classes ::: Sex Ecology Spirituality, reading list,
children ::: References (SES)
branches :::

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:References (SES)
object:RSES
class:Sex Ecology Spirituality
class:reading list


References
Abend, S.; M. Porder; and M. Willick. 1983. Borderline patients: Psychoanalytic perspectives. New York:
International Univ. Press.
Abhinavagupta. 1988. A trident of wisdom. Trans. J. Singh. Albany: SUNY Press.
Abraham, R.; and C. Shaw. 1985. Dynamics. 3 vols. Santa Cruz: Aerial.
Abrams, M. 1971. Natural supernaturalism. New York: Norton.
Abrose, E. 1990. The mirror of creation. Edinburgh: Scottish Academic Press.
Achterberg, J. 1985. Imagery in healing. Boston: Shambhala.
______. 1990. Woman as healer. Boston: Shambhala.
Adair, R. 1987. The great design. New York: Oxford Univ. Press.
Adler, G. 1979. Dynamics of the self. London: Coventure.
Adorno, T. 1973. Negative dialectics. New York: Continuum
Albert, M., et al. 1986. Liberating theory. Boston: South End Press.
Alexander, F. 1931. Buddhist training as an artificial catatonia. Psychoanalytic Review 18: 12945.
Alexander, S. 1950. Space, time and deity. New York: Humanities Press.
Alkon, D. 1992. Memorys voice. New York: HarperCollins.
Allaby, M. 1989. Green facts. London: Hamlyn.
Allison, J. 1968. Adaptive regression and intense religious experiences. J. Nervous Mental Disease 145: 45263.
Allport, G. 1955. Becoming. New Haven: Yale Univ. Press.
Almaas, A. 1986. Essence. York Beach, Maine: Samuel Weiser.
______. 1988. The pearl beyond price. Berkeley: Diamond Books.
Anderson, L. 1991. Sisters of the earth. New York: Vintage.
Anderson, S., and P. Hopkins. 1991. The feminine face of God. New York: Bantam.
Anthony, D.; B. Ecker; and K. Wilber, eds. 1987. Spiritual choices. New York: Paragon.
Apel, K. 1980. Towards a transformation of philosophy. London: Routledge & Kegan Paul.
Aquinas, T. 1969. Summa theologiae. 2 vols. New York: Doubleday/Anchor.
Arieti, S. 1955. Interpretation of schizophrenia. New York: Brunner.
______. 1976. The intrapsychic self. New York: Basic Books.
Aristotle. 1984. The complete works of Aristotle. Ed. J. Barnes. Princeton: Princeton Univ. Press.
Armstrong, A., ed. 1953. Plotinus. London: George Allen & Unwin.
Artaud, A. 1965. Artaud anthology. San Francisco: City Lights Books.
Assagioli, R. 1965. Psychosyn thesis. New York: Viking.
Astavakra. 1982. The song of the self supreme. Clearlake, Calif.: Dawn Horse Press.
Augros, R., and G. Stanciu. 1988. The new biology. Boston: Shambhala.
Aurobindo. n.d. The life divine and The synthesis of yoga. Pondicherry: Centenary Library, XVIIIXXI.
Avalon, A. 1974 (1931). The serpent power. New York: Dover.
Ayala, F., and J. Valentine. 1979. Evolving. New York: Benjamin-Cummings.
Baars, B. 1988. A cognitive theory of consciousness. Cambridge: Cambridge Univ. Press.
Bachelard, G. 1987. On poetic imagination and reverie. Dallas: Spring.
Badiner, A. 1990. Dharma Gaia. Berkeley: Parallax.
Bailey, R. 1993. Eco-scam. New York: St. Martins Press.
Baldwin, J. 1975 (19061915). Thought and things. New York: Arno Press.
Bandura, A. 1971. Social learning theory. New York: General Learning Press.


______. 1977. Self-efficacy: Toward a unifying theory of behavioral change. Psychological Review 34: 191215.
Barbour, I. 1990. Religion in an age of science. San Francisco: Harper.
Barbour, I., ed. 1973. Western man and environmental ethics. Reading, Mass.: Addison-Wesley.
Baring, A., and J. Cashford. 1991. The myth of the Goddess. New York: Viking Arkana.
Barnstone, W., ed. 1984. The other bible. San Francisco: Harper.
Barrow, J., and F. Tipler. 1988. The anthropic cosmological principle. Oxford: Oxford Univ. Press.
Barthes, R. 1972. Critical essays. Evanston, Ill.: Northwestern Univ. Press.
______. 1975. S/Z. London: Cape.
______. 1976. The pleasure of the text. London: Cape.
______. 1982. A Barthes reader. Ed. S. Sontag. New York: Hill & Wang.
Bataille, G. 1985 (19271939). Visions of excess. Ed. A. Stoekl. Minneapolis: Univ. of Minnesota Press.
Bateson, G. 1979. Mind and nature. New York: Dutton.
Bateson, M. 1990. Composing a life. New York: Plume.
Baynes, K.; J. Bohman; and T. McCarthy. 1987. After philosophy. Cambridge: MIT Press.
Beall, A., and R. Sternberg, eds. 1993. The psychology of gender. New York: Guilford Press.
Beard, M. 1946. Woman as a force in history. New York: Macmillan.
Beck, A.; A. Rush; B. Shaw; and G. Emery. 1979. Cognitive therapy of depression. New York: Guilford Press.
Becker, E. 1973. The denial of death. New York: Free Press.
Belenky, M., et al. 1986. Womens ways of knowing. New York: Basic.
Bellah, R. 1970. Beyond belief. New York: Harper & Row.
Bellah, R.; R. Madsen; W. Sullivan; A. Swindler; and S. Tipton. 1993. The good society. New York: Vintage.
______. 1985. Habits of the heart. Berkeley: Univ. of California Press.
Benoit, H. 1955. The supreme doctrine. New York: Viking.
Bentham, J. 1990. The principles of morals and legislation. Buffalo, N.Y.: Prometheus Books.
Benton, T. 1984. The rise and fall of structural Marxism. New York: St. Martins Press.
Benvenuto, B., and R. Kennedy. 1986. The works of Jacques Lacan. London: Free Association Books.
Berger, P. 1977. Facing up to modernity. New York: Basic Books.
______. 1979. The heretical imperative. New York: Doubleday.
Berger, P., and H. Kellner. 1981. Sociology reinterpreted. Garden City, N.Y.: Doubleday.
Berger, P., and T. Luckmann. 1966. The social construction of reality. Garden City, N.Y.: Doubleday.
Bergson, H. 1944. Creative evolution. New York: Random House.
Berkeley, G. 1982 (1710). A treatise concerning the principles of human knowledge. Cambridge: Hackett.
Berman, M. 1981. The reenchantment of the world. Ithaca, N.Y.: Cornell Univ. Press.
______. 1989. Coming to our senses. New York: Simon & Schuster.
Berne, E. 1972. What do you say after you say hello? New York: Bantam.
Bernstein, R. 1983. Beyond objectivism and relativism. Philadelphia: Univ. of Penn. Press.
______, ed. 1985. Habermas and modernity. Cambridge: MIT Press.
Berry, T. 1988. The dream of the earth. San Francisco: Sierra Club.
Berry, W. 1977. The unsettling of America. San Francisco: Sierra Club.
Bertalanffy, L. von. 1968. General system theory. New York: Braziller.
Binswanger, L. 1956. Existential analysis and psycho therapy. In F. Fromm-Reichmann and J. Moreno, eds., Progress
in psycho therapy. New York: Grune & Stratton.
Birch, C., and J. Cobb. 1990. The liberation of life. Denton, Tex.: Environmental Ethics Books.
Bird, D. 1974. Born female. New York: David McKay.
Blanck, G., and R. Blanck. 1974. Ego psychology: Theory and practice. New York: Columbia Univ. Press.
______. 1979. Ego psychology II: Psychoanalytic developmental psychology. New York: Columbia Univ. Press.
______. 1986. Beyond ego psychology. New York: Columbia Univ. Press.
Blofeld, J. 1970. The tantric mysticism of Tibet. New York: Dutton.
Blos, P. 1962. On adolescence: A psychoanalytic interpretation. New York: Free Press.


______. 1967. The second individuation process of adolescence. Psychoanalytic Study of the Child 22: 162-86.
Blumberg, R. 1984. A general theory of gender stratification. In Collins 1984: 23-101.
Bohm, D. 1973. Wholeness and the implicate order. London: Routledge.
Bonifaci, C. 1978. The soul of the world. Lanham, Md.: Univ. Press of America.
Bookchin, M. 1990. Remaking society. Boston: South End Press.
______. 1991. The ecology of freedom. 2nd ed. Montreal: Black Rose.
Boorstein, S. 1983. The use of biblio therapy and mindfulness meditation in a psychiatric setting. J. Transpersonal
Psych. 15 2: 173-9.
______, ed. 1980. Transpersonal psycho therapy. Palo Alto, Calif.: Science and Behavior Books.
Bosanquet, B. 1921. The meeting of extremes in contemporary philosophy. New York: Macmillan.
Boss, M. 1963. Psychoanalysis and daseinanalysis. New York: Basic Books.
Boucher, S. 1993. Turning the wheel. Boston: Beacon.
Boudon, R. 1971. The uses of structuralism. London: Heinemann.
Boulding, E. 1976. The underside of history. Boulder, Colo.: Westview.
Bourdieu, P. 1989. The logic of practice. Oxford: Basil Blackwell.
Bowie, M. 1991. Lacan. Cambridge: Harvard Univ. Press.
Bowlby, J. 1969, 1973. Attachment and loss. 2 vols. New York: Basic Books.
Bradley, F. 1902. Appearance and reality. New York: Macmillan.
______. 1922. The principles of logic. Oxford: Clarendon Press.
Bragdon, E. 1990. The call of spiritual emergency. San Francisco: Harper.
Brainerd, C. 1978. The stage question in cognitive-developmental theory. Behavioral and Brain Sciences 2: 173-213.
Branden, N. 1971. The psychology of self-esteem. New York: Bantam.
Brandon, R., and R. Burian, eds. 1984. Genes, organisms, and populations. Cambridge: MIT Press.
Brandt, A. 1980. Self-confrontations. Psychology Today, Oct.
Brennan, A. 1988. Thinking about nature. London: Routledge & Kegan Paul.
Brentano, F. 1973. Psychology from an empirical standpoint. London: Routledge & Kegan Paul.
Bridenthal, R., and C. Koonz, eds. 1977. Becoming visible. Boston: Houghton Mifflin.
Brim, G. 1992. Ambition. New York: Basic Books.
Brittan, A., and M. Maynard. 1984. Sexism, racism and oppression. New York: Blackwell.
Broad, C. 1925. The mind and its place in nature. London: Routledge & Kegan Paul.
Broughton, J. 1975. The development of natural epistemology in adolescence and early adulthood. Doctoral
dissertation, Harvard.
Brown, D. P. 1977. A model for the levels of concentrative meditation. International J. Clinical and Experimental
Hypnosis 25: 236-73.
______. 1981. Mahamudra meditation: Stages and contemporary cognitive psychology. Doctoral dissertation,
University of Chicago.
Brown, D. P., and J. Engler. 1980. The stages of mindfulness meditation: A validation study. J. Transpersonal
Psychology 12 2: 143-92.
Brown, D. P.; S. Twemlow; J. Engler; M. Maliszewski; and J. Stauthamer. 1978. The profile of meditation experience
POME, Form II, Psychological Test Copyright, Washington, D.C.
Brown, L., and C. Gilligan. 1992. Meeting at the crossroads. New York: Ballantine.
Brown, N. O. 1959. Life against death. Middletown, Conn.: Wesleyan Univ. Press.
Bruner, J. 1983. In search of mind. New York: Harper & Row.
Buddhaghosa, B. 1976. The path of purification. 2 vols. Boulder, Colo.: Shambhala.
Bulkeley, K. 1994. The wilderness of dreams. Albany: SUNY Press.
Burke, E. 1990. Reflections on the revolution in France. Buffalo, N.Y.: Prometheus Books.
Cabezon, J., ed. 1992. Buddhism, sexuality and gender. Albany: SUNY Press.
Callenbach, E. 1977. Ectopia. New York: Bantam.
Callicott, J. 1986. The metaphysical implications of ecology. Environmental Ethics 8: 301-16.


______. 1986. The search for an environmental ethic. In Regan 1986: 381-424.
Campbell, Jeremy. 1982. Grammatical man. New York: Simon & Schuster.
Campbell, Joseph. 19591968. The masks of God. Vols. 1-4. New York: Viking.
Campbell, Joseph. 1968. The hero with a thousand faces. New York: World.
Campenhausen, H. von. 1955. The fathers of the Greek church. New York: Pantheon.
Caponigri, A. 1963. Philosophy from the Renaissance to the romantic age. Notre Dame, Ind.: Univ. of Notre Dame
Press.
Capra, F. 1982. The turning point. New York: Simon & Schuster.
Capra, F., and D. Steindl-Rast. 1991. Belonging to the universe. San Francisco: Harper.
Caputo, J. 1986. The mystical elements in Heideggers thought. New York: Fordham Univ. Press.
Cassirer, E. 1951. The philosophy of the Enlightenment. Boston: Beacon.
Casti, J. 1989. Paradigms lost. New York: Avon.
______. 1990. Searching for certainty. New York: William Morrow.
Chafetz, J. 1984. Sex and advantage. Totowa, N.J.: Rowman & Alanheld.
Chagdud Tulku. 1987. Life in relation to death. Cottage Grove, Ore.: Padma.
______. 1991. Mirror of freedom. Various volumes. Junction City, Calif.: Padma. Chang, G. 1971. The Buddhist
teaching of totality. University Park: Pennsylvania State Univ. Press.
______. 1974. Teachings of Tibetan yoga. Secaucus, N.J.: Citadel.
Chase, S., ed. 1991. Defending the earth. Boston: South End Press.
Chaudhuri, H. 1981. Integral yoga. Wheaton, Ill.: Quest.
Chirban, J. 1981. Human growth and faith. Washington, D.C.: University Press of America.
Chittick, W. 1992. Faith and practice of Islam. Albany: SUNY Press.
Chodorow, N. 1978. The reproduction of mothering. Berkeley: Univ. of Calif. Press.
______. 1989. Feminism and psychoanalytic theory. New Haven: Yale Univ. Press.
Chomsky, N. 1980. Rules and representations. New York: Columbia Univ. Press.
______. 1984. Modular approaches to the study of mind. San Diego: San Diego Univ. Press.
______. 1986. Knowledge of language. New York: Praeger.
Chopel, G. 1992. Tibetan arts of love. Ithaca, N.Y.: Snow Lion.
Chopra, D. 1992. Unconditional life. New York: Bantam.
Churchland, P. 1984. Matter and consciousness. Cambridge: MIT Press.
______. 1986. Neuorphilosophy. Cambridge: MIT Press.
Churchman, C. W. 1979. The systems approach and its enemies. New York: Basic Books.
Clifford, T. 1984. Tibetan Buddhist medicine and psychiatry. York Beach, Maine: Samuel Weiser.
Collins, A. 1987. The nature of mental things. Nortre Dame, Ind.: Univ. of Notre Dame Press.
Collins, R., ed. 1984. Sociological theory. San Francisco: Jossey-Bass.
Commoner, B. 1990. Making peace with the planet. New York: Pantheon.
Commons, M.; F. Richards; and C. Armon. Beyond formal operations. New York: Praeger.
Connell, R. 1987. Gender and power. Stanford: Stanford Univ. Press.
Copleston, F. 19601977. A history of philosophy. 9 vols. New York: Image.
______. 1982. Religion and the one. New York: Crossroad.
Corballis, M. 1991. The lopsided ape. New York: Oxford Univ. Press.
Cornell, D.; M. Rosenfeld; and D. Carlson. 1992. Deconstruction and the possibility of justice. London: Routledge.
Cornell, J., ed. 1988. Bumps, voids, and bubbles in time. Cambridge: Cambridge Univ. Press.
Cott, N., and E. Pleck, eds. 1979. A heritage of her own. New York: Simon & Schuster.
Cousins, M., and A. Hussein. 1984. Michel Foucault. London: Macmillan.
Coveney, P., and R. Highfield. 1990. The arrow of time. New York: Fawcett Columbine.
Cowan, P. 1978. Piaget with feeling. New York: Holt.
Coward, H. 1990. Derrida and Indian philosophy. Albany: SUNY Press.
Cozort, D. 1986. Highest tantra yoga. Ithaca, N.Y.: Snow Lion.


Crittenden, J. 1992. Beyond individualism. Oxford: Oxford Univ. Press.
Culler, J. 1982. On deconstruction. Ithaca, N.Y.: Cornell Univ. Press.
Da Avabhasa. 1977. The paradox of instruction. San Francisco: Dawn Horse.
______. 1978. The enlightenment of the whole body. San Francisco: Dawn Horse.
______. 1982. The liberator. Clearlake, Calif.: Dawn Horse.
______. 1989a. The basket of tolerance. Clearlake, Calif.: Dawn Horse.
______. 1989b. The Da upanishad. Clearlake, Calif.: The Dawn Horse.
______. 1991. The dawn horse testament. Clearlake, Calif.: Dawn Horse.
______. 1992. The method of the siddhas. Clearlake, Calif.: Dawn Horse.
Daly, M. 1973. Beyond God the father. Boston: Beacon.
______. 1978. Gyn/ecology. Boston: Beacon.
Dargyay, E. 1978. The rise of esoteric Buddhism in Tibet. New York: Weiser.
Darwin, C. 1872. Origin of species and The descent of man. New York: Modern Library.
Dattatreya. 1980. Tripura rahasya. Tiruvannamalai, India: Sri Ramanasramam.
______. n.d.. Avadhuta gita. Mylapore, Madras: Sri Ramakrishna Math.
Davies, P. 1991. The cosmic blueprint. New York: Simon & Schuster.
______. 1992. The mind of god. New York: Simon & Schuster.
Davies, P., and J. Gribbin. 1991. The matter myth. London: Viking.
Dawkins, R. 1976. The selfish gene. New York: Oxford Univ. Press.
Deatherage, O. 1975. The clinical use of mindfulness meditation techniques in short-term psycho therapy. J.
Transpersonal Psychology 7 2: 133-43.
de Beauvoir, S. 1952. The second sex. New York: Bantam.
Deikman, A. 1982. The observing self. Boston: Beacon.
Delaney, G., ed.. 1993. New directions in dream interpretation. Albany: SUNY Press.
Deleuze, G., and F. Guattari. 1983. Anti-Oedipus. Minneapolis: Univ. of Minnesota Press.
Delphy, C. 1984. Close to home. Amherst: Univ. of Mass. Press.
Dennett, D. 1978. Brainstorms. Cambridge: MIT Press.
______. 1984. Elbow room. Cambridge: MIT Press.
______. 1991. Consciousness explained. Boston: Little, Brown.
Derrida, J. 1976. Of grammatology. Baltimore: Johns Hopkins.
______. 1978. Writing and difference. Chicago: Univ. of Chicago Press.
______. 1981. Positions. Chicago: Univ. Chicago Press.
______. 1982. Margins of philosophy. Chicago: Univ. of Chicago Press.
Descartes, R. 1911. The philosophical works of Descartes. 2 vols. Cambridge: Cambridge Univ. Press.
Deutsche, E. 1969. Advaita Vedanta. Honolulu: East-West Center.
Devall, B., and G. Sessions, eds. 1985. Deep ecology. Layton, Utah: Gibbs Smith.
Dew, P. 1987. Logics of disintegration. London: Verso.
Dewey, J. 1981. The philosophy of John Dewey. Ed. J. McDermott. Chicago: Univ. of Chicago Press.
Diamond, I., and G. Orenstein. 1990. Reweaving the world. San Francisco: Sierra Club.
Diamond, M. 1974. Contemporary philosophy and religious thought. New York: McGraw-Hill.
Dinnerstein, D. 1976. The mermaid and the minotaur. New York: Harper & Row.
Dionysius the Areopagite. 1965. The mystical theology and celestial hierarchy. Surrey: Shrine of Wisdom.
Dogen. 1993. Rational Zen. Trans. T. Cleary. Boston: Shambhala.
Doore, G., ed. 1988. Shamans path. Boston: Shambhala.
Doresse, J. 1986. The secret books of the Egyptian Gnostics. Rochester, Vt: Inner Traditions.
Dossey, L. 1993. Healing words. San Francisco: Harper.
Douglas, M. 1966. Purity and danger. London: Routledge.
______. 1978. Implicit meanings. London: Routledge.
______. 1982. In the active voice. London: Routledge.


Dozier, R. 1992. Codes of evolution. New York: Crown.
Dretske, F. 1988. Explaining behavior. Cambridge: MIT Press.
Dreyfus, H. 1979. What computers cant do. New York: Harper & Row.
______. 1982. Husserl: Intentionality and cognitive science. Cambridge: MIT Press.
Dreyfus, H., and P. Rabinow. 1983. Michel Foucault: Beyond structuralism and hermeneutics. Chicago: Univ. Chicago
Press.
Dudjom Lingpa. 1994. Buddhahood without meditation. Junction City, Calif.: Padma.
Dudjom, J. 1991. The Nyingma school of Tibetan Buddhism. 2 vols. Boston: Wisdom.
Durkheim, E. 1990. Ethics and the sociology of morals. Buffalo, N.Y.: Prometheus Books.
Dyer, D. 1991. Cross-currents of Jungian thought. Boston: Shambhala.
Eccles, J. 1984. The human mystery. London: Routledge.
Eckersley, R. 1992. Environmentalism and political theory. Albany: SUNY Press.
Eckhart, Meister. 1941. Meister Eckhart. Trans. R. Blakney. New York: Harper.
______. 1980. Breakthrough. Trans. M. Fox. New York: Image.
Eco, U. 1976. A theory of semiotics. Bloomington: Indiana Univ. Press.
______. 1984. Semiotics and the philosophy of language. Bloomington: Indiana Univ. Press.
Edinger, E. F. 1992. Ego and archetype. Boston: Shambhala.
Edwards, P., ed. 1967. The encylopedia of philosophy. New York: Collier Macmillan.
Ehrlich, P., and A. Ehrlich. 1991. Healing the planet. New York: Addison-Wesley.
Eichenbaum, L., and S. Orbach. 1983. Understanding women. New York: Basic Books.
Eisler, R. 1987. The chalice and the blade. San Francisco: Harper.
Eliade, M. 1964. Shamanism. Princeton: Princeton Univ. Press.
______. 1969. Yoga: Immortality and freedom. Princeton: Princeton Univ. Press.
Elior, R. 1993. The paradoxical ascent to God. Albany: SUNY Press.
Ellenberger, H. 1970. The discovery of the unconscious. New York: Basic Books.
Emerson, R. 1969 (1909-1914). Ralph Waldo Emerson: Selected prose and poetry. Ed. R. Cook. San Francisco:
Rinehart.
Engels, F. 1942 (1884). The origin of the family, private property, and the state. New York: International Publishers.
Engler, J. 1983. Buddhist satipatthana-vipassana meditation and an object relations model of therapeutic
developmental change: A clinical case study. Doctoral dissertation, University of Chicago.
______. 1984. Therapeutic aims in psycho therapy and meditation: Developmental stages in the representation of
self. J. Transpersonal Psychology 16 1: 25-61.
Erdelyi, M. 1985. Psychoanalysis: Freuds cognitive psychology. New York: Freeman.
Erdmann, E., and D. Stover. 1991. Beyond a world divided. Boston: Shambhala.
Eribon, D. 1991. Michel Foucault. Cambridge: Harvard Univ. Press.
Erikson, E. H. 1950, 1963. Childhood and society. New York: Norton.
______. 1959. Identity and the life cycle. New York: International Univ. Press.
Evans, D. 1993. Spirituality and human nature. Albany: SUNY Press.
Evans-Wentz, W. 1971. Tibetan yoga and secret doctrines. London: Oxford Univ. Press.
Fairbairn, W. 1952. Psychoanalytic studies of the personality. New York: Basic Books.
______. 1954. An object relations theory of the personality. New York: Basic Books.
Fausto-Sterling, A. 1985. Myths of gender. New York: Basic Books.
Feigl, H. 1967. The mental and the physical. Minneapolis: Univ. of Minnesota Press.
Fenichel, O. 1945. The psychoanalytic theory of neurosis. New York: Norton.
Ferrucci, P. 1982. What we may be. Los Angeles: Tarcher.
Feuerbach, L. 1990. The essence of Christianity. Buffalo, N.Y.: Prometheus Books.
Feuerstein, G. 1987. Structures of consciousness. Lower Lake, Calif.: Integral.
______. 1989. Yoga. Los Angeles: Tarcher.
______, ed. 1989. Enlightened sexuality. Freedom, Calif.: Crossing.


Feuerstein, G., and T. L. Feuerstein, eds. 1993. Voices on the threshold of tomorrow. Wheaton, Ill.: Quest.
Feyerabend, P. 1978. Against method. London: Verso.
Fields, R. 1991. The code of the warrior. New York: Harper.
Fingarette, H. 1958. The ego and mystic selflessness. Psychoanalytic Review 45: 5-40.
Fischer, R. 1971. A cartography of the ecstatic and meditative states: The experimental and experiential features of a
perception-hallucination continuum. Science 174: 897-904.
Flanagan, O. 1984. The science of the mind. Cambridge: MIT Press.
Flavell, J. 1963. The developmental psychology of Jean Piaget. Princeton, N.J.: Van Nostrand.
______. 1970. Concept development. In P. Mussen (ed.), Carmichels manual of child psychology. Vol. 1. New York:
Wiley.
Fodor, J. 1975. The language of thought. Cambridge: Harvard Univ. Press.
______. 1983. The modularity of mind. Cambridge: MIT Press.
Fodor, J., and E. Lepore. 1992. Holism. Oxford: Blackwell.
Forman, R., ed. 1990. The problem of pure consciousness. New York: Oxford Univ. Press.
Foss, L. and K. Ro thenberg. 1987. The second medical revolution: From biomedicine to infomedicine. Boston:
Shambhala.
Foucault, M. 1965. Madness and civilization. New York: Random House.
______. 1970. The order of things. New York: Random House.
______. 1972. The archaeology of knowledge. New York: Random House.
______. 1975. The birth of the clinic. New York: Random House.
______. 1978. The history of sexuality. Vol. 1. New York: Random House.
______. 1979. Discipline and punish. New York: Vintage.
______. 1980. Power/knowledge. New York: Pantheon.
Fowler, J. 1981. Stages of faith: The psychology of human development and the quest for meaning. San Francisco:
Harper & Row.
Fox, M. 1979. A spirituality named compassion. San Francisco: Harper.
______. 1991. Creation spirituality. San Francisco: Harper.
Fox, W. 1990. Toward a transpersonal ecology. Boston: Shambhala.
Frager, R., and J. Fadiman, 1984. Personality and personal growth. New York: Harper & Row.
Frank, J. 1961. Persuasion and healing: A comparative study of psycho therapy. Baltimore: Johns Hopkins.
Frankfurt, H. 1988. The importance of what we care about. Cambridge: Cambridge Univ. Press.
Frankl, V. 1963. Mans search for meaning. Boston: Beacon.
______. 1969. The will to meaning. Cleveland: New American Library.
French, M. 1985. Beyond power: On women, men, and morals. New York: Ballantine.
Freud, A. 1946. The ego and the mechanisms of defense. New York: International Univ. Press.
______. 1963. The concept of developmental lines. In The psychoanalytic study of the child, vol. 8, pp. 245-65. New
York: International Univ. Press.
______. 1965. Normality and pathology in childhood. New York: International Univ. Press.
Freud, S. 1937. Analysis terminable and interminable. Standard Edition (SE). 23, pp. 209-53. London: Hogarth Press.
______. 1959 (1926). Inhibitions, symptoms and anxiety. SE 20. London: Hogarth Press.
______. 1961 (1923). The ego and the id. se 19. London: Hogarth Press.
______. 1961 (1930). Civilization and its discontents. New York: Norton.
______. 1964 (1940). An outline of psychoanalysis. SE 23. London: Hogarth Press.
______. 1971. A general introduction to psychoanalysis. New York: Pocket Books.
______. 1974. New introductory lectures in psychoanalysis. New York: Norton.
Frey-Rohn, L. 1974. From Freud to Jung. New York: Delta.
Friedan, B. 1963. The feminine mystique. New York: Dell.
Friedl, E. 1984. Women and men. Prospect Heights, Ill.: Wavel and Press.
Fromm, E.; D. T. Suzuki; and R. DeMartino, 1970. Zen Buddhism and psychoanalysis. New York: Harper & Row.


Fukuyama, F. 1992. The end of history and the last man. New York: Avon.
Futuyma, D. 1986. Evolutionary biology. 2nd ed. Sunderland, Mass.: Sinauer.
Gadamer, H. 1976. Philosophical hermeneutics. Berkeley: Univ. of Calif. Press.
______. 1992. Truth and method. 2nd ed. New York: Crossroad.
Gadon, E. 1989. The once and future goddess. New York: Harper.
Galileo, G. 1990. Dialogues concerning two new sciences. Buffalo, N.Y.: Prometheus Books.
Gallup, G. 1982. Adventures in immortality. New York: McGraw-Hill.
Gard, R. 1962. Buddhism. New York: Braziller.
Gardner, H. 1972. The quest for mind. New York: Vintage.
______. 1991. The unschooled mind. New York: Basic Books.
Gardner, M. 1985. The minds new science. New York: Basic Books.
Gazzaniga, M. 1985. The social brain. New York: Basic Books.
______. 1992. Natures mind. New York: Basic Books.
Gebser, J. 1985. The ever-present origin. Athens: Ohio Univ. Press.
Gedo, J. 1979. Beyond interpretation: Toward a revised theory for psychoanalysis. New York: International Univ.
Press.
______. 1981. Advances in clinical psychoanalysis. New York: International Univ. Press.
Geertz, C. 1973. The interpretation of cultures. New York: Harper & Row.
Gergen, K. 1991. The saturated self. New York: Basic Books.
Gibson, J. 1979. The ecological approach to visual perception. Boston: Houghton Mifflin.
Giddens, A. 1971. Capitalism and modern social theory. Cambridge: Cambridge Univ. Press.
______. 1977. Studies in social and political theory. London: Hutchinson.
Gilligan, C. 1982. In a different voice. Cambridge: Harvard Univ. Press.
Gilson, E. 1941. God and philosophy. New Haven, Conn.: Yale Univ. Press.
Gim butas, M. 1991. The civilization of the Goddess. San Francisco: Harper Collins.
Gleick, J. 1987. Chaos. New York: Viking.
Globus, G. 1990. Heidegger and cognitive science. Philosophy Today (Spring), 20-30.
Goldberg, A., ed. 1980. Advances in self psychology. New York: International Univ. Press.
Goldsmith, E. 1993. The way: An ecological world-view. Boston: Shambhala.
Goldstein, J. 1983. The experience of insight. Boston: Shambhala.
Goleman, D. 1988. The meditative mind. Los Angeles: Tarcher.
Goleman, D., and M. Epstein. 1980. Meditation and well-being: An Eastern model of psychological health. ReVision
3: 73-85.
Goodwin, B.; N. Holder; and C. Wyles, eds. 1983. Development and evolution. Cambridge: Cambridge Univ. Press.
Gore, A. 1992. Earth in the balance. New York: Houghton Mifflin.
Gossman, L. 1990. Between history and literature. Cambridge: Harvard Univ. Press.
Gottesman, I., and M. Schields. 1972. Schizophrenia and genetics: A twin study vantage point. New York: Academic
Press.
Gottlieb, R., ed. 1990. New York: Crossroad.
Gould, S. 1977. Ontogeny and phylogeny. Cambridge: Harvard Univ. Press.
Green, E.; A. Green; and D. Walters. 1970. Voluntary control of internal states: Psychological and physiological. J.
Transpersonal Psychology 2: 1-26.
Greenson, R. 1967. The technique and practice of psychoanalysis. New York: International Univ. Press.
Greenstein, G. 1988. The symbiotic universe. New York: Morrow.
Greist, J.; J. Jefferson; and R. Spitzer, eds. 1982. Treatment of mental disorders. New York: Oxford Univ. Press.
Griffin, D. 1989. God and religion in the postmodern world. Albany: SUNY Press.
______, ed. 1988. The reenchantment of science. Albany: SUNY Press.
Griffin, D., and R. Falk, eds. 1993. Postmodern politics for a planet in crisis. Albany: SUNY Press.
Griffin, D., et al. 1989. Varieties of postmodern theology. Albany: SUNY Press.


Griffin, S. 1978. Woman and nature. New York: Harper.
Groddeck, G. 1949. The book of the It. New York: Vintage.
Grof, C., and S. Grof. 1990. The stormy search for the self. Los Angeles: Tarcher.
Grof, S. 1975. Realms of the human unconscious. New York: Viking.
______. 1985. Beyond the brain. Albany: SUNY Press.
______. 1988. The adventure of self-discovery. Albany: SUNY Press.
Grof, S., with H. Bennett. 1992. The holotrophic mind. San Francisco: Harper.
Gross, R. 1993. Buddhism after patriarchy. Albany: SUNY Press.
Group for the Advancement of Psychiatry (GAP). 1976. Mysticism: Spiritual quest or psychic disorder? New York:
GAP (publication 97).
Gunon, R. 1945. Man and his becoming according to Vedanta. London: Luzac.
Guenther, H. V. 1989. From reductionism to creativity: rDzogs-chen and the new sciences of mind. Boston:
Shambhala.
Guntrip, H. 1969. Schizoid phenomena, object relations and the self. New York: International Univ. Press.
______. 1971. Psychoanalytic theory, therapy, and the self. New York: Basic Books.
Gupta, B., ed. 1987. Sexual archetypes, East and West. New York: Paragon House.
Gyatso, K. 1986. Progressive stages of meditation on emptiness. Oxford: Longchen Foundation.
______. 1982. Clear light of bliss. London: Wisdom.
Habermas, J. 1971. Knowledge and human interests. Boston: Beacon.
______. 1973. Theory and practice. Boston: Beacon.
______. 1975. Legitimation crisis. Boston: Beacon.
______. 1979. Communication and the evolution of society. Trans. T. McCarthy. Boston: Beacon Press.
______. 1984-1985. The theory of communicative action. 2 vols. Trans. T. McCarthy. Boston: Beacon.
______. 1990. The philosophical discourse of modernity. Trans. F. Lawrence. Cambridge: MIT Press.
Haley, J., and L. Hoffman, eds. 1968. Techniques of family therapy. New York: Basic Books.
Hall, E. 1959. The silent language. New York: Doubleday.
Halliwell, J. 1992. Quantum cosmology. Cambridge: Cambridge Univ. Press. Hampshire, S. 1975. Freedom of the
individual. Princeton: Princeton Univ. Press.
Hanly, C. and J. Masson. A critical examination of the new narcissism. International J. Psychoanalysis 57: 49-65.
Hargrove, E. 1989. Foundations of environmental ethics. New Jersey: Prentice Hall.
Harland, R. 1987. Superstructuralism. London: Methuen.
Harman, W. 1988. Global mind change. New York: Warner.
Harner, M. 1980. The way of the shaman. New York: Harper.
Harris, E. 1991. Cosmos and anthropos. Atlantic Highlands, N.J.: Humanities Press International.
______, ed. 1992. Cosmos and theos. Atlantic Highlands, N.J.: Humanities Press International.
Harris, K. 1978. Carlyle and Emerson. Cambridge: Harvard Univ. Press.
Harris, M. 1974. Cows, pigs, wars and witches. New York: Random House.
______. 1977. Cannibals and kings. New York: Random House.
Harris, R. 1993. The linguistics wars. New York: Oxford Univ. Press.
Hartmann, H. 1958 (1939). Ego psychology and the problem of adaptation. New York: International Univ. Press.
Hartmann, N. 1932. Ethics. New York: Macmillan.
Hartshorne, C. 1984. Omnipotence and other theological mistakes. Albany: SUNY Press.
Hartsock, N. 1985. Money, sex, and power. Boston: Northeastern Univ. Press.
Hastings, A. 1990. Tongues of men and angels. New York: Holt, Rinehart & Winston.
Haught, J. 1984. The cosmic adventure. Ramsey: Paulist Press.
Hawkes, T. 1977. Structuralism and semiotics. Berkeley: Univ. California Press.
Hawking, S. 1988. A brief history of time. New York: Bantam.
Hayward, J. 1987. Shifting worlds, changing minds. Boston: Shambhala.
Hayward, J., and F. Varela, 1992. Gentle bridges: Conversations with the Dalai Lama on the sciences of mind. Boston:


Shambhala.
Heard, G. 1963. The five ages of man. New York: Julian.
Hebb, D. O. 1949. The organization of behavior: A neuropsychological theory. New York: Wiley & Sons.
Hegel, G. 1949. The phenomenology of mind. Trans. J. Baille. New York: Humanities Press.
______. 1971. Hegels philosophy of mind. Oxford: Clarendon.
______. 1974. Hegel: The essential writings. Ed. F. Weiss. New York: Harper Torchbooks.
______. 1977. Phenomenology of spirit. Trans. A. Miller. Analysis by J. Findlay. Oxford: Oxford Univ. Press.
______. 1993. Hegels science of logic. New Jersey: Humanities Press International.
Heidegger, M. 1959. Introduction to metaphysics. New Haven: Yale Univ. Press.
______. 1962. Being and time. New York: Harper & Row.
______. 1968. What is called thinking? New York: Harper & Row.
Heidegger, M. 1977. Basic writings. Ed. D. Krell. New York: Harper & Row.
Hill, G. 1992. Masculine and feminine. Boston: Shambhala.
Hillman, J. 1972. The myth of analysis. New York: Harper & Row.
______. 1975. Re-visioning psychology. New York: Harper & Row.
______. 1989. A blue fire. Ed. Thomas Moore. New York: Harper & Row.
Hinding, A. 1986. Feminism. Minnesota: Greenhaven.
Hixon, L. 1989. Coming home. Los Angeles: Tarcher.
Hobbes, T. 1990. The Leviathan. Buffalo, N.Y.: Prometheus Books.
Hockett, C. 1987. Refurbishing our foundations. Philadelphia: John Benjamins.
Hoeller, K. 1982. Merleau-Ponty and psychology. New Jersey: Humanities Press.
Hoffman, E. 1981. The way of splendor. Boston: Shambhala.
Hofstadter, D. 1989. Gdel, Escher, Bach. New York: Vintage.
Holton, G. 1988. Thematic origins of scientific thought. Cambridge: Harvard Univ. Press.
Horkheimer, M., and T. Adorno. 1972 (1944). Dialectic of enlightenment. New York: Continuum.
Horner, A. 1979. Object relations and the developing ego in therapy. New York: Aronson.
Horney, K. 1950. Neurosis and human growth. New York: Norton.
______. 1967. Feminine psychology. New York: Norton.
Horowitz, M. 1988. Introduction to psychodynamics. New York: Basic. Houston, J. 1980. Life force. New York: Delta.
Hoy, D., ed. 1991. Foucault: A critical reader. Cambridge, Mass.: Basil Blackwell.
Hume, D. 1964. A treatise of human nature. Oxford: Clarendon.
______. 1990. An enquiry concerning human understanding. Buffalo, N.Y.: Prometheus Books.
Hume, R., trans. 1974. The thirteen principal Upanishads. London: Oxford.
Humphrey, N. 1983. Consciousness regained. New York: Oxford Univ. Press. Husserl, E. 1962 (1931). Ideas. New
York: Collier.
______. 1965. Phenomenology and the crisis of philosohphy. New York: Harper & Row.
______. 1970. The crisis of European sciences and transcendental phenomenology. Evanston, Ill.: Northwestern Univ.
Press.
______. 1991 (1950). Cartesian meditations. Boston: Kluwer.
Huxley, A. 1944. The perennial philosophy. New York: Harper & Row.
Huxley, J. 1990. Evolutionary humanism. Buffalo, N.Y.: Prometheus Books.
Inada, K. 1970. Nagarjuna. Tokyo: Hokusiedo Press.
Inge, W.R. 1968 (1929). The philosophy of Plotinus. vols. 1 & 2. Westport, Conn.: Greenwood.
Jackendoff, R. 1987. Consciousness and the computational mind. Cambridge: MIT Press.
Jacobi, J. 1942. The psychology of C. G. Jung. London: Routledge.
Jacobson, E. 1964. The self and the object world. New York: IUP.
Jaggar, A. 1988. Feminist politics and human nature. New Jersey: Rowman & Littlefield.
Jahn, R., and B. Dunn. 1989. Margins of reality. San Diego: Harcourt Brace Jovanovich.
Jaki, S. 1978. The road of science and the ways to God. Chicago: Univ. of Chicago Press.


Jakobson, R. 1980. The framework of language. Michigan Studies in the Humanities.
______. 1990. On language. Cambridge: Harvard Univ. Press.
James, W. 1950 (1890). Principles of psychology. 2 vols. New York: Dover.
______. 1961 (1901). The varieties of religious experience. New York: Colliers.
Jameson, F. 1972. The prison-house of language. Princeton: Princeton Univ. Press.
______. 1981. The political unconscious. Ithaca, N.Y.: Cornell Univ. Press.
Jamgon Kongtrul the Third. 1992. Cloudless sky. Boston: Shambhala.
Janeway, E. 1980. Powers of the weak. New York: Knopf.
Jantsch, E. 1980. The self-organizing universe. New York: Pergamon.
Jantsch, E., and C. Waddington, eds. 1976. Evolution and consciousness. Reading, Mass.: Addison-Wesley.
Jantzen, G. 1984. Gods world, Gods body. Philadelphia: Westminster Press.
Jaspers, K. 1966. The great philosophers. New York: Harcourt.
Jee, L. 1988. Kashmir Shaivism. Albany: SUNY Press.
John of the Cross. 1979. The collected works of St. John of the Cross. Trans. K. Kavanaugh and O. Rodriguez.
Washington, D.C.: ICS Publications.
Johnson, C. 1993. System and writing in the philosophy of Jacques Derrida. Cambridge: Cambridge Univ. Press.
Johnson, M. 1987. The body in the mind. Chicago: Univ. of Chicago Press.
Jonas, H. 1958. The gnostic religion. Boston: Beacon.
Jordan, J., et al. 1991. Womens growth in connection. New York: Guilford.
Jung, C. G. 1957. The undiscovered self. New York: Mentor.
______. 1961. Analytical psychology: Its theory and practice. New York: Vintage.
______. 1964. Man and his symbols. New York: Dell.
______. 1971. The portable Jung. Ed. J. Campbell. New York: Viking.
Kakar, S. 1982. Shamans, mystics, and doctors. New York: Knopf.
Kalupahana, D. 1986. Nagarjuna. Albany: SUNY Press.
Kalweit, H. 1992. Shamans, healers, and medicine men. Boston: Shambhala.
Kant, I. 1949. Kants Critique of Practical Reason and other writings in moral philosophy. Trans. L. Beck. Chicago:
Univ. of Chicago Press.
______. 1951. Critique of judgement. New York: Hafner.
______. 1990. Critique of pure reason. Buffalo, N.Y.: Prometheus Books.
______. 1993. Prolegomena. Chicago: Open Court.
Kaplan, R. D. 1994. The coming anarchy. Atlantic, Feb.
Kapleau, P. 1965. The three pillars of Zen. Boston: Beacon.
Katz, J. 1972. Semantic theory. New York: Harper & Row.
______. 1990. The metaphysics of meaning. Cambridge: MIT Press.
Katz, S., ed. 1978. Mysticism and philosophical analysis. Oxford: Oxford Univ. Press.
______, ed. 1983. Mysticism and religious traditions. Oxford: Oxford Univ. Press.
Kaufman, G. 1985. Theology for a nuclear age. Oxford: Manchester Univ. Press.
Kaufmann, W. 1974. Nietzsche. Princeton: Princeton Univ. Press.
Keegan, J. 1993. A history of warfare. New York: Knopf.
Keeton, W., and J. Gould. 1986. Biological Science. 4th ed. New York: Norton.
Kelley, G. 1955. The psychology of personal constructs. 2 vols. New York: Norton.
Kelly, J. 1982. Early feminist theory and the Querelles des femmes, 1400-1789. Signs 8 (Autumn): 4-28.
Kernberg, O. 1975. Borderline conditions and pathological narcissism. New York: Aronson.
______. 1976. Object relations theory and clinical psychoanalysis. New York: Aronson.
Kessler, S., and W. McKenna. 1978. Gender. Chicago: Univ. of Chicago Press.
Khan, Inayat. 1977. The soul: Whence and whither. New York: Sufi Order.
Khyentse, D. 1992. The heart treasure of the enlightened ones. Boston: Shambhala.
Kierkegaard, S. 1953. Fear and trembling and The sickness unto death. New York: Anchor.


______. 1957. The concept of dread. Princeton: Princeton Univ. Press.
______. 1992. The concept of irony and Notes of Schellings Berlin lectures. Trans. Hong and Hong. Princeton:
Princeton Univ. Press.
Kimball, R. 1991. Tenured radicals. New York: Harper.
King, A., and B. Schneider. 1991. The first global revolution. New York: Pantheon.
Klein, A. 1986. Knowledge and liberation. Ithaca, N.Y.: Snow Lion.
Klein, M. 1932. The psychoanalysis of children. London: Hogarth.
Koestenbaum, P. 1976. Is there an answer to death? New York: Prentice-Hall.
Koestler, A. 1964. The act of creation. New York: Dell.
______. 1976. The ghost in the machine. New York: Random House.
Kohlberg, L. 1981. Essays on moral development. Vol. 1. San Francisco: Harper.
Kohut, H. 1971. The analysis of the self. New York: IUP.
______. 1977. The restoration of the self. New York: IUP.
Kojeve, A. 1969. Introduction to the reading of Hegel. Ithaca, N.Y.: Cornell Univ. Press.
Kramer, J., and D. Alstad. 1993. The guru papers. Berkeley: North Atlantic Books.
Krishna, G. 1972. The secret of yoga. London: Turnstone.
Kroy, M. 1982. The rationality of mysticism. Privately published.
Kuhn, T. 1970. The structure of scientific revolutions. Chicago: Univ. of Chicago Press.
Kunsang, E., trans. and ed. 1986. The flight of the garuda. Kathmandu: Rangjung Yeshe Publications.
Kurzweil, E. 1980. The age of structuralism. New York: Columbia Univ. Press.
LaBerge, S. 1985. Lucid dreaming. Los Angeles: Tarcher.
Lacan, J. 1968. The language of the self. Baltimore: Johns Hopkins.
Lacan, J. 1982. Feminine sexuality. New York: Norton.
Laing, R. D. 1969. The divided self. New York: Pantheon.
Lake, M. 1991. Native healer. Wheaton, Ill.: Quest.
Lakoff, G. 1987. Women, fire and dangerous things. Chicago: Univ. of Chicago Press.
Lakoff, G., and M. Johnson. 1980. Metaphors we live by. Chicago: Univ. of Chicago Press.
Lakoff, R. 1975. Language and womans place. New York: Octagon Books.
Lancaster, B. 1991. Mind, brain, and human potential. Rockport, Mass.: Element.
Lasch, C. 1979. The culture of narcissism. New York: Norton.
Laszlo, E. 1972. Introduction to systems philosophy. New York: Harper & Row.
______. 1987. Evolution: The grand synthesis. Boston: Shambhala.
______. 1994. The choice: Evolution or extinction? Los Angeles: Tarcher.
Laughlin, C., J. McManus, and E. dAquili. 1992. Brain, symbol and experience. New York: Columbia Univ. Press.
Lawson, H. 1985. Reflexivity. La Salle, Ill.: Open Court.
Layzer, D. 1990. Cosmogenesis. New York: Oxford Univ. Press.
Leach, E. 1974. Claude Lvi-Strauss. Chicago: Univ. of Chicago Press.
Lecky, P. 1961. Self-consistency. Hamden, Conn.: Shoe String Press.
Lehman, D. 1991. Signs of the times. New York: Poseidon.
Leibniz, G. 1990. Discourse on method and Monadology. Buffalo, N.Y.: Prometheus Books.
Lenski. G. 1970. Human societies. New York: McGraw-Hill.
Leopold, A. 1981 (1949). A sand county almanac. Oxford: Oxford Univ. Press.
Lerman, H. 1986. A mote in Freuds eye. New York: Springer.
Lerner, G. 1979. The majority finds its past: Placing women in history. New York: Oxford Univ. Press.
______. 1986. The creation of patriarchy. New York: Oxford Univ. Press.
Leslie, J., ed. 1989. Physical cosmology and philosophy. New York: Macmillan.
Lvi-Strauss, C. 1966. The savage mind. London: Weidenfeld.
______. 1972. Structural anthropology. New York: Penguin Books.
Levin, M. 1979. Metaphysics and the mind-body problem. Oxford: Oxford Univ. Press.


Levinson, D., et al. 1978. The seasons of a mans life. New York: Knopf.
Levy, H., and A. Ishihara. 1989. The tao of sex. Lower Lake, Calif.: Integral.
Lewontin, R. 1983. The organism as the subject and object of evolution. Scientia 118: 63-82.
Liebes, Y. 1993. Studies in the Zohar. Albany: SUNY Press.
Lightman, A. 1991. Ancient light. Cambrdige: Harvard Univ. Press.
Locke, J. 1990. A letter concerning toleration. Buffalo, N.Y.: Prometheus Books.
______. 1990. Second treatise on civil government. Buffalo, N.Y.: Prometheus Books.
Loevinger, J. 1977. Ego development. San Francisco: Jossey-Bass.
Loewald, H. 1978. Psychoanalysis and the history of the individual. New Haven: Yale Univ. Press.
Longchenpa. 1977. Kindly bent to ease us. 3 vols. Trans. H. V. Guenther. Emeryville, Calif.: Dharma Press.
Lovejoy, A. 1964 (1936). The great chain of being. Cambridge: Harvard Univ. Press.
Lovelock, J. 1988. The ages of Gaia. New York: Norton.
Lowe, V. 1966. Understanding Whitehead. Baltimore: Johns Hopkins Press.
Lowen, A. 1967. The betrayal of the body. New York: Macmillan.
Loy, D. 1987. The cloture of deconstruction. International Phil. Quarterly 27: 1, 60-80.
______. 1989. Non-Duality. New Haven: Yale Univ. Press.
Luk, C. 1962. Chan and Zen teaching. 3 vols. London: Rider.
Lukacs, G. 1971. History and class consciousness. Cambridge: MIT Press.
Lukoff, D.; F. Lu; and R. Turner. 1992. Toward a more culturally sensitive DSM-IV. Journal of Nervous and Mental
Diseases 80: 673-82.
Lycan, W. 1987. Consciousness. Cambridge: MIT Press.
Lyons, J. 1991. Chomsky. Cambridge: Cambridge Univ. Press.
Lyons, W. 1986. The disappearance of introspection. Cambridge: MIT Press.
Lyotard, J. 1984. The postmodern condition. Minneapolis: Univ. of Minnesota Press.
Lyotard, J., and J. Thebaud. 1986. Just gaming. Manchester: Manchester Univ. Press.
Maccoby, E., and C. Jacklin. 1974. The psychology of sex differences. Stanford: Stanford Univ. Press.
Machiavelli, N. 1990. The prince. Buffalo, N.Y.: Prometheus Books.
Mac Intyre, A. 1984. After virtue. 2nd ed. Notre Dame, Ind.: Univ. of Notre Dame Press.
______. 1990. Three rival versions of moral enquiry. Nortre Dame, Ind.: Univ. of Notre Dame Press.
Macy, J. 1991. World as lover, world as self. Berkeley: Parallax.
Madison, G., ed. 1993. Working through Derrida. Evanston, Ill.: Northwestern Univ. Press.
Mahasi Sayadaw. 1972. Practical insight meditation. Santa Cruz, Calif.: Unity Press.
Mahler, M. 1968. On human symbiosis and the vicissitudes of individuation. New York: IUP.
Mahler, M.; F.Pine; and A. Bergman. 1975. The psychological birth of the human infant. New York: Basic Books.
Mahoney, M. 1991. Human change processes: The scientific foundations of psycho therapy. New York: Basic Books.
Maliszewski, M.; S. Twemlow; D. Brown; and J. Engler. 1981. A phenomenological typology of intensiv meditation.
ReVision 4.
Mander, J. 1991. In the absence of the sacred. San Francisco: Sierra Club.
Manes, C. 1990. Green rage. Boston Little, Brown.
Manjusrimitra. 1987. Primordial experience. Boston: Shambhala.
Marcel, A., and E. Bisiach, eds. 1988. Consciousness in contemporary science. Oxford: Oxford Univ. Press.
Marcuse, H. 1955. Eros and civilization. Boston: Beacon Press.
Margenau, H. 1987. The miracle of existence. Boston: Shambhala.
Marin, P. 1975. The new narcissism. Harpers. Oct.
Marsh, J.; J. Caputo; and M. Westphal. 1992. Modernity and its discontents. New York: Fordham Univ. Press.
Martin, M., and B. Voorhies. 1975. Female of the species. New York: Columbia Univ. Press.
Marx, K. 1974. Political writing. 3 vols. New York: Random House.
______. 1977. Capital. 3 vols. New York: Random House.
Maslow, A. 1968. Toward a psychology of being. New York: Van Nostr and Reinhold.


______. 1970. Religions, values, and peak experiences. New York: Viking.
Maslow, A. 1971. The farther reaches of human nature. New York: Viking.
Masterson, J. 1981. The narcissistic and borderline disorders. New York: Bruner/Mazel.
______. 1988. The search for the real self. New York: Free Press.
Maturana, H., and F. Varela. 1992. The tree of knowledge. Rev. ed. Boston: Shambhala.
May, R. 1969. Love and will. New York: Norton.
______. 1977. The meaning of anxiety. Rev. ed. New York: Norton.
______, ed. 1969. Existential psychology. New York: Random House.
May, R.; E. Angel; and H. Ellenberger, eds. 1958. Existence. New York: Basic.
Mayr, E. 1982. The growth of biological thought. Cambridge: Harvard Univ. Press.
McCarthy, T. 1978. The critical theory of Jurgen Habermas. Cambridge: MIT Press.
McCawley, J. 1988. Thirty million theories of grammar. Chicago: Univ. of Chicago Press.
McCulloh, W. 1965. Embodiments of mind. Cambridge: MIT Press.
McFague, S. 1987. Models of God. Philadelphia: Fortress Press.
McGaa, E. 1990. Mother earth spirituality. San Francisco: Harper.
McKibben, B. 1989. The end of nature. New York: Random House.
McMullin, E., ed. 1985. Evolution and creation. Notre Dame, Ind.: Univ. of Notre Dame Press.
Mead, G. H. 1934. Mind, self, and society. Chicago: Univ. Chicago Press.
Merchant, C. 1983. The death of nature. San Francisco: Harper.
______. 1989. Ecological revolutions. Chapel Hill: Univ. of North Carolina Press.
______. 1992. Radical ecology. London: Routledge.
Merleau-Ponty, M. 1962. Phenomenology of perception. London: Routledge & Kegan Paul.
______. 1963. The structure of behavior. Boston: Beacon.
Merquior, J. 1985. Foucault. London: Fontana.
______. 1986. From Prague to Paris. London: Verso.
Metzner, R. 1986. Opening to inner light. Los Angeles: Tarcher.
______. 1993. The split between spirit and nature in European consciousness. ReVision 15 (4): 177-84.
Meyendorff, J. 1975. Byzantine theology. New York: Fordham Univ. Press.
Meyer, J. 1975. Death and neurosis. New York: IUP.
Midgley, M. 1978. Beast and man. Ithaca, N.Y.: Cornell Univ. Press.
Milbrath, L. 1989. Envisioning a sustainable society. Albany: SUNY Press.
Mill, J. S. 1990. On liberty. Buffalo, N.Y.: Prometheus Books.
______. 1990a. The subjection of women. Buffalo, N.Y.: Prometheus Books.
______. 1990b. Utilitarianism. Buffalo, N.Y.: Prometheus Books.
Miller, J. 1976. Toward a new psychology of women. Boston: Beacon.
______. 1993. The passion of Michel Foucault. New York: Simon & Schuster.
Minsky, M. 1985. The society of mind. New York: Touchstone.
Minsky, M., and S. Papert. 1987. Perceptrons. Cambridge: MIT Press.
Mitchell, N., ed. 1985. Nobel prize conversations. San Francisco: Saybrook.
Moltmann, J. 1985. God in creation. London: SCM Press.
Money, J., and A. Ehrhardt. 1972. Man and woman, boy and girl. Baltimore: Johns Hopkins.
Monod, J. 1971. Chance and necessity. New York: Knopf.
Monroe, R. 1971. Journeys out of the body. New York: Doubleday.
Moody, R. 1988. The light beyond. New York: Bantam.
Mookerjee, A. 1982. Kundalini. New York: Destiny Books.
Morris, C. 1971. Writings on the general theory of signs. The Hague: Mouton.
Muller-Ortega, P. 1989. The triadic heart of Shiva. Albany: SUNY Press.
Mumford, L. 1966. The myth of the machine. New York: Harcourt.
Murphy, M. 1992. The future of the body. Los Angeles: Tarcher.


Murphy, M., and S. Donovan. 1989. The physical and psychological effects of meditation. San Rafael, Calif.: Esalen.
Murphy, N. 1990. Theology in the age of scientific reasoning. Ithaca, N.Y.: Cornell Univ. Press.
Murti, T. 1970. The central philosophy of Buddhism. London: Allen & Unwin.
Naess, A. 1989. Ecology, community, and lifestyle. Cambridge: Cambridge Univ. Press.
Nagao, G. 1989. The foundational standpoint of Madhyamika philosophy. Albany: SUNY Press.
______. 1991. Madhyamika and Yogacara. Albany: SUNY Press.
Nagel, T. 1986. The view from nowhere. New York: Oxford Univ. Press.
Narada. 1975. A manual of Abhidhamma. Kandy: Buddhist Publication Society.
Nash, R. 1989. The rights of nature. Madison: Univ. of Wisconsin Press.
Needham, J. 1956. Science and civilization in China. Vol. 2. Cambridge: Cambridge Univ. Press.
Needleman, J. 1980. Lost Christianity. Garden City, N.Y.: Doubleday.
Neisser, U. 1976. Cognition and reality. Ithaca, N.Y.: Cornell Univ. Press.
Nelson, J. 1994. Healing the split. Albany: SUNY Press.
Nerval, G. de 1993. Aurelia and Sylvie. Santa Maria: Asylum Arts.
Neufeldt, R. 1986. Karma and rebirth. Albany: SUNY Press.
Neumann, E. 1954. The orgins and history of consciousness. Princeton: Princeton Univ. Press.
Newmeyer, F. 1986. Linguistic theory in America. New York: Academic Press.
Nicholson, S., and B. Rosen. 1992. Gaias hidden life. Wheaton, Ill.: Quest. Nielsen, J. 1990. Sex and gender in
society. 2nd ed. Prospect Heights, Ill.: Wavel and Press.
Nietzsche, F. 1965. The portable Nietzsche. Ed. W. Kaufmann. New York: Viking.
______. 1968. Basic writings of Nietzsche. Trans. and ed. W. Kaufmann. New York: Modern Library.
Nisbet, R. 1980. History of the idea of progress. New York: Basic Books.
Nishitani, K. 1982. Religion and nothingness. Berkeley: Univ. of California Press.
Norbu, N. 1989. Dzogchen: The self-perfected state. London: Arkana Penguin.
______. 1989. Self-liberation through seeing with naked awareness. Barrytown, N.Y.: Station Hill.
______. 1992. Dream yoga and the practice of natural light. Ithaca, N.Y.: Snow Lion.
Norris, C. 1987. Derrida. London: Fontana.
Novak, P. 1993. Tao how? Asian religions and the problem of environmental degradation. ReVision, 16 (2): 77-82.
Nyanaponika. 1973. The heart of Buddhist meditation. New York: Weiser.
Nye, A. 1988. Feminist theory and the philosophies of man. London: Routledge.
Nyima, C. 1989. The union of Mahamudra and Dzogchen. Kathmandu: Rangjung Yeshe Publications.
Nyima, C. 1991. The bardo guidebook. Kathmandu: Rangjung Yeshe Publications.
OBrien, T., ed. 1988. The spiral path. St. Paul, Minn.: Yes International.
Ochs, C. 1983. Women and spirituality. New Jersey: Rowman & Allanheld.
Odajnyk, V. 1993. Gathering the light. Boston: Shambhala.
Ornstein, R. 1991. The evolution of consciousness. New York: Prentice Hall.
Ortner, S., and H. Whitehead, eds. 1981. Sexual meanings. Cambridge: Cambridge Univ. Press.
Otto, R. 1969. The idea of the holy. New York: Oxford Univ. Press.
Oyama, S. 1985. The ontogeny of information. Cambridge: Cambridge Univ. Press.
Paehlke, R. 1989. Environmentalism and the future of progressive politics. New Haven: Yale Univ. Press.
Paine, T. 1990. Rights of man. Buffalo, N.Y.: Prometheus Books.
Palmer, H. 1988. The enneagram. San Francisco: Harper.
Parfit, D. 1984. Reasons and persons. Oxford: Oxford Univ. Press.
Parkin, S. 1989. Green parties. London: Heretic Books.
Parsons, T. 1951. The social system. New York: Free Press.
Parsons, T. 1966. Societies. Engelwood Cliffs, N.J.: Prentice-Hall.
Passmore, J. 1980. Mans responsibility for nature. London: Duckworth.
Peacocke, A. 1986. God and the new biology. London: J. M. Dent & Sons.
Peacocke, A., ed. 1981. The sciences and theology in the twentieth century. Stocksfield: Oriel/Routledge.


Pearce, J. C. 1992. Evolutions end. San Francisco: Harper.
Peat, F. 1991. The philosophers stone. New York: Bantam.
Peirce, C. 1931-1958. Collected papers. 8 vols. Cambridge: Harvard Univ. Press.
Peirce, C. 1955. Philosophical writings of Peirce. Ed. J. Buchler. New York: Dover.
Penrose, R. 1990. The emperors new mind. New York: Oxford Univ. Press.
Perls, F.; R. Hefferli; and P. Goodman. 1951. Gestalt therapy. New York: Delta.
Peters, T., ed. 1989. Cosmos as creation. Nashville: Abingdon Press.
Phillips, A. 1988. Winnicott. Cambridge: Harvard Univ. Press.
Piaget, J. 1977. The essential Piaget. Eds. H. Gruber and J. Voneche. New York: Basic Books.
Plant, J., ed. 1989. Healing the wounds. Philadelphia: New Society.
Plaskow, J., and C. Christ, eds. 1989. Weaving the visions. San Francisco: Harper.
Plato. 1973. Phaedrus and letters VII & VIII. Trans. W. Hamilton. New York: Penguin.
Polkinghorne, D. 1983. Methodology for the human sciences. Albany: SUNY Press.
Polkinghorne, J. 1989. Science and providence. Boston: Shambhala.
Popper, K. 1974. Objective knowledge. Oxford: Clarendon.
Popper, K., and J. Eccles. 1983. The self and its brain. London: Routledge.
Porritt, J., and D. Winner. 1988. The coming of the greens. London: Fontana.
Post, S. C., ed. 1972. Moral values and the superego concept in psychoanalysis. New York: International Univ. Press.
Postal, P. 1974. On raising. Cambridge: MIT Press.
Priest, S. 1991. Theories of the mind. Boston: Houghton Mifflin.
Prigogine, I. 1980. From being to becoming. San Francisco: Freeman.
Prigogine, I., and I. Stengers. 1984. Order out of chaos. New York: Bantam.
Putnam, H. 1987. The faces of realism. LaSalle, Ill.: Open Court.
______. 1988. Representation and reality. Cambridge: MIT Press.
Pylyshyn, Z. 1984. Computation and cognition. Cambridge: MIT Press.
Quine, W. 1985. The time of my life. Cambridge: MIT Press.
Rabinow, P., ed. 1984. The Foucault reader. New York: Pantheon.
Radha, S. 1992. From the mating dance to the cosmic dance. Palo Alto: Timeless Books.
Ram Dass and P. Gorman. 1985. How can I help? New York: Knopf.
Ramana Maharshi. 1984. Talks with Sri Ramana Maharshi. Tiruvannamalai: Sri Ramanasramam.
______. 1972. The collected works. London: Rider.
Rangdrol, T. 1989. Lamp of Mahamudra. Trans. Erik Pema Kunsang. Boston: Shambhala.
______. 1990. The circle of the sun. Kathmandu: Rangjung Yeshe Publications.
Rangjung Dorje. 1992. Song of Karmapa. Kathmandu: Rangjung Yeshe Publications.
Regan, T., ed. 1986. Matters of life and death. New York: Random House.
Reich, W. 1971. The function of the orgasm. New York: World Publishing.
Reiter, R., ed. 1975. Toward an anthropology of women. New York: Monthly Review Press.
Reynolds, B. 1994. A consideration of the transpersonal models of Stanislav Grof and Ken Wilber. Unpublished
manuscript.
Ricoeur, P. 1978. The philosophy of Paul Ricoeur. Boston: Beacon.
______. 1981. Hermeneutics and the human sciences. Cambridge: Cambridge Univ. Press.
Rifkin, J. 1984. Algeny. New York: Penguin.
______. 1991. Biosphere politics. San Francisco: Harper.
Ring, K. 1980. Life at death. New York: Coward McCann & Geoghegan.
______. 1984. Heading toward omega. New York: Morrow.
Rizzuto, A. 1979. The birth of the living God. Chicago: Univ. Chicago Press.
Roberts, B. 1989. What is self? Austin: Goens.
Robinson, H. 1982. Matter and sense. Cambridge: Cambridge Univ. Press.
Rodgers-Rose, L. F., ed. 1980. The black woman. Beverly Hills: Sage.


Rogers, C. 1961. On becoming a person. Boston: Houghton Mifflin.
Rolston, H. 1987. Science and religion. New York: Random House.
______. 1988. Environmental ethics. Philadelphia: Temple Univ. Press.
Roos, P. 1985. Gender and work. Albany: SUNY Press.
Rorty, R. 1979. Philosophy and the mirror of nature. Princeton: Princeton Univ. Press.
______. 1982. Consequences of pragmatism. Minneapolis: Univ. of Minnesota Press.
Rosaldo, M., and L. Lamphere, eds. 1974. Woman, culture, and society. Stanford: Stanford Univ. Press.
Rosen, H. 1985. Piagetian dimensions of clinical relevance. New York: Columbia Univ. Press.
Rosenthal, D., ed. 1991. The nature of mind. New York: Oxford Univ. Press.
Rosewater, L., and L. Walker, eds. 1985. Handbook of feminist therapy. New York: Springer.
Rossi, A. 1977. A biosocial perspective on parenting. Daedalus, 106 (2): 1-31.
Rossman, N. 1991. Consciousness. Albany: SUNY Press.
Roszak, T. 1992. The voice of the earth. New York: Touchstone.
Rothberg, D. 1986. Philosophical foundations of transpersonal psychology. Journal of Transpersonal Psych. 18: 1-34.
Rothberg, D. 1986. Rationality and religion in Habermas recent work. Philosophy and Social Criticism 11: 221-43.
______. 1990. Contemporary epistemology and the study of mysticism. In R. Forman (ed.), The problem of pure
consciousness. New York: Oxford Univ. Press.
______. 1992. Buddhist nonviolence. Journal of Humanistic Psychology 32 (4): 41-75.
______. 1993. The crisis of modernity and the emergence of socially engaged spirituality. ReVision 15 (3): 105-15.
Ro thenberg, P., ed. 1988. Racism and sexism. New York: St. Martins Press.
Rothschild, J., ed. 1989. Machina ex dea. New York: Pergamon.
Rousseau, J. 1983. The essential Rousseau. New York: Meridian.
Rowan, J. 1990. Subpersonalities. London: Routledge.
______. 1993. The transpersonal. London: Routledge.
Rowbotham, S. 1974. Women, resistance and revolution. New York: Vintage.
Rubin, G. 1975. The traffic in women. In Reiter 1975: 157-210.
Ruether, R. 1983. Sexism and God-talk. Boston: Beacon.
Russell, P. 1992. The white hole in time. San Francisco: Harper.
Rutter, M., and M. Rutter. 1993. Developing minds. New York: Basic Books.
Sabom, M. 1982. Recollections at death. New York: Harper & Row.
Sadawii, N. 1980. The hidden face of Eve: Women in the Arab world. London: ZED Press.
Sade, M. de. 1965. Justine, Philosophy in the bedroom, and other writings. New York: Grove Weidenfeld.
Sadock, J. 1991. Autolexical syntax. Chicago: Univ. of Chicago Press.
Sahlins, M. 1972. Stone age economics. New York: Aldine.
Sanday, P. 1981. Female power and male dominance. Cambridge: Cambridge Univ. Press.
Sanday, P., and R. Goodenough, eds. 1989. Beyond the second sex. Philadelphia: Univ. of Penn. Press.
Sandel, M. 1982. Liberalism and the limits of justice. Cambridge: Cambridge Univ. Press.
Sandel, M., ed. 1984. Liberalism and its critics. New York: New York Univ. Press.
Sannella, L. 1976. Kundalini: Psychosis or transcendence? San Francisco: Dakin.
Sarup, M. 1989. An introductory guide to post-structuralism and postmodernism. Athens: Univ. of Georgia Press.
Saussure, F. 1966 (1915). Course in general linguistics. New York: McGraw-Hill.
Sayers, J. 1982. Biological politics. New York: Tavistock.
Scarce, R. 1990. Eco-warriors. Chicago: Noble.
Schafer, R. 1976. A new language for psychoanalysis. New Haven: Yale Univ. Press.
Scharfstein, B., ed. 1978. Philosophy East/Philosophy West. London: Basil Blackwell.
Schaya, L. 1973. The universal meaning of the Kabbalah. Baltimore: Penguin.
Scheffer, V. 1991. The shaping of environmentalism in America. Seattle: Univ. of Washington Press.
Schelling, F. 1978 (1800). System of transcendental idealism. Trans. P. Heath. Charlottesville: Univ. Press of Virginia.
Schmitt, C., and Q. Skinner, eds. 1988. The Cambridge history of Renaissance philosophy. Cambridge: Cambridge


Univ. Press.
Schneider, S. 1989. Global warming. New York: Vintage.
Schneiderman, S. 1983. Jacques Lacan. Cambridge: Harvard Univ. Press.
Schopenhauer, A. 1969. The world as will and representation. 2 vols. New York: Dover.
Schumacher, E. F. 1977. A guide for the perplexed. New York: Harper & Row.
Schuon, F. 1975. Logic and transcendence. New York: Harper.
______. 1976. The transcendent unity of religions. New York: Harper & Row.
______. 1986. The essential writings of Fritjof Schuon. Ed. S. Nasr. Shaftesbury: Element.
Searle, J. 1969. Speech acts. Cambridge Univ. Press.
______. 1983. Intentionality. Cambridge: Cambridge Univ. Press.
______. 1984. Minds, brains, and science. Cambridge: Harvard Univ. Press.
______. 1992. The rediscovery of the mind. Cambridge: MIT Press.
Searles, H. 1960. The nonhuman environment in normal development and in schizophrenia. New York: IUP.
Segal, H. 1976. Introduction to the work of Melanie Klein. London: Hogarth.
Selman, R., and D. Byrne. 1974. A structural analysis of levels of role-taking in middle childhood. Child Development
45.
Shapiro, D., and R. Walsh, eds. 1984. Meditation: Classic and contemporary perspectives. New York: Aldine.
Sheldrake, R. 1981. A new science of life. Los Angeles: Tarcher.
______. 1989. The presence of the past: Morphic resonance and the habits of nature. New York: Viking.
______. 1990. The rebirth of nature. London: Century.
Shepherd, L. 1993. Lifting the veil: The feminine face of science. Boston: Shambhala.
Shibayama, Z. 1974. Zen comments on the Mumonkan. New York: Harper & Row.
Shoemaker, S., and R. Swinburne. 1984. Personal identity. London: Basil Blackwell.
Silburn, L. 1988. Kundalini. Albany: SUNY Press.
Singer, P. 1977. Animal rights. New York: Avon.
Singh, K. 1975. Surat shabd yoga. Berkeley: Images.
Sivard, R. 1985. Women: A world survey. Washington, D.C.: World Priorities.
Sjoo, M., and B. Mor. 1987. The great cosmic mother. San Francisco: Harper.
Skolimowski, H. 1981. Eco-philosophy. Salem, N.H.: Marion Boyars.
Slater, P. 1991. A dream deferred. Boston: Beacon.
Smith, A. 1990. Wealth of nations. Buffalo, N.Y.: Prometheus Books.
Smith, H. 1976. Forgotten truth. New York: Harper & Row.
______. 1989. Beyond the postmodern mind. Wheaton, Ill.: Quest.
______. 1991. The worlds religions. San Francisco: Harper.
Smith, P., and O. Jones. 1986. The philosophy of mind. Cambridge: Cambridge Univ. Press.
Smuts, J. 1926. Holism and evolution. London: Macmillan.
Sogyal Rinpoche. 1990. Dzogchen and Padmasambhava. California: Rigpa Fellowship.
Sorokin, P. 1937-1941. Social and cultural dynamics. 4 vols. New York: American Book Co.
Spence, J., and R. Helmreich. 1978. Masculinity and feminity. Austin: Univ. of Texas Press.
Spengler, O. 1939. The decline of the West. New York: Knopf.
Sperry, R. 1983a. Science and moral priority. New York: Columbia Univ. Press.
______. 1983b. Science and moral priority. New York: Columbia Univ. Press.
Spinoza, B. 1985. The collected works of Spinoza. Princeton: Princeton Univ. Press.
Spiro, M., ed. 1965. Context and meaning in cultural anthropology. New York: Free Press.
Spitz, R. 1959. A genetic field theory of ego formation. New York: IUP.
______. 1965. The first year of life. New York: IUP.
Spragens, T. 1990. Reason and democracy. Durham: Duke Univ. Press.
Spretnak, C. 1991. States of grace. San Francisco: Harper.
______, ed. 1982. The politics of womens spirituality. New York: Anchor.


Spretnak, C., and F. Capra. 1985. Green politics. London: Paladin.
Stace, W. 1987. Mysticism and philosophy. Los Angeles: Tarcher.
Stavenhagen, R. 1975. Social classes in agrarian societies. Garden City, N.Y.: Doubleday.
Steinberg, D., ed. 1992. The erotic impulse. Los Angeles: Tarcher.
Stephanou, E. 1976. Charisma and gnosis in Orthodox thought. Fort Wayne, Ind.: LMOR.
Stern, D. 1985. The interpersonal world of the infant. New York: Basic.
Stevens, A. 1983. Archetypes. New York: Quill.
Stich, S. 1983. From folk psychology to cognitive science. Cambridge: MIT Press.
Stone, C. 1987. Earth and other ethics. New York: Harper & Row.
Stone, M. 1976. When God was a woman. New York: Harvest.
______. 1980. The borderline syndromes. New York: McGraw-Hill.
Strauss, L. 1989. Liberalism ancient and modern. Ithaca, N.Y.: Cornell Univ. Press.
Stuard, S., ed. 1976. Women in medieval society. Philadelphia: Univ. of Penn. Press.
Sturrock, J. 1979. Structuralism and since. Oxford: Oxford Univ. Press.
Sullivan, H. 1953. The interpersonal theory of psychiatry. New York: Norton.
Suzuki, D. T. 1959. Zen and Japanese culture. Princeton: Princeton Univ. Press.
______. 1968. Studies in the Lankavatara Sutra. London: Routledge.
______. 1970. Essays in Zen Buddhism. 3 vols. London: Rider.
Swimme, B., and T. Berry. 1992. The universe story. San Francisco: Harper.
Szarmach, P., ed. 1984. Introduction to the medieval mystics of Europe. Albany: SUNY Press.
Taimni, I. 1975. The science of yoga. Wheaton, Ill.: Quest Books.
Takakusu, J. 1956. The essentials of Buddhist philosophy. Honolulu: Univ. Hawaii Press.
Tannahill, R. 1992. Sex in history. Scarborough House.
Tannen, D. 1990. You just dont understand. New York: Morrow.
Tarnas, R. 1991. The passion of the Western mind. New York: Harmony.
Tarnas, R. 1993. The Western mind at the threshold. Quest. 6 2 (Summer): 25-31.
Tart, C. T. 1975. States of consciousness. New York: Dutton.
______. 1986. Waking up. Boston: Shambhala.
______. 1989. Open mind, discriminating mind. San Francisco: Harper.
______, ed. 1992. Transpersonal psychologies. New York: Harper Collins.
Taylor, C. 1975. Hegel. Cambridge: Harvard Univ. Press.
______. 1985. Philosophy and the human sciencesphilosophical papers 2. Cambridge: Cambridge Univ. Press.
______. 1989. Sources of the self. Cambridge: Harvard Univ. Press.
Taylor, P. 1986. Respect for nature. Princeton: Princeton Univ. Press.
Teilhard de Chardin, P. 1961. The phenomenon of man. New York: Harper Torchbooks.
______. 1964. The future of man. New York: Harper Torchbooks.
Teresa of vila. 1961. Interior castle. Trans. E. Peers. Garden City, N.Y.: Image.
Thompson, W. I. 1989. Imaginary landscapes. New York: St. Martins Press.
______, ed. 1987. Gaia: A way of knowing. Hudson, N.Y.: Lindisfarne Press.
______, ed. 1991. Gaia 2: Emergence. Hudson, N.Y.: Lindisfarne Press.
Thondrup, T. 1989. Buddha mind. Ithaca, N.Y.: Snow Lion.
Thornton, M. 1989. Folk psychology. Toronto: Univ. of Toronto Press.
Thurman, R. 1984. Tsong Khapas speech of gold in the essence of true eloquence. Princeton: Princeton Univ. Press.
Tillich, P. 1967. A history of Christian thought. New York: Simon & Schuster.
Tocqueville, A. de. 1969. Democracy in America. New York: Anchor.
Tolstoy, L. 1929. My confession, my religion, the gospel in brief. New York: Scribners.
Tong, R. 1989. Feminist thought. San Francisco: Westview.
Torrance, T. 1981. Divine and contingent order. Oxford: Oxford Univ. Press.
______. 1989. The Christian frame of mind. Colorado Springs: Helmers & Howard.


Toulmin, S. 1982. The return to cosmology. California: Univ. of California Press.
Toynbee, A. 1972. A study of history. Oxford: Oxford Univ. Press.
Trungpa, C. 1976. The myth of freedom. Boston: Shambhala.
______. 1981. Glimpses of Abhidharma. Boulder: Prajna Press.
______. 1988. Shambhala: The sacred path of the warrior. Boston: Shambhala.
______. 1991. Crazy wisdom. Boston: Shambhala.
Turkle, S. 1984. The second self. New York: Simon & Schuster.
Ulanov, A. 1971. The feminine. Evanston, Ill.: Northwestern Univ. Press.
Underhill, E. 1955. Mysticism. New York: Meridian.
Unger, R. 1975. Hlderlins major poetry: The dialectics of unity. Bloomington: Indiana Univ. Press.
Unno, T., ed. 1989. The religious philosophy of Nishitani Keiji. Berkeley: Asian Humanities Press.
Urgyen, Tulku. 1988. Vajra heart. Kathmandu: Rangjung Yeshe Publications.
Vaillant, G. 1977. Adaptation to life. Boston: Little, Brown.
Varela, F. 1979. Principles of biological autonomy. New York: North Holland.
Varela, F.; E. Thompson; and E. Rosch. 1993. The embodied mind. Cambridge: MIT Press.
Varenne, J. 1976. Yoga and the Hindu tradition. Chicago: Univ. Chicago Press.
Vattimo, G. 1989. The end of modernity. Baltimore: Johns Hopkins.
Vaughan, F. 1979. Awakening intuition. New York: Doubleday.
______. 1986. The inward arc. Boston: Shambhala.
Venkatesananda, trans. 1981. The supreme yoga. Australia: Chiltern.
Verman, M. 1992. The books of contemplation. Albany: SUNY Press.
Vicinus, M., ed. 1972. Suffer and be still: Women in the Victorian age. Bloomington: Indiana Univ. Press.
Waldrop, M. 1992. Complexity. New York: Simon & Schuster.
Walsh, M., ed. 1987. The psychology of women. New Haven: Yale Univ. Press.
Walsh, R. 1977. Initial meditative experiences: I. J. Transpersonal Psychology 9: 151-192.
______. 1978. Initial meditative experiences: II. J. Transpersonal Psychology 10: 1-28.
______. 1980. Meditation. In R. Corsini (ed.), A handbook of innovative psycho therapies. New York: Wiley.
______. 1984. Staying alive: The psychology of human survival. Boston: Shambhala.
______. 1989. Can Western philosophers understand Asian philosophies? Crosscurrents 34: 281-99.
______. 1990. The spirit of shamanism. Los Angeles: Tarcher.
Walsh, R., and F. Vaughan, eds. 1993. Paths beyond ego. Los Angeles: Tarcher.
Warren, K. 1987. Feminism and ecology. Environmental Ethics 9: 3-20.
Washburn, M. 1988. The ego and the dynamic ground. Albany: SUNY Press.
Watts, A. 1968. Myth and ritual in Christianity. Boston: Beacon.
______. 1972. The supreme identity. New York: Vintage.
______. 1975. Tao: The watercourse way. New York: Pantheon.
Weber, M. 1963. The sociology of religion. Boston: Beacon.
Weil, A. 1972. The natural mind. Boston: Houghton Mifflin.
Weinberg, S. 1992. Dreams of a final theory. New York: Pantheon.
Welwood, J. 1990. Journey of the heart. New York: Harper Collins.
Werner, H. 1964 (1940). Comparative psychology of mental development. New York: IUP.
West, C. 1989. The American evasion of philosophy. Madison: Univ. of Wisconsin Press.
West, M., ed. 1987. The psychology of meditation. Oxford: Clarendon.
White, J. 1979. Kundalini, evolution, and enlightenment. New York: Anchor.
White, L. 1973. The historical roots of our ecologic crisis. In Barbour 1973: 18-30.
Whitehead, A. 1957 (1929). Process and reality. New York: Macmillan.
______. 1966. Modes of thought. New York: Macmillan.
______. 1967. Adventures of ideas. New York: Macmillan.
______. 1967. Science and the modern world. New York: Macmillan.


Whitmont, E. 1982. Return of the goddess. New York: Crossroad.
Whorf, B. 1956. Language, thought and reality. Cambridge: MIT Press.
Whyte, L. L. 1950. The next development in man. New York: Mentor.
______. 1954. Accent on form. New York: Harpers.
Wilber, K. 1977. The spectrum of consciousness. Wheaton, Ill.: Quest.
______. 1980. The Atman project: A transpersonal view of human development. Wheaton, Ill.: Quest.
______. 1981. Up from Eden. New York: Doubleday/Anchor.
______. 1986. A sociable god. Boston: Shambhala.
______. 1989. Eye to eye. Boston: Shambhala.
______. 1991. Grace and grit. Boston: Shambhala.
Wilber, K.; J. Engler; and D. P. Brown. 1986. Transformations of consciousness: Conventional and contemplative
perspectives on development. Boston: Shambhala.
Willis, J., ed. 1987. Feminine ground. Ithaca, N.Y.: Snow Lion.
Winkelman, M. 1990. The evolution of consciousness. Anthropology of Consciousness, 1 (3/4): 24-32.
______. 1993. The evolution of consciousness? Anthropology of Consciousness, 4 (3): 3-10.
Winnicott, D. 1958. Collected papers. New York: Basic Books.
Winograd, T., and F. Flores 1986. Understanding computers and cognition. Norwood, N.J.: Ablex.
Wit, H. 1991. Contemplative psychology. Pittsburgh: Duquesne Univ. Press.
Wittgenstein, L. 1953. Philosophical investigations. London: Basil Blackwell.
Wollstonecraft, M. 1990. A vindication of the rights of women. Buffalo, N.Y.: Prometheus Books.
Wolman, B., and M. Ullman, eds. 1986. Handbook of states of consciousness. New York: Van Nostr and Reinhold.
Woolhouse, R. 1983. Locke. Minneapolis: Univ. of Minnesota Press.
Wright, E. 1984. Psychoanalytic criticism. London: Methuen.
Wulff, D. 1991. Psychology of religion. New York: Wiley.
Wuthnow, R.; J. Hunter; A. Bergesen; and E. Kurzwell. 1984. Cultural analysis. London: Routledge.
Yalom, I. 1980. Existential psycho therapy. New York: Basic.
Yogeshwar and Saraswati. 1972. Science of the soul. India: Yoga Niketan.
Young, D. 1991. Origins of the sacred. New York: St. Martins Press.
Yuasa, Y. 1987. The body. Albany: SUNY Press.
Ywahoo, D. 1987. Voices of our ancestors. Boston: Shambhala.
Zadeh, L. 1987. Fuzy sets and applications. New York: Wiley.
Zaehner, R. 1957. Mysticism, sacred and profane. New York: Oxford Univ. Press.
Zammito, J. 1992. The genesis of Kants critique of judgement. Chicago: Univ. of Chicago Press.
Zanardi, C., ed. 1990. Essential papers on the psychology of women. New York: New York Univ. Press.
Zimmerman, M. 1981. Eclipse of the self. Athens: Ohio Univ. Press.
Zimmerman, M. 1990. Heideggers confrontation with modernity. Bloomington: Indiana Univ. Press.
Zoeteman, K. 1991. Gaiasophy. Hudson, N.Y.: Lindisfarne.
Zohar, D. 1990. The quantum self. New York: Morrow.
Zweig, C., ed. 1990. To be a woman. Los Angeles: Tarcher.



see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

PRIMARY CLASS

reading_list
Sex_Ecology_Spirituality
SIMILAR TITLES
References (SES)

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE



QUOTES [0 / 0 - 0 / 0]


KEYS (10k)


NEW FULL DB (2.4M)


*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***


IN CHAPTERS [0/0]









WORDNET



--- Overview of noun reference_

The noun reference has 10 senses (first 7 from tagged texts)
                  
1. (9) mention, reference ::: (a remark that calls attention to something or someone; "she made frequent mention of her promotion"; "there was no mention of it"; "the speaker made several references to his wife")
2. (6) citation, cite, acknowledgment, credit, reference, mention, quotation ::: (a short note recognizing a source of information or of a quoted passage; "the student's essay failed to list several important citations"; "the acknowledgments are usually printed at the front of a book"; "the article includes mention of similar clinical cases")
3. (5) reference point, point of reference, reference ::: (an indicator that orients you generally; "it is used as a reference for comparing the heating and the electrical energy involved")
4. (5) reference book, reference, reference work, book of facts ::: (a book to which you can refer for authoritative facts; "he contributed articles to the basic reference work on that topic")
5. (4) character, reference, character reference ::: (a formal recommendation by a former employer to a potential future employer describing the person's qualifications and dependability; "requests for character references are all too often answered evasively")
6. (3) reference, denotation, extension ::: (the most direct or specific meaning of a word or expression; the class of objects that an expression refers to; "the extension of `satellite of Mars' is the set containing only Demos and Phobos")
7. (2) reference, consultation ::: (the act of referring or consulting; "reference to an encyclopedia produced the answer")
8. reference, source ::: (a publication (or a passage from a publication) that is referred to; "he carried an armful of references back to his desk"; "he spent hours looking for the source of that quotation")
9. address, computer address, reference ::: ((computer science) the code that identifies where a piece of information is stored)
10. reference ::: (the relation between a word or phrase and the object or idea it refers to; "he argued that reference is a consequence of conditioned reflexes")

--- Overview of verb reference_

The verb reference has 1 sense (no senses from tagged texts)
                  
1. reference, cite ::: (refer to; "he referenced his colleagues' work")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun reference_

10 senses of reference                        

Sense 1
mention, reference
   => remark, comment, input
     => statement
       => message, content, subject matter, substance
         => communication
           => abstraction, abstract entity
             => entity

Sense 2
citation, cite, acknowledgment, credit, reference, mention, quotation
   => note, annotation, notation
     => comment, commentary
       => statement
         => message, content, subject matter, substance
           => communication
             => abstraction, abstract entity
               => entity

Sense 3
reference point, point of reference, reference
   => indicator
     => signal, signaling, sign
       => communication
         => abstraction, abstract entity
           => entity

Sense 4
reference book, reference, reference work, book of facts
   => book
     => publication
       => work, piece of work
         => product, production
           => creation
             => artifact, artefact
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity

Sense 5
character, reference, character reference
   => recommendation, testimonial, good word
     => praise, congratulations, kudos, extolment
       => approval, commendation
         => message, content, subject matter, substance
           => communication
             => abstraction, abstract entity
               => entity

Sense 6
reference, denotation, extension
   => meaning, substance
     => idea, thought
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 7
reference, consultation
   => action
     => act, deed, human action, human activity
       => event
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 8
reference, source
   => publication
     => work, piece of work
       => product, production
         => creation
           => artifact, artefact
             => whole, unit
               => object, physical object
                 => physical entity
                   => entity

Sense 9
address, computer address, reference
   => code, computer code
     => coding system
       => writing
         => written communication, written language, black and white
           => communication
             => abstraction, abstract entity
               => entity

Sense 10
reference
   => meaning, substance
     => idea, thought
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun reference_

5 of 10 senses of reference                      

Sense 1
mention, reference
   => allusion
   => retrospection
   => name-dropping

Sense 2
citation, cite, acknowledgment, credit, reference, mention, quotation
   => photo credit
   => cross-reference, cross-index

Sense 3
reference point, point of reference, reference
   => benchmark, bench mark
   => landmark
   => lubber's line, lubber line, lubber's mark, lubber's point
   => target, mark
   => white line
   => buoy

Sense 4
reference book, reference, reference work, book of facts
   => cookbook, cookery book
   => instruction book
   => source book
   => wordbook
   => handbook, enchiridion, vade mecum
   => directory
   => annual, yearly, yearbook
   => atlas, book of maps, map collection
   => encyclopedia, cyclopedia, encyclopaedia, cyclopaedia

Sense 9
address, computer address, reference
   => argument, parameter
   => URL, uniform resource locator, universal resource locator


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun reference_

10 senses of reference                        

Sense 1
mention, reference
   => remark, comment, input

Sense 2
citation, cite, acknowledgment, credit, reference, mention, quotation
   => note, annotation, notation

Sense 3
reference point, point of reference, reference
   => indicator

Sense 4
reference book, reference, reference work, book of facts
   => book

Sense 5
character, reference, character reference
   => recommendation, testimonial, good word

Sense 6
reference, denotation, extension
   => meaning, substance

Sense 7
reference, consultation
   => action

Sense 8
reference, source
   => publication

Sense 9
address, computer address, reference
   => code, computer code

Sense 10
reference
   => meaning, substance




--- Coordinate Terms (sisters) of noun reference_

10 senses of reference                        

Sense 1
mention, reference
  -> remark, comment, input
   => ad-lib
   => courtesy
   => gambit, ploy
   => obiter dictum, passing comment
   => mention, reference
   => observation, reflection, reflexion
   => rib
   => wisecrack, crack, sally, quip
   => shot, shaft, slam, dig, barb, jibe, gibe
   => conversation stopper, stopper
   => platitude, cliche, banality, commonplace, bromide
   => zinger

Sense 2
citation, cite, acknowledgment, credit, reference, mention, quotation
  -> note, annotation, notation
   => poste restante
   => citation, cite, acknowledgment, credit, reference, mention, quotation
   => footnote, footer
   => nota bene, NB, N.B.
   => postscript, PS

Sense 3
reference point, point of reference, reference
  -> indicator
   => reference point, point of reference, reference

Sense 4
reference book, reference, reference work, book of facts
  -> book
   => authority
   => curiosa
   => formulary, pharmacopeia
   => trade book, trade edition
   => bestiary
   => catechism
   => pop-up book, pop-up
   => storybook
   => tome
   => booklet, brochure, folder, leaflet, pamphlet
   => textbook, text, text edition, schoolbook, school text
   => workbook
   => copybook
   => appointment book, appointment calendar
   => catalog, catalogue
   => phrase book
   => playbook
   => prayer book, prayerbook
   => reference book, reference, reference work, book of facts
   => review copy
   => songbook
   => yearbook
   HAS INSTANCE=> Das Kapital, Capital
   HAS INSTANCE=> Erewhon
   HAS INSTANCE=> Utopia

Sense 5
character, reference, character reference
  -> recommendation, testimonial, good word
   => character, reference, character reference
   => puff

Sense 6
reference, denotation, extension
  -> meaning, substance
   => semantics
   => significance, import, implication
   => tenor, strain
   => undertone, undercurrent
   => reference, denotation, extension
   => reference
   => connotation

Sense 7
reference, consultation
  -> action
   => thing
   => kindness, benignity
   => accomplishment, achievement
   => alienation
   => application
   => res gestae
   => course, course of action
   => interaction
   => fetch
   => playing
   => play, swordplay
   => arrival
   => performance, execution, carrying out, carrying into action
   => choice, selection, option, pick
   => change
   => economy, saving
   => prohibition, inhibition, forbiddance
   => resistance, opposition
   => bruxism
   => transfusion
   => pickings, taking
   => transgression
   => aggression, hostility
   => destabilization, destabilisation
   => employment, engagement
   => politeness, civility
   => reverence
   => reference, consultation
   => emphasizing, accenting, accentuation
   => beatification
   => jumpstart, jump-start
   => stupefaction
   => vampirism

Sense 8
reference, source
  -> publication
   => reissue, reprint, reprinting
   => new edition
   => book
   => volume
   => read
   => impression, printing
   => collection, compendium
   => periodical
   => magazine, mag
   => tip sheet
   => reference, source
   => republication

Sense 9
address, computer address, reference
  -> code, computer code
   => address, computer address, reference
   => American Standard Code for Information Interchange, ASCII
   => binary code
   => error correction code, ECC
   => firmware, microcode
   => machine code, machine language
   => object code
   => operation code, order code
   => software, software program, computer software, software system, software package, package
   => instruction, command, statement, program line

Sense 10
reference
  -> meaning, substance
   => semantics
   => significance, import, implication
   => tenor, strain
   => undertone, undercurrent
   => reference, denotation, extension
   => reference
   => connotation




--- Grep of noun reference_
reference book
reference frame
reference grid
reference manual
reference point
reference system
reference work



IN WEBGEN [10000/0]




convenience portal:
recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


change css options:
change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-05-05 05:18:33
21079 site hits