Gintoki apprehends a movie pirate at a premiere, he checks the camera's footage and finds himself transported to a bleak, post-apocalyptic version of Edo, where a mysterious epidemic called the "White Plague" has ravished the world's population. It turns out that the movie pirate wasn't a pirate after all—it was an android time machine, and Gintoki has been hurtled five years into the future! Shinpachi and Kagura, his Yorozuya cohorts, have had a falling out and are now battle-hardened solo vigilantes and he himself has been missing for years, disappearing without a trace after scribbling a strange message in his journal. -- -- Setting out in the disguise given to him by the android time machine, Gintoki haphazardly reunites the Yorozuya team to investigate the White Plague, and soon discovers that the key to saving the future lies in the darkness of his own past. Determined to confront a powerful foe, he makes an important discovery—with a ragtag band of friends and allies at his side, he doesn't have to fight alone. -- -- Movie - Jul 6, 2013 -- 177,359 8.95
Granbelm -- -- Nexus -- 13 eps -- Original -- Fantasy Magic Mecha -- Granbelm Granbelm -- Long ago, magic was abundant and enriched the lives of all people until its usage in war. To end the chaos, seven of the most powerful mages gave up their lives in order to seal all magic. Now, almost one thousand years later, their magic seal Magiaconatus hosts Granbelm, a monthly series of battles meant to determine who among its participants is worthy of the title of Princeps, the one true mage. -- -- On the night of a full moon, high school student Mangetsu Kohinata is suddenly transported to an illusionary world where six mages are participating in Granbelm. Mistaken for an enemy mage, Mangetsu is attacked by two mages until she is rescued by Shingetsu Ernesta Fukami and her Armanox Viola Katze. However, when Shingetsu is ambushed for protecting her, Magiaconatus grants Mangetsu the Armanox White Lily, allowing her to fight off Shingetsu's assailant. Overwhelmed by the revelations presented to her, Mangetsu decides to help her new friend fight in Granbelm and make her wish come true. -- -- 42,896 6.73
Hashiri Tsuzukete Yokattatte. -- -- Signal.MD -- 4 eps -- Original -- Drama Slice of Life -- Hashiri Tsuzukete Yokattatte. Hashiri Tsuzukete Yokattatte. -- Minato visits a recitation at an anime event with his friend. He is captivated by the voice actors' performances and decides to enroll in Suidoubashi Animation Academy. There, he meets Chikako, who used to live in the room he is moving into and who left a message in a USB drive. Minato, who aims to be a voice actor but is unable to put himself into the role, and Chikako, who lives with a past trauma, encourage one another and try to improve themselves. With the help of seniors such as Ryouta and Kei watching over them, they try to mature. As they stumble and worry, what lies ahead for them both? -- -- (Source: MAL News) -- 10,172 6.41
Hetalia World Series -- -- Studio Deen -- 48 eps -- Web manga -- Comedy Historical Parody -- Hetalia World Series Hetalia World Series -- The third and fourth seasons of the Hetalia Axis Powers anime. A continuation of the first 2 seasons under a new name, still adapting the online webcomics drawn by Himaruya Hidekaz. -- -- Based on a popular web-released manga series by Hidekazu Himaruya, this has been described as a "cynical gag" story set in Europe in the years between WW1 and WW2 (1915-1939), using exaggerated caricatures of the different nationalities as portrayed by a gaggle of bishōnen. For example, the Italia Veneziano character is into pasta and women. The Deutsche (German) bishi loves potatoes and sausages, and Nippon is an otaku boy. Installments of the manga have jumped back and forth in setting from the ancient times to modern-day geopolitics. The manga's title comes the Japanese words for "useless" (hetare) and Italy (Italia). -- -- (Source: ANI) -- ONA - Mar 26, 2010 -- 99,364 7.54
Higashi no Eden Movie I: The King of Eden -- -- Production I.G -- 1 ep -- Original -- Comedy Drama Mystery Romance Slice of Life Thriller -- Higashi no Eden Movie I: The King of Eden Higashi no Eden Movie I: The King of Eden -- After preventing Japan's destruction, Akira Takizawa made one final request to become the "King of Japan," before he erased his memories once again and disappeared. Leaving Saki Morimi with his cellphone, the only clue she has in regards to Akira's whereabouts is the message, "I'll be waiting where our journey started." -- -- Six months later, rumors have spread about Akira, and Saki's search leads her to New York City. However, Saki is not the only person who goes to investigate—with several billion yen burning a hole in their pockets and a challenge to "save Japan," the remaining Seleção are not far behind. Some are willing to help Akira achieve his goals, but a few are making dangerous moves in order to eliminate him and achieve their own picture of a better Japan. With rising stakes and new revelations, the game is still on. -- -- -- Licensor: -- Funimation -- Movie - Nov 28, 2009 -- 148,746 7.59
Higashi no Eden Movie I: The King of Eden -- -- Production I.G -- 1 ep -- Original -- Comedy Drama Mystery Romance Slice of Life Thriller -- Higashi no Eden Movie I: The King of Eden Higashi no Eden Movie I: The King of Eden -- After preventing Japan's destruction, Akira Takizawa made one final request to become the "King of Japan," before he erased his memories once again and disappeared. Leaving Saki Morimi with his cellphone, the only clue she has in regards to Akira's whereabouts is the message, "I'll be waiting where our journey started." -- -- Six months later, rumors have spread about Akira, and Saki's search leads her to New York City. However, Saki is not the only person who goes to investigate—with several billion yen burning a hole in their pockets and a challenge to "save Japan," the remaining Seleção are not far behind. Some are willing to help Akira achieve his goals, but a few are making dangerous moves in order to eliminate him and achieve their own picture of a better Japan. With rising stakes and new revelations, the game is still on. -- -- Movie - Nov 28, 2009 -- 148,746 7.59
High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- -- TNK -- 6 eps -- Light novel -- Comedy Ecchi -- High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- Specials included with the Blu-ray/DVD volumes. -- -- "Rias and Akeno's Womanly Battle!?" - Rias and Akeno compete to see whose sexy roleplay has greater appeal for Issei. (3:18) -- "The Church Trio's Underwear, Amen!" - Irina, Xenovia, and Asia compare their "battle underwear". (3:11) -- "Koneko's Healing Sage Arts, Meow" - Koneko has a healing technique, but does Issei have the wrong idea? (3:44) -- "Levia and So" - Tsubaki can't decide between two magical girl costumes and convinces a reluctant Sona to try one one. (3:29) -- "Steamy Grayfia" - Grayfia isn't quite herself when she and Issei accidentally encounter each other in the bath. (3:24) -- "Rossweisse's True Teaching Story" - When Rossweisse helps Issei study for a test, it proves difficult to avoid inappropriately distracting him. (3:07) -- -- Licensor: -- Funimation -- Special - Jul 24, 2015 -- 66,300 7.34
Hoshi no Koe -- -- CoMix Wave Films -- 1 ep -- Original -- Sci-Fi Space Drama Romance Mecha -- Hoshi no Koe Hoshi no Koe -- It is the year 2046, Noboru Terao and Mikako Nagamine are close friends who will soon be graduating junior high school. But after an alien attack on humanity, Mikako is selected for the UN military space expedition set to retaliate against the aliens. Separated, Noboru and Mikako attempt to keep in touch by sending emails to each other with their cell phones. Yet as the expedition journeys farther from Earth, the time it takes for them to transmit and receive each other's messages increases substantially. -- -- Hoshi no Koe revolves around the relationship between this couple as they try to stay connected despite the growing distance between them. -- -- -- Licensor: -- ADV Films -- OVA - Feb 2, 2002 -- 133,072 7.21
Hunter x Hunter: Original Video Animation -- -- Nippon Animation -- 8 eps -- Manga -- Action Adventure Super Power Shounen -- Hunter x Hunter: Original Video Animation Hunter x Hunter: Original Video Animation -- After reuniting with Gon and his friends, Kurapika explained to them the risks he bears because of his abilities. Believing that his target of revenge is no longer alive and the search for his fallen comrade's eyes could truly begin, Kurapika soon after receives a message informing him that all the Spiders still lived. After much discussion between his friends, Gon, Kurapika and company decided to hunt after the one Spider member who's ability could ultimately result in Kurapika's defeat and death. Based on the manga by Togashi Yoshihiro. -- OVA - Jan 17, 2002 -- 104,317 8.32
Innocence -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Police Psychological Mecha -- Innocence Innocence -- With Major Motoko Kusanagi missing, Section 9's Batou is assigned to investigate a string of gruesome murders—seemingly at the hands of faulty gynoids, or sex robots. But when a faulty gynoid leaves Batou a cryptic message, he begins to question the cause of their malfunctions. Suspicions of politically motivated murder and an illegal "ghost" quickly crop up, drawing Batou and his partner Togusa into a perilous web of conspiracy. -- -- As their investigation goes on, the line between man and machine continues to blur, and reality and perception become indistinguishable. Confronting stra