classes ::: thing, noun,
children ::: questions (full-list)
branches ::: Quest, Question, questionnaire, requests, Socratic questioning, the Question

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Quest
class:thing
word class:noun

Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
~ The Mother

One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert

The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN?

If mankind only caught a glimpse of what infinite enjoyments, what perfect forces, what luminous reaches of spontaneous knowledge, what wide calms of our being lie waiting for us in the tracts which our animal evolution has not yet conquered, they would leave all and never rest till they had gained these treasures. But the way is narrow, the doors are hard to force, and fear, distrust and scepticism are there, sentinels of Nature, to forbid the turning away of our feet from her ordinary pastures.
~ Sri Aurobindo, Essays Divine And Human, Jnana, [6

see also ::: questions, answers,
see also ::: the Great Work, the Call, the Path, the Aim, the Object, the Goal
see also ::: 04.03 - The Call to the Quest, 04.04 - The Quest



see also ::: 04.03_-_The_Call_to_the_Quest, 04.04_-_The_Quest, answers, questions, the_Aim, the_Call, the_Goal, the_Great_Work, the_Object, the_Path

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [72] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
all_questions_asked_to_the_Mother
Answer
ask
ask_God
Can_a_Yogi_know_all_things
does_everything_have_a_purpose
Do_you_not_know
How
How_Are
How_can
How_can_I_develop_love_for_God
How_can_I_take_delight_in_God.s_name
How_can_one_realize_God
How_can_one_see_God
How_can_we_keep_our_minds_on_God
How_long_do_I_go_without_remembering
How_to_live_a_good_life
how_to_read_Savitri
how_to_read_Savitri_always
How_to_remember_always
How_to_resist_the_lower_movements
How_to_think
In_what_ways_do_I_lie_to_myself
is_God
Is_something_missing
is_Sri_Aurobindo_God
Is_the_Soul
mislabelled_unknown
questions_for_Mother
questions_(full-list)
report
Socratic_questioning
the_Question
the_Question_of_consent_to_birth
what
what_am_I_to_remember
What_are_concepts
what_does_it_mean_to_remember
What_is_going_on
What_is_most_important
What_is_possible
What_is_Savitri
What_is_the_meaning_of_Life
What_is_the_way
What_is_wrong
What_Name
What_should_I_do
what_to_do
when
Where
Where_am_I
Where_am_I_to_go
Where_are_you
Where_do_realizations_come_from
Where_is_Savitri
Where_is_that
Who
Who_am_I
Who_are_the_most_amazing_people_I_have_ever_met
Why
Why_am_I_not_reading_Savitri_always
Why_build_the_website
Why_does_one_do_something
Why_does_one_read_Savitri
Why_do_I_forget
Why_do_I_forget_Savitris_Divine_status_and_splendor
Why_Do_We
Why_God
Why_is_there_suffering
Why_read_The_Life_Divine
why_remembrance
SEE ALSO

04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
answers
questions
the_Aim
the_Call
the_Goal
the_Great_Work
the_Object
the_Path

AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Awaken_the_Giant_Within
Bhagavata_Purana
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
City_of_God
Education_in_the_New_Age
Enchiridion_text
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Heart_of_Matter
Hopscotch
How_to_think_like_Leonardo_Da_Vinci
Infinite_Library
Integral_Life_Practice_(book)
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Know_Yourself
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Liber_Null
Life_without_Death
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1956
Questions_And_Answers_1957-1958
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
The_Archetypes_and_the_Collective_Unconscious
The_Bible
The_Blue_Cliff_Records
the_Book_of_God
The_Book_of_Lies
The_Book_of_Light
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Lotus_Sutra
The_Most_Holy_Book
The_Odyssey
The_Practice_of_Psycho_therapy
The_Republic
The_Science_of_Knowing
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Twilight_of_the_Idols
Words_Of_Long_Ago

IN CHAPTERS TITLE
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
04.03_-_The_Call_to_the_Quest
04.04_-_The_Quest
05.05_-_In_Quest_of_Reality
07.23_-_Meditation_and_Some_Questions
1.03_-_Questions_and_Answers
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
15.03_-_A_Canadian_Question
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1956-09-12_-_Questions,_practice_and_progress
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1.ac_-_The_Quest
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Quest_of_Iranon
1.fua_-_The_Valley_of_the_Quest
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.pbs_-_The_Question
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
7.13_-_The_Conquest_of_Knowledge
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
SB_1.1_-_Questions_by_the_Sages
The_Last_Question

IN CHAPTERS CLASSNAME
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.02_-_Surrender,_Self-Offering_and_Consecration
2.03_-_Renunciation
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.08_-_Victory_over_Falsehood
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.14_-_Faith
2.15_-_Power_of_Right_Attitude
2.16_-_Power_of_Imagination
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.20_-_Chance
2.23_-_Supermind_and_Overmind
2.26_-_The_Supramental_Descent
3.03_-_The_Mind_
3.04_-_The_Flowers
3.05_-_The_Fool
3.06_-_The_Sage
3.07_-_The_Adept
3.08_-_The_Thousands
3.09_-_Evil
3.10_-_Punishment

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_To_the_Reader
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_The_New_Humanity
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.13_-_Letters_to_a_Student
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1956-05-02
0_1956-09-14
0_1957-07-03
0_1957-09-27
0_1957-10-08
0_1957-10-17
0_1957-12-13
0_1958-02-03b_-_The_Supramental_Ship
0_1958-03-07
0_1958-05-10
0_1958-05-30
0_1958-06-22
0_1958-07-02
0_1958-07-06
0_1958-07-19
0_1958-08-08
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-10-04
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-14
0_1958-11-15
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-04
0_1959-01-31
0_1959-05-19_-_Ascending_and_Descending_paths
0_1959-05-28
0_1959-06-08
0_1959-10-06_-_Sri_Aurobindos_abode
0_1960-01-28
0_1960-03-03
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-24_-_supramental_flood
0_1960-06-11
0_1960-06-Undated
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-10-11
0_1960-10-22
0_1960-11-08
0_1960-11-12
0_1960-12-23
0_1961-01-07
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-24
0_1961-01-27
0_1961-01-29
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-27
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-05-23
0_1961-06-02
0_1961-06-06
0_1961-06-27
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-08
0_1961-09-03
0_1961-09-16
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-02-27
0_1962-03-11
0_1962-04-20
0_1962-05-15
0_1962-05-22
0_1962-05-24
0_1962-05-29
0_1962-05-31
0_1962-06-06
0_1962-06-20
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-14
0_1962-07-18
0_1962-07-21
0_1962-08-08
0_1962-08-14
0_1962-08-31
0_1962-09-08
0_1962-09-22
0_1962-09-26
0_1962-09-29
0_1962-10-06
0_1962-10-16
0_1962-10-30
0_1962-11-14
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-12
0_1962-12-15
0_1962-12-22
0_1963-01-14
0_1963-01-18
0_1963-02-19
0_1963-02-23
0_1963-03-06
0_1963-03-09
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-25
0_1963-05-29
0_1963-06-08
0_1963-06-12
0_1963-06-19
0_1963-06-22
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-10
0_1963-07-20
0_1963-07-24
0_1963-07-31
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-13b
0_1963-08-17
0_1963-08-24
0_1963-09-07
0_1963-09-18
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-12-07_-_supramental_ship
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-08
0_1964-01-15
0_1964-01-28
0_1964-02-15
0_1964-03-25
0_1964-06-04
0_1964-06-27
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-08-11
0_1964-08-14
0_1964-08-26
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-12
0_1964-11-21
0_1964-11-25
0_1964-11-28
0_1964-12-02
0_1964-12-07
0_1965-01-12
0_1965-01-24
0_1965-02-24
0_1965-03-03
0_1965-03-24
0_1965-03-27
0_1965-04-10
0_1965-04-21
0_1965-04-28
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-26
0_1965-06-30
0_1965-07-14
0_1965-07-17
0_1965-07-24
0_1965-07-31
0_1965-08-07
0_1965-08-21
0_1965-09-11
0_1965-09-18
0_1965-09-22
0_1965-09-25
0_1965-10-10
0_1965-10-20
0_1965-10-30
0_1965-11-03
0_1965-11-13
0_1965-11-23
0_1965-12-10
0_1965-12-15
0_1965-12-25
0_1966-01-19
0_1966-01-22
0_1966-01-31
0_1966-02-26
0_1966-03-04
0_1966-03-09
0_1966-03-30
0_1966-04-20
0_1966-04-24
0_1966-05-22
0_1966-06-08
0_1966-06-11
0_1966-07-09
0_1966-07-27
0_1966-08-03
0_1966-08-10
0_1966-08-27
0_1966-08-31
0_1966-09-07
0_1966-09-14
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-08
0_1966-11-03
0_1966-11-09
0_1966-11-12
0_1966-11-19
0_1966-11-26
0_1966-12-07
0_1966-12-17
0_1966-12-20
0_1966-12-21
0_1966-12-24
0_1967-01-11
0_1967-01-18
0_1967-01-21
0_1967-01-25
0_1967-01-28
0_1967-01-31
0_1967-02-15
0_1967-02-18
0_1967-02-25
0_1967-03-02
0_1967-03-04
0_1967-03-07
0_1967-03-11
0_1967-03-15
0_1967-03-22
0_1967-03-29
0_1967-04-03
0_1967-04-05
0_1967-05-03
0_1967-05-10
0_1967-05-24
0_1967-05-30
0_1967-06-03
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-07-08
0_1967-07-12
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-12
0_1967-08-19
0_1967-08-26
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-25
0_1967-11-15
0_1967-11-18
0_1967-11-22
0_1967-11-29
0_1967-12-02
0_1967-12-06
0_1967-12-16
0_1967-12-27
0_1968-01-03
0_1968-01-12
0_1968-02-03
0_1968-02-07
0_1968-02-17
0_1968-02-28
0_1968-03-09
0_1968-04-06
0_1968-04-10
0_1968-04-20
0_1968-04-23
0_1968-05-04
0_1968-05-18
0_1968-06-03
0_1968-06-05
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-29
0_1968-07-06
0_1968-07-10
0_1968-07-13
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-08-07
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-25
0_1968-09-28
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-27
0_1968-12-04
0_1968-12-21
0_1968-12-25
0_1969-01-04
0_1969-01-18
0_1969-01-22
0_1969-01-29
0_1969-02-01
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-03-08
0_1969-03-12
0_1969-03-19
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-05-03
0_1969-05-10
0_1969-05-17
0_1969-05-24
0_1969-05-31
0_1969-06-04
0_1969-06-25
0_1969-06-28
0_1969-07-12
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-30
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-18
0_1969-11-05
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-29
0_1969-12-03
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-31
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-03-14
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-06-17
0_1970-07-01
0_1970-07-04
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-22
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-10-17
0_1970-10-28
0_1970-10-31
0_1970-11-07
0_1971-01-16
0_1971-02-10
0_1971-03-04
0_1971-03-13
0_1971-03-24
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-05-15
0_1971-05-26
0_1971-06-03
0_1971-06-23
0_1971-07-10
0_1971-07-14
0_1971-08-18
0_1971-08-28
0_1971-09-15
0_1971-10-02
0_1971-10-09
0_1971-10-16
0_1971-10-23
0_1971-10-30
0_1971-11-10
0_1971-11-20
0_1971-11-27
0_1971-12-11
0_1971-12-18
0_1971-12-25
0_1972-01-12
0_1972-01-19
0_1972-02-16
0_1972-02-19
0_1972-03-10
0_1972-03-11
0_1972-03-25
0_1972-03-29a
0_1972-04-04
0_1972-04-05
0_1972-04-15
0_1972-05-31
0_1972-06-07
0_1972-06-28
0_1972-07-08
0_1972-07-15
0_1972-07-22
0_1972-07-26
0_1972-08-02
0_1972-08-05
0_1972-08-09
0_1972-08-16
0_1972-08-30
0_1972-09-16
0_1972-11-25
0_1972-12-16
0_1972-12-20
0_1972-12-30
0_1973-01-20
0_1973-02-28
0_1973-03-10
0_1973-03-17
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-14
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_The_Malady_of_the_Century
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Sectarianism_or_Loyalty
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.13_-_Dynamic_Fatalism
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
05.01_-_Man_and_the_Gods
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Immortal_Person
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.19_-_Mental_Silence
06.26_-_The_Wonder_of_It_All
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_This_Mystery_of_Existence
07.06_-_Record_of_World-History
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.14_-_The_Divine_Suffering
07.19_-_Bad_Thought-Formation
07.22_-_Mysticism_and_Occultism
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.34_-_And_this_Agile_Reason
07.37_-_The_Psychic_Being,_Some_Mysteries
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
08.04_-_Doing_for_Her_Sake
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.16_-_Perfection_and_Progress
08.21_-_Human_Birth
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.31_-_Personal_Effort_and_Surrender
08.33_-_Opening_to_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
1.001_-_The_Aim_of_Yoga
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
10.03_-_The_Debate_of_Love_and_Death
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_The_Elevations
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_Foreword
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.015_-_The_Rock
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Ego
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.021_-_The_Prophets
10.23_-_Prayers_and_Meditations_of_the_Mother
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
10.36_-_Cling_to_Truth
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Principle_of_Water
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.042_-_Consultation
1.043_-_Decorations
1.045_-_Piercing_the_Structure_of_the_Object
1.048_-_Victory
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Relationship_with_the_Divine
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.096_-_Powers_that_Accrue_in_the_Practice
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.102_-_Abundance
1.1.02_-_Sachchidananda
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
11.09_-_Towards_the_Immortal_Body
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
11.10_-_The_Test_of_Truth
1.110_-_Victory
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Postscript
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.04_-_Love_and_Death
1.2.07_-_Surrender
1.2.08_-_Faith
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.02_-_Equality__The_Chief_Support
13.04_-_A_Note_on_Supermind
1.30_-_Adonis_in_Syria
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ninth_Circle__Traitors._The_Frozen_Lake_of_Cocytus._First_Division,_Caina__Traitors_to_their_Kindred._Camicion_de'_Pazzi._Second_Division,_Antenora__Traitors_to_their_Country._Dante_questions_Bocca_degli
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.42_-_Osiris_and_the_Sun
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Thelemic_Morality
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.07_-_Souls_Freedom
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.550_-_1.600_Talks
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.59_-_Geomancy
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.02_-_Hymn_to_the_Sun
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.04_-_Modern_Poems
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
19.05_-_The_Fool
1912_12_11p
1914_01_09p
1914_03_13p
1914_03_23p
1914_04_03p
1914_04_07p
1914_05_13p
1914_05_25p
1914_07_22p
1914_09_06p
1914_10_11p
1915_05_24p
1915_07_31p
1915_11_02p
1916_12_12p
1916_12_14p
1916_12_25p
1917_01_14p
1917_04_09p
1917_09_24p
19.22_-_Of_Hell
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958-10-01_-_The_ideal_of_moral_perfection
1958-10-08_-_Stages_between_man_and_superman
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_04_27
1960_05_04
1960_08_24
1960_11_10
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_21?_-_62
1961_05_22?
1961_07_18
1962_01_12
1962_02_27
1962_02_28?_-_73
1962_05_24
1963_05_15
1963_08_10
1963_11_04
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1969_08_15?_-_133
1969_08_28
1969_09_18
1969_09_23
1969_10_01?_-_166
1969_12_14
1969_12_29?
1970_01_06
1970_01_30
1970_03_06?
1970_04_10
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Hermit
1.ac_-_The_Quest
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.bs_-_He_Who_is_Stricken_by_Love
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Driver
1.fs_-_The_Veiled_Statue_At_Sais
1.fua_-_God_Speaks_to_Moses
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Dullard_Sage
1.fua_-_The_Valley_of_the_Quest
1.hs_-_Someone_Should_Start_Laughing
1.hs_-_To_Linger_In_A_Garden_Fair
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Song_Of_Four_Faries
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jlb_-_Elegy
1.jlb_-_Simplicity
1.jlb_-_The_Other_Tiger
1.jr_-_Seeking_the_Source
1.jr_-_Shadow_And_Light_Source_Both
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_After_Sensations
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_The_Wanderer
1.kbr_-_Hope_For_Him
1.kbr_-_O_Friend
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.lb_-_Question_And_Answer_On_The_Mountain
1.lb_-_Talk_in_the_Mountains_[Question_&_Answer_on_the_Mountain]
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_What_is_worship?_Who_are_this_man
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Despair
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_Peace_Advocate
1.mah_-_If_They_Only_Knew
1.mb_-_Unbreakable,_O_Lord
1.ml_-_Realisation_of_Dreams_and_Mind
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Question
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Love_In_A_Life
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Patriot
1.rmr_-_Before_Summer_Rain
1.rmr_-_The_Grown-Up
1.rt_-_Gitanjali
1.rt_-_Journey_Home
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Shyama
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Homecoming
1.rt_-_The_Lost_Star
1.rt_-_The_Sun_Of_The_First_Day
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_Astrae
1.rwe_-_The_Sphinx
1.rwe_-_Threnody
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.srm_-_The_Necklet_of_Nine_Gems
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tr_-_Reply_To_A_Friend
1.tr_-_Yes,_Im_Truly_A_Dunce
1.tr_-_You_Stop_To_Point_At_The_Moon_In_The_Sky
1.wb_-_Auguries_of_Innocence
1.wby_-_A_First_Confession
1.wby_-_Among_School_Children
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Leda_And_The_Swan
1.wby_-_The_Chosen
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Pilgrim
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Broadway
1.whitman_-_City_Of_Ships
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Faces
1.whitman_-_Myself_And_Mine
1.whitman_-_No_Labor-Saving_Machine
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_O_Me!_O_Life!
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Sea-Shore_Memories
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLVI
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_That_Shadow,_My_Likeness
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_Walt_Whitmans_Caution
1.whitman_-_Whoever_You_Are,_Holding_Me_Now_In_Hand
1.whitman_-_Years_Of_The_Modern
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_Anecdote_For_Fathers
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_It_Is_No_Spirit_Who_From_Heaven_Hath_Flown
1.ww_-_Matthew
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_O_Me!_O_life!
1.ww_-_Resolution_And_Independence
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Green_Linnet
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Trosachs
1.ww_-_The_Vaudois
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.yni_-_Hymn_from_the_Heavens
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Mother
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Path
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_Yoga
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Pyx
2.04_-_ADVICE_TO_ISHAN
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.23_-_The_Core_of_the_Gita.s_Meaning
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.3.1.09_-_Inspiration_and_Understanding
2.3.1_-_Ego_and_Its_Forms
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
27.02_-_The_Human_Touch_Divine
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.07_-_A_Small_Talk
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Natural_Morality
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_The_Sage
3.07.5_-_Who_Am_I?
3.07_-_The_Adept
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.06_-_Jagadish_Chandra_Bose
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Of_Our_Lady_Babalon
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
3.3.1_-_Illness_and_Health
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
34.07_-_The_Bride_of_Brahman
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
3.5.01_-_Science
3.5.04_-_Justice
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Humanity_in_Progress
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.11_-_Psychic_Intensity
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.43_-_Chapter_Three
4.4.4.03_-_The_Descent_of_Peace
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Three_Dreams
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.5_-_The_Book_of_Achilles
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_The_Mind
7.03_-_The_Heart
7.04_-_Self-Reliance
7.05_-_The_Senses
7.07_-_Prudence
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_2_-_HYAKUJOS_FOX
CASE_3_-_GUTEIS_FINGER
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_27
r1912_02_01
r1912_07_01
r1912_07_15
r1912_12_03b
r1912_12_06
r1912_12_08
r1912_12_25
r1912_12_31
r1913_01_15
r1913_02_03
r1913_06_16
r1913_06_16b
r1913_11_12
r1913_11_15
r1913_12_14
r1913_12_23
r1914_01_10
r1914_03_12
r1914_03_25
r1914_04_13
r1914_05_03
r1914_05_08
r1914_05_12
r1914_06_01
r1914_06_10
r1914_06_12
r1914_06_15
r1914_06_18
r1914_06_24
r1914_06_25
r1914_07_01
r1914_07_04
r1914_07_08
r1914_07_15
r1914_07_17
r1914_07_22
r1914_08_23
r1914_09_18
r1914_10_01
r1914_10_09
r1914_10_12
r1914_11_14
r1914_11_16
r1914_11_29
r1914_12_05
r1914_12_15
r1914_12_19
r1914_12_20
r1914_12_21
r1914_12_22
r1915_01_07b
r1915_01_14
r1915_04_22
r1915_07_13
r1917_01_10
r1918_02_17
r1918_05_14
r1918_05_15
r1918_05_17
r1918_05_19
r1918_05_21
r1918_05_24
r1919_06_30
r1919_07_06
r1919_07_10
r1919_07_20
r1919_07_22
r1919_07_26
r1919_07_27
r1920_03_03
r1920_06_07
r1927_01_19
r1927_01_27
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Letter_of_John
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Ultima_Thule_-_Dedication_to_G._W._G.
Verses_of_Vemana

PRIMARY CLASS

grammer
josh
knowledge
list
media
mental
thing
SIMILAR TITLES
all questions asked to the Mother
God is the answer to every question.
Quest
Question
questionnaire
questions about God
Questions And Answers 1929-1931
Questions And Answers 1950-1951
Questions And Answers 1953
Questions And Answers 1954
Questions And Answers 1955
Questions And Answers 1956
Questions And Answers 1957-1958
questions for Mother
questions (full-list)
requests
Socratic questioning
The 36 Questions that lead to Love
the Question
the Question of consent to birth
The Three Questions

DEFINITIONS


TERMS STARTING WITH

Quest ::: 1. A language designed for its simple denotational semantics. The Denotational Semantics of Programming Languages, R. Tennent, CACM 19(8):437-453 (Aug 1976).2. QUantifiers and SubTypes. Language with a sophisticated type system. Just as types classify values, kinds classify types and type operators. Explicit higher-order functions and abstract types. User-definable higher-order type operators.Typeful Programming, Luca Cardelli , RR 45, DEC SRC 1989.Implemented in Modula-3. .3. (tool, text) A multimedia authoring system. Quest has been available for MS-DOS for some time. Version 3.5 for Microsoft Windows was released around March 1995. It features an Authorware-style flowchart system with an ANSI-C script language. (1995-04-02)

Quest 1. A language designed for its simple denotational semantics. "The Denotational Semantics of Programming Languages", R. Tennent, CACM 19(8):437-453 (Aug 1976). 2. QUantifiers and SubTypes. Language with a sophisticated type system. Just as types classify values, "kinds" classify types and type operators. Explicit universal and existential quantification over types, type operators, and subtypes. Subtyping is defined inductively on all type constructions, including higher-order functions and abstract types. User-definable higher-order type operators. "Typeful Programming", Luca Cardelli "luca@src.dec.com", RR 45, DEC SRC 1989. Implemented in Modula-3. {(ftp://gatekeeper.dec.com/pub/DEC/Quest/quest12A.tar.Z)}. 3. "tool, text" A {multimedia} {authoring} system. Quest has been available for {MS-DOS} for some time. Version 3.5 for {Microsoft Windows} was released around March 1995. It features an {Authorware}-style {flowchart} system with an {ANSI-C} {script language}. (1995-04-02)

Question: Is this a positive use of the word ‘Titan?”

Questionnaires - A set of questions to be answered as a means of collecting data for market research.

Questions of King Milinda. See MILINDAPANHA.

Questions of King Milinda

questant ::: n. --> One who undertakes a quest; a seeker.

quester ::: n. --> One who seeks; a seeker.

questing ::: seeking; searching for; pursuing something.

questionability ::: n. --> The state or condition of being questionable.

questionable ::: a. --> Admitting of being questioned; inviting, or seeming to invite, inquiry.
Liable to question; subject to be doubted or called in question; problematical; doubtful; suspicious.


questionableness ::: n. --> The quality or state of being questionable, doubtful, or suspicious.

questionable ::: open to doubt or challenge; problematic.

questionably ::: adv. --> In a questionable manner.

question. And that is perhaps still true today; a belief in angels is part of the doctrine of three of the four major

questionary ::: a. --> Inquiring; asking questions; testing. ::: n. --> One who makes it his business to seek after relics and carry them about for sale.

questioned ::: imp. & p. p. --> of Question

questioner ::: n. --> One who asks questions; an inquirer.

questioner ::: someone who asks a question.

question has been a debatable one from almost the start, even before the down-to-earth Sad-

questioning ::: n. 1. The act of asking or inquiring. 2. A matter of some uncertainty or difficulty. questionings. adj. 3. That questions or doubts. 4. Indicating or implying a question.

questioning ::: p. pr. & vb. n. --> of Question

questionist ::: n. --> A questioner; an inquirer.
A candidate for honors or degrees who is near the time of his examination.


questionless ::: a. --> Unquestioning; incurious. ::: adv. --> Beyond a question or doubt; doubtless; certainly.

questionless ::: blindly adhering, as to a principle or course of action; unquestioning.

question-mark ::: a punctuation used to signify a question. Also fig.

question mark ::: (character) ?, ASCII character 63.Common names: query; ITU-T: question mark; ques. Rare: whatmark; INTERCAL: what; wildchar; huh; hook; buttonhook; hunchback.Question mark is used, along with colon for C's lazy triadic if operator (similar to the IIF function in Visual Basic). The expression x?y:z evaluates x, then if x is true it returns y else it returns z.In Unix shell file name patterns, question mark matches any single character.(2003-06-17)

question mark "character" "?", {ASCII} character 63. Common names: query; {ITU-T}: question mark; {ques}. Rare: whatmark; {INTERCAL}: what; wildchar; huh; hook; buttonhook; hunchback. Question mark is used, along with {colon} for {C}'s {lazy} triadic "if" {operator} (similar to the {IIF} function in {Visual Basic}). The expression x?y:z evaluates x, then if x is true it returns y else it returns z. In {Unix} {shell} file name patterns, question mark matches any single character. (2003-06-17)

question ::: n. 1. An interrogative sentence, phrase, or gesture. v. 2. To pose a question. 3. To challenge the accuracy, probity, or propriety of. 4. To express uncertainty about the validity, truth, etc., of (something); doubt. questions, questioned, questioning.

questionnaire (survey): a research method that is contains different formats of questionnaires, for example the Likert scale, open- and closed- questions.

question ::: n. --> The act of asking; interrogation; inquiry; as, to examine by question and answer.
Discussion; debate; hence, objection; dispute; doubt; as, the story is true beyond question; he obeyed without question.
Examination with reference to a decisive result; investigation; specifically, a judicial or official investigation; also, examination under torture.
That which is asked; inquiry; interrogatory; query.


question squarely to them. The responses were a long time coming and hardly satisfying.

questman ::: n. --> One legally empowered to make quest of certain matters, esp. of abuses of weights and measures.
A churchwarden&


questmen ::: pl. --> of Questman

questmonger ::: n. --> One who lays informations, and encourages petty lawsuits.

quest ::: n. --> The act of seeking, or looking after anything; attempt to find or obtain; search; pursuit; as, to rove in quest of game, of a lost child, of property, etc.
Request; desire; solicitation.
Those who make search or inquiry, taken collectively.
Inquest; jury of inquest.
To search for; to examine.


questor ::: n. --> An officer who had the management of the public treasure; a receiver of taxes, tribute, etc.; treasurer of state.

questorship ::: n. --> The office, or the term of office, of a questor.

questrist ::: n. --> A seeker; a pursuer.

quest ::: the act or an instance of seeking or pursuing something; a search.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

questuary ::: a. --> Studious of profit. ::: n. --> One employed to collect profits.


TERMS ANYWHERE

accadian ::: a. --> Pertaining to a race supposed to have lived in Babylonia before the Assyrian conquest.

accede ::: v. i. --> To approach; to come forward; -- opposed to recede.
To enter upon an office or dignity; to attain.
To become a party by associating one&


According to a view which is widely held by mathematicians, it is characteristic of a mathematical discipline that it begins with a set of undefined elements, properties, functions, and relations, and a set of unproved propositions (called axioms or postulates) involving them; and that from these all other propositions (called theorems) of the discipline are to be derived by the methods of formal logic. On its face, as thus stated, this view would identify mathematics with applied logic. It is usually added, however, that the undefined terms, which appear in the role of names of undefined elements, etc., are not really names of particulars at all but are variables, and that the theorems are to be regarded as proved for any values of these variables which render the postulates true. If then each theorem is replaced by the proposition embodying the implication from the conjunction of the postulates to the theorem in question, we have a reduction of mathematics to pure logic. (For a particular example of a set of postulates for a mathematical discipline see the article Arithmetic, foundations of.)

acquest ::: n. --> Acquisition; the thing gained.
Property acquired by purchase, gift, or otherwise than by inheritance.


Acts: In ethics the main concern is usually said to be with acts or actions, particularly voluntary ones, in their moral relations, or with the moral qualities of acts and actions. By an act or action here is meant a bit of behavior or conduct, the origination or attempted origination of a change by some agent, the execution of some agent's choice or decision (so that not acting may be an act). As such, an act is often distinguished from its motive, its intention, and its maxim on the one hand, and from its consequences on the other, though it is not always held that its moral qualities are independent of these. Rather, it is frequently held that the rightness of an act, or its moral goodness, or both, depend at least in part on the character or value of its motive, intention, maxim, or consequences, or of the life or system of which it is a part. Another question concerning acts in ethics is whether they must be free (in the sense of being partially or wholly undetermined by previous causes), as well as voluntary, in order to be moral, and, if so, whether any acts are free in this sense. See Agent. -- W.K.F.

ADESA. ::: Impulsion; inner command. The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.

adesavan.i (adeshavani) ::: "speech of supreme command", the highest adesavani form of van.i, which "is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence".

adjudge ::: v. t. --> To award judicially in the case of a controverted question; as, the prize was adjudged to the victor.
To determine in the exercise of judicial power; to decide or award judicially; to adjudicate; as, the case was adjudged in the November term.
To sentence; to condemn.
To regard or hold; to judge; to deem.


adjudication ::: n. --> The act of adjudicating; the act or process of trying and determining judicially.
A deliberate determination by the judicial power; a judicial decision or sentence.
The decision upon the question whether the debtor is a bankrupt.
A process by which land is attached security or in satisfaction of a debt.


admiralty ::: n. --> The office or jurisdiction of an admiral.
The department or officers having authority over naval affairs generally.
The court which has jurisdiction of maritime questions and offenses.
The system of jurisprudence of admiralty courts.
The building in which the lords of the admiralty, in England, transact business.


affirmative ::: a. --> Confirmative; ratifying; as, an act affirmative of common law.
That affirms; asserting that the fact is so; declaratory of what exists; answering "yes" to a question; -- opposed to negative; as, an affirmative answer; an affirmative vote.
Positive; dogmatic.
Expressing the agreement of the two terms of a proposition.


affirmatively ::: adv. --> In an affirmative manner; on the affirmative side of a question; in the affirmative; -- opposed to negatively.

A formula of the pure functional calculus of first order which contains no free individual variables is said to be satisfiable if it is possible to determine the underlying non-empty domain of individuals and to give meanings to the propositional and functional variables contained -- namely to each propositional variable a meaning as a particular proposition and to each n-adic functional variable a meaning as an n-adic propositional function of individuals (of the domain in question) -- in such a way that (under the accepted meanings of the sentential connectives, the quantifiers, and application of function to argument) the formula becomes true. The meaning of the last word, even for abstract, not excluding infinite, domains, must be presupposed -- a respect in which this definition differs sharply from most others made in this article.

a game in which a blindfolded player tries to catch and identify one of the other players. The game has been around for at least 2000 years and probably longer. It is known to have been played in Greece about the time of the Roman Conquest.

aham vritti. ::: the "I"-thought; the limited feeling of "I"-ness or "I am"-ness &

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

All can be done by the Divine — the heart and nature puri- fied, the inner consciousness awakened, the veils removed, — if one gives oneself to the Divine with trust and confidence and even xf one cannot do so fully at once, yet the more one does so, the more the inner help and guidance comes and the experi- ence of the Divine grows nithin. If the questioning mind becomes less active and humility and the will to surrender grow, this ought to be perfectly possible. No other strength and tapasya are then needed, but this alone.

alligation ::: n. --> The act of tying together or attaching by some bond, or the state of being attached.
A rule relating to the solution of questions concerning the compounding or mixing of different ingredients, or ingredients of different qualities or values.


A logistic system which has an interpretation of the kind in question may be expected, in general, to have more than one such interpretation.

ambiguous ::: 1. Open to or having several possible meanings or interpretations; equivocal; questionable; indistinct, obscure, not clearly defined. 2. Of doubtful or uncertain nature; difficult to comprehend, distinguish, or classify; admitting more than one interpretation, or explanation; of double meaning. 3. Of oracles, people, using words of double meaning. ambiguously.

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6*

And perfect sincerity comes when at the centre of the being there is the consciousness of the divine Presence, the consciousness of the divine Will, and when the entire being, like a luminous, clear, transparent whole, expresses this in all its details. This indeed is true sincerity. CWMCE Questions and Answers Vol. 6

and the power that perseveres and conquers. It is really a habit that one has to get of opening to these helpful forces and either passively receiving them or actively drawing upon them — for one can do either. It is easier if you have the conception of them above and around you and the faith and the will to receive them ; for that brings the experience and concrete sense of them and the capacity to receive at need or at will. It is a question of habituating your consciousness to get into touch and keep in touch with these helpful forces ; and for that you must accustom yourself to reject the impressions forced on you by the others, depression, self-distrust, repining and all similar disturbances.

an exceeding of the law of the physical body, ::: the conquest of death, an earthly immortality"; the "ambrosia of the gods", a rejuvenating "nectar" induced by certain practices of yoga to trickle down from a subtle centre in the head; identified with soma1, "the sweetness that comes flowing from the streams of the upper hidden world, . . . the divine delight hidden in all existence which, once manifest, supports all life"s crowning activities and is the force that finally immortalises the mortal".

anglo-saxon ::: n. --> A Saxon of Britain, that is, an English Saxon, or one the Saxons who settled in England, as distinguished from a continental (or "Old") Saxon.
The Teutonic people (Angles, Saxons, Jutes) of England, or the English people, collectively, before the Norman Conquest.
The language of the English people before the Conquest (sometimes called Old English). See Saxon.


answer ::: n. --> To speak in defense against; to reply to in defense; as, to answer a charge; to answer an accusation.
To speak or write in return to, as in return to a call or question, or to a speech, declaration, argument, or the like; to reply to (a question, remark, etc.); to respond to.
To respond to satisfactorily; to meet successfully by way of explanation, argument, or justification, and the like; to refute.
To be or act in return or response to.


Anthropology, Philosophical: (in Max Scheler) The philosophical science concerned with the questions about the essence of man. -- P.A.S.

appeal ::: 1. An earnest request for aid, support, sympathy, mercy, etc.; entreaty; petition; plea. 2. An application or proceeding for review by a higher tribunal. 3. The power or ability to attract, interest; attraction. appealed, appealing, sense-appeal.

applicant ::: n. --> One who apples for something; one who makes request; a petitioner.

apposer ::: n. --> An examiner; one whose business is to put questions. Formerly, in the English Court of Exchequer, an officer who audited the sheriffs&

appose ::: v. t. --> To place opposite or before; to put or apply (one thing to another).
To place in juxtaposition or proximity.
To put questions to; to examine; to try. [Obs.] See Pose.


appropriable ::: a. --> Capable of being appropriated, set apart, sequestered, or assigned exclusively to a particular use.

appropriation ::: n. --> The act of setting apart or assigning to a particular use or person, or of taking to one&

argonaut ::: n. --> Any one of the legendary Greek heroes who sailed with Jason, in the Argo, in quest of the Golden Fleece.
A cephalopod of the genus Argonauta.


argo ::: n. --> The name of the ship which carried Jason and his fifty-four companions to Colchis, in quest of the Golden Fleece.
A large constellation in the southern hemisphere, called also Argo Navis. In modern astronomy it is replaced by its three divisions, Carina, Puppis, and Vela.


Arianism: A view named after Arius (256-336), energetic presbyter of Alexandria, condemned as a heretic by the ancient Catholic Church. Arius held that Jesus and God were not of the same substance (the orthodox position). He maintained that although the Son was subordinate to the Father he was of a similar nature. The controversy on the relation of Jesus to God involved the question of the divine status of Jesus. If he were not divine how could the church justify him as an object of worship, of trust, and adoration? If he is divine, how could such a belief square with the doctrine of one God (monotheism)? Arianism tended toward the doctrine of the subordination of Jesus to God, involving the extreme Arians who held Jesus to be unlike God and the moderate Arians who held that Jesus was of similar essence with God although not of the same substance. Some eighteen councils were convened to consider this burning question, parties in power condemning and placing each other under the ban. The Council of Nicea in 325 repudiated Arian tendencies but the issue was fought with uncertain outcome until the Council of Constantinople in 381 reaffirmed the orthodox view. -- V.F.

"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

“Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

asking ::: p. pr. & vb. n. --> of Ask ::: n. --> The act of inquiring or requesting; a petition; solicitation.
The publishing of banns.


ask ::: v. t. --> To request; to seek to obtain by words; to petition; to solicit; -- often with of, in the sense of from, before the person addressed.
To require, demand, claim, or expect, whether by way of remuneration or return, or as a matter of necessity; as, what price do you ask?
To interrogate or inquire of or concerning; to put a question to or about; to question.


(a) Speculative philosophy is commonly considered to embrace metaphysics (see Metaphysics) and epistemology as its two coordinate branches or if the term metaphysics be extended to embrace the whole of speculative philosophy, then epistemology and ontology become the two main subdivisions of metaphysics in the wide sense. Whichever usage is adopted, epistemology as the philosophical theory of knowledge is one of the two main branches of philosophy. The question of the relative priority of epistemology and metaphysics (or ontology) has occasioned considerable controversy: the dominant view fostered by Descartes, Locke and Kant is that epistemology is the prior philosophical science, the investigation of the possibility and limits of knowledge being a necessary and indispensible preliminary to any metaphysical speculations regarding the nature of ultimate reality. On the other hand, strongly metaphysical thinkers like Spinoza and Hegel, and more recently S. Alexander and A. N. Whitehead, have first attacked the metaphvsical problems and adopted the view of knowledge consonant with their metaphysics. Between these two extremes is the view that epistemology and metaphysics are logically interdependent and that a metaphysically presuppositionless epistemology is as unattainable as an epistemologically presuppositionless metaphysics.

assize ::: n. --> An assembly of knights and other substantial men, with a bailiff or justice, in a certain place and at a certain time, for public business.
A special kind of jury or inquest.
A kind of writ or real action.
A verdict or finding of a jury upon such writ.
A statute or ordinance in general. Specifically: (1) A statute regulating the weight, measure, and proportions of ingredients


Associative law: Any law of the form, x o (y o z) = (x o y) o z, where o is a dyadic operation (function) and x o y is the result of applying the operation to x and y (the value of the function for the arguments x and y). Instead of the sign of equality, there may also appear the sign of the biconditional (in the propositional calculus), or of other relations having properties similar to equality in the discipline in question.

As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

asya (madhura dasya; madhuradasya; madhura-dasya) ::: dasya in the relation of madhura bhava, "passionate service to the divine Beloved", giving "that joy of mastery of the finite nature by the Infinite and of service to the Highest by which there comes freedom from the ego and the lower nature"; the condition symbolised by the madhura dasi, in which the jiva or prakr.ti is the enamoured "slave". of the isvara so that with "a passionate delight it does all he wills it to do without questioning and bears all he would have it bear, because what it bears is the burden of the beloved being". madhura-d madhura-dasya asya bh bhava ava (madhura-dasya bhava; madhura dasya bhava)

* attachment must draw away altogether from the object of its love. The vital can be as absolute in its unquestioning self-giving as any other part or the nature ; nothing can be more generous than its movement when it forgets self for the Beloved. The vital and physical should both give themselves in the true way — the way of true love, not of ego-desire.

Aufklärung: In general, this German word and its English equivalent Enlightenment denote the self-emancipation of man from mere authority, prejudice, convention and tradition, with an insistence on freer thinking about problems uncritically referred to these other agencies. According to Kant's famous definition "Enlightenment is the liberation of man from his self-caused state of minority, which is the incapacity of using one's understanding without the direction of another. This state of minority is caused when its source lies not in the lack of understanding, but in the lack of determination and courage to use it without the assistance of another" (Was ist Aufklärung? 1784). In its historical perspective, the Aufklärung refers to the cultural atmosphere and contrlbutions of the 18th century, especially in Germany, France and England [which affected also American thought with B. Franklin, T. Paine and the leaders of the Revolution]. It crystallized tendencies emphasized by the Renaissance, and quickened by modern scepticism and empiricism, and by the great scientific discoveries of the 17th century. This movement, which was represented by men of varying tendencies, gave an impetus to general learning, a more popular philosophy, empirical science, scriptural criticism, social and political thought. More especially, the word Aufklärung is applied to the German contributions to 18th century culture. In philosophy, its principal representatives are G. E. Lessing (1729-81) who believed in free speech and in a methodical criticism of religion, without being a free-thinker; H. S. Reimarus (1694-1768) who expounded a naturalistic philosophy and denied the supernatural origin of Christianity; Moses Mendelssohn (1729-86) who endeavoured to mitigate prejudices and developed a popular common-sense philosophy; Chr. Wolff (1679-1754), J. A. Eberhard (1739-1809) who followed the Leibnizian rationalism and criticized unsuccessfully Kant and Fichte; and J. G. Herder (1744-1803) who was best as an interpreter of others, but whose intuitional suggestions have borne fruit in the organic correlation of the sciences, and in questions of language in relation to human nature and to national character. The works of Kant and Goethe mark the culmination of the German Enlightenment. Cf. J. G. Hibben, Philosophy of the Enlightenment, 1910. --T.G. Augustinianism: The thought of St. Augustine of Hippo, and of his followers. Born in 354 at Tagaste in N. Africa, A. studied rhetoric in Carthage, taught that subject there and in Rome and Milan. Attracted successively to Manicheanism, Scepticism, and Neo-Platontsm, A. eventually found intellectual and moral peace with his conversion to Christianity in his thirty-fourth year. Returning to Africa, he established numerous monasteries, became a priest in 391, Bishop of Hippo in 395. Augustine wrote much: On Free Choice, Confessions, Literal Commentary on Genesis, On the Trinity, and City of God, are his most noted works. He died in 430.   St. Augustine's characteristic method, an inward empiricism which has little in common with later variants, starts from things without, proceeds within to the self, and moves upwards to God. These three poles of the Augustinian dialectic are polarized by his doctrine of moderate illuminism. An ontological illumination is required to explain the metaphysical structure of things. The truth of judgment demands a noetic illumination. A moral illumination is necessary in the order of willing; and so, too, an lllumination of art in the aesthetic order. Other illuminations which transcend the natural order do not come within the scope of philosophy; they provide the wisdoms of theology and mysticism. Every being is illuminated ontologically by number, form, unity and its derivatives, and order. A thing is what it is, in so far as it is more or less flooded by the light of these ontological constituents.   Sensation is necessary in order to know material substances. There is certainly an action of the external object on the body and a corresponding passion of the body, but, as the soul is superior to the body and can suffer nothing from its inferior, sensation must be an action, not a passion, of the soul. Sensation takes place only when the observing soul, dynamically on guard throughout the body, is vitally attentive to the changes suffered by the body. However, an adequate basis for the knowledge of intellectual truth is not found in sensation alone. In order to know, for example, that a body is multiple, the idea of unity must be present already, otherwise its multiplicity could not be recognized. If numbers are not drawn in by the bodily senses which perceive only the contingent and passing, is the mind the source of the unchanging and necessary truth of numbers? The mind of man is also contingent and mutable, and cannot give what it does not possess. As ideas are not innate, nor remembered from a previous existence of the soul, they can be accounted for only by an immutable source higher than the soul. In so far as man is endowed with an intellect, he is a being naturally illuminated by God, Who may be compared to an intelligible sun. The human intellect does not create the laws of thought; it finds them and submits to them. The immediate intuition of these normative rules does not carry any content, thus any trace of ontologism is avoided.   Things have forms because they have numbers, and they have being in so far as they possess form. The sufficient explanation of all formable, and hence changeable, things is an immutable and eternal form which is unrestricted in time and space. The forms or ideas of all things actually existing in the world are in the things themselves (as rationes seminales) and in the Divine Mind (as rationes aeternae). Nothing could exist without unity, for to be is no other than to be one. There is a unity proper to each level of being, a unity of the material individual and species, of the soul, and of that union of souls in the love of the same good, which union constitutes the city. Order, also, is ontologically imbibed by all beings. To tend to being is to tend to order; order secures being, disorder leads to non-being. Order is the distribution which allots things equal and unequal each to its own place and integrates an ensemble of parts in accordance with an end. Hence, peace is defined as the tranquillity of order. Just as things have their being from their forms, the order of parts, and their numerical relations, so too their beauty is not something superadded, but the shining out of all their intelligible co-ingredients.   S. Aurelii Augustini, Opera Omnia, Migne, PL 32-47; (a critical edition of some works will be found in the Corpus Scriptorum Ecclesiasticorum Latinorum, Vienna). Gilson, E., Introd. a l'etude de s. Augustin, (Paris, 1931) contains very good bibliography up to 1927, pp. 309-331. Pope, H., St. Augustine of Hippo, (London, 1937). Chapman, E., St. Augustine's Philos. of Beauty, (N. Y., 1939). Figgis, J. N., The Political Aspects of St. Augustine's "City of God", (London, 1921). --E.C. Authenticity: In a general sense, genuineness, truth according to its title. It involves sometimes a direct and personal characteristic (Whitehead speaks of "authentic feelings").   This word also refers to problems of fundamental criticism involving title, tradition, authorship and evidence. These problems are vital in theology, and basic in scholarship with regard to the interpretation of texts and doctrines. --T.G. Authoritarianism: That theory of knowledge which maintains that the truth of any proposition is determined by the fact of its having been asserted by a certain esteemed individual or group of individuals. Cf. H. Newman, Grammar of Assent; C. S. Peirce, "Fixation of Belief," in Chance, Love and Logic, ed. M. R. Cohen. --A.C.B. Autistic thinking: Absorption in fanciful or wishful thinking without proper control by objective or factual material; day dreaming; undisciplined imagination. --A.C.B. Automaton Theory: Theory that a living organism may be considered a mere machine. See Automatism. Automatism: (Gr. automatos, self-moving) (a) In metaphysics: Theory that animal and human organisms are automata, that is to say, are machines governed by the laws of physics and mechanics. Automatism, as propounded by Descartes, considered the lower animals to be pure automata (Letter to Henry More, 1649) and man a machine controlled by a rational soul (Treatise on Man). Pure automatism for man as well as animals is advocated by La Mettrie (Man, a Machine, 1748). During the Nineteenth century, automatism, combined with epiphenomenalism, was advanced by Hodgson, Huxley and Clifford. (Cf. W. James, The Principles of Psychology, Vol. I, ch. V.) Behaviorism, of the extreme sort, is the most recent version of automatism (See Behaviorism).   (b) In psychology: Psychological automatism is the performance of apparently purposeful actions, like automatic writing without the superintendence of the conscious mind. L. C. Rosenfield, From Beast Machine to Man Machine, N. Y., 1941. --L.W. Automatism, Conscious: The automatism of Hodgson, Huxley, and Clifford which considers man a machine to which mind or consciousness is superadded; the mind of man is, however, causally ineffectual. See Automatism; Epiphenomenalism. --L.W. Autonomy: (Gr. autonomia, independence) Freedom consisting in self-determination and independence of all external constraint. See Freedom. Kant defines autonomy of the will as subjection of the will to its own law, the categorical imperative, in contrast to heteronomy, its subjection to a law or end outside the rational will. (Fundamental Principles of the Metaphysics of Morals, § 2.) --L.W. Autonomy of ethics: A doctrine, usually propounded by intuitionists, that ethics is not a part of, and cannot be derived from, either metaphysics or any of the natural or social sciences. See Intuitionism, Metaphysical ethics, Naturalistic ethics. --W.K.F. Autonomy of the will: (in Kant's ethics) The freedom of the rational will to legislate to itself, which constitutes the basis for the autonomy of the moral law. --P.A.S. Autonymy: In the terminology introduced by Carnap, a word (phrase, symbol, expression) is autonymous if it is used as a name for itself --for the geometric shape, sound, etc. which it exemplifies, or for the word as a historical and grammatical unit. Autonymy is thus the same as the Scholastic suppositio matertalis (q. v.), although the viewpoint is different. --A.C. Autotelic: (from Gr. autos, self, and telos, end) Said of any absorbing activity engaged in for its own sake (cf. German Selbstzweck), such as higher mathematics, chess, etc. In aesthetics, applied to creative art and play which lack any conscious reference to the accomplishment of something useful. In the view of some, it may constitute something beneficent in itself of which the person following his art impulse (q.v.) or playing is unaware, thus approaching a heterotelic (q.v.) conception. --K.F.L. Avenarius, Richard: (1843-1896) German philosopher who expressed his thought in an elaborate and novel terminology in the hope of constructing a symbolic language for philosophy, like that of mathematics --the consequence of his Spinoza studies. As the most influential apostle of pure experience, the posltivistic motive reaches in him an extreme position. Insisting on the biologic and economic function of thought, he thought the true method of science is to cure speculative excesses by a return to pure experience devoid of all assumptions. Philosophy is the scientific effort to exclude from knowledge all ideas not included in the given. Its task is to expel all extraneous elements in the given. His uncritical use of the category of the given and the nominalistic view that logical relations are created rather than discovered by thought, leads him to banish not only animism but also all of the categories, substance, causality, etc., as inventions of the mind. Explaining the evolution and devolution of the problematization and deproblematization of numerous ideas, and aiming to give the natural history of problems, Avenarius sought to show physiologically, psychologically and historically under what conditions they emerge, are challenged and are solved. He hypothesized a System C, a bodily and central nervous system upon which consciousness depends. R-values are the stimuli received from the world of objects. E-values are the statements of experience. The brain changes that continually oscillate about an ideal point of balance are termed Vitalerhaltungsmaximum. The E-values are differentiated into elements, to which the sense-perceptions or the content of experience belong, and characters, to which belongs everything which psychology describes as feelings and attitudes. Avenarius describes in symbolic form a series of states from balance to balance, termed vital series, all describing a series of changes in System C. Inequalities in the vital balance give rise to vital differences. According to his theory there are two vital series. It assumes a series of brain changes because parallel series of conscious states can be observed. The independent vital series are physical, and the dependent vital series are psychological. The two together are practically covariants. In the case of a process as a dependent vital series three stages can be noted: first, the appearance of the problem, expressed as strain, restlessness, desire, fear, doubt, pain, repentance, delusion; the second, the continued effort and struggle to solve the problem; and finally, the appearance of the solution, characterized by abating anxiety, a feeling of triumph and enjoyment.   Corresponding to these three stages of the dependent series are three stages of the independent series: the appearance of the vital difference and a departure from balance in the System C, the continuance with an approximate vital difference, and lastly, the reduction of the vital difference to zero, the return to stability. By making room for dependent and independent experiences, he showed that physics regards experience as independent of the experiencing indlvidual, and psychology views experience as dependent upon the individual. He greatly influenced Mach and James (q.v.). See Avenarius, Empirio-criticism, Experience, pure. Main works: Kritik der reinen Erfahrung; Der menschliche Weltbegriff. --H.H. Averroes: (Mohammed ibn Roshd) Known to the Scholastics as The Commentator, and mentioned as the author of il gran commento by Dante (Inf. IV. 68) he was born 1126 at Cordova (Spain), studied theology, law, medicine, mathematics, and philosophy, became after having been judge in Sevilla and Cordova, physician to the khalifah Jaqub Jusuf, and charged with writing a commentary on the works of Aristotle. Al-mansur, Jusuf's successor, deprived him of his place because of accusations of unorthodoxy. He died 1198 in Morocco. Averroes is not so much an original philosopher as the author of a minute commentary on the whole works of Aristotle. His procedure was imitated later by Aquinas. In his interpretation of Aristotelian metaphysics Averroes teaches the coeternity of a universe created ex nihilo. This doctrine formed together with the notion of a numerical unity of the active intellect became one of the controversial points in the discussions between the followers of Albert-Thomas and the Latin Averroists. Averroes assumed that man possesses only a disposition for receiving the intellect coming from without; he identifies this disposition with the possible intellect which thus is not truly intellectual by nature. The notion of one intellect common to all men does away with the doctrine of personal immortality. Another doctrine which probably was emphasized more by the Latin Averroists (and by the adversaries among Averroes' contemporaries) is the famous statement about "two-fold truth", viz. that a proposition may be theologically true and philosophically false and vice versa. Averroes taught that religion expresses the (higher) philosophical truth by means of religious imagery; the "two-truth notion" came apparently into the Latin text through a misinterpretation on the part of the translators. The works of Averroes were one of the main sources of medieval Aristotelianlsm, before and even after the original texts had been translated. The interpretation the Latin Averroists found in their texts of the "Commentator" spread in spite of opposition and condemnation. See Averroism, Latin. Averroes, Opera, Venetiis, 1553. M. Horten, Die Metaphysik des Averroes, 1912. P. Mandonnet, Siger de Brabant et l'Averroisme Latin, 2d ed., Louvain, 1911. --R.A. Averroism, Latin: The commentaries on Aristotle written by Averroes (Ibn Roshd) in the 12th century became known to the Western scholars in translations by Michael Scottus, Hermannus Alemannus, and others at the beginning of the 13th century. Many works of Aristotle were also known first by such translations from Arabian texts, though there existed translations from the Greek originals at the same time (Grabmann). The Averroistic interpretation of Aristotle was held to be the true one by many; but already Albert the Great pointed out several notions which he felt to be incompatible with the principles of Christian philosophy, although he relied for the rest on the "Commentator" and apparently hardly used any other text. Aquinas, basing his studies mostly on a translation from the Greek texts, procured for him by William of Moerbecke, criticized the Averroistic interpretation in many points. But the teachings of the Commentator became the foundation for a whole school of philosophers, represented first by the Faculty of Arts at Paris. The most prominent of these scholars was Siger of Brabant. The philosophy of these men was condemned on March 7th, 1277 by Stephen Tempier, Bishop of Paris, after a first condemnation of Aristotelianism in 1210 had gradually come to be neglected. The 219 theses condemned in 1277, however, contain also some of Aquinas which later were generally recognized an orthodox. The Averroistic propositions which aroused the criticism of the ecclesiastic authorities and which had been opposed with great energy by Albert and Thomas refer mostly to the following points: The co-eternity of the created word; the numerical identity of the intellect in all men, the so-called two-fold-truth theory stating that a proposition may be philosophically true although theologically false. Regarding the first point Thomas argued that there is no philosophical proof, either for the co-eternity or against it; creation is an article of faith. The unity of intellect was rejected as incompatible with the true notion of person and with personal immortality. It is doubtful whether Averroes himself held the two-truths theory; it was, however, taught by the Latin Averroists who, notwithstanding the opposition of the Church and the Thomistic philosophers, gained a great influence and soon dominated many universities, especially in Italy. Thomas and his followers were convinced that they interpreted Aristotle correctly and that the Averroists were wrong; one has, however, to admit that certain passages in Aristotle allow for the Averroistic interpretation, especially in regard to the theory of intellect.   Lit.: P. Mandonnet, Siger de Brabant et l'Averroisme Latin au XIIIe Siecle, 2d. ed. Louvain, 1911; M. Grabmann, Forschungen über die lateinischen Aristotelesübersetzungen des XIII. Jahrhunderts, Münster 1916 (Beitr. z. Gesch. Phil. d. MA. Vol. 17, H. 5-6). --R.A. Avesta: See Zendavesta. Avicehron: (or Avencebrol, Salomon ibn Gabirol) The first Jewish philosopher in Spain, born in Malaga 1020, died about 1070, poet, philosopher, and moralist. His main work, Fons vitae, became influential and was much quoted by the Scholastics. It has been preserved only in the Latin translation by Gundissalinus. His doctrine of a spiritual substance individualizing also the pure spirits or separate forms was opposed by Aquinas already in his first treatise De ente, but found favor with the medieval Augustinians also later in the 13th century. He also teaches the necessity of a mediator between God and the created world; such a mediator he finds in the Divine Will proceeding from God and creating, conserving, and moving the world. His cosmogony shows a definitely Neo-Platonic shade and assumes a series of emanations. Cl. Baeumker, Avencebrolis Fons vitae. Beitr. z. Gesch. d. Philos. d. MA. 1892-1895, Vol. I. Joh. Wittman, Die Stellung des hl. Thomas von Aquino zu Avencebrol, ibid. 1900. Vol. III. --R.A. Avicenna: (Abu Ali al Hosain ibn Abdallah ibn Sina) Born 980 in the country of Bocchara, began to write in young years, left more than 100 works, taught in Ispahan, was physician to several Persian princes, and died at Hamadan in 1037. His fame as physician survived his influence as philosopher in the Occident. His medical works were printed still in the 17th century. His philosophy is contained in 18 vols. of a comprehensive encyclopedia, following the tradition of Al Kindi and Al Farabi. Logic, Physics, Mathematics and Metaphysics form the parts of this work. His philosophy is Aristotelian with noticeable Neo-Platonic influences. His doctrine of the universal existing ante res in God, in rebus as the universal nature of the particulars, and post res in the human mind by way of abstraction became a fundamental thesis of medieval Aristotelianism. He sharply distinguished between the logical and the ontological universal, denying to the latter the true nature of form in the composite. The principle of individuation is matter, eternally existent. Latin translations attributed to Avicenna the notion that existence is an accident to essence (see e.g. Guilelmus Parisiensis, De Universo). The process adopted by Avicenna was one of paraphrasis of the Aristotelian texts with many original thoughts interspersed. His works were translated into Latin by Dominicus Gundissalinus (Gondisalvi) with the assistance of Avendeath ibn Daud. This translation started, when it became more generally known, the "revival of Aristotle" at the end of the 12th and the beginning of the 13th century. Albert the Great and Aquinas professed, notwithstanding their critical attitude, a great admiration for Avicenna whom the Arabs used to call the "third Aristotle". But in the Orient, Avicenna's influence declined soon, overcome by the opposition of the orthodox theologians. Avicenna, Opera, Venetiis, 1495; l508; 1546. M. Horten, Das Buch der Genesung der Seele, eine philosophische Enzyklopaedie Avicenna's; XIII. Teil: Die Metaphysik. Halle a. S. 1907-1909. R. de Vaux, Notes et textes sur l'Avicennisme Latin, Bibl. Thomiste XX, Paris, 1934. --R.A. Avidya: (Skr.) Nescience; ignorance; the state of mind unaware of true reality; an equivalent of maya (q.v.); also a condition of pure awareness prior to the universal process of evolution through gradual differentiation into the elements and factors of knowledge. --K.F.L. Avyakta: (Skr.) "Unmanifest", descriptive of or standing for brahman (q.v.) in one of its or "his" aspects, symbolizing the superabundance of the creative principle, or designating the condition of the universe not yet become phenomenal (aja, unborn). --K.F.L. Awareness: Consciousness considered in its aspect of act; an act of attentive awareness such as the sensing of a color patch or the feeling of pain is distinguished from the content attended to, the sensed color patch, the felt pain. The psychologlcal theory of intentional act was advanced by F. Brentano (Psychologie vom empirischen Standpunkte) and received its epistemological development by Meinong, Husserl, Moore, Laird and Broad. See Intentionalism. --L.W. Axiological: (Ger. axiologisch) In Husserl: Of or pertaining to value or theory of value (the latter term understood as including disvalue and value-indifference). --D.C. Axiological ethics: Any ethics which makes the theory of obligation entirely dependent on the theory of value, by making the determination of the rightness of an action wholly dependent on a consideration of the value or goodness of something, e.g. the action itself, its motive, or its consequences, actual or probable. Opposed to deontological ethics. See also teleological ethics. --W.K.F. Axiologic Realism: In metaphysics, theory that value as well as logic, qualities as well as relations, have their being and exist external to the mind and independently of it. Applicable to the philosophy of many though not all realists in the history of philosophy, from Plato to G. E. Moore, A. N. Whitehead, and N, Hartmann. --J.K.F. Axiology: (Gr. axios, of like value, worthy, and logos, account, reason, theory). Modern term for theory of value (the desired, preferred, good), investigation of its nature, criteria, and metaphysical status. Had its rise in Plato's theory of Forms or Ideas (Idea of the Good); was developed in Aristotle's Organon, Ethics, Poetics, and Metaphysics (Book Lambda). Stoics and Epicureans investigated the summum bonum. Christian philosophy (St. Thomas) built on Aristotle's identification of highest value with final cause in God as "a living being, eternal, most good."   In modern thought, apart from scholasticism and the system of Spinoza (Ethica, 1677), in which values are metaphysically grounded, the various values were investigated in separate sciences, until Kant's Critiques, in which the relations of knowledge to moral, aesthetic, and religious values were examined. In Hegel's idealism, morality, art, religion, and philosophy were made the capstone of his dialectic. R. H. Lotze "sought in that which should be the ground of that which is" (Metaphysik, 1879). Nineteenth century evolutionary theory, anthropology, sociology, psychology, and economics subjected value experience to empirical analysis, and stress was again laid on the diversity and relativity of value phenomena rather than on their unity and metaphysical nature. F. Nietzsche's Also Sprach Zarathustra (1883-1885) and Zur Genealogie der Moral (1887) aroused new interest in the nature of value. F. Brentano, Vom Ursprung sittlicher Erkenntnis (1889), identified value with love.   In the twentieth century the term axiology was apparently first applied by Paul Lapie (Logique de la volonte, 1902) and E. von Hartmann (Grundriss der Axiologie, 1908). Stimulated by Ehrenfels (System der Werttheorie, 1897), Meinong (Psychologisch-ethische Untersuchungen zur Werttheorie, 1894-1899), and Simmel (Philosophie des Geldes, 1900). W. M. Urban wrote the first systematic treatment of axiology in English (Valuation, 1909), phenomenological in method under J. M. Baldwin's influence. Meanwhile H. Münsterberg wrote a neo-Fichtean system of values (The Eternal Values, 1909).   Among important recent contributions are: B. Bosanquet, The Principle of Individuality and Value (1912), a free reinterpretation of Hegelianism; W. R. Sorley, Moral Values and the Idea of God (1918, 1921), defending a metaphysical theism; S. Alexander, Space, Time, and Deity (1920), realistic and naturalistic; N. Hartmann, Ethik (1926), detailed analysis of types and laws of value; R. B. Perry's magnum opus, General Theory of Value (1926), "its meaning and basic principles construed in terms of interest"; and J. Laird, The Idea of Value (1929), noteworthy for historical exposition. A naturalistic theory has been developed by J. Dewey (Theory of Valuation, 1939), for which "not only is science itself a value . . . but it is the supreme means of the valid determination of all valuations." A. J. Ayer, Language, Truth and Logic (1936) expounds the view of logical positivism that value is "nonsense." J. Hessen, Wertphilosophie (1937), provides an account of recent German axiology from a neo-scholastic standpoint.   The problems of axiology fall into four main groups, namely, those concerning (1) the nature of value, (2) the types of value, (3) the criterion of value, and (4) the metaphysical status of value.   (1) The nature of value experience. Is valuation fulfillment of desire (voluntarism: Spinoza, Ehrenfels), pleasure (hedonism: Epicurus, Bentham, Meinong), interest (Perry), preference (Martineau), pure rational will (formalism: Stoics, Kant, Royce), apprehension of tertiary qualities (Santayana), synoptic experience of the unity of personality (personalism: T. H. Green, Bowne), any experience that contributes to enhanced life (evolutionism: Nietzsche), or "the relation of things as means to the end or consequence actually reached" (pragmatism, instrumentalism: Dewey).   (2) The types of value. Most axiologists distinguish between intrinsic (consummatory) values (ends), prized for their own sake, and instrumental (contributory) values (means), which are causes (whether as economic goods or as natural events) of intrinsic values. Most intrinsic values are also instrumental to further value experience; some instrumental values are neutral or even disvaluable intrinsically. Commonly recognized as intrinsic values are the (morally) good, the true, the beautiful, and the holy. Values of play, of work, of association, and of bodily well-being are also acknowledged. Some (with Montague) question whether the true is properly to be regarded as a value, since some truth is disvaluable, some neutral; but love of truth, regardless of consequences, seems to establish the value of truth. There is disagreement about whether the holy (religious value) is a unique type (Schleiermacher, Otto), or an attitude toward other values (Kant, Höffding), or a combination of the two (Hocking). There is also disagreement about whether the variety of values is irreducible (pluralism) or whether all values are rationally related in a hierarchy or system (Plato, Hegel, Sorley), in which values interpenetrate or coalesce into a total experience.   (3) The criterion of value. The standard for testing values is influenced by both psychological and logical theory. Hedonists find the standard in the quantity of pleasure derived by the individual (Aristippus) or society (Bentham). Intuitionists appeal to an ultimate insight into preference (Martineau, Brentano). Some idealists recognize an objective system of rational norms or ideals as criterion (Plato, Windelband), while others lay more stress on rational wholeness and coherence (Hegel, Bosanquet, Paton) or inclusiveness (T. H. Green). Naturalists find biological survival or adjustment (Dewey) to be the standard. Despite differences, there is much in common in the results of the application of these criteria.   (4) The metaphysical status of value. What is the relation of values to the facts investigated by natural science (Koehler), of Sein to Sollen (Lotze, Rickert), of human experience of value to reality independent of man (Hegel, Pringle-Pattlson, Spaulding)? There are three main answers:   subjectivism (value is entirely dependent on and relative to human experience of it: so most hedonists, naturalists, positivists);   logical objectivism (values are logical essences or subsistences, independent of their being known, yet with no existential status or action in reality);   metaphysical objectivism (values   --or norms or ideals   --are integral, objective, and active constituents of the metaphysically real: so theists, absolutists, and certain realists and naturalists like S. Alexander and Wieman). --E.S.B. Axiom: See Mathematics. Axiomatic method: That method of constructing a deductive system consisting of deducing by specified rules all statements of the system save a given few from those given few, which are regarded as axioms or postulates of the system. See Mathematics. --C.A.B. Ayam atma brahma: (Skr.) "This self is brahman", famous quotation from Brhadaranyaka Upanishad 2.5.19, one of many alluding to the central theme of the Upanishads, i.e., the identity of the human and divine or cosmic. --K.F.L.

Authoritarian [parents] ::: Parenting style focused on excessive rules, rigid belief systems, and the expectation of unquestioned obedience.

ay ::: interj. --> Ah! alas! ::: adv. --> Same as Aye.
Yes; yea; -- a word expressing assent, or an affirmative answer to a question. It is much used in viva voce voting in legislative bodies, etc.


aztec ::: a. --> Of or relating to one of the early races in Mexico that inhabited the great plateau of that country at the time of the Spanish conquest in 1519. ::: n. --> One of the Aztec race or people.

(b) American New Realists: More radical in that mind tended to lose its special status in the order of things. In psychology this school moved toward behaviorism. In philosophy they were extreme pan-objectivists. Distinguished representatives: F. J. E. Woodbridge, G. S. Fullerton, E. B. McGilvary and six platformists (so-called because of their collaboration in a volume The New Realism, published 1912): E. B. Holt, W. T. Marvin, W. P. Montague, R. B. Perry, W. B. Pitkin, E. G. Spaulding. The American New Realists agreed on a general platform but differed greatly among themselves as to theories of reality and particular questions. -- V.F.

(b) Despite the fact that traditional logic embraced many topics which would now be considered epistemological, the demarcation between logic and epistemology is now fairly clear-cut: logic is the formal science of the principles governing valid reasoning; epistemology is the philosophical science of the nature of knowledge and truth. For example, though the decision as to whether a given process of reasoning is valid or not is a logical question, the inquiry into the nature of validity is epistemological.

Begging the Question: The logical fallacy of assuming in the premisses of an argument the very conclusion which is to be proved. See Petitio principii. -- G.R.M.

belief ::: 1. Confidence in the truth or existence of something not immediately susceptible to rigorous proof. 2. Trust or confidence, faith. 3. Something believed; an opinion or conviction. beliefs.

Question: "Sweet Mother, l don"t understand very clearly the difference between faith, belief and confidence.”

Mother: "But Sri Aurobindo has given the full explanation here. If you don"t understand, then. . . He has written ‘Faith is a feeling in the whole being." The whole being, yes. Faith, that"s the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence, one can have confidence in life, trust in the Divine, trust in others, trust in one"s own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do. Faith is a certitude without any proof. Words of the Mother, MCW Vol. 6.


bequeathal ::: n. --> The act of bequeathing; bequeathment; bequest.

bequeathment ::: n. --> The act of bequeathing, or the state of being bequeathed; a bequest.

bequest ::: n. --> The act of bequeathing or leaving by will; as, a bequest of property by A. to B.
That which is left by will, esp. personal property; a legacy; also, a gift. ::: v. t. --> To bequeath, or leave as a legacy.


Bhakti (.Devotion) ::: Obedience is the sign of the servant, but that is the lowest stage of this relation, dasya. Afterwards we do not obey, but move to his will as the string replies to the finger of the musician. To be the instrument is this higher stage of self-surrender and submission. But this is the living and loving instrument and it ends in the whole nature of our being becoming the slave of God, rejoicing in his possession and its own blissful subjection to the divine grasp and mastery. With a passionate delight it does all he wills it to do without questioning and bears all he would have it bear, because what it bears is the burden of the beloved being.
   Ref: CWSA Vol. 23-24, Page: 603


bigot ::: n. --> A hypocrite; esp., a superstitious hypocrite.
A person who regards his own faith and views in matters of religion as unquestionably right, and any belief or opinion opposed to or differing from them as unreasonable or wicked. In an extended sense, a person who is intolerant of opinions which conflict with his own, as in politics or morals; one obstinately and blindly devoted to his own church, party, belief, or opinion.


(b) In logic: Disparate terms have been variously defined by logicians: Boethius defined disparate terms as those which are diverse yet not contradictory. See Prantl, Geschichte der Logik, I, 686. Leibniz considered two concepts disparate "if neither of the terms contains the other" that is to say if they are not in the relation of genus and species. (Couturat, Letbntz, Inedits, pp. 53, 62.) --L.W. Disparity: See Disparate. Disputatio: (Scholastic) Out of the quaestiones disputatae developed gradually a rigid form of scholastic disputation. The defensor theseos proposed his thesis and explained or proved it in syllogistic form. The opponentes argued against the thesis and its demonstration by repeating first the proposition and the syllogism proving it, then either by denying the validity of one or the other premises (nego maiorem, minorem) or by making distinctions restricting the proposition (distinguo maiorem, minorem). In the disputations of students under the direction of a magister the latter used to summarize the disputation and to "determine the question". -- R.A.

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

Body transjormauon If the transformation is complete that means no subjection to death it does not mean that one will be bound to keep the same body for all time One creates a new body for oneself when one wants to change but how it will be done cannot be said now The present method is by physical birth — some occultists suppose that a time will come when that will not be necessary *— but the question must be left for the

boon ::: 1. A blessing; something to be thankful for. 2. A timely blessing or benefit received in response to a request or prayer. boons.

borneol ::: n. --> A rare variety of camphor, C10H17.OH, resembling ordinary camphor, from which it can be produced by reduction. It is said to occur in the camphor tree of Borneo and Sumatra (Dryobalanops camphora), but the natural borneol is rarely found in European or American commerce, being in great request by the Chinese. Called also Borneo camphor, Malay camphor, and camphol.

Question: Is this a positive use of the word ‘Titan?”

Brahman or of the Self docs not usually come at the beginning of a sadhana or in the first years or for many years. It comes so to a very few. Most would say that a slow development is the best one can hope for in the first years and only when the nature is ready and fully concentrated towards the Divine can the definitive experience come. To some rapid prepdhitory experiences can come at a comparatively early stage, but even they cannot escape the labour of the consciousness which will make these experiences culminate in the realisation that is enduring and complete. It is not a question of liking or disliking, it is a matter of fact and truth and experience. It is the fact that people who arc cheerful and ready to go step by step, even by slow steps if need be, do actually march faster and more surely than those who are impatient and in haste.

Buridan's Ass: The story of the ass, which died of hunger and thirst because incapable of deciding between water and food placed at equal distances from him, is employed to support the free-will doctrine. A man, it is argued, if confronted by a similar situation, would by the exercise of his free-will, be able to resolve the equilibrium of opposing motives. The story of the ass is attributed to John Buridan, a 14th century nominalist who discussed the freedom of the will in his Quaestiones in decem libros ethicorum Aristotelis, 1489, Bk. Ill, quest. I, but is not, in fact, to be found in his writings. (Cf. A.G. Langley, translation of Leibniz's New Essays Concerning Human Understanding, p. 116 n.) Dante relates the story in Paradiso, IV. -- L.W.

burke ::: v. t. --> To murder by suffocation, or so as to produce few marks of violence, for the purpose of obtaining a body to be sold for dissection.
To dispose of quietly or indirectly; to suppress; to smother; to shelve; as, to burke a parliamentary question.


But Kant's versatile, analytical mind could not rest here; and gradually his ideas underwent a radical transformation. He questioned the assumption, common to dogmatic metaphysics, that reality can be apprehended in and through concepts. He was helped to this view by the study of Leibniz's Nouveaux Essais (first published in 1765), and the skepticism and empiricism of Hume, through which, Kant stated, he was awakened from his "dogmatic slumbers". He cast about for a method by which the proper limits and use of reason could be firmly established. The problem took the form: By what right and within what limits may reason make synthetic, a priori judgments about the data of sense?

But reason is not limited to its theoretical use. Besides objects of cognition and thought, there are also those of will and feeling. Kant's "practical philosophy", the real foundation of his system of transcendental idealism, centers in a striking doctrine of freedom. Even in its theoretical use. reason is a law-giver to Nature, in that the data of sense must conform to the forms of the sensibility and understanding if Nature is to be known at all. But in moral experience, as Kant shows in the Critique of Practical Reason (1788), the will of a rational being is directly autonomous -- a law unto itself. But the unconditional moral law, "duty" or "categorical imperative", the validity of which Kant does not question, is possible only on the supposition that the will is really free. As phenomenal beings we are subject to the laws of nature and reason, but as pure rational wills we move in the free, noumenal or intelligible realm, bound only by the self-imposed rational law "to treat humanity in every case as an end, never as a means only."

But this exclusive consummation t$ not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings, and, finally, the realisation of even the pheno- menal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the pTay of its fonns and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the dirine level, to its spiritualisation

call ::: v. t. --> To command or request to come or be present; to summon; as, to call a servant.
To summon to the discharge of a particular duty; to designate for an office, or employment, especially of a religious character; -- often used of a divine summons; as, to be called to the ministry; sometimes, to invite; as, to call a minister to be the pastor of a church.
To invite or command to meet; to convoke; -- often with


Capacity:Any ability, potentiality, power or talent possessed by anything, either to act or to suffer. It may be innate or acquired, dormant or active. The topic of capacity figures, in the main, in two branches of philosophy: (a) in metaphysics, as in Aristotle's discussion of potentiality and actuality, (b) in ethics, where an agent's capacities are usually regarded as having some bearing on the question as to what his duties are. -- W.K.F.

card ::: n. --> A piece of pasteboard, or thick paper, blank or prepared for various uses; as, a playing card; a visiting card; a card of invitation; pl. a game played with cards.
A published note, containing a brief statement, explanation, request, expression of thanks, or the like; as, to put a card in the newspapers. Also, a printed programme, and (fig.), an attraction or inducement; as, this will be a good card for the last day of the fair.
A paper on which the points of the compass are marked; the


casuistry ::: a. --> The science or doctrine of dealing with cases of conscience, of resolving questions of right or wrong in conduct, or determining the lawfulness or unlawfulness of what a man may do by rules and principles drawn from the Scriptures, from the laws of society or the church, or from equity and natural reason; the application of general moral rules to particular cases.
Sophistical, equivocal, or false reasoning or teaching in regard to duties, obligations, and morals.


catechetical ::: a. --> Relating to or consisting in, asking questions and receiving answers, according to the ancient manner of teaching.

catechetically ::: adv. --> In a catechetical manner; by question and answer.

Catechetic: Noun ordinarily employed in the plural, denoting the method and practice of imparting religious instruction orally by means of questions and answers, especially to children. -- J.J.R.

catechetics ::: n. --> The science or practice of instructing by questions and answers.

catechise ::: v. t. --> To instruct by asking questions, receiving answers, and offering explanations and corrections, -- esp. in regard to points of religious faith.
To question or interrogate; to examine or try by questions; -- sometimes with a view to reproof, by eliciting from a person answers which condemn his own conduct.


catechismal ::: a. --> Of or pertaining to a catechism, having the form of questions and answers; catechetical.

catechism ::: n. --> A form of instruction by means of questions and answers.
A book containing a summary of principles, especially of religious doctrine, reduced to the form of questions and answers.


catechist ::: n. --> One who instructs by question and answer, especially in religions matters.

certainly ::: adv. --> Without doubt or question; unquestionably.

certainty ::: n. --> The quality, state, or condition, of being certain.
A fact or truth unquestionable established.
Clearness; freedom from ambiguity; lucidity.


challenge ::: 1. A call or summons to engage in a contest, fight, or competition. 2. A demand for explanation or justification; a calling into question. v. **3. To invite; arouse; stimulate; provoke. challenges, challenged, challenging.**

Characteristic: Pertaining to the starting point of the artist in his quest for beauty. (Goethe). -- L.V.

chicane ::: n. --> The use of artful subterfuge, designed to draw away attention from the merits of a case or question; -- specifically applied to legal proceedings; trickery; chicanery; caviling; sophistry.
To use shifts, cavils, or artifices.


Choice: (a) In ethics the term choice refers to an agent's act of volition in deciding between two or more alternatives. Sometimes it is said that we may choose only between alternative courses of action, sometimes that we may also choose between alternative ends of action. In either case it is said that choice is deliberate and knowing, as compared with preference, which may be spontaneous; and that it is one's choices which both determine and express one's moral character. Two further questions arise (a) Are our choices free in the sense of not being determined by previous events' and (b) Are our choices simply the determinations of our strongest desires? -- W.K.F.

Citlavriti-nirodha ::: conquest of all the movements of the mind.

cittavrttinirodha ::: [control of the cittavrttis], the conquest of all the movements of the mind. [Yogasutra 1.2]

claim ::: n. 1. A demand for something as rightful or due. 2. Something claimed in a formal or legal manner as a right or title. claims. *v. *3. To demand, ask for, assert, or take as one"s own or one"s due. 4. To state to be true, especially when open to question; assert or maintain. claims, claimed, claiming, claimest, claimst, death-claimed, trance-claimed.

clumps ::: n. --> A game in which questions are asked for the purpose of enabling the questioners to discover a word or thing previously selected by two persons who answer the questions; -- so called because the players take sides in two "clumps" or groups, the "clump" which guesses the word winning the game.

concede ::: v. t. --> To yield or suffer; to surrender; to grant; as, to concede the point in question.
To grant, as a right or privilege; to make concession of.
To admit to be true; to acknowledge. ::: v. i.


concession ::: n. --> The act of conceding or yielding; usually implying a demand, claim, or request, and thus distinguished from giving, which is voluntary or spontaneous.
A thing yielded; an acknowledgment or admission; a boon; a grant; esp. a grant by government of a privilege or right to do something; as, a concession to build a canal.


conclusive ::: a. --> Belonging to a close or termination; decisive; convincing; putting an end to debate or question; leading to, or involving, a conclusion or decision.

concord ::: n. --> A state of agreement; harmony; union.
Agreement by stipulation; compact; covenant; treaty or league.
Agreement of words with one another, in gender, number, person, or case.
An agreement between the parties to a fine of land in reference to the manner in which it should pass, being an acknowledgment that the land in question belonged to the complainant.


concurrent ::: a. --> Acting in conjunction; agreeing in the same act or opinion; contributing to the same event or effect; cooperating.
Conjoined; associate; concomitant; existing or happening at the same time.
Joint and equal in authority; taking cognizance of similar questions; operating on the same objects; as, the concurrent jurisdiction of courts.
Meeting in one point.


Conditions of Transformafirm ::: If you desire this transforma- tion, put yourself in the hands of the Mother and her Powers without cavil or resistance and let her do unhindered her work within you. Three things you roust have, consciousness, plasti- city, unreserved surrender. For you must be conscious in your mind and soul and heart and life and the very cells of your body, aware of the Mother and her Powers and their working ; for although she can and does work in yt)u even in your obscurity and your unconscious parts and moments, it is not the same thing as when you are in an awakened and living communion with her. All your nature must be plasUc to her touch, — • not questioning as the self-sufficient ignorant mind questions and doubts and disputes and is the enemy of its enlightenment and change ; not insisting on its own movements as the vital In man insists and persistently opposes its rcfractoiy desires and ill-wilt to every divine influence ; not obstructing and entrenched m

conquest ::: 1. The act or process of conquering, being victorious. 2. Something, such as territory, acquired by conquering. conquests.

conquest ::: n. --> The act or process of conquering, or acquiring by force; the act of overcoming or subduing opposition by force, whether physical or moral; subjection; subjugation; victory.
That which is conquered; possession gained by force, physical or moral.
The acquiring of property by other means than by inheritance; acquisition.
The act of gaining or regaining by successful struggle;


Conquest of desire for food ::: There are two ways of con- quering it ::: one of detachment, learning to regard food as only a physical necessity and the vital satisfaction of the stomach and the palate as a thing of no importance ; the other is to be able to take without insistence or seeking any food given and to find in it the equal rasa, not of the food for its own sake, but of the universal ananda.

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

constat ::: n. --> A certificate showing what appears upon record touching a matter in question.

Construct Validity ::: The general validity of a measuring device. Construct validity answers the question of whether or not the measuring device actually measures the construct under question.

contest ::: to try to disprove; call in question.

contest ::: v. t. --> To make a subject of dispute, contention, litigation, or emulation; to contend for; to call in question; to controvert; to oppose; to dispute.
To strive earnestly to hold or maintain; to struggle to defend; as, the troops contested every inch of ground.
To make a subject of litigation; to defend, as a suit; to dispute or resist; as a claim, by course of law; to controvert.


controversy ::: n. --> Contention; dispute; debate; discussion; agitation of contrary opinions.
Quarrel; strife; cause of variance; difference.
A suit in law or equity; a question of right.


controvertible ::: a. --> Capable of being controverted; disputable; admitting of question.

conundrum ::: n. --> A kind of riddle based upon some fanciful or fantastic resemblance between things quite unlike; a puzzling question, of which the answer is or involves a pun.
A question to which only a conjectural answer can be made.


convive ::: v. i. --> To feast together; to be convivial. ::: n. --> A quest at a banquet.

Cosmology: A branch of philosophy which treats of the origin and structure of the universe. It is to be contrasted with ontology or metaphysics, the study of the most general features of reality, natural and supernatural, and with the philosophy of nature, which investigates the basic laws, processes and divisions of the objects in nature. It is perhaps impossible to draw or maintain a sharp distinction between these different subjects, and treatises which profess to deal with one of them usually contain considerable material on the others. Encyclopedia, section 35), are the contingency, necessity, eternity, limitations and formal laws of the world, the freedom of man and the origin of evil. Most philosophers would add to the foregoing the question of the nature and interrelationship of space and time, and would perhaps exclude the question of the nature of freedom and the origin of evil as outside the province of cosmology. The method of investigation has usually been to accept the principles of science or the results of metaphysics and develop the consequences. The test of a cosmology most often used is perhaps that of exhibiting the degree of accordance it has with respect to both empirical fact and metaphysical truth. The value of a cosmology seems to consist primarily in its capacity to provide an ultimate frame for occurrences in nature, and to offer a demonstration of where the limits of the spatio-temporal world are, and how they might be transcended.

Counting: (Lat. computare, to reckon, compute) The process of determining the number of a class of objects by establishing a one-to-one correspondence between the class in question and a portion of the class of natural numbers beginning with 1 and ordered in the usual way. -- A.C.B.

Criterion ethical: In ethics the main problem is often said to be the finding of a criterion of virtue, or of rightness, or of goodness, depending on which of these concepts is taken as basic; and the quest for a moral standard, or for an ethical first principle, or for a summum bonum may generally be construed as a quest for such a criterion (e.g., Kant's first form of the categorical imperative may be interpreted as a criterion of rightness). Hence to find a criterion of, say, goodness is to find a characteristic whose presence, absence, or degree may be taken as a mark of the presence, absence, or degree of goodness. Thus hedonists hold pleasantness to be such a characteristic. Often, finding a criterion of a characteristic is taken as equivalent to finding a definition of that characteristic. Strictly, this is not the case, for a characteristic may serve as a criterion of another with which it is not identical. Pleasantness might be a criterion of goodness without being identical with it, if only the above relation held between pleasantness and goodness. However, the discovery of a definition of a characteristic does normally furnish a criterion of that characteristic. Vide the definition of a right act as an act conducive to the greatest happiness.

CRITIC. ::: There is always this critical hostile voice in every- body’s nature, questioning, reasoning, denying the experience itself, suggesting doubt of oneself and doubt of the Divine. One has to recognise it as the voice of the Adversary trying to pre- vent the progress and refuse credence to it altogether.

crossbill ::: --> A bill brought by a defendant, in an equity or chancery suit, against the plaintiff, respecting the matter in question in that suit. ::: n. --> A bird of the genus Loxia, allied to the finches. Their mandibles are strongly curved and cross each other; the crossbeak.

cross-examination ::: n. --> The interrogating or questioning of a witness by the party against whom he has been called and examined. See Examination.

cross-examine ::: v. t. --> To examine or question, as a witness who has been called and examined by the opposite party.

cross-purpose ::: n. --> A counter or opposing purpose; hence, that which is inconsistent or contradictory.
A conversational game, in which questions and answers are made so as to involve ludicrous combinations of ideas.


cross-questioned ::: imp. & p. p. --> of Cross-question

cross-questioning ::: p. pr. & vb. n. --> of Cross-question

cross-question ::: v. t. --> To cross-examine; to subject to close questioning.

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

“Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” Essays in Philosophy and Yoga

debatable ::: a. --> Liable to be debated; disputable; subject to controversy or contention; open to question or dispute; as, a debatable question.

decided ::: imp. & p. p. --> of Decide ::: a. --> Free from ambiguity; unequivocal; unmistakable; unquestionable; clear; evident; as, a decided advantage.
Free from doubt or wavering; determined; of fixed purpose; fully settled; positive; resolute; as, a decided opinion or purpose.


decide ::: v. t. --> To cut off; to separate.
To bring to a termination, as a question, controversy, struggle, by giving the victory to one side or party; to render judgment concerning; to determine; to settle. ::: v. i. --> To determine; to form a definite opinion; to come to a


deciding ::: that settles a question or dispute or leads to a final decision; determining; decisive.

decision ::: n. --> Cutting off; division; detachment of a part.
The act of deciding; act of settling or terminating, as a controversy, by giving judgment on the matter at issue; determination, as of a question or doubt; settlement; conclusion.
An account or report of a conclusion, especially of a legal adjudication or judicial determination of a question or cause; as, a decision of arbitrators; a decision of the Supreme Court.
The quality of being decided; prompt and fixed


decisive ::: a. --> Having the power or quality of deciding a question or controversy; putting an end to contest or controversy; final; conclusive.
Marked by promptness and decision.


decreet ::: n. --> The final judgment of the Court of Session, or of an inferior court, by which the question at issue is decided.

decretal ::: a. --> Appertaining to a decree; containing a decree; as, a decretal epistle.
An authoritative order or decree; especially, a letter of the pope, determining some point or question in ecclesiastical law. The decretals form the second part of the canon law.
The collection of ecclesiastical decrees and decisions made, by order of Gregory IX., in 1234, by St. Raymond of Pennafort.


deliberative ::: a. --> Pertaining to deliberation; proceeding or acting by deliberation, or by discussion and examination; deliberating; as, a deliberative body. ::: n. --> A discourse in which a question is discussed, or weighed and examined.

demand ::: v. t. --> To ask or call for with authority; to claim or seek from, as by authority or right; to claim, as something due; to call for urgently or peremptorily; as, to demand a debt; to demand obedience.
To inquire authoritatively or earnestly; to ask, esp. in a peremptory manner; to question.
To require as necessary or useful; to be in urgent need of; hence, to call for; as, the case demands care.
To call into court; to summon.


demonstrable ::: a. --> Capable of being demonstrated; that can be proved beyond doubt or question.
Proved; apparent.


demurrer ::: n. --> One who demurs.
A stop or pause by a party to an action, for the judgment of the court on the question, whether, assuming the truth of the matter alleged by the opposite party, it is sufficient in law to sustain the action or defense, and hence whether the party resting is bound to answer or proceed further.


denial ::: n. --> The act of gainsaying, refusing, or disowning; negation; -- the contrary of affirmation.
A refusal to admit the truth of a statement, charge, imputation, etc.; assertion of the untruth of a thing stated or maintained; a contradiction.
A refusal to grant; rejection of a request.
A refusal to acknowledge; disclaimer of connection with; disavowal; -- the contrary of confession; as, the denial of a fault


deny ::: 1. To refuse to recognize or acknowledge; disavow. 2. To declare untrue; contradict. 3. To refuse to fulfil the requests or expectations; refuse to give. 4. To give a refusal to; turn down or away. 5. To withhold the possession, user, or enjoyment of. denies, denied, denying.

denyingly ::: adv. --> In the manner of one denies a request.

deny ::: v. t. --> To declare not to be true; to gainsay; to contradict; -- opposed to affirm, allow, or admit.
To refuse (to do something or to accept something); to reject; to decline; to renounce.
To refuse to grant; to withhold; to refuse to gratify or yield to; as, to deny a request.
To disclaim connection with, responsibility for, and the like; to refuse to acknowledge; to disown; to abjure; to disavow.


desire ::: v. t. --> To long for; to wish for earnestly; to covet.
To express a wish for; to entreat; to request.
To require; to demand; to claim.
To miss; to regret.
The natural longing that is excited by the enjoyment or the thought of any good, and impels to action or effort its continuance or possession; an eager wish to obtain or enjoy.
An expressed wish; a request; petition.


Determination: (Lat. determinare, to limit) The limitation of a reality or thought to a narrower field than its original one. In a monistic philosophy the original, single principle must be considered as narrowed down to various genera and species, and eventually to individual existence if such be admitted, in order to introduce that differentiation of reality which is required in a multiple world. In Platonism, the Forms or Ideas are one for each type of thing but are "determined" to multiple existence by the addition of matter (Timaeus). Neo-Platonism is even more interested in real determination, since the One is the logical antecedent of the Many. Here determination is effected by the introduction of negations, or privations, into successive emanations of the One. With Boethius, mediaeval philosophy became concerned with the determination of being-in-general to an actual manifold of things. In Boethianism there is a fusion of the question of real determination with that of logical limitation of concepts. In modern thought, the problem is acute in Spinozism: universal substance (substantia, natura, Deus) must be reduced to an apparent manifold through attributes, modes to the individual. Determination is said to be by way of negation, according to Spinoza (Epist. 50), and this means that universal substance is in its perfect form indeterminate, but is thought to become determinate by a sort of logical loss of absolute perfection. The theory is brought to an almost absurd simplicity in the Ontology of Chr. Wolff, where being is pictured as successively determined to genera, species and individual. Determination is also an important factor in the developmental theories of Hegel and Bergson. -- V.J.B.

Dewey, John: (1859-) Leading American philosopher. The spirit of democracy and an abiding faith in the efficacy of human intelligence run through the many pages he has presented in the diverse fields of metaphysics, epistemology, logic, psychology, aesthetics, religion, ethics, politics and education, in all of which he has spoken with authority. Progressive education owes its impetus to his guidance and its tenets largely to his formulation. He is the chief exponent of that branch of pragmatism known as instrumentalism. Among his main works are Psychology, 1886; Outline of Ethics, 1891; Studies in Logical Theory, 1903; Ethics (Dewey and Tufts), 1908; How We Think, 1910; Influence of Darwin on German Philosophy, 1910; Democracy and Education, 1916; Essays in Experimental Logic, 1916; Reconstruction in Philosophy, 1920; Human Nature and Conduct, 1922; Experience and Nature, 1925; The Quest for Certainty, 1929; Art as Experience, 1933; Logic: The Theory of Inquiry, 1939.   Cf. J. Ratner, The Philosophy of John Dewey, 1940, M. H. Thomas, A Bibliography of John Dewey, 1882-1939, The Philosophy of John Dewey, ed. P. A. Schilpp (Evanston, 1940). Dharma: (Skr.) Right, virtue, duty, usage, law, social as well as cosmic. -- K.F.L.

dey ::: n. --> A servant who has charge of the dairy; a dairymaid.
The governor of Algiers; -- so called before the French conquest in 1830.


Dialectic: (Gr. dia + legein, discourse) The beginning of dialectic Aristotle is said to have attributed to Zeno of Elea. But as the art of debate by question and answer, its beginning is usually associated with the Socrates of the Platonic dialogues. As conceived by Plato himself, dialectic is the science of first principles which differs from other sciences by dispensing with hypotheses and is, consequently, "the copingstone of the sciences" -- the highest, because the clearest and hence the ultimate, sort of knowledge. Aristotle distinguishes between dialectical reasoning, which proceeds syllogistically from opinions generally accepted, and demonstrative reasoning, which begins with primary and true premises; but he holds that dialectical reasoning, in contrast with eristic, is "a process of criticism wherein lies the path to the principles of all inquiries." In modern philosophy, dialectic has two special meanings. Kant uses it as the name of that part of his Kritik der reinen Vernunft which deals critically with the special difficulties (antinomies, paralogisms and Ideas) arising out of the futile attempt (transcendental illusion) to apply the categories of the Understanding beyond the only realm to which they can apply, namely, the realm of objects in space and time (Phenomena). For Hegel, dialectic is primarily the distinguishing characteristic of speculative thought -- thought, that is, which exhibits the structure of its subject-matter (the universal, system) through the construction of synthetic categories (synthesis) which resolve (sublate) the opposition between other conflicting categories (theses and antitheses) of the same subject-matter. -- G.W.C.

disputable ::: v. i. --> Capable of being disputed; liable to be called in question, controverted, or contested; or doubtful certainty or propriety; controvertible; as, disputable opinions, propositions, points, or questions.
Disputatious; contentious.


disputation ::: v. i. --> The act of disputing; a reasoning or argumentation in opposition to something, or on opposite sides; controversy in words; verbal contest respecting the truth of some fact, opinion, proposition, or argument.
A rhetorical exercise in which parties reason in opposition to each other on some question proposed.


disputed ::: 1. Engaged in argument or debate. 2. Questioned the truth or validity of; doubted. disputing.

distrust ::: v. t. --> To feel absence of trust in; not to confide in or rely upon; to deem of questionable sufficiency or reality; to doubt; to be suspicious of; to mistrust. ::: n. --> Doubt of sufficiency, reality, or sincerity; want of confidence, faith, or reliance; as, distrust of one&

dive ::: v. i. --> To plunge into water head foremost; to thrust the body under, or deeply into, water or other fluid.
Fig.: To plunge or to go deeply into any subject, question, business, etc.; to penetrate; to explore. ::: v. t. --> To plunge (a person or thing) into water; to dip; to duck.


Divisibility: The property in virtue of which a whole (whether physical, psychical or mathematical) may be divided into parts which do not thereby necessarily sever their relation with the whole. Divisibility usually implies not merely analysis or distinction of parts, but actual or potential resolution into parts. From the beginning philosophers have raised the question whether substances are infinitely or finitely divisible. Ancient materialism conceived of the physical atom as an indivisible substance. Descartes, however, and after him Leibniz, maintained the infinite divisibility of substance. The issue became the basis of Kant's cosmological antinomy (Crit. of pure Reason), from which he concluded that the issue was insoluble in metaphysical terms. In recent decades the question has had to take account of (1) researches in the physical atom, before which the older conception of physical substance has steadily retreated; and (2) the attempt to formulate a satisfactory definition of infinity (q.v.). -- O.F.K.

dogmas ::: prescribed doctrines proclaimed as unquestionably true by a particular group and authoritatively laid down.

doubtable ::: a. --> Capable of being doubted; questionable.
Worthy of being feared; redoubtable.


doubtful ::: a. --> Not settled in opinion; undetermined; wavering; hesitating in belief; also used, metaphorically, of the body when its action is affected by such a state of mind; as, we are doubtful of a fact, or of the propriety of a measure.
Admitting of doubt; not obvious, clear, or certain; questionable; not decided; not easy to be defined, classed, or named; as, a doubtful case, hue, claim, title, species, and the like.
Characterized by ambiguity; dubious; as, a doubtful


doubtlessly ::: adv. --> Unquestionably.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


(d) The methodological problem bulks large in epistemology and the solutions of it follow in general the lines of cleavage determined by the previous problem. Rationalists of necessity have emphasized deductive and demonstrative procedures in the acquisition and elaboration of knowledge while empiricists have relied largely on induction and hypothesis but few philosophers have espoused the one method to the complete exclusion of the other. A few attempts have been made to elaborate distinctively philosophical methods reducible neither to the inductive procedure of the natural sciences nor the demonstrative method of mathematics -- such are the Transcendental Method of Kant and the Dialectical Method of Hegel though the validity and irreducibility of both of these methods are highly questionable. Pragmatism, operationalism, and phenomenology may perhaps in certain of their aspects be construed is recent attempts to evaluate new epistemological methods.

dubious ::: a. --> Doubtful or not settled in opinion; being in doubt; wavering or fluctuating; undetermined.
Occasioning doubt; not clear, or obvious; equivocal; questionable; doubtful; as, a dubious answer.
Of uncertain event or issue; as, in dubious battle.


dun ::: n. --> A mound or small hill.
One who duns; a dunner.
An urgent request or demand of payment; as, he sent his debtor a dun. ::: v. t. --> To cure, as codfish, in a particular manner, by laying


dupe ::: one who unquestioningly or unwittingly serves a cause or another person.

enforce ::: v. t. --> To put force upon; to force; to constrain; to compel; as, to enforce obedience to commands.
To make or gain by force; to obtain by force; as, to enforce a passage.
To put in motion or action by violence; to drive.
To give force to; to strengthen; to invigorate; to urge with energy; as, to enforce arguments or requests.
To put in force; to cause to take effect; to give


Engels, Frederick: Co-founder of the doctrines of Marxism (see Dialectical materialism) Engels was the life-long friend and collaborator of Karl Marx (q.v.). He was born at Barmen, Germanv, in 1820, the son of a manufacturer. Like Marx, he became interested in communism early in life, developing and applying its doctrines until his death, August 5, 1895. Beside his collaboration with Marx on Die Heilige Familie, Die Deutsche Ideologie, Manifesto of the Communist Party, Anti-Dühring and articles for the "New York Tribune" (a selection from which constitutes "Germany: revolution and counter-revolution"), and his editing of Volumes II and III of Capital, published after Marx's death, Engels wrote extensively on various subjects, from "Condition of the Working Class in England (1844)" to military problems, in which field he had received technical training. On the philosophical side of Marxism, Engels speculated on fundamental questions of scientific methodology and dialectical logic in such books as Dialectics of Nature and Anti-Dühring. Works like Ludwig Feuerbach and the Outcome of Classical German Philosophy and Origin of the Family, Private Property and the State are likewise regarded as basic texts. The most extensive collection of Engels' works will be found in Marx-Engels "Gesamtausgabe", to which there is still much unpublished material to be added. -- J.M.S.

enigma ::: 1. A puzzling or mystifying saying, in which some known thing is concealed under obscure language; an obscure question; a riddle. 2. Something seemingly having no explanation; a puzzling or inexplicable occurrence or situation. enigma"s, Enigma, Enigma"s, enigmaed.

equestrian ::: a. --> Of or pertaining to horses or horsemen, or to horsemanship; as, equestrian feats, or games.
Being or riding on horseback; mounted; as, an equestrian statue.
Belonging to, or composed of, the ancient Roman equities or knights; as, the equestrian order. ::: n.


equestrianism ::: n. --> The art of riding on horseback; performance on horseback; horsemanship; as, feats equestrianism.

equestrienne ::: n. --> A woman skilled in equestrianism; a horsewoman.

equites ::: n. pl --> An order of knights holding a middle place between the senate and the commonalty; members of the Roman equestrian order.

Equivocation is any fallacy arising from ambiguity of a word, or of a phrase playing the role of a single word in the reasoning in question, the word or phrase being used at different places with different meanings and an inference drawn which is formally correct if the word or phrase is treated as being the same word or phrase throughout. -- A. C.

Erotema: (Gr. erotema) A question in Aristotle's logic a premise stated in interrogative form for acceptance or rejection by the respondent; hence, any premise used in dialectical reasoning. -- G.R.M.

eroteme ::: n. --> A mark indicating a question; a note of interrogation.

errantry ::: n. --> A wandering; a roving; esp., a roving in quest of adventures.
The employment of a knight-errant.


Essence of surrender is to accept whole-heartedly the influence and the guidance when the joy and peace come down, to accept them without question or cavil and let them grow ; when the

examine ::: v. t. --> To test by any appropriate method; to inspect carefully with a view to discover the real character or state of; to subject to inquiry or inspection of particulars for the purpose of obtaining a fuller insight into the subject of examination, as a material substance, a fact, a reason, a cause, the truth of a statement; to inquire or search into; to explore; as, to examine a mineral; to examine a ship to know whether she is seaworthy; to examine a proposition, theory, or question.

Explanation: In general: the process, art, means or method of making a fact or a statement intelligible; the result and the expression of what is made intelligible; the meaning attributed to anything by one who makes it intelligible; a genetic description, causal development, systematic clarification, rational exposition, scientific interpretation, intelligible connection, ordered manifestation of the elements of a fact or a statement. A. More technically, the method of showing discursively that a phenomenon or a group of phenomena obeys a law, by means of causal relations or descriptive connections, or briefly, the methodical analysis of a phenomenon for the purpose of stating its cause. The process of explanation suggests the real preformation or potential presence of the consequent in the antecedent, so that the phenomenon considered may be evolved, developed, unrolled out of its conditioning antecedents. The process and the value of a scientific explanation involve the question of the relation between cause and law, as these two terms may be identified (Berkeley) or distinguished (Comte). Hence modern theories range between extreme idealism and logical positivism. Both these extremes seem to be unsatisfactory: the former would include too much into science, while the latter would embrace a part of it only, namely the knowledge of the scientific laws. Taking into account Hume's criticism of causality and Mill's reasons for accepting causality, Russell proposes what seems to be a middle course, namely that regular sequences suggest causal relations, that causal relations are one special class of scientific generalization, that is one-way sequences in time, and that causal relations as such should not be used in the advanced stages of scientific generalization, functional relations being sufficient in all cases. However satisfactory in methodology, this view may not cover all the implications of the problem. B. There are three specific types of causal explanation, and their results may be combined: genetic or in terms of the direct and immediate conditions or causes producing a phenomenon (formal and efficient cause); descriptive, or in terms of the material elements of the phenomenon (material cause); teleological, or in terms of the ultimate end to be attained (final cause), either in accordance with the nature of the event or with the intention of the agent. The real causes of a phenomenon cannot be identified always, because the natural process of change or becoming escapes complete rationalization. But the attempt to rationalize the real by causal explanation, need not be abandoned in favor of a limited genetic description (postulational or functional) of the laws which may account for the particular phenomenon.

expugnation ::: n. --> The act of taking by assault; conquest.

Extensive quantity: Any quantity such that there exists some physical process of addition by which a greater quantity of the kind in question may be produced from a lesser one; opposed to intensive quantity (q.v.). -- A.C.B.

Fath ::: Self-conquest.

filibuster ::: n. --> A lawless military adventurer, especially one in quest of plunder; a freebooter; -- originally applied to buccaneers infesting the Spanish American coasts, but introduced into common English to designate the followers of Lopez in his expedition to Cuba in 1851, and those of Walker in his expedition to Nicaragua, in 1855. ::: v. i.

FITNESS. ::: The question is not of fitness or unfitness but of the acceptance of Grace. There is no human being whose physical outer consciousness is fit for the yoga. It is by Grace and a light from above that it can become capable and for that the necessity is to be persevering and open it to the Light.

flood ::: “And heard the questioning of the unsatisfied flood”

flood ::: n. **1. A large body of water; a great flow or stream of any fluid; any great overwhelming quantity, also poet. & fig. 2. The rise and flowing in of the tide. 3. The rising of a body of water and its overflowing onto normally dry land. 4. Any great outpouring or stream. floods. v. 5. To flow or pour in or as if in a flood. flooded, flooding. ::: And heard the questioning of the unsatisfied flood **

forejudger ::: n. --> A judgment by which one is deprived or put of a right or thing in question.

fraudulent ::: a. --> Using fraud; trickly; deceitful; dishonest.
Characterized by,, founded on, or proceeding from, fraund; as, a fraudulent bargain.
Obtained or performed by artifice; as, fraudulent conquest.


Frege, (Friedrich Ludwig) Gottlob, 1848-1925, German mathematician and logician. Professor of mathematics at the University of Jena, 1879-1918. Largely unknown to, or misunderstood by, his contemporaries, he is now regarded by many as "beyond question the greatest logician of the Nineteenth Century" (quotation from Tarski). He must be regarded -- after Boole (q. v.) -- as the second founder of symbolic logic, the essential steps in the passage from the algebra of logic to the logistic method (see the article Logistic system) having been taken in his Begriffsschrift of 1879. In this work there appear tor the first time the propositional calculus in substantially its modern form, the notion of propositional function, the use of quantifiers, the explicit statement of primitive rules of inference, the notion of an hereditary property and the logical analysis of proof by mathematical induction or recursion (q. v.). This last is perhaps the most important element in the definition of an inductive cardinal number (q.v.) and provided the basis for Frege's derivation of arithmetic from logic in his Grundlagen der Anthmetik (1884) and Grundgesetze der Arithmetik, vol. 1 (1893), and vol. 2 (1903). The first volume of Grundgesetze der Arithmetik is the culmination of Frege's work, and we find here many important further ideas. In particular, there is a careful distinction between using a formula to express something else and naming a formula in order to make a syntactical statement about it, quotation marks being used in order to distinguish the name of a formula from the formula itself. In an appendix to the second volume of Grundgesetze , Frege acknowledges the presence of an inconsistency in his system through what is now known as the Russel paradox (see Paradoxes , logical), as had been called to his attention by Russell when the book was nearly through the press. -- A.C.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

gist ::: n. --> A resting place.
The main point, as of a question; the point on which an action rests; the pith of a matter; as, the gist of a question.


God: In metaphysical thinking a name for the highest, ultimate being, assumed by theology on the basis of authority, revelation, or the evidence of faith as absolutely necessary, but demonstrated as such by a number of philosophical systems, notably idealistic, monistic and dualistic ones. Proofs of the existence of God fall apart into those that are based on facts of experience (desire or need for perfection, dependence, love, salvation, etc.), facts of religious history (consensus gentium, etc.)), postulates of morality (belief in ultimate justice, instinct for an absolute good, conscience, the categorical imperative, sense of duty, need of an objective foundation of morality, etc.)), postulates of reason (cosmological, physico-theological, teleological, and ontological arguments), and the inconceivableness of the opposite. As to the nature of God, the great variety of opinions are best characterized by their several conceptions of the attributes of God which are either of a non-personal (pantheistic, etc.) or personal (theistic, etc.) kind, representing concepts known from experience raised to a superlative degree ("omniscient", "eternal", etc.). The reality, God, may be conceived as absolute or as relative to human values, as being an all-inclusive one, a duality, or a plurality. Concepts of God calling for unquestioning faith, belief in miracles, and worship or representing biographical and descriptive sketches of God and his creation, are rather theological than metaphysical, philosophers, on the whole, utilizing the idea of God or its linguistic equivalents in other languages, despite popular and church implications, in order not to lose the feeling-contact with the rather abstract world-ground. See Religion, Philosophy of. -- K.F.L.

golden Child ::: Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

gorged ::: glutted to the full, as with food, conquest, etc.

grant ::: v. t. --> To give over; to make conveyance of; to give the possession or title of; to convey; -- usually in answer to petition.
To bestow or confer, with or without compensation, particularly in answer to prayer or request; to give.
To admit as true what is not yet satisfactorily proved; to yield belief to; to allow; to yield; to concede.
The act of granting; a bestowing or conferring; concession; allowance; permission.


hinge ::: n. --> The hook with its eye, or the joint, on which a door, gate, lid, etc., turns or swings; a flexible piece, as a strip of leather, which serves as a joint to turn on.
That on which anything turns or depends; a governing principle; a cardinal point or rule; as, this argument was the hinge on which the question turned.
One of the four cardinal points, east, west, north, or south.


hippodrome ::: n. --> A place set apart for equestrian and chariot races.
An arena for equestrian performances; a circus.


hound ::: “Pursuing all knowledge like a questing hound.”

Humanism: (Lat. humanus, human) Any view in which interest in human welfare is central. Renaissance revival of classical learning as opposed to merely ecclesiastical studies. An ethical and religious movement culminating in Auguste Comte's "Worship of Humanity," better known as Humanitarianism. Philosophical movement represented by F. C. S. Schiller in England, better known as Pragmatism. See Pragmatism. Literary Humanism, movement led in America by Irving Babbit, Paul Elmer More, Norman Foerster protesting against extreme emphasis on vocational education and recommending return to a classical type of liberal education or study of "the Humanities." Sociological term for tendency to extend ideals, such as love, loyalty, kindness, service, honesty, which normally prevail in primary or intimate groups to guide conduct in non-primary or impersonal groups. Religious Humanism is any view which does not consider belief in a deity vital to religion, though not necessarily denying its existence and not necessarily denying practical value to such belief. Represented by a group of left-wing Unitarian ministers and university professors who, in May, 1933, published "The Humanist Manifesto," wherein religion is broadly viewed as a "shared quest for the good life" and social justice and social reform are stressed as important in religious endeavor.

Hypothesis: In general, an assumption, a supposition, a conjecture, a postulate, a condition, an antecedent, a contingency, a possibility, a probability, a principle, a premiss, a ground or foundation, a tentative explanation, a probable cause, a theoretical situation, an academic question, a specific consideration, a conceded statement, a theory or view for debate or action, a likely relation, the conditioning of one thing by another. In logic, the conditional clause or antecedent in a hypothetical proposition. Also a thesis subordinate to a more general one. In methodology, a principle offered as a conditional explanation of a fact or a group of facts; or again, a provisional assumption about the ground of certain phenomena, used as a guiding norm in making observations and experiments until verified or disproved by subsequent evidence. A hypothesis is conditional or provisional, because it is based on probable and insufficient arguments or elements; yet, it is not an arbitrary opinion, but a justifiable assumption with some foundation in fact, this accounts for the expectation of some measure of agreement between the logical conclusion or implications drawn from a hypothesis, and the phenomena which are known or which may be determined by further tests. A scientific hypothesis must be   proposed after the observations it must explain (a posteriori),   compatible with established theories,   reasonable and relevant,   fruitful in its applications and controllable,   general in terms and more fundamental than the statements it has to explain. A hypothesis is descriptive (forecasting the external circumstances of the event) or explanatory (offering causal accounts of the event). There are two kinds of explanatory hypotheses   the hypothesis of law (or genetic hypothesis) which attempts to determine the manner in which the causes or conditions of a phenomenon operate and   the hypothesis of cause (or causal hypothesis) which attempt to determine the causes or conditions for the production of the phenomenon. A working hypothesis is a preliminary assumption based on few, uncertain or obscure elements, which is used provisionally as a guiding norm in the investigation of certain phenomena. Often, the difference between a working hypothesis and a scientific hypothesis is one of degree; and in any case, a hypothesis is seldom verified completely with all its detailed implications. The Socratic Method of Hypothesis, as developed by Plato in the Phaedo particularly, consists in positing an assumption without questioning its value, for the purpose of determining and analyzing its consequences only when these are clearly debated and judged, the assumption itself is considered for justification or rejection. Usually, a real condition is taken as a ground for inferences, as the aim of the method is to attain knowledge or to favor action. Plato used more specially the word "hypothesis" for the assumptions of geometry (postulates and nominal definitions) Anstotle extended this use to cover the immediate principles of mathematics. It may be observed that the modern hypothetico-deductive method in logical and mathematical theories, is a development of the Socratic method stripped of its ontological implications and purposes.

hypothesis ::: n. --> A supposition; a proposition or principle which is supposed or taken for granted, in order to draw a conclusion or inference for proof of the point in question; something not proved, but assumed for the purpose of argument, or to account for a fact or an occurrence; as, the hypothesis that head winds detain an overdue steamer.
A tentative theory or supposition provisionally adopted to explain certain facts, and to guide in the investigation of others;


if ::: conj. --> In case that; granting, allowing, or supposing that; -- introducing a condition or supposition.
Whether; -- in dependent questions.


"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


impeachment ::: n. --> The act of impeaching, or the state of being impeached
Hindrance; impediment; obstruction.
A calling to account; arraignment; especially, of a public officer for maladministration.
A calling in question as to purity of motives, rectitude of conduct, credibility, etc.; accusation; reproach; as, an impeachment of motives.


impeach ::: v. t. --> To hinder; to impede; to prevent.
To charge with a crime or misdemeanor; to accuse; especially to charge (a public officer), before a competent tribunal, with misbehavior in office; to cite before a tribunal for judgement of official misconduct; to arraign; as, to impeach a judge. See Impeachment.
Hence, to charge with impropriety; to dishonor; to bring discredit on; to call in question; as, to impeach one&


imperative ::: n. 1. An action, etc. involving or expressing a command; a command. 2. Something that demands attention or action; an unavoidable obligation or requirement; necessity. 3. The verbal mood (or any form belonging to it) which expresses a command, request, or exhortation. adj. **4. Absolutely necessary or required; unavoidable. 5. Of the nature of or expressing a command; commanding. imperatives.**

impetrate ::: a. --> Obtained by entreaty. ::: v. t. --> To obtain by request or entreaty.

implicit ::: a. --> Infolded; entangled; complicated; involved.
Tacitly comprised; fairly to be understood, though not expressed in words; implied; as, an implicit contract or agreement.
Resting on another; trusting in the word or authority of another, without doubt or reserve; unquestioning; complete; as, implicit confidence; implicit obedience.


importunate ::: a. --> Troublesomely urgent; unreasonably solicitous; overpressing in request or demand; urgent; teasing; as, an impotunate petitioner, curiosity.
Hard to be borne; unendurable.


importune ::: a. --> To request or solicit, with urgency; to press with frequent, unreasonable, or troublesome application or pertinacity; hence, to tease; to irritate; to worry.
To import; to signify. ::: v. i. --> To require; to demand.


importunity ::: n. --> The quality of being importunate; pressing or pertinacious solicitation; urgent request; incessant or frequent application; troublesome pertinacity.

impugn ::: v. t. --> To attack by words or arguments; to contradict; to assail; to call in question; to make insinuations against; to gainsay; to oppose.

inca ::: n. --> An emperor or monarch of Peru before, or at the time of, the Spanish conquest; any member of this royal dynasty, reputed to have been descendants of the sun.
The people governed by the Incas, now represented by the Quichua tribe.


incompliant ::: a. --> Not compliant; unyielding to request, solicitation, or command; stubborn.

inconclusive ::: a. --> Not conclusive; leading to no conclusion; not closing or settling a point in debate, or a doubtful question; as, evidence is inconclusive when it does not exhibit the truth of a disputed case in such a manner as to satisfy the mind, and put an end to debate or doubt.

incontestable ::: a. --> Not contestable; not to be disputed; that cannot be called in question or controverted; incontrovertible; indisputable; as, incontestable evidence, truth, or facts.

indubitable ::: a. --> Not dubitable or doubtful; too evident to admit of doubt; unquestionable; evident; apparently certain; as, an indubitable conclusion. ::: n. --> That which is indubitable.

indubitable ::: too apparent to be doubted; unquestionable.

indubitably ::: adv. --> Undoubtedly; unquestionably; in a manner to remove all doubt.

indubitate ::: a. --> Not questioned or doubtful; evident; certain. ::: v. t. --> To bring into doubt; to cause to be doubted.

inquest ::: n. --> Inquiry; quest; search.
Judicial inquiry; official examination, esp. before a jury; as, a coroner&


inquirable ::: a. --> Capable of being inquired into; subject or liable to inquisition or inquest.

inquirent ::: a. --> Making inquiry; inquiring; questioning.

inquirer ::: n. --> One who inquires or examines; questioner; investigator.

inquirer ::: one who seeks or questions.

inquire ::: v. i. --> To ask a question; to seek for truth or information by putting queries.
To seek to learn anything by recourse to the proper means of knoledge; to make examination. ::: v. t. --> To ask about; to seek to know by asking; to make


inquiry ::: a seeking or request for truth, information, or knowledge.

inquiry ::: n. --> The act of inquiring; a seeking for information by asking questions; interrogation; a question or questioning.
Search for truth, information, or knoledge; examination into facts or principles; research; invextigation; as, physical inquiries.


inquisition ::: n. --> The act of inquiring; inquiry; search; examination; inspection; investigation.
Judicial inquiry; official examination; inquest.
The finding of a jury, especially such a finding under a writ of inquiry.
A court or tribunal for the examination and punishment of heretics, fully established by Pope Gregory IX. in 1235. Its operations were chiefly confined to Spain, Portugal, and their


inquisitive ::: a. --> Disposed to ask questions, especially in matters which do not concern the inquirer.
Given to examination, investigation, or research; searching; curious. ::: n. --> A person who is inquisitive; one curious in research.


inquisitor ::: n. --> An inquisitive person; one fond of asking questions.
One whose official duty it is to examine and inquire, as coroners, sheriffs, etc.
A member of the Court of Inquisition.


" . . . insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9.

“… insincerity is always an open door for the adversary. That means there is some secret sympathy with what is perverse. And that is what is serious.” Questions and Answers 1957-58, MCW Vol. 9*

insoluble ::: a. --> Not soluble; in capable or difficult of being dissolved, as by a liquid; as, chalk is insoluble in water.
Not to be solved or explained; insolvable; as, an insoluble doubt, question, or difficulty.
Strong.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


Intensive quantity: Any quantity which is such that there exists no known physical process of addition by which a greater quantity of the kind in question could be produced from a lesser quantity; opposed to extensive quantity (q.v.). -- A.C.B.

Interference with experience ::: To think and question about an experience when it is happening is the WTong thing to do ; it stops it or diminishes it.

interlocutor ::: n. --> One who takes part in dialogue or conversation; a talker, interpreter, or questioner.
An interlocutory judgment or sentence.


interpellate ::: v. t. --> To question imperatively, as a minister, or other executive officer, in explanation of his conduct; -- generally on the part of a legislative body.

interpellation ::: n. --> The act of interpelling or interrupting; interruption.
The act of interposing or interceding; intercession.
An act of interpellating, or of demanding of an officer an explanation of his action; imperative or peremptory questioning; a point raised in a debate.
A official summons or citation.


interrogate ::: v. t. --> To question formally; to question; to examine by asking questions; as, to interrogate a witness. ::: v. i. --> To ask questions. ::: n.

interrogation ::: n. --> The act of interrogating or questioning; examination by questions; inquiry.
A question put; an inquiry.
A point, mark, or sign, thus [?], indicating that the sentence with which it is connected is a question. It is used to express doubt, or to mark a query. Called also interrogation point.


interrogative ::: a. --> Denoting a question; expressed in the form of a question; as, an interrogative sentence; an interrogative pronoun. ::: n. --> A word used in asking questions; as, who? which? why?

interrogatively ::: adv. --> In the form of, or by means of, a question; in an interrogative manner.

interrogator ::: n. --> One who asks questions; a questioner.

interrogatory ::: n. --> A formal question or inquiry; esp. (Law), a question asked in writing. ::: a. --> Containing, expressing, or implying a question; as, an interrogatory sentence.

Interview ::: A subjective personality and mental health assessment typically consisting of questions and answers.

interview ::: n. --> A mutual sight or view; a meeting face to face; usually, a formal or official meeting for consultation; a conference; as, the secretary had an interview with the President.
A conservation, or questioning, for the purpose of eliciting information for publication; the published statement so elicited. ::: v. t.


In the Ethics these basic principles are applied to the solution of the question of human good. The good for man is an actualization, or active exercise, of those faculties distinctive of man, that is the faculties of the rational, as distinct from the vegetative and sensitive souls. But human excellence thus defined shows itself in two forms, In the habitual subordination of sensitive and appetitive tendencies to rational rule and principle, and in the exercise of reason in the search for and contemplation of truth. The former type of excellence is expressed in the moral virtues, the latter in the dianoetic or intellectual virtues. A memorable feature of Aristotle's treatment of the moral virtues is his theory that each of them may be regarded as a mean between excess and defect; courage, for example, is a mean between cowardice and rashness, liberality a mean between stinginess and prodigality. In the Politics Aristotle sets forth the importance of the political community as the source and sustainer of the typically human life. But for Aristotle the highest good for man is found not in the political life, nor in any other form of practical activity, but in theoretical inquiry and contemplation of truth. This alone brings complete and continuous happiness, because it is the activity of the highest part of man's complex nature, and of that part which is least dependent upon externals, viz. the intuitive reason, or nous. In the contemplation of the first principles of knowledge and being man participates in that activity of pure thought which constitutes the eternal perfection of the divine nature.

In the theory of obligation we find on the question of the meaning and status of right and wrong the same variety of views as obtain in the theory of value: "right," e.g., has only an emotive meaning (Ayer); or it denotes an intuited indefinable objective quality or relation of an act (Price, Reid, Clarke, Sidgwick, Ross, possibly Kant); or it stands for the attitude of some mind or group of minds towards an act (the Sophists, Hume, Westermarck). But it is also often defined as meaning that the act is conducive to the welfare of some individual or group -- the agent himself, or his group, or society as a whole. Many of the teleological and utilitarian views mentioned below include such a definition.

In the theory of value the first question concerns the meaning of value-terms and the status of goodness. As to meaning the main point is whether goodness is definable or not, and if so, how. As to status the main point is whether goodness is subjective or objective, relative or absolute. Various positions are possible. Recent emotive meaning theories e.g. that of A. J. Ayer, hold that "good" and other value-terms have only an emotive meaning, Intuitionists and non-naturalists often hold that goodness is an indefinable intrinsic (and therefore objective or absolute) property, e.g., Plato, G. E. Moore, W. D. Ross, J. Laird, Meinong, N. Hartman. Metaphysical and naturalistic moralists usually hold that goodness can be defined in metaphysical or in psychological terms, generally interpreting "x is good" to mean that a certain attitude is taken toward x by some mind or group of minds. For some of them value is objective or absolute in the sense of having the same locus for everyone, e.g., Aristotle in his definition of the good as that at which all things aim, (Ethics, bk. I). For others the locus of value varies from individual to individual or from group to group, i.e. different things will be good for different individuals or groups, e.g., Hobbes, Westermarck, William James, R. B. Perry.

In this yoga the position is that one must overcome sex, other- wise there can be no transformation of the lower vital and phjsi- cal nature. All physical sexual connections should cease, other- wise one exposes oneself to serious dangers. The sex-push must also be overcome but it is not a fact that there can be no sadhana or no experience before it is entirely overcome, only without that conquest one cannot go to the end and it must be clearly recog- nised as one of the more serious obstacles and indulgence of it as a cause of considerable disturbance.

invade ::: v. t. --> To go into or upon; to pass within the confines of; to enter; -- used of forcible or rude ingress.
To enter with hostile intentions; to enter with a view to conquest or plunder; to make an irruption into; to attack; as, the Romans invaded Great Britain.
To attack; to infringe; to encroach on; to violate; as, the king invaded the rights of the people.
To grow or spread over; to affect injuriously and


invasion ::: n. --> The act of invading; the act of encroaching upon the rights or possessions of another; encroachment; trespass.
A warlike or hostile entrance into the possessions or domains of another; the incursion of an army for conquest or plunder.
The incoming or first attack of anything hurtful or pernicious; as, the invasion of a disease.


invitation ::: n. --> The act of inviting; solicitation; the requesting of a person&

invite ::: v. t. --> To ask; to request; to bid; to summon; to ask to do some act, or go to some place; esp., to ask to an entertainment or visit; to request the company of; as, to invite to dinner, or a wedding, or an excursion.
To allure; to draw to; to tempt to come; to induce by pleasure or hope; to attract.
To give occasion for; as, to invite criticism.


“I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

James, William: (1842-1910) Unquestionably one of the most influential of American thinkers, William James began his career as a teacher shortly after graduation (MD, 1870) from Harvard University. He became widely known as a brilliant and original lecturer, and his already considerable reputation was greatly enhanced in 1890 when his Principles of Psychology made its appearance. Had James written no other work, his position in American philosophy and psychology would be secure; the vividness and clarity of his style no less than the keenness of his analysis roused the imagination of a public in this country which had long been apathetic to the more abstract problems of technical philosophy. Nor did James allow this rising interest to flag. Turning to religious and moral problems, and later to metaphysics, he produced a large number of writings which gave ample evidence of his amazing ability to cut through the cumbersome terminology of traditional statement and to lay bare the essential character of the matter in hand. In this sense, James was able to revivify philosophical issues long buried from any save the classical scholars. Such oversimplifications as exist, for example, in his own "pragmatism" and "radical empiricism" must be weighed against his great accomplishment in clearing such problems as that of the One and the Many from the dry rot of centuries, and in rendering such problems immediately relevant to practical and personal difficulties. -- W.S.W.

J. Dewey, The Quest for Certainty, 1929.

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

j Mind ::: instrument of Truth. There are only three ways by which it can make itself a channel or instrument of Truth. Either it must fall silent in the Self and give room for a wider and greater consciousness ; or it must make itself passive to an inner Light and allow that Light to use it as a means of expres- sion ; or else it must itself change from the questioning intellec- tual superficial mind it now is to an intuitive intelligence, a mind of vision for the direct expression of the divine Truth.

Jnana Yoga ::: The Path of Knowledge aims at the realisation of the unique and supreme Self. It proceeds by the method of intellectual
   reflection, vicara, to right discrimination, viveka. It observes and distinguishes the different elements of our apparent or phenomenal being and rejecting identification with each of them arrives at their exclusion and separation in one common term as constituents of Prakriti, of phenomenal Nature, creations of Maya, the phenomenal consciousness. So it is able to arrive at its right identification with the pure and unique Self which is not mutable or perishable, not determinable by any phenomenon or combination of phenomena. From this point the path, as ordinarily followed, leads to the rejection of the phenomenal worlds from the consciousness as an illusion and the final immergence without return of the individual soul in the Supreme. But this exclusive consummation is not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings and, finally, the realisation of even the phenomenal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the play of its forms and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the divine level, to its spiritualisation and to the justification of the cosmic travail of knowledge in humanity.
   Ref: CWSA Vol. 23-24, Page: 38-39


judge ::: v. i. --> A public officer who is invested with authority to hear and determine litigated causes, and to administer justice between parties in courts held for that purpose.
One who has skill, knowledge, or experience, sufficient to decide on the merits of a question, or on the quality or value of anything; one who discerns properties or relations with skill and readiness; a connoisseur; an expert; a critic.
A person appointed to decide in a/trial of skill, speed,


jury ::: a. --> For temporary use; -- applied to a temporary contrivance.
A body of men, usually twelve, selected according to law, impaneled and sworn to inquire into and try any matter of fact, and to render their true verdict according to the evidence legally adduced. See Grand jury under Grand, and Inquest.
A committee for determining relative merit or awarding prizes at an exhibition or competition; as, the art jury gave him the first prize.


Kempen, Thomas Hemerken van: (1380-1471) Also called Thomas a Kempis, was born at Kempen in Holland, received his early education and instruction in music at the monastery of the Brethren of the Common Life, at Deventer. He attended no university but attained a high degree of spiritual development. His Imitation of Christ is one of the most famous, and most used, books of Catholic spiritual meditation; it has been printed in nearly all languages and is found in innumerable editions. There seems to be no valid reason for questioning his authorship of the work. -- V.J.B.

knight-errantry ::: n. --> The character or actions of wandering knights; the practice of wandering in quest of adventures; chivalry; a quixotic or romantic adventure or scheme.

..Knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.
   Ref: CWSA Vol. 23-24, Page: 16 ::: Shun the barren snare of an empty metaphysics and the dry dust of an unfertile intellectuality. Only that knowledge is worth having which can be made use of for a living delight and put out into temperament, action, creation and being.
   Ref: CWSA Vol. 12, Page: 443


". . . knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

“… knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.” The Synthesis of Yoga

Koran: (Qoran) The name for the sacred book of the Mohammedans. Its contents consist largely of warnings, remonstrances, assertions, arguments in favor of certain doctrines, narratives for enforcing morals. It stresses the ideal of the day of judgment, and abounds in realistic description of both the pains of hell and the delights of paradise. As a collection of commandments, it resembles juristic rescripts (answers to special questions), mentioning the contradictory rulings on the same subjects. It also resembles a diary of the prophet, consisting of personal addresses by the deity to Mohammed. -- H.H.

legacy ::: n. --> A gift of property by will, esp. of money or personal property; a bequest. Also Fig.; as, a legacy of dishonor or disease.
A business with which one is intrusted by another; a commission; -- obsolete, except in the phrases last legacy, dying legacy, and the like.


Legal Philosophy: Deals with the philosophic principles of law and justice. The origin is to be found in ancient philosophy. The Greek Sophists criticized existing laws and customs by questioning their validity: All human rules are artificial, created by enactment or convention, as opposed to natural law, based on nature. The theory of a law of nature was further developed by Aristotle and the Stoics. According to the Stoics the natural law is based upon the eternal law of the universe; this itself is an outgrowth of universal reason, as man's mind is an offshoot of the latter. The idea of a law of nature as being innate in man was particularly stressed and popularized by Cicero who identified it with "right reason" and already contrasted it with written law that might be unjust or even tyrannical. Through Saint Augustine these ideas were transmitted to medieval philosophy and by Thomas Aquinas built into his philosophical system. Thomas considers the eternal law the reason existing in the divine mind and controlling the universe. Natural law, innate in man participates in that eternal law. A new impetus was given to Legal Philosophy by the Renaissance. Natural Jurisprudence, properly so-called, originated in the XVII. century. Hugo Grotius, Thomas Hobbes, Benedictus Spinoza, John Locke, Samuel Pufendorf were the most important representatives of that line of thought. Grotius, continuing the Scholastic tradition, particularly stressed the absoluteness of natural hw (it would exist even if God did not exist) and, following Jean Bodin, the sovereignty of the people. The idea of the social contract traced all political bodies back to a voluntary compact by which every individual gave up his right to self-government, or rather transferred it to the government, abandoning a state of nature which according to Hobbes must have been a state of perpetual war. The theory of the social compact more and more accepts the character of a "fiction" or of a regulative idea (Kant). In this sense the theory means that we ought to judge acts of government by their correspondence to the general will (Rousseau) and to the interests of the individuals who by transferring their rights to the commonwealth intended to establish their real liberty. Natural law by putting the emphasis on natural rights, takes on a revolutionary character. It played a part in shaping the bills of rights, the constitutions of the American colonies and of the Union, as well as of the French declaration of the rights of men and of citizens. Natural jurisprudence in the teachings of Christian Wolff and Thomasius undergoes a kind of petrification in the vain attempt to outline an elaborate system of natural law not only in the field of international or public law, but also in the detailed regulations of the law of property, of contract, etc. This sort of dogmatic approach towards the problems of law evoked the opposition of the Historic School (Gustav Hugo and Savigny) which stressed the natural growth of laws ind customs, originating from the mysterious "spirit of the people". On the other hand Immanuel Kant tried to overcome the old natural law by the idea of a "law of reason", meaning an a priori element in all existing or positive law. In his definition of law ("the ensemble of conditions according to which everyone's will may coexist with the will of every other in accordance with a general rule of liberty"), however, as in his legal philosophy in general, he still shares the attitude of the natural law doctrine, confusing positive law with the idea of just law. This is also true of Hegel whose panlogism seemed to lead in this very direction. Under the influence of epistemological positivism (Comte, Mill) in the later half of the nineteenth century, legal philosophy, especially in Germany, confined itself to a "general theory of law". Similarily John Austin in England considered philosophy of law concerned only with positive law, "as it necessarily is", not as it ought to be. Its main task was to analyze certain notions which pervade the science of law (Analytical Jurisprudence). In recent times the same tendency to reduce legal philosophy to logical or at least methodological tasks was further developed in attempting a pure science of law (Kelsen, Roguin). Owing to the influence of Darwinism and natural science in general the evolutionist and biological viewpoint was accepted in legal philosophy: comparative jurisprudence, sociology of law, the Freirecht movement in Germany, the study of the living law, "Realism" in American legal philosophy, all represent a tendency against rationalism. On the other hand there is a revival of older tendencies: Hegelianism, natural law -- especially in Catholic philosophy -- and Kantianism (beginning with Rudolf Stammler). From here other trends arose: the critical attitude leads to relativism (f.i. Gustav Radbruch); the antimetaphysical tendency towards positivism -- though different from epistemological positivism -- and to a pure theory of law. Different schools of recent philosophy have found their applications or repercussions in legal philosophy: Phenomenology, for example, tried to intuit the essences of legal institutions, thus coming back to a formalist position, not too far from the real meaning of analytical jurisprudence. Neo-positivism, though so far not yet explicitly applied to legal philosophy, seems to lead in the same direction. -- W.E.

Lewis, Clarence Irving: (1883-) Professor of Philosophy at Harvard. In Logic, Lewis has originated and defended strict implication (q.v.) in contrast to material implication, urging that formal inference should be based on a relation which can be known to hold without knowing what is true or false of this particular universe. See his Survey of Symbolic Logic, and his and C. H. Langford's Symbolic Logic, esp. Ch. VIII. Lewis has argued also for "queer logics", that is, abstract systems somewhat different from the abstract system usually interpreted as logic. Lewis raises the question how "queer" a system can be and still be interpretable properly as a system of logic.

libel ::: n. --> A brief writing of any kind, esp. a declaration, bill, certificate, request, supplication, etc.
Any defamatory writing; a lampoon; a satire.
A malicious publication expressed either in print or in writing, or by pictures, effigies, or other signs, tending to expose another to public hatred, contempt, or ridicule. Such publication is indictable at common law.
The crime of issuing a malicious defamatory publication.


Location: E Library—Works Of The Mother—English—Cwmce—Questions And Answers Volume 03—Supermind And Overmind …

lonely ::: superl. --> Sequestered from company or neighbors; solitary; retired; as, a lonely situation; a lonely cell.
Alone, or in want of company; forsaken.
Not frequented by human beings; as, a lonely wood.
Having a feeling of depression or sadness resulting from the consciousness of being alone; lonesome.


lot ::: n. --> That which happens without human design or forethought; chance; accident; hazard; fortune; fate.
Anything (as a die, pebble, ball, or slip of paper) used in determining a question by chance, or without man&


lucern ::: n. --> A sort of hunting dog; -- perhaps from Lucerne, in Switzerland.
An animal whose fur was formerly much in request (by some supposed to be the lynx).
A leguminous plant (Medicago sativa), having bluish purple cloverlike flowers, cultivated for fodder; -- called also alfalfa.
A lamp.


Lu Hsiang-shan: (Lu Chiu-yiian, Lu Tzu-ching, 1139-1192) Questioned Ch'eng I-ch'uan's interpretation of Confucianism when very young, later often argued with Chu Hsi, and claimed that "the six (Confucian) classics are my footnotes." This official-scholar served as transition from the Reason School (li hsueh) of Neo-Confucianism to the Mind School (hsin hsueh) of Neo-Confucianism. His complete works, Lu Hsiang-shan Ch'uan-chi, number 36 chuans in four volumes. -- W.T.C.

Madhav: “Flood of thoughts, they are asking answers to their questions.” The Book of the Divine Mother

Madhav: “In the Vedas, the power of intuition is named the hound of heaven. . . The ‘questing hound’ is a Vedic imagery always denoting the power of intuition which at one bound finds out where is the light, where is the truth that has been stolen and covered by the adversaries.” Sat-Sang Vol. IX

Madhav: “The wheel of determinism in material Nature turns mechanically without any saving sensation, it moves under the pressure of a gathered momentum without questioning; it is immaterial in its operations without the slightest breath of the warmth of life. All circumstances are cogs in this wheel of Fate that revolves relentlessly. It is only a force of will from an existence beyond the domain of this mechanism that can hold the movement, change its direction and displace the instrumental condition.” Readings in Savitri, Vol. I.

many questions;

Many questions: The name given to the fallacy -- or, rather, misleading device of disputation -- which consists in requiring a single answer to a question which either involves several questions that ought to be answered separately or contains an implicit assertion to which any unqualified answer would give assent. -- A. C.

many-sided ::: a. --> Having many sides; -- said of figures. Hence, presenting many questions or subjects for consideration; as, a many-sided topic.
Interested in, and having an aptitude for, many unlike pursuits or objects of attention; versatile.


marauder ::: v. --> A rover in quest of booty or plunder; a plunderer; one who pillages.

maraud ::: v. i. --> To rove in quest of plunder; to make an excursion for booty; to plunder. ::: n. --> An excursion for plundering.

mark ::: n. **1. A sign, symbol, action, event or other indication that distinguishes something. 2. A visible impression on something. 3. A distinctive trait or characteristic. 4. A fixed or recognized standard. caste-mark, hoof-mark, question-mark. v. 5. To make a visible trace or impression on, as with a spot, line, or dent. Also fig. 6. To record; to indicate in writing, note. 7. Fig. To designate as if by placing a mark upon; to indicate. 8. To take notice. marks, marked, marking.**

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

Methodology: The systematic analysis and organization of the rational and experimental principles and processes which must guide a scientific inquiry, or which constitute the structure of the special sciences more particularly. Methodology, which is also called scientific method, and more seldom methodeutic, refers not only to the whole of a constituted science, but also to individual problems or groups of problems within a science. As such it is usually considered as a branch of logic; in fact, it is the application of the principles and processes of logic to the special objects of the various sciences; while science in general is accounted for by the combination of deduction and induction as such. Thus, methodology is a generic term exemplified in the specific method of each science. Hence its full significance can be understood only by analyzing the structure of the special sciences. In determining that structure, one must consider the proper object of the special science, the manner in which it develops, the type of statements or generalizations it involves, its philosophical foundations or assumptions, and its relation with the other sciences, and eventually its applications. The last two points mentioned are particularly important: methods of education, for example, will vary considerably according to their inspiration and aim. Because of the differences between the objects of the various sciences, they reveal the following principal methodological patterns, which are not necessarily exclusive of one another, and which are used sometimes in partial combination. It may be added that their choice and combination depend also in a large degree on psychological motives. In the last resort, methodology results from the adjustment of our mental powers to the love and pursuit of truth. There are various rational methods used by the speculative sciences, including theology which adds certain qualifications to their use. More especially, philosophy has inspired the following procedures:   The Soctattc method of analysis by questioning and dividing until the essences are reached;   the synthetic method developed by Plato, Aristotle and the Medieval thinkers, which involves a demonstrative exposition of the causal relation between thought and being;   the ascetic method of intellectual and moral purification leading to an illumination of the mind, as proposed by Plotinus, Augustine and the mystics;   the psychological method of inquiry into the origin of ideas, which was used by Descartes and his followers, and also by the British empiricists;   the critical or transcendental method, as used by Kant, and involving an analysis of the conditions and limits of knowledge;   the dialectical method proceeding by thesis, antithesis and synthesis, which is promoted by Hegelianlsm and Dialectical Materialism;   the intuitive method, as used by Bergson, which involves the immediate perception of reality, by a blending of consciousness with the process of change;   the reflexive method of metaphysical introspection aiming at the development of the immanent realities and values leading man to God;   the eclectic method (historical-critical) of purposive and effective selection as proposed by Cicero, Suarez and Cousin; and   the positivistic method of Comte, Spencer and the logical empiricists, which attempts to apply to philosophy the strict procedures of the positive sciences. The axiomatic or hypothetico-deductive method as used by the theoretical and especially the mathematical sciences. It involves such problems as the selection, independence and simplification of primitive terms and axioms, the formalization of definitions and proofs, the consistency and completeness of the constructed theory, and the final interpretation. The nomological or inductive method as used by the experimental sciences, aims at the discovery of regularities between phenomena and their relevant laws. It involves the critical and careful application of the various steps of induction: observation and analytical classification; selection of similarities; hypothesis of cause or law; verification by the experimental canons; deduction, demonstration and explanation; systematic organization of results; statement of laws and construction of the relevant theory. The descriptive method as used by the natural and social sciences, involves observational, classificatory and statistical procedures (see art. on statistics) and their interpretation. The historical method as used by the sciences dealing with the past, involves the collation, selection, classification and interpretation of archeological facts and exhibits, records, documents, archives, reports and testimonies. The psychological method, as used by all the sciences dealing with human behaviour and development. It involves not only introspective analysis, but also experimental procedures, such as those referring to the relations between stimuli and sensations, to the accuracy of perceptions (specific measurements of intensity), to gradation (least noticeable differences), to error methods (average error in right and wrong cases), and to physiological and educational processes.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


misstate ::: v. t. --> To state wrongly; as, to misstate a question in debate.

moderator ::: n. --> One who, or that which, moderates, restrains, or pacifies.
The officer who presides over an assembly to preserve order, propose questions, regulate the proceedings, and declare the votes.
In the University of Oxford, an examiner for moderations; at Cambridge, the superintendant of examinations for degrees; at Dublin, either the first (senior) or second (junior) in


Morality is a question of man’s mind and vital, it belongs to a lower plane of consciousness.

mortuary ::: a. --> A sort of ecclesiastical heriot, a customary gift claimed by, and due to, the minister of a parish on the death of a parishioner. It seems to have been originally a voluntary bequest or donation, intended to make amends for any failure in the payment of tithes of which the deceased had been guilty.
A burial place; a place for the dead.
A place for the reception of the dead before burial; a deadhouse; a morgue.


Myth: (Gr. mythes, legend) The truth, symbolically, or affectively, presented. Originally, the legends of the Gods concerning cosmogonical or cosmological questions. Later, a fiction presented as historically true but lacking factual basis; a popular and traditional falsehood. A presentation of cosmology, employing the affective method of symbolic representation in order to escape from the limitations of literal meaning. -- J.K.F.

Naturalistic ethics: Any view according to which ethics is an empirical science, natural or social, ethical notions being reduced to those of of the natural sciences and ethical questions being answered wholly on basis of the findings of those sciences. -- W.K.F.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

nay ::: adv. --> No; -- a negative answer to a question asked, or a request made, now superseded by no. See Yes.
Not this merely, but also; not only so, but; -- used to mark the addition or substitution of a more explicit or more emphatic phrase. ::: n.


necessary ::: a. --> Such as must be; impossible to be otherwise; not to be avoided; inevitable.
Impossible to be otherwise, or to be dispensed with, without preventing the attainment of a desired result; indispensable; requiste; essential.
Acting from necessity or compulsion; involuntary; -- opposed to free; as, whether man is a necessary or a free agent is a question much discussed.


negative ::: a. --> Denying; implying, containing, or asserting denial, negation or refusal; returning the answer no to an inquiry or request; refusing assent; as, a negative answer; a negative opinion; -- opposed to affirmative.
Not positive; without affirmative statement or demonstration; indirect; consisting in the absence of something; privative; as, a negative argument; a negative morality; negative criticism.


Neti, neti: (Skr.) "Not this, not that", famous passage in the Brhadaranyaka Upanishad 2.3.6 et al. loc., giving answer to questions as to the nature of brahman (q. v.), thus hinting its indefinability. -- K.F.L.

Nolini: “Amber colour representing a particular plane of consciousness. Yellow + red + touch of brown—physico-vital or even subtle physical plane—the New Creation come down on that plane. Mother India—Nolini’s reply to a question from Huta.

Nolini: “Griffin-Golden Hawk + Winged Lion—The piercing eye of soaring aspiration + Upsurging energy of the pure vital—Remember Vishnu’s Garuda + Durga’s lion—With these twin powers you cross safely the borderland between the lower and the upper hemisphere—the twilight world (Night and Day)—Griffin is the guardian God of this passage—dvarapalaka. Mother India—Nolini’s reply to a question from Huta.

Nolini: “Morning star—Venus, Goddess of Love—embodying new Creation. Mother India—Nolini’s reply to a question from Huta.

Nominalism: (Lat. nominalis, belonging to a name) In scholastic philosophy, the theory that abstract or general terms, or universals, represent no objective real existents, but are mere words or names, mere vocal utterances, "flatus vocis". Reality is admitted only to actual physical particulars. Universals exist only post res. Opposite of Realism (q.v.) which maintains that universals exist ante res. First suggested by Boethius in his 6th century Latin translation of the Introduction to the Categories (of Aristotle) by Porphyry (A.D. 233-304). Porphyry had raised the question of how Aristotle was to be interpreted on this score, and had decided the question in favor of what was later called nominalism. The doctrine did not receive any prominence until applied to the Sacrament of the Eucharist by Berengar in the 11th century. Berengar was the first scholastic to insist upon the evidence of his senses when examining the nature of the Eucharist. Shortly after, Roscellinus, who had broadened the doctrine to the denial of the reality of all universals and the assertion of the sole reality of physical particulars, was forced by the Council of Soissons to recant. Thereafter, despite Abelard's unsuccessful attempt to reconcile the doctrine with realism by finding a half-way position between the two, nominalism was not again explicitly held until William of Occam (1280-1349) revived it and attempted to defend it within the limits allowed by Church dogma. In the first frankly nominalistic system Occam distinguished between the real and the grammatical meanings of terms or universal. He assigned a real status to universals in the mind, and thus was the first to see that nominalism can have a subjective as well as an objective aspect. He maintained that to our intellects, however, everything real must be some particular individual thing. After Occam, nominalism as an explicitly held doctrine disappeared until recently, when it has been restated in certain branches of Logical Positivism. -- J.K.F.

Non-Being: Non-existence or the non-existent; absence or piivation of existence or the existent; absence of determinateness or what is thus indeterminate; unreality of the unreal --either lack of any reality or what is so lacking (absence, negation, or privation of reality), or lack of a particular kind of reality or what is so lacking; otherness or existents of another order of reality than a specified type; failure to fulfill the defining criteria of some category, or what so fails; a category encompassing any of the above. Confusion of non-existence and unreality renders paradoxical the question whether non-being is. -- M.T.K.

Non causa pro causa, or false cause, is the fallacy, incident to the method of proof by reductio ad absurdum (q. v.), when a contradiction has been deduced from a number of assumptions, of inferring the negation of one of the assumptions, say M, where actually it is one or more of the other assumptions which are false and the contradiction could have been deduced without use of M. This fallacy was committed, e.g., by Burali-Forti in his paper of 1897 (see Paradoxes, logical) when he inferred the existence of ordinal numbers a, b such that a is neither less than, equal to, nor greater than b, upon having deduced what is now known as Burali-Forti's paradox from the contrary assumption he had used without question the assumption that there is a class of all ordinal numbers. -- A.C.

*"No, that [‘pours” instead of "poured") would take away all meaning from ‘new fair world" — it is the attempted conquest of earth by life when earth had been created — a past event though still continuing in its sequel and result.” Letters on Savitri*

“No, that [‘pours” instead of”poured’) would take away all meaning from ‘new fair world’—it is the attempted conquest of earth by life when earth had been created—a past event though still continuing in its sequel and result.” Letters on Savitri

Nuñez Regüeiro, Manuel: Born in Uruguay, March 21, 1883. Professor of Philosophy at the National University of the Litoral in Argentine. Author of about twenty-five books, among which the following are the most important from a philosophical point of view: Fundamentos de la Anterosofia, 1925; Anterosofia Racional, 1926; De Nuevo Hablo Jesus, 1928; Filosofia Integral, 1932; Del Conocimiento y Progreso de Si Mismo, 1934; Tratado de Metalogica, o Fundamentos de Una Nueva Metodologia, 1936; Suma Contra Una Nueva Edad Media, 1938; Metafisica y Ciencia, 1941; La Honda Inquietud, 1915; Conocimiento y Creencia, 1916. Three fundamental questions and a tenacious effort to answer them run throughout the entire thought of Nuñez Regüeiro, namely the three questions of Kant: What can I know? What must I do? What can I expect? Science as auch does not write finis to anything. We experience in science the same realm of contradictions and inconsistencies which we experience elsewhere. Fundamentally, this chaos is of the nature of dysteleology. At the root of the conflict lies a crisis of values. The problem of doing is above all a problem of valuing. From a point of view of values, life ennobles itself, man lifts himself above the trammels of matter, and the world becomes meaning-full. Is there a possibility for the realization of this ideal? Has this plan ever been tried out? History offers us a living example: The Fact of Jesus. He is the only possible expectation. In him and through him we come to fruition and fulfilment. Nuñez Regüeiro's philosophy is fundamentally religious. -- J.A.F.

Objecting to Fichte, his master's method of deducing everything from a single, all-embracing principle, he obstinately adhered to the axiom that everything is what it is, the principle of identity. He also departed from him in the principle of idealism and freedom. As nnn is not free in the sense of possessing a principle independent of the environment, he reverted to the Kantian doctrine that behind and underlying the world of appearance there is a plurality of real things in themselves that are independent of the operations of mind upon them. Deserving credit for having developed the realism that was latent in Kant's philosophy, he conceived the ''reals" so as to do away with the contradictions in the concepts of experience. The necessity for assuming a plurality of "reals" arises as a result of removing the contradictions in our experiences of change and of things possessing several qualities. Herbart calls the method he applies to the resolution of the contradictions existing between the empirically derived concepts, the method of relations, that is the accidental relation between the different "reals" is a question of thought only, and inessential for the "reals" themselves. It is the changes in these relations that form the process of change in the world of experience. Nothing can be ultimately real of which two contradictory predicates can be asserted. To predicate unity and multiplicity of an object is to predicate contradictions. Hence ultimate reality must be absolutely unitary and also without change. The metaphysically interpreted abstract law of contradiction was therefore central in his system. Incapability of knowing the proper nature of these "reals" equals the inability of knowing whether they are spiritual or material. Although he conceived in his system that the "reals" are analogous with our own inner states, yet his view of the "reals" accords better with materialistic atomism. The "reals" are simple and unchangeable in nature.

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

On the question as to what acts are right or to be done ethical theories fall into two groups (1) Axiological theories seek to determine what is right entirely by reference to the goodness or value of something, thus miking the theory of obligation dependent on the theorv of value. For a philosopher like Martineau it is the comparative goodness of its motive that determines which act is right. For a teleologist it is the comparative amount of good which it brings or probably will bring into being that determines which act is right -- the egoistic teleologist holding that the right act is the act which is most conducive to the good of the agent (some Sophists, Epicurus, Hobbes), and the universalistic teleologist holding that the right act is the act which is most conducive to the good of the world as a whole (see Utilitarianism). (2) On deontological theories see Deontological ethics and Intuitionism.

panislamism ::: n. --> A desire or plan for the union of all Mohammedan nations for the conquest of the world.

partiality ::: n. --> The quality or state of being partial; inclination to favor one party, or one side of a question, more than the other; undue bias of mind.
A predilection or inclination to one thing rather than to others; special taste or liking; as, a partiality for poetry or painting.


partial ::: n. --> Of, pertaining to, or affecting, a part only; not general or universal; not total or entire; as, a partial eclipse of the moon.
Inclined to favor one party in a cause, or one side of a question, more then the other; baised; not indifferent; as, a judge should not be partial.
Having a predelection for; inclined to favor unreasonably; foolishly fond.
Pertaining to a subordinate portion; as, a compound umbel


party ::: v. --> A part or portion.
A number of persons united in opinion or action, as distinguished from, or opposed to, the rest of a community or association; esp., one of the parts into which a people is divided on questions of public policy.
A part of a larger body of company; a detachment; especially (Mil.), a small body of troops dispatched on special service.
A number of persons invited to a social entertainment; a


peradventure ::: adv. & conj. --> By chance; perhaps; it may be; if; supposing. ::: n. --> Chance; hap; hence, doubt; question; as, proved beyond peradventure.

peremptory ::: a. --> Precluding debate or expostulation; not admitting of question or appeal; positive; absolute; decisive; conclusive; final.
Positive in opinion or judgment; decided; dictatorial; dogmatical.
Firmly determined; unawed.


petitionarily ::: adv. --> By way of begging the question; by an assumption.

petition ::: n. --> A prayer; a supplication; an imploration; an entreaty; especially, a request of a solemn or formal kind; a prayer to the Supreme Being, or to a person of superior power, rank, or authority; also, a single clause in such a prayer.
A formal written request addressed to an official person, or to an organized body, having power to grant it; specifically (Law), a supplication to government, in either of its branches, for the granting of a particular grace or right; -- in distinction from a


Philosophers have in the past been concerned with two questions covered by our definition, though attempts to organize the subject as an autonomous department of philosophy are of recent date. Enquiries into the origin of language (e.g. in Plato's Kratylos) once a favorite subject for speculation, are now out of fashion, both with philosophers and linguists. Enquiries as to the nature of language (as in Descartes, Leibniz, and many others) are, however, still central to all philosophical interest in language. Such questions as "What are the most general characters of symbolism?", "How is 'Language' to be defined?", "What is the essence of language?", "How is communication possible?", "What would be the nature of a perfect language?", are indicative of the varying modulations which this theme receives in the works of contemporaries.   Current studies in the philosophy of language can be classified under five hends:   Questions of method, relation to other disciplines, etc. Much discussion turns here upon the proposal to establish a science and art of symbolism, variously styled semiotic, semantics or logical syntax,   The analysis of meaning. Problems arising here involve attention to those under the next heading.   The formulation of general descriptive schemata. Topics of importance here include the identification and analysis of different ways in which language is used, and the definition of men crucial notions as "symbol'', "grammar", "form", "convention", "metaphor", etc.   The study of fully formalized language systems or "calculi". An increasingly important and highly technical division which seeks to extend and adapt to all languages the methods first developed in "metamathematics" for the study of mathematical symbolism.   Applications to problems in general philosophy. Notably the attempt made to show that necessary propositions are really verbal; or again, the study of the nature of the religious symbol. Advance here awaits more generally acceptable doctrine in the other divisions.   References:

pilgrimage ::: any long journey, esp. one undertaken as a quest or for a votive purpose, as to pay homage; also the journey of mortal life.

plastic ::: “That which can easily change its form is ‘plastic’. Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

pleadings ::: n. pl. --> The mutual pleas and replies of the plaintiff and defendant, or written statements of the parties in support of their claims, proceeding from the declaration of the plaintiff, until issue is joined, and the question made to rest on some single point.

ply ::: v. t. --> To bend.
To lay on closely, or in folds; to work upon steadily, or with repeated acts; to press upon; to urge importunately; as, to ply one with questions, with solicitations, or with drink.
To employ diligently; to use steadily.
To practice or perform with diligence; to work at. ::: v. i.


politics ::: n. --> The science of government; that part of ethics which has to do with the regulation and government of a nation or state, the preservation of its safety, peace, and prosperity, the defense of its existence and rights against foreign control or conquest, the augmentation of its strength and resources, and the protection of its citizens in their rights, with the preservation and improvement of their morals.
The management of a political party; the conduct and


polygraph ::: n. --> An instrument for multiplying copies of a writing; a manifold writer; a copying machine.
In bibliography, a collection of different works, either by one or several authors.
An instrument for detecting deceptive statements by a subject, by measuring several physiological states of the subject, such as pulse, heartbeat, and sweating. The instrument records these parameters on a strip of paper while the subject is asked questions


poser ::: n. --> One who, or that which, puzzles; a difficult or inexplicable question or fact.

postulant ::: n. --> One who makes a request or demand; hence, a candidate.

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

prayer ::: n. --> One who prays; a supplicant. ::: v. i. --> The act of praying, or of asking a favor; earnest request or entreaty; hence, a petition or memorial addressed to a court or a legislative body.
The act of addressing supplication to a divinity,


pray ::: n. & v. --> See Pry. ::: v. i. --> To make request with earnestness or zeal, as for something desired; to make entreaty or supplication; to offer prayer to a deity or divine being as a religious act; specifically, to address the Supreme Being with adoration, confession, supplication, and

Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

prefer ::: v. t. --> To carry or bring (something) forward, or before one; hence, to bring for consideration, acceptance, judgment, etc.; to offer; to present; to proffer; to address; -- said especially of a request, prayer, petition, claim, charge, etc.
To go before, or be before, in estimation; to outrank; to surpass.
To cause to go before; hence, to advance before others, as to an office or dignity; to raise; to exalt; to promote; as, to


prejudice ::: n. --> Foresight.
An opinion or judgment formed without due examination; prejudgment; a leaning toward one side of a question from other considerations than those belonging to it; an unreasonable predilection for, or objection against, anything; especially, an opinion or leaning adverse to anything, without just grounds, or before sufficient knowledge.
A bias on the part of judge, juror, or witness which


prepared ::: a. --> Made fit or suitable; adapted; ready; as, prepared food; prepared questions.

prerogative ::: n. --> An exclusive or peculiar privilege; prior and indefeasible right; fundamental and essential possession; -- used generally of an official and hereditary right which may be asserted without question, and for the exercise of which there is no responsibility or accountability as to the fact and the manner of its exercise.
Precedence; preeminence; first rank.


private ::: a. --> Belonging to, or concerning, an individual person, company, or interest; peculiar to one&

problematical ::: a. --> Having the nature of a problem; not shown in fact; questionable; uncertain; unsettled; doubtful.

problem ::: n. --> A question proposed for solution; a matter stated for examination or proof; hence, a matter difficult of solution or settlement; a doubtful case; a question involving doubt.
Anything which is required to be done; as, in geometry, to bisect a line, to draw a perpendicular; or, in algebra, to find an unknown quantity.


propose ::: v. --> To set forth.
To offer for consideration, discussion, acceptance, or adoption; as, to propose terms of peace; to propose a question for discussion; to propose an alliance; to propose a person for office.
To set before one&


propound ::: v. t. --> To offer for consideration; to exhibit; to propose; as, to propound a question; to propound an argument.
To propose or name as a candidate for admission to communion with a church.


Psychic awakening means the conscious action of the psychic from behind. When it comes to the front, it invades the mind and vital and body and psychidscs their movement. It comes best by aspiration and an unquestioning and entire turning and surrender to the Mother. But also it sometimes comes of itself when the ddhara is ready.

quaere ::: v. imperative. --> Inquire; question; see; -- used to signify doubt or to suggest investigation.

quaestor ::: n. --> Same as Questor.

queer ::: a. --> At variance with what is usual or normal; differing in some odd way from what is ordinary; odd; singular; strange; whimsical; as, a queer story or act.
Mysterious; suspicious; questionable; as, a queer transaction. ::: n.


querist ::: n. --> One who inquires, or asks questions.

query ::: a question; an inquiry. queries.

query ::: n. --> A question; an inquiry to be answered or solved.
A question in the mind; a doubt; as, I have a query about his sincerity.
An interrogation point [?] as the sign of a question or a doubt. ::: v. i.


questant ::: n. --> One who undertakes a quest; a seeker.

quester ::: n. --> One who seeks; a seeker.

questing ::: seeking; searching for; pursuing something.

questionability ::: n. --> The state or condition of being questionable.

questionable ::: a. --> Admitting of being questioned; inviting, or seeming to invite, inquiry.
Liable to question; subject to be doubted or called in question; problematical; doubtful; suspicious.


questionableness ::: n. --> The quality or state of being questionable, doubtful, or suspicious.

questionable ::: open to doubt or challenge; problematic.

questionably ::: adv. --> In a questionable manner.

questionary ::: a. --> Inquiring; asking questions; testing. ::: n. --> One who makes it his business to seek after relics and carry them about for sale.

questioned ::: imp. & p. p. --> of Question

questioner ::: n. --> One who asks questions; an inquirer.

questioner ::: someone who asks a question.

questioning ::: n. 1. The act of asking or inquiring. 2. A matter of some uncertainty or difficulty. questionings. adj. 3. That questions or doubts. 4. Indicating or implying a question.

questioning ::: p. pr. & vb. n. --> of Question

questionist ::: n. --> A questioner; an inquirer.
A candidate for honors or degrees who is near the time of his examination.


questionless ::: a. --> Unquestioning; incurious. ::: adv. --> Beyond a question or doubt; doubtless; certainly.

questionless ::: blindly adhering, as to a principle or course of action; unquestioning.

question-mark ::: a punctuation used to signify a question. Also fig.

question ::: n. 1. An interrogative sentence, phrase, or gesture. v. 2. To pose a question. 3. To challenge the accuracy, probity, or propriety of. 4. To express uncertainty about the validity, truth, etc., of (something); doubt. questions, questioned, questioning.

question ::: n. --> The act of asking; interrogation; inquiry; as, to examine by question and answer.
Discussion; debate; hence, objection; dispute; doubt; as, the story is true beyond question; he obeyed without question.
Examination with reference to a decisive result; investigation; specifically, a judicial or official investigation; also, examination under torture.
That which is asked; inquiry; interrogatory; query.


questman ::: n. --> One legally empowered to make quest of certain matters, esp. of abuses of weights and measures.
A churchwarden&


questmen ::: pl. --> of Questman

questmonger ::: n. --> One who lays informations, and encourages petty lawsuits.

quest ::: n. --> The act of seeking, or looking after anything; attempt to find or obtain; search; pursuit; as, to rove in quest of game, of a lost child, of property, etc.
Request; desire; solicitation.
Those who make search or inquiry, taken collectively.
Inquest; jury of inquest.
To search for; to examine.


questor ::: n. --> An officer who had the management of the public treasure; a receiver of taxes, tribute, etc.; treasurer of state.

questorship ::: n. --> The office, or the term of office, of a questor.

questrist ::: n. --> A seeker; a pursuer.

quest ::: the act or an instance of seeking or pursuing something; a search.

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

questuary ::: a. --> Studious of profit. ::: n. --> One employed to collect profits.

quibble ::: n. --> A shift or turn from the point in question; a trifling or evasive distinction; an evasion; a cavil.
A pun; a low conceit. ::: v. i. --> To evade the point in question by artifice, play upon words, caviling, or by raising any insignificant or impertinent


quiddity ::: n. --> The essence, nature, or distinctive peculiarity, of a thing; that which answers the question, Quid est? or, What is it?
A trifling nicety; a cavil; a quibble.


quiz ::: n. --> A riddle or obscure question; an enigma; a ridiculous hoax.
One who quizzes others; as, he is a great quiz.
An odd or absurd fellow.
An exercise, or a course of exercises, conducted as a coaching or as an examination. ::: v. t.


REASON. ::: The reason has its place especially with regard to certain physical things and general worldly questions — though even there it is a very fallible judge — or in the forma- tion of metaphysical conclusions and generalisations ; but its claim to be the decisive aulhori^ in matters of yoga or in spiritual things is untenable. The activities of the outward intellect there lead only to the formation of personal opinions, not to the discovery of Truth. It has always been understood in India that the reason and its logic or its judgment cannot give you the realisation of spiiitua] truths but can only assist in an intellectual presentation of ideas; realisation comes by intuition and inner experience. Reason and intellectuality cannot make you see the Divine, it is the soul that sees. Mind and the other instruments can only share in the vision when it is imparted to them by the soul and welcome and rejoice in it. But also the mind may prevent it or at least stand long in the way of the realisation of the vision. For its prepossessions. prKonceived

Rebirth ::: In former times the doctrine used to pass in Europe under the grotesque name of transmigration which brought with it to theWestern mind the humorous image of the soul of Pythagoras migrating, a haphazard bird of passage, from the human form divine into the body of a guinea-pig or an ass. The philosophical appreciation of the theory expressed itself in the admirable but rather unmanageable Greek word, metempsychosis, which means the insouling of a new body by the same psychic individual. The Greek tongue is always happy in its marriage of thought and word and a better expression could not be found; but forced into English speech the word becomes merely long and pedantic without any memory of its subtle Greek sense and has to be abandoned. Reincarnation is the now popular term, but the idea in the word leans to the gross or external view of the fact and begs many questions. I
   refer "rebirth", for it renders the sense of the wide, colourless, but sufficient Sanskrit term, punarjanma, "again-birth", and commits us to nothing but the fundamental idea which is the essence and life of the doctrine.
   Ref: CWSA Vol. 13, Page: 259


recluse ::: a. --> Shut up; sequestered; retired from the world or from public notice; solitary; living apart; as, a recluse monk or hermit; a recluse life.
A person who lives in seclusion from intercourse with the world, as a hermit or monk; specifically, one of a class of secluded devotees who live in single cells, usually attached to monasteries.
The place where a recluse dwells.


reconquer ::: v. t. --> To conquer again; to recover by conquest; as, to reconquer a revolted province.

reconquest ::: n. --> A second conquest.

reduction ::: n. --> The act of reducing, or state of being reduced; conversion to a given state or condition; diminution; conquest; as, the reduction of a body to powder; the reduction of things to order; the reduction of the expenses of government; the reduction of a rebellious province.
The act or process of reducing. See Reduce, v. t., 6. and To reduce an equation, To reduce an expression, under Reduce, v. t.


refer ::: v. t. --> To carry or send back.
Hence: To send or direct away; to send or direct elsewhere, as for treatment, aid, information, decision, etc.; to make over, or pass over, to another; as, to refer a student to an author; to refer a beggar to an officer; to refer a bill to a committee; a court refers a matter of fact to a commissioner for investigation, or refers a question of law to a superior tribunal.
To place in or under by a mental or rational process; to


refuse ::: v. t. --> To deny, as a request, demand, invitation, or command; to decline to do or grant.
To throw back, or cause to keep back (as the center, a wing, or a flank), out of the regular aligment when troops ar/ about to engage the enemy; as, to refuse the right wing while the left wing attacks.
To decline to accept; to reject; to deny the request or petition of; as, to refuse a suitor.


Reincarnation ::: Reincarnation is the now popular term, but the idea in the word leans to the gross or external view of the fact and begs many questions. I
   refer "rebirth", for it renders the sense of the wide, colourless, but sufficient Sanskrit term, punarjanma, "again-birth", and commits us to nothing but the fundamental idea which is the essence and life of the doctrine.
   Ref: CWSA Vol. 13, Page: 259


reinterrogate ::: v. t. --> To interrogate again; to question repeatedly.

reject ::: v. t. --> To cast from one; to throw away; to discard.
To refuse to receive or to acknowledge; to decline haughtily or harshly; to repudiate.
To refuse to grant; as, to reject a prayer or request.


requested ::: imp. & p. p. --> of Request

requester ::: n. --> One who requests; a petitioner.

requesting ::: p. pr. & vb. n. --> of Request

request ::: n. --> The act of asking for anything desired; expression of desire or demand; solicitation; prayer; petition; entreaty.
That which is asked for or requested.
A state of being desired or held in such estimation as to be sought after or asked for; demand. ::: v. t.


require ::: v. t. --> To demand; to insist upon having; to claim as by right and authority; to exact; as, to require the surrender of property.
To demand or exact as indispensable; to need.
To ask as a favor; to request.


rescript ::: v. t. --> The answer of an emperor when formallyconsulted by particular persons on some difficult question; hence, an edict or decree.
The official written answer of the pope upon a question of canon law, or morals.
A counterpart.


resolution ::: n. --> The act, operation, or process of resolving. Specifically: (a) The act of separating a compound into its elements or component parts. (b) The act of analyzing a complex notion, or solving a vexed question or difficult problem.
The state of being relaxed; relaxation.
The state of being resolved, settled, or determined; firmness; steadiness; constancy; determination.
That which is resolved or determined; a settled


resolve ::: to deal with (a question, a matter of uncertainty, etc.) conclusively; settle; solve.

resolve ::: v. i. --> To separate the component parts of; to reduce to the constituent elements; -- said of compound substances; hence, sometimes, to melt, or dissolve.
To reduce to simple or intelligible notions; -- said of complex ideas or obscure questions; to make clear or certain; to free from doubt; to disentangle; to unravel; to explain; hence, to clear up, or dispel, as doubt; as, to resolve a riddle.
To cause to perceive or understand; to acquaint; to


respond ::: v. i. --> To say somethin in return; to answer; to reply; as, to respond to a question or an argument.
To show some effect in return to a force; to act in response; to accord; to correspond; to suit.
To render satisfaction; to be answerable; as, the defendant is held to respond in damages. ::: v. t.


riddle ::: n. --> A sieve with coarse meshes, usually of wire, for separating coarser materials from finer, as chaff from grain, cinders from ashes, or gravel from sand.
A board having a row of pins, set zigzag, between which wire is drawn to straighten it.
Something proposed to be solved by guessing or conjecture; a puzzling question; an ambiguous proposition; an enigma; hence, anything ambiguous or puzzling.


ride ::: v. i. --> To be carried on the back of an animal, as a horse.
To be borne in a carriage; as, to ride in a coach, in a car, and the like. See Synonym, below.
To be borne or in a fluid; to float; to lie.
To be supported in motion; to rest.
To manage a horse, as an equestrian.
To support a rider, as a horse; to move under the saddle; as, a horse rides easy or hard, slow or fast.


sadhu. ::: a noble person, or one who has realised the Self; an ascetic or one who has renounced the world in quest of liberation; seeker of Truth; one who is practising spiritual disciplines; one who has dedicated his life to spiritual endeavour; engaged in the pursuit and enjoyment of the bliss of the Self

search ::: v. t. --> To look over or through, for the purpose of finding something; to examine; to explore; as, to search the city.
To inquire after; to look for; to seek.
To examine or explore by feeling with an instrument; to probe; as, to search a wound.
To examine; to try; to put to the test.
The act of seeking or looking for something; quest; inquiry; pursuit for finding something; examination.


seclusive ::: a. --> Tending to seclude; keeping in seclusion; secluding; sequestering.

sentence ::: n. 1. A sequence of words capable of standing alone to make an assertion, ask a question or give a command, usually consisting of a subject and a predicate containing a finite verb. 2. An authoritative decision; a judicial judgement or decree, esp. a judicial decision of the punishment to be inflicted on one adjudged guilty. Hence, the punishment to which a criminal is sentenced. sentences. 3. A number of words forming a complete statement. sentenced.

sequestered ::: imp. & p. p. --> of Sequester ::: a. --> Retired; secluded.

sequestering ::: p. pr. & vb. n. --> of Sequester

sequester ::: v. t. --> To separate from the owner for a time; to take from parties in controversy and put into the possession of an indifferent person; to seize or take possession of, as property belonging to another, and hold it till the profits have paid the demand for which it is taken, or till the owner has performed the decree of court, or clears himself of contempt; in international law, to confiscate.
To cause (one) to submit to the process of sequestration; to deprive (one) of one&


sequestrable ::: a. --> Capable of being sequestered; subject or liable to sequestration.

sequestral ::: a. --> Of or pertaining to a sequestrum.

sequestra ::: pl. --> of Sequestrum

sequestrated ::: imp. & p. p. --> of Sequestrate

sequestrate ::: v. t. --> To sequester.

sequestrating ::: p. pr. & vb. n. --> of Sequestrate

sequestrator ::: n. --> One who sequesters property, or takes the possession of it for a time, to satisfy a demand out of its rents or profits.
One to whom the keeping of sequestered property is committed.


sequestrum ::: n. --> A portion of dead bone which becomes separated from the sound portion, as in necrosis.

SHAKING OF THE HEAD. ::: -When the pressure ol the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It is not safe to take all these for true things, to be accepted without question. If the head shook for a long time, it is a sign that the mind or at best the mental physical was not able yet to receive all the force and assimilate it.

shrieve ::: n. --> A sheriff. ::: v. t. --> To shrive; to question.

sidesman ::: n. --> A party man; a partisan.
An assistant to the churchwarden; a questman.


skeptic ::: n. --> One who is yet undecided as to what is true; one who is looking or inquiring for what is true; an inquirer after facts or reasons.
A doubter as to whether any fact or truth can be certainly known; a universal doubter; a Pyrrhonist; hence, in modern usage, occasionally, a person who questions whether any truth or fact can be established on philosophical grounds; sometimes, a critical inquirer, in opposition to a dogmatist.


&

soliciting ::: making a request, as for something desired.

solicitor ::: one who entreats, earnestly or respectfully requests, or petitions; one who solicits or begs favours; a pleader, intercessor, advocate.

soliitation ::: n. --> The act of soliciting; earnest request; persistent asking; importunity.
Excitement; invitation; as, the solicitation of the senses.


solution ::: n. --> The act of separating the parts of any body, or the condition of undergoing a separation of parts; disruption; breach.
The act of solving, or the state of being solved; the disentanglement of any intricate problem or difficult question; explanation; clearing up; -- used especially in mathematics, either of the process of solving an equation or problem, or the result of the process.
The state of being dissolved or disintegrated;


speculate ::: v. i. --> To consider by turning a subject in the mind, and viewing it in its different aspects and relations; to meditate; to contemplate; to theorize; as, to speculate on questions in religion; to speculate on political events.
To view subjects from certain premises given or assumed, and infer conclusions respecting them a priori.
To purchase with the expectation of a contingent advance in value, and a consequent sale at a profit; -- often, in a


Sphinx ::: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

Sri Aurobindo: "I suppose the golden child is the Truth-Soul which follows after the silver light of the spiritual. When it plunges into the black waters of the subconscient, it releases from it the spiritual light and the sevenfold streams of the Divine Energy and, clearing itself of the stains of the subconscient, it prepares its flight towards the supreme Divine (the Mother).” (Reply to a question in the chapter Visions and Symbols.) Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” *Letters on Yoga

Sri Aurobindo: “The Sphinx is a symbol of the eternal quest that can only be answered by the secret knowledge.” Letters on Yoga

Sri Aurobindo: "Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

statable ::: a. --> That can be stated; as, a statablegrievance; the question at issue is statable.

St. Thomas was a teacher and a writer for some twenty years (1254-1273). Among his works are: Scriptum in IV Libros Sententiarum (1254-1256), Summa Contra Gentiles (c. 1260), Summa Theologica (1265-1272); commentaries on Boethius. (De Trinitate, c. 1257-1258), on Dionysius the Pseudo-Areopagite (De Divinis Nominibus, c. 1261), on the anonymous and important Liber de Causis (1268), and especially on Aristotle's works (1261-1272), Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul, Posterior Analytics, On Interpretation, On the Heavens, On Generation and Corruption; Quaestiones Disputatae, which includes questions on such large subjects as De Veritate (1256-1259); De Potentia (1259-1263); De Malo (1263-1268); De Spiritualibus Creaturis, De Anima (1269-1270); small treatises or Opuscula, among which especially noteworthy are the De Ente et Essentia (1256); De Aeternitate Mundi (1270), De Unitate Intellecus (1270), De Substantiis Separatis (1272). While it is extremely difficult to grasp in its entirety the personality behind this complex theological and philosophical activity, some points are quite clear and beyond dispute. During the first five years of his activity as a thinker and a teacher, St. Thomas seems to have formulated his most fundamental ideas in their definite form, to have clarified his historical conceptions of Greek and Arabian philosophers, and to have made more precise and even corrected his doctrinal positions, (cf., e.g., the change on the question of creation between In II Sent., d.l, q.l, a.3, and the later De Potentia, q. III, a.4). This is natural enough, though we cannot pretend to explain why he should have come to think as he did. The more he grew, and that very rapidly, towards maturity, the more his thought became inextricably involved in the defense of Aristotle (beginning with c. 1260), his texts and his ideas, against the Averroists, who were then beginning to become prominent in the faculty of arts at the University of Paris; against the traditional Augustinianism of a man like St. Bonaventure; as well as against that more subtle Augustinianism which could breathe some of the spirit of Augustine, speak the language of Aristotle, but expound, with increasing faithfulness and therefore more imminent disaster, Christian ideas through the Neoplatonic techniques of Avicenna. This last group includes such different thinkers as St. Albert the Great, Henry of Ghent, the many disciples of St. Bonaventure, including, some think, Duns Scotus himself, and Meister Eckhart of Hochheim.

Survey ::: A research technique in which subjects respond to a series of questions.

tartarize ::: v. t. --> To impregnate with, or subject to the action of, tartar.
To cause to resemble the Tartars and their civilization, as by conquest.


tease ::: v. t. --> To comb or card, as wool or flax.
To stratch, as cloth, for the purpose of raising a nap; teasel.
To tear or separate into minute shreds, as with needles or similar instruments.
To vex with importunity or impertinence; to harass, annoy, disturb, or irritate by petty requests, or by jests and raillery; to plague.


tell ::: v. t. --> To mention one by one, or piece by piece; to recount; to enumerate; to reckon; to number; to count; as, to tell money.
To utter or recite in detail; to give an account of; to narrate.
To make known; to publish; to disclose; to divulge.
To give instruction to; to make report to; to acquaint; to teach; to inform.
To order; to request; to command.


thane ::: n. --> A dignitary under the Anglo-Saxons and Danes in England. Of these there were two orders, the king&

"The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can"t even approach him any longer; and he doesn"t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7.

“The Adversary will disappear only when he is no longer necessary in the world. And we know very well that he is necessary, as the touch-stone for gold: to know if it is pure. But if one is really sincere, the Adversary can’t even approach him any longer; and he doesn’t try it, because that would be courting his own destruction.” Questions and Answers 1955, MCW Vol. 7**

The differences begin when the questions of the mode of creation and mediators between God and the world are dealt with. In these matters there are to be noted three variations. Saadia rejected entirely the theory of the emanation of separate intelligences, and teaches God's creation from nothing of all beings in the sublunar and upper worlds. He posits that God created first a substratum or the first air which was composed of the hyle and form and out of this element all beings were created, not only the four elements, the components of bodies in the lower world, but also the angels, stars, and the spheres. Bahya's conception is similar to that of Saadia. The Aristotelians, Ibn Daud, Maimonides, and Gersonides accepted the theory of the separate intelligences which was current in Arabic philosophy. This theory teaches that out of the First Cause there emanated an intelligence, and out of this intelligence another one up to nine, corresponding to the number of spheres. Each of these intelligences acts as the object of the mind of a sphere and is the cause of its movement. The tenth intelligence is the universal intellect, an emanation of all intelligences which has in its care the sublunar world. This theory is a combination of Aristotelian and neo-PIatonic teachings; Ibn Daud posits, however, in addition to the intelligences also the existence of angels, created spiritual beings, while Maimonides seems to identify the angels with the intelligences, and also says that natural forces are also called angels in the Bible. As for creation, Ibn Daud asserts that God created the hyle or primal matter and endowed it with general form from which the specific forms later developed. Maimonides seems to believe that God first created a substance consisting of primal matter and primal form, and that He determined by His will that parts of it should form the matter of the spheres which is imperishable, while other parts should form the matter of the four elements. These views, however, are subject to various interpretations by historians. Gabirol and Gersonides posit the eternal existence of the hyle and limit creation to endowing it with form and organization -- a view close to the Platonic.

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

  The Mother: "Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: “Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender.” Questions and Answers, MCW Vol. 3.

The Mother: "That which can easily change its form is ‘plastic". Figuratively, it is suppleness, a capacity of adaptation to circumstances and necessities.” Questions and Answers, MCW Vol. 4.

The Mother "The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother”The sun is the symbol of the Divine in the physical nature” Questions and Answers, MCW Vol. 3

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

The necessity involved in an obligation may be of various kinds -- sheer physical compulsion, social pressure, prudential necessity, etc. Thus not all obligation is moral, e.g. when one says, "The force of the wind obliged me to take cover". The question is what sort of necessity is involved in moral obligation? Is moral obligation hypothetical or is it categorical? Hypothetical obligation is expressed in such sentences as "If you want so and so, e.g. happiness, then you must or should do such and such." Here the necessity or obligatoriness is conditional, depending on whether or not one desires the end to which the action enjoined is conducive. Categorical obligation is expressed by simple sentences of the form, "You ought to do such and such". Here the necessity of doing such and such is unconditional.

“The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings’ or your Hippogriff with ‘face lustred, pale-blue-lined’? And why do you write: ‘What to say about him? One can only see’?” Letters on Savitri

There is, however, greater difficulty in making freedom of the will compatible with divine prescience of human action. The question arises, does God know beforehand what man will do or not? If he does, it follows that the action is determined, or if man can choose, His knowledge is not true. Various answers were proposed by Jewish philosophers to this difficult problem. Saadia says that God's knowledge is like gazing in a mirror of the future which does not influence human action. He knows the ultimate result. Maimonides says that God's knowledge is so totally different from human that it remains indefinable, and consequently He may know things beforehand, and yet not impair the possibility of man to choose between two actions. Ibn Daud and Gersonides limit God's knowledge and say that He only knows that certain actions will be present to man for choice but not the way he will choose. Crescas is more logical and comes to the conclusion that action is possible only per se, i.e., when looked upon singly, but is necessary through the causes. Free will is in this case nominal and consist primarily in the fact that man is ignorant of the real situation and he is rewarded and punished for his exertion to do good or for his neglect to exert himself.

The second question in value-theory is the question "What things are good? What is good, what is the highest good, etc.;" On this question perhaps the main issue historically is between those who say that the good is pleasure, satisfaction, or some state of feeling, and those who say that the good is virtue, a state of will, or knowledge, a state of the intellect. Holding the good to be pleasure or satisfaction are some of the Sophists, the hedonists (the Cyrenaic, the Epicureans, Hobbes, Hume, Bentham, Mill, Sidgwick, Spencer, Schlick). Holding virtue or knowledge or both to be good or supremely good are Plato, Aristotle, the Stoics, the Neo-Platonists, Augustine, Aquinas, Spinoza, Kant, Hegel, G. E. Moore, H. Rashdall, J. Laird, W. D. Ross, N. Hartmann.

This categorical necessity or obligation is regarded by the moralists in question as something peculiar. It is not to be identified with physical, causal, or metaphysical necessity. It is compatible with and even requires freedom to do otherwise. It is a "moral" necessity. "Duty", says Kant, "is the necessity of acting from resepect for the (moral) law." It is a unique and indefinable kind of necessity, and the relational structure which is involved cannot be explained in any other terms, it must be intuited to be understood (T. Reid, Sidgwick, W. D. Ross). See Ethics, Value, Sanctions. -- W.K.F.

This representation does not reproduce faithfully all particulars of the traditional account. The fact is that the traditional doctrine, having grown up from various sources and under an inadequate formal analysis, is not altogether what seems to be the best representation, and simply note the four following points of divergence: We have defined the connectives ⊃x and ∧x in terms of universal and existential quantification, whereas the traditional account might be thought to be more closely reproduced if they were taken as primitive notations. (It would, however, not be difficult to reformulate the functional calculus of first order so that these connectives would be primitive and the usual quantifiers defined in terms of them.) The traditional account associates the negation in E and O with the copula (q. v.), whereas the negation symbol is here prefixed to the sub-formula P(x). (Notice that this sub-formula represents ambiguously a proposition and that, in fact, the notation of the functional calculus of first order provides for applying negation only to propositions.) The traditional account includes under A and E respectively, also (propositions denoted by) P(A) and ∼P(A), where A is an individual constant. These singular propositions are ignored in our account of opposition and immediate inference, but will appear in § 5 as giving variant forms of certain syllogisms. Some aspects of the traditional account require that A and E be represented as we have here, others that they be represented by     [(Ex)S(x)][S(x) ⊃x P(x)]   and   [(Ex)S(x)][S(x) ⊃x ∼P(x)]     respectively. The question concerning the choice between these two interpretations is known as the problem of existential import of propositions. We prefer to introduce (Ex)S(x) as a separate premiss at those places where it is required. Given a fixed subject S and a fixed predicate P, we have, according to the square of opposition, that A and O are contradictory, E and I are contradictory, A and E are contrary, I and O are subcontrary, A and I are subaltern, E and O are subaltern. The two propositions in a contradictory pair cannot be both true and cannot be both false (one is the exact negation of the other). The two propositions in a subaltern pair are so related that the first one, together with the premiss (Ex)S(x), implies the second (subalternation). Under the premiss (Ex)S(x), the contrary pair, A, E, cannot be both true, and the subcontrary pair, I, O, cannot be both false.

TITIKSA. ::: The facing, enduring and conquest of all shocks of existence ; heroic endurance i the will and power to endure.

titiks.a (titiksha) ::: the power of endurance, "the facing, enduring and titiksa conquest of all shocks of existence"; the first stage of passive / negative samata, relying "on the strength of the spirit within us to bear all the contacts, impacts, suggestions of this phenomenal Nature that besieges . us on every side without being overborne by them and compelled to bear their emotional, sensational, dynamic, intellectual reactions". titiks titiksa-udasinata-nati

To some minds the ethical quest results in a failure to find and in a denial of the existence of any single moral criterion -- this is the position of such intuitionists as G. E. Moore and W. D. Ross and of some relativists. -- W.K.F.

tripos ::: n. --> A tripod.
A university examination of questionists, for honors; also, a tripos paper; one who prepares a tripos paper.


triumph ::: n. 1. The fact, condition or act of being victorious; victory or conquest. Also fig. v. 2. To be victorious or successful; win. 3. To rejoice, exult, be elated or glad; to glory. triumphs, triumphed, triumphing.

triumph ::: n. --> A magnificent and imposing ceremonial performed in honor of a general who had gained a decisive victory over a foreign enemy.
Hence, any triumphal procession; a pompous exhibition; a stately show or pageant.
A state of joy or exultation for success.
Success causing exultation; victory; conquest; as, the triumph of knowledge.
A trump card; also, an old game at cards.


triumplant ::: v. i. --> Rejoicing for victory; triumphing; exultant.
Celebrating victory; expressive of joy for success; as, a triumphant song or ode.
Graced with conquest; victorious.
Of or pertaining to triumph; triumphal.


"Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.*

“Truth is a difficult and strenuous conquest. One must be a real warrior to make this conquest, a warrior who fears nothing, neither enemies nor death, for with or against everybody, with or without a body, the struggle continues and will end by Victory.” Collected Works of the Mother, Vol. 15.

umpire ::: n. --> A person to whose sole decision a controversy or question between parties is referred; especially, one chosen to see that the rules of a game, as cricket, baseball, or the like, are strictly observed.
A third person, who is to decide a controversy or question submitted to arbitrators in case of their disagreement. ::: v. t.


uncertain ::: a. --> Not certain; not having certain knowledge; not assured in mind; distrustful.
Irresolute; inconsonant; variable; untrustworthy; as, an uncertain person; an uncertain breeze.
Questionable; equivocal; indefinite; problematical.
Not sure; liable to fall or err; fallible.
To make uncertain.


unconquerable ::: that cannot be overcome by conquest; not yielding to superior force; invincible.

undeniable ::: a. --> Not deniable; incapable of denial; palpably true; indisputable; obvious; as, undeniable evidence.
Unobjectionable; unquestionably excellent; as, a person of undeniable connections.


Under Kierkegaard's influence, he pursues an "existential" analysis of human existence in order to discuss the original philosophical question of being in a new way. He explores many hitherto unexplored phenomena which ontology disregarded. Sorge (concern), being par excellence the structure of consciousness, is elevated to the ultimate. Concern has a wholly special horizon of being. Dread (Angst), the feeling of being on the verge of nothing, represents an eminently transcendental instrument of knowledge. Heidegger gives dread a content directed upon the objective world. He unfolds the essence of dread to be Sorge (concern). As concern tends to become obscured to itself by the distracted losing of one's selfhood in the cares of daily life, its remedy is in the consideration of such experiences as conscience, forboding of death and the existential consciousness of time. By elevating Sorge to the basis of all being, he raised something universally human to the fundamental principle of the world. It is only after an elementary analysis of the basic constitution of human existence that Heidegger approaches his ultimate problem of Being and Time, in which more complicated structures such as the existential significance of death, conscience, and the power of resolute choice explain the phenomena of man's position in daily life and history.

understandingly ::: adv. --> In an understanding manner; intelligibly; with full knowledge or comprehension; intelligently; as, to vote upon a question understandingly; to act or judge understandingly.

undoubted ::: a. --> Not doubted; not called in question; indubitable; indisputable; as, undoubted proof; undoubted hero.

undo ::: v. t. --> To reverse, as what has been done; to annul; to bring to naught.
To loose; to open; to take to piece; to unfasten; to untie; hence, to unravel; to solve; as, to undo a knot; to undo a puzzling question; to undo a riddle.
To bring to poverty; to impoverish; to ruin, as in reputation, morals, hopes, or the like; as, many are undone by unavoidable losses, but more undo themselves by vices and dissipation,


unembarrassed ::: a. --> Not embarrassed.
Not perplexed in mind; not confused; as, the speaker appeared unembarrassed.
Free from pecuniary difficulties or encumbrances; as, he and his property are unembarrassed.
Free from perplexing connection; as, the question comes into court unembarrassed with irrelevant matter.


unheard ::: a. --> Not heard; not perceived by the ear; as, words unheard by those present.
Not granted an audience or a hearing; not allowed to speak; not having made a defense, or stated one&


unimpeachable ::: a. --> Not impeachable; not to be called in question; exempt from liability to accusation; free from stain, guilt, or fault; irreproachable; blameless; as, an unimpeachable reputation; unimpeachable testimony.

unportunate ::: a. --> Importunate; troublesome with requests.

unquestionable ::: a. --> Not questionable; as, an unquestionable title.
Not inviting questions or conversation.


unquestioned ::: a. --> Not called in question; not doubted.
Not interrogated; having no questions asked; not examined or examined into.
Indisputable; not to be opposed or impugned.


vajasatih. ::: conquest of the plenitude. vajasatih

verily ::: adv. --> In very truth; beyond doubt or question; in fact; certainly.

vexed ::: imp. & p. p. --> of Vex ::: a. --> Annoyed; harassed; troubled.
Much debated or contested; causing discussion; as, a vexed question.


victory ::: n. --> The defeat of an enemy in battle, or of an antagonist in any contest; a gaining of the superiority in any struggle or competition; conquest; triumph; -- the opposite of defeat.

wager ::: v. t. --> Something deposited, laid, or hazarded on the event of a contest or an unsettled question; a bet; a stake; a pledge.
A contract by which two parties or more agree that a certain sum of money, or other thing, shall be paid or delivered to one of them, on the happening or not happening of an uncertain event.
That on which bets are laid; the subject of a bet.
To hazard on the issue of a contest, or on some question that is to be decided, or on some casualty; to lay; to stake; to bet.


weakness ::: “Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

what ::: pron., a., & adv. --> As an interrogative pronoun, used in asking questions regarding either persons or things; as, what is this? what did you say? what poem is this? what child is lost?
As an exclamatory word: -- (a) Used absolutely or independently; -- often with a question following.
Used adjectively, meaning how remarkable, or how great; as, what folly! what eloquence! what courage!
Sometimes prefixed to adjectives in an


When the psychic is in the fiont, the sadhana becomes natural and easy and it is only a question of time and natural develop- ment. When the mind or the vital or the physical consciousness is on the top, then the sadhana is a tapasya and a struggle.

whereas ::: adv. --> At which place; where. ::: conj. --> Considering that; it being the case that; since; -- used to introduce a preamble which is the basis of declarations, affirmations, commands, requests, or like, that follow.
When in fact; while on the contrary; the case being in


which ::: a. --> Of what sort or kind; what; what a; who.
A interrogative pronoun, used both substantively and adjectively, and in direct and indirect questions, to ask for, or refer to, an individual person or thing among several of a class; as, which man is it? which woman was it? which is the house? he asked which route he should take; which is best, to live or to die? See the Note under What, pron., 1.


who ::: object. --> Originally, an interrogative pronoun, later, a relative pronoun also; -- used always substantively, and either as singular or plural. See the Note under What, pron., 1. As interrogative pronouns, who and whom ask the question: What or which person or persons? Who and whom, as relative pronouns (in the sense of that), are properly used of persons (corresponding to which, as applied to things), but are sometimes, less properly and now rarely, used of animals, plants, etc. Who and whom, as compound relatives, are also used especially of

witenagemote ::: n. --> A meeting of wise men; the national council, or legislature, of England in the days of the Anglo-Saxons, before the Norman Conquest.

woolgathering ::: a. --> Indulging in a vagrant or idle exercise of the imagination; roaming upon a fruitless quest; idly fanciful. ::: n. --> Indulgence in idle imagination; a foolish or useless pursuit or design.

Working of the Force ::: When the pressure of the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It Is not safe to take all these for true things, to be accepted without question.

yea ::: adv. --> Yes; ay; a word expressing assent, or an affirmative, or an affirmative answer to a question, now superseded by yes. See Yes.
More than this; not only so, but; -- used to mark the addition of a more specific or more emphatic clause. Cf. Nay, adv., 2. ::: n. --> An affirmative vote; one who votes in the affirmative; as, a


yogascittavrttinirodhah ::: [yoga is conquest of the cittavrttis (all the movements of the mind) ]. [Yogasutra 1.2]



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   1 Voltaire
   1 Thomas Pynchon
   1 The Jewel-wreath of Questions and Answers
   1 Solomon Ibn Gabirol
   1 Roger Bacon
   1 Rodney Collin
   1 Richard P Feynman
   1 Rabindranath Tagore
   1 Publilius Syrus
   1 MOTHER MIRA
   1 Miyamoto Musashi
   1 Maya Angelou
   1 Martin Luther King
   1 Joseph Campbell
   1 Johann Wolfgang von Goethe
   1 Jim Stovall
   1 Howard Gardner
   1 Henry David Thoreau
   1 Hazrat Inayat Khan
   1 George Eliot
   1 George Carlin
   1 Georg C Lichtenberg
   1 Fyodor Dostoevsky
   1 Francis Bacon
   1 Dr. Seuss [Theodor Seuss Geisel]
   1 Confucius
   1 Byron Katie
   1 Bruce Lee
   1 Brandon Sanderson
   1 Benjamin Franklin
   1 Ayn Rand
   1 Albert Einstein
   1 The Mother
   1 Saint Thomas Aquinas
   1 Jalaluddin Rumi

NEW FULL DB (2.4M)

   23 Anonymous
   18 Karen McQuestion
   13 Paulo Coelho
   11 William Shakespeare
   9 Elie Wiesel
   8 Tony Robbins
   7 Voltaire
   7 Mason Cooley
   7 John Green
   7 Friedrich Nietzsche
   7 Byron Katie
   6 Marissa Meyer
   6 Gertrude Stein
   6 Colleen Hoover
   6 Albert Einstein
   5 Stephen King
   5 Plato
   5 Oscar Wilde
   5 Marilyn Manson
   5 Frank Herbert

1:To begin is the most important part of any quest and by far the most courageous." ~ Plato,
2:If that desire did not arise, how could the quest of the Self arise? ~ Sri Ramana Maharshi,
3:The palace woke to its own emptiness;
   ~ Sri Aurobindo, Savitri, The Call to the Quest,
4:Almighty powers are shut in Nature's cells. ~ Sri Aurobindo, Savitri, The Call to the Quest,
5:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri, The Call to the Quest,
6:A casual passing phrase can change our life. ~ Sri Aurobindo, Savitri, The Call to the Quest,
7:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri, The Call to the Quest,
8:To realize happiness, the enquiry, 'Who am I?' in quest of the Self is the best means. ~ Sri Ramana Maharshi,
9:The moon floated, a luminous waif through heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
10:Is it not a wonder of wonders? The quest "Who am I?" is the axe with which to cut off the ego. ~ Sri Ramana Maharshi,
11:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
12:The sage's quest is for himself, the quest of the-ignorant for other than himself. ~ Confucius, "Lun-Yu," II 15.20, the Eternal Wisdom
13:Thoughts should be annihilated at the very place of their origin by the method of enquiry in quest of the Self. ~ Sri Ramana Maharshi,
14:Persevere in thy quest and thou shalt find what thou seekest. Pursue thy aim unswervingly and thou shalt gain victory. Struggle earnestly and thou shalt triumph. ~ Buddha,
15:When one turns within and searches whence this 'I' thought arises, the shamed 'I' vanishes and wisdom's quest begins. ~ Sri Ramana Maharshi,
16:Nothing we think or do is void or vain;
Each is an energy loosed and holds its course. ~ Sri Aurobindo, Savitri, The Quest,
17:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3, the Eternal Wisdom
18:Not for a changeless littleness were you meant,
Not for vain repetition were you built ~ Sri Aurobindo, Savitri, The Call to the Quest,
19:The malady of mind,
Its pang of thought, its quest for the aim of life. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
20:Authors of earth's high change, to you it is given
To cross the dangerous spaces of the soul ~ Sri Aurobindo, Savitri, The Call to the Quest,
21:But like a shining answer from the gods
   Approached through sun-bright spaces Savitri.
   ~ Sri Aurobindo, Savitri, The Call to the Quest, [T5],
22:Nameless the austere ascetics without home
Abandoning speech and motion and desire
Aloof from creatures sat absorbed, alone. ~ Sri Aurobindo, Savitri, The Quest,
23:The morn went up into a smiling sky;
Cast from its sapphire pinnacle of trance
Day sank into the burning gold of eve. ~ Sri Aurobindo, Savitri, The Call to the Quest,
24:Oneness was sovereign in that sylvan peace,
The wild beast joined in friendship with its prey;
Persuading the hatred and the strife to cease ~ Sri Aurobindo, Savitri, The Quest,
25:These sages breathed for God's delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
26:They sang Infinity's names and deathless powers
In metres that reflect the moving worlds,
Sight's sound-waves breaking from the soul's great deeps. ~ Sri Aurobindo, Savitri, The Quest,
27:Actualization of self cannot be sought as a goal in its own right. . . . Rather, it seems to be a by-product of active commitment of one's talents to some cause, outside the self, such as the quest for beauty, truth, or justice. ~ Sidney Jourard,
28:Deep sleep can e'er be had while wide awake By search for Self. In dream and waking states Pursue the quest for Self without a break So long sleep's ignorance them permeates." ~ "Collected Works of Ramana Maharshi,", (1972, 1997), ed. Arthur Osborne,
29:The shadowy keepers of our deathless past
Have made our fate the child of our own acts,
And from the furrows laboured by our will
We reap the fruit of our forgotten deeds. ~ Sri Aurobindo, Savitri, The Quest,
30:World-naked hermits with their matted hair
Immobile as the passionless great hills
Around them grouped like thoughts of some vast mood
Awaiting the Infinite's behest to end. ~ Sri Aurobindo, Savitri, The Quest,
31:The months had fed the passion of the sun
And now his burning breath assailed the soil.
The tiger heats prowled through the fainting earth;
All was licked up as by a lolling tongue. ~ Sri Aurobindo, Savitri, The Quest,
32:Why do we exist at all?…If there is a meaning or significance to it all [i.e human life], where do we find it? When we come to doubt the meaning of our existence in this way, when we have become a question to ourselves, the religious quest awakens within us. ~ Keiji Nishitani,
33:Sadhana never enlightens you. It makes you one-pointed in your quest for realization. It makes you compassionate. It develops humility, power. It transcends all fear. And when you get to that point, the inner guru grabs a hold of your mind & yanks it into the heart. ~ Robert Adams,
34:All creation having come to exist in an orderly sequence is measured by the interval of temporal periods, and if one goes back in thought through the series of created things to the beginning of what exists, he will end his quest at the foundation of the ages. ~ Saint Gregory of Nyssa,
35:He who now stares at the world with ignorant eyes
Hardly from the Inconscient's night aroused,
That look at images and not at Truth,
Can fill those orbs with an immortal's sight. ~ Sri Aurobindo, Savitri, The Call to the Quest,
36:Then first appeared the malady of mind,
Its pang of thought, its quest for the aim of life.
It twisted into forms of good and ill
The frank simplicity of the animal's acts; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
37:A natural inclination toward the darker side of magic is as good a point as any from which to begin the ultimate quest, and half this book is devoted to the black arts. ... We will begin by discussing the Spirit of Black Magic. Magical power is the key to the heaven-hell of the now.
   ~ Peter J Carroll, Liber Null,
38:When he is animated by a certain desire and by hope, man ought not to shrink from risking his life. He ought not to halt for a moment in his quest, nor to remain an instant in inaction. If he halts, he will be violently rejected far from the road. ~ Attar of Nishapur, the Eternal Wisdom
39:As when the mantra sinks in Yoga's ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,
40:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
41:The life you lead conceals the light you are.
Immortal Powers sweep flaming past your doors;
Far-off upon your tops the god-chant sounds
While to exceed yourselves thought's trumpets call,
Heard by a few, but fewer dare aspire,
The nympholepts of the ecstasy and the blaze.
~ Sri Aurobindo, Savitri, The Call to the Quest,
42:When will I have vision of God ?" asked an ardent disciple of the Master. The Master took him to the sea shore and held him completely immersed in water for a while. "How did that feel ?" asked the Master. 'I thought I would die without air to breathe' replied the disciple.

Such a quest of God would reveal Him immediately' is the answer of the Master. ~ Sri Ramakrishna,
43:Bring the absolute power to destroy other nations under the absolute control of all nations. Weapons of war must be abolished before they abolish us...No longer is the quest for disarmament a sign of weakness, (nor) the destruction of arms a dream - it is a practical matter of life or death. The risks inherent in disarmament pale in comparison to the risks inherent in an unlimited arms race. ~ John F Kennedy,
44:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
45:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them." ~ Mansur al-Hallaj,
46:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
47:Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest. ~ Alfred North Whitehead,
48:The 'Intelligence of Will' denotes that this is the path where each individual 'created being' is 'prepared' for the spiritual quest by being made aware of the higher and divine 'will' of the creatoR By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self-fully immersed in the knowledge of 'the existence of the Primordial Wisdom.'
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
49:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
50:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan,
51:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley, Little Essays Towards Truth,
52:Destroy the ego by seeking its identity.
Because the ego is no entity
it will automatically vanish
and Reality will shine forth by itself.
This is the direct method.
Whereas all other methods are done,
only retaining the ego.
In those paths there arise so many doubts
and the eternal question remains to be tackled finally.
But in this method
the final question is the only one
and it is raised from the very beginning.
No sadhanas are necessary
for engaging in this quest. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Talk 146
53:The last thing that you remember is standing before the wizard Lakmir as he gestured wildly and chanted in an archaic tongue. Now you find yourself staring at an entryway which lies at the edge of a forest. The Druid's words still ring in your ears: "Within the walls of the Castle Shadowgate lies your quest. If the prophecies hold true, the dreaded Warlock Lord will use his dark magic to raise the Behemoth, the deadliest of the Titans, from the depths of the earth. You are the seed of prophecy, the last of the line of kings, and only you can stop the Warlock Lord from darkening our world FOREVER. Fare thee well. ~ Shadowgate,
54:An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct" the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry - including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology-all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing. ~ Ken Wilber,
55:The Seven Da Vincian Principles are:
   Curiosità - An insatiably curious approach to life and an unrelenting quest for continuous learning.
   Dimostrazione - A commitment to test knowledge through experience, persistence, and a willingness to learn from mistakes.
   Sensazione - The continual refinement of the senses, especially sight, as the means to enliven experience.
   Sfumato (literally "Going up in Smoke") - A willingness to embrace ambiguity, paradox, and uncertainty.
   Arte/Scienza - The development of the balance between science and art, logic and imagination. "Whole-brain" thinking.
   Corporalità - The cultivation of grace, ambidexterity, fitness, and poise.
   Connessione - A recognition of and appreciation for the interconnectedness of all things and phenomena. Systems thinking.
   ~ Michael J. Gelb, How to Think Like Leonardo da Vinci: Seven Steps to Genius Every Day,
56:Part 3 - Return
12. Refusal of the Return:When the hero-quest has been accomplished, through penetration to the source, or through the grace of some male or female, human or animal, personification, the adventurer still must return with his life-transmuting trophy. The full round, the norm of the monomyth, requires that the hero shall now begin the labor of bringing the runes of wisdom, the Golden Fleece, or his sleeping princess, back into the kingdom of humanity, where the boon may redound to the renewing of the community, the nation, the planet or the ten thousand worlds. But the responsibility has been frequently refused. Even Gautama Buddha, after his triumph, doubted whether the message of realization could be communicated, and saints are reported to have died while in the supernal ecstasy. Numerous indeed are the heroes fabled to have taken up residence forever in the blessed isle of the unaging Goddess of Immortal Being. ~ Joseph Campbell,
57:This last figure, the White Magician, symbolizes the self-transcending element in the scientist's motivational drive and emotional make-up; his humble immersion into the mysteries of nature, his quest for the harmony of the spheres, the origin of life, the equations of a unified field theory. The conquistadorial urge is derived from a sense of power, the participatory urge from a sense of oceanic wonder. 'Men were first led to the study of natural philosophy', wrote Aristotle, 'as indeed they are today, by wonder.' Maxwell's earliest memory was 'lying on the grass, looking at the sun, and wondering'. Einstein struck the same chord when he wrote that whoever is devoid of the capacity to wonder, 'whoever remains unmoved, whoever cannot contemplate or know the deep shudder of the soul in enchantment, might just as well be dead for he has already closed his eyes upon life'.

This oceanic feeling of wonder is the common source of religious mysticism, of pure science and art for art's sake; it is their common denominator and emotional bond. ~ Arthur Koestler,
58:The Quest
A part, immutable, unseen,
Being, before itself had been,
Became. Like dew a triple queen
Shone as the void uncovered:
The silence of deep height was drawn
A veil across the silver dawn
On holy wings that hovered.
The music of three thoughts became
The beauty, that is one white flame,
The justice that surpasses shame,
The victory, the splendour,
The sacred fountain that is whirled
From depths beyond that older world
A new world to engender.
The kingdom is extended. Night
Dwells, and I contemplate the sight
That is not seeing, but the light
That secretly is kindled,
Though oft-time its most holy fire
Lacks oil, whene'er my own Desire
Before desire has dwindled.
I see the thin web binding me
With thirteen cords of unity
Toward the calm centre of the sea.
(O thou supernal mother!)
The triple light my path divides
To twain and fifty sudden sides
Each perfect as each other.
Now backwards, inwards still my mind
Must track the intangible and blind,
And seeking, shall securely find
Hidden in secret places
Fresh feasts for every soul that strives,
New life for many mystic lives,
And strange new forms and faces.
My mind still searches, and attains
By many days and many pains
To That which Is and Was and reigns
Shadowed in four and ten;
And loses self in sacred lands,
And cries and quickens, and understands
Beyond the first Amen.
~ Aleister Crowley,
59:Self-Abuse by Drugs
Not a drop of alcohol is to be brought into this temple.
Master Bassui (1327-1387)1
(His dying instructions: first rule)
In swinging between liberal tolerance one moment and outraged repression the next,
modern societies seem chronically incapable of reaching consistent attitudes about
drugs.
Stephen Batchelor2
Drugs won't show you the truth. Drugs will only show you what it's like to be on drugs.
Brad Warner3

Implicit in the authentic Buddhist Path is sila. It is the time-honored practice
of exercising sensible restraints [Z:73-74]. Sila's ethical guidelines provide the
bedrock foundation for one's personal behavior in daily life. At the core of every
religion are some self-disciplined renunciations corresponding to sila. Yet, a profound irony has been reshaping the human condition in most cultures during the
last half century. It dates from the years when psychoactive drugs became readily
available. During this era, many naturally curious persons could try psychedelic
short-cuts and experience the way their consciousness might seem to ''expand.'' A
fortunate few of these experimenters would become motivated to follow the nondrug meditative route when they pursued various spiritual paths.
One fact is often overlooked. Meditation itself has many mind-expanding, psychedelic properties [Z:418-426]. These meditative experiences can also stimulate a
drug-free spiritual quest.
Meanwhile, we live in a drug culture. It is increasingly a drugged culture, for which overprescribing physicians must shoulder part of the blame. Do
drugs have any place along the spiritual path? This issue will always be hotly
debated.4
In Zen, the central issue is not whether each spiritual aspirant has the ''right''
to exercise their own curiosity, or the ''right'' to experiment on their own brains in
the name of freedom of religion. It is a free country. Drugs are out there. The real
questions are:
 Can you exercise the requisite self-discipline to follow the Zen Buddhist Path?
 Do you already have enough common sense to ask that seemingly naive question,

''What would Buddha do?'' (WWBD).
~ James Austin, Zen-Brain_Reflections,_Reviewing_Recent_Developments_in_Meditation_and_States_of_Consciousness,
60:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

*** WISDOM TROVE ***

1:It is the spirit of the quest which helps ~ kabir, @wisdomtrove
2:The blind quest for cash is a fool's errand. ~ tim-ferris, @wisdomtrove
3:You never know how a good quest is going to end. ~ elizabeth-gilbert, @wisdomtrove
4:Each minute of life should be a divine quest. ~ paramahansa-yogananda, @wisdomtrove
5:The great quest of life has always been to discover truth. ~ joyce-meyer, @wisdomtrove
6:Always engage in the quest for life's meaning, which is inner peace. ~ longchenpa, @wisdomtrove
7:The quest for glory can never be satisfied, it must be extinguished. ~ martin-luther, @wisdomtrove
8:The quest for meaning is the key to mental health and human flourishing ~ viktor-frankl, @wisdomtrove
9:The quest of the absolute leads into the four-dimensional world. ~ sir-arthur-eddington, @wisdomtrove
10:In the word question, there is a beautiful word - quest. I love that word. ~ elie-wiesel, @wisdomtrove
11:Ability is important in our quest for success, but dependability is critical. ~ zig-ziglar, @wisdomtrove
12:The eternal quest of the individual human being is to shatter his loneliness. ~ norman-cousins, @wisdomtrove
13:It is best not to go on for great quest for truth, it will only make you miserable. ~ rene-descartes, @wisdomtrove
14:The greatest human quest is to know what one must do in order to become a human being. ~ immanuel-kant, @wisdomtrove
15:The quest for simplicity has to pervade every part of the process. It really is fundamental. ~ jony-ive, @wisdomtrove
16:The words "question" and "quest" are cognates. Only through inquiry can we discover truth. ~ carl-sagan, @wisdomtrove
17:What makes us fully human is the relentless quest for making things a little bit better. ~ robin-sharma, @wisdomtrove
18:It is easier to reach our potential when we learn the value of including others in our quest. ~ john-wooden, @wisdomtrove
19:The realm of Suaron is ended!' said Gandalf. &
20:To be a lover of life is to be a heroic lover on a sacred quest to become an embodiment of love. ~ tim-freke, @wisdomtrove
21:Scientists derive satisfaction from figuring out the puzzle. It's about the quest, not the grail. ~ isaac-asimov, @wisdomtrove
22:Come, come, come. Without a monster or two it's not a quest, merely a gaggle of friends wandering about. ~ a-a-milne, @wisdomtrove
23:You must go in quest of yourself, and you will find yourself again only in the simple and forgotten things. ~ carl-jung, @wisdomtrove
24:There can be no greater good than the quest for peace, and no finer purpose than the preservation of freedom. ~ ronald-reagan, @wisdomtrove
25:If you are losing your peace in your quest for peace, you are not on the road to peace. The road to peace is peace. ~ alan-cohen, @wisdomtrove
26:You don't believe in organized religion, yet a major theme in so many of your works seems to be a quest for God. ~ arthur-c-carke, @wisdomtrove
27:I don't plot my books rigidly, follow a preconceived structure. A novel mustn't be a closed system - it's a quest. ~ kurt-vonnegut, @wisdomtrove
28:The only permission, the only validation, and the only opinion that matters in our quest for greatness is our own. ~ steve-maraboli, @wisdomtrove
29:Becoming principle-centred is a lifetime quest, but there is intense peace and satisfaction in the journey itself. ~ stephen-r-covey, @wisdomtrove
30:The quest for peace is the statesman's most exacting duty... Practical progress to lasting peace is his fondest hope. ~ dwight-eisenhower, @wisdomtrove
31:Without people pushing against your quest to do something worth talking about, it's unlikely to be worth the journey. Persist. ~ seth-godin, @wisdomtrove
32:It is your soul's journey to enroll the ego in the quest for the ultimate victory - the evolution of your own individual consciousness. ~ debbie-ford, @wisdomtrove
33:Man is by nature a lover. Only he has yet to discover the real thing to love. This quest awakens him to the fulfillment of his real Self. ~ sri-chinmoy, @wisdomtrove
34:SETI is probably the most important quest of our time , and it amazes me that governments and corporations are not supporting it sufficiently. ~ arthur-c-carke, @wisdomtrove
35:I only hope that when I am free, as they are free to go in quest, of the knowledge beyond the bounds of life, it may not seem better to me to rest. ~ robert-frost, @wisdomtrove
36:I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence. ~ bertrand-russell, @wisdomtrove
37:Do not lose heart, even if you must wait a bit before finding the right thing. Be prepared for disappointment also, but do not abandon the quest. ~ albert-schweitzer, @wisdomtrove
38:Love is the most durable power in the world. This creative force is the most potent instrument available in mankind's quest for peace and security. ~ martin-luther-king, @wisdomtrove
39:For the people of Israel and America are historic partners in the global quest for human dignity and freedom. We will always remain at each other's side. ~ ronald-reagan, @wisdomtrove
40:Love, when it is a sacred quest, is a space of resurrection and repair. It does more than help us survive a soulless world; it helps us to transform. ~ marianne-williamson, @wisdomtrove
41:The spiritual quest is a journey without distance. You travel from where you are right now To where you have always been. From ignorance to recognition. ~ anthony-de-mello, @wisdomtrove
42:If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. ~ john-f-kennedy, @wisdomtrove
43:Our culture made a virtue of living only as extroverts. We discouraged the inner journey, the quest for a center. So we lost our center and have to find it again. ~ anais-nin, @wisdomtrove
44:Pain s the truth of art. Art is not a hobby or a pastime. It is the result of an internal battle royal, one between the quest for safety and the desire to matter. ~ seth-godin, @wisdomtrove
45:Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world. ~ alain-de-botton, @wisdomtrove
46:In Einstein's theory of relativity the observer is a man who sets out in quest of truth armed with a measuring-rod. In quantum theory he sets out with a sieve. ~ sir-arthur-eddington, @wisdomtrove
47:All explorers are seeking something they have lost. It is seldom that they find it, and more seldom still that the attainment brings them greater happiness than the quest. ~ arthur-c-carke, @wisdomtrove
48:Humanity’s deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ stephen-hawking, @wisdomtrove
49:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest - in all its ardour and paradoxes - than our travels. ~ alain-de-botton, @wisdomtrove
50:The quality of business communications has become poorer in recent years as people avoid phone calls and face-to-face meetings, I can only assume, in some misguided quest for efficiency. ~ richard-branson, @wisdomtrove
51:At various points in our lives, or on a quest, and for reasons that often remain obscure, we are driven to make decisions which prove with hindsight to be loaded with meaning. ~ swami-satchidananda-saraswati, @wisdomtrove
52:In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.  ~ mahatma-gandhi, @wisdomtrove
53:There is a canyon of difference between doing your best to glorify God and doing whatever it takes to glorify yourself. The quest for excellence is a mark of maturity. The quest for power is childish. ~ max-lucado, @wisdomtrove
54:Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think. ~ martin-luther-king, @wisdomtrove
55:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her own life. ~ viktor-frankl, @wisdomtrove
56:A disciple said to him, "I am ready, in the quest for God , to give up anything: wealth, friends, family, country, life itself. What else can a person give up?" The Master calmly replied, "One's beliefs about God. ~ anthony-de-mello, @wisdomtrove
57:Without a quest, life is quickly reduced to bleak black and wimpy white, a diet too bland to get anybody out of bed in the morning. A quest fuels our fire. It refuses to let us drift downstream gathering debris. ~ charles-r-swindoll, @wisdomtrove
58:Mankind is engaged in an eternal quest for that ‘something else' he hopes will bring him happiness, complete and unending.For those individual souls who have sought and found God, the search is over: He is that Something Else. ~ paramahansa-yogananda, @wisdomtrove
59:It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha. ~ jorge-luis-borges, @wisdomtrove
60:I know of one semibarbarous zone whose librarians repudiate the "vain and superstitious habit" of trying to find sense in books, equating such a quest with attempting to find meaning in dreams or in the chaotic lines on the palms of one's hand. ~ jorge-luis-borges, @wisdomtrove
61:We [humans] are the only creatures who are in-between. We're of the earth, but don't belong to it, because we strain after the heavens; and yet the heavens aren't full in us. So this wonderful, restless, eternal longing in us has us always on a quest. ~ john-odonohue, @wisdomtrove
62:The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy , taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth. ~ hannah-arendt, @wisdomtrove
63:When people get into therapy, or when they need healing, their real hope is that they'll come to the secret frontier in themselves, some unknown source of energy and healing in themselves, where the divinity of who-ness is protected. This is a spiritual quest. ~ john-odonohue, @wisdomtrove
64:In Einstein's theory of relativity the observer is a man who sets out in quest of truth armed with a measuring-rod. In quantum theory he sets out with a sieve. Arthur Eddington ~ sir-arthur-eddington, @wisdomtrove
65:In the word question, there is a beautiful word - quest. I love that word. We are all partners in a quest. The essential questions have no answers. You are my question, and I am yours - and then there is dialogue. The moment we have answers, there is no dialogue. Questions unite people. ~ elie-wiesel, @wisdomtrove
66:To put is still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet. ~ alan-watts, @wisdomtrove
67:If it were any other way, it would be easy. And if it were any other way, everyone would do it and your work would ultimately be devalued. The yin and yang are clear: without people pushing against your quest to do something worth talking about, it's unlikely it would be worth the journey. Persist. ~ seth-godin, @wisdomtrove
68:See your "career" as one of creating a joyful life experience. You are not a regurgitator of what someone else has created or a gatherer of stuff. You are a creator, and the subject of your creation is your joyful life experience. That is your mission. That is your quest. That is why you are here. ~ esther-hicks, @wisdomtrove
69:Sometimes he spent hours together in the great libraries of Paris, those catacombs of departed authors, rummaging among their hoards of dusty and obsolete works in quest of food for his unhealthy appetite. He was, in a manner, a literary ghoul, feeding in the charnel-house of decayed literature. ~ washington-irving, @wisdomtrove
70:Kant ... was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing. ~ hannah-arendt, @wisdomtrove
71:I'm free from judgement, because there is no one to blame. I'm free from guilt, because there is no one to reproach. I'm no longer a seeker on a spiritual quest, because there's no one to be lost or enlightened. And that realization is enlightenment . . . but it's not happening to anyone . . . and that's very funny. ~ tim-freke, @wisdomtrove
72:But do you remember Gandalf’s words: Even Gollum may have something yet to do? But for him, Sam, I could not have destroyed the Ring. The Quest would have been in vain, even at the bitter end. So let us forgive him! For the Quest is achieved, and now all is over. I am glad you are here with me. Here at the end of all things, Sam ~ j-r-r-tolkien, @wisdomtrove
73:The road must be trod, but it will be very hard. And neither strength nor wisdom will carry us far upon it. This quest may be attempted by the weak with as much hope as the strong. Yet it is oft the course of deeds that move the wheels of the world: Small hands do them because they must, while the eyes of the great are elsewhere. ~ j-r-r-tolkien, @wisdomtrove
74:To my taste, the men in Rome are ridiculously, hurtfully, stupidly beautiful. More beautiful even than Roman women, to be honest. Italian men are beautiful in the same way as French women, which is to say&
75:We shall walk together on this path of life, for all things are a part of the universe, and are connected with each other to form one whole unity. This idea helps the mind of the child to become fixed, to stop wandering in an aimless quest for knowledge. He is satisfied, having found the universal centre of himself with all things. ~ maria-montessori, @wisdomtrove
76:I believe that communism is another sad, bizarre chapter in human history whose last pages even now are being written. I believe this because the source of our strength in the quest for human freedom is not material, but spiritual. And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow men. ~ ronald-reagan, @wisdomtrove
77:Living consciously is seeking to be aware of everything that bears on our interests, actions, values, purposes, and goals. It is the willingness to confront facts, pleasant or unpleasant. It is the desire to discover our mistakes and correct them . . . it is the quest to keep expanding our awareness and understanding, both of the world external to self and the world within. ~ nathaniel-branden, @wisdomtrove
78:To be a lover of life is to be a heroic lover on a sacred quest to become an embodiment of love. This means facing the dilemmas that confront us with bold determination to love. But the hero doesn’t start triumphant, win every war, and return victorious. The hero struggles and fails, yet finds the inner strength, which wells up from the deep self, to come back from defeat and love again. ~ tim-freke, @wisdomtrove
79:Bring the absolute power to destroy other nations under the absolute control of all nations. Weapons of war must be abolished before they abolish us... No longer is the quest for disarmament a sign of weakness, (nor) the destruction of arms a dream - it is a practical matter of life or death. The risks inherent in disarmament pale in comparison to the risks inherent in an unlimited arms race. ~ john-f-kennedy, @wisdomtrove
80:One tiny Hobbit against all the evil the world could muster. A sane being would have given up, but Samwise burned with a magnificent madness, a glowing obsession to surmount every obstacle, to find Frodo, destroy the Ring, and cleanse Middle Earth of its festering malignancy. He knew he would try again. Fail, perhaps. And try once more. A thousand, thousand times if need be, but he would not give up the quest. ~ j-r-r-tolkien, @wisdomtrove
81:I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. ~ martin-luther-king, @wisdomtrove
82:Ever since the dawn of civilization, people have not been content to see events as unconnected and inexplicable. They have craved an understanding of the underlying order in the world. Today we still yearn to know why we are here and where we came from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ stephen-hawking, @wisdomtrove
83:Most people have come to prefer certain of lifes experiences and deny and reject others, unaware of the value of the hidden things that may come wrapped in plain and even ugly paper. In avoiding all pain and seeking comfort at all costs, we may be left without intimacy or compassion; in rejecting change and risk we often cheat ourselves of the quest; in denying our suffering we may never know our strength or our greatness ~ rachel-naomi-remen, @wisdomtrove
84:The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit. ~ b-k-s-iyengar, @wisdomtrove
85:The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position. ~ albert-schweitzer, @wisdomtrove
86:I stand here on the summit of the mountain. I lift my head and I spread my arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of all things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a sacrifice on their alters. ~ ayn-rand, @wisdomtrove
87:He found himself remembering how on one summer morning they two had started from New York in search of happiness. They had never expected to find it, perhaps, yet in itself that quest had been happier than anything he expected forevermore. Life, it seemed, must be a setting up of props around one - otherwise it was disaster. There was no rest, no quiet. He had been futile in longing to drift and dream, no one drifted except to maelstroms, no one dreamed, without his dreams becoming fantastic nightmares of indecision and regret. ~ f-scott-fitzgerald, @wisdomtrove
88:There is a relentless search for the factual and this quest often lacks warmth or reverence. At a certain stage in our life we may wake up to the urgency of life, how short it is. Then the quest for truth becomes the ultimate project. We can often forage for years in the empty fields of self-analysis and self-improvement and sacrifice much of our real substance for specks of cold, lonesome factual truth. The wisdom of the tradition reminds us that if we choose to journey on the path of truth, it then becomes a sacred duty to walk hand in hand with beauty. ~ john-odonohue, @wisdomtrove
89:In the way that scepticism is sometimes applied to issues of public concern, there is a tendency to belittle, to condescend, to ignore the fact that, deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the sceptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped. ~ carl-sagan, @wisdomtrove
90:Sovereignty is the term the Bible uses to describe God's perfect control and management of the universe. He preserves and governs every element. He's continually involved with all created things, directing them to act in a way that fulfills his divine purpose. That's why the most stressed-out people are control freaks. They fail at the quest they most pursue. The more they try to control the world, the more they realize they cannot. Life becomes a cycle of anxiety, failure; anxiety, failure; anxiety, failure. We can't take control, because control is not ours to take. ~ max-lucado, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:give up my quest. ~ Ally Broadfield,
2:Romeo’s Quest. ~ Brittainy C Cherry,
3:Your boundaries are your quest. ~ Rumi,
4:Sunshine is my quest. ~ Winston Churchill,
5:Eternal Quest, Eternal Faith ~ S V Divvaakar,
6:History is a quest for truth. ~ S L Bhyrappa,
7:Life is the joyless quest for joy. ~ Leo Strauss,
8:It is the spirit of the quest which helps ~ Kabir,
9:Who has started upon his quest ~ Dag Hammarskjold,
10:Transgression is a quest for solitude ~ Adam Phillips,
11:A quest for self-respect is proof of its lack ~ Ayn Rand,
12:I told you, everyone understands a quest. ~ Sarah Dessen,
13:your quest?” Darius stepped inside. “I should ~ J R Ward,
14:The blind quest for cash is a fool's errand. ~ Tim Ferriss,
15:The quest for the truth, in and of itself, ~ Carolyn Porco,
16:Frank Arjava Petter’s book The Legacy of Dr ~ Penelope Quest,
17:In my quest to become unique, I’ve become a statistic. ~ Sting,
18:Apparently, nothing focuses a drunk like a quest. ~ Johnny Shaw,
19:one man’s quest is the quest of all of humanity, ~ Paulo Coelho,
20:There are no shortcuts in the quest for perfection. ~ Ben Hogan,
21:Some people take drugs in a quest for spirituality. ~ Gaspar Noe,
22:His quest was a wolf, and it starved. - Gansey ~ Maggie Stiefvater,
23:The quest for Tommy Lee Jones' laugh begins now. ~ Seth MacFarlane,
24:The quest, the fight—never the finding or the victory. ~ Greg Bear,
25:Even then I did not recognise the quest for power. ~ Anthony Powell,
26:Meditation is THE fundamental practice of the Quest. ~ Paul Brunton,
27:Death or success is what I quest, cause I'm fearless. ~ Tupac Shakur,
28:much that would affect their attitude toward our quest? ~ Robin Hobb,
29:You never know how a good quest is going to end. ~ Elizabeth Gilbert,
30:All suffering is the consequence of a constant quest. ~ Nilesh Rathod,
31:Each minute of life should be a divine quest. ~ Paramahansa Yogananda,
32:I didn't want to make a man the No. 1 quest in my life. ~ Linda Evans,
33:The real reason for quest is always self-knowledge. ~ Thomas C Foster,
34:a quest can bring purpose and meaning to your life, ~ Chris Guillebeau,
35:The real reason for a quest is always self-knowledge. ~ Thomas C Foster,
36:I'm on a quest to claim absolute victory on every front. ~ Charlie Sheen,
37:In the presence of love, hearth and quest become one. ~ Jeanette Winterson,
38:The Quest not only begins in the heart but also ends there. ~ Paul Brunton,
39:Wherever your travels may take you, I hope it's profitable. ~ Richard Quest,
40:A life is a constant quest how to achieve the best result. ~ Henning Mankell,
41:For me, the spiritual quest will be a life-long work in progress. ~ Dan Brown,
42:I'm always on the quest for something delicious and healthful. ~ Joely Fisher,
43:I'm not motivated by vanity, glory or the quest for power. ~ Michele Bachmann,
44:Our human quest is to survive; our spiritual quest is to unite. ~ Asa Don Brown,
45:I liked the Beastie Boys and A Tribe Called Quest and Cypress Hill. ~ Rose Byrne,
46:Leave no stone unturned in your quest to disrupt a rock garden. ~ Demetri Martin,
47:sometimes it’s the quest that holds the meaning, not the reward. ~ Dot Hutchison,
48:Always engage in the quest for life's meaning, which is inner peace. ~ Longchenpa,
49:Being on a musical quest was something I always enjoyed. ~ Richard Rodney Bennett,
50:You didn't get the quest you wanted, you got the one you could do. ~ Lev Grossman,
51:You didn’t get the quest you wanted, you got the one you could do. ~ Lev Grossman,
52:A QUEST OF HEROES   (Book #1 in the Sorcerer’s Ring)     Morgan Rice ~ Morgan Rice,
53:2001: A Space Odyssey is not about a goal, but about a quest, a need. ~ Roger Ebert,
54:The quest of the absolute leads into the four-dimensional world. ~ Arthur Eddington,
55:I follow up the quest despite of day and night and death and hell. ~ Alfred Tennyson,
56:Men had no idea how much they gave away in their quest for control. ~ Pepper Winters,
57:The quest for glory can never be satisfied, it must be extinguished. ~ Martin Luther,
58:There's nothing quite like a good quest for getting your blood pumping. ~ Tahir Shah,
59:The terrible thing about the quest for truth is that you find it. ~ Remy de Gourmont,
60:The terrible thing about the quest for truth is that you find it. ~ R my de Gourmont,
61:Everything can be found at sea according to the spirit of your quest. ~ Joseph Conrad,
62:he seemed to be in quest for mental food, not heart sustenance. ~ Nathaniel Hawthorne,
63:In the quest for power, truth is always the first thing left behind. ~ Sonya Hartnett,
64:We choose to embrace a quest, and we choose to live for adventure. ~ Chris Guillebeau,
65:Who am I and what do I believe?” is less of a question and more of a quest. ~ Unknown,
66:In the quest for fortune and fame...don't forget about the simple things. ~ India Arie,
67:Love is the eternal quest: almost everyone wants to love and be loved. ~ Jay McInerney,
68:quest for personal freedom lies in the pursuit of value for others. ~ Chris Guillebeau,
69:Loneliness is not intolerable when enthusiasm for a quest fills the mind. ~ David Grann,
70:Soul Mountain, the story of one man’s quest for inner peace and freedom. ~ Gao Xingjian,
71:Imagination and the journey-quest is at the heart of every life well-lived ~ Azar Nafisi,
72:In the word question, there is a beautiful word - quest. I love that word. ~ Elie Wiesel,
73:More important than the quest for certainty is the quest for clarity. ~ Francois Gautier,
74:Only a wedding ring on her finger will impede my quest to capture her heart. ~ P O Dixon,
75:[Stephen Cope’s wonderful Yoga and the Quest for the True Self]. ~ Bessel A van der Kolk,
76:The spiritual quest begins, for most people, as a search for meaning. ~ Marilyn Ferguson,
77:To begin is the most important part of any quest and by far the most courageous. ~ Plato,
78:WHAT is your name? WHAT is your quest? and WHAT is your favorite color? ~ Graham Chapman,
79:I'm living my life as a journey. My quest is to make it better every year. ~ Cameron Diaz,
80:People who are on a spiritual quest don't think, they simply want results. ~ Paulo Coelho,
81:The fear of being deceived is the vulgar version of the quest for Truth. ~ Emile M Cioran,
82:The palace woke to its own emptiness;
   ~ Sri Aurobindo, Savitri, The Call to the Quest,
83:The quest for meaning is the key to mental health and human flourishing ~ Viktor E Frankl,
84:To be on a quest is nothing more or less than to become an asker of questions. ~ Sam Keen,
85:A total psycho, that lady. Leo was so glad he was on a quest to rescue her. ~ Rick Riordan,
86:I am always in quest of being open to what the universe will bring me. ~ Jill Bolte Taylor,
87:If that desire did not arise, how could the quest of the Self arise? ~ Sri Ramana Maharshi,
88:A mark.... is left when you complete your internal quest when you leave........ ~ Anonymous,
89:I'm undaunted in my quest to amuse myself by constantly changing my hair. ~ Hillary Clinton,
90:It is by turning the mind away from the world that the quest is made. ~ Sri Ramana Maharshi,
91:Loneliness is not intolerable when enthusiasm for a quest fills the mind,” he ~ David Grann,
92:Now, I have a new quest. A far more important one.” “And that is?” “Revenge. ~ Ernest Cline,
93:Quest? What quest?” Misty got to her feet. “Did I wake up in Lord of the Rings? ~ Anonymous,
94:The quest for certainty in forecasting outcomes can be the enemy of progress. ~ Nate Silver,
95:Almighty powers are shut in Nature’s cells. ~ Sri Aurobindo, Savitri, The Call to the Quest,
96:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri, The Call to the Quest,
97:Their femaleness was—and is—considered a liability in their quest for power. ~ Kris Waldherr,
98:The quest of Truth involves tapas-self-suffering-sometimes even unto death. ~ Mahatma Gandhi,
99:A casual passing phrase can change our life. ~ Sri Aurobindo, Savitri, The Call to the Quest,
100:He who completes a quest does not merely find something. He becomes something. ~ Lev Grossman,
101:O Mariner-soul, Thy quest is but begun, There are new worlds Forever to be won. ~ Lucy Larcom,
102:The instruments for the quest for Truth are as simple as they are difficult. ~ Mahatma Gandhi,
103:There can be no more noble a quest than a man seeking to rescue his beloved. ~ Liesel Schwarz,
104:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri, The Call to the Quest,
105:You got to start by doing little things if your quest is to take over the world. ~ J B Smoove,
106:Kinsey's quest was really for us all to be tolerant and accepting of each other. ~ Liam Neeson,
107:People in Britain see Richard Quest as a kind of an offensive cartoon character. ~ John Oliver,
108:The eternal quest of the individual human being is to shatter his loneliness. ~ Norman Cousins,
109:The research on cyberspace is a quest for God. To be God. To be here and there. ~ Paul Virilio,
110:Jason remembered a quest he’d taken for Camp Jupiter years ago in San Bernardino. ~ Rick Riordan,
111:Passivity is the dragon every woman has to murder in her quest for independence. ~ Jill Johnston,
112:We read frequently if unknowingly, in quest of a mind more original than our own. ~ Harold Bloom,
113:You can have a failed quest, but you can't have an achieved quest and no reward. ~ Sara Maitland,
114:Freedom lies in the quest for it, and ends where people have stopped asking about it. ~ Anonymous,
115:it was not the objective that made one a hero—it was the journey, the quest itself. ~ Morgan Rice,
116:Life is less a burden without an absolute quest for material possessions ~ Ernest Agyemang Yeboah,
117:The moon floated, a luminous waif through heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
118:seeking happiness is the most important quest, and achieving it is life’s best goal. ~ Diane Capri,
119:There sometimes isn't much difference between a knight's quest and a fool's errand. ~ Morgan Matson,
120:As a general pattern, suffering
stimulates a quest for meaningful explanation. ~ Roy F Baumeister,
121:he had not guessed how much of the body of a Quest was simply walking. ~ Catherynne M Valente,
122:If you’re not ready to run 250 marathons in a year, you can still pursue a quest. ~ Chris Guillebeau,
123:It is best not to go on for great quest for truth , it will only make you miserable ~ Rene Descartes,
124:The very discovery of the New world was the by-product of a dietary quest. ~ Arthur M Schlesinger Jr,
125:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri, The Call to the Quest,
126:The realm of Suaron is ended!' said Gandalf. 'The Ring-bearer has fulfilled his Quest ~ J R R Tolkien,
127:While reason is still tracking down the secret, you end your quest on the open field of love. ~ Sanai,
128:The day obedience becomes a quest and not an irritation is the day you gain power. ~ Spencer W Kimball,
129:The greatest human quest is to know what one must do in order to become a human being. ~ Immanuel Kant,
130:As far as Samson was concerned I was just another foreigner in pursuit of a lunatic quest. ~ Tahir Shah,
131:I need more friends. It's kind of like my quest right now just to have more true friends. ~ Miley Cyrus,
132:Stephen Hawking said that his quest is simply "trying to understand the mind of God". ~ Stephen Hawking,
133:The words "question" and "quest" are cognates. Only through inquiry can we discover truth. ~ Carl Sagan,
134:What makes us fully human is the relentless quest for making things a little bit better. ~ Robin Sharma,
135:I think it is a quest of literature throughout the ages to describe the human condition. ~ Werner Herzog,
136:Clarity and consistency are not enough: the quest for truth requires humility and effort. ~ Tariq Ramadan,
137:Once something is answered, then there's another question. Hence the eternal quest. ~ Neil deGrasse Tyson,
138:Baron Rothschild, whose obsessive quest for rare species led to the annihilation of several. ~ Bill Bryson,
139:In the quest for higher education and learning, we must never leave behind... common sense. ~ Jos N Harris,
140:In the quest to be clever, I completely forgot about the people that I love and that love me. ~ John Mayer,
141:Never lose hope in your quest for the truth, because even a little hope can light the way. ~ Angela Pepper,
142:Scientists have become the bearers of the torch of discovery in our quest for knowledge. ~ Stephen Hawking,
143:Sometimes in the quest for enlightenment the only thing that gets lighter is your wallet. ~ Steve Maraboli,
144:There sometimes isn’t much difference between a knight’s quest and a fool’s errand. - Drew ~ Morgan Matson,
145:The TELL-TALE BRAIN A Neuroscientist’s Quest for What Makes Us Human V. S. RAMACHANDRAN ~ V S Ramachandran,
146:Humanity’s deepest desire for knowledge is justification enough for our continuing quest. ~ Stephen Hawking,
147:The quest for simplicity has to pervade every part of the process. It really is fundamental. ~ Jonathan Ive,
148:To realize happiness, the enquiry, 'Who am I?' in quest of the Self is the best means. ~ Sri Ramana Maharshi,
149:Learning to write . . . is a desperately idiosyncratic, eccentric, single-souled, lifelong quest. ~ Bret Lott,
150:Let none turn over books, or roam the stars in quest of God, who sees him not in man. ~ Johann Kaspar Lavater,
151:Undertake a quest or any long, challenging project, and you won't come out of it the same. ~ Chris Guillebeau,
152:You took on a Quest, which is a thing only men—and exceedingly stupid men, usually—do. ~ Catherynne M Valente,
153:Cold War. China, though technically an ally of the Soviet Union, was in quest of maneuvering ~ Henry Kissinger,
154:win. The story of Jason isn’t a heroic quest; it’s a warning about the dangers of ruthless women. ~ C A Higgins,
155:You began your journey here as a pup. Now you must find your way back. A new quest, a new start. ~ Rick Riordan,
156:Everyone has the same life purpose, which is the quest of happiness for oneself and for others. ~ Robert Thurman,
157:Scientists derive satisfaction from figuring out the puzzle. It's about the quest, not the grail. ~ Isaac Asimov,
158:Something born from human pride and the quest for pleasure cannot be considered true culture. ~ Masanobu Fukuoka,
159:Everything you possess of skill, and wealth, and handicraft, wasn't it first merely a thought and a quest? ~ Rumi,
160:Whatever has happened in my quest for innovation has been part of my quest for immaculate reality. ~ George Lucas,
161:Kripalu Institute for Extraordinary Living; author of Yoga and the Quest for the True Self ~ Bessel A van der Kolk,
162:Stand for something. Don't quest for popularity at the expense of morality and ethics and honesty. ~ Howard Cosell,
163:The sage's quest is for himself, the quest of the-ignorant for other than himself. ~ Confucius, “Lun-Yu,” II 15.20,
164:A Tribe Called Quest music was so inclusive, so conscious, it brought such a community together. ~ Michael Rapaport,
165:For obtaining such knowledge the enquiry, ‘Who am I?’ in quest of the Self is the best means. ~ Sri Ramana Maharshi,
166:If you throw away all thoughts of attainment, you will then come to see the real purpose of your quest. ~ Seungsahn,
167:Attention! Your characters' lives and your real lives will be endangered while you fulfill the quest. ~ Arthur Stone,
168:Everything you possess of skill, and wealth, and handicraft,
wasn't it first merely a thought and a quest? ~ Rumi,
169:I am tired of hotels promising to go the extra mile only to have them refuse to go round the corner! ~ Richard Quest,
170:I had always viewed feelings as a weakness—annoying obstacles on my quest for total power over myself. ~ Allie Brosh,
171:I refuse to accept that the shackles of slavery can ever be stronger than the quest for freedom. ~ Kailash Satyarthi,
172:Is it not a wonder of wonders? The quest “Who am I?” is the axe with which to cut off the ego. ~ Sri Ramana Maharshi,
173:Phenomenology is dialectic in ear-mode - a massive and decentralized quest for roots, for ground. ~ Marshall McLuhan,
174:Come, come, come. Without a monster or two it's not a quest, merely a gaggle of friends wandering about. ~ A A Milne,
175:My visual quest is driven by a desire to create a universe capable of supporting feelings and ideas. ~ Jerry Uelsmann,
176:Savagery in the quest for power is older than the Bible, but some of my opponents really hate my guts. ~ Bill Clinton,
177:The story of one person is the story of everyone, and one man’s quest is the quest of all of humanity, ~ Paulo Coelho,
178:Quest are epic. Quest take forever. We don't have forever. I don't know that we have much time at all. ~ Andrea Cremer,
179:It has to do with the satisfaction we’re craving, the constant quest for gratification that enslaves us. ~ Leslie Wolfe,
180:You must go in quest of yourself, and you will find yourself again only in the simple and forgotten things. ~ Carl Jung,
181:A writer should be on a quest to get better and better with each book. May it be a never-ending quest. ~ Mark Rubinstein,
182:If in any quest for magic, in any search for sorcery, witchery, legerdemain, first check the human spirit. ~ Rod Serling,
183:the story of a quest for wealth, given enough time, will always seem like the vain pursuit of a mirage. ~ Mark Kurlansky,
184:True perfection is a bold quest to seek. Only the willing and true of heart will seek the betterment of many. ~ Socrates,
185:Forget purpose. It’s okay to be happy without one. The quest for a single purpose has ruined many lives. ~ James Altucher,
186:Don't be the person you are today. Be the person I saw yesterday." ~ Brittainy C Cherry Romeo’s Quest ~ Brittainy C Cherry,
187:The real quest begins when this not-knowing ceases to be an agnostic concept and becomes a living experience. ~ Jean Klein,
188:Every actor has his own identity. I don't aspire to be Bond. My quest is to do something new, something ~ Abhishek Bachchan,
189:He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. ~ Ignatius of Antioch,
190:It's as if, after all these years, the quest itself has become the point for me, and the end is frightening. ~ Stephen King,
191:Nothing happens by chance no one goes on a quest without a reason without the pull of the magnet there is no action. ~ Rumi,
192:Uncertainty was a sacrament and the quest for miles meant that we’d never know where or how we’d end the day. ~ Rinker Buck,
193:What keeps me going is that quest for just being able to be present and be myself. Not for people, but for me. ~ Janet Mock,
194:My quest to find a great role for myself started long before this film [ "Our Brand Is Crisis"]came around. ~ Sandra Bullock,
195:physics is the ultimate intellectual adventure, the quest to understand the deepest mysteries of our Universe. ~ Max Tegmark,
196:Sometimes it is not until the Final Chapter that you realise what a quest has REALLY been about all along. ~ Cressida Cowell,
197:Humanism was not invented by man, but by a snake who suggested that the quest for autonomy might be a good idea. ~ R C Sproul,
198:I do not play the instrument In longing but in quest Not to be undertaken Not to be lost In a forest of bliss. ~ Katy Lederer,
199:There can be no greater good than the quest for peace, and no finer purpose than the preservation of freedom. ~ Ronald Reagan,
200:Nothing we think or do is void or vain;
Each is an energy loosed and holds its course. ~ Sri Aurobindo, Savitri, The Quest,
201:Suffering is the ancient law of love; there is no quest without pain; there is no lover who is not also a martyr. ~ Henry Suso,
202:This life is but a brief tenure, one of many perspectives a spirit must experience in the quest for eternity. ~ Brian Rathbone,
203:Understanding exactly what you need to do and then finding a way to do it, makes a quest much more feasible ~ Chris Guillebeau,
204:He wore a gray hoodie with the green Jakob’s Quest logo across the front. Dear God, I thought. The RG had a Jeff. ~ Chloe Neill,
205:it was not the objective that made one a hero—it was the journey, the quest itself. The willingness to accept it. ~ Morgan Rice,
206:I had little wish to recall the callow peddler who would turn over any dank stone in his quest for knowledge. ~ Geraldine Brooks,
207:Maybe some of my quest for success comes from Joan of Arc but theres no conscious part of Catholicism in my life. ~ Joan Van Ark,
208:The quest for heroic adventure then is a quest for the gospel, although it might not be seen that way by everyone. ~ Alan Hirsch,
209:The quest may be about enkantos -- but in truth. It is a quest of the heart! A quest to know and meet the eternal. ~ Arnold Arre,
210:Maybe this was the only way it could have gone. You didn’t get the quest you wanted, you got the one you could do. ~ Lev Grossman,
211:The might of God's grace and the quest of the Self in the form of 'Who am I?' lead the seeker to the Heart. ~ Sri Ramana Maharshi,
212:The quest for our origin is the sweet fruit's juice which maintains satisfaction in the minds of the philosophers. ~ Luca Pacioli,
213:Because everyone is incomplete, everybody is on a quest by hoping that their missing parts will be completed! ~ Mehmet Murat ildan,
214:Every reading is partial, but that does not absolve us from the quest for meaning, which defines us as a species. ~ Camille Paglia,
215:Here is another paradox: We become better people only when we give up the quest to become better people. That ~ Charles Eisenstein,
216:I know, but it is a pleasant fiction, my dear, and the sheer impossibility of a quest is no reason to abandon it. ~ Graham McNeill,
217:One simply uses the symbol to reveal oneself to other believers, in the hope that they might help one with the Quest ~ J K Rowling,
218:You don't believe in organized religion, yet a major theme in so many of your works seems to be a quest for God. ~ Arthur C Clarke,
219:A mediator is an impartial outsider who tries to aid the negotiators in their quest to find a compromise agreement. ~ Howard Raiffa,
220:I have found that sometimes in the quest for knowledge, you must go backward before you can move forward" -Abia ~ Chris Grabenstein,
221:Love is no game! It is no flowery softness! It is hard work—a quest that never ends. It demands everything from you— ~ Rick Riordan,
222:Non smetto di stupirmi per come quest'arida vita abbia improvvisamente deciso di mostrarmi il suo seno prosperoso. ~ David Grossman,
223:Seek and you shall find.... It is when we seek for the things which are within us that quest leads to discovery. ~ Meng-Tse II. 7.3,
224:The only permission, the only validation, and the only opinion that matters in our quest for greatness is our own. ~ Steve Maraboli,
225:Those who have matured spiritually, now put service to others at the center of their quest and of their lives. ~ Arianna Huffington,
226:...rimane l'ombra di un sapore che la costringe a pensare acqua di mare, quest'uomo dipinge il mare con il mare ~ Alessandro Baricco,
227:In the quest to be a man, you start to learn you need your family. If it wasn't for them, I'd be way closer to insanity. ~ Mac Miller,
228:Like countless scholars who have made this quest before us, we have found that looking for an historical Jesus is futile. ~ Tim Freke,
229:our intellectual quest for truth can never be separated from the cultivation of our moral and aesthetic imagination. ~ Richard Tarnas,
230:Our life is a long and arduous quest after Truth and the soul requires inward restfulness to attain its full height. ~ Mahatma Gandhi,
231:Our quest for a Digital India is all encompassing. It is going to touch your lives in several ways, making it easier. ~ Narendra Modi,
232:...rimane l'ombra di un sapore che la costringe a pensare acqua di mare, quest'uomo dipinge il mare con il mare. ~ Alessandro Baricco,
233:The way in which I create myself is by means of a quest. I go out into the world in order to come back with a self. ~ Mikhail Bakhtin,
234:Thoughts should be annihilated at the very place of their origin by the method of enquiry in quest of the Self. ~ Sri Ramana Maharshi,
235:Simply being with other people who are also seekers and who are involved in the same quest you are is very meaningful. ~ Dan Wakefield,
236:I write best about two things, which is evident from the cover of So Far Gone: the constant quest to understand love and money. ~ Drake,
237:That quest for something pretty. A cheat. A cliche. Flowers and Christmas lights, it's what we're programmed to love. ~ Chuck Palahniuk,
238:Being alone, out somewhere in a remote or semiremote spot on Mother Earth, is the main ingredient of a Vision Quest Ceremony. ~ Ed McGaa,
239:Hillary Clinton has secured her place in history. She is the first woman to lead a major party's quest for the presidency. ~ Ari Shapiro,
240:Human "nature" is a nature continually in quest of itself, obliged at every moment to transcend what it was a moment before. ~ W H Auden,
241:An initial attraction, and then a mutual quest for experience, the wand learning from the wizard, the wizard from the wand. ~ J K Rowling,
242:Philosophy is in fact a quest for wisdom based in sophia; that quest for wisdom has everything to do with a love of wisdom. ~ Cornel West,
243:The people who shape our lives and our cultures have the ability to communicate a vision or a quest or a joy or a mission. ~ Tony Robbins,
244:The quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers. ~ Erich Fromm,
245:Always remember our first glance, And I’ll promise your heart that I’ll be enough. ~ Brittainy C Cherry Romeo’s Quest ~ Brittainy C Cherry,
246:È difficile comprendere da dove provenga quest'orgoglio dei poeti, se sovente si vergognano che appaia la loro debolezza. ~ Czes aw Mi osz,
247:For the Puritans, the God-centered life meant making the quest for spiritual and moral holiness the great business of life. ~ Leland Ryken,
248:Not for a changeless littleness were you meant,
Not for vain repetition were you built ~ Sri Aurobindo, Savitri, The Call to the Quest,
249:The quest for certainty blocks the search for meaning. Uncertainty is the very condition to impel man to unfold his powers. ~ Erich Fromm,
250:The quest for precision is analogous to the quest for certainty and both - precision and certainty are impossible to attain. ~ Karl Popper,
251:Writing is not a literary act but spiritual. And pastoring is not managing a religious business but a spiritual quest. ~ Eugene H Peterson,
252:Your quest is for darkness only. This sea is not your sea. The myths of men are not your myths. Men's treasures are not yours. ~ Anne Rice,
253:Accept that you are imperfect and always will be. Your quest is not to perfect yourself, but to better your imperfect self. ~ Eric Greitens,
254:In our quest to become minimalists, we want to reduce the amount of things in our homes that require our care and attention. ~ Francine Jay,
255:The quest for peace is the statesman's most exacting duty... Practical progress to lasting peace is his fondest hope. ~ Dwight D Eisenhower,
256:When one turns within and searches whence this 'I' thought arises, the shamed 'I' vanishes and wisdom's quest begins. ~ Sri Ramana Maharshi,
257:Without people pushing against your quest to do something worth talking about, it's unlikely to be worth the journey. Persist. ~ Seth Godin,
258:People search for external values and meaning in a world which not only can’t provide it but is also indifferent to their quest. ~ Matt Haig,
259:Se penso, se mi figuro d'aver perso quest'occasione per paura o per comodo o per qualunque altro motivo, mi vengono i brividi. ~ Donna Tartt,
260:Education is an adventurous quest for the meaning of life, involving an ability to think things through. --Z. Applewhite. ~ Stephanie S Tolan,
261:His quest to create a powerful first impression was good showmanship, but it also exposed the aesthetic despot residing within. ~ Erik Larson,
262:The malady of mind,
Its pang of thought, its quest for the aim of life. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
263:Violence, whether spiritual or physical, is a quest for identity and the meaningful. The less identity, the more violence. ~ Marshall McLuhan,
264:And let nothing stop us or slow us in our quest! We leave immediatly!"
"Can I pee first?"
"...We leave after Sheemie pees. ~ Robin Furth,
265:A plague on 3PO for action slow,/ A plague upon my quest that led us here,/ A plague on both our circuit boards, I say! [R2-D2} ~ Ian Doescher,
266:Italian men are beautiful in the same way as French women, which is to say - no detail spared in the quest for perfection. ~ Elizabeth Gilbert,
267:Its quest for good explanations corrects the errors, allows for the biases and misleading perspectives, and fills in the gaps. ~ David Deutsch,
268:Mi dissi che forse quest'altro padre l'avevo avuto sempre lì e non me n'ero mai accorto, per quanto era ingombrante il primo. ~ Paolo Cognetti,
269:There must be a way! I have begun a Quest! Quests do not simply end. You win or you lose; it is not just suddenly over. ~ Catherynne M Valente,
270:The ultimate aim of the quest must be neither release nor ecstasy for oneself, but the wisdom and the power to serve others. ~ Joseph Campbell,
271:Authors of earth’s high change, to you it is given
To cross the dangerous spaces of the soul ~ Sri Aurobindo, Savitri, The Call to the Quest,
272:Funny how "question" contains the word "quest" inside it, as though any small question asked is a journey through briars. ~ Catherynne M Valente,
273:Life is a desperate quest through dangerous country to a destination that is, beyond all your wildest hopes, indescribably good. ~ John Eldredge,
274:The quest for fire occurred not because anyone knew what the practical uses for fire would be, but because it was fascinating. ~ Joseph Campbell,
275:Violence is the quest for identity. When identity disappears with technological innovation, violence is the natural recourse. ~ Marshall McLuhan,
276:But like a shining answer from the gods
   Approached through sun-bright spaces Savitri.
   ~ Sri Aurobindo, Savitri, The Call to the Quest, [T5],
277:Few secrets can escape an investigator who has opportunity and license to undertake such a quest and skill to follow it up. ~ Nathaniel Hawthorne,
278:I feel the older I get, the more I'm learning to handle life. Being on this quest for a long time, it's all about finding yourself. ~ Ringo Starr,
279:Wait just a minute,’ Tantalus said. But the campers took up the chant. ‘We need a quest! We need a quest!’ The flames rose higher. ~ Rick Riordan,
280:When we approach the journey acknowledging what we do not know and what we can’t control, we maintain our energy for the quest. ~ Sharon Salzberg,
281:If he thought about the quest too much, or what might happen afterward, he’d panic. The trick was not to think—just get through it. ~ Rick Riordan,
282:Matter signals to its lost voyagers, telling them that their quest is vain, and that their homeland already lies in ashes behind them. ~ Nick Land,
283:Personal finance, like most important aspects of life, is a never-ending quest. The competent investor never stops learning. ~ William J Bernstein,
284:Further global progress is now possible only through a quest for universal consensus in the movement towards a new world order. ~ Mikhail Gorbachev,
285:There’s an obsession factor with many quests. When you wake up at night consumed by your idea, that’s when you’ve found a quest. ~ Chris Guillebeau,
286:We have won an armistice on a single battlefield, not peace in our world. We may not now relax our guard nor cease our quest. ~ Dwight D Eisenhower,
287:What’s the difference between a hobby and a quest? You can stop thinking about a hobby, but a quest becomes a total fascination. ~ Chris Guillebeau,
288:the quest-romance is the search of the libido or desiring self for a fulfillment that will deliver it from the anxieties of reality. ~ Northrop Frye,
289:If life is a video game, then most of us have no chance of winning, if by winning you mean succeeding in a quest or saving a princess. ~ Douglas Lain,
290:It is your soul's journey to enroll the ego in the quest for the ultimate victory - the evolution of your own individual consciousness. ~ Debbie Ford,
291:My biggest kick comes from the individual fans I run into. Middle-aged men ask me when we're going to do more Johnny Quest cartoons. ~ Joseph Barbera,
292:Quest is at the heart of what I do-the holy grail, and the terror that you'll never find it, seemed a perfect metaphor for life. ~ Jeanette Winterson,
293:There is nothing I find more exciting than picking a question that I don’t know the answer to and embarking on a quest for answers. ~ James C Collins,
294:This one went forth in quest of truth as a hero, and at last got for himself a small decked-up lie: his marriage he calleth it. ~ Friedrich Nietzsche,
295:You are on your quest. That is exciting. If you’re balanced, your boat floats on a low tide in the same way as it does on a high tide. ~ Stuart Wilde,
296:He’s gone on a quest. He might take years and years. You can search and search, on a quest, and in the end you may never get there at all. ~ Anonymous,
297:In their vain quest for happiness, they only succeed in rendering it more inaccessible not only for themselves, but for everybody else. ~ Luis E Navia,
298:I see myself as a journalist reporting neglected stories about our past and trying to bring rigor, reason and intuition to the quest. ~ Graham Hancock,
299:Isn't that why we're put on this earth to begin with, to make it a better place? It's not a religious quest; it's a humanitarian one. ~ Simone Elkeles,
300:it was the end of something – the quest completed, the curtain drawn – and he didn’t know, couldn’t imagine, what would come afterwards. ~ Lissa Evans,
301:So, we both know why you’re here. You’re tired of living life in single player mode; you’re on a quest for a Player Two to call your own. ~ Eric Smith,
302:There are things that a man must do, that a god may not. He who completes a quest does not merely find something. He becomes something. ~ Lev Grossman,
303:The way one approaches a wilderness story is to fashion a quest - find something that you are truly interested in finding or discovering. ~ Tim Cahill,
304:To turn away from the great questions and dilemmas of life is a tragedy, for the quest for meaning and truth makes life worth living. ~ Charles Colson,
305:Death isn’t frightening, it isn’t a curse. I just fucking wish that it would’ve taken me first. ~ Brittainy C Cherry Romeo’s Quest ~ Brittainy C Cherry,
306:I believe some people are fully enlightened, but I don't think I'll ever be,' Beck said. 'I'll always be going out on a hero's quest ~ Jessica Weisberg,
307:If the quest was supposed to be easy, they would not have given it to someone who is supposed to be a hero. --A Hero Born, pg 344 ~ Michael A Stackpole,
308:It is almost a guarantee that in the pursuit of security you will become more insecure. Inherent in the quest for security is its undoing. ~ Eve Ensler,
309:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. ~ Viktor E Frankl,
310:Man is by nature a lover. Only he has yet to discover the real thing to love. This quest awakens him to the fulfillment of his real Self. ~ Sri Chinmoy,
311:The longest journey is the journey inward, for he who has chosen his destiny has started upon his quest for the source of his being. ~ Dag Hammarskj ld,
312:Americans and their quest for perfection,” Luc said. “One day you will learn it’s not achievable. It’s not even something you want. So, ~ Michelle Gable,
313:Love is no game! It is no flowery softness! It is hard work—a quest that never ends. It demands everything from you—especially the truth. ~ Rick Riordan,
314:No matter what tricks you use or what decisions you make, go easy on yourself as someone who's on a never-ending quest for improvement. ~ Chris Hardwick,
315:What is this enigmatic impulse that does not allow one to settle down in the achieved, the finished? I think it is a quest for reality. ~ Czeslaw Milosz,
316:Yet, the quest for knowledge will overcome us and we must know. And, at last, we must see where the road ends, even if it be the cliff. ~ Nancy B Brewer,
317:Along with trustworthiness, consistency is the thing to look for when you surround yourself with people who can help you on your quest. ~ Michael Johnson,
318:This quest is not a summer's game.
It is not safe, it is not tame.
Consider this before you pack -
Some of you may not come back. ~ Mary McCoy,
319:You said we would go on a sea quest. What are we questing for? Why, fair winds, my pretty Kate, fair winds and wine-dark seas. ~ Brenda Rickman Vantrease,
320:But then it occured to him that any progress he had made on his quest so far he had made by accepting the help that had been offered to him. ~ Neil Gaiman,
321:I have always been amazed at my contemporaries’ lack of finesse, I whose soul writhed from morning to night, in the mere quest of itself. ~ Samuel Beckett,
322:In that moment, Blue was a little in love with all of them. Their magic. Their quest. Their awfulness and strangeness. Her raven boys. ~ Maggie Stiefvater,
323:Marketing is our quest to make change on behalf of those we serve, and we do it by understanding the irrational forces that drive each of us. ~ Seth Godin,
324:The goals of an intelligent life, according to Socrates, is to pursue the philosophic quest—to increase one’s knowledge of self and world. ~ Timothy Leary,
325:There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think. ~ Martin Luther King Jr,
326:Your taste in film is a quest. You have a palate and you must refine it to match your essence. Never settle and never follow blindly. ~ Guillermo del Toro,
327:I’m on a quest, I think,” he said, not having realised this before. “Or something like one.”
“Those went out of fashion a long time ago. ~ Max Gladstone,
328:In her glamorous quest for the darkest light and the lowest high, she now found herself wallowing on the bottom of a filthy garbage bin. ~ Terri Blackstock,
329:Interpretations and judgments are important to explore. In contrast, the quest to determine who is right and who is wrong is a dead end. In ~ Douglas Stone,
330:Say it, reader. Say the word 'quest' out loud. It is an extraordinary word, isn't it? So small and yet so full of wonder, so full of hope. ~ Kate DiCamillo,
331:The quest for truth must be carried out by each person individually. It is like breathing, something which no one else can do for us. ~ Seyyed Hossein Nasr,
332:Robinson’s fierce quest for spiritual purity had been tempered by the realization that little was to be gained by arrogance and anger. ~ Nathaniel Philbrick,
333:The greatest possible irony would be if in our endless quest to fill our lives with comfort and happiness we created a world that had neither. ~ Bill Bryson,
334:Caught-heart, always present, never here, the outlandish and unsatisfying, while always promising satisfaction never-failed-or-fulfilled-quest. ~ Rich Horton,
335:Every day I wake up and that’s my goal, to be on a constant quest for knowledge and do something different, being unique and being uncommon. ~ Russell Wilson,
336:The longest journey is the journey inwards. Of him who has chosen his destiny, Who has started upon his quest for the source of his being. ~ Dag Hammarskjold,
337:...to many it is not knowledge but the quest for knowledge that gives greater interest to thought-to travel hopefully is better than to arrive. ~ James Jeans,
338:What I thought was a quest for simplicity was really a slow detachment, so steady and continuous I barely felt my own life fall away from me. ~ Loretta Nyhan,
339:E' strano, ma quando si ha paura di qualcosa, e si darebbe tutto per rallentare il tempo, quest'ultimo ha la spiacevole abitudine di accelerare. ~ J K Rowling,
340:I made a big entrance when I arrived in my flying DeLorean, which I’d obtained by completing a Back to the Future quest on the planet Zemeckis. ~ Ernest Cline,
341:Observing and then letting go is one of the most important skills to acquire in the quest to create positive change, as is knowledge of stillness. ~ Teal Swan,
342:On your quest to spirituality it is often required to suspend your rationality; but true spirituality asks that you enhance your rationality. ~ Steve Maraboli,
343:You lie once.. you lie for the rest of your life... and in quest of proving your innocence.. you pledge your honesty with utter lies.... !!! ~ Abhijeet Sawant,
344:Floyd sometimes wondered if the Newspad, and the fantastic technology behind it, was the last word in man’s quest for perfect communications. ~ Arthur C Clarke,
345:I’m thinking of the protector who wants to be protected and a fighter who loves the right battle but will lay down her arms to go on a quest. ~ Donna Lynn Hope,
346:life is a quest for love and a quest for god, and there is no car or plane for this trip. it is an old-fashioned quest made on our own two feet. ~ Peter Kreeft,
347:Sala-manda-stron, look out here we come, A thief a warrior and a mole. Though the quest may take its toll, We'll march until we reach our goal. ~ Brian Jacques,
348:Forgoing privacy in a quest for absolute safety is as harmful to a healthy psyche and life of an individual as it is to a healthy political culture. ~ Anonymous,
349:In that moment, Blue was a little in love with all of them.
Their magic. Their quest. Their awfulness and strangeness.
Her raven boys. ~ Maggie Stiefvater,
350:People can go very badly awry in this individual quest. But when the quest is fortunate, there comes a lifetime of creative innovative action. ~ Joseph Campbell,
351:SETI is probably the most important quest of our time , and it amazes me that governments and corporations are not supporting it sufficiently. ~ Arthur C Clarke,
352:You are young, gifted, and Black. We must begin to tell our young, There's a world waiting for you, Yours is the quest that's just begun. ~ James Weldon Johnson,
353:For the modern gentleman, the ability to regulate and control the impulses of thought is truly the last frontier in the quest for a cultivated air. ~ James Allen,
354:It comes down to this: black people were stripped of our identities when we were brought here, and it's been a quest since then to define who we are. ~ Spike Lee,
355:The real motivation was purely selfish. I was on a quest to help myself. I believe the same is true for most people who go into mental health. ~ Alex Michaelides,
356:This was an adventure, I told myself, an intriguing quest, and one that I would regret not seeing through at least a little further along the way. ~ William Boyd,
357:Abbi cura di tutto! Me ne renderai conto laggiù", dimostrando con quest'ultima parola che il cristianesimo deve essere la religione degli avari. ~ Honor de Balzac,
358:Christ said, The Truth shall make you free, but Truth is not found once and forever. Truth is eternal, and the quest for Truth must also be eternal. ~ Max Heindel,
359:I don't have a lot of valuables on me at the moment though... and I need the ones I have for my Quest. Could you perhaps agree to rob me later? - Anya ~ Garth Nix,
360:I only hope that when I am free, as they are free to go in quest, of the knowledge beyond the bounds of life, it may not seem better to me to rest. ~ Robert Frost,
361:I resolved from the beginning of my quest that I would not be misled by sentiment and desire into beliefs for which there was no good evidence. ~ Bertrand Russell,
362:It is the rare architect who does not hope in his heart to design a great building and for whom the quest is not a quiet, consuming passion. ~ Ada Louise Huxtable,
363:King's Quest IV was a much bigger hit than I, II, or III. I do feel that King's Quest IV was a pivotal game in bringing in more female players. ~ Roberta Williams,
364:Some day the quest for friendship will replace the quest for material well-being that sooner or later will have been adequately provided for. Some ~ lis e Reclus,
365:The principal aim of a vision quest is to ‘see’ a spirit animal that will become the quester’s animal-helper and source of his power. ~ James David Lewis Williams,
366:Quest. Say it, reader. Say the word "quest" lout loud. It is an extraordinary word, isn't it? So small and yet so full of wonder, so full of hope. ~ Kate DiCamillo,
367:She was probably going to die today, which meant she’d be responsible for destroying the entire Legion…just a wee bit of stress on her life-quest. ~ Kim Richardson,
368:The quest for slowness, which begins as a simple rebellion against the impoverishment of taste in our lives, makes it possible to rediscover taste. ~ Carlo Petrini,
369:First Law of Heroics.” The Monaciello grinned up at a confused September. “Someone has to tell you it’s impossible, or the Quest can’t go on. ~ Catherynne M Valente,
370:My quest these days is to find my long lost inner child, but I'm afraid if I do, I'll end up with food in my hair and way too in love with the cats. ~ Kenny Loggins,
371:That this is the quest; but that it has never been attained; but that Science has acted, ruled, pronounced, and condemned as if it had been attained. ~ Charles Fort,
372:The most important thing in communication is hearing what isn't being said. The art of reading between the lines is a life long quest of the wise. ~ Shannon L Alder,
373:Do not lose heart, even if you must wait a bit before finding the right thing. Be prepared for disappointment also, but do not abandon the quest. ~ Albert Schweitzer,
374:Educators must resist the quest for certainty. If there were certainty there would be no scientific advancement. So it is with morals and patriotism. ~ John Goodlad,
375:I am not one who was born in the custody of wisdom; I am one who is fond of olden times and intense in quest of the sacred knowing of the ancients. ~ Gustave Courbet,
376:It is not his possession of knowledge, of irrefutable truth, that makes the man of science, but his persistent and recklessly critical quest for truth. ~ Karl Popper,
377:Surround yourself with people who are engaged, honest, and confident enough on their own quest to support you on yours. There is no time for losers. ~ Sophia Amoruso,
378:We start with the evidence, and then figure out what the best explanation of it all really is, regardless of where this quest for truth takes us. ~ Richard C Carrier,
379:When information rubs against information the results are startling and effective. The perrenial quest for involvement, fill-in, takes many forms. ~ Marshall McLuhan,
380:However, once you realize the answer to most questions is, “It depends,” you are ready to embark on the quest to figure out what it depends on. ~ Michael J Mauboussin,
381:My death is very near to me, and of this I am glad, for I desire to pursue the quest in other realms, as it has been promised to me that I shall do. ~ H Rider Haggard,
382:We pursue whatever we pursue out of torment — a need for torment. Our very quest for salvation is a torment, the subtlest, the best camoulaged of all. ~ Emil M Cioran,
383:Nameless the austere ascetics without home
Abandoning speech and motion and desire
Aloof from creatures sat absorbed, alone. ~ Sri Aurobindo, Savitri, The Quest,
384:There was always a quest for more minutes, more hours, faster progress to accomplish more in each day. The simple joy of living between summers was gone. ~ Mitch Albom,
385:This searching and doubting and vacillating where nothing is clear but the arrogance of quest. I, too, had such noble ideas when I was still a boy. ~ Franz Grillparzer,
386:I have more understanding, more compassion. I am on a much more important quest for the truth than any of you. You just don't want me to be president. ~ Hillary Clinton,
387:In this book we will synthesize a single algorithm will all these capabilities: Our quest will take us across the territory of each of the five tribes. ~ Pedro Domingos,
388:O speculators about perpetual motion, how many vain chimeras have you created in the like quest? Go and take your place with the seekers after gold. ~ Leonardo da Vinci,
389:She had to go on this quest. The fate of the world might depend on it. But part of him wanted to say: Forget the world. He didn’t want to be without her. ~ Rick Riordan,
390:For the people of Israel and America are historic partners in the global quest for human dignity and freedom. We will always remain at each other's side. ~ Ronald Reagan,
391:He’d spent enough time thinking he was a mistake—as a demigod, on this quest, in life in general. He didn’t need a random crazy goddess reinforcing the idea. ~ Anonymous,
392:I consider myself a student of many religions. The more I learn, the more questions I have. For me, the spiritual quest will be a life-long work in progress. ~ Dan Brown,
393:No. This is right. I feel it. I am the Catalyst, and I came to change all things. Prophets become warriors, dragons hunt as wolves. Fitz in Assassin's Quest ~ Robin Hobb,
394:Reyna tried to think. She could accept death if she had to, but if the Athena Parthenos was destroyed, their quest would fail. Reyna could not accept that. ~ Rick Riordan,
395:Two things are going on at the same time with the flattening of the world: The relentless quest for efficiency is squeezing some of the fat out of life. ~ Thomas Friedman,
396:Love is the most durable power in the world. This creative force is the most potent instrument available in mankind's quest for peace and security. ~ Martin Luther King Jr,
397:Love, when it is a sacred quest, is a space of resurrection and repair. It does more than help us survive a soulless world; it helps us to transform. ~ Marianne Williamson,
398:The spiritual quest is a journey without distance. You travel from where you are right now To where you have always been. From ignorance to recognition. ~ Anthony de Mello,
399:We are content in the 'given' in sensation's quest. We have been metamorphosised from a mad body dancing on hillsides to a pair of eyes staring in the dark. ~ Jim Morrison,
400:For the most part, I did trust my own judgement. But I was more than capable of screwing up. Just, sometimes, I forgot about that in my quest to move forward. ~ Gwenda Bond,
401:If this capsule history of our progress teaches us anything, it is that man, in his quest for knowledge and progress, is determined and cannot be deterred. ~ John F Kennedy,
402:In their quest for a life without failure, suffering, or doubt, that is what they achieve: a life empty of all those things that make a human life meaningful. ~ Sheila Heti,
403:Never in a million years did I think I would find myself in a procession with the Anti-Christ and Jesus on a quest to see God. What had I gotten myself into? ~ Tim Marquitz,
404:Perfectionism is not a quest for the best. It is a pursuit of the worst in ourselves, the part that tells us that nothing we do will ever be good enough. ~ Christine Carter,
405:The morn went up into a smiling sky;
Cast from its sapphire pinnacle of trance
Day sank into the burning gold of eve. ~ Sri Aurobindo, Savitri, The Call to the Quest,
406:It is my hope that as the Negro plunges deeper into the quest for freedom and justice he will plunge even deeper into the philosophy of non-violence. ~ Martin Luther King Jr,
407:No. This is right. I feel it. I am the Catalyst, and I came to change all things. Prophets become warriors, dragons hunt as wolves.
Fitz in Assassin's Quest ~ Robin Hobb,
408:There will be no greater burden on our generation than to organize the forces of liberty in our time in order to make our quest ofa new freedom for America. ~ Woodrow Wilson,
409:the Sun is the kind of hero we are, but the Ascendant is the quest on which we must embark. The Sun is why we are here; the Ascendant is how we get there. ~ Howard Sasportas,
410:We are content with the 'given' in sensation's quest. We have been metamorphosised from a mad body dancing on hillsides to a pair of eyes staring in the dark. ~ Jim Morrison,
411:I don’t know what to tell you,
I don’t know what to say.
I only know that caring for you brings on more pain. ~ Brittainy C Cherry Romeo’s quest ~ Brittainy C Cherry,
412:In realtà, sapevo bene che non era stata la solitudine a chiudere tanta parte della nostra storia. Era piuttosto quest'ultima ad avere prodotto quell'isolamento ~ Robin Black,
413:I only hope that when I am free,
as they are free to go in quest,
of the knowledge beyond the bounds of life,
it may not seem better to me to rest. ~ Robert Frost,
414:Our culture made a virtue of living only as extroverts. We discouraged the inner journey, the quest for a center. So we lost our center and have to find it again. ~ Anais Nin,
415:Our culture made a virtue of living only as extroverts. We discouraged the inner journey, the quest for a center. So we lost our center and have to find it again. ~ Ana s Nin,
416:Our stories come from our lives and from the playwright's pen, the mind of the actor, the roles we create, the artistry of life itself and the quest for peace. ~ Maya Angelou,
417:That's how I felt about this miserable quest: every person I talked to would let me down until I found the one person who could help me figure out that night. ~ Gillian Flynn,
418:The intellectual quest, though fine as pearl or coral, is not the spiritual search. That spiritual search is on another level. Spiritual wine is a different substance. ~ Rumi,
419:If you will make it your quest to find this inner state of deep peace, faith, trust and inner balance, you would have everything you can ever ask for and more. ~ Richard Dotts,
420:Musk wants to conquer the solar system, and, as it stands, there’s just one company where you can work if that sort of quest gets you out of bed in the morning. ~ Ashlee Vance,
421:No matter where we begin, if we pursue knowledge diligently and honestly, our quest will inevitably lead us from the things of the earth to the things of heaven. ~ Hugh Nibley,
422:Pain s the truth of art. Art is not a hobby or a pastime. It is the result of an internal battle royal, one between the quest for safety and the desire to matter. ~ Seth Godin,
423:Creating is living doubly. The groping, anxious quest of a Proust, his meticulous collecting of flowers, of wallpapers, and of anxieties, signifies nothing else. ~ Albert Camus,
424:Don’t follow your passion; rather, let it follow you in your quest to become, in the words of my favorite Steve Martin quote, “so good that they can’t ignore you. ~ Cal Newport,
425:I will leave no stone unturned in my quest - and that quest will be relentless - to try and get Liverpool back on the map again as a successful football club. ~ Brendan Rodgers,
426:Sometimes when we awaken from the bad dream of disowning ourselves, we think that the sojourn to self-discovery is a new one. But it is an ancient quest. ~ Sarah Ban Breathnach,
427:The meaning of life. There is none. People search for external values and meaning in a world which not only can’t provide it but is also indifferent to their quest. ~ Matt Haig,
428:The universal quest to find balance and harmony between men and women, beings who are at once so alike and so different, lies at the heart of all Amazon tales. ~ Adrienne Mayor,
429:To me, photography is like a quest, or a pilgrimage, or a hunt. I love painting, I love music, but photography is what has allowed me to get outside of myself. ~ Edouard Boubat,
430:It is by no means certain that we advance our philosophical quest by reading Plato or Aristotle. It may increase our knowledge of history but not of the world. ~ Jostein Gaarder,
431:In Einstein's theory of relativity the observer is a man who sets out in quest of truth armed with a measuring-rod. In quantum theory he sets out with a sieve. ~ Arthur Eddington,
432:Persevere in thy quest and thou shalt find what thou seekest. Pursue thy aim unswervingly and thou shalt gain victory. Struggle earnestly and thou shalt triumph. ~ Gautama Buddha,
433:The quest for the grail is equivalent to a call from the unconscious of western man to go in search of his origins. ~ Maria Zelia de Alvarenga, The Grail, Arthurs and his Knights,
434:The real demon is success-the anxieties engendered by this quest are relentless, degrading, corroding. What is worse, there is no end to this escalation of desire. ~ Marya Mannes,
435:What do the best stand-up comics have in common? They’re driven by obsession. The obsession with continuously refining a small thing can be a quest of its own. ~ Chris Guillebeau,
436:In our quest for short-term returns, or results, we often ruin a prized physical asset -- a car, a computer, a washer or dryer, even our body or our environment. ~ Stephen R Covey,
437:Jewish success is due to a culture that promotes excellence, blessed with self discipline, education, dedication and a quest for leaving this world a better place. ~ Nonie Darwish,
438:There seemed to be that same fierce quest after truth, the same unafraid penetration, the same feeling that character is beauty, no matter how sordid it may appear. ~ Irving Stone,
439:Don’t follow your passion; rather, let it follow you in your quest to become, in the words of my favorite Steve Martin quote, “so good that they can’t ignore you.” To ~ Cal Newport,
440:Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world. ~ Alain de Botton,
441:Paradoxically, in its quest to make Americans more secure, the NSA has made American communications less secure; it has undermined the safety of the entire internet. ~ Luke Harding,
442:At last, psychology gets serious about glee, fun, and happiness. Martin Seligman has given us a gift-a practical map for the perennial quest for a flourishing life. ~ Daniel Goleman,
443:Hinduism's basic tenet is that many roads exist by which men have pursued and still pursue their quest for the truth and that none has universal validity. ~ Kenneth Scott Latourette,
444:In his late teens, and probably as a result of Neefe’s coaching, Beethoven began to read widely and voraciously. This is when he began to frame his life as a quest to ~ Stephen Cope,
445:Most of us do not even know how to ask a question. Most of us do not see the root of the word 'question' is 'quest'. Most of us don't have a quest in our life. ~ Richard Saul Wurman,
446:Our demons are our own limitations, which shut us off from the realization of the ubiquity of the spirit . . . each of these demons is conquered in a vision quest. ~ Joseph Campbell,
447:From Santi's earthly tomb with demon's hole, 'Cross Rome the mystic elements unfold. The path of light is laid, the sacred test, Let angels guide you on your lofty quest. ~ Dan Brown,
448:I am not happy, and the quest for happiness as a principal objective is not part of my world. Of course, ever since I can remember, I have done what I felt like doing. ~ Paulo Coelho,
449:So rest is never found in the quest to understand it all. No, rest is found in trusting the One who understands it all and rules it all for his glory and our good. ~ Paul David Tripp,
450:ultimately assessments of a quest’s worthiness depend on the result. Sometimes life itself is risky. There are few goals worth pursuing that are totally risk free. ~ Chris Guillebeau,
451:You have to embark on your own quest to discover why you are on this planet, what makes you get out of bed in the morning, and what you uniquely contribute to the world. ~ Danny Silk,
452:If the search for happiness is the underlying quest of our lives, it seems only natural that it should simultaneously be the essential theme to which beauty alludes. ~ Alain de Botton,
453:Oneness was sovereign in that sylvan peace,
The wild beast joined in friendship with its prey;
Persuading the hatred and the strife to cease ~ Sri Aurobindo, Savitri, The Quest,
454:Our world is in profound danger. Mankind must establish a set of positive values with which to secure its own survival. This quest for enlightenment must begin now. ~ Richard Matheson,
455:Sometimes, when tragedy strikes, people give up hope that they can expect anything more from life, when the real quest is finding out what life expects from them. ~ Richard Paul Evans,
456:When people open up and share their stories, you have a responsibility to tell these truths truthfully and with the same quest for grace and beauty that you see in them. ~ Kwame Dawes,
457:At various points in our lives, or on a quest, for reasons that often remain obscure , we are driven to make decisions which prove with hindsight to be loaded with meaning. ~ Dai Sijie,
458:I'm reading Hans Kummer's "In Quest of the Sacred Baboon." It's wonderful. It's a scientist's journal about baboons, but it relates to the search for human origin. ~ Stephen Greenblatt,
459:I simply find it impossible to believe that the human drama of the centuries, with its quest for meaning and beauty and truth, has no deeper root than molecular mutations. ~ John Piper,
460:It struck me suddenly that rather than spending my time worrying about my destined quest, I should simply live and trust in the fates to bring me where I was needed. ~ Isobelle Carmody,
461:Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. ~ Ta Nehisi Coates,
462:These sages breathed for God’s delight in things.
Assisting the slow entries of the gods,
Sowing in young minds immortal thoughts they lived, ~ Sri Aurobindo, Savitri, The Quest,
463:As he mused about these things, he realized that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure. ~ Paulo Coelho,
464:Better to choose a quest feeling you have something to prove than take it on as a burden. We needed a champion, and you needed a chance to learn what you are capable of. ~ Leigh Bardugo,
465:Come on, readers, give me one example of a question that religion has answered to everyone's satisfaction - one example of a "truth" found in religion's quest for truth. ~ Jerry A Coyne,
466:Love is no game! It is no flowery softness! It is hard work—a quest that never ends. It demands everything from you—especially the truth. Only then does it yield rewards. ~ Rick Riordan,
467:Show me a quest for personal immortality and I'll show you a path through a slaughterhouse, and the incense of personal divinity is the stench of other people's corpses. ~ Barry Hughart,
468:to Sialkot. Mahmout is from the south, a world apart. Friends are irrelevant to his quest. Mahmout is grinning, as always. Mahmout slumps, yawning, onto the circular bench. ~ Sara Alexi,
469:When you keep your imagination busy with noble, Godlike concepts and ideas, you will find that it is the most effective of all faculties in your ongoing spiritual quest. ~ Joseph Murphy,
470:Many of the architects of the Vietnam War became near pariahs as they spent the remainder of their lives in the futile quest to explain away their decisions at the time. ~ Graydon Carter,
471:I'm also starting to wonder something else. If maybe the point of this crazy quest I'm on wasn't to help me find Willem. Maybe it was to help me find someone else entirely. ~ Gayle Forman,
472:The stirring incidents of the last few months had spoiled her; the monotony of the last few weeks had bored her; and now she had just rode out in quest of adventures. ~ E D E N Southworth,
473:To find oneself living in an age of doubt is not such a curse. There is a kind of reverence in undertaking the quest for truth, even before the first scrap has been found. ~ Deepak Chopra,
474:"That is why, even in the days of unqualified belief in the Trinity, there was always a quest for the lost fourth, from the time of the Neopythagoreans down to Goethe's Faust." ~ Carl Jung,
475:There is no canonical way to think of our own past. In the endless quest for order and structure, we grasp at whatever picture is floating by and put our past into its frame. ~ Ian Hacking,
476:A dream worth chasing. For the last five years, the Hunt had given me a goal and purpose. A quest to fulfill. A reason to get up in the morning. Something to look forward to. ~ Ernest Cline,
477:All explorers are seeking something they have lost. It is seldom that they find it, and more seldom still that the attainment brings them greater happiness than the quest. ~ Arthur C Clarke,
478:Fantasy football is actually an amazing American pastime, because it takes the ultimate team sport, NFL and football, and turns it into the quest for individual achievement. ~ Jeff Schaffer,
479:Song being born of quest he knows this: he must turn silent were he suddenly assaulted with answers. Instead oh hear his wild, caustic, tender warbling ceaselessly unanswered. ~ Mary Oliver,
480:The instruments for the quest of truth are as simple as they are difficult. They may appear quite impossible to an arrogant person, and quite possible to an innocent child. ~ Mahatma Gandhi,
481:This is not a place, after all. It is BETWEEN places. This is NOWHERE. A brief thought: I could stay here, abandon my quest, hang forever in the void, safe and cold and alone. ~ Neil Gaiman,
482:We climbed the Sea-End Tower in the lost city of Toronto as the High King and his comrades did on the Quest. It’s still standing, our lake-boat touched there on our way east, ~ S M Stirling,
483:As he mused about these things, he realized that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure. “I’m ~ Paulo Coelho,
484:No march, movement, or agenda that defines manhood in the narrowest terms and seeks to make women lesser partners in this quest for equality can be considered a positive step. ~ Angela Davis,
485:The quest for certainty is the biggest obstacle to becoming risk savvy. While there are things we can know, we must also be able to recognize when we cannot know something. ~ Gerd Gigerenzer,
486:They sang Infinity’s names and deathless powers
In metres that reflect the moving worlds,
Sight’s sound-waves breaking from the soul’s great deeps. ~ Sri Aurobindo, Savitri, The Quest,
487:We may stumble, but always there is that eternal voice, forever whispering within our ear, that thing which causes the eternal quest, that thing which forever sings and sings. ~ Ernest Holmes,
488:Humanities deepest desire for knowledge is justification enough for continuing our quest. and our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
489:Humanity’s deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
490:I've been having a lot of dance parties alone in my apartment while learning to cook. Part of my quest to be an attractive single is to learn how to cook and sew and get a license. ~ Sara Quin,
491:I’ve been having a lot of dance parties alone in my apartment while learning to cook. Part of my quest to be an attractive single is to learn how to cook and sew and get a license. ~ Sara Quin,
492:Join me in my quest for a greater understanding of our existence. Join me in my desire for a greater self. Join me as I seek the humility to love and understand my fellow man. ~ Bryant H McGill,
493:Stephen is not a problem. He is a person. Invisibility is not a problem, it is a curse. Our mission is to help Stephen the person. Our quest is to find a way to break the curse. ~ Andrea Cremer,
494:The only way to show a true respect for God is to act morally while ignoring God’s existence.”
― A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam ~ Karen Armstrong,
495:The relevant point here is not merely that many partisan loyalists are unprincipled hypocrites with no real convictions other than a quest for power, although that is certainly true. ~ Anonymous,
496:There's a whole form of literature in India which talks about the quest for the perfect man by a woman, where every woman looks for a perfect man but only ends up with half that. ~ Shahrukh Khan,
497:Boy bands are sent by God to aid women of all ages in their quest to avoid reality, but specifically to trick young women into believing that males think about topics other than sex. ~ Penny Reid,
498:The Typical American? He is sent to school Little or much, where he imbibes the rule Of safety first and comfort; in his youth He joins the church and ends the quest of truth. ~ Edgar Lee Masters,
499:You're on your own little quest, an there's a bit of Frodo Baggins in you, and a bit of Verne's Paganel, and just a tiny drop of Robinson Cursoe, and a smidgeon of Radishchev. ~ Sergei Lukyanenko,
500:people. So in your quest to live abundantly, don’t compare your circumstances with those of others. You don’t need as much money or as many luxuries as your neighbor in order to live ~ Sarah Young,
501:Perfectionism is not a quest for the best. It is a pursuit of the worst in ourselves, the part that tells us that nothing we do will ever be good enough - that we should try again. ~ Julia Cameron,
502:Philosophy was born in the ancient quest for ultimate reality, the reality that transcends the proximate and commonplace and that defines and explains the data of everyday experience. ~ R C Sproul,
503:The quest for homeland security is heading ... toward the quasi-militarization of everyday life ... If danger might lurk anywhere, maybe everything must be protected and policed. ~ William Greider,
504:We understand that as public figures, we are a target for people who have nothing to lose in their quest for fame and easy money, ... preposterous, slanderous and defamatory lies. ~ Emilio Estefan,
505:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest—in all its ardour and paradoxes—than our travels. ~ Alain de Botton,
506:I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that - how to express this - you really must make the self. ~ Mary McCarthy,
507:The quest to sin always knocks at the door of the heart, but behold! You have the right and will to open your door or never to mind the knocks, no matter how intense it is! ~ Ernest Agyemang Yeboah,
508:These are the stories of travelers on a spiritual quest between worlds. Part mythmaker, part poet, Omar Castaeda is an original, and these stories are unlike any in our literature. ~ Toi Derricotte,
509:first build upon a strong core of principles that are not open for continuous change; at the same time, be relentless in the quest for improvement and continuous self-renewal. This ~ Stephen R Covey,
510:I was doomed. Fated to follow her and this quest till the end. Even if it led me to the darkest pit of hell. I heaved a deep sigh.

Maybe the darkest pit in hell was worth it. ~ Juliette Cross,
511:The greatest possible irony would be if in our endless quest to fill our lives with comfort and happiness we created a world that had neither. But that of course would be another book. ~ Bill Bryson,
512:There is what I would call the hero journey, the night sea journey, the hero quest, where the individual is going to bring forth in his life something that was never beheld before. ~ Joseph Campbell,
513:Don't I get to choose whom I talk to?' Susie asked, indignant. Malcolm regretted his action instantly. Yes, she was a pawn in his quest for information, but he needn't treat her as one. ~ Alyssa Cole,
514:In the quest for comparative advantage, investment will flow towards those countries that can offer more output for fewer emissions. Inaction will cost jobs. Action will support jobs. ~ Julia Gillard,
515:whereas the ambition and quest for happiness of the others consisted of linking their opinions, ideals, and duties, their life and happiness, ever more closely with those of the herd. ~ Hermann Hesse,
516:For all fragrances I create, I ask each of my suppliers to deliver and provide the best raw materials. It is my personal quest for excellence and quality to create luxury perfumes. ~ Francis Kurkdjian,
517:A Quest of any kind is a heroic journey. It is a rite of passage that carries you to an inner place of silence and majesty and encourages you to live life more courageously and genuinely. ~ Denise Linn,
518:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest - in all its ardour and paradoxes - than our travels. ~ Alain de Botton,
519:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest – in all its ardour and paradoxes – than our travels. ~ Alain de Botton,
520:Ultimately, we are seeking a better understanding of what is means to be human. In this quest, progress is not made by finding the "right" answers, but by asking meaningful questions. ~ Terry Winograd,
521:You're right. The details of your hopeless quest to sacrifice your individuality on the altar of Chromatic betterment is about as exciting to me as pulling clodworms out of the juniors. ~ Jasper Fforde,
522:A woman's quest in life should be to find the perfect apartment. And I have found the perfect apartment. The perfect apartment is the first floor of the Metropolitan Museum. With a sofa. ~ Fran Lebowitz,
523:But in truth, should I meet with gold or spices in great quantity, I shall remain till I collect as much as possible, and for this purpose I am proceeding solely in quest of them. ~ Christopher Columbus,
524:I've been waiting a long time for a quest, seaweed brain," she said. "Athena is no fan of Poseidon, but if you're going to save the world, I'm the best person to keep you from messing up. ~ Rick Riordan,
525:Life will support you perfectly in this quest. You will be sent people, events and trials that will invite you to reveal more of your brilliance and discover more of your possibilities. ~ Robin S Sharma,
526:Today, whether we are doing algebra or playing with the computer, we are, in effect, benefitting from some inheritance of the quest for a perfect language.

For a Polyglot Federation ~ Umberto Eco,
527:At various points in our lives, or on a quest, and for reasons that often remain obscure, we are driven to make decisions which prove with hindsight to be loaded with meaning. (225) ~ Swami Satchidananda,
528:Continue your quest by taking the test

Yes, but what test? What test was I supposed to take? The Kobayashi Maru? The Pepsi Challenge? Could the clue have been any more vague? ~ Ernest Cline,
529:If you are serious about your religion, if you really wish to commit yourself to the spiritual quest, you must learn how to use psychochemicals. Drugs are the religion of the twenty-first ~ Timothy Leary,
530:Fear of death and the desire to live on, somehow, if only through our children. Or our grandchildren. Quixotic quest for immortality. It's sad and heroic and doomed - all at the same time. ~ Will Ferguson,
531:I knew that I wanted to create rich themes, and something that people might really relate to emotionally. That was the quest, authenticity, and then just to make the audience feel something. ~ John Debney,
532:The quality of business communications has become poorer in recent years as people avoid phone calls and face-to-face meetings, I can only assume, in some misguided quest for efficiency. ~ Richard Branson,
533:Amazing that, amidst such beauty, He would decide to even look at me, let alone call me to join Him in a quest for shalom. This journey will not fail. It cannot fail when He is the leader. ~ Nadine Brandes,
534:A quest!” The knight’s rage seemed to vanish instantly. He clanked his feet and shouted, “Come follow me, dear friends, and we shall find our goal, or else shall perish bravely in the charge! ~ J K Rowling,
535:Io a volte non so, quando quest'uomo è solo - chiuso al buio in una stanza, steso su un letto, uomo al mondo lui solo - io quasi non so s'io non sono, invece del suo scrittore, lui stesso. ~ Elio Vittorini,
536:[Judith Warner:] Our neurotic quest to perfect the mechanics of mothering can be interpreted as an effort to do on an individual level what we’ve stopped trying to do on a society-wide one. ~ Emily Matchar,
537:Marcel Proust was denied the chance to decipher the enigma of his life. I believe that the quest for “lost time” in the title of his great novel was the quest for the life he never lived. In ~ Alice Miller,
538:The quest for knowledge may be pursued at higher speeds with smarter tools today, but wisdom is found no more readily than it was three thousand years ago in the court of King Solomon. ~ Arianna Huffington,
539:Each person is oriented toward a quest for his personal invisible guide, or . . . he entrusts himself to the collective, magisterial authority as the intermediary between himself and Revelation. ~ Ibn Arabi,
540:We do not want our world to perish. But in our quest for knowledge, century by century, we have placed all our trust in a cold, impartial intellect which only brings us nearer to destruction. ~ Dora Russell,
541:What was transformative was being at the inauguration, reading my poem, and realizing that the quest for home and identity had always been part of my work, but that I'd been home all along. ~ Richard Blanco,
542:Whether we like it or not, we are all on a journey, a Quest if you will, every day of our lives, and the path we must take is full of perils, and our destiny can never be predicted in advance. ~ Alan Hirsch,
543:You, friend, are on a quest." "I don't know what that is," said Despereaux. "You don't have to know. You just have to feel compelled to do the thing, the impossible, important task at hand. ~ Kate DiCamillo,
544:After such a narrow escape from death, a different man would have abandoned his quest for supremacy, but the Masked Man’s need for power was like a disease – and fulfillment was the only cure. ~ Chris Colfer,
545:Anorexics are sure they are embarked on a quest that no one else can understand by looking at them. Self-denial can lock women into a smug and critical condescension to other, less devout women. ~ Naomi Wolf,
546:Normally I would have been the first to go in search of cannibal monks, particularly as I had heard of a similar tradition at a nunnery in the Philippines. It's the sort of quest I can't resist. ~ Tahir Shah,
547:sometimes I wish that this quest had not come to me. Justice is an impossible beast to track. The trail is lonely, and she offers no reward when she's caught but the promise of another hunt. ~ Courtney Milan,
548:The greatest quest is a search for God—to determine his reality, his personal attributes, and to secure a knowledge of the gospel of his Son Jesus Christ. It ~ The Church of Jesus Christ of Latter day Saints,
549:The whole theme of Interview with the Vampire was Louis's quest for meaning in a godless world. He searched to find the oldest existing immortal simply to ask, What is the meaning of what we are? ~ Anne Rice,
550:A man must go on a quest / to discover the sacred fire / in the sanctuary of his own belly / to ignite the flame in his heart / to fuel the blaze in the hearth / to rekindle his ardor for the earth ~ Sam Keen,
551:He (The 4th Doctor) concludes, as befits his Bohemian heroism, that the quest itself fulfils the quest - to travel is better than to arrive, and taking part is more triumphant than winning. ~ Philip MacDonald,
552:It is ... marvellous ... to have a period of apparent fanaticism. No obstacle can discourage you. The single vision of your quest obscures defeat and lifts you over mountainous difficulties. ~ Margaret Sanger,
553:The most important thing about art is to work. Nothing else matters except sitting down every day and trying.” So, too, for a quest. The most important thing is continuing to make progress. ~ Chris Guillebeau,
554:The quest for Love changes us. There is no seeker among those who search for Love who has not matured on the way. The moment you start looking for Love, you start to change within and without. ~ Shams Tabrizi,
555:Serendipity is the way to make discoveries, by accident but also by sagacity, of things one is not in quest of. Based on experience, knowledge, it is the creative exploitation of the unforeseen. ~ Adrian Bejan,
556:Statesmen can strive for the universal values of justice, fairness, and tolerance, but only so far as they do not interfere with the quest for power, which to him is synonymous with survival. ~ Robert D Kaplan,
557:The history of the human race has been one long quest to find, novel things and then kill, eat, or enslave them. There's a reason the aliens haven't made an appearance yet, is what I'm saying. ~ Seanan McGuire,
558:From its place of concealment the Grail still calls seekers to the quest and knights still set out upon the way to the castle that is difficult to find, where the treasure is preserved. ~ Marie Louise von Franz,
559:Every writing career starts as a personal quest for sainthood, for self-betterment. Sooner or later, and as a rule quite soon, a man discovers that his pen accomplishes a lot more than his soul. ~ Joseph Brodsky,
560:[G]iving yourself some loving attention is not selfish. It is sensible. If you feel loved and cherished--even if it is only by yourself--then you will have more love to give to others, too. (83) ~ Penelope Quest,
561:In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth. ~ Mahatma Gandhi,
562:Non c'é più tempo per fuggire e forza per resistere, doveva essere questo istante, e questo istante è, credimi, signore amato mio, quest'istante sarà, da adesso in poi, sara, fino alla fine. ~ Alessandro Baricco,
563:They taught me that all life forms are important to each other in our common quest for happiness and survival. That there is more to life than just yourself, your own family, or your own kind. ~ Lawrence Anthony,
564:No, Lucy. Your mother doesn’t really love men. They are a symptom of her obsessive quest of finding somebody who will make her whole. She doesn’t understand that she has to make herself whole. ~ Patricia Cornwell,
565:The only thing we all have in common is that we play tricks in order to force ourselves to abandon the quest. The counter-measure is to persist in spite of all the barriers and disappointments. ~ Carlos Castaneda,
566:I do make my own brushes and have done so for many years. I'm constantly refining the designs, trying new materials, re-configuring other brushes - all in my never-ending quest for the perfect brush. ~ James Nares,
567:Maybe this was the only way it could have gone. You didn’t get the quest you wanted, you got the one you could do. That was the hard part, accepting that you didn’t get to choose which way you went. ~ Lev Grossman,
568:There is a book yearning to come out of me: about how we can build the new collaboration economy, and the role of 'openness' in our quest for efficient use of resources and as a driver of innovation. ~ Robin Chase,
569:There is a canyon of difference between doing your best to glorify God and doing whatever it takes to glorify yourself. The quest for excellence is a mark of maturity. The quest for power is childish. ~ Max Lucado,
570:You will find joy, frustration and sorrow in your quest. Never forget that friendship and loyalty are more precious than riches...Happiness can be brief, but it knows no time in the land of dreams. ~ Brian Jacques,
571:Every moment that passes and I am stuck in this room is a moment that I am not working toward accomplishing my quest. Waiting is not acting. And not acting is akin to failing. How can I wait anymore? ~ Bree Despain,
572:Laziness begat wearisomeness, and this put men in quest of diversions, play and company, on which however it is a constant attendant; he who works hard, has enough to do with himself otherwise. ~ Jean de la Bruyere,
573:Professors and students claim to be on a quest for truth while denying that it exists or that anyone could identify it if it did. Such is the nihilistic atmosphere in major universities around the world. ~ Dave Hunt,
574:Under law the Quest for Ultimate Truth is quite clearly the inalienable prerogative of your working thinkers. Any bloody machine goes and actually finds it and we’re straight out of a job, aren’t we? ~ Douglas Adams,
575:Alvin was an explorer, and all explorers are seeking something they have lost. It is seldom that they find it, and more seldom still that the attainment brings them greater happiness than the quest. ~ Arthur C Clarke,
576:And so Galahad decided that it would be a disgrace to set off on a quest with the other knights. Alone he would enter the dark forest where there was no path. This is the myth of The Hero's Journey. ~ Joseph Campbell,
577:A Tribe Called Quest was one of those things where it was supposed to be about growth. When I say 'growth,' I don't just mean with our sound or our product, but Tribe was supposed to grow as individuals. ~ Phife Dawg,
578:Children are natural practitioners of the Queer and the Questing, for childhood is nothing but a quest through a queer country. Of course, they often have a good deal of trouble with the Quiet. ~ Catherynne M Valente,
579:he realized that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure. “I’m an adventurer, looking for treasure,” he said to himself. ~ Paulo Coelho,
580:I used to audition like crazy - I would go on a hundred before I got anything. It took me a long time to get any jobs at all. It was hard until I booked 'Galaxy Quest,' and then it started to get easier. ~ Missi Pyle,
581:profit and growth stem directly from the ability of salesmanship to create more desire. To create more desire . will take more dissatisfaction with time-wom methods and a restless quest of better methods! ~ Anonymous,
582:Well fine, then. I could send you out to win my favor. Possibly on a quest involving bringing a large mug of coffee and a doughnut. Or the wholesale slaughter of all my enemies. I haven't decided which. ~ Holly Black,
583:The shadowy keepers of our deathless past
Have made our fate the child of our own acts,
And from the furrows laboured by our will
We reap the fruit of our forgotten deeds. ~ Sri Aurobindo, Savitri, The Quest,
584:Fire, water, earth, and air,
All meet in the dragon's lair.
Six brave hearts have failed the test;One continues in the quest.
Remember well the words you know
When on to find your fate you go. ~ Emily Rodda,
585:I am not angry. I am just disappointed that, once again, a hotel has tried to convince me it will move heaven and earth to ensure I am comfortable when, in reality, it won't even pass me the coffee pot! ~ Richard Quest,
586:I fear I must agree," Magnus murmured. He pressed a hand over his heart and his new peacock-blue waistcoast. "I strive to find some respect in my heart for you, but alas! It seems an impossible quest. ~ Cassandra Clare,
587:The history of the human race has been one long quest to find new, novel things, and then kill, eat, or enslave them. There’s a reason the aliens haven’t made an appearance yet, is what I’m saying. The ~ Seanan McGuire,
588:The quest for stability or homeostasis is silly. We should accept that we live on an incredibly dynamic planet in a rapidly changing environment, and do our best to have the most amazing experiences we can. ~ Brad Feld,
589:Excellence is the eternal quest. We achieve it by living up to our highest intellectual standards and our finest moral intuitions. In seeking excellence, take life seriously-but never yourself! ~ Arthur M Schlesinger Jr,
590:In an extended family, anybody can bug out of his own house for months, and still be among relatives. Nobody has to go on a hopeless quest for friendly strangers, which is what most Americans have to do. ~ Kurt Vonnegut,
591:It’s as if the quest for constant, seamless self-expression has become so deeply embedded that, according to social scientists like Robert Putnam, it is undermining the essential structures of everyday life. ~ Anonymous,
592:Science is not and cannot be a quest for a complete knowledge of the universe. Rather, it is a process whereby certain information is selected as being more relevant to human aims and understanding. ~ William Poundstone,
593:The problem with our “change the world” rhetoric is that it is too often a thinly veiled grasp for power and a quest for dominance—things that are antithetical to the way Jesus calls his disciples to live. ~ Brian Zahnd,
594:Were you hoping for a quest? A seemingly impossible task that you could relay to your queen afterward? Would you like to tell her that you found and slayed the dragon for love of her?

-Queen Sorcha ~ Melissa Marr,
595:World-naked hermits with their matted hair
Immobile as the passionless great hills
Around them grouped like thoughts of some vast mood
Awaiting the Infinite’s behest to end. ~ Sri Aurobindo, Savitri, The Quest,
596:Brené is also the New York Times best-selling author of Daring Greatly, The Gifts of Imperfection, Rising Strong, and Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone. ~ Timothy Ferriss,
597:I stepped inside, closed the door, and locked it behind me. Then I made a silent vow not to go outside again until I had completed my quest. I would abandon the real world altogether until I found the egg. ~ Ernest Cline,
598:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The great task for any person is to find meaning in his or her life. ~ Viktor E Frankl,
599:The woman afflicted by the need for adoration cannot have a free moment of real joy away from her obsession with self; she is slave to the never-ending quest for youth and beauty and social acceptance. ~ Brendon Burchard,
600:In a sense the quest for the emancipation of black people in the U.S. has always been a quest for economic liberation which means to a certain extent that the rise of black middle class would be inevitable. ~ Angela Davis,
601:I will get your some clothes, a sword, and your very own assassin to join you on your quest."

"Ooh, just what I've always wanted. A man whose job title had the word ass in it not once, but two times. ~ Quinn Loftis,
602:My mother had to abandon her quest, but managed to extract from the restriction itself a further delicate thought, like good poets whom the tyranny of rhyme forces into the discovery of their finest lines. ~ Marcel Proust,
603:The parcel was a book from Joss, entitled The Social Aspect of the Jewish Question, and inside was a note: ‘Dear Matty Quest, This will be good for your soul, so do, do read it. Yours thin-skinnedly, Joss. ~ Doris Lessing,
604:I had a fine prospect of the whole ring of moorland. I saw the car speed away with two occupants, and a man on a hill pony riding east. I judged they were looking for me, and I wished them joy of their quest. ~ John Buchan,
605:Our subconscious works in metaphors, stories, and word play. That's why a particular story or movie may mean more to some people than to others. Have you considered why you quest for this tale now? ~ Kristine Kathryn Rusch,
606:Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think. ~ Martin Luther King Jr,
607:There must be something terribly wrong with her, Camille thought, that she could neither feel nor attract love. Was it possible that her quest for perfection had somehow deadened an essential part of herself? ~ Mary Balogh,
608:By sharing something, I realized that I'm not alone, that there are a lot of people that share with me the same preoccupations, the same ideas, the same ideals, and the same quest for a meaning for this life. ~ Paulo Coelho,
609:Just as in nature systems of order govern the growth and structure of animate and inanimate matter, so human activity itself has, since the earliest times, been distinguished by the quest for order. ~ Josef Muller Brockmann,
610:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. ~ Viktor E Frankl,
611:The quest for power is strange in that, once the quest has begun, the destination always seems to shift ever further away. What power one has is never enough; whatever happiness one had turns to bitterness. ~ Sonya Hartnett,
612:To see Him and know Him and be in His presence is the soul’s final feast. Beyond this there is no quest. Words fail. We call it pleasure, joy, delight. But these are weak pointers to the unspeakable experience. ~ John Piper,
613:A knight must throw down his gauntlet to the Devil and fight for right against the servants of sin. Whether you win or lose matters not, only whether you follow the quest. Remember that virtue always prevails. ~ Sandra Worth,
614:«O miser, quest´è l´ora che ´nsieme n´anderete nello ´nferno! voi sarete oggi d´esto mondo fora, sanza veder di questa state il verno; e´ vostri nomi faranno dimora nel fiume dove siete, in sempiterno!». ~ Giovanni Boccaccio,
615:Positive people know what they are about to do and why. Because of this, when they are being haunted by the premature quest to give up, they focus their minds onto the joy of accomplishing their pursuits. ~ Israelmore Ayivor,
616:The game enforces smirks; but we have seen
The moon in lonely alleys make
A grail of laughter of an empty ash can,
And all through the sound of gaiety and quest
Have heard a kitten in the wilderness. ~ Hart Crane,
617:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. ~ Aleister Crowley,
618:Dan Moldea, the lead investigator for Larry Flynt's ongoing quest to uncover sexual indiscretions of Republican congressional members, has now admitted he was hired by the law firm defending President Clinton. ~ Jerry Falwell,
619:If those committed to the quest fail, they will be forgiven. The moral imperative of humanism is the endeavor alone, whether successful or not, provided the effort is honorable and the failure memorable. ~ T Coraghessan Boyle,
620:I would want us to start our quest to survive mass extinction by rethinking how we build cities. Cities should be commonplaces of production, rather than consumption - they should be producing food, and fuel. ~ Annalee Newitz,
621:No national sovereignty rules in outer space. Those who venture there go as envoys of the entire human race. Their quest, therefore, must be for all mankind, and what they find should belong to all mankind. ~ Lyndon B Johnson,
622:The quest for meaning, which is always begun again by every human intellect, is to human consciousness what a fingerprint is to the body: shared by all, and unique to every individual. A universal singularity. ~ Tariq Ramadan,
623:Our inability to think beyond our own species, or to be able to co-habit with other life forms in what is patently a massive collaborative quest for survival, is surely a malady that pervades the human soul. ~ Lawrence Anthony,
624:the climax of their journey is a showdown with IT, the cold and calculating disembodied intelligence that has cast a black shadow over the universe in its quest to make everyone behave and believe the same. ~ Madeleine L Engle,
625:You’re on a quest, collecting the most prized possessions of the most hated people in the world to build a powerful wand that you hope will overthrow the Enchantress? And I happen to be one of those possessions? ~ Chris Colfer,
626:A Persian fairy tale tells of the Three Princes of Serendip, who “were always making discoveries, by accident and sagacity, of things they were not in quest of.”7 Creativity in the wild operates much like that. ~ Daniel Goleman,
627:Being a scientist is a special privilege: for it brings the opportunity to be creative, the passionate quest for answers to natures most precious secrets, and the warm friendships of many valued colleagues. ~ Stanley B Prusiner,
628:Ha detto che l’ho uccisa. Che non mi perdonerà mai. Quest’ultima cosa devo essermela inventata per forza: sono io che non potrò mai perdonarmi. Quando lasci morire tua figlia, il perdono non è un’opzione disponibile. ~ S L Grey,
629:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her own life. ~ Viktor E Frankl,
630:She loved this sensation: the delicious thrill of setting out on a wild quest for something you may or may not find, all the while knowing that whatever happened, the night itself would certainly be wonderful. ~ Katharine McGee,
631:The months had fed the passion of the sun
And now his burning breath assailed the soil.
The tiger heats prowled through the fainting earth;
All was licked up as by a lolling tongue. ~ Sri Aurobindo, Savitri, The Quest,
632:serves as a history of digital technology. What makes the book come alive, though, is Isaacson’s ability to shape the story as a kind of archetypal fantasy: the flawed hero, the noble quest, the holy grail, the ~ Walter Isaacson,
633:I was looped in on your little romantic quest. The only way to get me out without it looking suspicious was to suggest that I come after you dumb asses, since I supposedly know your crappy personality so well. ~ Alexandra Bracken,
634:The basic premise of the Hero’s Quest is simple: pick a hero and send him on a journey.   Naturally, the journey can’t be too easily accomplished – that’s why it’s a quest and not just a trip to the grocery store. ~ Laura Roberts,
635:There can be no universal without diversity: the quest for the ultimate commonality would be pointless if we did not recognize the initial differences that explain just why we have to go in search of the universal. ~ Tariq Ramadan,
636:But where can I seize this holy grail of joy? I look back down to the page. Was this the clue to the quest of all most important? Deep chara joy is found only at the table of the euCHARisteo—the table of thanksgiving. ~ Ann Voskamp,
637:God’s Bankers cuts through the masses of misinformation to present an unvarnished account of the quest for money and power in the Roman Catholic Church. No embellishment is needed. That real tale is shocking enough. ~ Gerald Posner,
638:He's lost his muse, Signor Salvatore. Max made a pact with her and gave up his normal life. But his muse has gone. Now he doesn't have a life--either a normal one or an artistic one. And s he's on a quest to find her. ~ Nina George,
639:Learning’s purest form,” Jones replied, “is realized by the individual who continues a quest beyond the classroom, fueled by a passion to discern wisdom. Wisdom—genuine truth—holds the key to refining one’s thinking. ~ Andy Andrews,
640:Trying relentlessly to make you love me, but I don’t want the love—I quite prefer the quest for it. The challenge. I am always disappointed with someone who loves me—how perfect can he be if he can’t see through me? ~ Carrie Fisher,
641:A disciple said to him, "I am ready, in the quest for God , to give up anything: wealth, friends, family, country, life itself. What else can a person give up?" The Master calmly replied, "One's beliefs about God. ~ Anthony de Mello,
642:It is the presumed mission of all women, a quest for a man, and no amount of bloodshed can dissuade the myth. For a boy, people would say to her soon, in disbelief or even in admiration, and they would be all wrong. ~ Daniel Handler,
643:Nkechi never tried to hide her bottom. She was proud of it. Fascinating to me. Irish girls' lives were a constant quest for bottom-disguising or bottom-reducing clothing tactics. We can learn much from other cultures. ~ Marian Keyes,
644:The followers of Saint Brigantia claim it was Mortain's quest for full knowledge of life that led Him to seek Amourna out and open His heart to her, for how can one truly understand life without knowing love? ~ Robin LaFevers,
645:Unquestioning believers who thought they questioned everything, unhearing believers who heard nothing that in the least degree questioned the tenets of their sacred quest toward a salvation they predetermined to exist. ~ C J Cherryh,
646:My mother had to abandon the quest, but managed to extract from the restriction itself a further refinement of thought, as great poets do when the tyranny of rhyme forces them into the discovery of their finest lines. ~ Marcel Proust,
647:The quest for a lost city erodes your body, damaging you beyond all reason. But it is your mind that bears the heaviest toll. Listen to the doubters, the worriers and the weak, and the vaguest hope of success evaporates. ~ Tahir Shah,
648:The single window had once provided a view of the Columbus skyline, but I’d spray-painted it completely black a few days after I moved in. I’d decided that everything outside the window was a distraction from my quest, ~ Ernest Cline,
649:I want to build a life with someone that's based on their dreams as well as my dreams. I think that the idea of finding another person to share with is the most fascinating, beautiful quest you could ever be on in life. ~ Taylor Swift,
650:Religious tolerance has developed more as a consequence of the impotence of religions to impose their dogmas on each other than as a consequence of spiritual humility in the quest for understanding first and last things. ~ Sidney Hook,
651:La verità, che una cosa sia buona, che un'altra sia cattiva, vale a dire il bene e il male, si credono naturalmente assoluti, e non sono altro che relativi. Quest'è una fonte immensa di errori e volgari e filosofici. ~ Giacomo Leopardi,
652:This traditionally happens in Russia and in every other undemocratic country as well - the quest for a scapegoat won't be long, either. The easiest way to find a scapegoat is to ascribe that role to former governments. ~ Garry Kasparov,
653:To deeply understand fear we must also look at ourselves and the way we interpret our situations. Those scary objects can reveal what we cherish. They point out our insatiable quest for control, our sense of aloneness. ~ Edward T Welch,
654:He who now stares at the world with ignorant eyes
Hardly from the Inconscient’s night aroused,
That look at images and not at Truth,
Can fill those orbs with an immortal’s sight. ~ Sri Aurobindo, Savitri, The Call to the Quest,
655:In response to what he saw as the "emptying" of the world of significance through the rise of the rationalistic reductive view, Rilke, like many other late-Romantic souls, turned inward. ~ Gary Lachman, The Quest for Hermes Trismegistus,
656:I would say that as our struggles mature, they produce new ideas, new issues, and new terrains on which we engage in the quest for freedom. Like Nelson Mandela, we must be willing to embrace the long walk toward freedom. ~ Angela Y Davis,
657:Spiritual seekers particularly are on a quest to understand life; we want to examine our own lives and find meaning in what we do and who we are. ... We find meaning in the seeking itself. Every step along the way is the Way. ~ Surya Das,
658:I think that a lot of people who like training with guns are probably drawn to it not only for practical reasons, but also in that same restless quest for physical excellence that draws people to a martial arts dojo. ~ Jonathan Gottschall,
659:I've always been interested in the social conflict of my age, my own time, as well as the result of positive and negative of social change, and the ongoing quest we all have, from the cradle to the grave, for identity. ~ Stephanie Rothman,
660:So, you'd rather just regurgitate what these books tell you than know what really happened?"

"Exactly."

"No quest for truth? Where's your spirit of exploration?"

"You never went to college, did you? ~ Gene Doucette,
661:There are trials in life that feel as tremendous as a quest to slay dragons. These trials are daunting. They require hard work, determination, and courage. But when the dragon is finally slain, the relief is immense. ~ Richelle E Goodrich,
662:Despite fear that our complex makes us mad forever, imprisoning us in sterile rigidity or scattering us into chaotic fragments, in facing it our descent can turn into quest for redemptive force. ~ Ann Belford Ulanov, Madness and Creativity,
663:In other searchings it might be the object of the quest that brought satisfaction, or it might be something incidental that one got on the way; but in religion, desire was fulfilment, it was the seeking itself that rewarded. ~ Willa Cather,
664:Not all angels are good. The fallen angels of Heaven were banished here to Earth when they rebelled against God. If you are on a quest seeking angels, take great care. Even Satan himself masquerades as an angel of the light. ~ Elicia Hyder,
665:Rebirth takes away the sense of urgency and the quest for perfection that are the hallmarks of Western thought. The Gita does not speak of changing the world. It speaks of appreciating the world that is always changing. ~ Devdutt Pattanaik,
666:From eternity to eternity, the beauty of God is pervasive and practical. Ask him to open the eyes of your heart (Ephesians 1:18). Give your life to this quest - seeing and savoring more and more of the happifying beauty of God. ~ John Piper,
667:Heroes know that things must happen when it is time for them to happen. A quest may not simply be abandoned; unicorns may go unrescued for a long time, but not forever; a happy ending cannot come in the middle of the story. ~ Peter S Beagle,
668:Whatever the intellectual is too certain of, if he is healthily playful, he begins to find unsatisfactory. The meaning of his intellectual life lies not in the possession of truth but in the quest for new uncertainties. ~ Richard Hofstadter,
669:And because seeking the truth is what we are all about … the possibility—even the perception—that that quest may be tainted deeply troubles us, as it long has and as it should. —ROBERT M. GATES, DIRECTOR OF CENTRAL INTELLIGENCE ~ James Comey,
670:He had been through a good deal in the course of the Great Quest — he had seen beautiful things and horrible things — but up until now he had not known that one and the same creature can be both, that beauty can be terrifying. ~ Michael Ende,
671:Martha Quest, who thought of herself as so adventurous, so free and unbounded—the fact was, even the idea of picking up a telephone and making herself known to a new person troubled her: she made excuses, she could not do it. ~ Doris Lessing,
672:By realizing that we are ignorant of the most important things, we realize at the same time that the most important thing for us, or the one thing needful, is quest for knowledge of the most important things or quest for wisdom. ~ Leo Strauss,
673:History teaches us that unity is strength, and cautions us to submerge and overcome our differences in the quest for common goals, to strive, with all our combined strength, for the path to true African brotherhood and unity. ~ Haile Selassie,
674:In this quest to seek and find God in all things, there is still an area of uncertainty. There must be. If a person says that he met God with total certainty and is not touched by a margin of uncertainty, then this is not good. ~ Pope Francis,
675:Is he right, about my creating excitement where I can? Even being melodramatic?

You went on a half-baked vengeance quest against Paul using a totally untested experimental device, I think. He might possibly have a point. ~ Claudia Gray,
676:Then she (Gossamer) turns to Jeb. "Elfin knight, do you wish for pleasure on your quest? I can provide it, if you so desire."
Rubbing his labret with his thumb, Jeb glances at me, adorably bewildered. "Um. No thanks. I'm good. ~ A G Howard,
677:The truth is, balance is bunk. It is an unattainable pipe dream... . The quest for balance between work and life, as we’ve come to think of it, isn’t just a losing proposition; it’s a hurtful, destructive one.” Keith H. Hammonds ~ Gary Keller,
678:Ultimately, the quest for the Elder Wand merely supports an observation I have had occasion to make many times over the course of my long life: that humans have a knack of choosing precisely those things that are worst for them. ~ J K Rowling,
679:Ed ecco cosa puoi sapere per certo: terribile è il tempo in cui l'Uomo non voglia soffrire e morire per un'idea, perché quest'unica qualità è fondamento dell'Uomo, e quest'unica qualità è l'uomo in sé, peculiare nell'universo. ~ John Steinbeck,
680:There is no sense of loss in this transcendence of the quest to satisfy desires that previously seemed so important or of the pleasures that came from their satisfaction, for enlightenment involves detachment from one’s desires. ~ Peter Singer,
681:Marriage is the sanctuary of the heart. You have been entrusted with the heart of another human being. Whatever else your life's great mission will entail, loving and defending this heart next to you is part of your great quest. ~ John Eldredge,
682:We have strayed away from God, and He is in quest of us; Like us, He is humble and is a prisoner of desire: He is hidden in every atom, and yet is a stranger to us: He is revealed in the moonlight, and in the embrace of houses. ~ Muhammad Iqbal,
683:What is rooted out in the quest of truth is ignorance; it is entirely removed from the heart, and the outlook becomes wide; as wide as the Eye of God; therein is born the divine Spirit, the spirit, which is called Divinity. ~ Hazrat Inayat Khan,
684:Actualization of self cannot be sought as a goal in its own right. . . . Rather, it seems to be a by-product of active commitment of one's talents to some cause, outside the self, such as the quest for beauty, truth, or justice. ~ Sidney Jourard,
685:My quest, through the magic of light and shadow, is to isolate, to simplify and to give emphasis to form with the greatest clarity. To indicate the ideal proportion, to reveal sculptural mass and the dominating spirit is my goal. ~ Ruth Bernhard,
686:There are only two good outcomes for a quest like this, the hope of the serendipitous savant — sail for Asia and stumble on America — and the hope of scarecrows and tin men: that you find out you had the thing you sought all along. ~ Jess Walter,
687:Actualization of self cannot be sought as a goal in its own right. . . . Rather, it seems to be a by-product of active commitment of one's talents to some cause, outside the self, such as the quest for beauty, truth, or justice. ~ Sidney Jourard,
688:Love is the only way of knowledge, which in the act of union answers my quest. In the act of loving, of giving myself, in the act of penetrating the other person, I find myself, I discover myself, I discover us both, I discover man. ~ Erich Fromm,
689:Narration, after all, isn’t just a literary function. It represents the human capacity to tell stories in such a manner that they yield meaning. Television replaced this concerted quest for meaning with a frantic pursuit of wonder. ~ Steve Almond,
690:Once humans traded their hunter-gatherer existences for more settled communities, we began a quest to make our lives better and more comfortable, but we've also been sucking precious finite resources from our environment ever since. ~ Naveen Jain,
691:If religion were true, its followers would not try to bludgeon their young into an artificial conformity; but would merely insist on their unbending quest for truth, irrespective of artificial backgrounds or practical consequences. ~ H P Lovecraft,
692:It is hard to think of practical applications of the black hole. Because practical applications are so remote, many people assume we should not be interested. But this quest to understand the world is what defines us as human beings. ~ Yuri Milner,
693:My way of remaining French was the financing scheme I used for Quest for Fire, with Fox funds, since it started as a 100% American production. The film was not in French and yet was French in style, reflecting my personality. ~ Jean Jacques Annaud,
694:The good news is that the moment you decide that what you know is more important than what you have been taught to believe, you will have shifted gears in your quest for abundance. Success comes from within, not from without. ~ Ralph Waldo Emerson,
695:The quest for freedom in the real world is like living in a room with many windows. You can connect with the outside atmosphere whenever you want to, by opening the windows and when you seek privacy or solitude, you can close them. ~ Awdhesh Singh,
696:Tis going, I own, like the Knight of the Woeful Countenance, in quest of melancholy adventures--but I know not how it is, but I am never so perfectly conscious of the existence of a soul within me, as when I am entangled in them. ~ Laurence Sterne,
697:While they could appreciate the artistry of the dancers and musicians, they were not carried away by the pleasures they offered. They had their own dreams—to find answers concerning the spiritual quest and the renewal of society. ~ Thich Nhat Hanh,
698:You must believe that your quest can be successful, even if no one else does. You can deal with setbacks, misadventures, and even disasters as long as you still believe you can overcome the hardships and see your way to the end. ~ Chris Guillebeau,
699:As he mused about these things, he realized that he had to choose between thinking of himself as the poor victim of a thief and as an adventurer in quest of his treasure. “I’m an adventurer, looking for treasure,” he said to himself. ~ Paulo Coelho,
700:I’d given him bits and pieces of my peculiar life, but colored softer and funnier than they had been. I’d painted my dad as Don Quixote in a semi, on a quest for philosophical truths and the best cup of coffee in the nation. ~ Laurie Halse Anderson,
701:Then first appeared the malady of mind,
Its pang of thought, its quest for the aim of life.
It twisted into forms of good and ill
The frank simplicity of the animal’s acts; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
702:The vastness of life around us helps eliminate self-centeredness. We are not doing the Vision Quest to make ourselves feel important or to be interesting to our friends but to realize the vastness of the universe and our oneness with it. ~ Ed McGaa,
703:By engaging in a delusive quest for happiness, we bring only suffering upon ourselves. In our frantic search for something to quench our thirst, we overlook the water all around us and drive ourselves into exile from our own lives. ~ Sharon Salzberg,
704:  For now, and since first break of dawne the Fiend,   Meer Serpent in appearance, forth was come,   And on his Quest, where likeliest he might finde   The onely two of Mankinde, but in them   The whole included Race, his purposd prey. ~ John Milton,
705:Graduate student Raina Sun is trying to keep her head above water as the bills roll in when her dashing college adviser cons her out of several months of rent. But her quest to get her money back sets into a motion a streak of bad luck. ~ Anne R Tan,
706:Orville Schell and John Delury have delivered a brilliantly original and essential book: the road map to China’s quest for national salvation... Vivid, literate, and brimming with insights, Wealth and Power deserves to become a classic. ~ Evan Osnos,
707:The High Divide, a novel about a family in peril, is haunting and tense but leavened by considerable warmth and humanity. Lin Enger writes with durable grace about a man’s quest for redemption and the human capacity for forgiveness. ~ Benjamin Percy,
708:The quest of the alchemists to turn lead into gold is a metaphor for our attempts to turn the base metal of ourselves, that person hooked on consumerism, filled with angst and ambition, into the gold of what we can be and really are. ~ Chloe Thurlow,
709:The search for justice and security, the struggle for equality of opportunity, the quest for tolerance and harmony, the pursuit of human dignity - these are moral imperatives which we must work towards and think about on a daily basis. ~ Aga Khan IV,
710:A man on a quest. A Don Quixote searching for his Dulcinea. But keep in mind my good friend, Don Quixote never found his Dulcinea, did he? He did not. There sometimes isn’t much difference between a knight’s quest and a fool’s errand. ~ Morgan Matson,
711:Even within monotheist religions themselves, conceptions of divinity vary wildly.  The quest for a single concept that will embrace these diverse conceptions quickly turns to a search for the lowest common denominator of godhood. ~ John Michael Greer,
712:Faith was intended precisely for the simple, but the quest for certainty and simplicity becomes dangerous when it leads to fanaticism and narrow-mindedness. When reason as such becomes suspect, then faith itself becomes falsified. ~ Pope Benedict XVI,
713:Mankind is engaged in an eternal quest for that ‘something else' he hopes will bring him happiness, complete and unending.For those individual souls who have sought and found God, the search is over: He is that Something Else. ~ Paramahansa Yogananda,
714:Take a deep breath, trust your desires, and embrace the fact that your quest for riches is a quest to become more of who you truly are. We don’t all desire to live a huge, fancy life or solve world hunger, that’s not what this is about. ~ Jen Sincero,
715:If those committed to the quest fail, they will be forgiven. When lost, they will find another way. The moral imperative of humanism is the endeavor alone, whether successful or not, provided the effort is honorable and failure memorable. ~ E O Wilson,
716:I have traveled so far and loved so much, and yet I am still following the Sun Trail, heading for my new hunting grounds. EXCERPT FROM WARRIORS: A VISION OF SHADOWS #1: THE APPRENTICE’S QUEST A new adventure begins for the warrior Clans. ~ Erin Hunter,
717:All great autobiography is about loss, about the hopeless but necessary quest to retrieve and control a past that forever slips away. Memory is both inspiration and burden, method and subject, the thing one cannot live with or without. ~ David W Blight,
718:Games? Cupid struck, slapping Nico sideways into a granite pedestal. Love is no game! It is no flowery softness! It is hard work—a quest that never ends. It demands everything from you—especially the truth. Only then does it yield rewards. ~ Rick Riordan,
719:I love what I do for a living. I’m also confident that as I continue my commitment to the ideas discovered in my quest, this love will only deepen. Thomas feels the same way about his work. So do most of the people I profiled in the book. I ~ Cal Newport,
720:It wasn't unreasonable to imagine her father, having noticed the mysterious ruins, deciding on a whim to investigate them. 'Like Don Quixote and his golden helmet of Mambrino,' she thought, looking at his yellow hat. 'Off on a silly quest. ~ Liz Braswell,
721:I understood that assisted conception was the antithesis of careless, spontaneous or unplanned parenthood, that it was the most deliberate of decisions, undertaken only by women who were serious and dedicated in their quest to be mothers. ~ Gail Honeyman,
722:He explained how once we began to chime the hour, we lost the ability to be satisfied. There was always a quest for more minutes, more hours, faster progress to accomplish more in each day. The simple joy of living between sunrises was gone. ~ Mitch Albom,
723:It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha. ~ Jorge Luis Borges,
724:Most vagabonds i knowed don't ever want to find the culprit that remains the object of their long relentless quest. The obsession's in the chasing and not the apprehending, the pursuit you see and never the arrest" - Tom Waits "Foreign Affairs ~ Tom Waits,
725:Seat belts. Welcome to Psi Services. I'm Zach and I'll be your driver on this epic quest to freedom. If you look out your windows--but, obviously, don't because Ruby just told you not to--you can give Nevada the finger as we pull away. ~ Alexandra Bracken,
726:The pursuit of pretty formulas and neat theorems can no doubt quickly degenerate into a silly vice, but so can the quest for austere generalities which are so very general indeed that they are incapable of application to any particular. ~ Eric Temple Bell,
727:The real motivation was purely selfish. I was on a quest to help myself. I believe the same is true for most people who go into mental health. We are drawn to this profession because we are damaged—we study psychology to heal ourselves. ~ Alex Michaelides,
728:What manly task may I perform for you?"
"If you care for me at all, you'll slay a dragon."
"Such a simple task to prove my devotion? For you, I will gladly take up this quest. Why, by the age of ten, I had already felled my first ogre. ~ Betsy Schow,
729:...and Miss Dietrich smiled and nodded at this and said that a girl in search of a husband should squeeze apple seeds between her fingers: if any struck the ceiling, she was sure to be happy in her quest, for apples were the fruit of love. ~ David Guterson,
730:These things should be left to the frigid and impersonal investigator, for they offer two equally tragic alternatives to the man of feeling and action; despair if he fail in his quest, and terrors unutterable and unimaginable if he succeed. ~ H P Lovecraft,
731:Uno deve fare quello che la vita gli ha insegnato a fare. Forse quando è molto giovane, chissà, può ancora scegliere di cambiare la strada. Ma a un certo punto uno dovrebbe fermarsi e dire: bene, questo sono capace di farlo, quest'altro no. ~ Paolo Cognetti,
732:Games? Cupid struck, slapping Nico sideways into a granite pedestral Love is no game! It is no flowery softness! It is hard work!-- A quest that never ends. It demands everything from you-- especially the truth. Only then does it yield rewards ~ Rick Riordan,
733:In the end the great truth will have been learned that the quest is greater than what is sought, the effort finer that the prize (or rather, that the effort is the prize), the victory cheap and hollow were it not for the rigor of the game. ~ Benjamin Cardozo,
734:Our life is not given to us like an opera libretto, in which all is written down; but it means going, walking, doing, searching, seeing.... We must enter into the adventure of the quest for meeting God; we must let God search and encounter us. ~ Pope Francis,
735:The unique eludes us; yet we remain faithful to the ideal of it; and in spite of sense and of our merely abstract thinking, it becomes for us the most real thing in the actual world, although for us it is the elusive goal of an infinite quest. ~ Josiah Royce,
736:For all they had suffered during those first terrible winters in America, their best years were behind them, in Leiden. Never again would they know the same rapturous sense of divine fellowship that had first launched them on this quest. ~ Nathaniel Philbrick,
737:I worship God as Truth only. I have not yet found Him, but I am seeking after Him. I am prepared to sacrifice the things dearest to me in pursuit of this quest. Even if the sacrifice demanded my very life, I hope I may be prepared to give it. ~ Mahatma Gandhi,
738:Of course magic was involved at the beginning of my quest. But I have since crossed the shadow line, made magic real, created myself. But to what end? For what true purpose have I smashed the male principle only to become entrapped by the female? ~ Gore Vidal,
739:The danger is in acting on what you believe satisfies the customer. You will inevitably make wrong assumptions. Leadership should not even try to guess at the answers; it should always go to customers in a systematic quest for those answers. ~ Peter F Drucker,
740:Like any family, like any group - the Beatles, Led Zeppelin, EPMD, Public Enemy - they've had bumps in the road. I just think that because A Tribe Called Quest is so precious to fans, they were concerned about unveiling some of those things. ~ Michael Rapaport,
741:a prerequisite for the creation of the intellectual edifice upon which your spreadsheets, air-conditioned offices and mobile phones rest was the curiosity-driven quest to understand the motions of the planets and the Earth’s place amongst the stars. ~ Brian Cox,
742:Games?" Cupid struck, slapping Nico sideways into a granite pedestal.
"Love is no game! It is no flowery softness! It is hard work- a quest that never ends. It demands everything from you- especially the truth. Only then does it yield rewards. ~ Rick Riordan,
743:Io sono vivo e non concludo.La vita non conclude.E non sa di nomi, la vita. Quest’albero, respiro tremulo di foglie nuove. Sono quest’albero. Albero, nuvola; domani libro o vento: il libro che leggo, il vento che bevo. Tutto fuori, vagabondo. ~ Luigi Pirandello,
744:Law 10: Embrace your quest. Extraordinary minds are motivated by a quest or calling—a drive to create some positive change in the world. This drive propels them forward in life and helps them to gain meaning and make a meaningful contribution. ~ Vishen Lakhiani,
745:Our life is not given to us like an opera libretto, in which all is written down; but it means going, walking, doing, searching, seeing. . . . We must enter into the adventure of the quest for meeting God; we must let God search and encounter us. ~ Pope Francis,
746:Today we still yearn to know why we are here and where we came from. Humanity’s deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
747:These same banks, ironically, would shortly be hauled before the Pujo Committee as the abominable Money Trust. What the public wouldn’t know was that the Money Trust had been forged, in part, by Washington itself in its quest for foreign influence. ~ Ron Chernow,
748:It's a rare memoir that can tell a story that seems brand new, but Nina Here Nor There does it. This one-of-a-kind narrator undertakes a quest that is unmistakably timely. But in its yearning for awareness and connection, this book feels timeless. ~ K M Soehnlein,
749:The bigger point here is that golf is a good metaphor for one's life. The challenge of golf for me is trying to learn new rules. It's something you always have to work at; you don't get perfect at golf. It's the never-ending quest for betterment. ~ Morgan Freeman,
750:Today will still yearn to know why we are here and where we came from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
751:To feel myself. Light as a feather free as a bird, though long since fit to be shot down. Unleash the dog with no sense of shame. Become this or that. Awaken the dead. Wear my pal Baldander's rags for a change. Lose my way on a single-minded quest. ~ G nter Grass,
752:Coaching is about, "How do I get people to play at their peak level?" It is a spiritual quest. And if it's not that, you don't have a challenge, you don't have a mission. Forming a brotherhood and trying to move it forward - that's what coaching is. ~ Phil Jackson,
753:I know of one semibarbarous zone whose librarians repudiate the "vain and superstitious habit" of trying to find sense in books, equating such a quest with attempting to find meaning in dreams or in the chaotic lines on the palms of one's hand. ~ Jorge Luis Borges,
754:Our culture's quest to hide death behind a facade of denial has made fools and pretended immortals of us all. Perhaps it would be more helpful and liberating to begin each day by repeating the words of Crazy Horse, "Today is a good day to die. ~ Richard Paul Evans,
755:He had spent most of his lifetime studying the art of medicine and realized now that he would never really understand its mysteries.
For medicine is an eternal quest for reasons - causes that explain effects.
Science cannot comprehend a miracle. ~ Erich Segal,
756:I'm on a weird quest to be sort of famous, like an indie movie star that only the hip people like to chat about.....I want to be underground famous," she wrote on Grrl.com, before working on her Sith promotions - she's genuinely on "our side. ~ Anne Elizabeth Moore,
757:Just as in habiliments it is a sign of weakness to wish to make oneself noticeable by some peculiar and unaccustomed fashion, so, in language, the quest for new-fangled phrases and little-known words comes from a puerile and pedantic ambition. ~ Michel de Montaigne,
758:No, the reason that most of them didn’t have a chance is that somewhere along the way they quit. They didn’t quit high school or college or law school. Instead, they quit in their quest to be the best in the world because the cost just seemed too high. ~ Seth Godin,
759:You lie upon my heart as on a nest,
Folded in peace, for you can never know
How crushed I am with having you at rest
Heavy upon my life. I love you so
You bind my freedom from its rightful quest.
In mercy lift your drooping wings and go. ~ Amy Lowell,
760:For the majority of contemporary Americans, the essence of life, liberty, and the pursuit of happiness centers on a relentless personal quest to acquire, to consume, to indulge, and to shed whatever constraints might interfere with those endeavors. ~ Andrew Bacevich,
761:I stood up straight and announced in my deepest quest-accepting voice: " I will use the mead of Kevin!"
Alex joined Samirah in the bury-your-face-in-your-hands club.
Aegir narrowed his eyes. "You mean the Mead of Kvasir?"
"Yes." I said. "That! ~ Rick Riordan,
762:Life is less a quest than a quilt. We find meaning, love, and prosperity through the process of stitching together our bold attempts to help others find their own way in their lives. The relationships we weave become an exquisite and endless pattern. ~ Keith Ferrazzi,
763:The Quest for Prosperity is an important book. Written with verve and clarity, it reflects a deep understanding of global economic issues, and proposes practical solutions that anyone concerned with the plight of the world's poor would be wise to read. ~ Robert Fogel,
764:To be selfless, you would give charity anonymously, walj softly on the earth, and look out for others-even total strangers-before you look out for yourself. For the Arab mind, the self is an obstacle, an impediment, in humanity's quest foe real progress. ~ Tahir Shah,
765:An infinite, inscrutable blackness has annihilated sight! Where is our universe? All crumbled away from us; and we, adrift in chaos, may hearken to the gusts of homeless wind, that go sighing and murmuring about in quest of what was once a world! ~ Nathaniel Hawthorne,
766:A successful direct action is like creating a good fantasy story. It’s like a quest,” Phillips said excitedly in the introduction. “There is a conflict, compelling characters, a good plan, build up, twists and turns, adversity, the climax, and then the win ~ Anonymous,
767:When he is animated by a certain desire and by hope, man ought not to shrink from risking his life. He ought not to halt for a moment in his quest, nor to remain an instant in inaction. If he halts, he will be violently rejected far from the road. ~ Farid-uddin-attar,
768:A question: when is a bed not a bed? When it is angled lie-flat. My back hurts, my legs ache and my clothes are all rumpled - and all because the airline, which claimed to have a bed, actually offered up a torture machine which I prefer to call a slide. ~ Richard Quest,
769:Cadvan smiled. “We are all many,” he said. “But most of us don’t have the privilege of understanding that as clearly as you do. It is hard to know oneself, but until we do, we cannot know why we act as we do. It’s a lifetime’s quest, and it never ends. ~ Alison Croggon,
770:Commercialism is laying its great greasy paw upon everything including the irresponsible quest of thrills; so that, whatever democracy may be theoretically, one is sometimes tempted to define it practically as standardized and commercialized melodrama. ~ Irving Babbitt,
771:I shall now call myself;
I shall now call.
In the forest of my heart, seeing myself,
I shall love myself and love myself.
I shall be my own quest,
My absolute wealth.
The journey of light supreme will commence
In the heart of freedom. ~ Sri Chinmoy,
772:Maturity means acknowledging that Romantic love might constitute only a narrow, and perhaps rather mean-minded, aspect of emotional life, one principally focused on a quest to find love rather than to give it; to be loved rather than to love. Children ~ Alain de Botton,
773:Those who spend sufficient time on the mystical quest, and with sufficient keenness and guidance, find it infinitely inspiring because it links them—however remotely weakly and momentarily—with an infinite power, an infinite wisdom, an infinite goodness. ~ Paul Brunton,
774:You must understand, wizard. Once you are my Knight, once this last quest of yours is complete, you are mine. You will destroy what I wish you to destroy. Kill whatsoever I wish you to kill. You will be mine, blood, bone, and breath. Do you understand this? ~ Anonymous,
775:Contemporary identity politics is driven by the quest for equal recognition by groups that have been marginalized by their societies. But that desire for equal recognition can easily slide over into a demand for recognition of the group’s superiority. ~ Francis Fukuyama,
776:Freedom is acquired by conquest, not by gift. It must be pursued constantly and responsibly. Freedom is not an ideal located outside of man; nor is it an idea which becomes myth. It is rather the indispensable condition for the quest for human completion. ~ Paulo Freire,
777:of nightmares to reach, to seize. Joy. But where can I seize this holy grail of joy? I look back down to the page. Was this the clue to the quest of all most important? Deep chara joy is found only at the table of the euCHARisteo—the table of thanksgiving. ~ Ann Voskamp,
778:shame is the voice of perfectionism. Whether we’re talking about appearance, work, motherhood, health or family, it’s not the quest for perfection that is so painful; it’s failing to meet the unattainable expectations that lead to the painful wash of shame. ~ Bren Brown,
779:The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy , taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth. ~ Hannah Arendt,
780:As he stood there, listening to the lyrics, he realized the songs could be viewed as a rallying cry for the Toltecs. Kill the poor with empire, kill them with a false sense of nobility, kill them in their quest for technology. Their quest for the machine. ~ Leopoldo Gout,
781:He wanted to stick his finger in it and see what happened. Some story, some quest, started here, and he wanted to go on it. It felt fresh and clean and unsafe, nothing like the heavy warm lard of palace life. The protective plastic wrap had been peeled off ~ Lev Grossman,
782:There’s people who do things and people who never do—who say they will someday, but they just don’t. I want to go on a quest. I’ve always wanted to go on a quest. And now that I have one, I’m not backing down from it. I’m not going home until it’s complete. ~ Holly Black,
783:Closing the gate is meant to be a season-long arc, but the questions that come up in the quest, and the series of reveals and discoveries, are meant to start being the under-pinings for questions, secrets and things that will be explored in future seasons. ~ Jeremy Carver,
784:It felt as if everything that had happened so far in my life had been leading me to this point, preparing me for this task, and that I was uniquely equipped to pursue this quest. It was a perfect collision of personality, past experience, purpose, and timing. ~ Roz Savage,
785:The benefits of a single day spent working on your current quest pale in comparison to the bigger reason why you’re doing this: to prove to yourself that you can make progress, and that working on a quest daily can become a new habit for you—a new normal. You ~ Steve Kamb,
786:The quest for seizing that amygdala moment, those crushing seconds of unbearable, incapacitating shock, seizing these moments and not letting them go, dragging them out for as long as is operationally necessary, that, said Sid, is the aim of the Bucha effect. ~ Jon Ronson,
787:[...] Traditionally these are questions for philosophy, but philosophy is dead. Philosophy has not kept up with modern developments in science, particularly physics. Scientists have become the bearers of the torch of discovery in our quest for knowledge. ~ Stephen Hawking,
788:Aggiungo che a pensarci bene quest'Italia non è un'Italia ideale. È un'Italia che nonostante tutto esiste. Zittita, ridicolizzata, sbeffeggiata, diffamata, insultata, ma esiste. Quindi guai a chi me la tocca. Guai a chi me la invade. Guai a chi me la ruba. ~ Oriana Fallaci,
789:In any case, perhaps the quest for data to support our actions gets overemphasized. After all, our emotions distinguish us. Art and poetry and music are from and to the human heart, as is, for many, our relationship with the land.' ~ Eric Blehm Randy Morgenson ~ Eric Blehm,
790:Older people say, 'Oh I loved you in 'Sense and Sensibility,'' and that's the only film they want to talk about. Equally, there are people who only want to talk about 'Galaxy Quest.' And there's a whole bunch of teenagers who only want to talk about 'Dogma.' ~ Alan Rickman,
791:Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why. ~ Warren Weaver,
792:At heart, science is the quest for awesome - the literal awe that you feel when you understand something profound for the first time. It's a feeling we are all born with, although it often gets lost as we grow up and more mundane concerns take over our lives. ~ Sean Carroll,
793:I’d been an idiot to think that this was anything but a quest. Searches were nice and soft and cuddly and no one need be killed. A quest always demanded the death of a trusted colleague and one or more difficult dilemmas. I’d been in denial. I’d been a fool. ~ Jasper Fforde,
794:It's easy to record songs. Anyone can make a track on garage band. I've been on the search to find that incredibly authentic place of sound and intention that only I can bring. Everyone has their own expression. I'm still on that quest and I hope to always be. ~ Grace Kelly,
795:I felt them all looking at me - waiting for me to say something, do something. It was the way I always looked at my mum or Aunt Abby or Mr Solomon. I felt them waiting for orders. And I realised they weren't going with me on this quest - they were following me. ~ Ally Carter,
796:In our quest for short-term returns, or results, we often ruin a prized physical asset—a car, a computer, a washer or dryer, even our body or our environment. Keeping P and PC in balance makes a tremendous difference in the effective use of physical assets. ~ Stephen R Covey,
797:Skepticism is essential to the quest for knowledge, for it is in the seedbed of puzzlement that genuine inquiry takes root. Without skepticism, we may remain mired in unexamined belief systems that are accepted as sacrosanct yet have no factual basis in reality. ~ Paul Kurtz,
798:All matter, including you and I, has rhythmic movement within it and our quest should be to create a proper rhythmic harmony within ourselves…you feel happy when you sit near an ocean because your vibrations try to synchronize with the frequency of the waves. ~ Ed Viswanathan,
799:We all face things that appear to make little sense and don’t seem to serve any good purpose. So rest is never found in the quest to understand it all. No, rest is found in trusting the One who understands it all and rules it all for his glory and our good. ~ Paul David Tripp,
800:"Bhagavad Gita" is an examination of consciousness and the desire of human beings and the quest that we have as human beings to understand ourselves; that it was a map, you might say, for exploring the territory that leads us to find out things about ourselves. ~ Deepak Chopra,
801:The spiritual quest was always the predominant aspect of my life. It's always been there. But there's also an incredible passion connected to it; it's not just a dry investigative process. I have been extremely emotional about it, and that comes out in the songs. ~ Cat Stevens,
802:A quest for knowledge is not a war with faith; spirituality is not usually an infelicitous amalgam of superstition and philistinism; and moral relativism, taken outside midfield, leads inexorably both to heresy and to secular wickedness, which are often identical. ~ Conrad Black,
803:fantastic technology behind it, was the last word in man’s quest for perfect communications. Here he was, far out in space, speeding away from Earth at thousands of miles an hour, yet in a few milliseconds he could see the headlines of any newspaper he pleased. ~ Arthur C Clarke,
804:It is one thing when the culture doesn’t “get” adoption. What else could one expect when all of life is seen as the quest of “selfish genes” for survival? It is one thing when the culture doesn’t “get” adoption and so speaks of buying a cat as “adopting” a pet. ~ Russell D Moore,
805:At times, both John and Julie, and Doug and Rachel, would trade childcare with other couples, so both couples could enjoy date nights. If that’s not possible, see if a trusted family member or close friend will help you in your quest to spend sacred time together ~ John M Gottman,
806:If we take care of the means, we are bound to reach the end sooner or later. When once we have grasped this point, final victory is beyond question. Whatever difficulties we encounter, whatever apparent reverses we sustain, we may not give up the quest for truth. ~ Mahatma Gandhi,
807:A thousand years from now, when this quest was being told around a campfire, he figured people would talk about brave Jason, beautiful Piper and their sidekick Flaming Valdez, who accompanied them with a bag of magic screwdrivers and occasionally fixed tofu burgers. ~ Rick Riordan,
808:For analytical psychology neurotic symptom symbolizes the starting point of the quest for meaning. It is in the acceptance on the individual's part of the symptom that he can begin to accept his uniqueness as a suffering individual and to separate from collective values ~ Casement,
809:Percy Jackson, son of Poseidon…probably the demigod Hazel admired most. He’d saved her life so many times on their quest to Alaska; but when he had needed Hazel’s help in Rome, she’d failed him. She’d watched, powerless, as he and Annabeth had plunged into that pit. ~ Rick Riordan,
810:Physics is the ultimate intellectual adventure, the quest to understand the deepest mysteries of our Universe. Physics doesn’t take something fascinating and make it boring. Rather, it helps us see more clearly, adding to the beauty and wonder of the world around us. ~ Max Tegmark,
811:The study of infinity is much more than a dry academic game. The intellectual pursuit of the absolute infinity is, as Georg Cantor realized, a form of the soul's quest for God. Whether or not the goal is ever reached, an awareness of the process brings enlightenment. ~ Rudy Rucker,
812:As Thor walked, he was beginning to realize that it was not the objective that made one a hero—it was the journey, the quest itself. The willingness to accept it. Life was short. He realized that now. It was not about how he ended it. It was about how he lived it. And ~ Morgan Rice,
813:in my opinion those who strive for fame will lose their lives on account of fame; those who live in quest of fortune will perish because of riches; those who have titles sleep embracing a tiger; and those who receive official favors walk with snakes in their sleeves. ~ Anthony C Yu,
814:In their quest for power and self-importance, to compensate for whatever feelings of social inadequacy or sexual insecurity, they (Politicians)are prepared to perpetrate something which is hard to distinguish from mass murder if they think they can get away with it. ~ Auberon Waugh,
815:Sono le maledette invenzioni del secolo che mandano in rovina tutto. Le artiglierie, le serpentine, le bombarde, e soprattutto la stampa, quest'altra peste venuta dalla Germania. Addio manoscritti, addio libri! La stampa uccide l'arte del libraio. È la fine del mondo. ~ Victor Hugo,
816:The inner journey toward growing consciousness is the hero's quest. Those who make the journey contribute to growth of a culture. Any who misunderstand or cheat, refusing or failing to pay the cost of inner growth, pay in the coin of loneliness, anxiety, and alienation ~ RA Johnson,
817:Theism pushes the quest for intelligibility outside the world. If God exists, he is not part of the natural order but a free agent not governed by natural laws. He may act partly by creating a natural order, but whatever he does directly cannot be part of that order. ~ Thomas Nagel,
818:Theresa, remember - you've got nothing to lose. The worst that could possibly happen is that you fly home in a couple of days. That's all. You're not going on a quest to search for a tribe of cannibals. You're just going to find out if your curiosity was warranted. ~ Nicholas Sparks,
819:The creation of the United States Constitution was a singularly unique event in man’s quest for self-government. Never before had an entire society created a form of government through reason, debate, and the application of ideas rather than the application of force. ~ Joshua Charles,
820:It is feminine qualities that bring meaning into life: relatedness to other human beings, ability to soften power with love, awareness of our inner feelings &values, respect for our environment, a delight in earth's beauty, and the introspective quest for inner wisdom. ~ R Johnson,
821:Kyra reached back, tightened her grip on her staff, and before she knew it, before she even thought it through, she was running, bursting out of the tree line, joined by Dierdre and Leo, the three of them sprinting, away from Ur, away from their quest—and toward justice. ~ Morgan Rice,
822:We live in a world that is subjectively open. And we are designed by evolution to be "informavores", epistemically hungry seekers of information, in an endless quest to improve our purchase on the world, the better to make decisions about our subjectively open future. ~ Daniel Dennett,
823:When humanity ignores imagination, there is no growth, no quest to outgrow fear, no desire for spiritual reality. Evolution does not happen. Spiritual reality remains undiscovered. Only the self matters; others remain invisible. In other words, humans stay animals. ~ Devdutt Pattanaik,
824:All Hindu rituals end with the chant ‘Shanti, shanti, shanti’ because the quest for peace is the ultimate goal of all existence. This peace is not external but internal. It is not about making the world a peaceful place; it is about us being at peace with the world. ~ Devdutt Pattanaik,
825:It is true that the successful quest for wisdom might lead to the result that wisdom is not the one thing needful. But this result would owe its relevance to the fact that it is the result of the quest for wisdom: the very disavowal of reason must be reasonable disavowal. ~ Leo Strauss,
826:So let the way wind up the hill or down, O’er rough or smooth, the journey will be joy; Still seeking what I sought when but a boy, New friendship, high adventure, and a crown. My heart will keep the courage of the quest, And hope the road’s last turn will be the best. ~ Henry Van Dyke,
827:When Osiris was shut into the coffer, and cast into the river, he floated to Phenicia, and was there received under the name of Adonis. Isis (his mother, or wife) wandered in quest of him, came to Byblos, and seated herself by a fountain in silence and tears. She ~ Thomas William Doane,
828:It is feminine qualities that bring meaning into life: relatedness to other human beings, ability to soften power with love, awareness of our inner feelings & values, respect for our environment, a delight in earth's beauty & the introspective quest for inner wisdom. ~ R Johnson,
829:We live in a world that is subjectively open. And we are designed by evolution to be "informavores", epistemically hungry seekers of information, in an endless quest to improve our purchase on the world, the better to make decisions about our subjectively open future. ~ Daniel C Dennett,
830:As adults we try to relax from the never-ending quest for reason and order by drinking a little whiskey or smoking whatever works for us, but the wisdom isn't in the whiskey or the smoke. The wisdom is in the moments when the madness slips away and we remember the basics. ~ Willie Nelson,
831:Butterflies have very short lives. The minute they reach their full potential, become what they were meant to be, their clock is ticking,” I explain. “If they’d never emerged, never taken flight, they’d have postponed their end. So technically, their quest for life kills them. ~ S E Hall,
832:Io non vi dico di prepararvi all'altra vita, ma di usare bene quest'unica vita che vi è data, per affrontare quando verrà, l'unica morte di cui avrete mai esperienza. E' necessario meditare prima, e molte volte, sull'arte del morire, per riuscire a farlo bene una sola volta ~ Umberto Eco,
833:I think top scientists need to be compensated at a different scale in society. Somebody with experience will tell you that true scientists are not motivated by money - they are motivated by the quest itself. That is true. But I think an additional recognition will not hurt. ~ Yuri Milner,
834:The individual begins to find his own path & primary mask is gradually thrown off. This is known as the left-hand path. The right-hand path is living in the context of the ideology & persona system - of one's local village The left-hand path is that of individual quest ~ Campbell,
835:The beginning of my depression had been nothing but feelings, so the emotional deadening that followed was a welcome relief. I had always viewed feelings as a weakness-annoying obstacles on my quest for total power over myself. And I finally didn't have to feel them anymore. ~ Allie Brosh,
836:Both beliefs take the temporary habits of an age of excess and treat them as necessities, and both of them box our collective imagination into a futile quest to sustain the unsustainable instead of looking at the real alternative to the extravagant use of fossil fuels. ~ John Michael Greer,
837:For those of us fascinated with the spiritual quest, the deepening of our journeys begins the moment we begin to ask what is sacred to us: architecture, history, music, books, nature, food, religious heritage, family history, the lives of saints, scholars, heroes, artists? ~ Phil Cousineau,
838:In certain fiction, she perceives truths that she rarely finds in nonfiction; therefore, in her quest to better understand the world and the meaning of her life, she reads those novels that suggest a world of wonders, dark and light, forever unfolding for eyes willing to see. ~ Dean Koontz,
839:In the early twentieth century, George Getty, an attorney from Minneapolis, began his family’s quest for oil in the eastern part of Osage territory, on a parcel of land, Lot 50, that he’d leased for $500. When his son, Jean Paul Getty, was a boy, he visited the area with him. ~ David Grann,
840:The great Christian theologian Rudolf Bultmann liked to say that the quest for the historical Jesus is ultimately an internal quest. Scholars tend to see the Jesus they want to see. Too often they see themselves—their own reflection—in the image of Jesus they have constructed. ~ Reza Aslan,
841:Zia’s senile grandfather? Nope. That was Ra, god of the sun, first divine pharaoh of Egypt and archenemy of Apophis. Last spring we’d gone on a quest to find him and revive him from his twilight sleep, trusting he would rise in all his glory and fight the Chaos snake for us. ~ Rick Riordan,
842:Omens are a language, it's the alphabet we develop to speak to the world's soul, or the universe's, or God's, whatever name you want to give it. Like an alphabet, it is individual, you only learn it by making mistakes, and that keeps you from globalizing the spiritual quest. ~ Paulo Coelho,
843:Two centuries ago our nation's birth was a milestone in the long quest for freedom, but the bold and brilliant dream which excited the founders of our nation still awaits its consummation. I have no new dream to set forth today, but rather urge a fresh faith in the old dream. ~ Jimmy Carter,
844:But while everything around us seems to be in a constant state of flux- people at their very core remained exactly the same. All of us still seeking the things we've sought all along—shelter, food, love, greater meaning—" He shakes his head. "A quest that's immune to evolution. ~ Alyson Noel,
845:I can't remember when I've liked a character as much as I've liked young Lyle Rettew, or when I've cheered one on so hard, despite the fact that he's clearly crazy and his quest is doomed. A thunderous debut, and the beginning of what will surely be a breathtaking career. ~ Pinckney Benedict,
846:I don't want to participate in traditional Indian religious ceremonies - dance in a sun dance or pray in a sweat lodge or go on a vision quest with the help of a medicine man. The power of these ceremonies has an appeal, but I'm content with what little religion I already have. ~ Ian Frazier,
847:In Joseph Campbell's popular book of essays Myths to Live By, he described something pertinent to our theme of sacred journeys: “The ultimate aim of the quest, if one is to return, must be neither release nor ecstasy for oneself, but the wisdom and the power to serve others. ~ Phil Cousineau,
848:In the Phaedrus, Plato argued that the new arrival of writing would revolutionize culture for the worst. He suggested that it would substitute reminiscence for thought and mechanical learning for the true dialect of the living quest for truth by discourse and conversation. ~ Marshall McLuhan,
849:He couldn’t say it. He couldn’t tell her how much she had come to mean to him. She could destroy him with her rejection. If she had feigned her feelings for him – if he’d bought into her lies and her quest for freedom…. He wasn’t sure what he would do. He could hurt her." Caleb. ~ C J Roberts,
850:When I’m having good sex, I’m the happiest, least violent person on earth. If people had more and better sex and felt less guilty about it, we’d live in a much better world.”
“I am happy to help you in your quest to fuck for world peace.”
“I’ll take you up on that offer. ~ Tiffany Reisz,
851:If the Self's quest for relationship & union with the ego is blocked the result is neurosis, depression, illness & suffering which may, in time, lead the afflicted individual (and the afflicted culture) to seek healing, relationship with the transpersonal self & wholeness. ~ Baring,
852:Video Games Rewards of the self are a defining component in video games, as players seek to master the skills needed to pursue their quest. Leveling up, unlocking special powers, and other game mechanics fulfill a player's desire for competency by showing progression and completion. ~ Nir Eyal,
853:Taking a toddler to school is one of the most satisfying moments in my many years in public life. There is no better joy than laying the foundations of a strong future for these little children.... Friends, let us all become partners in this quest for ensuring education for all! ~ Narendra Modi,
854:Consciously or not, we are all on a quest for answers, trying to learn the lessons of life. We grapple with fear and guilt. We search for meaning, love, and power. We try to understand fear, loss, and time. We seek to discover who we are and how we can become truly happy. ~ Elisabeth Kubler Ross,
855:Over the bed hung the picture of her beloved, the Polish Rider. He was looking, with his authoritative pensive mouth and his calm wide-apart eyes, past Moy, over her left shoulder and away into some vast distance. He was a knight upon a quest. He was brave, innocent, chaste, good. ~ Iris Murdoch,
856:What is the right of the huntsman to the forest of a thousand miles over which he has accidentally ranged in quest of prey? Shall the fields and vallies, which a beneficent God has formed to teem with the life of innumerable multitudes, be condemned to everlasting barrenness? ~ John Quincy Adams,
857:The Novoloume gazed in interest around the cabin. “So the whispers are true—Kats, SAIs and Humans have come to join with the anarchs in a quest to save us all.”

Felzeor returned to Caleb’s outstretched arm and leaned in to nuzzle his nose. “What a grand quest it’s sure to be! ~ G S Jennsen,
858:Forse, io amo in lei la natura, la personificazione di quanto c'è di bello nella natura; ma non è che io abbia una volontà mia propria: attraverso me, c'è ad amarla non so quale forza elementare, la creazione intera; tutta la natura infonde quest'amore nell'anima mia, e mi dice: ama! ~ Leo Tolstoy,
859:Hilvar knew better than this; he had sensed it instinctively from the first. Alvin was an explorer, and all explorers are seeking something they have lost. It is seldom that they find it, and more seldom still that the attainment brings them greater happiness than the quest. What ~ Arthur C Clarke,
860:It's the fun part 'cause you don't have any of the real heavy-lifting to do. You just come in and shout and chew scenery, and just be awful and say a few jokes, and you don't have to carry the romantic storyline or the quest part of the story. You just pop up, every now and again. ~ Justin Theroux,
861:Parents - and teachers too - are woefully short-sighted when they try to protect the child from his mistakes, when they make the "right answer" more important than the quest for knowledge and good judgment. For what is not learned within one's self cannot be learned from another. ~ Sydney J Harris,
862:His grief at your leaving is also his fear of losing the power he has had for lifetimes. Those days are over for him, and he is in turmoil. But if you are to help him on his soul's quest, you will leave him. It is your job--your sacred contract--to free him, and to free yourself. ~ Elizabeth Lesser,
863:Is this the highest point of reason, to realize that the soil beneath our feet is shifting, to pompously name ‘interrogation’ what is only a persistent state of stupor, to call ‘research’ or ‘quest’ what is only trudging in a circle, to call ‘Being’ that which never fully is? ~ Maurice Merleau Ponty,
864:In the word question, there is a beautiful word - quest. I love that word. We are all partners in a quest. The essential questions have no answers. You are my question, and I am yours - and then there is dialogue. The moment we have answers, there is no dialogue. Questions unite people. ~ Elie Wiesel,
865:I realize that there are many variables outside my control in my quest, but focusing on the big goal down the road really motivates me. To help me stay focused, I set micro-goals such as races or training achievements that bring me one step closer to being at my best for major goals ~ Lance Armstrong,
866:An effective proclamation of the Gospel in contemporary Western society will need to confront directly the widespread spirit of agnosticism and relativism which has cast doubt on reason's ability to know the truth, which alone satisfies the human heart's restless quest for meaning. ~ Pope John Paul II,
867:I believe in kindness and niceness and lots of spiritual things, but the real intellectual rigor and quest of logic is something that I'm afraid takes incredibly hard work and we live in an age in which hard work is if not actively deprecated or denigrated it is run away from or ignored. ~ Stephen Fry,
868:It is said that in every Persian carpet there is an error created by the weaver to avoid making a mockery of the belief that only Allah is perfect. Writing a novel is the quest for a perfection every writer knows can never be achieved, but is obliged to "Set out to write a masterpiece. ~ Chloe Thurlow,
869:Self-production: the characteristic of living systems to continuously renew themselves and to regulate this process in such a way that the integrity of their structure is maintained. It is a natural process which supports the quest for structure, process renewal and integrity. ~ Margaret J Wheatley,
870:Pleasure is the rock which most young people split upon; they launch out with crowded sails in quest of it, but without a compassto direct their course, or reason sufficient to steer the vessel; for want of which, pain and shame, instead of pleasure, are the returns of their voyage. ~ Lord Chesterfield,
871:Theology is a serious quest for the true knowledge of God, undertaken in response to His self-revelation, illumined by Christian tradition, manifesting a rational inner coherence, issuing in ethical conduct, resonating with the contemporary world and concerned for the greater glory of God. ~ John Stott,
872:They had a silent staring contest, but Percy didn’t back down. When he and Annabeth started dating, his mother had drummed it into his head: It’s good manners to walk your date to the door. If that was true, it had to be good manners to walk her to the start of her epic solo death quest. ~ Rick Riordan,
873:With my foot on the water, I feel
The moon outside,
Take on the utmost of its power.
I rise and go out through the boats.
I set my broad soul upon silver,
On the skin of the sky, on the moonlight,
Stepping outward from the earth onto water
In quest of the miracle. ~ James Dickey,
874:At the dawn of history India started on her unending quest, and trackless centuries are filled with her striving and the grandeur of her success and her failures. Through good and ill fortune alike she has never lost sight of that quest or forgotten the ideals which gave her strength. ~ Jawaharlal Nehru,
875:Pitch tugged at Orias’s coat. “Don’t. Don’t do it.” Mactalde set his goblet on a nearby table and rose. The fire lit his face from the bottom up. “You’ve come so far on your quest to save your people. I don’t think you can abandon them now.” And the gut-wrenching truth was ... he couldn’t. ~ K M Weiland,
876:Quello che hai è un cuore gentile,” gli disse Terry. Red sollevò lo sguardo verso di lui, incredulo. “Che cosa c’è? Pensi che perché ho quest’aspetto non riconosca una persona di buon cuore quando la incontro? Beh, ci riesco, e tu hai il miglior cuore che io abbia incontrato da molto tempo ~ Andrew Grey,
877:All that appears and happens about and around us is uncertain transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life. ~ Mahatma Gandhi,
878:Germans Francis Grund, and Francis Lieber, and the Pole Adam G. de Gurowski all wrote about the striking social equality they found in America, the absence of differences in status. They all noted the American obsession with work and the restless quest for the “almighty dollar.”18 ~ Alexis de Tocqueville,
879:Measuring is one of the more practical uses of mathematics, but the ability and desire to measure aren't always wrapped up with the need to know useful answers. ~ Kitty Ferguson, Measuring the Universe: Our Historic Quest to Chart the Horizons of, Space and Time, Prologue (p. 3), Walker & Company (1999).,
880:Seven hearts the journey make.
Seven ways the hearts will break.
Bravest heart will carry on
When sleep is death, and hope is gone.
Look in the fiery jaws of fear
And see the answer white and clear,
Then throw away all thoughts of home,
For only then your quest is done. ~ Emily Rodda,
881:The anniversary of Hiroshima, should be a day of somber reflection, not only on the terrible events of that day in 1945, but also on what they revealed: that humans, in their dedicated quest to extend their capacities for destruction, had finally found a way to approach the ultimate limit. ~ Noam Chomsky,
882:These women discovered that their focus on weight loss had hidden their real quest: a desire to feel better about themselves, to have more vitality and good health, to feel attractive for themselves, not for anyone else. Once they dropped the weight-loss focus, that’s exactly what they got. ~ Linda Bacon,
883:The truth is that most of us are not kind to ourselves in our quest for success. We’ve been taught that to be successful, we need to play to our strengths, so we had better find out the things that we are innately good at and stick to them—because we are unlikely to overcome our weaknesses. ~ Emma Sepp l,
884:All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainly, and one would be blessed if one could catch a glimpse of that Certainty and hitch one’s waggon to it. The quest for that Truth is the summum bonum of life. ~ Mahatma Gandhi,
885:Once in a great while lips meet and two spirits merge for a time and the universe is right and complete and the planets wheel in their proper places. Once in a while the lonely, broken spirit of man is healed and made whole. For a while his quest is over and his questions are answered. ~ Robert A Heinlein,
886:The intellectual quest is exquisite like pearls and coral, But it is not the same as the spiritual quest. The spiritual quest is on another level altogether, Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to the wonder. ~ Rumi,
887:I heard Q-Tip on the Jungle Brothers' song 'The Promo.' It was very exciting. It was very new. The music and the culture around hip-hop was evolving. I think there's an emotional quality to their music and there's a vulnerability to the music. For me, A Tribe Called Quest was my Beatles. ~ Michael Rapaport,
888:Lasting happiness—the underlying quest in almost all of Watts’s copious writing—can only be achieved by giving up the ego-self, which is a pure illusion anyway. The ego-self constantly pushes reality away. It constructs a future out of empty expectations and a past out of regretful memories. ~ Alan W Watts,
889:This is Christianity in a nutshell. God works when we are in need. When our quest for glory is falling apart, that’s when God is there. True joy is knowing that God comes to us when we’re not good enough, when we’re ashamed, when we’re sick, and when we’re exhausted. Grace always runs downhill. ~ Anonymous,
890:Einstein appealed to humanity’s higher instincts, asking the world to ignore its petty differences and quarrels in quest of wisdom and happiness instead. “If you can do so, the way lies open to a new Paradise,” he predicted. “If you cannot, there lies before you the risk of universal death. ~ Robert Masello,
891:first build upon a strong core of principles that are not open for continuous change; at the same time, be relentless in the quest for improvement and continuous self-renewal. This dialectic enables an individual to retain a rock-solid foundation and attain sustained growth for a lifetime. ~ Stephen R Covey,
892:Humph. Looking around for the sword, are you? Well, it's a better idea than thrashing around at random.'
'The Prince,' said Master Horace repressively, 'will inform us of his intentions when he wishes to do so. We are here to serve, not to quest--'
'Yes, it's the sword,' Edoran told her. ~ Hilari Bell,
893:Perhaps the most concise summary of enlightenment would be: transcending dualism . ... Dualism is the conceptual division of the world into categories ... human perception is by nature a dualistic phenomenon - which makes the quest for enlightenment an uphill struggle, to say the least. ~ Douglas Hofstadter,
894:The quest for knowledge is the essence of science. The science of biology is a quest to gain a knowledge of living things, the science of physics is an attempt to gain knowledge about physical things, and the science of theology is an attempt to gain a coherent, consistent knowledge of God. All ~ R C Sproul,
895:To put is still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet. ~ Alan Watts,
896:As when the mantra sinks in Yoga’s ear,
Its message enters stirring the blind brain
And keeps in the dim ignorant cells its sound;
The hearer understands a form of words
And, musing on the index thought it holds,
He strives to read it with the l ~ Sri Aurobindo, Savitri, The Call to the Quest,
897:If you are an LGBT+ person and you come out, you have to go through your knight's quest to create ground for yourself, to stand there and say, 'I exist. I have no reason to feel guilt or shame. I am proud to exist, and while I'm not perfect, I deserve to exist in society just like anyone else. ~ Eddie Izzard,
898:In the beginning, Orion was not considered to be a hunter but as the heretic cult grew, its adherent dared to war the upper heavens and were set off on a quest for hunting the lion (i.e., Sphinx) in its own dwelling. This is literally what 'Orion' the word means, the 'dwelling of the lion'. ~ Ibrahim Ibrahim,
899:Suppose I was to tell you that it's just beauty that's calling me, the beauty of the far off and unknown, the mystery and spell which lures me, the need of freedom of great wide spaces, the joy of wandering on and on----in quest of the secret which is hidden over there----beyond the horizon? ~ Eugene O Neill,
900:The biggest misconception about me and my work is that I only make political films denouncing human-rights atrocities, even though all of my films are about people fighting for their rights and their quest for justice. My films aren't depressing, are very human, and always offer a way forward. ~ Pamela Yates,
901:The more you add to what you have, the less you are. Accumulating more, concentrating all your effort in the quest for things you can have, means losing your being in the process.... Being involves something different than the quest for having. Adding to what you have means losing your being. ~ Jacques Ellul,
902:Indeed, life is full of tests. You don’t know what they are, so you must treat everything in life with the same care you would bring to a test on which your future rests. I realize that the most important test of all, in my quest, and in every bird’s quest, is the test to be the master of fate. ~ Nancy Yi Fan,
903:not prohibit an appropriate quest for literary sources or even oral sources that may be discerned through source criticism, but it draws a line as to the extent to which such critical analysis can go. When the quest for sources produces a dehistoricizing of the Bible, a rejection of its teaching, ~ R C Sproul,
904:To put is still more plainly: the desire for security and the feeling of insecurity are the same thing. To hold your breath is to lose your breath. A society based on the quest for security is nothing but a breath-retention contest in which everyone is as taut as a drum and as purple as a beet. ~ Alan W Watts,
905:The quest of power can delude man. Power creates hatred and powerful people often fear for their lives. A man, when in power, can intimidate everyone but becomes scared for himself when out of power. Power is addictive; once you live and learn to wield power, it is difficult to live without it. ~ Awdhesh Singh,
906:Alchemists knew the coiled serpent as Uboros. ...it represented the highest goal of their quest: the harmonious union of opposites, especially the masculine and the feminine sides of the personality. The motto that usually accompanied it was "From the One to the One." ~ Theodore Roszak, The Gendered Atom (1999),
907:He sees stones as a counterweight to dynamics, for it is only through their immobility that man's quest becomes visible. You see, without stones we wouldn't notice that we're moving and ..." Colette paused. What on earth was she babbling about? "Stones aren't immobile," said Sidonie after a while. ~ Nina George,
908:If it were any other way, it would be easy. And if it were any other way, everyone would do it and your work would ultimately be devalued. The yin and yang are clear: without people pushing against your quest to do something worth talking about, it's unlikely it would be worth the journey. Persist. ~ Seth Godin,
909:Perhaps we commit vertical larceny much more than we realize. Perhaps we quest for personal glory more than we think. Perhaps we take credit for what only God can do more often than we think we do. Perhaps, in subtle idolatry, we give credit to places and things when it really belongs to God. ~ Paul David Tripp,
910:I just want to thank Wayne for even mentioning me. I've been following his career since he started, just watching him evolve. He was always clever with the rhymes. My own quest was always to get my music out to everybody in the world and working with Wayne is truly a way to get it out there. ~ Aaron Dontez Yates,
911:Not long ago, two children in Great Park made a quest: a boy who sought a way to talk through the thing he dreaded most and a girl who feared she had lost the One she loved the most. And together they discovered the Kingdom within and without, which all do, who have the courage to make the quest. ~ David R Mains,
912:And when I seek a finer grace in the day, som essence of love and life, the light fades beneath my eyes.

I will not abandon the quest before it has truly begun, however. I will let this grief sharpen my gaze, polish and shape it until it becomes a magnifying lens through which I might yet see. ~ Eowyn Ivey,
913:The first task of seeking guidance then is to touch your own struggles, doubts, and insecurities—in short, to affirm your life as a quest.8 Your life, my life, is given graciously by God. Our lives are not problems to be solved but journeys to be taken with Jesus as our friend and finest guide. ~ Henri J M Nouwen,
914:A natural inclination toward the darker side of magic is as good a point as any from which to begin the ultimate quest, and half this book is devoted to the black arts. ... We will begin by discussing the Spirit of Black Magic. Magical power is the key to the heaven-hell of the now.
   ~ Peter J Carroll, Liber Null,
915:From 1970 onwards, our culture told both sexes that individual expression was paramount. And for women, that was defined as the right to choose an interesting a career, a high-status mate, the desirable handbag or vacation, the perfect family size, and a definitionally fruitless quest for 'perfection.' ~ Naomi Wolf,
916:Open the GIFTS actually came out of this quest. I ended up going into a pretty deep depression that people don't know about, and now I'm talking about it. I was too focused on, If I'm not working, who am I? Why am I not doing that thing that I want to do the most? Why am I not successful in this moment? ~ Kim Coles,
917:Sometimes he spent hours together in the great libraries of Paris, those catacombs of departed authors, rummaging among their hoards of dusty and obsolete works in quest of food for his unhealthy appetite. He was, in a manner, a literary ghoul, feeding in the charnel-house of decayed literature. ~ Washington Irving,
918:The great mission of our day is not conquering the sea or space, disease or tyranny. The grand quest which calls to the hero in every one of us is to become fully alive--to stand up and claim our birthright, which is inner freedom, love and radiant purpose. By fulfilling this, we transform the world. ~ Jacob Nordby,
919:If future history is not to be just one damned thing after another in space, then what we really have to do is in some way overcome this linear experience of time that makes all existence a quest for something that will never be found.And philosophies such as Zen seem to hint that this is possible. ~ Quentin S Crisp,
920:La volontà, come cosa in sé, differisce completamente dalla sua manifestazione fenomenica ed è assolutamente indipendente dalle forme di quest’ultima, che essa assimila solo quando si manifesta, e che quindi concernono solo la sua estrinsecazione obiettiva, ma sono estranee alla volontà stessa. ~ Arthur Schopenhauer,
921:By the way, it is also good to know that faith isn’t one-sided. As Christ said: ‘I have come to seek and save.’

He is out looking for us, too.

So be brave and let Him do his side of the bargain. I call it the quest to be found.

You have nothing to lose and everything to gain. ~ Bear Grylls,
922:Contact with the sacred occurs in the stillness of the heart and mind. If there is any real destination to the spiritual quest, it is this point of silence, the middle of the spiral, the center of the self. ... The only map that does the spiritual traveler any good is one that leads to the center. ~ Christina Baldwin,
923:I shall not lie!" Eilonwy cried, "not for this traitor and deserter."
"It is not for him," Taran said quietly, "but for the sake of our quest."
"It isn't right," Eilonwy began, tears starting in her eyes.
"We do not speak of rightness," Taran answered. "We speak of a task to be finished. ~ Lloyd Alexander,
924:Stakman did not view science as a disinterested quest for knowledge. It was a tool—maybe the tool—for human betterment. Not all sciences were equally valuable, as he liked to explain. “Botany,” he said, “is the most important of all sciences, and plant pathology is one of its most essential branches. ~ Charles C Mann,
925:The manager turned up his palms. "I don't have those answers, Samirah, but Huginn and Muninn will brief you privately. Go with them to the high places of Valhalla. Let them show you thoughts and memories."
To me, that sounded like some trippy vision quest with Darth Vader appearing in a foggy cave. ~ Rick Riordan,
926:The quality of an idea does not depend on its altitude in the organization...An idea can be from any source. So we will search the globe for ideas. We will share what we know with others to get what they know. We have a constant quest to raise the bar, and we get there by constantly talking to others. ~ Jack Welch,
927:There is no final truth in palaeontology. Every new observer brings something of his or her own: a new technique, a new intelligence, even new mistakes. The past mutates. The scientist is on a perpetual journey into a past that can never be fully known, and there is no end to the quest for knowledge. ~ Richard Fortey,
928:Faith, not cowardice, takes the step into unknown territory for the sake of Jesus Christ and His church. Love, not self-preserving protectiveness, sacrifices its own life that others might live. Hope of new life, not resignation to inevitable decline, yields itself up in the quest for a better future. ~ Darrin Patrick,
929:I have to pause the video while I corral the dogs in the other room. They howl in protest, and I tell them they are harshing my mellow and Yogi Beef Jerky’s going to be pissed."

Such a Pretty Fat: One Narcissist's Quest To Discover if Her Life Makes Her Ass Look Big, Or Why Pie is Not The Answer ~ Jen Lancaster,
930:Il segreto più profondo di Olimpia è racchiuso in quest'unica nota cristallina: lottare è un gioco, vivere è un gioco, morire è un gioco; profitti e perdite non sono che distinzioni passeggere, ma il gioco pretende tutte le nostre forze, e la sorte accetta, come posta, unicamente i nostri cuori. ~ Marguerite Yourcenar,
931:The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, 'Seek simplicity and distrust it. ~ Alfred North Whitehead,
932:To a large degree, since the beginning of time, charisma or the lack of it has impacted upon those in quest of acclaim. As media expands, this has become ever more vital. Thus, demeanor if unappealing, can defeat one's likelihood of success, causing the death of prospects whilst they are still embryonic. ~ John Donne,
933:Attachment. A secure attachment is the ability to bond; to develop a secure and safe base; an unbreakable or perceivable inability to shatter to bond between primary parental caregiver(s) and child; a quest for familiarity; an unspoken language and knowledge that a caregiver will be a permanent fixture. ~ Asa Don Brown,
934:The aim of science is to seek the simplest explanation of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be ``Seek simplicity and distrust it.'' ~ Alfred North Whitehead,
935:We embark on this quest not from a simple desire, but from a mandate of our species to search for our place in the cosmos. The quest is old, not new. And has garnered the attention of thinkers great and small, across time and across culture. What we have discovered, the poets have known all along. ~ Neil deGrasse Tyson,
936:Your ancestors dragged these black people from their homes by force; and in the white man's quest for wealth and an easy life they have been ruthlessly suppressed and exploited, degraded into slavery. The modern prejudice against Negroes is the result of the desire to maintain this unworthy condition. ~ Albert Einstein,
937:Bit it's what bein a hard man is aw aboot; its a journey, a fucking self destructive quest tae find yir limits, cause they fuckin limits eywis come in the form ay a harder man. A big. strong, stiff hard man whae can dae it for ye, whae can teach ye, show ye whaire ye stand, where yir fuckin parameters ur. ~ Irvine Welsh,
938:Any sacrifice we make in our quest for freedom will be wholly consumed and blessed by God. Notice something extremely important: Gideon prepared a sacrifice. Then we read in verse 21: “With the tip of the staff that was in his hand, the angel of the LORD touched the meat and the unleavened bread. Fire flared ~ Beth Moore,
939:Dakota got up so fast, he spilled Kool-Aid from his flask. “We were plenty good last night when we whipped your podex, Larry!” “Enough, Dakota,” Reyna said. “Let’s leave Larry’s podex out of this. As quest leader, Frank has the right to choose his companions. He has chosen Percy Jackson and Hazel Levesque. ~ Rick Riordan,
940:In Mary-Lynette’s mind he did look like a knight off on a quest for his fair lady – no weapons or armour. But then Ash started walking backwards, waving at the same time and it ruined the effect.
“Even when we’re apart we’ll be looking at the same sky!” he cried.
“What a line!" Mary-Lynette yelled back. ~ L J Smith,
941:People are hungry for success—that’s nothing new. What’s changed is the definition of that success. Increasingly, the quest for success is not the same as the quest for status and money. The definition has broadened to include contributing something to the world and living and working on one’s own terms. ~ Blake Mycoskie,
942:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
943:Dying and giving birth go on inside the one consciousness, but most people misunderstand the pure play of creative energy, how inside that, those are one event. [bk1sm.gif] -- from Holy Fire: Nine Visionary Poets and the Quest for Enlightenment, Edited by Daniel Halpern

~ Lalla, Dying and giving birth go on
,
944:Leaders encourage others to continue the quest and inspire others through courage and hope. Leaders give heart by visibly recognizing others' contributions to the common vision. With a thank you note, a smile, an award, and public praise, the leader lets others know how much they mean to the organization. ~ James M Kouzes,
945:Why should you consider a quest? Because your life is good, but you don't feel completely fulfilled. You long for a challenge that requires you to develop new muscles and acquire new skills, and if you're willing to work for it, you can find it ... or perhaps even better, you can create it for yourself. ~ Chris Guillebeau,
946:He found himself looking into many faces for potentional love, and seeing many people as shining vessels of possibility. Perhaps this time there would be that indefinable something that sent hungry hearts roving, longing and searching for something, they knew not what, and yet could not give up the quest. ~ Cassandra Clare,
947:Se anche non rimanesse che un solo tedesco decente, quest'unico tedesco meriterebbe di essere difeso contro quella banda di barbari, e grazie a lui non si avrebbe il diritto di riversare il proprio odio su un popolo intero. […] L'odio indiscriminato è una malattia dell'anima, odiare non è nel mio carattere. ~ Etty Hillesum,
948:But in that moment, I knew it wasn't just the poison that was killing her. It was her fathers final blow. Zoë had known all along that the Oracle's prophecy was about her: she would die by a parent's hand. And yet she'd taken the quest anyway. She had chosen to save me, and Atlas's fury had broken her inside. ~ Rick Riordan,
949:I wasn't into Tolkien at school really. But the story is timeless, the themes that it touches on are contained in cultures all around the world. The innocent on a quest, the pretender, an inanimate object that holds evil - it's really strange that these themes are there in so many different countries' folklore. ~ Billy Boyd,
950:We may appreciate the efforts, and even the greatness of the men who have tried to find the universal, the general 'behind' appearances; yet at the same time their quest was doomed to fail, for all universals break down as soon as the Creator, He who made man in His image, is denied or left out of account. ~ Hans Rookmaaker,
951:That’s why the most stressed-out people are control freaks. They fail at the quest they most pursue. The more they try to control the world, the more they realize they cannot. Life becomes a cycle of anxiety, failure; anxiety, failure; anxiety, failure. We can’t take control, because control is not ours to take. ~ Max Lucado,
952:Kant ... was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing. ~ Hannah Arendt,
953:Living a connected life leads one to take a different view. Life is less a quest than a quilt. We find meaning, love, and prosperity through the process of stitching together our bold attempts to help others find their own way in their lives. The relationships we weave become an exquisite and endless pattern. ~ Keith Ferrazzi,
954:Non sono uno che vuole farti a pezzi con un’ascia,» mi affrettai a dire.
«È quello che direbbe uno che vuole farmi a pezzi con un’ascia.»
«Ma… ma non lo sono.»
La sua fragorosa risata risuonò nella quiete notturna. «Mica pensavo sul serio che lo eri, bambi. E poi, dove la prendevi un’ascia a quest’ora?» ~ Alexis Hall,
955:The point is not to abandon all institutions and dogmas but to find a way to live with them more ironically, to appreciate them for what they are—the play of the human mind in its endless quest for connection and meaning—rather than timeless entities that have to be ruthlessly defended or forcibly imposed. ~ Stephen Batchelor,
956:You see, until then I'd been driven. I'd had a true quest, a purpose beyond my function - and then suddenly, the quest was over.
I felt... drained. Disappointed. Let down.
Does that make sense? I had been sure that as soon as I had everything back I'd feel good. But inside I felt worse than when I stared. ~ Neil Gaiman,
957:To write a novel is to embark on a quest that is very romantic. People have visions, and the next step is to execute them. That's a very romantic project. Like Edvard Munch's strange dreamlike canvases where people are stylized, like 'The Scream.' Munch must have had that vision in a dream, he never saw it. ~ Joyce Carol Oates,
958:His eyes were frighteningly alive, the curve of his mouth savage and pleased. It suddenly didn't seem at all surprising that he should be able to pull things from his dreams. In that moment, Blue was a little in love with all of them. Their magic. Their quest. Their awfulness and strangeness. Her raven boys. ~ Maggie Stiefvater,
959:I guess Twitter is the first thing that has been attractive to me as social media. I never felt the least draw to Facebook or MySpace. I've been involved anonymously in some tiny listservs, mainly in my ceaseless quest for random novelty, and sometimes while doing something that more closely resembles research. ~ William Gibson,
960:Masculinity must be proved, and no sooner is it proved than it is again questioned and must be proved again-constant, relentless, unachievable, and ultimately the quest for proof becomes so meaningless that it takes on the characteristics, as Weber said, of a sport. He who has the most toys when he dies wins. ~ Michael S Kimmel,
961:A feminazi is a woman to whom the most important thing in life is seeing to it that as many abortions as possible are performed. Their unspoken reasoning is quite simple. Abortion is the single greatest avenue for militant women to exercise their quest for power and advance their belief that men aren't necessary. ~ Rush Limbaugh,
962:First of all I had to teach myself how to use the studio because there wasn't any classes in electronic music. So I'd stay there all night and leave in the morning, observe the sun rise and have a lot of different kinds of sounds in my mind. But it was a quest, it was a search. It was research, it was learning. ~ Pauline Oliveros,
963:Look at that magic. Light mattered to Monet, to Cezanne, to Manet, and now Matisse is moving into almost flat color, and everyone is following. And Picasso? He doesn't care about light at all. But you can't have beauty without light, and beauty is the only worthwhile quest. Don't lose your way trying to become popular. ~ M J Rose,
964:The Falls of the Tsangpo had offered turn-of-the-century explorers a geographical quest to rival the search for the headwaters of the Nile. But the Tibetans—who knew of it already—did not view the falls as a topographical trophy but as a sacrament, a threshold between the physical universe and the world of the spirit. ~ Ian Baker,
965:The rationale for loving others is the recognition of the simple fact that every living being has the same right to and the same desire for happiness, and not suffering, and the consideration that you as one individual are one life unit as compared with the mulititude of others in their ceaseless quest for happiness. ~ Dalai Lama,
966:We need a dialogue with the Iranians, and it is going to take both carrots and sticks. We employed very tough economic sanctions, and they are having an effect. But we also have to give the Iranians an idea of what the economic and cooperative possibilities would be if they did give up their quest for a nuclear weapon. ~ Sam Nunn,
967:But on the morning of our fourth day, our host roused us from our foldout beds with news. In his now familiar patchwork of English, Russian and hand gestures, he explained that he had scheduled a meeting with Tatiana Dyatlov Dyatlova, Igor’s little sister. I was thrilled. At last my quest was starting to seem real. ~ Donnie Eichar,
968:His eyes were frighteningly alive, the curve of his mouth savage and pleased. It suddenly didn't seem at all surprising that he should be able to pull things from his dreams.
In that moment, Blue was a little in love with all of them. Their magic. Their quest. Their awfulness and strangeness. Her raven boys. ~ Maggie Stiefvater,
969:In every age, people are certain that only the things they have deemed valuable have true value. The search for love and the search for wealth are always the two best stories. But while a love story is timeless, the story of a quest for wealth, given enough time, will always seem like the vain pursuit of a mirage. ~ Mark Kurlansky,
970:In our quest for living a pure, focused life that pleases God, we all hit the wall at one time or another. What do we do then? Give up... Not an option. I have had times when the road has gotten long... Those periods can be very challenging. When they happen, I go to God and ask for His strength for the journey. ~ Rebecca St James,
971:Life has to be in the moment, spontaneous and venerable. There isn't any winning or losing. Life itself, as it flowers in depth and subtlety, is the reward, and it isn't always an easy or fun process. We must learn to see that the issue of happiness is irrelevant. The relevant quest is the expansion of consciousness. ~ Richard Moss,
972:The Prophet’s life is an invitation to a spirituality that avoids no question and teaches us—in the course of events, trials, hardships, and our quest—that the true answers to existential questions are more often those given by the heart than by the intelligence. Deeply, simply: he who cannot love cannot understand. ~ Tariq Ramadan,
973:The Atharva Veda points out that the quest for awareness, the search for answers, the journey towards self-realization, never ceases: How does the wind not cease to blow?
How does the mind take no repose?
Why do the waters, seeking to reach the truth,
Never at any time cease to flow? —Atharva Veda, X.7.3731 ~ Shashi Tharoor,
974:When a young person is moved by a passion and feels compelled to go on this sort of quest, I think you have to let him. You can't stop him. In our culture we don't have formal rights of passage like in some ancient cultures. Subjecting yourself to risk... may be something you have to go through to be a man or a woman. ~ Jon Krakauer,
975:Perfectionism is addictive, because when we invariably do experience shame, judgment, and blame, we often believe it’s because we weren’t perfect enough. Rather than questioning the faulty logic of perfectionism, we become even more entrenched in our quest to look and do everything just right. Perfectionism actually sets ~ Bren Brown,
976:What do you need me to do to prove it? I’ll do anything, my lady! Send me on whatever quest you will! Wouldst thou have me fetch thee the prettiest rose from the farthest reaches of the east? I shall! Bring thee an ancient sparkling treasure from cursed ruins? Absolutely! Slay a dragon? Oh, wait, did that one already…. ~ Liz Braswell,
977:Where man had been, in every place he left, garbage remained. Even in his pursuit of the ultimate truth and quest for his God, he produced garbage. By his garbage, which lay stratum upon stratum, he could always - one had only to dig - be known. For more long-lived than man is his refuse. Garbage alone lives after him. ~ Gunter Grass,
978:There probably is no more important quest in all science than the attempt to understand those very particular events in evolution by which brains worked out that special trick that has enabled them to add to the cosmic scheme of things: color, sound, pain, pleasure, and all the other facets of mental experience. ~ Roger Wolcott Sperry,
979:Being good at being a man isn’t a quest for moral perfection, it’s about fighting to survive. Good men admire or respect bad men when they demonstrate strength, courage, mastery or a commitment to the men of their own renegade tribes. A concern with being good at being a man is what good guys and bad guys have in common. ~ Jack Donovan,
980:But there’s always going to be someone richer than you, someone who has something you don’t—so can you gain happiness by chasing wealth? Only if you deliberately choose to swim against the flow by saving instead of spending. Otherwise trying to get rich is just another way of burning yourself out on the quest for happiness. ~ Anonymous,
981:In japanese culture, there's a belief that only imperfect objects, like a cracked teacup, can truly be beautiful. This is called wabi sabi.

Try to let go of the quest for perfection, and instead accept the beauty that lies in all of life's imperfections. The result will be extra energy, less stress and a longer life. ~ Blinkist,
982:I regard physics as that subset of magic that works fairly reliably. I regard magick, in the traditional sense, as a kind of physics that we strive to understand and render more reliable. So it all comes down to the same thing, a quest to understand and manipulate the world with a self-consistent and coherent theory . ~ Peter J Carroll,
983:Looking at the world today, we might easily forget that the main purpose of our life - you could call it the heart of being human - is to be happy. All of us share the same wish, and the same right, to seek happiness and avoid suffering. Even following a spiritual path, or the religious life, is a quest for happiness. ~ Sogyal Rinpoche,
984:Productivity-the amount of output delivered per hour of work in the economy-is often viewed as the engine of progress in modern capitalist economies. Output is everything. Time is money. The quest for increased productivity occupies reams of academic literature and haunts the waking hours of C.E.O.s and finance ministers. ~ Tim Jackson,
985:The longer we linger out in the street, the more people trickle out of whatever buildings they took shelter in to now lend a hand. My throat thickens at the sight. This is what Pestilence misses in his quest to kill us off. That right alongside the worst of human nature is the best of it. We all work somberly together. ~ Laura Thalassa,
986:A good piece of fiction, in my view, does not offer solutions. Good stories deal with our moral struggles, our uncertainties, our dreams, our blunders, our contradictions, our endless quest for understanding. Good stories do not resolve the mysteries of the human spirit but rather describe and expand up on those mysteries. ~ Tim O Brien,
987:Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word “love” here not merely in the personal sense but as a state of being, or a state of grace—not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth. ~ James Baldwin,
988:One of the CIA’s early programs sought to develop a truth serum, an age-old quest that touched upon ideas of magic potions and sorcerers’ spells. In consort with U.S. Army scientists at the Army Chemical Center in Edgewood, Maryland, this classified program was first called Bluebird, then Artichoke, and finally MKULTRA. ~ Annie Jacobsen,
989:Americans and their quest for perfection,” Luc said. “One day you will learn it’s not achievable. It’s not even something you want. So, ma chérie, here is the question I pose to you. What will you do now? You cannot worry about what you didn’t do. What will you do going forward? This is the only way to find your answers. ~ Michelle Gable,
990:I will only ever be drawn to people who suffer from that special and fertile anguish called self-doubt, or the thirst for the ideal, and desire for the soul's mystical fire. Self-satisfaction because of some material accomplishment will never be for me. The truly great are those who quest for better spiritual selves. ~ Isabelle Eberhardt,
991:Now, she realized that the hardest test for a child of Athena wasn't leading a quest or facing death in combat. It was making the strategic decision to step back, to let someone else take the brunt of danger - especially if that person was your friend. She had to face the fact that she could not protect everyone she loved. ~ Rick Riordan,
992:Perhaps the biggest adjustment to life at "home", wherever home may be, is understanding that you're different from when you started. You've gained experience and seen things that others haven't. To quote the words of Steve Kamb, who used the analogy of a video game with me in describing his quest, you've "leveled up". ~ Chris Guillebeau,
993:And at the end of all this, the fact that we humans, who are ourselves mere collections of fundamental particles of nature, have been able to come to an understanding of the laws governing us, and our universe, is a great triumph. I want to share my excitement about these big questions and my enthusiasm about this quest. ~ Stephen Hawking,
994:Characters tend to be either for or against the quest. If they assist it, they are idealized as simply gallant or pure; if they obstruct it, they are characterized as simply villainous or cowardly. Hence every typical character...tends to have his moral opposite confronting him, like black and white pieces in a chess game. ~ Northrop Frye,
995:For the last eight years, American policy toward Iraq has been based on the direct threat Saddam poses to international security. That threat is clear. Saddam's history of aggression leaves little doubt that he would resume his drive for regional domination and his quest for weapons of mass destruction if he had the chance. ~ Sandy Berger,
996:He that commends me to mine own content Commends me to the thing I cannot get. I to the world am like a drop of water That in the ocean seeks another drop, Who, falling there to find his fellow forth, Unseen, inquisitive, confounds himself: So I, to find a mother and a brother, In quest of them, unhappy, lose myself. ~ William Shakespeare,
997:IN THE CINEMA A DIRECTOR EXPRESSES HIS INDIVIDUALITY FIRST AND FOREMOST THROUGH HIS SENSE OF TIME, THROUGH RHYTHM. RHYTHM GIVES COLOUR TO A WORK BY DISTINGUISHABLE STYLISTIC CHARACTERISTICS. RHYTHM MUST ARISE NATURALLY IN A FILM, A FUNCTION OF THE DIRECTOR'S INNATE SENSE OF LIFE AND COMMENSURATE WITH HIS QUEST FOR TIME. ~ Andrei Tarkovsky,
998:Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word "love" here not merely in the personal sense but as a state of being, or a state of grace - not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth. ~ James Baldwin,
999:No earthly pleasures, no kingdoms of this world can benefit me in any way. I prefer death in Christ Jesus to power over the farthest limits of the earth. He who died in place of us is the one object of my quest. He who rose for our sakes is my one desire. Do not talk about Jesus Christ as long as you love this world. ~ Ignatius of Antioch,
1000:Aveva perso il controllo. Non si controlla un innamoramento, mi disse, non è possibile. E la divertiva che fosse potuto accadere in questo modo, con quest'uomo. Un paziente. Un paziente che lavorava nell'orto. Stella, le dissi, non potevi fare una scelta più scriteriata. La verità, mi rispose, è che non ho scelto affatto. ~ Patrick McGrath,
1001:If you are an LGBT+ person and you come out, you have to go through your knight’s quest to create ground for yourself, to create a space for yourself, to stand there and say, “I exist. I have no reason to feel guilt or shame. I am proud to exist, and while I’m not perfect, I deserve to exist in society just like anyone else. ~ Eddie Izzard,
1002:I’m quick,” Leo said. “And lucky. Now, am I on this quest, or what?”
Jason scratched his head. “You named him Festus? You know that in Latin, ‘festus’ means ‘happy’? You want us to ride off to save the world on Happy the Dragon?”
The dragon twitched and shuddered and flapped his wings.
“That’s a yes, bro!” Leo said. ~ Rick Riordan,
1003:The life you lead conceals the light you are.
Immortal Powers sweep flaming past your doors;
Far-off upon your tops the god-chant sounds
While to exceed yourselves thought's trumpets call,
Heard by a few, but fewer dare aspire,
The nympholepts of the ecstasy and the blaze.
~ Sri Aurobindo, Savitri, The Call to the Quest,
1004:Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word "love" here not merely in the personal sense but as a state of being, or a state of grace - not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth. ~ James A Baldwin,
1005:My life is not only about my strengths and virtues; it is also about my liabilities and my limits, my trespasses and my shadow. An inevitable though often ignored dimension of the quest for "wholeness" is that we must embrace what we dislike or find shameful about ourselves as well as what we are confident
and proud of. ~ Parker J Palmer,
1006:One may ask the question as to the extent to which the quest for beauty is an aim in the pursuit of science. . . . It is, indeed, an incredible fact that what the human mind, at its deepest and most profound, perceives as beautiful finds its realization in external nature. What is intelligible is also beautiful. ~ Subrahmanyan Chandrasekhar,
1007:Indeed, life is full of tests, he thought. You don’t know what they are, so you must treat everything in life with the same care you would bring to a test on which your future rests. I realize that the most important test of all, Wind-voice marveled, in my quest, and in every bird’s quest, is the test to be the master of fate. ~ Nancy Yi Fan,
1008:That Crawford Tilinghast should ever have studied science and philosophy was a mistake. These things should be left to the frigid and impersonal investigator for they offer two equally tragic alternatives to the man of feeling and action; despair, if he fail in his quest, and terrors unutterable and unimaginable if he succeed. ~ H P Lovecraft,
1009:Alec Guthrie looked into the domineering, incongruous eyes which showed something of impatience and something of regret and something, blatant and wounding, of sharp self-derision.

‘Abandon your quest,’ said Francis Crawford. ‘What you are looking for, dear Alec, is buried. And no leech in London is going to revive it. ~ Dorothy Dunnett,
1010:That Crawford Tillinghast should ever have studied science and philosophy was a mistake. These things should be left to the frigid and impersonal investigator, for they offer two equally tragic alternatives to the man of feeling and action; despair if he fail in his quest, and terrors unutterable and unimaginable if he succeed. ~ H P Lovecraft,
1011:At the core of Fashletics you have a woman who is committed to exploring and expressing the true meaning of strength from the inside out and that will never change. I am honored to serve a community that has proven to me over and over again that it wants to be a part of my quest to inspire positive change through physical means. ~ Sarah Wilson,
1012:But do you remember Gandalf’s words: Even Gollum may have something yet to do? But for him, Sam, I could not have destroyed the Ring. The Quest would have been in vain, even at the bitter end. So let us forgive him! For the Quest is achieved, and now all is over. I am glad you are here with me. Here at the end of all things, Sam ~ J R R Tolkien,
1013:He approached the task of finding good projects for his mission with the mindset of a marketer, systematically studying books on the subject to help identify why some ideas catch on while others fall flat. His marketing-centric approach is useful for anyone looking to wield mission as part of their quest for work they love. Purple ~ Cal Newport,
1014:I remember watching a very sensible love expert on TV once. The advice: “Don’t be discouraged—every relationship you have is a failure, until you find the right one.” That’s how I felt about this miserable quest: every person I talked to would let me down until I found the one person who could help me figure out that night. Lyle ~ Gillian Flynn,
1015:To my taste, the men in Rome are ridiculously, hurtfully, stupidly beautiful. More beautiful even than Roman women, to be honest. Italian men are beautiful in the same way as French women, which is to say-- no detail spared in the quest for perfection. They’re like show poodles. Sometimes they look so good I want to applaud. ~ Elizabeth Gilbert,
1016:From the Earl of Hellgate's Memoirs, Chapter the Twenty-Sixth

I realized then that I had mistaken the nature of love. Love has nothing to do with desire; it's the quest for the divine, found on earth. It's finding a woman whose soul preserves a shard of heaven, and worshipping her...worshipping at her feet. I was a new man. ~ Eloisa James,
1017:I have been struggling with mental illness and emptiness throughout my life. Now I want people to understand my glorious quest for the truth. Working on paintings is a process toward my artistic creation. It is a new spiritual theme of my whole philosophy for pursuing the truth. Each painting represents a process in all of my art. ~ Yayoi Kusama,
1018:The road must be trod, but it will be very hard. And neither strength nor wisdom will carry us far upon it. This quest may be attempted by the weak with as much hope as the strong. Yet it is oft the course of deeds that move the wheels of the world: Small hands do them because they must, while the eyes of the great are elsewhere. ~ J R R Tolkien,
1019:It's possible to see the whole human growth movement of the 1970s as a wish to continue the inward quest without having to put yourself on the line in the way you had to when you took 250 gamma of LSD. And I think all these other methods are efficacious, but I think it's the sheer power of the hallucinogens that puts people off. ~ Terence McKenna,
1020:We at State Og would like to make an example of this, to help aid our quest for a justice system based solely on the question, “Has the defendant ever got any of their genitalia trapped in a Panasonic 8 track player?” Unfortunately, McAffee would still be convicted of these crimes under this justice system… but fair is fair, you know? ~ Anonymous,
1021:Where I'm is one of those stair climbing machines the agent has installed. You climb and climb forever and never get off the ground. You're trapped in your hotel room. It's the mystical sweat love lodge experience of our time, the only sort of Indian vision quest we can schedule into our daily planner.Our Stair Master to Heaven. ~ Chuck Palahniuk,
1022:Can we wake him out of it?” – Sundown
“Well, you know, cowboy, that’s a really good idea. Damn shame I didn’t think of it, huh?” – Ren
“Cut the sarcasm. And you’re sure it’s not a vision quest?” – Sundown
“For the sake of our long-term friendship, I’m not even going to dignify that with the response it deserves.” – Ren ~ Sherrilyn Kenyon,
1023:There are many lessons people can learn about the left. One of the key lessons is they never give anything up. Once they begin a quest, they don't stop until they've got it. The other thing that you need to learn is, they're never happy even after they succeed. They are never happy because there can never be enough to satisfy them. ~ Rush Limbaugh,
1024:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest—in all its ardour and paradoxes—than our travels. They express, however inarticulately, an understanding of what life might be about, outside of the constraints of work and of the struggle for survival. ~ Alain de Botton,
1025:If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest - in all its ardur and paradoxes - than our travels. They express, however inarticulately, an understanding of what life might be about, outside the constraints of work and of the struggle for survival. ~ Alain de Botton,
1026:R.G. Belsky's thought-provoking thriller, The Kennedy Connection, introduces us to a smart, witty, and human hero whose quest to find answers about two crimes - one famous, one all but unnoticed - is loaded with tension and full of unexpected twists and turns. I loved The Kennedy Connection, and can't wait for the next Gil Malloy novel. ~ Jan Burke,
1027:What greatly attracted me - and it was the main line of advance of Cubism - was how to give material expression to this new space of which I had an inkling. So I began to paint chiefly still lifes, because in nature there is a tactile, I would almost say a manual space... that was the earliest Cubist painting - the quest for space. ~ Georges Braque,
1028:I've been on a quest for spiritual answers for a long time. The things I've learned about interconnectedness and non-duality and the feeling of tapping into your soul that goes beyond the edge of your skin is important to me. Once I learned that, I'm far less often trapped in my own little man problems. Me against the universe problems. ~ Jim Carrey,
1029:Nations fail when they have extractive economics institutions, supported by extractive political institutions that impede and even block economic growth. But this means that the choice of institutions--that is, the politics of institutions--is central to our quest for understanding the reasons for the success and failure of nations. ~ Daron Acemo lu,
1030:Where I'm is one of those stair climbing machines the agent has installed. You climb and climb forever and never get off the ground. You're trapped in your hotel room. It's the mystical sweat love lodge experience of our time, the only sort of Indian vision quest we can schedule into our daily planner.
Our StairMaster to Heaven. ~ Chuck Palahniuk,
1031:This is another lie. We are only seeking Man. We have no need of other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, a civilization superior to our own but developed on the basis of a prototype of our primeval past. ~ Stanis aw Lem,
1032:This is another lie. We are only seeking Man. We have no need of other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, a civilization superior to our own but developed on the basis of a prototype of our primeval past. ~ Stanislaw Lem,
1033:We shall walk together on this path of life, for all things are a part of the universe, and are connected with each other to form one whole unity. This idea helps the mind of the child to become fixed, to stop wandering in an aimless quest for knowledge. He is satisfied, having found the universal centre of himself with all things. ~ Maria Montessori,
1034:That’s what I was struggling out of nightmares to reach, to seize. Joy. But where can I seize this holy grail of joy? I look back down to the page. Was this the clue to the quest of all most important? Deep chara joy is found only at the table of the euCHARisteo—the table of thanksgiving. I sit there long … wondering … is it that simple? ~ Ann Voskamp,
1035:The only success now is living and creating a work-of-art life: unique, rich with meaning, naked of anything we don’t care about, and ruthless about carving out something absolutely real from a world that has gorged itself on fakeness and become critically ill from it. The only failure now is pulling back from that quest because of fear. ~ Jacob Nordby,
1036:What's supposed to happen, at the end of a quest? Cheers and accolades, Josh knew; people throw their hats in the air, and you glow with pride as they lift you to their shoulders. What else? Medals, speeches and a great feast, and then a ballad about your exploits, and finally, as the fireworks go off overhead, a soft, clean, fresh bed. ~ Isabel Hoving,
1037:The essence of policy is its contingency; its success depends on the correctness of an estimate which is in part conjectural. The essence of bureaucracy is its quest for safety; its success is calculability . . . The attempt to conduct policy bureaucratically leads to a quest for calculability which tends to become a prisoner of events. ~ Niall Ferguson,
1038:For a second time in less than a decade, the United States, Kennedy worried, instead of retreating to its fortress America, building up its domestic economy, and constructing an impregnable military defense, was on the brink of launching a wasteful, quixotic, and potentially deadly quest “to establish liberal democracy throughout the world. ~ David Nasaw,
1039:He was an old man sitting on a bench in London. He had a sore ankle and an aching feeling of emptiness from leaving Sebastian behind in his book-lined prison, but he had to carry on his quest. He closed the book of poetry and left it on the bench. As he walked away he couldn’t help but wonder which little charm he’d find out about next. ~ Phaedra Patrick,
1040:I was comfortable about my own western quest. The wrong outcome, or no outcome at all, is often the only result of a journey. Walkabouts and odysseys have always been common, and we needn’t search too hard for tangible returns. Journey for journey’s sake is enough. For weeks or months of a climb or a trek, we are forced to be in the moment. ~ Rinker Buck,
1041:L’ispirazione non esiste. È forse qualcosa che guida le mani di scultori e pittori e detta immagini e note all’udito di poeti e musicisti, ma che non va mai a trovare il romanziere: quest’ultimo è del tutto trascurato dalle muse ed è condannato a sostituire quella collaborazione negatagli con la testardaggine, la fatica e la pazienza ~ Mario Vargas Llosa,
1042:The care leadership strategy is simple: be a model. Commit yourself to your own personal mastery. Talking about personal mastery may open people's minds somewhat, but actions always speak louder than words. There is nothing more powerful you can do to encourage others in their quest for personal mastery than to be serious in your own quest. ~ Peter Senge,
1043:We learnt from their noble culture and they learnt from ours. Of course, we can go on about who learnt how much and from whom, but that is nothing but our ego, showing our desperation to prove that our culture is superior to others. That is a foolish quest. It is best to learn from everyone, regardless of the cultural source of that learning. ~ Anonymous,
1044:A century ago people would find a decent person who lived in their neighborhood. Their families would meet and, after they decided neither party seemed like a murderer, the couple would get married and have a kid, all by the time they were twenty-two. Today people spend years of their lives on a quest to find the perfect person, a soul mate. ~ Aziz Ansari,
1045:during his four-day vision quest, the Indian built a sweat lodge of willow and hides, fasted, cleansed himself with sage and cedar, and endured the heat of the fire until his spirit was released to soar over a field of snakes. His ordeal ended when a vision of his mother appeared and told him to go back home because he had forgotten his pipe. ~ Wade Davis,
1046:How, then, when today’s mental-health trend is to categorize more and more marginally problematic human behaviors as diagnosable “disorders,” does the mental/emotional state that craves having healthy body parts amputated in a pathetic and utterly impossible quest to change genders become magically transformed into something “normal”? NBC ~ David Kupelian,
1047:In Monsters, Inc., all of our very different plots shared a common feeling—the bittersweet goodbye you feel once a problem”—in this case, Sulley’s quest to return Boo to her own world—“has been solved. You suffer through it as you struggle to solve it, but by the end you’ve developed a sort of fondness for it, and you miss it when it is gone. ~ Ed Catmull,
1048:Clearly, some time ago makers and consumers of American junk food passed jointly through some kind of sensibility barrier in the endless quest for new taste sensations. Now they are a little like those desperate junkies who have tried every known drug and are finally reduced to mainlining toilet bowl cleanser in an effort to get still higher. ~ Bill Bryson,
1049:Do not undertake a scientific career in quest of fame or money. There are easier and better ways to reach them. Undertake it only if nothing else will satisfy you; for nothing else is probably what you will receive. Your reward will be the widening of the horizon as you climb. And if you achieve that reward you will ask no other. ~ Cecilia Payne Gaposchkin,
1050:Every adult life could be said to be defined by two great love stories. The first—the story of our quest for sexual love—is well known and well charted, its vagaries form the staple of music and literature, it is socially accepted and celebrated. The second—the story of our quest for love from the world—is a more secret and shameful tale. ~ Alain de Botton,
1051:God delights to hear the prayers of His people when they individually ask, "Lord, what do you want me to do?" The Christian pursues God, looking for His marching orders, seeking to know what course of action
is pleasing to Him. This search for the will of God is a holy quest-a pursuit that is to be undertaken with vigor by the godly person. ~ R C Sproul,
1052:The government's assertion that it must be unhindered in protecting our security can camouflage the desire to increase Executive power, while the press's cry of the public's right to know can mask a quest for competitive advantage or a hidden animus. Neither the need to protect our security nor the public's right to know is a blank check. ~ Richard Stengel,
1053:They would never know what she'd done, the quest she'd completed. There would be no songs sung about it, no stories of glory shared. It didn't matter. She knew who she was and the ordeal she'd faced. She was an Amazon. The knowledge burned like a secret flame inside her, a light no one could extinguish, no matter what names they called her. ~ Leigh Bardugo,
1054:In video games you sometimes run into what they call a side quest, and if you don't manage to figure it out you can usually just go back into the normal world of the game and continue on toward your objective. I felt like I couldn't find my way back to the world now: like I was somebody locked in a meaningless side quest, in a stuck screen. ~ John Darnielle,
1055:Sin is when you turn away from God—or, in the other language, alienation occurs when the ego, that erratic, unreliable driver of the personality, temporarily turns aside from the great quest for integration with the inner self, the self that’s authentic, the self that contains the potential to be fully human, fully fulfilled and fully alive. ~ Susan Howatch,
1056:Three burdens dominated the thinking of the original philosophers: first, a quest for “monarchy”; second, a quest for unity in the midst of diversity; and third, a quest for cosmos over chaos. Though these quests may be distinguished at one level, at a different level all three involve the search for a metaphysical answer to the physical world. ~ R C Sproul,
1057:For the man on the quest, the universe becomes enchanting-an effect that good religion accomplishes. There are no dead ends, no wasted time, no useless characters or meaningless happenings. All has meaning, and God is in all things waiting to speak and to bless. Everything belongs once a man is on his real quest and asking the right questions. ~ Richard Rohr,
1058:Here, finally, was a woman on a quest for her own identity and, unlike so many other questing figures in black literature, her journey would take her, not away from, but deeper and deeper into blackness, the descent into the Everglades with its rich black soil, wild cane, and communal life representing immersion into
black traditions. ~ Zora Neale Hurston,
1059:Letter to Rose from Strigoi Dimitri. Delivered to Rose after her return from Russia and her quest to Kill Dimitir, which she thought she completed.

"You forgot another lesson: Never turn your back until you know your enemy is dead.
Looks like we'll have to go over the lesson again next time I see you- which will be soon
Love, D. ~ Richelle Mead,
1060:Letting numbers take us where we can't go in person — whether that's to the top of a windmill or to the origin and borders of the universe — has been and still is one of humankind's favorite intellectual adventures. ~ Kitty Ferguson, Measuring the Universe: Our Historic Quest to Chart the Horizons of, Space and Time, Prologue (p. 3), Walker & Company (1999).,
1061:Sometimes my life has been Odyssean - landing on strange islands of consciousness and reality and meeting very curious monsters who turn out to be very great teachers. Sometimes my life has been a quest for a grail of knowledge and education. Like Parsifal, my life has been a quest to pierce the veil, stumbling along but eventually finding it. ~ Jean Houston,
1062:He that commends me to mine own content
Commends me to the thing I cannot get.
I to the world am like a drop of water
That in the ocean seeks another drop,
Who, falling there to find his fellow forth,
Unseen, inquisitive, confounds himself:
So I, to find a mother and a brother,
In quest of them, unhappy, lose myself. ~ William Shakespeare,
1063:I'm Adam Richman. A food fanatic who's held nearly every job in the restaurant biz. Now I'm on a mouth-watering journey to find America's greatest pig-out spots. And take on the country's most legendary eating challenges. I'm no competitive eater, just a regular guy with a serious appetite. This is my ultimate hunger quest. This is Man v. Food. ~ Adam Richman,
1064:The Quest
High, hollowed in green
above the rocks of reason
lies the crater lake
whose ice the dreamer breaks
to find a summer season.
'He will plunge like a plummet down
far into hungry tides'
they cry, but as the sea
climbs to a lunar magnet
so the dreamer pursues
the lake where love resides.
~ Denise Levertov,
1065:distinguish the mere correlates of consciousness from the genuine signatures of consciousness. Although the quest for the brain mechanisms of conscious experience is often described as a search for neural correlates of consciousness, this phrase is inadequate. Correlation is not causation, and a mere correlate is therefore insufficient. Too ~ Stanislas Dehaene,
1066:Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth. ~ Mahatma Gandhi,
1067:As part of his ongoing quest for a better allocation of his own time, he decreed that he would no longer have one-on-one meetings with his subordinates. These meetings tended to be filled with trivial updates and political distractions, rather than problem solving and brainstorming. Even today, Bezos rarely meets alone with an individual colleague. ~ Brad Stone,
1068:I believe you know my quest from its beginning to its end, and that I seed to learn my parentage.

"Parentage?" said Orddu. "Nothing easier. Choose any parents you please. Since none of you has ever known each other, what difference can it possibly make - to them or to you? Believe what you like. You'll be surprised how comforting it is. ~ Lloyd Alexander,
1069:If, as would sometimes happen, she had the appearance of some woman whom I had known in waking hours, I would abandon myself altogether to the sole quest of her, like people who set out on a journey to see with their own eyes some city that they have always longed to visit, and imagine that they can taste in reality what has charmed their fancy. ~ Marcel Proust,
1070:In quest'epoca in cui tutto è ritenuto lecito purché sia fatto in piena libertà, e in cui il corpo è considerato un semplice strumento della volontà razionale e autonoma, la repulsione potrebbe essere l'unica voce rimasta in difesa del nucleo centrale della nostra umanità. Le anime che hanno dimenticato come si fa a rabbrividire sono superficiali. ~ Leon R Kass,
1071:Up there in the sky.
Don’t you see him?
No, not the moon.
The Man in the Moon.
He wasn’t always a man.
Nor was he always on the moon.
He was once a child.
Like you.
Until a battle,
a shooting star,
and a lost balloon
led him on a quest.
Meet the very first
Guardian of Childhood.
MiM, the Man in the Moon. ~ William Joyce,
1072:The secret of Masonry, like the secret of life, can be known only by those who seek it, serve it, live it. It cannot be uttered; it can only be felt and acted. It is, in fact, an open secret, and each man knows it according to his quest and capacity. Like all things worth knowing, no one can know it for another and no man can know it alone. ~ William Howard Taft,
1073:And this turns out to be an almost perfect metaphor for the creative process, whether it involves vacuum cleaners, a quest for a new brand name, or a new scientific theory. Creativity is, in many respects, a response. Relativity was a response to the failure of Newtonian mechanics to make accurate predictions when objects were moving at fast speeds. ~ Matthew Syed,
1074:Henry Hudson was in his forties when he stepped into the light of history, a seasoned mariner, a man with a strong and resourceful wife and three sons, a man born and raised not only to the sea but to the quest for a northern passage to Asia, who, weaned from infancy on the legends of his predecessors, probably couldn't help but be obsessed by it. ~ Russell Shorto,
1075:"Plaza de la Soledad" is a documentary about Carmen, Lety, Raquel and Esther, four strong women - middle-aged and older - who want to break a vicious circle that began with abuse and abandonment suffered from an early age. They simply want to have a better life. The film follows their quest to find true love and their capacity to transform themselves. ~ Maya Goded,
1076:Sara Creasy is a new writer to watch, and Song of Scarabaeus is a novel to read and enjoy. . . . The biological speculation rings with truth and possibility, the terraforming-gone-wrong creates an environment of delicious creepiness, and Creasy's imaginatively-constructed universe draws the reader in, to follow Edie and Finn's quest for freedom. ~ Vonda N McIntyre,
1077:We have set out on a quest for true humanity, and somewhere on the distant horizon we can see the glittering prize. Let us march forth with courage and determination, drawing strength from our common plight and our brotherhood [and sisterhood]. In time we shall be in a position to bestow upon South Africa the greatest gift possible--a more human face ~ Steven Biko,
1078:Men's resistance often grows out of their fear--fear that everything is going to change, that women's gain is their loss, that women will 'turn the tables on them.' Men need to become aware, but blaming them doesn't help. It only polarizes. Eventually I came to see that what's need is to invite them into our struggle, to make them part of our quest. ~ Sue Monk Kidd,
1079:So perhaps we need to consider how to turn the idea of the pursuit of happiness into the happiness of the pursuit. People on a quest for something they find meaningful - whether that is building a boat or growing the perfect tomato - tend to be happier; they know that happiness is the by-product of the process and not a pot of gold at the finish line. ~ Meik Wiking,
1080:To quest for vengeance is to be unchanged," she continued. "It is a state, a desire - not an act. The needs of vengeance can stretch for an eternity, always as fresh, as painful as the day they were forged. Destruction, then, is an answer, because destruction promises change. In your mind, you may desire one, but in truth, you long for the other. ~ Matthew Laurence,
1081:The commands, principles, and case studies of Scripture will take you only so far in your quest to figure out your life. There will be moments when you simply don’t understand what is going on. In fact, you will face moments when what the God who has declared himself to be good brings into your life won’t seem good. It may even seem bad, very bad. ~ Paul David Tripp,
1082:I believe that communism is another sad, bizarre chapter in human history whose last pages even now are being written. I believe this because the source of our strength in the quest for human freedom is not material, but spiritual. And because it knows no limitation, it must terrify and ultimately triumph over those who would enslave their fellow men. ~ Ronald Reagan,
1083:They weren’t exactly friends. They were more like drifters in the old westerns Orville watched, bound together by some shared need, on a quest, in search of something or someone, though whom or what they were searching for was never clear. They went from town to town, each town like an episode in the show, a new bad guy to best or a mystery to solve. The ~ A G Riddle,
1084:How could anyone even start to put it all back together?'
'You start small,' said Dehlia. The raven had a very particular stare. Her single eye, bright with moonshine, was focused on Anya in a very alarming way. 'With a Quest to save one of those small kingdoms, and set it to rights, and have its ruler swear to uphold the bill. Then you go on from there. ~ Garth Nix,
1085:The aim of science is to seek the simplest explanations of complex facts. We are apt to fall into the error of thinking that the facts are simple because simplicity is the goal of our quest. The guiding motto in the life of every natural philosopher should be, "Seek simplicity and distrust it." ~ Alfred North Whitehead, The Concept of Nature (1919), Chapter VII, p.143.,
1086:What I liked about Mulder was his quality of not caring what other people thought of him. He was very independent. He wasn't interested in women. I liked that. He had kind of an intellectual quest, but not a sexual quest. That was the challenge of Mulder. Here was a guy that got almost sexually excited about aliens. And I wanted to be able to do that! ~ David Duchovny,
1087:Consider well. You would be breaking the ancient laws, and there are always consequences. Last winter, five went on a quest to save Artemis. Only three came back. Think on that. Three is a sacred number. There are three Fates, three Furies, three Olympian sons of Kronos. It is a good strong number that stands against many dangers. Four . . . this is risky. ~ Rick Riordan,
1088:General Marquis sat back in his seat. He let out a pleased sigh as his heartbeat and his racing mind caught up with each other. His eyes fell upon the Brothers Grimm storybook on his desk and a soft chuckle surfaced from within him. For the first time the fairy-tale world didn’t seem like an overly ambitious Arthurian quest – it was a victory within reach. ~ Chris Colfer,
1089:Jonathan Quest, the younger brother, came home for the holidays from his expensive school, like a visitor from a more prosperous world. For the first time, Martha found herself consciously resenting him. Why, she asked herself, was it that he, with half her brains, should be sent to a ‘good school’, why was it he should inevitably be given the advantages? ~ Doris Lessing,
1090:Love of learning will never let you down. You can have a quest for money, you can have a quest for power, you can have a quest for fame and they are sometimes gratifying and sometimes self-destructive. The love of learning is always gratifying and never self-destructive. The more educated, the more cultivated a society becomes, better off is everybody. ~ David McCullough,
1091:if you are any wizard at all you will be able to channel your magic through almost any instrument. The best results, however, must always come where there is the strongest affinity between wizard and wand. These connections are complex. An initial attraction, and then a mutual quest for experience, the wand learning from the wizard, the wizard from the wand. ~ J K Rowling,
1092:It is about a search, too, for daily meaning as well as daily bread, for recognition as well as cash, for astonishment rather than torpor; in short, for a sort of life rather than a Monday through Friday sort of dying. Perhaps immortality, too, is part of the quest. To be remembered was the wish, spoken and unspoken, of the heroes and heroines of this book. ~ Studs Terkel,
1093:Era visibilmente passato attraverso due stadi e stava entrando in un terzo. Dopo l'imbarazzo e la gioia che non ragiona, era divorato dallo stupore per la presenza di lei. Era stato così a lungo pieno di quest'idea, l'aveva sognata in tutto il suo svolgimento e aspettata a denti stretti, per così dire, arrivando a un livello inconcepibile di intensità. ~ F Scott Fitzgerald,
1094:I’ve always wanted to go to England. I just never thought it would be after I was dead, on a quest, on a bright yellow warship.” “England?” “That’s where we’re heading. Didn’t you know?” When I thought about England, which wasn’t very often, I thought of the Beatles, Mary Poppins, and guys wearing bowler hats, carrying umbrellas, and saying pip, pip cheerio. ~ Rick Riordan,
1095:Recasting all complex social situations either as neatly defined problems with definite, computable solutions or as transparent and self-evident processes that can be easily optimized—if only the right algorithms are in place!—this quest is likely to have unexpected consequences that could eventually cause more damage than the problems they seek to address. ~ Evgeny Morozov,
1096:If war stems from unmet needs related to male adolescent ritual, that's something that we need to examine. I'm interested in the possibility of simply getting rid of war. I'd be no more willing to let go of that than to let go of the possibility of eradicating cancer. That's not to say I'm certain we can, but I am willing to use any energy at all in the quest. ~ Jaron Lanier,
1097:You can love, and fear, and forbid things to be what they are, and overact. Let it end here then, let the quest end. Is the world any the worse for losing the unicorns, and would it be any better if they were running free again? One good woman more in the world is worth every single unicorn gone. Let it end. Marry the prince and live happily ever after.” The ~ Peter S Beagle,
1098:Unless we find the communal meaning and significance of the suffering of all life and ecosystems on our planet, we will continue to retreat into our individual, small worlds in our quest for personal safety and sanity. Privatized salvation never accumulates into corporate change because it attracts and legitimates individualists to begin with. Think about that. ~ Richard Rohr,
1099:Though there are exceptions, Hinduism, Buddhism, and Taoism tend to stress desirable states of consciousness, escaping the fretful, self-aware state of mind that so often makes everyday living a burden. For mystics from the Abrahamic faiths, however, the inward odyssey is also an upward odyssey, a quest for personal and vital communion with an infinite Being. ~ David C Downing,
1100:You can't have a heart attack and leave me an orphan. You know I'd just blow all our money on drugs and rock'n'roll."
"All the best heroes are orphans," Dad said. "You'd be in good company, if you went on a quest or something." He looked at the other girls. "You're not orphans, are you?"
"Not me," they both answered.
"You'll never amount to anything.... ~ Robison Wells,
1101:Christensen wrote for a book titled The 4 Disciplines of Execution, which built on extensive consulting case studies to describe four “disciplines” (abbreviated, 4DX) for helping companies successfully implement high-level strategies. What struck me as I read was that this gap between what and how was relevant to my personal quest to spend more time working deeply. ~ Cal Newport,
1102:Savagery in the quest for power is older than the Bible, but some of my opponents really hate my guts. They don’t just want to run me out of office. They won’t be satisfied unless I’m sent to prison, drawn and quartered, and erased from the history books. Hell, if they had their way, they’d probably burn down my house in North Carolina and spit on my wife’s grave. ~ Bill Clinton,
1103:The fundamental conflict in the spiritual quest is that ego desires spiritual enlightenment, but ego can never achieve spiritual enlightenment. Self cannot achieve no-self. That’s why anyone who wants to sell enlightenment must first reduce it to more manageable proportions; to something ego can achieve. Enlightenment Lite: Less demanding, feels great. Enlitenment. ~ Jed McKenna,
1104:I've had many more thousands of books in my possession than my shelves at home would indicate. At one time, I tried to keep them all, but that quest soon became impossible; I now only keep the ones I'm sure I'm going to reread, the ones I'm definitely going to read before I die, and the ones I can't bear to part with because of an aesthetic or emotional attachment. ~ Lewis Buzbee,
1105:Our slightest desire, though unique as a chord, nevertheless includes the fundamental notes on which the whole of our life is built. And sometimes, if we were to eliminate one of them, even one that we do not hear, that we are not aware of, one that has no connexion with the object of our quest, we would nevertheless see our whole desire for that object disappear. ~ Marcel Proust,
1106:Then we will do two things," Penumbra says, nodding. "First, I will tell you just a little of our history. Then, to understand, you must see the Reading Room. There, my proposal will become clear, and I dearly hope you will accept it."
Of course we'll accept it. That's what you do on a quest. You listen to the old wizard's problem and then you promise to help him. ~ Robin Sloan,
1107:When it comes to deep work, in other words, consider the use of collaboration when appropriate, as it can push your results to a new level. At the same time, don’t lionize this quest for interaction and positive randomness to the point where it crowds out the unbroken concentration ultimately required to wring something useful out of the swirl of ideas all around us. ~ Cal Newport,
1108:In its quest to control an unruly world, the Pentagon—acting in the name of the American people—slices and dices that world into smaller and smaller segments, while neglecting to assess the actual costs and benefits of the persistent meddling that it terms engagement. In this way, the regionalization of U.S. military policy serves to perpetuate sterile thinking. ~ Andrew J Bacevich,
1109:One must have travelled a great deal to discover the obvious. One must have thoroughly rubbed and exhausted one's own eyes to get rid of the thousands of scales we start with...There are poets who have strived to do this...in quest of what I call the second innocence, the one that comes after knowing, the one that no longer knows, the one that knows how not to know. ~ H l ne Cixous,
1110:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. ~ Viktor E Frankl,
1111:Miss Warrender's 'selfish' inner quest was to find a 'purpose in life and give it all I have got'. This instructive, amusing, dramatic and bravely candid account is an answer in itself. She also took the photographs, reproduced in black and white, that adorn an already pleasing book. All together, this is an essential addition to the canon. -John McEwen book critic ~ Alice Warrender,
1112:Moshe Sluhovsky's fascinating study links spirit possession, exorcism, and mystical practice in early modern Europe. Women and men, healers and priestly exorcisers are caught up in a new quest for truth and introspection as they try to figure out whether these dramas of body and soul come from the devil or God. A stunning feat of scholarship and interpretation. ~ Natalie Zemon Davis,
1113:This is how we recognize the man who has tendencies toward an inner quest: he will set failure above any success, he will even seek it out, unconsciously of course. This is because failure, always essential, reveals us to ourselves, permits us to see ourselves as God sees us, whereas success distances us from what is most inward in ourselves and indeed in everything. ~ Emil M Cioran,
1114:When the zombies win, their quest to eat and infect human flesh will continue unabated. They will have known only gorging, only feasting; they will not understand the world as anything other than a screaming buffet on the run. Yet there will be only silence and vacant rooms where once there was food, and the zombies, in their slow and stumbling way, will be surprised. ~ Ellen Datlow,
1115:I wasn't working much. So I focused on studying, and I really learned what it means to be an actor. And here I was on Jonny Quest,working with all these great people from back in the golden age of Hollywood, who came up doing radio. These were journeymen, working actors. It made me proud, and gave me some insight into what acting was really about if you weren't a star. ~ Tim Matheson,
1116:Canadian mining companies have been the main beneficiaries of the World Bank’s push to promote capitalist mineral extraction in Africa. But in their quest for profits Canadian businesses have squeezed out domestic miners and solidified the colonial economic pattern whereby foreigners export the continent’s raw materials while African countries import value added products. ~ Yves Engler,
1117:The question is, how will you handle these challenges as you attempt to complete the quest or mission before you? Will you look at them as opportunities to grow and advance—to prove to yourself that you are capable of leveling up—or will you look at them as brick walls that halt your progress? It all comes down to your attitude and your strategy for attacking the obstacle. ~ Steve Kamb,
1118:What it does remind us is that 'God' is not to be separated from the quest for the Kingdom of God and is not and cannot be the object of any detached 'scientific' contemplation. Heidegger's critique of onto-theology is also driving a wedge between speaking of God and the aims of science - not so as to get rid of God but rather to free God from a false objectification. ~ George Pattison,
1119:God and God alone is the final, ultimate goal of our quest. All that God is for us in Jesus is the Object of our quest for joy. When I speak of fighting for joy, I mean joy in God, not joy without reference to God. When I speak of longing for happiness, I mean happiness in all that God is for us in Jesus, not happiness as physical or psychological experience apart from God. ~ John Piper,
1120:Quests are a huge inconvenience. Don't let anyone tell you differently, even if that person has experience. The problem is that people forget the pain and aggravation as soon as the quest ends successfully, and then they remember only the glorious parts. In this way quests are a bit like childbirth, even to the point of saying that quests often give birth to glory. Maybe. ~ Amy Neftzger,
1121:The greatest knight takes the hardest quest of all: the quest to make yourself a better person. Every day, you must strive to be better. Not just better than others—but better than yourself. You must quest to take up the cause of those lesser than yourself. You must defend those who cannot defend themselves. It is not a quest for the light-hearted. It is a quest of heroes. ~ Morgan Rice,
1122:Design thinking begins with skills designers have learned over many decades in their quest to match human needs with available technical resources within the practical constraints of business. By integrating what is desirable from a human point of view with what is technologically feasible and economically viable, designers have been able to create the products we enjoy today ~ Anonymous,
1123:Great CEOs build exceptional strategies for gathering the required information continuously. They embed their quest for intelligence into all of their daily actions from staff meetings to customer meetings to one-on-ones. Winning strategies are built on comprehensive knowledge gathered in every interaction the CEO has with an employee, a customer, a partner, or an investor. ~ Ben Horowitz,
1124:Ero uno che a scuola imparava presto e bene ma che per il resto era assai riottoso... il genitore non sapeva apprezzare il talento oratorio del suo litigioso rampollo, e men che meno ne traeva conclusioni favorevoli circa il suo avvenire, neppure riusciva a comprendere quest'alto suo ideale giovanile. Molto preoccupato, egli osservava tale contrasto della natura del figliolo ~ Adolf Hitler,
1125:I used to take acting so seriously, but after we did the Quest pilot and the show sold, Kurt Russel said, "You know, you work too hard. You'll make yourself sick. You can't work that hard doing a series, because it goes on so long. It's like a baseball season. You've got 162 games. You can't just go all-out the first week or two. You can't maintain that pace." And it's true. ~ Tim Matheson,
1126:Tis to rebuke a vicious taste, which has crept into thousands besides herself, — of reading straight forwards, more in quest of the adventures, than of the deep erudition and knowledge which a book of this cast, if read over as it should be, would infallibly impart with them — The mind should be accustomed to make wise reflections, and draw curious conclusions as it goes along; ~ Anonymous,
1127:Don't Shoot is a work of moral philosophy that reads like a crime novel - Immanuel Kant meets Joseph Wambaugh. It's a fascinating, inspiring, and wonderfully well written story of one man's quest to solve a problem no one thought could be solved: the scourge of inner city gang violence This is a vitally important work that has the potential to usher in a new era in policing. ~ John Seabrook,
1128:Down through history man has taken many paths in his quest for God’s presence, all to no avail. Only one path is correct, and that path is revealed in the Word of God. Only in the Bible do we begin to understand what these inward stirrings are and how to find entrance into the presence of God. A right understanding of the Bible opens to us the only path into the presence of God. ~ A W Tozer,
1129:If Nick were on a quest to return the One Ring to the fiery pits of Mount Doom, Jai Hazenbrook would totally be the hot-as-fuck elf in tight leather pants who could shoot the left testicle off an orc at a thousand paces. Whereas Nick, of course, would be the short hairy-footed guy who liked beer and fireworks and second breakfasts. Even in his fantasy worlds, Nick is a realist. ~ Lisa Henry,
1130:You know the magazine I work for: all we’re trying to do is create an artificial mankind, a frivolous one that will no longer be open to seriousness or to humor, which, until it dies, will engage in an increasingly desperate quest for fun and sex; a generation of definitive kids. We are going to succeed, of course; and, in that world, you will no longer have your place. ~ Michel Houellebecq,
1131:At its heart, the quest that trans people are on is to have the same thing that straight — and gay — people have: the ability to wake up in the morning and be ourselves, without permission, without apology. Our lives should not be defined by wigs, or surgery, or which bathroom we use. Our lives should be defined by our identities, and the truth we bear in our hearts. ~ Jennifer Finney Boylan,
1132:It pains me, my dear,” I said with a distinct emotional warble in my throat, “to be forced to choose between you and the quest for the buzzard’s bellybutton.” I calculated my words to demonstrate the depth of my affection and the full weight of my courage. I hung my head dramatically (but sincerely!) and said, “I choose the crusty navel.” Truly, her heart broke to see me go. ~ Andrew Peterson,
1133:The longest journey
Is the journey inwards.
Of him who has chosen his destiny,
Who has started upon his quest
For the source of his being." page 58

The present moment is significant, not as the bridge between past and future, but by reason of its contents, contents which can fill our emptiness and become ours, if we are capable of receiving them." page 62 ~ Dag Hammarskj ld,
1134:I suspect the popularity of young adults and dystopian novels has something to do with a desire for allegory and old-fashioned morality tales. In fact, you might find your religious framework here in dystopian, post-apocalyptic fiction. Here, and in videogames, you find strict codes of authority, the "rules of the game," the life-or-death quest and struggle that people crave. ~ Allegra Goodman,
1135:Living consciously is seeking to be aware of everything that bears on our interests, actions, values, purposes, and goals. It is the willingness to confront facts, pleasant or unpleasant. It is the desire to discover our mistakes and correct them . . . it is the quest to keep expanding our awareness and understanding, both of the world external to self and the world within. ~ Nathaniel Branden,
1136:E' una verità universalmente riconosciuta che uno scapolo provvisto di un ingente patrimonio debba essere in cerca di moglie. Per quanto al suo primo apparire nel vicinato si sappia ben poco dei sentimenti e delle opinioni di quest'uomo, tale verità è così radicata nella mente delle famiglie dei dintorni, da considerarlo legittima proprietà dell'una o dell'altra delle loro figlie. ~ Jane Austen,
1137:Our greatest ambition must be to see the crucified Christ always before us, His life and death, what efforts He demands of us. Seek nothing beyond this. It will please the Divine Master. His real friends ask only for those things that will enable them to fulfill His commissions. Any other desire, any other quest, is but self-love, spiritual pride, an encirclement by the devil. ~ Lorenzo Scupoli,
1138:Reform is not instantaneous, but proceeds by degrees. In contrast, the dogmatist dreams of reforming all of society in one holistic sweep and believes that he has in his possession a unique, unalterable blueprint. This quest for a utopia leads to authoritarianism, intolerance and violence because, once the end goal has been defined, no one is allowed to criticize or change it. ~ Pervez Hoodbhoy,
1139:In pompous nothings on his side, and civil assents on that of his cousins, their time passed till they entered Meryton. The attention of the younger ones was then no longer to be gained by him. Their eyes were immediately wandering up in the street in quest of the officers, and nothing less than a very smart bonnet indeed, or a really new muslin in a shop window, could recall them. ~ Jane Austen,
1140:We sailed for more days than I knew how to count, sometimes hugging the mainland coast, sometimes passing from one island to another over the waves. The summer weather blessed us with clear skies and tame waters. We did have a couple of times when we had to put in to shore quickly to wait out a thunderstorm. I think Zeus didn’t want our quest to become too comfortable. ~ Esther M Friesner,
1141:inevitably someone will ask me about the word mindfulness with a tone of caution, suggesting that this is a Buddhist concept. It is true that Buddhists have long been faithful to the practice of mindfulness, but striving to live mindfully is a universal quest and belongs to us all. Living mindfully is the art of living awake and ready to embrace the gift of the present moment. ~ Macrina Wiederkehr,
1142:We started this together, Leo. Seems only right you come along. You find us a ride, you're in." "Yes!" Leo pumped his fist. * * * * * Jason gazed up at the dragon and shook his head in amazement. "Leo, what have you done?" "Found a ride!" Leo beamed. "You said I could go on the quest if I got you a ride. Well, I got you a class-A metallic flying bad boy! Festus can take us anywhere! ~ Rick Riordan,
1143:If only Myrtle would pay attention to the Boy's Own Journal, Blackwood's Magazine, etc., she would know that these creatures were Threls, who come from a worldlet called Threlfall on the far side of the asteroid belt. This Threlfall is a cheerless, chilly spot, and the whole history and religion of the Threls has been concerened with their quest to knit a nice woolly coverlet for it. ~ Philip Reeve,
1144:In its essence, Elemental, the Power of Illuminated Love, maintains we are all on a quest to experience qualities of compassion and acceptance capable of helping to sustain both the individual and the larger society. Because such a journey tends to take place even more within than without, the visual imagery, words, and music of ILLUMINATED LOVE incorporates both levels of that reality. ~ Aberjhani,
1145:Quest Nutrition MCT Oil Powder y Quest Nutrition Coconut Oil Powder Kettle & Fire Bone Broth dos o tres veces por semana Idebenona «es otro compuesto que tomo [400 mg] cuando vuelo o antes de realizar ejercicio intenso. Considero la idebenona como una versión de la coenzima Q10. Se absorbe mejor y llega a la mitocondria con más facilidad. Es como un antioxidante mitocondrial». ~ Timothy Ferriss,
1146:Back in the days when I was a teenager, Before I had status and before I had a pager, You could find The Abstract listening to hip-hop, My pops used to say, it reminded him of be-bop, I said, well daddy don't you know that things go in cycles, The way that Bobby Brown is just ampin' like Michael, It's all expected, things are for the lookin', If you got the money, Quest is for the bookin'... ~ Q Tip,
1147:Man is a question mark . . . and it is a blessing—celebrate it. It is a blessing because only man is a question mark; no dog is, no tree is. The rose bush is beautiful but not as beautiful as man, and the moon is beautiful but not as beautiful as man—because they are unconscious. Only man is consciously on a quest. And how can you be on a quest if you don’t have a question mark in your being? ~ Osho,
1148:When Susan B. Anthony began earning a salary as an elementary school teacher, at twenty-six, she had already turned down two marriage proposals in her quest to remain unmarried. She purchased for herself a fox-fur muff, a white silk hat, and a purple wool dress and wrote home, wondering if her peers might not “feel rather sad because they are married and can not have nice clothes. ~ Rebecca Traister,
1149:I have never cared for castles or a crown that grips too tight,
Let the night sky be my starry roof and the moon my only light,
My heart was born a Hero,
My storm-bound sword won't rest,
I left this harbour long ago on a never-ending quest.
I am off to the horizon,
Where the wild wind blows the foam,
Come get lost with me, love,
And the sea shall be our home. ~ Cressida Cowell,
1150:In this long eternal quest to be more like our Savior, may we try to be “perfect” men and women in at least this one way now—by offending not in word, or more positively put, by speaking with a new tongue, the tongue of angels. Our words, like our deeds, should be filled with faith and hope and charity, the three great Christian imperatives so desperately needed in the world today. ~ Jeffrey R Holland,
1151:Write every day, line by line, page by page, hour by hour. Do this despite fear. For above all else, beyond imagination and skill, what the world asks of you is courage, courage to risk rejection, ridicule and failure. As you follow the quest for stories told with meaning and beauty, study thoughtfully but write boldly. Then, like the hero of the fable, your dance will dazzle the world. ~ Robert McKee,
1152:I work not only for the gathering and assimilation of knowledge, but also to teach the fact that one can be brilliant without being arrogant, that great intellectual capacity brings great responsibility, that the quest for knowledge should never supplant the joy of learning, that one with great capacities must learn to be tolerant and appreciate those with lesser or different absolutes, ~ H G Bissinger,
1153:Missions are hard. By this point in my quest, however, I had become comfortable with “hard,” and I hope that if you’ve made it this far in the book, you have gained this comfort as well. Hardness scares off the daydreamers and the timid, leaving more opportunity for those like us who are willing to take the time to carefully work out the best path forward and then confidently take action. ~ Cal Newport,
1154:To be human is to be on a quest. To live is to be embarked on a kind of unconscious journey toward a destination of your dreams. As Blaise Pascal put it in his famous wager: “You have to wager. It is not up to you, you are already committed.”7 You can’t not bet your life on something. You can’t not be headed somewhere. We live leaning forward, bent on arriving at the place we long for. ~ James K A Smith,
1155:Vive da secoli, ed è intelligente. Però è anche troppo egocentrico, come mostra la lettera. E perché non dovrebbe? Il suo io si è ingrandito a strati, come la perla di un'ostrica, finché è divenuto immenso e velenoso. È pieno d'orgoglio. È naturale che faccia lo sbruffone. E la sua sete di vendetta a quest'ora sarà irrefrenabile: una circostanza che atterrisce, ma forse si può anche usare. ~ Stephen King,
1156:Fino a quando continueremo a porre sempre questa nostra eterna domanda: di chi è la colpa? Vostra, tua, loro? Il problema è un altro. Ѐ nella scelta che dipende da ciascuno di noi: sparare o non sparare, tacere o non tacere, andarci o non andarci... Bisogna interrogare se stessi su ogni questione... Ma ci manca quest'abitudine a rientrare in noi stessi, a tornare nel nostro profondo. ~ Svetlana Alexievich,
1157:Once you get to this place on what we might metaphorically call your spiritual quest, once you get to the place where you hear about psychedelics, the issue is no longer then about where is the gas peddle on the spiritual vehicle. The issue suddenly becomes, where is the brake? Because this is the fuel to go where you want to go. This is the power to lift you where you want to be lifted. ~ Terence McKenna,
1158:A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest - but if devotion to the truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking. ~ Ayn Rand,
1159:At home and abroad, military men and women are showing purpose and dedication in defending American ideas. They are performing in our country's best traditions under circumstances both difficult and complex. Thanks to their determined spirit of patriotism and professionalism, our country has a powerful and unified defense team, employing its forces in the constant quest for peace and freedom. ~ Melvin Laird,
1160:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
1161:Saving the world requires saving democracy. That requires well-informed citizens. Conservation, environment, poverty, community, education, family, health, economy- these combine to make one quest: liberty and justice for all. Whether one's special emphasis is global warming or child welfare, the cause is the same cause. And justice comes from the same place being human comes from: compassion. ~ Carl Safina,
1162:Asgard. Midgard. Nidavellir. Alfheim. Jotunheim. Helheim. Niflheim. Vanaheim. Muspellheim. Trekking through the Nine Worlds to rack up ten million steps wasn’t easy. The chafing and blisters alone nearly ended my quest to earn a cameo on my favourite Midgard television show. But I’d do it all over again if I had to. Which, apparently, I will have to, because I forgot to turn on my FitnessKnut. ~ Rick Riordan,
1163:Bring the absolute power to destroy other nations under the absolute control of all nations. Weapons of war must be abolished before they abolish us...No longer is the quest for disarmament a sign of weakness, (nor) the destruction of arms a dream - it is a practical matter of life or death. The risks inherent in disarmament pale in comparison to the risks inherent in an unlimited arms race. ~ John F Kennedy,
1164:I am so cold. This is not a place, after all. It is BETWEEN places. This is NOWHERE. A brief thought: I could stay here, abandon my quest, hang forever in the void, safe and cold and alone. NO. We do as we must do. And already the wind is dying back, signaling the transition from nowhere to WHERE. Already the mists are parting. "Welcome to Hell," I tell myself. And I am afraid. Welcome to Hell. ~ Neil Gaiman,
1165:Bring the absolute power to destroy other nations under the absolute control of all nations. Weapons of war must be abolished before they abolish us...No longer is the quest for disarmament a sign of weakness, (nor) the destruction of arms a dream - it is a practical matter of life or death. The risks inherent in disarmament pale in comparison to the risks inherent in an unlimited arms race. ~ John F Kennedy,
1166:I have never cared for Castles
or a Crown that grips too tight,
Let the night sky be my starry roof
and the moon my only light,
My Heart was born a Hero,
my storm-bound sword won't rest,
I left the Harbour long ago
on a Never-ending Quest,
I am off to the horizon,
where the wild wind blows the foam,
Come get lost with me, love,
and the sea shall be our home! ~ Cressida Cowell,
1167:Se prego in cuor mio che la consapevolezza e il dibattito pubblico porteranno a una riforma, so anche che le politiche degli uomini mutano nel tempo, e persino la Costituzione viene sovvertita quando la fame di potere lo richiede. Traendo insegnamento dalla storia, dunque, non si parli più di fiducia nell’uomo, ma si vincoli quest’ultimo, contro il mal fare, con le catene della crittografia. ~ Glenn Greenwald,
1168:The problem isn't materialism as such. Rather it is the underlying assumption that full satisfaction can arise from gratifying the senses alone. Unlike animals whose quest for happiness is restricted to survival and to the immediate gratification of sensory desires, we human beings have the capacity to experience happiness at a deeper level which, when achieved, can overwhelm unhappy experiences. ~ Dalai Lama,
1169:We started this together, Leo. Seems only right you come along. You find us a ride, you're in."
"Yes!" Leo pumped his fist.
* * * * *
Jason gazed up at the dragon and shook his head in amazement. "Leo, what have you done?"
"Found a ride!" Leo beamed. "You said I could go on the quest if I got you a ride. Well, I got you a class-A metallic flying bad boy! Festus can take us anywhere! ~ Rick Riordan,
1170:We who bore the mark might well be considered by the rest of the world as strange, even as insane and dangerous. We had awoken, or were awaking, and we were striving for an ever more perfect state of wakefulness, whereas the ambition and quest for happiness of the others consisted of linking their opinions, ideals, and duties, their life and happiness, ever more closely with those of the herd. ~ Hermann Hesse,
1171:Yet she also felt that sometimes, it was the detours on a journey that ended up mattering most. She felt as if she were being tested. How many times had her father told her that the ultimate quest in life was to leave no man behind? No matter how far you went, how high you climbed, how far your renown spread, at the end of the day, all that mattered, he had said, all that man could be judged by, ~ Morgan Rice,
1172:«Quando farai brutti sogni ti terrò tra le braccia per proteggerti dal male, e ti darò tanti bei sogni» le promise. «Li faremo insieme.»
Lei lo scrutò, cercando conferme nella sua espressione, poi il suo sguardo si rasserenò e il sole scacciò le nuvole che incupivano le sue iridi.
«Sognerò cose belle con te» mormorò. «Mi terrai lontana dal male e mi darai solo il bene... Mi piace quest'idea.» ~ Maya Banks,
1173:I don't make movies about issues. This is my same litmus test for all the movies I love: Is it a great character on a great emotional quest with a great emotional need? Do they overcome great emotional obstacles? Is it a fantastic story? I didn't set out to be a political activist. I'm just a human being who's moved by certain things, and if certain things break my heart, I set out to fix them. ~ Kimberly Peirce,
1174:One of the best things I’ve read about that inexplicably, but endlessly, fascinating group of people, the so-called Serious Collectors of 78s. Petrusich burrows into not just their personalities but the hunger that unites and drives their obsessions. She writes elegantly, and makes you think, and most important manages to hang onto her skepticism in the midst of her own collecting quest. ~ John Jeremiah Sullivan,
1175:... A hot shower is going to feel heavenly."

He raised an eyebrow. "Would you like to go first."

"No, you go ahead."

His eyes twinkled as he regarded me, "It would be more heavenly if you told me you wanted to conserve water."

My mouth opened in shock. "Kishan!"

He winked at me. "I didn't think so. Can't blame a guy for trying.”
― Colleen Houck, Tiger's Quest ~ Colleen Houck,
1176:God is pursuing with omnipotent passion a worldwide purpose of gathering joyful worshipers for Himself from every tribe and tongue and people and nation. He has an inexhaustible enthusiasm for the supremacy of His name among the nations. Therefore, let us bring our affections into line with His, and, for the sake of His name, let us renounce the quest for worldly comforts and join His global purpose. ~ John Piper,
1177:I suppose everyone continues to be interested in the quest for the self, but what you feel when you're older, I think, is that ... you really must make the self. It is absolutely useless to look for it, you won't find it, but it's possible in some sense to make it. I don't mean in the sense of making a mask, a Yeatsian mask. But you finally begin in some sense to make and choose the self you want. ~ Mary McCarthy,
1178:What I find is that you can do almost anything or go almost anywhere, if you’re not in a hurry.” —PAUL THEROUX, QUOTING TONY THE BEACHCOMBER, IN THE HAPPY ISLES OF OCEANIA    In this way, vagabonding is like a pilgrimage without a specific destination or goal—not a quest for answers so much as a celebration of the questions, an embrace of the ambiguous, and an openness to anything that comes your way. ~ Rolf Potts,
1179:The deepest hunger in life is a secret that is revealed only when a person is willing to unlock a hidden part of the self. In the ancient traditions of wisdom, this quest has been likened to diving for the most precious pearl in existence, a poetic way of saying that you have to swim far out beyond shallow waters, plunge deep into yourself, and search patiently until the pearl beyond price is found. ~ Deepak Chopra,
1180:The earthly desires men cherish are shadows. There is no true happiness in fulfilling them. Why, then, do we continue to pursue joys without substance? Because the pursuit itself has become our only substitute for joy. Unable to rest in anything we achieve, we determine to forget our discontent in a ceaseless quest for new satisfactions. In this pursuit, desire itself becomes our chief satisfaction. ~ Thomas Merton,
1181:I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life. ~ Mahatma Gandhi,
1182:Non si creda che i classici vanno letti perché "servono" a qualcosa. La sola ragione che si può addurre è che leggere i classici è meglio che non leggere i classici.
E se qualcuno obietta che non val la pena di far tanta fatica, citerò Cioran: «Mentre veniva preparata la cicuta, Socrate stava imparando un'aria sul flauto. "A cosa ti servirà?" gli fu chiesto. "A sapere quest'aria prima di morire"». ~ Italo Calvino,
1183:Però ho capito che per indurre un francese a riconoscere una tara della sua genìa basta parlargli male di un altro popolo, come a dire “noi polacchi abbiamo questo o quest’altro difetto” e, poiché non vogliono essere secondi a nessuno, neppure nel male, subito reagiscono con “oh no, qui in Francia siamo peggio” e via a sparlare dei francesi, sino a che non si rendono conto che li hai presi in trappola. ~ Umberto Eco,
1184:We regard our living together not as an unfortunate mishap warranting endless competition among us but as a deliberate act of God to make us a community of brothers and sisters jointly involved in the quest for a composite answer to the varied problems of life. Hence in all we do we always place man first and hence all our action is usually joint community oriented action rather than the individualism. ~ Steven Biko,
1185:In fact, man’s oldest spiritual quest was to perceive his own entanglement, to sense his own interconnection with all things. He has always wanted to become ‘one’ with the universe . . . to achieve the state of ‘at-one-ment.’ ” Her brother raised his eyebrows. “To this day, Jews and Christians still strive for ‘atonement’ . . . although most of us have forgotten it is actually ‘at-one-ment’ we’re seeking. ~ Anonymous,
1186:Not one of your pertinent ancestors was squashed, devoured, drowned, starved, stranded, stuck fast, untimely wounded, or otherwise deflected from its life's quest of delivering a tiny charge of genetic material to the right partner at the right moment in order to perpetuate the only possible sequence of hereditary combinations that could result -- eventually, astoundingly, and all too briefly -- in you. ~ Bill Bryson,
1187:You're burned into my mind forever. There is nothing, nothing in this world that will ever change that." And it was memories like that that made it so hard to comprehend this quest to kill him, even if he was a Strigoi. Yet...at the same time I had to destroy him. I needed to remember him as the man who'd loved me and held me in bed. I needed to remember that that man would not want to stay a monster. ~ Richelle Mead,
1188:The men who are messing up their lives, their families, and their world in their quest to feel man enough are not exercising truemasculinity, but a grotesque exaggeration of what they think a man is. When we see men overdoing their masculinity, we can assume that they haven't been raised by men, that they have taken cultural stereotypes literally, and that they are scared they aren't being manly enough. ~ Frank Pittman,
1189:The challenge of preventing any further proliferation of nuclear weapons is just such a trial in the quest for world peace, one that cannot be achieved if we are defeated by a sense of helplessness. The crucial element is to ensure that any struggle against evil is rooted firmly in a consciousness of the unity of the human family, something only gained through the mastery of our own inner contradictions. ~ Daisaku Ikeda,
1190:ASGARD. MIDGARD. Nidavellir. Alfheim. Jotunheim. Helheim. Niflheim. Vanaheim. Muspellheim. Trekking through the Nine Worlds to rack up ten million steps wasn’t easy. The chafing and blisters alone nearly ended my quest to earn a cameo on my favorite Midgard television show. But I’d do it all over again if I had to.
Which, apparently, I will have to, because I forgot to turn on my FitnessKnut.
By Thor ~ Rick Riordan,
1191:How could I have been so blind as to want a soul? It was laughable now, to think that a soul could live inside me without being tainted by the centuries of blood and evil and death.
The voices agreed, laughing at me, mocking my quest. I didn’t deserve a soul; I didn’t deserve happiness, or peace. Why should I get my happy ending, when I’d left a swath of horror and destruction behind me wherever I went? ~ Julie Kagawa,
1192:You're burned into my mind forever. There is nothing, nothing in this world that will ever change that."
And it was memories like that that made it so hard to comprehend this quest to kill him, even if he was a Strigoi. Yet...at the same time I had to destroy him. I needed to remember him as the man who'd loved me and held me in bed. I needed to remember that that man would not want to stay a monster. ~ Richelle Mead,
1193:If I could describe "human being" I would be more than I am - and would probably be living in the future, because I think of human beings as something to be realized ahead....But clearly "human beings" have something to do with the luminous image you see in a bright child's eyes - the exploring, wondering eagerly grasping, undestructive quest for life. I see that undescribed spirit as central to us all. ~ James Tiptree Jr,
1194:Man's chief difference from the brutes lies in the exuberant excess of his subjective propensities his preeminence over them simply and solely in the number and in the fantastic and unnecessary character of his wants, physical, moral, aesthetic, and intellectual. Had his whole life not been a quest for the superfluous, he would never have established himself as inexpugnably as he has done in the necessary. ~ William James,
1195:Floyd sometimes wondered if the Newspad, and the fantastic technology behind it, was the last word in man’s quest for perfect communications. Here he was, far out in space, speeding away from Earth at thousands of miles an hour, yet in a few milliseconds he could see the headlines of any newspaper he pleased. (That very word newspaper, of course, was an anachronistic hangover into the age of electronics.) ~ Arthur C Clarke,
1196:Look closer if you wish.
My brother's [butterfly] collection.
He went to the furthest reaches of the earth in his quest for the purest specimen of beauty.
And when he found it, he stuck a pin through its heart.
He's dead now.
Cholera.
In the tropics.
Struck down in his relentless pursuit of beauty.
Perhaps it was beauty's revenge to stop his heart when he had stopped so many others. ~ Charles Dickens,
1197:If our so-called understanding of animals does not ignite within us a loving urge to allow them to fulfill their lives and purposes, to honor, respect and appreciate them, then it is not true understanding. Our science is in many ways incapable of this authentic understanding, and, because it is also often a vehicle of corporate power, it is best not to rely on it too heavily in our quest for wisdom or healing. ~ Will Tuttle,
1198:The wind god Favonius had warned him in Croatia: If you let your anger rule you … your fate will be even sadder than mine. But how could his fate be anything but sad? Even if he lived through this quest, he would have to leave both camps forever. That was the only way he would find peace. He wished there was another option – a choice that didn’t hurt like the waters of the Phlegethon – but he couldn’t see one. ~ Rick Riordan,
1199:I am a cautious pilgrim of the night, a tentative wanderer among the stars. My awareness of my home in the universe is fleeting and incomplete. Into the homeless home of the sun-faced buddha I have stepped but briefly. My quest, such as it is, is rewarded with faint lights and scrawny cries, a trait here and trait there, a hint of the infinite and a tingle in the spine. Of "minute particulars" I will make my way. ~ Chet Raymo,
1200:Lying is essential to humanity. It plays as large a part perhaps as the quest for pleasure, and is moreover governed by that quest. One lies in order to protect one's pleasure, or one's honour if the disclosure of one's pleasure runs counter to one's honour. One lies all one's life long, even, especially, perhaps only, to those who love one. For they alone make us fear for our pleasure and desire their esteem. ~ Marcel Proust,
1201:Never before has the seductive market way of life held such sway in nearly every sphere of American life. This marketing way of life promotes addictions to stimulation and obsessions with comfort and convenience ... centered primarily around bodily pleasures and status rankings. ... The common denominator is a rugged and ragged individualism and rapacious hedonism in quest of a perennial "high" in body and mind. ~ Cornel West,
1202:One tiny Hobbit against all the evil the world could muster. A sane being would have given up, but Samwise burned with a magnificent madness, a glowing obsession to surmount every obstacle, to find Frodo, destroy the Ring, and cleanse Middle Earth of its festering malignancy. He knew he would try again. Fail, perhaps. And try once more. A thousand, thousand times if need be, but he would not give up the quest. ~ J R R Tolkien,
1203:He just . . . Nick just wanted to be special. He wanted to be Luke, with a destiny. He wanted to be Frodo, with a quest. He wanted to be an unlikely hero and do something that mattered, but there are no quests in the real world, where everything is much bigger and more tangled and complex than in the stories he loves. In the real world, small people don’t get to be heroes, and Nick is the smallest person he knows. ~ Lisa Henry,
1204:Somewhere in your life there will be an overriding theme to your quest - some part of your desire that cannot be denied without a terrible cost to the very essence of what you are. Are you going to ignore it, or do you have the courage of your commitment and the confidence to demand that life, humanity, or circumstances give you what you want, with no other excuse, reason or apology other than that you demand it? ~ Stuart Wilde,
1205:In further institutionalizing the great power of the majority, we are making the individual come to distrust himself. We are giving him a rationalization for the unconscious urging to find an authority that would resolve the burdens of free choice. We are tempting him to reinterpret the group pressures as a release, authority as freedom, and that this quest assumes a moral guise makes it only the more poignant. ~ William H Whyte,
1206:Part of life is a quest to find that one essential person who will understand our story. But we choose wrongly so often. Over the ensuing years that person we thought understood us best ends up regarding us with pity, indifference, or active dislike. Those who truly care can be divided into two categories: those who understand us, and those who forgive our worst sins. Rarely do we find someone capable of both. ~ Jonathan Carroll,
1207:Passione, Nostalgia e Dolore
mi abitano e mi consumano:
possono rendere uno spettro
questo corpo che divorano.

Tu che amo di un amore che mi domina come un tiranno,
come il vino che si mesce
sposa la coppa che lo accoglie,

l'ora della separazione, che tanto temevo, è suonata, dimmi, quest'ora,
tu che amo di una passione che aderisce,
come denso liquore,
alle pareti del mio corpo? ~ Anonymous,
1208:deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped. ~ Carl Sagan,
1209:I tried to help you make better choices. You could have saved yourself. But you defied me at every step. You built your ship. You joined that foolish quest. Now you are trapped here, helpless, while the mortal world dies.
Leo's hands burst into flame. He wanted to melt Gaea's sandy face to glass. Then he felt Calypso's hand on his shoulder.
"Gaea." Her voice was stern and steady. "You are not welcome. ~ Rick Riordan,
1210:The anti-hero or hero usually has a journey or quest so they are interesting as you find out what's going to happen, what they are looking for. What are they trying to do? Sometimes what they do is heroic or comes with a price or sacrifice or maybe the way they do things isn't so great and that's when they become anti-heroes. But the journey of an anti-hero combined with a good story done well is always worthwhile. ~ Keanu Reeves,
1211:We are only seeking Man. We have no need for other worlds. We need mirrors. We don't know what to do with other worlds. A single world, our own, suffices us; but we can't accept it for what it is. We are searching for an ideal image of our own world: we go in quest of a planet, of a civilization superior of our own but developed on the basis of a prototype of our primeval past." -Snow from Solaris by Stanislaw Lem ~ Stanis aw Lem,
1212:We regard our living together not as an unfortunate mishap warranting endless competition among us but as a deliberate act of God to make us a community of brothers and sisters jointly involved in the quest for a composite answer to the varied problems of life. Hence in all we do we always place man first and hence all our action is usually joint community oriented action rather than the individualism." - Steven Biko ~ Steve Biko,
1213:And yet after thirty years and millions upon millions of dollars’ worth of research, we have failed to find consistent genetic patterns for schizophrenia—or for any other psychiatric illness, for that matter.2 Some of my colleagues have also worked hard to discover genetic factors that predispose people to develop traumatic stress.3 That quest continues, but so far it has failed to yield any solid answers.4 ~ Bessel A van der Kolk,
1214:If it’s of any comfort, B. J. Casey and her colleagues speculate that there’s an evolutionary reason why Kirk rather than Spock so often emerges the victor in the quest for control over an adolescent’s mind. Human beings need incentives to leave the family nest. Leaving home is dangerous; leaving home is hard. It requires courage and learning lessons of independence. It may even require a purposeful recklessness. ~ Jennifer Senior,
1215:Nico had proven himself in other ways. He'd kept the camps' secrets for the best of reasons, because he feared a war. He had plunged into Tartarus alone, voluntarily, to find the Doors of Death. He'd been captured and imprisoned by giants. He had led the crew of the Argo II into the House of Hades…and now he had accepted yet another terrible quest: raking himself to haul the Athene Parthenos back to Camp Half-Blood. ~ Rick Riordan,
1216:I think that's the mother and father of all cop-outs. It's an honest scientific quest to discover where this apparent improbability comes from. Now [Francis] Collins says, "Well, God did it. And God needs no explanation because God is outside all this." Well, what an incredible evasion of the responsibility to explain. Scientists don't do that. Scientists say, "We're working on it. We're struggling to understand." ~ Richard Dawkins,
1217:Science has often been regarded as a quest for confirmation. Scientists observe nature, create theories, and then seek to prove them by amassing as much supporting evidence as possible. But we can now see that this is only a part of the truth. Science is not just about confirmation, it is also about falsification. Knowledge does not progress merely by gathering confirmatory data, but by looking for contradictory data. ~ Matthew Syed,
1218:What Musk has developed that so many of the entrepreneurs in Silicon Valley lack is a meaningful worldview. He’s the possessed genius on the grandest quest anyone has ever concocted. He’s less a CEO chasing riches than a general marshaling troops to secure victory. Where Mark Zuckerberg wants to help you share baby photos, Musk wants to . . . well . . . save the human race from self-imposed or accidental annihilation. ~ Ashlee Vance,
1219:I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. ~ Martin Luther King Jr,
1220:For those in whom a local mythology still works, there is an experience both of accord with the social order, and of harmony with the universe. For those, however, in whom the authorized signs no longer work-or, if working, produce deviant effects-there follows inevitably a sense both of dissociation from the local social nexus and of quest, within and without, for life, which the brain will take to be for 'meaning'. ~ Joseph Campbell,
1221:In the index to the six hundred odd pages of Arnold Toynbee's A Study of History, abridged version, the names of Copernicus, Galileo, Descartes and Newton do not occur yet their cosmic quest destroyed the medieval vision of an immutable social order in a walled-in universe and transformed the European landscape, society, culture, habits and general outlook, as thoroughly as if a new species had arisen on this planet. ~ Arthur Koestler,
1222:If there is a lack of specificity in Grossman's description of the town and the walkers, and if the story perhaps sometimes becomes lost and confusing, then it is because the landscape and its inhabitants are really shadows, creatures of an interior world, whose journey and whose quest are within. Falling Out of Time is short, and clearly a deeply personal book, but its importance and impact ought not to be underestimated. ~ Ian Sansom,
1223:Part of life is a quest to find that one essential person who will understand our story. But we choose wrongly so often. Over the ensuing years that person we thought understood us best ends up regarding us with pity, indifference, or active dislike.

Those who truly care can be divided into two categories: those who understand us, and those who forgive our worst sins. Rarely do we find someone capable of both. ~ Jonathan Carroll,
1224:The Talmud is not only an encyclopedia of law but a work of folk art, a hymn to the Lord rising out of many generations of men who spent their lives in the quest for him. This quest for God, the confident search for the holy in every busy detail of life, is its grand single theme. The Talmud recaptures a long golden age of intelligence and insight, and it is to this day the circulating heart's blood of the Jewish religion. ~ Herman Wouk,
1225:Evitato il pericolo grazie all’intervento della fata turchina e agli ammonimenti di Geppetto, Pinocchio incontra per strada il «Gatto Pietruccio» (Pietro Nenni) e la «Volpe Palmira» (Palmiro Togliatti). Quest’ultima lusinga Pinocchio invitandolo a votare per i partiti della sinistra. In cambio la Volpe Palmira gli promette di portarlo nel campo «Kolkhoz dei miracoli quinquennali» presidiato dal «Grande Baffone» (Stalin). ~ Stefano Pivato,
1226:Open your eyes. Block all escape routes. Eliminate all noise. The common will capture your attention as long as it’s allowed in the room. Whatever you are used to, whether cigarettes, shopping, or Twitter, must be eliminated in the quest to get into the ring. You must make a sacrifice on the altar of greatness and perform acts that others will not. If you aren’t willing to sacrifice your comfort, you don’t have what it takes. ~ Julien Smith,
1227:Something comes out of every voyage,’ said the other man sharply. ‘Out of every bloody fruitless endeavour. All the striving after the unknowable. The unattainable, the search for Athor, the creative force, rolled into a circle. You with your quest; I with my care-ridden Emperor; Sir Thomas, sitting before the fire, his bowels burning before him. We add something. If we didn’t add something, there would be no object in it. ~ Dorothy Dunnett,
1228:In wishing to know ourselves fully, we must forget our quest for gain and seek only completion. At a certain point in our development, we no longer even seek to become Mystic, Magister, Sorcerer, or Witch: we seek only our own perfection in the wholeness of our Will, in the joining of light with dark and strength with love. We are varied and gorgeous yet pure of heart. Our aim is this: to know ourselves and to know the world. ~ T Thorn Coyle,
1229:Ever since the dawn of civilization, people have not been content to see events as unconnected and inexplicable. They have craved an understanding of the underlying order in the world. Today we still yearn to know why we are here and where we came from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
1230:In our quest to quickly make three-dimensional objects, we can miss out on the experience of making something that helps give us our first understandings of form and material, of the way a material behaves--'I press too hard here, and it breaks here' and so on. Some of the digital rendering tools are impressive, but it's important that people still really try and figure out a way of gaining direct experience with the materials. ~ Jonathan Ive,
1231:Most people have come to prefer certain of lifes experiences and deny and reject others, unaware of the value of the hidden things that may come wrapped in plain and even ugly paper. In avoiding all pain and seeking comfort at all costs, we may be left without intimacy or compassion; in rejecting change and risk we often cheat ourselves of the quest; in denying our suffering we may never know our strength or our greatness ~ Rachel Naomi Remen,
1232:While the quest for adventure that had long plagued him now tempted him to remove his clothes, an even more persuasive force within him prevented him from doing so, mainly because he feared revealing for the first time in front of so many people that unpredictable organ he assumed was everyman’s burden- although, as he was apparent from the number of flaccid phalli he saw around him, no man seemed burdened tonight except himself. ~ Gay Talese,
1233:Dimly, as if through a veil, geneticists were beginning to visualize patterns and themes: threads, strings, maps, crossings, broken and unbroken lines, chromosomes that carried information in a coded and compressed form. But no one had seen a gene in action or knew its material essence. The central quest of the study of heredity seemed like an object perceived only through its shadows, tantalizingly invisible to science. ~ Siddhartha Mukherjee,
1234:Professor Kimberle Crenshaw saw the dilemma a dozen years ago, but concluded that as long as race consciousness thrives, blacks will have to rely on rights rhetoric to protect their interests.16 There are, though, limited options to those deemed the Other in making specific demands for inclusion and equality. Doing so in the quest for racial justice, though, means that "winning and losing have been part of the same experience. ~ Derrick A Bell,
1235:Seeking the Cave is part travelogue, part literary history, and part spiritual journey. James Lenfestey is a lively and entertaining tour guide. Modest, funny, curious, and wide open to the world, he gives us perceptive glimpses of Chinese culture, ancient to contemporary, and into what it means to be a poet, both now and twelve centuries ago. The account of his quest to find Han Shan's cave is a delight from beginning to end. ~ Chase Twichell,
1236:The practice of yogasana for the sake of health, to keep fit, or to maintain flexibility is the external practice of yoga. While this is a legitimate place to begin, it is not the end. Even in simple asanas, one is experiencing the three levels of quest: the external quest, which brings firmness of the body; the internal quest, which brings steadiness of intelligence; and the innermost quest, which brings benevolence of spirit. ~ B K S Iyengar,
1237:Told with rare honesty, My Accidental Jihad is the story of Krista Bremer's lifelong quest for insight and understanding, a search that leads her out of the Pacific surf to journalism school in North Carolina and through the complex challenges and unexpected joys of a cross-cultural marriage and family. This book is a powerfully personal account of the courage and hard work necessary to open one's heart and keep it that way. ~ Maggie Shipstead,
1238:In the ardor of his enthusiasm, a youth set forth in quest of a man of whom he might take counsel as to his future, but after long search and many disappointments, he came near relinquishing the pursuit as hopeless, when suddenly it occurred to him that one must first be a man to find a man, and profiting by this suggestion, he set himself to the work of becoming himself the man he had been seeking so long and fruitlessly. ~ Amos Bronson Alcott,
1239:Living through the 1929 Great Depression helped shape my social conscience. During this time, I realized the earth was still the same place, manufacturing plants were still intact, and resources were still there, but people didn’t have money to buy the products. I felt the rules of the game we play by were outmoded and damaging. This began a life-long quest resulting in the conclusions and designs presented in The Venus Project. ~ Jacque Fresco,
1240:From "Wetness and Water" How does a part of the world leave the world? How can wetness leave water? Do not try to put out a fire by throwing on more fire. Do not wash a wound with blood. No matter how fast you run, your shadow more than keeps up. Sometimes it's in front. Only full, overhead sun diminishes your shadow. But that shadow has been serving you. What hurts you blesses you. Darkness is your candle. Your boundaries are your quest. ~ Rumi,
1241:If you put fleas in a shallow container they jump out. But if you put a lid on the container for just a short time, they hit the lid trying to escape and learn quickly not to jump so high. They give up their quest for freedom. After the lid is removed, the fleas remain imprisond by their own self policing. So it is with life. Most of us let our own fears or the impositions of others imprison us in a world of low expectations. ~ John Taylor Gatto,
1242:In our 'don't just sit there, do something' culture, when we get sick we are supposed to become characters in a heroic medical narrative that conceals the remorselessness of pathology, the intractable fact of human vulnerability, and the inevitable inadequacies of medicine. To many of the participants in the medical drama, aggressive treatment - even when it fails - represents a quasi-religious quest for immortality and meaning. ~ Suzanne Gordon,
1243:Though essaying but a sportive sail, I was driven from my course by a blast re sistless; and ill-provided, young, and bowed by the brunt of things before my prime, still fly before the gale. ... If after all these fearful fainting trances, the verdict be, the golden haven was not gained; yet in bold quest thereof, better to sink in boundless deeps than float on vulgar shoals; and give me, ye gods, an utter wreck, if wreck I do. ~ Herman Melville,
1244:But ever since the dawn of civilization, people have not been content to see events as unconnected and inexplicable. They have craved an understanding of the underlying order in the world. Today we still yearn to know why we are here and where we come from. Humanity's deepest desire for knowledge is justification enough for our continuing quest. And our goal is nothing less than a complete description of the universe we live in. ~ Stephen Hawking,
1245:And gradually it dawned on him, if a dawning can take place in total blackens, that his life had consisted of a run of rehearsals for a play he had failed to take part in. And that what he needed to do from now on, if there was going to be a now on, was abandon his morbid quest for order, and treat himself to a little chaos, on the grounds that while order was demonstrably no substitute for happiness, chaos might open the way to it. ~ John le Carr,
1246:And gradually it dawned on him, if a dawning can take place in total blackness, that his life has consisted of a run of rehearsals for a play he had failed to take part in. And that what he needed to do from now on, if there was going to be a now on, was abandon his morbid quest for order and treat himself to a little chaos, on the grounds that while order was demonstrably no substitute for happiness, chaos might open the way to it. ~ John le Carr,
1247:Learning how to access a continuity of common sense can be one of your most efficient accomplishments in this decade. Can you imagine "common sense" surpassing science and technology in the quest to unravel the human stress mess? In time, society will have a new measure for confirming truth. It's inside the people-not at the mercy of current scientific methodology. Let scientists facilitate discovery, but not invent your inner truth. ~ Doc Childre,
1248:Physics is the ultimate intellectual adventure, the quest to understand the deepest mysteries of our Universe. Physics doesn’t take something fascinating and make it boring. Rather, it helps us see more clearly, adding to the beauty and wonder of the world around us. When I bike to work in the fall, I see beauty in the trees tinged with red, orange and gold. But seeing these trees through the lens of physics reveals even more beauty. ~ Max Tegmark,
1249:You want to check your legal position, you do, mate. Under law the Quest for Ultimate Truth is quite clearly the inalienable prerogative of your working thinkers. Any bloody machine goes and actually finds it and we’re straight out of a job, aren’t we? I mean, what’s the use of our sitting up half the night arguing that there may or may not be a God if this machine only goes and gives you his bleeding phone number the next morning? ~ Douglas Adams,
1250:The book is also about cultivating the desire to live a remarkable life. Strangely, we don’t all set out on the quest to lead remarkable lives when we start our careers. Most of us are content to go with the flow. Our expectations have been lowered for us by the media and by our friends, acquaintances, and family members. So, leading a remarkable life is something you have to discover as even being a reasonable goal. It’s not obvious. ~ Chad Fowler,
1251:We are not complete in ourselves without others, without a world to complement our self-conception—and were we to become so complete, we could not bear it! The fullness of ourselves would break us. We burn. The point of Figment/Fragment/Filament”—claws spread to encompass the whole warehouse space—“is to reflect, refract the beauty of physical form, the glorious futility of our quest for complete knowledge, mastery, or independence. ~ Max Gladstone,
1252:Contents 1 • I Accidentally Vaporize My Maths Teacher 2 • Three Old Ladies Knit the Socks of Death 3 • Grover Unexpectedly Loses His Trousers 4 • My Mother Teaches Me Bullfighting 5 • I Play Pinochle with a Horse 6 • I Become Supreme Lord of the Bathroom 7 • My Dinner Goes Up in Smoke 8 • We Capture a Flag 9 • I Am Offered a Quest 10 • I Ruin a Perfectly Good Bus 11 • We Visit the Garden Gnome Emporium 12 • We Get Advice from a Poodle ~ Rick Riordan,
1253:Christ has meant everything to our marriage. It was my commitment to Christ and the words from my grandmother that made me stick with Phil [Robertson] when there wasn't much to hold on to. How has Phil changed? Do you have a year to hear about it? His love for the outdoors, his pioneer spirit, and his quest for adventure has not changed. But his heart has been turned inside out. He's a new man in every way that involves relationships. ~ Kay Robertson,
1254:For ever and ever, we say when we are young, or in our prayers. Twice, we say it. Old One, do we not? For ever and ever ... so that a thing may be for ever, a life or a love or a quest, and yet begin again, and be for ever just as before. And any ending that may seem to come is not truly an ending, but an illusion. For Time does not die, Time has neither beginning nor end, and so nothing can end or die that has once had a place in Time. ~ Susan Cooper,
1255:I don't want to sacrifice myself for something. I don't want do DIE for something. I don't even want to walk in the rain up a hill in a skirt that's sticking to my thighs for something. I want to live for something instead- as men do. I want to have fun. The most fun ever. I want to start partying like it's 1999, nine years early. I want a rapturous quest, I want to sacrifice myself to glee, I want to make the world better in some way. ~ Caitlin Moran,
1256:... circles of trust ... are a rare form of community - one that supports rather than supplants the individual quest for integrity - that is rooted in two basic beliefs. First, we all have an inner teacher whose guidance is more reliable than anything we can get from a doctrine, ideology, collective belief system, institution, or leader. Second, we all need other people to invite, amplify, and help us discern the inner teacher's voice. ~ Parker J Palmer,
1257:If I waved a magic wand so that you were guaranteed a lifetime of being accepted, loved, and admired, what would your life be about? What do you stop (now that you no longer worry about what others think)? What are you going to do differently? If your quest would be different, then it’s time to begin the journey of your true self. Keep asking these questions over and over again to ensure your purpose is an outgrowth of your own interests. ~ Todd Kashdan,
1258:Mr. Langdon, I did not ask if you believe what man says about God. I asked if you believed in God. There is a difference. Holy scripture is stories...legends and history of man's quest to understand his own need for meaning. I am not asking you to pass judgment on literature. I am asking if you believe in God. When you lie out under the stars, do you sense the divine? Do you feel in your gut that you are staring up at the work of God's hands? ~ Dan Brown,
1259:What say you, Luxa?" said Vikus. "What can I say, Vikus? Can I return to our people and tell them I withdrew from the quest when our survival hangs in the balance?" said Luxa bitterly. "Of course you cannot, Luxa. This is why he times it so," said Henry. "You could choose to - " started Vikus. "I could choose! I could choose!" retorted Luxa. " Do not offer me a choice when you know none exits!" She and Henry turned their backs on Vikus. ~ Suzanne Collins,
1260:every life should be a quest to achieve the goal of heaven through a growth in virtue, thereby attaining the power, through grace, to overcome the monsters and demons which seek to prevent the achievement of this paramount goal. It is in this way and with this understanding of the meaning and purpose of life that we are meant to read The Hobbit and it is in this way, and this way alone, that we find its deepest and most applicable meaning. ~ Joseph Pearce,
1261:Fiction---good fiction, anyway---is dream made flesh, given purpose and drive, and set on a quest to show us the best in us and to give us the power and the tools to dream beyond reality's 'merely good enough' to a vision of what is truly great...

...and then to give us the stories of men and women of character who in turn inspire those of us who dare to reach for the truly great within ourselves.

THAT is why you write fiction. ~ Holly Lisle,
1262:On the pilgrim's path each man must become Moses, going on a vision quest to some mountaintop and returning with the ten or twenty commandments that he holds sacred. So long as we obey or break the rules that have been set up for us by the Giants - Parents and other Authorities - we remain good or bad children. Growing into the fullness of our humanity means that we become co-authors of the rules by which we will agree to have our lives judged. ~ Sam Keen,
1263:But it remains a fundamental challenge to understand the very beginning-this must await a 'final' theory, perhaps some variant of superstrings. Such a theory would signal the end of an intellectual quest that started with Newton, and continued through Maxwell, Einstein, and their successors. It would deepen our understanding of space, time, and the basic forces, as well as elucidating the ultra-early universe and the centres of black holes. ~ Martin J Rees,
1264:It is the responsibility of every human, not just dancers, sports stars, kids, and Olympians—to move. To embrace movement. To become movement. To live movement. Because moving can turn a regular Monday into an extraordinary start to your week. It can turn Tuesday into a quest, Wednesday into an adventure, Thursday into a triumph, Friday into a feat. No matter how you spend your days, claiming your right to MOVE is like claiming your FREEDOM. ~ Cameron D az,
1265:This is what sin does to us all. At a deep and often unnoticed level, sin replaces worship of God with worship of self. It replaces submission with self-rule. It replaces gratitude with demands for more. It replaces faith with self-reliance. It replaces vertical joy with horizontal envy. It replaces a rest in God’s sovereignty with a quest for personal control. We live for our glory. We set up our rules. We ask others to serve our agenda. ~ Paul David Tripp,
1266:Perhaps all the fear of man, the pride of knowing, the seduction of acclaim, the quest for control, the depression in the face of hardship, the envy of the ministry of others, the bitterness against detractors, and the anxiety of failure are all about the same thing. Each of these struggles is about the temptation to make your ministry about you. From that first dark moment in the garden, this has been the struggle—to make it all about us. ~ Paul David Tripp,
1267:In the United States, our concept of liberty has changed drastically from the eighteenth century to the twenty-first century. The change has much to do with our understanding of autonomy. Modern man considers the quest for autonomy to be a noble and virtuous declaration of human creativity. From the Christian vantage point, however, the
quest for autonomy represents the essence of evil, as it contains within its agenda the assassination of God. ~ R C Sproul,
1268:Science and religion...are friends, not foes, in the common quest for knowledge. Some people may find this surprising, for there's a feeling throughout our society that religious belief is outmoded, or downright impossible, in a scientific age. I don't agree. In fact, I'd go so far as to say that if people in this so-called 'scientific age' knew a bit more about science than many of them actually do, they'd find it easier to share my views. ~ John Polkinghorne,
1269:Similarly, when Mr Quest complained about the international ring of Jews who controlled the world (which he had taken to doing lately, after reading some pamphlet sent to him through the post), Martha argued against him, in the most reasonable and logical manner; for one does not learn so young that against some things reason is powerless. And when Mrs Quest said that all the kaffirs were dirty and lazy and inherently stupid, she defended them. ~ Doris Lessing,
1270:In whatever system where the weight attached to the wheel should be the cause of motion of the wheel, without any doubt the center of the gravity of the weight will stop beneath the center of its axle. No instrument devised by human ingenuity, which turns with its wheel, can remedy this effect. Oh, speculators about perpetual motion, how many vain chimeras have you created in the like quest. Go and take you place with the seekers after gold. ~ Leonardo da Vinci,
1271:Much, much more important, though, Seymour had already begun to believe (and I agreed with him, as far as I was able to see the point) that education by any name would smell as sweet, and maybe much sweeter, if it didn't begin with a quest for knowledge at all but with a quest, as Zen would put it, for no-knowledge. Dr. Suzuki says somewhere that to be in a state of pure consciousness- satori- is to be with God before he said, Let there be light. ~ J D Salinger,
1272:The war that rages in all our hearts is a war between the awe of God and the awe of self. The war really does somehow turn all of us into glory thieves. Perhaps we commit vertical larceny much more than we realize. Perhaps we quest for personal glory more than we think. Perhaps we take credit for what only God can do more often than we think we do. Perhaps, in subtle idolatry, we give credit to places and things when it really belongs to God. ~ Paul David Tripp,
1273:Accetta dunque [...] un bacio con tutto il cuore nella solenne ora di Natale, la più pacata dell'anno, la più misteriosa, in cui i desideri ancora ignari si tendono fino all'estremo e vengono per prodigio esauditi: [...] abbandona ogni dubbio e incomprensione: in quest'ora abbiamo un posticino dentro di noi dove siamo semplicemente bambini, che attende e sta là, fiducioso e mai confuso, nel suo diritto a una grande gioia: questo è il Natale. ~ Rainer Maria Rilke,
1274:Sometimes a word, a sound, triggers an image or recollection of something forgotten. A search for the truth sounds romantic, a thoughtful quest. As often as not, it is as mind numbing as reading a list of names or looking through scores of obtuse documents in the hope of finding a clear pattern, divined by not much more than intuition and observation. A shrugged-off remark can lead to more truth than studied responses to severe cross-examination. ~ Jackson Burnett,
1275:A parade of witnesses offered horrifying testimony. One of the most impressive was Chief Lontulu of Bolima, who had been flogged with the chicotte, held hostage, and sent to work in chains. When his turn came to testify, Lontulu laid 110 twigs on the commission’s table, each representing one of his people killed in the quest for rubber. He divided the twigs into four piles: tribal nobles, men, women, children. Twig by twig, he named the dead. Word ~ Adam Hochschild,
1276:The “Intelligence of Will” denotes that this is the path where each individual “created being” is “prepared” for the spiritual quest by being made aware of the higher and divine “will” of the creator. By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self—fully immersed in the knowledge of “the existence of the Primordial Wisdom. ~ Israel Regardie,
1277:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them." ~ Mansur al-Hallaj,
1278:I think that the idea of finding another person to share your life with is the most fascinating, beautiful quest you could ever be on in life. And yes, living your dreams is so important too, and a lot of times I’ve put that before everything else. But then you get to a place where the whole time you’re living these dreams, you look beside you to say to someone, “Hey, isn’t this so much fun?” And if there’s no one there to say it to, what’s the point? ~ Taylor Swift,
1279:Right from the beginning, I was convinced that Avenir is the better Futura,” said a confident Adrian Frutiger in a recent interview looking back at his 1988 creation. In some respects, his declaration was more than mere boasting — coming 60 years after Futura, Avenir remedied many of the compromises that Renner made in his quest for geometry. Frutiger abandoned pure circles and strictly even stroke weight for “corrected” curves and a bit of contrast. ~ Stephen Coles,
1280:What say you, Luxa?" said Vikus.
"What can I say, Vikus? Can I return to our people and tell them I withdrew from the quest when our survival hangs in the balance?" said Luxa bitterly.
"Of course you cannot, Luxa. This is why he times it so," said Henry.
"You could choose to - " started Vikus.
"I could choose! I could choose!" retorted Luxa. " Do not offer me a choice when you know none exits!" She and Henry turned their backs on Vikus. ~ Suzanne Collins,
1281:What of the Wright boys in Dayton? Just around the corner they had a shop and did a bicycle business-and they wanted to fly for the sake of flying. They were Man the Seeker, Man on a Quest. Money was their last thought, their final absent-minded idea. They threw out a lot of old mistaken measurements and figured new ones that stood up when they took off and held the air and steered a course. They proved that "the faster you go the less power you need." ~ Carl Sandburg,
1282:Never allow your heart to question God's love. Settle it on the front end of your quest to know Him and experience Him: He loves you. Every dealing He has with you is an expression of His love for you. God would not be God if He expressed Himself in any way other than perfect love! What you believe about God's love for you will be reflected in how you relate to Him. If you really believe God is love, you will also accept that His will is always best. ~ Henry T Blackaby,
1283:Perhaps your quest to be part of building something great will not fall in your business life. But find it somewhere. If not in corporate life, then perhaps in making your church great. If not there, then perhaps a nonprofit, or a community organization, or a class you teach. Get involved in something that you care so much about that you want to make it the greatest it can possibly be, not because of what you will get, but just because it can be done. ~ James C Collins,
1284:The good news is as epic as it gets, with universal theological implications, and yet the Bible tells it from the perspective of fishermen and farmers, pregnant ladies and squirmy kids. This story about the nature of God and God's relationship to humanity smells like mud and manger hay and tastes like salt and wine...It is the biggest story and the smallest story all at once--the great quest for the One Ring and the quiet friendship of Frodo and Sam. ~ Rachel Held Evans,
1285:For centuries explorers, scientists and religious followers have sought a way to make the hooded figure of death fail in his quest. And none have persevered. But they didn’t know what I know. They sought fountains of youth and treasures and other sacrificial regimens that would secure their immortality. But it’s not about the blood that runs through our veins. It’s about the approach. Death can’t be thwarted with a miracle cure. It has to be outmaneuvered. ~ Sarah Noffke,
1286:I prefer the gradual path My feeling is that mythic forms reveal themselves gradually in the course of your life if you know what they are and how to pay attention to their emergence. My own initiation into the mythic depths of the unconscious has been through the mind, through the books that surround me in this library. I have recognized in my quest all the stages of the hero's journey. I had my calls to adventure, my guides, demons, and illuminations. ~ Joseph Campbell,
1287:Yet even if their advice were to work, what would be the result afterward in the unlikely event that one did turn into a slim, well-loved, powerful millionaire? Usually what happens is that the person finds himself back at square one, with a new list of wishes, just as dissatisfied as before. What would really satisfy people is not getting slim or rich, but feeling good about their lives. In the quest for happiness, partial solutions don’t work. ~ Mihaly Csikszentmihalyi,
1288:By cultivating agitation and balkanization almost nothing about the civil society is said to be true, right, or lasting and, therefore, worth preserving and perpetuating. Instead, much uproar is generated in the quest for utopian abstractions and societal transformation—the fundamental cause around which younger people have been encouraged and trained to rally, to their detriment and the jeopardy of subsequent generations, and to the benefit of the statist. ~ Mark R Levin,
1289:MOST of the ugliness in the human narrative comes from a distorted quest to possess beauty. COVETING begins with appreciating blessings: MURDER begins with a hunger for justice. LUST begins with a recognition of beauty. GLUTTONY begins when our enjoyment of the delectable gifts of GOD starts to consume us. IDOLATRY begins when our seeing a reflection of God in something beautiful leads to our thinking that the beautiful image bearer is worthy of WORSHIP. ~ Shane Claiborne,
1290:Terrible as it was, his experience in Auschwitz reinforced what was already one of his key ideas: Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during diffcult times. ~ Anonymous,
1291:Success in this brave new era does not look like success as it has always been defined before—and neither does failure. The only success now is living and creating a work-of-art life: unique, rich with meaning, naked of anything we don’t care about, and ruthless about carving out something absolutely real from a world that has gorged itself on fakeness and become critically ill from it. The only failure now is pulling back from that quest because of fear. In ~ Jacob Nordby,
1292:Well, have your way. The quest is ended. We all return. Get the boat up again.”
“Sire,” said Reepicheep, “we do not all return. I, as I explained before--”
“Silence!” thundered Caspian. “I’ve been lessoned but I’ll not be baited. Will no one silence that Mouse?”
“Your Majesty promised,” said Reepicheep, “to be good lord to the Talking Beasts of Narnia.”
“Talking beasts, yes,” said Caspian. “I said nothing about beasts that never stop talking. ~ C S Lewis,
1293:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
1294:Managers aren’t looking for ten- or twenty-year change programs—they want simple, objective goals: profit, growth, healthy quarterly reports, trained people, orderly markets, competitive advantage. Until these organizations face reality, give up the futile quest for control and begin to respect such concepts as workplace democracy, the need to question everything, and the search for a more balanced existence, even the most modest goals will be beyond reach. ~ Ricardo Semler,
1295:Creatures perish
in the darkened
blind of quest,
knowing intimations.

Guessing and dreaming
they pursue the real,
faces turned toward the sky
whispering secrets to the heavens.

While the lord remains among them
in every turn of time
abiding in their every condition
every instant.

Never without him, they,
not for the blink of an eye --
if only they knew!
nor he for a moment without them. ~ Mansur al Hallaj,
1296:Every living being longs always to be happy, untainted by sorrow; and everyone has the greatest love for himself, which is solely due to the fact that happiness is his real nature. Hence, in order to realize that inherent and untainted happiness, which indeed he daily experiences when the mind is subdued in deep sleep, it is essential that he should know himself. For obtaining such knowledge the inquiry 'Who am I?' in quest of the Self is the best means. ~ Sri Ramana Maharshi,
1297:The journey of the hero is about the courage to seek the depths; the image of creative rebirth; the eternal cycle of change within us; the uncanny discovery that the seeker is the mystery which the seeker seeks to know. The hero journey is a symbol that binds, in the original sense of the word, two distant ideas, the spiritual quest of the ancients with the modern search for identity, always the one, shape-shifting yet marvelously constant story that we find. ~ Phil Cousineau,
1298:It is easy enough to see why women came to object to the role of Blondie, a mostly decorative custodian of a degraded, consumptive modern household, preoccupied with clothes, shopping, gossip, and outwitting her husband. But are we to assume that one may fittingly cease to be Blondie by becoming Dagwood? Is the life of a corporate underling — even acknowledging that corporate underlings are well paid — an acceptable end to our quest for human dignity and worth? ~ Wendell Berry,
1299:The authority of science promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies. Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad. ~ Cornel West,
1300:The journey of the hero is about the courage to seek the depths; the image of creative rebirth; the eternal cycle of change within us; the uncanny discovery that the seeker is the mystery which the seeker seeks to know. The hero journey is a symbol that binds, in the original sense of the word, two distant ideas, the spiritual quest of the ancients with the modern search for identity, “always the one, shape-shifting yet marvelously constant story that we find. ~ Phil Cousineau,
1301:Dimitri: "You're burned in my mind forever. There's nothing, nothing in this world that could ever change that'"
Rose: "And it was memories like that that made it hard to even comprehend this quest to kill him, even if he is a Strigoi. Yet . . at the same time, it was exactly memories like that that...i had to destroy him. I needed to remember him as the man who'd love me and held me in bed. I needed to remember that that man would'nt want to stay a monster. ~ Richelle Mead,
1302:I look to Islamic ethics to find something that can provide the basis for shared values with other traditions, and ultimately universal values. This ties into the point I made in a book, 'The Quest for Meaning', that the only way for values to be universal is if they are shared universal values. My main point is, in this quest for value the aim is not to express your distinctness from others, but about being able to contribute to the discussion of universal value. ~ Tariq Ramadan,
1303:Besides, what kind of pilgrimage would it be if it didn't contain some element of hardship and enigma? The quest is essential to the ritual. To orient ourselves at the interface of the visible and invisible worlds - which may be the purpose of all pilgrimages - we must embrace the search as well as its goal. If our journey into the heart (or vagina) of meaning resembles in any appreciable manner our last trip to the shopping mall, we're probably doing something wrong. ~ Tom Robbins,
1304:For as long as I can remember, I have been on a quest for self-understanding and self-improvement. I am driven to figure myself and other people out. I have analysed myself as far back as I can remember, reanalysed myself, been to many psychologists, psychiatrists, doctors and psychics. I love self-help books, courses, anything to improve myself. My special interest is self-improvement, quantum physics, medicine, anything to do with bettering oneself and self-help. ~ Tania Marshall,
1305:Go away," he said. "Go away. I wish you had never come here. I wish I had never heard of the Light and the Dark, and your damned old Merriman and his rhymes. If I had your golden harp now I would throw it in the sea. I am not a part of your stupid quest anymore, I don't care what happens to it. And Cafall was never a part of it either, or a part of your pretty pattern. He was my dog, and I loved him more than anything in the world, and now he is dead. Go away. ~ Susan Cooper,
1306:In one form or the other, the quest for human dignity has proved to be one of the most propulsive elements for wars, civil strife and willing sacrifice. Yet the entitlement to dignity, enshrined among the 'human rights', does not aspire to being the most self-evident, essential need for human survival, such as food, or physical health. Compared to that other candidate for the basic impulse of human existence - self-preservation - it may even be deemed self-indulgent. ~ Wole Soyinka,
1307:There are kisses and kisses. Some are given in sport and some in passion. There are formal kisses of greeting and departure, and there are perfunctory pecks of accustomed affection. Once in a great while lips meet and two spirits merge for a time and the universe is right and complete and the planets wheel in their proper places. Once in a while the lonely, broken spirit of man is healed and made whole. For a while his quest is over and his questions are answered. ~ Robert A Heinlein,
1308:All these different mythologies give us the same essential quest. You leave the world that you’re in and go into a depth or into a distance or up to a height. There you come to what was missing in your consciousness in the world you formerly inhabited. Then comes the problem either of staying with that, and letting the world drop off, or returning with that boon and trying to hold on to it as you move back into your social world again. That’s not an easy thing to do. ~ Joseph Campbell,
1309:What if the Christian faith is supposed to exist in a variety of forms rather than just one imperial one? What if it is both more stable and more agile—more responsive to the Holy Spirit—when it exists in these many forms? And what if, instead of arguing about which form is correct and legitimate, we were to honor, appreciate, and validate one another and see ourselves as servants of one grander mission, apostles of one greater message, seekers on one ultimate quest? ~ Brian D McLaren,
1310:There's a theory, one I find persuasive, that the quest for knowledge is, at bottom, the search for the answer to the question: Where was I before I was born. In the beginning was what? Perhaps, in the beginning, there was a curious room, a room like this one, crammed with wonders; and now the room and all it contains are forbidden you, although it was made just for you, had been prepared for you since time began, and you will spend all your life trying to remember it. ~ Angela Carter,
1311:It is part of the educator's responsibility to see equally to two things: First, that the problem grows out of the conditions of the experience being had in the present, and that it is within the range of the capacity of students; and, secondly, that it is such that it arouses in the learner an active quest for information and for production of new ideas. The new facts and new ideas thus obtained become the ground for further experiences in which new problems are presented. ~ John Dewey,
1312:So did yours. Joseph’s pit came in the form of a cistern. Maybe yours came in the form of a diagnosis, a foster home, or a traumatic injury. Joseph was thrown in a hole and despised. And you? Thrown in an unemployment line and forgotten. Thrown into a divorce and abandoned, into a bed and abused. The pit. A kind of death, waterless and austere. Some people never recover. Life is reduced to one quest: get out and never be hurt again. Not simply done. Pits have no easy exits. ~ Max Lucado,
1313:The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Saviour. ... But He does not stay; He passes by our time and returns to His own... He returned to His own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position. ~ Albert Schweitzer,
1314:This was hopeless. In a novel, Adrian wouldn’t just have accepted things as they were put to him. What was the point of having a situation worthy of fiction if the protagonist didn’t behave as he would have done in a book? Adrian should have gone snooping, or saved up his pocket money and employed a private detective; perhaps all four of us should have gone off on a Quest to Discover the Truth. Or would that have been less like literature and too much like a kids’ story? ~ Julian Barnes,
1315:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to ~ Viktor E Frankl,
1316:Religion is the vision of something which stands beyond, behind, and within, the passing flux of immediate things; something which is real, and yet waiting to be realised; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest. ~ Alfred North Whitehead,
1317:If we have dwelled on Godel's work at some length, is it because we see it in the mathematical analogy of what we would call the the ultimate paradox of man's existence. Man is ultimately subject and object of his quest. While the question whether the mind can be considered to be anything like a formalized system, as defined in the preceding paragraph, is probably unanswerable, his quest for an understanding of the meaning of his existence is an attempt at formalization. ~ Paul Watzlawick,
1318:By the sixth century B.C. Pythagoras and his students had embarked on the immense ordering task that attempted to find common numerical laws binding together astronomy, geometry, music, and arithmetic. Not surprisingly, their work was difficult to distinguish from religion, since it tried to accomplish similar goals: to find a way of expressing the structure of the universe. Two thousand years later, Kepler and then Newton were still on the same quest. Theoretical ~ Mihaly Csikszentmihalyi,
1319:Each day is an adventure in discovering the meaning of life. It is each little thing that you do that day - whether it be spending time with your friends, running in a cross-country meet or just simply staring at the crashing ocean- that holds the key to discovering the meaning of life. I would rather be out enjoying these things than pondering them. We may never really discover the meaning of life, but the knowledge we gain in our quest to discover it is truly more valuable. ~ Jack Canfield,
1320:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. ~ Viktor E Frankl,
1321:Each day is an adventure in discovering the meaning of life. It is each little thing that you do that day - whether it be spending time with your friends, running in a cross-country meet or just simply staring at the crashing ocean- that holds the key to discovering the meaning of life. I would rather be out enjoying these things than pondering them. We may never really discover the meaning of life, but the knowledge we gain in our quest to discover it is truly more valuable. ~ Jack Canfield,
1322:Phunny Business is a breezy, vivid, funny, star-studded and delightful valentine to comedy, entrepreneurship and the All-American impulse to make something out of nothing. The story of comedy club owner/inveterate dreamer Raymond Lambert and his heroic quest to create a safe, productive place for black stand-up comedians to hone their craft and find their voices isn't just a great Chicago story and a great comedy story: it's a flat-out great story, lovingly and engagingly told. ~ Nathan Rabin,
1323:We have a tendency to describe the human condition in lofty terms, such as a quest for freedom or striving for a virtuous life, but the life sciences hold a more mundane view: It’s all about security, social companionships, and a full belly. There is obvious tension between both views, which recalls that famous dinner conversation between a Russian literary critic and the writer Ivan Turgenev: 'We haven’t yet solved the problem of God,' the critic yelled, 'and you want to eat! ~ Frans de Waal,
1324:Elsewhere the quest for a robotic lobster had taken a more sinister turn. The U.S. Navy was now considering plans for a beachhead assault that would begin with thousands of biomimetic lobsters dropped offshore from low-flying aircraft. Clambering over rocks and sniffing their way through currents toward shore, the lobster robots would search out mines and blow themselves up on command. Soon the Pentagon was funding robotic-lobster research to the tune of several million dollars. ~ Trevor Corson,
1325:Girls practically invented programming,” she said. “Jean Bartik, Marlyn Wescoff, Fran Bilas—they all programmed ENIAC.” I had no idea what she was talking about. “And don’t forget Margaret Hamilton. She wrote the software that let Apollo 11 land on the moon.” “I meant programming video games,” I said. “Dona Bailey, Centipede. Brenda Romero, Wizardry. Roberta Williams, King’s Quest. She designed her first computer game at the kitchen table. I interviewed her for school last year. ~ Jason Rekulak,
1326:Libraries have always been mysterious, almost mystical places to me. There’s something about the sheer vastness of them, the seemingly infinite number of books they protect and keep, that inspires a sense of wonder, making each visit feel like a quest for ancient secrets. Whenever I step into one, I always wander the stacks, choosing books by some invisible pull rather than by the author’s name or the catalog. It’s not efficient, but I can’t help it. It feels more magical this way. ~ Peng Shepherd,
1327:Our lives can be considered a sacred quest. It is a quest which may have begun in this lifetime or many lifetimes before. It is a quest to find ourselves: who and what we really are. To do this we must first cease to pretend to be what we are not. We must cast away our Persona or mask. We must be prepared to confront the Shadow, that which we are and rather were not. Only then can we unify our conscious and unconscious minds and so give birth to the hidden Sun - the Self. ~ Vivianne Crowley,
1328:If your dominant intent is to feel joy while you are doing the work, your triad of intentions - freedom, growth and joy - will come quickly and easily into alignment. See your "career" as one of creating a joyful life experience. You are not a creator of things or a regurgitator of what someone else has created or a gatherer of stuff. You are a creator, and the subject of your creation is your joyful life experience. That is your mission. That is your quest. That is why you are here. ~ Esther Hicks,
1329:What inspires me is anxiety and the quest to try to change things in my life. ...I got addicted to endings and beginnings and to the idea of always moving around. ...Obviously, whenever you're going through something that's the best time to create, if you're going through something amazing, or horrible, or nothing at all you should be creating. Unfortunately the songwriters of today generally torture themselves to make sure they're writing good songs and take it a little too seriously. ~ Kevin Drew,
1330:Actually we've had a black bourgeoisie or the makings of a black bourgeoisie for many more decades.In a sense the quest for the emancipation of black people in the US has always been a quest for economic liberation which means to a certain extent that the rise of black middle class would be inevitable. What I think is different today is the lack of political connection between the black middle class and the increasing numbers of black people who are more impoverished than ever before. ~ Angela Davis,
1331:Il fatto che tu sia la mia parabatai è la cosa più bella della mia vita.” Parole semplici e schiette, pronunciate senza l’ombra di verità sospese. […]
Julian sospirò. “Emma.” Dolore allo stato puro. “Emma, ho detto quello che ho detto perché… perché a volte penso di averti chiesto di diventare la mia parabatai per legarti a me. Il console voleva che tu andassi in Accademia e io non riuscivo a sopportare quest’idea. Avevo già perso così tante persone… Non volevo perdere anche te. ~ Cassandra Clare,
1332:I swear to use my scientific knowledge for the good of Humanity. I promise never to harm any person in my search for enlightenment.

I shall be courageous and careful in my quest for greater knowledge about the mysteries that surround us. I shall not use scientific knowledge for my own personal gain or give it to those who seek to destroy the wonderful planet on which we live.

If I break this oath, may the beauty and wonder of the Universe forever remain hidden from me. ~ Stephen Hawking,
1333:Comic book writers often suggest that women don’t have the same dedication to the noble cause, because their need for love is often of equal or greater importance than their quest for justice. Superheroines want to fight crime, but want to settle down as well. If Mr. Right popped the question, a heroine could easily retire that mask and cape and settle down to life as a wife and mother. The implication is that no matter how powerful a woman is, she needs the love of a man to complete her. ~ Mike Madrid,
1334:N it's fuckin well beyond violence, it's beyond even sexual; it's a kind ay love, a fuckin bizarre, vain-glorious self-adoration, way past the fuckin ego even. Ah'm findin somethin...ah'm...but it's what bein a hard man is aboot; it's a journey, a fuckin self-destructive quest tae find yir limits, cause they fuckin limits eywis come in the form ay a harder man. A big, stong, stiff-hard man whae can dae it for ye, whae can teach ye, show ye whaire ye stand, where yir fuckin parameters ur. ~ Irvine Welsh,
1335:Popper and Nabokov are very different people in some ways - and I'm ready to devote large chunks of my life to both of them. Popper didn't think much of words but thought ideas mattered, and Nabokov didn't think much of ideas, but words mattered, and so on. But both of them had a sense that this is a world of infinite discovery, unending discovery. That quest to discover more in any direction is what I think drives me, and what drives humans, when they're doing the most interesting things. ~ Brian Boyd,
1336:This might be a controversial thing to suggest, but in a quest to understand and relate to terrorism or school shootings, sometimes it feels like it's real, the appeal. As we've seen with ISIS, it's not always the devout who are getting into it; it's just people looking for a sense of belonging. The more they feel they're up against, the more intensity the cause has. It's an epic clash of cultures, and both sides are playing that up, but it's human beings disaffected, detached, and lonely. ~ Andrew Bird,
1337:We are all living in the world, and we are part of what is going on all around us. We have things to do, people to see, places to visit. But if that is all we are doing, we are missing out on the point of living. The point is to respond to the heart of God and be conformed to the likeness of Jesus, who is the image of the invisible One. Our quest in this life is the ecstasy of communion that can never be broken. This is not religiosity. It is real spirituality, and there is a difference. ~ Mahesh Chavda,
1338:It was hard to measure time, but Jason figured his friends slept about four hours. Jason didn’t mind. Now that he was resting, he didn’t really feel the need for more sleep. He’d been conked out long enough on the dragon. Plus, he needed time to think about the quest, his sister Thalia and Hera’s warnings. He also didn’t mind Piper using him for a pillow. She had a cute way of breathing when she slept – inhaling through the nose, exhaling with a little puff through the mouth. He was almost ~ Rick Riordan,
1339:One consequence of this formulation is that a physical principle that unites many smaller physical theories must autoomatically unite many seemingly unrelated branches of mathematics. This is precisely what string theory accomplishes. In fact, of all physical theories, string theory unites by far the largest number of branches of mathematics into a single coherent picture. Perhaps one of the by-products of the physicists' quest for unification will be the unification of mathematics as well. ~ Michio Kaku,
1340:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
1341:And right then, I come the closest I think I ever will to understanding why Knight left. He left because the world is not made to accommodate people like him. He was never happy in his youth -- not in high school, not with a job, not being around other people. It made him feel constantly nervous. There was no place for him, and instead of suffering further, he escaped. It wasn't so much a protest as a quest; he was like a refugee from the human race. The forest offered him shelter (p 182) ~ Michael Finkel,
1342:I can't see that Danish episode as an adventure, or a crisis survived, or a serious quest for anything definable. It was just another happening like today's luncheon, something I got into and got out of. And it reminds me too much of how little life changes: how, without dramatic events or high resolves, without tragedy, without even pathos, a reasonably endowed, reasonably well-intentioned man can walk through the world's great kitchen from end to end and arrive at the back door hungry. ~ Wallace Stegner,
1343:What, after all, are the world's deepest problems? They are what they always have been, the individual's problems—the meaning of life and death, the mastery of self, the quest for value and worth-whileness and freedom within, the transcending of loneliness, the longing for love and a sense of significance, and for peace. Society's problems are deep, but the individual's problems go deeper; Solzhenitsyn, Dostoyevsky, or Shakespeare will show us that, if we hesitate to take it from the Bible. ~ J I Packer,
1344:From "Wetness and Water"

How does a part of the world leave the world?
How can wetness leave water?

Do not try to put out a fire
by throwing on more fire.
Do not wash a wound with blood.

No matter how fast you run,
your shadow more than keeps up.
Sometimes it's in front.

Only full, overhead sun
diminishes your shadow.

But that shadow has been serving you.
What hurts you blesses you.
Darkness is your candle.
Your boundaries are your quest. ~ Rumi,
1345:The modern bridge between the mind and physical objects is rickety and can sustain little weight.  Idealists attempted to cut this bridge by positing that the mind is fundamental, while the materialists sawed the ropes off from the other end, in the constant quest to reduce, eliminate, or ignore the mental.  The hard problem of consciousness, of unifying mind and body, and of correlating our mental grasp of the world with extramental objects is all but intractable within the modern paradigm. ~ John C Wright,
1346:Is faith the beginning of a quest, or the end? Do “religious people” start out from a posture of belief and interpret the world through that lens, or do they weigh the evidence, and come around to God by way of conclusion? We must recognize at the onset that both militant atheism and fervent theism are the same in this regard: they are both just as likely to serve as a dogmatic point of departure, as they are to be a thoughtful and considered end point in one’s journey toward understanding. ~ Terryl L Givens,
1347:We stand today at a unique and extraordinary moment. The crisis in the Persian Gulf , as grave as it is, also offers a rare opportunity to move toward an historic period of cooperation. Out of these troubled times, our fifth objective - a new world order - can emerge: a new era - freer from the threat of terror, stronger in the pursuit of justice, and more secure in the quest for peace. An era in which the nations of the world, East and West, North and South, can prosper and live in harmony. ~ George H W Bush,
1348:Behind my closed lids, my eyes stung, and I bit my lip. Tristan stroked my hair and I opened my eyes, staring into his soul, which was filled with all the sympathy, sorrow, and longing that I felt in my heart. For what I had lost. For what he had never had. And for what he never would have, if I did what he'd asked and abandoned my quest to break the curse.
"I love you, Cécile," he said, and my breath caught. It was one thing to feel it, and quite another to hear the words from his lips. ~ Danielle L Jensen,
1349:Eliot had no idea where he was going, but he’d read enough to know that a state of relative ignorance wasn’t necessarily a handicap on a quest. It was something your dauntless questing knight accepted and embraced. You lit out into the wilderness at random, and if your state of mind, or maybe it was your soul, was correct, then adventure would find you through the natural course of events. It was like free association—there were no wrong answers. It worked as long as you weren’t trying too hard. ~ Lev Grossman,
1350:My name is Zak Bagans. I've never believed in ghosts until I came face to face with one. So I set out on a quest to capture what I once saw onto video....With no big camera crews following us around, I am joined only by my fellow investigator Nick Groff and our equipment tech Aaron Goodwin. The three of us will travel to the some of most highly active paranormal locations, where we will spend an entire night, being locked down from dusk until dawn....Raw...Extreme...These are our Ghost Adventures. ~ Zak Bagans,
1351:For the deepest passion of the Western mind has been to reunite with the ground of its own being. The driving impulse of the West’s masculine consciousness has been its dialectical quest not only to realize itself, to forge its own autonomy, but also, finally,
to come to terms with the great feminine principle in life, and thus to recover its connection to the whole: to differentiate itself from but then rediscover and reunite with the feminine, with the mystery of life, of nature, of soul. ~ Richard Tarnas,
1352:All our surest statements about the nature of the world are mathematical statements, yet we do not know what mathematics "is"... and so we find that we have adapted a religion strikingly similar to many traditional faiths. Change "mathematics" to "God" and little else might seem to change. The problem of human contact with some spiritual realm, of timelessness, of our inability to capture all with language and symbol-all have their counterparts in the quest for the nature of Platonic mathematics. ~ John D Barrow,
1353:It is my hope that as the Negro plunges deeper into the quest for freedom and justice he will plunge even deeper into the philosophy of non-violence. The Negro all over the South must come to the point that he can say to his white brother: "We will match your capacity to inflict suffering with our capacity to endure suffering. We will meet your physical force with soul force. We will not hate you, but we will not obey your evil laws. We will soon wear you down by pure capacity to suffer". ~ Martin Luther King Jr,
1354:Men do not know the natural infirmity of their mind: it does nothing but ferret and quest, and keeps incessantly whirling around, building up and becoming entangled in its own work, like silkworms, and is suffocated in it. A mouse in a pitch barrel...thinks it notices from a distance some sort of glimmer of imaginary light and truth; but while running toward it, it is crossed by so many difficulties and obstacles, and diverted by so many new quests, that it strays from the road, bewildered. ~ Michel de Montaigne,
1355:But if I am to let my life speak things I want to hear, things I would gladly tell others, I must also let it speak things I do not want to hear and would never tell anyone else! My life is not only about my strengths and virtues; it is also about my liabilities and my limits, my trespasses and my shadow. An inevitable though often ignored dimension of the quest for 'wholeness' is that we must embrace what we dislike or find shameful about ourselves as well as what we are confident and proud of. ~ Parker J Palmer,
1356:Although Truman and his advisers still hoped to ameliorate gathering tensions, they made only half-hearted efforts to accommodate the Soviets, or even to negotiate seriously with them. In the third phase, clear by February 1947, the administration hit on a more consistent, clearly articulated policy: containment. The essential stance of the United States for the next forty years, the quest for containment entailed high expectations. It was the most important legacy of the Truman administration. ~ James T Patterson,
1357:Contemplatives have long taught that mastering the volatile human spirit is the key to serenity. "It is better to conquer yourself than to win a thousand battles," the Buddha taught. "He who is slow to anger is better than the mighty, and he who rules his spirit than he who captures a city," says Proverbs 16:32 NASB. In our increasingly fragmented, chatter-filled world, the quest to live and think deeply requires concerted acts of self-control. Staying grounded means growing some serious roots. ~ Rachel Held Evans,
1358:English version by Jane Hirshfield Unbreakable, O Lord, Is the love That binds me to You: Like a diamond, It breaks the hammer that strikes it. My heart goes into You As the polish goes into the gold. As the lotus lives in its water, I live in You. Like the bird That gazes all night At the passing moon, I have lost myself dwelling in You. O my Beloved -- Return. [bk1sm.gif] -- from Holy Fire: Nine Visionary Poets and the Quest for Enlightenment, Edited by Daniel Halpern

~ Mirabai, Unbreakable, O Lord
,
1359:I stand here on the summit of the mountain. I lift my head and I spread my arms. This, my body and spirit, this is the end of the quest. I wished to know the meaning of all things. I am the meaning. I wished to find a warrant for being. I need no warrant for being, and no word of sanction upon my being. I am the warrant and the sanction. Neither am I the means to any end others may wish to accomplish. I am not a tool for their use. I am not a servant of their needs. I am not a sacrifice on their alters. ~ Ayn Rand,
1360:man’s quest to grasp a full understanding of God’s character being like a boy following a trickling brook as it flowed downstream. Step by step, as he followed each babble and turn, he learned more and more about the little brook. Soon, the brook he knew well widened into a fast-moving creek with deepening pools, and eventually flowed into a mighty river. As he walked the bank he grew to know the river well. Day by day he understood it better. Until one day he looked up and the river became an ocean. ~ Louie Giglio,
1361:The old ghostie man,” Finn said. “He was holding a book then, wasn’t he? That last time we saw him. I had to be ninety years old, and I still hadn’t finished reading these books.”
Teagan shook her head. “You just loved them so much you were reading them again. I’m sure of it.”
“I’m glad one of us is.” Finn took back the paper and turned it over in his hands. “He said I couldn’t ask you to marry me until I’d finished the quest. He didn’t say a word about canoodling. Do you want to—”
“Yes. ~ Kersten Hamilton,
1362:...it is indeed a street of so impertinent a nature, so unfortunately connected with the great London and Oxford roads, and the principal inn of the city, that a day never passes in which parties of ladies, however important their business, whether in quest of pastry, millinery, or even (as in the present case) of young men, are not detained on one side or other by carriages, horsemen, or carts. This evil had been felt and lamented, at least three times a day, by Isabella since her residence in Bath... ~ Jane Austen,
1363:Therefore pornography must always have the false simplicity of fable; the abstraction of the flesh involves the mystification of the flesh. As it reduces the actors in the sexual drama to instruments of pure function, so the pursuit of pleasure becomes in itself a metaphysical quest. The pornographer, in spite of himself, becomes a metaphysician when he states that the friction of penis in orifice is the supreme matter of the world, for which the world is well lost; as he says so, the world vanishes. ~ Angela Carter,
1364:The Cookie Monster is anarchic, dynamic and madly driven by a very specific, but also totally random, aim: he wants cookies. He wants to charge around crazily smashing cookies into his mouth. He will never get enough cookies. It’s unclear whether he understands this. Maybe he imagines some future stage of sated calm which he might achieve if, miraculously, he were to obtain all the cookies he desires. Or maybe he is wiser than that and knows it’s all about the journey, his endless quest for biscuits. ~ David Mitchell,
1365:Tu non le sai, povero ubriaco filosofo, queste cose; non ti passano neppure per la mente. Ma la causa vera di tutti i nostri mali, di questa tristezza nostra, sai qual è? La democrazia, mio caro, la democrazia, cioè il governo della maggioranza. Perché quando il potere è in mano d’uno solo, quest’uno sa d’essere uno e di dover contentare molti; ma quando i molti governano, pensano soltanto a contentar se stessi, e si ha allora la tirannia più balorda e più odiosa: la tirannia mascherata da libertà. ~ Luigi Pirandello,
1366:The Quest of the Holy Grail, the Search for the Stone of the Philosophers - by whatever name we choose to call the Great Work - is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley,
1367:You know, they did let you have that room,” I said. “In fact, I think they’re assuming you’ll use it, as opposed to lingering in strange hallways.”
She responded to me with, “Girl, I am bored outta my tits.”
“Can we have one cross-country quest without talking about your tits?”
Her pretty dark eyes went narrow and thoughtful, and she caressed her cheek with a long fingernail colored jack-o’-lantern orange. After a thoughtful pause, she shook her head. “I don’t
see how.”
“I figured. ~ MaryJanice Davidson,
1368:Seeking knowledge is mandatory for every human being, as the quest for truth is the true purpose of living. We are given an entire lifetime to collect and assemble truths. Truths are acquired only when we learn to filter all information, including those valuable lessons and insights gained from our own personal experiences, through our conscience. And as we near death, the knowledge in our hearts at the end must match the knowledge which was put in our hearts in the very beginning. All else is irrelevant. ~ Suzy Kassem,
1369:To create a low-employment society that flourishes rather than degenerates into self-destructive behavior, we therefore need to understand how to help such well-being-inducing activities thrive. The quest for such an understanding needs to involve not only scientists and economists, but also psychologists, sociologists and educators. If serious efforts are put into creating well-being for all, funded by part of the wealth that future AI generates, then society should be able to flourish like never before. ~ Max Tegmark,
1370:If the fucking Scar exists,” whispered the Brucolac, still without turning, “and if they get us there and by some gods-fucked miracle we survive, then they’ll still destroy us. We are not an expeditionary force; we are not on some fucking quest. This is a city, Uther. We live; we buy; we sell; we steal; we trade. We are a port. This is not about adventures.” He turned and faced Uther Doul with his eyes caustic. “You know that. That’s why you came here, dammit, Uther. Because you were sick of adventures. ~ China Mi ville,
1371:Once a new social stage appears in a culture, it will spread its instructional codes and life-priority messages throughout that culture's surface-level expressions: religion, economic and political arrangements, psychological and anthro-pological theories, and views of human nature, our future destiny, globalization, and even architectural patterns and sports preferences. We all live in flow states; there is always new wine, always old wineskins. We, indeed, find ourselves pursuing a neverending quest. ~ Don Edward Beck,
1372:So here was Martha at home, ‘resting her eyes’ but reading as much as ever. And how curious were the arguments between the two women over this illogical behaviour. For Mrs Quest did not say, ‘You are supposed to have strained your eyes, why are you reading?’ She made such remarks as ‘You do it on purpose to upset me!’ Or ‘Why do you have to read that kind of book?’ Or ‘You are ruining your whole life, and you won’t take my advice.’ Martha maintained a stubborn but ironical silence, and continued to read. ~ Doris Lessing,
1373:The need of an insecure psychiatrist to draw security from a virtuous adjustment to the conventionalities of his time and from a quest for approval from "the good and the great" may turn out to be another agent interfering with his ability to listen in a therapeutically valid fashion. This type of dependence gives rise to the danger that the psychiatrist may consider the changeable man-made standards of the society in which he lives to be eternal values to which he and his patients must conform. ~ Frieda Fromm Reichmann,
1374:I've also been documenting an unsustainable way of life. And you see in peoples' stories that this world of consumerism does not support the moral and spiritual values - of family and community - that people feel are most important. From an environmental perspective, the quest for more and more is not going to be possible on this planet. This is a historical documentation of an unsustainable path, and my hope is that this work allows people to think about their own agency and the potential for change. ~ Lauren Greenfield,
1375:Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest. ~ Alfred North Whitehead, Science and the Modern World (1925),
1376:The 'Intelligence of Will' denotes that this is the path where each individual 'created being' is 'prepared' for the spiritual quest by being made aware of the higher and divine 'will' of the creatoR By spiritual preparation (prayer, meditation, visualization, and aspiration), the student becomes aware of the higher will and ultimately attains oneness with the Divine Self-fully immersed in the knowledge of 'the existence of the Primordial Wisdom.'
   ~ Israel Regardie, A Garden Of Pomegranates: Skrying On The Tree Of Life,
1377:Third, there is the New York of the person who was born somewhere else and came to New York in quest of something. Of these three trembling cities the greatest is the last--the city of final destination, the city that is a goal. It is this third city that accounts for New York's high-strung disposition, its poetical deportment, its dedication to the arts, and its incomparable achievements. Commuters give the city its tidal restlessness; natives give it solidity and continuity; but the settlers give it passion. ~ E B White,
1378:Especially when we are afraid, angry, or confused, we may be tempted to give away bits of our freedom—or, less painfully, somebody else’s freedom—in the quest for direction and order. Bill Clinton observed that when people are uncertain, they’d rather have leaders who are strong and wrong than right and weak. Throughout history, demagogues have often outperformed democrats in generating popular fervor, and it is almost always because they are perceived to be more decisive and sure in their judgments. ~ Madeleine K Albright,
1379:At the heart of the First Amendment is the recognition of the fundamental importance of the free flow of ideas and opinions on matters of public interest and concern. The freedom to speak one's mind is not only an aspect of individual liberty - and thus a good unto itself - but also is essential to the common quest for truth and the vitality of society as a whole. We have therefore been particularly vigilant to ensure that individual expressions of ideas remain free from governmentally imposed sanctions. ~ William Rehnquist,
1380:My job is to paint visionary pictures, from my own vision quest as well as from the interpretation of the visions of others. The art I produce is a practical form of magic that provides physical access to the imaginary realm. This book would have formed the basis for my own vision quest had it only been written earlier, but it shines with fascination to minds of all ages. It is a signpost to avenues by which the mind can see into the magical workings of creation in ways beyond the everyday human experience. ~ Rick Strassman,
1381:It must be conceded that a theory has an important advantage if its basic concepts and fundamental hypotheses are 'close to experience,' and greater confidence in such a theory is certainly justified. There is less danger of going completely astray, particularly since it takes so much less time and effort to disprove such theories by experience. Yet more and more, as the depth of our knowledge increases, we must give up this advantage in our quest for logical simplicity in the foundations of physical theory. ~ Albert Einstein,
1382:It’s about what we can learn from tribal societies about loyalty and belonging and the eternal human quest for meaning. It’s about why—for many people—war feels better than peace and hardship can turn out to be a great blessing and disasters are sometimes remembered more fondly than weddings or tropical vacations. Humans don’t mind hardship, in fact they thrive on it; what they mind is not feeling necessary. Modern society has perfected the art of making people not feel necessary. It’s time for that to end. ~ Sebastian Junger,
1383:Dearest, This One Day We Own
DEAREST, this one day we own,
Stolen from the crowd and press,
Let it be sweet silence's.
We two, heart in heart, alone;
Any speech were less.
We are weary, even thus,
Talk might turn to discontent
Else be practised merriment:
Earth and sky will speak for us
Nearer as we meant.
We two in the stillness, dear,
Fair dreams come without our quest;
Not to talk of life is best.
Ah, our holiday is here,Let it all be rest.
~ Augusta Davies Webster,
1384:A quest? Do I have to go on a quest?
AC: You may not believe it now, because this is all so new to you, but getting picked for a quest is every demigod's dream. It's what we train for. It's what we're born to do.
PJ: You might not get picked right away. I mean, sure, I did - I was here, what, less than a week before I headed out to face death?
AC: You were a special case, Seaweed Brain.
PJ: Aw, you called me special!
NDA: She also called you Seaweed Brain. ~ Rick Riordan,
1385:The advice that I have valued in my own life has never turned on fixed maxims or canned metaphors. More crucially, lists of precepts don't work like targeted advice because lists contain inherently constraining messages. They seem to say that complex matters are knowable, that a given process leads to foreseeable results. It implies a thin and predictable world, whereas the sort of advice that has mattered to me bespeaks a quite tentative optimism, the optimism of the quest whose outcome is finally unknowable. ~ Peter D Kramer,
1386:Although I have no doubt that the ancients had developed special means for manipulating the physical world - means that our own technological society is sometimes unable to match - I think it is obvious that their main project was a profound spiritual quest & the dilation of the mind through the pursuit of esoteric knowledge. It is in this area, I believe, that we have the most to learn from our ancestors, where their great minds were put to work for thousands of years to penetrate the riddles of existence. ~ Graham Hancock,
1387:In this poor body, composed of one hundred bones and nine openings, is something called spirit, a flimsy curtain swept this way and that by the slightest breeze. It is spirit, such as it is, which led me to poetry, at first little more than a pastime, then the full business of my life. There have been times when my spirit, so dejected, almost gave up the quest, other times when it was proud, triumphant. So it has been from the very start, never finding peace with itself, always doubting the worth of what it makes. ~ Matsuo Basho,
1388:And not only of even mainly because of the protection it had given him - it was thanks to his own strength, after all, that he had stood up to all the hardships and terrors and the loneliness of his Quest - but as long as he had carried the emblem, he had never been at a loss for what to do. Like a mysterious compass, it had guided his thoughts in the right direction. And now that was changed, now he had no secret power to lead him. He had no idea what to do, but he couldn't bear to stand there as though paralyzed. ~ Michael Ende,
1389:You’re scared.’
‘Gods, yes, I’m scared.’
‘You’re angry.’
‘At Percy for frightening me,’ she said. ‘At my mom for sending me on that horrible quest in Rome. At … well, pretty much everybody. Gaia. The giants. The gods for being jerks.’
‘At me?’ Piper asked.
Annabeth managed a shaky laugh. ‘Yes, for being so annoyingly calm.’
‘It’s all a lie.’
‘And for being a good friend.’
‘Ha!’
‘And for having your head on straight about guys and relationships and –’
‘I’m sorry. Have you met me? ~ Rick Riordan,
1390:PJ and NDA: Anna-be-eth! AC: Idiots. PJ: You’ll be fine here. Probably. It’s when you go on a quest that you’ll encounter … trouble. A quest? Do I have to go on a quest? AC: You may not believe it now, because this is all so new to you, but getting picked for a quest is every demigod’s dream. It’s what we train for. It’s what we’re born to do. PJ: You might not get picked right away. I mean, sure, I did – I was here, what, less than a week before I headed out to face death? AC: You were a special case, Seaweed Brain. ~ Rick Riordan,
1391:And this is the Witch Doctor’s epistemological ideal, the mode of consciousness he strives to induce in himself. To the Witch Doctor, emotions are tools of cognition, and wishes take precedence over facts. He seeks to escape the risks of a quest for knowledge by obliterating the distinction between consciousness and reality, between the perceiver and the perceived, hoping that an automatic certainty and an infallible knowledge of the universe will be granted to him by the blind, unfocused stare of his eyes turned inward, ~ Anonymous,
1392:What drove the Bible’s storytellers to recall the past the way they did was the quest to experience God in the present, a sometimes volatile and catastrophic present. What makes the Bible God’s Word isn’t its uncanny historical accuracy, as some insist, but the sacred experiences these stories point to, beyond the words themselves. Watching these ancient pilgrims work through their faith, even wrestling with how they did that, models for us our own journeys of seeking to know God better and commune with him more deeply. ~ Peter Enns,
1393:There!" Mars finished writing and threw the scroll at Octavian. "A prophecy. You can add it to your books, engrave it on the floor, whatever." Octavian read the scroll. "This says, 'Go to Alaska. Find Thanatos and free him. Come back by sundown on June twenty-fourth or die'." "Yes," Mars said. "Is that not clear?" "Well, my lord...usually prophecies are unclear. They're wrapped in riddles. They rhyme, and..." Mars casually popped another grenade off his belt. "Yes?" "The prophecy is clear!" Octavian announced. "A quest! ~ Rick Riordan,
1394:While some dismiss the Bible as a dusty old book, I view its pages as portals to adventure. Not only is the book chock-full of clever plots and compelling stories, but it’s laced with historical insights and literary beauty. When I open the Scripture, I imagine myself exploring an ancient kingdom . . . With every encounter, I learn something new about their life journeys and am reminded that the Bible is more than a record of the human quest for God: it’s the revelation of God’s quest for us.” - Scouting the Divine ~ Margaret Feinberg,
1395:I am a lifelong lover of form–content interplay, and this book is no exception. As with several of my previous books, I have had the chance to typeset it down to the finest level of detail, and my quest for visual elegance on each page has had countless repercussions on how I phrase my ideas. To some this may sound like the tail wagging the dog, but I think that attention to form improves anyone’s writing. I hope that reading this book not only is stimulating intellectually but also is a pleasant visual experience. ~ Douglas R Hofstadter,
1396:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. At one point, Frankl writes that a person “may ~ Viktor E Frankl,
1397:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan,
1398:Ashton Ford will come as something of a surprise to those of you who have been with me over the years. This is not the same type of fiction that established my success as a novelist; Ford is not a gutbuster and he is not trying to save the world from anything but its own confusion. There are no grenade launchers or rockets to solve his problems and he is more of a lover than a fighter. I have grown, I hope, both as a person and as a writer, and I needed another vehicle to carry the creative quest. Ashton Ford is that vehicle. ~ Don Pendleton,
1399:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley, Little Essays Towards Truth,
1400:In his quest for power, he promised people anything and everything. He offered simple solutions to complex problems. He lied unashamedly. He identified a scapegoat he could later label ‘enemies of the people’. He justified himself on the basis that winning meant everything: the ends justified the means. Anyone who has lived through recent elections in the supposedly sophisticated political cultures of the West might recognise him. Lenin was the godfather of what commentators a century after his time call ‘post-truth politics’. ~ Victor Sebestyen,
1401:Man's quest for knowledge is an expanding series whose limit is infinity, but philosophy seeks to attain that limit at one blow, by a short circuit providing the certainty of complete and inalterable truth. Science meanwhile advances at its gradual pace, often slowing to a crawl, and for periods it even walks in place, but eventually it reaches the various ultimate trenches dug by philosophical thought, and, quite heedless of the fact that it is not supposed to be able to cross those final barriers to the intellect, goes right on. ~ Stanislaw Lem,
1402:The buddha-dharma does not invite us to dabble in abstract notions. Rather, the task it presents us with is to attend to what we actually experience, right in this moment. You don't have to look "over there." You don't have to figure anything out. You don't have to acquire anything. And you don't have to run off to Tibet, or Japan, or anywhere else. You wake up right here. In fact, you can only wake up right here. So you don't have to do the long search, the frantic chase, the painful quest. You're already right where you need to be. ~ Steve Hagen,
1403:He found himself remembering how on one summer morning they two had started from New York in search of happiness. They had never expected to find it, perhaps, yet in itself that quest had been happier than anything he expected forevermore. Life, it seemed, must be a setting up of props around one - otherwise it was disaster. There was no rest, no quiet. He had been futile in longing to drift and dream, no one drifted except to maelstroms, no one dreamed, without his dreams becoming fantastic nightmares of indecision and regret. ~ F Scott Fitzgerald,
1404:But I have never had the privilege of unhappiness in Happy Valley. California is about the good life. So a bad life there seems so much worse than a bad life anywhere else. Quality is an obsession there—good food, good wine, good movies, music, weather, cars. Those sound like the right things to shoot for, but the never-ending quality quest is a lot of pressure when you’re uncertain and disorganized and, not least, broker than broke. Some afternoons a person just wants to rent Die Hard, close the curtains, and have Cheerios for lunch. ~ Sarah Vowell,
1405:There!" Mars finished writing and threw the scroll at Octavian. "A prophecy. You can add it to your books, engrave it on the floor, whatever."
Octavian read the scroll. "This says, 'Go to Alaska. Find Thanatos and free him. Come back by sundown on June twenty-fourth or die'."
"Yes," Mars said. "Is that not clear?"
"Well, my lord...usually prophecies are unclear. They're wrapped in riddles. They rhyme, and..."
Mars casually popped another grenade off his belt. "Yes?"
"The prophecy is clear!" Octavian announced. "A quest! ~ Rick Riordan,
1406:The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the "meaning" of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer. ~ Herbert Marcuse,
1407:So go marry someone, provided you're equally yoked and you actually like being with each other. Go get a job, provided it's not wicked. Go live somewhere in something with somebody or nobody. But put aside the passivity and the quest for complete fulfillment and the perfectionism and the preoccupation with the future, and for God's sake start making some decisions in your life. Don't wait for the liver-shiver. If you are seeking first the kingdom of God and His righteousness, you will be in God's will, so just go out and do something. ~ Kevin DeYoung,
1408:When age fell upon the world, and wonder went out of the minds of men; when grey cities reared to smoky skies tall towers grim and ugly, in whose shadow none might dream of the sun or of Spring’s flowering meads; when learning stripped the Earth of her mantle of beauty, and poets sang no more save of twisted phantoms seen with bleared and inward looking eyes; when these things had come to pass, and childish hopes had gone forever, there was a man who travelled out of life on a quest into the spaces whither the world’s dreams had fled. ~ H P Lovecraft,
1409:The feeling of emptiness is usually a sign that we have put our trust in something that can’t sustain us. It reminds us that we were created to trust in our heavenly Father and nothing else. We were created to enjoy the many things God gives without making them the center of our lives. When we confuse the two, our lives feel out of kilter. To feel better, we try again and search for love apart from God, but when we finally realize that it is elusive, we forsake the quest and quietly despair. Keep probing. Life is ultimately about God. ~ Edward T Welch,
1410:When age fell upon the world, and wonder went out of the minds of men; when grey cities reared to smoky skies tall towers grim and ugly, in whose shadow none might dream of the sun or of spring’s flowering meads; when learning stripped earth of her mantle of beauty, and poets sang no more save of twisted phantoms seen with bleared and inward-looking eyes; when these things had come to pass, and childish hopes had gone away forever, there was a man who travelled out of life on a quest into the spaces whither the world’s dreams had fled. ~ H P Lovecraft,
1411:All of us know, whether or not we are able to admit it, that mirrors can only lie, that death by drowning is all that awaits one there. It is for this reason that love is so desperately sought and so cunningly avoided. Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word "love" here not merely in the personal sense but as a state of being, or a state of grace--not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth. ~ James Baldwin,
1412:Diffida del tempo in cui le bombe smettono di cadere mentre i bombardieri sono ancora vivi - perché ogni bomba dimostra che lo spirito non è morto. E diffida del tempo in cui gli scioperi cessano mentre i grandi proprietari sono ancora vivi - perché ogni piccolo sciopero soffocato dimostra che il passo è in atto. Ed ecco cosa puoi sapere per certo: terribile è il tempo in cui l'Uomo non voglia soffrire e morire per un'idea, perché quest'unica qualità è fondamento dell'Uomo, e quest'unica qualità è l'uomo in sé, peculiare nell'universo. ~ John Steinbeck,
1413:J. Budziszewski is perhaps the clearest and most eloquent natural lawyer writing today. When reading his works I often find myself amazed by his insights and wondering, 'Why didn’t I think of that?' And then it dawns on me, 'That's what C. S. Lewis and G. K. Chesterton do to me as well.' The Line Through the Heart is another destination in J. Budziszewski's philosophical quest to lead his readers to the promised land of the good, the true, and the beautiful, to guide us to that place where we have always been but can't seem to find. ~ Francis J Beckwith,
1414:At the center of this worldview is the evil of oppression, the virtue of “marginalized” identities—based on race, ethnicity, gender, sexuality, religion or disability—and the perfectionist quest to eliminate anything the marginalized may perceive as oppressive or “invalidating.” Such perceptions are given a near-absolute presumption of validity, even if shared by a fraction of the “oppressed group.” Meanwhile, the viewpoints of the “privileged”—a category that includes economically disadvantaged whites, especially men—are radically devalued. ~ Cathy Young,
1415:The tough mind is sharp and penetrating, breaking through the crust of legends and myths and sifting the true from the false. The tough-minded individual is astute and discerning. He has a strong austere quality that makes for firmness of purpose and solidness of commitment. Who doubts that this toughness is one of man's greatest needs? Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think. ~ Martin Luther King Jr,
1416:Invade me now, my ruthless friend, And make me cower in the dark. Remind me that I’m all alone And draw upon my face your mark. How is it that you capture me, When all my thoughts deny your force? Is it the reptile in my brain That lets your terror run its course? Baseless Fear undoes us all Despite our quest for lofty goals. We would-be Galahads don’t die, Fear just freezes all our souls. It keeps us mute when feeling love, Reminding us what we might lose. And if by chance we meet success, Fear tells us which safe route to choose. Nicole ~ Arthur C Clarke,
1417:Keynes believed that “a point may soon be reached, much sooner perhaps than we are all of us aware of, when these [economic] needs are satisfied in the sense that we prefer to devote our further energies to non-economic purposes.”8 He looked expectantly to a future in which machines would produce an abundance of nearly free goods and services, liberating the human race from toil and hardships and freeing the human mind from a preoccupation with strictly pecuniary interests to focus more on the “arts for life” and the quest for transcendence. ~ Jeremy Rifkin,
1418:To his surprise he felt a moment of regret, of sadness that his quest for his mother and father would soon be over. As long as he searched for them he was prepared to be hungry and ill, but now that the search had ended he felt saddened by the memory of all he had been through, and of how much he had changed. He was closer now to the ruined battlefields and this fly-infested truck, to the nine sweet potatoes in the sack below the driver's seat, even in a sense to the detention center, than he would ever be again to his house in Amherst Avenue. ~ J G Ballard,
1419:Madame Bovary is one my favorite novels. Emma Bovary will always be an enigma, but as the years pass, I feel that I understand her better. She has a violent nostalgia, almost an infantile nostalgia, to be understood by the men surrounding her. I like her relentless fight for independence, her rebellion against the mediocre, and her quest for the sublime, even if she burns her wigs in the process. I like that Flaubert never judges her morally for her self-destructiveness, for her desperate attempt to satisfy her wildest desires and appetites. ~ Sophie Barthes,
1420:Cade knew what he was thinking was impossible. He knew all the odds were against him. But remembering the passion they had shared, he couldn't quench the one thin flame of hope rising within him. Here was the answer to his quest—in this one lonely young widow with a desire as hot as his own and eyes that didn't see the color of his skin. He didn't know if he could do this to her. She deserved a great deal more than he could offer, but he couldn't squelch the hope. He had to have something to make life worth the trouble of living. Unconsciously, ~ Patricia Rice,
1421:Dogs don't like me. It is a simple law of the universe, like gravity. I am not exaggerating when I say that I have never passed a dog that didn't act as if it thought I was about to take its Alpo. Dogs that have not moved from the sofa in years will, at the sniff of me passing outside, rise in fury and hurl themselves at shut windows. I have seen tiny dogs, no bigger than a fluffy slipper, jerk little old ladies off their feet and drag them over open ground in a quest to get at my blood and sinew. Every dog on the face of the earth wants me dead. ~ Bill Bryson,
1422:I truly believe that a beautiful woman is a beautiful woman, but a beautiful woman with a brain is an absolutely lethal combination. Women of integrity, depth, sensuality and strength have always been my source of inspiration, the reason for what I do and how I got to where I am today. They are all my muse. If my quest, in what I do - to make women look and feel beautiful - reflects even a tiny fraction of my deep-rooted respect for them, and succeeds in celebrating these lives of strength and substance, then I will consider it a job well done. ~ Prabal Gurung,
1423:Not that I say,"Oh,I'm not going to associate with certain people.," but I have my world,and I only want to be around people who I feel stimulated by. I have to be honest I do have a new quest: I want to meet more vegetarians,people who are more like minded. There's something real neat about that feeling. It makes you feel so settled to know there's somebody else sitting right there,being so passionate about what I'm passionate about. I don't want to be around selfish people. I try to keep myself surrounded by deep people who will move me. ~ Alicia Silverstone,
1424:She was like me in lineaments-- her eyes Her hair, her features, all, to the very tone Even of her voice, they said were like to mine; But soften'd all, and temper'd into beauty; She had the same lone thoughts and wanderings, The quest of hidden knowledge, and a mind To comprehend the universe: nor these Alone, but with them gentler powers than mine, Pity, and smiles, and tears-- which I had not; And tenderness-- but that I had for her; Humility-- and that I never had. Her faults were mine-- her virtues were her own-- I loved her, and destroy'd her! ~ Lord Byron,
1425:So I think the Guru can be a delusion. But everything can be deluding. The thing central about the Guru in the West is that he represents an alien principle of the spirit, namely, that you don't follow your own path; you follow a given path. And that's totaly contrary to the Western Spirit! Our spirituality is of the individual quest, individual realization- authenticity in your life out of your own center. So you must take the message of the East, assimilate it to your own dimension and to your own thrust of life, and not get pulled off track. ~ Joseph Campbell,
1426:Yet “Platonic affection” can only seem “sublimated and idealized to the more experienced.” It was a painful message for Margaret, an unmarried woman with no romantic prospects but with a deep need for connection with men. Yet there it was: there could be no turning back to the Platonic after a “thorough” experience of passion. Worse, her quest for Platonic affection, for connections or covenants that dwelled only in “the higher emotions,” marked her as “undeveloped”—a notion that Margaret, with her credo of self-expansion, could scarcely tolerate. ~ Megan Marshall,
1427:After every abortive escape attempt, he returned to his mother, doing so both after the separation from Verlaine and at the end of his life, when he had finally sacrificed his creative gifts by giving up his writing to become a businessman, thus indirectly fulfilling his mother’s expectations of him. Although Rimbaud spent the last days of his life in a hospital in Marseille, he had gone back to western France immediately before that, where he was looked after by his mother and sister. The quest for his mother’s love ended in the prison of childhood. ~ Alice Miller,
1428:All parenting involves choosing between the day (why have another argument at dinner?) and the years (the child must learn to eat vegetables). Nancy’s error seems to have been that she always focussed on the day, in a ceaseless quest to keep peace in the home she shared with the hypersensitive, controlling, increasingly hostile stranger who was her son. She thought that she could keep the years at bay by making each day as good as possible, but her willingness to indulge his isolation may well have exacerbated the problems it was intended to ameliorate. ~ Anonymous,
1429:I helped lift a sixty-five-year-old woman out of the bloody machine that had just torn four fingers off her hand, and I still hear her cries—"Jesus and Mary, I won't be able to work again!"
The factory. Long live the factory! Today, even as new factories are being built, the civilization that made the factory into a cathedral is dying. And somewhere, right now, other young men and women are driving through the night into the heart of the emergent Third Wave civilization. Our task from here on will be to join, as it were, their quest for tomorrow. ~ Alvin Toffler,
1430:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The great task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person, as Frankl held on to the image of his wife through the darkest days in Auschwitz), and in courage in difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. ~ Viktor E Frankl,
1431:believe absolutely in the truth and the teachings of the saints, and in the revelations of God; live your lives by that belief;  always be vigilant, because sin is never far, and weakness; perform your dharma unwaveringly; observe mowna as much as you can. Let your hearts be clear, and aware that the Lord is present everywhere. Be brave and committed to your quest, and you will rid yourself of the knot of ahamkara, and even the linga sarira. Those are the knots that bind with the karma of all your past lives, that bind with darkest delusion.” Rishabha ~ Ramesh Menon,
1432:When a dancer comes onstage, he is not just a blank slate that the choreographer has written on. Behind him he has all the decisions he has made in life. Each time, he has chosen, and in what he is onstage, you see the result of those choices. You are looking at the person he is, and the person who, at this point, he cannot help but be Exceptional dancers, in my experience, are also exceptional people, people with an attitude toward life, a kind of quest, and an internal quality. They know who they are, and they show this to you, willingly. ~ Mikhail Baryshnikov,
1433:The truth was that a complex murder case attracted his attention and curiosity like nothing else on earth. He could make up reasons for it. He could say it was all about justice. About rectifying an imbalance in the scheme of things. About standing up for those who had been struck down. About a quest for truth. But there were other times when he considered it nothing but high-stakes puzzle-solving, an obsessive-compulsive drive to fit all the loose pieces together. An intellectual game, a contest of mind and will. A playing field on which he could excel. ~ John Verdon,
1434:Cancer, then, is quite literally trying to emulate a regenerating organ—or perhaps, more disturbingly, the regenerating organism. Its quest for immortality mirrors our own quest, a quest buried in our embryos and in the renewal of our organs. Someday, if a cancer succeeds, it will produce a far more perfect being than its host—imbued with both immortality and the drive to proliferate. One might argue that the leukemia cells growing in my laboratory derived from the woman who died three decades earlier have already achieved this form of “perfection. ~ Siddhartha Mukherjee,
1435:There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter — the city that is devoured by locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something.
...Commuters give the city its tidal restlessness; natives give it solidity and continuity; but the settlers give it passion. ~ E B White,
1436:To seek truth requires one to ask the right questions. Those void of truth never ask about anything because their ego and arrogance prevent them from doing so. Therefore, they will always remain ignorant. Those on the right path to Truth are extremely heart-driven and childlike in their quest, always asking questions, always wanting to understand and know everything — and are not afraid to admit they don't know something. However, every truth seeker does need to breakdown their ego first to see Truth. If the mind is in the way, the heart won't see anything. ~ Suzy Kassem,
1437:As novelist Margaret Atwood wrote to explain women’s absence from quest-for-identity novels, “there’s probably a simple reason for this: send a woman out alone on a rambling nocturnal quest and she’s likely to end up a lot deader a lot sooner than a man would.”3 The irony here is that thanks to molecular archaeology—which includes the study of ancient DNA to trace human movement over time—we now know that men have been the stay-at-homes, and women have been the travelers. The rate of intercontinental migration for women is about eight times that for men.4 ~ Gloria Steinem,
1438:There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter — the city that is devoured by locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something.
...Commuters give the city its tidal restlessness; natives give it solidity and continuity; but the settlers give it passion. ~ E B White,
1439:Vuoi essere libero Andrew? Ti importa molto esserlo?
Andrew disse: -Vorreste essere schiavo, vostro onore?
-Ma tu non sei schiavo. Tu sei un ottimo robot, un genio nel tuo campo, a quanto ho sentito, capace di creazioni artistiche che non hanno uguali. Cosa potresti fare di più se fossi libero?

Forse niente, vostro onore, ma tutto quello che farei lo farei con maggiore gioia. In quest'aula ho sentito dire che solo un essere umano può essere libero. A me pare invece che chiunque lo desideri dovrebbe poter essere libero.
E io voglio la libertà. ~ Isaac Asimov,
1440:HOW FEAR CAME The stream is shrunk—the pool is dry,
And we be comrades, thou and I;
With fevered jowl and dusty flank
Each jostling each along the bank;
And by one drouthy fear made still,
Forgoing thought of quest or kill.
Now 'neath his dam the fawn may see,
The lean Pack-wolf as cowed as he,
And the tall buck, unflinching, note
The fangs that tore his father's throat.
The pools are shrunk—the streams are dry,
And we be playmates, thou and I,
Till yonder cloud—Good Hunting!—loose
The rain that breaks our Water Truce. ~ Rudyard Kipling,
1441:One reason that ‘Histoire de l’oeil’ and ‘Madame Edwarda’ make such a strong and unsettling impression is that Bataille understood more clearly than any other writer I know of that what pornography is really about, ultimately, isn’t sex but death. I am not suggesting that every pornographic work speaks, either overtly or covertly, of death. Only works dealing with that specific and sharpest inflection of the themes of lust, “the obscene,” do. It’s toward the gratifications of death, succeeding and surpassing those of eros, that every truly obscene quest tends. ~ Susan Sontag,
1442:The Coffee Guy, whose name is Rosie by the way, has moved to El Salvador.' I lied.
This was not met with happy noises.
'He's turned his back on coffee and is in the wilds of Central America building houses for the poor. I think we should all take a moment away from our quest for coffee-satisfaction and think about this noble decision. As you clamor for caffeine and curse the hard-working but innocent staff at my store, Rosie is sitting in the bed of a beat-up pickup bumping across roads to make one room homes out of mud for those who have nothing at all ~ Kristen Ashley,
1443:This is a president who to this day cannot bring himself to identify the enemy as radical Islam. Explaining the U.S. embassy closures across the Muslim world, he cited the threat from 'violent extremism.'
The word 'extremism' is meaningless. People don't devote themselves to being extreme. Extremism has no content. The extreme of what? In this war, an extreme devotion to the supremacy of a radically fundamentalist vision of Islam and its murderous quest for dominion over all others.
But for President Obama, the word 'Islamist' may not be uttered. ~ Charles Krauthammer,
1444:In the way that scepticism is sometimes applied to issues of public concern, there is a tendency to belittle, to condescend, to ignore the fact that, deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the sceptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped. ~ Carl Sagan,
1445:In the way that skepticism is sometimes applied to issues of public concern, there is a tendency to belittle, to condescend, to ignore the fact that, deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped. ~ Carl Sagan,
1446:Life is not primarily a quest for pleasure, as Freud believed, or a quest for power, as Alfred Adler taught, but a quest for meaning. The greatest task for any person is to find meaning in his or her life. Frankl saw three possible sources for meaning: in work (doing something significant), in love (caring for another person), and in courage during difficult times. Suffering in and of itself is meaningless; we give our suffering meaning by the way in which we respond to it. At one point, Frankl writes that a person “may remain brave, dignified and unselfish, or ~ Viktor E Frankl,
1447:Reconnecting with the roots of older civilisations and cultures often lead to renaissance. The early days of the growth of Indian nationalism had also witnessed such renaissance and reconnecting with the glorious past. Something went wrong in Manipur. The quest for the past had arisen out of frustration with the present political, economic and social circumstances. Delhi wasted time in recognising the right prescription for the ills of Manipur, as it did in the cases of all the states in the Northeast and other pockets of imbalance in the rest of the country. ~ Maloy Krishna Dhar,
1448:Sovereignty is the term the Bible uses to describe God's perfect control and management of the universe. He preserves and governs every element. He's continually involved with all created things, directing them to act in a way that fulfills his divine purpose. That's why the most stressed-out people are control freaks. They fail at the quest they most pursue. The more they try to control the world, the more they realize they cannot. Life becomes a cycle of anxiety, failure; anxiety, failure; anxiety, failure. We can't take control, because control is not ours to take. ~ Max Lucado,
1449:We can witness collective movements alarmingly influenced by genuine social phobias and affecting the most industrialized and educated societies. Exclusive identities are being asserted, singular affiliations are being stressed, and it is becoming increasingly difficult to recognize the other in the mirror of one´s own quest. Reducing the other to the sole expression of his or her "difference" is one of the stages of dehumanization; and law alone - let alone the right to equality - cannot suffice to remedy the situation. Here comes the time of the new "barbarians". ~ Tariq Ramadan,
1450:Destroy the ego by seeking its identity.
Because the ego is no entity
it will automatically vanish
and Reality will shine forth by itself.
This is the direct method.
Whereas all other methods are done,
only retaining the ego.
In those paths there arise so many doubts
and the eternal question remains to be tackled finally.
But in this method
the final question is the only one
and it is raised from the very beginning.
No sadhanas are necessary
for engaging in this quest. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Talk 146,
1451:If one were to choose a single word to characterize that identity, it would have to be more. For the majority of contemporary Americans, the essence of life, liberty, and the pursuit of happiness centers on a relentless personal quest to acquire, to consume, to indulge, and to shed whatever constraints might interfere with those endeavors. A bumper sticker, a sardonic motto, and a charge dating from the Age of Woodstock have recast the Jeffersonian trinity in modern vernacular: “Whoever dies with the most toys wins”; “Shop till you drop”; “If it feels good, do it. ~ Andrew J Bacevich,
1452:You just let the machines get on with the adding up,” warned Majikthise, “and we’ll take care of the eternal verities, thank you very much. You want to check your legal position, you do, mate. Under law the Quest for Ultimate Truth is quite clearly the inalienable prerogative of your working thinkers. Any bloody machine goes and actually finds it and we’re straight out of a job, aren’t we? I mean, what’s the use of our sitting up half the night arguing that there may or may not be a God if this machine only goes and gives you his bleeding phone number the next morning? ~ Douglas Adams,
1453:Part of Scott wanted to wiggle his fingers in Scanlon’s face and say, “Ooooo.” He was used to the captured criminal mindset—their serpentine maneuverings, their quest for an edge, their search for a way out, their overblown sense of importance. Linda Morgan, perhaps sensing his thoughts, shot a warning glare across his bow. Monte Scanlon, she’d told him, had worked for various connected families for the better part of thirty years. RICO hungered for his cooperation in a starving-man-near-a-buffet way. Since his capture, Scanlon had refused to talk. Until this morning. So ~ Harlan Coben,
1454:How does God fulfill our ultimate longing? He does so in many ways: by being the perfect fit for our very nature, by satisfying our longing for interpersonal relationship, by being in his omniscience the end to our search for knowledge, by being in his infinite being the refuge from all fear, by being in his holiness the righteous ground of our quest for justice, by being in his infinite love the cause of our hope for salvation, by being in his infinite creativity both the source of our creative imagination and the ultimate beauty we seek to reflect as we ourselves create. ~ James W Sire,
1455:Solitary though we may have become, we haven't of course given up all hope of forming relationships. In the lonely canyons of the modern city, there is no more honoured emotion than love. However, this is not the love of which religions speak, not the expansive, universal brotherhood of mankind; it is a more jealous, restricted and ultimately meaner variety. It is a romantic love which sends us on a maniacal quest for a single person with whom we hope to achieve a life-long and complete communion, one person in particular who will spare us any need for people in general. ~ Alain de Botton,
1456:It was a feature peculiar to the colonial wars of North America, that the toils and dangers of the wilderness were to be encountered, before the adverse hosts could meet. A wide, and, apparently, an impervious boundary of forests, severed the possessions of the hostile provinces of France and England. The hardy colonist, and the trained European who fought at his side, frequently expended months in struggling against the rapids of the streams, or in effecting the rugged passes of the mountains, in quest of an opportunity to exhibit their courage in a more martial conflict. ~ James F Cooper,
1457:Like my heart and like my soul, it continues to live every day, because my heart and soul are in it. And my heart and soul is your heart and soul. I am Santiago the shepherd boy in search of my treasure, just as you are Santiago the shepherd boy in search of your own. The story of one person is the story of everyone, and one man's quest is the quest of all of humanity, which is why I believe The Alchemist continues all these years later to resonate with people from different cultures all around the world, touching them emotionally and spiritually, equally, without prejudice. ~ Paulo Coelho,
1458:The quest for this unwearied peace is constant and universal. Probe deeply into the teaching of Buddha, Maimonides, or a Kempis, and you will discover that they base their diverse doctrines on the foundation of a large spiritual serenity. Analyze the prayers of troubled, overborne mankind of all creeds, in every age-and their petitions come down to the irreducible common denominators of daily bread and inward peace. Grown men do not pray for vain trifles. When they lift up their hearts and voices in the valley of tears they ask for strength and courage and understanding. ~ Joshua L Liebman,
1459:As for Islam, the orthodox conception of Allah is hostile to the scientific quest. There is no suggestion in the Qur’an that Allah set his creation in motion and then let it run. Rather, it is assumed that he often intrudes in the world and changes things as it pleases him. Thus, through the centuries many of the most influential Muslim scholars have held that all efforts to formulate natural laws are blasphemy in that they would seem to deny Allah’s freedom to act. Thus did people’s images of God and the universe deflect scientific efforts in China, ancient Greece, and Islam. ~ Rodney Stark,
1460:We might pursue the subject farther, but we have, perhaps, said enough to convince the reader that neither race nor environment, taken by itself, can be the positive factor which, within the last six thousand years, has shaken humanity out of its static repose on the level of primitive society and started it on the hazardous quest of civilization. In any case, neither race nor environment, as hitherto envisaged, has offered, or apparently can offer, any clue as to why this great transition in human history occurred not only in particular places but at particular dates. ~ Arnold Joseph Toynbee,
1461:It is now possible for humanity to awaken to the liberating fact that each of us is a star, as unique and self-radiant as our celestial counterparts. Instead of desperately trying to determine the will of God and then clumsily attempting to cooperate with it, each of us must now come to realize that our will, if properly understood and executed, is already in harmony with the divine will. In other words, in this age, the holy quest is to discover one's own way rather than trying to guess what a God wants for you and hope from moment to moment that you are guessing correctly. ~ Lon Milo DuQuette,
1462:William Goode
To all in the village I seemed, no doubt,
To go this way and that way, aimlessly.
But here by the river you can see at twilight
The soft-winged bats fly zig-zag here and there -They must fly so to catch their food.
And if you have ever lost your way at night,
In the deep wood near Miller's Ford,
And dodged this way and now that,
Wherever the light of the Milky Way shone through,
Trying to find the path,
You should understand I sought the way
With earnest zeal, and all my wanderings
Were wanderings in the quest.
~ Edgar Lee Masters,
1463:Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are also not inviolable. When their own vulnerability becomes real--when the police decide that tactics intended for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities--they are shocked in a way that those of us who were born and bred to understand cause and effect can never be. ~ Ta Nehisi Coates,
1464:All that is, was, and will be. Universe much too big to see. Time and space never ending, disturbing thoughts, questions pending. Limitations of human understanding. Too quick to criticize, obligation to survive, we hunger to be alive. All that is, ever, ever was, will be ever twisting, turning, Through The Never. In the dark, see past our eyes. Pursuit of truth, no matter where it lies. Gazing up to the breeze of the heavens, on a quest, meaning, reason. Come to be, how it begun. All alone in the family of the sun, curiosity teasing everyone. On our home, third stone from the sun. ~ James Hetfield,
1465:Oh, that's typical of you modern young men; you've nibbled at science and it's made you ill, because you've not been able to satisfy that old craving for the absolute that you absorbed in your nurseries. You'd like science to give you all the answers at one go, whereas we're only just beginning to understand it, and it'll probably never be anything but an eternal quest. And so you repudiate science, you fall back on religion, and religion won't have you any more. Then you relapse into pessimism...Yes, it's the disease of our age, of the end of the century: you're all inverted Werthers. ~ Emile Zola,
1466:Oh, that's typical of you modern young men; you've nibbled at science and it's made you ill, because you've not been able to satisfy that old craving for the absolute that you absorbed in your nurseries. You'd like science to give you all the answers at one go, whereas we're only just beginning to understand it, and it'll probably never be anything but an eternal quest. And so you repudiate science, you fall back on religion, and religion won't have you any more. Then you relapse into pessimism...Yes, it's the disease of our age, of the end of the century: you're all inverted Werthers. ~ mile Zola,
1467:For Every Bird A Nest
143
For every Bird a Nest—
Wherefore in timid quest
Some little Wren goes seeking round—
Wherefore when boughs are free—
Households in every tree—
Pilgrim be found?
Perhaps a home too high—
Ah Aristocracy!
The little Wren desires—
Perhaps of twig so fine—
Of twine e'en superfine,
Her pride aspires—
The Lark is not ashamed
To build upon the ground
Her modest house—
Yet who of all the throng
Dancing around the sun
Does so rejoice?
~ Emily Dickinson,
1468:Lamenting the vagaries of fate may leave us with a galling sense of helpless frustration, which many escape by transforming the tragedy of the human condition into the specific sins of specific societies. This turns an insoluble problem of cosmic justice into an apparently manageable issue of social justice. Since the sins of human beings are virtually inexhaustible, there is seldom a lack of examples of wrongdoing to which intergroup differences can be attributed, rightly or wrongly. Where the quest for injustice is over-riding, among the things it over-rides are logic and evidence. ~ Thomas Sowell,
1469:She was like me in lineaments-- her eyes
Her hair, her features, all, to the very tone
Even of her voice, they said were like to mine;
But soften'd all, and temper'd into beauty;
She had the same lone thoughts and wanderings,
The quest of hidden knowledge, and a mind
To comprehend the universe: nor these
Alone, but with them gentler powers than mine,
Pity, and smiles, and tears-- which I had not;
And tenderness-- but that I had for her;
Humility-- and that I never had.
Her faults were mine-- her virtues were her own--
I loved her, and destroy'd her! ~ Lord Byron,
1470:There exists in the world today, and has existed for thousands of years, a body of enlightened humans united in what might be termed, an Order of the Quest. It is composed of those whose intellectual and spiritual perceptions have revealed to them that civilisation has a secret Destiny... The outcome of this 'secret destiny' is a World Order ruled by a king with supernatural powers[the antichrist]. This king was descended of a divine race; that is, he belonged to the Order of the Illumined; for those who come to a state of wisdom then belong to a family of heroes-perfected human beings. ~ Manly Hall,
1471:For you see, Captain Flint, I, too, never settle for less than what I want. Or never thought I possibly could. I’m a Redmond. If only you truly understood what this means. So I set out to reorder the world in a way I thought would make me worthy of her love. But my quest has changed me in ways I never anticipated, and I’m not the man who once loved that girl. There’s much more to my journey yet. And here’s a bitter irony: I’ve found in becoming heroic, in becoming worthy of her, I’ve painted myself into an untenable corner. I’ve more work to do to prove someone’s innocence or guilt. ~ Julie Anne Long,
1472:Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why. ~ Warren Weaver,
1473:The beauty and genius of Christian sexuality is that it protects people from being objectified and used simply for another person’s selfish pleasure. If you have a daughter, how would you feel about her being used by a man who did not love or care for her, simply for his own sexual gratification? My experience has been that fathers quickly unite to protect their daughters from this type of situation. God wants to protect all of his children from being objectified and used, sexually or otherwise, and he calls on all Christians and all men and women of goodwill to join him in this quest. ~ Matthew Kelly,
1474:We know that our language is incapable of recalling even the pale reflection of those strange and perished states. The same would be true of this entire journal if it had to be the notation of what I was. I shall therefore make it clear that it is meant to indicate what I am today, as I write it. It is not a quest of time gone by, but a work of art whose pretext−subject is my former life. It will be a present fixed with the help of the past, and not vice versa. Let it be therefore understood that the facts were what I say they were, but the interpretation that I give them is what I am—now. ~ Jean Genet,
1475:I know. And when I wake up I’m here. It’s okay; I’m okay, because I’m here. I don’t want you to worry about me. I’ll just feel guilty.”
“I’ll try to worry only a little so you’ll only feel a little guilty.”
“I guess that’ll have to do.” She shifted so they were nose-to-nose and heart-to-heart. “Don’t change your routine because of this. That’ll get me wired and worried. Besides, if you don’t keep up with your predawn quest for world financial domination, how are you going to keep me in coffee? If you slack off, I’ll have to find another Irish gazillion-aire with coffee bean connections. ~ J D Robb,
1476:This is like the Six Sigma approach to quality. Six Sigma refers to the quest for continuous improvement, ultimately leading to 3.4 defects per million units. The problem is that once you’re heading down this road, there’s no room left for amazing improvements and remarkable innovations. Either you rolled ten strikes or you didn’t. Organizations that earn dramatic success always do it in markets where asymptotes don’t exist, or where they can be shattered. If you could figure out how to bowl 320, that would be amazing. Until that happens, pick a different sport if you want to be a linchpin. ~ Seth Godin,
1477:Thought Leadership
“Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future” Book by Ashlee Vance
“Take risks now and do something bold. You won’t regret it.” - Elon Musk (CEO of SpaceX and Tesla)
#smitanairjain #leadership #womenintech #thoughtleaders #tedxspeaker #technology #tech #success #strategy #startuplife #startupbusiness #startup #mentor #leaders #itmanagement #itleaders #innovation #informationtechnology #influencers #Influencer #hightech #fintechinfluencer #fintech #entrepreneurship #entrepreneurs #economy #economics #development #businessintelligence #business ~ Ashlee Vance,
1478:Elizabeth and Sunny had always been security conscious, but their level of paranoia had reached a new peak with the launch in Walgreens stores. They had convinced themselves that Quest and LabCorp viewed Theranos as a mortal threat to their cozy oligopoly and that they would try to quash their new competitor by any means available. There was also the matter of the promise John Fuisz had made in his deposition to “fuck with” Elizabeth until she died. She took that threat very seriously. Following his retirement from the military earlier that year, James Mattis had joined the Theranos board ~ John Carreyrou,
1479:The location of this entryway was forgotten in the following centuries, and when the Moslem caliph AI Mamoon attempted to enter the pyramid in 820 A.D., he employed an army of masons, blacksmiths and engineers to pierce the stones and tunnel his way into the pyramid's core. What prompted him was both a scientific quest and a lust for treasure; for he was apprised of ancient legends that the pyramid contained a secret chamber wherein celestial maps and terrestrial spheres, as well as "weapons which do not rust" and "glass which can be bent without breaking" were hidden away in past ages. ~ Zecharia Sitchin,
1480:My philosophy is that once you get people compelled enough to sit down and play the game, the whole way you make the game successful is by giving them enough unique ways to do things. First, let them deal with pulling levers and things like that for a while. Then after they've mastered that, you give them something else to do, like getting through doorways by blasting them down with a cannon Next, you give them a monster-finding quest, followed by logic problems to figure out. You pace it that way. Assorted activities and the diversity of activities are what makes a game rich in my mind. ~ Richard Garriott,
1481:Percy and Reyna occupied matching praeters' chairs on the dais, which made Percy self-conscious. It wasn't easy looking dignified wearing a bedsheet and a purple cape. "The camp is safe," Octavian continued. " I'll be the first to congragulate our heroes for bringing back the legion's eagle and so much Imperial gold! Truly we have been blessed with good fortune. But why do more? Why tempt fate?" "I'm glad you asked." Percy stood, taking the question as an opening. Octavian stammered, " I wasn't--" "--Part of the quest," Percy said. "Yes I know. And your'e wise to let me explain, since I was. ~ Rick Riordan,
1482:Sempre caro mi fu quest'ermo colle,
e questa siepe, che da tanta parte
dell'ultimo orizzonte il guardo esclude.
Ma sedendo e mirando, interminati
spazi di là da quella, e sovrumani
silenzi, e profondissima quiete
io nel pensier mi fingo, ove per poco
il cor non si spaura. E come il vento
odo stormir tra queste piante, io quello
infinito silenzio a questa voce
vo comparando: e mi sovvien l'eterno,
e le morte stagioni, e la presente
e viva, e il suon di lei. Così tra questa
immensità s'annega il pensier mio:
e il naufragar m'è dolce in questo mare. ~ Giacomo Leopardi,
1483:I felt angry,
frustrated.
I felt I didn't belong, not in my
church, not in my home, not
in my skin.
Amidst the chaos, i felt
alone,
in need of a friend instead of
a sister, someone detached from
my world.
The "woman's role" theory
disgusted me.
I would soon be a woman, and I
knew I could never perform as
expected.
I was tired of my mom's submission
to her religion, to her husband's
sick quest for an heir,
to his abuse.
I was sick of my dad, of
reaching for
him as he fell farther away
from us and into the arms of
Johnnie WB. ~ Ellen Hopkins,
1484:The temptation for a new generation, however, could be to see Baptist identity as a nuisance in the quest for converts. The effort to minimize an offensive "denominational brand name" will be counterproductive if we produce a generation of "anonymous Baptists," those whom we believe cannot handle the truth about Christ's design for His church. It will be tragic indeed if a future Broadman and Holman catalog includes a book titled, "Why I Am a Community Church (SBC) member."
But it will be equally tragic if the volume is titled, "Why I Want to Be a Presbyterian, but the Bible Won't Let Me. ~ Russell D Moore,
1485:I'm just a candy corn farmer. My only part in this play was loving your mother and raising you, and I did both of them as well as I could, but that didn't make me worldly, and it didn't make me wise. It made me a man with a hero for a wife and a daughter who was going to do something great someday, and that all I wanted to be. I never saved the day. I never challenged the gods. I was the person you could come home to when the quest was over, and I'd greet you with a warm fudge pie and a how was your day, and I'd never feel like I was being left out just because I was forever left behind. ~ Seanan McGuire,
1486:For the past few years, I've been on a quest for a good old-fashioned date, the kind where the guy calls, makes the plans, picks you up in a car that's not his dad's or his other girlfriend's, and takes you somewhere that shows he put thought into what you might like, not what he might get off on like the latest how-many-naked-boobs-can-we-cram-into-this-movie-to-disguise-the-complete-lack-of-plot movie. I'm looking for the kind of date that starts with good conversation , has a sweet and satisfying middle, and ends with long, slow kisses and the dreamy feeling that you're walking on clouds. ~ Karen Marie Moning,
1487:Our quest for safe harbor begins when we acknowledge our need to give up the independence and self-reliance of the orphan heart and humble ourselves willingly to be fathered and mothered by other men and women who have been there before, people who know how to find their way through the storms and the gales of life and who know where safe harbor lies. Safe harbor—the heart and love of the Father, along with all the riches and resources of His Kingdom—is our inheritance when we enter in with a heart of sons and daughters. Whose son are you? Whose daughter are you? Remember—no sonship, no inheritance. ~ Jack Frost,
1488:The regret of not being plants brings us closer to paradise than any religion. One is in paradise only as a plant. But we left that stage a long time ago: we would have to destroy so much to recover paradise! Sin is the impossibility of forgetfulness. The fall—emblem of our human condition— is a nervous exacerbation of consciousness. Thus a human being can only be next to God, whereas plants sleep in him the sleep of eternal forgetfulness. The more awake we are, the greater the nostalgia that sends us in quest of paradise, the sharper the pangs of remorse that reunite us with the vegetable world. ~ Emil M Cioran,
1489:Genetic researchers decided to follow a group of 200 Spanish teens who were on a 10-week quest to battle the bulge. What geneticists discovered was that they could actually reverse engineer the campers’ summer experience and predict which of the teens would lose the most weight depending on the pattern of methylation—the way their genes were turned off or on—in around five sites in their genome before summer camp even began.7 Some kids were epigenetically primed to lose the bulge at summer camp while others were going to keep it on, despite diligent adherence to their counselors’ dietary protocol. ~ Sharon Moalem,
1490:Nations fail when they have extractive economic institutions, supported by extractive political institutions that impede and even block economic growth. But this means that the choice of institutions—that is, the politics of institutions—is central to our quest for understanding the reasons for the success and failure of nations. We have to understand why the politics of some societies lead to inclusive institutions that foster economic growth, while the politics of the vast majority of societies throughout history has led, and still leads today, to extractive institutions that hamper economic growth. ~ Anonymous,
1491:Percy and Reyna occupied matching praeters' chairs on the dais, which made Percy self-conscious. It wasn't easy looking dignified wearing a bedsheet and a purple cape. "The camp is safe," Octavian continued. " I'll be the first to congragulate our heroes for bringing back the legion's eagle and so much Imperial gold! Truly we have been blessed with good fortune. But why do more? Why tempt fate?"
"I'm glad you asked." Percy stood, taking the question as an opening. Octavian stammered, " I wasn't--"
"--Part of the quest," Percy said. "Yes I know. And your'e wise to let me explain, since I was. ~ Rick Riordan,
1492:Russell-Einstein Manifesto. Published in London on July 9, 1955, the manifesto was a stark declaration of the menace posed by the prospect of thermonuclear war, and at the same time, a dire prophecy of what might occur if the people of all nations did not find some way to live together in peace. In its closing, Einstein appealed to humanity’s higher instincts, asking the world to ignore its petty differences and quarrels in quest of wisdom and happiness instead. “If you can do so, the way lies open to a new Paradise,” he predicted. “If you cannot, there lies before you the risk of universal death. ~ Robert Masello,
1493:Some children are born seeking God outside themselves, and it is a lifelong quest, but one that can never be fulfilled, so that they are often left, in the end, sitting among the remnants of the things they have accumulated, and love is not one of them.
Yet other children - born in awe of the roaring torrents of their own arteries, the wide deserts of their skins, the uncharted forests of their silken hair, and the craggy mountains of their own knees, knuckles, and toes - sense instinctively from birth that the Creator is within, that in the hidden depths of movement lies the secret of existence. ~ Alan Bradley,
1494:A school of esotericism usually arises in connection with some special realization of the Truth, which it sometimes stresses beyond its due proportion to life as a whole, but there will never be found any teaching which has the power to hold together a body of earnest seekers which has not a spark of the divine fire at its heart; therefore respect should be given to all how seek in sincerity, however far from the goal they may appear to be, and all who are engaged in the great Quest should rather try to see the vision which a brother has glimpsed than the special errors to which he has fallen victim. ~ Dion Fortune,
1495:Freud was still alive when his quest for liberating the ego from its oppressors was turned into a staid ideology and a rigidly regulated profession. Marx was even less fortunate: his attempts to free consciousness from the tyranny of economic exploitation were soon turned into a system of repression that would have boggled the poor founder’s mind. And as Dostoevsky among many others observed, if Christ had returned to preach his message of liberation in the Middle Ages, he would have been crucified again and again by the leaders of that very church whose worldly power was built on his name. ~ Mihaly Csikszentmihalyi,
1496:We Orientals tend to seek our satisfactions in whatever surroundings we happen to find ourselves, to content ourselves with things as they are; and so darkness causes us no discontent, we resign ourselves to it as inevitable. If light is scarce, then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty. But the progressive Westerner is determined always to better his lot. From candle to oil lamp, oil lamp to gaslight, gaslight to electric light—his quest for a brighter light never ceases, he spares no pains to eradicate even the minutest shadow. ~ Jun ichir Tanizaki,
1497:What is your friend: the things you know, or the things you don't know. First of all, there's a lot more things you don't know. And second, the things you don't know is the birthplace of all your new knowledge! So if you make the things you don't know your friend, rather than the things you know, well then you're always on a quest in a sense. You're always looking for new information in the off chance that somebody who doesn't agree with you will tell you something you couldn't have figured out on your own! It's a completely different way of looking at the world. It's the antithesis of opinionated. ~ Jordan Peterson,
1498:Horatian Lyrics Odes I, 23.
Why do you shun me, Chloe, like the fawn,
That, fearful of the breezes and the wood,
Has sought her timorous mother since the dawn
And on the pathless mountain tops has stood?
Her trembling heart a thousand fears invites-Her sinking knees with nameless terrors shake;
Whether the rustling leaf of spring affrights,
Or the green lizards stir the slumbering brake.
I do not follow with a tigerish thought
Or with the fierce Gaetulian lion's quest;
So, quickly leave your mother, as you ought,
Full ripe to nestle on a husband's breast.
~ Eugene Field,
1499:Mostly we tell the story of our lives, or mostly we're taught to tell it, as a quest to avoid suffering, though if your goal is a search for meaning, honor, experience, the same events may be victories or necessary steps. Then the personal matters; it's home; but you can travel in and out of it, rather than being marooned there. The leprosy specialist Paul Brand wrote, "Pain, along with its cousin touch, is distributed universally on the body, providing a sort of boundary of self," but empathy, solidarity, allegiance--the nerves that run out into the world--expand the self beyond its physical bounds. ~ Rebecca Solnit,
1500:Remarkable visions and genuine insights are always met with resistance. And when you start to make progress, your efforts are met with even more resistance. Products, services, career paths - whatever it is, the forces for mediocrity will align to stop you, forgiving no errors and never backing down until it's over. If it were any other way, it would be easy. And if it were any other way, everyone would do it and your work would ultimately be devalued. The yin and yang are clear: without people pushing against your quest to do something worth talking about, it's unlikely to be worth the journey. Persist. ~ Seth Godin,

IN CHAPTERS [300/2433]



1283 Integral Yoga
  215 Poetry
  185 Occultism
  116 Philosophy
  116 Christianity
   82 Fiction
   72 Yoga
   63 Psychology
   25 Mysticism
   23 Science
   16 Education
   14 Islam
   14 Integral Theory
   14 Hinduism
   10 Mythology
   7 Sufism
   7 Cybernetics
   6 Baha i Faith
   5 Theosophy
   3 Zen
   2 Philsophy
   2 Buddhism
   1 Thelema
   1 Alchemy


  846 The Mother
  533 Satprem
  370 Sri Aurobindo
  219 Nolini Kanta Gupta
   91 Aleister Crowley
   69 H P Lovecraft
   63 Carl Jung
   41 Pierre Teilhard de Chardin
   38 Plotinus
   36 Sri Ramakrishna
   31 James George Frazer
   30 William Wordsworth
   29 Saint Augustine of Hippo
   28 A B Purani
   24 Walt Whitman
   24 Friedrich Nietzsche
   22 Swami Krishnananda
   18 Robert Browning
   18 Percy Bysshe Shelley
   18 Aldous Huxley
   14 Swami Vivekananda
   14 Muhammad
   14 Franz Bardon
   13 Rudolf Steiner
   12 William Butler Yeats
   12 Plato
   12 Nirodbaran
   11 Jorge Luis Borges
   11 George Van Vrekhem
   10 Saint John of Climacus
   10 Rabindranath Tagore
   8 Sri Ramana Maharshi
   8 John Keats
   8 Johann Wolfgang von Goethe
   7 Norbert Wiener
   7 Baha u llah
   6 Vyasa
   6 Saint Teresa of Avila
   6 Ovid
   6 Jordan Peterson
   5 Paul Richard
   5 Lewis Carroll
   5 Henry David Thoreau
   4 Thomas Merton
   4 Kabir
   4 Joseph Campbell
   4 Friedrich Schiller
   4 Farid ud-Din Attar
   4 Edgar Allan Poe
   4 Aristotle
   4 Anonymous
   3 Thubten Chodron
   3 Taigu Ryokan
   3 Peter J Carroll
   3 Patanjali
   3 Lucretius
   3 Ken Wilber
   2 Swami Sivananda Saraswati
   2 Ralph Waldo Emerson
   2 Mahendranath Gupta
   2 Lalla
   2 Jean Gebser
   2 Jalaluddin Rumi
   2 Italo Calvino
   2 Hafiz
   2 Genpo Roshi
   2 Bokar Rinpoche
   2 Alice Bailey
   2 Al-Ghazali


   69 Lovecraft - Poems
   65 Magick Without Tears
   54 Questions And Answers 1957-1958
   54 Collected Works of Nolini Kanta Gupta - Vol 01
   52 Agenda Vol 08
   51 Record of Yoga
   50 Agenda Vol 10
   45 Questions And Answers 1950-1951
   45 On Thoughts And Aphorisms
   45 Agenda Vol 01
   44 Agenda Vol 11
   44 Agenda Vol 04
   43 The Synthesis Of Yoga
   43 Questions And Answers 1956
   42 Agenda Vol 02
   41 Agenda Vol 03
   38 Questions And Answers 1953
   38 Essays In Philosophy And Yoga
   38 Collected Works of Nolini Kanta Gupta - Vol 07
   38 Agenda Vol 09
   35 The Gospel of Sri Ramakrishna
   35 Collected Works of Nolini Kanta Gupta - Vol 03
   34 Agenda Vol 07
   34 Agenda Vol 06
   33 Questions And Answers 1955
   33 Agenda Vol 13
   32 The Life Divine
   32 Letters On Yoga IV
   32 Collected Works of Nolini Kanta Gupta - Vol 04
   31 The Golden Bough
   30 Wordsworth - Poems
   28 Questions And Answers 1954
   28 Evening Talks With Sri Aurobindo
   27 Agenda Vol 05
   25 Mysterium Coniunctionis
   25 Letters On Yoga II
   25 Collected Works of Nolini Kanta Gupta - Vol 02
   23 Whitman - Poems
   23 Savitri
   23 Liber ABA
   23 Agenda Vol 12
   22 The Study and Practice of Yoga
   22 City of God
   18 The Perennial Philosophy
   18 Shelley - Poems
   18 Collected Works of Nolini Kanta Gupta - Vol 05
   18 Browning - Poems
   16 The Future of Man
   15 The Practice of Psycho therapy
   15 On Education
   15 Essays On The Gita
   14 Thus Spoke Zarathustra
   14 Sri Aurobindo or the Adventure of Consciousness
   14 Quran
   13 The Human Cycle
   13 The Archetypes and the Collective Unconscious
   12 Yeats - Poems
   12 Words Of Long Ago
   12 Twelve Years With Sri Aurobindo
   12 The Phenomenon of Man
   12 Talks
   12 Some Answers From The Mother
   12 On the Way to Supermanhood
   12 Collected Works of Nolini Kanta Gupta - Vol 08
   11 The Divine Comedy
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   11 Letters On Yoga I
   10 Twilight of the Idols
   10 The Problems of Philosophy
   10 The Ladder of Divine Ascent
   10 Tagore - Poems
   10 Questions And Answers 1929-1931
   10 Plotinus - Complete Works Vol 03
   10 Essays Divine And Human
   10 Aion
   9 The Mother With Letters On The Mother
   9 Plotinus - Complete Works Vol 01
   9 Letters On Poetry And Art
   8 The Confessions of Saint Augustine
   8 Raja-Yoga
   8 Prayers And Meditations
   8 Plotinus - Complete Works Vol 04
   8 Letters On Yoga III
   8 Knowledge of the Higher Worlds
   8 Keats - Poems
   7 Vedic and Philological Studies
   7 The Secret Of The Veda
   7 The Practice of Magical Evocation
   7 The Bible
   7 Let Me Explain
   7 Labyrinths
   7 Initiation Into Hermetics
   7 Cybernetics
   6 Vishnu Purana
   6 The Secret Doctrine
   6 The Blue Cliff Records
   6 Metamorphoses
   6 Maps of Meaning
   6 Hymn of the Universe
   6 Collected Poems
   6 A Garden of Pomegranates - An Outline of the Qabalah
   5 Words Of The Mother II
   5 Walden
   5 The Interior Castle or The Mansions
   5 Alice in Wonderland
   4 The Hero with a Thousand Faces
   4 The 7 Habits of Highly Effective People
   4 Schiller - Poems
   4 Poetics
   4 Kena and Other Upanishads
   4 Goethe - Poems
   4 Faust
   3 Words Of The Mother III
   3 Theosophy
   3 The Gateless Gate
   3 The Book of Certitude
   3 Songs of Kabir
   3 Sex Ecology Spirituality
   3 Ryokan - Poems
   3 Poe - Poems
   3 Patanjali Yoga Sutras
   3 Of The Nature Of Things
   3 Liber Null
   3 Isha Upanishad
   3 Hymns to the Mystic Fire
   3 How to Free Your Mind - Tara the Liberator
   3 Crowley - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 Borges - Poems
   3 Bhakti-Yoga
   2 Words Of The Mother I
   2 The Lotus Sutra
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 The Alchemy of Happiness
   2 Tara - The Feminine Divine
   2 Symposium
   2 Hafiz - Poems
   2 God Exists
   2 Emerson - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 A Treatise on Cosmic Fire
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual Question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  --
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in Quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  Yes, She was in the midst of a spiritual 'horde,' for the pioneer of a new species must always fight against the best of the old: the best is the obstacle, the snare that traps us in its old golden mire.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Ignorance, certainly, is not man's ideal conditionit leads to death and dissolution. But knowledge also can be equally disastrous if it is not of the right kind. The knowledge that is born of spiritual disobedience, inspired by the Dark ones, leads to the soul's fall and its calvary through pain and suffering on earth. The seeker of true enlightenment has got to make a distinction, learn to separate the true and the right from the false and the wrong, unmask the luring Mra say clearly and unfalteringly to the dark light of Luciferapage Satana, if he is to come out into the true light and comm and the right forces. The search for knowledge alone, knowledge for the sake of knowledge, the path of pure scientific inquiry and inquisitiveness, in relation to the mystic world, is a dangerous thing. For such a spirit serves only to encourage and enhance man's arrogance and in the end not only limits but warps and falsifies the knowledge itself. A knowledge based on and secured exclusively through the reason and mental light can go only so far as that faculty can be reasonably stretched and not infinitelyto stretch it to infinity means to snap it. This is the warning that Yajnavalkya gave to Gargi when the latter started renewing her Question ad infinitum Yajnavalkya said, "If you do not stop, your head will fall off."
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her Questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every Question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  *He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.
  --
  It may then be said that Savitri is a revelation, it is a meditation, it is a Quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your Questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the con Quest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From the time of Sri Aurobindo's departure (1950) until 1957, we have only a few notes and fragments or rare statements noted from memory. These are the only landmarks of this period, along with Mother's Questions and Answers from her talks at the Ashram Playground. A few of these conversations have been reproduced here insofar as they mark stages of the Supramental
  Action.
  --
  It was only in 1958 that we began having the first tape-recorded conversations, which, properly speaking, constitute Mother's Agenda. But even then, many of these conversations were lost or only partly noted down. Or else we considered that our own words should not figure in these notes and we carefully omitted all our Questions - which was absurd. At that time, no one - neither Mother, nor ourself - knew that this was 'the Agenda' and that we were out to explore the 'Great Passage.'
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from the Question whether the biological phenomenon described is really a symbol and a cloak for another order of reality, and even taking it at its face value, what is to be noted here is the idea of a cosmic cycle, and a cosmic cycle that proceeds through the principle of sacrifice. If it is asked what there is wonderful or particularly spiritual in this rather naf description of a very commonplace happening that gives it an honoured place in the Upanishads, the answer is that it is wonderful to see how the Upanishadic Rishi takes from an event its local, temporal and personal colour and incorporates it in a global movement, a cosmic cycle, as a limb of the Universal Brahman. The Upanishads contain passages which a puritanical mentality may perhaps describe as 'pornographic'; these have in fact been put by some on the Index expurgatorius. But the ancients saw these matters with other eyes and through another consciousness.
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and mind and bodyin the light and rhythm of that integral Reality.11
  --
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the Question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same Question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The white Mother comes reddening with the ruddy child; the dark Mother opens wide her chambers, the feeling and the expression of the beautiful raise no Questioning; they are au thentic as well as evident. All will recognise at once t at we have here beautiful things said in a beautiful way. No less au thentic however is the sense of the beautiful that underlies these Upanishadic lines:
   na tatra sryo bhti na candratrakam

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Two famous pundits of the time were invited: Vaishnavcharan, the leader of the Vaishnava society, and Gauri. The first to arrive was Vaishnavcharan, with a distinguished company of scholars and devotees. The Brahmani, like a proud mother, proclaimed her view before him and supported it with quotations from the scriptures. As the pundits discussed the deep theological Question, Sri Ramakrishna, perfectly indifferent to everything happening around him, sat in their midst like a child, immersed in his own thoughts, sometimes smiling, sometimes chewing a pinch of spices from a pouch, or again saying to Vaishnavcharan with a nudge: "Look here. Sometimes I feel like this, too." Presently Vaishnavcharan arose to declare himself in total agreement with the view of the Brahmani. He declared that Sri Ramakrishna had undoubtedly experienced mahabhava and that this was the certain sign of the rare manifestation of God in a man. The people assembled
   there, especially the officers of the temple garden, were struck dumb. Sri Rama- krishna said to Mathur, like a boy: "Just fancy, he too says so! Well, I am glad to learn that after all it is not a disease."
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's Question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna Questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond Question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    be pertinent with regard to the Question of secrecy.
    It has become difficult for me to take this matter
  --
     Question arises as to the distinguishing between illusions;
    how are we to tell whether a Holy Illuminated Man of
  --
     seek by experiment, and not by Questionings.
                   [92]
  --
    to work, and not to ask Questions about matters which
    in no way concern him.
  --
     may safely assume, ought, it is hardly Question-
     able, almost certainly-poor hacks! let them be
  --
     We now, for the first time, attack the Question of
    doubt.
  --
     Paragraph 6 puts the Question, "Then is sanity or
    insanity desirable?" The oak is weakened by the ivy
  --
  path of the Sun. The Question, How? Not by their own virtues, but by the
  silence which results when they are all done with.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with Questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  --
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the Question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  These fifteen "conversations" are published in Questions and Answers 1929 - 1931,
  CWM, Vol. 3, pp. 1 - 120.
  --
  true that in my answers many aspects of the Question have been
  neglected which could have been examined with interest - that

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Guru-griha-vsa staying in the home of the Guru is a very old Indian ideal maintained by seekers through the ages. The Aranyakas the ancient teachings in the forest-groves are perhaps the oldest records of the institution. It was not for education in the modern sense of the term that men went to live with the Guru; for the Guru is not a 'teacher'. The Guru is one who is 'enlightened', who is a seer, a Rishi, one who has the vision of and has lived the Truth. He has, thus, the knowledge of the goal of human life and has learnt true values in life by living the Truth. He can impart both these to the willing seeker. In ancient times seekers went to the Guru with many Questions, difficulties and doubts but also with earnestness. Their Questions were preliminary to the Quest.
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  worked everything out and can answer my Questions, I shall
  call you one morning alone with X into my little room, and we
  --
  I have nothing else to add except this. When the Question
  of distempering X's rooms arose, I looked very carefully several
  --
  I know that I was not obliged to give Y an explanation for my decision. In his expression, the Question was
  there, but I could easily have ignored it. Why did I show
  --
  This is not right. When I ask a Question, I ask it in order to get exact and objective information. I have said this many times. I have
  no preconceived idea, no preference, no opinion about things.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the Question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental Questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a Question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on Questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  smile which was a pleasure to see? I don't ask the Question in
  order to get an answer from you, for I think that I know it; it
  --
  sari to a lace gown. It is not a Question of number or of need.
  For years I was perfectly satisfied with two saris a year - but I

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  and Questioned him he did not care to answer. Servants
  tell me that he has beaten Ra like that with a sandal
  --
  work. This Question must be put clearly to the doctor asking for
  A bullock.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Why this Question? You have done nothing wrong and I am
  not in the least displeased with you. Did I look very serious
  --
  On the first path, there is no Question of personal incapacity,
  since our help and protection are always there. Indeed, you must

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is no Question of losing me. We carry in ourselves an
  eternal consciousness and it is of this that one must become
  --
  It is not a Question of convincing your heart, you must get the
  experience of this presence and then you will become aware

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  a Question to you, but I hear the word "experiment"
  used so often and in such a variety of ways that I feel
  --
  O! How could I Question your love, you who are
  the soul of truth and love and goodness?

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  So according to them, the Question has no real basis and
  cannot be posed.
  --
  This Question and the three that follow are based on terms used by Sri Aurobindo in
  The Life Divine, especially in its final chapters.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  You yourself have answered your own Question. I am for you
  a mother who is very close to you, who loves and understands
  --
  In the last Question, I expressed myself very poorly
  and Your reply made me feel very insincere. What I
  --
  My reply contained the answer to your Question, for I understood very well that you were not claiming anything, but had
  expressed yourself poorly.
  --
  It should be understood clearly that there is no Question here
  of any physical embracing, as practical jokers with the tastes

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Another Question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The breath and the surge of the new creation cannot be mistaken. The Question that confronts us today is no longer whether the New Man, the Super-humanity, will come or if at all, when; but the Question we have to answer is who among us are ready to be its receptacle, its instrument and embodiment.
   ***

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Pursued the cycles of her blinded Quest.
  1.46
  --
  All the fierce Question of man's hours relived.
  2.38

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the mind proper, that is to say, the higher reflective ideative mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into Question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a Question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in Question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no Question of any logical exposition. But, as I have said, the modern mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the Question is, does Reason never fail? Is it such a perfect instrument as intellectualists think it to be? There is ground for serious misgivings. Reason says, for example, that the earth revolves round the sun: and reason, it is argued, is right, for we see that all the facts are conformableto it, even facts that were hitherto unknown and are now coming into our ken. But the difficulty is that Reason did not say that always in the past and may not say that always in the future. The old astronomers could explain the universe by holding quite a contrary theory and could fit into it all their astronomical data. A future scientist may come and explain the matter in quite a different way from either. It is only a choice of workable theories that Reason seems to offer; we do not know the fact itself, apart perhaps from exactly the amount that immediate sense-perception gives to each of us. Or again, if we take an example of another category, we may ask, does God exist? A candid Rationalist would say that he does not know although he has his own opinion about the matter. Evidently, Reason cannot solve all the problems that it meets; it can judge only truths that are of a certain type.
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different Question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and con Quest. But the Question is, what is nature and what is the kind of con Quest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and con Quest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  One in the front of the immemorial Quest,
  Protagonist of the mysterious play
  --
  Answer to that inarticulate Questioning,
  There stooped with lightning neck and thunder's wings
  --
  Pursuing all knowledge like a Questing hound.
  A reporter and scribe of hidden wisdom talk,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no Question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  --
  Morality is a Question of man's mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, the Question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
  --
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the Question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the Yogi is a wholly conscious being; a perfect Yogi is he who possesses a conscious and willed control over his instruments, he silences them, as and when he likes, and makes them convey and express with as little deviation as possible truths and realities from the Beyond. Now the Question is, is it possible for the poet also to do something like that, to consciously create and not to be a mere unconscious or helpless channel? Conscious artistry, as we have said, means to be conscious on two levels of consciousness at the same time, to be at home in both equally and simultaneously. The general experience, however, is that of "one at a time": if the artist dwells more in the one, the other retires into the background to the same measure. If he is in the over-consciousness, he is only half-conscious in his brain consciousness, or even not conscious at allhe does not know how he has created, the sources or process of his creative activity, he is quite oblivious of them" gone through them all as if per saltum. Such seems to have been the case with the primitives, as they are called, the elemental poetsShakespeare and Homer and Valmiki. In some others, who come very near to them in poetic genius, yet not quite on a par, the instrumental intelligence is strong and active, it helps in its own way but in helping circumscribes and limits the original impulsion. The art here becomes consciously artistic, but loses something of the initial freshness and spontaneity: it gains in correctness, polish and elegance and has now a style in lieu of Nature's own naturalness. I am thinking of Virgil and Milton and Kalidasa. Dante's place is perhaps somewhere in between. Lower in the rung where the mental medium occupies a still more preponderant place we have intellectual poetry, poetry of the later classical age whose representatives are Pope and Dryden. We can go farther down and land in the domain of versificationalthough here, too, there can be a good amount of beauty in shape of ingenuity, cleverness and conceit: Voltaire and Delille are of this order in French poetry.
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the Great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
  --
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without Questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Our very being seems to us Questionable,
  Our life a vague experiment, the soul
  --
  Grey shadows of unanswered Questionings;
  The dark Inconscient's signless mysteries
  --
  He turns to eternal things his symbol Quest;
  Life changes for him its time-constructed scenes,
  --
  The surface symbol of his goalless Quest
  Takes deeper meanings to his inner view;

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we Question that pessimism, we have to Question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
   Our ideals have been mental constructions, rather than spiritual realitiesrealities of the deepest and highest being. And the power by which we sought to realise those ideals was mainly the insistence of our emotional urges, rather than Nature's Truth-Power. For this must be understood that the mental, the vital and the physical form a nexus of reality which works in its own inexorable law and so long as we are within them we cannot but obey the laws that guide them. Of these three strata which form the human adhara, it is the vital which holds the key to man's nature. It is the executive power, the force that fashions the realities on the physical plane; it is what creates the character. The power of thought and sentiment is often much too exaggerated, even so the power of the body, that of physical and external rules and regulations. The mental or the physical or both together can mould the vital only to a limited extent, to the extent which is allowed by the inherent law of the vital. If the demands of the mental and the physical are stretched too far and are not suffered by the vital, a crash and catastrophe is bound to come in the end.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the Question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
   There are three lines, as the Psycho-analysts point out along which this control or censuring of the primary instincts acts. First, there is the line of Defence Reaction. That is to say, the mind automatically takes up an attitude directly contrary to the impulse, tries to shut it out and deny altogether its existence and the measure of the insistence of the impulse is also the measure of the vehemence of the denial. It is the case of the lady protesting too much. So it happens that where subconsciously there is a strong current of a particular impulse, consciously the mind is obliged to take up a counteracting opposite impulse. Thus in presence of a strong sexual craving the mind as if to guard and save itself engenders by a reflex movement an ascetic and puritanic mood. Similarly a strong unthinking physical attraction translates itself on the conscious plane as an equally strong repulsion.
  --
   Yet even here the process of control and transformation does not end. And we now come to the Fifth Line, the real and intimate path of yoga. Conscious control gives us a natural mastery over the instinctive impulses which are relieved of their dark tamas and attain a purified rhythm. We do not seek to hide or repress or combat them, but surpass them and play with them as the artist does with his material. Something of this katharsis, this aestheticism of the primitive impulses was achieved by the ancient Greeks. Even then the primitive impulses remain primitive all the same; they fulfil, no doubt, a real and healthy function in the scheme of life, but still in their fundamental nature they continue the animal in man. And even when Conscious Control means the utter elimination and annihilation of the primal instinctswhich, however, does not seem to be a probable eventualityeven then, we say, the basic problem remains unsolved; for the urge of nature towards the release and a transformation of the instincts does not find satisfaction, the Question is merely put aside.
   Yoga, then, comes at this stage and offers the solution in its power of what we may call Transubstantiation. That is to say, here the mere form is not changed, nor the functions restrained, regulated and purified, but the very substance of the instincts is transmuted. The power of conscious control is a power of the human will, i.e. of an individual personal will and therefore necessarily limited both in intent and extent. It is a power complementary to the power of Nature, it may guide and fashion the latter according to a new pattern, but cannot change the basic substance, the stuff of Nature. To that end yoga seeks a power that transcends the human will, brings into play the supernal puissance of a Divine Will.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The Question is admirable - and if the sculptor had been witty,
  he would have replied: "Because I saw it inside."
  --
  Why do you ask me this Question? All those who are here should
  at least know what yoga means - as for practising it, that is
  --
  And if other Questions are put to you, the only reply to be
  made is: you must read the books and study the teaching.
  --
  I put my Question badly last time. I did not mean
  the progress one has made, that is to say, the results of
  --
  People often ask us this Question: "What are you doing for society or even for the people of Pondicherry? You
  are preoccupied with your own community, your own
  --
  To this rather silly kind of Question, Sri Aurobindo always used
  to reply:
  --
  you that your Question is an ignorant one. There are many others
  which you could read to advantage and which will make your
  --
  Somebody asked me this Question: "Is it not a great
  loss for human society if persons endowed with an exceptional capacity to serve mankind, such as a gifted
  --
  there is no longer any Question of renouncing it because it is no
  longer an object of desire.
  --
  And since the answer to all these Questions will be the same,
  namely, "NO", the honest and sincere conclusion must be: "I
  --
  is a Question of equilibrium or disequilibrium, of harmony or
  disorder. Vibrations of harmony attract and encourage harmonious events; vibrations of disequilibrium create, as it were, a
  --
  the law of aging; consequently the Question of age will not arise
  for them.
  --
  Here is the best answer to your Questions, written by Sri Aurobindo:
  Each one carries in himself the seeds of this disharmony,
  --
  am sending it to you so that your Question becomes unnecessary.
  "No real peace can be till the heart of man deserves peace;
  --
  Because it is not a Question of merit but of Grace.
  6 October 1965
  --
  is that You are not very pleased with the Questions I ask
  You every Wednesday. Is this true?
  --
  a Question. Your Questions are rather commonplace and don't
  give the impression that you are really searching for the secrets
  --
  From what point of view are you asking this Question?
  If it is from the political point of view, politics is steeped in
  --
  I had asked my last Question from the spiritual point
  of view and from Your answer I conclude that the American action is not at all justifiable. But, Mother, isn't the
  --
  Mother, after Your last Question, I no longer feel
  like going. I WILL NOT GO. This is my final decision.
  --
  The Mother replied to this Question orally; she was speaking to someone other than
  the captain.
  --
  It is a Question of inner sincerity. Common sense is not a judge
  because it is a mental function of a rather inferior order.
  --
  a free and intelligent life, even without there being any Question
  of Yoga or aspiration for the Divine Life.
  --
  shocked by this news. The only Question that arose in me
  was: How is it possible! Mother knew we were at Gingee,
  --
  The Mother replied to this Question orally; she was speaking to someone other than
  the captain.
  --
  He would not ask such a Question if he had ever had a
  psychic memory, because when one has one, it is quite evident.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   No problem is so vital to the human consciousness as the problem of Evilits why and wherefore It is verily the Sphinx Riddle. In all ages and in all climes man has tried to answer; the answers are of an immense variety, but none seems to be sure and certain. Goethe's was an ardent soul seeking to embrace the living truth whole and entire; the problem was not merely of philosophical interest to him, but a burning Question of life and deathlife and death of the body and even of the soul.
   One view considers Evil as coeval with Good: the Prince of Evil is God's peer, equal to him in all ways, absolutely separate, independent and self-existent. Light and Darkness are eternal principles living side by side, possessing equal reality. For, although it is permissible to the individual to pass out of the Darkness and enter into Light, the Darkness itself does not disappear: it remains and maintains its domain, and even it is said that some human beings are meant eternally for this domain. That is the Manichean principle and that also is fundamentally the dualistic conception of chit-achit in some Indian systems (although the principle of chit or light is usually given a higher position and priority of excellence).
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial Question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Here is the crux of the Question. The dictum of utilitarian philosophers is a golden rule which is easy to formulate but not so to execute. For the line of demarcation between one's own rights and the equal rights of others is so undefinable and variable that a title suit is inevitable in each case. In asserting and establishing and even maintaining one's rights there is always the possibilityalmost the certaintyof encroaching upon others' rights.
   What is required is not therefore an external delimitation of frontiers between unit and unit, but an inner outlook of nature and a poise of character. And this can be cultivated and brought into action by learning to live by the sense of duty. Even then, even the sense of duty, we have to admit, is not enough. For if it leads or is capable of leading into an aberration, we must have something else to check and control it, some other higher and more potent principle. Indeed, both the conceptions of Duty and Right belong to the domain of mental ideal, although one is usually more aggressive and militant (Rajasic) and the other tends to be more tolerant and considerate (sattwic): neither can give an absolute certainty of poise, a clear guarantee of perfect harmony.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great Question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The call that stirred a Western soul, made him a wanderer over the world in Quest of the Holy Grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Beyond all Question.
  They are ONE in essence and manifestation.

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  others who will do it in this very lifetime. It is a Question of will.
  It is for you to choose.
  --
  one cannot even ask the Question anymore; for the vibration
  of aspiration, luminous and calm, has nothing to do with the
  --
  I have never discussed with my friends the Question
  of knowing why we are here on earth, but I have thought
  --
  earth. But there remains one Question: if everything is
  divine, even the adverse forces, and if everything has been
  --
  It is a Question that all thinking people have asked.
  Some have considered the problem more deeply and asked

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   The following text is an extract from a 'Wednesday Class,' when every Wednesday Mother would answer Questions raised by the disciples and children at the Ashram Playground.
   (Mother reads to the disciples an excerpt from Sri Aurobindos THE MOTHER, in which he describes the different aspects of the Creative Powerwhat is India is called the Shakti, or the Motherwhich have presided over universal evolution.)
  --
   I knew you would ask me this Question because it is indeed the most interesting thing in the whole passageso my answer is ready, along with my answer to another Question. But first let me read you this one.
   You asked, What is this Personality and when will She come? Here is my answer (Mother reads):
  --
   What? (the disciple repeats his Question) Oh! You can always try!
   The world is recreated from minute to minute. If you knew how I mean if you could change your natureyou could recreate a new world this very minute!
  --
   Now you may ask me the Questions you wanted to ask Thats all?
   Mother, there is not even one single man?
  --
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the Question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.

0 1956-05-02, #Agenda Vol 01, #unset, #Zen
   Why are you asking this Question?
   Because a lot of people have come here, and they are asking, How are we going to benefit from it?
  --
   I hasten to tell you that some did recognize it, but they were so few But as for those who ask these Questions, who even took the trouble to come here, who took the train to gulp this down as you gulp down a soft drink, how can they possibly feel anything whatsoever if they have not prepared themselves at all? Yet they are already speaking of profiting: We want to benefit from it
   After all, if they have even a tiny bit of sincerity (not too much, its tiring!), a tiny bit of sincerity, it is quite possible (I am joking), it is quite possible that they might get a few good kicks to make them go faster! It is possible. In fact, I think thats what will happen.
  --
   But now, you may reply to those people who are asking these insidious Questions that the best way to receive anything whatsoever is not to pull, but to give. If they want to give themselves to the new life, well, the new life will enter into them.
   But if they want to pull the new life into themselves, they will close the door with their egoism. Thats all.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   These Questions of money do not interest me. In fact, nothing interests me except this something I feel within me. The only Question for me is to know whether I am truly ready for the Yoga, or if my failings are not the sign of some immaturity. Mother, you alone can tell me what is right.
   I feel a bit lost, cut off from you. The idea of going to the Himalayas is absurd and I am abandoning it. My friends tell me that I may remain with them as long as I wish, but this is hardly a solution; I dont even feel like writing a book any longernothing seems to appeal to me except the trees in this garden and the music that fills a large part of my days. There is no solution other than the Ashram or Brazil. You alone can tell me what to do.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the Question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
  --
   The symbolism is quite clear in that all the possibilities are there, all the activities are there, but in disorder and confusion. They are neither coordinated nor centralized nor unified around the central and unique truth and consciousness and will. So this brings us back precisely to this Question of a collective yoga and of a collectivity capable of realizing it. What should this collectivity be?
   It is certainly not an arbitrary construction of the type built by men, where everything is put pell-mell, without any order, without reality, and which is held together by only illusory ties. Here, these ties were symbolized by the hotels walls, while actually in ordinary human constructions (if we take a religious community, for example), they are symbolized by the building of a monastery, an identity of clothing, an identity of activities, an identity even of movementor to put it more precisely: everyone wears the same uniform, everyone gets up at the same time, everyone eats the same thing, everyone says his prayers together, etc.; there is an overall identity. But naturally, on the inside there remains the chaos of many disparate consciousnesses, each one following its own mode, for this kind of group identification, which extends right up to an identity of beliefs and dogma, is absolutely illusory.

0 1957-09-27, #Agenda Vol 01, #unset, #Zen
   (A child's Question concerning a vision in which Mother had appeared to her in a luminous body)
   Why have you come as we are?

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   There is no Question of my abandoning the path and I remain convinced that the only goal in life is spiritual. But I need things to help me along the way: I am not yet ripe enough to depend upon inner strength alone. And when I speak of the forest or a boat, it is not only for the sake of adventure or the feeling of space, but also because they mean a discipline. Outer constraints and difficulties help me, they force me to remain concentrated around that which is best in me. In a sense, life here is too easy. Yet it is also too hard, for one must depend on ones own discipline I do not yet have that strength, I need to be helped by outer circumstances. The very difficulty of life in the outside world helps me to be disciplined, for it forces me to concentrate all my vital strength in effort. Here, this vital part is unemployed, so it acts foolishly, it strains at the leash.
   I doubt that a new experience outside can really resolve things, but I believe it might help me make it to the next stage and consolidate my inner life. And if you wish, I would return in a year or two.

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   During the flu epidemic, for example, I spent every day in the midst of people who were germ carriers. And one day, I clearly felt that the body had decided not to catch this flu. It asserted its autonomy. You see, it was not a Question of the higher Will deciding, no. It didnt take place in the highest consciousness: the body itself decided. When you are way above in your consciousness, you see things, you know things; but in actual fact, once you descend again into matter, it is like water running through sand. In this respect, things have changed, the body has a DIRECT power, independent of any outer intervention. Even though it is barely visible, I consider this to be a very important result.
   And this new vibration in the body has allowed me to understand the mechanism of the transformation. It is not something that comes from a higher Will, not a higher consciousness that imposes itself upon the body: it is the body itself awakening in its cells, a freedom of the cells themselves, an absolutely new vibration that sets disorders righteven disorders that existed prior to the supramental manifestation.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this Quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a Quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the joy of action, of the open road and the Quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in Question. At least it is quite clear that the values are different.
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
  --
   See Questions and Answers, (July 10, 1957).
   ***

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, I am in a hurry to work for you. Will you still want me? Mother, I need you, I need you. I would like to ask you an absurd Question: Do you think of me? I have only you, you alone in the world.
   Your child,
  --
   To your Question, I reply: I do not think of you, I feel you; you are with me, I am with you, in the light
   Your place has remained vacant here; you alone can fill it, and it awaits your return, when the moment comes.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   When it is a Question of movements like anger, desire, etc., you recognize that they are wrong and must disappear, but when material laws are in Questionlaws of the body, for example, its needs, its health, its nourishment, all those things they have such a solid, compact, established and concrete reality that it appears absolutely un Questionable.
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual Quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-22, #Agenda Vol 01, #unset, #Zen
   Do not ask Questions about the details of the material existence of this body: they are in themselves of no interest and must not attract attention.
   Throughout all this life, knowingly or unknowingly, I have been what the Lord wanted me to be, I have done what the Lord wanted me to do. That alone matters.

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   No, but I know all these people, I know them thoroughly! I know Chaitanya, Ramakrishna and Ramdas thoroughly. They are utterly familiar to me. It doesnt bother them. These are people who live with a certain feeling, who have an entirely concrete experience and live in this experience, but they dont care at all if their formation they have not even crystallized it, they leave it like that, vaguecontains things that are mutually contradictory, because, in appearance, they reconcile them. They do not raise any Questions, they do not have the need for an absolutely clear vision; their feeling is absolutely clear, and thats enough for them. Ramakrishna was like that; he said the most contradictory things without being bothered in the least, and they are all exactly and equally true.
   But this crystal clear vision Sri Aurobindo had, where everything is in its place, where contradictions no longer existthey never soared to that height. This was the thing, this really crystalline, perfect supramental vision, even from the standpoint of understanding and knowledge. They never went that far.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   This morning I asked myself the Question, is money truly under Natures control? I shall have to see Because for me personally, she always gives everything in abundance.
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
  --
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that Question.
   You see, this is how it happened: theres this Ganesh2 We had a meditation (this was more than thirty years ago) in the room where Prosperity3 is now distributed. There were eight or ten of us, I believe. We used to make sentences with flowers; I arranged the flowers, and each one made a sentence with the different flowers I had put there. And one day when the subject of prosperity or wealth came up, I thought (they always say that Ganesh is the god of money, of fortune, of the worlds wealth), I thought, Isnt this whole story of the god with an elephant trunk merely a lot of human imagination? Thereupon, we meditated. And who should I see walk in and park himself in front of me but a living being, absolutely alive and luminous, with a trunk that long and smiling! So then, in my meditation, I said, Ah! So its true that you exist!Of course I exist! And you may ask me for whatever you wish, from a monetary standpoint, of course, and I will give it to you!
  --
   Then the war and all the difficulties came, bringing a tremendous increase of people and expenditure (the war cost a fortuneanything at all cost ten times more than before), and suddenly, finished, nothing more. Not exactly nothing, but a thin little trickle. And when I asked, it didnt come. So one day, I put the Question to Ganesh through his image (! ), I asked him, What about your promise?I cant do it, its too much for me; my means are too limited!Ah! I said to myself (laughing), What bad luck! And I no longer counted on him.
   Once someone even asked Santa Claus! A young Muslim girl who had a special liking for Father Christmas I dont know why, as it was not part of her religion! Without saying a word to me, she called on Santa Claus and told him, Mother doesnt believe in you; you should give Her a gift to prove to Her that you exist. You can give it to Her for Christmas. And it happened! She was quite proud.
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic Questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-07-19, #Agenda Vol 01, #unset, #Zen
   At heart, this is the symbol of the earthly Paradise and the tree of Knowledge: by biting into the fruit of Knowledge, one loses the spontaneity of movement and begins objectivizing, learning, Questioning. So as soon as they ate of this fruit, they were full of sin.
   I say that every fruit should be eaten in its own way. The being who lives according to his own nature, his own truth, must spontaneously find the right way of using things. When you live according to the truth of your being, you dont need to learn things: you do them spontaneously, according to the inner law. When you sincerely follow your nature, spontaneously and sincerely, you are divine. As soon as you think or look at yourself acting or start Questioning, you are full of sin.
   It is mans mental consciousness that has filled all Nature with the idea of sin and all the misery it brings. Animals are not at all unhappy in the way we are. Not at all, not at all, exceptas Sri Aurobindo saysthose that are corrupted. Those that are corrupted are those that live with men. Dogs have the sense of sin and guilt, for their whole aspiration is to resemble man. Man is the god. Hence there is dissimulation, hypocrisy: dogs lie. But men admire that. They say, Oh! How intelligent they are!
  --
   Its not a Question of being conscious. There is no doubt that man is more evolved than the tiger, but the tiger is more divine than man. One shouldnt confuse things. These are two entirely different things.
   The Divine is everywhere, in everything. We should never forget itnot for a second should we forget it. He is everywhere, in everything; and in an unconscious but spontaneous, therefore sincere, way, all that exists below the mental manifestation is divine, without mixture; in other words, it exists spontaneously and in harmony with its nature. It is man with his mind who has introduced the idea of guilt. Naturally, he is much more conscious! Theres no Question about it, its a fact, although what we call consciousness (what we call it, that is, what man calls consciousness) is the power to objectify and mentalize things. It is not the true consciousness, but its what men call consciousness. So according to the human mode, it is obvious that man is much more conscious than the animal, but the human brings in sin and perversion which do not exist outside of this state we call consciouswhich in fact is not conscious but merely consists in mentalizing things and in having the ability to objectify them.
   It is an ascending curve, but a curve that swerves away from the Divine. So naturally, one has to climb much higher to find a higher Divine, since it is a conscious Divine, whereas the others are divine spontaneously and instinctively, without being conscious of it. All our moral notions of good and evil, all of that, are what we have thrown over the creation with our distorted and perverted consciousness. It is we who have invented it.

0 1958-08-08, #Agenda Vol 01, #unset, #Zen
   We know nothing. We believe we know, but as soon as it is a Question of that (the body), we know nothing. As soon as we are in the subtle physical, we know everything, we live in bliss but here, we know nothing, nothing, absolutely nothing.
   ***

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   My experience is that, individually, we are in relationship with that aspect of the Divine which is not necessarily the most in conformity with our natures, but which is the most essential for our development or the most necessary for our action. For me, it was always a Question of action because, personally, individually, each aspiration for personal development had its own form, its own spontaneous expression, so I did not use any formula. But as soon as there was the least little difficulty in action, it sprang forth. Only long afterwards did I notice that it was formulated in a certain way I would utter it without even knowing what the words were. But it came like this: Dieu de bont et de misricorde. It was as if I wanted to eliminate from action all aspects that were not this one. And it lasted for I dont know, more than twenty or twenty-five years of my life. It came spontaneously.
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   When you asked me if X4 were thinking of me, I consulted my atmosphere and saw that it was true, that even many times a day Xs thoughts were coming. So I know that he is concentrating on me, or something: it simply passes through me, and I answer automatically. But I dont particularly pay attention to X, unless you ask me a Question about him, in which case I deliberately tune into him, then observe and determine whether its like this or like that. Whereas this vision the other day was something that thrust itself on me; I was in another region altogether, in my inner contemplation, my concentrationa very strong concentrationwhen I was forced to enter into contact with this being whose vision I had and who was obviously a very powerful being. After telling me what he had to tell me, he went away in a very peculiar way, not at all suddenly as most people appear and disappear, not at all like that. When I first saw him, there was a living form the being himself was there but upon leaving (probably to see the effect, to find out whether he had truly succeeded in making himself understood), he left behind a kind of image of himself. Afterwards, this image blurred and it left only a silhouette, an outline, then it disappeared altogether leaving only an impression. That was the last thing I saw. So I kept the impression and analyzed it to find out exactly what was involved; all this was filed away, and then it was over. I began my concentration once again.
   I intentionally carry everybody in my active consciousness for the work, and I do the work consciously; but the extent to which people in the world, or those who are here in the Ashram, are conscious of this or receive the results depends upon them, though not exclusively.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   For example, this Question of PowerTHE Powerover Matter. Those who perceive me as the eternal, universal Mother and Sri Aurobindo as the Avatar are surprised that our power is not absolute. They are surprised that we have not merely to say, Let it be thus for it to be thus. This is because, in the integral realization, the union of the two is essential: a union of the power that proceeds from the eternal position and the power that proceeds from the sadhana through evolutionary growth. Similarly, how is it that those who have reached even the summits of yogic knowledge (I was thinking of Swami) need to resort to beings like gods or demigods to be able to realize things?Because they have indeed united with certain higher forces and entities, but it was not decreed since the beginning of time that they were this particular being. They were not born as this or that, but through evolution they united with a latent possibility in themselves. Each one carries the Eternal within himself, but one can join Him only when one has realized the complete union of the latent Eternal with the eternal Eternal.
   And this explains everything, absolutely everything: how it works, how it functions in the world.3 I was saying to myself, But I have no powers, I have no powers! Several days ago, I said, But after all, I KNOW WHO is there, I know, yet how is it that ? There, up to there (the level of the head), it is all-powerful, nothing can resist but here it is ineffective. So those who have faith, even an ignorant but real faith (it can be ignorant but nevertheless it is real), say, What! How can you have no powers? Because the sadhana is not yet over.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   It was the same thing for visions of past lives. I knew NOTHING when I would have the experience, not even the possibility of past lives, and only after having had the experience would I study the Question and, for example, even verify certain historical facts that had occurred in my vision but about which I had no prior knowledge.
   ***

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   I found my message for the 1st of January It was quite unforeseen. Yesterday morning, I thought, All the same, I have to find my message, but what? I was absolutely like that, neutral, nothing. Then yesterday evening at the class (of Friday, November 7) I noticed that these children who had had a whole week to prepare their Questions on the text had not found a single one! A terrible lethargy! A total lack of interest. And when I had finished speaking, I thought to myself, But what IS there in these people who are interested in nothing but their personal little affairs? So I began descending into their mental atmosphere, in search of the little light, of that which responds And it literally pulled me downwards as into a hole, but in such a material way; my hand, which was on the arm of the chair, began slipping down, my other hand went like this (to the ground), my head, too! I thought it was going to touch my knees!
   And I had the impression It was not an impression I saw it. I was descending into a crevasse between two steep rocks, rocks that appeared to be made of something harder than basalt, BLACK, but metallic at the same time, with such sharp edgesit seemed that a mere touch would lacerate you. It appeared endless and bottomless, and it kept getting narrower, narrower and narrower, narrower and narrower, like a funnel, so narrow that there was almost no more roomnot even for the consciousness to pass through. And the bottom was invisible, a black hole. And it went down, down, down, like that, without air, without light, except for a sort of glimmer that enabled me to make out the rock edges. They seemed to be cut so steeply, so sharply Finally, when my head began touching my knees, I asked myself, But what is there at the bottom of this this hole?
  --
   Suddenly, while I was speaking (it was while I was speaking), I felt, Well really, can anything be done with such material? Then, quite naturally, when I stopped speaking, oh!I felt that I was being pulled! Then I understood. Because I had asked myself the Question, But what is HAPPENING in there behind all those forms? I cant say that I was annoyed, but I said to myself, Well really, this has to be shaken up a bit! And just as I had finished, something pulled meit pulled me out of my body, I was literally pulled out of my body.
   And then, down into this hole I still see what I saw then, this crevasse between two rocks. The sky was not visible, but on the rock summits I saw something like the reflection of a glimmera glimmercoming from something beyond, which (laughing) must have been the sky! But it was invisible. And as I descended, as if I were sliding down the face of this crevasse, I saw the rock edges; and they were really black rocks, as if cut with a chisel, cuts so fresh that they glistened, with edges as sharp as knives. There was one here, one there, another there, everywhere, all around. And I was being pulled, pulled, pulled, I went down and down and downthere was no end to it, and it was becoming more and more compressing.1 It went down and down

0 1958-11-14, #Agenda Vol 01, #unset, #Zen
   But there is always this wretched Question of money. I need it to leave and to pay for the journey. Afterwards, I will manage. Anyway, it is all the same to me; I am not afraid of anything any longer.
   It seems to me that the sooner I leave the better, because of this hypocrisy I detest.2

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be done spontaneously, naturally, physically, and without the least Questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   What interested me is that in their case (those who follow tantric or other initiations), what is doubtful is whether or not they can succeed in receiving the response of the true Power, the divine power, the supreme power; they do everything they can, but this Question still remains. Whereas for me, it is the opposite situation: the Power is there, I have it, but how can I make it act here in matter? The process for making it act immediately was missingthough not totally; I know from the psychological standpoint, but there is something other than the psychological power, there is the whole play of conscious, individualized forces that are everywhere in Nature and that have the right to exist. Since it was created this way, it must express something of the supreme Will, otherwise He wouldnt have made use of intermediaries but in His plan, it is obvious that the intermediary has a legitimate place.
   It is like the story X told me of his guru2 who could comm and the coming of Kali (something which seems quite natural to me when one is sufficiently developed); well, not only could he commend the coming of Kali, but Kali with I dont know how many crores of her warriors! For me, Kali was Kali, after all, and she did her work; but in the universal organization, her action, the innumerable multiplicity of her action, is expressed by an innumerable multitude of conscious entities at work. It is this individualization, as it were, that gives to these forces a consciousness and a certain play of freedom, and this is what makes all the difference in action. It is in this respect that the occult system is an absolutely indispensable complement to spiritual action.

0 1958-12-04, #Agenda Vol 01, #unset, #Zen
   If you want, I can return to the Ashram and throw myself headlong into the work in order to forget all this. There is a lot of work with Herberts things to correct, the revision of The Synthesis of Yoga, your old Questions and Answers and the Dhammapada, and perhaps you would accept to take up our work together again?
   Otherwise, if you consider it preferable to wait, I could go join Swami in Rameswaram, discarding all my little personal reactions towards him. And I would try my best to find again the Light of the first time and return to you stronger. I dont know. I will do what you say. All this really has to change. I dont know, moreover, whether Swami wishes to have me.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   My explanations will have to be simple, for X speaks English with difficulty, thus subtleties are out of the Question. (I am teaching him a little English while he is teaching me Sanskrit, and we manage to understand each other rather well all the same. He understands more than he can speak.)
   I do not want to mention this to Swami, as X is not very happy about the way Swami seizes upon every occasion to appropriate things, and particularly mantras (I will explain this to you when we meet again). It is especially the way he says I. Nothing very seriousit is Swamis bad side, though he has good ones too. You know that, however.
  --
   P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!
   ***

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   In December 1958, when Mother stopped the Questions and Answers at the playground and thereafter left the Ashram building only rarely.
   ***

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   1) There is the destiny of the adventurer: it is the one in me that needs the sea or the forest and wide open spaces and struggles. This was the best part of my childhood. I can sit on it and tell myself that the adventure is within, and it might work for a while. But this untamed child in me continues to live all the same, and it is something very valuable in me. I cannot kill it through reasoning, even spiritual reasoning. And if I tell it that everything lies within, not without, it replies, Then why was I born, why this manifestation in the outer world? In the end, it is not a Question of reasoning. It is a fact, like the wind upon the heaths.
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   P.S. X asked me Questions about my family. I was prompted to speak to him of my mother (seeing her photo, you had said that you knew her very well, if you recall). He immediately said, You MUST go and see your mother. You will go in August and quickly come back by plane beginning September! Of course, I told him that all this seems like the highest fantasy to me, and that to begin with I had no money and would surely not ask you anything for that. He said, I shall ask my Mother. She will arrange everything.
   ***

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   And Sri Aurobindo was there, with a majesty, a magnificent beauty. He had all his beautiful hair as before. It was all so concrete, so substantialhe was even being served some kind of food. I remained there for one hour (I had looked at my watch before and I looked at it afterwards). I spoke to Sri Aurobindo, for I had some important Questions to ask him about the way certain things are to be realized. He said nothing. He listened to me quietly and looked at me as if all my words were useless: he understood everything at once. And he answered me with a gesture and two expressions on his face, an unexpected gesture that did not at all correspond to any thought of mine; for example, he picked up three combs that were lying near the mirror (combs similar to those I use here, but larger) and he put them in his hair. He planted one comb in the middle of his head and the two others on each side, as if to gather all his hair over his temples. He was literally COIFFED with these three combs, which gave him a kind of crown. And I immediately understood that by this he meant that he was adopting my conception: You see, I embrace your conception of things, and I coif myself with it; it is my will. Anyway, I remained there for one hour.
   And when I awoke, I didnt have this feeling of returning from afar and of having to re-enter my body, as I usually do. No, it was simply as though I were in this other world, then I took a step backwards and found myself here again. It took me a good half an hour to understand that this world here existed as much as the other and that I was no longer on the other side but here, in the world of falsehood. I had forgotten everythingpeople, things, what I had to do; everything had gone, as if it had no reality at all.

0 1960-01-28, #Agenda Vol 01, #unset, #Zen
   Of course, things are now going better, especially since Sri Aurobindo became established in the subtle physical, an almost material subtle physical.2 But there are still plenty of Question marks The body understands once, and then it forgets. The Enemys opposition is nothing, for I can see clearly that it comes from outside and that its hostile, so I do whats necessary. But where the difficulty lies is in all the small things of daily material lifesuddenly the body no longer understands, it forgets.
   Yet its HAPPY. It loves doing the work, it lives only for thatto change, to transform itself is its reason for being. And its such a docile instrument, so full of good will! Once it even started wailing like a baby: O Lord, give me the time, the time to be transformed It has such a simple fervor for the work, but it needs timetime, thats it. It wants to live only to conquer, to win the Lords Victory.3

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   Experiences are coming at a furious pacefabulous experiences. If I were to speak now, its certain that I would not at all speak as I used to. Thats why we must date all these Questions and Answers, at least all which come before the [Supramental] Manifestation of February 1956, so that there will be a clear cut between those before and those after.
   Only a few days ago, on the morning of the 29th, I had one of those experiences that mark ones life. It happened upstairs in my room. I was doing my japa, walking up and down with my eyes wide open, when suddenly Krishna camea gold Krishna, all golden, in a golden light that filled the whole room. I was walking, but I could not even see the windows or the rug any longer, for this golden light was everywhere with Krishna at its center. And it must have lasted at least fifteen minutes. He was dressed in those same clothes in which he is normally portrayed when he dances. He was all light, all dancing: You see, I will be there this evening during the Darshan.1 And suddenly, the chair I use for darshan came into the room! Krishna climbed up onto it, and his eyes twinkled mischievously, as if to say, I will be there, you see, and therell be no room for you.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   For example, there was one difficulty he helped me resolve. I have always been literally pestered, constantly, night and day, by all kinds of thoughts coming from peopleall kinds of calls, Questions, formations2 that have naturally to be answered. For I have trained myself to be conscious of everything, always. But it disturbed me in the work, particularly when I needed absolute concentration and I could never cut myself off from people or cut myself off from the world. I had to answer all these calls and these Questions, I had to send the necessary force, the necessary light, the healing power, I constantly had to purify all these formations, these thoughts, these wills, these false movements that were falling on me.
   What was needed was to effect a shift, a sort of transference upwards, a lifting up of all these things that come to meso that each one, each thing, each circumstance could directly and automatically receive the force from above, the light, the response from above, and I would be a mere intermediary and a channel of the Light and the Force.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   You see, when something goes beyond thought, a sort of conception of it, or superconception rather, remains behind. But in this case, in my experience, there was no Question of thoughtit was a Question of physical sensation. It was not beyond thought, it was beyond sensation. I was LIVING this thing. And there was no more I. There was nothing but this thing, and yet there was a sensation. I cant explain it!
   When I went back to bed, the transitional period lasted 45 minutes. During this time, I tried to locate the role of the individual consciousness on earth. In a flash, I understood its purpose. For you see, as long as the experience lasted, I did not feel any necessity at all of an individuality for this supreme flood to manifest. Then I understood, precisely, that the individuality served to put into contact, in this flood, all that reached out towards what is called Ithis individualized representation of the Divinein order to receive help and support from it, and to be put into contact. I did not say put into contact WITH this flood but put into contact IN this flood, for it was not happening outsidenothing was outside this flood, nothing exists outside it.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   When a Question is put to me, the answer does not come from a will; what happens is that materials come which I then use to give shape to the answer, but its only a shape. The thing itself is there, but it needs to be shaped. The difference between one and the other is rather like the difference between a picture and an apparition.
   Sometimes the Force comes direct. And it picks up words, any words at all, that makes no difference; the nature of the words changes, and they become expressive BECAUSE of the power entering into them. This happens when I look directly at the thing.
   But when a Question is put to me, it comes coated with all the mental atmosphere of whoever is asking the Question. And this coating is often a mere reflectionmuch of the life has been removed.
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.

0 1960-06-Undated, #Agenda Vol 01, #unset, #Zen
   Isnt this reason enough to be discouraged? In any case, these Questions are stirring in meand the vital is not happy [nor the mental, nor the physical].
   Excuse me if I speak too frankly.

0 1960-07-12 - Mothers Vision - the Voice, the ashram a tiny part of myself, the Mothers Force, sparkling white light compressed - enormous formation of negative vibrations - light in evil, #Agenda Vol 01, #unset, #Zen
   (Soon afterwards, regarding an old Question and Answer)
   Heaven and hell are at once true and false. They exist and dont exist. Ive seen various people go to heavens or hells after their death, and its very difficult to make them understand that it is not real. Once it took me more than a year to convince someone that his so-called hell was not hell, and to get him out of it.

0 1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden, #Agenda Vol 01, #unset, #Zen
  object:0_1960-07-18 - triple time vision, Questions and Answers is like circling around the Garden
  author class:The Mother
  --
   Of course, were dating all these old Questions and Answers, but not everyone pays attention to dates. How can those old ones be mixed with the present things which are on an altogether different plane?
   There is an experience in which one is entirely outside of time that is, ahead, behind, above, below, all these things are one and the same. And at the very moment the identification takes place, there is no longer any past, present or future. And really, its the only way to know.
   As the experiences unfold, these old Questions and Answers give me the feeling of someone circling outside a garden while describing whats inside it. But a day comes when you enter the garden, and then you know a little better whats inside. And Im starting to enter. Im starting.
   ***

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
  object:0_1960-08-10 - Questions from center of Education - reading Sri Aurobindo
  author class:The Mother
  --
   I answered. The letters must have left. I wrote (in English) that its not so much a Question of organization as of attitudeto begin with. Then I said, It seems to me that unless the teachers themselves get out of this ordinary intellectuality (!), they will never be able to fulfill their duty.
   And this is what I wrote to Z (Mother reads):
   It is not a Question of preparing students to read these or some other works. It is a Question of drawing all those who are capable of it out of the usual human routine of thought, feelings, action; of giving those who are here every opportunity to reject the slavery of the human way of thinking and acting; of teaching all those who want to listen that there is another, truer way of living, and that Sri Aurobindo taught us to become and to live the true being and that the purpose of education here is to prepare the children for this life and to make them capable of it.
   As for all the others, all those who want the human way of thinking and living, the world is vast and there is place there for everyone.
  --
   Then they asked some Questions about teaching literature and poetry. I answered them. And then, at the bottom, I added this:
   If you carefully study what Sri Aurobindo has written on every subject

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   And its true, those things I saw this morning which seemed so above all stupid and ugly (Ive never had a sense of morality at any time in my life, thank God! But stupid and ugly things have always seemed Ive always done my best to distance myself from them, even when I was very small). And now I see that these things which seem not only ridiculous but, well, almost shameful were considered, as I recall, remarkably noble earlier on and they represented an exceptionally lofty attitude in life the very same things. So then I understood that its quite simply a Question of proportion.
   And thats how the world isthings which now seem totally unacceptable to us, things we CANNOT tolerate, were quite all right in the past.
  --
   (Concerning an old Question and Answer of July 4, 1956 at the Playground in which Mother speaks of her first realization of the Divine, in Paris)
   Just as the shooting star flashed past, there sprang from my consciousness: To realize the divine union, for my body! And before twelve months were out, it was done.
  --
   In these Questions and Answers, for example, you had wanted to edit out the words Sweet Mother since people from the West might not understand. But then, we have just now received a letter from someone who suddenly had a very beautiful experience when he came across those words, Sweet Mother. He saw, he suddenly felt this maternal presence of love and compassion watching over the world. The moment had come and, precisely, it did its work. Its very interesting.
   Mentally we say, Oh, that cant go. And even I am often inclined to say, Dont publish this, dont speak of something or other. Then I realize how silly it is! There is something that uses everything. Even what may seem useless to usor perhaps worse than useless, harmfulmight be just the thing to give someone the right shock.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   And never in my life, never, had I felt such peaceit was absolutely luminous and soft a peace, such a soft, tender, luminous peace. After a moment, she bent down and whispered in my ear, One must never Question ones master! It wasnt I who was Questioning!
   She was a wonderful woman, wonderful. But as for him well

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing joy, and not only the joy of knowing but the joy of BEING. An overflowing joy.2
   There, my child.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Yes, some Questions and Answers.
   More small talk!
   Speaking of which, I looked at Ts most recent Questions on the Aphorisms again. All these children havent the least sense of humor, so Sri Aurobindos paradoxes throw them into a kind of despair! The last aphorism went something like this: When I could read a wearisome book from one end to the other with pleasure, then I knew I had conquered my mind.2 So T asked me How can you read a wearisome book with pleasure?!! I had to explain it to her. And on top of that, I have to take on a rather serious tone, for were I to reply in the same ironic fashion, they would be totally drowned! It throws them into a terrible confusion!
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The Secret of the Veda; he shows how language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   I came here in that state directly after the meditation, and when I sat down You see, I didnt even have the (naturally there is no Question of idea) I dont know, not even the instinct to pick up a flower for you, you understand? And when I sat down here, the consciousness of the column of Light started coming. There was no more personality, no more individuality: there was only a column of Light descending right into the very cells of the body and thats all.
   Then it gradually became conscious of itself, conscious of BEING this column of Light. And then the ordinary consciousness slowly returned.

0 1961-01-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I am how to put it? Nothing we say is ever absolutely true, but, to stretch it a bit, while I am not worried, not perturbed, not discouraged, I feel I cant get anything done; I spend all my time, all my time, seeing people, receiving and answering lettersdoing nothing. I havent touched my translation1 for over a week. T. sent me her notebook with Questions and I had it for two weeks before I found time to answer.2 Nothing is ready for the Bulletin except what you have done.
   Its a pity you have no time to do your work.
  --
   The notebook in which a young woman disciple asked Questions on Sri Aurobindo's Thoughts and Aphorisms. Later, Mother preferred answering verbally Satprem's Questions on the aphorisms. This allowed her to speak of her experiences freely without the restrictions imposed by a written reply. These 'Commentaries on the Aphorisms' were later partially published in the Bulletin under the title Propos. Here they are republished chronologically in their unabridged form.
   Where Sri Aurobindo's body lies, in the Ashram courtyard.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a Question?
   How can one collaborate in curing the evil and ugliness seen everywhere? By loving? What is the power of love? What effect can an individual consciousness, acting alone, have on the rest of mankind?
  --
   Wouldnt it be better if each time you answered these Questions on the Aphorisms verbally?
   Ah, thats always better! With pencil and paper I have to look at what Im writing and it holds me back like a leash.
  --
   No, when we feel like it and when she doesnt raise any Question about an aphorismat least not an impossible Questionwell do this: I will speak here, its much easier for me. This way things come that I havent seen before; while when I write like that, they are usually things Ive seen on other occasions (not that I try to recall them, they are there and simply come back). But when theres a new contact, something new always comes.
   ***
  --
   Twice a week, during the period of the Playground Talks, Mother would publicly reply to Questions put to her by the disciples assembled at the Ashram Playground.
   World Uniona 'movement' launched through the personal initiative of a disciple.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a Question?
   When we enter a certain state of consciousness, we plainly see that we are capable of anything and that ultimately there is no sin not potentially our own. Is this impression correct? And yet certain things make us rebel or disgust us. We always reach some inadmissible point. Why? What is the true, effective attitude when confronted with Evil?

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   I would like to ask you a Question in turnbecause there are two ways of understanding your Question. It can be taken in the same ironic or humorous tone that Sri Aurobindo has used in his aphorism when he wonders at mans capacity for self-deception. That is, you are putting yourself in the place of the self-deceiver and saying, But I am of good faith! I always want the welfare of others the interests of humanity, to serve the Divine (of course!). Then how can I be deceiving myself?
   But actually, there are really two quite different forms of self-deception. One can be very shocked by certain things, not for personal reasons but precisely because of ones goodwill and ardor to serve the Divine, when one sees people misconducting themselves, being egoistical, unfaithful, treacherous. There comes a stage when one has mastered these things and doesnt permit them to manifest IN ONESELF; but to the extent that one is in contact with ordinary consciousness, ordinary viewpoints, ordinary life and thought, their possibility is still there, latent, because they are the inverse of the qualities one is striving for. And this opposition always exists until one has risen above and no longer has either the quality or the defect. As long as one has virtue, one always has its latent opposite. The opposition disappears only when one is beyond virtue and sin.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In any case, I really tried my best, with all the power I had, all the knowledge I had, because I liked this girl a lot, it wasnt at all a Question of charity, I found her very interesting. But I watchedwith a kind of horror, reallyas this past repossessed her more and more, more and more each day, until we were finally obliged to dismiss her, to tell her, Go. Yes, I understand, she replied, I cant stay here.
   She lived in France from the age of thirteen, with all that those people did for her! (It was Ambroise Thomas, I remember now. They were so kind to her.) And naturally she had picked up very fine manners the outer appearances were all there.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, yesterday I saw R. He was asking me Questions about his work and particularly about the knowledge of languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of languages. I began by speaking to him about the different languages, their limitations and possibilities; and I warned him against the deformations imposed on languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.

0 1961-01-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother looks at Ts Questions on Sri Aurobindos Aphorisms.)
   53The quarrels of religious sects are like the disputing of pots, which shall be alone allowed to hold the immortalizing nectar. Let them dispute, but the thing for us is to get at the nectar in whatever pot and attain immortality.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother comes in with T.'s notebook of Questions on Sri Aurobindo's Aphorisms.)
   55Be wide in me, O Varuna; be mighty in me, O Indra; O Sun, be very bright and luminous; O Moon, be full of charm and sweetness. Be fierce and terrible, O Rudra; be impetuous and swift, O Maruts; be strong and bold, O Aryama; be voluptuous and pleasurable, O Bhaga; be tender and kind and loving and passionate, O Mitra. Be bright and revealing, O Dawn; O Night, be solemn and pregnant. O Life, be full, ready and buoyant; O Death, lead my steps from mansion to mansion. Harmonise all these, O Brahmanaspati. Let me not be subject to these gods, O Kali.1
  --
   Thats not what Sri Aurobindo means! He means he doesnt WANT to be limited by the gods, not even by their powers. He wants to be vaster than they are: vaster, more total, more complete. Its not a Question of getting rid of their influence but of becoming more than that.
   (silence)
  --
   When I am perfectly tranquil, I immediately live in a beatific joy where Questions dont arisethere are no Questions! One asks for nothingone LIVES! One lives happily, and thats all. Theres no, Will it be like this? Will it be like that?how childish! There are no Questions, Questions dont arise. One is a beatitude manifesting, that is all.
   All the rest is unimportant.
  --
   There is one Question I would very much like to ask you How can all this work you are doing on your body, this work of consciousness, act upon the corporeal substance outside you? How is it generally valid?
   In the same way as alwaysbecause the vibration spreads out! Thats how it works.
  --
   A recentand unifying (!)theory postulated by the American Nobel Laureate, Murray Gell-Mann, would reduce this somewhat startling enumeration to more reasonable proportions through the introduction of a unique sub-particle constituting all matter: the quark. Nevertheless, there would still exist several kinds of quarks (e.g., 'strange,' 'charmed,' 'colored' in red, yellow and blue) for accommodating the various qualities of matter. A proton, for example, would consist of three quarks: red, yellow and blue. However, it should be noted that quarks are basically mathematical intermediaries to facilitate the comprehension or interpretation of certain experiments thus far unexplained. Moreover, the simple Question still remains, even if they do exist materially: 'What are quarks made of?'
   Nevertheless, a mathematical model resulting from a recent theory that attempts to represent our material universe strangely resembles Mother's perception, for it postulates a milieu consisting entirely of electromagnetic waves of very high frequency. According to this theory, Matter itself is the 'coagulation' of these waves at the moment they exceed a certain frequency threshold; our perception of emptiness, of fullness, of the hard or the transparent, being finally due only to the differences in vibratory frequencies'vibratory modes within the same thing.'
  --
   In the end, the Agenda is simply Mother's long Quest in search of the reality of Matter: what is Matter... truly? The 'transformation', perhaps, means simply to 'un-cover' what is actually there.
   ***

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Whats natural also and annoyingis that people know nothing, understand nothing, even those who see me all the time, like the doctor. He still hasnt been able to understand and he suddenly grew worried, thinking I was on my way to the other side! All this makes a mess of the atmosphere it just doesnt help! Their faith is not sufficiently (how to put it?) enlightened for them to keep still and simply say, Well, we shall see, without Questioning. They are not beyond Questioning and this complicates matters.
   I have a feeling (but these are old ideas) that if I were all alone somewhere and didnt have to look after these people and things, it would be easier. But that would not be the TRUE thing. For when I had the experience [of January 24], all that is normally under my care was present: the whole earth seemed to be present at the experience. There is no individuality (Mother indicates her body). I have difficulty finding an individuality now, even in my own body. What I do find in this body are the subconscious vibrations (conscious as well as subconscious) of a WORLD, a whole world of things. So it can be done ONLY on a large scale, otherwise its the same old story but then its not the power HERE [in matter]one simply quits this world. Oh, these people cant imagine what it is! They have made such a fuss over their departure. They have wanted us to believe it was something quite extraordinary. But its infantile, its childs play, its nothing at all to quit this world! One simply goes poff!, like diving into watera little kick and one resurfaces, and thats all there is to it, its done (Mother laughs).

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Theres an American living in Madras, a rather important man, it seems, and an intimate friend of Kennedy, the new President. He has read and reread all of Sri Aurobindos books and is extremely interested. He wrote to Kennedy that he would like him to come here so he can bring him to the Ashram. This man has posed a very interesting Question, drawing an analogy. Deep in a forest, a deer goes to quench its thirst; no one is aware of it, yet someone who has made a special study of deer hunting would know by the tracks that the deer had passed bynot only what particular type of deer, but its age, size, sex, etc. Similarly, there must be people with a spiritual knowledge analogous to that of hunters, who can detect, perceive, that a person is in touch with the Supermind, while ordinary people know nothing about it and wouldnt notice. So he asks, I would like to know by what signs such a person can be recognized?
   It is a very intelligent Question.
   I replied very briefly in English. I havent brought my answer with me, but I can tell you right away that there are two signstwo certain, infallible signs. I know them through personal experience, for they are two things that can ONLY come with the supramental consciousness; without it, one cannot possess themno yogic effort, no discipline, no tapasya can give them to you, while they come almost automatically with the supramental consciousness.
  --
   The second sign is a sense of ABSOLUTENESS in knowledge. As I have already told you, I had this with my experience of January 24. This state CANNOT be obtained through any region of the mind, even the most illumined and exalted. Its not a certainty, its (Mother lowers both hands like an irresistible block descending), a kind of absoluteness, without even any possibility of hesitation (theres no Question of doubt), or anything like that. Without (how to say it ?). All mental knowledge, even the highest, is a conclusive knowledge, as it were: it comes as a conclusion of something elsean intuition, for instance (an intuition gives you a particular knowledge, and this knowledge is like the conclusion of the intuition). Even revelations are conclusions. Theyre all conclusions the word conclusion comes to me, but I dont know how to express it. This isnt the case, however, with the supramental experiencea kind of absolute. The feeling it gives is altogether uniquefar beyond certainty, it is (Mother again makes the same irresistible gesture) it is a FACT, things are FACTS. It is very, very difficult to explain. But with that one naturally has a complete power the two things always go together. (In my reply to this man I didnt speak of power because the power is almost a consequence and I didnt want to speak of consequences.) But the fact remains: a kind of absoluteness in knowledge springing from identityone is the thing one knows and experiences: one is it. One knows it because one is it.
   When these two signs are present (both are necessary, one is incomplete without the other), when a person possesses both, then you can be sure he has been in contact with the Supermind. So people who speak about receiving the Light well, (laughing) its a lot of hot air! But when both signs are present, you can be sure of your perception.12
  --
   Are these disorders necessary for it to become like that? I have my doubts. I have my doubts. But the Question cant even be asked, because what it implies seems to verge on a fatalism having no truth in itselfit is not a fatalism, not at all. What is it? Something that defies expression.
   (silence)

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   One day when you have time, I would like to ask you a Question.
   Ask it.
   It isnt a personal Question, but something that has been troubling me a little. Its about World Union5
   Oh, World Union! What troubles you?
  --
   So they kept pulling in opposing directions. Eventually they tried to set something up (which still didnt hold together), and finally they wrote me a little more clearly. (There is one very nice man involved, Y. He isnt particularly intellectual but has a lot of common sense and a very faithful hearta very good man.) Y asked me some direct Questions, without beating around the bush, and I replied directly: World Union is an entirely superficial thing, without any depth, based on the fact that Sri Aurobindo said the masses must be helped to follow the progress of the elitewell, let them go ahead! If they enjoy it, let them go right ahead! I didnt say it exactly like that (I was a bit more polite!), but that was the gist of it.
   Now it has all fallen flat. They are carrying on with their little activities, but its absolutely unimportant. They publish a small journal, and V, who writes for them, is far from stupid. She is rather intelligent and I have some control over her, so I will try to stop her from writing nonsense.
   They also had a sudden brainstorm to affiliate with the Sri Aurobindo Society. But the Sri Aurobindo Society has absolutely nothing to do with their project: its a strictly external thing, organized by businessmen to bring in moneyEXCLUSIVELY. That is, they want to put people in a position where they feel obliged to give (so far they have succeeded and I believe they will succeed). But this has nothing to do with working for an ideal, it is COMPLETELY practical.10 And of course, World Union has nothing to offer the Sri Aurobindo Society: they would simply siphon off funds. So I told them, Nothing doingits out of the Question!
   But your name is there as President of the Sri Aurobindo Society, they said. My name is there to give an entirely material guarantee that the money donated will really and truly be used for the Work to be done and for nothing else; its only a moral and purely practical guarantee. These people arent even asked to understand what Sri Aurobindo has said but simply to participate. Its a different matter for those in World Union, who are working for an ideal: they want to prepare the world to receive (laughing) the Supermind! Let them prepare it! It doesnt matter, they will achieve nothing at all, or very little. Its unimportant. Thats my point of view and I have told them so.
  --
   Oh, Ive had all sorts of examples! All these errors serve as tests. Take the case of P.: for a long time, whenever someone arrived from the outside world and asked to be instructed, he was sent to P.s room. (I didnt send them, but they would be told, Go speak to P.!) And P. is the sectarian par excellence! He would tell people, Unless you acknowledge Sri Aurobindo as the ONLY one who knows the truth, you are good for nothing! Naturally (laughing), many rebelled! (You see, out of lazinessso as not to be bothered with seeing people or answering their Questionsone says, Go find so-and-so, go ask so-and-so, and passes off the work to another.) Well, it was finally understood that this wasnt very tactful, and perhaps it would be better not to send visitors to P., since so many had been put off. But actually. I was told about it afterwards and I replied, Let people read and see for THEMSELVES whether or not it suits them! What difference does it make if theyre put off! If they are, it means they NEED to be put off! Well see later. Some of them have come full circle and returned. Others never came backbecause they werent meant to. Thats how it goes. Basically, all this has NO importance. Or we could put it in another way: everything is perfectly all right.
   (silence)
  --
   Sadhana: spiritual Quest and discipline.
   A politician, disciple of Sri Aurobindo and friend of Jawaharlal Nehru.
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the Question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the Question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Ive been feeling lazy! I have received an abominable avalanche of letters, three-quarters of which are useless but I have to look at them to know whether theyre useless or not, so it takes up my morning before coming downstairs. I usually translated The Synthesis of Yoga in the afternoons, or answered Questions, but nowadays I go into concentration at that time: I dont do anything. I want to cure my legs.
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   But if you can witness a discussion as an impartial spectator (I mean even if you are involved in the discussion), you can always gain a lot from it by considering a Question or a problem from several points of view; and by trying to reconcile opposing opinions, you can broaden your ideas and rise to a more comprehensive synthesis.
   What is the best way to make others understand what you feel to be true?
  --
   Do you have a Question?
   Was there actually an earthly paradise? Why was man banished from it?
  --
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such joyous simplicity, without complexity, without problems, without all these Questions. It was the blossoming of a joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   I havent done anything, havent worked, answered Questions or prepared anything for the Bulletinnothing at all.
   You saw the people waiting in the corridor; when I left the other day they kept me there three-quarters of an hour and when I finally went upstairs I was ill. Not really ill but not well. So once again its all called into Question.
   Mother goes on to the work and listens to the reading of an old Talk of September 26, 1956, to be used in the Bulletin. In it she speaks of moments of opening in the yoga:

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Aphorism 57Because the tiger acts according to his nature and knows not anything else, therefore he is divine and there is no evil in him. If he Questioned himself, then he would be a criminal.
   What might be mans true, natural state? Why does he Question himself?
   Man on earth1 is a transitional being and as a consequence, in the course of his evolution, he has had several successive natures following an ascending curve which they will continue to follow until he touches the threshold of the supramental nature and is transformed into a superman. This curve is the spiral of mental development.
  --
   You ask why man Questions himself, but this is the nature of the mind!
   Along with the mind came individualization, an acute sense of separation and a more or less precise feeling of a freedom of choiceall of that, all these psychological states, are the natural consequences of mental life and open the door to everything we see now, from the worst aberrations to the most rigorous principles. Mans impression of being free to choose between one thing and another is the deformation of a true principle that will be totally realizable only when the soul or psychic being becomes conscious in him; were the soul to govern the being, mans life would truly be a conscious expression of the supreme Will translated individually. But in the normal human state, such a case is still extremely rare and doesnt seem at all natural to ordinary human consciousness it seems almost supernatural!
   Man Questions himself because the mental instrument is made for seeing all possibilities and because the human being feels he has freedom of choice and the immediate consequences are the notions of good and evil, right and wrong, and all the ensuing miseries. This cant be called a bad thing: its an intermediate stagenot a very pleasant stage, but nevertheless it was certainly inevitable for a total development.
   ***

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   The following undated note (which could date from this or any number of other times!) was found among Mother's scattered papers: Now the situation has become very critical, all the reserves have been swallowed up, there are debts, many important works remain unfinished and the daily life has become a problem. It is the subsistence of more than 1,200 people which is in Question.
   ***

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before that, I lost another one from that kind of typhoid cats get. He was called Browny and he was so beautiful, so nice, such a marvelous cat! Even when utterly sick, he wouldnt make a mess, except in a corner prepared just for that; he would call me to carry him to his box, with such a soft and mournful voice. He was so nice, with something sweeter and more trusting than a child. There is a trust in animals which doesnt exist in humans (even children already have too much of a Questioning mind). But with him, there was a kind of worship, an adoration, as soon as I took him in my armsif he could have smiled, he would have. As soon as I held him, he became blissful.
   That one too was beautiful, with such a color! Golden chestnut, I have never seen a cat like him. He is buried here beneath the tree I named Service. I put him beneath the roots myself. There had been an old mango tree there that was withering away. We replaced it with a little copper pod tree with yellow flowers.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   I stumbled upon a sentence from Sri Aurobindo yesterday or the day before. From the occult standpoint it has to do with a rather important problem, and I would really like some light on this Question: The man who slays is only an occasion, the instrument by which the thing done behind the veil becomes the thing done on this side of it.
   It means exactly this (I am going back to the preceding sentence): Who can protect the one whom God has already slain?1 He has already been slain by God. When God has decided that someone is to be slain, nothing can protect him or keep him from being slain. And Sri Aurobindo adds: the man who slays (because it is not God who slays directly, he uses a man), the man who slays is only a circumstance, the instrument through which the thing decided by God behind the veil is accomplished materially here.
  --
   In any case, for your Question its very simple: we dont need to go to these extremes!
   No, I wasnt putting the problem on a metaphysical plane but on an occult one as if the play were acted out occultly and we were executing it materially.

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Already, with all the people here. (But I never told them they were my disciples, I told them they were my children and with children, to begin with, theres no need to do everything they want!) I already waste all my time answering their letters, which are worse than stupid. What Questions they ask Questions already answered at least fifty timessimply for the pleasure of writing! So now Ive stopped answering. I write one or two words, and thats it.
   No, its disgusting!
  --
   Its a Question of contagion. Spiritual vibrations are quite clearly contagious. Mental vibrations are contagious, and to a certain extent even vital vibrations are contagious (not often in their finer effects, but anyway, its cleara mans anger, for instance, spreads very easily). Well then, the quality of cellular vibrations should also be contagious.
   But the difficulty. You see, so far as Mind is concerned, the whole yoga has been donelike a path blazed through the virgin forest. And since it has been done, its relatively simple: the landmarks are there and one follows them. But here, nothing has been done! One doesnt know which end to take hold ofno one has ever done it! [186] You meet all the same obstacles before which others have simply said, Its impossible. Sri Aurobindo explains that its not impossible, but nothing more. And he himself hadnt done it.

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Poor T.! She asked me, What does it mean (laughing) to give God a satisfactory beating? How is this possible? I still havent answered. And then she added another Question: Many people say that Sri Aurobindos teachings are a new religion. Would you call it a religion? You understand, I began to fume!
   I wrote (Mother reads her answer):
   Those who say that are simpletons and dont even know what theyre talking about! It is enough to read everything Sri Aurobindo has written to know that it is IMPOSSIBLE (underlined) to found a religion upon his writings, since for each problem, for each Question, he presents all aspects and, while demonstrating the truth contained in each approach, he explains that to attain the Truth a synthesis must be effected, overpassing all mental notions and emerging in a transcendence beyond thought.
   Your second Question, therefore, makes no sense! Furthermore, if you had read what appeared in the last Bulletin,1 you could never have asked it.
   Let me repeat that when we speak of Sri Aurobindo, it is not a Question of teaching nor even of revelation, but of an Action from the Supreme; upon this, no religion whatsoever can be founded.
   This is the first blast.

0 1961-05-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The notebook of a disciple who asks Questions on the Aphorisms which Mother 'must' answer regularly.
   ***

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother reviews some earlier Questions and Answers. In one of themdated November 14, 1956someone had asked if mastery over circumstances depended on self-mastery, citing the case of Vivekananda, who was said to possess great mastery over circumstances even though he could not master his own anger.)
   I never knew Vivekananda. I only know what I have heard or read about him, but that isnt what I call knowing. So I cant say anything, and above all I dont want to seem to give credence to all the gossip that has been spread about him. I have had no personal contact with him, neither in the physical nor elsewherenot with him personally. Naturally I could if I made an effort, but.
   To tell the truth, this Question seems stupid to me, because one can have mastery over circumstances only if one becomes the Supremebecause the Supreme alone has mastery over circumstances. So the Question is senseless.
   If you become identified with the Supreme and there is but ONE willHis then of course you have supreme mastery. Otherwise its all nothing but illusion. You imagine that by wanting a certain thing you can change circumstances, but you still have to be in total ignorance to believe that the change occurs because YOU want it toin fact, the Supreme is making use of you. Consequently, you have no mastery at all; you are an instrument used by the Supreme, and thats all.
   So all these things [the earlier Questions and Answers] seem quite childish to me, quite childishirrelevant chatter. You are outside the garden talking about what is within. It would be best to delete the whole thing.
   (In vain, Satprem protests, complaining that Mother always wants to delete everything.)

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   More and more I have the impression ofwhat? How can it be explained? A Question of vibrations in Matter. Its incomprehensible, completely eluding all mental law, all psychological law: a self-existent something.
   So many Question marks!
   The more one goes into it in detail, the more mysterious it becomes. One always thinks one has grasped it; when one talks about such things3 one is being very nice, one seems to know something, one talks but when it comes to putting it into practice!
  --
   Mother is alluding to two extracts from Questions and Answers (dated June 19 and July 17, 1957) which she has just reviewed for inclusion in the Bulletin. In them she speaks of the causes of illness and of using the conscious will for physical development.
   ***

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Is it possible? I dont know. We would have to ask the Lord! But He generally doesnt answer such QuestionsHe just smiles!
   You know, there comes a time when, really, you can no longer say anything; you feel that whatever you say is, if not absolute rubbish, then the next thing to it, and that in practice its best to keep silent. Thats the difficulty. And in some of these aphorisms you get the feeling that he has suddenly captured something beyondbeyond anything which can be thought. So what to do?

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   Have you brought a Question?
   Yes.
   Ah! I have seen T., who told me she was finding it too difficult to ask Questions [on Sri Aurobindos Aphorisms] because it always seemed to be the same thing! So now she has nothing to ask. We have decided she wont ask any more Questions, unless, by chance, something suddenly arouses a Question in her. Otherwise, no more Questions (Mother breathes a sigh of relief).
   63God is great, says the Mahomedan. Yes, He is so great that He can afford to be weak, whenever that too is necessary.
  --
   Sri Aurobindo also had to struggle against this because he too received a Christian education. And these Aphorisms are the result the floweringof the necessity to struggle against the subconscious formation which has produced such Questions (Mother takes on a scandalized tone): How can God be weak? How can God be foolish? How. But there is nothing but God! He alone exists, there is nothing outside of Him. And whatever seems repugnant to us is something He no longer wishes to existHe is preparing the world so that this no longer manifests, so that the manifestation can pass beyond this state to something else. So of course we violently reject everything in us that is destined to leave the active manifestation. There is a movement of rejection.
   Yet it is He. There is nothing other than He! This should be repeated from morning to night, from night to morning, because we forget it every minute.
  --
   In any case, there it isasking that kind of Question is still taking the attitude of those who make a distinction between what is Divine and what is not Divine, or rather what is God and what is not God. How can He be weak? Its a Question I could never ask.
   I quite understand. But when one speaks of the Lila, the divine play, it implies that He in some way remains in the background and doesnt really get into the act, as they say that Hes no really part of the game, but simply watches.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Actually, it springs from everything in material consciousness that can still be touched by the adverse forces; that is, not exactly the body-consciousness itself but, one could say, material substance as it has been organized by the mind the initial mentalization of matter, the first stirrings of mind in life making the passage from animal to human. (The same complications would probably exist in animals, but as there is no Question of trying to supramentalize animals, all goes well for them.) Well, something in there protests, and naturally this protest creates disorder. These past few days I have been seeing. No one has ever followed this path! Sri Aurobindo was the first, and he left without telling us what he was doing. I am literally hewing a path through a virgin forestits worse than a virgin forest.
   For the past two days there has been the feeling of not knowing anythingNOTHING at all. I have had this feeling for a very long time, but now it has become extremely acute, as it always does at times of crisis, at times when things are on the verge of changingor of getting clarified, or of exploding, or. From the purely material standpointchemically, biologically, medically, therapeutically speaking I dont believe many people do know (there may be some). But it doesnt seem very clear to mein any case, I dont know. Yogically (I dont mean spiritually: that was the first stage of my sadhana), its very easy to be a saint! Oh, even to be a sage is very easy. I feel I was born with itits spontaneous and natural for me, and so simple! You know all that has to be done, and doing it is as easy as knowing it. Its nothing. But this transformation of Matter! What has to be done? How is it to be done? What is the path?
  --
   But it doesnt keep them from starting up again! They did so particularly after I read the passage where Sri Aurobindo affirms, THIS time I have come for THATand I shall do it. The day when I read this I turned towards him, not actually putting the Question to him but simply turning towards him, and he told me, Read the book through to the end. And I know, I know its truewhen I have read the book through to the end I will understand what he has done and I will even have the power to reply to all these suggestions. But meanwhile, everything that wants to keep me from doing it, all this obscure and subconscious ill will, tries its best to keep me from reading, including giving me this eye hemorrhage.
   Well, since I believerightly or wrongly, I dont know that the doctor has more experience than I, that from the therapeutic and biological standpoint he knows a bit more, I showed him the eye and asked, Can I read? Better not read until its finished, he replied, and told me to wash my eyes with glucose. (Its a useful piece of information for those with tired eyes: mix the glucoseliquid glucose, the kind that comes in ampoules for injectionwith something like the blue water we make here, half and half. Open the ample, put a third of it in the eye-cup, then add the blue water.) I have already tried it once and found that it gives a great deal of strength to the eyes. Tomorrow Im going to start doing it regularly. There you are.
  --
   In the final analysis, everything obviously depends upon the Supremes Will because, if one looks deeply enough into the Question, even physical laws and resistances are nothing for Him. But this kind of direct intervention takes place only at the extreme limit; if His Will is to be expressed in opposition, as it were, to the whole set of laws governing the Manifestationwell, that only comes at the very last second. Sri Aurobindo has expressed this so well in Savitri, so well! At least three times in the book he has expressed this Will that abolishes all established laws, all of them, and all the consequences of these laws, the whole formidable colossus of the Manifestation, so that in the face of it all, That can express itself and this takes place at the very last second, so to speak, at the extreme limit of possibility.
   I must say that there was a time when, as Sri Aurobindo had entrusted his work to me, there was a kind of tension to do it (it cant be called an anxiety); a tension in the will. This too has now ended (Mother stretches her arms into the Infinite). Its finished. But there MAY still be something tense lurking somewhere in the subconscient or the inconscient I dont know, its possible. Why? I dont know. I mean I have never been told, at any time, neither through Sri Aurobindo nor directly, whether or not I would go right to the end. I have never been told the contrary, either. I have been told nothing at all. And if at times I turn towards Thatnot to Question, but simply to know the answer is always the same: Carry on, its not your problem; dont worry about it. So now I have learned not to worry about it; I am consciously not worried about it.
   (silence)

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Do you have a Question?
   Sin is said to be something no longer in its place. But has something like cruelty, for example, ever had a place?
   Exactly what came to me I receive all the Questions people ask. The Question arises immediately: if one kills out of cruelty, for instance, or inflicts pain out of cruelty, did that ever have a place? For even though deformed in appearance, it is nevertheless (we always come back to the same thing) an expression of the Divine.
   What lies behind, tell me?
  --
   In line with this idea of things in their place, another Question comes to me: with the descent of the Supermind, what exactly are the very first things that the supramental force will want to or is trying to dislodge?
   The first things it will dislodge?
  --
   I am constantly seeing images! Not images, living thingslike answers to Questions. A magnificent peacock was taking shape (its the symbol of victory here in India) and its tail opened out, and on it a construction appeared, like this construction of an ideal place. Its a pity this subtle world cant be photographed! There ought to be photographic plates sensitive enough to do it. It has been tried. It would be interesting because it moves, its like a movie.
   All right, then. What did you want to ask?
  --
   Questioned later about the meaning of this sentence, Mother laughed, 'I said that from the other side! It was spoken from a dimension where the notion of space is no longer so concrete.'
   ***

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Isnt it in the Essays on the Gita? He explains what Krishna says and how the two [descent and evolution] are combined. I read it not long ago because I was interested in this very Question. And I even said something myself about the difference between what evolves (what emerges from this involution) and the Response from what already exists above in all its glory.
   Well have to find this passage.
  --
   It wasnt so much a Question of the why as of the process.
   The process? I am giving you an historical process that I know through experience.
  --
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the Questions posed in this conversation.
   'Evolutor': a word coined by Mother.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Speaking of individualization, theres a Question Ive been wondering about: when one speaks of the central being, this central being is not something here in physical life, is it? Its above.
   It is above and within and everywhere! (Mother laughs)
  --
   So, I still havent answered your Questions.
   Oh, yes, youve answered all sorts of Questions!
   I.e., they are cast aside or eliminated from the individual Subconscient.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   So, mon petit, do you have any Questions?
   Not many more. Some small details.3
  --
   First of all, in the Questions and Answers you speak of the reversal of consciousness. Is this synonymous with the psychic realization? Because in one Conversation you connect the two things: the reversal of consciousness and the discovery of the psychic being.
   Its the result of this discovery. In fact, its the result of union with the psychic being.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He has tried very hard to understand. But his spiritual conception has remained like this: one canone MUSTmaster life, and in life, to some extent, a certain adaptation to the higher forces can be achieved; but there is no Question of transformation: the physical world remains the physical world. It can be a little better organized, more harmonious, but there is no Question of something else, of divinizationno Question at all.
   And this is probably why there are things he cant make out in his contact with me, because he simply doesnt understand. For example, these physical disorders baffle him, they seem incompatible with my realization. As long as the Question of transformation does not come into play, the realization I had was sufficient to establish a kind of very stable orderreaction against the transformative will is what causes these disorders. And this he does not understandto him something seems not to be functioning properly. He must feel a contradiction between certain things he perceives in my consciousness and my contact with the material world. This being this, he thinks, that ought to be like that; so why? He doesnt understand.1
   X's astonishment raises an extremely important point, drawing the exact dividing line between all the traditional yogas and the new yoga of Sri Aurobindo and Mother. To a tantric, for example, it seems unthinkable that Mother, with a consciousness so powerful as to scoff at the laws of nature and comm and the elements (if she wishes), could be subjected to absurd head colds or an eye hemorrhage or even more serious disorders. For him, it is enough to simply lift a finger and emit a vibration which instantly muzzles the disorderyes, of course, but for Mother it is not a Question of 'curing' a head cold by imposing a higher POWER on Matter, but of getting down to the cellular root and curing or transforming the source of the evil (which causes death as easily as head colds, for it is the same root of disorder). It is not a Question of imposing oneself on Matter through a 'power,' but of transforming Matter. Such is the yoga of the cells.
   ***

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not so much a Question of the reading public as a Question of language. As for the readers you know, at any level whatsoever it is possible to suddenly touch a soul, anywhere. The level doesnt matter, and fundamentally if one reaches one or two souls with a book like this, its a fine result. It opens the way to people intellectually, and those who want to can follow along.
   I dont think your book will hold any surprises for me when I have it! Sometimes I listen to whole sections of it. Last night it was almost as if you were reading the book to menot exactly with words but I woke up and Sri Aurobindo was there andas though you had been reading somethinghe approved of it, saying, Yes, its fine like that, its all right.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have to face a similar difficulty, mind you, although its on another level. There is such a tremendous accumulation of people to see, things to do, Questions to be resolvedeverything. The accumulation is So TIGHTLY packedso compact! Too compact for the life for the hours, the time, the forcesof an ordinary body. Yet behind it all, there is a sort of constant active immobility, in the sense that the consciousness has the impression of being immobile, of being borne along on the stream of progress and evolution. But this immobility. If I should try to do what I have to do, you know, everything I have to do, well it becomes impossible, things clog up, it gets painful. And here his answer is the same: Be simple, be simple.
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
  --
   I am still unable to write a line, except when someone needs a reply; then it comes straight-away, without reflecting, a few lines thats all right. But to read a Question and then answer, oh! Its not lassitude, its a refusal to budge.
   Yes, but you are besieged by so many people who really dont

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  1. This letter to Mother is, with a few others, the sole survivor of thirteen years of correspondence. All the rest, all Satprem's correspondence with Mother since 1960, was confiscated by the Ashram after the Mother's departure, for its own reasons. His letters of 1960, already published in Volume I, escaped the destruction because Mother herself had kept them. It makes a big hole in this Agenda, not only for himbecause he had poured out his heart, his Questions and doubts and difficulties into these letters but also from an historical point of view, for many of these conversations with Mother were invisibly oriented by his own condition. In fact, he was intimately linked with the flow of this Agenda, which thus stands mutilated. Need we add that we had to prepare the first two volumes as fugitives, and it required Mother's miraculous help to avert even more serious mutilations than the auto-da-f of Satprem's correspondence.
   ***

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   And then, from a purely external and practical standpoint, I said, Illnesses are the falsehoods of the body (there is no Question of lie here, it is a matter of falsehood; in French we have only the one word mensonge) and each doctor (here, of course, one would have to insert a little qualification: each sincere, honest doctor who truly wants to cure), each true doctor is a soldier in the great army of those who fight for Truth.3
   That was the sentence I wrote for my doctor.
  --
   But some people I dont hear at all! I see lips moving, but there is nothing, nothing, not even an ordinary thought! When people are capable of a little clear-thinking, I hear everything. But with others, its like oo-oo-oo. Just recently there was something really comical! I no longer know who it was, but someone came to see me and when he began to talk I understood nothing! All I heard was noise. What to do? This person was asking me Questions (he came here for sadhana, mind you, not for external matters; it was a serious visit), and all that came out was oo-oo-oo-oo, nothing else. So I concentrated and put myself in contact with his soul, which was the only thing I could contact. It took some time. I kept silent, and finally so did he, since he saw that I was not replying. Then suddenly it came, so clearly, like drops of water falling from above: ready-made sentences. I began to tell him all sorts of things about what his soul wanted, what he had to do in the world. It was a revelation! Ah! he said, I have been waiting to hear this all my life!
   But it took some time, because first of all he had to stop talking, and then I had to concentrate.
  --
   Identification of the person in Question with the spirit who had taken possession of her.
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. Thus it can be said that illnesses are the falsehoods of the body, and consequently doctors are soldiers of the great and noble army fighting in the world for the con Quest of Truth.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not so much a Question of an idea being right or not but of the vibration of the Force.
   If I say all this its because I see to what extent Sri Aurobindo views this book as an important tool for world-wide workfrom the beginning he has taken it seriously. And he is so very much HERE that it seems to me not at all impossible that he HIMSELF is stimulating the expression.
   Its not so much a Question of ideas, because all that is quite fine.
   Read your final page to me. I dont care about the coherence of ideas. Read the final page for me to see whether I feel that same Force in it.
  --
   You have to concretely feel that Sri Aurobindos full Power of expression is there (I dont mean the words, its not a Question of words), but the power to transmit knowledge (not mental knowledge, experience). Its constantly there. So an attentive silence but be very patient, because as soon as the Force comes, something begins to stir in the mental regions. Then there is also a sort of eagerness to seize hold and it ruins the thing.
   I have noticed that the true inspiration doesnt come when one is very, very anxious, nor even when you have a very intense aspiration, but (how to put it?) when you succumb in a smile, and it all goes blank. Then theres nothing; but if you know how to curb impatience (simply delighting in His beatitude, even if ages passdelighting in His beatitude), then suddenly, when you least expect itflash! Thats IT!

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Since the time of Adam, it seems we have been choosing to eat of the fruit of the Tree of Knowledge, and there can be no half-measures or regrets along this way, for if we remain prostrate in a false humility, our noses in the dust, the titans or the djinns among us will know all too well how to snatch the Power left unclaimed; this is in fact what they are doingthey would crush the god within us. It is a Question of knowingyes or nowhether we want to escape once again into our various paradises, abandoning the earth to the hands of Darkness, or find and seize hold of the Power to refashion this earth into a diviner imagein the words of the Rishis, make earth and heaven equal and one.
   There is obviously a Secret, and all the traditions bear witness to it the Rishis, the Mages of Iran, the priests of Chaldea or Memphis or Yucatan.
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our Quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the Quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his Quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the Great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, its not true! This was never intended, never! The Arya was bilingual, one part in French and one in English, but it was one and the same magazine published here in Pondicherry. There was never any Question of publishing anything in France; this is incorrect, entirely falsea myth. Besides, it was I who translated the English into French, and rather poorly at that!
   I have noticed that as soon as one speaks of Richard one is unwittingly led to tell lies. Thats why I am so terribly careful to avoid the subject.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I think I made this experiment in 1904, so when I arrived here it was all a work accomplished and a well-known domain; and when the Question of finding the Supermind came up, I had only to resume an experience I was used to I had learned to repeat it at will, through successive exteriorizations. It was a voluntary process.
   When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not permanently transformed.
  --
   I am telling you this because, as soon as I got your letter, I replied with what Ill read to you now; then I was immediately faced with something I couldnt formulate, the kind of thing that gives you the feeling of the unknown (all I knew was my own experience). So I did the usual thingbecame blank, turned towards the Truth; and I Questioned Sri Aurobindo and beyondasking, if there were something to be known, that it be told to me. Then I dropped it, I paid no more attention. And only as I was coming here today was I told I cant really use the word told, but anyway, what was communicated to me concerning your Question was that the difference between the two processes [the Rishis and the present one] is purely subjective, depending upon the way the experience is registered. I dont know if I can make myself clear. There is something which is the experience and which will be the Realization; and what appears to be a different, if not opposite, process is simply a subjective mental notation of one SINGLE experience. Do you follow?
   Thats what I was told.
  --
   Naturally, its preferable to be in a comfortable position (its a Question of security). If you venture to do these kinds of things standing up, for instance, as I have seen them done, its dangerous. But if one is quietly stretched out, there is no need for trance.
   Besides, according to what Ive been told (not physically), I believe that the Rishis practiced going into trance. But I suppose they wanted to achieve what Sri Aurobindo speaks of: a PHYSICAL transformation of the physical body permitting one to LIVE this consciousness instead of the ordinary consciousness. Did they ever do it? I dont know. The Veda simply recounts what the forefa thers have done. But who are these forefa thers?
  --
   Mother does not reply directly to this Question (although she would probably have answered in the affirmative, since the point is indeed to LIVE this supramental consciousness), but she does reply directly to what is BEHIND Satprem's Question that is, this fundamental, deep-rooted assumption that physical life is the sole, concrete reality.
   This conversation was interrupted before Mother could conclude.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, it was simply a Question of linking certain things up.
   But is it necessary to link up? I doubt it. It was an extremely mental idea.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Dear Sir I must begin by telling you that although this text is an excellent essay, it is not, in its present form, a book for the Spiritual Masters series. Let us enumerate the reasons for this. First of all, the general impression is of an ABSTRACT text. I can straight-away imagine your reaction to this and I dread misunderstandings! But putting myself in the readers place, since, once again, it does involve a collection intended for a wide public that we are beginning to know well, I can assure you that this public will not be able to follow page after page of reflections upon what one is bound to call a philosophical and spiritual system. Obviously this impression is caused primarily by the fact that you have begun with twenty-one pages where the reader is assumed to already know of Sri Aurobindos historical existence and the content of the Vedas and the Upanishads, plus I dont know how many other notions of rite, truth, divinity, wisdom, etc., etc. In my view, and the solution is going to appear cruel to you, for you certainly value these twenty-one pages [on the Secret of the Veda], they should purely and simply be deleted, for everything you say there, which is very rich in meaning, can only become clear when one has read what follows. There are many books in which readers can be asked to make the effort entailed in not understanding the beginning until they have read the end: but not books of popular culture. One could envisage an introduction of three or four pages to situate the spiritual climate and cultural world in which Sri Aurobindos thought has taken place, provided, however, that it is sufficiently descriptive, and not a pre-synthesis of everything to be expounded upon in what follows. In a general way you are going to smile, finding me quite Cartesian! But the readership we address is more or less permeated by a widespread Cartesianism, and you can help them, if you like, to reverse their methodology, but on the condition that you make yourself understood right from the start. Generally, you dont make enough use of analysis and, even before analysis, of a description of the realities being analyzed. That is why the sections of pure philosophical analysis seem much too long to us, and, even apart from the abstract character of the chapter on evolution (which should certainly be shorter), one feels at a positive standstill! After having waited patiently, and sometimes impatiently, for some light to be thrown on Sri Aurobindos own experience, one reads with genuine amazement that one can draw on energies from above instead of drawing on them from the material nature around oneself, or from an animal sleep, or that one can modify his sleep and render it conscious master illnesses before they enter the body. All of that in less than a page; and you conclude that the spirit that was the slave of matter becomes again the master of evolution. But how Sri Aurobindo was led to think this, the experiences that permitted him to verify it, those that permit other men to consider the method transmittable, the difficulties, the obstacles, the realizationsdoesnt this constitute the essence of what must be said to make the reader understand? Once again, it is the Question of a pedagogy intimately tied in with the spirit of the collection. Let me add as well that I always find it deplorable when a thought is not expressed purely for its own sake, but is accompanied by an aggressive irony towards concepts which the author does not share. This is pointless and harms the ideas being presented, all the more so because they are expressed in contrast with caricatured notions: the allusions you make to such concepts as you think yourself capable of evoking the soul, creation, virtue, sin, salvationwould only hold some interest if the reader could find those very concepts within himself. But, as they are caricatured by your pen, the reader is given the impression of an all too easily obtained contrast between certain ideas admired and others despised. Whereas it would be far more to the point if they corresponded to something real in the religious consciousness of the West. I have too much esteem for you and the spiritual world in which you live to avoid saying this through fear of upsetting you.
   Amen.
  --
   No. No, I dont believe it. Its only a Question of attitude, thats all.
   No, Mother, its a Question of experience. Ones writing must always well up from a deep and constant experience.
   Yes!

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (For the next Bulletin, Satprem reads to Mother from Questions and Answers, dated January 4, 1956.)
   And so a time comes when one would be incapable of saying, This is divine and that is not.
  --
   (Satprem again reads from the same Questions and Answers of 1956:)
   All things are attracted to the Divine. Are the hostile forces also attracted to the Divine?
  --
   Satprem did not keep the full text of his reply, still under the erroneous impression that his personal Questions had no place here.
   Prakriti: Nature or the executive force, as opposed to Purusha, the conscious Soul which sees, knows and creates through its vision. These are the two principles, feminine and masculine, of the universe.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And nothing, nothing imaginable in the eternal history of the universe can be compared to that shock: to have lived a perfect divine life as something completely natural and everyday, something OBVIOUS (it was never even in Question), and then all of a sudden, physicallyyour base is snatched away. Well, to stay on after that! You just go, quite naturally: the base goes, you go.
   (silence)
  --
   So here we are againwe wont get much work done today! Do you have any Questions [on Sri Aurobindos Aphorisms]?
   (Satprem reads:)
  --
   But did you think of a Question?
   Its not directly connected. If you have something to say.
  --
   This was counterbalanced by a terrible censor which never left me.11 It took Sri Aurobindo to clear it from my path. But I didnt have the sense of sin, of Good and Evil, sin and virtuedefinitely not! My consciousness was centered around right action and wrong action12this should have been done, that shouldnt havewith no Question of Good or Evil, from the standpoint of work, of action alone. My consciousness has always been centered on action. It was a vision, a perception of the line to be followedor the many lines to be followed for the action to be accomplished. And any deviation from what to me was the luminous line, the straight line (not geometrically straight: the luminous line, the line expressing the divine Will), the slightest deviation from that, and oh, it was the only thing that tormented me.
   And the torment didnt come from me, it came from that character hooked on to my consciousness and constantly whipping me, hounding me, ill-treating mewhat people call their conscience, which has nothing whatsoever to do with consciousness!13 Its an adverse being, and whatever it can change, it changes for the worse; whatever is susceptible to being changed into something antidivine, it changes. And it is constantly repeating the same thing: This is wrong, that is wrong, this is wrong.
  --
   The criterion or the judgment [for passing the tests] was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in Question. At least it is quite clear that the values are different.
   And then you add:

0 1962-01-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Note from Mother to Satprem concerning his Question of January 9, on the capacities required to gain access to the supramental world:)
   Capacity for indefinite

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Concerning Satprem's Question on the experience of the "supramental ship":)
   Did you get my note, petit?
   Ive said something on the subject somewhere. Do you remember that gentleman from Madras who had asked a Question?1 There was an indication there.
   Because I followed the thread, I put myself back in contact with the experience of the supramental ship, and I noticed that it had a DECISIVE effect on my position: the required conditions were established quite clearly, precisely, and definitively by that experience. In that respect, it was interesting.
  --
   So long as theres no Question of physical transformation, the psychological and in large part, the subjective point of view is sufficientand thats relatively easy. But when it comes to incorporating matter into the work, matter as it is in this world where the very starting point is false (we start off in unconsciousness and ignorance), well, its very difficult. Because, to recover the consciousness it has lost, Matter has had to individualize itself, and for that for the form to last and retain this possibility of individualityit has been created with a certain indispensable measure of rigidity. And that rigidity is the main obstacle to the expansion, to the plasticity and suppleness necessary for receiving the Supermind. I constantly find myself facing this problem, which is utterly concrete, absolutely material when youre dealing with cells that have to remain cells and not vaporize into some nonphysical reality, and at the same time have to have a suppleness, a lack of rigidity, enabling them to widen indefinitely.
   There have been times, while working in the most material mind (the mind ingrained in the material substance), when I felt my brain swelling and swelling and swelling, and my head becoming so large it seemed about to burst! On two occasions I was forced to stop, because it was (was it only an impression, or was it a fact?) in any event it seemed dangerous, as if the head would burst, because what was inside was becoming too tremendous (it was that power in Matter, that very powerful deep blue light which has such powerful vibrations; it is able to heal, for example, and change the functioning of the organsreally a very powerful thing materially). Well then, thats what was filling my head, more and more, more and more, and I had the feeling that my skull was (it was painful, you know) that there was a pressure inside my skull pushing out, pushing everything out. I wondered what was going to happen. Then, instead of following the movement, helping it along and going with it, I became immobile, passive, to see what would happen. And both times it stopped. I was no longer helping the movement along, you see, I simply remained passive and it came to a halt, there was a sort of stabilization.
  --
   The Question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, on Earth; its the Earths history thats in Question.
   Now?
  --
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."
   See conversation of January 12, 1962

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Id like to ask you a Question about those lines from Savitri I showed you the other day. I dont know if you remember the passage about the white gods.
   What did you want to ask? What was it that the white gods had missed? But Sri Aurobindo has written it all down in full, right here in the Aphorisms. He has mentioned everything, taken up one thing after another: Without this, there would not have been that; without this, there would not have been that and so on.1
  --
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a Question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.
  --
   Considering it to be of no interest, Satprem unfortunately did not keep a record of his answer. The P. in Question died insane, in a so-called "Japanese hospital," and one night (this is most likely the story he was telling Mother here) Satprem found him being held prisoner in a kind of hell. His body was covered with wounds which Satprem treated with balm. He then told P., "But go on, say Mother's mantra!" And the moment Satprem began to recite the mantra, the whole place explodedblown to smithereens. An instantaneous deliverance. A few months later (or it may have been a few years), P. came to see Satprem at night with a bouquet of flowers and a smile, as if to announce that he was taking on a new body.
   ***

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, mon petit, have you brought anything? I am so lazy! Did you bring a Question?
   I havent really found a Question.
   (Satprem reads the following aphorism.)
  --
   But your Question leads us elsewhere.
   Wont this do for you! (Mother laughs.)
  --
   For some time now I have been running into difficulties with my morning japa. Its complex. I wont go into details, but certain things seemed to be trying to interfere, either preventing me from going on to the end, or plunging me into a kind of trance that brought everything to a halt. So I began wondering what it was and why. A very, very long curve was involved, but the result of my observations is the following. (All this is purely from the bodys standpoint; I mean it doesnt concern the conscious, living, independent being that would remain the same even without the bodyto be exact, the being whose life, consciousness, freedom and action do not depend on the body. I am speaking here of that which needs the body for its manifestation; that alone was in Question.)
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine joy as possible. (This is realized to a certain extent.)
  --
   In the course of my observation, I also saw the position of X and people like him, who practically spend their lives doing japa, plus meditation, puja,4 ceremonies (I am talking only about sincere people, not fakers). Well, thats their way of working for the world, of serving the Divine, and it seems the best way to themperhaps even the only way but its a Question of mental belief. In any case, its obvious that even a bit of not exactly puja, but some sort of ceremony that you set yourself to dohabitual gestures symbolizing and expressing a particular inner statecan also be a help and a way of offering yourself and relating to the Divine and thus serving the Divine. I feel its important looked at in this waynot from the traditional viewpoint, I cant stand that traditional viewpoint; I understand it, but it seems to me like putting a brake on true self-giving to the Divine. I am speaking of SELF-IMPOSED japa and rules (or, if someone gives you the japa, rules you accept with all your heart and adhere to). These self-imposed rules should be followed as a gesture of love, as a way of saying to the Divine, I love You. Do you see what I mean? Like arranging flowers in a certain way, burning incense, dozens of little things like that, made beautiful because of what is put into themit is a form of self-giving.
   Now, I think that doing japa with the will and the idea of getting something out of it spoils it a little. You spoil it. I dont much like it when somebody says, Do this and you will get that. Its trueits true, but its a bit like baiting a fish. I dont much like it.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Looking at it as a difference in attitude, the Question is readily cleared up. But if I want the truth the true truth behind this difference, it becomes very difficult.
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
  --
   Generally speaking, the antidivine is easily understood, but in the minute details of daily life, how do you choose between this and that? What is the truth behind the thing you choose and the one you dont choose? And you know, my standpoint is totally beyond any Question of egoistic, individual will that isnt the problem here. Its not that.
   As soon as you try to say it, it evaporates.
  --
   At my fullest and most intense momentsmoments when truly what exists is the universe (by universe I mean the Becoming of the Supreme) with the utmost active awareness of the Supremeat such moments I am suddenly caught by that [the static, nirvanic aspect]. Its not a matter of choosing between the two, but rather a Question of priorities from the standpoint of action on the lowest level. Instinctively (the instinct of this body, this material base), the choice is aspiration, because this being was built for action; but this cannot be taken as an absolute rule, its almost like a casual preference.
   One feels that life Is this aspiration, this anguish, while bliss leads most naturally to the nirvanic side I dont know.
  --
   (Pavitra enters the room to ask Mother an urgent Question)
   I cant hear, I am somewhere else.
  --
   But I was trying to convey the SENSATION (because its really a Question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense joyits so full!
   Omnipotence and intense joy.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   [From 1951 to 1958, Mother gave regular talks at the Ashram Playground. These talks were later published under the title Questions and Answers.]
   Its easy reading, it wont tax their brains.
  --
   Oh, its peoples thoughts that are so annoying! Everybody, everybody is constantly thinking about old age and death, and death and old age and illness oh, theyre such a nuisance! Me, I never think of it. Thats not the Question. The difficulty lies in the Work itself; it doesnt depend on a certain number of years, which besides is completely its nothing, one second in eternity, a mere nothing!
   But truly, if someone (I dont know who or what this Someone is) if I am given the time, I will know I am convinced of it. For despite all the growing difficulties, there is also a growing knowledge, a constant progress. So from that standpoint, I CANNOT be mistaken; it is impossible. This Presence is becoming so concrete and so (what shall I say?) so helpful, so concrete in its help. But it obviously takes a long time.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, whats your Question?
   You have nothing special to say?
  --
   Ooh, but its a whole world! (Mother laughs) Its not one Question, its twenty!
   If anything in it seems worthwhile to you.
  --
   Im tempted to ask one Question. Once events are already prepared in the subtle physical and one sees them, is it too late to alter their course? Can one still act?
   Theres one very interesting example I always give. The man involved told me about it himself. A long time ago (you must have been a baby), every day the newspaper Le Matin published a small cartoon of a boy dressed like a lift attendant (he told me the story in English), or a sort of bellboy, pointing with his finger to the date or whatever. This man was traveling and staying at a big hotel in some city (I dont remember which), a big city. And he told me that one night or early one morning he had a dream: he saw this bellboy showing him a hearse (you know, what they use in Europe for taking people to the cemetery) and inviting him to step inside! He saw that. And when he got ready that morning and left his room (which was on the top floor) there on the landing was the same boy, identically dressed, inviting him to go down in the elevator. It gave him a shock. He refused: No, thanks! The elevator fell to the ground. It was smashed to pieces, and the people inside were all killed.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   There may be additions, but there are also some Questions.
   I should delete some things, shouldnt I?
  --
   Certain stages of your development even require the gurus physical presence: you must no longer go into trance unless he is there, sitting beside you. Out of the Question! Cant you just imagine me saddled with loads of people! Its impossible; I couldnt even do the job properly. No, its impossible, it would simply mean exposing a lot of people to permanent danger and I dont want to.
   So well put this Talk aside.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable Question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous Question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, degrade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   (The beginning of this conversation, unfortunately not kept, dealt with certain instances of human ugliness. The topic, in fact, was Satprem's break with X who had been his guru for the past few years. The reasons for this rupture may one day be told, but it should be stressed right now that the fault did not really lie with X, whom Satprem continued to respect, but with a group of schemers at the Ashram who fastened onto X in the hope of god knows what "powers." It is perhaps just as well that the human "ugliness" here in Question has vanished from Satprem's records, foralthough it did come up again immediately after Mother's departureit concerned only the Ashram disciples. All the details and all Mother's reflections on the subject have thus been lost, with the exception of this last fragment:)
   What a world!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   No need for Questions.
   74Practical knowledge is a different thing; that is real and serviceable, but it is never complete. Therefore to systematise and codify it is necessary but fatal.
  --
   Both paths may be leading towards a third point, and that third point is what I am at present not exactly studying; I am rather in Quest of it the point where the two paths merge into a third that would be the TRUE thing.
   But in any case, if it could be absolutely total (theres an if here), objective, scientific knowledge pushed to its extreme limits would certainly bring you to the threshold. Thats what Sri Aurobindo means. But he also says its fatal, because all those who went in for that knowledge believed in it as an absolute truth, thus closing the door to the other approach. In this respect it is fatal.
  --
   Well, thenany other Questions on this?
   I would like to ask you in what way your vision has changed since the experience of April 13what exactly is the difference?
  --
   Of course, its been a long time since there has been any Question of three dimensionsall that belongs ABSOLUTELY to the world of illusion and falsehood. But now the whole use of the sense of the fourth dimensionalong with all it entailsseems superficial to me! And so much so that I cant recapture it. The other world, the three-dimensional world, is completely unreal; but now that one (what can I say?) seems conventional to me. Like a conventional transcription opening a particular type of approach to you.
   And as for expressing what the other, the true position is like. It is so far beyond any intellectual state that I cant manage to put it into words.
  --
   As a matter of fact, it had occurred to me that we might just have to skip over or omit or forget about certain aphorisms,2 especially the ones on doctors and medicine. (Not that I Question the truth in themnot at all! But I Question whether its appropriate to speak of them now.) And this one, too its better not to publish it.
   I dont think all these aphorisms were written for publication I dont believe he was thinking of publishing them. He said certain things that were quite private.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, its solely a Question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.
  --
   (Mother then asks Satprem various Questions about his japa, and, after a very long silence during which she seems to be elsewhere or looking into the distance, continues:)
   It is very interesting, mon petit. As you were telling me about it, I automatically went into that state. And there was a kind ofhow shall I put it? I dont know what to call it. It is a movement akin to will, but it has nothing to do with thought, its a feeling: I wanted to take you into the experience. And it was shown to meliterally shown that your whole relationship with the inner and outer worlds is situated here (gesture above the head); thats why it is so well expressed through intellectual activity. But here (gesture to the solar plexus) theres not much. And I was seeing this, you know, I was touching it. It only comes indirectly, as a consequence. And then down here (gesture lower down): NOTHING. It remains just the way it was formed when you came down to earth!

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   If you want to ask a Question, just ask. If you want to be silent, we can be silent. Whatever you liketill eleven oclock I am at your disposal!
   Nothing? You have nothing to tell me? Theres nothing you would like to say?

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   In putting this Question, Satprem was thinking in particular about Madame Theon, who, rather than going to get her sandals, made them come to her.
   What Mother seems to mean is that the hard state and the state with no angles coexist, like the two rooms or the two rivers.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, something has come and wants to manifest here, so I am being prepared, I see plainly that I am being. How to adapt this (the body)? Thats the Question.
   They are experimenting! Well see whats going to happen. This work is fairly new! (Mother laughs.)

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Is the battle in Question here that of Eylau (February 8, 1807) or Friedl and (June 14, 1807)?
   Conversation of June 27

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No Questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.

0 1962-07-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   Thats good. From the standpoint of the Work, of what you create, of course its very good, very interesting; it needs to be said, it MUST be said. But is the gentleman who wrote you that letter capable of understanding anything of it? Thats where I put a Question mark.
   Well see.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has never faded, its always there (gesture behind the head), and at any moment I can immerse myself in it all over again. But what a difference when, after THAT, you come back to an awareness of what is speaking, at least as tremendous a difference as with that to die unto death. Similarly, that to die unto death contained the full Power of THAT.1 It was clear and stunningly powerful. And the same impression: easy, easy. Theres really no Question of hard or easyits spontaneous, NATURAL, and so smiling. And that to die unto death was filled with such JOY! Such joy. I could almost have said, Its plain as day! Dont you see how plain it is! But thats it: we have only to die unto death, and that will be that!
   (silence)

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this "language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a Question of distance. Distance is a Question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no Question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!
   And do you know how this body is? It immediately began wondering (I was quietly watching it all from above), What if (ifs are always idiotic but its an old bodily habit), what if the object had been sharp, would the results have been so easy to annul? (Mother laughs) Then I distinctly heard someone reply (I am putting it into words), You idiot! That wouldnt have happened in the first place! That is, the necessary protection would have been there. The protection intervenes only when necessary, not just for the fun of it. You numbskull, it said (I am translating freely), how silly can you be! It wouldnt have happened.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I think it will be primarily a Question of individuals, not something general.
   Read this; it shows a slightly new side of Sri Aurobindos thought. I mean, he took a sterner tone when addressing Indians, and he gave a fuller account of his experience of the West.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I understand your Question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem did not keep any record of his Questions at the beginning of the following conversation, nor does he exactly remember the circumstances that led to it. It seems that he wanted to write a letter to X, his former Tantric guru, or meet him, to explain what had happened and, in fact, to tell X that he still held him in deepest affection, despite external circumstances and Satprem's outward break with him.)
   One must never go back; one must always go forward.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a kind of liberation I dont mean from worry or preoccupation, theres no Question of that but from the very IDEA of a consequence: its this way because thats the way it is; it has to be this way, so it is. Thats all. And at each second its this way because it has to be, and so it is. And That repeats itself eternally, and it is this eternal Pulsation which is expressed in time by those gusts I feel this very strongly, very strongly. Its a constant, spontaneous and very natural experience for me. The idea of something behind or ahead in time and so on is a Truth changing from immutable Eternity into Eternity of manifestation. And it changes like this (Mother makes a pulsating gesture), exactly like gustspuff, puff, puff.
   Irresponsible gusts, like a childs soap bubbles, you might say. No sense of consequencesnone, none whatsoever: puff, puff, puff like that.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the Quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
  --
   X symbolizes the Tantric Quest.
   The Kumbhamela: when hundreds of thousands of ascetics and pilgrims go to ba the in the Ganges.

0 1962-09-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the middle of the First World War, Sri Aurobindo noted with prophetic force: The defeat of Germany could not of itself kill the spirit then incarnate in Germany; it may well lead merely to a new incarnation of it, perhaps in some other race or empire, and the whole battle would then have to be fought over again. So long as the old gods are alive, the breaking or depression of the body which they animate is a small matter, for they know well how to transmigrate. Germany overthrew the Napoleonic spirit in France in 1813 and broke the remnants of her European leadership in 1870; the same Germany became the incarnation of that which it had overthrown. The phenomenon is easily capable of renewal on a more formidable scale.2 Today we are finding that the old gods know how to transmigrate. Gandhi himself, seeing all those years of nonviolence culminate in the terrible violence that marked Indias partition in 1947, ruefully observed shortly before his death: The attitude of violence which we have secretly harboured now recoils on us, and makes us fly at each others throats when the Question of distribution of power arises. Now that the burden of subjection is lifted, all the forces of evil have come to the surface. For neither nonviolence nor violence touch upon the root of Evil.
   Ahimsa: nonviolence.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day when you have time, Ill have to ask you some Questions. Because for the Supraconscient, some things arent too clear in my mind.
   You may ask me Questions, but you will find all the answers in what he has written, dont you think?
   Yes and no.
  --
   All this is merely a Question of language to mewords to suit each one according to his nature.
   Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.
  --
   But its better not to emphasize this [in your book]. As I have said, we can bypass that plane, or even pass through without knowing it. It interested me to read in the Vedas that if you dont ascend the way youre supposed to, if you try to bypass the gods, then unpleasant things happen to you and your way is blockeddo you remember that?1 That gives you an idea of what it is. Its like an intermediary zone, far superior to the earth, but still intermediary. Some have tried to cross it without stopping; and there, they say, you run into trouble. Personally, I am not sure, I can only speak of my own experience: there was always a sense of fraternityas you can imagine! I knew them, I was on friendly terms with them, so there was no Question of bypassing them or not!
   But I have a strong impression that that world is still a magnified version of our own, and part of the old path; it has nothing to do with the Supramental Creation, which will bring to earth the sense of the Supreme and the Unique.

0 1962-09-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its not a Question of new things, as if they didnt exist before, but they were unmanifested in the universe. Nothing can exist which doesnt already exist in the Supreme from all eternity. But it is new in the Manifestation. The element isnt new, but it is newly manifest, newly emerged from the Nonmanifest. Something new what does that mean? It makes no sense! It is new FOR us, in the manifestation, thats all.
   We always talk nonsense when we speak. But at any rate (laughing), some nonsense is closer to the truth than other nonsense! This nonsense is closer to the truth.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   So, whats your Question?
   The knowledge referred to here is intellectual or spiritual, but for the supramental yoga, knowledge is what kind of knowledge is it? A knowledge in the body, a physical knowledge?
  --
   With a bit of reflection its easy to understand: if it were a Question of stopping something and starting something ELSE, it might be done rather rapidly. But to keep a body alive (to keep it functioning) and AT THE SAME TIME have enough of a new functioning so that it stays alive, and then a transformation that makes a very difficult combination to realize. I am fully aware of it, fully aware of the immense amount of time thats needed for this to be done without catastrophe.
   Above all, of course, when we come to the heart: to replace the heart with the center of Power, a formidable, dynamic power! (Mother laughs) At what precise MOMENT are you going to eliminate the circulation and throw in the Force!
  --
   You say I didnt understand your Question, but I understood it perfectly, I knew perfectly well what you wanted. But what can be said about That! It simply cannot be spoken of, and heres the proof: if we could talk about it, it would be here. And even then we probably wouldnt talk about it.
   We cant talk about it, we cant say anything; whatever we say about it is nonsense! Of course its nonsensewhat else could it be?
  --
   Im asking you Questions because Ive got a book to write!
   Oh, but dont speak of this in your book! People will say youre completely cracked (Mother laughs).
  --
   In fact, Satprem was ever pursuing the same Question: How far does the shift to the other vision change the vision of Matterwhat does true Matter look like?
   ***

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   Had you asked me this Question a week ago, I would unhesitatingly have said buried and advised people not to do it too quickly, to wait for external signs of decomposition.
   Now, because of this, I cant say any more. I just cant say.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Buddha, you know, was deeply shocked by the impermanence of things the impermanence of the whole creation, that there was nothing permanent anywhere. That was the starting point of his Quest, when he saw that nothing was permanentconstant and permanen thence there was nothing one could call forever. Thats what shocked him, and he felt he had to find something permanent, and in his Quest for the Permanent he came upon Nothingness. So his conclusion ran something like this: Only one thing is permanentNothingness. As soon as theres creation, its impermanent.
   Why did he object to impermanence? That, I dont knowa Question of temperament, I suppose. But as far as he was concerned, thats what Nothingness is good for: its permanent.
   Its permanent, the one thing thats permanent.

0 1962-11-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   My method is essentially very simple: for each thing that comes, I say, Here, Lord, its for You; change it, transform it. A work of offering and dedication (gesture of presenting something to the Light). And this morning there was a sort of replynot exactly to a Question, but as though I were wondering How do I do it? (because the Lord tells me I am here for His work), How do I do His work? Whats the new way of doing the Work? We know all the old ways, but whats the new way? And the reply came, very concrete, without words: By bringing the two extremes together. Everything you see, everything that comes to you or that you discover is automatically put in the presence of the Most High, of the Supreme. You join the two extremes. Your whole work is to make the junction.
   And now you read me all this! Its as if you were explaining itdont you find that interesting! (Mother laughs) I find it VERY interesting.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in Quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole Quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was impermanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   A. has a neighbor who is an educational officer (retired). He does serious Puja daily and has certain powers of foretelling, mind-reading etc. He is under instructions from his Guru never to send back people without answering their Questions of whatever kind; never to get angry under any conditions; never to accept money; and never to tell things of his own accord. He is in great demand among ministers and officials of the Madras Government, and Nehru too had an interesting experience at his hands.
   This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:
  --
   Had I been asked the last Question put to that man in Madras, I would have answered something like this: I dont know if there will be fighting or not, but it can happen without fighting.
   I found it interesting because its seen from the other side.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   The body always used to let itself be carried along. It was one in consciousness with Sri Aurobindos presence, and depended on it without the least worry; it felt that its life depended on it, its progress depended on it, its consciousness, its action, its power all depended on it. And no Questionsit didnt Question. For the body, it was absolutely IMPOSSIBLE that things could be otherwise. The very idea that Sri Aurobindo might leave his body, that that particular way of being might no longer exist for the body, was absolutely unthinkable. They had to put him in a box and put the box in the Samadhi for the body to be convinced that it had really happened.
   And thats when it had that experience.

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem tries to Question Mother on the reasons for Sri Aurobindo's departure.)
   Oh, no! No, I dont want to talk about it.

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   A Question of aura. The idea is that the forces accumulate. And she even used to say it was preferable not to wash the robe!
   Ideas.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres no Question of verification they happened!
   Oh, they happened!

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   So? Have you come with a Question on these aphorisms?
   There arent many Questions to ask.
   I count on the Question to set off the movement, because for the moment theres nothing.
   More and more its like that: I know what I must do at the time of doing it, I know what I must say at the time of saying it. I dont try, though once or twice I did try just to seeuseless, nothing comes. But when it has to come, it comes as if a tap were openedeffortlessly, without my having to do anything, it just comes.
  --
   So whats your Question?
   One may ask how taking things seriously prevents life from being more perfect?

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Theres a practical Question Id like to ask you regarding the subtle physical. I understand the mind centers, which correspond to a particular world, the vital centers, which receive all sorts of influences, but which center corresponds to the subtle physical, and what are the influences coming from the subtle physical? Is there a center that corresponds to the subtle physical?
   Where do you situate the center for the vital?

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats what I always tell those who criticize the government: You deserve to be put in the place of the Prime Minister, or any other minister, with decisions to make; and with the responsibility placed on you, suppose you suddenly had to decide on things of which you know nothingyoud soon see what fun it is! You see, to govern properly, you have to be you have to be a sage! You should have a universal vision and be above all personal Questions. There is not onenot one.
   Some are sluggish (theyre the best, because I can make them do what I want them to do); theyre like automatons, so you can get something out of them. But unfortunately they think they are they have the sense of their responsibility, so they think they are very superior then its terrible!
  --
   But its amusing because I had never paid much attention to that [the Questions of language], the experience is novel, almost the discovery of the truth behind expression. Before, my concern was to be as clear, exact and precise as possible; to say exactly what I meant and put each word in its proper place. But thats not it! Each word has its own life! Some are drawn together by affinity, others repel each other its very funny!
   Pralaya: end of a world, apocalypse.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   In the body consciousness, there are two attitudes which are both No, one is becoming much more natural: it is a sort of (whats the word in French?) everlasting attitude, everlasting, there is no reason why it shouldnt continue. The cells feel themselves everlasting, with a certain state of harmonious inner peace which partakes of eternity, that is to say, free from the kind of disorder and friction that causes aging and disintegration (its a kind of grating in the gears that causes it). Peoples ordinary consciousness (its not a Question of ideas, concepts or anything of that kind: its the bodys consciousness, the consciousness of the bodys cells), the ordinary, NATURAL, NORMAL consciousness is a consciousness full of grating and friction, in perpetual disorder, and thats the cause of aging. Well, this is beginning to fade away.
   It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and consequently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Question we could ask is: Will the human species be like those species that met with extinction? Some species became extinct (though not species that lasted as long as the human species, as far as I know (?), and also not those which had in them the seed of progress, a possibility of progress). The impression is rather that evolution will follow a curve drawing nearer and nearer to a higher species, and maybe all that is still too close to the lower species will fall away, just as those species fell away in the past.
   We always forget that not only is everything possibleeverything, even the most contradictory things but every possibility is given at least one moment of existence.
  --
   Do you have any Questions?
   Yes, there are two types of Question.
   There are two very different things.
  --
   Its late now, otherwise I might have asked you a Question.
   Go ahead. What Question?
   Why didnt Sri Aurobindo or you make more use of miracles as a means to overcome the resistances of the outer human consciousness? Why this self-effacement towards the outside, this sort of nonintervention, as it were, or unobstrusiveness?

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   Id like to ask you a Question. I havent quite understood what you meant by miracles in the Mind. What are they? Sri Aurobindo performed miracles in the Mind, you said.
   That was when he brought the supramental Force into the mental consciousness. He would bring into the mental consciousness (the mental consciousness that governs all material movements1) a supramental formation, or power, or force, that instantly altered the organization. With immediate results that appear illogical because the process doesnt follow the course set by mental logic.
  --
   (Towards the end of the conversation, Mother asks for the next aphorism for the Bulletin and if Satprem has any Questions.)
   Id like to ask you a Question on death.
   Ohhh!
  --
   Yes, it refers to dualities: life and death, error and knowledge, love and cruelty. We can, of course, leave aside any Question on death, but that was the Question that came to me.
   I tell you, it would mar a subject that may, in a few months (a few months or a few years, I dont know), grow clearer. There may be something worth telling then.
   On a few occasions, you know, I was like this (Mother makes a gesture of hovering between two worlds7), as if I were really put in contact with what I have called the death of death. It was the unreality of death. From a COMPLETELY material standpoint. It was a Question of cells and of the consciousness in the cells. Like when you are within an inch of something: There it is! Im going to catch it, there it is! But then it fades away. It has stayed as an impression.
   A few seconds experience which gave me the sense that the most central problem was solved. And then.
  --
   The only thing that has come to my consciousness so far is for me to be in an inner state such that I could sit for two or three hours, while people file past me (of course, its out of the Question to distribute anything myself, its impossible). Simply, for me to be absorbed in contemplation so that it wouldnt matter, people filing past wouldnt alter my state.
   It was suggested to me in the form of a vision: I was sitting on a somewhat high chair downstairs, on the ground floor (in the meditation hall where I went in 1960), while people filed past me. But then there should be some sort of distribution, and I am more in favor of something printed than a material object. A material object I am much too poor, in the first place. Something printed.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Nothing spectacular whatsoeverspectacular, you know, thats what people enjoy. Nothing of the sort. For instance, there are two things that give you (and others too) a sense that youre making progress: one is the direct knowledge of whats happening in a given place; the other is the foreknowledge of coming events. Well, ever since the beginning of my Yoga, the two possibilities or capacities have been there, with all the admixture (as Sri Aurobindo says) of the movements of the mind, which befuddles everything. Already around 1910, not only was the capacity there (it would come off and on), but along with it, a discernment which showed me the mixture, and thus left me without any certainty. In this regard, therefore, I cant even say there has been a big change the change is in the proportion, its just a Question of proportion: proportion in the certainty, proportion in the accuracy, proportion in the mixture. The mixture keeps decreasing, the certainty keeps increasing but thats all. With, now and then (but that has always happened), now and then, a clear, precise, definite indicationbang! Its a bit more frequent. Thats all. So? Sixty-three years. Sixty-three years of methodical effort, of constant will, of opportunities for the workpeople who want quick results, they make me laugh, you know!
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   Once I told you about an experience I had, I told you that every time a divine manifestation occurs (what is called an Avatar), theres always a particular angle of Quest, in the sense of an intense NEED urging men along the road of evolution towards the Goal, the Transformation, and each avatar saw from a particular angle, believing it to be THE Goal.1 When I had that experience, I saw it was the need for Immortality that drove the Vedic Rishis. It came back to me yesterday, and I noted it down:
   (Mother reads a handwritten note)
  --
   All the global trends that result in peace movements of one kind or another, are nothing but this: they are expressions of the Quest for Security. My own experience is a supersecurity, which can be really found only in union with the Supremenothing, nothing, nothing in the world can give you security, except this: union, identification with the Supreme. Thats what I told you: as long as Sri Aurobindo was here in his body, I had a sense of perfect Securityextraordinary, extraordinary! Nothing, nothing could make a dent in itnothing. So his departure was like like a smashing of that experience.2 In truth, from the supreme point of view, that may have been the cause of his departure. Though it seems to me a very small cause for a very big event. But since in the experience that Security was taking root more and more, more and more firmly, and was spreading3 Probably the time had not come. I dont know. As I said, from a universal and everlasting (I cant say eternal), everlasting point of view, its a small cause for a big effect. We could say it was probably ONE of the causes that made his departure necessary.
   Consequently, according to the experience of these last few days, the Quest for Security is but a first step towards Perfection. He came to announce (I put promise deliberately), to PROMISE Perfection, but between that promise and its realization, there are many steps; and in my experience, this is the first step: the Quest for Security. And it corresponds fairly well to the global state of mind.
   (silence)
  --
   I am inundated by a horde of mental Questions flat, superficialeverybody asks me Questions in order to publish my answers! So I refuse. K.G. sent me five or six Questions for his journal, each one more stupidly mental than the other, in connection with the supermind. I am asked to say whether its this way or whether its that way the kind of Questions you ask a good pupil to see if he has learned his lesson well!
   It turns out that he had already sent me his Questions, at the same time last year, and that I had already sent them back. But they put it all down to my so-called illness, so he sends the same Questions again, now that I am in a fit state to answer! So again I return them with the same answer: not possible. We were joking the other day: Nolini was reading me the Questions, and to every Question I answered (tone of a pupil at fault), Dont know, dont know!
   (Mother laughs)

0 1963-04-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, its not a Question of just these cells here: its a Question of cells in, well, quite a lot of people, hundreds, maybe thousandsall that clings anywhere and in any way to the higher Consciousness. And since my mind is silent (I deliberately keep the mind absolutely still, trying not to react to all that constantly comes to it from outside, or trying to react almost subconsciously), nothing is there to think, Oh, its this ones body, its that ones body its THE Body! Thats what is so difficult for people to understand. It is THE bodythis (Mother touches her body) is not my body any more than other bodies (a bit more, in the sense that it is more directly the object of the concentration of the Force). So everything, all the sensations, the movements of consciousness, the battles, all of it is everywhere. And suddenly, with this little affair, oh, I understood a fantastic number of thingsand also the difficulty, mon petit! The difficulty because really, after this experience, the body was not ill but very tired. But then it is seized with such things all the time! All the time, all the time, all the time, you know, they spring up, brrm! pounce on it, brrm! from this side, that side, every which way. So I have to keep still (gesture of stopping, silent, in the midst of other activities), and then I start waging the battle.
   (silence)

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Satprem did not keep note of the beginning of this conversation or of the "personal" Questions and the circumstances that led to the situation. It seems that X had invited Satprem to his place, in spite of their break, and wanted to continue with him the Tantric sadhana.)
   From a deeper standpoint, what connection should I have with X? If I go there, there will be some interchange despite everything, wont there?

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the Question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.
   Like a bang on the head I was completely dazed. They called a doctor. There were no medicines left in the citythere werent enough medicines for people, but as we were considered important people (!) the doctor brought two tablets. I told him (laughing), Doctor, I never take any medicines. What! he said. Its so hard to get them!Thats just the point, I replied, theyre very good for others! Then, then suddenly (I was in bed, of course, with a first-rate fever), suddenly I felt seized by trance the real trance, the kind that pushes you out of your body and I knew. I knew: Its the end; if I cant resist it, its the end. So I looked. I looked and I saw it was a being whose head had been half blown off by a bomb and who didnt know he was dead, so he was hooking on to anybody he could to suck life. And each of those beings (I saw one over me, doing his business!) was one of the countless dead. Each had a sort of atmospherea very widespread atmosphereof human decomposition, utterly pestilential, and thats what gave the illness. If it was merely that, you recovered, but if it was one of those beings with half a head or half a body, a being who had been killed so brutally that he didnt know he was dead and was trying to get hold of a body in order to continue his life (the atmosphere made thousands of people catch the illness every day, it was swarming, an infection), well, with such beings, you died. Within three days it was overeven before, within a day, sometimes. So once I saw and knew, I collected all the occult energy, all the occult power, and (Mother bangs down her fist, as if to force her way into her body) I found myself back in my bed, awake, and it was over. Not only was it over, but I stayed very quiet and began to work in the atmosphere. From that moment on, mon petit, there were no new cases! It was so extraordinary that it appeared in the Japanese papers. They didnt know how it happened, but from that day on, from that night on, not a single fresh case. And people recovered little by little.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I lie down, I go from one state to the other with extraordinary speed. And Ive noticed (the thing is just at its beginning, so I cant really say), Ive noticed that in that state, the Movement2 exceeds the force or power that concentrates the cells into an individual form. And that state seems to be all-powerful, although devoid of conscious will or vision (for the moment). Its a state (how can I explain this?) whose characteristics exceed the power that concentrates the cells into an individual body. The effect is automatic (not willed): as soon as something takes the form of a physical pain, it disappears INSTANTLY. But then, and this is most interesting, the second the body reverts to a certain stateits ordinary state, which isnt the ordinary human state, of course, but its ordinary, habitual stateit recaptures the MEMORY of its pain, and along with the memory comes the possibility of reverting to it if a certain number of conditions are not automatically fulfilled. I dont know if what I am saying makes any sense, but thats how the experience is. It is probably the passage from the true thing to the thing no longer truenot what is meant by Falsehood here on earth (thats something else altogether), but a first alteration compared to the pure Vibration. It gives the impression of a wrong habit, what remains is merely a Question of a wrong habit. Its not the principle of distortion that works here, but the wrong habit due to the effect of ANOTHER principle. And something is to be found to checkcheck, eliminate, prevent that effect from recurring automatically.
   Because it happens CONSTANTLY. Its a constant phenomenon: passing from this to that, this to that, this to that, to such a pointits so strong that a second comes, or a minute, or anyway a certain interval of time (I dont know), when you are neither this nor that; then you have a feeling of nothingness. It lasts just an instant; if it lasted longer, it would probably result in fainting or something, I cant say what. But it happens all the time: this, that (oscillating gesture). And between this and that, there is a passage.
  --
   In other words, the change that arises from a refusal to accept the world as it is has no force, no power: what is needed is an acceptance not only total but comprehensive, joyousto find supreme joy in things in order to have (its not a Question of right or power) in order to make it possible for things to change.
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Why not? It doesnt occur to him [X] because hes used to sitting and writing on the ground. Its the same as if I thought it impossible to meditate unless I sat cross-legged and bolt upright! Fortunately, I lived with Sri Aurobindo, who never used to sit cross-legged. He told me right away that it was all a Question of habitssubconscious habits. It has no importance whatsoever. And how well he explained: if a posture is necessary for you, it will come by itself. And its perfectly true, for instance, that when necessary, the body will suddenly sit up straightit comes spontaneously. As he said, the important thing is not the external frame but the inner experience, and if there is a physical necessity and your inner experience is entirely sincere, that physical necessity will come ALL BY ITSELF.2 This is something I am absolutely sure of. And he gave me his own example (I had mine, too) of certain things considered dangerous or bad, which we both did independently and spontaneously, and which were a great help to us! Consequently, all those stories of posture and so on are the petty mechanical bounds of the human mind.
   It came to me while I was walking [for the japa]. I had a kind of vision of you squatting askew and writing. And I thought, But thats awful! Hell ruin his health!

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Maybe it will go fast. But the Question boils down to a SUFFICIENT aspiration, sufficiently intense and effective to attract That which can transform all this: complication into Simplicity, cruelty into Love and so forth.
   Its no use complaining and saying its a pity things are that way. They are the way they are. Why? When things are no longer that way, well probably know why. Or to put it differently: if we knew why, they would no longer be that way.
  --
   When Satprem later read to Mother the text of this conversation, she remarked, "Scientists will deny it, they will say I am talking nonsense; but that's because I don't use their language, it's just a Question of vocabulary."
   ***

0 1963-05-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   Id like to ask you a little Question. In this book on Sri Aurobindo, I say in passing that the three aspectsTranscendent, Immanent, Cosmicprobably correspond to the Catholic Trinity, Father, Son and Holy Spirit. Could you tell me the exact correspondence? The Father is clearly the Transcendent, but the Son?
   The Son is the Immanent.

0 1963-05-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   It isnt role! The role is a fact, a sort of ineluctable fact, absolutely independent of the individual will and consciousness I am more and more convinced of it, fantastically so. The Work is done through a certain number of elementswhe ther they are aware of it or not, whether they collaborate or not makes little difference. It has been decided that way, it has been chosen that way and it is done that way. Whether you like it or not, whether you are aware of it or not, whether you collaborate or notvery little difference. Its more a Question of personal satisfaction!
   And in as much as the very cells of the body no longer feel their separateness (that is almost entirely gone, even in the sensation), then something is done (or takes place), but without any self-observation. Somewhere (gesture above), something knows, wills and acts; somewhere else, there is a certain number of things in a state of happy receptivity, and absolutely, extraordinarily passive, not interfering. And the less it observes, the better. It remains in an inner contemplation, or rather turned to the Heights (a Height that is everywhere, of course, not just above), a Height perfectly luminous, perfectly conscious, perfectly effective. And thats all that is needed.

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   There were no psychological perceptions (what I call psychological perceptions are, for instance, vibrations of love, vibrations of peace, vibrations of light, vibrations of knowledge, of power), they werent there in that form, it wasnt that. Still, all that must have been there, because there were many things, many things that were all one thing, but one thing which assumed different forms; but I didnt see the forms, I didnt see the colors. It was only a Question of pure sensation. A pure vibratory sensation: only vibrations, vibrations, vibrations, on a colossal scale.
   It is a new experience.
  --
   I wondered. But the Question isnt put correctly. It is something eternal which, because of what happened at that time (not at that minute, because, as I said, it must have been going on long before and long afterwards) it has become something new, for that reason, BECAUSE of what happened.1 Coming back to all the things we know, we could say (but thats the usual idle talk) that it is something newly manifested.
   But my impression was an impression of Eternity. An Eternity BEYOND TIME (not something that lasts forever: something timeless), yes, the word would be: manifesting, making itself perceptible, or becoming active thats not it, because Yes, acting, becoming perceptible because it acts.

0 1963-06-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   So if one can keep ones balance (its almost a Question of balance) and not fall on this side or that, if one can keep ones balance and get through that moment, then there could be a whole period of normal development which would be very harmonious.
   (long silence)

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, Questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?
   It wasnt very cheering.
  --
   Its perfectly obvious that people can live, that men can exist and live BECAUSE they are unconscious. If they were conscious, really conscious of the state they live in, it would be intolerable. And I can see that there is a very difficult period when you go from that unconsciousness (unconsciousness of the habit of living in that state) to a conscious vision of the state you live in. When you become totally conscious of things as they areof what you are, of your condition and when you do not yet have the power to get out, like last night, its almost intolerable. And there was a very clear awareness, very precise, that it isnt a Question of life or death: it doesnt depend on that sort of thing, which ultimately changes nothing but a wholly superficial appearance thats not it! You know, people who are unhappy think, Ah, a day will come when Ill die, and all my difficulties will be overtheyre simpletons! It wont be over at all, it will go on. It will go on until the time when they get out for good, that is, when they emerge from Ignorance into Knowledge. Its the only way out: to emerge from Ignorance into Knowledge. And you can die a thousand times, it wont get you out, its perfectly uselessit just goes on. Sometimes, on the contrary, it drags you even further down.
   Thats the thing.
  --
   But those who do not have that experience (its not a Question of words, its a Question of experience), those who do not have that experience, were they to have that half-knowledge, the knowledge that we live in Ignorance, that we live in Ignorance with a sort of incapacity to get outThere is no way out, no way to get outand that human wisdom is like that little old man who comes and tells you, But why should you want to get out? Why should you thats the way things are, just the way things are. Its appalling. I felt, you know, like when you concentrate forces to the bursting point, as they do with their bombs; it was exactly like that: so concentrated, so overwhelming that I felt as if everything were about to burst. So much so that it would be utterly impossible for humanity to live with the awareness of the state it is in, if, at the same time, there werent the key to get out (the key hasnt been found yet), or the assurance that we will get out.
   Im not speaking of things of the higher mind, because there the key to the way out was found long ago, a long time ago: I mean down below, in the material world the material world. Thats why all those people, like the old man last night, go somewhere elseits all the same to them, why should they bother! Why do you want to change that? And dont try to give light here, its no use and in addition its a nuisance. Leave this Ignorance in peace.

0 1963-06-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   And quite clearly, certainties as WE conceive of them, I mean someone who knows (and someone who knows can only be the Supreme) and tells you clearly, Here is where you stand, and with YOUR way of seeing things, well (Mother laughs), such certainties arent to be expected, it seems! Probably its quite stupid to ask the Question.
   You do feel its a bit stupid, but you often feel the need to know! (laughter) Its stupid, but.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother glances through a collection of Playground Talks and chances on the following Question, which she answers immediately:)
   Why isnt the universe a place of perfect bliss?1
  --
   Questions and Answers, July 18, 1956.
   See Aphorism 35: "Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I think not think, I see that his belief is, first, simply a Question of habit, because he was born in that religion, and then a Question of political necessity I dont think he has the conviction that it is the pure Truth. Whereas the previous Pope really believed in it. This one knows too much in his supraconscient to believe that Christianity is the pure and exclusive Truth. Only, you see, when youre lucky enough to be the Pope, youve got to believe that the Pope is the Pope! Try to imagine, look at the global situation from a distance: of course the whole world isnt Catholic, but there are Catholics all over the world.
   What seems bizarre to those who have gone beyond the petty, purely terrestrial limitshuman terrestrial limitsis that belief in a SINGLE divine manifestation on the earth; all the religions are based on that, everyone says, Christ was the only one, or Buddha was the only one, or elsewhere Mohammed was the only one, and so forth. Well, that only one is something IMPOSSIBLE as soon as you rise a little above the ordinary earth atmosphere it appears childish. You can understand the thing and accept it only as a sort of recurrent movement of the divine Consciousness on the earth.
  --
   I dont think the Question bothers him much (!) His concern is how to exert his power and keep people in it, so as, maybe, to prove his superiority.
   This much conviction they still have, you see, that their religion IS superior to all others, their power is superior to all others, and therefore they have to be more powerful than the others. Thats the main idea: To be the most powerful. And whats the way, now, for them to gain that all-powerfulness? Already for two or three generations, they have understood the necessity of a broadening: the narrowness of their dogma gave them too many weak points. But he [Paul VI] understands maybe even better. Well see what happens.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the impression was very pleasant. Then he asked me a Question on some detail of organization (but not a small thing, it was a big thing), and I answered, Oh, I dont know, I dont see to that. I let them do as they think best. I only give the general orientation, and for details I let them do as they think best. Then he nodded his head approvingly.
   I didnt see him the next day I was expecting to see him, but I didnt see anything. I saw something quite different.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ultimately, its simply a Question of consciousness: people (ordinary people) have a consciousness that reaches up to a certain point (a point not very far away generally), and whats beyond it, to them, is the unconscious (although its full of consciousness!), but its unconscious to them because they cant make contact. Its the same as when at night you wake up in another state of being, become conscious and have a dream (what people call a dream, meaning an experience), then you return to your ordinary consciousness, and as there is no contact between the two consciousnesses, you dont even remember your dream. But you can, through methodical development, extend your consciousness and make a connection between the two; and the minute the connection is mader to bring you into contact with your soul, your psychic b, it takes very little to remember everything. But whats difficult is to extend your consciousness.
   Basically, the gurus real power is to fill up the gaps! To bring you into contact: when you are in the higher planes, to bring you into contact with the Highest. Or to bring you into contact with your soul, your psychic being within, or to bring you into contact with the Supreme but that not many can do.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The body had based its sort of sense of good health on a certain number of vibrations, and whenever those vibrations were present, it felt in good health; when something came and disturbed them, it felt that it was about to fall ill or that it was ill, depending on the intensity. All that has changed now: those basic vibrations have simply been removed, they no longer exist; the vibrations on which the body based its sense of good or ill healthremoved. They are replaced by something else, and something else of such a nature that good health and illness have lost all meaning! Now, there is the sense of an established harmony among the cells, increasingly established among the cells, which represents the right functioning, whatever that may be: its no longer a Question of a stomach or a heart or this or that. And the slightest thing that comes and disturbs that harmony is VERY painful, but at the same time there is the knowledge of what to do to reestablish the harmony instantly; and if the harmony is reestablished, the functioning isnt affected. But if out of curiosity, for instance (its a mental illness in humans), you start asking yourself, Whats that? What effect will it have? Whats going to happen? (what the body calls the desire to learn), if you are unlucky enough to be that way, you can be sure (laughing) that youll have something very unpleasant which, according to the doctor (according to ignoramuses), becomes an illness or disrupts the bodys functioning. While if you dont have that unhealthy curiosity and, on the contrary, will the harmony not to be disrupted, you only have to, we could say poetically, bring one drop of the Lord on the troubled spot for everything to be fine again.
   The body is unable to know things in the way it did formerly.
  --
   It happens especially during daytime (between 12:30 and 1 oclocknot for long, a few minutes, I cant say; and between 5:30 and 6). At night its not the same, because (I think Ive told you already) as soon as I stretch out, the whole body is like a prayer. Its more than an aspiration, its an intense need: Lord, take hold of me ENTIRELY! So there may be nothing but You, and that always brings about a result [the trance]which may last more or less long, until (how can I put it?) the moment agreed upon comes! Then when I wake up, or rather when the body emerges from that state, it knows its agreed upon, it doesnt have that anxiety. I dont know how to explain. In terms of consciousness its almost like a child: very simple, very simple. No complications, no complications whatever, very simple: to do what is to be done in the proper way while expressing the supreme Will. That is, to bring as little mixture as possible to the supreme Will (its not a Question of Will: the Movement, the Vibration), as little mixture or distortion or deterioration as possible to the Vibrationwe always translate into words that are too intellectual.
   But the body is docile, full of goodwill. Only I find its a little bit of a whiner (that must be particular to this one, I am sure other bodies are different), it isnt spontaneously joyful. Not that it complains, not at all, but Perhaps its due to that sort of concentration of Force of progressits not a blissful satisfaction, far from it. Its a long time since it stopped enjoying ordinary satisfactions, like the sense of taste, of smell: it doesnt enjoy any of thatit is conscious, very conscious, it can discern things very clearly, but in an entirely objective way, without deriving any pleasure from them.
  --
   We must have endurance, patience, and trust tooto last and last and last. Because ultimately, whatever way you look at it, thats the only solution. All the roundabout routes people follow (zigzag gesture as if to show the spiritual disciplines and all the usual human Quests) are simply to give you the illusion that you are doing something.
   Thats quite clear.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   About the present civilisation, it is not this which has to be saved; it is the world that has to be saved and that will surely be done, though it may not be so easily or so soon as some wish or imagine or in the way that they imagine. The present must surely change, but whether by a destruction or a new construction on the basis of a greater Truth, is the issue. The Mother has left (Mother laughs) this Question hanging and I can only do the same.
   (September 1945)
  --
   Arent you replying to my Question?
   No! (laughter)
   No, barely two or three days ago, someone asked me a similar Question: Will there be another great destruction or not? Those are things one ought not to talk about.2
   (silence)
  --
   Perhaps its an individual Questionyet my action isnt individual, theres a constant perception of the earths atmosphere.
   Never mind, to say so gives some comfort!

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the specialized cells must be the ones in Question, because those in Question are fully conscious cellsthey are specialized cells.
   So I dont see that they could go into animals, I dont think theyre the same kind.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   No, you should be able to stick your nose into it without getting worked up! And its quite possible. Its something the body has achieved, here, this body: it can intervene without getting worked up. But thats not the Question! The Question is something BEHIND that. Thats not it. The Question is: if we leave disorder alone (if, to be precise, we let it reach its maximum), will the progress (what we call progress, that is, the change) not be greater?
   Will the garden not be eaten up by the insects? Thats the Question.
   We dont make the experiment!

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its true that the doctor himself said ([laughing], the doctor1 symbolizes Doubt with a capital D) that if you teach your body to bear pain, it grows more and more enduring and doesnt get disrupted so fast thats a concrete result. People who know how not to be thoroughly upset as soon as they have a pain here or there, who are able to bear quietly and keep their balance, it seems that in their case the bodys capacity to bear disorder without breaking down increases. Thats very important. You remember, in a previous Agenda I asked myself the Question from a purely practical and physical point of view, and it does seem to be true. Inwardly, I have been told many a timetold and shown with all sorts of little experiences that the body can bear far more than people think, provided they dont add fear or anxiety to the pain; if you can get rid of that mental factor, the body, left to itself, without either fear or fright or anxiety for what will happenwithout anguishcan bear a great deal.
   The second step is that once the body has decided to bear pain (it really takes the decision to do so), instantly the acuteness, the acute sensation in the pain vanishes. I am speaking on an absolutely material level.
  --
   But the Question arose for this body [Mothers], just to see, you know. And I saw all kinds of things, and finally the answer was always the same (you see, the problem was presented to me to enable me to understand the situation in all its aspects and see the necessities), that naturally everything would be for the best! (Laughing) Without a doubt. But I mean it was presented very concretely and, I could say, very personally to make me understand the problem. And there was that old thing I was told the other day (old, that is, a few days old! i: I was told that THE CELLS THEMSELVES would be given a free choice. So the conclusion of all that meditation was that there must be a new element in the consciousness of the cellular aggregatesa new element a new experience that must be in progress. The result: last night, I had a series of fantastic cellular experiences, which I cannot even explain and which must be the beginning of a new revelation.
   When the experience began, there was something looking on (you know, there is always in me something looking on somewhat ironically, always amused) which said, Very well! If that happened to someone else, he would think he was quite sick! (laughing) Or half mad. So I stayed very quiet and thought, All right, let it be, Ill watch, Ill see Ill see soon enough! It has started, so it will have to end! Indescribable! Indescribable (the experience will have to recur several times before I can understand), fantastic! It started at 8:30 and went on till 2:30 in the morning; that is to say, not for a second did I lose consciousness, I was there watching the most extraordinary things for six hours.
  --
   All that on the aphorism! Anyway, you can use the beginning. But you should ask me a Question. Ask me a Question.
   I asked myself if for everybody the supramental process will always automatically involve a lot of physical suffering.
  --
   There was another case of a man who had been brought to the cremation ground, but a torrential rain startedno Question of burning him. They left him there and said, Well burn him tomorrow. But the next morning when they came, he wasnt there any more! (Laughing) He was gone. But thats not all: thirty years later, he returned (he was a Raja): he had been picked up by sannyasins, taken into solitude, and had become a sannyasin, until, thirty years later, for God knows what reason, he thought it best to go and claim his possessions, so he returned with proofs that he was indeed the same man.6
   I have heard countless stories of that kind, which show the point to which men They want to get rid of the dead, dont they! And the faster the better.

0 1963-08-13a, #Agenda Vol 04, #The Mother, #Integral Yoga
   It may be mentioned that at the time, Satprem had undertaken the systematic publication of the older Questions and Answers (Mother's talks at the Ashram Playground), which is why they will come up now and then in the Agenda.
   ***

0 1963-08-13b, #Agenda Vol 04, #The Mother, #Integral Yoga
   Here is what came to me for the Questions and Answers after you left, you will see if you can use it and insert it in the text:
   I do not readily use the word God because religions have made it the name of an almighty being, foreign to his creation, outside of it. Which is incorrect.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   And your Question?
   I always hesitate to ask you Questions, because it sets you on a certain line which isnt necessarily what would come to you.
   (silence)

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother asks Satprem if he has prepared a Question on the aphorism on "renunciation," which is to appear in the next "Bulletin." Then she adds:)
   I delivered great speeches to you on the subject, but I dont remember! (Laughing) It was in the night, I delivered a whole speech to you, and I even thought, in the middle of the night, Well, thats just what I should tell Satprem tomorrow!
  --
   Because that was my Question, I wondered, But why? I who am Any second I just have to do this (gesture upward) and its theres only the Lord, all is THATbut in such an absolute way that all that is not It vanishes! So the proportion at present.. (laughing) is that too many things would have to disappear!
   That I understood.
  --
   Nothing inside asks any Questions, there are no problems there; all the problems I am talking about are posed by the body, for the body; otherwise, inside, everything is perfect, everything is exactly as it should be. And totally so: what people call good, what they call evil, the beautiful, the ugly, the all that is a small immensity (not a big immensity), a small immensity that is moving more and more towards a progressive realization thats the correct phrasewithin an integral Consciousness which integrally (how should I put it?) enjoys, or I could say, feels the plenitude of what He doesdoes, is and so forth (its all the same thing). But this poor body
   And probably Its certain too that one cant go too fast: if the body had that Joy in it, if it had that ecstasy in it, that rapture continually, surely that would bring too rapid a transformation there are still a lot of things to be changed, a lot, a whole lot of things.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other day, for some Question of work, I was led to explain my position from the standpoint of the materialist conviction (I dont know what their position is today, because thats something I am not concerned with generally), but anyway I was led to do it because of a certain work.1
   For them, all the experiences men have are the result of a mental phenomenon: we have reached a progressive mental development (they are at a loss to explain why or how!), anyhow it was Matter that developed Life, Life that developed Mind, and all of mens so-called spiritual experiences are mental constructions (they use other words, but I believe thats their idea). It is, at any rate, a denial of all spiritual existence in itself and of a Being or Force or Something superior which governs everything.
  --
   But then, once you are here on this earth and you have to go to the end, even if the end is nothingness, you go to the end and its just as well to do so as best you can, that is to say, to your fullest satisfaction. I happened to have some philosophical curiosity and to study all kinds of problems, and I came upon Sri Aurobindos teaching, and what he taught (I would say revealed, but not to a materialist) is by far, among the systems men have formulated, the most satisfying FOR ME, the most complete, and what answers the most satisfactorily all the Questions that can be asked; it is the one that helps me the most in life to have the feeling that life is worth living. Consequently, I try to conform entirely to his teaching and to live it integrally in order to live as best I can for me. I dont mind at all if others dont believe in itwhether they believe in it or not is all the same to me; I dont need the support of others conviction, its enough if I am myself satisfied.
   Well, theres no reply to that.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its still much, much too limited and ignorant for that Power to be allowed to act. It [Mothers individuality] sees many sides of the Question, but not all. It isnt in spite of everything, it has its own angleas long as there remains an angle, the Power isnt allowed to act.
   Though, yes, there was that experience the other day, when all was the Lord, all, with all things as they are, as we see them; when all was That in SUCH a perfect whole, perfect because it was so complete, and so harmonious because it was so conscious, and in a perpetual Movement of progression towards a greater perfection. (Thats something odd, things cant stay still for a quarter of a second: they are constantly, constantly, constantly progressing towards a more perfect Totality.) Then, at that moment, if the Power acts (probably it does act), if the Power acts, it acts as it should. But it isnt always there it isnt always there, there is still a sense of the things that are to fade away and of those that are to comeof the passage; a progression which which isnt all-containing.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, I was always under the impression that the earth was a symbolic representation of the universe in order to concentrate the Work on one point so that it could be done more consciously and deliberately. And I was always under the impression that Sri Aurobindo too thought that way. But here I had read Savitri without noticing this. But now that I read it and I am so immersed in that problem In other words, its as if it were THE Question given me to resolve.
   I noticed it while reading.
  --
   Everything is possible to me, you know, absolutely everything, even the seemingly most contradictory thingsreally, I am totally unable to raise a mental or logical or reasonable objection either to this or to that. But the Question (Mother leaves her sentence unfinished). That is to say, the Lords Will is very clear to Him, and (laughing) the whole thing is to unite with that Will and know it.
   It had always seemed to me that way [the earth as a symbolic point of concentration], but I am so convinced that Sri Aurobindo saw things more truly and totally than anyone did that, naturally, when he says something, you tend to consider the problem!
  --
   There was a time when I looked at all that with a smilea long time. For years and years it was a smile, the way you smile at a childish Question. Now, I dont know why it has come it has been THRUST on me like a sort of acute anguishwhich certainly is necessary to get out of the problem.
   To get out, I mean, to cure, to changenot to flee. I dont like flight.

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   But there are some beings that have been in two or three persons: for example, a vital being that went from one person to another (a being I know very well, so I know it happened that way), and what I saw was the BEING, not the different persons. A vital, female-looking being (they take on a sexual appearance when they have been in human beings: they retain the female or male appearance), a female-looking being, and just when the Question of preparing my bath arose (always that bath Ill have to find out what it means), she had something very urgent to do, went into her room, then (laughing) came out again a minute later with a dress a sort of green dressgrass green but brightwith an immense train! And she walked past so proudly: Yes, I wanted to show them who I am. What an admirable comedy! If I had the time to write, it could make utterly charming stories.
   But Ill have to find out what that bath is which comes repeatedly.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   And always that Question of age In everybody, everybody, without even their noticing it, there is always in the background (for the slightest thing, at the slightest opportunity), always the idea of old age, of going downhill, of decrepitude. And it comes a thousand times a day! (Mother laughs) So here too, I say to the Lord, Listen, am I really going downhill? Then He shows me one or two things in a dazzling light. It happens to me off and onnot oftenwhen the avalanche has been considerable enough; then there is a bedazzlement of Light and Power, sometimes of such a formidable Power that you get the feeling that if you were to wield it what would happen? For instance, if I simply come into contact with a malicious ill will (thats rare), an urge or a desire to harm, I do this (Mother pinches the vibration between her fingers), I do this (but it corresponds to an inner action: its a Power that acts together with a white Light, absolutely white, you know, intolerant of anything but the perfectly white), and almost instantly, in the person in whom the movement of ill will resulted in a partial possession of the vital: an attack of nerves or (what do they call it?) a vital collapse or a nervous collapse, very tangible. So naturally, you curb all movements and you watch it all, perfectly quiet, with the eternal Smile. But its as if to show me: herehere is the potentiality (!) Only there is no Order to wield it, except now and then just to see.
   (silence)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a Question of money. The Question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
  --
   So, yesterday, there was first the visit of those young people, then that Question of money, and then that manifestation [of Power], which comes from time to time. Afterwards, I asked myself, How is it..? How is it that I was that way? It lasts for a time, I do a certain thing, then it disappears completely. And I feel surprised, you know, surprised. The first times it happened, something in the body was having some difficulty holding it [the Power]; now, nothing whatsoever, the body doesnt feel anything, its grown accustomed to it. Perhaps thats what is being done: the body is being accustomed. But if that Power were there all the time, good grief! People would have to behave themselves, because
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   Me too. Me too, I saw myself (laughing) from a new angle! And the things that in the past were, not positively problems, but anyway Questions to be resolved (certain actions, certain relationships), all gone! And there is something that thoroughly enjoys itself I dont know what that something is, but it thoroughly enjoys itself.
   Outwardly, as I told you, everything is heaped on me (on me, well, it isnt on me), on this body, which is obliged to answer Questions, obliged to read letters, obliged to see people whereas it has so much more fun when it can enjoy the inner experience and have this new vision of thingsbecause all that is very material, its not going out of Matter to see the world in another way (that has been done for a long time, of course, its nothing new, and its nothing marvelous), thats not it: its Matter looking at itself in an entirely new way, and thats where the fun is! It sees the whole affair anew and altogether differently. Then they plunge me back into that stupid way of seeing things, the ordinary human way in which everything becomes a problem, a complication. And I am obligedobliged to answer people, to listen to what they tell me. Its a shame.
   Theyre wasting my time.
  --
   If we look at it from a psychological standpoint On the mental plane, its very easy; on the vital plane, its not too difficult; on the physical plane, its a little heavier, because desires are passed off as needs. But there too, there has been a field of experience these last few days: the study of medical and scientific conceptions on the bodys makeup, its needs, and whats good or bad for it. And all this, in its essence, again boils down to the same Question of vibrations. It was quite interesting: there was an appearance (because all things as the ordinary consciousness sees them are nothing but appearances), there was an appearance of food poisoning (mushrooms that are thought to have been bad). It was the object of a particular study to find out whether there was something absolute about the poisoning, or whether it was relative, that is, based on ignorance, a wrong reaction and the absence of the true Vibration. And the conclusion was as follows: its a Question of proportion between the amount, the sum of the vibrations that belong to the Supreme, and the sum of the vibrations that still belong to darkness. Depending on the proportion, the poisoning appears as something concrete, real, or else as something that can be eliminated, in other words, that doesnt resist the influence of the Vibration of Truth. And it was very interesting, because, immediately, as soon as the consciousness became aware of the cause of the trouble in the bodys functioning (the consciousness perceived where it came from and what it was), immediately the observation began, with the idea: Lets see what happens. First set the body perfectly at rest with the certainty (which is always there) that nothing happens except by the Lords Will and that the effect too is the Lords Will, all the consequences are the Lords Will, and consequently one should be very still. So the body is very still: untroubled, not agitated, it doesnt vibrate, nothingvery still. Once this is achieved, to what extent are the effects unavoidable? Because a certain quantity of matter that contained an element unfavorable to the bodys elements and life was absorbed, what is the proportion between the favorable and the unfavorable elements, or between the favorable and the unfavorable vibrations? And I saw very clearly: the proportion varies according to the amount of cells in the body that are under the direct Influence, that respond to the supreme Vibration alone, and the amount of other cells that still belong to the ordinary way of vibrating. It was very clear, because I could see all the possibilities, from the ordinary mass [of cells], which is completely upset by that intrusion and where you have to fight with all the ordinary methods to get rid of the undesirable element, to the totality of the cellular response to the supreme Force, which renders the intrusion perfectly innocuous. But this is still a dream for tomorrowwere on the way. But the proportion has become rather favorable (I cant say all-powerful, far from it, but rather favorable), so that the consequences of the ill-being didnt last very long and the damage was, so to say, minimal.
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but Questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.
   (long silence)
  --
   This can be seen for everything. Take, for example, an external field of action, in the outer world and with outer things (naturally, to say it is outer is simply to put yourself in a false position), but, for example, if in the highest consciousness, the Truth-Consciousness, you tell someone, Go (I am giving one example among millions), Go and see so-and-so, tell him this to obtain that. If the person is receptive, inwardly immobile and surrendered, he goes, sees the other person, tells him, and the thing happenswithout the SLIGHTEST complication, just like that. If the person has an active mental consciousness, doesnt have total faith and has all the mixture of ego and ignorance, he sees the difficulties, sees the problems to be resolved, sees all the complicationsnaturally, they all occur! So according to the proportion (everything is a Question of proportion, always), according to the proportion, it creates complications, it takes time, the thing is delayed, or, a little worse, it is distorted, it doesnt occur exactly as it should, it is changed, diminished, distorted, or, finally, it doesnt occur at allthere are many, many degrees, but it all belongs to the domain of complications (mental complications) and desire. Whereas the other way is immediate. Examples of those cases (of all cases) are innumerable, so also are the examples of the immediate case. Then people tell you, Oh, youve worked a miracle! No miracle was worked: it should always be that way. Its because the intermediary did not add himself to the action.
   I dont know if thats clear, but anyway

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Ah, always that Question of seeing.
   Of course!
  --
   Ive witnessed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs Question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential light to change things.
   Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are lots of things which people dont even take notice of in life (when they live an ordinary life, they dont take any notice), theres a whole field of things that are absolutely not quite unconscious, but certainly not conscious; they are reflexesreflexes, reactions to stimuli, and so on and also the response (a semiconscious, barely conscious response) to the pressure exerted from above by the Force, which people are totally unconscious of. It is the study of this Question which is now in the works; I am very much occupied with it. A study of every second. You see, there are different ways for the Lord to be present, its very interesting (the difference isnt for Him, its for us!), and it depends precisely on the amount of habitual reflex movements that take place almost outside our observation (generally completely outside it) And this Question preoccupied me very, very much: the ways of feeling the Lords Presence the different ways. There is a way in which you feel it as something vague, but of which you are sureyou are always sure but the sensation is vague and a bit blurred and at other times it is an acute Presence2 (Mother touches her face), very precise, in all that you do, all that you feel, all that you are. There is an entire range. And then if we follow the movement (gesture in stages, moving away), there are those who are so far away, so far, that they dont feel anything at all.
   This experience made me write something yesterday (but it has lasted several days), it came as the outcome of the work done, and yesterday I wrote it both in English and in French:

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The Lords Presence is there, his Action is there, in a way that I could almost call perpetual because It rarely It never withdraws, but the times when It isnt active, when It becomes a little passive, are far less frequent than the times when It is activefar less, there is a big difference. And yet, the result this ought to bring is not there. Therefore, since It uses this body and this atmosphere [of Mother], there must be something that dims, that limits, that alters. I could give some quite precise and concrete examples, but anyway they involve certain people here, so I wont mention them. But thats what made me Question: why, why?
   I have a feeling that something is pressing to eliminate in my active consciousness that discernment which is so sharp, so imperativesharp, you know, with a vision (like the vision I had the other day of the nearness and farness), a vision almost microscopically exact. Obviously, this is helpful to get rid of all the things that shouldnt be, but now there is a will for this attitude to move into the background, and for the active consciousness to see constantly and almost exclusively only WHAT SHOULD BE.
  --
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the Divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the Divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in Questions of personsits not a personal Question, its an ERROR to think that there can be a single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Indeed, Satprem asked Mother few Questions, but he WAS a Question.
   ***

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, if we wanted to make poetry (its no longer a philosophical or spiritual way of seeing, but a pictorial way), we could imagine a Lord who is a totality of all the possible and impossible possibilities, in Quest of a Purity and Perfection that can never be reached and are ever progressive and the Lord would get rid of all in the Manifestation that weighs down His unfoldingHe would begin with the nastiest. You see it? Total Night, total Unconsciousness, total Hatred (no, hatred still implies that Love exists), the incapacity to feel. Nothingness.
   Were on the way. I still have a little bit of it [that total Unconsciousness] left.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   And one, two, ten, fifty experiences like thatthose two struck me. The first, because the NEXT DAY Pavitra told me a gentleman had written to ask me the Question I told you: he had been very ill, he was in bed, anyway at deaths door, and he had written to ask that Question.
   Curious, isnt it?

0 1964-01-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   (B.) I am going to Calcutta. There they will ask me one Question regarding the present situationcommunal riots.1 What is the solution?
   The solution is, of course, the change of consciousness. I know those other people [in Pakistan] behaved badly, like animalseven animals are better than human beings but if people here also do the same, they would be playing in the hands of the forces that make people do evil and would only streng then the hold of these forces. Retaliation like this is no remedy.

0 1964-02-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   (Then the Question comes up of Mothers photograph with a veil and the date when it was taken. That photograph is to be included in Satprems book on Sri Aurobindo, and Mother had said to date it 1914.)
   The photo was taken in 19 (Mother tries to remember).

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Well, yes, thats the Question!
   The true perception of the physical worldof trees, of people, of a stonewhat would it be like to a supramental eye?

0 1964-06-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   Dont worry about the Bulletin: Nolini has only just finished his translation. I will revise the Questions and Answers with Pavitra, and as for the aphorism, we will see later.
   I have received a letter from Bharatidi,1 who is reading your book with enthusiasm and a fine understanding.

0 1964-06-27, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont feel tiredwhat tires me is rather human beings with their constant agitation and troubled atmosphere. Anyway, I am happy to be with my brother. The difficulty is that I no longer know how to speak, I have lost the habit of conversation, and people talk and talk, ask Questions without giving you time to answer, and in that whirl it is quite hard to pull down true words. In fact, my only rest is when I am alone doing my japa; then everything seems to open, to relax, and I feel I am back home. Otherwise I am like a cork tossed about on the sea and turned in all directions. People dont livethey bustle about. It is painful to be constantly pulled outside, constantly torn from oneself. I am not able to live in this world any longer, I think I would die if I had to stay here.
   S.

0 1964-07-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   It made me see something so interesting. Automatically, human thought is always convinced (automatically convinced, anyway) that things must follow the mechanism. For the body, in order to get cured, to change something, they instinctively feel that things have to follow the mechanism. For example, Ive had these last few days an interesting experience concerning a Question: What will the form of the superman be like? All the conceptions speak of a man with a more perfect form; but thats only an improvement. And man does represent a radical change from the ape but from what point of view? Not so much because of the form of his body as because of his POWER OVER THE MECHANISM OF LIFE. So, following this idea, I had a confirmation of what I had seen, that Matter became plastic and obeyed the will. So everyone had a certain amount of matter at his disposal and gave it the forms he liked.
   And I saw that human imagination has great difficulty getting out of a sort of enslavement to the physical machinery. Thats what Sri Aurobindo means here.

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   This experience came regarding a simply personal Question, to make me understand how things happen and how useless it is to hope that people will ever understand; it was on the occasion of a host of silly little events that occur constantly and make people repeat, Mother said, Mother felt, Mother did, Mother and so on and all the squabbles. And I was put forcibly into that whole muddle. For a time, I used to worry, I wondered, Cant I make them understand? Well, I have seen that its impossible, so I dont bother about it anymore. I simply said to those who have goodwill, Dont listen to what people tell you; when they come and tell you, Mother said, Mother wanted, dont believe a word of it, thats all; let them say what they like, it doesnt matter.
   But the other experience, which came first and is now continuous (it hasnt left me, which is quite rare: usually, experiences come, assert themselves, impose themselves, then they fade away to be replaced by others; but in this case, it didnt go, its continuous), this other experience is of a more general order.

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then, the operation was extremely painful, it lasted four hours, and the result was as I had perceived: the result is paralysis. (All they can do is paralyze, then they have to reeducate.) Anyway, it seems his reeducation has gone well. And the American doctor told him it was only a Question of will. You see how hazardous that operation is which was claimed to be definitive and absolute. Well.
   Anyhow, the American doctor told him, At any rate, theres nothing else I can do for another three months. So he has waited there for three months. And I, all that timeall the time, almost constantly I kept seeing death written over the second operation. But I knew that if I sent a letter, it would be useless, it would only create an atmosphere of distrust, thats all. So I made formation upon formation, formation upon formation, on the American doctor. Finally, S. asked me for a talisman for the second operation I sent it immediately, with a great concentration of force so that nothing fatal should happen.

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   I remember, the very day when Janina1 died (she died around 6 in the morning, I think), around 4 in the morning, something made me suddenly take interest in this Question: What will the new form be like? What will it be? I was looking at man and at the animal, and then I saw that there would be a far greater difference between man and the new form than between man and the animal. I began to see certain things, and it so happened that Janina was there (in her thought, but a material enough and very concrete thought). It was very interesting (it lasted a long time, nearly two hours), because I saw all the timidity of human conceptions, while she had made contact with something: it wasnt an idea but a sort of contact [with a future reality]. And I had the sense of a more plastic Matter, more full of Light, much more directly responsive to the Will (the higher Will), and with such a plasticity that it could respond to the Will by taking on variable and changing forms. And I saw some of her own forms, forms that she conceived (rather like those beings who dont have a body as we do, but have hands and feet when they will it, a head when they will it, luminous clothes when they will itthings of that sort), I saw that, and I remember I was congratulating her; I told her, Yours was a partial but partially very clear perception of one of the forms the new Manifestation will take. And she was very happy; I told her, You see, you have fully worked for the future. And then, suddenly, I saw a sapphire blue light, pale, very luminous, with something like the shape of a flame (with a rather broad base), and there was a kind of flashpfft!and it was gone. She wasnt there anymore. I thought, Well, thats odd! An hour later (I saw that around 6 A.M.; all the rest had lasted about two hours), they told me she was dead. Which means she spent the last moments of her life with me, and then, from me, pfft! went off towards a life elsewhere.
   It was very abrupt. She was so happy, you know, I told her, How well you have worked for the future! And all of a sudden, a sort of flash (a sapphire blue light, pale, very luminous, with the shape of a flame and a rather broad base), pfft! she was gone. And that was just the time when she died.
  --
   Its a Question of adjustment (gesture of connection).
   Theres no need to be in a hurryno need to be in a hurry, no need to be impatient; theres no use. No use in being impatient, it only makes the heart go sourperfectly useless.

0 1964-08-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   Last night, and maybe the night before, oh, you and I talked for a very, very long time about all sorts of subjects, and I became aware that there is a place, somewhere in the physical Mind, but very close to the earth, where people must almost inevitably go at night. There are sorts of big meeting rooms where people come and discuss all kinds of problems: they meet, work out programs and discuss problems. I dont know why, Ive been going there for the last two nights (I am afraid it is because of all those seminars and all that business where they play tape-recordings of me1), something pulls me there. And I am literally bombarded with Questions by all those people (some I know, others I dont), and I start answering this one, answering that one, addressing a crowd, oh! When I wake up from it, I say to myself, Well, how silly can I be! Physically I am out of it all, but now I am doing it at night! This morning, I was thoroughly disgusted: I woke up delivering a speech, oh! There was a crowd, and people were asking me Questionsseriously, very seriously!
   But you were there, you are always there. So I wonder why you dont remember.
  --
   But thats just the Question: how is it that in this country one man hasnt arisen, a man you would support from behind?
   I think its the result of having been under the domination of another country for such a long time. People lost interest in politics (people of value, those who werent after personal gains). I think thats why.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   The Question I am asking myself is whether the cells have an autonomous existence or whether they must remain aggregated in the way they are, obeying a collective consciousness.2 I do not mean the body consciousness, which is an entity; I mean: does the cell, as an individuality, have the will to remain in its present collectivity? Just as an individual willingly collaborates with a society, with an aggregate, does the individual cell have the will to remain in its aggregate, or is it only the central consciousness that has that will?
   They speak of the consciousness of EACH cell, which has its own life code, and communicates with the other cells for a particular work by sending out messages.
  --
   Yes, but thats not my Question.
   But after death, its finished.
  --
   But when you want to be absolutely sincere and not to kid yourself, in other words, not to be satisfied with explanations of appearances, you realize that you know nothing. All the experiences I have with people leaving their bodies, the more I have, the more puzzling it is. For instance, not very long ago, I had an experience with L. The night before she officially died, she came to me in an absolutely concrete manner: she had settled down and didnt want to leave mewherever I went she followed me. She seemed to be clinging to me, talking to me, asking me Questionsofficially she was still alive. And there was a sort of tall being (those beings are connected to Death; I dont know their exact name, in the traditions they have been given all kinds of namesthose are things I dont know at all theoretically). This time, a being of that sort was there, and it was as if he had given her permission to be there for a certain time, as if he were in charge of her and of taking her away once the time was up (all this without words, but understood). Then she told me (after literally sticking to me: I couldnt do anything anymore, she was taking up all my time), she told me, I wanted to leave my body on (I dont remember exactly, it was a Darshan day, November 24 or August 15, but if it was August 15, then she came to see me on the 14th). So I answered her, Listen, today isnt the 15th yet; if you want to leave on the 15th, you should go back now. (That was to get rid of her! It was so concrete, you know, like when you have someone in your room and cant get rid of him.) Finally, I looked at that tall individual who was standing there perfectly peacefully and as if indifferent (he was there as an active permission), and I I didnt tell him, but communicated to him that perhaps it was time to take her away. And prrt! she left instantlyhe was awaiting my order. None of this corresponds to any active knowledge on my part: thats just how it happened. And when she came back into her body in the morning, she told those waiting around her, I spent the night with Mother, I was with her, I didnt leave her. She sent me back, but now I am going back to her. I was told this in the morning. A few hours later, she died. So the agreement is excellent, everything tallies. But her intention was not to leave me after her death (she came in the night with the idea that she was dead and that she was leaving me). Well, after she really died, I didnt get a SINGLE sign of her!
   So I sat there wondering, Is there really a difference of consciousness between the time when there is life in the body and the time when one leaves? It was a problem for me for days.
  --
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no Question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, trust the divine Grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disintegration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its far more intense, its almost a Question of life and death.
   Yes, thats right! Which means that man is still so crude that he needs extremes. Thats what Sri Aurobindo said: for Love to be true, Hate was necessary; true Love could be born only under the pressure of hate.4 Thats it. Well, we have to accept things as they are and try to go farther, thats all.

0 1964-09-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Theres a Question I have been asking myself for some time, and I would like you to solve it for me. I am supposed to write a sequel to The Gold-Washeror rather, theyre expecting it, and also I thought I should do so. But I really wouldnt like to do it from an arbitrary decision. I would like You understand, I wouldnt like it to be me who decides.
   You told me that some time ago! [in the dream state]

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, that is to say, when I begin the japa, I am assailed by a number of material Questions, tiny little material things that happened during the day and come back. Uninteresting things. The japa seems to act on that mind, on that bit of physical mind.
   Yes, it WANTS to act there. Thats why its action is stupefyingit is meant to stupefy that mind. But there are people who cant be stupefied, mon petit! Its very good for average humanity, it can help average humanity, but on those who have an intellectuality, it cannot act.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   when, day after day, you have to accompany up to death a being who is afraid of death and who comes to drink out of your hand an ever-polished lie. Doctors say that the greatness of the profession lies there thats not my opinion. Yet I am a damn good liar thats why people love me but I can no longer stand this so-called charitable imposture, which is self-contempt and contempt of others. And who gave me the right to decide that this one or that one is not entitled to know the Truth, his or her last truth? Lets leave it at thatnei ther religions nor science have given me an answer to this Question.
   Obviously, there could be only one solution: to lose the mental consciousness that gives you the perception or sensation that you are telling a lie or a truth; and you can obtain that only when you get to the higher state in which our notion of falsehood and truth disappears. Because when we speak from the ordinary mental consciousness, even when we are convinced that we are telling the whole truth, we are not doing so; and even when we think we are telling a lie, sometimes it isnt one. We do not have the capacity to discern whats true and what isntbecause we live in a false consciousness.
  --
   You understand, to know all the material, cellular Questions with the full knowledge of all the details, and at the same time to have that visionif you could put both together, you would be a divine doctor. That would be marvelous.
   Emerge from the moral problem in order to make it a spiritual problem. And then its no longer a problem.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   What have you brought? Nothing? Do you have a Question to ask?
   No a Question of sadhana, perhaps. Isnt the true attitude at present to try and be as transparent as possible?
   Transparent, receptive.
   I ask myself the Question because you feel that that transparency is transparent indeed, but its a bit nothinga nothing thats full, but still is nothing: you dont know. You dont know if its a kind of higher tamas or
   Above all, one should be trusting.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   And then, this faith (its a faith in Matter) that in a flash (a flash we dont know, of course, it isnt a Question of time as we understand it materially), a trigger and everything can be changed. Changed into the harmonious Rhythm of a Will expressing itself; and a Will which is a Vision: a Vision expressing itself, thats really it; the harmonious Rhythm of a Vision expressing itself.
   And all that we can think about it, imagine about it, deduce from it, all of that is nothing, nothingits nothing, it doesnt lead you THERE. What leads you THERE is the certitude, the inner faith that when the supreme (supreme what? We can say Truth, Love, Wisdom, Knowledge, all of that is nothing, its words the Something), when That expresses itself, all will be well.
  --
   On the material level, japa is very good for that. When your head is tired and you are a little weary of forever contradicting that pessimism, you just have to repeat your japa, and automatically you make contact. To make contact. Thats something the cells value a lot. A lot. Its a very good way, because its a way that isnt mental, its a mechanical way, its a Question of vibration.
   There, mon petit, we must endure.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   But they are constantly trying to make general laws, when its always an individual Question.
   Absolutely.
   And a Question of experienceof speaking from ones experience. But they want a Law, a constant Law in all the details.
   Its easier! Yes, laws, laws, laws. They havent understood yet.
  --
   I have received a letter from my brother. Among other things, he says this: I am in effect too dead to write. My days are harassed theyre a whirlwind of responses to be given instantly to those who cast on me their suffering, their glance or their Question. I have to keep hold of the thread of my great peace through all this so as not to be torn apart.
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual Question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinematographic circumstances (there is always a story, to make it more living). For instance, last night (its one story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And Questioning people, asking Questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of lighta warm, golden, living, comfortable lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?
  --
   And for everything, like that Question of money this morning, it was a lesson to be learned. But it isnt an individual lesson, you understand; the trouble is that it doesnt depend on one individual: it depends on groups, or on a certain type of individual, or on a way of being of human life, or Its the WHOLE that has to learn the lesson.
   Maybe maybe if there is a symbolic being (its what I am beginning to ask myself), if there is a symbolic being who has the power (it takes a great deal of endurance!), the power to CONTAIN the representation of all those disorders and to work on that symbolic representation, it must help the whole. Because if an entire human way of being has to change for the Victory to be won, its going to take millions of years! That may be why there are symbolic beings.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   No powers I knew very well I had no powers! And I couldnt have cared less because I understood perfectly well that what is being attempted now isnt miraculous events at all, but the LOGICAL and normal and inevitable CONSEQUENCE of the supramental transformation that is the whole point. That I know and knew, and thats why I didnt even bother about powers; anyway it hadnt even remotely occurred to me that I might work a miracle for the doctor or for this or that other person who approaches me I didnt think about it, it didnt enter my consciousness. Only, on the 18th, through that occasion it entered my consciousness, and so I asked the Question to find out why I never thought about it: Why? And I was positively told: You MUST NOT wield powers, because thats not the way things should be done.
   I do understand, but
  --
   That state didnt remain (that state was a state of Victory). But things havent come back as they were, and they will never come back as they were. Something has really been clarified. And it isnt a personal, individual Question: its something general.
   (Mother starts making a fair copy of the last sedimentation:)

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   One should be able to keep that bliss while being quite active and hard at work. I am not referring to the inner joy, not at all, theres no Question of that, its out of the Question, its immutably established: I am referring to that Joy IN THE BODY ITSELF.
   That sort of quiet satisfaction which it feels, now it feels it even when there are sharp pains, with the trusting feeling that its all with a view to transformation and progress and the future Realization. It no longer worriesit no longer worries at all, it no longer frets at all, it no longer even has the sense of the effort to be made in order to endure: theres a smile.
  --
   Its odd; from the point of view of Truth, this is the problem thats being worked out. And when the concentration becomes very acute and very intense, something seems to burst inside the consciousness, and then spreadsspreads outin the intensity of a Love. And then it is like an answer, not to a Question because it isnt formulated, but to the will to be.
   (long silence)

0 1964-11-12, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, its at that level that the change must take place. At the mental or even vital level, its a psychological Question, its nothing, its not really THE THING (its the thing expressed in a HUMAN consciousness). Because the other day the other day, suddenly I went out of humanity. My consciousness went right out of the human consciousness. And then I said to myself, But all that they say, all that they know, all that they have attempted, all that so-called knowledge which has been accumulated on earth, its nothing! Its something that belongs only to MANeliminate man and everything exists! And all the explanations man has given about things are like zero. Thats it: everything exists.
   I had the experience of the universe outside the human perception of that experience; and then the vanity of that human experience was so obvious, you know, that at that point a door began to open onto something else.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   God knows, never, not one minute in my life, even when things were the darkest, the blackest, the most negative, the most painful, not once did the thought come, I would like to die. And ever since I had the experience of psychic immortality, the immortality of consciousness, that is, in 1902 or 3, or 4 at the latest (sixty years ago now), all fear of death went away. Now the bodys cells have the sense of their immortality. There was also a time when I almost had a sort of curiosity about death; it was satisfied by my two experiences in which, according to the surface illusion, my body was dead, while, within, I had a wonderfully intense life (the first time, it was in the vital, the other time, way up above2). So that even that curiosity (I cant call it curiosity), even that Question is no longer asked by the cells. But the possibility does present itself: according to the ordinary outer logic, if this isnt transformed, it must necessarily come to an end. And always, always, I receive the same answer, which isnt an answer with words, but an answer with a knowledge (how can I put it?), a FACTUAL knowledge: Its no solution. To say things in quite a banal way, this is the answer: Its no solution.
   So we are after another solution, since death isnt considered to be a solution. And its obvious that it is no solution.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know if it is an answer to this Question, but there came today a sort of film show: a long procession of all the stories telling how men destroy whats higher than they, cannot tolerate whats higher than they: the martyrs, the killings, the tragic ends of all those who represented a power or truth higher than mankind. As though that were the explanation the symbolic explanationof the reason for the almost infinite time it took for Matter to awakenawaken to the imperious need for the Truth.
   It was as if I were told, You see, there was a time when they burned you at the stake, tortured you, memories from past lives. And those memories were associated with the recent story of a Protestant missionary who said, though not in so many words, We worship Christ only because he DIED for men, because he was crucified for men.

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But its not a purely individual Question.
   Indeed, no! Oh, no, its interdependent with so many things.
  --
   Its like those messages people ask me every other minute: Send me a message. Thats it: you drop two coins into the box, and out it must come! I have nothing for the first page of my magazine, send me a message, or else, My daughter is getting married, send me a message, or else, Its the anniversary of the opening of my school, send me a message. Its at the rate of three or four a day. This made me suddenly write a note the other day; I saw the image of those music boxes, you know, you dropped two coins into them and then the music would come out. So I said, For ordinary men, the sage is like a music box of Wisdom: you only have to insert two coins worth of Question and automatically the answer comes out. Because, really, it has become ridiculous: Were moving into a new house, send us a message.
   But why do you let yourself get snowed under? You shouldnt send any messages!

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Of course, in matters of faith (I dont mean for a very precise and very clear scientific mind), but in matters of faith, there is so far no clear proof that the Lord wants to realize Himself here; except, perhaps, for two or three visionaries who had the experience. Someone asked me if there had been a supramental realization previously, that is, before historical times (because historical times are extremely limited, of course). Naturally, the Question always corresponds to one of the things that are shown to me in moments of concentration. So I answered very spontaneously that there hadnt been a collective realization, but that there might have been one or several individual realizations, as examples of what would be and as a promisea promise and examples: This is what will be.
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any Question of food, not that I remember; but there was the joy of Life, the joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.

0 1965-01-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   This raises all sorts of Questions. For instance, how is it that Narada was unable to see the soul?
   To me, its very simple. Narada was a demigod, as we know, and he belonged to the overmental world and was able to materializethose beings dont have a psychic being. The gods dont have in themselves the divine spark which is the heart of the psychic being, since only ON THE EARTH (I am not even referring to the material universe), only on the earth was there the Descent of divine Love that was the origin of the divine Presence in the heart of Matter. And naturally, as they dont have a psychic being, they dont know, they have no knowledge of the psychic being. Some of those beings even decided to take on a physical body in order to experience the psychic beingnot many.

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was asked the Question and I answered (in English).
   But there is something interesting here. I have noticed this: if you try EVERY SECOND to discern the impulse of your action, how difficult it is! To discern whether it comes from the ego, whether it comes from darkness, whether it comes from the Light. And when you want to express as purely as possible what exclusively comes from the Supreme, you have to work at it every second and it is there was a time (not so long ago) when I used to consider it was materially practically impossiblenot in the main lines or in the great movements that come from the higher parts of the being, but in all that is purely material, absolutely material. And all of a sudden, at the beginning of this year, with this Salute to the advent of the Truth5 there came a sort of very sharp inner sense, very sharp, very precise, and so QUIET, So quiet, which gave the power to clearly see the origin of a material impulse or a material reaction, EVEN IN VERY SMALL THINGS. It was very interesting. So I studied carefully, and it has become almost automatic.

0 1965-03-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   Just two or three days ago I wrote something in reply to a Question, and I said something like this: Sri Aurobindo is the Lord, but only a part of the Lord, not the Lord in His totality because the Lord is Allall that is manifested and all that is not manifested. Then I wrote: There is nothing that isnt the Lord, nothing there is nothing that isnt the Lord, but those who are CONSCIOUS of the Lord are very rare. And this unconsciousness of the creation is what constitutes its Falsehood.
   It was so obvious suddenly: This is it! This is it! How did Falsehood come about?Just like this: it is the creations unconsciousness that constitutes the Falsehood of the creation. And as soon as the creation becomes conscious again of BEING the Lord, Falsehood will cease.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   And completely, completely outside thought. The thought comes AFTER. For instance, for this dream, when you asked me the Question, I said, Logically, since the vibration is here (indicates below the feet), it must be a memory. And with a kind of certainty because because the perception is perfectly impersonal.
   Its an extraordinarily sensitive mechanism, and with an almost infinite field of receptivity (gesture of gradation).
  --
   Let me give you an example to make it a little clearer: I constantly have whats conventionally called a toothache (it doesnt correspond to anything in reality, but anyway people call it having a toothache). I had difficulty eating, a congestion, and so on. The attitude: you endureyou endure to the point when you dont even notice that things are going wrong. You endure, but you are aware (and besides, the external signs are there: a swelling of the gums, etc.). There was a period (its been in that state for a long time, but anyway), a period that began with a first swelling, in Decembercontrol, work, etc., all the necessary inner precautions. Then one observes the movement; one wants to know where it leads, what it is (its a long story, quite uninterestinginteresting only because it is instructive). And two nights ago, the situation was apparently the same as usual, the same thing, when suddenly there was a will to stay awake, not to sleep, and then I had the clear perception of a congestion and that it was becoming necessary to take out those things (bits of tooth that were moving they were moving now more, now less, but it began in December), to take them out in order to let the congestion out. Previously, too, bits of tooth had moved, and one day they had come out by themselves, without difficultywhen the time had come for them to go, they had gone; so I remembered that: why not wait for that moment? That was the attitude for a long time. And then the cells were curiously shrinking back from a very close contact with something [a dentist] that wasnt in complete harmony with the directing force of the body. This is how, in common language, it was translated: T. (who is very nice, no Question of that) doesnt know either the habits or the reactions or the type of vibration or whats necessaryshe doesnt know anything. So how to make contact? Two nights ago, this came to me clearly: this is what you must tell her (and the exact words of the letter to be written), and you MUST send for her tomorrow morning. Then everything fell quiet, it was over, I went on with my night as usual, as every night. The next morning, I wrote what had been decided and she came; and, well, when she came she knew what she had to know and she did exactly what had to be done. She even said, I will do only what you tell me to do.
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!
   All this to tell you that the thought is absolutely still, everything takes place directly: Questions of vibrations. Well, thats the only way to know what has to be done. If it goes through the mindespecially through that physical thought, which is absolutely idiotic, absolutelyyou cant know; as long as that works, you are always driven to do what you shouldnt do, particularly to have the wrong reaction: the reaction that helps the forces of disorder and darkness instead of contradicting them. And I am not talking about anxiety because its a long, a very long time since my body stopped having any anxietya long time, years but anxiety is like swallowing a cup of poison.
   This is what is called physical yoga.

0 1965-03-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   In reality, I deserve some credit for asking people to eat well. You know that I had difficulties: for two days, it was nearly impossible for me to eatand I am so glad! But I always scold myself: its a weaknessa moral weakness. I am in a very good position to say so, because I have the same difficulty as you with those Questions of food, and thats very bad. Its not out of personal taste for food that I am preaching (!), but in order to react against the other tendency. Every time something comes and prevents me from eating, immediately, spontaneously, the body says, Oh, thank you, Lord, I dont have to eat! I catch myself and give myself a slap.
   ***

0 1965-04-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have been asked a Question (Mother looks for a note):
   How can I love the Lord? I have never seen Him and never He speaks to me.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   But for the time being, there is no Question of that because although the development of physical training is extremely rapid, its still clear that it may take hundreds of years.
   There is a quotation from Sri Aurobindo in which he says that the first point to be acquired is prolongation of life at willit isnt directly immortality: it is prolongation of life at will. He wrote it in the articles on The Supramental Manifestation.

0 1965-04-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   I received all this news this morning; for several hours I have been living through the consciousnesses with this problem: the fact that he is still living. And there is always (for consciousnesses such as those) Death with a big Question markwhat is it exactly? What happens exactly [when one dies]? What is the change in consciousness? Is there a change in consciousness? What happens? Because my work (the promise I gave) consists in making him, before he leaves his body, conscious of the eternal Truth. So for at least three hours this morning I was confronted with this problem (thats why I was completely withdrawn when I came), and I said to myself, But until one is the master of life and death, one knows nothing!
   Thats why I was a little absorbed.

0 1965-05-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   I feel like asking you a very simple Question. You say here, If we always had the feeling that what happens under any circumstances is the best, we wouldnt be afraid. Is it truly the best that happens under any circumstances?
   Its the best in the given state of the worldits not an absolute best.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its an experiment that can be done very easily: a scientist may explain all the phenomena before our eyes, he may even use physical forces and make them do whatever he likes (they have obtained amazing results from the material point of view), but if you just ask them this Question, this simple Question, What is death?, in reality, they have no idea. They will describe the phenomenon as it occurs materially, but if they are sincere, they are compelled to say that it doesnt explain anything.
   There always comes a point when it no longer explains anything. Because to know to know is to have power.
  --
   All in all, the Question may not be so much a transformation of Matter as of becoming conscious of the true unfolding.
   Thats precisely what I mean. The transformation can take place up to a point without your even being conscious of it!
  --
   Then its an individual Question. It isnt a Question of class or category: its the scientist who becomes ready to be something else.
   (silence)
  --
   That has been the object of my work all these last few days: how to get at that refusal to know? It has been there for a long time. And its the sequel to what Sri Aurobindo said in one of his letters: he says that India, with its methods, has done much more for spiritual life than Europe with all her doubts and Questions.4 Thats exactly the point. Its a kind of refusala refusal to accept a certain method of knowing that isnt the purely material method, and a negation of the experience, of the reality of the experiencehow can they be convinced of it? And then, there is Kalis method, which is to give a sound thrashing. But its a lot of damage for little result, if you ask me.
   No, it is still a big problem.
  --
   "After all India with her mentality and method has done a hundred times more in the spiritual field than Europe with her intellectual doubts and Questionings. Even when a European overcomes the doubt and Questioning, he does not find it as easy to go as fast and far as an Indian with the same force of personality because the stir of mind is still greater. It is only when he can get beyond that that he arrives, but for him it is not so easy.
   "On the other hand however your statement is correct. It is 'natural considering the times' and the occidental mentality prevalent everywhere. It is also probably necessary that this should be faced and overcome before any supramental realisation is possible in the earth-consciousness for it is the attitude of the physical mind to spiritual things and as it is in the physical that the resistance has to be overcome before the mind can be overpassed in the way required for this yoga, the strongest possible representation of its difficulties was indispensable."

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   What struck me the most is sight. Hearing for a very, very long timeyears Ive had the feeling that when people dont think very clearly, I cant hear. But thats not quite the point: its when their consciousness isnt ALIVE in what theyre sayingits not so much a Question of thought, its their consciousness that isnt ALIVE in what theyre saying; its a mental machine; then I dont understand anything at allnothing. When their consciousness is alive, it reaches me. And I have noticed, for instance, that people whom I dont hear think its because I am deaf in the ordinary way, so they start shoutingwhich is even worse! Then its as if they were throwing stones in my face.1
   There must be an action on the organs.

0 1965-06-05, #Agenda Vol 06, #The Mother, #Integral Yoga
   You know, its always the same thing: I dont think I dont think, I dont try to answer, I dont have any Questions; when I read something, a letter, I let it enter into the Silence, and thats all. Then, suddenly, at any moment, prrt! up comes the answer. It doesnt come from my head, which is perfectly still: it just comes. And it pesters me: it comes and repeats itself until Ive written it down. So I have papers in every corner and pens in every corner! I take a paper and write, then its over; and as soon as its written down, I have peace. And when I have time to start writing a letter, I settle down, I choose a good piece of paper and I write it out again.
   But the papers and pens depend on the place where Ive written!

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   This is advice to childlike mentalities (childlike not in terms of age), the same thing as, You say that you cant love the Lord because you have never seen Him. Its the same kind of level. But I like it because at least they dont pretend to be intelligent. And yesterday a child announced to me that it was his birthday and that there were two Questions he wanted to ask me, in English: Where does God live? or Where is the house of God? (something of the sort) and Can I ever see Him? So I replied to him just as one replies to a child, with the childs simplicity:
   God lives everywhere and in everything,

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   We are putting together (what can I call it?) a set of rules (oh, thats an ugly word) for admission to the Ashram. Yes! Not that if you accept the rules youre admitted, its not that, but when someone is admitted, we tell him, But, you know, here is (when he is potentially admitted), here is what you are committing yourself to by becoming a member of the Ashram. Because re Quests for admission are pouring in like locusts, and at least ninety-nine times out of a hundred, its from people who want to come here to be comfortable and rest and do nothingone in a hundred comes because he has a spiritual aspiration (oh, and even then its mixed). So they shouldnt tell us afterwards (because weve had such experiences), Oh, but I didnt know it was that way, with the excuse that they hadnt been told. For instance, I didnt know we werent allowed to (Mother Questions herself for a moment) What isnt allowed? (Then, laughing, she points to Satprem:) Smoking isnt allowed. And drinking alcohol isnt allowed, being married isnt allowed, except nominally, and so on. And then you have to work, and all your desires arent automatically satisfied. So they send me letters, But you told me that (oh, things I never said, naturally), at such-and-such a date (you understand, sufficiently far back for me not to remember!), you told me that And from what they write I see very clearly what I said and how they turned it upside down. So now well prepare a paper that well give them to read, and well ask them, Have you clearly understood? And when they have said theyve clearly understood and have signed, at least well keep the paper, and when they start being a nuisance, we can show it to them and tell them, Beg your pardon, we told you this wasnt a (whats the word?) an Eden where you can stay without doing anything and where your bread is buttered on both sides!
   So I put as first condition (I wrote it in English): the sole aim of life is to dedicate oneself to the divine realization (I didnt put it in these terms, but thats the idea). You must first (you may deceive yourself, but that doesnt make any difference), first be convinced that this is what you want and you want this aloneprimo. Then Nolini told me that the second condition should be that my absolute authority had to be recognized. I said, Not like that!, we should put that Sri Aurobindos absolute authority is recognized (we can add [laughing], represented by me, because he cannot speak, of course, except to meto me he speaks very clearly, but others dont hear!). Then there are many other things, I dont remember, and finally a last paragraph that goes like this (Mother looks for a note). Previously, I remember, Sri Aurobindo had also put together a little paper to give people, but its outdated (it was about not quarreling with the police! And what else, I dont rememberits outdated). But I didnt want to put prohibitions in, because prohibitions first of all, its an encouragement to revolt, always, and then there is a good proportion of characters who, when they are forbidden to do something, immediately feel an urge to do itthey might not even have thought of it otherwise, but they just have to be told about it to Ah, but I do as I like. All right.

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   There still remains the Question I asked you on the same subject: I find it hard to see how the supramental body, which is made of a very material but nevertheless different matter2
   Ah, I had another experience about that a few days ago. You know that they are speaking of a substance denser than physical substance. What do they call it? (Mother cannot remember) Thon had already spoken about it, but I thought it was his imagination. But I have been told that it has been scientifically discovered and that the amount of that denser matter seems to be INCREASING.
  --
   (The important digression that follows was set off by a banal Question: Mother asks Sujata if her new typewriter is working well.)
   (Sujata:) They have adjusted the keyboard in such a way that its very hard to use the typewriter.

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, no! Does this patient give to You any credit for his marked and miraculous improvement? I have put the Question to him specificallyNo, I do not, such is the reply. Nor does the doe, nor does anyone observing the case. So be it.
   So what do they think it is?

0 1965-06-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Anyway, there was a lot like that, I had all sorts of adventures. Then I looked to see if Sri Aurobindo really needed his cup of tea because it seemed so difficult! I saw him, there was that wonderful French window, so clear, and then as if recessed into the wall (I dont know) a sort of platform couch, a place to sit, but it was very pretty, and he was seated or half-reclining on it, and very comfortable. And there was a boy (or a boy had come to ask him something), and there were kinds of stairs leading up to the couch; the boy was reclining on the stairs, asking Questions, and Sri Aurobindo was explaining something. I recognized the boy. I thought, Ah, (laughing) hes no longer thinking of his cup of tea, fortunately! Then I woke up. But I thought, If this is how he sees us having gobbled up everything, you understand.
   But a few years ago you told me an almost identical vision in which you were also in search of food for Sri Aurobindo, and you couldnt find anything: the people who were supposed to prepare it hadnt prepared it or didnt know how to.2

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   Because those Questions of illness are so much part of this yoga.
   Oh, I know that very well, I know, but not now: later.

0 1965-07-17, #Agenda Vol 06, #The Mother, #Integral Yoga
   If we look at the Question from a sufficient height, in order to manifest, this Truth-Power needs a response, you follow, and It doesnt want to have any preference: it matters little whether this point or that point, this or that will manifest It; It goes like this (gesture of a massive, general pressure), It imposes itself on the earth-atmosphere, and whats capable of responding responds. And then, on the point that responds, the Force manifests.
   It isnt the Force that selects the point (I dont know if I am making myself understood): it is a global action, and whats capable of responding responds.
   As for us, we want It, we aspire for It, we even know, and naturally, because we know, we have a sort of conviction that we are cut out to respond. But its not a Question of conviction: it has to be a fact.
   And for that well, we must bear up.

0 1965-07-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   It is a constant, constant work, for everything, but everything. Its odd: if the Question is food, it thinks the food is poisoned or that it wont be digested, or this or that, or that the whole functioning will be upset; you go to sleepimmediately comes the suggestion that you will be agitated, unable to rest, that you will have bad dreams; you speak to someone the suggestion that you didnt say what you should have said or that it will cause the person harm; you write something that it wasnt exactly right. Its frightening, frightening.
   It will have to change.

0 1965-07-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   For Italy, its a sort of tactical Question. As nothing by Sri Aurobindo has been published yet, is it better from a tactical standpoint to start by publishing a work by Sri Aurobindo, some small work, and then this book?
   But thats not a work! This Guide to Yoga is not a work! Sri Aurobindo never says things like that. Thats exactly why doing so distorts him immediately.
  --
   So you can tell N. on my behalf that this is how I see the thing: a quite complete biographical and bibliographical note should be prepared to tell them, Here is the gentleman Satprem is writing about. It could be published along with the book, or published in newspapers to announce the book (thats a practical Question, it depends on what suits their taste better). It can be published in some newspapers or reviews or magazines before the release of the book, to announce it.
   Of the book which book?

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ah, I think we should take up Savitri. (Mother looks at Satprem:) You have a Question? Ask.
   No, I didnt have any Question, I was immersed in what you were saying.
   It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in trust. Even when it tends to be joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more frequent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
  --
   Those Questions are stupid, arent they? They only ask you what your mind believed or imaginedits meaningless.
   We could also say (but they would take it as an impertinence), Because it was to be. But the true answer is, Because such was the law of my being. I came on earth to meet him or to meet what he represents, and naturally, since I came for that, it took hold of me I took hold of it, it took hold of me, and thats that. We can make lots of sentences!
  --
   So, if you like, I propose one thing (they wont be happy, but itll do them good!), thats to tell them, Here is what I can say in answer to your Question, and thats all. And it will be one sentence, two sentences, half a page, thats all. You wont have told them no, and at the same time you wont have yielded to their ignorant insistence.
   I didnt intend to tell you all this, but anyway that is how I see the problem. To start writing pages on that is pure chatter (of course, their whole affair will be nothing but pure chatter,1 but thats no reason to do as they do). And at the same time, its a good lesson: we are showing goodwillWell, I am giving you the truth here; if thats not what you were expecting, too bad for you. Its a very good lesson.
   If they have some intelligence, they will publish it. If they publish it, it will be good for everyone. I havent told you this little story which resembles yours: some two years ago, The Illustrated Weekly asked Questions on where India stood, and in their Questionnaire they had asked for the answers to be put in as few words as possible. Very well. As for me, I answered with one word, two words, three words, because things can be put in very few words.2 They published it in a box in the middle of peoples answers, which were columns long! Mon petit, it seems it had more effect than all the rest. They said to themselves, It has forced us to think. It will be the same thing for you if you have the courage to put just what has to be put, in as few words as possible: the thing as exact as possible.
   If they have the courage to publish it, it will do a lot of good, a lot.3
   And it isnt a Question of condensing, its not that: its a Question of saying just the essentialof catching the essential behind all that and of saying it.
   Do that, itll be fun!
  --
   (A Questionnaire from The Illustrated Weekly of India, Republic Day issue of 1964original English)
   1) If you were asked to sum up, just in one sentence, your vision of India, what would be your answer?

0 1965-08-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   For hearing, its the same thing. At times the slightest, faintest sound is distinct; but the sound isnt here anymore (in the ear), it is somewhere (gesture around or above the head). At other times I cant hear a thing anymore. For a long time it was a Question of people, of hours, of placeswith you, for instance, I heard you very clearly. But now its no longer like that, its I woke up with, yes, like a blanket of fog between me and the world when I got up this morning, when I emerged from all thatoh, two hours of frightful, frightful activity (and so interesting at the same time, there were lots of people and fantastic things).
   The night before, I had spent more than two hours with Sri Aurobindo. We were sitting without being seated (its a strange thing, but so concrete), and correcting sentences (!), that is, making expressions more precise.1 He even had (I had asked him a Question), he held his pencil or pen between his lips, like a child, almost with a childs face, and after a while he told me, No, you put it like that. Afterwards, I wondered, By the way, how were we seated? There were no seats and we werent standing, yet we were very comfortable!
   Thought, here in this brain, has difficulty adapting.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   A member of UNESCO has asked a stupid Question, something to this effect: There was a time when India represented the spiritual consciousness (or taught the spiritual consciousness, I dont remember now), but now that she is engaged in such a war, who will play this role?2 So instead of replying to the Question, because I might have told him a thing or two, I answered what youve just read.
   Of course! All those Europeans for fifty years they have been told about Gandhi, so now they dont understand!
  --
   There was a letter from S.M. this morning, saying that the Question would never be resolved unless they (gesture sweeping Pakistan away).
   Yes, but thats not what the Prime Minister says.
  --
   Here is the exact text of the Question: "If India, who held (till recently) the hope for humanity in the light of her spiritual leaders, can get involved in such a war, who would lead the world?"
   See Sri Aurobindo and Mother on India and Her Destiny, p. 13.

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   In any event, the voice [Mothers message] has been heardheard and accepted in Delhi. Now, of course, there is the Question of strength: will they be strong enough to But the point is established.
   (Satprem, in disbelief) It has entered their heads?

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   And theres nothing to say that if they feel protected, helped and supported, in fact by Russia and America, they wont push for reunion. With masses, you know, its only a Question of a current of thought: its not reflection, not reasoning, just a current of thought.
   I dont know, we shall see.
  --
   And you clearly feel in this struggle (which lasted the whole night and the whole morningyesterday, I wasnt in too brilliant a state), you clearly see, its visible that its not a Question of a forceful will or its not that: the SUBSTANCE must be ready. If the substance isnt ready, a forceful, powerful action visibly causes a dissolution. And then all that has been built has to be rebuilt. This idiotic death, you see, reduces it all to nothing, and the whole work is wastedwhat goes out is what came in with a little more experience, thats all. Thats nothing.
   (silence)
  --
   Id like to ask you a Question, and its linked to what you said just now, when you had that fever while lying on your bed, and above, you said, there was a wonderful, immutable Peacewhats the power of that Peace? Whats the power of that Silence? When one rises above, one enters a sort of vast silence, frozen, all-pervading, but whats the power of that silence? Does it do anything?
   Thats what people in the past used to seek when they wanted to get out of life: they would go into a trance, leave their bodies still, and then they would enter that, and they would be perfectly happy. And for the Sannyasins who got themselves buried alive, it was the same thing; they said, Now my work is over (they would make beautiful sentences), it is over, and I am going into samadhi. And they would have themselves buried alive; they would enter a room or whatever, then it would be closed, and it was all over. And thats what happened: they would go into a trance, and naturally after a time their bodies would dissolve, while they were in Peace.
  --
   I think unless you have a Question to ask (but you see the condition!), well take up our Savitri.
   (silence)
  --
   And I cant say I am asking the Question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-10-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, theres a whole work going on at night. Oh! The whole petty subconscious working of habits, with all the gradations of the importance it assumes in the general consciousness, and, very interestingly, according to the proportion of the importance, it gives the scale. There was the whole scale, from the little manias people have, which of course are very superficial and mere habits, to the known maniacs or half-mad the whole scale, along with the whole working. And then, the perception that its just a Question of dosage: we all belong to the same substance! It was seen so concretely that it was quite interesting. And in conclusion, one saw how to put that under the direct Influence of the supreme Force and Consciousness so as to break the inescapable chain of habits. It was very interesting.
   Those are all the things that are considered unimportant, and its all that, the whole mass of all that, which prevents the physical transformation.

0 1965-10-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its not a Question of seeing, its a Question of feeling.
   But yes, it is! Feeling, one can imagine and feel anything.
   But no, theres no Question of imagining.
   You are still terribly attached to the body.
  --
   Seeing Seeing, its not seeing! Its not a Question of seeing. One may see and not love. Thats not the point. Its not a Question of seeing. Its a door thats still closed.
   You are trying to see because you are still trying to love here (gesture to the forehead). You dont know about that, but I do. You are trying to love here, and so you speak of seeing. But thats not where one loves. And theres no need to see someone in order to love him. Thats not true.

0 1965-10-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ten months. After ten months, I play much better, because when I play often I remember what I have played before, so thats no longer it. Its not at all a Question of practicing: its a Question of the hands not being afraid. Thats all. As soon as the hands become conscious, it no longer works.
   And then, what I hear has a purity thats not there. Its very interesting. And curiously, when I told you I would play, I thought I wouldnt be able to, and the next day there came, oh, a cascade of music, for a long, long time. I said to myself, Very well, since it comes, I will see.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   And then, all of a sudden, in all this chaos, this struggle, this friction, this suffering, and this ignorance and this darkness and this effort and this and that (oh, its much worse than when it takes place in the mind: its here [in the body] and its a Question, yes, of life and death in the true sense of the phrase, that is to say, of existence or nonexistence, of consciousness or total unconsciousness and then how much it costs to find out anything!), and then, all of a sudden, just one drop its not even a drop (its not liquid!), its not even a flash of lightning, its yes, its a vibration, a DIFFERENT vibrationluminous, so wonderfully sweet, peaceful, powerful, absolute. Its like something lighting up (gesture like a burst of light or a luminous pulsation). And then theres no need anymore of discussion or explanation or anything: youve understoodits to become conscious of THAT, its to live THAT.
   It happened this morning.
  --
   Bringing that and keeping it. Holding it, learning to hold it. Its fantastic! And then it becomes just a Question of receptivity, thats all. And the receptivity must be in proportion to the goodwill (thats what the old experience is saying for the moment, I have no proof), the receptivity must be in proportion to the goodwill or to the aspiration (but the two are very similar), to this something that wants something else. People who are very content, very satisfied and (this is an interesting illustration) and who have realized a harmony in life (some people have realized a harmony in this life: everything appears so harmonious, so comfortable, they succeed in everything they do, everything that happens to them is), I think those still have a long way to go before they can receive.
   That [vibration] has nothing, but nothing to do with that whole path, that long, long, long path one has walked to prepare oneself, and with such blows, oh! THAT (gesture like a burst of light), and all the rest no longer matters.

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Well, I dont think words can convey this. Its not even a Question of living in the atmospherewhat is it? Maybe one day it will be a power. The power to pass this on. Then it will be possible for everything to change.
   Probably when its there, permanently established.

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And he isnt deadhe may have lost his body, thats possible, I dont know (for me thats a secondary Question), but he isnt dead.1
   But its a pity when someone commits suicide.
  --
   And I now have with Sri Aurobindo an intimacy I didnt have when he lived in a physical body: he was busy on his side, I was busy on mine, we never used to speak to each other. We were very close, as close as can be, as one as can be, ON THE SAME PLANE AS WE ARE NOW. And now when I want to know something, when I want an answer to a Question, I just have to do this (gesture of immobile silence) and I have the answer. Before, I might have been busy in one room and he in another, and I didnt even have the time or the possibility to ask him for the information.
   Not that I approve of death! I fight it as much as I can, for me its a falsehooddeath and falsehood go together. But its an appearance.

0 1965-12-15, #Agenda Vol 06, #The Mother, #Integral Yoga
   But this king1 is a remarkable man. He has a remarkable history, but it would be too long to tell. I was in contact with him before (gesture of mental communication), and I had said, I wont speak and I didnt speak. When he came he looked at me, then suddenly (he was standing), he remained standing in meditation, he closed his eyes and remained motionless. And then he asked me his Questions mentally I received them. And the answer came from up above, magnificent. An answer with a golden, superb force, and a power telling him that he had a great role to play and had to be strong and so on.
   A very, very intelligent man.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   But if you follow the experience farther and deeper, if you concentrate on this vibration, you realize it is the original Vibration of the creation and that this Vibration is what has been transformed, distorted in everything that is. So then, there is a sort of understanding warmth (we cant exactly call it sweetness, but its a sweetness that would be strong), an understanding warmth in which there is as much smile as sorrowmuch more smile than sorrow. Its not to legitimize the distortion, but its mostly a reaction against the choice that human mentality (and especially human morality) has made between one particular type of distortion and another. There is a whole series of distortions that have been labeled bad and there is a whole series of distortions towards which people are full of leniency, almost compliments. And yet, from the essential standpoint, this distortion is hardly better than that distortionits a Question of choice.
   Ultimately, whats necessary would be first to perceive THE central Vibration, then to appreciate its UNIQUE and marvelous quality to such a point that you automatically and spontaneously move away from all distortions, whether virtuous distortions or evil distortions.

0 1966-01-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   And when I speak, when I say things that come, there are two disks (I dont know why). Not one, but two, and they are bigger (about four inches), one above the other. When I tell of an experience, for instance, or answer a Question, there are two of them, slightly bigger.
   And when I concentrate on someone while calling the Lord, then, generally, near the shoulder (gesture between the persons head and shoulder), there is a great golden light, like that, which sparkles and sparkles, shines and shines, very brightly, all the while. And when the light goes, the concentration goes.

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its very hard to put it into words. The sort of compulsion in which we think we have to live and to which we think we are subjected had com-plete-ly vanished, and there was a perfectly spontaneous and natural perception that life on earth, life in the other worlds, and all the types of life on earth, and all the types of life in the other worlds, are simply a Question of choice: you chose to be that way, and you constantly choose to be this way or that, or choose that this or that is going to happen; and you also choose to think you are subjected to a Fate or a Necessity or a Law that compels youeverything is a Question of choice. And there was a sense of lightness, of freedom (same dancing gesture), and then one of those smiles at everything. And at the same time, it gives you a tremendous power. All sense of compulsion, of necessity (and even more of fate) had com-plete-ly vanished. All the illnesses, all the events, all the dramas, all of itvanished. And this concrete and so stark a reality of physical lifecompletely gone.
   The interesting point is that the experience arose from my encounter with Purani last night. I met Purani in a certain world and he was in a certain state, like the one I have just described, but then the difference between Purani as he was here and Purani as he is now suddenly, it was like a key. I spoke to him, he spoke to me, saying, Oh, now I am so happy, so happy! And it was in that state that I lived this morning for more than an hour and a half. Afterwards, I am obliged to come back to a state I find artificial, but which cant be helped because of others, the contact with others and things and the innumerable amount of things to be done. But still, the experience remains in the background. And you are left with a sort of amused smile at all the complications of life the state in which people are is the result of a choice, and individually the freedom of choice is there, but they have FORGOTTEN it. Thats what is so interesting!
  --
   According to what I see, its going as fast as it can go. But it takes a great deal of time. And everything is a Question of changing the habit. The whole automatic habit of millennia must be changed into a conscious action, directly guided by the supreme Consciousness.
   The tendency is to say that it takes much more time and is more difficult because you are surrounded with people and you act in the world, but if you werent in those conditions, a lot of things would be overlooked, a lot. A lot of things would remain undone. There are all kinds of vibrations that arent in affinity with this aggregate [Mothers cellular aggregate] and that would never have had an opportunity to touch the transforming Force if I werent in contact with all the people.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   The Question is more of a subtle order: its to know whether the thing is really there, in the inner or higher worlds, and I have to do it, or whether its a decision of my writers ego that wants to write.
   The thing is there (how can I explain?).

0 1966-02-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   When people asked Thon, How did things come to happen that way? (he used to say that the first Emanation and the next three separated themselves), Why did they separate themselves?, he would reply very simply (laughing), Why is the world as it is, in this state of disorder? Why is it like that? Thats not the interesting point: the interesting point is to make it what it must be. But after all those years, there is something in me that would like to have the power or the key: the process. And is it not necessary to feel or live or see (but see, I mean, see actively) how it went this way (Mother bends her wrist in one direction) in order to be able to go that way (she bends it in the opposite direction)? Thats the Question.
   (silence)

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   I followed the curve. When you are very small in your consciousness and development, you feel a great need for the earth not to disappear, for it to be perpetuated (while being transformed as much as one likes, but always with the earth being perpetuated). A little further on, when you are a little more mature, you attach much less importance to it. And when you are in constant communion with the sense of eternity, it becomes a mere Question of choice; its not a need anymore, because its something that doesnt affect the active consciousness. A few days ago (I dont remember when, but quite lately), for a whole morning I lived in that Consciousness and I saw that, in the curve of the beings development, that sort of need, a seemingly intimate need, for the prolongation of the earths life the indefinite prolongation of the earths life I saw that that need is objectified, so to say, its not so intimate anymore; its like watching a performance and judging whether it should be like this or like that. Its interesting as a change of standpoint.
   Its like an artist, but an artist shaping himself, and who makes one attempt, two attempts, three attempts, as many attempts as necessary, then ends up with something complete enough in itself and receptive enough to be able to adapt to new manifestations, to the needs of new manifestations, so that it wouldnt be necessary to draw everything back in order to mix it all together again and put it all out again. But now its now more than that, and, as I said, a Question of choice. In other words, the manifestation was made for the delight of objectification (the delight or interest, or anyway), and once what has been shaped has become plastic enough, receptive enough, supple enough and vast enough to be constantly molded by the new forces that manifest, theres no longer any need to undo everything in order to redo everything.
   The curve showed itself along with an adage: What begins must end. That seems to be one of those human mental constructions that arent necessarily true.
  --
   I feel like asking you a Question. A little further on, Sri Aurobindo speaks of the worlds having neither beginning nor end, and he says that their creation and destruction is a play of hide and seek with our outward consciousness.2
   Thats certainly a very elegant way of saying the same thing as Ive just said!

0 1966-03-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Theres a Question Id like to ask you. Its in fact the Question I wanted to ask you last time. When one is in that eternal Consciousness, to be with or without a body makes little difference, but when one is dead, as it is called, Id like to know if the perception of the material world remains clear and precise, or if it becomes as vague and imprecise as might be the consciousness one has of the other worlds when one is on this side, in this world? Sri Aurobindo speaks of a play of hide and seek, but the play of hide and seek is interesting if one state of being doesnt deprive of the consciousness of the other states?
   Yesterday or the day before, the whole day from morning to evening, something was saying, I am I am or have the consciousness of a dead person on earth. I am putting it into words, but it seemed to say, This is how the consciousness of a dead person is in relation to the earth and physical things. I am a dead person living on earth. According to the stand of the consciousness (because the consciousness changes its stand constantly), according to the stand of the consciousness, it was, This is how the dead are in relation to the earth, then, I am absolutely like a dead person in relation to the earth, then, I am the way a dead person lives without any consciousness of the earth, then, I am quite like a dead person living on earth and so on. And I went on speaking, acting, doing as usual.
  --
   Oh, perfectly! At times the sight is more precise than it ever was. But its fleeting: it comes and goes; probably because its only as an assurance of what will be. But, for instance, the perception of peoples inner reality (not what they think they are or what they pretend to be or what they appear to beall that disappears), the perception of their inner reality is infinitely more precise than formerly. If I see a photograph, for example, theres no Question anymore of seeing through something: I almost exclusively see what the person IS. The through decreases to such a point that at times it no longer exists at all.
   Naturally, if a human will wanted to exert itself on this body, if a human will said, Mother must do this or Mother must do that, or she must be able to do this, she must be able to do that , it would be totally disappointed, it would say, She has become useless, because this body wouldnt obey it anymore. And human beings constantly exert their will on each other, or they themselves receive suggestions and manifest them as their own will, without realizing that its all the external Falsehood.
  --
   Yes, quite a few times, several times, the body did ask the Question, Why dont I feel Your Power and Your Force in me? And the answer was always a smiling answer (I am putting it into words, but its wordless), the answer is always: Patience, patience, you must be READY for that to be.
   ***

0 1966-03-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yes, this same thing, this same experience in the cell-consciousness. What the human beings call life and death, the continuation of this present organization or its cessation, it was absolutely a Question of choice (something like a choice there are some who say the Divines Will or the Supremes Will; it is a way of saying, but it is it is something that chooses). And there was at the same time the exact it was more than a feeling, it was a lived knowledge of what is the individual and why the individual and in what way the Supreme becomes the individual and how He can continue to be the individual or stop to be the individual. Now that the experience is gone, naturally what I say has no meaning, but at that time it was the exact perception: the individual is that (gesture), that position taken by the Supreme, and if He chooses to continue it continues.
   It becomes quite material, you see, no more mental at all (it is very difficult to express because of that). It becomes a living experience of just what makes the individual and how this individual can remain individual although it is united perfectly, united in perfect consciousness with the Supreme.

0 1966-04-20, #Agenda Vol 07, #The Mother, #Integral Yoga
   But one must be sure of one thing (because, needless to say, I loved her very much, I was very happy to have her near me, she was very useful and I consider that from the material standpoint her departure is a great loss), but when I learned it was serious, immediately (as always, every moment of my life), my will was for the best possible thing from the divine point of view to be realized. And the divine point of view is also always the personal point of view: the divine point of view is the best that can happen to the person in Question. I saw in an absolute way that it was the best for her.
   Humanly we may try to find the reasons for this or that, but thats not the point, its that it was for her soul, for her true being the best possible for her.

0 1966-04-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   As to whether the Divine seriously means something to happen, I believe it is intended. I know with absolute certitude that the Supramental is a truth and its advent is in the very nature of things inevitable. The Question is as to the when and the how. That also is decided and predestined from somewhere above; but it is here being fought out amid a rather grim clash of conflicting forces. For in the terrestrial world the predetermined result is hidden and what we see is a whirl of possibilities and forces attempting to achieve some thing with the destiny of it all concealed from human eyes. This is, however, certain that a number of souls have been sent to see that it shall be now. That is the situation. My faith and will are for the now. I am speaking of course on the level of the human intelligencemystically-rationally, as one might put it. To say more would be going beyond that line. You dont want me to start prophesying, I suppose? As a rationalist, you cant.
   Sri Aurobindo

0 1966-05-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   People who dont know (there are many of them, almost all of them dont know) feel they are ill. But its not an illness: its a change of balance, which takes on all kinds of forms depending on each ones character and nature. So when you dont pay attention and there is a loss of balance, something happens which results in what doctors call an illness, but if I had the time to have fun and ask them Questions, they would be forced to tell me that each case is differenteach case: there arent two identical cases. They say, Yes, it looks like this or it looks like that or it looks like this. And its nothing but the transition from the old millennial equilibrium to a new equilibrium which isnt yet established, and in the transition between the two, well one must be careful, thats all. And cling very, very firmly to the higher Harmony.
   ***

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   And the body is increasingly conscious: it has a very acute perception of the vibrations coming from the old habits, from the old ways of being and from the opposition, and of the presence of the True Vibration. So its a Question of dose and proportion, and when the amount, the sum total of the old vibrations, the old habits, the old responses, is too great, that creates a disorder which takes stillness and concentration in order to be overcome, and which gives such a clear and intense perception of how precarious the equilibrium and existence are. And then, behind: a Glory. The Glory of the divine Light, the divine Will, the divine Consciousness, the eternal Motive.
   It was for the next Bulletin that Satprem read this Talk to Mother.

0 1966-06-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning, I had, for instance, a whole series of experiences regarding the notion of selfishness. I remember that the first time someone said to Sri Aurobindo in my presence (many years ago) about someone else, Oh, he is selfish, Sri Aurobindo smiled and answered, Selfish? But the most selfish of all is the Divine, since everything belongs to Him and He sees everything in relation to Himself! I found it rather daring! And this morning (strangely, just this morning; its not the first time, either), I suddenly felt how false that notion of selfishness is and that sort of reprobation of the selfish, with, at the same time, all the shades of leniency, understanding, how false all that is, that whole world, how rigid and outside the Truth. Outside the Truth, not that its opposite would be true, no, thats not the point! Its that sort of moral-mental notion, which is such a self-evident affair that nobody Questions ithow far, far away it is from the Truth.
   But this mornings experience was luminous because I LIVED in the Truth. And I experienced both the true atmosphere and the conventional atmosphere. But a convention thats not local or of a particular period, of a time or a place, thats not it: they are kinds of conventions CREATED by the human consciousness, which take on nuances they are quite supplewhich take on nuances and transform themselves according to the need, but they really are conventions. It seemed to me like a balloonimmense, as large as the earth, much larger than the earth.
  --
   (Soon afterwards, the Question comes up of the publication of the previous conversation, of June 8, 1966, in the appendix to the Playground Talk of April 19, 1951 fifteen years earlier. Satprem voices certain doubts, emphasizing the vast difference between the two texts.)
   We must put it in [the conversation of June 8], its very important. Very useful. People must know it.

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   V. asked me a Question about the Americans and Vietnam, so I answered him (Mother looks very amused and hands the text of her answer to Satprem):
   Question
   Are the Americans presence and intervention in Vietnam justifiable?
  --
   From what point of view do you ask the Question?
   If it is from the political point of viewpolitics is in complete falsehood and I am not concerned with it.
  --
   Theres a Question Id like to ask you in connection with the last aphorism. You started saying that regardless of all the unnecessary overactivity of people, there was underneath that great current of irresistible Power DOING things despite everything, despite people.
   So, whats your Question?
   But that great current of Power needs instruments in order to express itself, doesnt it?

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Were still receiving heaps of letters. Lots of people want to come and are asking Questions. Theres going to be a crush of peoplesome are arranging planes! So yesterday I said, Well have a direct yearly flight: Paris-Auroville! And theyre going to prepare an airfield. We are already in negotiations with the government for the land: its huge, we could make four or five airfields! There will be a landing field in Auroville: Paris-Auroville! (Mother looks very amused.)
   It seems that in 1972, there will be a new plane that will fly from Paris to India (Paris-Auroville!) in four hours. Which means that if they leave Paris in the evening, theyll reach here at daybreak (you know that some time is lost while coming here). And if they leave here at noon, theyll reach Paris at 10 in the morningtwo hours before they left.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   There only remains the phenomenon of contagion (contagion of viruses or germs), but there, experience shows that phenomena of psychological disorderall psychological disordersappear to be, according to experience, of the same nature as the contagion of a contagious disease and of all viruses and germs (such as the plague, cholera and so on). There are psychological contagions of psychological states: states of revolt or violence, of anger AND DEPRESSION, are contagious in the same manner, its a similar phenomenon. Therefore, since its a similar phenomenon, it can be mastered. Its simply a Question of words: we call them illnesses (but these [psychological contagions] can also be called illnesses) or we can call them any name we like, its a Question of words, thats all. But its similar, its the same thing: its an opening to disorder or an opening to revolt. We can call it what we like. Only, its in a different field of vibrations. But the character is identical.
   And then, what discoveries I make! Extraordinary discoveries: how every experience always has an obverse and a reverse. For instance, the calm of a vision thats vast enough not to be disturbed by tiny infinitesimal points and is (I was about to say seems to be, but it doesnt seem to be: it IS) the result of a growth of consciousness and of an identification with the higher regions, and at the same time that apparent insensitiveness that looks like the negation of divine compassion; there comes a point when you see both as having become true and being able to exist not simultaneously but as ONE thing. As recently as the day before yesterday, I had the perfectly concrete experience of an extremely intense wave of divine Compassion [in the face of one of those psychological contagions], and I had the opportunity to observe how, if this Compassion is allowed to manifest on a certain plane, it becomes an emotion that may disturb or trouble the imperturbable calm; but if it manifests (they arent the same planes: there are imperceptible nuances), if it manifests in its essential truth, it retains all its power of action, of effective help, and it in no way changes the imperturbable calm of the eternal vision.

0 1966-08-10, #Agenda Vol 07, #The Mother, #Integral Yoga
   I had seen the man two days earlier: he is very fine. If I hadnt seen him I wouldnt have answered, but as I saw him and he happens to be fine, I suspected from the way he asked the Question that he must be a-gentleman-born-in-a-Catholic-family. So I answered, This Question may be asked of EVERY human being, and the answer is, yes, potentially. And out of consideration for his goodwill, I added (I dont remember the exact words): This is the task everyone must accomplish.
   Since then, he has been quite silent.

0 1966-08-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   This is also words (Mother shows the stack of Questions and Answers for the next Bulletin).
   Yes, but
  --
   Ah, yes, theyre all hooked on that. Its a book in which you find an answer to any Question. But naturally, you bend all the words you read to your thought.
   But can you see that! I have a stack of letters like this one, there isnt even one or two truly asking something that I alone can answer. In fact, thats the point, they should only ask me things I alone can answer. Otherwise, whats the use? And what they want is this: they want to hide behind my answer and be able to say, Ah, but you told me that Should I go and see the doctor? Should I have an operation? Should I accept this job I am offered? Should I start a new business? Should I marry this person? And behind it all, if anything goes wrong, there is, But you told me that

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   There was so clear an explanationobvious, tangibleshowing how it happens all the timeall the time, all the time, everywhere. And unless one experiences it, theres no way one can even understand the difference; all words are approximations. But just when it is true (Mother smiles blissfully) And then, one doesnt know if it lasted or if it doesnt last: all that has disappeared. And it doesnt abolish anything, thats the most wonderful part! Everything is there, nothing is abolished. Its only a phenomenon of consciousness. Because at such a time, everything that is becomes true, so I mean it abolishes nothing of the Manifestation; you dont even feel that Falsehood is abolished: it doesnt exist, it isnt. Everything can remain exactly as it is; it becomes only a Question of choice. Everything becomes a Question of choice: you choose this way, choose that way. And in a splendor of joy, of beauty, of harmony, a plenitude of luminous consciousness in which there is no darkness anymore: it no longer exists. And it truly is, so to say, the choice between life and death, consciousness and unconsciousness (unconsciousness isnt what we call unconsciousness, the unconsciousness of the stone, its not that). One doesnt know what consciousness is until one has experienced that.
   If it could be translated into words, it would be so pretty (thats when I understand poets!). That ineffable Presence seems to be saying, You see, I was always there, and you didnt know it. And its lived at the very heart of the cells: You see, you know that I was always there, but you didnt know it. And then (Mother smiles on in a contemplation) Its a tiny nothingwhich changes everything.

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ah! What have you brought? Questions and Answers for the Bulletin? What is it about?
   A talk about money!

0 1966-09-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   One very clearly feelsits visible, anyway that the opposite opinion has as much value and its simply a Question of attitude, thats all. And naturally, the egos preferences get always mixed up in it: you prefer things to be that way, so your opinion is that they are that way.
   But as long as you dont have the higher light, in order to act you need to use opinions.
   It would be better to have wisdom than an opinion. That is to say, to consider all the possibilities, all the aspects of the Question, and then to try and be as unegoistic as possible, and for an action, for instance, to see which one may be useful to the largest number of people or may demolish the fewest things, which one is the most constructive. Anyway, even looking at it from a nonspiritual viewpoint, from a merely utilitarian and nonegoistic viewpoint, its better to act according to wisdom than according to ones opinion.
   Yes, but what would be the right way to go about it when you arent in the light, without getting your opinion or ego mixed up in it?
  --
   Ah, thats the whole Question: in order to intervene you must be sure you are right; you must be sure that your view of things is superior, preferable to or truer than that of others or of the other. Of course, its always wiser not to intervenepeople intervene without rhyme or reason, simply because they are in the habit of giving their opinion to others.
   But even when you have the vision of the true thing, its RARELY wise to intervene. It becomes indispensable only if someone wants to do something that will necessarily end in a catastrophe. And even then (smiling), the intervention isnt always very effective.

0 1966-09-21, #Agenda Vol 07, #The Mother, #Integral Yoga
   (This conversation came about following a personal Question of Satprem's, who asked Mother if he should not refuse an amount of money offered to him by the French government: a war pension. Satprem's intention was to refuse that pension, not wanting to feel tied to any government and any country for any amount of money. Mother advised him to accept that money for the divine Work.)
   I had a revelation, in the sense that it was more on the order of a vision.

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   I have received a letter from a correspondent, who asks a Question about suffering.
   Very well, lets see.

0 1966-09-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   I am absolutely convinced (because Ive had experiences that proved it to me) that the life of this body its life, what makes it move and changecan be replaced by a force; that is to say, a sort of immortality can be created, and the wear and tear can disappear. These two things are possible: the power of life can come, and the wear and tear can disappear. And it can come about psychologically, through total obedience to the divine Impulsion, so that every moment you have the force you need, you do the thing that must be doneall these things, all of them are certitudes. Certitudes. Theyre not a hope, not an imagining: they are certitudes. Of course, you must educate the body and slowly transform and change the habits. It can be done, all that can be done. But the Question is, how much time would it take to do away with the necessity (to take just this problem) of the skeleton? This is still very far ahead, it seems to me. Which means many intermediary stages will be needed. Sri Aurobindo said that life can be prolonged indefinitely. Yes, thats clear. But we arent yet built with something that completely escapes dissolution, the necessity of dissolution. Bones are very durable, they can even last a thousand years if conditions are favorable, thats agreed, but it doesnt mean immortality IN PRINCIPLE. Do you understand what I mean?
   No. Do you think it would have to be a nonphysical substance?
  --
   Theres only this Question: I can conceive of a perpetual change; I could even conceive of a flower that doesnt wither; but its this principle of immortality. Which means, basically, a life that escapes the necessity of renewal: the eternal Force would manifest directly and eternally, and this would still be a physical body (Mother touches the skin of her hands).
   I quite understand a progressive change and that this substance could be made into something capable of renewing itself eternally from within outward. That would be immortality. But it seems to me that between what is now, what we are, and that other mode of life, a lot of stages might be necessary. You see, if for instance you ask these cells, with all the consciousness and experience they now have, Is there something you cannot do?, in their sincerity they will answer, No, what the Lord wills, I can do. Thats their state of consciousness. But the appearance is otherwise. The personal experience is like this: all that I do with the Lords Presence, I do effortlessly, without difficulty, without fatigue, without wear and tear, like that (Mother spreads out her arms in a great, harmonious Rhythm), but its still open to the whole influence from outside and the body is forced to do things that arent directly the expression of the supreme Impulsion, hence the fatigue, the friction. So a supramental body suspended in a world thats not the earth is not the thing!

WORDNET



--- Overview of noun quest

The noun quest has 2 senses (first 1 from tagged texts)
                    
1. (1) pursuit, pursuance, quest ::: (a search for an alternative that meets cognitive criteria; "the pursuit of love"; "life is more than the pursuance of fame"; "a quest for wealth")
2. quest, seeking ::: (the act of searching for something; "a quest for diamonds")

--- Overview of verb quest

The verb quest has 5 senses (no senses from tagged texts)
                    
1. quest ::: (make a search (for); "Things that die with their eyes open and questing"; "The animal came questing through the forest")
2. quest ::: (search the trail of (game); "The dog went off and quested")
3. bay, quest ::: (bark with prolonged noises, of dogs)
4. quest ::: (seek alms, as for religious purposes)
5. request, bespeak, call for, quest ::: (express the need or desire for; ask for; "She requested an extra bed in her room"; "She called for room service")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun quest

2 senses of quest                          

Sense 1
pursuit, pursuance, quest
   => search
     => higher cognitive process
       => process, cognitive process, mental process, operation, cognitive operation
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 2
quest, seeking
   => search, hunt, hunting
     => activity
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun quest

1 of 2 senses of quest                        

Sense 1
pursuit, pursuance, quest
   => wild-goose chase


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun quest

2 senses of quest                          

Sense 1
pursuit, pursuance, quest
   => search

Sense 2
quest, seeking
   => search, hunt, hunting




--- Coordinate Terms (sisters) of noun quest

2 senses of quest                          

Sense 1
pursuit, pursuance, quest
  -> search
   => hunt
   => pursuit, pursuance, quest

Sense 2
quest, seeking
  -> search, hunt, hunting
   => exploration
   => foraging, forage
   => frisk, frisking
   => looking, looking for
   => manhunt
   => quest, seeking
   => ransacking, rummage
   => scouring
   => shakedown




--- Grep of noun quest
bequest
conquest
indirect request
inquest
mapquest
norman conquest
quest
quester
question
question mark
question master
question of fact
question of law
question sheet
question time
questioner
questioning
questionnaire
request
sexual conquest
vanguards of conquest



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Wikipedia - Barbara Hammond (equestrian) -- British equestrian
Wikipedia - Barbara Kerr -- Canadian equestrian
Wikipedia - Barbara Minneci -- Belgian para-equestrian
Wikipedia - Barbara Stracey -- Canadian equestrian
Wikipedia - Barbara von Grebel-Schiendorfer -- Swiss equestrian
Wikipedia - Barnabas Hevesy -- Hungarian equestrian
Wikipedia - Barry Roycroft -- Australian equestrian competitor, administrator, and coach
Wikipedia - Barry Sonshine -- Canadian equestrian
Wikipedia - Bartolo Ambrosione -- Italian equestrian
Wikipedia - Bassem Hassan Mohammed -- Qatari equestrian
Wikipedia - Battle of Abancay -- Battle that took place during the Spanish conquest of Peru
Wikipedia - Battle of Belgium -- German conquest of Belgium during World War II
Wikipedia - Battle of Cempoala -- Event during the Conquest of Mexico
Wikipedia - Battle of Chupas -- Battle that took place during the Spanish conquest of Peru
Wikipedia - Battle of Guadalete -- Battle between the Visigothic Kingdom and the Umayyad Caliphate; decisive Umayyad victory leads to the fall of the Visigothic Kingdom and the Umayyad conquest of the peninsula
Wikipedia - Battle of Knocknaclashy -- Battle during Comwell's conquest of Ireland in 1651
Wikipedia - Battle of Macroom -- Battle during Cromwell's conquest of Ireland in 1650
Wikipedia - Battle of Mons Graupius -- Battle that was part of the Roman conquest of Britain
Wikipedia - Battle of Palo Hincado -- First major battle of the Spanish reconquest of Santo Domingo of the Spanish colonial Captaincy General of Santo Domingo
Wikipedia - Battle of Tecroghan -- Battle during Cromwell's conquest of Ireland in 1650
Wikipedia - Baudouin de Brabandere -- Belgian equestrian
Wikipedia - Beat MM-CM-$ndli -- Swiss equestrian
Wikipedia - Beatriz Ferrer-Salat -- Spanish equestrian
Wikipedia - Beats, Rhymes & Life: The Travels of A Tribe Called Quest -- 2011 film by Michael Rapaport
Wikipedia - Becky Holder -- American equestrian
Wikipedia - BedM-EM-^Yich John -- Czech equestrian
Wikipedia - Bedri Boke -- Turkish equestrian
Wikipedia - Beezie Madden -- American equestrian
Wikipedia - Begging the question -- Type of fallacy, where a proposition is assumed as a premise, which itself needs proof and directly entails the conclusion
Wikipedia - Begs the question
Wikipedia - Beg the question
Wikipedia - Belinda Baudin -- American equestrian
Wikipedia - Belisarius -- 6th century Byzantine general instrumental in reconquest of much of the former Roman Mediterranean territories
Wikipedia - Bengt Ljungquist -- Swedish fencer and equestrian
Wikipedia - Ben Maher -- British equestrian
Wikipedia - Bent Jensen (equestrian) -- Danish equestrian
Wikipedia - Ben Vogg -- Swiss equestrian
Wikipedia - Bequest to the Nation (film) -- 1973 historical drama film
Wikipedia - Bequest
Wikipedia - Bernadette Pujals -- Mexican equestrian
Wikipedia - Bernard Chevallier -- French equestrian
Wikipedia - Bernard de Fombelle -- French equestrian
Wikipedia - Bernard Fonck -- Belgian equestrian
Wikipedia - Bernardo Alves -- Brazilian equestrian
Wikipedia - Bertie Hill -- British equestrian
Wikipedia - Bertil Sandstrom -- Swedish equestrian
Wikipedia - Bert Jacobs (equestrian) -- Australian equestrian
Wikipedia - Bertrand Chanu -- French equestrian
Wikipedia - Bertrand Pernot du Breuil -- French equestrian
Wikipedia - Bert Romp -- Dutch equestrian
Wikipedia - Bert Vermeir -- Belgian Paralympic equestrian
Wikipedia - Beth Underhill -- Canadian equestrian
Wikipedia - Betteridge's law of headlines -- An adage that states: "Any headline that ends in a question mark can be answered by the word no."
Wikipedia - Bettina Hoy -- German equestrian
Wikipedia - Big Request Concert -- 1960 film
Wikipedia - Bile acid sequestrant
Wikipedia - Bill Buller -- Irish equestrian
Wikipedia - Bill Carr (equestrian) -- British equestrian
Wikipedia - Bill McLernon -- Irish equestrian
Wikipedia - Bill Mullins (equestrian) -- Irish equestrian
Wikipedia - Bill Roycroft -- Australian equestrian
Wikipedia - Billy Ringrose (equestrian) -- Irish equestrian
Wikipedia - Billy Twomey -- Irish equestrian
Wikipedia - Biological pump -- The ocean's biologically driven sequestration of carbon from the atmosphere to the ocean interior and seafloor
Wikipedia - Birck Elgaaen -- Norwegian equestrian
Wikipedia - Bjart Ording -- Norwegian equestrian
Wikipedia - Bjorn Bjornseth -- Norwegian equestrian
Wikipedia - Bjorn Nagel -- Ukrainian equestrian
Wikipedia - Blyth Tait -- New Zealand equestrian
Wikipedia - Bodil Russ -- Norwegian equestrian
Wikipedia - Bodo Battenberg -- German equestrian
Wikipedia - Boguslaw Jarecki -- Polish equestrian
Wikipedia - Boguslaw Owczarek -- Polish equestrian
Wikipedia - Bonny Bonello -- Canadian equestrian
Wikipedia - Boris Boor -- Austrian equestrian
Wikipedia - Boris Konkov -- Soviet equestrian
Wikipedia - Boris Lilov -- Soviet equestrian
Wikipedia - Boris Pavlov (equestrian) -- Bulgarian equestrian
Wikipedia - Boris Stefanov (equestrian) -- Bulgarian equestrian
Wikipedia - Borje Jeppson -- Swedish equestrian
Wikipedia - Boston Alliance of Gay, Lesbian, Bisexual, and Transgender Youth -- A non-profit organization located in Boston that works to protect, expand, and raise awareness for the rights of gay, lesbian, bisexual, transgender, queer, and questioning youth (LGBTQ+)
Wikipedia - Boyd Martin -- American equestrian
Wikipedia - Brian Crago -- Australian equestrian
Wikipedia - Brian Herbinson -- Canadian equestrian
Wikipedia - Brian O'Flaherty -- New Zealand horse-racing and equestrian journalist and administrator
Wikipedia - Brian Schrapel -- Australian equestrian
Wikipedia - Bridget Hyem -- Australian equestrian
Wikipedia - Bridget Parker (equestrian) -- British equestrian
Wikipedia - Brief Answers to the Big Questions -- 2018 popular science book by Stephen Hawking
Wikipedia - Brien Cobcroft -- Australian equestrian
Wikipedia - Brigitte Morillo -- Ecuadorian equestrian
Wikipedia - Brigitte Schockaert -- Belgian equestrian
Wikipedia - Brook Staples -- Australian equestrian
Wikipedia - Bruce Davidson (equestrian) -- American equestrian
Wikipedia - Bruce Goodin -- New Zealand equestrian
Wikipedia - Bruce Hansen -- New Zealand equestrian
Wikipedia - Bruce Mandeville -- Canadian equestrian
Wikipedia - Bruno Broucqsault -- French equestrian
Wikipedia - Bruno Candrian -- Swiss equestrian
Wikipedia - Bruno Chimirri -- Italian equestrian
Wikipedia - Bruno Goyens de Heusch -- Belgian equestrian
Wikipedia - Bruno Neumann -- German military officer and equestrian
Wikipedia - Bruno Passaro -- Argentine equestrian
Wikipedia - Bruno Questel -- French politician
Wikipedia - Bruno Scolari -- Italian equestrian
Wikipedia - Buddy Brown (equestrian) -- American equestrian
Wikipedia - Bunty Thompson -- Australian equestrian
Wikipedia - Burkhard Tesdorpf -- German equestrian
Wikipedia - Byzantine conquest of Bulgaria
Wikipedia - Cache (computing) -- Computing component that transparently stores data so that future requests for that data can be served faster
Wikipedia - Caesarean delivery on maternal request
Wikipedia - Cai Gundelach -- Danish equestrian
Wikipedia - Caio Sergio Caio -- Brazilian equestrian
Wikipedia - Caledon Equestrian Park -- Canadian equestrian facility in Ontario
Wikipedia - California Conquest -- 1952 film by Lew Landers
Wikipedia - Call centre -- Centralised office used for the purpose of receiving or transmitting a large volume of requests by telephone
Wikipedia - Camila Benedicto -- Brazilian equestrian
Wikipedia - Camilla Kruger -- Zimbabwean equestrian
Wikipedia - Camilla Speirs -- Irish equestrian
Wikipedia - Camille de Sartiges -- French equestrian
Wikipedia - Camp Quest UK -- Children's humanist summer camp
Wikipedia - Camp Quest -- Children's humanist summer camp
Wikipedia - Cane Toads: The Conquest -- 2010 documentary film by Mark Lewis
Wikipedia - Capel Brunker -- British equestrian
Wikipedia - Carbon sequestration -- Capture and long-term storage of atmospheric carbon dioxide
Wikipedia - Carl-Adam StjernswM-CM-$rd -- Swedish equestrian
Wikipedia - Carl Bjornstjerna -- Swedish equestrian
Wikipedia - Carl Bouckaert -- Belgian equestrian and businessman
Wikipedia - Carl Edwards (equestrian) -- British equestrian
Wikipedia - Carl-Friedrich Freiherr von Langen -- German equestrian
Wikipedia - Carl Green -- Swedish equestrian
Wikipedia - Carl Gustaf Lewenhaupt -- Swedish equestrian
Wikipedia - Carl-Jan Hamilton -- Swedish equestrian
Wikipedia - Carl Kraft -- Danish equestrian
Wikipedia - Carl Kruckenberg -- Swedish equestrian
Wikipedia - Carlo Asinari -- Italian equestrian
Wikipedia - Carlos Aguirre (equestrian) -- Mexican equestrian
Wikipedia - Carlos Alberto Alvarado -- Argentine equestrian
Wikipedia - Carlos Alfonso (equestrian) -- Argentine equestrian
Wikipedia - Carlos Campos (equestrian) -- Portuguese equestrian
Wikipedia - Carlos Colombino -- Uruguayan equestrian
Wikipedia - Carlos da Motta -- Brazilian equestrian
Wikipedia - Carlos de la Serna -- Argentine equestrian
Wikipedia - Carlos Figueroa (equestrian) -- Spanish equestrian
Wikipedia - Carlos Grave -- Portuguese equestrian
Wikipedia - Carlos Kirkpatrick -- Spanish equestrian
Wikipedia - Carlos Lobos (equestrian) -- Chilean equestrian
Wikipedia - Carlos Lopez (equestrian) -- Spanish equestrian
Wikipedia - Carlos Mejia (equestrian) -- Mexican equestrian
Wikipedia - Carlos Milthaler -- Chilean equestrian
Wikipedia - Carlos Moratorio -- Argentine equestrian
Wikipedia - Carlos Paro -- Brazilian equestrian
Wikipedia - Carlos Pinto (equestrian) -- Portuguese dressage rider
Wikipedia - Carlos Rawson -- Argentine equestrian
Wikipedia - Carlos Ribas -- Brazilian equestrian
Wikipedia - Carlos Villanueva (equestrian) -- Argentine equestrian
Wikipedia - Carl Raguse -- American equestrian
Wikipedia - Carl Saunte -- Danish equestrian
Wikipedia - Carl von Moers -- German equestrian
Wikipedia - Carnival Valor -- Conquest-class cruise ship
Wikipedia - Carol Ann Blackman -- Bermudian equestrian
Wikipedia - Caroline Hatlapa -- Austrian equestrian
Wikipedia - Caroline Powell -- New Zealand equestrian
Wikipedia - Carolin Schnarre -- German Paralympic equestrian
Wikipedia - Carol Lavell -- American equestrian
Wikipedia - Carol Parsons -- British equestrian
Wikipedia - Carquest -- American automotive parts chain
Wikipedia - Cash-for-questions affair -- 1990s UK political scandal
Wikipedia - Cassio Rivetti -- Brazilian equestrian
Wikipedia - Category:Java specification requests
Wikipedia - Category:Norman conquest of England
Wikipedia - Category:Questionnaire construction
Wikipedia - Category:Requests for unblock
Wikipedia - Category:Wikipedia edit requests
Wikipedia - Category:Wikipedia fully-protected edit requests
Wikipedia - Category:Wikipedia requested images
Wikipedia - Category:Wikipedia requested photographs of history
Wikipedia - Category:Wikipedia requested photographs of Saints
Wikipedia - Category:Wikipedia requests related to help
Wikipedia - Catharina Questiers -- Dutch poet and dramatist
Wikipedia - Catherine Henriquet -- French equestrian
Wikipedia - Cathy Wedge -- Canadian equestrian
Wikipedia - Cat Quest -- 2017 action role-playing video game
Wikipedia - Cayetano Martinez -- Spanish equestrian
Wikipedia - Cedric Lyard -- French equestrian
Wikipedia - Cees Benedictus-Lieftinck -- Dutch equestrian
Wikipedia - CernySmith Assessment -- Online questionnaire
Wikipedia - Certificate signing request -- Message from an applicant to a certificate authority to apply for a digital identity certificate; lists the public key the certificate should be issued for, identifying information (e.g. domain name) and integrity protection (e.g. digital signature)
Wikipedia - Cesar Madelon -- Argentine equestrian
Wikipedia - Cessna 441 Conquest II -- Twin engine turboprop aircraft produced 1977-1986
Wikipedia - Cevat Gurkan -- Turkish equestrian
Wikipedia - Cevat Kula -- Turkish equestrian
Wikipedia - Cevdet Sumer -- Turkish equestrian
Wikipedia - Charles Anderson (equestrian) -- American equestrian
Wikipedia - Charles, Count de Bethune-Scully -- French equestrian
Wikipedia - Charles Eugene Amable de Veauce -- French equestrian
Wikipedia - Charles George (equestrian) -- American equestrian
Wikipedia - Charles-Gustave Kuhn -- Swiss equestrian
Wikipedia - Charles Holzer -- United States Virgin Islands equestrian
Wikipedia - Charles Hough Jr. -- American equestrian
Wikipedia - Charles Labouchere -- Dutch equestrian
Wikipedia - Charles Marion -- French equestrian
Wikipedia - Charles Pahud de Mortanges -- Dutch equestrian
Wikipedia - Charles-Philbert de CouM-CM-+t de Lorry -- French equestrian
Wikipedia - Charles Schlumberger (equestrian) -- Swiss equestrian
Wikipedia - Charlotte Bathe -- British equestrian
Wikipedia - Charlotte Bredahl -- American equestrian
Wikipedia - Charlotte Brew -- British equestrian
Wikipedia - Charlotte Ingemann -- Danish equestrian
Wikipedia - Chene la Rochelle -- Canadian paralympic equestrian
Wikipedia - Chex Quest -- 1996 video game
Wikipedia - Chip Conquest -- American politician and member of the Vermont State House of Representatives
Wikipedia - Choi Jun-sang -- South Korean equestrian
Wikipedia - Choi Myeong-jin -- South Korean equestrian
Wikipedia - Chris Burton (equestrian) -- Australian equestrian
Wikipedia - Chris Hunnable -- British equestrian
Wikipedia - Christa Winkel -- Austrian equestrian
Wikipedia - Christer Egerstrom -- Mexican equestrian
Wikipedia - Christiaan Tonnet -- Equestrian and modern pentathlete
Wikipedia - Christian Ahlmann -- German equestrian
Wikipedia - Christian Persson -- Swedish equestrian
Wikipedia - Christian PlM-CM-$ge -- Swiss equestrian
Wikipedia - Christilot Hanson-Boylen -- Canadian equestrian
Wikipedia - Christina Johannpeter -- Brazilian equestrian
Wikipedia - Christine Doan -- Australian equestrian
Wikipedia - Christine Stuckelberger -- Swiss equestrian
Wikipedia - Christine Traurig -- American equestrian
Wikipedia - Christopher Bartle -- British equestrian
Wikipedia - Christopher Delia -- Canadian equestrian
Wikipedia - Christopher Wegelius -- Finnish equestrian
Wikipedia - Christoph Meier (equestrian) -- Swiss equestrian
Wikipedia - Christoph Sandmann -- German equestrian
Wikipedia - Chrystine Tauber -- American equestrian
Wikipedia - Chung Yoo-ra -- South Korean equestrian
Wikipedia - Cian O'Connor -- Irish equestrian
Wikipedia - Cinequest Film & Creativity Festival -- Annual film festival held in San Jose, California USA
Wikipedia - City for Conquest -- 1940 film by Anatole Litvak
Wikipedia - Claire Smith (equestrian) -- Canadian equestrian
Wikipedia - ClaM-CM-+s Konig -- Swedish equestrian
Wikipedia - Clare Abbott (equestrian) -- Irish eventing rider
Wikipedia - Clarence von Rosen Jr. -- Swedish equestrian
Wikipedia - Clarke Johnstone -- New Zealand equestrian
Wikipedia - Clarke Roycroft -- Australian equestrian
Wikipedia - Clark Montgomery -- American equestrian
Wikipedia - Claus Erhorn -- German equestrian
Wikipedia - Clayton Fredericks -- Australian equestrian
Wikipedia - Clint Banbury -- Canadian equestrian
Wikipedia - Coby van Baalen -- Dutch equestrian
Wikipedia - Colin McIntosh -- New Zealand equestrian
Wikipedia - Colleen Loach -- Canadian equestrian
Wikipedia - Common Object Request Broker Architecture
Wikipedia - Common Riding -- common riding is a Scottish equestrian tradition
Wikipedia - Complex question -- A question that has a built-in supposition
Wikipedia - Condition of England question
Wikipedia - Conquest (1928 film) -- 1928 film
Wikipedia - Conquest (1937 film) -- 1937 film by Clarence Brown, Gustav MachatM-CM-=
Wikipedia - Conquest (1983 film) -- 1983 film directed by Lucio Fulci
Wikipedia - Conquest (board game)
Wikipedia - Conquest dynasty -- Dynasties in the history of China ruled by non-Han ethnicities
Wikipedia - Conquest: Frontier Wars
Wikipedia - Conquest (military)
Wikipedia - Conquest of al-Hasa -- 1913 event in the unification of Saudi Arabia
Wikipedia - Conquest of California -- Early military operation of the Mexican-American War where the United States was able to occupy and eventually annex Alta California
Wikipedia - Conquest of Canaan
Wikipedia - Conquest of Chile -- Period of Chilean history, 1541-1600, period of Spanish conquest
Wikipedia - Conquest of Mecca
Wikipedia - Conquest of Murcia (1265-66) -- 13th-century military campaign in Iberia
Wikipedia - Conquest of Nerath -- Board game
Wikipedia - Conquest of Santarem -- Battle in 1147 in the Iberian peninsula
Wikipedia - Conquest of Sylhet
Wikipedia - Conquest of the Desert -- 1870s-1884 Argentine campaign in Patagonia
Wikipedia - Conquest of the Nanda Empire -- Conquest under Chandragupta Maurya in the 4th century BC
Wikipedia - Conquest of the Planet of the Apes -- 1972 science fiction film directed by J. Lee Thompson
Wikipedia - Conquest of the Western Turks
Wikipedia - Conquest of Wales by Edward I of England -- English annexation of Wales, 1277 to 1283
Wikipedia - Conquest Pictures -- American film production unit
Wikipedia - Conquest -- Act of forceful subjugation
Wikipedia - ConQuesT -- Annual science fiction convention held in the Kansas City, Missouri area
Wikipedia - Conrad Homfeld -- American equestrian
Wikipedia - Conrad in Quest of His Youth -- 1920 film by William C. deMille
Wikipedia - Constantin Apostol -- Romanian equestrian
Wikipedia - Constantin Van Rijckevorsel -- Belgian equestrian
Wikipedia - Constantin Zahei -- Romanian equestrian
Wikipedia - Constant van Langhendonck -- Belgian equestrian
Wikipedia - Cord Mysegaes -- German equestrian
Wikipedia - Corinna Schumacher -- German businesswoman and equestrian, wife of Michael Schumacher
Wikipedia - Cornelius Jadwin -- American equestrian
Wikipedia - Costume Quest 2 -- 2014 action role-playing video game
Wikipedia - Costume Quest -- 2010 action role-playing video game
Wikipedia - Courtney King-Dye -- American equestrian
Wikipedia - CQ (call) -- Operating signal for "request to communicate"
Wikipedia - Credential stuffing -- Cyberattack using mass login requests
Wikipedia - Cripps question -- British patent law question
Wikipedia - Cromwellian conquest of Ireland -- Military campaign (1649-53)
Wikipedia - Cross-origin resource sharing -- mechanism to request restricted resources on a web page from another domain
Wikipedia - Cross-site request forgery
Wikipedia - Cutting (sport) -- Western-style equestrian competition
Wikipedia - Cynthia Neale-Ishoy -- Canadian equestrian
Wikipedia - Dag Albert -- Swedish equestrian
Wikipedia - Dag NM-CM-$tterqvist -- Swedish equestrian
Wikipedia - Dagobert von Sekullic-Vrich -- Austrian equestrian
Wikipedia - Daisuke Fukushima -- Japanese equestrian (born 1943)
Wikipedia - Daisuke Kato (equestrian) -- Japanese equestrian
Wikipedia - Dalma Malhas -- Saudi Arabian equestrian
Wikipedia - Damian Gardiner -- Irish equestrian
Wikipedia - Danai Tsatsou -- Greek equestrian
Wikipedia - Dan Corry (equestrian) -- Irish equestrian
Wikipedia - Danger Quest -- 1926 film
Wikipedia - Dania Popescu -- Romanian equestrian
Wikipedia - Daniel Bluman -- Colombian equestrian
Wikipedia - Daniel Bouckaert -- Belgian equestrian
Wikipedia - Daniel Deusser -- German equestrian
Wikipedia - Daniel Gillois -- French equestrian
Wikipedia - Daniel Jocelyn -- New Zealand equestrian
Wikipedia - Daniel Martin Dockx -- Spanish equestrian
Wikipedia - Daniel Meech -- New Zealand equestrian
Wikipedia - Daniel Nion -- French equestrian
Wikipedia - Daniel Norling -- Gymnast and equestrian
Wikipedia - Daniel Pinto -- Portuguese equestrian
Wikipedia - Daniel Ramseier -- Swiss equestrian
Wikipedia - DaniM-CM-+l Camerling Helmolt -- Dutch equestrian
Wikipedia - Daria Fantoni -- Italian equestrian
Wikipedia - Darren Chiacchia -- American equestrian
Wikipedia - Darya Singh -- Indian equestrian
Wikipedia - Dave Quested -- New Zealand cricket umpire
Wikipedia - David Barcena Rios -- Mexican equestrian
Wikipedia - David Barker (equestrian) -- British equestrian
Wikipedia - David B. Barker -- British equestrian
Wikipedia - David Broome -- Welsh equestrian
Wikipedia - David Cooper (equestrian) -- Australian equestrian
Wikipedia - David Foster (equestrian) -- Irish equestrian
Wikipedia - David Green (equestrian) -- Australian equestrian
Wikipedia - David Lurie (equestrian) -- American equestrian
Wikipedia - David Marcus (equestrian) -- Canadian dressage rider
Wikipedia - David O'Connor (equestrian) -- American equestrian
Wikipedia - David Questiers -- Dutch poet
Wikipedia - David Rissik -- South African equestrian
Wikipedia - Dawn Wofford -- British equestrian
Wikipedia - Death Laid an Egg -- 1968 film by Giulio Questi
Wikipedia - Debbie Johnsey -- British equestrian
Wikipedia - Debbie McDonald -- American equestrian
Wikipedia - De Excidio et Conquestu Britanniae
Wikipedia - Defender's Quest -- 2012 video game
Wikipedia - Deltora Quest 1 -- 2000-2002 series of eight books by Jennifer Rowe (as Emily Rodda)
Wikipedia - Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2'' -- Deltora Quest 2 {{DISPLAYTITLE:''Deltora Quest 2''
Wikipedia - Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3'' -- Deltora Quest 3 {{DISPLAYTITLE:''Deltora Quest 3''
Wikipedia - Deltora Quest (book series) -- Series of 15 books by Jennifer Rowe (as Emily Rodda)
Wikipedia - Deltora Quest (series)
Wikipedia - Deltora Quest (TV series) -- Television anime
Wikipedia - Demarcation problem -- Philosophical question of how to distinguish between science and non-science
Wikipedia - Demi Vermeulen -- Dutch Paralympic equestrian
Wikipedia - Denise Cojuangco -- Filipino equestrian
Wikipedia - Denis Mesples -- French equestrian
Wikipedia - Denis Pigott -- Australian equestrian
Wikipedia - Dennis Murphy (equestrian) -- American equestrian
Wikipedia - Denny Emerson -- American equestrian
Wikipedia - Depression Quest
Wikipedia - Derek Allhusen -- British equestrian
Wikipedia - Dezra's Quest -- 1999 novel by Chris Pierson
Wikipedia - Diana Clapham -- British equestrian
Wikipedia - Diana Mason (equestrian) -- British equestrian
Wikipedia - Diana Wilson -- Irish equestrian
Wikipedia - Dick ten Cate -- Dutch equestrian
Wikipedia - Didier Courreges -- French equestrian
Wikipedia - Didier Seguret -- French equestrian
Wikipedia - Didier Willefert -- French equestrian
Wikipedia - Dietmar Hogrefe -- German equestrian
Wikipedia - Dihya -- Berber queen who resisted the Umayyad conquest of the Maghreb
Wikipedia - Dimitar Genov -- Bulgarian equestrian
Wikipedia - Dimo Khristov -- Bulgarian equestrian
Wikipedia - Dino Costantini -- Italian equestrian
Wikipedia - Dino Ferruzzi -- Italian equestrian
Wikipedia - Direct examination -- The questioning of a witness in a trial by the party who called the witness
Wikipedia - Dirk Demeersman -- Belgian equestrian
Wikipedia - Dirk Hafemeister -- German equestrian
Wikipedia - Dirk Schrade -- German equestrian
Wikipedia - Dirk Van Der Elst -- Belgian equestrian
Wikipedia - DisneyQuest -- Former indoor Disney theme park chain
Wikipedia - Disney's Math Quest with Aladdin -- 1997 video game
Wikipedia - Divination -- Attempt to gain insight into a question or situation
Wikipedia - Dolf Desmedt -- Belgian equestrian
Wikipedia - Domingos de Sousa -- Portuguese equestrian
Wikipedia - Domini Lawrence -- British equestrian
Wikipedia - Dominique Bentejac -- French equestrian
Wikipedia - Dominique Brieussel -- French equestrian
Wikipedia - Dominique d'Esme -- French equestrian
Wikipedia - Dominique Garderes -- French equestrian
Wikipedia - Donatien Schauly -- French equestrian
Wikipedia - Donkey Kong Country 2: Diddy's Kong Quest -- 1995 platform video game published by Nintendo
Wikipedia - Donnan Plumb -- American equestrian
Wikipedia - Doomquest
Wikipedia - Door-in-the-face technique -- Compliance method that involves getting a person to agree to a request by presenting a larger request first that the respondent will most likely turn down
Wikipedia - Doris Ramseier -- Swiss equestrian
Wikipedia - Dorothy Morkis -- American equestrian
Wikipedia - Double-barreled question -- Type of informal fallacy
Wikipedia - Doubtnut -- Interactive online tutoring platform which uses image recognition technologies, to provide solutions of some mathematical questions.
Wikipedia - Douglas Stewart (equestrian) -- British equestrian
Wikipedia - Douglas Wijkander -- Swedish equestrian
Wikipedia - Draft:QuestDB -- Application used for event monitoring and alerting
Wikipedia - Draft:Quest Engineering Solutions, Inc. -- Massachusetts based test engineering company
Wikipedia - Draft:Strategic Imperial Conquest -- Fantasy role-playing game
Wikipedia - Dragon Quest 4
Wikipedia - Dragon Quest II -- Role-playing video game
Wikipedia - Dragon Quest Monsters -- spin-off series of the Dragon Quest video games
Wikipedia - Dragon Quest (video game)
Wikipedia - Dragon Quest VIII: Journey of the Cursed King
Wikipedia - Dragon Quest VI
Wikipedia - Dragon Quest V
Wikipedia - Dragon Quest -- Japanese video game series
Wikipedia - Dragon Quest XI -- 2017 video game
Wikipedia - Dragon Quest: Your Story -- 2019 anime film
Wikipedia - Dragon Warrior Monsters -- first video game in the Dragon Quest Monsters series
Wikipedia - DSMA-Notice -- official request not to publish information for reasons of national security
Wikipedia - DuckTales: The Quest for Gold -- 1990 platform video game
Wikipedia - DuM-EM-!an Mavec -- Slovenian equestrian
Wikipedia - Dumitru Velea -- Romanian equestrian
Wikipedia - Dumitru Velicu -- Romanian equestrian
Wikipedia - Dungeonquest -- Fantasy adventure board game
Wikipedia - Dutch conquest of the Banda Islands -- Military campaign of the Dutch East India Company from 1609 to 1621
Wikipedia - Dutch East Indies campaign -- Conquest of Indonesia by Japan, 1941-1942
Wikipedia - Dzhenko Sabev -- Bulgarian equestrian
Wikipedia - Eamon O'Donohoe -- Irish equestrian
Wikipedia - Earl Foster Thomson -- American equestrian
Wikipedia - Early Muslim conquests -- Historical process in 7th-8th centuries CE
Wikipedia - Eastern Question -- Decline of Ottoman Empire and its effect on the balance of power
Wikipedia - Eddie Harty -- Irish equestrian
Wikipedia - Eddie Macken -- Irish equestrian
Wikipedia - Eddy Kahn -- Dutch equestrian
Wikipedia - Eddy Stibbe -- Dutch equestrian
Wikipedia - Eder Gustavo Pagoto -- Brazilian equestrian
Wikipedia - Edgar Henri Cuepper -- Belgian equestrian
Wikipedia - Edie Tarves -- Canadian equestrian
Wikipedia - Edith Master -- American equestrian
Wikipedia - Edmond Gibney -- Irish equestrian
Wikipedia - Edmond L'Hotte -- French equestrian
Wikipedia - Edmund Coffin -- American saddlemaker and equestrian
Wikipedia - Edouard Saint-Poulof -- French equestrian
Wikipedia - Eduard Budil -- Austrian equestrian
Wikipedia - Eduard Kruger (equestrian) -- German equestrian
Wikipedia - Eduardo Amoros -- Spanish equestrian
Wikipedia - Eduardo Cano -- Argentine equestrian
Wikipedia - Eduardo Higareda -- Mexican equestrian
Wikipedia - Eduardo M-CM-^Alvarez Aznar -- Spanish equestrian
Wikipedia - Eduardo Menezes -- Brazilian equestrian
Wikipedia - Eduardo Zone -- Argentine equestrian
Wikipedia - Eduard von Lutcken -- German equestrian
Wikipedia - Edward Howard-Vyse -- British Army General and equestrian
Wikipedia - Edward Radcliffe-Nash -- English soldier and equestrian
Wikipedia - Edwin Argo -- American equestrian
Wikipedia - Edwina Tops-Alexander -- Australian equestrian
Wikipedia - Eevamaria Porthan-Broddell -- Finnish equestrian
Wikipedia - Eiken Sato -- Japanese equestrian
Wikipedia - Eiki Miyazaki -- Japanese equestrian
Wikipedia - Elaine Pen -- Dutch equestrian
Wikipedia - Elaine Watt -- American equestrian
Wikipedia - Elemer von Barcza -- Hungarian equestrian
Wikipedia - Elfquest (role-playing game) -- Fantasy tabletop role-playing game
Wikipedia - Elias YaM-CM-1es -- Chilean equestrian
Wikipedia - Elie de Polyakov -- Russian equestrian
Wikipedia - Elisabet Ehrnrooth -- Finnish equestrian
Wikipedia - Elisabeth Theurer -- Austrian equestrian
Wikipedia - Elisa Perez de las Heras -- Mexican equestrian
Wikipedia - Elizabeth Ashton -- Canadian equestrian
Wikipedia - Elke-Karin Morciniec -- Polish equestrian
Wikipedia - Elke Philipp -- German Paralympic equestrian
Wikipedia - Ellen Bontje -- Dutch equestrian
Wikipedia - Elmo Jankari -- Finnish equestrian
Wikipedia - Elon Musk: Tesla, SpaceX, and the Quest for a Fantastic Future -- 2015 book by Ashlee Vance
Wikipedia - Eloy de Menezes -- Brazilian equestrian
Wikipedia - Else Christophersen -- Norwegian equestrian
Wikipedia - Elvio Flores -- Argentine equestrian
Wikipedia - Elvira Guerra -- Italian equestrienne and circus performer
Wikipedia - Elwi Gazi -- Egyptian equestrian
Wikipedia - Emanuele Beraudo di Pralormo -- Italian equestrian
Wikipedia - Emanuele Gaudiano -- Italian equestrian (born 1986)
Wikipedia - Emanuel Thiel -- Czech equestrian
Wikipedia - Emile Faurie -- British equestrian
Wikipedia - Emile Hendrix -- Dutch equestrian
Wikipedia - Emilio Benini -- Italian equestrian
Wikipedia - Emilio Lopez (equestrian) -- Spanish equestrian
Wikipedia - Emma Booth (equestrian) -- Australian para-equestrian
Wikipedia - Emma Hindle -- British equestrian
Wikipedia - Emma Kanerva -- Finnish equestrian
Wikipedia - Emmanouela Athanasiadi -- Greek equestrian
Wikipedia - Emmanuel de Blommaert -- Belgian equestrian
Wikipedia - Emmanuel-Marie Longin Spindler -- French equestrian
Wikipedia - Empire Earth: The Art of Conquest -- 2002 video game
Wikipedia - EnQuest -- British petroleum exploration and production company
Wikipedia - Enrique Deichler -- Chilean equestrian
Wikipedia - Enrique Gonzalez (equestrian) -- Mexican equestrian
Wikipedia - Enrique Martinez (equestrian) -- Spanish equestrian
Wikipedia - Enrique Questell -- Puerto Rican politician
Wikipedia - Enrique Sarasola Jr. -- Spanish equestrian
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Wikipedia - Equestrian at the 1936 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1964 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1968 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1968 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1972 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1972 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1976 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1976 Summer Olympics - Individual jumping -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1976 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1980 Summer Olympics - Individual eventing -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1980 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1980 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1984 Summer Olympics - Individual eventing -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1984 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1984 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1988 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1988 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1992 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1992 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 1996 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 1996 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 2000 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2000 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 2004 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2004 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 2008 Summer Olympics - Individual eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Individual jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team dressage -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team eventing -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics - Team jumping -- Equestrian at the Olympics
Wikipedia - Equestrian at the 2008 Summer Olympics -- Equestrian at the Olympics
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Wikipedia - Equestrian at the 2012 Summer Olympics - Individual eventing -- Equestrian at the Olympics
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Wikipedia - Giuseppe Ravano -- Italian equestrian
Wikipedia - Giuseppe Valenzano -- Italian equestrian
Wikipedia - Gladue report -- Type of pre-sentencing and bail hearing report that a Canadian court can request when considering sentencing an offender of Aboriginal background
Wikipedia - Glomar response -- Response to an information request that will "neither confirm nor deny" the existence of said information
Wikipedia - Glossary of equestrian terms -- List of definitions of terms and concepts related to horses
Wikipedia - Gocho Milev -- Bulgarian equestrian
Wikipedia - Gonda Betrix -- South African equestrian rider
Wikipedia - Gonnelien Rothenberger -- Dutch equestrian
Wikipedia - Gonzo's Quest -- An online video slot game
Wikipedia - Good Question -- American band
Wikipedia - Google Question Hub
Wikipedia - Google Questions and Answers
Wikipedia - Goran Breisner -- Swedish equestrian
Wikipedia - Gottfried Trachsel -- Swiss equestrian
Wikipedia - Grace Bowman (equestrian) -- Australian equestrian
Wikipedia - Graeme Hansen -- New Zealand equestrian
Wikipedia - Graham Fletcher (equestrian) -- British equestrian
Wikipedia - Grail Quest
Wikipedia - Grant Cashmore -- New Zealand equestrian
Wikipedia - Grapplers Quest -- Grappling promoter
Wikipedia - Graziano Mancinelli -- Italian equestrian
Wikipedia - Great Rationality Debate -- The question of whether humans are rational or not
Wikipedia - Greek language question -- 19th and 20th century dispute in Greece about whether the popular language (Demotic) or a cultivated imitation of Ancient Greek (Katharevousa) should be official; settled in favour of the former
Wikipedia - Greg Best -- American equestrian
Wikipedia - Greger Lewenhaupt -- Swedish equestrian
Wikipedia - Gregor Adlercreutz -- Swedish equestrian
Wikipedia - Gregorio Werthein -- Argentine equestrian
Wikipedia - Gregory McDermott -- Australian equestrian
Wikipedia - Gregory Wathelet -- Belgian equestrian
Wikipedia - Grigore Lupancu -- Romanian equestrian
Wikipedia - Grzegorz Kubiak -- Polish equestrian
Wikipedia - Guenter Seidel -- American equestrian
Wikipedia - Guillermo Pellegrini -- Argentine equestrian
Wikipedia - Guillermo Squella -- Chilean equestrian
Wikipedia - Gunnar Palm (equestrian) -- Swedish equestrian
Wikipedia - Gunter Orschel -- Bulgarian equestrian
Wikipedia - Gustaf Adolf Boltenstern -- Swedish equestrian
Wikipedia - Gustaf de Geer -- Swedish equestrian
Wikipedia - Gustaf Dyrsch -- Swedish equestrian
Wikipedia - Gustaf Hagelin -- Swedish equestrian
Wikipedia - Gustaf Kilman -- Swedish equestrian
Wikipedia - Gustaf Lewenhaupt -- Swedish count and equestrian
Wikipedia - Gustav Fischer (equestrian) -- Swiss equestrian
Wikipedia - Gustav Grachegg -- Austrian equestrian
Wikipedia - Gustavo Ramos Hernandez -- Mexican equestrian
Wikipedia - Gusztav von Pados -- Hungarian equestrian
Wikipedia - Gutefrage.net -- German question and answer website
Wikipedia - Guto de Faria -- Brazilian equestrian
Wikipedia - Guy Creighton -- Australian equestrian
Wikipedia - Guy Henry (equestrian) -- United States Army general and equestrian
Wikipedia - Guy Lefrant -- French equestrian
Wikipedia - Guy Reyntiens -- Belgian equestrian
Wikipedia - Guy Thomas -- New Zealand equestrian
Wikipedia - Gymkhana (equestrian) -- Equestrian event consisting of speed racing and timed games for riders on horses
Wikipedia - Haciendas in the Valley of Ameca -- Comprise a series of expansive land estates awarded to Spanish soldiers for their services in the military during the conquest of New Spain
Wikipedia - Halfdan Petteroe (equestrian) -- Norwegian equestrian
Wikipedia - Hamad Al-Attiyah -- Qatari equestrian
Wikipedia - Hank Frierson -- American equestrian
Wikipedia - Hannah Roberson-Mytilinaiou -- Greek equestrian
Wikipedia - Hanna Karasiova (equestrian) -- Belarusian dressage rider
Wikipedia - Hannelore Brenner -- German Paralympic equestrian
Wikipedia - Hannelore Weygand -- West German equestrian
Wikipedia - Hans Brugman -- Dutch equestrian
Wikipedia - Hans Buhler -- Swiss equestrian
Wikipedia - Hans Christian Andersen (equestrian) -- Danish equestrian
Wikipedia - Hans Gunter Winkler -- German equestrian
Wikipedia - Hans-Hermann Evers -- German equestrian
Wikipedia - Hans Ikle -- Swiss equestrian
Wikipedia - Hans Johansson (equestrian) -- Swedish equestrian
Wikipedia - Hans Mohr -- Swiss equestrian
Wikipedia - Hans Moser (rider) -- Swiss equestrian
Wikipedia - Hans Olof von Essen -- Finnish equestrian
Wikipedia - Hans Peter Minderhoud -- Dutch equestrian
Wikipedia - Hans Quest
Wikipedia - Hansueli Schmutz -- Swiss equestrian
Wikipedia - Hans von Blixen-Finecke Jr. -- Swedish equestrian
Wikipedia - Hans von Blixen-Finecke -- Swedish equestrian
Wikipedia - Hans von Rosen -- Swedish equestrian
Wikipedia - Hans Wikne -- Swedish equestrian
Wikipedia - Harald Ambros -- Austrian equestrian
Wikipedia - Harald Riedl -- Austrian equestrian
Wikipedia - Harald Siegl -- Austrian equestrian
Wikipedia - Harness racing in New Zealand -- equestrian sport
Wikipedia - Harry Boldt -- German equestrian
Wikipedia - Harry Chamberlin -- Equestrian and Army Brigadier General
Wikipedia - Harry Freeman-Jackson -- Irish equestrian
Wikipedia - Harry Klugmann -- German equestrian
Wikipedia - Harry Llewellyn -- British equestrian
Wikipedia - Harry Wouters van den Oudenweijer -- Dutch equestrian
Wikipedia - Hartmann Pauly -- American equestrian
Wikipedia - Hartwig Steenken -- German equestrian
Wikipedia - Harvey Smith (equestrian) -- British show jumping champion
Wikipedia - Harvey Wilson -- New Zealand equestrian
Wikipedia - HawkQuest -- Raptor-oriented environmental education organization
Wikipedia - Hawley Bennett-Awad -- Canadian equestrian
Wikipedia - Hayley Beresford -- Australian equestrian
Wikipedia - Heath Ryan -- Australian equestrian
Wikipedia - Heavenly Questions
Wikipedia - Hector Clavel -- Chilean equestrian
Wikipedia - Hector Rodriguez (equestrian) -- Colombian equestrian
Wikipedia - Hector Zatarain -- Mexican equestrian
Wikipedia - Hedoin de Maille -- French equestrian
Wikipedia - Heelan Tompkins -- New Zealand equestrian
Wikipedia - Heidi Antikatzidis -- Greek equestrian
Wikipedia - Heidi Robbiani -- Swiss equestrian
Wikipedia - Heidi Svanborg -- Finnish equestrian
Wikipedia - Heike Holstein -- Irish equestrian
Wikipedia - Heike Kemmer -- German equestrian
Wikipedia - Heinrich Sauer -- Austrian equestrian
Wikipedia - Heinz Wehrli -- Swiss equestrian
Wikipedia - Helder de Souza -- Portuguese equestrian
Wikipedia - Helena LundbM-CM-$ck -- Swedish equestrian
Wikipedia - Helen Crabtree -- American equestrian
Wikipedia - Helen Kearney -- Irish Paralympic equestrian
Wikipedia - Helmer Morner -- Swedish equestrian
Wikipedia - Helmut Gille -- German equestrian
Wikipedia - Helmut Hartmann -- German equestrian
Wikipedia - Helmut Morbitzer -- Austrian equestrian
Wikipedia - Helmut Rethemeier -- German equestrian
Wikipedia - Help:Menu/Asking questions
Wikipedia - Hendrik Degros -- Belgian equestrian
Wikipedia - Hendrik von Paepcke -- German equestrian
Wikipedia - Henk Hulzebos -- Austrian equestrian
Wikipedia - Henk Nooren -- Dutch equestrian
Wikipedia - Henri Chammartin -- Swiss equestrian
Wikipedia - Henric Horn af M-CM-^Eminne -- Swedish equestrian
Wikipedia - Henri de Royer-Dupre -- French equestrian
Wikipedia - Henri Horment -- French equestrian
Wikipedia - Henrik Lanner -- Swedish equestrian
Wikipedia - Henrik Lavonius -- Finnish equestrian
Wikipedia - Henrik Skougaard -- Norwegian equestrian
Wikipedia - Henrik von Eckermann -- Swedish equestrian
Wikipedia - Henri Laame -- Belgian equestrian
Wikipedia - Henri Leclerc (equestrian) -- French equestrian
Wikipedia - Henri Mehu -- French equestrian
Wikipedia - Henri Pernot du Breuil -- French equestrian
Wikipedia - Henri Plocque -- French equestrian
Wikipedia - Henrique Callado -- Portuguese equestrian
Wikipedia - Henri Rang -- Romanian equestrian
Wikipedia - Henri Saint Cyr -- Swedish equestrian
Wikipedia - Henri van Schaik -- Dutch equestrian
Wikipedia - Henri von der Weid -- Swiss equestrian
Wikipedia - Henry Allen (equestrian) -- American equestrian
Wikipedia - Henry de Menten de Horne -- Belgian equestrian
Wikipedia - Henry Gramajo -- Uruguayan equestrian
Wikipedia - Henryk Leliwa-Roycewicz -- Polish equestrian
Wikipedia - Henry Nicoll (equestrian) -- British equestrian
Wikipedia - Henry Stewart Treviranus -- Canadian equestrian
Wikipedia - Heraldry -- Profession, study, or art of creating, granting, and blazoning arms and ruling on questions of rank or protocol
Wikipedia - Herbert Blocker -- German equestrian
Wikipedia - Herbert Krug -- German equestrian
Wikipedia - Herbert Scott (equestrian) -- British equestrian
Wikipedia - Herbert Ziegler -- Austrian equestrian
Wikipedia - Herman de Gaiffier d'Hestroy -- Belgian equestrian
Wikipedia - Herman d'Oultromont -- Belgian equestrian
Wikipedia - Herman Kristoffersson -- Swedish equestrian
Wikipedia - Hermann Dur -- Swiss equestrian
Wikipedia - Hermann Mandl -- Austrian equestrian
Wikipedia - Hermann Schridde -- German equestrian
Wikipedia - Hermann von Siebenthal -- Swiss equestrian
Wikipedia - Hermann Weiland -- Croatian equestrian
Wikipedia - Hermann Zobel -- Danish equestrian
Wikipedia - Herman Van Den Broeck -- Belgian equestrian
Wikipedia - Hernando Fitz-James Stuart, 18th Duke of PeM-CM-1aranda -- Spanish nobleman and equestrian
Wikipedia - Hernan Espinosa -- Spanish equestrian
Wikipedia - Hernan Vigil -- Chilean equestrian
Wikipedia - HeroQuest II: Legacy of Sorasil -- 1994 video game
Wikipedia - HeroQuest (role-playing game)
Wikipedia - HeroQuest (video game) -- 1991 video game
Wikipedia - Herve Godignon -- French equestrian
Wikipedia - High Quest -- American Thoroughbred racehorse
Wikipedia - Hilda Gurney -- American equestrian
Wikipedia - Hindoostan (Battle honour) -- Battle honor celebrating the conquest of British India
Wikipedia - Hinrich Romeike -- German equestrian
Wikipedia - Hiram Tuttle (equestrian) -- American equestrian
Wikipedia - Hirokazu Higashira -- Japanese equestrian
Wikipedia - Hiroshi Hoketsu -- Japanese equestrian
Wikipedia - Hiroshi Watanabe (equestrian) -- Japanese equestrian
Wikipedia - Hirosuke Tomizawa -- Japanese equestrian
Wikipedia - Hirotsugu Inanami -- Japanese equestrian
Wikipedia - Hisashi Wakahara -- Japanese equestrian
Wikipedia - History of spaceflight -- Aspect of the history of astronautics, and of the exploration or conquest of outer space and of the solar system outside Earth
Wikipedia - History of the Shakespeare authorship question -- none
Wikipedia - HMS Conquestador (1810) -- Vengeur-class ship of the line
Wikipedia - Homeric Question -- doubts and debate about the identity of Homer and the authorship of the Iliad and Odyssey
Wikipedia - Hominoid Personality Questionnaire
Wikipedia - Horse & Country TV -- Equestrian sports streaming service and TV channel
Wikipedia - Horse jumping obstacles -- Items jumped over by horses in some equestrian sports
Wikipedia - Horse racing -- Equestrian sport
Wikipedia - Horse Sport Ireland -- Umbrella governing body for equestrian sports on the island of Ireland, with 15 affiliated bodies
Wikipedia - Horst Karsten -- German equestrian
Wikipedia - Horst Kohler (equestrian) -- German equestrian
Wikipedia - Hospitaller conquest of Rhodes
Wikipedia - HTTP referer -- HTTP header field that identifies the address of the webpage that linked to the resource being requested
Wikipedia - HTTP request smuggling -- Web security vulnerability
Wikipedia - Huang Zuping -- Chinese equestrian
Wikipedia - Hubert Bourdy -- French equestrian
Wikipedia - Hubert Parot -- French equestrian
Wikipedia - Hubert Perring -- French equestrian
Wikipedia - Hubertus Schmidt -- German equestrian
Wikipedia - Hugh de Grandmesnil -- 11th-century Norman nobleman involved in the Norman Conquest of England
Wikipedia - Hugh Graham (equestrian) -- Canadian equestrian
Wikipedia - Hugh Thomas (equestrian) -- British equestrian
Wikipedia - Hugh Wiley -- American equestrian
Wikipedia - Hugo Gamboa -- Colombian equestrian
Wikipedia - Hugo Miguel Arrambide -- Argentine equestrian
Wikipedia - Hugo Simon -- Austrian equestrian
Wikipedia - Hugues Landon -- French equestrian
Wikipedia - Hugues Quester -- French actor
Wikipedia - Humberto Mariles -- Mexican equestrian
Wikipedia - Humberto Terzano -- Argentine equestrian
Wikipedia - Hungarian Conquest of the Carpathian Basin
Wikipedia - Hungarian conquest of the Carpathian Basin
Wikipedia - Hussain Khan -- Indian equestrian
Wikipedia - Hwang Sun-won (equestrian) -- South Korean equestrian
Wikipedia - Ian Hume-Dudgeon -- Irish equestrian
Wikipedia - Ian Millar -- Canadian equestrian
Wikipedia - Ian Roberts (equestrian) -- Canadian equestrian
Wikipedia - Ian Stark -- Scottish equestrian
Wikipedia - Ib Bjorke -- Danish equestrian
Wikipedia - Ibrahim Bisharat -- Jordanian equestrian
Wikipedia - ICMP Echo Request
Wikipedia - Ida von Nagel -- German equestrian
Wikipedia - Idzard Sirtema -- Dutch equestrian
Wikipedia - Ignacio Rambla -- Spanish equestrian
Wikipedia - Ignacio Verdura -- Argentine equestrian
Wikipedia - Igor Atrokhov -- Russian equestrian
Wikipedia - IJsbrand Chardon -- Dutch equestrian
Wikipedia - I Left My Wallet in El Segundo -- 1990 single by A Tribe Called Quest
Wikipedia - Ilian Iliev (equestrian) -- Bulgarian equestrian
Wikipedia - Ilmari Haimi -- Finnish equestrian
Wikipedia - Imke Schellekens-Bartels -- Dutch equestrian
Wikipedia - Imre Karcsu -- Hungarian equestrian
Wikipedia - Imtiaz Anees -- Indian equestrian
Wikipedia - In Conquest Born -- 1986 science fiction novel by Celia S. Friedman
Wikipedia - Indirect question
Wikipedia - Indrajit Lamba -- Indian equestrian
Wikipedia - Inez Fischer-Credo -- Canadian equestrian
Wikipedia - Information -- That which informs; the answer to a question of some kind; that from which data and knowledge can be derived
Wikipedia - Ingamay Bylund -- Swedish equestrian
Wikipedia - Inger Lemvigh-Muller -- Danish equestrian
Wikipedia - Inna Logutenkova -- Ukrainian equestrian
Wikipedia - Inna Zhurakovska -- Ukrainian equestrian
Wikipedia - Inquest (1931 British film) -- 1931 film
Wikipedia - Inquest (1931 German film) -- 1931 film
Wikipedia - InQuest Gamer
Wikipedia - Inquest of Pilot Pirx
Wikipedia - Inquests in England and Wales
Wikipedia - Inquest -- Judicial inquiry, particularly into the cause of a death
Wikipedia - Institute for Research on the Jewish Question -- Nazi political institution
Wikipedia - Instituto Questao de CiM-CM-*ncia -- Brazilian non-profit organisation promoting science and critical thinking
Wikipedia - Interesting number paradox -- Question whether the smallest non-interesting number is interesting or not
Wikipedia - InterQuest Group Ltd -- British recruitment business
Wikipedia - Interrobang -- Fused question mark and exclamation point
Wikipedia - Interrupt request (PC architecture) -- Hardware signal sent to a processor to interrupt a running program and handle input
Wikipedia - Interview -- Structured series of questions and answers
Wikipedia - Inverted question and exclamation marks -- Punctuation marks
Wikipedia - Ioan Popa (equestrian) -- Romanian equestrian
Wikipedia - Ion Constantin -- Romanian equestrian
Wikipedia - Ion Jipa -- Romanian equestrian
Wikipedia - I/O request packet
Wikipedia - Irina Zuykova -- Soviet equestrian
Wikipedia - IRS targeting controversy -- Questions of scrutiny based on political themes
Wikipedia - Isaac Kitts -- American equestrian
Wikipedia - Isabell Werth -- German equestrian
Wikipedia - Isoup Ganthy -- Cambodian equestrian
Wikipedia - Istvan Grozner -- Hungarian equestrian
Wikipedia - Istvan Suti -- Hungarian equestrian
Wikipedia - Istvan Szabacsy -- Hungarian equestrian
Wikipedia - Istvan Visy -- Hungarian equestrian
Wikipedia - Ivan Kalita (equestrian) -- Soviet equestrian
Wikipedia - Ivan Kizimov -- Russian equestrian
Wikipedia - Ivan Semyonov (equestrian) -- Soviet equestrian
Wikipedia - Izzy's Quest for the Olympic Rings -- 1995 action video game
Wikipedia - Jaap Rijks -- Dutch equestrian
Wikipedia - Jacek Daniluk -- Polish equestrian
Wikipedia - Jacek Krukowski -- Polish equestrian
Wikipedia - Jacek Wierzchowiecki -- Polish equestrian
Wikipedia - Jack Burton (equestrian) -- American equestrian
Wikipedia - Jack Doyle (equestrian) -- Irish equestrian
Wikipedia - Jackfield Halt railway station -- Defunct unstaffed request stop on the Severn Valley ralway line in Shropshire, England
Wikipedia - Jack Le Goff -- French equestrian
Wikipedia - Jack Lewis (equestrian) -- Irish equestrian
Wikipedia - Jack Talbot-Ponsonby -- British equestrian
Wikipedia - Jaco Fourie -- South African equestrian
Wikipedia - Jacques Alquir-Bouffard -- French equestrian
Wikipedia - Jacques Cariou -- French equestrian
Wikipedia - Jacques Couderc de Fonlongue -- French equestrian
Wikipedia - Jacques d'Arlincourt -- French equestrian
Wikipedia - Jacques de Waru -- French equestrian
Wikipedia - Jacques Dulcy -- French equestrian
Wikipedia - Jacques la Caze -- French equestrian
Wikipedia - Jacques Misonne -- Belgian equestrian
Wikipedia - Jaime Azcarraga -- Mexican equestrian
Wikipedia - Jaime Garcia (equestrian) -- Spanish equestrian
Wikipedia - Jaime Guerra -- Mexican equestrian
Wikipedia - Jaime Matossian -- Spanish equestrian
Wikipedia - Jaime Velasquez -- Mexican equestrian
Wikipedia - Jamal Rahimov -- Azerbaijani equestrian
Wikipedia - James Connor (equestrian) -- Irish dressage rider
Wikipedia - James C. Wofford -- American equestrian
Wikipedia - James Hennessy (equestrian) -- French equestrian
Wikipedia - James Kernan -- Irish equestrian
Wikipedia - James Paterson-Robinson -- Australian equestrian
Wikipedia - James Scanlon -- Australian equestrian
Wikipedia - James Templer (equestrian) -- British equestrian
Wikipedia - James Walsh (equestrian) -- Irish equestrian
Wikipedia - Jamie Coman -- Australian equestrian
Wikipedia - Jana propinquestria -- Species of moth
Wikipedia - Jan Brink -- Swedish equestrian
Wikipedia - Jan de Bruine -- Dutch equestrian
Wikipedia - Jane Bartle-Wilson -- British equestrian
Wikipedia - Jan Ebeling -- German-American equestrian
Wikipedia - Jane Gregory -- British equestrian
Wikipedia - Jane Holderness-Roddam -- British equestrian
Wikipedia - Janika Sprunger -- Swiss equestrian
Wikipedia - Jan Jonsson (equestrian) -- Swedish equestrian
Wikipedia - Jan Kowalczyk -- Polish equestrian
Wikipedia - Janne Friederike Meyer -- German equestrian
Wikipedia - Janne Lundblad -- Swedish equestrian
Wikipedia - Jan-Olof Wannius -- Swedish equestrian
Wikipedia - Janos Krizsan -- Hungarian equestrian
Wikipedia - Janou Lefebvre -- French equestrian
Wikipedia - Jan Pike -- Australian equestrian
Wikipedia - Jan Skoczylas -- Polish equestrian
Wikipedia - Jan Tops -- Dutch equestrian
Wikipedia - Janusz Bobik -- Polish equestrian
Wikipedia - Janusz Komorowski -- Polish equestrian
Wikipedia - Jan van Reede -- Dutch equestrian
Wikipedia - Jaroslav Hanf -- Czech equestrian
Wikipedia - Jaroslav Hatla -- Czech equestrian
Wikipedia - Javier Revuelta -- Spanish equestrian
Wikipedia - Jay Hayes -- Canadian equestrian
Wikipedia - Jean-Albert Brasu -- French equestrian
Wikipedia - Jean Breuls van Tiecken -- Belgian equestrian
Wikipedia - Jean-Claude Van Geenberghe -- Belgian equestrian
Wikipedia - Jean Damman -- Belgian equestrian
Wikipedia - Jean de Croutte de Saint Martin -- French equestrian
Wikipedia - Jean de Neuflize -- French equestrian
Wikipedia - Jean de Tilliere -- French equestrian
Wikipedia - Jean Esnault-Pelterie -- French equestrian
Wikipedia - Jeanette Brakewell -- British equestrian
Wikipedia - Jean-Francois d'Orgeix -- French equestrian
Wikipedia - Jean-Jacques Boisson -- French equestrian
Wikipedia - Jean-Jacques Guyon -- French equestrian
Wikipedia - Jean le Vavasseur -- French equestrian
Wikipedia - Jean-Lou Bigot -- French equestrian
Wikipedia - Jean-Louis Martin (equestrian) -- French equestrian
Wikipedia - Jean-Luc Force -- French equestrian
Wikipedia - Jean Peitevin de Saint Andre -- French equestrian
Wikipedia - Jean Renaud Adde -- French equestrian
Wikipedia - Jean Saint-Fort Paillard -- French military officer and equestrian
Wikipedia - Jean Salmon -- French equestrian
Wikipedia - Jean Sarrazin (equestrian) -- French equestrian
Wikipedia - Jean Teulere -- French equestrian
Wikipedia - Jean Valat -- French equestrian
Wikipedia - Jean-Yves Touzaint -- French equestrian
Wikipedia - Jef Desmedt -- Belgian equestrian
Wikipedia - Jeferson Moreira -- Brazilian equestrian
Wikipedia - Jeff McVean -- Australian equestrian
Wikipedia - Jehan Le Roy -- French equestrian
Wikipedia - Jennie Loriston-Clarke -- British equestrian
Wikipedia - Jennifer Eicher -- Swiss equestrian
Wikipedia - Jennifer Foster (equestrian) -- Canadian equestrian
Wikipedia - Jennifer Lee (equestrian) -- Hong Kong equestrian
Wikipedia - Jennifer Parlevliet -- Australian equestrian
Wikipedia - Jenny Eriksson -- Finnish equestrian
Wikipedia - Jens Falkenberg -- Norwegian equestrian
Wikipedia - Jens Fredricson -- Swedish equestrian
Wikipedia - Jens Niehls -- German equestrian
Wikipedia - Jeppe Johannes Ladegaard-Mikkelsen -- Danish equestrian
Wikipedia - Jericho Equestrian Club -- Equestrian club in Jericho, West Bank
Wikipedia - Jeroen Devroe -- Belgian equestrian
Wikipedia - Jerome Guery -- Belgian equestrian
Wikipedia - Jerry Smit -- Italian equestrian
Wikipedia - Jessica Kurten -- Irish equestrian
Wikipedia - Jessica Newberry-Ransehousen -- American equestrian
Wikipedia - Jessica Phoenix -- Canadian equestrian
Wikipedia - Jesus Gomez (equestrian) -- Mexican equestrian
Wikipedia - Jesus Rivas -- Venezuelan equestrian
Wikipedia - Jill Henneberg -- American equestrian
Wikipedia - Jill Henselwood -- Canadian equestrian
Wikipedia - Jillian Terceira -- Bermudian equestrian
Wikipedia - Jill Irving -- Canadian equestrian
Wikipedia - Jil Walton -- American equestrian
Wikipedia - Jim Day -- Canadian equestrian
Wikipedia - Jim Elder -- Canadian equestrian
Wikipedia - JiM-EM-^Yi PechaM-DM-^Mek -- Czech equestrian
Wikipedia - Jim Henry (equestrian) -- Canadian equestrian
Wikipedia - Jitendarjit Singh Ahluwalia -- Indian equestrian
Wikipedia - Joachim Brohmann -- German equestrian
Wikipedia - Joachim Gruppelaar -- Dutch equestrian
Wikipedia - Joanna Jackson (equestrian) -- British equestrian
Wikipedia - Joann Formosa -- Australian equestrian
Wikipedia - Joan Robinson Hill -- American socialite and equestrian
Wikipedia - Joao Azevedo (equestrian) -- Portuguese equestrian
Wikipedia - Joao Barrento -- Portuguese equestrian
Wikipedia - Joao Lopes (equestrian) -- Portuguese equestrian
Wikipedia - Joao Oliva -- Brazilian equestrian
Wikipedia - Joaquim Silva (equestrian) -- Portuguese equestrian
Wikipedia - Joaquin Hermida -- Mexican equestrian
Wikipedia - Joaquin Larrain -- Chilean equestrian
Wikipedia - Joaquin Madrigal -- Mexican equestrian
Wikipedia - Joaquin Nogueras -- Spanish equestrian
Wikipedia - Joaquin Orth -- Mexican equestrian
Wikipedia - Joaquin Perez (equestrian) -- Mexican equestrian
Wikipedia - Joaquin Solano -- Mexican equestrian
Wikipedia - Jochen Mehrdorf -- German equestrian
Wikipedia - Joe Meyer (equestrian) -- New Zealand equestrian
Wikipedia - Joe Turi -- Hungarian equestrian
Wikipedia - Joe Yorke -- New Zealand equestrian
Wikipedia - Johan Asker -- Swedish equestrian
Wikipedia - Johan Greter -- Dutch equestrian
Wikipedia - Johan Heins -- Dutch equestrian
Wikipedia - Johanna Hall -- British equestrian
Wikipedia - John Anderson (equestrian) -- Canadian equestrian
Wikipedia - John Burke Barry -- American equestrian
Wikipedia - John Cottle -- New Zealand equestrian
Wikipedia - John Downer (equestrian) -- American equestrian
Wikipedia - John Fahey (equestrian) -- Australian equestrian
Wikipedia - John Harty (equestrian) -- Irish equestrian
Wikipedia - John Kelly (equestrian) -- Australian equestrian
Wikipedia - John Ledingham -- Irish equestrian
Wikipedia - John Montgomery (equestrian) -- American equestrian
Wikipedia - John Pearce (equestrian) -- Canadian equestrian
Wikipedia - John Quested (producer) -- British film producer
Wikipedia - John Quested (RAF officer) -- British WWI flying ace
Wikipedia - John Rumble -- Canadian equestrian
Wikipedia - John Russell (equestrian) -- American equestrian
Wikipedia - John Swaab -- Dutch equestrian
Wikipedia - John Watson (equestrian) -- Irish equestrian
Wikipedia - John Whitaker (equestrian) -- British equestrian
Wikipedia - John Willems -- American equestrian
Wikipedia - John Williams (equestrian) -- American equestrian
Wikipedia - John William Wofford -- American equestrian
Wikipedia - John Winnett -- American equestrian
Wikipedia - John Wofford -- American equestrian
Wikipedia - Jo Hyeong-won -- South Korean equestrian
Wikipedia - Joker Arroyo (equestrian) -- Filipino equestrian
Wikipedia - Jonathan Asselin -- Canadian equestrian
Wikipedia - Jonathan Irwin -- British and Irish equestrian businessman, and charity director
Wikipedia - Jonathan Paget -- New Zealand equestrian
Wikipedia - Jonathan Wentz -- American Paralympic equestrian
Wikipedia - Jonelle Price -- New Zealand equestrian
Wikipedia - Jonny Quest vs. The Cyber Insects -- 1995 television film
Wikipedia - Jonny's Golden Quest -- 1993 television film directed by Don Lusk
Wikipedia - Jon Pedersen -- Danish equestrian
Wikipedia - Joop Stokkel -- Dutch Paralympic equestrian
Wikipedia - Jordi Domingo -- Spanish equestrian
Wikipedia - Jorge Amaya -- Argentine equestrian
Wikipedia - Jorge Bedoya -- Argentine equestrian
Wikipedia - Jorge Canaves -- Argentine equestrian
Wikipedia - Jorge Carneiro -- Brazilian equestrian
Wikipedia - Jorge Cavoti -- Argentine equestrian
Wikipedia - Jorge da Rocha -- Brazilian equestrian
Wikipedia - Jorge Fernandez (equestrian) -- Uruguayan equestrian
Wikipedia - Jorge Llambi -- Argentine equestrian
Wikipedia - Jorge Lucardi -- Argentine equestrian
Wikipedia - Jorge Mathias -- Portuguese equestrian
Wikipedia - Jorge Matias -- Portuguese equestrian
Wikipedia - Jorg Fehr -- Swiss equestrian
Wikipedia - Jorg Munzner -- Austrian equestrian
Wikipedia - Jorg Ziegler -- Swiss equestrian
Wikipedia - Joris Vanspringel -- Belgian equestrian
Wikipedia - Jo Rutten -- Dutch equestrian
Wikipedia - Jose Antonio Garcia Mena -- Spanish equestrian
Wikipedia - Jose Beltrao -- Portuguese equestrian
Wikipedia - Jose Carvalhosa -- Portuguese equestrian
Wikipedia - Jose Centenera -- Spanish equestrian
Wikipedia - Jose de Figueroa y Alonso-Martinez -- Spanish equestrian
Wikipedia - Jose Eugenio Acosta -- Argentine equestrian
Wikipedia - Josef Charous -- Czech equestrian
Wikipedia - Josef DobeM-EM-! -- Czech equestrian
Wikipedia - Jose Fernandez (equestrian) -- Brazilian equestrian
Wikipedia - Josef Neckermann -- German equestrian
Wikipedia - Josef Rabas -- Czech equestrian
Wikipedia - Josef Seyfried -- Czech equestrian
Wikipedia - Jose Gonzalez (equestrian) -- Mexican equestrian
Wikipedia - Jose Larrain -- Chilean equestrian
Wikipedia - Jose Luis Perez -- Mexican equestrian
Wikipedia - Jose Madariaga -- Mexican equestrian
Wikipedia - Jose Manuel Sagasta -- Argentine equestrian
Wikipedia - Jose Maria Cabanillas -- Spanish equestrian
Wikipedia - Jose Maria Larocca -- Argentinian equestrian
Wikipedia - Jose Maria Rosillo -- Spanish equestrian
Wikipedia - Jose Maurer (equestrian) -- Mexican equestrian
Wikipedia - Jose Mouzinho -- Portuguese equestrian
Wikipedia - Jose Navarro, Count of Casa Loja -- Spanish equestrian
Wikipedia - Jose Perez (equestrian) -- Mexican equestrian
Wikipedia - Joseph de Vregille -- French equestrian
Wikipedia - Joseph Fallon -- Belgian equestrian
Wikipedia - Joseph Fargis -- American equestrian
Wikipedia - Joseph Murphy (equestrian) -- Irish equestrian
Wikipedia - Joseph Stevenart -- Belgian equestrian
Wikipedia - Jose Roberto Fernandez Filho -- Brazilian equestrian
Wikipedia - Jos Lansink -- Belgian equestrian
Wikipedia - Jo Tudor -- Canadian equestrian
Wikipedia - Jozef Trenkwald -- Polish equestrian
Wikipedia - Jozef Zagor -- Polish equestrian
Wikipedia - Jozsef Horvath (equestrian) -- Hungarian equestrian
Wikipedia - Jozsef Varro -- Hungarian equestrian
Wikipedia - Jozsef von Platthy -- Hungarian equestrian
Wikipedia - Juan Andres Rodriguez -- Guatemalan equestrian
Wikipedia - Juan Antonio Jimenez -- Spanish equestrian
Wikipedia - Juan Carlos Candisano -- Argentine equestrian
Wikipedia - Juan Carlos Garcia (equestrian) -- Colombian equestrian
Wikipedia - Juan Garcia (equestrian) -- Spanish equestrian
Wikipedia - Juan Gesualdi -- Argentine equestrian
Wikipedia - Juan Manuel MuM-CM-1oz Diaz -- Spanish equestrian
Wikipedia - Juan Martinez (equestrian) -- Spanish equestrian
Wikipedia - Juan Martin-Merbilhaa -- Argentine equestrian
Wikipedia - Juan Matute -- Spanish equestrian
Wikipedia - Juan Rieckehoff -- Puerto Rican equestrian
Wikipedia - Juan Roberto Redon -- Mexican equestrian
Wikipedia - Ju Jeong-hyeon -- South Korean equestrian
Wikipedia - Jules Bonvalet -- Belgian equestrian
Wikipedia - Julia Chevanne-Gimel -- French equestrian
Wikipedia - Julia Hargreaves -- Australian equestrian
Wikipedia - Julia Krajewski -- German equestrian
Wikipedia - Julie Brougham -- New Zealand equestrian
Wikipedia - Julie Higgins -- Australian equestrian
Wikipedia - Julie Richards -- American equestrian
Wikipedia - Juliet Graham -- Canadian equestrian
Wikipedia - Juliet Jobling-Purser -- Irish equestrian
Wikipedia - Julio Cesar Sagasta -- Argentine equestrian
Wikipedia - Julio Garcia Fernandez de los Rios -- Spanish equestrian
Wikipedia - Julio Henri -- Argentine equestrian
Wikipedia - Julio Herrera (equestrian) -- Mexican equestrian
Wikipedia - Julius CoM-DM-^Mek -- Czech equestrian
Wikipedia - Jurgen Blum -- German equestrian
Wikipedia - Justo Albarracin -- Argentine equestrian
Wikipedia - Justo Iturralde -- Argentine equestrian
Wikipedia - Kaarlo Anttinen -- Finnish equestrian
Wikipedia - Kai Aage Krarup -- Danish equestrian
Wikipedia - Kai Ruder -- German equestrian
Wikipedia - Kaliningrad question -- Political controversy concerning the status of the Kaliningrad Oblast as an exclave of Russia
Wikipedia - Kallista Field -- New Zealand equestrian
Wikipedia - Kalman Cseh von Szent-Katolna -- Hungarian equestrian
Wikipedia - Kamal Bahamdan -- Saudi Arabian equestrian
Wikipedia - Kamil Rajnert -- Polish equestrian
Wikipedia - Karelian question -- Dispute in Finnish politics
Wikipedia - Karel Schummelketel -- Dutch equestrian
Wikipedia - Karen Brain -- Canadian Paralympic equestrian
Wikipedia - Karen McIntosh -- American equestrian
Wikipedia - Karen O'Connor -- American equestrian
Wikipedia - Karen Stives -- American equestrian
Wikipedia - Karen Straker -- British equestrian
Wikipedia - Karim El-Zoghby -- Egyptian equestrian
Wikipedia - Karim Laghouag -- French equestrian
Wikipedia - Karin Donckers -- Belgian equestrian
Wikipedia - Karin Schluter -- German equestrian
Wikipedia - Kari Tolvanen (equestrian) -- Finnish equestrian
Wikipedia - Karl Ammitzboll -- Danish equestrian
Wikipedia - Karl Greenwald -- American equestrian
Wikipedia - Karl Hansen (equestrian) -- Swedish equestrian
Wikipedia - Karl-Heinz Fuhrmann -- German equestrian
Wikipedia - Karl Kildal -- Norwegian equestrian
Wikipedia - Karl-M-CM-^Eke Hultberg -- Swedish equestrian
Wikipedia - Karl Neumeister -- Austrian equestrian
Wikipedia - Karl Schultz -- German equestrian
Wikipedia - Karsten Huck -- German equestrian
Wikipedia - Kasey Perry-Glass -- American equestrian
Wikipedia - Katharina Offel -- German equestrian
Wikipedia - Kathryn Kusner -- American equestrian
Wikipedia - Kathryn Robinson (equestrian) -- Canadian equestrian
Wikipedia - Katie McVean -- New Zealand equestrian
Wikipedia - Katie Monahan-Prudent -- American equestrian
Wikipedia - Katie Umback -- Australian equestrian
Wikipedia - Katrin Norling -- Swedish equestrian
Wikipedia - Katri Rosendahl -- Finnish equestrian
Wikipedia - Kauko Paananen -- Finnish equestrian
Wikipedia - Kazimierz de Rostwo-Suski -- Polish equestrian
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Wikipedia - Kazimierz Szosland -- Polish equestrian
Wikipedia - Kazuhiro Iwatani -- Japanese equestrian
Wikipedia - Keith Hervey -- British equestrian
Wikipedia - Kelli McMullen-Temple -- Canadian equestrian
Wikipedia - Kelly Layne -- Australian equestrian
Wikipedia - Kelly Plitz -- Canadian equestrian
Wikipedia - Kemal M-CM-^Vzcelik -- Turkish equestrian
Wikipedia - Kenji Eto -- Japanese equestrian
Wikipedia - Kenji Morimoto -- Japanese equestrian
Wikipedia - Kenkichi Ishiguro -- Japanese equestrian
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Wikipedia - Kenneth Cheng -- Hong Kong equestrian
Wikipedia - Kent Farrington -- American equestrian
Wikipedia - Kerry Millikin -- American equestrian
Wikipedia - Kevin Babington -- Irish equestrian
Wikipedia - Kevin Bacon (equestrian) -- Australian equestrian
Wikipedia - Kevin Barry (equestrian) -- Irish equestrian
Wikipedia - Kevin Freeman (equestrian) -- American equestrian
Wikipedia - Kevin Staut -- French equestrian
Wikipedia - Khaled Al-Eid -- Saudi Arabian equestrian
Wikipedia - Kharija ibn Hudhafa -- 7th century companion of Muhammad and a commander in the Muslim conquest of Egypt
Wikipedia - Khristo Kachev -- Bulgarian equestrian
Wikipedia - Khristo Malakchiev -- Bulgarian equestrian
Wikipedia - Kikuko Inoue (equestrian) -- Japanese equestrian
Wikipedia - Killer Bunnies and the Quest for the Magic Carrot -- Card game
Wikipedia - Kimberly Severson -- American equestrian
Wikipedia - Kim Cheol-gyu -- South Korean equestrian
Wikipedia - Kim Dong-gyu -- South Korean equestrian
Wikipedia - Kim Dong-seon -- South Korean equestrian
Wikipedia - Kim Hyung-chil -- South Korean equestrian
Wikipedia - Kim Mun-sik -- South Korean equestrian
Wikipedia - Kim Seok (equestrian) -- South Korean actor
Wikipedia - Kim Seung-hwan -- South Korean equestrian
Wikipedia - Kim Yeong-ro -- South Korean equestrian
Wikipedia - King Henry Fifth's Conquest of France -- Traditional British ballad
Wikipedia - King's Quest
Wikipedia - Kirk Webby -- New Zealand equestrian
Wikipedia - Kirsty Mepham -- British equestrian
Wikipedia - Klaus Balkenhol -- German equestrian
Wikipedia - Klaus Wagner (equestrian) -- German equestrian
Wikipedia - Knightquest -- 2001 film
Wikipedia - Knut Gysler -- Norwegian equestrian
Wikipedia - Koan -- story, dialogue, question, or statement used in Zen practice
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Wikipedia - Koichi Kawaguchi -- Japanese equestrian
Wikipedia - Kojiro Goto -- Japanese equestrian
Wikipedia - Konrad Freiherr von Wangenheim -- German equestrian
Wikipedia - Konstantin Venkov -- Bulgarian equestrian
Wikipedia - Koris Vieules -- French equestrian
Wikipedia - Kozeki Okada -- Japanese equestrian
Wikipedia - Krastyo Gochev -- Bulgarian equestrian
Wikipedia - Kristian Jensen (equestrian) -- Danish equestrian
Wikipedia - Kristy Oatley -- Australian equestrian
Wikipedia - Krum Lekarski -- Bulgarian equestrian
Wikipedia - Krzysztof Rafalak -- Polish equestrian
Wikipedia - Krzysztof Rogowski (equestrian) -- Polish equestrian
Wikipedia - KTBU -- Quest TV station in Conroe, Texas
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Wikipedia - Kunihiro Ohta -- Japanese equestrian
Wikipedia - Kurt Hasse -- German equestrian
Wikipedia - Kurt Heyndrickx -- Belgian equestrian
Wikipedia - Kurt Jarasinski -- German equestrian
Wikipedia - Kurt Maeder -- Swiss equestrian
Wikipedia - Kyle Carter (equestrian) -- Canadian equestrian
Wikipedia - Kyra Downton -- American equestrian
Wikipedia - Kyra Kyrklund -- Finnish equestrian
Wikipedia - Lady Tatiana Mountbatten -- British equestrian
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Wikipedia - Lajos von Malanotti -- Hungarian equestrian
Wikipedia - Lana du Pont -- American equestrian
Wikipedia - Language Question (Malta) -- Language controversy in Malta, 19th to mid-20th ct.
Wikipedia - La Noche Triste -- Event during the Conquest of Mexico
Wikipedia - Lara Villata -- Italian equestrian
Wikipedia - Larry McGuinness -- Canadian equestrian
Wikipedia - Lars Andersson (equestrian) -- Swedish equestrian
Wikipedia - Lars Ehrnrooth -- Finnish equestrian
Wikipedia - Lars Kirkebjerg -- Danish equestrian
Wikipedia - Lars Nieberg -- German equestrian
Wikipedia - Lars von Stockenstrom -- Swedish equestrian
Wikipedia - Laszlo CseresnyM-CM-)s -- Hungarian equestrian
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Wikipedia - Laszlo von Magashazy -- Hungarian equestrian
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Wikipedia - Latifa bint Ahmed Al Maktoum -- Emirati equestrian
Wikipedia - Laura Conz Dall'Ora -- Italian equestrian
Wikipedia - Laura Fry -- British equestrian
Wikipedia - Laura Graves -- American equestrian
Wikipedia - Laura Kraut -- American equestrian
Wikipedia - Laura Tidball-Balisky -- Canadian equestrian
Wikipedia - Lauren Barwick -- Canadian Paralympic equestrian
Wikipedia - Lauren Hough -- American equestrian
Wikipedia - Lauren Hunkin -- Canadian equestrian
Wikipedia - Lauren Nicholson (equestrian) -- American equestrian
Wikipedia - Laurie Lever -- Australian equestrian
Wikipedia - LDAP Data Interchange Format -- Standard plain text data interchange format for representing LDAP (Lightweight Directory Access Protocol) directory content and update requests
Wikipedia - Leading question -- Question that suggests a particular answer, often answerable with yes or no
Wikipedia - Leandro Silva (equestrian) -- Brazilian equestrian
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Wikipedia - Lee Pearson -- British Paralympic equestrian
Wikipedia - Legend Quest (2017 TV series) -- Animated television series
Wikipedia - Legio X Equestris -- Roman legion
Wikipedia - Lene Hoberg -- Danish equestrian
Wikipedia - Leonard Lafond -- Canadian equestrian
Wikipedia - Leone Valle -- Italian equestrian
Wikipedia - Leonie Bramall -- Canadian equestrian
Wikipedia - Leon Thijssen -- Dutch equestrian
Wikipedia - Leopold van Asten -- Dutch equestrian
Wikipedia - Lesley McNaught-MM-CM-$ndli -- Swiss equestrian
Wikipedia - Leslie Burr Howard -- American equestrian
Wikipedia - Leslie Law -- British equestrian
Wikipedia - Leslie Reid -- Canadian equestrian
Wikipedia - Lev Baklyshkin -- Soviet equestrian
Wikipedia - Libby Hernandez -- Puerto Rican equestrian
Wikipedia - Lifestyle Satellite Jukebox -- British music video request television channel
Wikipedia - Lilian Williams -- British equestrian
Wikipedia - Linda Southern-Heathcott -- Canadian equestrian
Wikipedia - Linden Wiesman -- American equestrian
Wikipedia - Lindsay Kellock -- Canadian equestrian
Wikipedia - LinuxQuestions.org
Wikipedia - Lionel Guyon -- French equestrian
Wikipedia - Lisa Ann Jacquin -- American equestrian
Wikipedia - Lisa Carlsen -- Canadian equestrian
Wikipedia - Lisa Martin (equestrian) -- Australian equestrian
Wikipedia - Lisa Wilcox (equestrian) -- American equestrian
Wikipedia - Liselott Linsenhoff -- German equestrian
Wikipedia - Lisen Bratt -- Swedish equestrian
Wikipedia - Lis Hartel -- Danish equestrian
Wikipedia - List of Asian Games medalists in equestrian -- Wikimedia list article
Wikipedia - List of Australian equestrians -- Wikimedia list article
Wikipedia - List of Beast Quest novels -- Wikipedia list article
Wikipedia - List of Da Vinci's Inquest episodes -- Wikipedia list article
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Wikipedia - List of Dragon Quest media -- Franchise of video games and media
Wikipedia - List of Elfquest characters -- Wikimedia list article
Wikipedia - List of Elfquest publications -- Wikipedia list article
Wikipedia - List of equestrian sports -- Wikipedia list article
Wikipedia - List of equestrian statues -- Wikimedia list article
Wikipedia - List of Masters of Requests -- Wikipedia list article
Wikipedia - List of newspapers published by Newsquest -- Wikipedia list article
Wikipedia - List of Oculus Quest games -- Wikipedia list article
Wikipedia - List of Olympic medalists in equestrian -- Wikimedia list article
Wikipedia - List of Olympic venues in equestrian -- Wikimedia list article
Wikipedia - List of philosophical questions
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Wikipedia - List of question-and-answer websites
Wikipedia - List of Question Time episodes -- Wikipedia list article
Wikipedia - List of seaQuest DSV episodes -- Wikipedia list article
Wikipedia - List of songs in Equestria Girls -- Wikipedia list article
Wikipedia - List of The Real Adventures of Jonny Quest episodes -- Wikipedia list article
Wikipedia - Liu Lina -- Chinese equestrian
Wikipedia - Live by Request -- Television show on the A&E Network
Wikipedia - Livonian Crusade -- German and Danish conquest of medieval Livonia
Wikipedia - Li Zhenqiang -- Chinese equestrian
Wikipedia - Lizzie Purbrick -- British equestrian
Wikipedia - Lluis Lucio -- Spanish equestrian
Wikipedia - LM-CM-5rinc Jankovich -- Hungarian equestrian
Wikipedia - LM-CM-)on Nossent -- Belgian equestrian
Wikipedia - LM-CM-)on Rigon -- French equestrian
Wikipedia - LM-CM-)on Saint-Fort Paillard -- French equestrian
Wikipedia - LM-CM-)on Thome -- French equestrian
Wikipedia - Loaded question -- Question containing an unjustified assumption
Wikipedia - Lodovico Nava -- Italian equestrian
Wikipedia - Lois Stephens -- American equestrian
Wikipedia - Lone Castrup Jorgensen -- Danish equestrian
Wikipedia - Lone Kroman Petersen -- Danish equestrian
Wikipedia - Lorna Johnstone -- British equestrian
Wikipedia - Lorraine Stubbs -- Canadian equestrian
Wikipedia - Lotta Schultz -- Swedish equestrian
Wikipedia - Louisa Hill -- New Zealand equestrian
Wikipedia - Louis de Champsavin -- French equestrian
Wikipedia - Louis d'Havrincourt -- French equestrian
Wikipedia - Louis du Douet de Graville -- French equestrian
Wikipedia - Louise Lyons -- Irish equestrian
Wikipedia - Louise Nathhorst -- Swedish equestrian
Wikipedia - Louis Finet -- Belgian equestrian
Wikipedia - Louis-Marie de Jonghe d'Ardoye -- Belgian equestrian
Wikipedia - Louis NapolM-CM-)on Murat -- French equestrian
Wikipedia - Louis Rousseaux -- Belgian equestrian
Wikipedia - Louky van Olphen-van Amstel -- Dutch equestrian
Wikipedia - Love by Request -- 1982 film
Wikipedia - Love Without Question -- 1920 film
Wikipedia - Luca Roman -- Italian equestrian
Wikipedia - Lucas Werthein -- Argentine equestrian
Wikipedia - Lucia Faria -- Brazilian equestrian
Wikipedia - Luciana Diniz -- Portuguese equestrian
Wikipedia - Luciano Drubi -- Brazilian equestrian
Wikipedia - Lucienne's Quest -- 3DO and Sega Saturn role-playing video game
Wikipedia - Lucinda Fredericks -- Australian equestrian
Wikipedia - Lucinda Green -- British equestrian
Wikipedia - Lucio Manzin -- Italian equestrian
Wikipedia - Lucio Tasca -- Italian equestrian
Wikipedia - Lucy Davis (equestrian) -- American equestrian
Wikipedia - Ludger Beerbaum -- German equestrian
Wikipedia - Ludo Philippaerts -- Belgian equestrian
Wikipedia - Ludovic Henry -- French equestrian
Wikipedia - Ludvig SvennerstM-CM-%l -- Swedish equestrian
Wikipedia - Ludwig Gossing -- German equestrian
Wikipedia - Ludwig Hunersdorf -- German equestrian
Wikipedia - Ludwig Stubbendorf -- German equestrian
Wikipedia - Luis Antonio de Guadalmina -- Spanish equestrian
Wikipedia - Luis Astolfi -- Spanish equestrian
Wikipedia - Luis da Costa Ivens Ferraz -- Portuguese equestrian
Wikipedia - Luis de Meneses (equestrian) -- Portuguese equestrian
Wikipedia - Luis Jaime Carvajal y Salas -- Spanish equestrian
Wikipedia - Luis M-CM-^Alvarez de Cervera -- Spanish equestrian
Wikipedia - Luis Mena e Silva -- Portuguese equestrian
Wikipedia - Luis Razo -- Mexican equestrian
Wikipedia - Luiza Almeida -- Brazilian equestrian
Wikipedia - Luiz Felipe de Azevedo -- Brazilian equestrian
Wikipedia - Lyndal Oatley -- Australian equestrian
Wikipedia - Lyndon Bolton -- British equestrian
Wikipedia - Lyubov Kochetova -- Russian equestrian
Wikipedia - Maarit Raiskio -- Finnish equestrian
Wikipedia - Maarten Jurgens -- Dutch equestrian
Wikipedia - Mac Cone -- Canadian equestrian
Wikipedia - Mads Hendeliowitz -- Swedish equestrian
Wikipedia - Mae Questel
Wikipedia - Magic: The Gathering - Puzzle Quest
Wikipedia - MagiQuest -- Live action magic role-playing game
Wikipedia - Magnus Fog -- Danish equestrian
Wikipedia - Magnus GM-CM-$llerdal -- Swedish equestrian
Wikipedia - MairM-CM-)ad Curran -- Irish equestrian
Wikipedia - Malcolm Pyrah -- British equestrian
Wikipedia - Malin Baryard-Johnsson -- Swedish equestrian
Wikipedia - Malin Petersen -- Swedish equestrian
Wikipedia - Mamadzhan Ismailov -- Soviet equestrian
Wikipedia - Manabu Iwahashi -- Japanese equestrian
Wikipedia - Man of Conquest -- 1939 film
Wikipedia - Manuel Almeida (equestrian) -- Brazilian equestrian
Wikipedia - Manuel Cid -- Mexican equestrian
Wikipedia - Manuel da Costa (equestrian) -- Portuguese equestrian
Wikipedia - Manuel Fernandez Saro -- Spanish equestrian
Wikipedia - Manuel Mendivil -- Mexican equestrian
Wikipedia - Manuel Ordovas -- Spanish equestrian
Wikipedia - Manuel Torres (equestrian) -- Colombian equestrian
Wikipedia - MapQuest
Wikipedia - Mara DePuy -- American equestrian
Wikipedia - Maratha conquest of North-west India -- End of Muslim rule in North-West India
Wikipedia - Marc Buchler -- Swiss equestrian
Wikipedia - Marc Deuquet -- French equestrian
Wikipedia - Marcela Lobo PM-CM-)rez -- Mexican equestrian
Wikipedia - Marcel Blanchard -- French equestrian
Wikipedia - Marcel HaM-CM-+ntjens -- French croquet player and equestrian
Wikipedia - Marcelino Gavilan -- Spanish equestrian
Wikipedia - Marcelo Blessman -- Brazilian equestrian
Wikipedia - Marcelo Chirico -- Uruguayan equestrian
Wikipedia - Marcelo Tosi -- Brazilian equestrian
Wikipedia - Marcel Rozier -- French equestrian
Wikipedia - Marc Houtzager -- Dutch equestrian
Wikipedia - Marcio Appel -- Brazilian equestrian
Wikipedia - Marcio Jorge -- Brazilian equestrian
Wikipedia - Marco Cappai -- Italian equestrian
Wikipedia - Marco Kutscher -- German equestrian
Wikipedia - Marc Rigouts -- Belgian equestrian
Wikipedia - Marc Roguet -- French equestrian
Wikipedia - Marcus Ehning -- German equestrian
Wikipedia - Marek Malecki -- Polish equestrian
Wikipedia - Marek Roszczynialski -- Polish equestrian
Wikipedia - Margaret Jane Briggs -- New Zealand equestrian
Wikipedia - Margaret Knighton -- New Zealand equestrian
Wikipedia - Margaret McIver -- Australian equestrian
Wikipedia - Margaret Tollerton -- Irish equestrian
Wikipedia - Margarita Nava -- Mexican equestrian
Wikipedia - Margie Goldstein-Engle -- American equestrian
Wikipedia - Margit Appelt -- Austrian equestrian
Wikipedia - Margit Otto-CrM-CM-)pin -- French equestrian
Wikipedia - Maria Gretzer -- Swedish equestrian
Wikipedia - Mariam Cunningham -- Peruvian equestrian
Wikipedia - Marian Babirecki -- Polish equestrian
Wikipedia - Marian Kozicki -- Polish equestrian
Wikipedia - Marianne Gossweiler -- Swiss equestrian
Wikipedia - Mariano Bucio -- Mexican equestrian
Wikipedia - Maria Paula Bernal -- Colombian equestrian
Wikipedia - Maria Zandbang -- Polish equestrian
Wikipedia - Marie-Christine Duroy -- French equestrian
Wikipedia - Marie-HM-CM-)lene Syre -- French equestrian
Wikipedia - Marie-Louise Castenskiold -- Danish equestrian
Wikipedia - Marilyn Little -- American equestrian
Wikipedia - Marina Kohncke -- German equestrian
Wikipedia - Marina Sciocchetti -- Italian equestrian
Wikipedia - Mario Becerril -- Mexican equestrian
Wikipedia - Mario Delgado (equestrian) -- Portuguese equestrian
Wikipedia - Mario Deslauriers -- Canadian equestrian
Wikipedia - Mario Leite Neto -- Brazilian equestrian
Wikipedia - Mario Leuenberg -- Chilean equestrian
Wikipedia - Mario Mylius -- Swiss equestrian
Wikipedia - Marion Coakes -- English equestrian
Wikipedia - Marion Hughes -- Irish equestrian
Wikipedia - Mario Turner -- Italian equestrian
Wikipedia - Marisa Cortesi -- Swiss equestrian
Wikipedia - Marita Aeschbacher -- Swiss equestrian
Wikipedia - Marita Hird -- Australian equestrian
Wikipedia - Marius Marro -- Swiss equestrian
Wikipedia - Marjolijn Greeve -- Dutch equestrian
Wikipedia - Marjorie Haines -- American equestrian
Wikipedia - Mark Darley -- Irish equestrian
Wikipedia - Mark Kyle (equestrian) -- Irish equestrian
Wikipedia - Mark Phillips -- English equestrian
Wikipedia - Mark Samuel -- Canadian equestrian
Wikipedia - Markus Fuchs (equestrian) -- Swiss equestrian
Wikipedia - Mark Watring -- Puerto Rican equestrian
Wikipedia - Marlies van Baalen -- Dutch equestrian
Wikipedia - Marshal Cleland -- Canadian equestrian
Wikipedia - Marten von Barnekow -- German equestrian
Wikipedia - Martha Griggs -- Canadian equestrian
Wikipedia - Martina Pracht -- Canadian equestrian
Wikipedia - Martin Dopazo -- Argentine equestrian
Wikipedia - Martin Lips -- Dutch equestrian
Wikipedia - Martin Mallo -- Argentine equestrian
Wikipedia - Martin Schaudt -- German equestrian
Wikipedia - Mary Anne Tauskey -- American equestrian
Wikipedia - Mary Gordon-Watson -- British equestrian
Wikipedia - Mary Hamilton (equestrian) -- New Zealand equestrian
Wikipedia - Mary Hanna -- Australian equestrian
Wikipedia - Mary Jane Tumbridge -- Bermudian equestrian
Wikipedia - Mary King (equestrian) -- British equestrian
Wikipedia - Mary Mairs-Chapot -- American equestrian
Wikipedia - Masaki Matsudaira -- Japanese equestrian
Wikipedia - Masanao Takahashi -- Japanese equestrian
Wikipedia - Masanori Katsumoto -- Japanese equestrian
Wikipedia - Masaru Fuse -- Japanese equestrian
Wikipedia - Masayasu Sugitani -- Japanese equestrian
Wikipedia - Mason Phelps Jr -- American equestrian
Wikipedia - Master of Requests (England)
Wikipedia - Mataram conquest of Surabaya -- Military campaign in Java
Wikipedia - Mathieu Lemoine -- French equestrian
Wikipedia - Mathieu Marie de Lesseps -- French equestrian
Wikipedia - Matias Albarracin -- Argentine equestrian
Wikipedia - Matilde Borromeo -- Italian equestrian
Wikipedia - MatM-DM-^[j Pechman -- Czech equestrian
Wikipedia - Matthew Grayling -- New Zealand equestrian
Wikipedia - Matthew Ryan (equestrian) -- Australian equestrian
Wikipedia - Matthias Baumann -- German equestrian
Wikipedia - Matt Williams (equestrian) -- Australian equestrian
Wikipedia - Maud von Rosen -- Swedish equestrian
Wikipedia - Mauno Roiha -- Finnish equestrian
Wikipedia - Maurice Beatson -- New Zealand equestrian
Wikipedia - Maurice Buret -- French military officer and equestrian
Wikipedia - Maurice Gudin de Vallerin -- French equestrian
Wikipedia - Maurice JM-CM-)hin -- French equestrian
Wikipedia - Mauro Checcoli -- Italian equestrian
Wikipedia - Mauro Roman -- Italian equestrian
Wikipedia - Max Fresson -- French equestrian
Wikipedia - Max Guilleaume -- German equestrian
Wikipedia - Max Hauri -- Swiss equestrian
Wikipedia - Max van Loon -- Dutch equestrian
Wikipedia - McGill Pain Questionnaire
Wikipedia - McLain Ward -- American equestrian
Wikipedia - M-CM-^Agoston Endrody -- Hungarian equestrian
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Wikipedia - M-CM-^Alvaro Sabbo -- Portuguese equestrian
Wikipedia - M-CM-^Angel Boyenechea -- Argentine equestrian
Wikipedia - M-CM-^Ege Lundstrom -- Swedish Air Force general and equestrian
Wikipedia - M-CM-^Eke Hok -- Swedish equestrian
Wikipedia - M-CM-^Eke Hultberg -- Swedish equestrian
Wikipedia - M-CM-^Eke Thelning -- Swedish equestrian
Wikipedia - M-CM-^Sscar Cristi -- Chilean equestrian and police officer
Wikipedia - M-CM-^Vmer Karaevli -- Turkish equestrian
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Wikipedia - Medo-Babylonian conquest of the Assyrian Empire -- Last war fought by the Neo-Assyrian Empire between 626 and 609 BC
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Wikipedia - Meg Wade -- Australian equestrian
Wikipedia - Melanie Duff -- Irish equestrian
Wikipedia - Melanie Smith (equestrian) -- American equestrian
Wikipedia - Melanoplus tequestae -- Species of grasshopper
Wikipedia - Meredith Michaels-Beerbaum -- German equestrian
Wikipedia - Merethe Jensen -- Danish equestrian
Wikipedia - Mervyn Bennett (equestrian) -- Australian equestrian
Wikipedia - Michael Bullen -- British equestrian
Wikipedia - Michael Jung (equestrian) -- German equestrian
Wikipedia - Michael Page (equestrian) -- American equestrian
Wikipedia - Michael Pettersson (equestrian) -- Swedish equestrian
Wikipedia - Michael Plumb -- American equestrian
Wikipedia - Michael Poulin -- American equestrian
Wikipedia - Michael Ryan (equestrian) -- Irish equestrian
Wikipedia - Michael Saywell -- British equestrian
Wikipedia - Michael Whitaker -- British equestrian
Wikipedia - Michal Antoniewicz -- Polish equestrian
Wikipedia - Michal Gutowski -- Polish equestrian
Wikipedia - Michel Artola -- French equestrian
Wikipedia - Michel Bertraneu -- French equestrian
Wikipedia - Michel Bignon -- French equestrian
Wikipedia - Michel Blaton -- Belgian equestrian
Wikipedia - Michel Bouquet (equestrian) -- French equestrian
Wikipedia - Michele George -- Belgian Paralympic equestrian
Wikipedia - Michelle Gibson -- American equestrian
Wikipedia - Michelle Mueller -- Canadian equestrian
Wikipedia - Michel Robert (equestrian) -- French equestrian
Wikipedia - Michel Roche -- French equestrian
Wikipedia - Michel Vaillancourt -- Canadian equestrian
Wikipedia - Mieko Yagi -- Japanese equestrian
Wikipedia - Miguel Duarte -- Portuguese equestrian
Wikipedia - Miguel Leal (equestrian) -- Portuguese equestrian
Wikipedia - Miguel Vila Ubach -- Spanish equestrian
Wikipedia - Mihai Timu -- Romanian equestrian
Wikipedia - Mihaly Olah -- Hungarian equestrian
Wikipedia - Mikaela Fabricius-Bjerre -- Finnish equestrian
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Wikipedia - Mike Winter (equestrian) -- Canadian equestrian
Wikipedia - Mikhail Nastenko -- Russian equestrian
Wikipedia - Mikhail Pleshkov -- Russian equestrian
Wikipedia - Mikhail Rybak -- Belarusian equestrian
Wikipedia - Mikhail Vlasov -- Soviet equestrian
Wikipedia - Mikhail Yekimov -- Russian equestrian
Wikipedia - Mikio Chiba -- Japanese equestrian
Wikipedia - Miklos Tassilo Csillaghy -- 21st-century Italian equestrian
Wikipedia - Millenary Petition -- A list of requests given to James I by Puritans in 1603
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Wikipedia - Miloslav Buzek -- Czech equestrian
Wikipedia - Min Byeong-seon -- South Korean equestrian
Wikipedia - Mind-body problem -- Open question in philosophy of how abstract minds interact with physical bodies
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Wikipedia - Mitko Milushev -- Bulgarian equestrian
Wikipedia - Mohamed Khairy (equestrian) -- Egyptian equestrian
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Wikipedia - Mongol conquest of Eastern Xia -- Mongol invasions against Eastern Xia, part of the Mongol conquest of China
Wikipedia - Mongol conquest of the Khwarazmian Empire -- Mongol invasion of Iran (1219-1221)
Wikipedia - Mongol conquests
Wikipedia - Mongol invasions and conquests -- Series of expeditionary wars, invasions and conquests, resulting in the vast Mongol Empire
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Wikipedia - Morten Thomsen -- Danish equestrian
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Wikipedia - Muhammad Khan (equestrian) -- Indian equestrian
Wikipedia - Muisca Confederation -- Loose confederation of different Muisca rulers (zaques, zipas, iraca and tundama) in the central Andean highlands of present-day Colombia before the Spanish conquest of northern South America
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Wikipedia - Muslim conquest in the Indian subcontinent
Wikipedia - Muslim conquest of Armenia -- Arab Rashidun Caliphate conquest of Armenia
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Wikipedia - Muslim conquest of Sicily -- 9th-century conquest
Wikipedia - Muslim conquest of the Levant -- Conquest in the 7th century
Wikipedia - Muslim conquest of the Maghreb -- Military campaign
Wikipedia - Muslim conquest of Transoxiana -- 7th and 8th-century conquests in Asia
Wikipedia - Muslim conquests in the Indian subcontinent -- 12th to 16th century Muslim conquests across Indian subcontinent
Wikipedia - Muslim conquests on the Indian subcontinent
Wikipedia - Muslim conquests
Wikipedia - Mycoremediation -- Process of using fungi to degrade or sequester contaminants in the environment
Wikipedia - My Little Pony: Equestria Girls - Forgotten Friendship -- 2018 animated television special
Wikipedia - My Little Pony: Equestria Girls - Holidays Unwrapped -- 2019 animated television special
Wikipedia - My Little Pony: Equestria Girls - Rollercoaster of Friendship -- 2018 television special of My Little Pony: Equestria Girls
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Wikipedia - My Little Pony: Equestria Girls - Sunset's Backstage Pass -- 2019 animated television special
Wikipedia - My Little Pony: Equestria Girls (web series) -- Canadian-American animated web series
Wikipedia - Nadine Capellmann -- German equestrian
Wikipedia - Nagahira Okabe -- Japanese equestrian
Wikipedia - Nail Gonenli -- Turkish equestrian
Wikipedia - Naldo Dasso -- Argentine equestrian
Wikipedia - NaM-CM-/ma Moreira-LalibertM-CM-) -- Canadian equestrian
Wikipedia - Nam Gwan-U -- South Korean equestrian
Wikipedia - Naoko Sakurai -- Japanese equestrian
Wikipedia - Natale Chiaudani -- Italian equestrian
Wikipedia - Natasha Baker -- British para-equestrian
Wikipedia - National Collegiate Equestrian Association -- Governing body for American college women's equestrian sports
Wikipedia - Neale Lavis -- Australian equestrian
Wikipedia - Neal Shapiro (equestrian) -- American equestrian
Wikipedia - Nele Hagener -- German equestrian
Wikipedia - Nelson Pessoa -- Brazilian equestrian
Wikipedia - Nemesio Martinez -- Spanish equestrian
Wikipedia - Newsquest -- British publisher of regional and local newspapers
Wikipedia - Niall Griffin -- Irish equestrian
Wikipedia - Nick Holmes-Smith -- Canadian equestrian
Wikipedia - Nicki DeSousa -- Bermudian equestrian
Wikipedia - Nick Skelton -- British equestrian
Wikipedia - Nicola Cassidy -- Irish equestrian
Wikipedia - Nicola Delli Santi -- Italian equestrian
Wikipedia - Nicolae Marcoci -- Romanian equestrian
Wikipedia - Nicolae Mihalcea -- Romanian equestrian
Wikipedia - Nicola McGivern -- British equestrian
Wikipedia - Nicola Philippaerts -- Belgian equestrian
Wikipedia - Nicolas LeRoy -- Belgian equestrian
Wikipedia - Nicolas Pizarro -- Mexican equestrian
Wikipedia - Nicolas Touzaint -- French equestrian
Wikipedia - Nicolas Wettstein -- Ecuardorian equestrian
Wikipedia - Nicola Wilson -- British equestrian
Wikipedia - Nicole den Dulk -- Dutch Paralympic equestrian
Wikipedia - Nicole Kullen -- Australian equestrian
Wikipedia - Nicole Uphoff -- German equestrian
Wikipedia - Niels Erik Leschly -- Danish equestrian
Wikipedia - Niels Mikkelsen (equestrian) -- Danish equestrian
Wikipedia - Nikki Bishop -- Australian equestrian
Wikipedia - Niklas LindbM-CM-$ck -- Swedish equestrian
Wikipedia - Nikola Dimitrov (equestrian) -- Bulgarian equestrian
Wikipedia - Nikolai Korolkov -- Russian equestrian
Wikipedia - Nikolay Shelenkov -- Soviet equestrian
Wikipedia - Nikolay Sitko -- Soviet equestrian
Wikipedia - Nile: An Ancient Egyptian Quest -- 1997 video game
Wikipedia - Nils Adlercreutz -- Swedish equestrian
Wikipedia - Nils Haagensen -- Danish equestrian
Wikipedia - Nils Kettner -- Swedish equestrian
Wikipedia - Nils M-CM-^Ekerblom -- Swedish equestrian
Wikipedia - Nils SM-CM-&bo -- Norwegian equestrian
Wikipedia - Nina Fout -- American equestrian
Wikipedia - Nina Ligon -- Thai equestrian
Wikipedia - Nina Menkova -- Russian equestrian
Wikipedia - Nina Stadlinger -- Austrian equestrian
Wikipedia - Ninna Swaab -- Swedish equestrian
Wikipedia - NJPW Royal Quest -- 2019 New Japan Pro-Wrestling event
Wikipedia - NM-CM-)stor Alvarado -- Argentine equestrian
Wikipedia - NM-CM-)stor Nielsen -- Uruguayan equestrian
Wikipedia - Nobutada Hiromatsu -- Japanese equestrian
Wikipedia - Noindex -- A meta tag used to request that Internet bots avoid indexing a web page
Wikipedia - Nona Garson -- American equestrian
Wikipedia - Norman Conquest of England
Wikipedia - Norman conquest of England
Wikipedia - Norman conquest of southern Italy -- Historical event in the European Middle Ages
Wikipedia - Norman Conquest
Wikipedia - Norman conquest
Wikipedia - Norman Dello Joio (equestrian) -- American equestrian
Wikipedia - Norman Elder -- Explorer, author, artist and equestrian
Wikipedia - Norman van de Vater -- Irish equestrian
Wikipedia - Object request broker
Wikipedia - Occasional Discourse on the Negro Question
Wikipedia - Occupational Personality Questionnaires
Wikipedia - Octave Gallice -- French equestrian
Wikipedia - Oculus Quest 2 -- Virtual reality headset by Oculus
Wikipedia - Oculus Quest -- Untethered virtual reality headset by Oculus
Wikipedia - OLAF (Organization to solve the foreigner question) -- 2010 Swiss satirical art activism project
Wikipedia - OldM-EM-^Yich Buchar -- Czech equestrian
Wikipedia - Oleg Karpov -- Soviet equestrian
Wikipedia - Olga Klimko -- Soviet equestrian
Wikipedia - Olivia Bunn -- Australian equestrian
Wikipedia - Olivier Guillon -- French equestrian
Wikipedia - Olivier Philippaerts -- Belgian equestrian
Wikipedia - Olle Barkander -- Swedish equestrian
Wikipedia - Olof Stahre -- Swedish equestrian
Wikipedia - Omar El-Hadary -- Egyptian equestrian
Wikipedia - On the Jewish Question
Wikipedia - Open domain question answering
Wikipedia - Open-ended question
Wikipedia - Open question argument
Wikipedia - Open-question argument
Wikipedia - Orquesta AmM-CM-)rica -- Cuban charanga orchestra
Wikipedia - Orquesta Aragon -- Cuban musical band formed in 1939
Wikipedia - Orquesta de la Luz -- Japanese salsa band
Wikipedia - Orquesta La Solucion -- Puerto Rican salsa band
Wikipedia - Osamu Nakamata -- Japanese equestrian
Wikipedia - Oscar af Strom -- Swedish equestrian
Wikipedia - Oscar da Silva (equestrian) -- Brazilian equestrian
Wikipedia - Oscar Fuentes (equestrian) -- Argentine equestrian
Wikipedia - Oscar Goulu -- Argentine equestrian
Wikipedia - Oscar Nilsson (equestrian) -- Swedish equestrian
Wikipedia - Oscar Recer -- Romanian equestrian
Wikipedia - Oskar Frank -- Swiss equestrian
Wikipedia - Oskar Nilsson (equestrian) -- Swedish equestrian
Wikipedia - Oswald Lints -- Belgian equestrian
Wikipedia - Oswaldo MM-CM-)ndez -- Guatemalan equestrian
Wikipedia - Oswestry Disability Index -- Questionnaire for rating the severity of back pain
Wikipedia - Otomar BureM-EM-! -- Czech equestrian
Wikipedia - Ottmar Szepesi -- Hungarian equestrian
Wikipedia - Otto Ammermann -- German equestrian
Wikipedia - Otto Becker (equestrian) -- German equestrian
Wikipedia - Otto Binder -- Hungarian equestrian
Wikipedia - Otto Hofer -- Swiss equestrian
Wikipedia - Ottokar Pohlmann -- German equestrian
Wikipedia - Ottoman conquest of Bosnia and Herzegovina -- History of Ottoman conquest of Bosnia and Herzegovina
Wikipedia - Ottoman conquest of Bosnia
Wikipedia - Ottoman conquest of Lesbos -- Siege
Wikipedia - Ottoman-Mamluk War (1516-17) -- Imperial Ottoman conquest of Egypt and the Levant
Wikipedia - Otto Monsted Acthon -- Danish equestrian
Wikipedia - Otto Rothe -- German equestrian
Wikipedia - Otto Schoniger -- Czech equestrian
Wikipedia - Outcome Questionnaire 45
Wikipedia - Ove Hansen -- Norwegian equestrian
Wikipedia - Pablo Barrios -- Venezuelan equestrian
Wikipedia - Pacific Crest Trail -- Long-distance hiking and equestrian trail in the USA
Wikipedia - Paco Goyoaga -- Spanish equestrian
Wikipedia - Padraig McCarthy -- Irish equestrian
Wikipedia - Pageview -- Request to load a web page, tracked for web analytics
Wikipedia - Palestine and the United Nations -- UN and the Question of Palestine
Wikipedia - Pal KM-CM-)mery -- Hungarian equestrian
Wikipedia - Pal SzM-CM-)plaki -- Hungarian equestrian
Wikipedia - Pal Tuska -- Hungarian equestrian
Wikipedia - Paolo Angioni -- Italian equestrian
Wikipedia - Paolo Giani Margi -- Italian equestrian
Wikipedia - Paper candidate -- Candidate who stands for a political party in an electoral division where the party in question enjoys only low levels of support
Wikipedia - Park Dong-ju -- South Korean equestrian
Wikipedia - Park So-un -- South Korean equestrian
Wikipedia - Pascal Morvillers -- French equestrian
Wikipedia - Pascual Pistarini -- Argentine equestrian
Wikipedia - Patricia Bottani -- Swiss equestrian
Wikipedia - Patricia Galvin -- American equestrian
Wikipedia - Patricia Ryan (equestrian) -- Irish equestrian
Wikipedia - Patricio Escudero -- Chilean equestrian
Wikipedia - Patrick Connolly-Carew -- Irish equestrian
Wikipedia - Patrick Kiernan (equestrian) -- Irish equestrian
Wikipedia - Patrick Lam -- Hong Kong equestrian
Wikipedia - Patrick le Rolland -- French equestrian
Wikipedia - Patrick van der Meer -- Dutch equestrian
Wikipedia - Pat Smythe -- British equestrian
Wikipedia - Paul Aloysius Kenna -- British Army officer and equestrian
Wikipedia - Paula Tornqvist -- Swedish equestrian
Wikipedia - Paul Convert -- Belgian equestrian
Wikipedia - Paul Darragh -- Irish equestrian
Wikipedia - Paul de Saint-LM-CM-)ger -- French equestrian
Wikipedia - Paul Estermann -- Swiss equestrian
Wikipedia - Paul Hurlimann -- Swiss equestrian
Wikipedia - Paul Lambert (equestrian) -- Belgian equestrian
Wikipedia - Paul Michelet -- Norwegian equestrian
Wikipedia - Paul O'Brien (equestrian) -- New Zealand equestrian
Wikipedia - Paulo Stewart -- Brazilian equestrian
Wikipedia - Paul Schockemohle -- German equestrian
Wikipedia - Paul Weier -- Swiss equestrian
Wikipedia - Pavel Deyev -- Soviet equestrian
Wikipedia - Pawel Spisak -- Polish equestrian
Wikipedia - Pax Mongolica -- Term for stabilizing effects of Mongol conquest
Wikipedia - PCQuest (magazine) -- Indian technology publication
Wikipedia - Peder Fredricson -- Swedish equestrian
Wikipedia - Peder Jensen (equestrian) -- Danish equestrian
Wikipedia - Pedro Almeida (equestrian) -- Brazilian equestrian
Wikipedia - Pedro Mayorga -- Argentine equestrian
Wikipedia - Pedro Mercado (equestrian) -- Argentine equestrian
Wikipedia - Pedro Sanchez (equestrian) -- Spanish equestrian
Wikipedia - Penelope Moreton -- Irish equestrian
Wikipedia - Pepo Puch -- Austrian Paralympic equestrian
Wikipedia - Per Fresk -- Swedish equestrian
Wikipedia - Pericles Cavalcanti -- Brazilian equestrian
Wikipedia - Per Sandgaard -- Danish equestrian
Wikipedia - Petar Angelov (equestrian) -- Bulgarian equestrian
Wikipedia - Petar Mandajiev -- Bulgarian equestrian
Wikipedia - Peter Barry (equestrian) -- Canadian equestrian
Wikipedia - Peter Breakwell -- New Zealand equestrian
Wikipedia - Peter Charles -- Irish-British equestrian
Wikipedia - Peter Ebinger -- Austrian equestrian
Wikipedia - Peter Eriksson (equestrian) -- Swedish equestrian
Wikipedia - Peter Flarup -- Danish equestrian
Wikipedia - Peter Gmoser -- Austrian equestrian
Wikipedia - Peter Gotz -- South African equestrian
Wikipedia - Peter Leone -- American equestrian
Wikipedia - Peter Luther -- German equestrian
Wikipedia - Peter McMahon (equestrian) -- Australian equestrian
Wikipedia - Peter Robeson -- British equestrian
Wikipedia - Peter S. Gray -- Bermudian equestrian
Wikipedia - Peter Thomsen -- German equestrian
Wikipedia - Peter Wylde -- American equestrian
Wikipedia - Peter Zobel -- Danish equestrian
Wikipedia - Pether Markne -- Swedish equestrian
Wikipedia - Petition -- Formal written request, typically one signed by many people, appealing to authority in respect of an particular cause
Wikipedia - Petre Andreanu -- Romanian equestrian
Wikipedia - Petre Chirculescu -- Romanian equestrian
Wikipedia - Petre Rosca -- Romanian equestrian
Wikipedia - Petrus Kastenman -- Swedish equestrian
Wikipedia - Phantom Quest Corp. -- 1994 comedy-horror anime
Wikipedia - Philip Astley -- English equestrian, circus owner, and inventor, regarded as being the "father of the modern circus"
Wikipedia - Philippe Guerdat -- Swiss equestrian
Wikipedia - Philippe Le Jeune (equestrian) -- Belgian equestrian
Wikipedia - Philippe Limousin -- French equestrian
Wikipedia - Philippe Rozier -- French equestrian
Wikipedia - Philippe Vernes -- French equestrian
Wikipedia - Phillip Dutton -- Australian equestrian
Wikipedia - Philosopher's Quest
Wikipedia - Philosophical skepticism -- Philosophical views that question the possibility of knowledge or certainty
Wikipedia - Philosophy of life -- Personal philosophy, whose focus is resolving the existential questions about the human condition
Wikipedia - Phyllis Dawson -- American equestrian
Wikipedia - Pia Laus-Schneider -- Italian equestrian
Wikipedia - Pierluigi Sangiorgi -- Italian equestrian
Wikipedia - Piero D'Inzeo -- Italian equestrian
Wikipedia - Pierre Bertran de Balanda -- French equestrian
Wikipedia - Pierre ClavM-CM-) -- French equestrian
Wikipedia - Pierre Danloux -- French equestrian
Wikipedia - Pierre de Maupeou d'Ableiges -- French equestrian
Wikipedia - Pierre de Muralt -- Swiss equestrian
Wikipedia - Pierre Dufour d'Astafort -- French equestrian
Wikipedia - Pierre Durand Jr. -- French show jumping equestrian
Wikipedia - Pierre Durand Sr. -- French equestrian
Wikipedia - Pierre Jonqueres d'Oriola -- French equestrian
Wikipedia - Pierre Lemoyne -- French equestrian
Wikipedia - Pierre Mange -- Swiss equestrian
Wikipedia - Pierre Versteegh -- Dutch equestrian
Wikipedia - Pierre Volla -- French equestrian
Wikipedia - Pieter Devos -- Belgian professional Equestrian
Wikipedia - Piet Raijmakers -- Dutch equestrian
Wikipedia - Pietro Roman -- Italian equestrian
Wikipedia - Piet van der Schans -- Dutch equestrian
Wikipedia - Piia Pantsu -- Finnish equestrian
Wikipedia - Pilar Lucrecia Cordon -- Spanish equestrian
Wikipedia - Ping flood -- Denial-of-service attack where the attacker overwhelms the victim with ICMP echo request (ping) packets
Wikipedia - Piotr Piasecki -- Polish equestrian
Wikipedia - Piotr Wawryniuk -- Polish equestrian
Wikipedia - Pippa Funnell -- British equestrian
Wikipedia - Pius Schwizer -- Swiss equestrian
Wikipedia - Pleurothallis questionis -- Species of plant
Wikipedia - PM-CM-)nM-CM-)lope Leprevost -- French equestrian
Wikipedia - PokM-CM-)mon: Master Quest -- Wikipedia list article
Wikipedia - PokM-CM-)mon the Series: XY Kalos Quest -- Wikipedia list article
Wikipedia - Police Quest III: The Kindred -- 1991 video game
Wikipedia - Political question -- Legal doctrine that political questions are nonjusticiable
Wikipedia - Polly Holohan -- Irish equestrian
Wikipedia - Polo -- Equestrian team sport
Wikipedia - Pongsiree Bunluewong -- Thai equestrian
Wikipedia - Portuguese conquest of the Jaffna kingdom -- Portuguese conquest of the Jaffna kingdom in Sri Lanka (1560-1621)
Wikipedia - Poul Erik BM-CM-&k -- Danish equestrian
Wikipedia - Price of milk question -- question asked of politicians
Wikipedia - Prince Friedrich Karl of Prussia (1893-1917) -- German prince and equestrian
Wikipedia - Princess Nathalie of Sayn-Wittgenstein-Berleburg -- Danish royalty and equestrian
Wikipedia - Problem of evil -- The question of how to reconcile the existence of evil with a benevolent God
Wikipedia - Problem of induction -- Epistemological question of whether inductive reasoning leads to definitive knowledge understood in the classic philosophical sense
Wikipedia - Problem of universals -- Philosophical question of whether properties exist, and if so, what they are
Wikipedia - Procopio Ortiz -- Mexican equestrian
Wikipedia - Product recall -- Request to return a product after the discovery of safety issues or product defects
Wikipedia - Progress Quest
Wikipedia - ProQuest Dissertations and Theses
Wikipedia - ProQuest (identifier)
Wikipedia - ProQuest NewsStand
Wikipedia - ProQuest -- American information company
Wikipedia - Protective sequestration -- Public health term
Wikipedia - Proxy server -- Computer server that makes and receives requests on behalf of a user
Wikipedia - Pull request
Wikipedia - Puzzle Quest: Challenge of the Warlords
Wikipedia - Puzzle Quest: The Legend Returns -- 2019 video game remaster
Wikipedia - Puzzle Quest -- Match 3 and role-playing video game series
Wikipedia - Pyotr Gornushko -- Russian equestrian
Wikipedia - Qabil Ambak -- Malaysian equestrian
Wikipedia - Q&A software -- Online question and answer software
Wikipedia - Qing reconquest of Xinjiang -- Reconquest of Xinjiang by the Qing dynasty after the Dungan revolt (19th century)
Wikipedia - Quest Arabiya -- Emirati pan-Arab TV channel
Wikipedia - Quest Books
Wikipedia - Quest: Brian's Journey -- 2000 GBC role-playing video game
Wikipedia - QuestBridge -- American college access organization
Wikipedia - Quest Crew -- American hip-hop dance crew
Wikipedia - Quest Diagnostics -- American clinical laboratory company
Wikipedia - Quest (Dutch magazine) -- Dutch popular science magazine
Wikipedia - Quest for Camelot Dragon Games -- 1998 children's computer game by Knowledge Adventure
Wikipedia - Quest for Camelot -- 1998 animated film by Frederik Du Chau
Wikipedia - Quest for Fire (film) -- 1981 adventure film by Jean-Jacques Annaud
Wikipedia - Quest for Glory -- Video game series
Wikipedia - Quest for the Future -- 1970 science fiction novel by A. E. van Vogt
Wikipedia - Quest for the Heartstone
Wikipedia - Quest for the historical Jesus -- Academic efforts to determine what words and actions, if any, may be attributed to Jesus
Wikipedia - Quest (gaming)
Wikipedia - Questia Online Library -- Online research library.
Wikipedia - Questia
Wikipedia - Questi giorni -- 2016 film
Wikipedia - Questionable cause
Wikipedia - Question answering system
Wikipedia - Question answering -- Computer science discipline
Wikipedia - Question authority
Wikipedia - Question (character) -- Fictional superhero
Wikipedia - Questioned document examination
Wikipedia - Questione Ladina -- Scientific debate about Romance languages in the Alps
Wikipedia - Question-focused dataset
Wikipedia - Questioning (sexuality and gender) -- Process of self-exploration
Wikipedia - Question Mark (aircraft) -- Early experimental aerial refueling aircraft
Wikipedia - Question Mark & the Mysterians (album) -- Album by ? and the Mysterians
Wikipedia - Question mark
Wikipedia - Questionnaire construction -- Design of a questionnaire to gather statistically useful information about a given topic
Wikipedia - Questionnaires
Wikipedia - Questionnaire -- Research instrument consisting of a series of questions and other prompts for the purpose of gathering information from respondents
Wikipedia - Question of Faith -- 1998 single by Lighthouse Family
Wikipedia - Question of law
Wikipedia - Questions 67 and 68 -- 1969 single by Chicago
Wikipedia - Questions and Answers (Sham 69 song) -- 1979 single by Sham 69
Wikipedia - Questions (game)
Wikipedia - Questions of Truth
Wikipedia - Questions sur les Miracles
Wikipedia - Question tag
Wikipedia - Question Time British National Party controversy -- Controversy
Wikipedia - Question under discussion
Wikipedia - Question -- Request for information
Wikipedia - Quest Kodiak -- Utility aircraft
Wikipedia - Questlove -- American musician and music journalist
Wikipedia - Quest Mall -- Shopping mall in Kolkata, India
Wikipedia - Questprobe featuring The Hulk -- 1984 video game
Wikipedia - Questrade -- Canada-based financial services company
Wikipedia - Questron (video game)
Wikipedia - Quest (ship)
Wikipedia - Quest Software -- Privately held software company based in California
Wikipedia - Quest (Theosophical magazine)
Wikipedia - Quest to Million -- Burmese television program
Wikipedia - Quest (video gaming)
Wikipedia - Quest -- Plot device in mythology and fiction
Wikipedia - Rabod von Krocher -- German equestrian
Wikipedia - Rachael Sanna -- Australian equestrian
Wikipedia - Rachel Hunter (equestrian) -- Canadian equestrian
Wikipedia - Rafael Campos (equestrian) -- Argentine equestrian
Wikipedia - Rafael de Gouveira Junior -- Brazilian equestrian
Wikipedia - Rafael Paullier -- Uruguayan equestrian
Wikipedia - Rafael Soto -- Spanish equestrian
Wikipedia - Rafal Choynowski -- Polish equestrian
Wikipedia - Raghubir Singh (equestrian) -- Indian equestrian
Wikipedia - Ragnar Gustafsson -- Swedish equestrian
Wikipedia - Raimondo D'Inzeo -- Italian equestrian
Wikipedia - Raimundas Udrakis -- Soviet equestrian
Wikipedia - Ralf Ehrenbrink -- German equestrian
Wikipedia - Ramiro Quintana -- Argentine equestrian
Wikipedia - Ramon Beca -- Spanish equestrian
Wikipedia - Ramon Mejia -- Mexican equestrian
Wikipedia - Ramzy Al-Duhami -- Saudi Arabian equestrian
Wikipedia - Ranieri Campello -- Italian equestrian
Wikipedia - Ranieri, Count Di Campello -- Italian equestrian
Wikipedia - Rapid reviews -- Survey of literature on a topic or question of interest
Wikipedia - Rashidun conquest of the Sassanian Empire
Wikipedia - Rashko Fratev -- Bulgarian equestrian
Wikipedia - Rational ClearQuest
Wikipedia - Raul Antoli -- Argentine equestrian
Wikipedia - Raul Campero -- Mexican equestrian
Wikipedia - Raul de Senna -- Brazilian equestrian
Wikipedia - Raul Nieto -- Mexican equestrian
Wikipedia - Raven paradox -- A paradox arising from the question of what constitutes evidence for a statement
Wikipedia - Raymond Lombard -- Belgian equestrian
Wikipedia - Rebecca Howard -- Canadian equestrian
Wikipedia - Rebel Morrow -- Australian equestrian
Wikipedia - Reconquista -- Medieval Christian extended conquest of Muslim areas in the Iberian Peninsula
Wikipedia - Reg Hindley -- British equestrian
Wikipedia - Regional Assistance Mission to Solomon Islands -- Response to request for help from the Solomon Islands
Wikipedia - Regress argument -- A problem in epistemology that any proposition can be endlessly questioned
Wikipedia - Reijo Kuistila -- Finnish equestrian
Wikipedia - Reiko Takeda -- Japanese equestrian
Wikipedia - Reiner Klimke -- German equestrian
Wikipedia - Religious epistemology -- Approach to epistemological questions from a religious perspective
Wikipedia - Remo Tellini -- Brazilian equestrian
Wikipedia - Rene Tebbel -- German equestrian
Wikipedia - RenM-CM-) Alfred Robert de Quincey -- French equestrian
Wikipedia - RenM-CM-) de Ribeaupierre -- Swiss equestrian
Wikipedia - RenM-CM-) Emanuelli -- French equestrian
Wikipedia - RenM-CM-) Lopez (equestrian) -- Colombian equestrian
Wikipedia - RenM-CM-) Varas -- Chilean equestrian
Wikipedia - Renyldo Ferreira -- Brazilian equestrian
Wikipedia - Renzo Bonivento -- Italian equestrian
Wikipedia - Request Concert -- 1955 film
Wikipedia - Request For Comments
Wikipedia - Request for Comments -- Publication of the development and standards for the Internet
Wikipedia - Request for proposals
Wikipedia - Request for proposal -- Document that solicits proposal
Wikipedia - Request for Quotation
Wikipedia - Request + Line -- 2001 single by The Black Eyed Peas and Macy Gray
Wikipedia - Request price quotation
Wikipedia - Requests (software) -- Software library for HTTP connection in Python
Wikipedia - Request stop -- Type of transport stop
Wikipedia - Request Tracker
Wikipedia - Research proposal -- description of planned research for which funding is requested
Wikipedia - Research question
Wikipedia - Reuben Jones -- British equestrian
Wikipedia - Rhetorical question -- Figure of speech in the form of a question, asked to make a point rather than to elicit an answer
Wikipedia - Ricardo Echeverria -- Chilean equestrian
Wikipedia - Ricardo Guasch -- Mexican equestrian
Wikipedia - Ricardo Jurado -- Spanish equestrian
Wikipedia - Ricardo Kierkegaard -- Argentine equestrian
Wikipedia - Richard Davison (equestrian) -- Olympic dressage rider
Wikipedia - Richard Fanshawe (equestrian) -- British equestrian
Wikipedia - Richard Graf von Schaesberg-Tannheim -- German equestrian
Wikipedia - Richard Meade -- Welsh equestrian
Wikipedia - Richard Rader -- American equestrian
Wikipedia - Richard Sahla (equestrian) -- German equestrian
Wikipedia - Richard Sands (equestrian) -- Australian equestrian
Wikipedia - Richard Walker (equestrian) -- British equestrian
Wikipedia - Rich Fellers -- American equestrian
Wikipedia - Ricky Balshaw -- British para equestrian rider
Wikipedia - Ricky MacMillan -- Australian equestrian
Wikipedia - Riddle -- Statement or question or phrase having a double or veiled meaning, put forth as a puzzle to be solved
Wikipedia - Right of conquest
Wikipedia - Right to silence -- Legal principle which guarantees any individual the right to refuse to answer questions
Wikipedia - Rikutoshi Maeda -- Japanese equestrian
Wikipedia - Rita de Luna -- Guatemalan equestrian
Wikipedia - Rob Ehrens -- Dutch equestrian
Wikipedia - Rob Eras -- Dutch equestrian
Wikipedia - Roberta Gentini -- Italian equestrian
Wikipedia - Robert Borg -- American military officer and equestrian
Wikipedia - Robert Conquest
Wikipedia - Robert Costello (equestrian) -- American equestrian
Wikipedia - Robert Lattermann -- Austrian equestrian
Wikipedia - Roberto Arioldi -- Italian equestrian
Wikipedia - Roberto de Macedo -- Brazilian equestrian
Wikipedia - Roberto Moll (equestrian) -- Venezuelan equestrian
Wikipedia - Roberto Nielsen-Reyes -- Bolivian equestrian
Wikipedia - Roberto Pistarini -- Argentine equestrian
Wikipedia - Roberto Rotatori -- Italian equestrian
Wikipedia - Roberto Tagle -- Argentine equestrian
Wikipedia - Roberto ViM-CM-1als -- Mexican equestrian
Wikipedia - Robert Ridland -- American equestrian
Wikipedia - Robert Selfelt -- Swedish equestrian
Wikipedia - Robert Stevenson (equestrian) -- Canadian equestrian
Wikipedia - Robert Wallon (equestrian) -- French equestrian
Wikipedia - Robin Hahn -- Canadian equestrian
Wikipedia - Rob Oakley -- Australian equestrian
Wikipedia - Rodney Brown (equestrian) -- Australian equestrian
Wikipedia - Rodolfo Grazzini -- Argentine equestrian
Wikipedia - Rodolphe Scherer -- French equestrian
Wikipedia - Rodrigo Carrasco -- Chilean equestrian
Wikipedia - Rodrigo da Silveira -- Portuguese equestrian
Wikipedia - Rodrigo Diaz (equestrian) -- Colombian equestrian
Wikipedia - Rodrigo Pessoa -- Brazilian equestrian
Wikipedia - Roger Delrue -- Belgian equestrian
Wikipedia - Roger-Yves Bost -- French equestrian
Wikipedia - Rolando Mosqueira -- Chilean equestrian
Wikipedia - Roland Perret -- Swiss equestrian
Wikipedia - Rolf M-CM-^Vrn -- Swedish equestrian
Wikipedia - Rolf Ruff -- Swiss equestrian
Wikipedia - Roman conquest of Anglesey -- Two Roman invasions of Anglesey during the mid 1st century
Wikipedia - Roman conquest of Britain -- 1st century AD invasion of Britain by the Romans
Wikipedia - Roman conquest of Egypt
Wikipedia - Roman Question
Wikipedia - Romuald Halm -- Austrian equestrian
Wikipedia - Ronald Zabala-Goetschel -- Ecuadorian equestrian
Wikipedia - Ron Easey -- Australian equestrian
Wikipedia - Ronnie McMahon -- Irish equestrian
Wikipedia - RoquestM-CM-)ron -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Rosalie Fahey -- Australian equestrian
Wikipedia - Rosalind Canter -- British equestrian
Wikipedia - Rosemarie Springer -- German equestrian
Wikipedia - Rosen Raychev -- Bulgarian equestrian
Wikipedia - Rowland Fernyhough -- British equestrian
Wikipedia - Royal Question -- Political crisis in Belgium in 1950
Wikipedia - Royal Quest -- Fantasy themed massively multiplayer online role-playing game (MMORPG)
Wikipedia - RTFM -- English phrase initials used to answer questions from beginners
Wikipedia - Ruben Ribeiro (equestrian) -- Brazilian equestrian
Wikipedia - RubM-CM-)n Uriza -- Mexican equestrian
Wikipedia - Rudiger Wassibauer -- Austrian equestrian
Wikipedia - Rudolf Beerbohm -- German equestrian
Wikipedia - Rudolf Gunthardt -- Swiss equestrian
Wikipedia - Rudolf Keyper -- Danish equestrian
Wikipedia - Rudolf Lippert -- German equestrian
Wikipedia - Rudolf Popler -- Czech equestrian
Wikipedia - Rudolf Trenkwitz -- Austrian equestrian
Wikipedia - Rufrius Crispinus -- 1st century AD Roman equestrian, commander of the Praetorian Guard and senator
Wikipedia - Ruggero Ubertalli -- Italian equestrian
Wikipedia - Ruhr Question -- Political topos
Wikipedia - Russell Johnstone -- Australian equestrian
Wikipedia - Rutherford Latham -- Spanish equestrian
Wikipedia - Ruth Hunkeler -- Swiss equestrian
Wikipedia - Ruy Fonseca -- Brazilian equestrian
Wikipedia - Ryuichi Obata -- Japanese equestrian
Wikipedia - Ryuma Hirota -- Japanese equestrian
Wikipedia - Ryuzo Kitajima -- Japanese equestrian
Wikipedia - Ryuzo Okuno -- Japanese equestrian
Wikipedia - Saadettin Erokay -- Turkish equestrian
Wikipedia - Safavid conquest of Shirvan
Wikipedia - Saim Polatkan -- Turkish equestrian
Wikipedia - Saing Pen -- Cambodian equestrian
Wikipedia - Salih Koc -- Turkish equestrian
Wikipedia - Sally Clark (equestrian) -- New Zealand equestrian
Wikipedia - Salvador Suarez -- Mexican equestrian
Wikipedia - Salvatore Oppes -- Italian equestrian
Wikipedia - Samantha Lam (equestrian) -- Equestrian
Wikipedia - Samantha McIntosh -- New Zealand equestrian
Wikipedia - Samantha Taylor (equestrian) -- Canadian equestrian
Wikipedia - Sam Campbell (equestrian) -- Australian equestrian
Wikipedia - Sam Griffiths -- Australian equestrian
Wikipedia - Samuel Koechlin (equestrian) -- Swiss equestrian
Wikipedia - Samuel Parot -- Chilean equestrian
Wikipedia - Samuel Schatzmann -- Swiss equestrian
Wikipedia - Sam Watson (equestrian) -- Irish eventer
Wikipedia - Sandor Bognar -- Hungarian equestrian
Wikipedia - Sandra Auffarth -- German equestrian
Wikipedia - Sandra del Castillo -- Mexican equestrian
Wikipedia - Sandra Donnelly -- Canadian equestrian
Wikipedia - Sandro Chikhladze -- Soviet equestrian
Wikipedia - Sandy Pflueger -- American equestrian
Wikipedia - Sanne Voets -- Dutch Paralympic equestrian
Wikipedia - Santiago Centenera -- Spanish equestrian
Wikipedia - Santiago de la Rocha -- Spanish equestrian
Wikipedia - Santiago Lambre -- Mexican equestrian
Wikipedia - Santiago Martinez (equestrian) -- Spanish equestrian
Wikipedia - Santorre de Rossi di Santa Rosa -- Italian equestrian
Wikipedia - Sara Algotsson Ostholt -- Swedish equestrian
Wikipedia - Sarah Gordon (equestrian) -- Irish equestrian
Wikipedia - Sarah Whitmore -- British equestrian
Wikipedia - Sasanian conquest of Egypt
Wikipedia - Sasanian conquest of Jerusalem -- The Sasanian Empire conquered Jerusalem after a brief siege in 614
Wikipedia - Sasha Harrison -- Irish equestrian
Wikipedia - Saulo Tristao -- Brazilian equestrian
Wikipedia - Saybattal Mursalimov -- Kyrgyzstani equestrian
Wikipedia - Scheme Requests for Implementation
Wikipedia - Schleswig-Holstein Question -- 19th-century legal and diplomatic issue
Wikipedia - Scopula quinquestriata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scott Keach -- Australian equestrian
Wikipedia - Sean Daly (equestrian) -- Irish equestrian
Wikipedia - SeaQuest DSV
Wikipedia - SeaQuest Interactive Aquariums -- Idaho-based interactive marine life attraction chain
Wikipedia - Seaquest (video game)
Wikipedia - Selena O'Hanlon -- Canadian equestrian
Wikipedia - Selim M-CM-^Gakir -- Turkish equestrian
Wikipedia - Seo Jeong-gyun -- South Korean equestrian
Wikipedia - Seo Myeong-won (equestrian) -- South Korean equestrian
Wikipedia - Serge Cornut -- French equestrian
Wikipedia - Sergei Filatov -- Soviet equestrian
Wikipedia - Sergejs M-EM- akurovs -- Latvian equestrian
Wikipedia - Sergey Mukhin -- Soviet equestrian
Wikipedia - Sergey Rogozhin -- Soviet equestrian
Wikipedia - Sergey Zagorsky -- Russian equestrian
Wikipedia - Sergio Dellacha -- Argentine equestrian
Wikipedia - Sergio Iturriaga -- Chilean equestrian
Wikipedia - Sergio M-CM-^Alvarez Moya -- Spanish equestrian
Wikipedia - Serguei Fofanoff -- Brazilian equestrian
Wikipedia - SetiQuest
Wikipedia - Seven Myths of the Spanish Conquest -- Book by Matthew Restall
Wikipedia - Severo Jurado -- Spanish equestrian
Wikipedia - Seweryn Kulesza -- Polish equestrian
Wikipedia - Shakespeare authorship question -- Fringe theory that Shakespeare's works were written by someone else
Wikipedia - Shane Rose -- Australian equestrian
Wikipedia - Sharn Wordley -- New Zealand equestrian
Wikipedia - Sharon Hunt -- British equestrian
Wikipedia - Sharon Jarvis -- Australian equestrian
Wikipedia - Shigetomo Yoshida -- Japanese equestrian
Wikipedia - Shigeyuki Hosono -- Japanese equestrian
Wikipedia - Shinzo Sasa -- Japanese equestrian
Wikipedia - Shuichi Toki -- Japanese equestrian
Wikipedia - Shunzo Kido -- Japanese equestrian
Wikipedia - Siderophore -- Low-molecular-weight compounds produced by microorganisms and plants that aid in the transport and sequestration of iron
Wikipedia - Sidney de Souza (equestrian) -- Brazilian equestrian
Wikipedia - Siege of Balkh (1370) -- Timur's conquest of the city of Balkh (1370)
Wikipedia - Siege of Galway -- Battle during Cromwells conquest of Ireland in 1652
Wikipedia - Siege of Kilkenny -- Siege during the Cromwellian conquest of Ireland
Wikipedia - Siege of Kinsale -- Battle in England's conquest of Gaelic Ireland
Wikipedia - Siege of Lachish -- Neo-Assyrian Empire's siege and conquest of the town of Lachish in 701 BC
Wikipedia - Siege of Limerick (1650-1651) -- Battle during Cromwell's conquest of Ireland in 1651
Wikipedia - Siege of Trebizond (1461) -- Ottoman siege and conquest of Trebizond
Wikipedia - Sigismund Freyer -- German equestrian
Wikipedia - Sigurd Svensson -- Swedish equestrian
Wikipedia - Silvia de Luna -- Guatemalan equestrian
Wikipedia - Silvia IklM-CM-) -- Swiss equestrian
Wikipedia - Simon Delestre -- French equestrian
Wikipedia - Simone Blum -- German equestrian
Wikipedia - Simon Wilson (equestrian) -- New Zealand equestrian
Wikipedia - Sin Chang-mu -- South Korean equestrian
Wikipedia - Siril Helljesen -- Norwegian equestrian
Wikipedia - Sixteen Personality Factor Questionnaire
Wikipedia - Skepticism -- Questioning attitude or doubt towards one or more items of putative knowledge or belief
Wikipedia - Skill testing question -- Legal requirement attached to many contests in Canada converting games of chance to games of skill.
Wikipedia - Sloan Doak -- American equestrian
Wikipedia - SM-CM-)rgio Marins -- Brazilian equestrian
Wikipedia - Smokefreerockquest -- New Zealand annual music competition
Wikipedia - Socratic questioning -- Type of question to predict knowledge on topic
Wikipedia - Sofia Andler -- Swedish equestrian
Wikipedia - Some Answered Questions -- BahaM-JM-
Wikipedia - Son Bong-gak -- South Korean equestrian
Wikipedia - Sonja Johnson -- Australian equestrian
Wikipedia - Sonke Rothenberger -- German equestrian
Wikipedia - Sonke Sonksen -- German equestrian
Wikipedia - Sony M-NM-1 Carl Zeiss Vario-Sonnar Telegram Telegram Desktop TESS Program - PrePost Questionnaire[filled].pdf TESS Program - PrePost Questionnaire.pdf The_Divine_Milieu.pdf The-Mother-MCW-Vol4-Questions-and-Answers-1950-51.pdf The Veldt - Ray Bradbury.pdf DT 16-80mm f/3.5-4.5 ZA -- Zoom lens for photographic cameras
Wikipedia - Sophie Christiansen -- British Paralympic equestrian
Wikipedia - Sophie Wells -- British para-equestrian
Wikipedia - Soren von Ronne -- German equestrian
Wikipedia - Spanish conquest of Iberian Navarre -- A war in the early sixteenth century
Wikipedia - Spanish conquest of Oran (1732)
Wikipedia - Spanish conquest of PetM-CM-)n -- Final stage of the conquest of Guatemala
Wikipedia - Spanish conquest of the Aztec Empire -- 16th-century Spanish invasion of Mesoamerica
Wikipedia - Spec script -- Script written without prior request
Wikipedia - Spencer Wilton -- British equestrian
Wikipedia - Spread of Islam -- Muslim conquests following Muhammad's death leading to the creation of the caliphates
Wikipedia - Stack Overflow -- Website hosting questions and answers on a wide range of topics in computer programming
Wikipedia - Staffan Lidbeck -- Swedish equestrian
Wikipedia - Stamboul Quest -- 1934 film by Sam Wood
Wikipedia - Stanislaw Jasinski -- Polish equestrian
Wikipedia - Stanny Van Paesschen -- Belgian equestrian
Wikipedia - Stanton Babcock -- American equestrian
Wikipedia - Star Quest -- Novel by Dean Koontz
Wikipedia - Statue of Yuriy Dolgorukiy, Moscow -- Equestrian statue in Moscow, Russia
Wikipedia - Stefan Grodzicki -- Polish equestrian
Wikipedia - Stefanie Powers -- Actress, singer, equestrienne, animal rights activist
Wikipedia - Stefano Angioni -- Italian equestrian
Wikipedia - Stefan Peter (equestrian) -- Austrian equestrian
Wikipedia - Steffen Peters -- American equestrian
Wikipedia - Stephan Barcha -- Brazilian equestrian
Wikipedia - Stephen Bradley (equestrian) -- American equestrian
Wikipedia - Steven Smith (equestrian) -- British equestrian
Wikipedia - Steve Roloff -- American Paralympic equestrian
Wikipedia - Stinna Kaastrup -- Danish para-equestrian
Wikipedia - StM-CM-)phanie Brieussel -- French equestrian
Wikipedia - Stojan Moderc -- Slovenian equestrian
Wikipedia - Stop-and-frisk in New York City -- NYC PD practice of temporarily detaining, questioning, and at times searching civilians / suspects
Wikipedia - Stoyan Rogachev -- Bulgarian equestrian
Wikipedia - Stuart Tinney -- Australian equestrian
Wikipedia - Stuart Young-Black -- Canadian equestrian
Wikipedia - Sue-Ellen Lovett -- Australian para-equestrian
Wikipedia - Sue Hearn -- Australian equestrian
Wikipedia - Sune LindbM-CM-$ck -- Swedish equestrian
Wikipedia - Superman IV: The Quest for Peace -- 1987 superhero film directed by Sidney J. Furie
Wikipedia - Super Request -- Australian radio show
Wikipedia - Susan Blinks -- American equestrian
Wikipedia - Susanna Bordone -- Italian equestrian
Wikipedia - Susanne Sunesen -- Danish para-equestrian
Wikipedia - Susan Shortt -- Irish equestrian
Wikipedia - Suzanne Dunkley -- Bermudian equestrian
Wikipedia - Sven Colliander -- Swedish officer and equestrian
Wikipedia - Sven Rothenberger -- Dutch equestrian
Wikipedia - Svetlana Kiseliova -- Ukrainian equestrian
Wikipedia - Svetlana Knyazeva -- Russian equestrian
Wikipedia - Svetoslav Ivanov (equestrian) -- Bulgarian equestrian
Wikipedia - Svetozar Glushkov -- Russian equestrian
Wikipedia - Sweet Inquest on Violence -- 1982 film
Wikipedia - Sylvio de Rezende -- Brazilian equestrian
Wikipedia - System call -- Mechanism used by an application program to request service from the kernel of the operating system
Wikipedia - Tabernacle -- Portable earthly dwelling place of Yahweh from the Exodus until the conquest of Canaan
Wikipedia - Tablet to Dr. Forel -- 1921 letter written by `Abdu'l-Baha in response to questions of Auguste Forel
Wikipedia - Tadashi Fukushima (equestrian) -- Japanese equestrian
Wikipedia - Tadayoshi Hayashi -- Japanese equestrian
Wikipedia - Tadeusz Sokolowski -- Polish equestrian
Wikipedia - Tag question -- Grammatical structure which turns a statement into a question
Wikipedia - Taizo Sugitani -- Japanese equestrian
Wikipedia - Takao Sawai -- Japanese equestrian
Wikipedia - Takashi Tomura -- Japanese equestrian
Wikipedia - Takayuki Yumira -- Japanese equestrian
Wikipedia - Takeaki Tsuchiya -- Japanese equestrian
Wikipedia - Takeichi Nishi -- Japanese Army officer and equestrian
Wikipedia - Takeshi Shirai -- Japanese equestrian
Wikipedia - Tang campaign against the Eastern Turks -- Conquest of the Eastern Turkic Khaganate by the Tang dynasty
Wikipedia - Tara Naro -- Japanese equestrian
Wikipedia - Tarik Shah -- African American Muslim jazz bassist; pled not guilty to conspiring with Al-Qaeda after questionable FBI sting
Wikipedia - Tatiana Dorofeeva (equestrian) -- Russian dressage rider
Wikipedia - Tatyana Miloserdova -- Russian equestrian
Wikipedia - Tauno Rissanen -- Finnish equestrian
Wikipedia - Team Quest -- Mixed martial arts training organization
Wikipedia - Ted Williams (equestrian) -- British equestrian
Wikipedia - Template talk:Norman Conquest
Wikipedia - Template talk:Shakespeare authorship question
Wikipedia - Ten Lost Tribes -- Tribes of Israel that said to have been deported from the Kingdom of Israel after its Neo-Assyrian conquest
Wikipedia - Terhi Stegars -- Finnish equestrian
Wikipedia - Teruchiyo Takamiya -- Japanese equestrian
Wikipedia - Thady Ryan -- Irish equestrian
Wikipedia - Thayer's Quest
Wikipedia - The $64,000 Question -- American game show
Wikipedia - The Amazing Quest of Ernest Bliss -- 1936 film by Alfred Zeisler
Wikipedia - The Amazing Quest of Mr. Ernest Bliss -- 1920 film
Wikipedia - The Big Question (TV series) -- British television series
Wikipedia - The Bowman and The Spearman -- Set of two equestrian statues in Chicago
Wikipedia - The Burning Question -- 1943 film
Wikipedia - The Coal Question
Wikipedia - The Colonel's Bequest -- 1989 video game by Roberta Williams
Wikipedia - The Conquest of America: The Question of the Other -- Book by Tzvetan Todorov
Wikipedia - The Conquest of Bread -- Book by Peter Kropotkin
Wikipedia - The Conquest of Canaan -- 1921 film
Wikipedia - The Conquest of Space -- Book by Willy Ley
Wikipedia - The Conquest of the Citadel -- 1977 film
Wikipedia - The Copernican Question -- Book by Robert S. Westman
Wikipedia - The Dream-Quest of Unknown Kadath -- Novella by H. P. Lovecraft
Wikipedia - The Drenslaar Quest -- Science-fiction role-playing game supplement
Wikipedia - The Elusive Quest for Growth -- 2001 book by William Easterly
Wikipedia - The Eternal Question -- 1916 film by Burton L. King
Wikipedia - The Greatest Question -- 1919 film
Wikipedia - The Great Quest -- Book by Charles Hawes
Wikipedia - The Harvest of Sorrow -- 1986 book by Robert Conquest
Wikipedia - The History of the Norman Conquest of England
Wikipedia - The Impossible Dream (The Quest) -- Song by Mitch Leigh (music) and Joe Dario (lyrics)
Wikipedia - The Infinite Quest -- British animated serial
Wikipedia - The Isle of Conquest -- 1919 film
Wikipedia - The Knights of the Quest -- 2001 film by Pupi Avati
Wikipedia - The Last Question -- A science-fiction short story by Isaac Asimov
Wikipedia - The Machine Question
Wikipedia - The Mighty Quest for Epic Loot -- 2015 video game
Wikipedia - Thena Mae Farr -- American equestrian
Wikipedia - The Passionate Quest (novel) -- 1924 novel by E. Phillips Oppenheim
Wikipedia - The Passionate Quest -- 1926 film
Wikipedia - The Prize: The Epic Quest for Oil, Money, and Power -- Non-fiction book
Wikipedia - The Quest (1982 TV series) -- 1982 TV series
Wikipedia - The Quest (film)
Wikipedia - The Question Concerning Technology -- 1954 book by Martin Heidegger
Wikipedia - The Questionnaire (GruM-EM-!a novel) -- Novel by JiM-EM-^Yi GruM-EM-!a
Wikipedia - The Question of Lay Analysis
Wikipedia - The Quest of Alain Ducasse -- 2017 documentary film directed by Gilles de Maistre
Wikipedia - The Quest of Life -- 1916 film by Ashley Miller
Wikipedia - The Quests -- Singaporean 60s band
Wikipedia - The Race Question
Wikipedia - The Real Adventures of Jonny Quest -- Hanna-Barbera animated television series
Wikipedia - Therese Olausson -- Swedish equestrian
Wikipedia - Therese Washtock -- Canadian equestrian
Wikipedia - The Servant Question -- 1920 film directed by Dell Henderson
Wikipedia - Theses on the Socialist Rural Question in Our Country -- Book by Kim Il-sung
Wikipedia - The Twenty Questions Murder Mystery -- 1950 film
Wikipedia - The Unanswered Question (lecture series) -- Lectures series on music and theory given by Leonard Bernstein
Wikipedia - The unanswered questions
Wikipedia - Thibaut Vallette -- French equestrian
Wikipedia - Thierry de Briey -- Belgian equestrian
Wikipedia - Thierry Pomel -- French equestrian
Wikipedia - Thierry Touzaint -- French equestrian
Wikipedia - Thies Kaspareit -- German equestrian
Wikipedia - ThM-CM-)ophile Carbon -- French equestrian
Wikipedia - Thomas Batliner -- Liechtenstein equestrian
Wikipedia - Thomas Brennan (equestrian) -- Irish equestrian
Wikipedia - Thomas Bystrom -- Swedish equestrian
Wikipedia - Thomas Equestrian Center -- US equestrian center
Wikipedia - Thomas Fruhmann -- Austrian equestrian
Wikipedia - Thomas Fuchs (equestrian) -- Swiss equestrian
Wikipedia - Thomas Gayford -- Canadian equestrian
Wikipedia - Thomas McQuesten -- Canadian politician
Wikipedia - Thomas Metzger (equestrian) -- Austrian equestrian
Wikipedia - Thomas Velin -- Danish equestrian
Wikipedia - Thomas Wilson (equestrian) -- Puerto Rican equestrian
Wikipedia - Tiana Coudray -- American equestrian
Wikipedia - Tibor Herczegfalvy -- Hungarian equestrian
Wikipedia - Tiffany Foster -- Canadian equestrian
Wikipedia - Tim Amitrano -- Australian equestrian
Wikipedia - Tim Collins (equestrian) -- Bermudian equestrian
Wikipedia - Tim Hamilton (equestrian) -- Canadian Paralympic equestrian
Wikipedia - Tim Lips -- Dutch equestrian
Wikipedia - Timothy Grubb -- British equestrian
Wikipedia - Timothy's Quest (1936 film) -- 1936 film by Charles Barton
Wikipedia - Timothy's Quest -- 1922 film
Wikipedia - Tim Price -- New Zealand Equestrian
Wikipedia - Timurid conquests and invasions -- Wars and campaigns of Timur
Wikipedia - Tina Konyot -- American equestrian
Wikipedia - Tina Lund -- Danish equestrian
Wikipedia - Tinbergen's four questions
Wikipedia - Tineke Bartels -- Dutch equestrian
Wikipedia - Tinks Pottinger -- New Zealand equestrian
Wikipedia - Tinne Vilhelmson-SilfvM-CM-)n -- Swedish equestrian
Wikipedia - Tiny White (equestrian) -- New Zealand horsewoman
Wikipedia - Titan Quest -- 2006 action role playing hack and slash video game
Wikipedia - Titulo CM-JM- -- Early colonial KM-JM-
Wikipedia - Tivadar Dienes-M-CM-^Vhm -- Hungarian equestrian
Wikipedia - Tiziana Realini -- Swiss equestrian
Wikipedia - Todd Trewin -- American equestrian
Wikipedia - Todor Semov -- Bulgarian equestrian
Wikipedia - Tom and Jerry: Spy Quest -- 2015 film directed by Spike Brandt and Tony Cervone
Wikipedia - Tomas Couve -- Chilean equestrian
Wikipedia - Toma Tudoran -- Romanian equestrian
Wikipedia - Tommaso Lequio di Assaba -- Italian equestrian
Wikipedia - Toni Leviste -- Filipino equestrian
Wikipedia - Tonny Jensen (equestrian) -- Danish equestrian
Wikipedia - Tony Cameron -- Irish equestrian
Wikipedia - Torben Ulso Olsen -- Danish equestrian
Wikipedia - Tor Burman -- Swedish equestrian
Wikipedia - Torchy Millar -- Canadian equestrian
Wikipedia - Torrance Watkins -- American equestrian
Wikipedia - Torsten Sylvan -- Swedish equestrian
Wikipedia - Toshiaki Kitai -- Japanese equestrian
Wikipedia - Toshiki Masui -- Japanese equestrian (born 1969)
Wikipedia - Toshiyuki Tanaka -- Japanese equestrian
Wikipedia - Traveller Double Adventure 6: Divine Intervention/Night of Conquest -- Science-fiction role-playing game supplement
Wikipedia - Trevor Smith (equestrian) -- Irish equestrian
Wikipedia - Tricia Gardiner -- British equestrian
Wikipedia - Trifon Datsinski -- Bulgarian equestrian
Wikipedia - Tsunekazu Takeda -- Japanese equestrian
Wikipedia - Tsvetan Donchev -- Bulgarian equestrian
Wikipedia - Tutu Sohlberg -- Finnish equestrian
Wikipedia - Twenty questions -- Spoken guessing game using yes-no questions
Wikipedia - Uberto Visconti di Modrone -- Italian equestrian
Wikipedia - U Jung-ho -- South Korean equestrian
Wikipedia - Ulla HM-CM-%kansson -- Swedish equestrian
Wikipedia - Ulla Petersen -- Danish equestrian
Wikipedia - Ulla Salzgeber -- German equestrian
Wikipedia - Ulrich Kirchhoff -- German equestrian
Wikipedia - Ulrich Lehmann -- Swiss equestrian
Wikipedia - Ulrich Vite -- German equestrian
Wikipedia - Ulrika Hedin -- Swedish equestrian
Wikipedia - Umayyad conquest of Hispania -- 8th century Muslim conquest of the Iberian peninsula
Wikipedia - Umayyad conquest of North Africa
Wikipedia - Unended Quest
Wikipedia - United States Equestrian Federation -- Organization and national governing body for many equestrian sports in the US
Wikipedia - Unstructured interview -- Interview in which questions are not prearranged.
Wikipedia - Urs FM-CM-$h -- Swiss equestrian
Wikipedia - User talk:GenQuest
Wikipedia - Uwe Plank -- German equestrian
Wikipedia - Uwe Sauer -- German equestrian
Wikipedia - Vaclav Prochazka (equestrian) -- Czech equestrian
Wikipedia - Valdimar BergstaM-CM-0 -- Icelandic equestrian
Wikipedia - Valentina Truppa -- Italian equestrian
Wikipedia - Valentin Gorelkin -- Soviet equestrian
Wikipedia - Valerian Kuybyshev (equestrian) -- Soviet equestrian
Wikipedia - Valerio Sozzi -- Italian equestrian
Wikipedia - Valery Dvoryaninov -- Soviet equestrian
Wikipedia - Valery Martyshev -- Russian equestrian
Wikipedia - Valery Volkov -- Soviet equestrian
Wikipedia - Van Ranst -- Belgian equestrian
Wikipedia - Vasco Ramires Jr. -- Portuguese equestrian
Wikipedia - Vasco Ramires Sr. -- Portuguese equestrian
Wikipedia - Vasile Pinciu -- Romanian equestrian
Wikipedia - Vasiliu Tanas -- Soviet equestrian
Wikipedia - Vasil Tsolov -- Bulgarian equestrian
Wikipedia - Vasily Tikhonov (equestrian) -- Soviet equestrian
Wikipedia - Vaughn Jefferis -- New Zealand equestrian
Wikipedia - Veikko Vartiainen -- Finnish equestrian
Wikipedia - Vernon Padgett -- American equestrian
Wikipedia - Vertiginous question
Wikipedia - Vicente de Araujo Neto -- Brazilian equestrian
Wikipedia - Vicki Roycroft -- Australian equestrian
Wikipedia - Vicky Latta -- New Zealand equestrian
Wikipedia - Vicky Thompson -- British equestrian
Wikipedia - Victor Ankarcrona -- Swedish equestrian
Wikipedia - Victor Archenoul -- French equestrian
Wikipedia - Victor Claes -- Belgian equestrian
Wikipedia - Victor Contador -- Chilean equestrian
Wikipedia - Victor Fernandez (equestrian) -- Argentine equestrian
Wikipedia - Victor Molina -- Venezuelan equestrian
Wikipedia - Victor Saucedo -- Mexican equestrian
Wikipedia - Viktor Asmaev -- Russian equestrian
Wikipedia - Viktoria CarlerbM-CM-$ck -- Swedish equestrian
Wikipedia - Viktor Jansson (equestrian) -- Finnish equestrian
Wikipedia - Viktor Kalinin -- Russian equestrian
Wikipedia - Viktor Lisitsyn -- Soviet equestrian
Wikipedia - Viktor Matveyev -- Russian equestrian
Wikipedia - Viktor Poganovsky -- Soviet equestrian
Wikipedia - Viktor Ugryumov -- Soviet equestrian
Wikipedia - Vilmos Gottler -- Hungarian equestrian
Wikipedia - Vincens Grandjean -- Danish equestrian
Wikipedia - Vincent Berthet -- French equestrian
Wikipedia - Vincent Erwin -- American equestrian
Wikipedia - Vincenzo Chimirri -- Italian equestrian
Wikipedia - Viorel Bubau -- Romanian equestrian
Wikipedia - Vira Misevych -- Ukrainian equestrian
Wikipedia - Virgil Barbuceanu -- Romanian equestrian
Wikipedia - Virginia Elliott -- British equestrian
Wikipedia - Virginia McGrath -- Irish equestrian
Wikipedia - Virginie Atger -- French equestrian endurance rider
Wikipedia - Virginie Caulier -- Belgian equestrian
Wikipedia - Vision Quest -- 1985 US coming-of-age sports/romantic drama by Harold Becker
Wikipedia - Vitor Teixeira -- Brazilian equestrian
Wikipedia - Vittoria Panizzon -- Italian equestrian
Wikipedia - Vittorio Orlandi -- Italian equestrian
Wikipedia - Vladimir Lanyugin -- Russian equestrian
Wikipedia - Vladimir Littauer -- Equestrian and author
Wikipedia - Vladimir Raspopov -- Soviet equestrian
Wikipedia - Vladimir Seunig -- Slovenian equestrian
Wikipedia - Vladimir Tuganov -- Russian equestrian
Wikipedia - Vyacheslav Chukanov -- Soviet equestrian
Wikipedia - Vyacheslav Poyto -- Belarusian equestrian
Wikipedia - Waddesdon Bequest -- An ex-Rothschild collection of Renaissance art in the British Museum
Wikipedia - Walter Feyerabend -- German equestrian
Wikipedia - Walter Gabathuler -- Swiss equestrian
Wikipedia - Walter Staley -- American equestrian
Wikipedia - Wanda WM-DM-^Esowska -- Polish equestrian
Wikipedia - Wayne Roycroft -- Australian equestrian
Wikipedia - Wayne Slattery (equestrian) -- Australian equestrian
Wikipedia - Web Server Gateway Interface -- Calling convention for web servers to forward requests to web applications written in Python
Wikipedia - Wendy Irving -- Canadian equestrian
Wikipedia - Wendy Schaeffer -- Australian equestrian
Wikipedia - Werner Fehr (equestrian) -- Swiss equestrian
Wikipedia - Werner Kilcher -- Swiss equestrian
Wikipedia - Werner Muff -- Swiss equestrian
Wikipedia - Werner Stuber -- Swiss equestrian
Wikipedia - Werner WalldM-CM-)n -- Finnish equestrian
Wikipedia - What If?: Serious Scientific Answers to Absurd Hypothetical Questions
Wikipedia - Who is a Jew? -- Basic question about Jewish identity
Wikipedia - Wh-question
Wikipedia - Why there is anything at all -- Metaphysical question
Wikipedia - Wiel Hendrickx -- Dutch equestrian
Wikipedia - Wieslaw Hartman -- Polish equestrian
Wikipedia - Wikipedia:Bot requests -- page for bot requests
Wikipedia - Wikipedia:Bots/Requests for approval/Header -- Wikipedia process page for approving bots
Wikipedia - Wikipedia:Bug reports and feature requests -- Wikimedia project
Wikipedia - Wikipedia:Graphics Lab -- Forum to request image creation or improvement by and for Wikipedia
Wikipedia - Wikipedia:Proposed article mergers -- Merge requests and logs
Wikipedia - Wikipedia:Reference desk -- Place to ask questions on Wikimedia projects
Wikipedia - Wikipedia:Request an account -- How to request a Wikipedia account
Wikipedia - Wikipedia:Requested articles/Natural sciences/Physics -- List of requested articles of Physics on Wikipedia
Wikipedia - Wikipedia:Requested articles -- Wiki project page (common for all projects)
Wikipedia - Wikipedia:Requested moves -- Wikipedia page to request page moves
Wikipedia - Wikipedia:Requests for administrator attention -- Page used to make different requests to administrators
Wikipedia - Wikipedia:Requests for comment/User conduct -- historical document
Wikipedia - Wikipedia:Requests for comment -- Information page on the process of requests for comment on Wikipedia
Wikipedia - Wikipedia:Requests for de-adminship -- Wikipedia information page
Wikipedia - Wikipedia:Requests for deletion -- Obsolete page for requesting deletion (which is replaced by new process)
Wikipedia - Wikipedia:Requests for page importation -- noticeboard where Wikipedia users can request that a page history be imported
Wikipedia - Wikipedia:Requests for permissions/New page reviewer -- Requests for the patroller right
Wikipedia - Wikipedia:Requests for permissions -- request page for admins to grant user rights
Wikipedia - Wikipedia:Sockpuppet investigations/SPI/header -- Page for requesting investigations of sockpuppetry
Wikipedia - Wikipedia talk:Requests for comment/Jagged 85/Cleanup9
Wikipedia - Wikipedia talk:Requests for mediation/Roman Catholic Church/Archive 17
Wikipedia - Wikipedia:WikiProject Requested articles -- Wikimedia article creation collaboration
Wikipedia - Wilfred White (equestrian) -- British equestrian
Wikipedia - Wilhelm Busing -- German equestrian
Wikipedia - Wilhelm Fleischer -- Romanian equestrian
Wikipedia - Wilhelm Graf von Hohenau -- German equestrian
Wikipedia - Wilhelm Jaich -- Austrian equestrian
Wikipedia - Wilhelm Melliger -- Swiss equestrian
Wikipedia - Wilhelm Stewen -- Finnish equestrian
Wikipedia - Wilhelm von Essen -- Swedish equestrian
Wikipedia - William Bradford (equestrian) -- American Olympics equestrian and US Army general
Wikipedia - William Coleman (equestrian) -- American equestrian
Wikipedia - William de Rham -- Swiss equestrian
Wikipedia - William Fox-Pitt -- British equestrian
Wikipedia - William Hamilton (equestrian) -- Swedish equestrian
Wikipedia - William Steinkraus -- American equestrian
Wikipedia - William West (equestrian) -- American equestrian
Wikipedia - Will Simpson (equestrian) -- American equestrian
Wikipedia - Willy Gerber -- Swiss equestrian
Wikipedia - Willy Sneyers -- Belgian equestrian
Wikipedia - Wim Schroder -- Dutch equestrian
Wikipedia - Witness impeachment -- Process of calling into question the credibility of an individual testifying in a trial
Wikipedia - Wojciech Mickunas -- Polish equestrian
Wikipedia - Wolf-Dieter Rihs -- Austrian equestrian
Wikipedia - Wolfgang Brinkmann -- German equestrian
Wikipedia - Wolfgang Muller (equestrian) -- German equestrian
Wikipedia - Wonder Quest (web series) -- Edutainment childrenM-bM-^@M-^Ys web series
Wikipedia - Wong I-sheau -- Taiwanese equestrian
Wikipedia - World Conquest Zvezda Plot -- Japanese anime television series
Wikipedia - Wout-Jan van der Schans -- Dutch equestrian
Wikipedia - WPBF -- ABC affiliate in Tequesta, Florida
Wikipedia - Wyndham St. John -- Canadian equestrian
Wikipedia - Xavier Bizard -- French equestrian
Wikipedia - Xavier Lesage -- French equestrian
Wikipedia - XMLHttpRequest -- Web API to transfer data between a web browser and a web server
Wikipedia - Yahoo! Answers -- Online question and answer forum owned by Yahoo!
Wikipedia - Yann Candele -- Canadian equestrian
Wikipedia - Yasushi Imamura -- Japanese equestrian
Wikipedia - Yelena Petushkova -- Russian equestrian
Wikipedia - Yes-no question -- Type of close-ended question
Wikipedia - Yevgeny Kuzin -- Russian equestrian
Wikipedia - Yngve Viebke -- Swedish equestrian
Wikipedia - Yoetzet Halacha -- Woman certified to serve as an advisor for women with questions regarding Taharat hamishpacha
Wikipedia - Yordan Ivanov (equestrian) -- Bulgarian equestrian
Wikipedia - Yoritsune Matsudaira (equestrian) -- Japanese equestrian
Wikipedia - Yoshiaki Oiwa -- Japanese equestrian
Wikipedia - Yoshihiko Kowata -- Japanese equestrian
Wikipedia - Yoshihiro Nakano (equestrian) -- Japanese equestrian
Wikipedia - Yoshinaga Sakurai -- Japanese equestrian
Wikipedia - Yugo Araki -- Japanese equestrian
Wikipedia - Yu Jeong-jae -- South Korean equestrian
Wikipedia - Yuka Watanabe -- Japanese equestrian
Wikipedia - Yuko Kitai -- Japanese equestrian
Wikipedia - Yuri Kovshov -- Soviet equestrian
Wikipedia - Yuri Salnikov -- Soviet equestrian
Wikipedia - Yury Andreyev -- Soviet equestrian
Wikipedia - Yury Smyslov -- Soviet equestrian
Wikipedia - Yury Zyabrev -- Soviet equestrian
Wikipedia - Yuzo Kageyama -- Japanese equestrian
Wikipedia - Yves Van Strydonk De Burkel -- Belgian equestrian
Wikipedia - Yvonne Losos de MuM-CM-1iz -- Dominican Republic equestrian
Wikipedia - Zara Tindall -- Daughter of Princess Anne and Olympic equestrian
Wikipedia - Zdzislaw Dziadulski -- Polish equestrian
Wikipedia - Zdzislaw Kawecki -- Polish equestrian
Wikipedia - ZenQuest Martial Arts Center -- Martial arts training organization in Massachusetts
Wikipedia - Zhang Bin (equestrian) -- Chinese equestrian
Wikipedia - Ziya Azak -- Turkish equestrian
Wikipedia - Zoltan Horvath (equestrian) -- Hungarian equestrian
Wikipedia - Zoltan Sztehlo -- Hungarian equestrian
Wikipedia - Zsolt Buban -- Hungarian equestrian
Questlove ::: Born: January 20, 1971; Occupation: Drummer;
Robert Conquest ::: Born: July 15, 1917; Died: August 3, 2015; Occupation: Historian;
Zara Phillips ::: Born: May 15, 1981; Occupation: Equestrian;
Richard Quest ::: Born: March 9, 1962; Occupation: Journalist;
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https://www.goodreads.com/author/show/29436.Robert_Conquest
https://www.goodreads.com/author/show/2996650.Karen_McQuestion
https://www.goodreads.com/author/show/454303.Penelope_Quest
https://www.goodreads.com/author/show/631229.Norman_Conquest
https://www.goodreads.com/author/show/7637671.Ahmir_Questlove_Thompson
https://www.goodreads.com/author/show/8431387.John_J_Questore
Goodreads author - Robert_Conquest
Goodreads author - Karen_McQuestion
Goodreads author - Penelope_Quest
Goodreads author - Ahmir_Questlove_Thompson
http://adventurequest.wikia.com/wiki/AQWiki
http://adventurequestworlds.wikia.com/wiki/AdventureQuest_Worlds_Wiki
http://aoc.wikia.com/wiki/Quests
http://aoc.wikia.com/wiki/Quests:_Aquilonia
http://aoc.wikia.com/wiki/Quests:_Cimmeria
http://aoc.wikia.com/wiki/Quests:_Khitai
http://aoc.wikia.com/wiki/Quests:_Stygia
http://aoc.wikia.com/wiki/Timeline:Destiny_Quests
http://arcanum.wikia.com/wiki/Quests
http://codegeass.answers.wikia.com/wiki/Code_Geass_Answers|Ask a Code Geass Question
http://community.wikia.com/Special:DMCARequest
http://community.wikia.com/wiki/Special:DMCARequest
http://equestriagirls.wikia.com/
http://equestriagirls.wikia.com/wiki/Blog:Recent_posts
http://everquestnext.wikia.com/
http://everquestportal.wikia.com/wiki/Category:News
http://everquest.wikia.com/wiki/
http://everquest.wikia.com/wiki/Category:News
http://fr.religion.wikia.com/wiki/La_Question_juive_(Marx)
http://generatorrexanswer.answers.wikia.com/wiki/Category:Un-answered_questions
http://happytreefanon.wikia.com/wiki/Board:Questions_and_Answers
http://mechquest.wikia.com/wiki/MQWiki
http://monkeyquest.wikia.com/wiki/Special:WikiActivity
http://pataponfanfiction.wikia.com/wiki/Patapon_Fan_Fiction_Wiki:Requests_for_adminship
http://pl.aion.wikia.com/wiki/Spis_Quest
http://s3.amazonaws.com/wikia_xml_dumps/a/ad/adventurequestworlds_pages_current.xml.7z
http://s3.amazonaws.com/wikia_xml_dumps/a/ad/adventurequestworlds_pages_full.xml.7z
https://crusades.wikia.org/wiki/Crusades_Wiki:Frequently_asked_questions
https://depression.wikia.org/wiki/Depression_Wiki:Requested_articles
https://familypedia.wikia.org/wiki/Forum:Brick_Wall_Request
https://familypedia.wikia.org/wiki/Forum:Copyright_questions
https://familypedia.wikia.org/wiki/Forum:Future-proofing_by_fixing_question-marks
https://familypedia.wikia.org/wiki/Forum:Proposed_change_to_name/date_convention_so_as_to_eliminate_the_question-mark
https://familypedia.wikia.org/wiki/Forum:Question_marks_causing_problems
https://familypedia.wikia.org/wiki/Forum:Question-marks_in_page_names
https://familypedia.wikia.org/wiki/Forum:Questions_about_forms
https://familypedia.wikia.org/wiki/Forum:Questions/Clarification_re._Info.
https://familypedia.wikia.org/wiki/Help:Frequently_Answered_Questions
https://familypedia.wikia.org/wiki/Help:Semantic_MediaWiki#Available_on_request
https://familypedia.wikia.org/wiki/Help:Semantic_MediaWiki#How_to_request_an_extension
https://greekmythology.wikia.org/wiki/Quest_For_The_Golden_Fleece
https://lanormejuridique.wikia.org/wiki/QuestionsR
https://lanormejuridique.wikia.org/wiki/Questions-R
https://lanormejuridique.wikia.org/wiki/Questions_Sociales_et_Ressources_Humaines
https://military.wikia.org/wiki/Conquest_of_Melilla
https://military.wikia.org/wiki/Conquest_of_the_Canary_Islands
https://military.wikia.org/wiki/Conquest_of_Tunis_(1534)
https://military.wikia.org/wiki/Conquest_of_Tunis_(1535)
https://military.wikia.org/wiki/Conquest_of_Tunis_(1574)
https://military.wikia.org/wiki/Eastern_Question
https://military.wikia.org/wiki/Italian_conquest_of_British_Somaliland
https://military.wikia.org/wiki/Japanese_conquest_of_Burma
https://military.wikia.org/wiki/Nazi_Germany#Conquest_of_Europe
https://military.wikia.org/wiki/Spanish_conquest_of_Guatemala
https://military.wikia.org/wiki/Spanish_conquest_of_Pet
https://military.wikia.org/wiki/Spanish_conquest_of_the_Aztec_Empire
https://military.wikia.org/wiki/Spanish_conquest_of_the_Inca_Empire
https://military.wikia.org/wiki/Spanish_conquest_of_Yucat
https://military.wikia.org/wiki/Spanish_reconquest_attempts_in_Mexico
https://military.wikia.org/wiki/Spanish_reconquest_of_New_Granada
https://military.wikia.org/wiki/Special:WhatLinksHere/Template:ProQuest
https://religion.wikia.org/wiki/10_questions_to_be_set_aside
https://religion.wikia.org/wiki/Category:Deletion_requests/Unknown_translators
https://religion.wikia.org/wiki/Category:Move_requests
https://religion.wikia.org/wiki/Category:Wikipedia_files_on_Wikimedia_Commons_for_which_a_local_copy_has_been_requested_to_be_kept
https://religion.wikia.org/wiki/Conquest_of_Mecca
https://religion.wikia.org/wiki/File:Almoravid_map_reconquest_loc.jpg
https://religion.wikia.org/wiki/File:Jeorg_Breu_Elder_A_Question_to_a_Mintmaker_c1500.png
https://religion.wikia.org/wiki/Genesis_creation_narrative#Questions_of_genre
https://religion.wikia.org/wiki/Jewish_question
https://religion.wikia.org/wiki/On_the_Jewish_Question
https://religion.wikia.org/wiki/On_the_Jewish_Question#Examples_of_quotes_cited_as_anti-Semitic
https://religion.wikia.org/wiki/On_the_Jewish_Question#External_links
https://religion.wikia.org/wiki/On_the_Jewish_Question#Further_reading
https://religion.wikia.org/wiki/On_the_Jewish_Question#Interpretations
https://religion.wikia.org/wiki/On_the_Jewish_Question#Political_and_human_emancipation
https://religion.wikia.org/wiki/On_the_Jewish_Question#Publications_by_Marx_related_to_the_essay
https://religion.wikia.org/wiki/On_the_Jewish_Question#References
https://religion.wikia.org/wiki/On_the_Jewish_Question#Reference_to_M.C3.BCntzer
https://religion.wikia.org/wiki/On_the_Jewish_Question#See_also
https://religion.wikia.org/wiki/Outline_of_the_Bible#Wandering_.26_Conquest
https://religion.wikia.org/wiki/Quest_for_the_historical_Jesus
https://religion.wikia.org/wiki/Religionwiki:Frequently_Asked_Questions
https://religion.wikia.org/wiki/Some_Answered_Questions
https://religion.wikia.org/wiki/Talk:On_the_Jewish_Question
https://religion.wikia.org/wiki/The_Eightfold_Path#UNPROFITABLE_QUESTIONS
https://religion.wikia.org/wiki/Vision_quest
https://solarconquest.wikia.com/
https://titanquest.wikia.com
https://titanquest.wikia.com/wiki/Centaur
https://varamozhi.wikia.com/wiki/Help:Contents/Unicode:_Frequently_Asked_Questions
https://war.wikia.org/wiki/WarWiki:Requests_for_adminship
https://wikiteamwork.wikia.org/zh/wiki/Webquest:
Integral World - Wilber and Freud: The Guru Question Continued, Elliot Benjamin
Integral World - Who Defines the Question? Andreas Freund
Integral World - The Guru Question, A Detailed Response to "Appreciative Reader", David Lane
Integral World - The Qualia Question, What is the Evolutionary Advantage of Subjective Awareness?, A Two-Minded Discussion, David Lane and Brandon Gillett
Integral World - Faqir Chand and the Quest for Hidden Variables in Paranormal Experiences, David Lane
Integral World - Questioning Kazlev's Redefinitions, Joe Perez
Integral World - Two Questions, Four Answers: A Brief Summary of What We Don't Know, Andy Smith
Integral World - The Quest for the Infinite I, Imre von Soos
Integral World - A Fundamental Question, Imre von Soos
Integral World - The Most Important Question: Do We Survive Death?, Gary Stogsdill
Integral World - The Corona Conspiracy, Part 13: To Test or Not to Test, That's the Question, Frank Visser
Integral World - The Corona Conspiracy, Part 22: The Million-Dollar Question About COVID-19, Frank Visser
Integral World - Questioning the Entire Edifice, The Integral World Contributions of David Lane, Frank Visser
8 Questions that Disrupt Negativity & Depression
Nonviolence, Genocide, and the Quest for a U.S. Department of Peace
selforum - question commonsense view of world
selforum - savitri symbol and quest
selforum - quest and vision
selforum - question of meaning is sadly neglected
selforum - savitri is epic of triumphof conquest
selforum - deep questions about how our world
selforum - we are thankful that questions were
selforum - ultimate questions of existence and
selforum - questioning of sri auronindos sanity to
selforum - sri aurobindo considered conquest of
https://thoughtsandvisions-searle88.blogspot.com/2014/10/obe-questionaire.html
https://thoughtsandvisions-searle88.blogspot.com/2015/02/the-guru-question.html
https://thoughtsandvisions-searle88.blogspot.com/2015/10/the-steiger-questionnaire-of-mystical.html
dedroidify.blogspot - think-for-yourself-question-authority
dedroidify.blogspot - question-with-boldness-even-existence
dedroidify.blogspot - graham-hancock-questions-richard
https://circumsolatious.blogspot.com/2015/03/indias-quest-to-reclaim-yoga.html
https://esotericotherworlds.blogspot.com/2012/12/quest-for-third-eye.html
https://esotericotherworlds.blogspot.com/2013/12/kundalini-frequently-asked-questions.html
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-13
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-20
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-27_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-07-27_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-03
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-10_and_1955-08-17
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-24
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-08-31
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-09-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-12_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-12_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-19_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-19_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-10-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-16_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-16_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-30_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-11-30_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1955-12-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-04_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-04_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-18
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-01-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-01
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-08
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-15
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-22
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-02-29
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-07
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-14
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-03-21_and_1956-03-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-04
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-18
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-04-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-16
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-05-30
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-06_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-06_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-13
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-20
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-06-27
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-04
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-11
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-18_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-18_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-07-25
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-01
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-08
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-15_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-15_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-22
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-08-29
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-12_and_1956-09-19
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-09-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-03_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-03_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-10
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-17
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-24
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-10-31
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-07_and_1956-11-14_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-14_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-21
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-11-28
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-05
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-12_part_1
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-12_part_2
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-19
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1956-12-26
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-02
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-09
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-16
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-23
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-01-30
wiki.auroville - Loretta_reads_Mother's_Questions_and_Answers:1957-02-06
wiki.auroville - Loretta_reads_Savitri:Four.III_"The_Call_to_the_Quest"
wiki.auroville - Loretta_reads_Savitri:Four.IV_"The_Quest"_part_1
wiki.auroville - Loretta_reads_Savitri:Four.IV_"The_Quest"_part_2
wiki.auroville - Questions_and_Answers_1929-1931
wiki.auroville - Questions_and_Answers_1929%E2%80%931931
wiki.auroville - Questions_and_Answers_1929M-bM-^@M-^S1931
wiki.auroville - Questions_and_Answers_1950-1951
wiki.auroville - Questions_and_Answers_1950%E2%80%931951
wiki.auroville - Questions_and_Answers_1950M-bM-^@M-^S1951
wiki.auroville - Questions_and_Answers_1953
wiki.auroville - Questions_and_Answers_1954
wiki.auroville - Questions_and_Answers_1955
wiki.auroville - Questions_and_Answers_1956
wiki.auroville - Questions_and_Answers_1957-1958
wiki.auroville - Questions_and_Answers_1957%E2%80%931958
wiki.auroville - Questions_and_Answers_1957M-bM-^@M-^S1958
Dharmapedia - Muslim_conquest_in_the_Indian_subcontinent
Dharmapedia - Muslim_conquests_of_the_Indian_subcontinent
Dharmapedia - Muslim_conquests_on_the_Indian_subcontinent
Dharmapedia - Rajput_resistance_to_Muslim_conquests
Dharmapedia - The_Quest_for_the_Origins_of_Vedic_Culture
Psychology Wiki - Questionnaire
Stanford Encyclopedia of Philosophy - questions
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/AboutRhetoricalQuestions
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DeltoraQuest
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DragonQuestLegendOfTheHeroAbel
https://tvtropes.org/pmwiki/pmwiki.php/Anime/DragonQuestYourStory
https://tvtropes.org/pmwiki/pmwiki.php/Anime/PhantomQuestCorp
https://tvtropes.org/pmwiki/pmwiki.php/Anime/SakuraQuest
https://tvtropes.org/pmwiki/pmwiki.php/Anime/WorldConquestZvezdaPlot
https://tvtropes.org/pmwiki/pmwiki.php/AntiFrustrationFeatures/DragonQuest
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/AnimatedFilms
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/AnimeAndManga
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/ComicBooks
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/FanWorks
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/Literature
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/LiveActionFilms
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/VideoGames
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/Webcomics
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/WebOriginal
https://tvtropes.org/pmwiki/pmwiki.php/ArmorPiercingQuestion/WesternAnimation
https://tvtropes.org/pmwiki/pmwiki.php/AskAStupidQuestion/LiveActionTV
https://tvtropes.org/pmwiki/pmwiki.php/AudioPlay/DoctorWhoovesEquestrianTravels
https://tvtropes.org/pmwiki/pmwiki.php/AudioPlay/ThirtySixQuestions
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/DragonQuest
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/KingsQuest
https://tvtropes.org/pmwiki/pmwiki.php/Awesome/MyLittlePonyEquestriaGirls
https://tvtropes.org/pmwiki/pmwiki.php/Blog/EquestriaDaily
https://tvtropes.org/pmwiki/pmwiki.php/Characters/AdventureQuest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/AdventureQuestWorlds
https://tvtropes.org/pmwiki/pmwiki.php/Characters/BoxxyQuest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DeltoraQuest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DisneyConquest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DragonQuest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/DragonQuestXI
https://tvtropes.org/pmwiki/pmwiki.php/Characters/EquestriaAcrossTheMultiverse
https://tvtropes.org/pmwiki/pmwiki.php/Characters/EquestriaAtWar
https://tvtropes.org/pmwiki/pmwiki.php/Characters/Equestriality
https://tvtropes.org/pmwiki/pmwiki.php/Characters/HyruleConquest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/MarvelPuzzleQuest
https://tvtropes.org/pmwiki/pmwiki.php/Characters/MyLittlePonyEquestriaGirls
https://tvtropes.org/pmwiki/pmwiki.php/Characters/MyLittlePonyEquestriaGirlsSunsetShimmer
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/AnnihilationConquest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Bloodquest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/ElfQuest
https://tvtropes.org/pmwiki/pmwiki.php/Comicbook/ElfQuest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/FairyQuest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/FutureQuest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Swordquest
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/SwordquestRealworld
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/TheQuestion
https://tvtropes.org/pmwiki/pmwiki.php/ComicStrip/SnarfQuest
https://tvtropes.org/pmwiki/pmwiki.php/Creator/AvanquestSoftware
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JacquesTati
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JacquesTourneur
https://tvtropes.org/pmwiki/pmwiki.php/Creator/RichardQuest
https://tvtropes.org/pmwiki/pmwiki.php/DummiedOut/TitanQuest
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/ABriefHistoryOfEquestria
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AceCombatEquestriaChronicles
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AceCombatTheEquestrianWar
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AGameComesToEquestria
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https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EcoQuest
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/BardQuest
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/CorgiQuest
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/CwensQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/DiveQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/EnemyQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/FetchQuestSagaOfTheTwelveArtifacts
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/GraveyardQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/KoopaQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/MarySueQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/NepetaQuest2011
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/OnceLerQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/OneQuestion
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/Pokequest
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/QuestOfCamelittle
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/RubyQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/RWBYQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/RWBYquest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/ScootaloosScootaquest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/StableQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/TalesOfTheQuestor
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/UberQuest
https://tvtropes.org/pmwiki/pmwiki.php/WebComic/YokokasQuest
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/YokokasQuest
https://tvtropes.org/pmwiki/pmwiki.php/Website/PonyQuests
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https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/TheQuestForGeekdom
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/WonderQuest
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/BaltoIIWolfQuest
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/DinotopiaQuestForTheRubySunstone
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Scooby-Doo (1969 - Current) - Hit cartoon series featuring Scooby Doo, a dog who joins Velma, Daphne, Fred, and Shaggy on many quests to solve mysterious. Each mystery is new and unusual and involves the group stopping someone from wreaking certain havoc on the world.The first incarnation of what has become a franchise-of-sorts....
Double Dare (Nickelodeon Game Show) (1986 - 2019) - Double Dare is one wacky game show, and the most popular & longest running Nickelodeon game show on television. The show pitts two teams of two (later two families of four) against each other in a contest of answering questions & completing stunts known as physical challenges. All while trying win l...
Figure it Out (1997 - 2013) - Hosted by former Olympic Swimming star Summer Sanders, Nickelodeon stars and celebrity guests would ask yes or no questions to figure out the totally bizarre talents and unique skills of everyday kids from all over the country. The longer the stars would take, the more prizes the kids would win! 4 s...
The Adventures of Teddy Ruxpin (1987 - 1988) - Illiop Teddy Ruxpin (Illiops being bear-like creatures) leaves his homeland in Rillonia with his friend Grubby, an octopede insect, in search of adventure. They meet up with an inventive scientist named Dr. Newton Gimmick who accompanies them on their quest for the Treasure of Grundo. What the Trio...
Fun House (1988 - 1991) - A kid's game show that pitted two teams of two players each. The contestants had to answer trivia questions and participate in challenges, such as trying to nail targets in the audience seats with water balloons. This was followed by a race between the two teams around a track that involved a variet...
Dragon Quest: Dai's Great Adventure (1989 - 1991) - An anime series loosely based on the game Dragon Warrior III. Its english dub by Saban was surprisingly good. It doesn't seem like a hackjob at all heck they even used nicely ochestrated versions of the game's music as well. Unfortunately they never gave Akira Toriyama credit which resulted in a alw...
The Real Adventures of Jonny Quest (1996 - 1999) - The much anticipated continuation of one of the most recognized action cartoons of all time, "The Real Adventures..." featured a slightly darker and more supernatural feel, while still reataining the same sense of variety as the original. Villians somtimes suffered brutal (offscreen) death such as b...
Mortal Kombat: Conquest (1998 - 1999) -
Press Your Luck (1983 - Current) - Press Your Luck was a CBS game show where contestants tried to win money and various prizes by avoiding the evil Whammy that would take all their winnings away or even kick the contestants out of the game. The object was for three contestants to answer multiple choice questions. Host Peter Tomarken...
Johnny Quest: The Real Adventures (1994 - 1997) - This is the modern version of the 1960s Johnny Quest cartoons. It was first aired on TBS Superstation
Supermarket Sweep (1965 - 2003) - This show featured a few teams of contestants who would answer questions about grocery products and guess prices of groceries to get points. The high point of the show is to collect as much groceries as you can to win.
Remote Control (1987 - 1990) - Remote Control was a game show about television and aired on MTV. Many of the questions revolved around old television shows. Other popular segments include "Sing Along With Colin," where contestants were charged with identifying and/or finishing songs sung by Colin Quinn.
seaQuest DSV (1995 - 1998) - Captain Nathan Bridger is hauled out of retirement to command the new submarine SeaQuest, under the authority of the United Earth/Oceans Organization. His ship goes up against pirate forces commanded by Marilyn Stark, a former SeaQuest captain who tried to instigate a war.
Excel Saga (1999 - 2000) - Crazy anime about a pair of girls working for a secret organiztion bent on world conquest by taking over one city at a time.
Lidsville (1971 - 1973) - Psychedelic Show by Sid and Marty Krofft in a land of hats were Mark's quest is to get back home after he fell into a magician's hat. He was pursued by a mad wizard named Horatio J. HooDoo. Butch Patrick played Mark & Charles Nelson Reilly played HooDoo. This show once ran on ABC.
Challenge of the Superfriends (1978 - 1978) - "Banded together from remote galaxies are thirteen of the most sinister villians of all time, The Legion of Doom. Dedicated to a single objective, the conquest of the Universe! Only one group dares to challenge this intergalactic threat, The Super Friends! The Justice League of America versus The Le...
Get the Picture (1991 - 1993) - Get the Picture is a game show where contestants have to remove squares from a 16x16 video screen and guess what the picture is. The game was played in two rounds. In the first round, the contestants had to connect the dots found within the squares. After each correct guess of a trivia question, the...
Match Game (1962 - Current) - Contestants tried to match a panel of six celebrities in answering fill-in-the-blank questions. Host Gene Rayburn asks a series of comedic questions (each featuring the characters Dumb Dora/Donald, Ugly Edna, Old Man Perriwinkle, etc.) , and the panel writes down their answers each on a little blue...
Make the Grade (1989 - 1991) - Nickelodeon game show where contestants had to answer school questions for points and "graduate school" by winning the game. Contestants sat at red, green, and blue desks and had to answer question on a 7x7 game board. Grade levels from elementary school and grades 7-12 ran across the top and six ba...
ZOOM (1972 - 1978) - ZOOM encouraged children to "turn off the TV and do it!" On the show, a rotating cast of seven kids (known as ZOOMers) performed various activities such as games, plays, poems, recipes, jokes, and science experiments, all suggested by viewer contributions. The mail-in request in both the 1970s and 9...
Dai Sentai Goggle V (1982 - 1983) - The Dark Science Empire Deathdark launches its scheme for world conquest from their Wolfborg Castle in Germany. Doctor Hongou, founder of the Future Science Laboratory, is saved from one of their attacks by world class explorer Ken'ichi Akama. Using his Comboyputer, Hongou recruits five people, incl...
Sale of the Century (1983 - 1989) - This popular game show hosted by Jim Perry (late of Card Sharks) pitts three contestants against each other in a question & answer match in which each correct answer is worth $5, but $5 is taken off the player's score if he/she gave an incorrect answer (all players were given $20 to start). Along th...
Melrose Place (1992 - 1999) - The lives and loves of a group of young adults living in "Melrose Place" in California. Each with their own dreams and drives, the inevitable conflicts, conquests, and consummations ensue.
Cartoon Quest (1992 - 1995) - In 1992 on the Sci Fi Channel, a block of animated television shows began called Cartoon Quest. Similar to USA's Cartoon Express, it featured newly picked-up shows and dropped off alternatively with each season.
Jonny Quest (1964 - 1997) - Jonny Quest tells the story about an adventurous boy, his adopted brother and his dog.
The Question of God (1999 - 2000) - God has made a bet with the Devil: if one human of the Devil's choosing can't prove that humanity is decent, God will scrap all of creation and start over. The Devil chooses Detroit car assembly line worker Bob Alman. Now Bob has to live a decent life with no hints from God and constant temptation f...
Kids Say the Darndest Things (1998 - 2000) - Kids Say the Darndest Things is a very funny show, all Bill Cosby does is demonstrate the cute innocence of children. Cosby would ask children question who would often respond in cute and innocent ways. The series first aired as a one-time special on CBS in 1995 and was then aired as a regular serie...
Who Wants to Be a Millionaire (1998 - Current) - Chris Tarrant Hosts the gameshow where people have to answer 15 questions to win a million pounds with the help of three life lines: 50/50, Phone a Friend and Ask the Audience.
Young Hercules (1998 - 1999) - This show follows a teenage Hercules on his quest through the academy where he is being trained in defense. Along the way he makes new friends and comes to face the challenges from the Gods.
Love Connection (1983 - 1993) - Woolery asks questions about what happened on their date. Sometimes, the two really hit it off ,and the two could not wait to see each other again. Woolery would invite the date onstage to reunite with the bachelor(ette). Other times, they simply had no chemistry or the date came straight from Hell...
I've Got a Secret (1952 - 1976) - Four panelists took turns questioning the person with the secret to determine exactly what the secret was. A nominal financial award was given to a contestant whose secret (flashed on the TV screen for the viewing audience) could not be guessed by the panel. Each show gave three regular contestants...
The Quest (1976 - 1976) - Two brothers search the west for their sister, who was kidnapped as a child and is now living with a tribe of Indians.
ZOOM (90s version) (1999 - 2005) - ZOOM encouraged children to "turn off the TV and do it!" On the show, a rotating cast of seven kids (known as ZOOMers) performed various activities such as games, plays, poems, recipes, jokes, and science experiments, all suggested by viewer contributions. The mail-in request in both the 1970s and 9...
Contraption (1983 - 1988) - A gameshow that aired on Disney in the early 80s, two teams of 3 kids were paired up and were one member from each team were shown a 3-minute clip from a classic disney video, the player was then asked questions about what they saw in the clip, if they answered correctly, they received a contrapt ti...
Tic Tac Dough (1978 - 1991) - This popular game show hosed by Wink Martindale (final season hosted by Jim Caldwell) pitts two players against each other in a game of tic tac toe but with questions. The first to get three in a row wins & goes on to beat a dragon. for cash & prizes, next host by the 1990's version Patrick Wayne,...
Win Ben Stein's Money (1997 - 2003) - Win Ben Stein's Money is an American television game show created by Al Burton and Donnie Brainard that aired first-run episodes from July 28, 1997 to January 31, 2003, on Comedy Central. The show featured three contestants who competed to answer general knowledge questions in order to win the grand...
Now You See It (1974 - 1989) - "Every answer ... to every question ... is hidden somewhere in this maze of letters. And NOW ... YOU ... SEE ... IT!"
Who Wants to Be a Millionaire? (1999 - 2020) - Based off the British game show of the same name, "Who Wants to Be a Millionaire?" is the game show where you're only 15 questions away from winning $1,000,000. Contestants must use a telephone, audience output, and eliminations to help them on the way while earning big cash prizes before hitting th...
Card Sharks (1978 - Current) - Card Sharks is an American television game show created by Chester Feldman for Mark Goodson-Bill Todman Productions. Based on the card game Acey Deucey, the game has two contestants compete for control of a row of oversized playing cards by answering questions posed by the host and then guessing if...
Vision of Escaflowne (1996 - 1996) - High school student Hitomi is transported from Earth to the magical world of Gaea, where she meets boy prince Van Fanel, and is caught up in his quest to unite the countries of Gaea against the ominous Zaibach empire. On the way, she discovers an hidden ability and strives to unravel layers of myste...
The Newlywed Game (1966 - 2013) - The Newlywed Game is an American television dating game show that pits newly married couples against each other in a series of revealing question rounds to determine how well the spouses know or do not know each other. The program, originally created by Robert "Nick" Nicholson and E. Roger Muir(cred...
The New Adventures of Beans Baxter (1987 - 1988) - Bean Baxter's dad, who was a mailman, dissapperars one day (we later find out he was a dvlivery guy for some unnamed govenment agency). Beans then goes on a quest to find him, somehow always staying secret from his mother.He meets many people and goes on many adventures, trying to save his dad from...
Tattletales (1974 - 1984) - In round one while the husbands (sometimes the wives) are isolated, their wives were asked two questions (usually they start with It happened at..., and then Convy would complete the question). On each question after it was read, a wive would buzz-in to answer the question. Then after answering the...
Something is Out There (1988 - 1988) - Two police officers investigate a series of brutal murders in which the victims have had bodily organs removed. When one of them questions a young woman who has been seen at the crime scenes, it turns out she is an alien from an interstellar prison ship and that the murders have been committed by a...
Da Vinci`s Inquest (1998 - 2006) - The series revolves around the life of Dominic Da Vinci, coronor of Vancouver, BC, Canada. Follow along as the police investigate the crimes; the medical examiners and coroner investigate & examine the deaths, and conduct their inquests, when needed.
Sword Art Online (2012 - 2012) - The players of a virtual reality MMORPG, Sword Art Online, are trapped and fighting for their very lives. After it is announced that the only way to leave the game is by beating it, Kiritoa very powerful swordsmanand his friends take on a quest to free all the minds trapped in Aincrad.
The Devil is a Part-Timer! (2013 - Current) - Striking fear into the hearts of mortals, the Demon Lord Satan begins to conquer the land of Ente Isla with his vast demon armies. However, while embarking on this brutal quest to take over the continent, his efforts are foiled by the hero Emilia, forcing Satan to make his swift retreat through a di...
World of Quest (2008 - 2009) - Quest is large, but Nestor's in charge in this pumped up odd couple comedy!
Wait 'till You Have Kids (1996 - 1997) - Three male/female couples (most of the time parents, but occasionally grandparents or couples without children) match their own parenting styles with those of a professional parenting expert by answering questions dealing with a scenario involving a family's child or children in some way.
Bo on the Go! (2007 - Current) - Get-up-and-go with Bo as she leads you through amazing adventures! Cheerful, energetic and inquisitive our young heroine along with her young dragon Dezzy encourages young audiences to spring into action while performing various maneuvers in order to help her save the day. Each mythic quest contains...
Pinky Dinky Doo (2005 - 2011) - This engaging animated children's series finds 7-year-old Pinky and her younger brother, Tyler, discussing new words and concepts and using imagination and logic to answer some of life's questions -- all through Pinky's wild, brain-swelling stories.
Travel Quest (1994 - 1996) - Hosted by Alan Thicke
Reign: the Conqueror (1999 - 1999) - In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Th...
Blizzard Island (1987 - 1988) - a television show consisting of twelve episodes produced by CBC between 19871988.[1][2] These episodes were later edited together to form the 1990 movie The Argon Quest.
Dragon Quest (1989 - 1991) - Dragon Quest: Legend of the Hero Abel (
Aldnoah.Zero (2014 - 2015) - (Japanese: Hepburn: Arudonoa Zero), stylized as LDNOH.ZERO, is a television and print series created by Olympus Knights[not verified in body] and A-1 Pictures. It presents the fictional story of the Vers Empire's 37 clans of Orbital Knights' attempted reconquest of earthenabled by the em...
Deltora Quest (2007 - 2008) - a Japanese anime series based on the series of children's books of the same name, written by Australian author Emily Rodda. It was announced by Rodda herself at Sydney's Book Council of Australia Conference and at an ABC Kids convention. The series was produced by Genco and SKY Perfect Well Think. T...
Tanken Driland (2012 - 2014) - lit. "Exploration Driland") is a Japanese mobile game developed by GREE, Inc.. A manga adaptation began serialization in Jump Square in 2012. An anime series by Toei Animation began airing on 7 July 2012.Tanken Driland is a card-battling quest-based RPG. The player assumes the role of a hunter, and...
Mobile Suit Gundam ZZ (1986 - 1987) - The year is Universal Century 0088. Directly after the end of the Gryps War, Haman Karn and her army of Zeon remnants on the asteroid Axis begin their quest of reviving the lost empire of the Zabi's, and proclaim themselves as the Neo-Zeon. With the Earth Federation as hapless as ever, only the Anti...
Beakman's World (1994 - 1998) - Beakman's World is an educational series starring Paul Zaloom as Beakman, a scientist with crazy hair who answers questions sent in by viewers and explains them in large and humorous manners. He is always assisted by a female assistant (Josie, Phoebe, or Liza) and his lab rat Lester(Mark Ritts) w...
Are You Smarter Than a 5th Grader? (2007 - Current) - Hosted by Jeff Foxworthy a single contestant must answer ten questions from between first and fifth grade textbook levels for a chance to win $1,000,000. Each contestant can get help from answering questions from a student classmate. If the contestant gets a question wrong or chooses to end the gam...
Samurai Jack (2001 - 2017) - Samurai Jack is an American animated television series created by Genndy Tartakovsky for Cartoon Network. The series follows time-displaced samurai warrior "Jack" (voiced by Phil LaMarr) in his singular quest to find a method of traveling back in time and defeating the tyrannical demonic wizard Aku...
Fighting Foodons (2001 - 2002) - Anime series based off of the manga of the same name. It all started some years ago when a culinary-confused king asked a question to his chefs. Which would be stronger: tofu surprise or stuffed duck? The king's chefs thought the king had gone a little too heavy on the nutmeg. One mysterious chef kn...
Weakest Link (2001 - 2003) - Based on the British show of the same name, eight contestants compete for $1,000,000 by answering questions in a chain. Hosted by Anne Robinson on NBC and George Gray in syndication.
Ask NBC News (1979 - 1985) - Hosted by John Chancellor Ask NBC News appeared on Saturday Mornings during commercial breaks of Saturday Morning Cartoons and featured Chancellor giving quick answers to current events in a way children could understand after a child asks him a question on that event.
Total Request Live (1998 - Current) - Total Request Live (known commonly as TRL) is an American television program broadcast on MTV that premiered on September 14, 1998. The series features popular music videos played during its countdown, and was also used as a promotion tool by musicians, actors, and other celebrities to promote their...
Vitaminix (2013 - 2016) - Vitaminix is an animated series introduces that kids to the interesting world of food and the benefits of healthy eating. Each episode features one animal associated with the food, vitamin or mineral in question in an entertaining and dynamic way to create a fun learning experience!
Elinor Wonders Why (2020 - Current) - This latest PBS Kids animated series follows Elinor and her friends Ari and Olive as they observe something in nature began to ask questions.
Ask Me (2006 - 2021) - Annoying kids answer questions in this 1 minute show that used to air on commercial breaks on Qubo Channel.
Jaws(1975) - Directed by Steven Spielberg and based on Peter Benchley's novel of the same name. It tells the story of Police Chief of Amity Island, a fictional summer resort town, Martin Brody, in his quest to protect beachgoers from a great white shark by closing the beach. This is overruled by the town council...
Flight of the Navigator(1986) - A young boy discovers a space ship that takes him into the future. He uses the ship and goes on a quest that gives him vast knowlege of th
Independence Day(1996) - Finally, the question "are we alone in the universe" has been answered. People react with fear, wonder, and excitement while dozens of fifteen mile long ships silently take up positions over cities across the globe. When MIT graduate turned satallite repair man David Levinson discovers a hidden si...
Quest for Camelot(1998) - The movie is about a young girl named Kayley, who wanted to be a knight like her father, Si
Hugga Bunch(1985) - A puppet film about a young girl on a quest to save her grandmother from being put in a home. She gets visited by Huggins from Huggaland. She travels through the mirror and visits the bookworm. The bookworm tells of a tree the produced Young Berries that will help keep her grandmother young. These b...
Fast Times at Ridgemont High(1982) - On the surface this film is what it is, a classic story of the teenagers quest for sex and parties. But what might surprise you is the ways in which this film takes it's shares of serious terms. A girl must face the trials of pregnancy andf abortion, a young man realizes that his long time friend is...
Muppets From Space(1999) - Gonzo wonders where he comes from, since he has no family. He discovers he may actually be an alien, and he needs a little help from his friends after he gets taken by a secret government facility for questioning.
Ed Wood(1994) - Hollywood visionary Tim Burton pays homage to another Hollywood visionary, albeit a less successful one, in this unusual fictionalized biography. The film follows Wood (Johnny Depp) in his quest for film greatness as he writes and directs turkey after turkey, cross-dresses, and surrounds himself wit...
Superman IV: The Quest for Peace(1987) - Superman Tries To Save The World From Nuclear Destruction At The Hands Of Lex Luthor And Nuclear Man.
Galaxy Quest(1999) - team of intrepid adventurers travels through the outer reaches of the galaxy, each week finding excitement and adventure on Galaxy Quest! Or at least that's the way it was in the mid-1970s, when brave if reckless Captain Peter Quincy Taggart, lovely Lieutenant Tawny Madison, and inscrutable alien D...
SLC Punk(1998) - What's it like being the only punk rockers in the biggest Mormon community in the world? Stevo (Matthew Lillard) and Heroin Bob (Michael Goorjian) provide the answer to this and other questions in SLC Punk. Stevo and Bob (whose name is actually an ironic reference to his fear of needles) are two fri...
Ninja Scroll(1993) - Fedual Japan - a time of danger,intrigue and deception after an entire village is decimated by a mysterious plague, a master swordsman named Jubei undertakes a desperate quest to find The Shogun of the Dark an evil autocrat who plans to overthrow the japanese goverment but in order to capture him Ju...
Sleeping Beauty(1959) - When an enchanted kingdom and the most fair Princess Aurora fall prey to the ultimate mistress of evil, Maleficent, the fate of the empire rests in the hands of three small, reclusive faries and a courageous prince's magical kiss. Their quest is fraught with preril as the spirited group must battle...
Plan 9 from Outer Space(1959) - "Can your heart stand the shocking facts about Graverobbers from Outer Space?" That's the question on the lips of the narrator of this tale about flying saucers, zombies and cardboard tombstones. A laughable Sci-fi/ Horror film about a pair of aliens, angered by the "stupid minds" of planet Earth, s...
Wild Wild West(1999) - Based upon CBS' primetime "sci-western" drama. Two 1870's government agents, James T. West (Will Smith) and Artemus Gordon (Kevin Kline), represent two opposite ends of the personality scale: West is a smooth-talking charmer and man of action who prefers to shoot first and ask questions much, much l...
Rambo III(1988) - John Rambo's former Vietnam superior, Colonel Samuel Trautman, has been assigned to lead a mission to help the Mujahedeen rebels who are fighting the Soviet invasion of Afghanistan, but the Buddhist Rambo turns down Trautman's request that Rambo help out. When the mission goes belly up and Trautman...
The Beastmaster(1982) - "Dar, is the son of a king, who is hunted by a priest after his birth and grows up in another family. When he becomes a grown man his new father is murdered by savages and he discovers that he has the ability to communicate with the animals. After that, Dar begins his quest for revenge in this Conan...
Solarbabies(1986) - In a future in which most water has disappeared from the Earth, we find a group of children, mostly teenagers, who are living at an orphanage, run by the despotic rulers of the new Earth. The group in question plays a hockey based game on roller skates and is quite good. It has given them a unity th...
Clash of the Titans(1981) - A fantasy movie based on the Greek mythology of Perseus featuring stop motion animation creatures by the great Ray Harryhausen. Perseus must save Princess Andromeda from being sacrificed to the sea creature the Kraken ,so he embarks on a quest aided by his companions and a mechanical owl named Bubo.
The Ice Pirates(1984) - In the future water becomes more valuable than gold. Two pirates befriend a princess who is on a quest to find her father and become "good guys" as the become futuristic Robin Hood's, stealing water for a thirsty planet.
The Delta Force(1986) - When a group of ruthless terrorists hijack ATW flight 282 that's en route from Athens to Rome, and to New York, the call is made to summon the elite counterterrorist unit known as the Delta Force. the one question remains. who will live in the intense battle? this movie is loosely based on the TWA f...
The Flight Of Dragons(1982) - A wondrous tale of action and suspense, damsels and ogres, dungeons and dragons, questing knights and evi
Mickey's 60th Birthday(1988) - This film combines live action/original animation and library animation. Mickey steals a magic hat from a Sorcerer and is put under a spell by the angry magi so that no one will recognize him until he finds his own magic within. While Mickey is on his quest, network news teams around the country des...
The Batman Superman Movie: World's Finest(1998) - If given the chance, would Batman have the hots for Lois Lane? Would Lex Luthor get along well with The Joker? And what, if anything, would be left for Robin to do? All these questions and more are answered in this conflation of two of the most venerable comic book legends, The Batman Superman Movie...
Castle in the Sky(1989) - Pazu, a young engineer, rescues a girl that floats down from the sky with a mysterious glowing pendant. A great adventure ensues as the boy and his new friend, Sheeta, embark on a quest to find the legendary Laputa, the Castle in the Sky, and the secret of the girl's necklace. On the way, they join...
Phantasm III: Lord of the Dead(1994) - This third entry in the Phantasm series is the poorest of all. This time Mike and Reggie meet some new friends and join up with Jody from beyond the dead in their quest to stop the Tall Man. Good special effects and Scrimm is at his best here but the film answers all the wrong questions and no...
1492: Conquest of Paradise(1992) - This, the second of 1992's 500th anniversary Christopher Columbus films (the first being Warner Bros. Christopher Columbus: The Discovery), adheres to the historical facts of Columbus's (Gerard Depardieu) possessed quest to discover the New World, and his solicitation of Queen Isabella (Sigourney We...
Fire and Ice(1983) - After his village is destroyed by Ice Lord Nekron, a warrior named Larn befriends princess Teegra, on his quest to overturn Nekron. But when Teegra is abducted by Nekron's henchmen, Larn's quest turn
The Town That Dreaded Sundown(1976) - Set in a post World War II era (1946), the town of Texarkana, Texas just begins to settle back to normality this is shortly lived when murderer only know as The Phantom Killer begins a series of murders throughout the town. It follows the local law enforcement officials quest to try and find the rea...
Nightmares(1983) - Four tales of horror including an escaped psychopath on the run while a housewife is taking a trip to the market, a teenage arcade whiz attempting to reach the 13th level to a mysterious arcade game, a priest questioning his faith and being encountered by a demonic truck, and a suburban family with...
Heartbreak Ridge(1986) - Marine Gunnery Sergeant Tom Highway has been in the Corps since the Korean War and would like to see some action and a victory before he retires. He requests to be transfered to the unit that he was once busted out of. Upon arriving the commanding officer knows of Highway's reputation, especially of...
The Adventures of Elmo in Grouchland(1999) - In this movie adoption of "Sesame Street", Elmo loses his beloved blanket in Oscar the Grouch's trashcan, so he must go to Grouchland to get it back. Unfortunately, the greedy Huxley steals it, along with many other things belonging to the Grouches. Elmo must go an quest to Huxley's castle to return...
Dot Goes to Hollywood(1987) - Dot sets out on a mighty adventure that takes her to Hollywood. With the help of Hollywood stars Dot wins a talent quest, is discovered by a famous director and becomes what all Hollywood dreams are made of - a film star! This enables her to raise money for her little friend Gumley the koala who nee...
Joe's Apartment(1996) - Joe comes from Iowa to New York and, being short of money, wants to find an apartment with very low rent. His quest is successful, but he must share the residence with some 50,000 cockroaches. The insects turn out to be Joe's best friends.
Yor, the Hunter from the Future(1983) - Yor, a brave and powerful warrior, is on a quest to discover his origins. He wears a medallion that he thinks might be the answer and finds out there is desert goddess who also shares the same medallion. Along the way he battles ape men, dinosaurs and a technological advanc
Swordsman(1990) - In this martial arts adventure set in the Ming Dynasty, a young swordsman named Fox (Sam Hui) gets involved in a quest for a scroll that contains invaluable secrets of swordsmanship. Many warring factions are after the scroll, and they are more than willing to kill Fox to get it. A conflict with the...
Trancers II: The Return of Jack Deth(1991) - Once again someone from the future has come back to create an army of Trancers, human zombies who do what they're told without question or pause. Now officer Jack Deth, a cop from the future stranded in the past, must once again go forth to stop them. This sci-fi action sequel chronicles his courage...
Warlock: The Armageddon(1993) - The sequel to Warlock, this film features the return of the evil warlock (Julian Sands) who is on a quest to search out and obtain a set of six magical runestones needed to summon the Devil to Earth. However, a group of powerful druids have become aware of the sinister plans afoot, and it is up to t...
I Love You to Death(1990) - Joey works with Rosalie in their pizza parlor. She is convinced that he works all of the time for them and her world dissolves when she finds that he has been fooling around for years. Being Catholic, divorce is out of the question, so she and her mother and her best friend decide to kill him. Hopel...
House 3: The Horror Show(1989) - Detective Lucas McCarthy finally apprehends "Meat Cleaver Max" and watches the electric chair execution from the audience. But killing Max Jenke only elevated him to another level of reality. Now Lucas' family is under attack, his sanity in question, and his house haunted. Aided by a disreputable co...
Tombs Of The Blind Dead(1973) - In the 13th century there existed a legion of evil knights known as the Templars, who quested for eternal life by drinking human blood and committing sacrifices. Executed for their unholy deeds, the Templars bodies were left out for the crows to peck out their eyes. Now, in modern day Portugal, a gr...
The Missing Link(1980) - A young caveman named Oh, who was raised by a brontosaurus, finds out who he really is and sets out on an epic quest to find his own kind that abandoned him as a baby. On the way, he discovers the wheel, fire, and sex. Featuring songs by Le
Quest of the Delta Knights(1993) - Travis (nicknamed Tee) is young boy who sold into slavery but when Beggar named Baydool buys him from the slave market he teaches him the ways for the legendary Delta Knights. Tee grows up trained to lead a legendary prophecy as Baydool's apprentice. Tee becomes a Delta knight teaming up with Leonar...
Galaxy of Terror(1981) - The crew of the spaceship Quest is sent to the desolate and barren planet Morganthus. The look for survivors but most of them have been horrifically killed. Shortly after they continue their search the continue to be picked off one by one and killed in random horrendous ways from strange alien force...
Cruising(1980) - NYPD detective Steve Burns (Al Pacino) is tracking a serial killer in the underworld of gay culture. As his investigation goes deeper, Burns starts questioning who he is and what he's doing.
Conquest(1984) - In an ancient time, a young man named Ilias (Andrea Occhipinti) goes on an adventure to rid the land of evil. Armed with a bow and arrows that look very advanced and with an outlaw named Mace (Jorge Rivero) as a fellow fighter, his quest is fraught with violence, sex and all the things that make the...
The Thing from Another World(1951) - A U.S. Air Force re-supply crew, lead by commanding officer Captain Patrick Hendry, is requested to come to a research station (in Alaska) by Dr. Carrington (the head of a group of scientists working at a remote research base in the Arctic) after they think they have found unknown aircraft has crash...
The Kindred(1987) - Amanda's deathbed request to her son, John, was for him to destroy all the lab notes etc. from her last experiment. She also blurts out he had a brother. At the funeral John meets Melissa, who claims to be his mothers biggest fan. Together with some of John's friends they go to Amanda's house, but n...
Vision Quest(1985) - In this coming-of-age story, Louden Swain is a high school wrestler who has just turned eighteen and decided that he needs to do something truly meaningful in his life. Against the wishes of those around him, he embarks on a mission to drop two weight classes in order to challenge the toughest oppon...
Wizards of the Lost Kingdom(1985) - 1 hr. 15 min. A young magician, on his perilous quest to regain his lost kingdom, challenges the dark power of the realm's most feared evil sorcerer with the help of a great warrior.
Wide Awake(1998) - In M. Night Shyamalan's first Hollywood feature, WIDE AWAKE, 10-year-old Joshua (Joseph Cross) embarks on a spiritual quest after his beloved grandfather (Robert Loggia) succumbs to bone marrow cancer. The determined child is resolved to find out--from God or other sources--what happens to the spiri...
The Searchers(1956) - As a Civil War veteran spends years searching for a young niece captured by Indians, his motivation becomes increasingly questionable.
Conquest of the Planet of the Apes(1972) - Years after Cornelius and Zira deaths, their son Caesar has been hidden in secret by circus owner Armando. Caesar and Armando visit the city to help promote the circus however Caesar notices the force labor that his fellow apes have to go through and drives him to provoke the local authorities. Caes...
The Librarian: Quest for the Spear(2004) - When a magical artifact is lifted from his library, a meek librarian sets out to ensure its safe return.
Lace(1984) - An oft-questioned actress named Lili (Phoebe Cates) gathers together 3 old and older schoolmates to find out which one is her mother.
Alaska(1996) - When their father plane crashed somewhere in Alaska, two kids set out on a dangerous quest to find him and help protect a Polar Bear Cub from an evil poacher.
The Golden Voyage of Sinbad(1974) - Sinbad and his crew intercept a homunculus carrying a golden tablet. Koura, the creator of the homunculus and practitioner of evil magic, wants the tablet back and pursues Sinbad. Meanwhile Sinbad meets the Vizier who has another part of the interlocking golden map, and they mount a quest across the...
Dragon Ball: Evolution(2009) - The first live-action Dragon Ball movie released in the US starts with 18 year old Goku and his allies on a quest to find the 7 magic dragonballs before the evil Piccolo gets them for his plans to conquer Earth since awakened for thousands of years.
Comin' At Ya!(1981) - Tragedy strikes as two ruthless brothers kidnap a bride during her wedding. Hurt and angry, H.H. begins his quest to find the love he lost, and take vengeance upon the wicked.
Popeye's Voyage: The Quest for Pappy(2004) - Popeye, wracked by nightmares that his estranged father needs him, sets sail in the Sea of Mystery with Bluto, Olive Oyl, Swee'Pea and Wimpy to bravely reunite his family.
Moana(2016) - An adventurous teenager sails out on a daring mission to save her people. During her journey, Moana meets the once-mighty demigod Maui, who guides her in her quest to become a master way-finder. Together they sail across the open ocean on an action-packed voyage, encountering enormous monsters and i...
2001: A Space Odyssey(1968) - When humanity discovers a mysterious monolithic object beneath the surface of Earth's moon, a group of astronauts set off on a lunar quest with the artificially intelligent computer HAL 9000, who will stop at nothing to ensure the mission is completed... even if it means some or all of the crew will...
The Three Stooges In Orbit(1962)(1962) - While moving into the home of eccentric inventor"Prof.Danforth"(Emil Sitka)..struggling local kids tv show hosts/performers"The Three Stooges"..find out that the Professor's inventor is being stolen by Martian spies for their conquest of The Earth..the team foils the evil space aliens by using the v...
The Past(2013) - An Iranian man deserts his French wife and her two children to return to his homeland. Meanwhile, his wife starts up a new relationship, a reality her husband confronts upon his wife's request for a divorce.
Quest For Love(1971) - After a scientific experiment goes horribly wrong during a demonstration, a scientist finds himself trapped in an alternate reality that bears some similarities to our own, but also has some striking differences. In this other reality the Second World War had never occurred, mankind had not yet trav...
The Town Santa Forgot(1993) - This holiday TV special is a tale details the life of an outrageously overindulged, bratty 5-year old little boy named Jeremy Creek spoiled ridiculously by his inferiorly mild and intimidated parents, flinging himself into destructive, earsplitting, and violent temper tantrums when his requests are...
Fairy Tail the Movie: Phoenix Priestess(2012) - One day, a request flew in with the words "I want the leader of the bandit group that's eating the nest in a certain harbor town, Geese, to be apprehended". Natsu and the team, who are looking forward to the big reward, set out to the place of request in high spirits. However, because of a mistake L...
A Thin Line Between Love And Hate(1996) - An observable, fast-talking party man Darnell Wright, gets his punishment when one of his conquests takes it personally and comes back for revenge in this 'Fatal Attraction'-esque comic thriller.
Survival Quest(1988) - A bunch of city slickers from different backgrounds go into the wild mountains to be one with nature, but basically to have a good time. However, a paramilitary group has chosen the same time to go camping. When one of the soldiers thinks their boss has been killed by one of the city slickers, he co...
Quest for Fire(1981) - In the prehistoric world, a Cro-Magnon tribe depends on an ever-burning source of fire, which eventually extinguishes. Lacking the knowledge to start a new fire, the tribe sends three warriors (Everett McGill, Ron Perlman, Nameer El-Kadi) on a quest for more. With the tribe's future at stake, the wa...
Your Name (Kimi no Na wa.)(2016) - A teenage boy and girl embark on a quest to meet each other for the first time after they magically swap bodies.
Misbehaving Husbands(1940) - The owner of a department store is threatened with divorce by his wife, who has gotten reports that he's been seen in the arms of a beautiful blonde on the night of their 20th wedding anniversary. He has to find a way to convince her that the "beautiful blonde" in question was actually a store manne...
Justin and the Knights of Valor(2013) - A young boy becomes a man as he embarks on a quest to become a knight.
Ghost in the Shell 2: Innocence(2004) - With Major Motoko Kusanagi missing, Section 9's Batou is assigned to investigate a string of gruesome murdersseemingly at the hands of faulty gynoids, or sex robots. But when a faulty gynoid leaves Batou a cryptic message, he begins to question the cause of their malfunctions. Suspicions of politic...
I Am a Hero(2015) - One day, after returning from work late in the evening, Hideo witnesses a traffic accident in which a car crashes into a nearby pedestrian, killing the victim instantly. However, despite severe injuries including a broken neck, the victim's body stands up and walks away. Hideo questions whether this...
The Maltese Falcon(1941) - A private detective takes on a case that involves him with three eccentric criminals, a gorgeous liar, and their quest for a priceless statuette.
I Confess(1953) - Refusing to give into police investigators' questions of suspicion, due to the seal of confession, a priest becomes the prime suspect in a murder.
Asylum(1972) - A young psychiatrist interviews four inmates in a mental asylum to satisfy a requirement for employment. He hears stories about 1) the revenge of a murdered wife, 2) a tailor who makes a suit with some highly unusual qualities, 3) a woman who questions her sanity when it appears that her brother is...
Questions(2008) - On the evening of his 40th birthday, Harvey Furst seems to have it all. A successful musician of renown, he is engaged to be married to a beautiful fashion model. For a while now he's been hearing a certain 7 note melody in his mind, over and over, but is unable to remember it after a few seconds. U...
Conquest Of Space(1955) - A team of American astronauts leave their space station on the first mission to Mars, but the captain's religious beliefs may get in the way.
Street Girls(1975) - When a middle-aged father searches for his dropout daughter, Angel, his quest takes him into the underworld of prostitutes, pimps, drug addicts and thieves. Angel has become a dancer in a topless bar, and her dealer boyfriend is turning her on to heroin.
He Said, She Said(1991) - Dan and Lorie are journalists working in the same office. More often than not they have opposing view of the issue in question. Deciding that this is hot stuff, a television producer gives them their own program (called "He Said, She Said") where they can give their opposing views on various issues....
Creature With The Atom Brain(1955) - An ex-Nazi mad scientist uses radio-controlled atomic-powered zombies in his quest to help an exiled American gangster return to power.
Blood And Bone(2009) - In Los Angeles, an ex-con takes the underground fighting world by storm in his quest to fulfill a promise to a dead friend.
The Cove(2009) - The Cove is a 2009 documentary film that analyzes and questions Japan's dolphin hunting culture. It was awarded the Academy Award for Best Documentary Feature in 2010. The film is a call to action to halt mass dolphin kills, change Japanese fishing practices, and to inform and educate the public abo...
Pirates Of The Caribbean: On Stranger Tides(2011) - Jack Sparrow and Barbossa embark on a quest to find the elusive fountain of youth, only to discover that Blackbeard and his daughter are after it too.
Stitch! The Movie(2003) - After the events of the first film, Stitch still does not seem to fit in with Lilo. The pair soon discover Gantu breaking into their home and taking Jumba away for questioning. They soon discover that Jumba's other 625 experiments are hiding on Earth in a dehydrated form. Not so much a sequel to the...
Transformers(2007) - Optimus Prime, leader of the benevolent Autobots, narrates the collapse of the Transformers' home world, Cybertron. It was destroyed by war between the Autobots and the malevolent Decepticons, lead by Megatron in his quest to get hold of the AllSpark. The Autobots want to find the AllSpark so they c...
Dark Blue(2002) - A robbery homicide investigation triggers a series of events that will cause a corrupt LAPD officer to question his tactics.
Hoodwinked!(2005) - Red Riding Hood is on her way to her granny's house when she comes across the Big Bad Wolf who has disguised himself as her grandmother. After the woodsman bursts in startling everyone, the police arrive to question Red Riding Hood, Granny, and the Wolf about what happened, leading to several differ...
Little Black Book(2004) - A woman snoops through her boyfriend's palm pilot and reveals his former girlfriends, which causes her to question why they're still listed in his little black book.
Adventures in Power(2008) - In his quest to become the world's greatest air-drummer, a small-town dreamer must overcome obstacles and ridicule to save the day.
She's the Man(2006) - Viola Hastings is a high school soccer player at Cornwall, which has just cut its girls' soccer team. After her request to join the boys team is refused by the misogynistic coach, she finds a way to play for Cornwall's rival, Illyria. Viola's twin brother, Sebastian is supposed to enter Illyria as a...
Headhunter(2005) - Ambitious young go-getter Ben Caruso signs on with sexy corporate headhunter Sarah Tierney. Sarah gets Ben a new job with great pay working the graveyard shift. However, Ben soon discovers that Sarah is a witch and his coworkers are the tormented souls of Sarah's previous conquests. If Ben doesn't f...
The Devil Dared Me To(2007) - "The Devil Dared Me To" follows the story of daredevil stuntman Randy Cambell and his quest to follow in his late father's footsteps and become New Zealand's greatest daredevil stuntman. Ever since growing up as a young boy on a remote New Zealand sheep-farm, Randy has dreamed of performing the ulti...
Mona Lisa Smile(2003) - A free-thinking art professor teaches conservative 50's Wellesley girls to question their traditional societal roles.
Boris And Natasha(1992) - The classic cartoon spies, Boris and Natasha, get their very own live-action adventure. Sent to America to find an important microchip, the usually villainous duo begin to question who they're working for and why.
Jason And The Argonauts(1963) - The legendary Greek hero leads a team of intrepid adventurers in a perilous quest for the legendary Golden Fleece.
Tenacious D in The Pick Of Destiny(2006) - To become the greatest band of all time, two slacker, wannabe-rockers set out on a quest to steal a legendary guitar pick that gives its holders incredible guitar skills, from a maximum security Rock and Roll museum.
Yes, Virginia(2009) - New York City. It's 1897. Eight-year-old Virginia O'Hanlon has always loved Christmas. Until the day her classmates bring up the age-old question: "Is there a Santa Claus?" Not sure what to believe, Virginia ventures into the city to find out for herself. Along the way she consults some unusual char...
The Bad Seed(1985) - Christine Penmark is a single mother raising her daughter Rachel Penmark. Everybody loves and adores Rachel however everything may not be as it seems. A series of deaths start centering around Rachel and Christine begins to question Rachel's childhoo
Star Wars: Episode IX - The Rise of Skywalker(2019) - The remaining traces of the Resistance movement assemble in their quest to overthrow the First Order, once and for all. Each member of the Resistance must contend with both their own demons and how the events of the past have affected them, learning to overcome their struggles to create a unified fr...
My Little Pony: Equestria Girls(2013) - Twilight Sparkle's crown the Element of Magic gets stolen by Princess Celestria's former student Sunset Shimmer. Twilight (with Spike in tow) enters through a mirror portal to another dimension where everypony she knows including her friends are humans and becomes one herself. Twilight has little ti...
My Little Pony: Equestria Girls Rainbow Rocks(2014) - As a now reform Sunset Shimmer struggles to make friends with the other students of Canterlot High, a trio of new villains called The Sirens (Adagio, Sonata, and Aria) come and use their magic of music to take control of everyone to make a Battle of the Bands. With help of Twilight Sparkle, the Stud...
Equestria Girls Friendship Games(2015) - As Canterlot High is preparing for the Friendship Games against Crystal Prep, The Student Six are slowing losing their magic powers and Sunset Shimmer suspects that this has something to do with the Twilight Sparkle of their universe.
Equestria Girls Legend of Everfree(2016) - When strange things have been happening at Camp Everfree, the Student Six (including human Twilight Sparkle) suspects that Equestrian magic is causing it.
Cats & Dogs: The Revenge of Kitty Galore(2010) - The on-going war between the canine and feline species is put on hold when they join forces to thwart a rogue cat spy with her own sinister plans for conquest.
Jumanji: Welcome to the Jungle(2017) - Based on the Chris Van Allsberg's book "Jumanji" and the 1995 film "Jumanji". A group of teenagers find themselves trapped in Jumanji, now turned into a video game as a set of avatars, seeking to complete a quest alongside another player who has been trapped since 1996.
Justin Bieber's Believe(2013) - Thought the first film ended the torture? The sequel to Never Say Never continues to focus on Bieber's rise to international fame as he embarks on his Believe Tour. In new interviews with Bieber, the movie reveals long-awaited answers to questions about his passion to make music, relationships and c...
My Little Pony: The Movie(2017) - Based on the animated television series "My Little Pony: Friendship Is Magic", the plot follows the alicorn Twilight Sparkle, her five pony friends collectively known as the "Mane 6" and her dragon friend Spike embarking on a quest to save their home of Equestria from an evil conqueror while gai...
The Magic Sword(1962) - The son of a sorceress, armed with weapons, armour and six magically summoned knights, embarks on a quest to save a princess from a vengeful wizard.
The Elf on the Shelf presents: An Elf's Story(2011) - Chippy the elf is assigned to a family that includes a boy who is questioning the magic of Christmas. When Chippy finds the assignment a bit challenging, his good friends, Santa, and an unexpected child help him remember why his job is important.
UglyDolls(2019) - Based on the mega-popular series of toys this musical adventure stars a few of the titular dolls as they go on a quest to find love in the real world despite the fact they may look ugly.
2016: Obama's America(2012) - The first political documentary from right-wing political activist Dinesh D'Souza that asked the daring question, "What would happen if Barack Obama had been elected to a second term?"
Abominable(2019) - A teenage girl named Yi encounters a young Yeti on the roof of her apartment building in Shanghai, names him Everest and embarks on an epic quest to reunite the magical creature with his family at the highest point on Earth along with her mischievous friends Jin and Peng, but the trio of friends wil...
Penguins(2019) - This coming-of-age story follows an Adlie penguin named Steve, who joins fellow males in the icy Antarctic spring on a quest to build a suitable nest, find a life partner and start a family. The American release of the film is narrated by Ed Helms.
https://myanimelist.net/anime/1826/Deltora_Quest -- Adventure, Kids, Fantasy
https://myanimelist.net/anime/2229/Dragon_Quest__Dai_no_Daibouken_TV --
https://myanimelist.net/anime/2819/Dragon_Quest__Abel_Yuusha_Densetsu --
https://myanimelist.net/anime/31675/Haikyuu_Quest_Picture_Drama -- Comedy, Fantasy, Game, Shounen
https://myanimelist.net/anime/3185/Fortune_Quest_L -- Adventure, Comedy, Fantasy, Magic
https://myanimelist.net/anime/34389/Koro-sensei_Quest --
https://myanimelist.net/anime/34494/Sakura_Quest --
https://myanimelist.net/anime/36922/Egao_no_Orquesta -- Music
https://myanimelist.net/anime/39274/Dragon_Quest__Your_Story -- Adventure, Comedy, Demons, Magic, Martial Arts, Fantasy
https://myanimelist.net/anime/40906/Dragon_Quest__Dai_no_Daibouken_2020 -- Action, Adventure, Fantasy, Shounen
https://myanimelist.net/anime/6557/Fortune_Quest__Yo_ni_mo_Shiawase_na_Boukensha-tachi -- Adventure, Comedy, Fantasy, Magic
https://myanimelist.net/anime/7364/Dragon_Quest__Dai_no_Daibouken_Buchiyabure_Shinsei_6_Daishougun -- Action, Adventure, Magic, Fantasy, Shounen
https://myanimelist.net/anime/7435/Dragon_Quest__Dai_no_Daibouken -- Adventure, Demons, Magic, Fantasy, Shounen
https://myanimelist.net/anime/7436/Dragon_Quest__Dai_no_Daibouken_Tachiagare_Aban_no_Shito -- Action, Adventure, Magic, Fantasy, Shounen
https://myanimelist.net/anime/7491/Dragon_Quest_Retsuden__Roto_no_Monshou -- Adventure, Fantasy, Magic, Shounen
https://myanimelist.net/manga/104273/Sakura_Quest
https://myanimelist.net/manga/114701/Fairy_Tail__100_Years_Quest
https://myanimelist.net/manga/115800/Tokyo_Ghoul_re__Quest
https://myanimelist.net/manga/5663/Dragon_Quest_Retsuden__Roto_no_Monshou
https://myanimelist.net/manga/70603/Senyuu__Main_Quest_Dai-1_Shou
https://myanimelist.net/manga/871/Dragon_Quest__Dai_no_Daibouken
https://myanimelist.net/manga/9482/Deltora_Quest
13 Reasons Why ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (2017-2020) Episode Guide 49 episodes 13 Reasons Why Poster -- Follows teenager Clay Jensen, in his quest to uncover the story behind his classmate and crush, Hannah, and her decision to end her life. Creator: Brian Yorkey
13 Reasons Why ::: TV-MA | 1h | Drama, Mystery, Thriller | TV Series (20172020) -- Follows teenager Clay Jensen, in his quest to uncover the story behind his classmate and crush, Hannah, and her decision to end her life. Creator: Brian Yorkey
1492: Conquest of Paradise (1992) ::: 6.5/10 -- PG-13 | 2h 34min | Adventure, Biography, Drama | 9 October 1992 (USA) -- Christopher Columbus' discovery of the Americas and the effect this has on the indigenous people. Director: Ridley Scott Writer: Rose Bosch (scenario) (as Roselyne Bosch)
2001: A Space Odyssey (1968) ::: 8.3/10 -- G | 2h 29min | Adventure, Sci-Fi | 12 May 1968 (UK) -- After discovering a mysterious artifact buried beneath the Lunar surface, mankind sets off on a quest to find its origins with help from intelligent supercomputer H.A.L. 9000. Director: Stanley Kubrick Writers:
3x3 Eyes -- Sazan aizu (original title) PG | 1h 50min | Animation, Fantasy, Horror | TV Mini-Series (1991-1992) Episode Guide 4 episodes 3x3 Eyes Poster ::: A demon girl's quest to become human, with the help of an unwitting boy named Yakumo. Stars:
Ace Ventura: When Nature Calls (1995) ::: 6.4/10 -- PG-13 | 1h 30min | Adventure, Comedy, Crime | 10 November 1995 (USA) -- Ace Ventura, Pet Detective, returns from a spiritual quest to investigate the disappearance of a rare white bat, the sacred animal of a tribe in Africa. Director: Steve Oedekerk Writers:
Alita: Battle Angel (2019) ::: 7.3/10 -- PG-13 | 2h 2min | Action, Adventure, Sci-Fi | 14 February 2019 (USA) -- A deactivated cyborg's revived, but can't remember anything of her past and goes on a quest to find out who she is. Director: Robert Rodriguez Writers: James Cameron (screenplay by), Laeta Kalogridis (screenplay by) | 1
All Over the Guy (2001) ::: 6.5/10 -- R | 1h 35min | Comedy, Romance | 7 March 2002 (Australia) -- "All Over The Guy" is a contemporary romantic comedy about the quest to find the "one" when "the one" doesn't know he's the "one." It explores the unlikely pairing of two 20-somethings ... S Director: Julie Davis Writer:
Animals. ::: TV-MA | 30min | Animation, Comedy | TV Series (20162018) -- Whether it's lovelorn rats, gender-questioning pigeons or aging bedbugs in the midst of a midlife crisis, the awkward small talk, moral ambiguity and existential woes of non-human urbanites prove startlingly similar to our own. Creators:
Aquaman (2018) ::: 6.9/10 -- PG-13 | 2h 23min | Action, Adventure, Fantasy | 21 December 2018 (USA) -- Arthur Curry, the human-born heir to the underwater kingdom of Atlantis, goes on a quest to prevent a war between the worlds of ocean and land. Director: James Wan Writers:
Armour of God (1986) ::: 7.1/10 -- Lung hing foo dai (original title) -- Armour of God Poster -- Asian Hawk (Jackie Chan) and his bumbling sidekick are sent on a quest through Europe to find a mysterious treasure held by a shadowy organization of monks. Directors: Jackie Chan, Eric Tsang (uncredited) Writers:
Avatar: The Last Airbender ::: TV-Y7-FV | 23min | Animation, Action, Adventure | TV Series (2005-2008) Episode Guide 62 episodes Avatar: The Last Airbender Poster -- In a war-torn world of elemental magic, a young boy reawakens to undertake a dangerous mystic quest to fulfill his destiny as the Avatar, and bring peace to the world. Creators:
Avatar: The Last Airbender ::: TV-Y7-FV | 23min | Animation, Action, Adventure | TV Series (20052008) -- In a war-torn world of elemental magic, a young boy reawakens to undertake a dangerous mystic quest to fulfill his destiny as the Avatar, and bring peace to the world. Creators:
Beautiful Kate (2009) ::: 6.7/10 -- R | 1h 40min | Drama, Mystery | 6 August 2009 (Australia) -- A writer reawakens his childhood trauma from the past when he returns home, at the request of his estranged sister, to grieve their father's impending death. Director: Rachel Ward Writers:
Before I Go to Sleep (2014) ::: 6.4/10 -- R | 1h 32min | Drama, Mystery, Thriller | 31 October 2014 (USA) -- A woman wakes up every day, remembering nothing as a result of a traumatic accident in her past. One day, new terrifying truths emerge that force her to question everyone around her. Director: Rowan Joffe Writers:
Bill & Ted's Excellent Adventure (1989) ::: 7.0/10 -- PG | 1h 30min | Adventure, Comedy, Music | 17 February 1989 (USA) -- Two seemingly dumb teens set off on a quest to prepare the ultimate historical presentation with the help of a time machine. Director: Stephen Herek Writers: Chris Matheson, Ed Solomon
Black Mirror: Bandersnatch (2018) ::: 7.2/10 -- TV-MA | 1h 30min | Drama, Fantasy, Mystery | TV Movie 28 December 2018 -- A young programmer starts to question reality when he adapts a mad writer's fantasy novel into a video game. Director: David Slade Writer: Charlie Brooker
Blood and Bone (2009) ::: 6.7/10 -- R | 1h 33min | Action, Crime, Drama | 20 September 2009 (Brazil) -- In Los Angeles, an ex-con takes the underground fighting world by storm in his quest to fulfill a promise to a dead friend. Director: Ben Ramsey Writer: Michael Andrews (screenplay)
Border (2018) ::: 7.0/10 -- Grns (original title) -- Border Poster -- A customs officer who can smell fear develops an unusual attraction to a strange traveler while aiding a police investigation which will call into question her entire existence. Director: Ali Abbasi Writers:
Boyka: Undisputed (2016) ::: 7.0/10 -- Boyka: Undisputed IV (original title) -- Boyka: Undisputed Poster -- In the fourth installment of the fighting franchise, Boyka is shooting for the big leagues when an accidental death in the ring makes him question everything he stands for. Director: Todor Chapkanov Writers:
Boyz n the Hood (1991) ::: 7.8/10 -- R | 1h 52min | Crime, Drama | 12 July 1991 (USA) -- Follows the lives of three young males living in the Crenshaw ghetto of Los Angeles, dissecting questions of race, relationships, violence, and future prospects. Director: John Singleton Writer:
Brainiac: Science Abuse ::: 45min | Documentary, Comedy | TV Series (20032008) The show that's takes a comedic look at the world of science and asks the really important questions as well as putting stuff in microwaves Stars: Jon Tickle, Joe Rowntree, Tom Pringle Available on Amazon
Brand Upon the Brain! A Remembrance in 12 Chapters (2006) ::: 7.3/10 -- Not Rated | 1h 35min | Comedy, Drama, Fantasy | 24 September 2008 -- Brand Upon the Brain! A Remembrance in 12 Chapters Poster Returned home to his long-estranged mother upon a request from her deathbed, a man raised by his parents in an orphanage has to confront the childhood memories that have long haunted him. Director: Guy Maddin Writers: Guy Maddin, Louis Negin (narration) | 1 more credit
Brave New World ::: TV-MA | Drama, Sci-Fi, Thriller | TV Series (2020) -- In a utopia whose perfection hinges upon control of monogamy and privacy, members of the collective begin to question the rules, putting their regimented society on a collision course with forbidden love and revolution. Creators:
Breaking In ::: TV-14 | 30min | Comedy, Crime | TV Series (20112012) -- A high-tech security firm takes extreme, and often questionable, measures to sell their protection services. Creators: Adam F. Goldberg, Seth Gordon
Center of My World (2016) ::: 7.2/10 -- Die Mitte der Welt (original title) -- Center of My World Poster -- After a summer spent with his his best friend Kat to escape his family, Phil goes back to school and starts to question his feelings towards Nicholas, a new classmate. Director: Jakob M. Erwa Writers:
Certified Copy (2010) ::: 7.3/10 -- Copie conforme (original title) -- Certified Copy Poster -- In Tuscany to promote his latest book, a middle-aged British writer meets a French woman who leads him to the village of Lucignano. While there, a chance question reveals something deeper. Director: Abbas Kiarostami Writers:
Collateral Beauty (2016) ::: 6.8/10 -- PG-13 | 1h 37min | Drama, Romance | 16 December 2016 (USA) -- Retreating from life after a tragedy, a man questions the universe by writing to Love, Time, and Death. Receiving unexpected answers, he begins to see how these things interlock and how even loss can reveal moments of meaning and beauty. Director: David Frankel Writer:
Confirmation (2016) ::: 6.8/10 -- TV-14 | 1h 50min | Biography, Drama, History | TV Movie 16 April 2016 -- Judge Clarence Thomas' nomination to the United States Supreme Court is called into question when Anita Hill, a former colleague, testifies that he sexually harassed her. Director: Rick Famuyiwa Writer:
Conspiracy (2001) ::: 7.7/10 -- R | 1h 36min | Biography, Drama, History | TV Movie 19 May 2001 -- At the Wannsee Conference on January 20, 1942, senior Nazi officials meet to determine the manner in which the so-called "Final Solution to the Jewish Question" can be best implemented. Director: Frank Pierson Writer:
Coupling ::: TV-14 | 30min | Comedy, Romance | TV Series (20002004) Six best friends talk about all aspects of sex and relationships on their never-ending quest to find true love.
Coupling ::: TV-14 | 30min | Comedy, Romance | TV Series (20002004) Six best friends talk about all aspects of sex and relationships on their never-ending quest to find true love. Stars: Jack Davenport, Gina Bellman, Sarah Alexander Available on Amazon
Cursed ::: TV-MA | Adventure, Drama, Fantasy | TV Series (2020- ) Episode Guide 10 episodes Cursed Poster -- A teenage sorceress named Nimue encounters a young Arthur on her quest to find a powerful and ancient sword. Creators: Frank Miller, Tom Wheeler
Dark Blue (2002) ::: 6.6/10 -- R | 1h 58min | Crime, Drama, Thriller | 21 February 2003 (USA) -- A robbery homicide investigation triggers a series of events that will cause a corrupt LAPD officer to question his tactics. Director: Ron Shelton Writers: James Ellroy (story), David Ayer (screenplay)
Doubt (2008) ::: 7.5/10 -- PG-13 | 1h 44min | Drama, Mystery | 25 December 2008 (USA) -- A Catholic school principal questions a priest's ambiguous relationship with a troubled young student. Director: John Patrick Shanley Writers: John Patrick Shanley (screenplay), John Patrick Shanley (play)
Dragon Ball Super ::: Dragon Ball Super: Doragon bru cho (original tit ::: TV-PG | 24min | Animation, Action, Adventure | TV Series (2015-2018) Episode Guide 131 episodes Dragon Ball Super Poster -- Six months after the defeat of Majin Buu, The mighty Saiyan Son Goku continues his quest on becoming stronger. Creator:
Dragon Ball ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (19952003) -- Dragon Ball tells the tale of a young warrior by the name of Son Goku, a young peculiar boy with a tail who embarks on a quest to become stronger and learns of the Dragon Balls, when, once all 7 are gathered, grant any wish of choice. Stars:
Elephant Song (2014) ::: 6.6/10 -- Not Rated | 1h 50min | Drama | 26 February 2015 (Netherlands) -- A psychiatrist is drawn into a complex mind game when he questions a disturbed patient about the disappearance of a colleague. Director: Charles Binam Writers: Nicolas Billon, Nicolas Billon (play)
Elvis & Nixon (2016) ::: 6.4/10 -- R | 1h 26min | Comedy, History | 21 April 2016 (Russia) -- The untold true story behind the meeting between Elvis Presley, the King of Rock 'n Roll, and President Richard Nixon, resulting in this revealing, yet humorous moment immortalized in the most requested photograph in the National Archives. Director: Liza Johnson Writers:
Emperor (2012) ::: 6.5/10 -- PG-13 | 1h 45min | Drama, History, War | 27 July 2013 (Japan) -- As the Japanese surrender at the end of World War II, General Fellers is tasked with deciding if Emperor Hirohito will be hanged as a war criminal. Influencing his ruling is his quest to find Aya, an exchange student he met years earlier in the U.S. Director: Peter Webber Writers:
Exam (2009) ::: 6.8/10 -- Not Rated | 1h 41min | Mystery, Thriller | 17 June 2010 (Hong Kong) -- Eight candidates for a highly desirable corporate job are locked together in an exam room and given a final test with just one seemingly simple question. However, it doesn't take long for confusion to ensue and tensions to unravel. Director: Stuart Hazeldine Writers:
Explained ::: TV-MA | 18min | Documentary | TV Series (2018 ) -- A documentary series that looks to explore the big questions of today. Creators: Joe Posner, Ezra Klein
Fahrenheit 451 (1966) ::: 7.2/10 -- Not Rated | 1h 52min | Drama, Sci-Fi | 14 November 1966 (USA) -- In an oppressive future, a fireman whose duty is to destroy all books begins to question his task. Director: Franois Truffaut Writers: Franois Truffaut (screenplay), Jean-Louis Richard (screenplay) | 1
Family Feud ::: TV-PG | 30min | Comedy, Game-Show, Reality-TV | TV Series (1999 ) Hosted by Steve Harvey, two families battle it out by answering survey questions for a chance to win $20,000 and, after 5 wins, a new car. Stars: Steve Harvey, Rubin Ervin, Burton Richardson  
Fantasy Island ::: TV-G | 1h | Adventure, Comedy, Drama | TV Series (19771984) -- The mysterious Mr. Roarke runs a unique resort island in the Pacific Ocean that can fulfill literally any fantasy requested by guests, but they rarely turn out as expected. Creator:
Field of Dreams (1989) ::: 7.5/10 -- PG | 1h 47min | Drama, Family, Fantasy | 5 May 1989 (USA) -- Iowa farmer Ray Kinsella is inspired by a voice he can't ignore to pursue a dream he can hardly believe. Supported by his wife, Ray begins the quest by turning his ordinary cornfield into a place where dreams can come true. Director: Phil Alden Robinson Writers:
Forever ::: TV-14 | 30min | Comedy, Drama, Fantasy | TV Series (2018) -- June and Oscar live a comfortable but very predictable suburban wedded life when suddenly they find themselves in a completely otherworldly situation, raising questions about love and marriage in the afterlife. Creators:
Frequently Asked Questions About Time Travel (2009) ::: 7.1/10 -- PG-13 | 1h 23min | Comedy, Sci-Fi | 24 April 2009 (UK) -- While drinking at their local pub, three social outcasts attempt to navigate a time-travel conundrum. Director: Gareth Carrivick Writer: Jamie Mathieson
Galavant ::: TV-PG | 22min | Adventure, Comedy, Fantasy | TV Series (20152016) -- A musical comedy adventure featuring a knight on a quest for love who helps a childish king to see the error of his ways. Creator: Dan Fogelman
Galaxy Quest (1999) ::: 7.3/10 -- PG | 1h 42min | Adventure, Comedy, Sci-Fi | 25 December 1999 (USA) -- The alumni cast of a space opera television series have to play their roles as the real thing when an alien race needs their help. However, they also have to defend both Earth and the alien race from a reptilian warlord. Director: Dean Parisot Writers:
Girl Shy (1924) ::: 7.7/10 -- Not Rated | 1h 27min | Comedy, Romance | 20 April 1924 (USA) -- A shy young man who can't talk to women ventures out to publish a book full of fictional conquests, but finds true love along the way. Directors: Fred C. Newmeyer (as Fred Newmeyer), Sam Taylor Writers: Sam Taylor (story), Ted Wilde (story) | 2 more credits Stars:
Good Kill (2014) ::: 6.4/10 -- R | 1h 42min | Drama, Thriller, War | 15 May 2015 (USA) -- A family man begins to question the ethics of his job as a drone pilot. Director: Andrew Niccol Writer: Andrew Niccol
Great Minds with Dan Harmon -- Comedy | TV Series (2016) Episode Guide 15 episodes Great Minds with Dan Harmon Poster ::: Dan Harmon and his assistant Spencer Crittenden create clones of famous people in history and introduce them to the modern world for 6 hours while asking questions. Stars:
Guardian: The Lonely and Great God ::: Sseulsseulhago Chalranhashin: Dokkaebi (original tit ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (2016-2017) Episode Guide 16 episodes Guardian: The Lonely and Great God Poster -- In his quest for a bride to break his immortal curse, Dokkaebi, a 939-year-old guardian of souls, meets a grim reaper and a sprightly student with a tragic past. Stars:
Guilty by Suspicion (1991) ::: 6.5/10 -- PG-13 | 1h 45min | Drama | 15 March 1991 (USA) -- David Merrill (Robert De Niro), a fictitious 1950s Hollywood Director, returns from filming abroad in France to find that his loyalty has been called into question by the House Committee on... S Director: Irwin Winkler Writer: Irwin Winkler Stars:
Happily Ever After (2004) ::: 6.5/10 -- Ils se marirent et eurent beaucoup d'enfants (original title) -- Happily Ever After Poster Is the love compatible with coupledom? And what of freedom and fidelity? These are some of the questions facing two married men. Director: Yvan Attal Writer: Yvan Attal Stars:
Hara-Kiri (1962) ::: 8.6/10 -- Seppuku (original title) -- Hara-Kiri Poster When a ronin requesting seppuku at a feudal lord's palace is told of the brutal suicide of another ronin who previously visited, he reveals how their pasts are intertwined - and in doing so challenges the clan's integrity. Director: Masaki Kobayashi Writers: Yasuhiko Takiguchi (novel), Shinobu Hashimoto (screenplay)
HarmonQuest ::: TV-PG | 23min | Animation, Adventure, Comedy | TV Series (2016-2019) Episode Guide 30 episodes HarmonQuest Poster -- Dan Harmon and his celebrity friends get together to play a fantasy role playing game. Stars: Dan Harmon, Spencer Crittenden, Jeff Bryan Davis | See full cast &
Harold & Kumar Go to White Castle (2004) ::: 7.1/10 -- R | 1h 28min | Adventure, Comedy | 30 July 2004 (USA) -- A Korean-American office worker and his Indian-American stoner friend embark on a quest to satisfy their desire for White Castle burgers. Director: Danny Leiner Writers: Jon Hurwitz, Hayden Schlossberg
Henry V (1944) ::: 7.1/10 -- The Chronicle History of King Henry the Fifth with His Battell Fought -- Not Rated | 2h 17min | Biography, Drama, History | 28 October 1945 (Finland) Henry V Poster -- In the midst of the Hundred Years' War, the young King Henry V of England embarks on the conquest of France in 1415. Director: Laurence Olivier
Henry V (1989) ::: 7.5/10 -- PG-13 | 2h 17min | Action, Biography, Drama | 8 November 1989 (USA) -- In the midst of the Hundred Years War, the young King Henry V of England embarks on the conquest of France in 1415. Director: Kenneth Branagh Writers: William Shakespeare (by), Kenneth Branagh (adapted for the screen by)
Home (2015) ::: 6.6/10 -- PG | 1h 34min | Animation, Adventure, Comedy | 27 March 2015 (USA) -- An alien on the run from his own people makes friends with a girl. He tries to help her on her quest, but can be an interference. Director: Tim Johnson Writers: Tom J. Astle (screenplay by), Matt Ember (screenplay by) | 1 more
Homeward Bound: The Incredible Journey (1993) ::: 7.0/10 -- G | 1h 24min | Adventure, Comedy, Drama | 12 February 1993 (USA) -- A fun-loving American bulldog pup, a hilarious Himalayan cat, and a wise old golden retriever embark on a long trek through the rugged wilderness of the Sierra Nevada mountains in a quest to reach home and their beloved owners. Director: Duwayne Dunham Writers:
Howards End (1992) ::: 7.4/10 -- PG | 2h 22min | Drama, Romance | 26 February 1993 (USA) -- A businessman thwarts his wife's bequest of an estate to another woman. Director: James Ivory Writers: E.M. Forster (novel), Ruth Prawer Jhabvala (screenplay)
Imagine Me & You (2005) ::: 6.8/10 -- R | 1h 30min | Comedy, Drama, Romance | 25 May 2006 (Germany) -- A newlywed bride becomes infatuated with another woman who questions her sexual orientation, promoting a stir among the bride's family and friends. Director: Ol Parker Writer:
I May Destroy You ::: TV-MA | 30min | Drama | TV Series (2020 ) -- The question of sexual consent in contemporary life and how, in the new landscape of dating and relationships, we make the distinction between liberation and exploitation. Creator:
I'm Thinking of Ending Things (2020) ::: 6.6/10 -- R | 2h 14min | Drama, Thriller | 4 September 2020 (USA) -- Full of misgivings, a young woman travels with her new boyfriend to his parents' secluded farm. Upon arriving, she comes to question everything she thought she knew about him, and herself. Director: Charlie Kaufman Writers:
In & Out (1997) ::: 6.4/10 -- PG-13 | 1h 30min | Comedy, Romance | 19 September 1997 (USA) -- A midwestern teacher questions his sexuality after a former student makes a comment about him at the Academy Awards. Director: Frank Oz Writer: Paul Rudnick
Interreflections (2020) ::: 7.6/10 -- 2h 45min | Fantasy, Sci-Fi | 6 October 2020 (Canada) -- In a quest for a new, more humane society, a counter-culture revolution takes the world by storm. In the first of the InterReflections Trilogy, we look back to the modern world and wonder how it was we managed to survive as long as we had. Director: Peter Joseph Writer:
In Treatment ::: TV-MA | 25min | Drama | TV Series (20082021) -- A psychotherapist questions his abilities and gets help by reuniting with his old therapist, whom he has not seen for ten years. Creators: Rodrigo Garca, Hagai Levi, Nir Bergman | 1 more credit
Jason and the Argonauts (1963) ::: 7.3/10 -- G | 1h 44min | Action, Adventure, Family | 19 June 1963 (USA) -- The legendary Greek hero leads a team of intrepid adventurers in a perilous quest for the legendary Golden Fleece. Director: Don Chaffey Writers: Jan Read (screenplay), Beverley Cross (screenplay) Stars:
Jeffrey (1995) ::: 6.8/10 -- R | 1h 32min | Comedy, Drama | 18 August 1995 (USA) -- A poignant romantic comedy about the quest for love and intimacy in the age of AIDS. A story of a thirtyish gay actor/waiter who decides to become celibate...the risk of AIDS has taken all the joy from sex. Director: Christopher Ashley Writers:
Jonny Quest ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (19641965) -- The Quest family and their bodyguard investigate strange phenomena and battle villains around the world. Creator: Doug Wildey
Kill Bill: Vol. 2 (2004) ::: 8.0/10 -- R | 2h 17min | Action, Crime, Thriller | 16 April 2004 (USA) -- The Bride continues her quest of vengeance against her former boss and lover Bill, the reclusive bouncer Budd, and the treacherous, one-eyed Elle. Director: Quentin Tarantino Writers:
Legends ::: TV-MA | 1h | Action, Crime, Drama | TV Series (20142015) -- Follows a deep-cover operative named Martin Odum, who has an uncanny ability to transform himself into a different person for each job. But his own identity comes into question when a ... S Creator:
Less Than Zero (1987) ::: 6.5/10 -- R | 1h 38min | Crime, Drama | 6 November 1987 (USA) -- A college freshman returns to L.A. for the holidays at his ex-girlfriend's request, but discovers that his former best friend has an out-of-control drug habit. Director: Marek Kanievska Writers:
L'humanit (1999) ::: 6.9/10 -- Not Rated | 2h 21min | Drama, Mystery | 27 October 1999 (France) -- When an 11-year-old girl is brutally raped and murdered in a quiet French village, a police detective who has forgotten how to feel emotions--because of the death of his own family in some kind of accident--investigates the crime, which turns out to ask more questions than it answers. Director: Bruno Dumont Writer: Bruno Dumont
L'humanit (1999) ::: 6.9/10 -- Not Rated | 2h 21min | Drama, Mystery | 27 October 1999 (France) -- When an 11-year-old girl is brutally raped and murdered in a quiet French village, a police detective who has forgotten how to feel emotions--because of the death of his own family in some kind of accident--investigates the crime, which turns out to ask more questions than it answers.
Living Is Easy with Eyes Closed (2013) ::: 7.0/10 -- Vivir es fcil con los ojos cerrados (original title) -- (Spain) Living Is Easy with Eyes Closed Poster -- In Spain in 1966, an English teacher picks up two hitchhikers on his quest to meet John Lennon. Director: David Trueba Writer:
Lords of Chaos (2018) ::: 6.5/10 -- R | 1h 58min | Biography, Drama, Horror | 8 February 2019 (USA) -- A teenager's quest to launch Norwegian Black Metal in Oslo in the early 1990s results in a very violent outcome. Director: Jonas
Maleficent: Mistress of Evil (2019) ::: 6.6/10 -- PG | 1h 59min | Adventure, Family, Fantasy | 18 October 2019 (USA) -- Maleficent and her goddaughter Aurora begin to question the complex family ties that bind them as they are pulled in different directions by impending nuptials, unexpected allies and dark new forces at play. Director: Joachim Rnning Writers:
Man Seeking Woman ::: TV-MA | 21min | Comedy, Fantasy, Romance | TV Series (20152017) -- A naive romantic goes on a desperate quest for love when his longtime girlfriend dumps him. Creator: Simon Rich
Margaret (2011) ::: 6.5/10 -- R | 2h 30min | Drama | 1 June 2012 (Italy) -- A young woman witnesses a bus accident, and is caught up in the aftermath, where the question of whether or not it was intentional affects many people's lives. Director: Kenneth Lonergan Writer:
Meditation, Creativity, Peace (2012) ::: 6.8/10 -- 1h 11min | Documentary | 2012 (USA) -- This documentary is an exhilarating, inspiring round-up of questions and answers from David Lynch's European and Middle East tours of 2007-2009, when he visited 16 countries to meet film ... S Writer: David Lynch Star: David Lynch
Menace II Society (1993) ::: 7.5/10 -- R | 1h 37min | Crime, Drama, Thriller | 26 May 1993 (USA) -- A young street hustler attempts to escape the rigors and temptations of the ghetto in a quest for a better life. Directors: Albert Hughes (as The Hughes Brothers), Allen Hughes (as The Hughes Brothers) Writers:
Metroland (1997) ::: 6.4/10 -- R | 1h 41min | Comedy, Drama | 21 August 1998 (UK) -- The sudden reappearance of his best friend Toni, after a ten year absence, causes Chris to remember his past, to question some of his lifestyle decisions and to re-evaluate his life and marriage to Marion. Director: Philip Saville Writers: Julian Barnes (novel), Adrian Hodges (screenplay) Stars:
Midnight Lace (1960) ::: 6.8/10 -- Approved | 1h 43min | Drama, Mystery, Thriller | 25 November 1960 -- Midnight Lace Poster -- In London, a recently wed American woman's sanity comes into question after she claims to be the victim of a threatening stalker. Director: David Miller Writers:
Mio in the Land of Faraway (1987) ::: 6.4/10 -- Mio min Mio (original title) -- Mio in the Land of Faraway Poster A lonely boy who is transferred from his dull life with his adoptive parents to the land where his real father is the King. In that country, he sets out on a quest, together with his new friend, to destroy the evil Knight Kato. Director: Vladimir Grammatikov Writers: William Aldridge (screenplay), Astrid Lindgren (novel) | 1 more
Mo' Better Blues (1990) ::: 6.6/10 -- R | 2h 10min | Drama, Music, Romance | 3 August 1990 (USA) -- Jazz trumpeter Bleek Gilliam makes questionable decisions in his professional and romantic lives. Director: Spike Lee Writer: Spike Lee
Mona Lisa Smile (2003) ::: 6.5/10 -- PG-13 | 1h 57min | Drama | 19 December 2003 (USA) -- A free-thinking art professor teaches conservative 1950s Wellesley girls to question their traditional social roles. Director: Mike Newell Writers: Lawrence Konner, Mark Rosenthal
Mujhse Fraaandship Karoge (2011) ::: 6.9/10 -- Not Rated | 1h 46min | Comedy, Romance | 14 October 2011 (India) -- When you can't make it on your own, the best thing to do is to fake it. But, the question remains, how long can you fake true love? Director: Nupur Asthana Writers: Pooja Desai (story), Anvita Dutt (additional dialogue) | 4 more
Mumford (1999) ::: 6.8/10 -- R | 1h 52min | Comedy, Drama | 24 September 1999 (USA) -- In the small town of Mumford, a psychologist of the same name moves in and quickly becomes very popular, despite a questionable past. Director: Lawrence Kasdan Writer: Lawrence Kasdan
Mune: Guardian of the Moon (2014) ::: 7.2/10 -- Mune, le gardien de la lune (original title) -- Mune: Guardian of the Moon Poster -- When an evil magma demon and his minions steals the sun of a magical world, the new guardians of both the sun and the moon must embark on a quest to retrieve it and save their world from disaster as the moon faces destruction as well. Directors: Alexandre Heboyan, Benot Philippon
My Blueberry Nights (2007) ::: 6.6/10 -- PG-13 | 1h 35min | Drama, Romance | 28 November 2007 (France) -- A young lonely woman takes a soul-searching journey across America to resolve her questions about love while encountering a series of offbeat characters along the way. Director: Kar-Wai Wong Writers:
Mythic Quest: Raven's Banquet ::: TV-MA | 30min | Comedy | TV Series (2020 ) -- The owner of a successful video game design company and his troubled staff struggle to keep their hit game 'Mythic Quest' on top. Creators: Charlie Day, Megan Ganz, Rob McElhenney
Oblivion (2013) ::: 7.0/10 -- PG-13 | 2h 4min | Action, Adventure, Sci-Fi | 19 April 2013 (USA) -- A veteran assigned to extract Earth's remaining resources begins to question what he knows about his mission and himself. Director: Joseph Kosinski Writers: Karl Gajdusek (screenplay), Michael Arndt (screenplay) (as Michael
O Maidens in Your Savage Season ::: TV-14 | 24min | Animation, Comedy, Drama | TV Series (2019- ) Episode Guide 12 episodes O Maidens in Your Savage Season Poster The girls in a high school literature club do a little icebreaker to get to know each other: answering the question, "What's one thing you want to do before you die?" One of the girls ... S Stars: Elissa Cuellar, Blake Jackson, Brittney Karbowski
One Last Thing... (2005) ::: 6.6/10 -- R | 1h 36min | Comedy, Drama | 5 May 2006 (USA) -- A young man with a terminal illness makes an unconventional request on local television. Director: Alex Steyermark Writer: Barry Stringfellow
One Week (2008) ::: 7.0/10 -- Not Rated | 1h 34min | Adventure, Drama | 6 March 2009 (Canada) -- Chronicles the motorcycle trip of Ben Tyler as he rides from Toronto to Tofino, British Columbia. Ben stops at landmarks that are both iconic and idiosyncratic on his quest to find meaning in his life. Director: Michael McGowan Writer:
Onward (2020) ::: 7.4/10 -- PG | 1h 42min | Animation, Adventure, Comedy | 6 March 2020 (USA) -- Two elven brothers embark on a quest to bring their father back for one day. Director: Dan Scanlon Writers: Dan Scanlon (original story by), Keith Bunin (original story by) | 4
Pali Road (2015) ::: 7.2/10 -- Not Rated | 1h 32min | Drama, Fantasy, Mystery | 29 April 2016 (USA) -- A young doctor wakes up from a car accident and discovers she is married to another man and living a life she can't remember. Her search for the truth to her past life will lead her to question everyone around her and her entire existence. Director: Jonathan Lim (as Jonathan Hua Lang Lim) Writers:
Paradise Lost 2: Revelations (2000) ::: 7.6/10 -- Unrated | 2h 10min | Documentary, Crime | TV Movie 12 March 2001 -- The case of the West Memphis Three, its questionable circumstances and the parties involved are followed up years later. Directors: Joe Berlinger, Bruce Sinofsky
Paradise Lost 2: Revelations (2000) ::: 7.6/10 -- Unrated | 2h 10min | Documentary, Crime | TV Movie 12 March 2001 -- The case of the West Memphis Three, its questionable circumstances and the parties involved are followed up years later. Directors: Joe Berlinger, Bruce Sinofsky Stars: Damien Wayne Echols, Melissa Byers, Norris Deajon Available on Amazon
Patti Cake$ (2017) ::: 6.8/10 -- R | 1h 49min | Drama, Music | 18 August 2017 (USA) -- PATTI CAKE$ is centered on aspiring rapper Patricia Dombrowski, a.k.a. Killa P, a.k.a. Patti Cake$, who is fighting an unlikely quest for glory in her downtrodden hometown in New Jersey. Director: Geremy Jasper Writer:
Persons Unknown ::: TV-14 | 43min | Drama, Mystery, Thriller | TV Series (2010) -- Several strangers awaken and find themselves imprisoned inside a small ghost town. They quickly search for answers and along the way start to question each other's motives. Creator:
Pirates of the Caribbean: On Stranger Tides (2011) ::: 6.6/10 -- PG-13 | 2h 16min | Action, Adventure, Fantasy | 20 May 2011 (USA) -- Jack Sparrow and Barbossa embark on a quest to find the elusive fountain of youth, only to discover that Blackbeard and his daughter are after it too. Director: Rob Marshall Writers:
Popeye the Sailor ::: TV-G | 30min | Animation, Comedy, Family | TV Series (19601962) The continuing animated adventures of Olive Oyl, Wimpy, Swee'pea and Popeye. Stars: Jack Mercer, Mae Questel, Jackson Beck Watch on Plex Go to plex.tv
Psycho-Pass ::: TV-MA | 25min | Animation, Action, Crime | TV Series (2012- ) Episode Guide 41 episodes Psycho-Pass Poster -- Believing in humanity and order, policewoman Akane Tsunemori obeys the ruling, computerized, precognitive Sibyl System. But when she faces a criminal mastermind who can elude this "perfect" system, she questions both Sibyl and herself. Creator:
QI ::: TV-PG | 30min | Comedy, Game-Show | TV Series (2003 ) -- A comedy panel game in which being Quite Interesting is more important than being right. Sandi Toksvig is joined each week by four comedians to share anecdotes and trivia, and maybe answer some questions as well. Stars:
QI ::: TV-PG | 30min | Comedy, Game-Show | TV Series (2003- ) Episode Guide 291 episodes QI Poster -- A comedy panel game in which being Quite Interesting is more important than being right. Sandi Toksvig is joined each week by four comedians to share anecdotes and trivia, and maybe answer some questions as well. Stars:
Quo Vadis (1951) ::: 7.2/10 -- Not Rated | 2h 51min | Biography, Drama, History | 25 December 1951 -- Quo Vadis Poster -- Fierce Roman commander Marcus Vinicius becomes infatuated with beautiful Christian hostage Lygia and begins questioning the tyrannical leadership of the despot Emperor Nero. Directors: Mervyn LeRoy, Anthony Mann (uncredited) Writers:
Race (2016) ::: 7.1/10 -- PG-13 | 2h 14min | Biography, Drama, Sport | 19 February 2016 (USA) -- Jesse Owens' quest to become the greatest track and field athlete in history thrusts him onto the world stage of the 1936 Olympics, where he faces off against Adolf Hitler's vision of Aryan supremacy. Director: Stephen Hopkins Writers:
Rectify ::: TV-14 | 1h | Drama | TV Series (20132016) -- Daniel Holden must put his life back together after serving 19 years on Georgia's Death Row before DNA evidence calls his conviction into question. Creator:
RED 2 (2013) ::: 6.6/10 -- PG-13 | 1h 56min | Action, Adventure, Comedy | 19 July 2013 (USA) -- Retired CIA agent Frank Moses reunites his unlikely team of elite operatives for a global quest to track down a missing portable nuclear device. Director: Dean Parisot Writers:
Richard III (1955) ::: 7.4/10 -- Not Rated | 2h 41min | Biography, Drama, History | 11 March 1956 (USA) -- Shakespeare's powerful tale of the wicked deformed King and his conquests, both on the battlefield and in the boudoir. Director: Laurence Olivier Writers: William Shakespeare (plays), David Garrick (textual alterations for his production of the play) | 1 more credit Stars:
Rocket Science (2007) ::: 6.6/10 -- R | 1h 41min | Comedy, Drama | 28 September 2007 (UK) -- Looking for answers to life's big questions, a stuttering boy joins his high school debate team. Director: Jeffrey Blitz Writer: Jeffrey Blitz
Saint Ralph (2004) ::: 7.4/10 -- PG-13 | 1h 38min | Comedy, Drama, Sport | 8 April 2005 (Canada) -- Saint Ralph is the unlikely story of Ralph Walker, a ninth grader who outran everyone's expectations except his own in his bold quest of trying to win the 1954 Boston Marathon. Director: Michael McGowan Writer:
SeaQuest 2032 ::: Seaquest DSV (original tit ::: TV-PG | 1h | Action, Adventure, Family | TV Series (19931996) -- In the early 21st century, mankind has colonized the oceans. The United Earth Oceans Organization enlists Captain Nathan Bridger and the submarine seaQuest DSV to keep the peace and explore the last frontier on Earth.
Ship of Theseus (2012) ::: 8.1/10 -- Not Rated | 2h 20min | Drama | 19 July 2013 (India) -- The film explores questions of identity, justice, beauty, meaning and death through an experimental photographer, an ailing monk and a young stockbroker. Director: Anand Gandhi Writers:
Shrek (2001) ::: 7.8/10 -- PG | 1h 30min | Animation, Adventure, Comedy | 18 May 2001 (USA) -- A mean lord exiles fairytale creatures to the swamp of a grumpy ogre, who must go on a quest and rescue a princess for the lord in order to get his land back. Directors: Andrew Adamson, Vicky Jenson Writers:
Skins ::: TV-MA | 46min | Drama | TV Series (20072013) -- The story of a group of British teens who are trying to grow up and find love and happiness despite questionable parenting and teachers who more want to be friends (and lovers) rather than authority figures. Creators:
Take Shelter (2011) ::: 7.4/10 -- R | 2h | Drama, Horror, Sci-Fi | 10 November 2011 (Croatia) -- Plagued by a series of apocalyptic visions, a young husband and father questions whether to shelter his family from a coming storm, or from himself. Director: Jeff Nichols Writer:
Takva: A Man's Fear of God (2006) ::: 7.5/10 -- Takva (original title) -- Takva: A Man's Fear of God Poster A promotion brings a Muslim's relationship with God into question. Director: zer Kiziltan Writer: nder akar Stars:
Tale of Tales (2015) ::: 6.4/10 -- Il racconto dei racconti - Tale of Tales (original title) -- Tale of Tales Poster -- From the bitter quest of the Queen of Longtrellis, to two mysterious sisters who provoke the passion of a king, to the King of Highhills obsessed with a giant Flea, these tales are inspired by the fairytales by Giambattista Basile. Director: Matteo Garrone
Tenacious D in the Pick of Destiny (2006) ::: 6.8/10 -- Tenacious D in The Pick of Destiny (original title) -- Tenacious D in the Pick of Destiny Poster -- To become the greatest band of all time, two slacker, wannabe-rockers set out on a quest to steal a legendary guitar pick that gives its holders incredible guitar skills, from a maximum security Rock and Roll museum. Director: Liam Lynch
The 13th Warrior (1999) ::: 6.6/10 -- R | 1h 42min | Action, Adventure, History | 27 August 1999 (USA) -- A man, having fallen in love with the wrong woman, is sent by the sultan himself on a diplomatic mission to a distant land as an ambassador. Stopping at a Viking village port to restock on supplies, he finds himself unwittingly embroiled in a quest to banish a mysterious threat in a distant Viking land. Directors: John McTiernan, Michael Crichton (uncredited)
The 7th Voyage of Sinbad (1958) ::: 7.1/10 -- G | 1h 28min | Action, Adventure, Family | 23 December 1958 (USA) -- When a princess is shrunken by an evil wizard, Sinbad must undertake a quest to an island of monsters to cure her and prevent a war. Director: Nathan Juran Writer: Ken Kolb (as Kenneth Kolb)
The Act ::: TV-MA | 1h | Biography, Crime, Drama | TV Series (2019) -- Dee Dee Blanchard is overprotective of her daughter, Gypsy, who is trying to escape the toxic relationship she has with her mother. Gypsy's quest for independence opens up a Pandora's box of secrets, which ultimately leads to murder. Creators:
The Beautiful Troublemaker (1991) ::: 7.6/10 -- La Belle Noiseuse (original title) -- The Beautiful Troublemaker Poster -- The former famous painter Frenhofer revisits an abandoned project using the girlfriend of a young visiting artist. Questions about truth, life, and artistic limits are explored. Director: Jacques Rivette Writers:
The Bishop's Wife (1947) ::: 7.6/10 -- Not Rated | 1h 49min | Comedy, Drama, Fantasy | 16 February 1948 (USA) -- A debonair angel comes to Earth to help an Episcopalian bishop and his wife in their quest to raise money for the new church. Director: Henry Koster Writers: Robert E. Sherwood (screenplay), Leonardo Bercovici (screenplay) | 1
The Black Cauldron (1985) ::: 6.4/10 -- PG | 1h 20min | Animation, Action, Adventure | 26 July 1985 (USA) -- A young boy and a group of misfit friends embark on a quest to find a dark magic item of ultimate power before a diabolical tyrant can. Directors: Ted Berman, Richard Rich Writers: Lloyd Alexander (novel), David Jonas (story) | 17 more credits
The Brave One (2007) ::: 6.7/10 -- R | 2h 2min | Action, Crime, Drama | 14 September 2007 (USA) -- Struggling to recover emotionally from a brutal assault that killed her fianc and left her in a coma, a radio personality begins a quest for vengeance against the perpetrators that leaves a bloody trail across New York City. Director: Neil Jordan Writers:
The Brothers (2001) ::: 6.5/10 -- R | 1h 46min | Comedy, Drama | 23 March 2001 (USA) -- Four friends begin to question women and relationships when one of them announces impending nuptials. Director: Gary Hardwick Writer: Gary Hardwick
The Carrie Diaries ::: TV-14 | 42min | Comedy, Romance | TV Series (20132014) -- Carrie Bradshaw is in her junior year of high school in the early 1980s. She asks her first questions about love, sex, friendship and family while navigating the worlds of high school and Manhattan. Creator:
The Chosen ::: TV-PG | 54min | Drama, History | TV Series (2017 ) -- A charismatic fisherman drowning in debt. A troubled woman wrestling with real demons. A young tax collector ostracized by society. A religious leader questioning his faith tradition. Creator:
The Collector (1967) ::: 7.5/10 -- La collectionneuse (original title) -- The Collector Poster -- A womanizing art dealer and a painter find the serenity of their Riviera vacation disturbed by a third guest, a vivacious bohemian woman known for her long list of male conquests. Director: ric Rohmer Writers:
The Dark Crystal (1982) ::: 7.2/10 -- PG | 1h 33min | Adventure, Family, Fantasy | 17 December 1982 (USA) -- On another planet in the distant past, a Gelfling embarks on a quest to find the missing shard of a magical crystal, and so restore order to his world. Directors: Jim Henson, Frank Oz Writers:
The Dragon Prince ::: TV-Y7 | 26min | Animation, Adventure, Drama | TV Series (2018- ) Episode Guide 27 episodes The Dragon Prince Poster -- Two human princes forge an unlikely bond with the elfin assassin sent to kill them, embarking on an epic quest to bring peace to their warring lands. Creators:
The Dragon Prince ::: TV-Y7 | 26min | Animation, Adventure, Drama | TV Series (2018 ) -- Two human princes forge an unlikely bond with the elfin assassin sent to kill them, embarking on an epic quest to bring peace to their warring lands. Creators:
The Exorcist III (1990) ::: 6.4/10 -- R | 1h 50min | Drama, Horror, Mystery | 17 August 1990 (USA) -- A police Lieutenant uncovers more than he bargained for as his investigation of a series of murders, which have all the hallmarks of the deceased Gemini serial killer, leads him to question the patients of a psychiatric ward. Director: William Peter Blatty Writers:
The Expendables 2 (2012) ::: 6.6/10 -- R | 1h 43min | Action, Adventure, Thriller | 17 August 2012 (USA) -- Mr. Church reunites the Expendables for what should be an easy paycheck, but when one of their men is murdered on the job, their quest for revenge puts them deep in enemy territory and up against an unexpected threat. Director: Simon West Writers:
The Hobbit (1977) ::: 6.8/10 -- TV-PG | 1h 30min | Animation, Adventure, Family | TV Movie 27 November -- The Hobbit Poster A homebody hobbit in Middle Earth gets talked into joining a quest with a group of dwarves to recover their treasure from a dragon. Directors: Jules Bass, Arthur Rankin Jr. Writers: J.R.R. Tolkien (novel), Romeo Muller (adapted for the screen by) Stars:
The Hobbit: The Desolation of Smaug (2013) ::: 7.8/10 -- PG-13 | 2h 41min | Adventure, Fantasy | 13 December 2013 (USA) -- The dwarves, along with Bilbo Baggins and Gandalf the Grey, continue their quest to reclaim Erebor, their homeland, from Smaug. Bilbo Baggins is in possession of a mysterious and magical ring. Director: Peter Jackson Writers:
The Island (2005) ::: 6.8/10 -- PG-13 | 2h 16min | Action, Sci-Fi, Thriller | 22 July 2005 (USA) -- A man living in a futuristic sterile colony begins to question his circumscribed existence when his friend is chosen to go to the Island, the last uncontaminated place on earth. Director: Michael Bay Writers:
The Lego Movie (2014) ::: 7.7/10 -- PG | 1h 40min | Animation, Action, Adventure | 7 February 2014 (USA) -- An ordinary LEGO construction worker, thought to be the prophesied as "special", is recruited to join a quest to stop an evil tyrant from gluing the LEGO universe into eternal stasis. Directors: Christopher Miller, Phil Lord Writers:
The Maltese Falcon (1941) ::: 8.0/10 -- Not Rated | 1h 40min | Film-Noir, Mystery | 18 October 1941 (USA) -- A private detective takes on a case that involves him with three eccentric criminals, a gorgeous liar, and their quest for a priceless statuette. Director: John Huston Writers:
The Man in the Gray Flannel Suit (1956) ::: 7.1/10 -- Approved | 2h 33min | Drama, Romance, War | 8 May 1956 (USA) -- An ex-soldier faces ethical questions as he tries to earn enough to support his wife and children well. Director: Nunnally Johnson Writers: Nunnally Johnson (screenplay), Sloan Wilson (novel)
The Peanuts Movie (2015) ::: 7.1/10 -- G | 1h 28min | Animation, Comedy, Family | 6 November 2015 (USA) -- Snoopy embarks upon his greatest mission as he and his team take to the skies to pursue their archnemesis, while his best pal Charlie Brown begins his own epic quest back home to win the love of his life. Director: Steve Martino Writers:
The Pirates! Band of Misfits (2012) ::: 6.7/10 -- The Pirates! In an Adventure with Scientists! (original title) -- The Pirates! Band of Misfits Poster -- Pirate Captain sets out on a mission to defeat his rivals Black Bellamy and Cutlass Liz for the Pirate of the year Award. The quest takes Captain and his crew from the shores of Blood Island to the foggy streets of Victorian London. Directors: Peter Lord, Jeff Newitt (co-director)
The Princess Bride (1987) ::: 8.0/10 -- PG | 1h 38min | Adventure, Family, Fantasy | 9 October 1987 (USA) -- While home sick in bed, a young boy's grandfather reads him the story of a farmboy-turned-pirate who encounters numerous obstacles, enemies and allies in his quest to be reunited with his true love. Director: Rob Reiner Writers:
The River ::: TV-14 | 44min | Action, Adventure, Drama | TV Series (2012) -- The crew of a research vessel are on a quest to find a missing TV explorer in the Amazon. Creators: Oren Peli, Michael R. Perry
The Story of God with Morgan Freeman ::: TV-14 | 1h | Documentary, Adventure, History | TV Series (20162019) -- Morgan Freeman presents his quest in order to find how most religions perceive life after death, what different civilizations thought about the act of creation and other big questions that mankind has continuously asked. Stars:
The Story of Luke (2012) ::: 7.2/10 -- Not Rated | 1h 36min | Comedy, Drama | 5 April 2013 (USA) -- Sheltered by his grandparents, Luke, a young man with autism, is thrust into a world that doesn't expect anything from him. But Luke is on a quest for a job and true love. And he isn't taking no for an answer. Director: Alonso Mayo Writer:
The Tale (2018) ::: 7.3/10 -- TV-MA | 1h 54min | Biography, Drama, Mystery | 27 May 2018 (Bulgaria) -- A woman filming a documentary on childhood rape victims starts to question the nature of her childhood relationship with her riding instructor and running coach. Director: Jennifer Fox Writer:
The Three Musketeers (1993) ::: 6.4/10 -- PG | 1h 45min | Action, Adventure, Comedy | 12 November 1993 (USA) -- France, 1625: Young d'Artagnan heads to Paris to join the Musketeers but the evil cardinal has disbanded them - save 3. He meets the 3, Athos, Porthos and Aramis, and joins them on their quest to save the king and country. Director: Stephen Herek Writers: Alexandre Dumas (based on the novel by), David Loughery (screenplay by)
The Universe -- 45min | Documentary, History | TV Series (20072015) ::: This educational show explores many scientific questions and topics about the universe (Big Bang, the Sun, the planets, black holes, other galaxies, astrobiology etc.) through latest CGI, data and interviews with scientists. Stars:
The Wife (2017) ::: 7.2/10 -- R | 1h 39min | Drama | 28 September 2018 (UK) -- A wife questions her life choices as she travels to Stockholm to see her husband receive the Nobel Prize for Literature. Director: Bjrn Runge (as Bjrn L Runge) Writers: Jane Anderson (screenplay by), Meg Wolitzer (based on the novel "The
The Wizard of Oz (1939) ::: 8.0/10 -- PG | 1h 42min | Adventure, Family, Fantasy | 25 August 1939 (USA) -- Dorothy Gale is swept away from a farm in Kansas to a magical land of Oz in a tornado and embarks on a quest with her new friends to see the Wizard who can help her return home to Kansas and help her friends as well. Directors: Victor Fleming, George Cukor (uncredited) | 4 more credits Writers:
The Wrestler (2008) ::: 7.9/10 -- R | 1h 49min | Drama, Sport | 30 January 2009 (USA) -- A faded professional wrestler must retire, but finds his quest for a new life outside the ring a dispiriting struggle. Director: Darren Aronofsky Writer: Robert Siegel
Through the Wormhole ::: TV-PG | 1h | Documentary | TV Series (2010-2017) Episode Guide 63 episodes Through the Wormhole Poster -- Hosted by Morgan Freeman, Through the Wormhole will explore the deepest mysteries of existence - the questions that have puzzled mankind for eternity. What are we made of? What was there ... S Stars:
Through the Wormhole ::: TV-PG | 1h | Documentary | TV Series (20102017) -- Hosted by Morgan Freeman, Through the Wormhole will explore the deepest mysteries of existence - the questions that have puzzled mankind for eternity. What are we made of? What was there ... S Stars:
Tuesdays with Morrie (1999) ::: 7.5/10 -- TV-G | 1h 29min | Biography, Drama | TV Movie 5 December 1999 -- A journalist finds himself questioning his own life when his best friend, a dying man, offers him some very powerful wisdom and advice for coping in relationships, careers and society. Director:
Tuesdays with Morrie (1999) ::: 7.5/10 -- TV-G | 1h 29min | Biography, Drama | TV Movie 5 December 1999 -- A journalist finds himself questioning his own life when his best friend, a dying man, offers him some very powerful wisdom and advice for coping in relationships, careers and society. Director: Mick Jackson Writers: Thomas Rickman (teleplay) (as Tom Rickman), Mitch Albom (based on the book by)
Under Suspicion (2000) ::: 6.5/10 -- R | 1h 50min | Crime, Drama, Thriller | 15 November 2000 (France) -- A wealthy attorney in San Juan comes to the police station for "10 minutes" of follow-up questions to finding a 12-year-old girl's body in a park. Another young girl was also raped and murdered weeks earlier and the evidence points to him. Director: Stephen Hopkins Writers:
Upload ::: TV-MA | 4h 56min | Comedy, Mystery, Sci-Fi | TV Series (2020 ) -- A man is able to choose his own afterlife after his untimely death by having his consciousness uploaded into a virtual world. As he gets used to his new life and befriends his angel (real world handler) questions about his death arise. Creator:
Upload ::: TV-MA | 4h 56min | Comedy, Mystery, Sci-Fi | TV Series (2020- ) Episode Guide 13 episodes Upload Poster -- A man is able to choose his own afterlife after his untimely death by having his consciousness uploaded into a virtual world. As he gets used to his new life and befriends his angel (real world handler) questions about his death arise. Creator:
Upside Down (2012) ::: 6.4/10 -- PG-13 | 1h 49min | Drama, Fantasy, Romance | 1 May 2013 (France) -- Adam and Eden fell in love as teens despite the fact that they live on twinned worlds with gravities that pull in opposite directions. Ten years after a forced separation, Adam sets out on a dangerous quest to reconnect with his love. Director: Juan Solanas Writers:
Viridiana (1961) ::: 8.1/10 -- Not Rated | 1h 30min | Drama | 19 March 1962 (USA) -- Viridiana, a young nun about to take her final vows, pays a visit to her widowed uncle at the request of her Mother Superior. Director: Luis Buuel Writers: Julio Alejandro, Luis Buuel
Vision Quest (1985) ::: 6.6/10 -- R | 1h 47min | Drama, Romance, Sport | 15 February 1985 (USA) -- A high school wrestler in Spokane, Washington has trouble focusing on his training regimen when a beautiful young drifter takes up temporary residence at his home. Director: Harold Becker Writers:
Waking the Dead (2000) ::: 6.5/10 -- R | 1h 45min | Drama, Mystery, Romance | 24 March 2000 (USA) -- A congressional candidate questions his sanity after seeing the love of his life, presumed dead, suddenly emerge. Director: Keith Gordon Writers: Scott Spencer (novel), Robert Dillon (screenplay) Stars:
War for the Planet of the Apes (2017) ::: 7.4/10 -- PG-13 | 2h 20min | Action, Adventure, Drama | 14 July 2017 (USA) -- After the apes suffer unimaginable losses, Caesar wrestles with his darker instincts and begins his own mythic quest to avenge his kind. Director: Matt Reeves Writers: Mark Bomback, Matt Reeves | 2 more credits
War for the Planet of the Apes (2017) ::: 7.4/10 -- PG-13 | 2h 20min | Action, Adventure, Drama | 14 July 2017 (USA) -- After the apes suffer unimaginable losses, Caesar wrestles with his darker instincts and begins his own mythic quest to avenge his kind. Director: Matt Reeves Writers: Mark Bomback, Matt Reeves | 2 more credits
Where the Red Fern Grows (1974) ::: 6.9/10 -- G | 1h 37min | Drama, Family | 21 June 1974 (USA) -- Where the Red Fern Grows is the heartwarming and adventurous tale for all ages about a young boy and his quest for his own red-bone hound hunting dogs. Director: Norman Tokar Writers:
Wizards (1977) ::: 6.5/10 -- PG | 1h 20min | Animation, Adventure, Fantasy | 9 February 1977 (USA) -- On a post-apocalyptic Earth, a wizard and his faire folk comrades fight an evil wizard who's using technology in his bid for conquest. Director: Ralph Bakshi Writer: Ralph Bakshi
Wreck-It Ralph (2012) ::: 7.7/10 -- PG | 1h 41min | Animation, Adventure, Comedy | 2 November 2012 (USA) -- A video game villain wants to be a hero and sets out to fulfill his dream, but his quest brings havoc to the whole arcade where he lives. Director: Rich Moore Writers: Rich Moore (story by), Phil Johnston (story by) | 3 more credits
Yahsi Bati - The Ottoman Cowboys (2009) ::: 7.4/10 -- Yahsi Bati (original title) -- Yahsi Bati - The Ottoman Cowboys Poster -- In 1881, two Ottoman Secret Agents travel to the USA, at the Sultan's request, to deliver a valuable diamond as a gift for the President. Director: mer Faruk Sorak Writers:
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https://allods.fandom.com/wiki/Quest:Master_of_the_Castle
https://allods.fandom.com/wiki/Quest:Medical_Aid
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https://allods.fandom.com/wiki/Quest:Meeting_with_the_Keeper_of_Secrets
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https://allods.fandom.com/wiki/Quest:Mining_Salt
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https://allods.fandom.com/wiki/Quest:Permission_for_Nefer_Ur
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https://allods.fandom.com/wiki/Quest:Psychometer_Testing_1
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https://allods.fandom.com/wiki/Quest:Reconnaissance_Mission
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https://allods.fandom.com/wiki/Quest:Science_at_the_Service_of_the_Empire
https://allods.fandom.com/wiki/Quest:Science_Rules!
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https://allods.fandom.com/wiki/Quest:Surrender_with_confessing_the_guilt
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https://allods.fandom.com/wiki/Quest:That_Damned_Zoo
https://allods.fandom.com/wiki/Quest:The_Absolute_(Empire)
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https://allods.fandom.com/wiki/Quest:The_Birth_of_a_Masterpiece
https://allods.fandom.com/wiki/Quest:The_Blessed_Rune
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https://allods.fandom.com/wiki/Quest:The_Dead_Stones
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https://wowwiki-archive.fandom.com/wiki/Quest:Concerted_Efforts
https://wowwiki-archive.fandom.com/wiki/Quest:Corn_Mash
https://wowwiki-archive.fandom.com/wiki/Quest:Corruptor's_Scourgestones
https://wowwiki-archive.fandom.com/wiki/Quest:Craftsman's_Writ_-_Lightning_Eel
https://wowwiki-archive.fandom.com/wiki/Quest:Craftsman's_Writ_-_Plated_Armorfish
https://wowwiki-archive.fandom.com/wiki/Quest:Craftsman's_Writ_-_Stonescale_Eel
https://wowwiki-archive.fandom.com/wiki/Quest:Craving_Crayfish
https://wowwiki-archive.fandom.com/wiki/Quest:Crawfish_Creole
https://wowwiki-archive.fandom.com/wiki/Quest:Crocolisks_in_the_City
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Alliance,_level_51)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Alliance,_level_71)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Horde,_level_14)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Horde,_level_5)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Horde,_level_61)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Horde,_level_71)
https://wowwiki-archive.fandom.com/wiki/Quest:Crushing_the_Crown_(Horde,_level_81)
https://wowwiki-archive.fandom.com/wiki/Quest:Crystal_Cluster
https://wowwiki-archive.fandom.com/wiki/Quest:Dalaran_Patrols
https://wowwiki-archive.fandom.com/wiki/Quest:Dark_Council
https://wowwiki-archive.fandom.com/wiki/Quest:Dark_Iron_Contingency_Plan
https://wowwiki-archive.fandom.com/wiki/Quest:Darkmoon_Pet_Battle!
https://wowwiki-archive.fandom.com/wiki/Quest:Dealing_With_Gjalerbron_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Decoy!
https://wowwiki-archive.fandom.com/wiki/Quest:Deep_Cover
https://wowwiki-archive.fandom.com/wiki/Quest:Demolishing_Megalith_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Desert_Recipe
https://wowwiki-archive.fandom.com/wiki/Quest:Deviate_Eradication
https://wowwiki-archive.fandom.com/wiki/Quest:Deviate_Hides
https://wowwiki-archive.fandom.com/wiki/Quest:Diggin'_For_Worms
https://wowwiki-archive.fandom.com/wiki/Quest:Disciples_of_Naralex
https://wowwiki-archive.fandom.com/wiki/Quest:Don't_Forget_The_Stuffing!
https://wowwiki-archive.fandom.com/wiki/Quest:Dragonmaw_Race:_Captain_Skyshatter
https://wowwiki-archive.fandom.com/wiki/Quest:Dragonmaw_Race:_Wing_Commander_Ichman
https://wowwiki-archive.fandom.com/wiki/Quest:Dragonscale_Leatherworking
https://wowwiki-archive.fandom.com/wiki/Quest:Dread_Head_Redemption
https://wowwiki-archive.fandom.com/wiki/Quest:Easy_As_Pie
https://wowwiki-archive.fandom.com/wiki/Quest:Easy_Money
https://wowwiki-archive.fandom.com/wiki/Quest:Electropellers
https://wowwiki-archive.fandom.com/wiki/Quest:Elemental_Leatherworking_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Elemental_Leatherworking_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Empty_Stables
https://wowwiki-archive.fandom.com/wiki/Quest:Encrypted_Twilight_Texts
https://wowwiki-archive.fandom.com/wiki/Quest_Ender
https://wowwiki-archive.fandom.com/wiki/Quest_ender
https://wowwiki-archive.fandom.com/wiki/Quest:Enemies_Below
https://wowwiki-archive.fandom.com/wiki/Quest:Enemies,_Old_and_New
https://wowwiki-archive.fandom.com/wiki/Quest:Enter_the_Dragon_Queen
https://wowwiki-archive.fandom.com/wiki/Quest:Escargot_A_Go-Go
https://wowwiki-archive.fandom.com/wiki/Quest:Establishing_New_Outposts
https://wowwiki-archive.fandom.com/wiki/Quest:Even_Gronn_Have_Standards
https://wowwiki-archive.fandom.com/wiki/Quest:Even_Thieves_Get_Hungry
https://wowwiki-archive.fandom.com/wiki/Quest:Everything_Is_Better_with_Bacon
https://wowwiki-archive.fandom.com/wiki/Quest:Eyes_of_the_Eagle_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Favor_Amongst_the_Brotherhood,_Blood_of_the_Mountain
https://wowwiki-archive.fandom.com/wiki/Quest:Favor_Amongst_the_Brotherhood,_Core_Leather
https://wowwiki-archive.fandom.com/wiki/Quest:Favor_Amongst_the_Brotherhood,_Dark_Iron_Ore
https://wowwiki-archive.fandom.com/wiki/Quest:Favor_Amongst_the_Brotherhood,_Fiery_Core
https://wowwiki-archive.fandom.com/wiki/Quest:Favor_Amongst_the_Brotherhood,_Lava_Core
https://wowwiki-archive.fandom.com/wiki/Quest:Feathers_for_Grazle
https://wowwiki-archive.fandom.com/wiki/Quest:Feathers_for_Nafien
https://wowwiki-archive.fandom.com/wiki/Quest:Feeling_Crabby?
https://wowwiki-archive.fandom.com/wiki/Quest:Fertile_Spores
https://wowwiki-archive.fandom.com/wiki/Quest:Filling_the_Moonwell
https://wowwiki-archive.fandom.com/wiki/Quest:Final_Confrontation
https://wowwiki-archive.fandom.com/wiki/Quest:Find_Sage_Mistwalker
https://wowwiki-archive.fandom.com/wiki/Quest:Firing_Squad
https://wowwiki-archive.fandom.com/wiki/Quest:Fish_fer_Squirky
https://wowwiki-archive.fandom.com/wiki/Quest:Fish_Head
https://wowwiki-archive.fandom.com/wiki/Quest:Flamebender's_Tome
https://wowwiki-archive.fandom.com/wiki/Quest:For_Great_Honor
https://wowwiki-archive.fandom.com/wiki/Quest:Forsaken_Diseases
https://wowwiki-archive.fandom.com/wiki/Quest:Free_Knot!
https://wowwiki-archive.fandom.com/wiki/Quest:Frostmourne_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Frostmourne_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Frostsaber_Provisions
https://wowwiki-archive.fandom.com/wiki/Quest:Fun_for_the_Little_Ones
https://wowwiki-archive.fandom.com/wiki/Quest:Fungal_Spores
https://wowwiki-archive.fandom.com/wiki/Quest:Fungus_Among_Us
https://wowwiki-archive.fandom.com/wiki/Quest:Gaffer_Jacks
https://wowwiki-archive.fandom.com/wiki/Quest:Gahz'rilla
https://wowwiki-archive.fandom.com/wiki/Quest:Gaining_Acceptance
https://wowwiki-archive.fandom.com/wiki/Quest_Giver
https://wowwiki-archive.fandom.com/wiki/Quest_giver
https://wowwiki-archive.fandom.com/wiki/Quest:Gjalerbron_Attack_Plans_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Glowcap_Mushrooms
https://wowwiki-archive.fandom.com/wiki/Quest:Grand_Theft_Palomino
https://wowwiki-archive.fandom.com/wiki/Quest:Grim(oire)_Business
https://wowwiki-archive.fandom.com/wiki/Quest:Grimtotem_Chiefs:_Grundig_Darkcloud
https://wowwiki-archive.fandom.com/wiki/Quest:Grimtotem_Spying
https://wowwiki-archive.fandom.com/wiki/Quest:Gruesome,_But_Necessary_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Grulloc_Has_Two_Skulls
https://wowwiki-archive.fandom.com/wiki/Quest:Guardian_of_the_Monument
https://wowwiki-archive.fandom.com/wiki/Quest:Gurubashi,_Vilebranch,_and_Witherbark_Coins
https://wowwiki-archive.fandom.com/wiki/Quest:Hamuul_Runetotem
https://wowwiki-archive.fandom.com/wiki/Quest:Happy_as_a_Clam_Digger
https://wowwiki-archive.fandom.com/wiki/Quest:Hasty_Preparations
https://wowwiki-archive.fandom.com/wiki/Quest:Heart_of_the_Fury
https://wowwiki-archive.fandom.com/wiki/Quest:Hellfire_Fortifications_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Hellfire_Fortifications_(Alliance_daily)
https://wowwiki-archive.fandom.com/wiki/Quest:Hellfire_Fortifications_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Hellfire_Fortifications_(Horde_daily)
https://wowwiki-archive.fandom.com/wiki/Quest:Help_for_Camp_Winterhoof
https://wowwiki-archive.fandom.com/wiki/Quest:Hero_of_the_Stormpike
https://wowwiki-archive.fandom.com/wiki/Quest:Hero's_Call:_Deepholm!
https://wowwiki-archive.fandom.com/wiki/Quest:Hero's_Call:_Twilight_Highlands!
https://wowwiki-archive.fandom.com/wiki/Quest:Hitting_a_Walleye
https://wowwiki-archive.fandom.com/wiki/Quest:Hope_Within_the_Emerald_Nightmare
https://wowwiki-archive.fandom.com/wiki/Quest:In_Defense_of_Halaa
https://wowwiki-archive.fandom.com/wiki/Quest:I_Need_to_Cask_a_Favor
https://wowwiki-archive.fandom.com/wiki/Quest:In_Nightmares_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:In_Nightmares_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:In_Service_Of_The_Lich_King
https://wowwiki-archive.fandom.com/wiki/Quest:In_the_Blink_of_an_Eye
https://wowwiki-archive.fandom.com/wiki/Quest:Into_the_Breach_(Blasted_Lands)
https://wowwiki-archive.fandom.com/wiki/Quest:Into_the_Depths_(Firelands)
https://wowwiki-archive.fandom.com/wiki/Quest:Into_the_Fire
https://wowwiki-archive.fandom.com/wiki/Quest:Into_the_Realm_of_Shadows
https://wowwiki-archive.fandom.com/wiki/Quest:Into_the_Soulgrinder
https://wowwiki-archive.fandom.com/wiki/Quest:Invaders_of_Alterac_Valley
https://wowwiki-archive.fandom.com/wiki/Quest:Invader's_Scourgestones
https://wowwiki-archive.fandom.com/wiki/Quest:In_Worg's_Clothing_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest_Item
https://wowwiki-archive.fandom.com/wiki/Quest:It's_a_Fel_Reaver,_But_with_Heart
https://wowwiki-archive.fandom.com/wiki/Quest:Ivus_the_Forest_Lord
https://wowwiki-archive.fandom.com/wiki/Quest:Journey_To_The_Sunwell
https://wowwiki-archive.fandom.com/wiki/Quest:Junkboxes_Needed
https://wowwiki-archive.fandom.com/wiki/Quest:Kalu'ak_Fishing_Derby
https://wowwiki-archive.fandom.com/wiki/Quest:Keepin'_the_Haggis_Flowin'
https://wowwiki-archive.fandom.com/wiki/Quest:Kirith
https://wowwiki-archive.fandom.com/wiki/Quest:Klaven's_Tower
https://wowwiki-archive.fandom.com/wiki/Quest:Know_Your_Ley_Lines
https://wowwiki-archive.fandom.com/wiki/Quest:Leaders_of_the_Fang
https://wowwiki-archive.fandom.com/wiki/Quest:Learning_to_Leave_and_Return:_the_Magical_Way
https://wowwiki-archive.fandom.com/wiki/Quest:Lethtendris's_Web_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Ley_Energies
https://wowwiki-archive.fandom.com/wiki/Quest:Libram_of_Focus
https://wowwiki-archive.fandom.com/wiki/Quest:Libram_of_Protection
https://wowwiki-archive.fandom.com/wiki/Quest:Libram_of_Rapidity
https://wowwiki-archive.fandom.com/wiki/Quest:Like_Pike?
https://wowwiki-archive.fandom.com/wiki/Quest:Lily,_Oh_Lily
https://wowwiki-archive.fandom.com/wiki/QuestLink
https://wowwiki-archive.fandom.com/wiki/Quest:Live_Bait
https://wowwiki-archive.fandom.com/wiki/Quest_Log
https://wowwiki-archive.fandom.com/wiki/Quest:Loken's_Orders
https://wowwiki-archive.fandom.com/wiki/Quest:Lokholar_the_Ice_Lord
https://wowwiki-archive.fandom.com/wiki/Quest:Luck_Be_With_You
https://wowwiki-archive.fandom.com/wiki/Quest:Machines_of_War
https://wowwiki-archive.fandom.com/wiki/Quest:Maggoc's_Treasure_Chest
https://wowwiki-archive.fandom.com/wiki/Quest:Magical_Analysis
https://wowwiki-archive.fandom.com/wiki/Quest:"Magic"_Mushrooms
https://wowwiki-archive.fandom.com/wiki/Quest:March_of_the_Giants_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Master_Angler
https://wowwiki-archive.fandom.com/wiki/Quest:Mastering_the_Runes_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Master_of_the_Wild_Leather_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Master_of_the_Wild_Leather_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Mathias_and_the_Defias
https://wowwiki-archive.fandom.com/wiki/Quest:Meeting_the_Warchief
https://wowwiki-archive.fandom.com/wiki/Quest:Message_for_Garrosh
https://wowwiki-archive.fandom.com/wiki/Quest:Might_of_the_Elemental_Lords
https://wowwiki-archive.fandom.com/wiki/Quest:Minion's_Scourgestones
https://wowwiki-archive.fandom.com/wiki/Quest:Mission:_Possible_But_Not_Probable
https://wowwiki-archive.fandom.com/wiki/Quest:Moat_Monster!
https://wowwiki-archive.fandom.com/wiki/Quest:Mog'dorg_the_Wizened
https://wowwiki-archive.fandom.com/wiki/Quest:Mok'Nathal_Treats
https://wowwiki-archive.fandom.com/wiki/Quest:More_Armor_Scraps
https://wowwiki-archive.fandom.com/wiki/Quest:More_Booty!
https://wowwiki-archive.fandom.com/wiki/Quest:More_Crystal_Fragments
https://wowwiki-archive.fandom.com/wiki/Quest:More_Feathers
https://wowwiki-archive.fandom.com/wiki/Quest:More_Firewing_Signets
https://wowwiki-archive.fandom.com/wiki/Quest:More_Heads_Full_of_Ivory
https://wowwiki-archive.fandom.com/wiki/Quest:More_Marks_of_Kil'jaeden
https://wowwiki-archive.fandom.com/wiki/Quest:More_Marks_of_Sargeras
https://wowwiki-archive.fandom.com/wiki/Quest:More_Obsidian_Warbeads
https://wowwiki-archive.fandom.com/wiki/Quest:More_Spore_Sacs
https://wowwiki-archive.fandom.com/wiki/Quest:More_Sunfury_Signets
https://wowwiki-archive.fandom.com/wiki/Quest:More_Tendrils!
https://wowwiki-archive.fandom.com/wiki/Quest:More_Torch_Catching_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:More_Torch_Catching_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:More_Torch_Tossing_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:More_Torch_Tossing_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:More_Warbeads
https://wowwiki-archive.fandom.com/wiki/Quest:More_Warbeads!
https://wowwiki-archive.fandom.com/wiki/Quest:Morrowgrain_to_Darnassus
https://wowwiki-archive.fandom.com/wiki/Quest:Morrowgrain_to_Feathermoon_Stronghold
https://wowwiki-archive.fandom.com/wiki/Quest:Morrowgrain_to_Thunder_Bluff
https://wowwiki-archive.fandom.com/wiki/Quest:Mortal_Champions
https://wowwiki-archive.fandom.com/wiki/Quest:Mulgore_Spice_Bread
https://wowwiki-archive.fandom.com/wiki/Quest:Nara_Wildmane
https://wowwiki-archive.fandom.com/wiki/Quest:Nat_Pagle,_Angler_Extreme
https://wowwiki-archive.fandom.com/wiki/Quest:Necro_Overlord_Mezhen_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Neither_Human_Nor_Beast
https://wowwiki-archive.fandom.com/wiki/Quest:Nethercite_Ore
https://wowwiki-archive.fandom.com/wiki/Quest:No_Dumping_Allowed
https://wowwiki-archive.fandom.com/wiki/Quest:Nourishing_Waters
https://wowwiki-archive.fandom.com/wiki/Quest:Now_That_We're_Still_Friends...
https://wowwiki-archive.fandom.com/wiki/Quest:Now_This_is_Ram_Racing..._Almost._(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Now_This_is_Ram_Racing..._Almost._(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest_objective
https://wowwiki-archive.fandom.com/wiki/Quest:Of_Keys_and_Cages_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Ogre_Heaven
https://wowwiki-archive.fandom.com/wiki/Quest:One_fer_the_Ages
https://wowwiki-archive.fandom.com/wiki/Quest:Orgrim's_Hammer
https://wowwiki-archive.fandom.com/wiki/Quest:Orphans_Like_Cookies_Too!
https://wowwiki-archive.fandom.com/wiki/Quest:Our_Boy_Wants_To_Be_A_Skyguard_Ranger
https://wowwiki-archive.fandom.com/wiki/Quest:Penny's_Pumpkin_Pancakes
https://wowwiki-archive.fandom.com/wiki/Quest:Perfectly_Picked_Portions
https://wowwiki-archive.fandom.com/wiki/Quest:Pets_Versus_Pests
https://wowwiki-archive.fandom.com/wiki/Quest:Pining_for_Nuts
https://wowwiki-archive.fandom.com/wiki/Quest:Plants_of_Zangarmarsh
https://wowwiki-archive.fandom.com/wiki/Quest:Pond_Predators
https://wowwiki-archive.fandom.com/wiki/Quest:Preemptive_Methods
https://wowwiki-archive.fandom.com/wiki/Quest:Preparing_for_War
https://wowwiki-archive.fandom.com/wiki/Quest:Preparing_to_Strike
https://wowwiki-archive.fandom.com/wiki/Quest:Ram_Hide_Harnesses
https://wowwiki-archive.fandom.com/wiki/Quest:Rampaging_Giants
https://wowwiki-archive.fandom.com/wiki/Quest:Ram_Riding_Harnesses
https://wowwiki-archive.fandom.com/wiki/Quest:Raptor_Horns
https://wowwiki-archive.fandom.com/wiki/Quest:Rather_Be_Fishin'
https://wowwiki-archive.fandom.com/wiki/Quest:Red_Snapper_-_Very_Tasty!
https://wowwiki-archive.fandom.com/wiki/Quest:Refuel_for_the_Zapping
https://wowwiki-archive.fandom.com/wiki/Quest:Remember_Alterac_Valley!
https://wowwiki-archive.fandom.com/wiki/Quest:Remembering_the_Ancestors
https://wowwiki-archive.fandom.com/wiki/Quest:Report_to_the_Labor_Captain
https://wowwiki-archive.fandom.com/wiki/Quest:Rescue_the_Earthspeaker!
https://wowwiki-archive.fandom.com/wiki/Quest:Restoring_Fiery_Flux_Supplies_via_Heavy_Leather
https://wowwiki-archive.fandom.com/wiki/Quest:Restoring_Fiery_Flux_Supplies_via_Iron
https://wowwiki-archive.fandom.com/wiki/Quest:Restoring_Fiery_Flux_Supplies_via_Kingsblood
https://wowwiki-archive.fandom.com/wiki/Quest:Return_to_Khadgar
https://wowwiki-archive.fandom.com/wiki/Quest:Return_to_the_Highlands
https://wowwiki-archive.fandom.com/wiki/Quest:Reverse_Piracy
https://wowwiki-archive.fandom.com/wiki/Quest_reward
https://wowwiki-archive.fandom.com/wiki/Quest:Rheastrasza's_Gift
https://wowwiki-archive.fandom.com/wiki/Quest:Ribs_for_the_Sentinels
https://wowwiki-archive.fandom.com/wiki/Quest:Roach_Coach
https://wowwiki-archive.fandom.com/wiki/Quest:Rock_Lobster
https://wowwiki-archive.fandom.com/wiki/Quest:Root_Samples
https://wowwiki-archive.fandom.com/wiki/Quests
https://wowwiki-archive.fandom.com/wiki/Quest:Sandfury,_Skullsplitter,_and_Bloodscalp_Coins
https://wowwiki-archive.fandom.com/wiki/Quest:Sauranok_Will_Point_the_Way
https://wowwiki-archive.fandom.com/wiki/Quest:Scourge_of_the_Downs
https://wowwiki-archive.fandom.com/wiki/Quest:Scouring_the_Desert
https://wowwiki-archive.fandom.com/wiki/Quest:Secrets_of_the_Qiraji
https://wowwiki-archive.fandom.com/wiki/Quest:Selling_Fish
https://wowwiki-archive.fandom.com/wiki/Quest:Serpentbloom
https://wowwiki-archive.fandom.com/wiki/Quest:She_Says_Potato
https://wowwiki-archive.fandom.com/wiki/Quest:Shiny_Baubles
https://wowwiki-archive.fandom.com/wiki/Quest:Shrouded_in_Nightmare
https://wowwiki-archive.fandom.com/wiki/Quest:Sins_of_the_Sea_Witch
https://wowwiki-archive.fandom.com/wiki/Quest:Skorn_Must_Fall!
https://wowwiki-archive.fandom.com/wiki/Quest:Sleeping_Giants_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Smart_Drinks
https://wowwiki-archive.fandom.com/wiki/Quest:Smash_the_Pumpkin_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Smash_the_Pumpkin_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Snapjaws,_Mon!
https://wowwiki-archive.fandom.com/wiki/Quest:Speak_with_Mog'dorg
https://wowwiki-archive.fandom.com/wiki/Quest:Speak_with_the_Ogre
https://wowwiki-archive.fandom.com/wiki/Quest:Spice_Bread_Aplenty
https://wowwiki-archive.fandom.com/wiki/Quest:Spirits_of_Auchindoun
https://wowwiki-archive.fandom.com/wiki/Quest:Stealing_From_Our_Own
https://wowwiki-archive.fandom.com/wiki/Quest:Steel_Gate_Patrol
https://wowwiki-archive.fandom.com/wiki/Quest:Stink_Bombs_Away!_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Stink_Bombs_Away!_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Stocking_Up_(daily)
https://wowwiki-archive.fandom.com/wiki/Quest:Stop_the_Ascension!_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Stop_the_Fires!_(Alliance)
https://wowwiki-archive.fandom.com/wiki/Quest:Stop_the_Fires!_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:Strained_Supplies
https://wowwiki-archive.fandom.com/wiki/Quest:Strange_Engine_Part
https://wowwiki-archive.fandom.com/wiki/Quest:Summon_Ahune
https://wowwiki-archive.fandom.com/wiki/Quest:Suppressing_the_Elements
https://wowwiki-archive.fandom.com/wiki/Quest:Syndicate_Emblems
https://wowwiki-archive.fandom.com/wiki/Quest:Synthesis_of_Power
https://wowwiki-archive.fandom.com/wiki/Quest:Tadpole_Terror
https://wowwiki-archive.fandom.com/wiki/Quest:Tails_Up
https://wowwiki-archive.fandom.com/wiki/Quest:Thalorien_Dawnseeker
https://wowwiki-archive.fandom.com/wiki/Quest:The_Abyssal_Ride
https://wowwiki-archive.fandom.com/wiki/Quest:The_Artifacts_of_Steel_Gate
https://wowwiki-archive.fandom.com/wiki/Quest:The_Bachelorette
https://wowwiki-archive.fandom.com/wiki/Quest:The_Barrens_Oases
https://wowwiki-archive.fandom.com/wiki/Quest:The_Battle_for_Alterac
https://wowwiki-archive.fandom.com/wiki/Quest:The_Battle_for_Gilneas_City
https://wowwiki-archive.fandom.com/wiki/Quest:The_Battle_For_The_Undercity
https://wowwiki-archive.fandom.com/wiki/Quest:The_Battle_of_Alterac
https://wowwiki-archive.fandom.com/wiki/Quest:The_Book_of_Runes_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:The_Cleansing_(Horde)
https://wowwiki-archive.fandom.com/wiki/Quest:The_Coffer_of_Promise
https://wowwiki-archive.fandom.com/wiki/Quest:The_Conqueror_of_Skorn!
https://wowwiki-archive.fandom.com/wiki/Quest:The_Crystals
https://wowwiki-archive.fandom.com/wiki/Quest:The_Day_that_Deathwing_Came
https://wowwiki-archive.fandom.com/wiki/Quest:The_Day_that_Deathwing_Came:_The_Real_Story
https://wowwiki-archive.fandom.com/wiki/Quest:The_Day_that_Deathwing_Came:_What_Really_Happened
https://wowwiki-archive.fandom.com/wiki/Quest:The_Demon_Hunter
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https://wowwiki-archive.fandom.com/wiki/Quest:The_Warchief_Cometh
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https://wowwiki-archive.fandom.com/wiki/Quest:Tribal_Leatherworking
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https://wowwiki-archive.fandom.com/wiki/Quest:Unlocking_the_Secrets_Within
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https://wowwiki-archive.fandom.com/wiki/Quest:Walk_With_The_Earth_Mother
https://wowwiki-archive.fandom.com/wiki/Quest:Warchief's_Blessing
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100-man no Inochi no Ue ni Ore wa Tatteiru -- -- Maho Film -- 12 eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 100-man no Inochi no Ue ni Ore wa Tatteiru -- Yotsuya Yuusuke along with his classmates Shindou Iu and Hakozaki Kusue have been transported to a strange and unknown world inhabited by mythological creatures. As soon as they arrive, they meet somebody calling himself the Game Master who then grants them a time-limited quest. To aid them in this quest, he also bestows Shindou and Hakozaki with the roles of a Magician and a Warrior while Yotsuya is randomly granted the role of... a Farmer?! -- -- This is how a hectic life of adventuring began for three students who now have no choice, but to complete random quests for several phases in the fantasy world if they want to stay alive and protect the real world from the demons and monsters they encounter. -- -- (Source: MU) -- 147,868 6.43
AIKa R-16: Virgin Mission -- -- Studio Fantasia -- 3 eps -- Original -- Action Ecchi Comedy -- AIKa R-16: Virgin Mission AIKa R-16: Virgin Mission -- Aika is a smart and athletic high school girl. She is so competent that she successfully passes the salvagers license test, obtaining a C-class license. Yet, she is young and hotheaded, so much so that Gota still treats her as a child. Due to this personality, no one is willing to hire her for salvaging jobs. -- -- Since she had taken the trouble to get her license, she decides to post an ad in her school to attract clients. She manages to get the attention of Erika, a daughter of a rich family and the leader of the treasure hunting club. She asks Aika to salvage something from the sea and Aika delightfully accepts the request. -- -- However, upon seeing the state-of-the-art submarine loaded onto Erika's private cruiser and discovering their destination, Aika realizes the terrible nature of her assignment. This results in a clash with a group of high school girls in the southern islands. -- -- Who is the mysterious girl named Karen? So begins Aika's newest challenge! -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Entertainment -- OVA - Apr 25, 2007 -- 19,953 5.96
Alexander Senki -- -- Madhouse -- 13 eps -- Novel -- Action Adventure Fantasy Historical Sci-Fi Supernatural -- Alexander Senki Alexander Senki -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- 6,698 5.71
Alexander Senki Movie -- -- Madhouse -- 1 ep -- Novel -- Action Adventure Dementia Historical Military Mystery Shounen Supernatural -- Alexander Senki Movie Alexander Senki Movie -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- Movie - Oct 7, 2000 -- 2,034 5.93
Amagami SS+ Plus -- -- AIC -- 13 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS+ Plus Amagami SS+ Plus -- In the aftermath of Amagami SS, high school student Junichi Tachibana continues his relationships with the girls at his school. Amagami SS+ Plus offers a glimpse into what happened after the resolution of each girl's individual story. -- -- New events begin to take place between each of the girls and Junichi. Tsukasa Ayatsuji, the class representative, runs for student council president; Rihoko Sakurai, who has taken over the Tea Club with Junichi, still wants to confess her feelings to him; Ai Nanasaki questions the future of her relationship with Junichi when he leaves for college; Kaoru Tanamachi wonders if her relationship with Junichi will ever go any further; Sae Nakata and Junichi deal with classmates who still can't believe that someone so cute is his girlfriend; and Haruka Morishima wants to take their relationship to the next level and get married. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2012 -- 135,953 7.43
Amagami SS+ Plus -- -- AIC -- 13 eps -- Visual novel -- Slice of Life Comedy Romance School -- Amagami SS+ Plus Amagami SS+ Plus -- In the aftermath of Amagami SS, high school student Junichi Tachibana continues his relationships with the girls at his school. Amagami SS+ Plus offers a glimpse into what happened after the resolution of each girl's individual story. -- -- New events begin to take place between each of the girls and Junichi. Tsukasa Ayatsuji, the class representative, runs for student council president; Rihoko Sakurai, who has taken over the Tea Club with Junichi, still wants to confess her feelings to him; Ai Nanasaki questions the future of her relationship with Junichi when he leaves for college; Kaoru Tanamachi wonders if her relationship with Junichi will ever go any further; Sae Nakata and Junichi deal with classmates who still can't believe that someone so cute is his girlfriend; and Haruka Morishima wants to take their relationship to the next level and get married. -- -- TV - Jan 6, 2012 -- 135,953 7.43
Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Arad Senki: Slap Up Party -- -- Gonzo -- 26 eps -- Game -- Action Adventure Comedy Fantasy -- Arad Senki: Slap Up Party Arad Senki: Slap Up Party -- The anime will follow the adventures of Baron, a man living on continent of Arad in the year 981 after "the cursed light of Kazan" has fallen across the land. Thanks to the curse, one of his arms has become possessed. After finding a sword that has been possessed by the spirit Roxy, he embarks on a quest to unravel the secret of the curse and meets various people who also join his party. -- -- (Source: ANN) -- TV - Apr 4, 2009 -- 14,823 6.74
Area no Kishi -- -- Shin-Ei Animation -- 37 eps -- Manga -- Comedy School Shounen Sports -- Area no Kishi Area no Kishi -- Kakeru and Suguru are brothers who both have a flaming passion for soccer. However, while Suguru becomes a rising star in the Japanese youth soccer system, Kakeru decides to take on a managerial role after struggling on the field. But due to a cruel twist of fate, Kakeru ends up reevaluating the role he has chosen. -- -- In hopes of one day being able to enter the World Cup by becoming a member of the national team, Kakeru trains harder than anyone else. He isn’t alone in this quest for glory, though. Kakeru's childhood friend, Nana, is a soccer prodigy of her own, with the wicked nickname “Little Witch”. She is a top-ranked player and is already playing for Nadeshiko Japan, the Japanese women’s national team. Nana's success gives Kakeru the extra push he needs to reach for his goals. -- -- Soccer and adolescent fervor combine for an epic, emotional ride. Check it out for yourself in Area no Kishi! -- 61,244 7.21
Arei no Kagami: Way to the Virgin Space -- -- Toei Animation -- 1 ep -- - -- Action Adventure Sci-Fi Space -- Arei no Kagami: Way to the Virgin Space Arei no Kagami: Way to the Virgin Space -- The story follows Daichi Meguru and Mayu, a young boy and a pilot, as they flee their war torn planet and into space. Upon their ship a stowaway android named Zero joins their quest as they travel through Halley's Mirror. -- -- (Source: Wikipedia) -- Movie - Mar 16, 1985 -- 1,273 5.61
Armitage III: Poly-Matrix -- -- AIC -- 1 ep -- Original -- Action Military Sci-Fi Adventure Police Romance Mecha -- Armitage III: Poly-Matrix Armitage III: Poly-Matrix -- In the year 2046 humans are moving away from using robots and begin to trust them less and less. In this time life becomes very perilous for the beings known as seconds. The seconds are the most recent line of robots, as far as the public knows. This is the world Detective Ross Sylibus lives in. Detective Sylibus is transferred to Mars by his request after his partner was killed by a robot. As he arrives he falls headfirst into a murder where a country singer on his flight was murdered. He steps off the plane and watches as a scene unfolds and he meets his partner, Armitage a female cop with a major attitude. A rash of murders begins when yet more women are killed. As the investigation is continued a secret is uncovered. There is another line of robots known as Thirds. More and more Thirds turn up missing, as a serial killer who is intent on wiping out all the Thirds runs rampant. Armitage in her quest to put the murderer to justice reveals a secret. She herself is a Third. -- -- (Source: ANN, edited) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- Movie - Apr 20, 1996 -- 12,616 7.07
Arslan Senki -- -- animate Film, J.C.Staff -- 6 eps -- Light novel -- Action Adventure Drama Fantasy Historical -- Arslan Senki Arslan Senki -- In the medieval kingdom of Pars, young Prince Arslan confronts the hostility of his father and the disinterest of his mother, and yearns to learn more about the world. Despite being surrounded by poverty and slavery, Arslan persists in seeing the possibility of a nobler world. Everything changes when the neighboring nation of Lusitania invades Pars, and Arslan is forced to grow up in an instant. -- -- Arslan Senki follows Prince Arslan to war, where he struggles to save his nation and family with the help of a small but devoted circle of advisers. Along the way the young prince finds secrets around every corner and faces enemies who hate him because of what he is, but also finds friends where he least expects them. The story of nations at war, Arslan Senki is also the story of one boy's quest to stay himself in the most trying of circumstances. -- -- Licensor: -- Central Park Media -- OVA - Aug 17, 1991 -- 18,453 6.92
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- 118,644 7.53
Arslan Senki (TV): Fuujin Ranbu -- -- LIDENFILMS -- 8 eps -- Manga -- Action Adventure Historical Supernatural Drama Fantasy Shounen -- Arslan Senki (TV): Fuujin Ranbu Arslan Senki (TV): Fuujin Ranbu -- Continuing on his quest to retake Ecbatana, Prince Arslan and his company march toward the city. But upon receiving news that the neighboring Kingdom of Turan is launching an assault on the Parsian stronghold at Peshawar Citadel, the prince is forced to turn back in order to defend the fortress. Amid holding off the invading forces, the Parsian army is met by an unexpected visitor. -- -- As Arslan returns to Peshawar, Prince Hermes takes a slight detour from his clash against his cousin to search for the legendary sword Rukhnabad, which would grant him the right to rule and take back what he believes is rightfully his. However, after unearthing the lost artifact, the blade is stolen by the Temple Knights of Lusitania, prompting the masked warrior to give chase. Meanwhile in Ecbatana, the captive King Andragoras III finds an opportunity to strike and begins to make his move. -- -- As the separate sides of the Parsian royal conflict clash, Arslan's right to the throne falls under attack. But no matter the obstacles in their way, the young prince and his loyal band of warriors charge forward to restore Pars to its former glory. -- -- -- Licensor: -- Funimation -- 118,644 7.53
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- 87,602 7.17
Arte -- -- Seven Arcs -- 12 eps -- Manga -- Drama Historical Romance Seinen Slice of Life -- Arte Arte -- In the 16th century, the city of Florence booms with cultural and creative revival in celebration of the Renaissance. Arte, a delightful young lady from an aristocratic family, dreams of being an artist and contributing to the renewal of civilization. However, with her father's death, she ends up losing the only person who believed in her passion for art. Now she is expected to marry a nobleman and live as a refined housewife without disgracing her family name. Reluctant to accept her fate, the headstrong Arte steps into the streets in search of a master artisan to take her on as an apprentice. -- -- In her quest for a mentor, Arte has to face harsh reality when she is completely shunned for being a female artist. No one believes that women are capable of fine craftsmanship, and therefore none are willing to accept her. Luckily, a renowned artisan by the name of Leo is persuaded to take her as his disciple since he has none anyway. And thus, Arte's new life begins, far from the comfort of her noble upbringing. As an apprentice, she must earn her keep while tackling various challenges along the difficult path to becoming a full-fledged, master artisan. -- -- -- Licensor: -- Funimation -- 87,602 7.17
Bakumatsu Kikansetsu Irohanihoheto -- -- Sunrise -- 26 eps -- Original -- Action Drama Historical Samurai -- Bakumatsu Kikansetsu Irohanihoheto Bakumatsu Kikansetsu Irohanihoheto -- In the final years of the Bakumatsu, wandering mercenary Yojiro Akizuki travels the length and breadth of Japan. And while he employs his sword in the usual fashion, he also uses it to help him locate supernatural items which he pursues with single-minded determination, often with bloody results. In the course of his quest, he crosses paths with a traveling theater group whose members have their own dark agenda. Is it a chance meeting or the result of some, as yet, undiscovered conspiracy? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 6, 2006 -- 35,781 7.12
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation -- OVA - Mar 23, 2007 -- 14,478 6.79
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- OVA - Mar 23, 2007 -- 14,478 6.79
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- 39,705 6.92
Bakuten Shoot Beyblade G Revolution -- -- Madhouse -- 52 eps -- Manga -- Action Adventure Comedy Sci-Fi Shounen Sports -- Bakuten Shoot Beyblade G Revolution Bakuten Shoot Beyblade G Revolution -- After keeping their BitBeasts out of harm's way, a new world championship tournament is announced, but the defending champions can't all be on the same team. Their friendship will be tested and tried as each Bladebreaker goes on a quest to prove why they are the best Beyblader around. Tyson, Max, Ray, Kai, and newcomer Daichi, must keep up their winning ways...even if they must face each other. But, after the tournament is over, what awaits them is an old foe, Boris, taking over the BBA and transforming it into BEGA, the Beyblade Entertainment Global Association. To save Beybladers of the entire world from BEGA's corruption, the Bladebreakers must reunite once again... -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 39,705 6.92
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Bayonetta: Bloody Fate -- -- Gonzo -- 1 ep -- Game -- Action Demons Fantasy Super Power -- Bayonetta: Bloody Fate Bayonetta: Bloody Fate -- Driven to recover her memories after waking in a coffin at the bottom of a lake 20 years ago, Bayonetta hunts down the forces of Heaven day and night in search of clues to her forgotten past, and to uphold her pact with the demonic forces she draws her powers from as an Umbra Witch. She is armed and guided by the mysterious bartender and weapon-smith, Rodin, and following her every footstep is the intrepid journalist, Luka Redgrave, who believes that she has something to do with the death of his father and will stop at nothing to get the truth. Her quest takes a promising turn when she encounters a little girl named Cereza, but standing in her way is a rival Umbra Witch named Jeanne, who works for the very forces that she should be opposing. -- -- Bayonetta: Bloody Fate is an action-packed anime film that explores the connection between all of characters and works to unravel just how they are seemingly entwined in a conspiracy that eclipses them all. -- -- Licensor: -- Funimation -- Movie - Nov 23, 2013 -- 40,497 6.63
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- 266,685 6.35
Berserk -- -- GEMBA, Millepensee -- 12 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Berserk Berserk -- Now branded for death and destined to be hunted by demons until the day he dies, Guts embarks on a journey to defy such a gruesome fate, as waves of beasts relentlessly pursue him. Steeling his resolve, he takes up the monstrous blade Dragonslayer and vows to exact vengeance on the one responsible, hunting down the very man he once looked up to and considered a friend. -- -- Along the way, he encounters some unlikely allies, such as a small elf named Puck, and Isidro, a young thief looking to learn swordsmanship from the former mercenary. As the ragtag group slowly comes together after having decided to join Guts in his quest, they will face incredible danger unlike anything they have ever experienced before. -- -- -- Licensor: -- Crunchyroll, Funimation -- 266,685 6.35
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- -- Licensor: -- Ponycan USA -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- -- Licensor: -- Ponycan USA -- 24,915 7.04
Bishoujo Senshi Sailor Moon Crystal Season III -- -- Toei Animation -- 13 eps -- Manga -- Demons Magic Romance Shoujo -- Bishoujo Senshi Sailor Moon Crystal Season III Bishoujo Senshi Sailor Moon Crystal Season III -- Usagi Tsukino is still struggling to balance her home life with the duties of being Sailor Moon, the guardian of love and justice. Along with the other Sailor Guardians and her boyfriend Mamoru Chiba, they begin investigating cases of students from Mugen Academy, a school for the most elite students, who are being transformed into monsters. During the investigation, they meet three strange individuals: Haruka Tenou, a handsome racecar driver; Michiru Kaiou, a talented violinist; and Hotaru Tomoe, a mysterious girl with a weak constitution. -- -- As more incidents occur, the Sailor Guardians are met with another surprise—the appearance of two new planetary protectors with motives of their own. Despite the newcomers' questionable allegiance to Usagi and her comrades, they all face a threat from a common enemy: an evil entity who calls himself Pharaoh 90. -- -- -- Licensor: -- VIZ Media -- 43,369 7.72
Black� -- Rock Shooter (OVA) -- -- Ordet -- 1 ep -- Other -- Action Slice of Life Drama School -- Black� -- Rock Shooter (OVA) Black� -- Rock Shooter (OVA) -- On her first day of junior high school, Mato Kuroi meets Yomi Takanashi. Though Yomi is initially taken aback by Mako's straightforward personality, the pair quickly becomes friends and begin to spend time together daily. As a sign of their friendship, Mato gives Yomi a cell phone charm—a blue star, identical to her own. -- -- However, when the two enter their second year, their relationship starts to change. Placed in a different class, Mato begins to spend more time with Yuu Koutari instead, a girl she met through the basketball team. In fact, the former best friends drift apart so much so that Mato cannot find Yomi anywhere, as if she had disappeared entirely. -- -- Elsewhere, Black� -- Rock Shooter is on a quest to vanquish the Dead Master. These two, while opposed, bear a connection not unlike Mato and Yomi. As their stories begin to cross, it seems Yomi's disappearance may have to do with the blue star-shaped charm and the legendary gunslinger herself. -- -- OVA - Jul 24, 2010 -- 162,971 7.12
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Media Blasters -- TV - Jul 14, 2008 -- 57,921 6.82
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- TV - Jul 14, 2008 -- 57,921 6.82
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- -- Licensor: -- VIZ Media -- Movie - May 20, 2017 -- 83,997 7.11
Blame! Movie -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Psychological Drama Mecha Seinen -- Blame! Movie Blame! Movie -- A young girl named Zuru sets out on an expedition through a post-apocalyptic city controlled by machines in a desperate hunt for food. Things go awry when her team accidently triggers the city's AI defense program called the Safeguard. Attacked by the machines, her companions are on the verge of being annihilated when a mysterious man named Killy arrives and exterminates the hostile units. -- -- Despite his heroic intervention, Zuru is hesitant to trust Killy and questions his motives. He reveals to have come from thousands of levels below the city in order to find humans possessing the Net Terminal Genes—a trait that would allow humans to regain control of their civilization and shut down the Safeguard. After hearing his story, Zuru and the rest of her team join Killy and embark on a journey in search of the Genes that could prove to be mankind's last hope of survival. -- -- Movie - May 20, 2017 -- 83,997 7.11
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- -- Licensor: -- VIZ Media -- Movie - Dec 16, 2006 -- 226,583 7.45
Bleach Movie 1: Memories of Nobody -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 1: Memories of Nobody Bleach Movie 1: Memories of Nobody -- When a life ends, its soul departs to its final resting place known as the Soul Society. However, if a soul is left to wander in the human world for too long, it ends up turning into a corrupted "Hollow" that feeds on other souls. In such cases, spirits called "Soul Reapers" are needed to eliminate the Hollows and guide the lost souls to the Soul Society. -- -- Ichigo Kurosaki and Rukia Kuchiki are two Soul Reapers who are used to dealing with Hollows that appear in Karakura Town. But when they encounter the hostile "Blanks"—souls devoid of memories and immune to the "soul burial" used by Reapers—they are thrown for a loop. Senna, a fellow Reaper that neither Ichigo or Rukia are familiar with, comes to their rescue and manages to fend off the Blanks. The mystery deepens when a mirage of the human world suddenly appears over Soul Society. What could be the reason behind the strange phenomena, and how is it connected to Senna, who avoids any questions about her identity? -- -- Movie - Dec 16, 2006 -- 226,583 7.45
Bobobo-bo Bo-bobo -- -- Toei Animation -- 76 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Bobobo-bo Bo-bobo Bobobo-bo Bo-bobo -- In a futuristic world, the Maruhage Empire is a militant organization out to steal everyone's hair, and thus their freedom. But a brave man with an afro of gold and nose hairs of steel stands up against their tyranny. Bobobo-bo Bo-bobo, trained in the ways of hair, rescues a teenager named Beauty from the grunts of the Maruhage Empire. Together, they start on a journey to defeat Emperor Tsuru Tsurulina IV. As Bo-bobo meets new friends and battles foes along the way, so too does he begin his quest to save all the hairs of the world! -- -- Light-hearted and comical, Bobobo-bo Bo-bobo details a wacky adventure in which Bo-bobo and his companions fight all sorts of villains and deviants within the Maruhage Empire, all the while having a fun and exciting adventure. -- -- -- Licensor: -- Discotek Media -- TV - Nov 8, 2003 -- 74,778 7.49
Bobobo-bo Bo-bobo -- -- Toei Animation -- 76 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Bobobo-bo Bo-bobo Bobobo-bo Bo-bobo -- In a futuristic world, the Maruhage Empire is a militant organization out to steal everyone's hair, and thus their freedom. But a brave man with an afro of gold and nose hairs of steel stands up against their tyranny. Bobobo-bo Bo-bobo, trained in the ways of hair, rescues a teenager named Beauty from the grunts of the Maruhage Empire. Together, they start on a journey to defeat Emperor Tsuru Tsurulina IV. As Bo-bobo meets new friends and battles foes along the way, so too does he begin his quest to save all the hairs of the world! -- -- Light-hearted and comical, Bobobo-bo Bo-bobo details a wacky adventure in which Bo-bobo and his companions fight all sorts of villains and deviants within the Maruhage Empire, all the while having a fun and exciting adventure. -- -- TV - Nov 8, 2003 -- 74,778 7.49
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- -- Licensor: -- Discotek Media, Media Blasters -- OVA - Mar 13, 2005 -- 170,933 6.58
Bokusatsu Tenshi Dokuro-chan -- -- Hal Film Maker, Nomad -- 4 eps -- Light novel -- Comedy Magic Ecchi -- Bokusatsu Tenshi Dokuro-chan Bokusatsu Tenshi Dokuro-chan -- Sakura Kusakabe, a mere junior high student, has committed a horrible crime. Or, rather, he will commit a crime—20 years into the future. The crime in question? He will prevent all women from developing past the age of 12, with immortality as an unintended side effect. As a result, the angel Dokuro Mitsukai is sent from the future as an assassin, armed with with a magical spiked bat named Excalibolg. However, rather than kill him, Dokuro wants to take a different approach. She resolves to be a constant nuisance to Sakura, in an attempt to prevent him from focusing on anything long enough to create his criminal technology. -- -- With Dokuro going against orders, the angel Sabato is sent out to complete Dokuro's mission. Between the impulsive Dokuro—who often murders Sakura with her bat before reviving him with the magic words "Pipiru piru piru pipiru pi"—and the electric baton-wielding Sabato, Sakura's life will never be peaceful again. -- -- OVA - Mar 13, 2005 -- 170,933 6.58
B: The Beginning -- -- Production I.G -- 12 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning B: The Beginning -- On the islands of Cremona, a vigilante runs amok. Celebrated by some and hunted by others, the notorious "Killer B" takes justice into his own hands, armed with a sharp blade and superhuman abilities. Unable to apprehend this renegade, the Royal Investigation Service (RIS) calls upon the expertise of Keith Flick, a seasoned, yet eccentric detective who was relegated to the Archives Department following a personal loss. As crimes in Cremona begin to escalate, from stealthy executions of wrongdoers to sophisticated strikes on public figures, it soon becomes clear that there is more than one person responsible. -- -- With the help of his impulsive sidekick Lily Hoshina, and unexpected aid from the elusive Killer B himself, Keith begins to unravel plots involving secret organizations, domestic terrorism, and human experiments. When the involvement of the RIS extends beyond the scope of justice, the extent of the government's corruption—as well as the trustworthiness of close allies—are thrown into question. -- -- ONA - Mar 2, 2018 -- 246,503 7.30
Bungou to Alchemist: Shinpan no Haguruma -- -- OLM -- 13 eps -- Game -- Action Adventure Fantasy -- Bungou to Alchemist: Shinpan no Haguruma Bungou to Alchemist: Shinpan no Haguruma -- Famous writers throughout history find themselves being reincarnated by a mysterious, unseen entity known as the Alchemist. With their souls confined and bound to an expansive library, they are tasked by the Alchemist to jump into books to purify the pages of monsters called Taints. Along the way, they must also rescue and recruit fellow authors trapped within the very stories they themselves had written. -- -- Although the writers take on new and powerful forms for this endeavor, some still maintain a semblance of who they once were, while others struggle to remember their pasts and the works they had penned. Despite there being no apparent end to their grand mission, they remain committed to the cause in hope of resolving the mystery behind their collective resurrection as well as questions that have haunted their former lives. -- -- -- Licensor: -- Funimation -- 33,854 6.36
Caligula (TV) -- -- Satelight -- 12 eps -- Game -- Action Sci-Fi -- Caligula (TV) Caligula (TV) -- What is happiness? Ever the fan of psychology, questions such as this are ones that high school student Ritsu Shikishima likes to ponder as he spends his peaceful days with his friends. His perfect world, however, begins to unravel when he hears a strange voice obscured by static, pleading for help. This voice belongs to μ, a beloved pop idol, whose singing begins to have an adverse effect on the world. Before Ritsu's very eyes, the faces of his friends and family become distorted by glitches as the sound of μ's voice transforms them into Digiheads: berserk monsters bent on the extermination of all those who begin to awaken to the true nature of their existence. -- -- Realizing that he is trapped in a virtual world created by μ called Mobius, Ritsu must now gather everyone else who has managed to realize the truth before they are all eliminated. Together, they will use their newfound powers and weapons granted by their emotions—known as the Catharsis Effect—to fight off the mysterious group known as The Ostinato Musicians as they struggle to escape. -- -- -- Licensor: -- Discotek Media, Ponycan USA -- 66,549 6.02
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- 26,790 6.82
Chikyuu Shoujo Arjuna -- -- Satelight -- 13 eps -- Original -- Adventure Drama Magic Sci-Fi -- Chikyuu Shoujo Arjuna Chikyuu Shoujo Arjuna -- Juna Ariyoshi is an ordinary Japanese schoolgirl, who possesses a childlike curiosity and a strong admiration toward nature. One day, while on a trip with her boyfriend, Tokio Oshima, Juna dies from a motorcycle accident. However, she is given a chance to live by an individual named Chris Hawken. He offers her powers that make her the avatar of time; in exchange, she must fight to protect the Earth from evil forces called raaja, which are born out of the toxic pollution human beings have caused. -- -- She soon discovers that this is no easy task. While trying to master her newfound powers, she must also seek answers to deep questions about the ways science and technology have taken away humans' primal and instinctive connections with nature. With the help of Chris, his assistant Cindy Klein, and a powerful international organization named SEED, it is up to Juna to overcome her fears and find a way to stop the raaja from destroying everyone and everything she cares for. -- -- -- Licensor: -- Bandai Entertainment -- 26,790 6.82
Cike Wu Liuqi -- -- - -- 10 eps -- Original -- Action Mystery Comedy Super Power Drama Romance Martial Arts -- Cike Wu Liuqi Cike Wu Liuqi -- To the casual eye, the amnesiac bounty hunter Wu Liuqi looks quite intimidating. With his deadly telekinetic scissor techniques and his ability to seamlessly transform into anything, one would not expect his modest demeanor. In fact, Wu is quite terrible at his job. Often times the freelancer can be found botching an assassination or targeting the wrong person. While his failures could be due to his subpar skills, it usually boils down to him being a normal kid, with a heart unsuited for his line of work. -- -- Accompanied by his feathered friend Dai Bo, Wu is on a simple quest to regain his memories. Although his inconspicuous day job as a hairdresser and his after-hours occupation are simply a means for him to repay debt, his various ventures seem to intertwine with his pursuit to recover his lost past. -- -- ONA - Apr 25, 2018 -- 23,321 7.91
Clannad Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Fantasy School -- Clannad Movie Clannad Movie -- Tomoya Okazaki is a cynical delinquent who lacks ambition as he apathetically labors through high school. During his childhood, a tragedy had caused his father to seek solace in alcoholism and neglect his son. Yet, meaningful human interaction can be a benediction, as Tomoya learns when he meets the enigmatic Nagisa Furukawa. The odd girl offers a gesture of friendship to Tomoya, but he rejects the request, dismissing it as a trivial incident. However, as he soon realizes that he is encountering Nagisa more and more often during school, Tomoya drops his discompassions and befriends the girl. -- -- When he learns that Nagisa's dream is to revive the Drama Club, Tomoya decides to shed his detachment from the ordinary pleasures of life and dedicate himself to helping his new friend achieve her ambition. But what starts as a simple friendship may progress into something far more deep, intimate, and life-changing. As the pair face various hardships and afflictions, Tomoya and Nagisa gradually come to terms with the challenges of life. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Sep 15, 2007 -- 146,934 7.24
Code Geass: Hangyaku no Lelouch -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha School -- Code Geass: Hangyaku no Lelouch Code Geass: Hangyaku no Lelouch -- In the year 2010, the Holy Empire of Britannia is establishing itself as a dominant military nation, starting with the conquest of Japan. Renamed to Area 11 after its swift defeat, Japan has seen significant resistance against these tyrants in an attempt to regain independence. -- -- Lelouch Lamperouge, a Britannian student, unfortunately finds himself caught in a crossfire between the Britannian and the Area 11 rebel armed forces. He is able to escape, however, thanks to the timely appearance of a mysterious girl named C.C., who bestows upon him Geass, the "Power of Kings." Realizing the vast potential of his newfound "power of absolute obedience," Lelouch embarks upon a perilous journey as the masked vigilante known as Zero, leading a merciless onslaught against Britannia in order to get revenge once and for all. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 1,666,592 8.71
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- 30,686 7.04
Concrete Revolutio: Choujin Gensou - The Last Song -- -- Bones -- 11 eps -- Original -- Action Sci-Fi Mystery Super Power Demons Supernatural Drama Fantasy -- Concrete Revolutio: Choujin Gensou - The Last Song Concrete Revolutio: Choujin Gensou - The Last Song -- Titans from outer space, life forms from a mystical world, phantoms and goblins from ancient times, cyborgs created by scientists, relics that rose out of the ruins of ancient civilizations. In another Japan, it's not just a question of "what if"—it's a reality. Some of the superhumans choose to keep their identities a secret, while others bask in their superhuman fame. Jiro Hitoyoshi, member of the Superhuman Bureau, keeps track of their doings. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 30,686 7.04
Cop Craft -- -- Millepensee -- 12 eps -- Light novel -- Action Fantasy Magic Police Sci-Fi -- Cop Craft Cop Craft -- Fifteen years ago, a hyperspace gate appeared in the middle of the Pacific Ocean, connecting Earth to a strange world filled with fairies and monsters. The city of San-Teresa became a home for over two million of these otherworldly visitors. Unfortunately, the population boom also brought its fair share of problems—drugs, prostitution, and trafficking. To combat the rampant crime lurking in the city's shadows, a new department was established in the San-Teresa Metropolitan Police. -- -- Former JSDF soldier Kei Matoba is one of the best cops that the department has to offer, despite his inclination to occasionally bend the rules. After a fairy trafficking case goes wrong, Kei loses Rick Fury, his friend and partner of four years, setting him on a quest for vengeance. To help him with the case, the department pairs him with Tilarna Exedilika, a noble of the Farbani Kingdom. As one of the Knights of Mirvor, her duty is to rescue the noble fairy that Kei encountered during his last case. Despite his distaste for non-humans, he accepts the arrangement at the request of his superiors. Now, the unlikely duo must come together and overcome their differences in order to return the missing fairy to her country and avenge the death of Kei's partner. -- -- 94,574 6.73
Cop Craft -- -- Millepensee -- 12 eps -- Light novel -- Action Fantasy Magic Police Sci-Fi -- Cop Craft Cop Craft -- Fifteen years ago, a hyperspace gate appeared in the middle of the Pacific Ocean, connecting Earth to a strange world filled with fairies and monsters. The city of San-Teresa became a home for over two million of these otherworldly visitors. Unfortunately, the population boom also brought its fair share of problems—drugs, prostitution, and trafficking. To combat the rampant crime lurking in the city's shadows, a new department was established in the San-Teresa Metropolitan Police. -- -- Former JSDF soldier Kei Matoba is one of the best cops that the department has to offer, despite his inclination to occasionally bend the rules. After a fairy trafficking case goes wrong, Kei loses Rick Fury, his friend and partner of four years, setting him on a quest for vengeance. To help him with the case, the department pairs him with Tilarna Exedilika, a noble of the Farbani Kingdom. As one of the Knights of Mirvor, her duty is to rescue the noble fairy that Kei encountered during his last case. Despite his distaste for non-humans, he accepts the arrangement at the request of his superiors. Now, the unlikely duo must come together and overcome their differences in order to return the missing fairy to her country and avenge the death of Kei's partner. -- -- -- Licensor: -- Funimation -- 94,574 6.73
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Daimajuu Gekitou: Hagane no Oni -- -- - -- 1 ep -- - -- Mecha Horror Sci-Fi -- Daimajuu Gekitou: Hagane no Oni Daimajuu Gekitou: Hagane no Oni -- In the year 1999, a team of UN scientists in an attempt to tap into a new energy resource on a deserted island called Sansara, unknownigly open a portal to another universe, unleashing dormant biomechanical entities. Three years later, Takuya Goroza returns to the island of Sansara urged by a mysterious request by college chum Haruka Alford. Little does he know, his old friend isn't what he appears to be... -- -- (Source: ANN) -- OVA - Dec 10, 1987 -- 2,251 5.25
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- 340,456 6.63
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 340,456 6.63
Dance in the Vampire Bund -- -- Shaft -- 12 eps -- Manga -- Action Supernatural Drama Romance Vampire Seinen -- Dance in the Vampire Bund Dance in the Vampire Bund -- On live television, Mina Tepes, the ruler of all vampires, reveals the existence of her species to the world and states her plan to build a sanctuary in Japan for vampires, called the Vampire Bund. Using her family's wealth to pay off the nation's debt, they have agreed to let her build this safe-haven for her fellow creatures of the night. But not everyone is so easily swayed by Mina's influence, as her announcement brings about conflict with humans who believe that the queen's quest for peace is a façade. -- -- Akira Kaburagi does not believe in vampires and gets uneasy whenever they are brought up, although he has yet to realize why. Apart from suffering a head injury a year ago, he lives on blissfully until he meets Mina. She triggers within him memories of a life he had long forgotten, and he soon begins protecting her without understanding why. But Akira's secret is far stranger than he could have ever thought possible—he discovers that he is a werewolf, sworn from birth to protect the vampire queen, even if it costs him his life. Now, as these two dance a rondo of death in the Vampire Bund, Mina and Akira find out just how deep their bond goes. -- -- 193,848 7.04
Dance in the Vampire Bund -- -- Shaft -- 12 eps -- Manga -- Action Supernatural Drama Romance Vampire Seinen -- Dance in the Vampire Bund Dance in the Vampire Bund -- On live television, Mina Tepes, the ruler of all vampires, reveals the existence of her species to the world and states her plan to build a sanctuary in Japan for vampires, called the Vampire Bund. Using her family's wealth to pay off the nation's debt, they have agreed to let her build this safe-haven for her fellow creatures of the night. But not everyone is so easily swayed by Mina's influence, as her announcement brings about conflict with humans who believe that the queen's quest for peace is a façade. -- -- Akira Kaburagi does not believe in vampires and gets uneasy whenever they are brought up, although he has yet to realize why. Apart from suffering a head injury a year ago, he lives on blissfully until he meets Mina. She triggers within him memories of a life he had long forgotten, and he soon begins protecting her without understanding why. But Akira's secret is far stranger than he could have ever thought possible—he discovers that he is a werewolf, sworn from birth to protect the vampire queen, even if it costs him his life. Now, as these two dance a rondo of death in the Vampire Bund, Mina and Akira find out just how deep their bond goes. -- -- -- Licensor: -- Funimation -- 193,848 7.04
Dance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- -- Licensor: -- Funimation -- 97,898 6.33
Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- -- Lerche -- 12 eps -- Game -- Action Mystery Horror Psychological -- Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- After Makoto Naegi and his fellow survivors escaped Hope's Peak Academy to the world beyond, they soon join the Future Foundation, an organization dedicated to combating despair. Just when all seems to be looking up, Naegi is arrested and tried for betrayal due to defending a malicious group of Remnants of Despair. Standing before all of the Future Foundation executives, he finds himself, along with Kyouko Kirigiri and Aoi Asahina, facing an unknown fate. -- -- The matter at hand only escalates when the organization's supposedly impenetrable security is hacked into by a -- familiar face: Monokuma. Much to Naegi's horror, the mechanical bear immediately announces the beginning of a new killing game, as moments later, the first victim appears as a signal for despair to resume its brutal conquest. -- -- In the conclusion to Danganronpa's gripping tale of hope and despair, Naegi, the Super High School-Level Lucky Student, must once again unravel the mystery as his colleagues and friends begin falling around him. However, there are no more class trials; among the 16 desperate participants, there is only one killer—and their death means the end of this infernal game. -- -- -- Licensor: -- Funimation -- 269,450 7.33
Date A Live III -- -- J.C.Staff -- 12 eps -- Light novel -- Sci-Fi Harem Comedy Romance Mecha School -- Date A Live III Date A Live III -- Shidou Itsuka carries on with his quest for Ratatoskr in finding Spirits and trying to seal their powers, all while maintaining his relationships with the ones he had already sealed. Moreover, as new Spirits appear, he must undergo more complicated trials—all to put a stop to further disasters as he discovers more about the Spirits' origin. -- -- -- Licensor: -- Funimation -- 242,341 7.14
Death Note: Rewrite -- -- Madhouse -- 2 eps -- Manga -- Mystery Police Psychological Supernatural Thriller -- Death Note: Rewrite Death Note: Rewrite -- 1. Genshisuru Kami (Visions of a God) -- A two hour episode of Death Note, mainly a compilation of the confrontations between Light and L, re-edited from Ryuk's perspective with new dialogue and soundtrack along with additional animation that could not be included in the original series. An Unnamed Shinigami comes to Ryuk to question him about his new story in the human world. -- -- 2. L o Tsugu Mono (L's Successors) -- This story continues where the previous left off, continuing the story of Light. As the previous special told Light and L's battles, this story does the same with the conflicts between Light, Mello, and Near. -- -- (Source: Wikipedia) -- -- Licensor: -- VIZ Media -- Special - Aug 31, 2007 -- 159,335 7.71
Death Note: Rewrite -- -- Madhouse -- 2 eps -- Manga -- Mystery Police Psychological Supernatural Thriller -- Death Note: Rewrite Death Note: Rewrite -- 1. Genshisuru Kami (Visions of a God) -- A two hour episode of Death Note, mainly a compilation of the confrontations between Light and L, re-edited from Ryuk's perspective with new dialogue and soundtrack along with additional animation that could not be included in the original series. An Unnamed Shinigami comes to Ryuk to question him about his new story in the human world. -- -- 2. L o Tsugu Mono (L's Successors) -- This story continues where the previous left off, continuing the story of Light. As the previous special told Light and L's battles, this story does the same with the conflicts between Light, Mello, and Near. -- -- (Source: Wikipedia) -- Special - Aug 31, 2007 -- 159,335 7.71
Death Parade -- -- Madhouse -- 12 eps -- Original -- Game Mystery Psychological Drama Thriller -- Death Parade Death Parade -- After death, there is no heaven or hell, only a bar that stands between reincarnation and oblivion. There the attendant will, one after another, challenge pairs of the recently deceased to a random game in which their fate of either ascending into reincarnation or falling into the void will be wagered. Whether it's bowling, darts, air hockey, or anything in between, each person's true nature will be revealed in a ghastly parade of death and memories, dancing to the whims of the bar's master. Welcome to Quindecim, where Decim, arbiter of the afterlife, awaits! -- -- Death Parade expands upon the original one-shot intended to train young animators. It follows yet more people receiving judgment—until a strange, black-haired guest causes Decim to begin questioning his own rulings. -- -- -- Licensor: -- Funimation -- 1,285,447 8.19
Deltora Quest -- -- OLM -- 65 eps -- Book -- Adventure Kids Fantasy -- Deltora Quest Deltora Quest -- Long ago, the blacksmith Adin forged a belt of seven powerful gems, one from each of the seven tribes of Deltora. Wielding the belt's unparalleled power, he repelled the Shadow Lord's attempt to overthrow the kingdom. Adin was crowned king of Deltora, but he never forgot that the enemy remained unbeaten. -- -- Centuries later, memory of the Shadow Lord has become faded and almost forgotten, and the people of Deltora see their monarchy as detached and uncaring. Much to their dismay, the Shadow Lord strikes once more, breaking the Belt of Deltora by scattering the seven gems across the continent. Jarred, a close friend of the young king Endon, assists him and his wife in escaping from the castle as the Shadow Lord takes over, and they part ways to go into hiding. -- -- The Shadow Lord now reigns over Deltora and many years pass under his tyrannical rule. However, there is a glimmer of hope in Jarred's son Lief, whom he has lovingly raised and trained to find the scattered gemstones and reassemble the Belt of Deltora. Along with his companions Barda and Jasmine, Lief must face devious enemies and dangerous beasts to oust the Shadow Lord and return peace to Deltora. -- -- -- Licensor: -- Flatiron Film Company -- TV - Jan 6, 2007 -- 23,239 7.04
Diabolik Lovers -- -- Zexcs -- 12 eps -- Visual novel -- Harem School Shoujo Vampire -- Diabolik Lovers Diabolik Lovers -- At the behest of her father, Yui Komori goes to live in a secluded mansion, home to the six Sakamaki brothers—Shuu, Reiji, Ayato, Kanato, Laito, and Subaru—a family of vampires. Though at first the siblings are confused as to why the girl has arrived, they soon realize that she is to be their new "sacrificial bride," not to mention their other, more carnal intentions for her. After meeting the brothers, Yui quickly begins to question why her father would have sent her here and why she feels a strange, new pain in her chest. With each brother more sadistic than the last, Yui's life as a captive takes a harrowing turn in her new home. As her days turn into endless nights, and each brother vows to make her his own, Yui falls deeper and deeper into madness and ecstasy. -- -- -- Licensor: -- Sentai Filmworks -- TV - Sep 16, 2013 -- 261,538 5.28
Dogeza de Tanondemita -- -- DMM pictures -- 12 eps -- Web manga -- Comedy Ecchi Fantasy -- Dogeza de Tanondemita Dogeza de Tanondemita -- "Grovel enough, and you'll get what you want." -- -- This is the motto that Suwaru Doge firmly stands by, believing that kneeling and begging will grant him the majestic view of a woman's naked body. After realizing the power of groveling in the dogeza stance, Doge wastes no time in exploiting it for lewd requests. Targeting the cutest and hottest girls in the school, he is one step closer to his goal of beholding their nude bodies, no matter what harm it may cause to his social standing. -- -- 38,517 5.67
Dog Soldier -- -- - -- 1 ep -- Manga -- Action Military Seinen -- Dog Soldier Dog Soldier -- When an American scientist carrying a cure for the AIDS virus is kidnapped by an arms merchant, John Kyosuke is forced back from retirement. He accepts the challenge to regain pocession of the anti-serum. He finds out that some of the people he is after are closely related, which gives his conquest a whole new meaning. -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media -- OVA - Oct 8, 1989 -- 1,599 3.93
Doraemon (1979) -- -- Shin-Ei Animation -- 1787 eps -- Manga -- Adventure Comedy Fantasy Kids Sci-Fi Shounen -- Doraemon (1979) Doraemon (1979) -- Nobita Nobi is a normal fourth grade student. This all changes, however, when a blue robotic cat appears from his desk drawer. Calling himself Doraemon, this robot tells Nobita that his future descendants from the 22nd century live in poverty because of all the mistakes he made. Therefore, they have sent Doraemon to serve as a guide and mentor to Nobita, so that their future may change for the better. What Doraemon comes to learn, though, is that Nobita is the weakest and laziest student in the whole school. -- -- To assist in his quest, Doraemon has a four-dimensional pocket with him, in which he keeps various machines and gadgets from the future. Unfortunately, these often result in even more trouble for Nobita. Will Doraemon really be able to achieve his mission of changing Nobita, or will he remain as he is? -- -- TV - Apr 2, 1979 -- 41,007 7.70
Doraemon -- -- - -- 26 eps -- Manga -- Adventure Comedy Fantasy Kids Shounen -- Doraemon Doraemon -- Nobita Nobi is so hapless that his 22nd century decendants are still impoverished as a result of his 20th century bumbling. In a bid to raise their social status, their servant, a robotic cat named Doraemon, decides to travel back in time and guide Nobita on the proper path to fortune. Unfortunately Doraemon, a dysfunctional robot that the familly acquired by accident (but chose to keep nonetheless), isn't much better off than Nobita. The robot leads Nobita on many adventures, and while Nobita's life certainly is more exciting with the robot cat from the future, it is questionable if it is in fact better in the way that Doraemon planned. -- -- (Source: AniDB) -- -- Note: The series has been poorly preserved, and never released on any format, nor has it ever been re-aired. -- -- Nearly all the footage within the series (except for the opening and closing credits) was destroyed in an accidental fire sometime after the series was cancelled. -- -- Surviving reels from the show are occasionally shown at Doraemon fan conventions in Japan. In addition, the audio of several episodes still survives. Still images from episodes 1 and 24 exists. -- -- (Source: Wikipedia) -- 16,840 7.37
Dorei-ku The Animation -- -- TNK, Zero-G -- 12 eps -- Manga -- Drama Psychological -- Dorei-ku The Animation Dorei-ku The Animation -- Eager to know why her best friend’s boyfriend dumped her for a man, the headstrong Eiya Arakawa suggests a meeting with them. Gathered together at a café, Yuuga Oota agrees to answer Eiya’s questions only if she can correctly ascertain the relationship of a couple sitting across from them, which she does on her first attempt. Amazed by her astounding intellect and intuition, he invites her to a private meeting where he introduces her to the concept of Slave Control Method, or SCM, a retainer-like device that has the ability to turn people into slaves. -- -- When two SCM users enter a duel, the devices exert a powerful influence on their brains. Once the duel is over, the SCM amplifies the loser’s sense of obligation and forces them to bend to the will of the winner. Wanting desperately to test his own abilities, Yuuga asks Eiya to act as his insurance in the event that he himself becomes a slave. Granted access to 10 million yen, Eiya’s job is to convince Yuuga’s would-be master to free him from his servitude. Though hesitant at first, Yuuga’s words resonate with her personal yearning for something more from her life, and she agrees to his request. However, when a mysterious organization begins rapidly accruing slaves, Eiya becomes entangled in a game far more dangerous than she ever could have imagined. -- -- -- Licensor: -- Sentai Filmworks -- 51,942 5.98
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- 303,473 8.10
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- -- Licensor: -- Netflix -- 303,473 8.10
Dororo to Hyakkimaru -- -- Mushi Production -- 26 eps -- Manga -- Action Adventure Supernatural Shounen -- Dororo to Hyakkimaru Dororo to Hyakkimaru -- To aid his conquest of Japan, the ruthless lord Daigo Kagemitsu offers to sacrifice his soon-to-be-born son to 48 demons. The demons accept, and the next day, the child is born with several missing limbs and is ruthlessly cast down a river. -- -- Fifteen years later, a stubborn young boy named Dororo struggles to survive against hunger and oppressive samurai on the streets of an impoverished and war-torn village. After angering a group of thugs, Dororo is attacked by them, but a mysterious man interrupts them, claiming to hear spirits nearby. Sure enough, a monster emerges from the river, and the man then removes his prosthetic arms, revealing blades hidden underneath, with which he slays the monster before leaving. -- -- That night, as the man walks through the forest, Dororo approaches him and declares that he will accompany him. From this, the man, Hyakkimaru, reveals that many of his body parts were stolen by demons and that though he sought a peaceful life, he couldn't escape their relentless onslaught. Despite the tale, Dororo still insists on tagging along. And thus, Hyakkimaru travels through Japan with his new companion and a puppy named Nota, facing the brutality of both hell and mankind. -- -- -- Licensor: -- Discotek Media -- 12,964 7.18
Doubutsu no Mori -- -- OLM -- 1 ep -- Game -- Kids Slice of Life -- Doubutsu no Mori Doubutsu no Mori -- Ai is a self-reliant girl that moves to Animal Village. She makes friends with the various villagers as she settles into the village. One night as she walked along the beach, she finds a message in the bottle. It sets her off on a quest of planting pine trees around the village to fulfill a miracle on the eve of the Winter Festival. -- -- (Source: ANN) -- Movie - Dec 16, 2006 -- 21,297 7.08
Dragon Ball Z: Atsumare! Gokuu World -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z: Atsumare! Gokuu World Dragon Ball Z: Atsumare! Gokuu World -- Dragon Ball Z: Atsumare! Goku's World is a Terebikko's videogame. In this OVA, Goku and his friends pose questions for the viewers about the Dragon Ball series. -- OVA - Jan 28, 1992 -- 17,894 6.47
Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- A mysterious entity known as the "Big Gete Star" clings onto planet New Namek to absorb its energy, putting all Namekians in grave danger. Dende, Earth's new guardian, learns about the prevailing situation in his homeland and quickly requests Gokuu Son and his friends for help. -- -- Upon arrival in New Namek, they discover that the Namekians are held captive by powerful robots, whose leader turns out to be Cooler. He explains that the advanced technology of the Big Gete Star saved him from what otherwise would have been certain death. Alongside his mechanical army, Cooler proceeds to attack Gokuu and his friends to get rid of them once and for all. -- -- -- Licensor: -- Funimation -- Movie - Mar 7, 1992 -- 100,803 6.82
Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Comedy Fantasy Shounen -- Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi Dragon Ball Z Movie 06: Gekitotsu!! 100-oku Power no Senshi-tachi -- A mysterious entity known as the "Big Gete Star" clings onto planet New Namek to absorb its energy, putting all Namekians in grave danger. Dende, Earth's new guardian, learns about the prevailing situation in his homeland and quickly requests Gokuu Son and his friends for help. -- -- Upon arrival in New Namek, they discover that the Namekians are held captive by powerful robots, whose leader turns out to be Cooler. He explains that the advanced technology of the Big Gete Star saved him from what otherwise would have been certain death. Alongside his mechanical army, Cooler proceeds to attack Gokuu and his friends to get rid of them once and for all. -- -- Movie - Mar 7, 1992 -- 100,803 6.82
Dragon, Ie wo Kau. -- -- Signal.MD -- 12 eps -- Manga -- Comedy Fantasy Shounen -- Dragon, Ie wo Kau. Dragon, Ie wo Kau. -- When a dragon fails to live up to the fearsome standards set for him, his family kicks him out. He embarks on a quest to find a new home, but soon finds that life on the road is no place for a cowardly beast of legend. In a fantasy world full of elves, dwarves, and other mythical creatures, where everyone wants a piece of him—literally!—the frustrations of house-hunting reach a whole new level. -- -- (Source: Seven Seas Entertainment) -- -- Licensor: -- Funimation -- 26,266 5.90
Dragon Quest: Dai no Daibouken (2020) -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Fantasy Shounen -- Dragon Quest: Dai no Daibouken (2020) Dragon Quest: Dai no Daibouken (2020) -- A long time ago, there was a valiant swordsman who came to be known simply as "the hero." There was a demon who has caused people suffering. The hero and his companions arrived to challenge the demon to a battle and by combining their powers, the battle was brought swift conclusion. With no one around to cause trouble, the island became a quiet place where everyone could live together in peace. -- -- Several years later, the demon is revived. Our present-day protagonist, Dai, lives on a remote island in the southern seas and dreams of becoming a great hero. When he hears about the demon's revival, Dai and his friends take it upon themselves to stop him and the evil force that revived him. Along the way, Dai discovers the identity of "the hero," the truth behind the evil force who revived the demon, and Dai's own hidden powers that surface in times of peril. -- -- (Source: MU, edited) -- 44,669 7.08
Dragon Quest: Dai no Daibouken (TV) -- -- Toei Animation -- 46 eps -- Manga -- Adventure Comedy Demons Magic Martial Arts Fantasy Shounen -- Dragon Quest: Dai no Daibouken (TV) Dragon Quest: Dai no Daibouken (TV) -- After the defeat of the demon lord Hadlar all of the monsters were unleashed from his evil will and moved to the island of Delmurin to live in peace. Dai is the only human living on the island. Having been raised by the kindly monster Brass, Dai's dream is to grow up to be a hero. He gets to become one when Hadlar is resurrected and the previous hero, Avan, comes to train Dai to help in the battle. But Hadlar, announcing that he now works for an even more powerful demon lord, comes to kill Avan. To save his students Avan uses a Self-Sacrifice spell to attack, but is unable to defeat Hadlar. When it seems that Dai and Avan's other student Pop are doomed a mark appears on Dai's forehead and he suddenly gains super powers and is able to fend off Hadlar. The two students then go off on a journey to avenge Avan and bring peace back to the world. -- -- (Source: ANN) -- TV - Oct 17, 1991 -- 19,176 7.61



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