classes ::: subject,
children ::: Ontology (philosophy), wordlist (philosophy)
branches ::: Philosophy, Philosophy of
see also :::

Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Philosophy
class:subject

DEFINITIONS


The Study of philosophy is not that we may know what men have thought, but what the truth of things is. - Saint Thomas Aquinas

All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience. ~ Sri Aurobindo

Philosophy is only a way of formulating to ourselves intellectually in their essential significance the psychological and physical facts of existence and their relation to any ultimate reality that may exist. ~ Sri Aurobindo

The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). ~ J.K.F.

Philosophy is to be studied, not for the sake of any definite answers to its questions since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves. ~ Bertrand Russell

My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell

Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy. - Bertrand Russell



AUTHORS


Albert Camus
Aldous Huxley
Aleister Crowley
Alfred North Whitehead
Aristotle
Arthur Schopenhauer
Baruch Spinoza
Bertrand Russell
Blaise Pascal
class
Confucius
David Hume
Diogenes
Dogen
Epictetus
Franz Kafka
Friedrich Nietzsche
Fyodor Dostoevsky
Georg C Lichtenberg
George Bernard Shaw
G. W. F. Hegel
Henri Bergson
Henry David Thoreau
Heraclitus
Immanuel Kant
Jean Baudrillard
Jean-Paul Sartre
Jiddu Krishnamurti
Jurgen Habermas
Ken Wilber
Lao Tzu
Ludwig Wittgenstein
Maimonides
Marcus Aurelius
Martin Heidegger
Mencius
Paracelsus
Plato
Plotinus
Proclus
Pythagoras
Ralph Waldo Emerson
Seneca
Simone de Beauvoir
Soren Kierkegaard
Sri Aurobindo
Sri Ramakrishna
Thomas Carlyle
Voltaire
William James

Albert Camus, Aristotle, Arthur Schopenhauer, Baruch Spinoza, Bertrand Russell, Blaise Pascal, David Hume, Diogenes, Donald Davidson, Epictetus, Francis Bacon, Franz Kafka, Friedrich Nietzsche, Fyodor Dostoevsky, Fyodor Dostoyevsky, Georg Wilhelm Friedrich Hegel, Gottfried Leibniz,Immanuel Kant, Jacques Derrida, Jean Baudrillard, Jean-Jacques Rousseau, Jean-Paul Sartre, John Stuart Mill, Jurgen Habermas, Karl Popper, Lucius Annaeus Seneca, Marcus Aurelius, Martin Heidegger, Michel Foucault, Michel de Montaigne, Plato, Plotinus, Rene Descartes, Saul Kripke, Simone de Beauvoir, Slavoj Zizek, Socrates, Soren Kierkegaard, Walter Kaufmann, William James Sidis, Heraclitus, Soren Kierkegaard, Pythagoras, Jiddu Krishnamurti, Lao Tzu, George Wilhelm Friedrich Hegel, Eugene Thacker, Sri Francis Bacon, Jeffrey J. Kripal, Jeff Kripal, Proclus, William Irwin Thompson, Gustav Fechner, Moses Maimonides, Maimonides, Rudolf Steiner, Thomas Carlyle, Ren Gunon, Epicurus, Ludwig Feuerbach, John Locke, Denis Diderot, Mikhail Bakhtin, Seneca the Younger, Thomas Hobbes, Lucretius, Michel de Montaigne, Henri Bergson, Eric Hoffer, Mahatma Gandhi, Niccolo Machiavelli, Ralph Waldo Emerson, Emberto Eco, Voltaire, Erich Fromm, Emanuel Swedenborg, Omar Khayyam, Baron de Montesquieu, Mortimer J. Adler, Mortimer Jerome Adler, Immanuel Kant, Giles Deleuze, Jacques Lacan, Edmund Husserl, Mikhail Bakunin, Mikhail Alexandrovich Bakunin, Friedrich Schiller, Helena Blavatsky<




TYPES OF PHILOSOPHY

CONCEPTS
link2:https://en.wikipedia.org/wiki/Explanandum_and_explanans
Interrogatives



PHILOSOPHY BRITANNICA


  Philosophy, (from Greek, by way of Latin, philosophia, love of wisdom) the rational, abstract, and methodical consideration of reality as a whole or of fundamental dimensions of human existence and experience. Philosophical inquiry is a central element in the intellectual history of many civilizations.
  The subject of philosophy is treated in a number of articles. For discussion of major systems of Eastern philosophy, see Buddhism; Chinese philosophy; Confucianism; Daoism; Hinduism; Indian philosophy; Jainism; Japanese philosophy; Shint; Sikhism.
  For biographies of major Eastern philosophers, see Buddha; Confucius; Dai Zhen; Han Feizi; Laozi; Mencius; Mozi; Nichiren; Nishida Kitar; Wang Yangming; Xunzi; Zhu Xi.
  For historical coverage of Western philosophy, see Western philosophy. For discussion of philosophies associated with the major religious traditions of the West, see Christianity: Christian philosophy; Islam: Islamic philosophy; Judaism: Jewish philosophy.
  For discussion of major Western schools, movements, and systems, see atomism; analytic philosophy; Continental philosophy; deconstruction Eleaticism; empiricism; existentialism; idealism; materialism; phenomenology; positivism; postmodernism; pragmatism; rationalism; realism; Scholasticism; skepticism; Stoicism; utilitarianism.
  For biographies of major Western philosophers and treatment of their associated movements, see Aristotle and Aristotelianism; Ren Descartes and Cartesianism; Epicurus and Epicureanism; Georg Wilhelm Friedrich Hegel and Hegelianism; Immanuel Kant and Kantianism; Karl Marx and Marxism; Plato and Platonism; Pythagoras and Pythagoreanism.
  For discussion of other major Western philosophers, see Peter Abelard; St. Anselm; St. Thomas Aquinas; St. Augustine; Noam Chomsky; Jacques Derrida; Duns Scotus; Michel Foucault; Jrgen Habermas; Martin Heidegger; David Hume; William James; Saul Kripke; Gottfried Wilhelm Leibniz; John Locke; John Stuart Mill; Friedrich Nietzsche; Hilary Putnam; Jean-Jacques Rousseau; Bertrand Russell; Jean-Paul Sartre; Socrates; Benedict de Spinoza; Bernard Williams; Ludwig Wittgenstein.
  For coverage of the particular branches of Western philosophy, see aesthetics; epistemology; ethics; ideology; logic; metaphysics; philosophical anthropology; philosophy of biology; philosophy of education; philosophy of history; philosophy of language; philosophy of law; philosophy of logic; philosophy of mathematics; philosophy of mind ; philosophy of physics; philosophy of religion; philosophy of science.



PHILOSOPHY WIKIPEDIA


  Philosophy (from Greek: , philosophia, 'love of wisdom') is the study of general and fundamental questions about existence, knowledge, values, reason, mind, and language. Such questions are often posed as problems to be studied or resolved. The term was probably coined by Pythagoras (c. 570 495 BCE). Philosophical methods include questioning, critical discussion, rational argument, and systematic presentation.

  Classic philosophical questions include: 'is it possible to know anything and to prove it?'[10][11][12] and 'what is most real?' Philosophers also pose more practical and concrete questions such as: 'is there a best way to live?', 'is it better to be just or unjust (if one can get away with it)?', 'do humans have free will?'

  Historically, philosophy encompassed all bodies of knowledge. From the time of Ancient Greek philosopher Aristotle to the 19th century, "natural philosophy" encompassed astronomy, medicine, and physics. For example, Newton's 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics.

  In the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were traditionally part of philosophy became separate academic disciplines, including psychology, sociology, linguistics, and economics. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy. For example, is beauty objective or subjective? Are there many scientific methods or just one? Is political utopia a hopeful dream or hopeless fantasy?

  Major sub-fields of academic philosophy include: metaphysics, which is "concerned with the fundamental nature of reality and being;" and epistemology, which is about "nature and grounds of knowledge [and]its limits and validity;" as well as ethics, aesthetics, political philosophy, logic, and philosophy of science.



Syntheses of Eastern and Western philosophy


  In antiquity elements of Eastern philosophy appear to have directly influenced Western philosophy.
  The Ancient Greek philosopher Pyrrho accompanied Alexander the Great in his eastern campaigns, spending about 18 months in India. Pyrrho subsequently returned to Greece and founded Pyrrhonism. The Greek biographer Diogenes Lartius explained that Pyrrho's equanimity and detachment from the world were acquired in India.[134] Pyrrho was directly influenced by Buddhism in developing his philosophy, which is based on Pyrrho's interpretation of the Buddhist three marks of existence.[135] According to Edward Conze, Pyrrhonism can be compared to Buddhist philosophy, especially the Indian Madhyamika school.[136] The Pyrrhonists' goal of ataraxia (the state of being untroubled) is a soteriological goal similar to nirvana. The Pyrrhonists promoted suspending judgment (epoch) about dogma (beliefs about non-evident matters) as the way to reach ataraxia. This is similar to the Buddha's refusal to answer certain metaphysical questions which he saw as non-conductive to the path of Buddhist practice and Nagarjuna's "relinquishing of all views (drsti)". Adrian Kuzminski argues for direct influence between these two systems of thought. In Pyrrhonism: How the Ancient Greeks Reinvented Buddhism[137] According to Kuzminski, both philosophies argue against assenting to any dogmatic assertions about an ultimate metaphysical reality behind our sense impressions as a tactic to reach tranquility and both also make use of logical arguments against other philosophies in order to expose their contradictions.[137]
  The philosopher Hegesias of Cyrene is thought by some to have been influenced by the teachings of Ashoka's Buddhist missionaries.[138]
  In the modern era there have been many attempts to integrate Western and Eastern philosophical traditions.
  Arthur Schopenhauer developed a philosophy that was essentially a synthesis of Hinduism with Western thought. He anticipated that the Upanishads (primary Hindu scriptures) would have a much greater influence in the West than they have had. However, Schopenhauer was working with heavily flawed early translations (and sometimes second-degree translations), and many feel that he may not necessarily have accurately grasped the Eastern philosophies which interested him.[139]
  Recent attempts to incorporate Western philosophy into Eastern thought include the Kyoto School of philosophers, who combined the phenomenology of Husserl with the insights of Zen Buddhism. Watsuji Tetsur, a 20th-century Japanese philosopher attempted to combine the works of Soren Kierkegaard, Nietzsche, and Heidegger with Eastern philosophies. Some have claimed that there is also a definite eastern element within Heidegger's philosophy.[140] For the most part this is not made explicit within Heidegger's philosophy, apart from in the dialogue between a Japanese and inquirer. Heidegger did spend time attempting to translate the Tao Te Ching into German, working with his Chinese student Paul Hsaio. It has also been claimed that much of Heidegger's later philosophy, particularly the sacredness of Being, bears a distinct similarity to Taoist ideas. There are clear parallels between Heidegger and the work of Kyoto School, and ultimately, it may be read that Heidegger's philosophy is an attempt to 'turn eastwards' in response to the crisis in Western civilization. However, this is only an interpretation.
  The 20th century Hindu guru Sri Aurobindo was influenced by German Idealism and his integral yoga is regarded as a synthesis of Eastern and Western thought. The German phenomenologist Jean Gebser's writings on the history of consciousness referred to a new planetary consciousness that would bridge this gap. Followers of these two authors are often grouped together under the term Integral thought.
  Swiss psychologist Carl Jung was deeply influenced by the I Ching (Book of Changes), an ancient Chinese text that dates back to the Bronze Age Shang Dynasty (. 1,700-1,050 BCE). It uses a system of Yin and Yang, which it places into hexagrams for the purposes of divination. Carl Jung's idea of synchronicity moves towards an Oriental view of causality, as he states in the foreword to Richard Wilhelm's translation of the I Ching.[141] He explains that this Chinese view of the world is based not on science as the West knows it, but on chance.





questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or via the comments below
or join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers


OBJECT INSTANCES [13] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Interrogative
Marquis_de_Sade
paradoxs
philosopher
Philosophy_of
Philosophy_of_Education
Philosophy_of_Mind
Philosophy_of_Right
Simulated_Reality
the_Great_Chain_of_Being
the_Socratic_Method
thought_experiments
waking_life

AUTH
Albert_Camus
Aldous_Huxley
Aleister_Crowley
Alfred_North_Whitehead
Aristotle
Arthur_Schopenhauer
Baruch_Spinoza
Bertrand_Russell
Blaise_Pascal
Cicero
Confucius
David_Hume
Denis_Diderot
Desiderius_Erasmus
Diogenes
Dogen
Edward_Young
Epictetus
Franz_Kafka
Friedrich_Nietzsche
Fyodor_Dostoevsky
Georg_C_Lichtenberg
George_Bernard_Shaw
Georg_Wilhelm_Friedrich_Hegel
Hemachandra
Henri_Bergson
Henry_David_Thoreau
Heraclitus
Ibn_Arabi
Immanuel_Kant
Jabir_ibn_Hayyan
Jean_Baudrillard
Jean-Paul_Sartre
Jiddu_Krishnamurti
Jurgen_Habermas
Ken_Wilber
Lao_Tzu
Lucretius
Ludwig_Wittgenstein
Maimonides
Marcus_Aurelius
Martin_Heidegger
Mencius
Norbert_Wiener
Novalis
Paracelsus
Peter_Sloterdijk
Philo_of_Alexandria
Plato
Plotinus
Proclus
Pythagoras
Ralph_Waldo_Emerson
Richard_Swinburne
Saint_Augustine_of_Hippo
Seneca
Simone_de_Beauvoir
Soren_Kierkegaard
Sri_Aurobindo
Sri_Ramakrishna
Thomas_Carlyle
Victor_Hugo
Virgil
Voltaire
William_Blake
William_James

BOOKS
18000_books_ranked
A_History_of_Western_Philosophy
Al-Fihrist
Analects
Analysis_of_Mind
A_Study_Of_Dogen_His_Philosophy_and_Religion
Being_and_Nothingness
Being_and_Time
Beyond_Good_and_Evil
Bhakti-Yoga
Candide
City_of_God
Contemplation_and_Action
Conversations_of_Socrates
Critique_of_Practical_Reason
Critique_of_Pure_Reason
De_Anima
Discourse_on_Method
Dogen_-_Poems
Ecce_Homo
Enchiridion
Ennead_VI
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_of_Schopenhauer
Ethics
Evolution_II
Five_Dialogues__Euthyphro
Fragments
Free_thought_and_Official_Propaganda
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Human_Knowledge
Infinite_Library
Kena_and_Other_Upanishads
Let_Me_Explain
Letters_from_a_Stoic
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_IV
Leviathan
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Logic_and_Ontology
Lysis_-_Symposium_-_Gorgias
Meditations
Metaphysics
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Mysticism_and_Logic
Nausea
Notes_from_the_Underground
of_Society
Of_The_Nature_Of_Things
old_bookshelf
On_Liberty
On_the_Shortness_of_Life
Our_Knowledge_of_the_External_World
Penses
Phenomenology_of_Spirit
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Principles_of_Morals
Process_and_Reality
Religion_and_Science
Role_of_the_Intellectual_in_the_Modern_World
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Schiller_-_Poems
Self_Knowledge
The_Art_and_Thought_of_Heraclitus
The_Art_of_Living__The_Classical_Manual_on_Virtue
The_Beyond_Mind_Papers__Vol_2_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_3_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_4_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Bible
The_Birth_of_Tragedy
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Consolation_of_Philosophy
The_Divine_Comedy
The_Divine_Milieu
The_Enneads
The_Essence_of_Truth
The_Essential_Epicurus
The_Essential_Writings
The_Ever-Present_Origin
The_Fall
The_Future_of_Man
The_Gay_Science
The_Gospel_of_Sri_Ramakrishna
The_Guide_for_the_Perplexed
The_Handbook
The_Imitation_of_Christ
The_Integral_Yoga
The_Journals_of_Kierkegaard
The_Life_Divine
The_Logic_of_Scientific_Discovery
The_New_Organon
The_Nicomachean_Ethics
The_Perennial_Philosophy
The_Philosophy_of_History
The_Plague
The_Practice_of_Psycho_therapy
The_Principia__Mathematical_Principles_of_Natural_Philosophy
The_Principles_of_Mathematics
The_Problem_of_China
The_Problems_of_Philosophy
The_Republic
The_Second_Sex
The_Secret_Doctrine
The_Self-Organizing_Universe
The_Sickness_Unto_Death
The_Social_Contract
The_Stranger
The_Synthesis_Of_Yoga
The_Trial_and_Death_of_Socrates
The_Varieties_of_Religious_Experience
The_Way_Things_are
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_World_as_Will_and_Idea
The_World_of_Tibetan_Buddhism__An_Overview_of_Its_Philosophy_and_Practice
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Timaeus_-_Critias
Total_Freedom__The_Essential_Krishnamurti
Toward_the_Future
Tractatus_Logico-Philosophicus
Twilight_of_the_Idols
Walden,_and_On_The_Duty_Of_Civil_Disobedience

IN CHAPTERS TITLE
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
05.06_-_Physics_or_philosophy
05.13_-_Darshana_and_Philosophy
1.02_-_The_Philosophy_of_Ishvara
1.03_-_.REASON._IN_PHILOSOPHY
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.1.04_-_Philosophy
1.15_-_The_Value_of_Philosophy
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1.pbs_-_Loves_Philosophy
2.20_-_The_Philosophy_of_Rebirth
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

IN CHAPTERS CLASSNAME
1.00b_-_INTRODUCTION
1.00_-_Gospel_Preface
1.01_-_Fundamental_Considerations
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_MAXIMS_AND_MISSILES
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Proem
1.01_-_THAT_ARE_THOU
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Substance_Is_Eternal
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Objects_of_Imitation.
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Three_European_Worlds
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_The_Manner_of_Imitation.
1.03_-_The_Void
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_The_Origin_and_Development_of_Poetry.
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_THE_FOUR_GREAT_ERRORS
1.07_-_ON_READING_AND_WRITING
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_TRUTH
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_THINGS_THE_GERMANS_LACK
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.10_-_GRACE_AND_FREE_WILL
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_GOOD_AND_EVIL
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_TIME_AND_ETERNITY
1.13_-_ON_CHASTITY
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_SILENCE
1.15_-_The_element_of_Character_in_Tragedy.
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_SUFFERING
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_ON_THE_ADDERS_BITE
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.201_-_Socrates
1.20_-_Diction,_or_Language_in_general.
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.21_-_IDOLATRY
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.23_-_Epic_Poetry.
1.23_-_THE_MIRACULOUS
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_SPIRITUAL_EXERCISES
1.26_-_PERSEVERANCE_AND_REGULARITY
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Allah
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_Fire
1.ia_-_He_Saw_The_Lightning_In_The_East
1.ia_-_If_What_She_Says_Is_True
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_In_Memory_Of_Those
1.ia_-_In_The_Mirror_Of_A_Man
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_Journey
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_The_Hand_Of_Trial
1.ia_-_The_Invitation
1.ia_-_True_Knowledge
1.ia_-_Turmoil_In_Your_Hearts
1.ia_-_When_My_Beloved_Appears
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_When_We_Came_Together
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.ia_-_With_My_Very_Own_Hands
1.ia_-_Wonder
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Elegy
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Shinto
1.jlb_-_Simplicity
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_instant
1.jlb_-_The_Other_Tiger
1.jlb_-_The_suicide
1.jlb_-_To_a_Cat
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jlb_-_When_sorrow_lays_us_low
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_All_These_I_Loved
1.rt_-_Along_The_Way
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_Way
1.rt_-_Babys_World
1.rt_-_Beggarly_Heart
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Chain_Of_Pearls
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Death
1.rt_-_Defamation
1.rt_-_Distant_Time
1.rt_-_Dream_Girl
1.rt_-_Dungeon
1.rt_-_Endless_Time
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_Fool
1.rt_-_Freedom
1.rt_-_Friend
1.rt_-_From_Afar
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Hard_Times
1.rt_-_I
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_In_The_Country
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Journey_Home
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Last_Curtain
1.rt_-_Leave_This
1.rt_-_Let_Me_Not_Forget
1.rt_-_Light
1.rt_-_Little_Flute
1.rt_-_Little_Of_Me
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lost_Time
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_Meeting
1.rt_-_Moments_Indulgence
1.rt_-_My_Dependence
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_Only_Thee
1.rt_-_On_The_Nature_Of_Love
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Palm_Tree
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Passing_Breeze
1.rt_-_Patience
1.rt_-_Playthings
1.rt_-_Poems_On_Beauty
1.rt_-_Poems_On_Life
1.rt_-_Poems_On_Man
1.rt_-_Poems_On_Time
1.rt_-_Prisoner
1.rt_-_Purity
1.rt_-_Rare
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Sail_Away
1.rt_-_Salutation
1.rt_-_Senses
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Silent_Steps
1.rt_-_Sit_Smiling
1.rt_-_Sleep
1.rt_-_Sleep-Stealer
1.rt_-_Song_Unsung
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Stream_Of_Life
1.rt_-_Strong_Mercy
1.rt_-_Superior
1.rt_-_Sympathy
1.rt_-_The_Astronomer
1.rt_-_The_Banyan_Tree
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Flower-School
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXII_-_When_She_Passed_By_Me
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Judge
1.rt_-_The_Kiss
1.rt_-_The_Kiss(2)
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Recall
1.rt_-_The_Sailor
1.rt_-_The_Source
1.rt_-_The_Sun_Of_The_First_Day
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Twelve_OClock
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water
1.rt_-_Where_Shadow_Chases_Light
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Who_Is_This?
2.00_-_BIBLIOGRAPHY
2.01_-_Proem
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.02_-_Atomic_Motions
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_ON_THE_PITYING
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ON_PRIESTS
2.05_-_Infinite_Worlds
2.05_-_ON_THE_VIRTUOUS
2.06_-_ON_THE_RABBLE
2.07_-_ON_THE_TARANTULAS
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.09_-_THE_NIGHT_SONG
2.0_-_THE_ANTICHRIST
2.10_-_THE_DANCING_SONG
2.11_-_THE_TOMB_SONG
2.12_-_ON_SELF-OVERCOMING
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.14_-_ON_THE_LAND_OF_EDUCATION
2.15_-_ON_IMMACULATE_PERCEPTION
2.16_-_ON_SCHOLARS
2.17_-_ON_POETS
2.18_-_ON_GREAT_EVENTS
2.19_-_THE_SOOTHSAYER
2.20_-_ON_REDEMPTION
2.21_-_ON_HUMAN_PRUDENCE
2.22_-_THE_STILLEST_HOUR
3.01_-_Proem
3.01_-_THE_WANDERER
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.08_-_ON_APOSTATES
3.09_-_THE_RETURN_HOME
3.0_-_THE_ETERNAL_RECURRENCE
3.10_-_ON_THE_THREE_EVILS
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_THE_CONVALESCENT
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
4.01_-_Proem
4.01_-_THE_HONEY_SACRIFICE
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.10_-_AT_NOON
4.11_-_THE_WELCOME
4.12_-_THE_LAST_SUPPER
4.13_-_ON_THE_HIGHER_MAN
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.20_-_THE_SIGN
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.07_-_Beginnings_Of_Civilization
6.01_-_Proem
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
Apology
Cratylus
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Gorgias
Ion
Meno
Phaedo
Sophist
Theaetetus
The_Golden_Verses_of_Pythagoras
Timaeus

IN CHAPTERS TEXT
00.01_-_The_Mother_on_Savitri
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.04_-_The_Systems_of_Yoga
0.06_-_INTRODUCTION
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.06_-_Vansittartism
02.07_-_The_Descent_into_Night
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_A_Stainless_Steel_Frame
03.06_-_Divine_Humanism
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.04_-_A_Global_Humanity
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.12_-_The_Revealer_and_the_Revelation
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.19_-_Lone_to_the_Lone
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.08_-_The_Individual_and_the_Collective
07.45_-_Specialisation
08.14_-_Poetry_and_Poetic_Inspiration
08.31_-_Personal_Effort_and_Surrender
10.03_-_The_Debate_of_Love_and_Death
1.007_-_Initial_Steps_in_Yoga_Practice
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00d_-_Introduction
1.00_-_Gospel
1.00_-_Gospel_Preface
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_NIGHT
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_THAT_ARE_THOU
1.01_-_The_First_Steps
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Three_Metamorphoses
1.02.2.2_-_Self-Realisation
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
1.02.9_-_Conclusion_and_Summary
1.02_-_In_the_Beginning
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Man_-_Slave_or_Free?
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_GRAND_OPTION
1.03_-_The_Manner_of_Imitation.
1.03_-_The_Sephiros
1.03_-_The_Void
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.05_-_Adam_Kadmon
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_Pratyahara_and_Dharana
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Yoga_and_Hypnotism
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.07_-_Medicine_and_Psycho_therapy
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Process_of_Evolution
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.081_-_The_Application_of_Pratyahara
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Karma,_the_Law_of_Cause_and_Effect
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Stead_and_the_Spirits
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Plot_must_be_a_Unity.
1.08_-_The_Synthesis_of_Movement
1.08_-_THINGS_THE_GERMANS_LACK
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Taras_Ultimate_Nature
1.1.01_-_Certitudes
1.1.04_-_Philosophy
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_On_our_Knowledge_of_Universals
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_(Plot_continued.)_Definitions_of_Simple_and_Complex_Plots.
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_Correspondence_and_Interviews
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_Powers
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.1.2_-_Commentary
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_'quantitative_parts'_of_Tragedy_defined.
1.12_-_The_Sacred_Marriage
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.13_-_ON_CHASTITY
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_ON_THE_FRIEND
1.14_-_(Plot_continued.)_The_tragic_emotions_of_pity_and_fear_should_spring_out_of_the_Plot_itself.
1.14_-_The_Limits_of_Philosophical_Knowledge
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.15_-_Index
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_SILENCE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Value_of_Philosophy
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_(Plot_continued.)_Recognition__its_various_kinds,_with_examples
1.16_-_PRAYER
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Transformation
1.18_-_FAITH
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_ON_THE_ADDERS_BITE
1.19_-_Thought,_or_the_Intellectual_element,_and_Diction_in_Tragedy.
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.03_-_The_Interpretation_of_Scripture
1.2.08_-_Faith
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_ON_CHILD_AND_MARRIAGE
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_ON_FREE_DEATH
1.21__-_Poetic_Diction.
1.21_-_The_Spiritual_Aim_and_Life
1.22_-_EMOTIONALISM
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Epic_Poetry.
1.23_-_Our_Debt_to_the_Savage
1.23_-_THE_MIRACULOUS
1.240_-_Talks_2
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_SPIRITUAL_EXERCISES
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_PERSEVERANCE_AND_REGULARITY
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.37_-_Oriential_Religions_in_the_West
1.39_-_Prophecy
1.400_-_1.450_Talks
1.42_-_This_Self_Introversion
1.439
1.450_-_1.500_Talks
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.63_-_Fear,_a_Bad_Astral_Vision
1.69_-_Original_Sin
1.77_-_Work_Worthwhile_-_Why?
18.02_-_Ramprasad
1.80_-_Life_a_Gamble
1915_01_02p
1928_12_28p
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1953-05-27
1953-10-14
1953-11-18
1953-11-25
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-09-24_-_Living_the_truth_-_Words_and_experience
1961-08-02
1961-11-05
1961-12-20
1962-05-29
1962-09-05
1962-10-30
1962-12-15
1963-06-19
1963-07-03
1966-06-29
1966-10-29
1967-05-24
1967-10-21
1968-09-21
1969-07-23
1969_09_22
1969-10-25
1969_11_15
1970-01-10
1970-06-03
1970-10-17
1971-10-16
1971-12-11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ey_-_Socrates
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Whisperer_in_Darkness
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_To_A_Moralist
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Allah
1.ia_-_An_Ocean_Without_Shore
1.ia_-_Approach_The_Dwellings_Of_The_Dear_Ones
1.ia_-_At_Night_Lets_Its_Curtains_Down_In_Folds
1.ia_-_Fire
1.ia_-_He_Saw_The_Lightning_In_The_East
1.ia_-_If_What_She_Says_Is_True
1.ia_-_I_Laid_My_Little_Daughter_To_Rest
1.ia_-_In_Memory_Of_Those
1.ia_-_In_The_Mirror_Of_A_Man
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.ia_-_My_Journey
1.ia_-_Oh-_Her_Beauty-_The_Tender_Maid!
1.ia_-_Reality
1.ia_-_Silence
1.ia_-_The_Hand_Of_Trial
1.ia_-_The_Invitation
1.ia_-_True_Knowledge
1.ia_-_Turmoil_In_Your_Hearts
1.ia_-_When_My_Beloved_Appears
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_When_We_Came_Together
1.ia_-_Wild_Is_She,_None_Can_Make_Her_His_Friend
1.ia_-_With_My_Very_Own_Hands
1.ia_-_Wonder
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Elegy
1.jlb_-_Everness_(&_interpretation)
1.jlb_-_History_Of_The_Night
1.jlb_-_Instants
1.jlb_-_Limits
1.jlb_-_Shinto
1.jlb_-_Simplicity
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Art_Of_Poetry
1.jlb_-_The_instant
1.jlb_-_The_Other_Tiger
1.jlb_-_The_suicide
1.jlb_-_To_a_Cat
1.jlb_-_We_Are_The_Time._We_Are_The_Famous
1.jlb_-_When_sorrow_lays_us_low
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Charles_The_First
1.pbs_-_Epipsychidion
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Loves_Philosophy
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Prince_Athanase
1.pbs_-_Time_Long_Past
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Cleon
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rmpsd_-_Who_in_this_world
1.rt_-_A_Dream
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_All_These_I_Loved
1.rt_-_Along_The_Way
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_At_The_Last_Watch
1.rt_-_Authorship
1.rt_-_Babys_Way
1.rt_-_Babys_World
1.rt_-_Beggarly_Heart
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Brink_Of_Eternity
1.rt_-_Broken_Song
1.rt_-_Chain_Of_Pearls
1.rt_-_Closed_Path
1.rt_-_Clouds_And_Waves
1.rt_-_Colored_Toys
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Death
1.rt_-_Defamation
1.rt_-_Distant_Time
1.rt_-_Dream_Girl
1.rt_-_Dungeon
1.rt_-_Endless_Time
1.rt_-_Face_To_Face
1.rt_-_Fairyland
1.rt_-_Farewell
1.rt_-_Fireflies
1.rt_-_Flower
1.rt_-_Fool
1.rt_-_Freedom
1.rt_-_Friend
1.rt_-_From_Afar
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_Hard_Times
1.rt_-_I
1.rt_-_I_Am_Restless
1.rt_-_I_Cast_My_Net_Into_The_Sea
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_In_The_Country
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Journey_Home
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Krishnakali
1.rt_-_Lamp_Of_Love
1.rt_-_Last_Curtain
1.rt_-_Leave_This
1.rt_-_Let_Me_Not_Forget
1.rt_-_Light
1.rt_-_Little_Flute
1.rt_-_Little_Of_Me
1.rt_-_Lord_Of_My_Life
1.rt_-_Lost_Star
1.rt_-_Lost_Time
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_LVI_-_The_Evening_Was_Lonely
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_VIII_-_There_Is_Room_For_You
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XIII_-_Last_Night_In_The_Garden
1.rt_-_Lovers_Gifts_XIX_-_It_Is_Written_In_The_Book
1.rt_-_Lovers_Gifts_XL_-_A_Message_Came
1.rt_-_Lovers_Gifts_XLII_-_Are_You_A_Mere_Picture
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XLVII_-_The_Road_Is
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Lovers_Gifts_XVI_-_She_Dwelt_Here_By_The_Pool
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXVIII_-_I_Dreamt
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Maya
1.rt_-_Meeting
1.rt_-_Moments_Indulgence
1.rt_-_My_Dependence
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_My_Song
1.rt_-_Ocean_Of_Forms
1.rt_-_Old_And_New
1.rt_-_Old_Letters_
1.rt_-_One_Day_In_Spring....
1.rt_-_Only_Thee
1.rt_-_On_The_Nature_Of_Love
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Palm_Tree
1.rt_-_Paper_Boats
1.rt_-_Parting_Words
1.rt_-_Passing_Breeze
1.rt_-_Patience
1.rt_-_Playthings
1.rt_-_Poems_On_Beauty
1.rt_-_Poems_On_Life
1.rt_-_Poems_On_Man
1.rt_-_Poems_On_Time
1.rt_-_Prisoner
1.rt_-_Purity
1.rt_-_Rare
1.rt_-_Religious_Obsession_--_translation_from_Dharmamoha
1.rt_-_Roaming_Cloud
1.rt_-_Sail_Away
1.rt_-_Salutation
1.rt_-_Senses
1.rt_-_She
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Silent_Steps
1.rt_-_Sit_Smiling
1.rt_-_Sleep
1.rt_-_Sleep-Stealer
1.rt_-_Song_Unsung
1.rt_-_Still_Heart
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_21_-_30
1.rt_-_Stray_Birds_31_-_40
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stray_Birds_81_-_90
1.rt_-_Stream_Of_Life
1.rt_-_Strong_Mercy
1.rt_-_Superior
1.rt_-_Sympathy
1.rt_-_The_Astronomer
1.rt_-_The_Banyan_Tree
1.rt_-_The_Beginning
1.rt_-_The_Boat
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Champa_Flower
1.rt_-_The_Child-Angel
1.rt_-_The_End
1.rt_-_The_First_Jasmines
1.rt_-_The_Flower-School
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_IV_-_Ah_Me
1.rt_-_The_Gardener_IX_-_When_I_Go_Alone_At_Night
1.rt_-_The_Gardener_LI_-_Then_Finish_The_Last_Song
1.rt_-_The_Gardener_LIX_-_O_Woman
1.rt_-_The_Gardener_LVII_-_I_Plucked_Your_Flower
1.rt_-_The_Gardener_LV_-_It_Was_Mid-Day
1.rt_-_The_Gardener_LXI_-_Peace,_My_Heart
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXIX_-_I_Hunt_For_The_Golden_Stag
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Gardener_LXXV_-_At_Midnight
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XIV_-_I_Was_Walking_By_The_Road
1.rt_-_The_Gardener_XIX_-_You_Walked
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_X_-_Let_Your_Work_Be,_Bride
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Gardener_XLII_-_O_Mad,_Superbly_Drunk
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Gardener_XLVIII_-_Free_Me
1.rt_-_The_Gardener_XLVI_-_You_Left_Me
1.rt_-_The_Gardener_XLV_-_To_The_Guests
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXII_-_When_She_Passed_By_Me
1.rt_-_The_Gardener_XXIV_-_Do_Not_Keep_To_Yourself
1.rt_-_The_Gardener_XXI_-_Why_Did_He_Choose
1.rt_-_The_Gardener_XXIX_-_Speak_To_Me_My_Love
1.rt_-_The_Gardener_XXVIII_-_Your_Questioning_Eyes
1.rt_-_The_Gardener_XXVII_-_Trust_Love
1.rt_-_The_Gardener_XXVI_-_What_Comes_From_Your_Willing_Hands
1.rt_-_The_Gardener_XXXIV_-_Do_Not_Go,_My_Love
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Gift
1.rt_-_The_Golden_Boat
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Home
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Judge
1.rt_-_The_Kiss
1.rt_-_The_Kiss(2)
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Last_Bargain
1.rt_-_The_Little_Big_Man
1.rt_-_The_Lost_Star
1.rt_-_The_Merchant
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_The_Rainy_Day
1.rt_-_The_Recall
1.rt_-_The_Sailor
1.rt_-_The_Source
1.rt_-_The_Sun_Of_The_First_Day
1.rt_-_The_Tame_Bird_Was_In_A_Cage
1.rt_-_The_Unheeded_Pageant
1.rt_-_The_Wicked_Postman
1.rt_-_This_Dog
1.rt_-_Threshold
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Twelve_OClock
1.rt_-_Unending_Love
1.rt_-_Ungrateful_Sorrow
1.rt_-_Untimely_Leave
1.rt_-_Unyielding
1.rt_-_Urvashi
1.rt_-_Vocation
1.rt_-_Waiting
1.rt_-_Waiting_For_The_Beloved
1.rt_-_We_Are_To_Play_The_Game_Of_Death
1.rt_-_When_And_Why
1.rt_-_When_Day_Is_Done
1.rt_-_When_I_Go_Alone_At_Night
1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water
1.rt_-_Where_Shadow_Chases_Light
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rt_-_Who_Is_This?
1.wb_-_Auguries_of_Innocence
1.wby_-_Nineteen_Hundred_And_Nineteen
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Faces
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLVI
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Tables_Turned
2.00_-_BIBLIOGRAPHY
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_VISIT_TO_VIDYASAGAR
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_HOUSEHOLDERS
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_THE_MASTER_AND_KESHAB
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
2.06_-_The_Wand
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
2.08_-_The_Sword
2.09_-_On_Sadhana
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Nature_The_World-Manifestation
2.10_-_Conclusion
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Modes_of_the_Self
2.11_-_THE_TOMB_SONG
2.12_-_ON_SELF-OVERCOMING
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_THE_MASTER_AND_M.
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Passive_and_the_Active_Brahman
2.1.5.4_-_Arts
2.15_-_ON_IMMACULATE_PERCEPTION
2.16_-_ON_SCHOLARS
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.19_-_THE_MASTER_AND_HIS_INJURED_ARM
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
2.2.02_-_Consciousness_and_the_Inconscient
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_THE_STILLEST_HOUR
2.23_-_The_Core_of_the_Gita.s_Meaning
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.28_-_Rajayoga
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.10_-_The_Subconscient_and_the_Inconscient
2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
29.03_-_In_Her_Company
30.01_-_World-Literature
3.00.2_-_Introduction
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_The_Mercurial_Fountain
3.01_-_THE_WANDERER
3.02_-_King_and_Queen
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_The_Delight_of_the_Divine
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07_-_ON_PASSING_BY
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_ON_APOSTATES
3.08_-_Purification
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.03_-_A_Realistic_Adwaita
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.12_-_ON_OLD_AND_NEW_TABLETS
3.13_-_THE_CONVALESCENT
3.14_-_ON_THE_GREAT_LONGING
3.15_-_THE_OTHER_DANCING_SONG
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.2.01_-_On_Ideals
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.10_-_Christianity_and_Theosophy
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.13_-_My_Professors
33.16_-_Soviet_Gymnasts
33.18_-_I_Bow_to_the_Mother
3.4.01_-_Evolution
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.5.01_-_Aphorisms
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.02_-_The_Story_of_Jabala-Satyakama
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Proem
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_RETIRED
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.11_-_THE_WELCOME
4.12_-_THE_LAST_SUPPER
4.13_-_ON_THE_HIGHER_MAN
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.20_-_THE_SIGN
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_Proem
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_Supermind_and_Mind_of_Light
5.1.02_-_Ahana
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_The_Plague_Athens
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.05_-_Patience_and_Perseverance
7.08_-_Sincerity
Apology
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BS_1_-_Introduction_to_the_Idea_of_God
CHAPTER_36_-_Treats_of_these_words_in_the_Paternoster__"Dimitte_nobis_debita
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_V
Cratylus
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_01.09b_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.04b_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08a_-_Of_Nature,_Contemplation,_and_of_the_One.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.01_-_Of_the_Being_of_the_Soul.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.02_-_Of_the_Nature_of_the_Soul.
ENNEAD_04.03_-_Problems_About_the_Soul.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.06b_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Euthyphro
Gorgias
Guru_Granth_Sahib_first_part
Ion
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
Meno
MoM_References
Partial_Magic_in_the_Quixote
Phaedo
r1912_07_18
r1914_10_01
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium
Talks_026-050
Talks_100-125
Talks_125-150
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Golden_Verses_of_Pythagoras
The_Logomachy_of_Zos
The_Poems_of_Cold_Mountain
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Way_of_Perfection
Timaeus

PRIMARY CLASS

list
subject
SEE ALSO

SIMILAR TITLES
50 Philosophy Reading List
A History of Western Philosophy
A Study Of Dogen His Philosophy and Religion
Best Philosophy Books
Essays In Philosophy And Yoga
God and PHILOSOPHY
Ontology (philosophy)
Philosophy
Philosophy of
Philosophy of Dreams
Philosophy of Education
Philosophy of Mind
Philosophy of Right
Stanford Encyclopedia of Philosophy - links-list
The Beyond Mind Papers Vol 2 Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 3 Further Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 4 Further Steps to a Metatranspersonal Philosophy and Psychology
The Consolation of Philosophy
The Perennial Philosophy
The Philosophy of History
The Principia Mathematical Principles of Natural Philosophy
The Problems of Philosophy
The World of Tibetan Buddhism An Overview of Its Philosophy and Practice
Three Books on Occult Philosophy
wordlist (philosophy)

DEFINITIONS

Philosophy::: All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience.
   Ref: CWSA Vol. 13, Page: 106


Philosophy ::: An operation of the human spirit-mind in its endeavor to understand not merely the how of things, but thewhy of things -- why and how things are as they are. Philosophy is one phase of a triform method ofunderstanding the nature of nature, of universal nature, and of its multiform and multifold workings, andphilosophy cannot be separated from the other two phases (science and religion), if we wish to gain atrue and complete picture of things as they are in themselves. It is a capital mistake of Western thought tosuppose that science, religion, and philosophy are three separate and unrelated operations of thought. Theidea when pondered upon is immediately seen to be ludicrously false, because all these three are butphases of operations of human consciousness. Not one of these three -- philosophy, religion, or science -can be divorced from the other two, and if the attempt be made so to divorce them, the result is spiritualand intellectual dissatisfaction, and the mind senses an incompleteness. Consequently any philosophywhich is unscientific and irreligious, or any religion which is unscientific and unphilosophical, and anyscience which is unphilosophical and unreligious, is de facto erroneous because incomplete. These threeare simply three aspects or phases of a fundamental reality which is consciousness.Philosophy is that aspect of the human consciousness which is correlative, and which seeks the bonds ofunion among things and exposes them, when found, as existing in the manifold and diverse forms ofnatural processes and the so-called laws which demonstrate their existence. (See also Religion, Science)

Philosophy: (Gr. philein, to love -- sophia, wisdom) The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). -- J.K.F.

Philosophy III; de Abano, Elementia Magica.]

Philosophy III, Semeliel (Semeshiah) is the spirit

Philosophy III.]

Philosophy, III.]

Philosophy III; The Sixth and Seventh Books of

Philosophy is only a way of formulating to ourselves intellectually in their essential significance the psychological and physical facts of existence and their relation to any ultimate reality that may exist.
   Ref: CWSA Vol. 19, Page: 253


Philosophy: Literally, the love for and the pursuit of knowledge, and its application to daily affairs; in actual usage the knowledge of phenomena as explained by and resolved into reasons and causes, sources and forces and the laws applicable thereto.

Philosophy of Change: The theory that change itself is the only enduring pnnciple and therefore the fundamental reality. Applied to the views of Heraclitus, and in modern times to those of Henri Bergson. -- R.T.F.

Philosophy of Discontinuity: The theory that the principle of change is the fundamental basis of reality; that natural law is but the outward aspect of what is internally habit Being as an irreducible synthesis of possibility and action. God the Creator and Essence of things. Applied to the thought of Renouvier, Boutroux, and Lachelier. -- R.T.F.

Philosophy of Effort: The theory that in the self-consciousness of effort the person becomes one with reality. Consciousness of effort is self-consciousness. Used by Maine de Biran. -- R.T.F.

Philosophy of Mind: Philosophical theory of the nature of mind and its place in the world. See Philosophical Psychology. -- L.W.

Philosophy of Religion: An inquiry into the general subject of religion from the philosophical point of view, i.e., an inquiry employing the accepted tools of critical analysis and evaluation without a predisposition to defend or reject the claims of any particular religion. Among the specific questions considered are the nature, function and value of religion; the validity of the claims of religious knowledge; the relation of religion and ethics; the character of ideal religion; the nature of evil; the problem of theodicy; revealed versus natural religion; the problem of the human spirit (soul) and its destiny; the relation of the human to the divine as to the freedom and responsibility of the individual and the character (if any) of a divine purpose; evaluation of the claims of prophecy, mystic intuitions, special revelations, inspired utterances; the value of prayers of petition; the human hope of immortality; evaluation of institutional forms of expressions, rituals, creeds, ceremonies, rites, missionary propaganda; the meaning of human existence, the character of value, its status in the world of reality, the existence and character of deity; the nature of belief and faith, etc.

Philosophy The Greek philosophia meant love of wisdom, but with equal power of significance, although perhaps not etymologically as correct, the meaning was wisdom of love; also, the systematic investigation and instruction of facts and theories regarded as important in the study of truth. In common usage it denotes the mental and moral sciences, in some respects being nearly equivalent to metaphysics, and including a number of divisions. Theosophists speak of a triad of philosophy, religion, and science as being merged by theosophy into a unity; but science was itself at one time called natural philosophy, so that the chief distinction is that between faith and reason.

philosophy ::: A broad field of inquiry concerning knowledge, in which the definition of knowledge itself is one of the subjects investigated. Philosophy is the pursuit of wisdom, spanning the nature of the Universe and human nature (of the mind and the body) as well as the relationships between these and between people. It explores what and how people come to know, including existence itself, and how that knowledge is reliably and usefully represented and communicated between and among humans, whether in thought, by language, or with mathematics. Philosophy is the predecessor and complement of science. It develops notions about the issues that underlie science and ponders the nature of thought itself. The scientific method, which involves repeated observations of the results of controlled experiments, is an available and highly successful philosophical methodology. Within fields of study that are concerned directly with humans (economics, psychology, sociology, and so forth), in which experimental methodologies are generally not available, sub-disciplines of philosophy have been developed to provide a rational basis for study in the respective fields.

PHILOSOPHY Philosophy is limited to physical reality and therefore, physically, all philosophy remains physicalism and, superphysically, subjectivism: speculations without reality content. In order to speak about the superphysical one must have factual knowledge of the superphysical worlds. K 5.38.2

The philosophers have not yet managed to solve the basic problem of existence: trinity; the three equal, inseparable aspects of existence. Ever since the Greek sophists, the whole history of philosophy has been dominated by the subjectivist way of looking at things. K 5.43.21


philosophy ::: Philosophy The word philosophy derives from a combination of the Greek words 'philos' meaning love and 'sophia' meaning wisdom. It is the use of reason and argument in seeking truth and knowledge of reality, especially of the causes and nature of things and of the principles governing existence, the material universe, perception of physical phenomena, and human behaviour. It can also be defined as the love of wisdom or knowledge; a study of the processes governing thought, conduct and ultimate reality.

philosophy
See {computer ethics}, {liar paradox}, {netiquette}, {proof}.


PHILOSOPHY. ::: Intellectual expression of the Truth ; a means of expressing this greater discovery and as much of its contents as can at all be expressed in mentality to those who still live in the mental intelligence.

philosophy: is the study of general and fundamental problems concerning matters such as existence, knowledge, truth, justice, beauty, validity, mind, and language.

PHILOSOPHY—Knowledge, in a scientific system, of the ultimate principles, elements, cause and laws that underlie and explain all knowledge and existence, and their application in the explanation of these.

philosophy ::: n. --> Literally, the love of, including the search after, wisdom; in actual usage, the knowledge of phenomena as explained by, and resolved into, causes and reasons, powers and laws.
A particular philosophical system or theory; the hypothesis by which particular phenomena are explained.
Practical wisdom; calmness of temper and judgment; equanimity; fortitude; stoicism; as, to meet misfortune with philosophy.


philosophy of mind: is the branch of philosophy that studies the nature of themind, mental events, mental functions, mental properties, consciousness and their relationship to the physical body, particularly the brain.

philosophy of perception: concerns how mental processes and symbols depend on the world internal and external to the perceiver.

philosophy of science: is the study of assumptions, foundations, and implications of science.

philosophy ::: See computer ethics, liar paradox, netiquette, proof.

philosophy



QUOTES [192 / 192 - 500 / 7235]


KEYS (10k)

  127 Sri Aurobindo
   8 Bertrand Russell
   3 Saint Thomas Aquinas
   3 Ken Wilber
   3 Alfred Korzybski
   2 Tom Butler-Bowdon
   2 Mortimer J Adler
   2 Ludwig Wittgenstein
   2 H P Blavatsky
   2 Georg C Lichtenberg
   2 Francis Bacon
   2 Epictetus
   2 Eliphas Levi
   2 ?
   1 The Mother
   1 Swami Sivananda
   1 Sri Ramana Maharshi
   1 Sir D'Arcy Wentworth Thompson
   1 Robert Anton Wilson
   1 Pierre Teilhard de Chardin
   1 Nolini Kanta Gupta
   1 Noam Chomsky
   1 Manly P Hall
   1 M Alan Kazlev
   1 Linus Torvalds
   1 Leonard Susskind
   1 Leonardo da Vinci
   1 King Solomon
   1 Joseph Campbell
   1 Jonathan Swift
   1 J.K.F.
   1 Israel Regardie
   1 Harold Abelson
   1 G Santayana
   1 Giordano Bruno
   1 Georg Wilhelm Friedrich Hegel
   1 Eugene Thacker
   1 Editors of Discovery Magazine
   1 Daily Evolver
   1 Baruch Spinoza
   1 Arthur Koestler
   1 Alfred North Whitehead
   1 Aleister Crowley
   1 Agrippa

NEW FULL DB (2.4M)

   10 Plato
   10 Ludwig Wittgenstein
   8 J K Rowling
   7 Jim Rohn
   7 Blaise Pascal
   7 Bertrand Russell
   6 Novalis
   6 Marcus Tullius Cicero
   6 David Hume
   6 Aristotle
   5 Will Durant
   5 Victor Hugo
   5 Seneca
   5 George Santayana
   5 Friedrich Nietzsche
   5 Epictetus
   5 Albert Camus
   4 Peter Kreeft
   4 Oscar Wilde
   4 Mason Cooley

1:Don't explain your philosophy. Embody it.
   ~ Epictetus,
2:I do not know how to teach philosophy without becoming a disturber of the peace. ~ Baruch Spinoza,
3:Man is fortunately inconsistent. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
4:All philosophy lies in two words, sustain and abstain. ~ Epictetus,
5:The philosophy of laughter will never have anything in common with the religion of tears.
   ~ Eliphas Levi,
6:The perfect man is a divine child! ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VII,
7:The mind pre-eminently is man; ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
8:To know and to will are two operations of the human mind.
   ~ Leonardo da Vinci, Notebooks, Philosophy, 1146,
9:Liberation is self-possession, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
10:Everything is a poise of contrary energies. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - IV,
11:The search for something permanent is one of the deepest of the instincts leading men to philosophy.
   ~ Bertrand Russell,
12:The Linux philosophy is 'Laugh in the face of danger'. Oops. Wrong One. 'Do it yourself'. Yes, that's it. ~ Linus Torvalds,
13:All Nature is a display and a play of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
14:Everything becomes, nothing is made. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
15:It is only through life that one can reach to immortality. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
16:All is eternal in the eternal spirit. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
17:All sentience is ultimately self-sentience. ~ Sri Aurobindo, Kena and Other Upanishads, The Philosophy of the Upanishads,
18:The body has an unexpressed knowledge of its own. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Humanity,
19:The universe is a self-creative process of a supreme Reality. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
20:Nothing can exist which is not substance and power of Brahman. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
21:A little philosophy inclineth mans mind to atheism; but depth in philosophy bringeth mans minds about to religion.
   ~ Francis Bacon,
22:The form is phenomenon, the idea is reality. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
23:All variations resolve themselves into an unity. ~ Sri Aurobindo, Kena and Other Upanishads, The Philosophy of the Upanishads,
24:Energy distributes itself, but never really dissipates itself. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - V,
25:Apparent evil is often the shortest way to the good. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Strength of Stillness,
26:No human law is the absolute expression of the divine justice, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
27:The Study of philosophy is not that we may know what men have thought, but what the truth of things is. ~ Saint Thomas Aquinas,
28:What we call the Ignorance is a cloaked Knowledge. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
29:Philosophy begins in wonder. And, at the end, when philosophic thought has done its best, the wonder remains.
   ~ Alfred North Whitehead,
30:Where there is no limitation, there can be no pain. ~ Sri Aurobindo, Kena and Other Upanishads, The Philosophy of the Upanishads,
31:Necessity is the child of the spirit’s free self-determination. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma and Freedom,
32:The complete soul possesses all its self and all Nature. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
33:All this infinite becoming is a birth of the Spirit into form. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ascending Unity,
34:Hegel's philosophy is so odd that one would not have expected him to be able to get some men to accept it, but he did." ~ Bertrand Russell,
35:Transform reason into ordered intuition; let all thyself be light. This is thy goal.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
36:A little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. ~ Francis Bacon, Atheism,
37:All the terrestrial past of the world is there summarised in man. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ascending Unity,
38:Science, philosophy and religion are bound to converge as they draw nearer to the whole. ~ Pierre Teilhard de Chardin, The Phenomenon Of Man,
39:There is no body without soul, no body that is not itself a form of soul. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
40:From exchange we can rise to the highest possible idea of interchange. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VII,
41:If an angel were to tell us about his philosophy, I believe many of his statements might well sound like '2 x 2= 13'. ~ Georg C Lichtenberg, [T5],
42:Science and Philosophy are never entirely dispassionate and disinterested. ~ Sri Aurobindo, The Human Cycle, The Reason as Governor of Life,
43:A divine life in a divine body is the formula of the ideal that we envisage. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Divine Body,
44:All things are there as the spirit’s powers and means and forms of manifestation. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
45:All birth is a progressive self-finding, a means of self-realisation. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
46:The Spirit manifest as Intelligence is the basis of the world. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
47:Birth is the first spiritual mystery of the physical universe, death is the second. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
48:The cosmos is eternally one and many and does not by becoming cease to be one. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - III,
49:Philosophy and religion are the soul of Indian culture. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - II,
50:There is nothing which is exclusively spirit or exclusively matter. ~ Sri Aurobindo, Kena and Other Upanishads, The Philosophy of the Upanishads,
51:It is to make the yoga the ideal of human life that India rises today. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
52:Freedom may be illusory and our apparent freedom may be a real and iron bondage. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Fate and Free-Will,
53:Matter is only so much mobile energy vibrating intensely into form. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
54:The form is the manifestation or appearance, the idea is the truth. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
55:Our humanity is the conscious meeting place of the finite and the infinite. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
56:Adwaita is true, because the Many are only manifestations of the One. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
57:Being is an eternal becoming and yet the Becoming resolves itself into eternal being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - II,
58:Limitation by ignorance and error is the fundamental defect of an untransformed mind, ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Divine Body,
59:Order is not inconsistent with liberty but rather the condition for the right use of liberty. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Message,
60:All cannot, indeed, reach in a single life the highest in this path, but all can go forward. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
61:Everything is put out from latency, nothing is brought into existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
62:The ascent of Life is in its nature the ascent of the divine Delight in things. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Double Soul in Man,
63:The one reward of the works of right Knowledge is to grow perpetually into the infinite Light. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth,
64:All things circle back to the eternal unity and in their beginning and end are the same. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
65:Change and unalterable conservation of energy in the change are the law, not destruction. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - V,
66:Philosophy is of course a creation of the mind but its defect is not that it is false. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
67:The greatness of individuals is the greatness of the eternal Energy within. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
68:What is God after all?
   An eternal child
   playing an eternal game
   in an eternal garden.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Thoughts And Glimpses,
69:Body and mind are not the creators of the spirit, the spirit is the creator of the mind and body. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
70:Kali when she enters into a man cares nothing for rationality and possibility. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
71:The dance of Brindaban is not complete without the death-dance of Kurukshetra; ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
72:Recover the source of all strength in yourselves and all else will be added to you. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
73:The creative truth of things works and can work infallibly even in the Inconscient: ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
74:There is an identity in things, in all existences, sarvabhūtāni, as well as a constant changing. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - III,
75:It is only the Indian who can believe everything, dare everything, sacrifice everything. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
76:Man may help or man may resist, but the Zeitgeist works, shapes, overbears, insists. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
77:Physical science may give clues of process, but cannot lay hold on the reality of things. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth and Soul Evolution,
78:Our spiritual orientation, the magnetism that draws the soul, is to eternal Being and not to eternal Non-Being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,
79:Indian religion is Indian spiritual philosophy put into action and experience. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
80:Man epitomises in his being not only the animal existence below him, but the obscurer subanimal being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ascending Unity,
81:There is a law, a one truth of being, a guiding and fulfilling purpose of the world-existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
82:The depths are linked to the heights and the Law of the one Truth creates and works everywhere. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
83:Brahman is willing to be called Vishnu, and yet he is not willing, because he is also Brahma and Maheshwara. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Heraclitus - VI,
84:The consciousness is there throughout in our occult parts of being, the development is in the manifesting Nature. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
85:The infinite variety of particular objects constitutes one sole and identical Being. To know that unity is the aim of all philosophy and of all knowledge of Nature. ~ Giordano Bruno,
86:Human thought in the generality of men is no more than a rough and crude acceptance of unexamined ideas. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Reincarnating Soul,
87:Dharma means every ideal which we can propose to ourselves and the law of its working out and its action. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
88:Humanity is not the highest godhead; God is more than humanity; but in humanity too we have to find and to serve him. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
89:The life of the individual must have the same rhythm of significance, the same law of progression as the cosmic life. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
90:The Divine Truth is greater than any religion or creed or scripture or idea or philosophy. ~ Sri Aurobindo, Letters on Himself and the Ashram, Passages from The Synthesis of Yoga,
91:As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom
   ~ Georg Wilhelm Friedrich Hegel, The Philosophy of History,
92:Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
93:Man insists continually on making God in his own image instead of seeking to make himself more and more in the image of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga, Rebirth,
94:An ounce of practice is better than tons of theory. Practice Yoga, Religion and Philosophy in daily life and attain Self-realization. ~ Swami Sivananda, Light Power and Wisdom, Introduction,
95:Jnanam is more than philosophy, it is the inspired and direct knowledge which comes of what our ancients called drishti, spiritual sight. ~ Sri Aurobindo, Karmayogin, In Either Case,
96:The meeting of man and God must always mean a penetration and entry of the divine into the human and a self-immergence of man in the Divinity. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
97:Philosophy dealing with the principles of things must come to perceive the Principle of all these principles. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
98:All philosophy is concerned with the relations between two things, the fundamental truth of existence and the forms in which existence presents itself to our experience. ~ Sri Aurobindo,
99:Because philosophy arises from awe, a philosopher is bound in his way to be a lover of myths and poetic fables. Poets and philosophers are alike in being big with wonder. ~ Saint Thomas Aquinas,
100:The emergence and growth of consciousness is the central motive of the evolution and the key to its secret purpose. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
101:The philosophy of the common man is an old wife that gives him no pleasure, yet he cannot live without her, and resents any aspersions that strangers may cast on her character. (461) ~ G Santayana,
102:It is rebirth that gives to the birth of an incomplete being in a body its promise of completeness and its spiritual significance. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
103:It is rebirth that gives to the birth of an incomplete being in a body its promise of completeness and its spiritual significance. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
104:The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and the Life Divine,
105:The One is for ever, and the Many are for ever because the One is for ever. So long as there is a sea, there will be waves. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Three Purushas,
106:To teach how to live without certainty, and yet without being paralyzed by hesitation, is perhaps the chief thing that philosophy, in our age, can still do for those who study it.
   ~ Bertrand Russell,
107:In all forms in the world there is a force at work, unconsciously active or oppressed by inertia in its lower formulations. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
108:In the philosophy of Bertrand Russell, genius entails that an individual possesses unique qualities and talents that make the genius especially valuable to the society in which he or she operates.
   ~ ?,
109:The end of a stage of evolution is usually marked by a powerful recrudescence of all that has to go out of the evolution. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Process of Evolution,
110:The overcoming of the sex instinct and impulse is indeed binding on all who would attain to self-mastery and lead the spiritual life. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Divine Body,
111:A great thing would be done if all these God-visions could embrace and cast themselves into each other; but intellectual dogma and cult egoism stand in the way. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
112:Suicide is merely a frenzied revolt against limitation, a revolt not the less significant because it is without knowledge. ~ Sri Aurobindo, Kena and Other Upanishads, The Philosophy of the Upanishads,
113:An involution of spirit in matter is the beginning, but a spiritual assumption of divine birth is the fullness of the evolution. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Involution and Evolution,
114:The harmony of the world is made manifest in form and number, and the heart and soul and all the poetry of natural philosophy are embodied in the concept of mathematical beauty. ~ Sir D'Arcy Wentworth Thompson,
115:Fortunate is the man who does not lose himself in the labyrinths of philosophy, but goes straight to the Source from which they all rise. ~ Sri Ramana Maharshi, Guru Ramana,
116:It not seldom happens that in the purposeless rovings and wanderings of the imagination we hunt down such game as can be put to use by our purposeful philosophy in its well-ordered household. ~ Georg C Lichtenberg,
117:A divine life in a material world implies necessarily a union of the two ends of existence, the spiritual summit and the material base. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
118:The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and the Life Divine,
119:Angels transcend every religion, every philosophy, every creed. In fact Angels have no religion as we know it... Their existence precedes every religious system that has ever existed on Earth. ~ Saint Thomas Aquinas,
120:All would change if man could once consent to be spiritualised; but his nature mental and vital and physical is rebellious to the higher law. He loves his imperfections. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
121:Even in the most purely mental activities the fitness, readiness or perfect training of the bodily instrument is a condition indispensable. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
122:Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. ~ Sri Aurobindo, Essays In Philosophy And Yoga, [T5],
123:Philosophy is to be studied, not for the sake of any definite answers to its questions since no definite answers can, as a rule, be known to be true, but rather for the sake of the questions themselves. ~ Bertrand Russell,
124:Perfection is the true aim of all culture, the spiritual and psychic, the mental, the vital and it must be the aim of our physical culture also. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
125:Philosophy is only a way of formulating to ourselves intellectually in their essential significance the psychological and physical facts of existence and their relation to any ultimate reality that may exist. ~ Sri Aurobindo,
126:In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not. ~ Ludwig Wittgenstein,
127:The soul is not bound by the formula of mental humanity: it did not begin with that and will not end with it; it had a prehuman past, it has a superhuman future. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
128:Chance, that vague shadow of an infinite possibility, must be banished from the dictionary of our perceptions; for of chance we can make nothing, because it is nothing. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,
129:I become what I see in myself. All that thought suggests to me, I can do; all that thought reveals in me, I can become. This should be man's unshakable faith in himself, because God dwells in him.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
130:There are higher levels of the mind than any we now conceive and to these we must one day reach and rise beyond them to the heights of a greater, a spiritual existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
131:When a man who has carried out a great work is destroyed, it is for the egoism by which he has misused the force within that the force itself breaks him to pieces. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
132:My chief reason for choosing Christianity was because the mysteries were incomprehensible. What's the point of revelation if we could figure it out ourselves? If it were wholly comprehensible, then it would just be another philosophy. ~ Mortimer J Adler,
133:Consistency is usually a rigid or narrow-minded inability to see more than one side of the truth or more than their own narrow personal view or experience of things. ~ Sri Aurobindo, Letters on Himself and the Ashram, On His Philosophy in General,
134:The body is the chariot and the senses are the horses of the driving and it is through the bloodstained and mire-sunk ways of the world that Sri Krishna pilots the soul of man to Vaicuntha. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karmayoga,
135:What we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
136:In the totality of the change we have to achieve, human means and forces too have to be taken up, not dropped but used and magnified to their utmost possibility as part of the new life. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
137:Philosophy not only purifies the reason and predisposes it to the contact of the universal and the infinite, but tends to stabilise the nature and create the tranquillity of the sage. ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
138:It is in our inner spiritual experiences that we shall find the proof and source of the world’s Scriptures, the law of knowledge, love and conduct, the basis and inspiration of Karmayoga. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
139:Every reader should ask himself periodically 'Toward what end, toward what end?' -- but do not ask it too often lest you pass up the fun of programming for the constipation of bittersweet philosophy.
   ~ Harold Abelson, Structure and Interpretation of Computer Programs,
140:God cannot cease from leaning towards Nature, nor man from aspiring towards the Godhead. It is the eternal relation of the finite to the infinite. When they seem to turn from each other, it is to recoil for a more intimate meeting.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
141:The sex-vampire eats up the other’s vital and gives nothing or very little. ~ Sri Aurobindo, Letters on Yoga - IV: Interactions with Others and the Practice of Yoga
Sec-Vampire
In myself is the seed of all my creation. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Karma,
142:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
143:The world is not prepared yet to understand the philosophy of Occult Sciences - let them assure themselves first of all that there are beings in an invisible world, whether 'Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth. ~ H P Blavatsky,
144:My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it. ~ Bertrand Russell,
145:Work without ideals is a false gospel. ~ Sri Aurobindo, Bande Mataram - II: Work and Ideal
Work without ideals is a false gospel.
The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
146:Philosophy hasn't made any progress? - If somebody scratches the spot where he has an itch, do we have to see some progress? Isn't genuine scratching otherwise, or genuine itching itching? And can't this reaction to an irritation continue in the same way for a long time before a cure for the itching is discovered? ~ Ludwig Wittgenstein,
147:Integral theory is a school of philosophy that seeks to integrate all of human wisdom into a new, emergent worldview that is able to accommodate the gifts of all previous worldviews, including those which have been historically at odds: science and religion, Eastern and Western schools of thought, and pre-modern, modern and post-modern worldviews. ~ Daily Evolver,
148:There is a meaning in each curve and line.
It is an architecture high and grand
By many named and nameless masons built
In which unseeing hands obey the Unseen, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain
Meaning of this World
Our means must be as great as our ends. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
149:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),
150:The Copenhagen Interpretation is sometimes called 'model agnosticism' and holds that any grid we use to organize our experience of the world is a model of the world and should not be confused with the world itself. Alfred Korzybski, the semanticist, tried to popularize this outside physics with the slogan, 'The map is not the territory.' Alan Watts, a talented exegete of Oriental philosophy, restated it more vividly as 'The menu is not the meal.'
   ~ Robert Anton Wilson, Cosmic Trigger,
151:There is a philosophy that says that if something is unobservable -- unobservable in principle -- it is not part of science. If there is no way to falsify or confirm a hypothesis, it belongs to the realm of metaphysical speculation, together with astrology and spiritualism. By that standard, most of the universe has no scientific reality -- it's just a figment of our imaginations. ~ Leonard Susskind, The Black Hole War: My Battle with Stephen Hawking to Make the World Safe for Quantum Mechanics,
152:We have to entertain the possibility that there is no reason for something existing; or that the split between subject and object is only our name for something equally accidental we call knowledge; or, an even more difficult thought, that while there may be some order to the self and the cosmos, to the microcosm and macrocosm, it is an order that is absolutely indifferent to our existence, and of which we can have only a negative awareness.
   ~ Eugene Thacker, In the Dust of This Planet: Horror Of Philosophy vol. 1,
153:MAGIC is the Highest, most Absolute, and most Divine Knowledge of Natural Philosophy, advanced in its works and wonderful operations by a right understanding of the inward and occult virtue of things; so that true Agents 2 being applied to proper Patients, 3 strange and admirable effects will thereby be produced. Whence magicians are profound and diligent searchers into Nature; they, because of their skill, know how to anticipate an effort, 4 the which to the vulgar shall seem to be a miracle.
   ~ King Solomon, Lesser Key Of The Goetia,
154:There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land. - Clare Cameron, Green Fields of England ~ Israel Regardie, A Garden Of Pomegranates,
155:Essentially, Yoga is a generic name for the processes and the result of processes by which we transcend or shred off our present modes of being and rise to a new, a higher, a wider mode of consciousness which is not that of the ordinary animal and intellectual man. Yoga is the exchange of an egoistic for a universal or cosmic consciousness lifted towards or informed by the supra-cosmic, transcendent Unnameable who is the source and support of all things. Yoga is the passage of the human thinking animal towards the God-consciousness from which he has descended. ~ Sri Aurobindo, Essays in Philosophy and Yoga,
156:The other day I happened to be reading a careful, interesting account of the state of British higher education. The government is a kind of market-oriented government and they came out with an official paper, a 'White Paper' saying that it is not the responsibility of the state to support any institution that can't survive in the market. So, if Oxford is teaching philosophy, the arts, Greek history, medieval history, and so on, and they can't sell it on the market, why should they be supported? Because life consists only of what you can sell in the market and get back, nothing else. That is a real pathology. ~ Noam Chomsky,
157:The agony of breaking through personal limitations is the agony of spiritual growth. Art, literature, myth and cult, philosophy, and ascetic disciplines are instruments to help the individual past his limiting horizons into spheres of ever-expanding realization. As he crosses threshold after threshold, conquering dragon after dragon, the stature of the divinity that he summons to his highest wish increases, until it subsumes the cosmos. Finally, the mind breaks the bounding sphere of the cosmos to a realization transcending all experiences of form-all symbolizations, all divinities: a realization of the ineluctable void. ~ Joseph Campbell, The Hero with a Thousand Faces, The Ultimate Boon,
158:  But we now come to speak of the holy and sacred Pentacles and Sigils. Now these pentacles, are as it were certain holy signes preserving us from evil chances and events, and helping and assisting us to binde, exterminate, and drive away evil spirits, and alluring the good spirits, and reconciling them unto us. And these pentacles do consist either of Characters of the good spirits of the superiour order, or of sacred pictures of holy letters or revelations, with apt and fit versicles, which are composed either of Geometrical figures and holy names of God, according to the course and maner of many of them; or they are compounded of all of them, or very many of them mixt. ~ Agrippa, A Fourth Book of Occult Philosophy,
159:The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). ~ J.K.F., Dagoberts Dictionary of Philosophy,
160:Only, in all he sees God, sees the supreme reality, and his motive of work is to help mankind towards the knowledge of God and the possession of the supreme reality. He sees God through the data of science, God through the conclusions of philosophy, God through the forms of Beauty and the forms of Good, God in all the activities of life, God in the past of the world and its effects, in the present and its tendencies, in the future and its great progression. Into any or all of these he can bring his illumined vision and his liberated power of the spirit. The lower knowledge has been the step from which he has risen to the higher; the higher illumines for him the lower and makes it part of itself, even if only its lower fringe and most external radiation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
161:This last figure, the White Magician, symbolizes the self-transcending element in the scientist's motivational drive and emotional make-up; his humble immersion into the mysteries of nature, his quest for the harmony of the spheres, the origin of life, the equations of a unified field theory. The conquistadorial urge is derived from a sense of power, the participatory urge from a sense of oceanic wonder. 'Men were first led to the study of natural philosophy', wrote Aristotle, 'as indeed they are today, by wonder.' Maxwell's earliest memory was 'lying on the grass, looking at the sun, and wondering'. Einstein struck the same chord when he wrote that whoever is devoid of the capacity to wonder, 'whoever remains unmoved, whoever cannot contemplate or know the deep shudder of the soul in enchantment, might just as well be dead for he has already closed his eyes upon life'.

This oceanic feeling of wonder is the common source of religious mysticism, of pure science and art for art's sake; it is their common denominator and emotional bond. ~ Arthur Koestler,
162:ALL YOGA is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
163:...the present terms are there not as an unprofitable recurrence, but in active pregnant gestation of all that is yet to be unfolded by the spirit, no irrational decimal recurrence helplessly repeating for ever its figures, but an expanding series of powers of the Infinite. What is in front of us is the greater potentialities, the steps yet unclimbed, the intended mightier manifestations. Why we are here is to be this means of the spirit's upward self-unfolding. What we have to do with ourselves and our significances is to grow and open them to greater significances of divine being, divine consciousness, divine power, divine delight and multiplied unity, and what we have to do with our environment is to use it consciously for increasing spiritual purposes and make it more and more a mould for the ideal unfolding of the perfect nature and self-conception of the Divine in the cosmos. This is surely the Will in things which moves, great and deliberate, unhasting, unresting, through whatever cycles, towards a greater and greater informing of its own finite figures with its own infinite Reality.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
164:Here I want to make it very clear that mathematics is not what many people think it is; it is not a system of mere formulas and theorems; but as beautifully defined by Professor Cassius J. Keyser, in his book The Human Worth of Rigorous Thinking (Columbia University Press, 1916), mathematics is the science of "Exact thought or rigorous thinking," and one of its distinctive characteristics is "precision, sharpness, completeness of definitions." This quality alone is sufficient to explain why people generally do not like mathematics and why even some scientists bluntly refuse to have anything to do with problems wherein mathematical reasoning is involved. In the meantime, mathematical philosophy has very little, if anything, to do with mere calculations or with numbers as such or with formulas; it is a philosophy wherein precise, sharp and rigorous thinking is essential. Those who deliberately refuse to think "rigorously"-that is mathematically-in connections where such thinking is possible, commit the sin of preferring the worse to the better; they deliberately violate the supreme law of intellectual rectitude. ~ Alfred Korzybski, Manhood of Humanity,
165:
   An Informal Integral Canon: Selected books on Integral Science, Philosophy and the Integral Transformation
   Sri Aurobindo - The Life Divine
   Sri Aurobindo - The Synthesis of Yoga
   Pierre Teilhard de Chardin - The Phenomenon of Man
   Jean Gebser - The Ever-Present Origin
   Edward Haskell - Full Circle - The Moral Force of Unified Science
   Oliver L. Reiser - Cosmic Humanism and World Unity
   Christopher Hills - Nuclear Evolution: Discovery of the Rainbow Body
   The Mother - Mother's Agenda
   Erich Jantsch - The Self-Organizing Universe - Scientific and Human Implications of the Emerging Paradigm of Evolution
   T. R. Thulasiram - Arut Perum Jyothi and Deathless Body
   Kees Zoeteman - Gaiasophy
   Ken Wilber - Sex Ecology Spirituality: The Spirit of Evolution
   Don Edward Beck - Spiral Dynamics: Mastering Values, Leadership, and Change
   Kundan Singh - The Evolution of Integral Yoga: Sri Aurobindo, Sri Ramakrishna, and Swami Vivekananda
   Sean Esbjorn-Hargens - Integral Ecology: Uniting Multiple Perspectives on the Natural World
   ~ M Alan Kazlev, Kheper,
166:The key one and threefold, even as universal science. The division of the work is sevenfold, and through these sections are distributed the seven degrees of initiation into is transcendental philosophy.

The text is a mystical commentary on the oracles of Solomon, ^ and the work ends with a series of synoptic schedules which are the synthesis of Magic and the occult Kabalah so far as concerns that which can be made public in writing. The rest, being the esoteric and inexpressible part of the science, is formulated in magnificent pantacles carefully designed and engraved. These are nine in number, as follows

(1) The dogma of Hermes;
(2) Magical realisation;
(3) The path of wisdom and the initial procedure in the work
(4) The Gate of the Sanctuary enlightened by seven mystic rays;
(5) A Rose of Light, in the centre of which a human figure is extending its arms in the form of a cross;
(6) The magical laboratory of Khunrath, demonstrating the necessary union of prayer and work
(7) The absolute synthesis of science;
(8) Universal equilibrium ;
(9) A summary of Khunrath's personal embodying an energetic protest against all his detractors. ~ Eliphas Levi, The History Of Magic,
167:Therefore the age of intuitive knowledge, represented by the early Vedantic thinking of the Upanishads, had to give place to the age of rational knowledge; inspired Scripture made room for metaphysical philosophy, even as afterwards metaphysical philosophy had to give place to experimental Science.

   Intuitive thought which is a messenger from the superconscient and therefore our highest faculty, was supplanted by the pure reason which is only a sort of deputy and belongs to the middle heights of our being; pure reason in its turn was supplanted for a time by the mixed action of the reason which lives on our plains and lower elevations and does not in its view exceed the horizon of the experience that the physical mind and senses or such aids as we can invent for them can bring to us.

   And this process which seems to be a descent, is really a circle of progress.

   For in each case the lower faculty is compelled to take up as much as it can assimilate of what the higher had already given and to attempt to re-establish it by its own methods.

   By the attempt it is itself enlarged in its scope and arrives eventually at a more supple and a more ample selfaccommodation to the higher faculties. ~ Sri Aurobindo, The Life Divine, 1.08-13,
168:Philosophy, as defined by Fichte, is the "science of sciences." Its aim was to solve the problems of the world. In the past, when all exact sciences were in their infancy, philosophy had to be purely speculative, with little or no regard to realities. But if we regard philosophy as a Mother science, divided into many branches, we find that those branches have grown so large and various, that the Mother science looks like a hen with her little ducklings paddling in a pond, far beyond her reach; she is unable to follow her growing hatchlings. In the meantime, the progress of life and science goes on, irrespective of the cackling of metaphysics. Philosophy does not fulfill her initial aim to bring the results of experimental and exact sciences together and to solve world problems. Through endless, scientific specialization scientific branches multiply, and for want of coordination the great world-problems suffer. This failure of philosophy to fulfill her boasted mission of scientific coordination is responsible for the chaos in the world of general thought. The world has no collective or organized higher ideals and aims, nor even fixed general purposes. Life is an accidental game of private or collective ambitions and greeds. ~ Alfred Korzybski, Manhood of Humanity,
169:I have been accused of a habit of changing my opinions. I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.
   ~ Bertrand Russell,
170:on cultivating equality :::
   For it is certain that so great a result cannot be arrived at immediately and without any previous stages. At first we have to learn to bear the shocks of the world with the central part of our being untouched and silent, even when the surface mind, heart, life are strongly shaken; unmoved there on the bedrock of our life, we must separate the soul watching behind or immune deep within from these outer workings of our nature. Afterwards, extending this calm and steadfastness of the detached soul to its instruments, it will become slowly possible to radiate peace from the luminous centre to the darker peripheries. In this process we may take the passing help of many minor phases; a certain stoicism, a certain calm philosophy, a certain religious exaltation may help us towards some nearness to our aim, or we may call in even less strong and exalted but still useful powers of our mental nature. In the end we must either discard or transform them and arrive instead at an entire equality, a perfect self-existent peace within and even, if we can, a total unassailable, self-poised and spontaneous delight in all our members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [103-104],
171:But even when the desire to know exists in the requisite strength, the mental vision by which abstract truth is recognised is hard to distinguish from vivid imaginability and consonance with mental habits. It is necessary to practise methodological doubt, like Descartes, in order to loosen the hold of mental habits; and it is necessary to cultivate logical imagination, in order to have a number of hypotheses at command, and not to be the slave of the one which common sense has rendered easy to imagine. These two processes, of doubting the familiar and imagining the unfamiliar, are correlative, and form the chief part of the mental training required for a philosopher.

The naïve beliefs which we find in ourselves when we first begin the process of philosophic reflection may turn out, in the end, to be almost all capable of a true interpretation; but they ought all, before being admitted into philosophy, to undergo the ordeal of sceptical criticism. Until they have gone through this ordeal, they are mere blind habits, ways of behaving rather than intellectual convictions. And although it may be that a majority will pass the test, we may be pretty sure that some will not, and that a serious readjustment of our outlook ought to result. In order to break the dominion of habit, we must do our best to doubt the senses, reason, morals, everything in short. In some directions, doubt will be found possible; in others, it will be checked by that direct vision of abstract truth upon which the possibility of philosophical knowledge depends. ~ Bertrand Russell, Our Knowledge of the External World,
172:... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study." He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me "to observe; for he was going to set his engine at work." The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down. ~ Jonathan Swift, Gullivers Travels,
173:In the Judeo-Christian tradition, it is called 'the resurrection body ' and 'the glorified body.' The prophet Isaiah said, 'The dead shall live, their bodies shall rise' (Isa. 26:19). St. Paul called it 'the celestial body' or 'spiritual body ' (soma pneumatikon) (I Corinthians 15:40). In Sufism it is called 'the most sacred body ' (wujud al-aqdas) and 'supracelestial body ' (jism asli haqiqi). In Taoism, it is called 'the diamond body,' and those who have attained it are called 'the immortals' and 'the cloudwalkers.' In Tibetan Buddhism it is called 'the light body.' In Tantrism and some schools of yoga, it is called 'the vajra body,' 'the adamantine body,' and 'the divine body.' In Kriya yoga it is called 'the body of bliss.' In Vedanta it is called 'the superconductive body.' In Gnosticism and Neoplatonism, it is called 'the radiant body.' In the alchemical tradition, the Emerald Tablet calls it 'the Glory of the Whole Universe' and 'the golden body.' The alchemist Paracelsus called it 'the astral body.' In the Hermetic Corpus, it is called 'the immortal body ' (soma athanaton). In some mystery schools, it is called 'the solar body.' In Rosicrucianism, it is called 'the diamond body of the temple of God.' In ancient Egypt it was called 'the luminous body or being' (akh). In Old Persia it was called 'the indwelling divine potential' (fravashi or fravarti). In the Mithraic liturgy it was called 'the perfect body ' (soma teilion). In the philosophy of Sri Aurobindo, it is called 'the divine body,' composed of supramental substance. In the philosophy of Teilhard de Chardin, it is called 'the ultrahuman'.
   ~ ?, http://herebedragons.weebly.com/homo-lumen.html,
174:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
   ~ Bertrand Russell,
175:science reading list :::
   1. and 2. The Voyage of the Beagle (1845) and The Origin of Species (1859) by Charles Darwin [tie
   3. Philosophiae Naturalis Principia Mathematica (Mathematical Principles of Natural Philosophy) by Isaac Newton (1687)
   4. Dialogue Concerning the Two Chief World Systems by Galileo Galilei (1632)
   5. De Revolutionibus Orbium Coelestium (On the Revolutions of Heavenly Spheres) by Nicolaus Copernicus (1543)
   6. Physica (Physics) by Aristotle (circa 330 B.C.)
   7. De Humani Corporis Fabrica (On the Fabric of the Human Body) by Andreas Vesalius (1543)
   8. Relativity: The Special and General Theory by Albert Einstein (1916)
   9. The Selfish Gene by Richard Dawkins (1976)
   10. One Two Three . . . Infinity by George Gamow (1947)
   11. The Double Helix by James D. Watson (1968)
   12. What Is Life? by Erwin Schrodinger (1944)
   13. The Cosmic Connection by Carl Sagan (1973)
   14. The Insect Societies by Edward O. Wilson (1971)
   15. The First Three Minutes by Steven Weinberg (1977)
   16. Silent Spring by Rachel Carson (1962)
   17. The Mismeasure of Man by Stephen Jay Gould (1981)
   18. The Man Who Mistook His Wife for a Hat and Other Clinical Tales by Oliver Sacks (1985)
   19. The Journals of Lewis and Clark by Meriwether Lewis and William Clark (1814)
   20. The Feynman Lectures on Physics by Richard P Feynman, Robert B. Leighton, and Matthew Sands (1963)
   21. Sexual Behavior in the Human Male by Alfred C. Kinsey et al. (1948)
   22. Gorillas in the Mist by Dian Fossey (1983)
   23. Under a Lucky Star by Roy Chapman Andrews (1943)
   24. Micrographia by Robert Hooke (1665)
   25. Gaia by James Lovelock (1979)
   ~ Editors of Discovery Magazine, Website,
176:the omnipresent Trinity :::
   In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort,-God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension. It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta. There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic maybe our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
177:This is the real sense and drive of what we see as evolution: the multiplication and variation of forms is only the means of its process. Each gradation contains the possibility and the certainty of the grades beyond it: the emergence of more and more developed forms and powers points to more perfected forms and greater powers beyond them, and each emergence of consciousness and the conscious beings proper to it enables the rise to a greater consciousness beyond and the greater order of beings up to the ultimate godheads of which Nature is striving and is destined to show herself capable. Matter developed its organised forms until it became capable of embodying living organisms; then life rose from the subconscience of the plant into conscious animal formations and through them to the thinking life of man. Mind founded in life developed intellect, developed its types of knowledge and ignorance, truth and error till it reached the spiritual perception and illumination and now can see as in a glass dimly the possibility of supermind and a truthconscious existence. In this inevitable ascent the mind of Light is a gradation, an inevitable stage. As an evolving principle it will mark a stage in the human ascent and evolve a new type of human being; this development must carry in it an ascending gradation of its own powers and types of an ascending humanity which will embody more and more the turn towards spirituality, capacity for Light, a climb towards a divinised manhood and the divine life.
   In the birth of the mind of Light and its ascension into its own recognisable self and its true status and right province there must be, in the very nature of things as they are and very nature of the evolutionary process as it is at present, two stages. In the first, we can see the mind of Light gathering itself out of the Ignorance, assembling its constituent elements, building up its shapes and types, however imperfect at first, and pushing them towards perfection till it can cross the border of the Ignorance and appear in the Light, in its own Light. In the second stage we can see it developing itself in that greater natural light, taking its higher shapes and forms till it joins the supermind and lives as its subordinate portion or its delegate.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, Mind of Light, 587,
178:There is one point in particular I would like to single out and stress, namely, the notion of evolution. It is common to assume that one of the doctrines of the perennial philosophy... is the idea of involution-evolution. That is, the manifest world was created as a "fall" or "breaking away" from the Absolute (involution), but that all things are now returning to the Absolute (via evolution). In fact, the doctrine of progressive temporal return to Source (evolution) does not appear anywhere, according to scholars as Joseph Campbell, until the axial period (i.e. a mere two thousand years ago). And even then, the idea was somewhat convoluted and backwards. The doctrine of the yugas, for example, sees the world as proceeding through various stages of development, but the direction is backward: yesterday was the Golden Age, and time ever since has been a devolutionary slide downhill, resulting in the present-day Kali-Yuga. Indeed, this notion of a historical fall from Eden was ubiquitous during the axial period; the idea that we are, at this moment, actually evolving toward Spirit was simply not conceived in any sort of influential fashion.

  But sometime during the modern era-it is almost impossible to pinpoint exactly-the idea of history as devolution (or a fall from God) was slowly replaced by the idea of history as evolution (or a growth towards God). We see it explicitly in Schelling (1775-1854); Hegel (1770-1831) propounded the doctrine with a genius rarely equaled; Herbert Spencer (1820-1903) made evolution a universal law, and his friend Charles Darwin (1809-1882) applied it to biology. We find it next appearing in Aurobindo (1872-1950), who gave perhaps its most accurate and profound spiritual context, and Pierre Teilhard de Chardin (1881-1955) who made it famous in the West.

  But here is my point: we might say that the idea of evolution as return-to-Spirit is part of the perennial philosophy, but the idea itself, in any adequate form, is no more than a few hundred years old. It might be 'ancient' as timeless, but it is certainly not ancient as "old."...

  This fundamental shift in the sense or form of the perennial philosophy-as represented in, say, Aurobindo, Hegel, Adi Da, Schelling, Teilhard de Chardin, Radhakrishnan, to name a few-I should like to call the "neoperennial philosophy." ~ Ken Wilber, The Eye Of Spirit,
179:reading :::
   Self-Help Reading List:
   James Allen As a Man Thinketh (1904)
   Marcus Aurelius Meditations (2nd Century)
   The Bhagavad-Gita
   The Bible
   Robert Bly Iron John (1990)
   Boethius The Consolation of Philosophy (6thC)
   Alain de Botton How Proust Can Change Your Life (1997)
   William Bridges Transitions: Making Sense of Life's Changes (1980)
   David Brooks The Road to Character (2015)
   Brené Brown Daring Greatly (2012)
   David D Burns The New Mood Therapy (1980)
   Joseph Campbell (with Bill Moyers) The Power of Myth (1988)
   Richard Carlson Don't Sweat The Small Stuff (1997)
   Dale Carnegie How to Win Friends and Influence People (1936)
   Deepak Chopra The Seven Spiritual Laws of Success (1994)
   Clayton Christensen How Will You Measure Your Life? (2012)
   Paulo Coelho The Alchemist (1988)
   Stephen Covey The 7 Habits of Highly Effective People (1989)
   Mihaly Cziksentmihalyi Flow: The Psychology of Optimal Experience (1991)
   The Dalai Lama & Howard Cutler The Art of Happiness (1999)
   The Dhammapada (Buddha's teachings)
   Charles Duhigg The Power of Habit (2011)
   Wayne Dyer Real Magic (1992)
   Ralph Waldo Emerson Self-Reliance (1841)
   Clarissa Pinkola Estes Women Who Run With The Wolves (1996)
   Viktor Frankl Man's Search For Meaning (1959)
   Benjamin Franklin Autobiography (1790)
   Shakti Gawain Creative Visualization (1982)
   Daniel Goleman Emotional Intelligence (1995)
   John Gray Men Are From Mars, Women Are From Venus (1992)
   Louise Hay You Can Heal Your Life (1984)
   James Hillman The Soul's Code: In Search of Character and Calling (1996)
   Susan Jeffers Feel The Fear And Do It Anyway (1987)
   Richard Koch The 80/20 Principle (1998)
   Marie Kondo The Life-Changing Magic of Tidying Up (2014)
   Ellen Langer Mindfulness: Choice and Control in Everyday Life (1989)
   Lao-Tzu Tao-te Ching (The Way of Power)
   Maxwell Maltz Psycho-Cybernetics (1960)
   Abraham Maslow Motivation and Personality (1954)
   Thomas Moore Care of the Soul (1992)
   Joseph Murphy The Power of Your Subconscious Mind (1963)
   Norman Vincent Peale The Power of Positive Thinking (1952)
   M Scott Peck The Road Less Traveled (1990)
   Anthony Robbins Awaken The Giant Within (1991)
   Florence Scovell-Shinn The Game of Life and How To Play It (1923)
   Martin Seligman Learned Optimism (1991)
   Samuel Smiles Self-Help (1859)
   Pierre Teilhard de Chardin The Phenomenon of Man (1955)
   Henry David Thoreau Walden (1854)
   Marianne Williamson A Return To Love (1993)
   ~ Tom Butler-Bowdon, 50 Self-Help,
180:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments (6th century)
   22. David Hume - An Enquiry Concerning Human Understanding (1748)
   23. William James - Pragmatism (1904)
   24. Daniel Kahneman - Thinking: Fast and Slow (2011)
   25. Immanuel Kant - Critique of Pure Reason (1781)
   26. Soren Kierkegaard - Fear and Trembling (1843)
   27. Saul Kripke - Naming and Necessity (1972)
   28. Thomas Kuhn - The Structure of Scientific Revolutions (1962)
   29. Gottfried Wilhelm Leibniz - Theodicy (1710)
   30. John Locke - An Essay Concerning Human Understanding (1690)
   31. Marshall McLuhan - The Medium is the Massage (1967)
   32. Niccolo Machiavelli - The Prince (1532)
   33. John Stuart Mill - On Liberty (1859)
   34. Michel de Montaigne - Essays (1580)
   35. Iris Murdoch - The Sovereignty of Good (1970)
   36. Friedrich Nietzsche - Beyond Good and Evil (1886)
   37. Blaise Pascal - Pensees (1670)
   38. Plato - The Republic (4th century BC)
   39. Karl Popper - The Logic of Scientific Discovery (1934)
   40. John Rawls - A Theory of Justice (1971)
   41. Jean-Jacques Rousseau - The Social Contract (1762)
   42. Bertrand Russell - The Conquest of Happiness (1920)
   43. Michael Sandel - Justice (2009)
   44. Jean Paul Sartre - Being and Nothingness (1943)
   45. Arthur Schopenhauer - The World as Will and Representation (1818)
   46. Peter Singer - The Life You Can Save (2009)
   47. Baruch Spinoza - Ethics (1677)
   48. Nassim Nicholas - Taleb The Black Swan (2007)
   49. Ludwig Wittgenstein - Philosophical Investigations (1953)
   50. Slavoj Zizek - Living In The End Times (2010)
   ~ Tom Butler-Bowdon, 50 Philosophy Classics,
181:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
182:The preliminary movement of Rajayoga is careful self-discipline by which good habits of mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine Purusha who is the true lord of the mental kingdom, a pure, clear state of mind and heart is established.
   This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalini, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
   By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 36,
183:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
184:Reading list (1972 edition)[edit]
1. Homer - Iliad, Odyssey
2. The Old Testament
3. Aeschylus - Tragedies
4. Sophocles - Tragedies
5. Herodotus - Histories
6. Euripides - Tragedies
7. Thucydides - History of the Peloponnesian War
8. Hippocrates - Medical Writings
9. Aristophanes - Comedies
10. Plato - Dialogues
11. Aristotle - Works
12. Epicurus - Letter to Herodotus; Letter to Menoecus
13. Euclid - Elements
14.Archimedes - Works
15. Apollonius of Perga - Conic Sections
16. Cicero - Works
17. Lucretius - On the Nature of Things
18. Virgil - Works
19. Horace - Works
20. Livy - History of Rome
21. Ovid - Works
22. Plutarch - Parallel Lives; Moralia
23. Tacitus - Histories; Annals; Agricola Germania
24. Nicomachus of Gerasa - Introduction to Arithmetic
25. Epictetus - Discourses; Encheiridion
26. Ptolemy - Almagest
27. Lucian - Works
28. Marcus Aurelius - Meditations
29. Galen - On the Natural Faculties
30. The New Testament
31. Plotinus - The Enneads
32. St. Augustine - On the Teacher; Confessions; City of God; On Christian Doctrine
33. The Song of Roland
34. The Nibelungenlied
35. The Saga of Burnt Njal
36. St. Thomas Aquinas - Summa Theologica
37. Dante Alighieri - The Divine Comedy;The New Life; On Monarchy
38. Geoffrey Chaucer - Troilus and Criseyde; The Canterbury Tales
39. Leonardo da Vinci - Notebooks
40. Niccolò Machiavelli - The Prince; Discourses on the First Ten Books of Livy
41. Desiderius Erasmus - The Praise of Folly
42. Nicolaus Copernicus - On the Revolutions of the Heavenly Spheres
43. Thomas More - Utopia
44. Martin Luther - Table Talk; Three Treatises
45. François Rabelais - Gargantua and Pantagruel
46. John Calvin - Institutes of the Christian Religion
47. Michel de Montaigne - Essays
48. William Gilbert - On the Loadstone and Magnetic Bodies
49. Miguel de Cervantes - Don Quixote
50. Edmund Spenser - Prothalamion; The Faerie Queene
51. Francis Bacon - Essays; Advancement of Learning; Novum Organum, New Atlantis
52. William Shakespeare - Poetry and Plays
53. Galileo Galilei - Starry Messenger; Dialogues Concerning Two New Sciences
54. Johannes Kepler - Epitome of Copernican Astronomy; Concerning the Harmonies of the World
55. William Harvey - On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals
56. Thomas Hobbes - Leviathan
57. René Descartes - Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy
58. John Milton - Works
59. Molière - Comedies
60. Blaise Pascal - The Provincial Letters; Pensees; Scientific Treatises
61. Christiaan Huygens - Treatise on Light
62. Benedict de Spinoza - Ethics
63. John Locke - Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education
64. Jean Baptiste Racine - Tragedies
65. Isaac Newton - Mathematical Principles of Natural Philosophy; Optics
66. Gottfried Wilhelm Leibniz - Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology
67.Daniel Defoe - Robinson Crusoe
68. Jonathan Swift - A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal
69. William Congreve - The Way of the World
70. George Berkeley - Principles of Human Knowledge
71. Alexander Pope - Essay on Criticism; Rape of the Lock; Essay on Man
72. Charles de Secondat, baron de Montesquieu - Persian Letters; Spirit of Laws
73. Voltaire - Letters on the English; Candide; Philosophical Dictionary
74. Henry Fielding - Joseph Andrews; Tom Jones
75. Samuel Johnson - The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets
   ~ Mortimer J Adler,
185:Although a devout student of the Bible, Paracelsus instinctively adopted the broad patterns of essential learning, as these had been clarified by Pythagoras of Samos and Plato of Athens. Being by nature a mystic as well as a scientist, he also revealed a deep regard for the Neoplatonic philosophy as expounded by Plotinus, Iamblichus, and Proclus. Neo­platonism is therefore an invaluable aid to the interpretation of the Paracelsian doctrine.
   Paracelsus held that true knowledge is attained in two ways, or rather that the pursuit of knowledge is advanced by a two-fold method, the elements of which are completely interdependent. In our present terminology, we can say that these two parts of method are intuition and experience. To Paracelsus, these could never be divided from each other.
   The purpose of intuition is to reveal certain basic ideas which must then be tested and proven by experience. Experience, in turn, not only justifies intuition, but contributes certain additional knowledge by which the impulse to further growth is strengthened and developed. Paracelsus regarded the separation of intuition and experience to be a disaster, leading inevitably to greater error and further disaster. Intuition without experience allows the mind to fall into an abyss of speculation without adequate censorship by practical means. Experience without intuition could never be fruitful because fruitfulness comes not merely from the doing of things, but from the overtones which stimulate creative thought. Further, experience is meaningless unless there is within man the power capable of evaluating happenings and occurrences. The absence of this evaluating factor allows the individual to pass through many kinds of experiences, either misinterpreting them or not inter­ preting them at all. So Paracelsus attempted to explain intuition and how man is able to apprehend that which is not obvious or apparent. Is it possible to prove beyond doubt that the human being is capable of an inward realization of truths or facts without the assistance of the so-called rational faculty?
   According to Paracelsus, intuition was possible because of the existence in nature of a mysterious substance or essence-a universal life force. He gave this many names, but for our purposes, the simplest term will be appropriate. He compared it to light, further reasoning that there are two kinds of light: a visible radiance, which he called brightness, and an invisible radiance, which he called darkness. There is no essential difference between light and darkness. There is a dark light, which appears luminous to the soul but cannot be sensed by the body. There is a visible radiance which seems bright to the senses, but may appear dark to the soul. We must recognize that Paracelsus considered light as pertaining to the nature of being, the total existence from which all separate existences arise. Light not only contains the energy needed to support visible creatures, and the whole broad expanse of creation, but the invisible part of light supports the secret powers and functions of man, particularly intuition. Intuition, therefore, relates to the capacity of the individual to become attuned to the hidden side of life. By light, then, Paracelsus implies much more than the radiance that comes from the sun, a lantern, or a candle. To him, light is the perfect symbol, emblem, or figure of total well-being. Light is the cause of health. Invisible light, no less real if unseen, is the cause of wisdom. As the light of the body gives strength and energy, sustaining growth and development, so the light of the soul bestows understanding, the light of the mind makes wisdom possible, and the light of the spirit confers truth. Therefore, truth, wisdom, understanding, and health are all manifesta­ tions or revelations ot one virtue or power. What health is to the body, morality is to the emotions, virtue to the soul, wisdom to the mind, and reality to the spirit. This total content of living values is contained in every ray of visible light. This ray is only a manifestation upon one level or plane of the total mystery of life. Therefore, when we look at a thing, we either see its objective, physical form, or we apprehend its inner light Everything that lives, lives in light; everything that has an existence, radiates light. All things derive their life from light, and this light, in its root, is life itself. This, indeed, is the light that lighteth every man who cometh into the world. ~ Manly P Hall, Paracelsus,
186:It is natural from the point of view of the Yoga to divide into two categories the activities of the human mind in its pursuit of knowledge. There is the supreme supra-intellectual knowledge which concentrates itself on the discovery of the One and Infinite in its transcendence or tries to penetrate by intuition, contemplation, direct inner contact into the ultimate truths behind the appearances of Nature; there is the lower science which diffuses itself in an outward knowledge of phenomena, the disguises of the One and Infinite as it appears to us in or through the more exterior forms of the world-manifestation around us. These two, an upper and a lower hemisphere, in the form of them constructed or conceived by men within the mind's ignorant limits, have even there separated themselves, as they developed, with some sharpness.... Philosophy, sometimes spiritual or at least intuitive, sometimes abstract and intellectual, sometimes intellectualising spiritual experience or supporting with a logical apparatus the discoveries of the spirit, has claimed always to take the fixation of ultimate Truth as its province. But even when it did not separate itself on rarefied metaphysical heights from the knowledge that belongs to the practical world and the pursuit of ephemeral objects, intellectual Philosophy by its habit of abstraction has seldom been a power for life. It has been sometimes powerful for high speculation, pursuing mental Truth for its own sake without any ulterior utility or object, sometimes for a subtle gymnastic of the mind in a mistily bright cloud-land of words and ideas, but it has walked or acrobatised far from the more tangible realities of existence. Ancient Philosophy in Europe was more dynamic, but only for the few; in India in its more spiritualised forms, it strongly influenced but without transforming the life of the race.... Religion did not attempt, like Philosophy, to live alone on the heights; its aim was rather to take hold of man's parts of life even more than his parts of mind and draw them Godwards; it professed to build a bridge between spiritual Truth and the vital and material human existence; it strove to subordinate and reconcile the lower to the higher, make life serviceable to God, Earth obedient to Heaven. It has to be admitted that too often this necessary effort had the opposite result of making Heaven a sanction for Earth's desires; for, continually, the religious idea has been turned into an excuse for the worship and service of the human ego. Religion, leaving constantly its little shining core of spiritual experience, has lost itself in the obscure mass of its ever extending ambiguous compromises with life: in attempting to satisfy the thinking mind, it more often succeeded in oppressing or fettering it with a mass of theological dogmas; while seeking to net the human heart, it fell itself into pits of pietistic emotionalism and sensationalism; in the act of annexing the vital nature of man to dominate it, it grew itself vitiated and fell a prey to all the fanaticism, homicidal fury, savage or harsh turn for oppression, pullulating falsehood, obstinate attachment to ignorance to which that vital nature is prone; its desire to draw the physical in man towards God betrayed it into chaining itself to ecclesiastic mechanism, hollow ceremony and lifeless ritual. The corruption of the best produced the worst by that strange chemistry of the power of life which generates evil out of good even as it can also generate good out of evil. At the same time in a vain effort at self-defence against this downward gravitation, Religion was driven to cut existence into two by a division of knowledge, works, art, life itself into two opposite categories, the spiritual and the worldly, religious and mundane, sacred and profane; but this defensive distinction itself became conventional and artificial and aggravated rather than healed the disease.... On their side Science and Art and the knowledge of Life, although at first they served or lived in the shadow of Religion, ended by emancipating themselves, became estranged or hostile, or have even recoiled with indifference, contempt or scepticism from what seem to them the cold, barren and distant or unsubstantial and illusory heights of unreality to which metaphysical Philosophy and Religion aspire. For a time the divorce has been as complete as the one-sided intolerance of the human mind could make it and threatened even to end in a complete extinction of all attempt at a higher or a more spiritual knowledge. Yet even in the earthward life a higher knowledge is indeed the one thing that is throughout needful, and without it the lower sciences and pursuits, however fruitful, however rich, free, miraculous in the abundance of their results, become easily a sacrifice offered without due order and to false gods; corrupting, hardening in the end the heart of man, limiting his mind's horizons, they confine in a stony material imprisonment or lead to a final baffling incertitude and disillusionment. A sterile agnosticism awaits us above the brilliant phosphorescence of a half-knowledge that is still the Ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
187:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
188:The Supermind [Supramental consciousness] is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights, it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness. All the life and action and leading of the Supermind is guarded in its very nature from the falsehoods and uncertainties that are our lot; it moves in safety towards its perfection. Once the truth-consciousness was established here on its own sure foundation, the evolution of divine life would be a progress in felicity, a march through light to Ananda. Supermind is an eternal reality of the divine Being and the divine Nature. In its own plane it already and always exists and possesses its own essential law of being; it has not to be created or to emerge or evolve into existence out of involution in Matter or out of non-existence, as it might seem to the view of mind which itself seems to its own view to have so emerged from life and Matter or to have evolved out of an involution in life and Matter. The nature of Supermind is always the same, a being of knowledge, proceeding from truth to truth, creating or rather manifesting what has to be manifested by the power of a pre-existent knowledge, not by hazard but by a self-existent destiny in the being itself, a necessity of the thing in itself and therefore inevitable. Its -manifestation of the divine life will also be inevitable; its own life on its own plane is divine and, if Supermind descends upon the earth, it will bring necessarily the divine life with it and establish it here. Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life. It is indeed so that life and mind involved in Matter have realised themselves here; for only what is involved can evolve, otherwise there could be no emergence. The manifestation of a supramental truth-consciousness is therefore the capital reality that will make the divine life possible. It is when all the movements of thought, impulse and action are governed and directed by a self-existent and luminously automatic truth-consciousness and our whole nature comes to be constituted by it and made of its stuff that the life divine will be complete and absolute. Even as it is, in reality though not in the appearance of things, it is a secret self-existent knowledge and truth that is working to manifest itself in the creation here. The Divine is already there immanent within us, ourselves are that in our inmost reality and it is this reality that we have to manifest; it is that which constitutes the urge towards the divine living and makes necessary the creation of the life divine even in this material existence. A manifestation of the Supermind and its truth-consciousness is then inevitable; it must happen in this world sooner or lateR But it has two aspects, a descent from above, an ascent from below, a self-revelation of the Spirit, an evolution in Nature. The ascent is necessarily an effort, a working of Nature, an urge or nisus on her side to raise her lower parts by an evolutionary or revolutionary change, conversion or transformation into the divine reality and it may happen by a process and progress or by a rapid miracle. The descent or self-revelation of the Spirit is an act of the supreme Reality from above which makes the realisation possible and it can appear either as the divine aid which brings about the fulfilment of the progress and process or as the sanction of the miracle. Evolution, as we see it in this world, is a slow and difficult process and, indeed, needs usually ages to reach abiding results; but this is because it is in its nature an emergence from inconscient beginnings, a start from nescience and a working in the ignorance of natural beings by what seems to be an unconscious force. There can be, on the contrary, an evolution in the light and no longer in the darkness, in which the evolving being is a conscious participant and cooperator, and this is precisely what must take place here. Even in the effort and progress from the Ignorance to Knowledge this must be in part if not wholly the endeavour to be made on the heights of the nature, and it must be wholly that in the final movement towards the spiritual change, realisation, transformation. It must be still more so when there is a transition across the dividing line between the Ignorance and the Knowledge and the evolution is from knowledge to greater knowledge, from consciousness to greater consciousness, from being to greater being. There is then no longer any necessity for the slow pace of the ordinary evolution; there can be rapid conversion, quick transformation after transformation, what would seem to our normal present mind a succession of miracles. An evolution on the supramental levels could well be of that nature; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still supramental, from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and Ananda.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga, 558,
189:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
190:To take the last issue, the difficult issue, first. The first great Dharma systems, East and West, all arose, without exception, in the so-called “axial period” (Karl Jaspers), that rather extraordinary period beginning around the 6th century B.C. (plus or minus several centuries), a period that saw the birth of Gautama Buddha, Lao Tzu, Confucius, Moses, Plato, Patanjali—a period that would soon give way, over the next few centuries, to include Ashvaghosa, Nagarjuna, Plotinus, Jesus, Philo, Valentinus…. Virtually all of the major tenets of the perennial philosophy were first laid down during this amazing era (in Buddhism, Hinduism, Taoism, Judaism, Christianity….) ~ Ken Wilber, Integral Life, right-bucks
191:  The purpose of creation, is lila. The concept of lila escapes all the traditional difficulties in assigning purpose to the creator. Lila is a purpose-less purpose, a natural outflow, a spontaneous self-manifestation of the Divine. The concept of lila, again, emphasizes the role of delight in creation. The concept of Prakriti and Maya fail to explain the bliss aspect of Divine. If the world is manifestation of the Force of Satcitananda, the deployment of its existence and consciousness, its purpose can be nothing but delight. This is the meaning of delight. Lila, the play, the child’s joy, the poet’s joy, the actor’s joy, the mechanician’s joy of the soul of things eternally young, perpetually inexhaustible, creating and recreating Himself in Himself for the sheer bliss of that self-creation, of that self-representation, Himself the play, Himself the player, Himself the playground ~ Sri Aurobindo, Philosophy of Social Development, pp-39-40
192:The poet-philosopher or the philosopher-poet, whichever way we may put it, is a new formation of the human consciousness that is coming upon us. A wide and rationalising (not rationalistic) intelligence deploying and marshalling out a deep intuitive and direct Knowledge that is the pattern of human mind developing in the new age. Bergson's was a harbinger, a definite landmark on the way. Sri Aurobindo's The Life Divine arrives and opens the very portals of the marvellous temple city of a dynamic integral knowledge. ~ Nolini Kanta Gupta, Collected Works of Nolini Kanta Gupta - Vol 02, The Philosopher as an Artist and Philosophy as an Art

*** NEWFULLDB 2.4M ***

1:Philosophy begins in wonder. ~ Plato
2:Philosophy.—Nil. ~ Arthur Conan Doyle
3:Philosophy is the highest music. ~ Plato
4:Let's drop the philosophy! ~ Anton Chekhov
5:Philosophy begins with wonder. ~ Aristotle
6:Philosophy is an act of living. ~ Plutarch
7:AI makes philosophy honest ~ Daniel Dennett
8:Philosophy is the art of living. ~ Plutarch
9:All work is an act of philosophy. ~ Ayn Rand
10:Animal smell is beyond philosophy. ~ K b Abe
11:God loves only one philosophy, ~ Sri Chinmoy
12:Philosophy bakes no bread ~ Bertrand Russell
13:Philosophy begins in wonder." -Plato ~ Plato
14:Philosophy can make people sick. ~ Aristotle
15:Philosophy gives life to life. ~ Neel Burton
16:Philosophy is for the few. ~ William Gilbert
17:All Philosophy is Biography ~ Peter J Carroll
18:Too much philosophy makes men mad. ~ Alan Judd
19:Philosophy is the Devil's Whore ~ Martin Luther
20:How charming is divine philosophy! ~ John Milton
21:Never look back' is my philosophy. ~ Helen Clark
22:Science is practical philosophy. ~ Rene Descartes
23:Will our Philosophy to later Life ~ Julian Huxley
24:in each shave lies a philosophy. ~ Haruki Murakami
25:after philosophy, action is required; ~ Victor Hugo
26:History should be written as philosophy. ~ Voltaire
27:Leisure is the mother of Philosophy ~ Thomas Hobbes
28:Philosophy is nothing but discretion. ~ John Selden
29:Philosophy will clip an angel's wings. ~ John Keats
30:CHAPTER VIII—PHILOSOPHY AFTER DRINKING ~ Victor Hugo
31:Leisure is the Mother of Philosophy. ~ Thomas Hobbes
32:Philosophy is everybody's business. ~ Mortimer Adler
33:philosophy teaches us to act, not to speak; ~ Seneca
34:Vain wisdom all, and false philosophy. ~ John Milton
35:Don't explain your philosophy. Embody it. ~ Epictetus
36:Don’t explain your philosophy. Embody it. ~ Epictetus
37:Personal philosophy: Clothing optional ~ Will Ferrell
38:Philosophy is really homesickness. ~ George MacDonald
39:The essence of jiu-jitsu is philosophy. ~ David Mamet
40:Astonishment is the root of philosophy. ~ Paul Tillich
41:Philosophy is not a spectator sport. ~ Nigel Warburton
42:Philosophy is the microscope of thought. ~ Victor Hugo
43:The poem of the understanding is philosophy. ~ Novalis
44:History is Philosophy teaching by example. ~ Thucydides
45:Philosophy! the lumber of the schools. ~ Jonathan Swift
46:Propaganda replaces moral philosophy. ~ Hans Morgenthau
47:That's why I love philosophy: no one wins. ~ D T Suzuki
48:A religion without mystics is a philosophy. ~ Quintilian
49:Don't explain your philosophy. Embody it.
   ~ Epictetus,
50:My workout philosophy is; no pain, no pain ~ Woody Paige
51:Never judge a philosophy by its abuse. ~ Saint Augustine
52:Philosophy has degenerated into ideology. ~ Peter Kreeft
53:Philosophy teaches you to think big. ~ Jay Chandrasekhar
54:Adversity's sweet milk, philosophy. ~ William Shakespeare
55:I don’t have a philosophy. I have a camera. ~ Saul Leiter
56:O philosophy, you leader of life. ~ Marcus Tullius Cicero
57:Philosophy is nothing but a failed art. ~ Ibrahim Ibrahim
58:There is no other start to philosophy but wonder. ~ Plato
59:I was allowed to play at philosophy no longer. ~ C S Lewis
60:My philosophy is familiarity breeds contempt. ~ Chaka Khan
61:My style philosophy is: Be comfortable. ~ Cheyenne Kimball
62:Philosophy always buries its undertakers. ~ Etienne Gilson
63:Philosophy has forgotten about children ~ Bernhard Schlink
64:Philosophy - hopeless. Yet it gives me hope. ~ Anne Carson
65:Philosophy is common sense with big words. ~ James Madison
66:Philosophy is the education of grown-ups. ~ Stanley Cavell
67:Philosophy is the health of the mind. ~ Seneca the Younger
68:Philosophy is the microscope of the thought. ~ Victor Hugo
69:Philosophy may be dodged, eloquence cannot. ~ Edgar Quinet
70:Robert Garcia is a philosophy professor, ~ Nancy R Pearcey
71:Words, without power, is mere philosophy. ~ Muhammad Iqbal
72:It's easy to confuse a woman for a philosophy ~ Zadie Smith
73:I was only 44, which is childhood philosophy. ~ Will Durant
74:Philosophy: a purple bullfinch in a lilac tree. ~ T S Eliot
75:Philosophy is the invention of the rich. ~ Vladimir Nabokov
76:Philosophy is the opposite of fairy tales ~ Jostein Gaarder
77:Abortion does not compute with my philosophy. ~ Kate Mulgrew
78:My philosophy is worry means you suffer twice. ~ J K Rowling
79:Philosophy is the science which considers truth. ~ Aristotle
80:Slow are the beginnings of philosophy. ~ Henry David Thoreau
81:All is well... That's my new philosophy... ~ Charles M Schulz
82:All philosophy is a form of confession. ~ Friedrich Nietzsche
83:Common sense is the folklore of philosophy. ~ Antonio Gramsci
84:I made art a philosophy, and philosophy an art. ~ Oscar Wilde
85:My personal philosophy of life is one of ethics ~ Alva Myrdal
86:My whole philosophy is about playing dress-up. ~ Brad Goreski
87:Parent hard, play hard. That's my philosophy. ~ Oliver Hudson
88:Philosophy is the product of wonder. ~ Alfred North Whitehead
89:Philosophy says truth, literature shows truth. ~ Peter Kreeft
90:Religion is the retarded stepchild of philosophy. ~ Frank Mir
91:Remain true to yourself and your philosophy. ~ Giorgio Armani
92:To scorn philosophy is truly to philosophize. ~ Blaise Pascal
93:Without philosophy, action has no meaning. ~ Sebastien Foucan
94:History is philosophy teaching by examples. ~ Thomas Jefferson
95:History is philosophy teaching by experience. ~ Thomas Carlyle
96:Our whole philosophy is one of transparency. ~ Valerie Jarrett
97:Pessimism is an emotion not a philosophy. ~ Immortal Technique
98:Poetry and philosophy will become friends. ~ Swami Vivekananda
99:To ridicule philosophy is truly philosophical. ~ Blaise Pascal
100:God — the John Doe of philosophy and religion. ~ Elbert Hubbard
101:I see I have made my self a slave to Philosophy. ~ Isaac Newton
102:My philosophy is worrying means you suffer twice. ~ J K Rowling
103:one generation is the philosophy of government ~ David Kupelian
104:Philosophy is to science as masturbation is to sex. ~ Karl Marx
105:that last word of human philosophy, “Perhaps! ~ Alexandre Dumas
106:There is always a philosophy for lack of courage ~ Albert Camus
107:But philosophy proper has become a place to hide... ~ N D Wilson
108:Computers brought philosophy into everyday life. ~ Sherry Turkle
109:es·se n. [PHILOSOPHY] essential nature or essence. ~ Erin McKean
110:friendship is unnecessary, like philosophy, like art ~ C S Lewis
111:Leisure can be one of the Mothers of Philosophy. ~ Thomas Hobbes
112:My philosophy? I'm always right and you are wrong. ~ Oscar Wilde
113:Philosophy is not a theory but an activity ~ Ludwig Wittgenstein
114:Philosophy is surgery; surgery is philosophy. ~ David Cronenberg
115:Philosophy likes to keen common sense on the run. ~ Mason Cooley
116:There is always a philosophy for lack of courage. ~ Albert Camus
117:To win true freeedom you must be a slave to philosophy. ~ Seneca
118:Where philosophy ends spirituality begins. ~ Sri Ramana Maharshi
119:Believe it or not, philosophy has consequences. ~ Jonathan V Last
120:I'm very passionate about philosophy and religion. ~ Helen Slater
121:I saw death come for you, and I had no philosophy. ~ Mary Renault
122:Philosophy is not a theory but an activity. ~ Ludwig Wittgenstein
123:Philosophy is the true mother of science. ~ Marcus Tullius Cicero
124:Philosophy, satan's portal into man's insanity. ~ Ibrahim Ibrahim
125:The first step towards philosophy is incredulity. ~ Denis Diderot
126:To ridicule philosophy is really to philosophize. ~ Blaise Pascal
127:Where there is no bread, there is no philosophy. ~ Avram Davidson
128:All philosophy lies in two words, sustain and abstain. ~ Epictetus
129:Isn't that an odd philosophy for a vampire? ~ Chelsea Quinn Yarbro
130:Making fun of philosophy is really philosophising. ~ Blaise Pascal
131:All philosophy lies in two words, sustain and abstain. ~ Epictetus,
132:Every man has two vocations: his own and philosophy. ~ Edward Abbey
133:Go away, you give philosophy nothing to catch hold of. ~ Xenocrates
134:In philosophy an individual is becoming himself. ~ Bernard Lonergan
135:My philosophy is that worrying means you suffer twice ~ J K Rowling
136:Philosophy is really nostalgia, the desire to be at home. ~ Novalis
137:I don't exercise. My philosophy is: No pain, no pain. ~ Carol Leifer
138:Indeed heresies are themselves instigated by philosophy ~ Tertullian
139:My philosophy is that worrying means you suffer twice. ~ J K Rowling
140:My philosophy of dating is to just fart right away. ~ Jenny McCarthy
141:Paradox is the pathos or the passion of philosophy. ~ Gilles Deleuze
142:Philosophy is one reason which could lead to death. ~ Santosh Kalwar
143:That’s the underlying philosophy of Aoki Bootcamp: ~ Timothy Ferriss
144:What philosophy has lacked most of all is precision. ~ Henri Bergson
145:Wisdom corresponds to the future; it is philosophy. ~ Herbie Hancock
146:Faith and philosophy are air, but events are brass. ~ Herman Melville
147:My fashion philosophy is that if I like it, I wear it. ~ Nicky Hilton
148:Philosophy: circles that include one another. ~ Maurice Merleau Ponty
149:Philosophy is the acquisition of knowledge. ~ Plato, Euthydemus, 288d
150:Poetry contains philosophy as the soul contains reason. ~ Victor Hugo
151:Stay away from philosophy, kids: it will ruin your mind. ~ Rex Murphy
152:Geometry is one of the handles of science and philosophy. ~ Xenocrates
153:Good biology without good philosophy will be a calamity. ~ George Will
154:Good philosophy is always hate speech to evil doers. ~ Stefan Molyneux
155:Have a philosophy of investment and try to follow it. ~ Walter Schloss
156:If you want to silence me, silence philosophy, who is my love. ~ Plato
157:Intelligent design is a philosophy of ignorance. ~ Neil deGrasse Tyson
158:Passions destroy more prejudices than philosophy does. ~ Denis Diderot
159:A novel is never anything, but a philosophy put into images. ~ Jim Rohn
160:Every show is your last show. That's my philosophy. ~ Garrison Keillor
161:My basic philosophy is that no human being is a saint. ~ David Maraniss
162:Popular atheism is not a philosophy but a therapy. ~ David Bentley Hart
163:Skepticism is the first step on the road to philosophy. ~ Denis Diderot
164:The grandeur of a philosophy does not certify its truth. ~ Mason Cooley
165:The question of being is the darkest in all philosophy. ~ William James
166:To make light of philosophy is to be a true philosopher ~ Blaise Pascal
167:Art for art's sake is a philosophy of the well-fed. ~ Frank Lloyd Wright
168:In philosophy all truth is old and only error is original. ~ Will Durant
169:Making itself intelligible is suicide for philosophy. ~ Martin Heidegger
170:Philosophy as well as foppery often changes fashion. ~ Benjamin Franklin
171:Philosophy is the history of philosophy. ~ Georg Wilhelm Friedrich Hegel
172:Philosophy is the rational expression of genius. ~ Alphonse de Lamartine
173:Philosophy studies the world, but the point is to change it. ~ Karl Marx
174:The chief error in philosophy is overstatement. ~ Alfred North Whitehead
175:To make light of philosophy is to be a true philosopher. ~ Blaise Pascal
176:Children, viewed from one angle, are philosophy in motion. ~ Anthony Lane
177:I'm not into working out. My philosophy: No pain, no pain. ~ Carol Leifer
178:...is not all philosophy but preparation for a serene dying? ~ Gore Vidal
179:Let the ‘why not’ philosophy be your life principle! ~ Mehmet Murat ildan
180:Original philosophy is always "deviant" or even subversive. ~ Mario Bunge
181:Philosophy is an art form—art of thought or thought as art ~ Susan Sontag
182:Philosophy leads to death, sociology leads to suicide. ~ Jean Baudrillard
183:Philosophy means the complete liberty of the mind. ~ Henri Fr d ric Amiel
184:Philosophy means the complete liberty of the mind. ~ Henri Frederic Amiel
185:Philosophy starts with doubt and loves only truth. ~ Henri Frederic Amiel
186:Shall I tell you what philosophy holds out to humanity? Counsel. ~ Seneca
187:The current philosophy was that Buddha was a communist. ~ Colin Cotterill
188:The facts must rule philosophy, not philosophy the facts. ~ Philip Schaff
189:Too much philosophy makes men mad. ~ Alan Judd, The Noonday Devil (1987).
190:Your Philosophy of life shapes you more than anything else ~ Tony Robbins
191:Do not all charms fly / At the mere touch of cold philosophy? ~ John Keats
192:In the presence of death reason and philosophy are silent ~ Ambrose Bierce
193:I've always said fantasy is sort of 'stealth philosophy'. ~ Terry Goodkind
194:Marriage is a team effort. Both of us share that philosophy. ~ Nick Lachey
195:Mere unbelief in a personal God is no philosophy at all. ~ Albert Einstein
196:My philosophy all my life has been the pursuit of excellence. ~ John Kluge
197:My philosophy has always been it's good to learn everything. ~ Gene LeBell
198:My philosophy is that everything starts with a great product. ~ Steve Jobs
199:Not to care for philosophy is to be a true philospher. ~ Lord Chesterfield
200:Poetry is philosophy's sister, the one that wears makeup. ~ Jennifer Grotz
201:rhetoric was to be surveyed from the standpoint of philosophy. ~ Aristotle
202:The science of love is the philosophy of the heart ~ Marcus Tullius Cicero
203:True philosophy is beyond all the attacks of things. ~ Apollonius of Tyana
204:What is philosophy but a continual battle against custom? ~ Thomas Carlyle
205:You destroy my life then feed me inspirational philosophy. ~ Richelle Mead
206:A novel is never anything, but a philosophy put into images. ~ Albert Camus
207:Be a philosopher but, amid all your philosophy be still a man. ~ David Hume
208:Be a philosopher, but amid all your philosophy be still a man. ~ David Hume
209:Everything is science and everything is philosophy. ~ Maurice Merleau Ponty
210:Growth purely for its own sake is the philosophy of cancer. ~ Jasper Fforde
211:I don't attach importance to great speeches or philosophy. ~ Jacques Santer
212:I will not allow the Athenians to sin twice against philosophy. ~ Aristotle
213:Philosophy: Impersonal anxiety; refuge among anemic ideas. ~ Emile M Cioran
214:Philosophy is not a body of doctrine but an activity. ~ Ludwig Wittgenstein
215:Philosophy is true mother of the arts [of science]. ~ Marcus Tullius Cicero
216:Something always turned up. That was Tom's philosophy. ~ Patricia Highsmith
217:To have no time for philosophy is to be a true philosopher. ~ Blaise Pascal
218:Any philosophy that can be put in a nutshell belongs there. ~ Julian Baggini
219:As a comforter, philosophy cannot compete with a good dinner. ~ Mason Cooley
220:but philosophy at half-past ten at night is somewhat late; ~ Alexandre Dumas
221:But philosophy is an anestetic, a shot to keep the wonder away. ~ N D Wilson
222:For justice is a blunt knife, both as a philosophy and as a judge. ~ Jo Nesb
223:I'm someone who believes in centrist governing philosophy. ~ Scott McClellan
224:Induction is the glory of science and the scandal of philosophy. ~ C D Broad
225:Philosophy did not find Plato already a nobleman ; it made him one. ~ Seneca
226:Science fiction tends to be philosophy for stupid people. ~ Chuck Klosterman
227:Television is to news as bumperstickers are to philosophy. ~ Richard M Nixon
228:The band has a liberal philosophy - that's sort of a given. ~ Thurston Moore
229:An abundance of good friends does not lead to better philosophy . ~ Karl Marx
230:Any philosophy that can be put in a nutshell belongs there. ~ Sydney J Harris
231:It is easy to build a philosophy - it doesn't have to run ~ Charles Kettering
232:Philosophy is a distancing, if not debilitating, activity. ~ Michael J Sandel
233:Politics is opposed to morality, as philosophy to naïveté. ~ Emmanuel Levinas
234:There is no philosophy that is not to some extent also theology. ~ Karl Barth
235:Yoga is a way of life; it is an art, a science, a philosophy. ~ B K S Iyengar
236:All good moral philosophy is ... but the handmaid to religion. ~ Francis Bacon
237:Be a philosopher; but amidst all your philosophy, be still a man. ~ David Hume
238:I am now convinced that theoretical physics is actually philosophy. ~ Max Born
239:Philosophy is "an unusually stubborn attempt to think clearly. ~ William James
240:philosophy of Marcus Aurelius and some of the work of Seneca. ~ Robin S Sharma
241:Science is what you know, philosophy is what you don't know ~ Bertrand Russell
242:Be a philosopher; but, amidst all your philosophy, be still a man. ~ David Hume
243:Ethical and questions of philosophy interest me a great deal. ~ Robert Sheckley
244:Every man must find his own philosophy, his attitude towards life. ~ Lin Yutang
245:Every philosophy is the philosophy of some stage of life. ~ Friedrich Nietzsche
246:It is precisely in knowing its limits that philosophy consists. ~ Immanuel Kant
247:My philosophy is that the club is more important than anyone! ~ Gerard Houllier
248:Philosophy is really homesickness: the urge to be at home everywhere. ~ Novalis
249:Science is what you know, philosophy is what you don't know. ~ Bertrand Russell
250:The agenda of the roadblock is the philosophy of the stop sign. ~ George W Bush
251:The philosophy of one century is the common sense of the next. ~ David Schnarch
252:Your face is a billboard advertising your philosophy of life! ~ Barbara Johnson
253:Your income is directly related to your philosophy, NOT the economy. ~ Jim Rohn
254:Even if I am but a pretender to wisdom, that in itself is philosophy. ~ Diogenes
255:If you would enjoy real freedom, you must be the slave of Philosophy. ~ Epicurus
256:I have this philosophy that A and B students work for C students. ~ Kenny Troutt
257:Income is primarily determined by your philosophy, not by the economy ~ Jim Rohn
258:Music is a higher revelation than all wisdom and philosophy, ~ Caroline Mitchell
259:My music and lyrics became an extension of this Indian philosophy. ~ Gary Wright
260:My philosophy is very simple: when in doubt, take a bath. ~ Sarah Ban Breathnach
261:My philosophy is, worrying means you suffer twice - Newt Scamander ~ J K Rowling
262:philosophy is the discipline that involves creating concepts” . ~ Gilles Deleuze
263:Philosophy is to a thinker … what push-ups are to a model. ~ Mokokoma Mokhonoana
264:Rightly defined philosophy is simply the love of wisdom. ~ Marcus Tullius Cicero
265:Skepticism is a virtue in history as well as in philosophy. ~ Napoleon Bonaparte
266:Yoga began as a philosophy rather than as a physical discipline. ~ Deepak Chopra
267:Go is to Western chess what philosophy is to double-entry accounting. ~ Trevanian
268:If I had a philosophy, it's that I support the beautiful side of anarchy. ~ Bjork
269:I just swung for the fence. That's my whole philosophy in life. ~ Ronnie Van Zant
270:I think [ fashion philosophy] it's about your smile and your smell. ~ Erykah Badu
271:I think the Greeks invented sports as an antidote to philosophy. ~ Jack Nicholson
272:Philosophy limits the disputable sphere of natural science. ~ Ludwig Wittgenstein
273:Philosophy's greatest task is to enlarge our sense of possibility. ~ Susan Neiman
274:Science gives us knowledge, but only philosophy can give us wisdom. ~ Will Durant
275:Science is what we know, and philosophy is what we don't know. ~ Bertrand Russell
276:The difficulty in philosophy is to say no more than we know ~ Ludwig Wittgenstein
277:There are no free lunches in philosophy any more than in real life. ~ Jaegwon Kim
278:The spectacle does not realize philosophy, it philosophizes reality. ~ Guy Debord
279:To be nice to people and make them happy - that's my philosophy in life. ~ Hiromi
280:True philosophy entails relearning to see the world anew. ~ Maurice Merleau Ponty
281:But then of course a philosophy is not the same thing as a style. ~ Gertrude Stein
282:Composition is a way of living out your philosophy and calling it art. ~ Brian Eno
283:Everyone has his own philosophy that doesn't hold good for anybody else. ~ K b Abe
284:I got an A in philosophy because I proved my professor didn't exist. ~ Judy Tenuta
285:I have no philosophy, my favourite thing is sitting in the studio. ~ Arne Jacobsen
286:Jiu-Jitsu is like a philosophy. It helps me learn how to face life. ~ Helio Gracie
287:Josiah Royce wrote a book with the title The Philosophy of Loyalty. ~ Atul Gawande
288:My pitching philosophy is simple - keep the ball way from the bat. ~ Satchel Paige
289:Philosophy is properly home-sickness; the wish to be everywhere at home. ~ Novalis
290:Philosophy is the process of deliberate dumbing down of Science. ~ Ibrahim Ibrahim
291:Philosophy seems to me on the whole a rather hopeless business. ~ Bertrand Russell
292:Philosophy's work is finding the shortest path between two points. ~ Khalil Gibran
293:the damaging notion that obscure is the way philosophy should sound. ~ Clive James
294:The difficulty in philosophy is to say no more than we know. ~ Ludwig Wittgenstein
295:There is no muse of philosophy, nor is there one of translation. ~ Walter Benjamin
296:There is no philosophy without the art of ignoring objections. ~ Joseph de Maistre
297:There's a difference between a philosophy and a bumper sticker. ~ Charles M Schulz
298:The tragedy of contemporary philosophy is that it has been castrated. ~ Paul Kurtz
299:We account the Scriptures of God to be the most sublime philosophy. ~ Isaac Newton
300:Whence? wither? why? how? - these questions cover all philosophy. ~ Joseph Joubert
301:Wonder is the feeling of the philosopher, and philosophy begins in wonder. ~ Plato
302:Did you party too much and drop out?” “No, I got a philosophy degree. ~ Bobby Adair
303:Fools alone say that work and philosophy are different, not the learned ~ Anonymous
304:If I had followed the multitude, I should not have studied philosophy. ~ Chrysippus
305:...it requires all my philosophy, and all my piety' to make peace... ~ Sarah Vowell
306:Music is a higher revelation than all wisdom and philosophy. ~ Ludwig van Beethoven
307:My philosophy is the same as a Samurai: To hit without getting hit. ~ Lyoto Machida
308:Only the most perfect human being can design the most perfect philosophy. ~ Novalis
309:Philosophy: A route of many roads leading from nowhere to nothing. ~ Ambrose Bierce
310:Philosophy asks the simple question: What is it all about? ~ Alfred North Whitehead
311:Philosophy makes literature clear, literature makes philosophy real. ~ Peter Kreeft
312:Philosophy only seems to offer endless dispute, with no cakes and ale. ~ Keith Ward
313:Prepare for the worst, and pursue the fun: this was her philosophy ~ Meredith Duran
314:Superstition sets the whole world in flames, but philosophy douses them. ~ Voltaire
315:The business of philosophy is to circumnavigate human nature. ~ Julius Charles Hare
316:The hunger for facile wisdom is the root of all false philosophy ~ George Santayana
317:The philosophy of one century is the common sense of the next. ~ Henry Ward Beecher
318:Where did biology, morality, literature, and philosophy intersect? ~ Paul Kalanithi
319:Wonder is the feeling of a philosopher, and all philosophy begins in wonder ~ Plato
320:As long as I draw breath and am able, I won't give up practicing philosophy. ~ Plato
321:I believe that philosophy is part of literature, and not the reverse. ~ Paul Virilio
322:Maybe it's my libertarian philosophy: but being in government is hard. ~ John Bolton
323:My philosophy is: If you can't have fun, there's no sense in doing it. ~ Paul Walker
324:my philosophy is that worrying means you suffer twice - newt scamander ~ J K Rowling
325:Newt Scamander: My philosophy is that worrying means you suffer twice. ~ J K Rowling
326:Our own brain, our own heart is our temple; the philosophy is kindness. ~ Dalai Lama
327:Philosophy - A route of many roads leading from nowhere to nothing. ~ Ambrose Bierce
328:Philosophy limits the thinkable and therefore the unthinkable. ~ Ludwig Wittgenstein
329:The final arbitrator in philosophy is not how we think but what we do. ~ Ian Hacking
330:The hunger for facile wisdom is the root of all false philosophy. ~ George Santayana
331:The legacy of Greece to Western philosophy is Western philosophy. ~ Bertrand Russell
332:Economic disaster begins with a philosophy of doing less and wanting more. ~ Jim Rohn
333:Europe was created by history. America was created by philosophy. ~ Margaret Thatcher
334:Geometry will draw the soul toward truth and create the spirit of philosophy. ~ Plato
335:Heresy is just philosophy that the establishment doesn’t approve of, ~ Mary Jo Putney
336:I really wanted to maintain that bedroom philosophy to creating stuff. ~ Jamie Lidell
337:Mathematics is less related to accounting than it is to philosophy. ~ Leonard Adleman
338:My philosophy is that you sell things for more than you bought them. ~ Sophia Amoruso
339:Philosophy does not exist. It is nothing but an hypostatized abstraction. ~ R D Laing
340:Philosophy is a state of fermentation a process without final outcome. ~ Esa Saarinen
341:Philosophy ought really to be written only as a form of poetry. ~ Ludwig Wittgenstein
342:Things bring their own philosophy with them, that is, prudence. ~ Ralph Waldo Emerson
343:But Aristotle's philosophy was the intellect's Declaration of Independence. ~ Ayn Rand
344:He who despises painting has no love for the philosophy in nature. ~ Leonardo da Vinci
345:I have a new philosophy. I'm only going to dread one day at a time. ~ Charles M Schulz
346:I like to think that death gives life meaning. I like that philosophy. ~ Kirsten Dunst
347:More things in heaven and earth than are dreamed of in your philosophy, ~ Stephen King
348:My philosophy is that worrying means you suffer twice." - Newt Scamander ~ J K Rowling
349:My philosophy of life can be summed up in four words: It can't be helped. ~ Will Cuppy
350:Philosophy can only be approached with the most concrete comprehension. ~ Karl Jaspers
351:Philosophy can't build bridges, but can encourage people to cross them. ~ Paulo Coelho
352:Philosophy is an unusually ingenious attempt to think fallaciously. ~ Bertrand Russell
353:Philosophy set knowledge adrift; physics anchored knowledge to reality. ~ James Gleick
354:Philosophy teaches us to bear with equanimity the misfortunes of others. ~ Oscar Wilde
355:Those who lack the courage will always find a philosophy to justify it. ~ Albert Camus
356:what Shakespeare was to the drama of England, Plato was to ancient philosophy, ~ Plato
357:Without philosophy, history is always for me dead and dumb. ~ Ferdinand Christian Baur
358:You can't better the world by simply talking to it. Philosophy ~ R Buckminster Fuller
359:Hinduism the perennial philosophy that is at the core of all religions. ~ Aldous Huxley
360:I believe strongly that philosophy has nothing to do with specialists. ~ Gilles Deleuze
361:I have the general philosophy of creating the future you want to see. ~ Peter Diamandis
362:Look, my philosophy in life is expect nothing and everything is a bonus. ~ Hugh Jackman
363:My philosophy, like color television, is all there in black and white. ~ Graham Chapman
364:Philosophy is good advice; and no one can give advice at the top of his lungs. ~ Seneca
365:Philosophy is the outcome of human weakness or limitation of knowledge". ~ Bhagat Singh
366:Philosophy, to be relevant, must offer us a wisdom to live by. ~ Abraham Joshua Heschel
367:Reason in my philosophy is only a harmony among irrational impulses. ~ George Santayana
368:Science never makes an advance until philosophy authorizes it to do so. ~ Thomas E Mann
369:The bosom-weight, your stubborn gift, That no philosophy can lift. ~ William Wordsworth
370:The object of philosophy is the logical clarification of thought. ~ Ludwig Wittgenstein
371:There are nowadays professors of philosophy, but not philosophers ~ Henry David Thoreau
372:This so-called contemporary art is not a form, but a philosophy of society. ~ Ai Weiwei
373:You know, you have to have some inner philosophy to deal with adversity. ~ Kirk Douglas
374:All human philosophy is riddled with the nightmare of searching in vain. ~ Wilhelm Reich
375:Identify the dominant philosophy of a society and you can predict its future. ~ Ayn Rand
376:If you want to amend your errors, you must begin by amending your philosophy. ~ Jim Rohn
377:I have a new philosophy. I only dread one day at a time. —Charlie Brown ~ Edward T Welch
378:In the Art, Science, Philosophy and Mystic rests the temple of Wisdom. ~ Samael Aun Weor
379:Music is ... A higher revelation than all Wisdom & Philosophy ~ Ludwig van Beethoven
380:My philosophy is: Everybody needs to look out for everybody else. ~ Robert James Thomson
381:Philosophy is the replacement of category-habits by category-disciplines. ~ Gilbert Ryle
382:Should philosophy guide experiments, or should experiments guide philosophy? ~ Liu Cixin
383:The advantages of philosophy? That I am able to hold converse with myself. ~ Antisthenes
384:There are nowadays professors of philosophy, but not philosophers. ~ Henry David Thoreau
385:There is more wisdom in your body than in your deepest philosophy. ~ Friedrich Nietzsche
386:To study philosophy is nothing but to prepare one’s self to die. ~ Marcus Tullius Cicero
387:What is philosophy? It is something that lightens up, that makes bright. ~ Victor Cousin
388:why did rail journeys always provoke interior monologues of philosophy? ~ Alex Rosenberg
389:You may be a genius engineer, but I took Intro to Philosophy and got a B + ~ Audrey Bell
390:a grand goal in living is the first component of a philosophy of life. ~ William B Irvine
391:Bader's philosophy was my philosophy. His whole attitude to life was mine. ~ Kenneth More
392:If philosophy begins in wonder, pedagogy typically begins in frustration. ~ Lee S Shulman
393:Initial response illustrates a great deal about someone's personal philosophy. ~ Jim Rohn
394:In the presence of death, no philosophy of life can feel triumphant! ~ Mehmet Murat ildan
395:Let no one delay the study of philosophy while young nor weary of it when old. ~ Epicurus
396:literature is not conceivable without philosophy or the other way round ~ Thomas Bernhard
397:My philosophy has always been, you don't put your name in front of a movie. ~ Lee Daniels
398:Philosophy and Art both render the invisible visible by imagination. ~ George Henry Lewes
399:Remember: philosophy requires
only what your nature already demands. ~ Marcus Aurelius
400:The love of all-inclusiveness is as dangerous in philosophy as in art. ~ George Santayana
401:There is no real philosophy until the mind turns round and examines itself. ~ Will Durant
402:The sole remaining task for philosophy is the analysis of language. ~ Ludwig Wittgenstein
403:Truth is the object of philosophy, but not always of philosophers. ~ John Churton Collins
404:A bottle of wine contains more philosophy than all the books in the world. ~ Louis Pasteur
405:A new philosophy generally means in practice the praise of some old vice. ~ G K Chesterton
406:Aphorisms are the true form of the universal philosophy. ~ Karl Wilhelm Friedrich Schlegel
407:Deeds of endurance, which seem ordinary in philosophy, are rare in conduct. ~ Thomas Hardy
408:My interest in political philosophy was rather casual until I met Hayek. ~ Milton Friedman
409:My teaching is not a philosophy. It is the result of direct experience... ~ Gautama Buddha
410:Natural philosophy is the genius that has regulated my fate. ~ Mary Wollstonecraft Shelley
411:philosophy is not suited for the masses, what they need is holiness. ~ Friedrich Nietzsche
412:Singing is my main goal, and I think philosophy will help me write songs. ~ Jackie Evancho
413:There is no real philosophy until the mind turns around and examines itself. ~ Will Durant
414:Adopt a new philosophy of cooperation (win-win) in which everybody wins. ~ W Edwards Deming
415:Existentialism is the kind of philosophy that makes for legendary children. ~ Norman Mailer
416:Extreme liberalism is not a political philosophy. It is a mental disorder. ~ Michael Savage
417:For axioms in philosophy are not axioms until they are proved upon our pulses. ~ John Keats
418:For two cents the voter buys his politics, prejudices, and philosophy. ~ F Scott Fitzgerald
419:God’s philosophy is simpler than the simplest: “Never give up, never give up! ~ Sri Chinmoy
420:Her philosophy is carpe diem for herself and laissez faire for others. ~ F Scott Fitzgerald
421:I think the Playboy philosophy is very, very connected to the American dream. ~ Hugh Hefner
422:Medicine rests upon four pillars - philosophy, astronomy, alchemy, and ethics. ~ Paracelsus
423:Philosophy, as the modern world knows it, is only intellectual club-swinging. ~ H L Mencken
424:Philosophy is as far separated from impiety as religion is from fanaticism. ~ Denis Diderot
425:Philosophy is overwhelmingly complicated, its procedure depressingly slow. ~ Max Horkheimer
426:@philosophytweet "When the state is most corrupt, then laws are most multiplied." ~ Tacitus
427:Real philosophy seeks rather to solve than to deny. ~ Edward Bulwer Lytton 1st Baron Lytton
428:Deutschland über alles - I fear that was the end of German Philosophy. ~ Friedrich Nietzsche
429:For every un-universe, then, an un-philosophy that must also negate itself. ~ Eugene Thacker
430:In the world today, only a philosophy of eternity could justify non-violence. ~ Albert Camus
431:It has been my philosophy of life that difficulties vanish when faced boldly. ~ Isaac Asimov
432:Learning philosophy is learning a particular kind of intuitive understanding. ~ Iris Murdoch
433:My mind was formed by studying philosophy, Plato and that sort of thing. ~ Werner Heisenberg
434:Philosophy is the sum total of all that you know and what you decide is valuable. ~ Jim Rohn
435:Poetry implies the whole truth. Philosophy expresses a particle of it. ~ Henry David Thoreau
436:Prayer is to religion what thinking is to philosophy. To pray is to make religion. ~ Novalis
437:Should philosophy guide experiments, or should experiments guide philosophy?” Ye ~ Liu Cixin
438:The beginning of philosophy is the recognition of the conflict between opinions. ~ Epictetus
439:The ideas within this philosophy are certainly not exclusive to any writer. ~ Nic Pizzolatto
440:There is nothing in philosophy which could not be said in everyday language. ~ Henri Bergson
441:Think small.... If you can't think small, try philosophy or social criticism. ~ Richard Hugo
442:Trump himself has reduced his life philosophy to a single word—revenge. ~ David Cay Johnston
443:When people ask me what philosophy is, I say philosophy is what you do when ~ Daniel Dennett
444:Always marveling at how New Age pseudo-philosophy had taken over the Internet. ~ Jeff Lindsay
445:In philosophy if you aren't moving at a snail's pace you aren't moving at all. ~ Iris Murdoch
446:I take happiness very seriously. It is a creed, a philosophy and an objective. ~ Helen Keller
447:It seemed too good to be true and thus, be human philosophy, clearly false. ~ Stephenie Meyer
448:Know the philosophy, know the details, and ignore everything in the middle. ~ Gary Vaynerchuk
449:Man is fortunately inconsistent. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Materialism,
450:My philosophy in life is that you only live once. Live life to its fullest. ~ Richard Branson
451:My philosophy was if they weren't calling you names, you weren't doing anything. ~ Earl Lloyd
452:My relationship with Barack Obama isn't based on my political philosophy or his. ~ Tom Coburn
453:Never trust people that like to call things by initials, that's my philosophy. ~ Tad Williams
454:One may summon his philosophy when they are beaten in battle, not till then. ~ John Burroughs
455:Only then, approaching my fortieth birthday, I made philosophy my life's work. ~ Karl Jaspers
456:Philosophy is, in the last instance, class struggle in the field of theory. ~ Louis Althusser
457:Philosophy which asserts that human experience repeats itself is ineffectual. ~ Jacques Ellul
458:the bold sensualist will use the name of philosophy to gild his crimes. ~ Ralph Waldo Emerson
459:The old harlot, German philosophy, has finally turned into a church lady. ~ Franz Grillparzer
460:Those who love seek a philosophy and, because of this, are fond of solitude. ~ Eiji Yoshikawa
461:True philosophy invents nothing; it merely establishes and describes what is. ~ Victor Cousin
462:A little philosophy makes a man an Atheist: a great deal converts him to religion ~ David Hume
463:A man of business may talk of philosophy; a man who has none may practice it. ~ Alexander Pope
464:Don’t buy anything. My philosophy is, if it flies, floats, or fucks, rent it. ~ Nelson DeMille
465:God save me from fools with a little philosophy—no one is more difficult to reach. ~ Epictetus
466:I don't think there is any philosophy that suggests having polio is a good thing. ~ Bill Gates
467:I gotta think that one that becomes a philosophy of work, which is "no excuses." ~ Phil Ramone
468:I have a social philosophy; you have political opinions; he has an ideology. ~ Clifford Geertz
469:It is quite true what philosophy says; that life must be understood backwards. ~ Megan Miranda
470:Let that ethical philosophy therefore of free-will be far from a Christian mind. ~ John Calvin
471:Philosophy cannot be taught; it is the application of the sciences to truth. ~ Alexandre Dumas
472:Philosophy has a fine saying for everything.-For Death it has an entire set. ~ Laurence Sterne
473:Philosophy is a root of science. Science is a branch of a philosophical tree. ~ Santosh Kalwar
474:Philosophy is at once the most sublime and the most trivial of human pursuits. ~ William James
475:Philosophy seeks to explain life and portray how life should be lived ~ Ernest Agyemang Yeboah
476:Plato's Symposium shows that flirtation and philosophy can further one another. ~ Mason Cooley
477:Pragmatism is an intellectually safe but ultimately sterile philosophy. ~ J Robert Oppenheimer
478:Religion realizes philosophy by adapting it to the weaknesses of the vulgar.... ~ liphas L vi
479:The gems of philosophy are not less precious because they are not understood. ~ Giordano Bruno
480:To be deprived of art and left alone with philosophy is to be close to Hell. ~ Igor Stravinsky
481:When you adopt a tool you adopt the management philosophy embedded in that tool. ~ Clay Shirky
482:All that philosophy can teach is to be stubborn or sullen under misfortunes. ~ Oliver Goldsmith
483:[ ] dreams provide rare insights into their philosophy about life and money [ ] ~ Matthew Kelly
484:Genuine philosophical problems are always rooted outside philosophy and ~ Nassim Nicholas Taleb
485:It is a great advantage for a system of philosophy to be substantially true. ~ George Santayana
486:Men were first led to the study of philosophy, as indeed they are today, by wonder. ~ Aristotle
487:Philosophy is like a normal personal organizer, but it's smaller than a matchbox. ~ Oscar Wilde
488:Philosophy suffered more from modernity than any other field of human endeavor. ~ Hannah Arendt
489:Philosophy wants us to get ourselves out of trouble by utilising our own resources, ~ Luc Ferry
490:Philosophy would render us entirely Pyrrhonian, were not nature too strong for it. ~ David Hume
491:Plato's philosophy is a dignified preface to future religion. ~ Karl Wilhelm Friedrich Schlegel
492:Science asks what and how, philosophy asks why, myth and religion ask who. Who’s ~ Peter Kreeft
493:Taoist philosophy, “Rest is prior to motion and stillness prior to action. ~ Arianna Huffington
494:The creative mind is the playful mind. Philosophy is the play and dance of ideas. ~ Eric Hoffer
495:The Nordstrom corollary to that philosophy is hire the smile, train the skill. ~ Robert Spector
496:The only philosophy is that of language, the only religion is that of the word. ~ Michel Serres
497:The philosophy to 'buy and hold' is a philosophy that I use to manage funds. ~ Michael Lee Chin
498:There are more things in heaven and earth than are dreamt of in your philosophy ~ Julia Gregson
499:The topic of philosophy is whatever you experience, as you experience it. Such ~ Sarah Bakewell
500:We call it drunk philosophy. You have a few beers and you become a lot smarter. ~ Kenny Chesney

IN CHAPTERS



  216 Integral Yoga
   62 Philosophy
   58 Occultism
   42 Psychology
   42 Poetry
   36 Christianity
   24 Yoga
   22 Fiction
   10 Science
   6 Hinduism
   2 Mysticism
   1 Theosophy
   1 Mythology
   1 Integral Theory
   1 Education
   1 Buddhism
   1 Alchemy


  196 Sri Aurobindo
   55 Nolini Kanta Gupta
   51 The Mother
   41 Carl Jung
   29 Aldous Huxley
   28 Satprem
   22 Aleister Crowley
   17 Swami Vivekananda
   16 A B Purani
   13 Pierre Teilhard de Chardin
   12 Sri Ramakrishna
   12 Saint Augustine of Hippo
   12 H P Lovecraft
   11 Plato
   10 Plotinus
   10 Percy Bysshe Shelley
   10 James George Frazer
   8 William Wordsworth
   8 Friedrich Nietzsche
   7 Swami Krishnananda
   7 George Van Vrekhem
   6 Paul Richard
   6 Jordan Peterson
   4 Walt Whitman
   4 Patanjali
   4 Jorge Luis Borges
   4 John Keats
   3 Saint John of Climacus
   3 Robert Browning
   3 Nirodbaran
   2 Sri Ramana Maharshi
   2 Saint Teresa of Avila
   2 Friedrich Schiller
   2 Franz Bardon
   2 Edgar Allan Poe


   60 Essays In Philosophy And Yoga
   29 The Perennial Philosophy
   19 The Synthesis Of Yoga
   17 The Life Divine
   17 The Human Cycle
   17 Magick Without Tears
   16 Evening Talks With Sri Aurobindo
   15 The Gospel of Sri Ramakrishna
   15 Collected Works of Nolini Kanta Gupta - Vol 07
   15 Collected Works of Nolini Kanta Gupta - Vol 01
   14 The Practice of Psycho therapy
   14 Essays On The Gita
   12 Mysterium Coniunctionis
   12 Lovecraft - Poems
   11 Liber ABA
   11 Essays Divine And Human
   11 Collected Works of Nolini Kanta Gupta - Vol 02
   10 The Problems of Philosophy
   10 The Golden Bough
   10 Shelley - Poems
   9 The Archetypes and the Collective Unconscious
   9 City of God
   9 A Garden of Pomegranates - An Outline of the Qabalah
   8 Wordsworth - Poems
   8 Talks
   8 Letters On Yoga II
   7 Twilight of the Idols
   7 The Study and Practice of Yoga
   7 Preparing for the Miraculous
   7 Bhakti-Yoga
   6 The Secret Doctrine
   6 The Future of Man
   6 Raja-Yoga
   6 Maps of Meaning
   6 Letters On Poetry And Art
   6 Aion
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Questions And Answers 1950-1951
   5 Letters On Yoga I
   5 Collected Works of Nolini Kanta Gupta - Vol 04
   4 Whitman - Poems
   4 Walden
   4 Questions And Answers 1956
   4 Questions And Answers 1953
   4 Plotinus - Complete Works Vol 02
   4 Patanjali Yoga Sutras
   4 Letters On Yoga IV
   4 Let Me Explain
   4 Keats - Poems
   4 Collected Works of Nolini Kanta Gupta - Vol 03
   4 Agenda Vol 03
   3 Vedic and Philological Studies
   3 Twelve Years With Sri Aurobindo
   3 The Ladder of Divine Ascent
   3 The Confessions of Saint Augustine
   3 The 7 Habits of Highly Effective People
   3 Savitri
   3 Questions And Answers 1957-1958
   3 Questions And Answers 1955
   3 Questions And Answers 1929-1931
   3 Plotinus - Complete Works Vol 04
   3 Labyrinths
   3 Isha Upanishad
   3 Browning - Poems
   3 Agenda Vol 11
   3 Agenda Vol 02
   2 The Secret Of The Veda
   2 Schiller - Poems
   2 Record of Yoga
   2 Questions And Answers 1954
   2 Prayers And Meditations
   2 Poe - Poems
   2 Plotinus - Complete Works Vol 01
   2 On Thoughts And Aphorisms
   2 On the Way to Supermanhood
   2 Initiation Into Hermetics
   2 Hymns to the Mystic Fire
   2 Hymn of the Universe
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Agenda Vol 12
   2 Agenda Vol 10
   2 Agenda Vol 08
   2 Agenda Vol 07
   2 Agenda Vol 04


00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Kabbalah
  
  My child, yes, everything is there: mysticism, occultism, Philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altoge ther unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.
  

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  The assertion of a higher than the mental life is the whole foundation of Indian Philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  It is this truth which makes necessary to every Philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  --
  37
   its object which our Philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of
  Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  preacher. Nor have the other treatises the learning and the authority of these.
  Nowhere else does the genius of St. John of the Cross for infusing Philosophy into
  his mystical dissertations find such an outlet as here. Nowhere else, again, is he
  quite so appealingly human; for, though he is human even in his loftiest and
  sublimest passages, this intermingling of Philosophy with mystical theology makes
  him seem particularly so. These treatises are a wonderful illustration of the

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his Philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like Philosophy in their poetic creation. And in spite of some inclination to Philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
  
   And yet what can be more poetic in essence than Philosophy, if by Philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
  
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as Philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
  
  --
  
   This is sheer Philosophy, told with an almost philosophical bluntnessmay be, but is it mere Philosophy and mediocre poetry? Once more listen to the Upanishadic lines:
  
  --
  
   We have been speaking of Philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet
  
  --
  
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every Philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in Philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  
  --
  
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative Philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
  

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   The style and manner of Sri Aurobindo's interpretation1 is also supremely characteristic: it does not carry the impress of a mere metaphysical dissertation-although in matter it clothes throughout a profound Philosophy; it is throbbing with the luminous life of a prophet's message, it is instinct with something of the Gita's own mantraakti.
  

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and Philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Socrates is said to have brought down Philosophy from Heaven to live among men upon earth. A similar exploit can be ascribed to Tagore. The Spirit, the bare transcendental Reality contemplated by the orthodox Vedantins, has been brought nearer to our planet, close to human consciousness in Tagore's vision, being clothed in earth and flesh and blood, made vivid with the colours and contours of the physical existence. The Spirit, yes and by all means, but not necessarily asceticism and monasticism. So Tagore boldly declared in those famous lines of his:
  

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The real secret of Nietzsche's Philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   William Blake: The Marriage of Heaven and Hell Aldous Huxley: The Perennial Philosophy
   Other Authors Nolini Kanta Gupta Poets and MysticsNicholas Berdyaev: God Made Human
  --
   ***
   William Blake: The Marriage of Heaven and Hell Aldous Huxley: The Perennial Philosophy
  

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:01.11 - Aldous Huxley: The Perennial Philosophy
  author class:Nolini Kanta Gupta
  --
   Nicholas Berdyaev: God Made Human Goethe
   Other Authors Nolini Kanta Gupta Poets and MysticsAldous Huxley: The Perennial Philosophy
   Aldous Huxley: The Perennial Philosophy
  

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Aldous Huxley: The Perennial Philosophy T. S. Eliot: Four Quartets
   Other Authors Nolini Kanta Gupta Poets and MysticsGoe the
  --
   ***
   Aldous Huxley: The Perennial Philosophy T. S. Eliot: Four Quartets
  

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his Philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
  

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  
  If we can get that, intellectual speculation and reasoning must fall necessarily into a very secondary place and even lose their reason for existence. Philosophy, intellectual expression of the
  Truth may remain, but mainly as a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.
  --
  
  In the East, especially in India, the metaphysical thinkers have tried, as in the West, to determine the nature of the highest Truth by the intellect. But, in the first place, they have not given mental thinking the supreme rank as an instrument in the discovery of Truth, but only a secondary status. The first rank has always been given to spiritual intuition and illumination and spiritual experience; an intellectual conclusion that contradicts this supreme authority is held invalid. Secondly, each Philosophy has armed itself with a practical way of reaching to the supreme state of consciousness, so that even when one begins with Thought, the aim is to arrive at a consciousness beyond mental thinking. Each philosophical founder (as also those who continued his work or school) has been a metaphysical thinker doubled with a Yogi. Those who were only philosophic intellectuals were respected for their learning but never took rank as truth discoverers. And the philosophies that lacked a sufficiently powerful means of spiritual experience died out and became things of the past because they were not dynamic for spiritual discovery and realisation.
  
  --
  
  Thought, intellect, the logical reason came to be regarded more and more as the highest means and even the highest end; in Philosophy, Thought is the be-all and the end-all. It is by intellectual thinking and speculation that the truth is to be discovered; even spiritual experience has been summoned to pass the tests of the intellect, if it is to be held valid - just the reverse of the
  Indian position. Even those who see that mental Thought must be overpassed and admit a supramental "Other", do not seem to escape from the feeling that it must be through mental Thought, sublimating and transmuting itself, that this other Truth must be reached and made to take the place of the mental limitation and ignorance. And again Western thought has ceased to be dynamic; it has sought after a theory of things, not after realisation. It was still dynamic amongst the ancient Greeks, but for moral and aesthetic rather than spiritual ends. Later on, it became yet more purely intellectual and academic; it became intellectual speculation only without any practical ways and means for the attainment of the Truth by spiritual experiment, spiritual discovery, a spiritual transformation. If there were not this difference, there would be no reason for seekers like yourself to turn to the East for guidance; for in the purely intellectual field, the Western thinkers are as competent as any Eastern sage.

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Germany is considered now, and naturally with great reason, as the arch criminal among nations. Such megalomania, such lust for wanton cruelty, such wild sadism, such abnormal velleities no people, it is said, have ever evinced anywhere on the face of the earth: the manner and the extent of it all are appalling. Hitler is not the malady; removal of the Fuehrer will not cure Germany. The man is only a sign and a symbol. The whole nation is corrupt to the core: it has been inoculated with a virus that cannot be eradicated. The peculiar German character that confronts and bewilders us now, is not a thing of today or even of yesterday; it has been there since Tacitus remarked it. Even Germans themselves know it very well; the best among them have always repudiated their mother country. Certainly there were peoples and nations that acted at times most barbarously and inhumanly. The classical example of the Spanish Terror in America is there. But all pales into insignificance when compared to the German achievement and ideal in this respect. For here is a people violent and cruel, not simply because it is their character to be so and they delight in being so, but because it forms the bedrock of their Philosophy of life, their weltanschauung.
  
   This is the very core of the matter. Germany stands for a Philosophy of life, for a definite mode of human values. That Philosophy was slowly developed, elaborated by the German mind, in various degrees and in various ways through various thinkers and theorists and moralists and statesmen, sometimes consciously, sometimes unconsciously. The conception of the State as propounded even by her great philosophers as something self-existent, sacrosanct and almost divineaugust and grim, one has to addis profoundly significant of the type of the subconscient dynamic in the nation: it strangely reminds one of the state organised by the bee, the ant or the termite. Hitler has only precipitated the idea, given it a concrete, physical and dynamic form. That Philosophy in its outlook has been culturally anti-Latin, religiously anti-Christian. Germany cherishes always in her heart the memory of the day when her hero Arminius routed the Roman legions of Varus. Germany stands for a mode of human consciousness that is not in line with the major current of its evolutionary growth: she harks back to something primeval, infra-rational, infra-human.
  

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Some passion and power and acrid point of life.
    A new Philosophy theorised evil's rights,
    Gloried in the shimmering rot of decadence,

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Sri Aurobindo has said that Vyasa is the most masculine of poets. Echoing his words we may say that Wordsworth is the most masculine of English poets. This classification of poets into "masculine" and "feminine" was made by the poet Coleridge. "Masculine" means in the first place, shorn of ornament, whereas the "feminine" loves ornament. Secondly, the masculine has intellectuality and the feminine emotionalism. Then again, femininity is sweetness and charm, masculinity implies hard restraint; the feminine has movement, like the flow of a stream, the play of melody, while the masculine has immobility, like the stillness of sculpture, the stability of a rock. This is the difference between the Mahabharata and the Ramayana, between the styles of Vyasa and Valmiki. This too is the difference between Wordsworth and Shelley. The Ramayana has always been recognised for its poetic beauty; Valmiki is our first great poet, di-kavi. In the Mahabharata we appreciate not so much the beauty of poetic form as a treasury of knowledge, on polity and ethics, culture and spirituality. We consider the Gita primarily as a work of Philosophy, not of poetry. In the same way, Wordsworth has not been able to capture the mind and heart of India or Bengal as Shelley has done. In order truly to appreciate Wordsworth's poetry, one must be something of a meditative ascetic,dhyn, tapasv indeed,
  

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   So the cry is for greater human values. Man needs food and shelter, goes without saying, but he yearns for other things also, air and light: he needs freedom, he needs culturehigher thoughts, finer emotions, nobler urges the field and expression of personal worth. The acquisition of knowledge, the creation of beauty, the pursuit of Philosophy, art, literature, and science in their pure forms and for their own sake are things man holds dear to his heart. Without them life loses its charm and significance. Mind and sensibility must be free to roam, not turned and tied to the exclusive needs and interests of physical life, free, that is to say, to discover and create norms and ideals and truths that are values in themselves and also lend values to the matter-of-fact terrestrial life. It is not sufficient that all men should have work and wages, it is not sufficient that I all should have learnt the three R's, it is not sufficient that they should understand their rightssocial, political, economic and claim and vindicate them. Nor is it sufficient for men to r become merely useful or indispensablealthough happy and I contentedmembers of a collective body. The individual must be free, free in his creative joy to bring out and formulate, in thought, in speech, in action, in all the modes of expression, the truth, the beauty, the good he experiences within. An all-round culture, a well-developed mind, a well-organised life, a well-formed body, a harmonious working of all the members of the system at a high level of consciousness that is man's need, for there lies his self-fulfilment. That is the ideal of Humanismwhich the ancient Grco-Roman culture worshipped, which was again revived by the Renaissance and which once again became a fresh and living force after the great Revolution and is still the high light to which Science and modern knowledge turns.
  

03.01 - Humanism and Humanism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   Appendix The Philosopher as an Artist and Philosophy as an Art
   Other Authors Nolini Kanta Gupta Man, Human and DivineHumanism and Humanism
  --
  
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him.2 It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this however an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps Socrates whose mission it was, as he said, to bring down Philosophy from heaven to live among men. More precisely, the genesis should be ascribed rather to the Aristotelian tradition of Socratic teaching.
  
  --
   ***
   Appendix The Philosopher as an Artist and Philosophy as an Art
  

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:03.02 - The Philosopher as an Artist and Philosophy as an Art
  author class:Nolini Kanta Gupta
  --
   Humanism and Humanism A Stainless Steel Frame
   Other Authors Nolini Kanta Gupta Man, Human and Divine The Philosopher as an Artist and Philosophy as an Art
   The Philosopher as an Artist and Philosophy as an Art
  
   I wonder why Philosophy has never been considered as a variety of Art. Philosophy is admired for the depth and height of its substance, for its endeavour to discover the ultimate Truth, for its one-pointed adherence to the supremely Real; but precisely because it does so it is set in opposition to Art which is reputed as the domain of the ideal, the imaginative or the fictitious. Indeed it is the antagonism between the two that has always been emphasised and upheld as an axiomatic truth and an indisputable fact. Of course, old Milton (he was young, however, when he wrote these lines) says that Philosophy is divine and charming:
  
  --
  
   In the face of established opinion and tradition (and in the wake of the prophetic poet) I propose to demonstrate that Philosophy has as much claim to be called an art, as any other orthodox art, painting or sculpture or music or architecture. I do not refer to the element of Philosophyperhaps the very large element of Philosophy that is imbedded and ingrained in every Art; I speak of Philosophy by itself as a distinct type of au thentic art. I mean that Philosophy is composed or created in the same way as any other art and the philosopher is moved and driven by the inspiration and impulsion of a genuine artist. Now, what is Art? Please do not be perturbed by the question. I am not trying to enter into the Philosophy the metaphysicsof it, but only into the science the physicsof it. Whatever else it may be, the sine qua non, the minimum requisite of art is that it must be a thing of beauty, that is to say, it must possess a beautiful form. Even the Vedic Rishi says that the poet by his poetic power created a heavenly formkavi kavitva divi rpam asajat. As a matter of fact, a supreme beauty of form has often marked the very apex of artistic creation. Now, what does the Philosopher do? The sculptor hews beautiful forms out of marble, the poet fashions beautiful forms out of words, the musician shapes beautiful forms out of sounds. And the philosopher? The philosopher, I submit, builds beautiful forms out of thoughts and concepts. Thoughts and concepts are the raw materials out of which the artist philosopher creates mosaics and patterns and designs architectonic edifices. For what else are philosophic systems? A system means, above all, a form of beauty, symmetrical and harmonious, a unified whole, rounded and polished and firmly holding together. Even as in Art, truth, bare sheer truth is not the object of philosophical inquiry either. Has it not been considered sufficient for a truth to be philosophically true, if it is consistent, if it does not involve self-contradiction? The equation runs: Truth=Self-consistency; Error=Self-contradiction. To discover the absolute truth is not the philosopher's taskit is an ambitious enterprise as futile and as much of a my as the pursuit of absolute space, absolute time or absolute motion in Science. Philosophy has nothing more to doand nothing lessthan to evolve or build up a system, in other words, a self-consistent whole (of concepts, in this case). Art also does exactly the same thing. Self-contradiction means at bottom, want of harmony, balance, symmetry, unity, and self-consistency means the contrary of these things the two terms used by Philosophy are only the logical formulation of an essentially aesthetic value.
  
  --
  
   But the philosopher's stone is not, after all, a myth, as is being proved by modern science. Even so, the philosopher's truth the truth, that is to say, in the noumenal sense, to which he aspires in his heart of heartsis also existent. There is a reality apart from and beyond all relativities and contingencies: truth is not mere self-consistence, it is self-existence. Art and Philosophy as an art may not comprehend it, but they circuit round it and even have glimpses of it and touch it, though the vision they have more often aberrates, distorting a rope into a snake.
  
   It is a grain of this truth that is the substance and the core of all true art and Philosophy. Philosophy works upon this secret strand by its logic, art by imaginationalthough logic and imagination may not be so incommensurable as they are commonly thought to be; even so, both art and Philosophy arrive at the same result, viz., the building of a beautiful superstructure.
  
   This golden core of truth comes from elsewhereit is beyond the myic circle of art and Philosophy. To have access to it, a lid overhead is to be broken throughra ther, as it is said, it is that that breaks through of its own accord and reveals its identity.
  

03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  
   The Philosopher as an Artist and Philosophy as an Art Towardsa New Ideology
   Other Authors Nolini Kanta Gupta Man, Human and DivineA Stainless Steel Frame
  --
   ***
   The Philosopher as an Artist and Philosophy as an Art Towardsa New Ideology
  

03.06 - Divine Humanism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   But first of all we must know what exactly is meant by humanism. It is, of course, not a doctrine or dogma; it is an attitude, an outlook the attitude, the outlook that views and weighs the worth of man as man. The essential formula was succinctly given by the Latin poet when he said that nothing human he considered foreign to him. It is the characteristic of humanism to be interested in man as man and in all things that interest man as man. To this, however, an important corollary is to be added, that it does not concern itself with things that do not concern man's humanity. The original father of humanism was perhaps the father of European culture itself, Socrates, whose mission it was, as he said, to bring down Philosophy from heaven to live among men. More precisely the genesis should be ascribed to the Aristotelian tradition of Socratic teaching.
  

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Turning to India we find a fuller and completerif not a globalpicture of the whole movement. India, we may say, is the spiritual world itself: and she epitomised the curve of human progress in a clearer and more significant manner. Indian history, not its political but its cultural and spiritual history, divides itself naturally into great movements with corresponding epochs each dwelling upon and dealing with one domain in the hierarchy of man's consciousness. The stages and epochs are well known: they are(l) Vedic, (2) Upanishadic, (3) Darshanasroughly from Buddha to Shankara, (4) Puranic, (5) Bhagavataor the Age of Bhakti, and finally (6) the Tantric. The last does not mean that it is the latest revelation, the nearest to us in time, but that it represents a kind of complementary movement, it was there all along, for long at least, and in which the others find their fruition and consummation. We shall explain presently. The force of consciousness that came and moved and moulded the first and the earliest epoch was Revelation. It was a power of direct vision and occult will and cosmic perception. Its physical seat is somewhere behind and or just beyond the crown of the head: the peak of man's manifest being that received the first touch of Surya Savitri (the supreme Creative Consciousness) to whom it bowed down uttering the invocation mantra of Gayatri. The Ray then entered the head at the crown and illumined it: the force of consciousness that ruled there is Intuition, the immediate perception of truth and reality, the cosmic consciousness gathered and concentrated at that peak. That is Upanishadic knowledge. If the source and foundation of the Vedic initiation was occult vision, the Upanishad meant a pure and direct Ideation. The next stage in the coming down or propagation of the Light was when it reached further down into the brain and the philosophical outlook grew with rational understanding and discursive argumentation as the channel for expression, the power to be cultivated and the limb to be developed. The Age of the Darshanas or Systems of Philosophy started with the Buddha and continued till it reached its peak in Shankaracharya. The age sought to give a bright and strong mental, even an intellectual body to the spiritual light, the consciousness of the highest truth and reality. In the Puranic Age the vital being was touched by the light of the spirit and principally on the highest, the mental level of that domain. It meant the advent of the element of feeling and emotiveness and imagination into the play of the Light, the beginning of their reclamation. This was rendered more concrete and more vibrant and intense in the next stage of the movement. The whole emotional being was taken up into the travailing crucible of consciousness. We may name it also as the age of the Bhagavatas, god-lovers, Bhaktas. It reached its climax in Chaitanya whose physical passion for God denoted that the lower ranges of the vital being (its physical foundations) were now stirred in man to awake and to receive the Light. Finally remains the physical, the most material to be worked upon and made conscious and illumined. That was the task of the Tantras. Viewed in that light one can easily understand why especial stress was laid in that system upon the esoteric discipline of the five m's (pancha makra),all preoccupied with the handling and harnessing of the grossest physical instincts and the most material instruments. The Tantric discipline bases itself upon Nature Power coiled up in Matter: the release of that all-conquering force through a purification and opening into the consciousness of the Divine Mother, the transcendent creatrix of the universe. The dynamic materialising aspect of consciousness was what inspired the Tantras: the others forming the Vedantic line, on the whole, were based on the primacy of the static being, the Purusha, aloof and withdrawing.
  

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Mind of Reason is a kind of steel-frame for other movements of consciousness pure ideas, imaginations or instinctive and sensory notions, or even secret intimations and visions of deeper truths and greater realitiesto take body, to find a local habitation and name and be firmly stabilised for experience or utilisation in physical life. There was indeed a hiatus in the human consciousness of the earlier period. Take, for example, the earliest human civilisation at its best, of which we have historical record, the Vedic culture of India: human consciousness is here at its optimum, its depth and height is a thing of wonder. But between that world, an almost occult world and this world of the physical senses there is a gap. That world was occult precisely because of this gap. The physical life and mind could translate and represent the supra-physical only in figures and symbols; the impact was direct, but it expressed itself in hieroglyphs. Life itself was more or less a life of rites and ceremonies, and mind a field of metaphors and legends and parables. The parable, the myth was an inevitability with this type of consciousness and in such a world. The language spoken was also one of images and figures, expressing ideas and perceptions not in the abstract but as concrete objects, represented through concrete objects. It is the Mind of Reason that brought in the age of Philosophy, the age of pure and abstract ideas, of the analytic language. A significant point to note is that it was in the Greek language that the pre-position, the backbone almost of the analytical language, started to have an independent and autonomous status. With the Greeks dawned the spirit of Science.
  

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
  
   We can thus note, broadly speaking, three stages in the human cycle of Nature's evolution. The first was the period of emergence of self-consciousness and the trials and experiments it went through to establish and confirm itself. The ancient civilisations represented this character of the human spirit. The subject freeing itself more and more from its environmental tegument, still living and moving within it and dynamically reacting upon itthis was the character we speak of. Next came the period when the free and dynamic subject feeling itself no more tied down to its natural objective sphere sought lines of development and adventure on its own account. This was the age of speculation and of scholasticism in Philosophy and intellectual inquiry and of alchemy in natural sciencea period roughly equated with the Middle Ages. The Scientific Age coming last seeks to re-establish a junction and co-ordination between the free and dynamic self-consciousness and the mode and pattern of its objective field, involving a greater enrichment on one side the subjective consciousness and on the other, the objective environment, a corresponding change and effective reorganisation.
  
   The present age which ushers a fourth stagesignificantly called turiya or the transcendent, in Indian terminologyis pregnant with a fateful crisis. The stage of self-consciousness to which scientific development has arrived seems to land in a cul-de-sac, a blind alley: Science also is faced, almost helplessly, with the antinomies of reason that Kant discovered long ago in the domain of speculative Philosophy. The way out, for a further growth and development and evolution, lies in a supersession of the self-consciousness, an elevation into a super-consciousnessas already envisaged by Yogis and Mystics everywherewhich will give a new potential and harmony to the human consciousness.
  

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progress, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progress was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and Philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the cave or the forest, the belief in human progress, at least along a steady straight line, was very much shaken.
  

05.05 - In Quest of Reality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   The Immortal Person Physics or Philosophy
   Other Authors Nolini Kanta Gupta The Quest and the Goal In Quest of Reality
  --
   ***
   The Immortal Person Physics or Philosophy
  

05.06 - Physics or philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  object:05.06 - Physics or Philosophy
  author class:Nolini Kanta Gupta
  --
   In Quest of Reality The Observer and the Observed
   Other Authors Nolini Kanta Gupta The Quest and the GoalPhysics or Philosophy
   Physics or Philosophy
  
  --
  
   Physical Science in the nineteenth century did indeed develop or presuppose a Philosophy of its own; it had, that is to say, a definite outlook on the fundamental quality of things and the nature of the universe. Those were days of its youthful self-confidence and unbending assurance. The view was, as is well-known, materialistic and deterministic. That is to say, all observation and experiment, according to it, demonstrated and posited:
  
  --
  
   Physics and Philosophy, by Sir James Jeans.
  

05.07 - The Observer and the Observed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
  
   Physics or Philosophy An Age of Revolution
   Other Authors Nolini Kanta Gupta The Quest and the GoalThe Observer and the Observed
  --
  
   Science means objectivity, that is to say, elimination of the personal elementtruth as pure fact without being distorted or coloured by the feelings and impressions and notions of the observer. It is the very opposite of the philosopher's standpoint who says that a thing exists because (and so long as) it is perceived. The scientist swears that a thing exists whether you perceive it or not, perception is possible because it exists, not the other way. And yet Descartes is considered not only as the father of modern Philosophy, but also as the founder o( modern mathematical science. But more of that anon. The scientific observer observes as a witness impartial and aloof: he is nothing more than a recording machine, a sort of passive mirror reflecting accurately and faithfully what is presented to it. This is indeed the great revolution brought about by Science in the world of human inquiry and in human consciousness, viz.,the isolation of the observer from the observed.
  
  --
  
   Is it then to say that science is no longer science, it has now been converted into Philosophy, even into idealistic Philosophy? In spite of Russell and Eddington who may be considered in this respect as counsellors of despair, the objective reality of the scientific field stands, it is asserted, although somewhat changed.
  
  --
   ***
   Physics or Philosophy An Age of Revolution
  

WORDNET


































IN WEBGEN [10000/4794]

https://atheism.wikia.org/wiki/Category:Philosophy
https://history.wikia.org/wiki/Category:Philosophy
https://history.wikia.org/wiki/Category:Philosophy_&_Religion
https://history.wikia.org/wiki/Western_philosophy
https://military.wikia.org/wiki/Ali_Khamenei#Political_philosophy_and_image
https://military.wikia.org/wiki/Category:Philosophy_of_technology
https://psychology.wikia.org/wiki/Philosophy_&_history_of_psychology
https://religion.wikia.org/wiki/20th-century_philosophy
https://religion.wikia.org/wiki/Agency_(philosophy)
https://religion.wikia.org/wiki/Apophaticism#Philosophy
https://religion.wikia.org/wiki/A_priori_and_a_posteriori_(philosophy)
https://religion.wikia.org/wiki/Baruch_Spinoza#Ethical_philosophy
https://religion.wikia.org/wiki/Baruch_Spinoza#Philosophy
https://religion.wikia.org/wiki/Cardinal_Mercier_Prize_for_International_Philosophy
https://religion.wikia.org/wiki/Category:19th-century_philosophy
https://religion.wikia.org/wiki/Category:20th-century_philosophy
https://religion.wikia.org/wiki/Category:Buddhist_philosophy
https://religion.wikia.org/wiki/Category:Chinese_philosophy
https://religion.wikia.org/wiki/Category:Christian_philosophy
https://religion.wikia.org/wiki/Category:Continental_philosophy
https://religion.wikia.org/wiki/Category:Eastern_philosophy
https://religion.wikia.org/wiki/Category:Hellenistic_philosophy_and_religion
https://religion.wikia.org/wiki/Category:Hindu_philosophy
https://religion.wikia.org/wiki/Category:History_of_philosophy
https://religion.wikia.org/wiki/Category:Indian_philosophy
https://religion.wikia.org/wiki/Category:Indo-Greek_religions_and_philosophy
https://religion.wikia.org/wiki/Category:Islamic_philosophy
https://religion.wikia.org/wiki/Category:Jewish_philosophy
https://religion.wikia.org/wiki/Category:Medieval_philosophy
https://religion.wikia.org/wiki/Category:Philosophy
https://religion.wikia.org/wiki/Category:Philosophy_books
https://religion.wikia.org/wiki/Category:Philosophy_of_mind
https://religion.wikia.org/wiki/Category:Philosophy_of_religion
https://religion.wikia.org/wiki/Category:Philosophy_stubs
https://religion.wikia.org/wiki/Category:Religious_philosophy
https://religion.wikia.org/wiki/Category:Roman-era_philosophy
https://religion.wikia.org/wiki/Category:Sufi_philosophy
https://religion.wikia.org/wiki/Category_talk:Buddhist_philosophy
https://religion.wikia.org/wiki/Category_talk:Christian_philosophy
https://religion.wikia.org/wiki/Category_talk:Jewish_philosophy
https://religion.wikia.org/wiki/Category_talk:Philosophy
https://religion.wikia.org/wiki/Category:Western_philosophy
https://religion.wikia.org/wiki/Contemporary_Islamic_philosophy
https://religion.wikia.org/wiki/Digital_Philosophy
https://religion.wikia.org/wiki/Eastern_Philosophy
https://religion.wikia.org/wiki/Esoteric_cosmology#Max_Theon_and_the_.22Cosmic_Philosophy.22
https://religion.wikia.org/wiki/File:Daniel_Huntington_Philosophy_and_Christian_Art.jpg
https://religion.wikia.org/wiki/Five_elements_(Japanese_philosophy)
https://religion.wikia.org/wiki/Greek_Philosophy
https://religion.wikia.org/wiki/Greek_philosophy
https://religion.wikia.org/wiki/Hasidic_philosophy
https://religion.wikia.org/wiki/Hermit#In_philosophy_and_fiction
https://religion.wikia.org/wiki/Huayan_school#Philosophy
https://religion.wikia.org/wiki/Hypostasis#Hellenic_philosophy
https://religion.wikia.org/wiki/Hypostasis_(philosophy)
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#Early_Christianity
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#Ecumenical_Councils
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#Hellenic_philosophy
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#Nontrinitarian
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#References
https://religion.wikia.org/wiki/Hypostasis_(philosophy)#See_also
https://religion.wikia.org/wiki/Indeterminacy_(philosophy)
https://religion.wikia.org/wiki/Islamic_philosophy
https://religion.wikia.org/wiki/Islamic_philosophy#CITEREFRazavi1997
https://religion.wikia.org/wiki/Islamic_philosophy#Contemporary_Islamic_philosophy
https://religion.wikia.org/wiki/Islamic_philosophy#Criticism
https://religion.wikia.org/wiki/Islamic_philosophy#Definition
https://religion.wikia.org/wiki/Islamic_philosophy#Early_Islamic_philosophy
https://religion.wikia.org/wiki/Islamic_philosophy#External_links
https://religion.wikia.org/wiki/Islamic_philosophy#Falsafa
https://religion.wikia.org/wiki/Islamic_philosophy#Formative_influences
https://religion.wikia.org/wiki/Islamic_philosophy#Further_reading
https://religion.wikia.org/wiki/Islamic_philosophy#Illuminationist_school
https://religion.wikia.org/wiki/Islamic_philosophy#Introduction
https://religion.wikia.org/wiki/Islamic_philosophy#Judeo-Islamic_philosophies
https://religion.wikia.org/wiki/Islamic_philosophy#Kalam
https://religion.wikia.org/wiki/Islamic_philosophy#Later_Islamic_philosophy
https://religion.wikia.org/wiki/Islamic_philosophy#Logic
https://religion.wikia.org/wiki/Islamic_philosophy#Main_protagonists_of_Falsafa_and_their_critics
https://religion.wikia.org/wiki/Islamic_philosophy#Philosophy_of_history
https://religion.wikia.org/wiki/Islamic_philosophy#References
https://religion.wikia.org/wiki/Islamic_philosophy#See_also
https://religion.wikia.org/wiki/Islamic_philosophy#Social_philosophy
https://religion.wikia.org/wiki/Islamic_philosophy#Some_differences_between_Kalam_and_Falsafa
https://religion.wikia.org/wiki/Islamic_philosophy#Transcendent_school
https://religion.wikia.org/wiki/Jewish_philosophy
https://religion.wikia.org/wiki/Judaism#Jewish_philosophy
https://religion.wikia.org/wiki/Julius_Evola#Philosophy
https://religion.wikia.org/wiki/List_of_agnostics#Philosophy
https://religion.wikia.org/wiki/List_of_nontheists_(philosophy)
https://religion.wikia.org/wiki/Monad_(Greek_philosophy)
https://religion.wikia.org/wiki/Monad_(philosophy)
https://religion.wikia.org/wiki/Mysticism#New_religious_movements.2C_perennial_philosophy_and_entheogens
https://religion.wikia.org/wiki/Mysticism#Relation_to_philosophy_and_sciences
https://religion.wikia.org/wiki/Naturalism_(philosophy)
https://religion.wikia.org/wiki/New_Age#Philosophy_and_cosmology
https://religion.wikia.org/wiki/Objectivity_(philosophy)
https://religion.wikia.org/wiki/On_the_Harmony_of_Religions_and_Philosophy
https://religion.wikia.org/wiki/Outline_of_Buddhism#Buddhist_philosophy
https://religion.wikia.org/wiki/Philosophy_of_mind
https://religion.wikia.org/wiki/Philosophy_of_psychology
https://religion.wikia.org/wiki/Philosophy_of_S
https://religion.wikia.org/wiki/Philosophy_of_S%C3%B8ren_Kierkegaard
https://religion.wikia.org/wiki/Philosophy_of_Science
https://religion.wikia.org/wiki/Philosophy_of_science
https://religion.wikia.org/wiki/Political_Philosophy
https://religion.wikia.org/wiki/Portal:Contents/Portals#Philosophy_and_thinking
https://religion.wikia.org/wiki/Reincarnation#Ancient_Greek_philosophy
https://religion.wikia.org/wiki/Religious_Philosophy
https://religion.wikia.org/wiki/Science_and_philosophy
https://religion.wikia.org/wiki/Special:RecentChangesLinked/Template:Philosophy_topics
https://religion.wikia.org/wiki/Special:Search/Christian_philosophy
https://religion.wikia.org/wiki/Special:Search/Islamic_philosophy
https://religion.wikia.org/wiki/Special:Search/Philosophy_of_religion
https://religion.wikia.org/wiki/Stanford_Encyclopedia_of_Philosophy
https://religion.wikia.org/wiki/Taiji_(philosophy)
https://religion.wikia.org/wiki/Taiji_(philosophy)#Taijitu_shuo
https://religion.wikia.org/wiki/Talk:Hypostasis_(philosophy)
https://religion.wikia.org/wiki/Talk:Islamic_philosophy
https://religion.wikia.org/wiki/Talk:Jewish_philosophy
https://religion.wikia.org/wiki/Talk:Philosophy_of_S
https://religion.wikia.org/wiki/Talk:Theravada_Overview_of_Philosophy
https://religion.wikia.org/wiki/Template:Hindu_philosophy
https://religion.wikia.org/wiki/Template:Indian_Philosophy
https://religion.wikia.org/wiki/Template:Philosophy_of_religion
https://religion.wikia.org/wiki/Template:Philosophy_topics
https://religion.wikia.org/wiki/Theravada_Overview_of_Philosophy
https://religion.wikia.org/wiki/Transcendence_(philosophy)
https://religion.wikia.org/wiki/Two_truths_doctrine#Mahayana_Philosophy
https://religion.wikia.org/wiki/Western_esotericism#Philosophy
https://religion.wikia.org/wiki/World_egg#Metaphysics_and_philosophy
https://religion.wikia.org/wiki/Wuji_(philosophy)
http://malankazlev.com/kheper/integral/Perennial_Philosophy.html -- 0
http://malankazlev.com/kheper/integral/perennial_philosophy.html -- 0
Kheper - Chinese_philosophy -- 24
Kheper - easternphilosophy -- 49
http://malankazlev.com/kheper/topics/easternphilosophy.htm -- 0
http://malankazlev.com/kheper/topics/emanation/Perennial_Philosophy.html -- 0
Kheper - Philosophy -- 33
Kheper - books_and_links -- 41
http://malankazlev.com/kheper/topics/Perennial_Philosophy.html -- 0
Kheper - perennial_philosophy index -- 28
http://malankazlev.com/kheper/topics/perennial_philosophy/Neo-Hinduism.html -- 0
Kheper - perennial_philosophy -- 47
Kheper - Traditionalism -- 51
http://malankazlev.com/kheper/topics/perennial_philosophy/traditionalism.html -- 0
http://malankazlev.com/kheper/topics/philosophy/Aristotle.html -- 0
Kheper - Beyond_the_Problem_of_Evil -- 28
Kheper - emotivis -- 22
Kheper - epistemology -- 31
Kheper - German_Philosophy_and_Kabbalah -- 35
Kheper - Hegel_and_Jung -- 43
Kheper - Hegel -- 39
Kheper - Heidegger -- 21
Kheper - Idealism -- 18
Kheper - philosophy index -- 40
Kheper - Kierkegaard -- 23
Kheper - Marx_and_Hegel -- 30
Kheper - metaphysics -- 36
Kheper - philosophy -- 32
Kheper - Sartre -- 20
Kheper - Spinoza -- 24
Kheper - Spinozism_and_Christianity -- 27
Kheper - Philosophy_of_Sant_Mat -- 17
Kheper - cosmic_philosophy -- 55
http://malankazlev.com/kheper/topics/topics/perennial_philosophy/index.html -- 0
http://malankazlev.com/kheper/topics/western/westernphilosophy.htm -- 0
auromere - nepal-france-religion-buddhism-philosophy
auromere - indian-philosophy
Integral World - Integral World - an independent forum for a critical discussion of Ken Wilber's integral philosophy.
Integral World - Postmodern spirituality: Part IV: The positive Core Concept at the Center of late Postmodern Philosophy: Inspiration, Roland Benedikter
Integral World - Andrew Cohen's Mis-Integration of Spiritual Philosophy into Life, Elliot Benjamin
Integral World - My Response to Erdmann, Compassionate Philosophy is Needed, Elliot Benjamin
Integral World - Mathematics or Philosophy or Science?, Elliot Benjamin
Integral World - Philosophy's Cold Shoulder, An Analysis of Seeing Things As They Are by John Searle, Andrea Diem-Lane
Integral World - The Agnostic Thinker, Foreword to a book on Clarence Darrow's Philosophy, Andrea Diem-Lane
Integral World - Pushing for the Collective in Wilber's Integral Philosophy
Integral World - Integral World - an independent forum for a critical discussion of Ken Wilber's integral philosophy.
Integral World - The State of Integral Philosophy & Science, Zakariyya Ishaq
Integral World - Non-Duality in Ken Wilber's Integral Philosophy, Jeremy John Jacobs
Integral World - Atomic Spirituality, Tom Blake's Natural Philosophy, David Lane
Integral World - What Would Errol Do?, A Brief Introduction to the Octagonal Philosophy of Errol Flynn, David Lane
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Daniel Dennett, Captoria Frizell
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Thomas Nagel, Una Shing
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Giulio Tononi, Rania Serena Soetirto
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Gerald Edelman, Gavin Lee
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Paul Churchland, Alice Ailisi
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Timothy Leary, Emily Park
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Noam Chomsky, Faizaan Merchant
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, John Lilly, Joseph Perez
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, David John Chalmers, Diana Hernandez
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Nicholas Keynes Humphrey, Christy Lin
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Aldous Huxley, Denise Motus
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Francis Crick, Ethan Li
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Patricia Churchland, Vikraant Chowdhry
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Jean Pierre Changeux, Chen Lin Wang
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Owen Flanagan, Paycee Minaya
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Terence McKenna, Yan Xu
Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Christof Koch, I Cheng Lam
Integral World - The Archeology of Truth and the Return of Philosophy, Part I, Oleg Linetsky
Integral World - Integrating Psychology and Philosophy Through The Psychology of Belief, Jeff Meyerhoff
Integral World - Bald Ambition, Chapter 8: Methodology and Philosophy, Jeff Meyerhoff
Integral World - Toward an Integrative Scientific and World Philosophy, Giorgio Piacenza
Integral World - Science and spirituality: A transcending view from the philosophy of non-dualism, Peter Ramaekers
Integral World - Integral Evolution: A Neo-Perennial Philosophy, Brad Reynolds
Integral World - Critical Comments On Perennialist Philosophy, Kevin R.D. Shepherd
Integral World - Is God in the Garbage?: A Critical Appraisal of Adi Da's Philosophy, essay by Andrew Smith
Integral World - Why Idealism is Bonkers, Some Reflections on the Philosophy of Bernardo Kastrup, Frank Visser
Integral World - Eloquent Emptiness, The Philosophy of WOW! and the End of Science, Frank Visser
http://integraltransformation.blogspot.com/2007/05/philosophy-vs-teaching.html
selforum - philosophy of sri aurobindo
selforum - sri aurobindos philosophy of evolution
selforum - indian science philosophy and culture
selforum - derrida and indian philosophy
selforum - perennial philosophy
selforum - philosophy will be life enhancing
selforum - indian philosophy in america
selforum - philosophy is at once most sublime and
selforum - tantric philosophy
selforum - alain badiou philosophy is not in
selforum - sri aurobindos philosophy of
selforum - debates in indian philosophy
selforum - philosophy like art is act of bringing
selforum - western philosophy lost sight of its
selforum - ancient philosophy begins with vedas
selforum - how this old philosophy holds true even
selforum - philosophy is everybodys business
selforum - philosophy and vision of sri aurobindo
selforum - rejecting philosophy of human access
selforum - sri aurobindos philosophy of new and
selforum - if identity of philosophy is so
selforum - philosophy is both superficial and
selforum - philosophy is political building what
selforum - take philosophy off back burner and
selforum - philosophy is always parasitic
selforum - perhaps purpose of philosophy is to be
selforum - what plotinus regards as philosophy sri
selforum - asian philosophy edited by jeeloo liu
selforum - philosophy musical as apollos lute
selforum - sri aurobindos philosophy bridged east
selforum - if philosophy as discipline is stumbling
selforum - indian philosophy in america
selforum - sri aurobindos philosophy has distinct
selforum - philosophy and psychology in light of
selforum - sri aurobindo philosophy poetry
selforum - philosophy yoga and integral education
selforum - heideggers philosophy lacked sense of
https://thoughtsandvisions-searle88.blogspot.com/2012/10/eastern-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/perennial-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/philosophy-of-science.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/sufi-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/taiji-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2013/10/lluminationist-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2014/05/the-cosmic-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/chinese-philosophy.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/philosophy-of-colour-or-color.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/philosophy-of-perception.html
https://thoughtsandvisions-searle88.blogspot.com/2015/11/the-influence-vedic-philosophy-had-on.html
https://thoughtsandvisions-searle88.blogspot.com/2016/08/the-esoteric-philosophy-of-henry-corbin.html
dedroidify.blogspot - hermetic-philosophy
dedroidify.blogspot - philosophy-joke
dedroidify.blogspot - samurai-champloos-mugens-philosophy
dedroidify.blogspot - robert-anton-wilson-on-philosophy-and
https://esotericotherworlds.blogspot.com/2012/11/the-cosmic-philosophy.html
https://esotericotherworlds.blogspot.com/2013/02/the-perennial-philosophy.html
https://esotericotherworlds.blogspot.com/2013/09/the-new-sant-mat-philosophy-of.html
https://esotericotherworlds.blogspot.com/2013/12/yogic-philosophy-of-saints.html
wiki.auroville - Category:Archetypes,_religion_and_philosophy
wiki.auroville - Essays_in_Philosophy_and_Yoga
wiki.auroville - Philosophy
Dharmapedia - Buddhism_and_Western_philosophy
Dharmapedia - Category:Buddhist_philosophy
Dharmapedia - Category:Hindu_philosophy
Dharmapedia - Category:Indian_philosophy
Dharmapedia - Category:Movements_in_ancient_Indian_philosophy
Dharmapedia - Category:Philosophy
Dharmapedia - Category:Philosophy_books
Dharmapedia - Dualism_(Indian_philosophy
Dharmapedia - Hindu_philosophy
Dharmapedia - History_of_Science,_Philosophy_and_Culture_in_Indian_Civilization
Dharmapedia - Indian_philosophy
Dharmapedia - Jain_philosophy
Dharmapedia - Perennial_philosophy
Dharmapedia - Philosophy
Dharmapedia - Project_of_History_of_Indian_Science,_Philosophy_and_Culture
Dharmapedia - Theosophy_and_Western_philosophy
Dharmapedia - The_Perennial_Philosophy
Dharmapedia - Vidya_(philosophy
Dharmapedia - Yoga_(philosophy
Psychology Wiki - Action_theory_(philosophy)
Psychology Wiki - Analytic_philosophy
Psychology Wiki - Ancient_philosophy
Psychology Wiki - Anglo-American_philosophy
Psychology Wiki - Buddhist_philosophy
Psychology Wiki - Category:Emergent_philosophy
Psychology Wiki - Category:Indian_philosophy
Psychology Wiki - Category:Philosophy
Psychology Wiki - Category:Philosophy_of_mind
Psychology Wiki - Category:Philosophy_of_science
Psychology Wiki - Category:Philosophy_stubs
Psychology Wiki - Category:Religious_philosophy_and_doctrine
Psychology Wiki - Category:Social_philosophy
Psychology Wiki - Consciousness#Philosophy
Psychology Wiki - Consciousness#Philosophy_resources
Psychology Wiki - Dualism_(philosophy_of_mind)
Psychology Wiki - Eastern_philosophy
Psychology Wiki - Embodied_philosophy
Psychology Wiki - Evolution_(philosophy)
Psychology Wiki - Evolution_(philosophy)#External_links
Psychology Wiki - Evolution_(philosophy)#German_Idealism
Psychology Wiki - Evolution_(philosophy)#References
Psychology Wiki - Evolution_(philosophy)#See_also
Psychology Wiki - Evolution_(philosophy)#Sri_Aurobindo
Psychology Wiki - Evolution_(philosophy)#Vernadsky.27s_and_Teilhard.27s_theories
Psychology Wiki - Functionalism_(philosophy_of_mind)
Psychology Wiki - Greek_philosophy
Psychology Wiki - Hindu_Philosophy
Psychology Wiki - Hindu_philosophy
Psychology Wiki - History_of_philosophy
Psychology Wiki - Holon_(philosophy)
Psychology Wiki - Idealism_(philosophy)
Psychology Wiki - Index_of_philosophy_of_mind_articles
Psychology Wiki - Index_of_philosophy_of_science_articles
Psychology Wiki - Index_of_social_and_political_philosophy_articles
Psychology Wiki - Indian_philosophy
Psychology Wiki - Integral_theory_(philosophy)
Psychology Wiki - Integral_theory_(philosophy)#Levels_or_stages
Psychology Wiki - Integral_theory_(philosophy)#Lines.2C_streams.2C_or_intelligences
Psychology Wiki - Integral_theory_(philosophy)#Quadrants
Psychology Wiki - Integral_theory_(philosophy)#States
Psychology Wiki - Integral_theory_(philosophy)#Types
Psychology Wiki - Involution_(philosophy)
Psychology Wiki - Involution_(philosophy)#Basic_themes
Psychology Wiki - Involution_(philosophy)#Involution_according_to_Avatar_Meher_Baba
Psychology Wiki - Involution_(philosophy)#Involution_according_to_Esoteric_cosmology
Psychology Wiki - Involution_(philosophy)#Involution_according_to_Ken_Wilber
Psychology Wiki - Involution_(philosophy)#Involution_according_to_Sri_Aurobindo
Psychology Wiki - Involution_(philosophy)#References
Psychology Wiki - Involution_(philosophy)#See_also
Psychology Wiki - Jain_philosophy
Psychology Wiki - Ken_Wilber#The_neo-perennial_philosophy
Psychology Wiki - List_of_publications_in_philosophy
Psychology Wiki - Mechanism_(philosophy)
Psychology Wiki - Medieval_philosophy
Psychology Wiki - Meta-philosophy
Psychology Wiki - Mind#Philosophy_of_mind
Psychology Wiki - Modern_philosophy
Psychology Wiki - Naturalism_(philosophy)
Psychology Wiki - Objectivity_(philosophy)
Psychology Wiki - Object_(philosophy)
Psychology Wiki - Personal_identity_(philosophy)
Psychology Wiki - Phenomenology_(philosophy)
Psychology Wiki - Philosophy
Psychology Wiki - Philosophy_&_history_of_psychology
Psychology Wiki - Philosophy_Index
Psychology Wiki - Philosophy_of_artificial_intelligence
Psychology Wiki - Philosophy_of_education
Psychology Wiki - Philosophy_of_history
Psychology Wiki - Philosophy_of_Language
Psychology Wiki - Philosophy_of_language
Psychology Wiki - Philosophy_of_law
Psychology Wiki - Philosophy_of_mathematics
Psychology Wiki - Philosophy_of_mind
Psychology Wiki - Philosophy_of_perception
Psychology Wiki - Philosophy_of_psychology
Psychology Wiki - Philosophy_of_religion
Psychology Wiki - Philosophy_of_science
Psychology Wiki - Philosophy_of_self
Psychology Wiki - Philosophy_of_social_sciences
Psychology Wiki - Political_philosophy
Psychology Wiki - Portal:Philosophy
Psychology Wiki - Portal:Philosophy/Lists
Psychology Wiki - Power_(philosophy)
Psychology Wiki - Property_(philosophy)
Psychology Wiki - Self_(philosophy)
Psychology Wiki - Social_philosophy
Psychology Wiki - Sri_Aurobindo#Contribution_to_Hindu_philosophy
Psychology Wiki - Sri_Aurobindo#Contribution_to_Indian_philosophy
Psychology Wiki - Sri_Aurobindo#Sri_Aurobindo.27s_evolutionary_philosophy
Psychology Wiki - Stanford_Encyclopedia_of_Philosophy
Psychology Wiki - Subject_(philosophy)
Psychology Wiki - Template:Hindu_philosophy
Psychology Wiki - Template:Philosophy_navigation
Psychology Wiki - Template_talk:Hindu_philosophy
Psychology Wiki - Transcendence_(philosophy)
Psychology Wiki - Western_Philosophy
Psychology Wiki - Western_philosophy
Psychology Wiki - Yoga#God_in_Yoga_philosophy
object:Stanford Encyclopedia of Philosophy - links-list
class:Stanford Encyclopedia of Philosophy
Stanford Encyclopedia of Philosophy - 18thGerman-preKant
Stanford Encyclopedia of Philosophy - abduction
Stanford Encyclopedia of Philosophy - abelard
Stanford Encyclopedia of Philosophy - abhidharma
Stanford Encyclopedia of Philosophy - abilities
Stanford Encyclopedia of Philosophy - abner-burgos
Stanford Encyclopedia of Philosophy - abrabanel
Stanford Encyclopedia of Philosophy - abraham-daud
Stanford Encyclopedia of Philosophy - abstract-objects
Stanford Encyclopedia of Philosophy - action-perception
Stanford Encyclopedia of Philosophy - action
Stanford Encyclopedia of Philosophy - actualism-possibilism-ethics
Stanford Encyclopedia of Philosophy - actualism
Stanford Encyclopedia of Philosophy - adaptationism
Stanford Encyclopedia of Philosophy - addams-jane
Stanford Encyclopedia of Philosophy - adorno
Stanford Encyclopedia of Philosophy - advance-directives
Stanford Encyclopedia of Philosophy - aesthetic-concept
Stanford Encyclopedia of Philosophy - aesthetic-judgment
Stanford Encyclopedia of Philosophy - aesthetics-18th-british
Stanford Encyclopedia of Philosophy - aesthetics-18th-french
Stanford Encyclopedia of Philosophy - aesthetics-18th-german
Stanford Encyclopedia of Philosophy - aesthetics-19th-romantic
Stanford Encyclopedia of Philosophy - aesthetics-existentialist
Stanford Encyclopedia of Philosophy - aesthetics-of-everyday
Stanford Encyclopedia of Philosophy - affirmative-action
Stanford Encyclopedia of Philosophy - africana
Stanford Encyclopedia of Philosophy - african-ethics
Stanford Encyclopedia of Philosophy - african-sage
Stanford Encyclopedia of Philosophy - afterlife
Stanford Encyclopedia of Philosophy - agency
Stanford Encyclopedia of Philosophy - agrippa-nettesheim
Stanford Encyclopedia of Philosophy - akan-person
Stanford Encyclopedia of Philosophy - alain-locke
Stanford Encyclopedia of Philosophy - al-baghdadi
Stanford Encyclopedia of Philosophy - albalag
Stanford Encyclopedia of Philosophy - albert-great
Stanford Encyclopedia of Philosophy - albert-saxony
Stanford Encyclopedia of Philosophy - albo-joseph
Stanford Encyclopedia of Philosophy - alcmaeon
Stanford Encyclopedia of Philosophy - alexander-aphrodisias
Stanford Encyclopedia of Philosophy - alexander-crummell
Stanford Encyclopedia of Philosophy - alexander
Stanford Encyclopedia of Philosophy - al-farabi-logic
Stanford Encyclopedia of Philosophy - al-farabi-psych
Stanford Encyclopedia of Philosophy - al-farabi-soc-rel
Stanford Encyclopedia of Philosophy - al-farabi
Stanford Encyclopedia of Philosophy - algebra-logic-tradition
Stanford Encyclopedia of Philosophy - algebra
Stanford Encyclopedia of Philosophy - al-ghazali
Stanford Encyclopedia of Philosophy - alienation
Stanford Encyclopedia of Philosophy - al-kindi
Stanford Encyclopedia of Philosophy - alternative-possibilities
Stanford Encyclopedia of Philosophy - althusser
Stanford Encyclopedia of Philosophy - altruism-biological
Stanford Encyclopedia of Philosophy - altruism-empirical
Stanford Encyclopedia of Philosophy - altruism
Stanford Encyclopedia of Philosophy - alyngton
Stanford Encyclopedia of Philosophy - ambiguity
Stanford Encyclopedia of Philosophy - ammonius
Stanford Encyclopedia of Philosophy - analogy-medieval
Stanford Encyclopedia of Philosophy - analysis
Stanford Encyclopedia of Philosophy - analytic-synthetic
Stanford Encyclopedia of Philosophy - anaphora
Stanford Encyclopedia of Philosophy - anarchism
Stanford Encyclopedia of Philosophy - anaxagoras
Stanford Encyclopedia of Philosophy - ancient-political
Stanford Encyclopedia of Philosophy - ancient-soul
Stanford Encyclopedia of Philosophy - anderson-john
Stanford Encyclopedia of Philosophy - animalism
Stanford Encyclopedia of Philosophy - anna-julia-cooper
Stanford Encyclopedia of Philosophy - anomalous-monism
Stanford Encyclopedia of Philosophy - anscombe
Stanford Encyclopedia of Philosophy - anselm
Stanford Encyclopedia of Philosophy - antiochus-ascalon
Stanford Encyclopedia of Philosophy - antonio-rosmini
Stanford Encyclopedia of Philosophy - apriori
Stanford Encyclopedia of Philosophy - aquinas-moral-political
Stanford Encyclopedia of Philosophy - aquinas
Stanford Encyclopedia of Philosophy - arabic-islamic-causation
Stanford Encyclopedia of Philosophy - arabic-islamic-greek
Stanford Encyclopedia of Philosophy - arabic-islamic-influence
Stanford Encyclopedia of Philosophy - arabic-islamic-judaic
Stanford Encyclopedia of Philosophy - arabic-islamic-language
Stanford Encyclopedia of Philosophy - arabic-islamic-metaphysics
Stanford Encyclopedia of Philosophy - arabic-islamic-mind
Stanford Encyclopedia of Philosophy - arabic-islamic-mysticism
Stanford Encyclopedia of Philosophy - arabic-islamic-natural
Stanford Encyclopedia of Philosophy - arcesilaus
Stanford Encyclopedia of Philosophy - architecture
Stanford Encyclopedia of Philosophy - archytas
Stanford Encyclopedia of Philosophy - arendt
Stanford Encyclopedia of Philosophy - aristotelianism-renaissance
Stanford Encyclopedia of Philosophy - aristotle-biology
Stanford Encyclopedia of Philosophy - aristotle-categories
Stanford Encyclopedia of Philosophy - aristotle-causality
Stanford Encyclopedia of Philosophy - aristotle-commentators
Stanford Encyclopedia of Philosophy - aristotle-ethics
Stanford Encyclopedia of Philosophy - aristotle-logic
Stanford Encyclopedia of Philosophy - aristotle-mathematics
Stanford Encyclopedia of Philosophy - aristotle-metaphysics
Stanford Encyclopedia of Philosophy - aristotle-natphil
Stanford Encyclopedia of Philosophy - aristotle-noncontradiction
Stanford Encyclopedia of Philosophy - aristotle-politics
Stanford Encyclopedia of Philosophy - aristotle-psychology
Stanford Encyclopedia of Philosophy - aristotle-rhetoric
Stanford Encyclopedia of Philosophy - aristotle
Stanford Encyclopedia of Philosophy - arnauld
Stanford Encyclopedia of Philosophy - arrows-theorem
Stanford Encyclopedia of Philosophy - art-definition
Stanford Encyclopedia of Philosophy - artifact
Stanford Encyclopedia of Philosophy - artificial-intelligence
Stanford Encyclopedia of Philosophy - art-ontology-history
Stanford Encyclopedia of Philosophy - assertion
Stanford Encyclopedia of Philosophy - associationist-thought
Stanford Encyclopedia of Philosophy - astell
Stanford Encyclopedia of Philosophy - atheism-agnosticism
Stanford Encyclopedia of Philosophy - atomism-ancient
Stanford Encyclopedia of Philosophy - atomism-modern
Stanford Encyclopedia of Philosophy - attention
Stanford Encyclopedia of Philosophy - augustine
Stanford Encyclopedia of Philosophy - august-rehberg
Stanford Encyclopedia of Philosophy - auriol
Stanford Encyclopedia of Philosophy - austin-jl
Stanford Encyclopedia of Philosophy - austin-john
Stanford Encyclopedia of Philosophy - authenticity
Stanford Encyclopedia of Philosophy - authority
Stanford Encyclopedia of Philosophy - autonomy-moral
Stanford Encyclopedia of Philosophy - autrecourt
Stanford Encyclopedia of Philosophy - axiom-choice
Stanford Encyclopedia of Philosophy - ayer
Stanford Encyclopedia of Philosophy - ayn-rand
Stanford Encyclopedia of Philosophy - basing-epistemic
Stanford Encyclopedia of Philosophy - baudrillard
Stanford Encyclopedia of Philosophy - bauer
Stanford Encyclopedia of Philosophy - bayes-theorem
Stanford Encyclopedia of Philosophy - bayle
Stanford Encyclopedia of Philosophy - beardsley-aesthetics
Stanford Encyclopedia of Philosophy - beauty
Stanford Encyclopedia of Philosophy - beauvoir
Stanford Encyclopedia of Philosophy - behaviorism
Stanford Encyclopedia of Philosophy - belief-merging
Stanford Encyclopedia of Philosophy - belief
Stanford Encyclopedia of Philosophy - bell-theorem
Stanford Encyclopedia of Philosophy - benjamin
Stanford Encyclopedia of Philosophy - bentham
Stanford Encyclopedia of Philosophy - bergson
Stanford Encyclopedia of Philosophy - berkeley
Stanford Encyclopedia of Philosophy - berlin
Stanford Encyclopedia of Philosophy - bessarion
Stanford Encyclopedia of Philosophy - binarium
Stanford Encyclopedia of Philosophy - biodiversity
Stanford Encyclopedia of Philosophy - biology-developmental
Stanford Encyclopedia of Philosophy - biology-experiment
Stanford Encyclopedia of Philosophy - biology-individual
Stanford Encyclopedia of Philosophy - biology-philosophy
Stanford Encyclopedia of Philosophy - biomedicine
Stanford Encyclopedia of Philosophy - black-reparations
Stanford Encyclopedia of Philosophy - blame
Stanford Encyclopedia of Philosophy - bodily-awareness
Stanford Encyclopedia of Philosophy - bodin
Stanford Encyclopedia of Philosophy - boethius-dacia
Stanford Encyclopedia of Philosophy - boethius
Stanford Encyclopedia of Philosophy - bohr-correspondence
Stanford Encyclopedia of Philosophy - bolzano-logic
Stanford Encyclopedia of Philosophy - bolzano
Stanford Encyclopedia of Philosophy - bonaventure
Stanford Encyclopedia of Philosophy - boolalg-math
Stanford Encyclopedia of Philosophy - boole
Stanford Encyclopedia of Philosophy - bosanquet
Stanford Encyclopedia of Philosophy - boundary
Stanford Encyclopedia of Philosophy - bounded-rationality
Stanford Encyclopedia of Philosophy - boyle
Stanford Encyclopedia of Philosophy - bradley-moral-political
Stanford Encyclopedia of Philosophy - bradley-regress
Stanford Encyclopedia of Philosophy - bradley
Stanford Encyclopedia of Philosophy - brentano-judgement
Stanford Encyclopedia of Philosophy - brentano
Stanford Encyclopedia of Philosophy - broad
Stanford Encyclopedia of Philosophy - brouwer
Stanford Encyclopedia of Philosophy - bruno
Stanford Encyclopedia of Philosophy - buber
Stanford Encyclopedia of Philosophy - buddha
Stanford Encyclopedia of Philosophy - buddhism-chan
Stanford Encyclopedia of Philosophy - buddhism-huayan
Stanford Encyclopedia of Philosophy - buddhism-tiantai
Stanford Encyclopedia of Philosophy - buridan
Stanford Encyclopedia of Philosophy - burke
Stanford Encyclopedia of Philosophy - burley
Stanford Encyclopedia of Philosophy - butler-moral
Stanford Encyclopedia of Philosophy - byzantine-philosophy
Stanford Encyclopedia of Philosophy - callicles-thrasymachus
Stanford Encyclopedia of Philosophy - cambridge-platonists
Stanford Encyclopedia of Philosophy - campanella
Stanford Encyclopedia of Philosophy - camus
Stanford Encyclopedia of Philosophy - cancer
Stanford Encyclopedia of Philosophy - capability-approach
Stanford Encyclopedia of Philosophy - cardano
Stanford Encyclopedia of Philosophy - carnap
Stanford Encyclopedia of Philosophy - carneades
Stanford Encyclopedia of Philosophy - cassirer
Stanford Encyclopedia of Philosophy - categories
Stanford Encyclopedia of Philosophy - category-mistakes
Stanford Encyclopedia of Philosophy - category-theory
Stanford Encyclopedia of Philosophy - catharine-macaulay
Stanford Encyclopedia of Philosophy - causal-models
Stanford Encyclopedia of Philosophy - causation-backwards
Stanford Encyclopedia of Philosophy - causation-counterfactual
Stanford Encyclopedia of Philosophy - causation-law
Stanford Encyclopedia of Philosophy - causation-mani
Stanford Encyclopedia of Philosophy - causation-medieval
Stanford Encyclopedia of Philosophy - causation-metaphysics
Stanford Encyclopedia of Philosophy - causation-physics
Stanford Encyclopedia of Philosophy - causation-probabilistic
Stanford Encyclopedia of Philosophy - cell-biology
Stanford Encyclopedia of Philosophy - cellular-automata
Stanford Encyclopedia of Philosophy - certainty
Stanford Encyclopedia of Philosophy - ceteris-paribus
Stanford Encyclopedia of Philosophy - chance-randomness
Stanford Encyclopedia of Philosophy - change
Stanford Encyclopedia of Philosophy - chaos
Stanford Encyclopedia of Philosophy - chemistry
Stanford Encyclopedia of Philosophy - childhood
Stanford Encyclopedia of Philosophy - children
Stanford Encyclopedia of Philosophy - chimeras
Stanford Encyclopedia of Philosophy - chinese-change
Stanford Encyclopedia of Philosophy - chinese-epistemology
Stanford Encyclopedia of Philosophy - chinese-legalism
Stanford Encyclopedia of Philosophy - chinese-logic-language
Stanford Encyclopedia of Philosophy - chinese-metaphysics
Stanford Encyclopedia of Philosophy - chinese-phil-medicine
Stanford Encyclopedia of Philosophy - chinese-phil-science
Stanford Encyclopedia of Philosophy - chinese-room
Stanford Encyclopedia of Philosophy - chinese-social-political
Stanford Encyclopedia of Philosophy - chinese-translate-interpret
Stanford Encyclopedia of Philosophy - chisholm
Stanford Encyclopedia of Philosophy - christiantheology-philosophy
Stanford Encyclopedia of Philosophy - church-turing
Stanford Encyclopedia of Philosophy - citizenship
Stanford Encyclopedia of Philosophy - civic-education
Stanford Encyclopedia of Philosophy - civil-disobedience
Stanford Encyclopedia of Philosophy - civil-rights
Stanford Encyclopedia of Philosophy - clarke
Stanford Encyclopedia of Philosophy - climate-science
Stanford Encyclopedia of Philosophy - clinical-research
Stanford Encyclopedia of Philosophy - cloning
Stanford Encyclopedia of Philosophy - closure-epistemic
Stanford Encyclopedia of Philosophy - cockburn
Stanford Encyclopedia of Philosophy - coercion
Stanford Encyclopedia of Philosophy - cognition-animal
Stanford Encyclopedia of Philosophy - cognitive-disability
Stanford Encyclopedia of Philosophy - cognitive-science
Stanford Encyclopedia of Philosophy - cohen
Stanford Encyclopedia of Philosophy - collective-intentionality
Stanford Encyclopedia of Philosophy - collective-responsibility
Stanford Encyclopedia of Philosophy - collingwood-aesthetics
Stanford Encyclopedia of Philosophy - collingwood
Stanford Encyclopedia of Philosophy - collins
Stanford Encyclopedia of Philosophy - colonialism
Stanford Encyclopedia of Philosophy - color
Stanford Encyclopedia of Philosophy - common-good
Stanford Encyclopedia of Philosophy - common-knowledge
Stanford Encyclopedia of Philosophy - communitarianism
Stanford Encyclopedia of Philosophy - comparphil-chiwes
Stanford Encyclopedia of Philosophy - compatibilism
Stanford Encyclopedia of Philosophy - compositionality
Stanford Encyclopedia of Philosophy - computability
Stanford Encyclopedia of Philosophy - computational-complexity
Stanford Encyclopedia of Philosophy - computational-linguistics
Stanford Encyclopedia of Philosophy - computational-mind
Stanford Encyclopedia of Philosophy - computational-philosophy
Stanford Encyclopedia of Philosophy - computation-physicalsystems
Stanford Encyclopedia of Philosophy - computer-science
Stanford Encyclopedia of Philosophy - computing-history
Stanford Encyclopedia of Philosophy - computing-responsibility
Stanford Encyclopedia of Philosophy - comte
Stanford Encyclopedia of Philosophy - concept-emotion-india
Stanford Encyclopedia of Philosophy - concept-evil
Stanford Encyclopedia of Philosophy - concepts-god
Stanford Encyclopedia of Philosophy - concepts
Stanford Encyclopedia of Philosophy - conceptual-art
Stanford Encyclopedia of Philosophy - condemnation
Stanford Encyclopedia of Philosophy - condillac
Stanford Encyclopedia of Philosophy - conditionals
Stanford Encyclopedia of Philosophy - confirmation
Stanford Encyclopedia of Philosophy - confucius
Stanford Encyclopedia of Philosophy - connectionism
Stanford Encyclopedia of Philosophy - connectives-logic
Stanford Encyclopedia of Philosophy - conscience-medieval
Stanford Encyclopedia of Philosophy - conscience
Stanford Encyclopedia of Philosophy - consciousness-17th
Stanford Encyclopedia of Philosophy - consciousness-animal
Stanford Encyclopedia of Philosophy - consciousness-higher
Stanford Encyclopedia of Philosophy - consciousness-intentionality
Stanford Encyclopedia of Philosophy - consciousness-neuroscience
Stanford Encyclopedia of Philosophy - consciousness-representational
Stanford Encyclopedia of Philosophy - consciousness
Stanford Encyclopedia of Philosophy - consciousness-temporal
Stanford Encyclopedia of Philosophy - consciousness-unity
Stanford Encyclopedia of Philosophy - consequence-medieval
Stanford Encyclopedia of Philosophy - consequentialism-rule
Stanford Encyclopedia of Philosophy - consequentialism
Stanford Encyclopedia of Philosophy - conservation-biology
Stanford Encyclopedia of Philosophy - conservatism
Stanford Encyclopedia of Philosophy - constitutionalism
Stanford Encyclopedia of Philosophy - constructive-empiricism
Stanford Encyclopedia of Philosophy - constructivism-metaethics
Stanford Encyclopedia of Philosophy - content-causal
Stanford Encyclopedia of Philosophy - content-externalism
Stanford Encyclopedia of Philosophy - content-narrow
Stanford Encyclopedia of Philosophy - content-nonconceptual
Stanford Encyclopedia of Philosophy - content-teleological
Stanford Encyclopedia of Philosophy - contextualism-epistemology
Stanford Encyclopedia of Philosophy - continental-rationalism
Stanford Encyclopedia of Philosophy - continuity
Stanford Encyclopedia of Philosophy - continuum-hypothesis
Stanford Encyclopedia of Philosophy - contractarianism-contemporary
Stanford Encyclopedia of Philosophy - contractarianism
Stanford Encyclopedia of Philosophy - contracts-theories
Stanford Encyclopedia of Philosophy - contractualism
Stanford Encyclopedia of Philosophy - contradiction
Stanford Encyclopedia of Philosophy - convention
Stanford Encyclopedia of Philosophy - conway
Stanford Encyclopedia of Philosophy - copernicus
Stanford Encyclopedia of Philosophy - cordemoy
Stanford Encyclopedia of Philosophy - corruption
Stanford Encyclopedia of Philosophy - cosmological-argument
Stanford Encyclopedia of Philosophy - cosmology-30s
Stanford Encyclopedia of Philosophy - cosmology
Stanford Encyclopedia of Philosophy - cosmology-theology
Stanford Encyclopedia of Philosophy - cosmopolitanism
Stanford Encyclopedia of Philosophy - counterfactuals
Stanford Encyclopedia of Philosophy - crathorn
Stanford Encyclopedia of Philosophy - creation-conservation
Stanford Encyclopedia of Philosophy - creationism
Stanford Encyclopedia of Philosophy - crescas
Stanford Encyclopedia of Philosophy - criminal-law
Stanford Encyclopedia of Philosophy - critical-theory
Stanford Encyclopedia of Philosophy - critical-thinking
Stanford Encyclopedia of Philosophy - croce-aesthetics
Stanford Encyclopedia of Philosophy - culture-cogsci
Stanford Encyclopedia of Philosophy - culture
Stanford Encyclopedia of Philosophy - curry-paradox
Stanford Encyclopedia of Philosophy - cusanus
Stanford Encyclopedia of Philosophy - dance
Stanford Encyclopedia of Philosophy - dante
Stanford Encyclopedia of Philosophy - daoism-religion
Stanford Encyclopedia of Philosophy - daoism
Stanford Encyclopedia of Philosophy - darwinism
Stanford Encyclopedia of Philosophy - david-lewis
Stanford Encyclopedia of Philosophy - davidson
Stanford Encyclopedia of Philosophy - david
Stanford Encyclopedia of Philosophy - death-definition
Stanford Encyclopedia of Philosophy - death
Stanford Encyclopedia of Philosophy - decision-capacity
Stanford Encyclopedia of Philosophy - decision-causal
Stanford Encyclopedia of Philosophy - decision-theory-descriptive
Stanford Encyclopedia of Philosophy - decision-theory
Stanford Encyclopedia of Philosophy - dedekind-foundations
Stanford Encyclopedia of Philosophy - defaults-semantics-pragmatics
Stanford Encyclopedia of Philosophy - definitions
Stanford Encyclopedia of Philosophy - deleuze
Stanford Encyclopedia of Philosophy - della-porta
Stanford Encyclopedia of Philosophy - delmedigo
Stanford Encyclopedia of Philosophy - delusion
Stanford Encyclopedia of Philosophy - democracy
Stanford Encyclopedia of Philosophy - democritus
Stanford Encyclopedia of Philosophy - demonstration-medieval
Stanford Encyclopedia of Philosophy - dependence-ontological
Stanford Encyclopedia of Philosophy - depiction
Stanford Encyclopedia of Philosophy - derrida
Stanford Encyclopedia of Philosophy - descartes-epistemology
Stanford Encyclopedia of Philosophy - descartes-ethics
Stanford Encyclopedia of Philosophy - descartes-ideas
Stanford Encyclopedia of Philosophy - descartes-mathematics
Stanford Encyclopedia of Philosophy - descartes-method
Stanford Encyclopedia of Philosophy - descartes-modal
Stanford Encyclopedia of Philosophy - descartes-ontological
Stanford Encyclopedia of Philosophy - descartes-physics
Stanford Encyclopedia of Philosophy - descartes
Stanford Encyclopedia of Philosophy - descartes-works
Stanford Encyclopedia of Philosophy - descriptions
Stanford Encyclopedia of Philosophy - desert
Stanford Encyclopedia of Philosophy - desgabets
Stanford Encyclopedia of Philosophy - desire
Stanford Encyclopedia of Philosophy - determinate-determinables
Stanford Encyclopedia of Philosophy - determinism-causal
Stanford Encyclopedia of Philosophy - dewey-aesthetics
Stanford Encyclopedia of Philosophy - dewey-moral
Stanford Encyclopedia of Philosophy - dewey-political
Stanford Encyclopedia of Philosophy - dewey
Stanford Encyclopedia of Philosophy - dharmakiirti
Stanford Encyclopedia of Philosophy - diagrams
Stanford Encyclopedia of Philosophy - dialectical-school
Stanford Encyclopedia of Philosophy - dialetheism
Stanford Encyclopedia of Philosophy - diderot
Stanford Encyclopedia of Philosophy - dietrich-freiberg
Stanford Encyclopedia of Philosophy - digital-art
Stanford Encyclopedia of Philosophy - dilthey
Stanford Encyclopedia of Philosophy - diodorus-cronus
Stanford Encyclopedia of Philosophy - dirty-hands
Stanford Encyclopedia of Philosophy - disability-care-rationing
Stanford Encyclopedia of Philosophy - disability-critical
Stanford Encyclopedia of Philosophy - disability-health
Stanford Encyclopedia of Philosophy - disability-justice
Stanford Encyclopedia of Philosophy - disability
Stanford Encyclopedia of Philosophy - disagreement
Stanford Encyclopedia of Philosophy - discourse-representation-theory
Stanford Encyclopedia of Philosophy - discrimination
Stanford Encyclopedia of Philosophy - disjunction
Stanford Encyclopedia of Philosophy - dispositions
Stanford Encyclopedia of Philosophy - divine-freedom
Stanford Encyclopedia of Philosophy - divine-hiddenness
Stanford Encyclopedia of Philosophy - divine-revelation
Stanford Encyclopedia of Philosophy - divine-simplicity
Stanford Encyclopedia of Philosophy - doing-allowing
Stanford Encyclopedia of Philosophy - domination
Stanford Encyclopedia of Philosophy - double-consciousness
Stanford Encyclopedia of Philosophy - double-effect
Stanford Encyclopedia of Philosophy - doxography-ancient
Stanford Encyclopedia of Philosophy - dreams-dreaming
Stanford Encyclopedia of Philosophy - dualism
Stanford Encyclopedia of Philosophy - dubois
Stanford Encyclopedia of Philosophy - du-bos
Stanford Encyclopedia of Philosophy - duhem
Stanford Encyclopedia of Philosophy - duns-scotus
Stanford Encyclopedia of Philosophy - dutch-book
Stanford Encyclopedia of Philosophy - dynamic-choice
Stanford Encyclopedia of Philosophy - dynamic-epistemic
Stanford Encyclopedia of Philosophy - dynamic-semantics
Stanford Encyclopedia of Philosophy - early-modern-india
Stanford Encyclopedia of Philosophy - ecology
Stanford Encyclopedia of Philosophy - economic-justice
Stanford Encyclopedia of Philosophy - economics
Stanford Encyclopedia of Philosophy - education-philosophy
Stanford Encyclopedia of Philosophy - edwards
Stanford Encyclopedia of Philosophy - egalitarianism
Stanford Encyclopedia of Philosophy - egoism
Stanford Encyclopedia of Philosophy - ehrenfels
Stanford Encyclopedia of Philosophy - einstein-philscience
Stanford Encyclopedia of Philosophy - elias
Stanford Encyclopedia of Philosophy - elisabeth-bohemia
Stanford Encyclopedia of Philosophy - embodied-cognition
Stanford Encyclopedia of Philosophy - emerson
Stanford Encyclopedia of Philosophy - emilie-du-chatelet
Stanford Encyclopedia of Philosophy - emily-elizabeth-constance-jones
Stanford Encyclopedia of Philosophy - emotion-Christian-tradition
Stanford Encyclopedia of Philosophy - emotions-17th18th
Stanford Encyclopedia of Philosophy - emotion
Stanford Encyclopedia of Philosophy - empathy
Stanford Encyclopedia of Philosophy - empedocles
Stanford Encyclopedia of Philosophy - empiricism-ancient-medieval
Stanford Encyclopedia of Philosophy - enhancement
Stanford Encyclopedia of Philosophy - enlightenment
Stanford Encyclopedia of Philosophy - environmental-aesthetics
Stanford Encyclopedia of Philosophy - envy
Stanford Encyclopedia of Philosophy - epictetus
Stanford Encyclopedia of Philosophy - epicurus
Stanford Encyclopedia of Philosophy - epigenesis
Stanford Encyclopedia of Philosophy - epiphenomenalism
Stanford Encyclopedia of Philosophy - episteme-techne
Stanford Encyclopedia of Philosophy - epistemic-game
Stanford Encyclopedia of Philosophy - epistemic-paradoxes
Stanford Encyclopedia of Philosophy - epistemic-self-doubt
Stanford Encyclopedia of Philosophy - epistemic-utility
Stanford Encyclopedia of Philosophy - epistemology-bayesian
Stanford Encyclopedia of Philosophy - epistemology-evolutionary
Stanford Encyclopedia of Philosophy - epistemology-geometry
Stanford Encyclopedia of Philosophy - epistemology-india
Stanford Encyclopedia of Philosophy - epistemology-language-tibetan
Stanford Encyclopedia of Philosophy - epistemology-latin-america
Stanford Encyclopedia of Philosophy - epistemology-naturalized
Stanford Encyclopedia of Philosophy - epistemology-social
Stanford Encyclopedia of Philosophy - epistemology
Stanford Encyclopedia of Philosophy - epistemology-virtue
Stanford Encyclopedia of Philosophy - epistemology-visual-thinking
Stanford Encyclopedia of Philosophy - epsilon-calculus
Stanford Encyclopedia of Philosophy - equal-ed-opportunity
Stanford Encyclopedia of Philosophy - equality
Stanford Encyclopedia of Philosophy - equal-opportunity
Stanford Encyclopedia of Philosophy - equivME
Stanford Encyclopedia of Philosophy - erasmus
Stanford Encyclopedia of Philosophy - erfurt
Stanford Encyclopedia of Philosophy - ergodic-hierarchy
Stanford Encyclopedia of Philosophy - ernst-mach
Stanford Encyclopedia of Philosophy - erotic-art
Stanford Encyclopedia of Philosophy - essential-accidental
Stanford Encyclopedia of Philosophy - eternity
Stanford Encyclopedia of Philosophy - ethics-ai
Stanford Encyclopedia of Philosophy - ethics-ancient
Stanford Encyclopedia of Philosophy - ethics-belief
Stanford Encyclopedia of Philosophy - ethics-business
Stanford Encyclopedia of Philosophy - ethics-chinese
Stanford Encyclopedia of Philosophy - ethics-cultural-heritage
Stanford Encyclopedia of Philosophy - ethics-deontological
Stanford Encyclopedia of Philosophy - ethics-environmental
Stanford Encyclopedia of Philosophy - ethics-indian-buddhism
Stanford Encyclopedia of Philosophy - ethics-internet-research
Stanford Encyclopedia of Philosophy - ethics-it-phenomenology
Stanford Encyclopedia of Philosophy - ethics-manipulation
Stanford Encyclopedia of Philosophy - ethics-pregnancy
Stanford Encyclopedia of Philosophy - ethics-search
Stanford Encyclopedia of Philosophy - ethics-social-networking
Stanford Encyclopedia of Philosophy - ethics-virtue
Stanford Encyclopedia of Philosophy - eugenics
Stanford Encyclopedia of Philosophy - euthanasia-voluntary
Stanford Encyclopedia of Philosophy - events
Stanford Encyclopedia of Philosophy - evidence-legal
Stanford Encyclopedia of Philosophy - evidence
Stanford Encyclopedia of Philosophy - evil
Stanford Encyclopedia of Philosophy - evolutionary-genetics
Stanford Encyclopedia of Philosophy - evolutionary-psychology
Stanford Encyclopedia of Philosophy - evolution-before-darwin
Stanford Encyclopedia of Philosophy - evolution-cultural
Stanford Encyclopedia of Philosophy - evolution-development
Stanford Encyclopedia of Philosophy - evolution
Stanford Encyclopedia of Philosophy - existence
Stanford Encyclopedia of Philosophy - existentialism
Stanford Encyclopedia of Philosophy - experimental-moral
Stanford Encyclopedia of Philosophy - experimental-philosophy
Stanford Encyclopedia of Philosophy - exploitation
Stanford Encyclopedia of Philosophy - facts
Stanford Encyclopedia of Philosophy - faith
Stanford Encyclopedia of Philosophy - falaquera
Stanford Encyclopedia of Philosophy - fallacies
Stanford Encyclopedia of Philosophy - fatalism
Stanford Encyclopedia of Philosophy - fechner
Stanford Encyclopedia of Philosophy - federalism
Stanford Encyclopedia of Philosophy - feigl
Stanford Encyclopedia of Philosophy - femapproach-analy-cont
Stanford Encyclopedia of Philosophy - femapproach-analytic
Stanford Encyclopedia of Philosophy - femapproach-continental
Stanford Encyclopedia of Philosophy - femapproach-prag-cont
Stanford Encyclopedia of Philosophy - femapproach-pragmatism
Stanford Encyclopedia of Philosophy - feminism-aesthetics
Stanford Encyclopedia of Philosophy - feminism-argumentation
Stanford Encyclopedia of Philosophy - feminism-autonomy
Stanford Encyclopedia of Philosophy - feminism-class
Stanford Encyclopedia of Philosophy - feminism-disability
Stanford Encyclopedia of Philosophy - feminism-environmental
Stanford Encyclopedia of Philosophy - feminism-epistemology
Stanford Encyclopedia of Philosophy - feminism-ethics
Stanford Encyclopedia of Philosophy - feminism-family
Stanford Encyclopedia of Philosophy - feminism-femhist
Stanford Encyclopedia of Philosophy - feminism-gender
Stanford Encyclopedia of Philosophy - feminism-globalization
Stanford Encyclopedia of Philosophy - feminism-language
Stanford Encyclopedia of Philosophy - feminism-latin-america
Stanford Encyclopedia of Philosophy - feminism-law
Stanford Encyclopedia of Philosophy - feminism-liberal
Stanford Encyclopedia of Philosophy - feminism-metaphysics
Stanford Encyclopedia of Philosophy - feminism-moralpsych
Stanford Encyclopedia of Philosophy - feminism-objectification
Stanford Encyclopedia of Philosophy - feminism-political
Stanford Encyclopedia of Philosophy - feminism-psychoanalysis
Stanford Encyclopedia of Philosophy - feminism-rape
Stanford Encyclopedia of Philosophy - feminism-self
Stanford Encyclopedia of Philosophy - feminism-trans
Stanford Encyclopedia of Philosophy - feminist-bioethics
Stanford Encyclopedia of Philosophy - feminist-body
Stanford Encyclopedia of Philosophy - feminist-philosophy-biology
Stanford Encyclopedia of Philosophy - feminist-philosophy
Stanford Encyclopedia of Philosophy - feminist-power
Stanford Encyclopedia of Philosophy - feminist-religion
Stanford Encyclopedia of Philosophy - feminist-science
Stanford Encyclopedia of Philosophy - feminist-sex-markets
Stanford Encyclopedia of Philosophy - feminist-social-epistemology
Stanford Encyclopedia of Philosophy - feyerabend
Stanford Encyclopedia of Philosophy - ficino
Stanford Encyclopedia of Philosophy - fictional-entities
Stanford Encyclopedia of Philosophy - fictionalism-mathematics
Stanford Encyclopedia of Philosophy - fictionalism-modal
Stanford Encyclopedia of Philosophy - fictionalism
Stanford Encyclopedia of Philosophy - fiction
Stanford Encyclopedia of Philosophy - fideism
Stanford Encyclopedia of Philosophy - film
Stanford Encyclopedia of Philosophy - findlay
Stanford Encyclopedia of Philosophy - fine-tuning
Stanford Encyclopedia of Philosophy - fitch-paradox
Stanford Encyclopedia of Philosophy - fitness
Stanford Encyclopedia of Philosophy - fitting-attitude-theories
Stanford Encyclopedia of Philosophy - fitzralph
Stanford Encyclopedia of Philosophy - fleck
Stanford Encyclopedia of Philosophy - folkpsych-simulation
Stanford Encyclopedia of Philosophy - folkpsych-theory
Stanford Encyclopedia of Philosophy - forgiveness
Stanford Encyclopedia of Philosophy - formal-belief
Stanford Encyclopedia of Philosophy - formal-epistemology
Stanford Encyclopedia of Philosophy - formalism-mathematics
Stanford Encyclopedia of Philosophy - form-matter
Stanford Encyclopedia of Philosophy - foucault
Stanford Encyclopedia of Philosophy - frame-problem
Stanford Encyclopedia of Philosophy - francis-bacon
Stanford Encyclopedia of Philosophy - francisco-sanches
Stanford Encyclopedia of Philosophy - francis-marchia
Stanford Encyclopedia of Philosophy - francois-barre
Stanford Encyclopedia of Philosophy - frantz-fanon
Stanford Encyclopedia of Philosophy - frederick-douglass
Stanford Encyclopedia of Philosophy - freedom-ancient
Stanford Encyclopedia of Philosophy - freedom-association
Stanford Encyclopedia of Philosophy - freedom-speech
Stanford Encyclopedia of Philosophy - free-rider
Stanford Encyclopedia of Philosophy - free-will-foreknowledge
Stanford Encyclopedia of Philosophy - freewill
Stanford Encyclopedia of Philosophy - frege-hilbert
Stanford Encyclopedia of Philosophy - frege
Stanford Encyclopedia of Philosophy - frege-theorem
Stanford Encyclopedia of Philosophy - friedrich-hayek
Stanford Encyclopedia of Philosophy - friedrich-jacobi
Stanford Encyclopedia of Philosophy - friedrich-lange
Stanford Encyclopedia of Philosophy - friendship
Stanford Encyclopedia of Philosophy - functionalism
Stanford Encyclopedia of Philosophy - fundamentality
Stanford Encyclopedia of Philosophy - future-contingents
Stanford Encyclopedia of Philosophy - gadamer-aesthetics
Stanford Encyclopedia of Philosophy - gadamer
Stanford Encyclopedia of Philosophy - galen
Stanford Encyclopedia of Philosophy - galileo
Stanford Encyclopedia of Philosophy - game-ethics
Stanford Encyclopedia of Philosophy - game-evolutionary
Stanford Encyclopedia of Philosophy - games-abstraction
Stanford Encyclopedia of Philosophy - gametes-donation-sale
Stanford Encyclopedia of Philosophy - game-theory
Stanford Encyclopedia of Philosophy - gangesa
Stanford Encyclopedia of Philosophy - gassendi
Stanford Encyclopedia of Philosophy - gasset
Stanford Encyclopedia of Philosophy - gelukpa
Stanford Encyclopedia of Philosophy - generalized-quantifiers
Stanford Encyclopedia of Philosophy - generics
Stanford Encyclopedia of Philosophy - gene
Stanford Encyclopedia of Philosophy - genetic-drift
Stanford Encyclopedia of Philosophy - genetics
Stanford Encyclopedia of Philosophy - genomics
Stanford Encyclopedia of Philosophy - genotype-phenotype
Stanford Encyclopedia of Philosophy - genrel-early
Stanford Encyclopedia of Philosophy - geometry-19th
Stanford Encyclopedia of Philosophy - geometry-finitism
Stanford Encyclopedia of Philosophy - gersonides
Stanford Encyclopedia of Philosophy - giles
Stanford Encyclopedia of Philosophy - global-democracy
Stanford Encyclopedia of Philosophy - globalization
Stanford Encyclopedia of Philosophy - godfrey
Stanford Encyclopedia of Philosophy - god-necessary-being
Stanford Encyclopedia of Philosophy - godwin
Stanford Encyclopedia of Philosophy - goedel-incompleteness
Stanford Encyclopedia of Philosophy - goedel
Stanford Encyclopedia of Philosophy - goodman-aesthetics
Stanford Encyclopedia of Philosophy - goodman
Stanford Encyclopedia of Philosophy - gorampa
Stanford Encyclopedia of Philosophy - gratitude
Stanford Encyclopedia of Philosophy - green
Stanford Encyclopedia of Philosophy - gregory-rimini
Stanford Encyclopedia of Philosophy - grice
Stanford Encyclopedia of Philosophy - grosseteste
Stanford Encyclopedia of Philosophy - grotius
Stanford Encyclopedia of Philosophy - grounding
Stanford Encyclopedia of Philosophy - grounds-moral-status
Stanford Encyclopedia of Philosophy - habermas
Stanford Encyclopedia of Philosophy - haecceitism
Stanford Encyclopedia of Philosophy - halevi
Stanford Encyclopedia of Philosophy - hamann
Stanford Encyclopedia of Philosophy - happiness
Stanford Encyclopedia of Philosophy - hare
Stanford Encyclopedia of Philosophy - harriet-mill
Stanford Encyclopedia of Philosophy - hartley
Stanford Encyclopedia of Philosophy - hartshorne
Stanford Encyclopedia of Philosophy - health-disease
Stanford Encyclopedia of Philosophy - heaven-hell
Stanford Encyclopedia of Philosophy - hedonism
Stanford Encyclopedia of Philosophy - hegel-aesthetics
Stanford Encyclopedia of Philosophy - hegel-dialectics
Stanford Encyclopedia of Philosophy - hegel
Stanford Encyclopedia of Philosophy - heidegger-aesthetics
Stanford Encyclopedia of Philosophy - heidegger
Stanford Encyclopedia of Philosophy - heinrich-rickert
Stanford Encyclopedia of Philosophy - hempel
Stanford Encyclopedia of Philosophy - henricus-regius
Stanford Encyclopedia of Philosophy - henry-ghent
Stanford Encyclopedia of Philosophy - henry-more
Stanford Encyclopedia of Philosophy - heraclitus
Stanford Encyclopedia of Philosophy - herder
Stanford Encyclopedia of Philosophy - heredity
Stanford Encyclopedia of Philosophy - hermann-helmholtz
Stanford Encyclopedia of Philosophy - hermann-lotze
Stanford Encyclopedia of Philosophy - hermeneutics
Stanford Encyclopedia of Philosophy - heytesbury
Stanford Encyclopedia of Philosophy - hilbert-program
Stanford Encyclopedia of Philosophy - histfem-condorcet
Stanford Encyclopedia of Philosophy - history
Stanford Encyclopedia of Philosophy - hobbes-moral
Stanford Encyclopedia of Philosophy - hobbes-science
Stanford Encyclopedia of Philosophy - hobbes
Stanford Encyclopedia of Philosophy - holbach
Stanford Encyclopedia of Philosophy - holes
Stanford Encyclopedia of Philosophy - holism-social
Stanford Encyclopedia of Philosophy - holkot
Stanford Encyclopedia of Philosophy - homosexuality
Stanford Encyclopedia of Philosophy - hope
Stanford Encyclopedia of Philosophy - horkheimer
Stanford Encyclopedia of Philosophy - human-genome
Stanford Encyclopedia of Philosophy - humanism-civic
Stanford Encyclopedia of Philosophy - human-nature
Stanford Encyclopedia of Philosophy - hume-aesthetics
Stanford Encyclopedia of Philosophy - hume-freewill
Stanford Encyclopedia of Philosophy - hume-moral
Stanford Encyclopedia of Philosophy - hume-newton
Stanford Encyclopedia of Philosophy - hume-religion
Stanford Encyclopedia of Philosophy - hume
Stanford Encyclopedia of Philosophy - humor
Stanford Encyclopedia of Philosophy - husserl
Stanford Encyclopedia of Philosophy - hyperintensionality
Stanford Encyclopedia of Philosophy - iamblichus
Stanford Encyclopedia of Philosophy - ibn-arabi
Stanford Encyclopedia of Philosophy - ibn-bajja
Stanford Encyclopedia of Philosophy - ibn-ezra
Stanford Encyclopedia of Philosophy - ibn-gabirol
Stanford Encyclopedia of Philosophy - ibn-kammuna
Stanford Encyclopedia of Philosophy - ibn-rushd-natural
Stanford Encyclopedia of Philosophy - ibn-sina-logic
Stanford Encyclopedia of Philosophy - ibn-sina-metaphysics
Stanford Encyclopedia of Philosophy - ibn-sina-natural
Stanford Encyclopedia of Philosophy - ibn-sina
Stanford Encyclopedia of Philosophy - idealism
Stanford Encyclopedia of Philosophy - identity-ethics
Stanford Encyclopedia of Philosophy - identity-indiscernible
Stanford Encyclopedia of Philosophy - identity-personal
Stanford Encyclopedia of Philosophy - identity-politics
Stanford Encyclopedia of Philosophy - identity-relative
Stanford Encyclopedia of Philosophy - identity
Stanford Encyclopedia of Philosophy - identity-time
Stanford Encyclopedia of Philosophy - identity-transworld
Stanford Encyclopedia of Philosophy - idiolects
Stanford Encyclopedia of Philosophy - ikhwan-al-safa
Stanford Encyclopedia of Philosophy - illumination
Stanford Encyclopedia of Philosophy - imagination
Stanford Encyclopedia of Philosophy - imaginative-resistance
Stanford Encyclopedia of Philosophy - immigration
Stanford Encyclopedia of Philosophy - immunology
Stanford Encyclopedia of Philosophy - immutability
Stanford Encyclopedia of Philosophy - impartiality
Stanford Encyclopedia of Philosophy - implicature-optimality-games
Stanford Encyclopedia of Philosophy - implicature
Stanford Encyclopedia of Philosophy - implicit-bias
Stanford Encyclopedia of Philosophy - impossible-worlds
Stanford Encyclopedia of Philosophy - imprecise-probabilities
Stanford Encyclopedia of Philosophy - incommensurability
Stanford Encyclopedia of Philosophy - incompatibilism-arguments
Stanford Encyclopedia of Philosophy - incompatibilism-theories
Stanford Encyclopedia of Philosophy - independence-large-cardinals
Stanford Encyclopedia of Philosophy - indexicals
Stanford Encyclopedia of Philosophy - induction-problem
Stanford Encyclopedia of Philosophy - infinite-regress
Stanford Encyclopedia of Philosophy - information-biological
Stanford Encyclopedia of Philosophy - information-entropy
Stanford Encyclopedia of Philosophy - information-semantic
Stanford Encyclopedia of Philosophy - information
Stanford Encyclopedia of Philosophy - informed-consent
Stanford Encyclopedia of Philosophy - ingarden
Stanford Encyclopedia of Philosophy - inheritance-systems
Stanford Encyclopedia of Philosophy - innate-acquired
Stanford Encyclopedia of Philosophy - innateness-cognition
Stanford Encyclopedia of Philosophy - innateness-history
Stanford Encyclopedia of Philosophy - innateness-language
Stanford Encyclopedia of Philosophy - insolubles
Stanford Encyclopedia of Philosophy - integrity
Stanford Encyclopedia of Philosophy - intellectual-property
Stanford Encyclopedia of Philosophy - intensional-trans-verbs
Stanford Encyclopedia of Philosophy - intentionality-ancient
Stanford Encyclopedia of Philosophy - intentionality
Stanford Encyclopedia of Philosophy - intention
Stanford Encyclopedia of Philosophy - international-justice
Stanford Encyclopedia of Philosophy - intrinsic-extrinsic
Stanford Encyclopedia of Philosophy - introspection
Stanford Encyclopedia of Philosophy - intuitionism-ethics
Stanford Encyclopedia of Philosophy - intuitionism
Stanford Encyclopedia of Philosophy - intuitionistic-logic-development
Stanford Encyclopedia of Philosophy - intuition
Stanford Encyclopedia of Philosophy - israeli
Stanford Encyclopedia of Philosophy - it-moral-values
Stanford Encyclopedia of Philosophy - it-privacy
Stanford Encyclopedia of Philosophy - james-mill
Stanford Encyclopedia of Philosophy - james
Stanford Encyclopedia of Philosophy - james-viterbo
Stanford Encyclopedia of Philosophy - james-ward
Stanford Encyclopedia of Philosophy - japanese-aesthetics
Stanford Encyclopedia of Philosophy - japanese-confucian
Stanford Encyclopedia of Philosophy - japanese-philosophy
Stanford Encyclopedia of Philosophy - japanese-pure-land
Stanford Encyclopedia of Philosophy - japanese-zen
Stanford Encyclopedia of Philosophy - jaspers
Stanford Encyclopedia of Philosophy - jayaraasi
Stanford Encyclopedia of Philosophy - jefferson
Stanford Encyclopedia of Philosophy - joane-petrizi
Stanford Encyclopedia of Philosophy - johann-fichte
Stanford Encyclopedia of Philosophy - johann-herbart
Stanford Encyclopedia of Philosophy - johann-sturm
Stanford Encyclopedia of Philosophy - john-norris
Stanford Encyclopedia of Philosophy - john-salisbury
Stanford Encyclopedia of Philosophy - justep-coherence
Stanford Encyclopedia of Philosophy - justep-foundational
Stanford Encyclopedia of Philosophy - justep-intext
Stanford Encyclopedia of Philosophy - justice-bad-luck
Stanford Encyclopedia of Philosophy - justice-climate
Stanford Encyclopedia of Philosophy - justice-distributive
Stanford Encyclopedia of Philosophy - justice-global
Stanford Encyclopedia of Philosophy - justice-healthcareaccess
Stanford Encyclopedia of Philosophy - justice-inequality-health
Stanford Encyclopedia of Philosophy - justice-intergenerational
Stanford Encyclopedia of Philosophy - justice-moral-psych
Stanford Encyclopedia of Philosophy - justice-retributive
Stanford Encyclopedia of Philosophy - justice
Stanford Encyclopedia of Philosophy - justice-transitional
Stanford Encyclopedia of Philosophy - justice-virtue
Stanford Encyclopedia of Philosophy - justification-public
Stanford Encyclopedia of Philosophy - justus-lipsius
Stanford Encyclopedia of Philosophy - kant-aesthetics
Stanford Encyclopedia of Philosophy - kant-conceptualism
Stanford Encyclopedia of Philosophy - kant-development
Stanford Encyclopedia of Philosophy - kant-hume-causality
Stanford Encyclopedia of Philosophy - kant-hume-morality
Stanford Encyclopedia of Philosophy - kant-judgment
Stanford Encyclopedia of Philosophy - kant-leibniz
Stanford Encyclopedia of Philosophy - kant-mathematics
Stanford Encyclopedia of Philosophy - kant-metaphysics
Stanford Encyclopedia of Philosophy - kant-mind
Stanford Encyclopedia of Philosophy - kant-moral
Stanford Encyclopedia of Philosophy - kant-reason
Stanford Encyclopedia of Philosophy - kant-religion
Stanford Encyclopedia of Philosophy - kant-science
Stanford Encyclopedia of Philosophy - kant-social-political
Stanford Encyclopedia of Philosophy - kant-spacetime
Stanford Encyclopedia of Philosophy - kant
Stanford Encyclopedia of Philosophy - kant-transcendental-idealism
Stanford Encyclopedia of Philosophy - kant-transcendental
Stanford Encyclopedia of Philosophy - karl-reinhold
Stanford Encyclopedia of Philosophy - kaspi-joseph
Stanford Encyclopedia of Philosophy - kepler
Stanford Encyclopedia of Philosophy - kierkegaard
Stanford Encyclopedia of Philosophy - kilvington
Stanford Encyclopedia of Philosophy - knowledge-acquaindescrip
Stanford Encyclopedia of Philosophy - knowledge-analysis
Stanford Encyclopedia of Philosophy - knowledge-how
Stanford Encyclopedia of Philosophy - knowledge-value
Stanford Encyclopedia of Philosophy - kochen-specker
Stanford Encyclopedia of Philosophy - kokugaku-school
Stanford Encyclopedia of Philosophy - kukai
Stanford Encyclopedia of Philosophy - kumaarila
Stanford Encyclopedia of Philosophy - kyoto-school
Stanford Encyclopedia of Philosophy - lacan
Stanford Encyclopedia of Philosophy - lady-masham
Stanford Encyclopedia of Philosophy - la-forge
Stanford Encyclopedia of Philosophy - lakatos
Stanford Encyclopedia of Philosophy - lambda-calculus
Stanford Encyclopedia of Philosophy - language-india
Stanford Encyclopedia of Philosophy - language-thought
Stanford Encyclopedia of Philosophy - laozi
Stanford Encyclopedia of Philosophy - large-cardinals-determinacy
Stanford Encyclopedia of Philosophy - latin-american-analytic
Stanford Encyclopedia of Philosophy - latin-american-metaphilosophy
Stanford Encyclopedia of Philosophy - latin-american-philosophy
Stanford Encyclopedia of Philosophy - latinx
Stanford Encyclopedia of Philosophy - law-ideology
Stanford Encyclopedia of Philosophy - law-interpretivist
Stanford Encyclopedia of Philosophy - law-language
Stanford Encyclopedia of Philosophy - law-limits
Stanford Encyclopedia of Philosophy - lawphil-naturalism
Stanford Encyclopedia of Philosophy - lawphil-nature
Stanford Encyclopedia of Philosophy - lawphil-theory
Stanford Encyclopedia of Philosophy - laws-of-nature
Stanford Encyclopedia of Philosophy - learning-formal
Stanford Encyclopedia of Philosophy - lefevre-etaples
Stanford Encyclopedia of Philosophy - legal-econanalysis
Stanford Encyclopedia of Philosophy - legal-obligation
Stanford Encyclopedia of Philosophy - legal-positivism
Stanford Encyclopedia of Philosophy - legal-punishment
Stanford Encyclopedia of Philosophy - legal-reas-interpret
Stanford Encyclopedia of Philosophy - legal-reas-prec
Stanford Encyclopedia of Philosophy - legal-rights
Stanford Encyclopedia of Philosophy - legitimacy
Stanford Encyclopedia of Philosophy - legrand
Stanford Encyclopedia of Philosophy - leibniz-causation
Stanford Encyclopedia of Philosophy - leibniz-ethics
Stanford Encyclopedia of Philosophy - leibniz-evil
Stanford Encyclopedia of Philosophy - leibniz-exoteric
Stanford Encyclopedia of Philosophy - leibniz-logic-influence
Stanford Encyclopedia of Philosophy - leibniz-mind
Stanford Encyclopedia of Philosophy - leibniz-modal
Stanford Encyclopedia of Philosophy - leibniz-physics
Stanford Encyclopedia of Philosophy - leibniz
Stanford Encyclopedia of Philosophy - leibowitz-yeshayahu
Stanford Encyclopedia of Philosophy - lesniewski
Stanford Encyclopedia of Philosophy - leucippus
Stanford Encyclopedia of Philosophy - levels-org-biology
Stanford Encyclopedia of Philosophy - levinas
Stanford Encyclopedia of Philosophy - lewis-ci
Stanford Encyclopedia of Philosophy - lewis-metaphysics
Stanford Encyclopedia of Philosophy - liar-paradox
Stanford Encyclopedia of Philosophy - liberalism-latin-america
Stanford Encyclopedia of Philosophy - liberalism
Stanford Encyclopedia of Philosophy - liberation
Stanford Encyclopedia of Philosophy - libertarianism
Stanford Encyclopedia of Philosophy - liberty-positive-negative
Stanford Encyclopedia of Philosophy - life-meaning
Stanford Encyclopedia of Philosophy - life
Stanford Encyclopedia of Philosophy - linguistics
Stanford Encyclopedia of Philosophy - literal-nonliteral-india
Stanford Encyclopedia of Philosophy - llull
Stanford Encyclopedia of Philosophy - location-mereology
Stanford Encyclopedia of Philosophy - locke-freedom
Stanford Encyclopedia of Philosophy - locke-moral
Stanford Encyclopedia of Philosophy - locke-personal-identity
Stanford Encyclopedia of Philosophy - locke-philosophy-science
Stanford Encyclopedia of Philosophy - locke-political
Stanford Encyclopedia of Philosophy - locke
Stanford Encyclopedia of Philosophy - logic-action
Stanford Encyclopedia of Philosophy - logic-ai
Stanford Encyclopedia of Philosophy - logical-atomism
Stanford Encyclopedia of Philosophy - logical-consequence
Stanford Encyclopedia of Philosophy - logical-constants
Stanford Encyclopedia of Philosophy - logical-construction
Stanford Encyclopedia of Philosophy - logical-empiricism
Stanford Encyclopedia of Philosophy - logical-form
Stanford Encyclopedia of Philosophy - logic-algebraic-propositional
Stanford Encyclopedia of Philosophy - logical-pluralism
Stanford Encyclopedia of Philosophy - logical-truth
Stanford Encyclopedia of Philosophy - logic-ancient
Stanford Encyclopedia of Philosophy - logic-belief-revision
Stanford Encyclopedia of Philosophy - logic-classical
Stanford Encyclopedia of Philosophy - logic-combinatory
Stanford Encyclopedia of Philosophy - logic-combining
Stanford Encyclopedia of Philosophy - logic-conditionals
Stanford Encyclopedia of Philosophy - logic-connexive
Stanford Encyclopedia of Philosophy - logic-deontic
Stanford Encyclopedia of Philosophy - logic-dependence
Stanford Encyclopedia of Philosophy - logic-dialogical
Stanford Encyclopedia of Philosophy - logic-dynamic
Stanford Encyclopedia of Philosophy - logic-epistemic
Stanford Encyclopedia of Philosophy - logic-firstorder-emergence
Stanford Encyclopedia of Philosophy - logic-free
Stanford Encyclopedia of Philosophy - logic-fuzzy
Stanford Encyclopedia of Philosophy - logic-games
Stanford Encyclopedia of Philosophy - logic-higher-order
Stanford Encyclopedia of Philosophy - logic-hybrid
Stanford Encyclopedia of Philosophy - logic-if
Stanford Encyclopedia of Philosophy - logic-india
Stanford Encyclopedia of Philosophy - logic-inductive
Stanford Encyclopedia of Philosophy - logic-infinitary
Stanford Encyclopedia of Philosophy - logic-informal
Stanford Encyclopedia of Philosophy - logic-information
Stanford Encyclopedia of Philosophy - logic-intensional
Stanford Encyclopedia of Philosophy - logic-intuitionistic
Stanford Encyclopedia of Philosophy - logicism
Stanford Encyclopedia of Philosophy - logic-justification
Stanford Encyclopedia of Philosophy - logic-linear
Stanford Encyclopedia of Philosophy - logic-manyvalued
Stanford Encyclopedia of Philosophy - logic-massexpress
Stanford Encyclopedia of Philosophy - logic-modal-origins
Stanford Encyclopedia of Philosophy - logic-modal
Stanford Encyclopedia of Philosophy - logic-nonmonotonic
Stanford Encyclopedia of Philosophy - logic-normative
Stanford Encyclopedia of Philosophy - logic-ontology
Stanford Encyclopedia of Philosophy - logic-paraconsistent
Stanford Encyclopedia of Philosophy - logic-power-games
Stanford Encyclopedia of Philosophy - logic-probability
Stanford Encyclopedia of Philosophy - logic-provability
Stanford Encyclopedia of Philosophy - logic-relevance
Stanford Encyclopedia of Philosophy - logics-for-games
Stanford Encyclopedia of Philosophy - logic-substructural
Stanford Encyclopedia of Philosophy - logic-temporal
Stanford Encyclopedia of Philosophy - lorenzo-valla
Stanford Encyclopedia of Philosophy - love
Stanford Encyclopedia of Philosophy - loyalty
Stanford Encyclopedia of Philosophy - lucretius
Stanford Encyclopedia of Philosophy - lucrezia-marinella
Stanford Encyclopedia of Philosophy - ludwig-feuerbach
Stanford Encyclopedia of Philosophy - lukacs
Stanford Encyclopedia of Philosophy - lukasiewicz
Stanford Encyclopedia of Philosophy - luther-influence
Stanford Encyclopedia of Philosophy - luther
Stanford Encyclopedia of Philosophy - lvov-warsaw
Stanford Encyclopedia of Philosophy - lying-definition
Stanford Encyclopedia of Philosophy - lyotard
Stanford Encyclopedia of Philosophy - machiavelli
Stanford Encyclopedia of Philosophy - macroevolution
Stanford Encyclopedia of Philosophy - madeleine-scudery
Stanford Encyclopedia of Philosophy - madhyamaka
Stanford Encyclopedia of Philosophy - maimonides-islamic
Stanford Encyclopedia of Philosophy - maimonides
Stanford Encyclopedia of Philosophy - maimon
Stanford Encyclopedia of Philosophy - malebranche-ideas
Stanford Encyclopedia of Philosophy - malebranche
Stanford Encyclopedia of Philosophy - mally-deontic
Stanford Encyclopedia of Philosophy - mally
Stanford Encyclopedia of Philosophy - marcel
Stanford Encyclopedia of Philosophy - marcus-aurelius
Stanford Encyclopedia of Philosophy - marcuse
Stanford Encyclopedia of Philosophy - margaret-cavendish
Stanford Encyclopedia of Philosophy - margaret-fell
Stanford Encyclopedia of Philosophy - maritain
Stanford Encyclopedia of Philosophy - markets
Stanford Encyclopedia of Philosophy - marriage
Stanford Encyclopedia of Philosophy - marsilius-inghen
Stanford Encyclopedia of Philosophy - marty
Stanford Encyclopedia of Philosophy - marx
Stanford Encyclopedia of Philosophy - mary-shepherd
Stanford Encyclopedia of Philosophy - material-constitution
Stanford Encyclopedia of Philosophy - materialism-eliminative
Stanford Encyclopedia of Philosophy - mathematical-style
Stanford Encyclopedia of Philosophy - mathematics-constructive
Stanford Encyclopedia of Philosophy - mathematics-explanation
Stanford Encyclopedia of Philosophy - mathematics-inconsistent
Stanford Encyclopedia of Philosophy - mathematics-nondeductive
Stanford Encyclopedia of Philosophy - mathphil-indis
Stanford Encyclopedia of Philosophy - max-stirner
Stanford Encyclopedia of Philosophy - mctaggart
Stanford Encyclopedia of Philosophy - mead
Stanford Encyclopedia of Philosophy - meaning-holism
Stanford Encyclopedia of Philosophy - meaning-normativity
Stanford Encyclopedia of Philosophy - meaning
Stanford Encyclopedia of Philosophy - measurement-science
Stanford Encyclopedia of Philosophy - medicine
Stanford Encyclopedia of Philosophy - medieval-categories
Stanford Encyclopedia of Philosophy - medieval-emotions
Stanford Encyclopedia of Philosophy - medieval-futcont
Stanford Encyclopedia of Philosophy - medieval-haecceity
Stanford Encyclopedia of Philosophy - medieval-literary
Stanford Encyclopedia of Philosophy - medieval-philosophy
Stanford Encyclopedia of Philosophy - medieval-political
Stanford Encyclopedia of Philosophy - medieval-syllogism
Stanford Encyclopedia of Philosophy - medieval-terms
Stanford Encyclopedia of Philosophy - meinong
Stanford Encyclopedia of Philosophy - meister-eckhart
Stanford Encyclopedia of Philosophy - memory-episprob
Stanford Encyclopedia of Philosophy - memory
Stanford Encyclopedia of Philosophy - mencius
Stanford Encyclopedia of Philosophy - mendelssohn
Stanford Encyclopedia of Philosophy - mental-causation
Stanford Encyclopedia of Philosophy - mental-disorder
Stanford Encyclopedia of Philosophy - mental-imagery
Stanford Encyclopedia of Philosophy - mental-representation
Stanford Encyclopedia of Philosophy - mereology-medieval
Stanford Encyclopedia of Philosophy - mereology
Stanford Encyclopedia of Philosophy - merleau-ponty
Stanford Encyclopedia of Philosophy - mersenne
Stanford Encyclopedia of Philosophy - metaethics
Stanford Encyclopedia of Philosophy - metaphor
Stanford Encyclopedia of Philosophy - metaphysics-massexpress
Stanford Encyclopedia of Philosophy - metaphysics
Stanford Encyclopedia of Philosophy - methodological-individualism
Stanford Encyclopedia of Philosophy - michel-henry
Stanford Encyclopedia of Philosophy - microbiology
Stanford Encyclopedia of Philosophy - mill-moral-political
Stanford Encyclopedia of Philosophy - mill
Stanford Encyclopedia of Philosophy - mind-identity
Stanford Encyclopedia of Philosophy - mind-indian-buddhism
Stanford Encyclopedia of Philosophy - miracles
Stanford Encyclopedia of Philosophy - modality-epistemology
Stanford Encyclopedia of Philosophy - modality-medieval
Stanford Encyclopedia of Philosophy - modality-varieties
Stanford Encyclopedia of Philosophy - models-science
Stanford Encyclopedia of Philosophy - modeltheory-fo
Stanford Encyclopedia of Philosophy - model-theory
Stanford Encyclopedia of Philosophy - modesty-humility
Stanford Encyclopedia of Philosophy - modularity-mind
Stanford Encyclopedia of Philosophy - mohism
Stanford Encyclopedia of Philosophy - mohist-canons
Stanford Encyclopedia of Philosophy - molecular-biology
Stanford Encyclopedia of Philosophy - molecular-genetics
Stanford Encyclopedia of Philosophy - molyneux-problem
Stanford Encyclopedia of Philosophy - money-finance
Stanford Encyclopedia of Philosophy - monism
Stanford Encyclopedia of Philosophy - monotheism
Stanford Encyclopedia of Philosophy - montague-semantics
Stanford Encyclopedia of Philosophy - montaigne
Stanford Encyclopedia of Philosophy - montesquieu
Stanford Encyclopedia of Philosophy - moore-moral
Stanford Encyclopedia of Philosophy - moore
Stanford Encyclopedia of Philosophy - moral-animal
Stanford Encyclopedia of Philosophy - moral-anti-realism
Stanford Encyclopedia of Philosophy - moral-arguments-god
Stanford Encyclopedia of Philosophy - moral-character-empirical
Stanford Encyclopedia of Philosophy - moral-character
Stanford Encyclopedia of Philosophy - moral-cognitivism
Stanford Encyclopedia of Philosophy - moral-dilemmas
Stanford Encyclopedia of Philosophy - moral-epistemology-a-priori
Stanford Encyclopedia of Philosophy - moral-epistemology
Stanford Encyclopedia of Philosophy - morality-biology
Stanford Encyclopedia of Philosophy - morality-definition
Stanford Encyclopedia of Philosophy - moral-luck
Stanford Encyclopedia of Philosophy - moral-motivation
Stanford Encyclopedia of Philosophy - moral-non-naturalism
Stanford Encyclopedia of Philosophy - moral-particularism-generalism
Stanford Encyclopedia of Philosophy - moral-particularism
Stanford Encyclopedia of Philosophy - moral-psych-emp
Stanford Encyclopedia of Philosophy - moral-realism
Stanford Encyclopedia of Philosophy - moral-relativism
Stanford Encyclopedia of Philosophy - moral-responsibility-epistemic
Stanford Encyclopedia of Philosophy - moral-responsibility
Stanford Encyclopedia of Philosophy - moral-sentimentalism
Stanford Encyclopedia of Philosophy - mulla-sadra
Stanford Encyclopedia of Philosophy - multiculturalism
Stanford Encyclopedia of Philosophy - multiple-realizability
Stanford Encyclopedia of Philosophy - music
Stanford Encyclopedia of Philosophy - mysticism
Stanford Encyclopedia of Philosophy - nagarjuna
Stanford Encyclopedia of Philosophy - names
Stanford Encyclopedia of Philosophy - nationalism
Stanford Encyclopedia of Philosophy - natorp
Stanford Encyclopedia of Philosophy - natphil-ren
Stanford Encyclopedia of Philosophy - naturalism-india
Stanford Encyclopedia of Philosophy - naturalism-mathematics
Stanford Encyclopedia of Philosophy - naturalism-moral
Stanford Encyclopedia of Philosophy - naturalism
Stanford Encyclopedia of Philosophy - natural-kinds
Stanford Encyclopedia of Philosophy - natural-law-ethics
Stanford Encyclopedia of Philosophy - natural-law-theories
Stanford Encyclopedia of Philosophy - natural-properties
Stanford Encyclopedia of Philosophy - natural-selection
Stanford Encyclopedia of Philosophy - natural-theology
Stanford Encyclopedia of Philosophy - necessary-sufficient
Stanford Encyclopedia of Philosophy - needs
Stanford Encyclopedia of Philosophy - negation
Stanford Encyclopedia of Philosophy - negritude
Stanford Encyclopedia of Philosophy - neo-daoism
Stanford Encyclopedia of Philosophy - neo-kantianism
Stanford Encyclopedia of Philosophy - neoplatonism
Stanford Encyclopedia of Philosophy - neurath
Stanford Encyclopedia of Philosophy - neuroethics
Stanford Encyclopedia of Philosophy - neuroscience
Stanford Encyclopedia of Philosophy - neutral-monism
Stanford Encyclopedia of Philosophy - newton-philosophy
Stanford Encyclopedia of Philosophy - newton-principia
Stanford Encyclopedia of Philosophy - newton
Stanford Encyclopedia of Philosophy - newton-stm
Stanford Encyclopedia of Philosophy - nicolai-hartmann
Stanford Encyclopedia of Philosophy - nicole-oresme
Stanford Encyclopedia of Philosophy - nietzsche-life-works
Stanford Encyclopedia of Philosophy - nietzsche-moral-political
Stanford Encyclopedia of Philosophy - nietzsche
Stanford Encyclopedia of Philosophy - nishida-kitaro
Stanford Encyclopedia of Philosophy - nominalism-mathematics
Stanford Encyclopedia of Philosophy - nominalism-metaphysics
Stanford Encyclopedia of Philosophy - nonexistent-objects
Stanford Encyclopedia of Philosophy - nonidentity-problem
Stanford Encyclopedia of Philosophy - nonwellfounded-set-theory
Stanford Encyclopedia of Philosophy - nothingness
Stanford Encyclopedia of Philosophy - novalis
Stanford Encyclopedia of Philosophy - nozick-political
Stanford Encyclopedia of Philosophy - numenius
Stanford Encyclopedia of Philosophy - oakeshott
Stanford Encyclopedia of Philosophy - object
Stanford Encyclopedia of Philosophy - obligationes
Stanford Encyclopedia of Philosophy - occasionalism
Stanford Encyclopedia of Philosophy - ockham
Stanford Encyclopedia of Philosophy - olivi
Stanford Encyclopedia of Philosophy - olympiodorus
Stanford Encyclopedia of Philosophy - omnipotence
Stanford Encyclopedia of Philosophy - omnipresence
Stanford Encyclopedia of Philosophy - omniscience
Stanford Encyclopedia of Philosophy - ontological-arguments
Stanford Encyclopedia of Philosophy - ontological-commitment
Stanford Encyclopedia of Philosophy - operationalism
Stanford Encyclopedia of Philosophy - ordinary-objects
Stanford Encyclopedia of Philosophy - organ-donation
Stanford Encyclopedia of Philosophy - organs-sale
Stanford Encyclopedia of Philosophy - origen
Stanford Encyclopedia of Philosophy - original-position
Stanford Encyclopedia of Philosophy - origin-descent
Stanford Encyclopedia of Philosophy - other-minds
Stanford Encyclopedia of Philosophy - pacifism
Stanford Encyclopedia of Philosophy - paine
Stanford Encyclopedia of Philosophy - pain
Stanford Encyclopedia of Philosophy - panentheism
Stanford Encyclopedia of Philosophy - panpsychism
Stanford Encyclopedia of Philosophy - pantheism
Stanford Encyclopedia of Philosophy - paradoxes-contemporary-logic
Stanford Encyclopedia of Philosophy - paradox-simpson
Stanford Encyclopedia of Philosophy - paradox-skolem
Stanford Encyclopedia of Philosophy - paradox-stpetersburg
Stanford Encyclopedia of Philosophy - paradox-suspense
Stanford Encyclopedia of Philosophy - paradox-zeno
Stanford Encyclopedia of Philosophy - parenthood
Stanford Encyclopedia of Philosophy - parmenides
Stanford Encyclopedia of Philosophy - pascal
Stanford Encyclopedia of Philosophy - pascal-wager
Stanford Encyclopedia of Philosophy - paternalism
Stanford Encyclopedia of Philosophy - patriotism
Stanford Encyclopedia of Philosophy - patrizi
Stanford Encyclopedia of Philosophy - paul-venice
Stanford Encyclopedia of Philosophy - peirce-benjamin
Stanford Encyclopedia of Philosophy - peirce-logic
Stanford Encyclopedia of Philosophy - peirce-semiotics
Stanford Encyclopedia of Philosophy - peirce
Stanford Encyclopedia of Philosophy - penbygull
Stanford Encyclopedia of Philosophy - perception-auditory
Stanford Encyclopedia of Philosophy - perception-contents
Stanford Encyclopedia of Philosophy - perception-disjunctive
Stanford Encyclopedia of Philosophy - perception-episprob
Stanford Encyclopedia of Philosophy - perception-india
Stanford Encyclopedia of Philosophy - perception-justification
Stanford Encyclopedia of Philosophy - perception-problem
Stanford Encyclopedia of Philosophy - perceptual-learning
Stanford Encyclopedia of Philosophy - perfect-goodness
Stanford Encyclopedia of Philosophy - perfectionism-moral
Stanford Encyclopedia of Philosophy - personal-autonomy
Stanford Encyclopedia of Philosophy - personalism
Stanford Encyclopedia of Philosophy - personal-relationship-goods
Stanford Encyclopedia of Philosophy - persons-means
Stanford Encyclopedia of Philosophy - peter-damian
Stanford Encyclopedia of Philosophy - peter-spain
Stanford Encyclopedia of Philosophy - petitionary-prayer
Stanford Encyclopedia of Philosophy - phenomenal-intentionality
Stanford Encyclopedia of Philosophy - phenomenology-mg
Stanford Encyclopedia of Philosophy - phenomenology-religion
Stanford Encyclopedia of Philosophy - phenomenology
Stanford Encyclopedia of Philosophy - philip-chancellor
Stanford Encyclopedia of Philosophy - philippa-foot
Stanford Encyclopedia of Philosophy - phil-multimodallogic
Stanford Encyclopedia of Philosophy - philodemus
Stanford Encyclopedia of Philosophy - philo-larissa
Stanford Encyclopedia of Philosophy - philolaus
Stanford Encyclopedia of Philosophy - philoponus
Stanford Encyclopedia of Philosophy - philosophy-chile
Stanford Encyclopedia of Philosophy - philosophy-mathematics
Stanford Encyclopedia of Philosophy - philosophy-mexico
Stanford Encyclopedia of Philosophy - philosophy-religion
Stanford Encyclopedia of Philosophy - philo
Stanford Encyclopedia of Philosophy - phil-science-latin-america
Stanford Encyclopedia of Philosophy - physicalism
Stanford Encyclopedia of Philosophy - physics-experiment
Stanford Encyclopedia of Philosophy - physics-holism
Stanford Encyclopedia of Philosophy - physics-interrelate
Stanford Encyclopedia of Philosophy - physics-Rpcc
Stanford Encyclopedia of Philosophy - physics-structuralism
Stanford Encyclopedia of Philosophy - pico-della-mirandola
Stanford Encyclopedia of Philosophy - pineal-gland
Stanford Encyclopedia of Philosophy - plato-aesthetics
Stanford Encyclopedia of Philosophy - plato-cratylus
Stanford Encyclopedia of Philosophy - plato-ethics-politics
Stanford Encyclopedia of Philosophy - plato-ethics-shorter
Stanford Encyclopedia of Philosophy - plato-ethics
Stanford Encyclopedia of Philosophy - plato-friendship
Stanford Encyclopedia of Philosophy - plato-metaphysics
Stanford Encyclopedia of Philosophy - plato-myths
Stanford Encyclopedia of Philosophy - platonism-mathematics
Stanford Encyclopedia of Philosophy - platonism
Stanford Encyclopedia of Philosophy - plato-parmenides
Stanford Encyclopedia of Philosophy - plato-rhetoric
Stanford Encyclopedia of Philosophy - plato-sophstate
Stanford Encyclopedia of Philosophy - plato
Stanford Encyclopedia of Philosophy - plato-theaetetus
Stanford Encyclopedia of Philosophy - plato-timaeus
Stanford Encyclopedia of Philosophy - plato-utopia
Stanford Encyclopedia of Philosophy - pleasure
Stanford Encyclopedia of Philosophy - plotinus
Stanford Encyclopedia of Philosophy - plural-quant
Stanford Encyclopedia of Philosophy - plutarch
Stanford Encyclopedia of Philosophy - pm-notation
Stanford Encyclopedia of Philosophy - poincare
Stanford Encyclopedia of Philosophy - political-obligation
Stanford Encyclopedia of Philosophy - political-representation
Stanford Encyclopedia of Philosophy - polqar
Stanford Encyclopedia of Philosophy - pomponazzi
Stanford Encyclopedia of Philosophy - popper
Stanford Encyclopedia of Philosophy - population-genetics
Stanford Encyclopedia of Philosophy - pornography-censorship
Stanford Encyclopedia of Philosophy - porphyry
Stanford Encyclopedia of Philosophy - port-royal-logic
Stanford Encyclopedia of Philosophy - possible-objects
Stanford Encyclopedia of Philosophy - possible-worlds
Stanford Encyclopedia of Philosophy - postmodernism
Stanford Encyclopedia of Philosophy - practical-reason-action
Stanford Encyclopedia of Philosophy - practical-reason-med
Stanford Encyclopedia of Philosophy - practical-reason
Stanford Encyclopedia of Philosophy - pragmatic-belief-god
Stanford Encyclopedia of Philosophy - pragmatics
Stanford Encyclopedia of Philosophy - pragmatism
Stanford Encyclopedia of Philosophy - prediction-accommodation
Stanford Encyclopedia of Philosophy - preferences
Stanford Encyclopedia of Philosophy - presentism
Stanford Encyclopedia of Philosophy - presocratics
Stanford Encyclopedia of Philosophy - presupposition
Stanford Encyclopedia of Philosophy - prichard
Stanford Encyclopedia of Philosophy - principia-mathematica
Stanford Encyclopedia of Philosophy - principle-beneficence
Stanford Encyclopedia of Philosophy - prior
Stanford Encyclopedia of Philosophy - prisoner-dilemma
Stanford Encyclopedia of Philosophy - privacy-medicine
Stanford Encyclopedia of Philosophy - privacy
Stanford Encyclopedia of Philosophy - private-language
Stanford Encyclopedia of Philosophy - probability-interpret
Stanford Encyclopedia of Philosophy - probability-medieval-renaissance
Stanford Encyclopedia of Philosophy - problem-of-many
Stanford Encyclopedia of Philosophy - process-philosophy
Stanford Encyclopedia of Philosophy - process-theism
Stanford Encyclopedia of Philosophy - proclus
Stanford Encyclopedia of Philosophy - progress
Stanford Encyclopedia of Philosophy - promises
Stanford Encyclopedia of Philosophy - proof-theoretic-semantics
Stanford Encyclopedia of Philosophy - proof-theory-development
Stanford Encyclopedia of Philosophy - proof-theory
Stanford Encyclopedia of Philosophy - prop-attitude-reports
Stanford Encyclopedia of Philosophy - properties-emergent
Stanford Encyclopedia of Philosophy - properties
Stanford Encyclopedia of Philosophy - property
Stanford Encyclopedia of Philosophy - prophecy
Stanford Encyclopedia of Philosophy - propositional-function
Stanford Encyclopedia of Philosophy - propositions-singular
Stanford Encyclopedia of Philosophy - propositions
Stanford Encyclopedia of Philosophy - propositions-structured
Stanford Encyclopedia of Philosophy - protagoras
Stanford Encyclopedia of Philosophy - providence-divine
Stanford Encyclopedia of Philosophy - pseudo-dionysius-areopagite
Stanford Encyclopedia of Philosophy - pseudo-science
Stanford Encyclopedia of Philosophy - psychiatry
Stanford Encyclopedia of Philosophy - psychologism
Stanford Encyclopedia of Philosophy - psychology-normative-cognition
Stanford Encyclopedia of Philosophy - publichealth-ethics
Stanford Encyclopedia of Philosophy - publicity
Stanford Encyclopedia of Philosophy - public-reason
Stanford Encyclopedia of Philosophy - pufendorf-moral
Stanford Encyclopedia of Philosophy - punishment
Stanford Encyclopedia of Philosophy - pyrrho
Stanford Encyclopedia of Philosophy - pythagoras
Stanford Encyclopedia of Philosophy - pythagoreanism
Stanford Encyclopedia of Philosophy - qing-philosophy
Stanford Encyclopedia of Philosophy - qm-action-distance
Stanford Encyclopedia of Philosophy - qm-bohm
Stanford Encyclopedia of Philosophy - qm-collapse
Stanford Encyclopedia of Philosophy - qm-consistent-histories
Stanford Encyclopedia of Philosophy - qm-copenhagen
Stanford Encyclopedia of Philosophy - qm-decoherence
Stanford Encyclopedia of Philosophy - qm-everett
Stanford Encyclopedia of Philosophy - qm-manyworlds
Stanford Encyclopedia of Philosophy - qm-modal
Stanford Encyclopedia of Philosophy - qm-relational
Stanford Encyclopedia of Philosophy - qm-retrocausality
Stanford Encyclopedia of Philosophy - qm
Stanford Encyclopedia of Philosophy - qt-consciousness
Stanford Encyclopedia of Philosophy - qt-entangle
Stanford Encyclopedia of Philosophy - qt-epr
Stanford Encyclopedia of Philosophy - qt-idind
Stanford Encyclopedia of Philosophy - qt-issues
Stanford Encyclopedia of Philosophy - qt-nvd
Stanford Encyclopedia of Philosophy - qt-quantcomp
Stanford Encyclopedia of Philosophy - qt-quantlog
Stanford Encyclopedia of Philosophy - qt-uncertainty
Stanford Encyclopedia of Philosophy - qualia-inverted
Stanford Encyclopedia of Philosophy - qualia-knowledge
Stanford Encyclopedia of Philosophy - qualia
Stanford Encyclopedia of Philosophy - quantification
Stanford Encyclopedia of Philosophy - quantum-bayesian
Stanford Encyclopedia of Philosophy - quantum-field-theory
Stanford Encyclopedia of Philosophy - quantum-gravity
Stanford Encyclopedia of Philosophy - questions
Stanford Encyclopedia of Philosophy - quine-nf
Stanford Encyclopedia of Philosophy - quine
Stanford Encyclopedia of Philosophy - quotation
Stanford Encyclopedia of Philosophy - race
Stanford Encyclopedia of Philosophy - radulphus-brito
Stanford Encyclopedia of Philosophy - ramsey-economics
Stanford Encyclopedia of Philosophy - ramsey
Stanford Encyclopedia of Philosophy - ramus
Stanford Encyclopedia of Philosophy - rationalism-empiricism
Stanford Encyclopedia of Philosophy - rationality-historicist
Stanford Encyclopedia of Philosophy - rationality-instrumental
Stanford Encyclopedia of Philosophy - rationality-normative-utility
Stanford Encyclopedia of Philosophy - rawls
Stanford Encyclopedia of Philosophy - real-essence
Stanford Encyclopedia of Philosophy - realism-intl-relations
Stanford Encyclopedia of Philosophy - realism-sem-challenge
Stanford Encyclopedia of Philosophy - realism
Stanford Encyclopedia of Philosophy - realism-theory-change
Stanford Encyclopedia of Philosophy - reasoning-analogy
Stanford Encyclopedia of Philosophy - reasoning-automated
Stanford Encyclopedia of Philosophy - reasoning-defeasible
Stanford Encyclopedia of Philosophy - reasoning-moral
Stanford Encyclopedia of Philosophy - reasons-agent
Stanford Encyclopedia of Philosophy - reasons-internal-external
Stanford Encyclopedia of Philosophy - reasons-just-vs-expl
Stanford Encyclopedia of Philosophy - recognition
Stanford Encyclopedia of Philosophy - reconciliation
Stanford Encyclopedia of Philosophy - recursive-functions
Stanford Encyclopedia of Philosophy - redistribution
Stanford Encyclopedia of Philosophy - reduction-biology
Stanford Encyclopedia of Philosophy - reference
Stanford Encyclopedia of Philosophy - reflective-equilibrium
Stanford Encyclopedia of Philosophy - reichenbach
Stanford Encyclopedia of Philosophy - reid-ethics
Stanford Encyclopedia of Philosophy - reid-memory-identity
Stanford Encyclopedia of Philosophy - reid
Stanford Encyclopedia of Philosophy - reinach
Stanford Encyclopedia of Philosophy - reism
Stanford Encyclopedia of Philosophy - relations-medieval
Stanford Encyclopedia of Philosophy - relations
Stanford Encyclopedia of Philosophy - relativism
Stanford Encyclopedia of Philosophy - reliabilism
Stanford Encyclopedia of Philosophy - religion-epistemology
Stanford Encyclopedia of Philosophy - religion-morality
Stanford Encyclopedia of Philosophy - religion-politics
Stanford Encyclopedia of Philosophy - religion-science
Stanford Encyclopedia of Philosophy - religious-experience
Stanford Encyclopedia of Philosophy - religious-language
Stanford Encyclopedia of Philosophy - religious-pluralism
Stanford Encyclopedia of Philosophy - replication
Stanford Encyclopedia of Philosophy - representation-medieval
Stanford Encyclopedia of Philosophy - republicanism
Stanford Encyclopedia of Philosophy - repugnant-conclusion
Stanford Encyclopedia of Philosophy - respect
Stanford Encyclopedia of Philosophy - revolution
Stanford Encyclopedia of Philosophy - richard-price
Stanford Encyclopedia of Philosophy - richard-sophister
Stanford Encyclopedia of Philosophy - ricoeur
Stanford Encyclopedia of Philosophy - rights-children
Stanford Encyclopedia of Philosophy - rights-group
Stanford Encyclopedia of Philosophy - rights-human
Stanford Encyclopedia of Philosophy - rights
Stanford Encyclopedia of Philosophy - rigid-designators
Stanford Encyclopedia of Philosophy - risk
Stanford Encyclopedia of Philosophy - robert-kilwardby
Stanford Encyclopedia of Philosophy - roger-bacon
Stanford Encyclopedia of Philosophy - rorty
Stanford Encyclopedia of Philosophy - rosenstock-huessy
Stanford Encyclopedia of Philosophy - rosenzweig
Stanford Encyclopedia of Philosophy - rousseau
Stanford Encyclopedia of Philosophy - royce
Stanford Encyclopedia of Philosophy - rule-of-law
Stanford Encyclopedia of Philosophy - russellian-monism
Stanford Encyclopedia of Philosophy - russell-moral
Stanford Encyclopedia of Philosophy - russell-paradox
Stanford Encyclopedia of Philosophy - russell
Stanford Encyclopedia of Philosophy - ryle
Stanford Encyclopedia of Philosophy - saadya
Stanford Encyclopedia of Philosophy - saantarak-sita
Stanford Encyclopedia of Philosophy - sakya-pandita
Stanford Encyclopedia of Philosophy - santayana
Stanford Encyclopedia of Philosophy - sartre
Stanford Encyclopedia of Philosophy - scheler
Stanford Encyclopedia of Philosophy - schelling
Stanford Encyclopedia of Philosophy - schema
Stanford Encyclopedia of Philosophy - schiller
Stanford Encyclopedia of Philosophy - schlegel-aw
Stanford Encyclopedia of Philosophy - schlegel
Stanford Encyclopedia of Philosophy - schleiermacher
Stanford Encyclopedia of Philosophy - schlick
Stanford Encyclopedia of Philosophy - schmitt
Stanford Encyclopedia of Philosophy - scholem
Stanford Encyclopedia of Philosophy - scholz
Stanford Encyclopedia of Philosophy - school-names
Stanford Encyclopedia of Philosophy - school-salamanca
Stanford Encyclopedia of Philosophy - schopenhauer-aesthetics
Stanford Encyclopedia of Philosophy - schopenhauer
Stanford Encyclopedia of Philosophy - schutz
Stanford Encyclopedia of Philosophy - science-big-data
Stanford Encyclopedia of Philosophy - science-mechanisms
Stanford Encyclopedia of Philosophy - science-theory-observation
Stanford Encyclopedia of Philosophy - scientific-discovery
Stanford Encyclopedia of Philosophy - scientific-explanation
Stanford Encyclopedia of Philosophy - scientific-knowledge-social
Stanford Encyclopedia of Philosophy - scientific-method
Stanford Encyclopedia of Philosophy - scientific-objectivity
Stanford Encyclopedia of Philosophy - scientific-progress
Stanford Encyclopedia of Philosophy - scientific-realism
Stanford Encyclopedia of Philosophy - scientific-reduction
Stanford Encyclopedia of Philosophy - scientific-representation
Stanford Encyclopedia of Philosophy - scientific-reproducibility
Stanford Encyclopedia of Philosophy - scientific-revolutions
Stanford Encyclopedia of Philosophy - scientific-underdetermination
Stanford Encyclopedia of Philosophy - scientific-unity
Stanford Encyclopedia of Philosophy - scottish-18th
Stanford Encyclopedia of Philosophy - scottish-19th
Stanford Encyclopedia of Philosophy - scottus-eriugena
Stanford Encyclopedia of Philosophy - secession
Stanford Encyclopedia of Philosophy - selection-units
Stanford Encyclopedia of Philosophy - self-consciousness-phenomenological
Stanford Encyclopedia of Philosophy - self-consciousness
Stanford Encyclopedia of Philosophy - self-deception
Stanford Encyclopedia of Philosophy - self-knowledge-externalism
Stanford Encyclopedia of Philosophy - self-knowledge
Stanford Encyclopedia of Philosophy - self-reference
Stanford Encyclopedia of Philosophy - sellars
Stanford Encyclopedia of Philosophy - semiotics-medieval
Stanford Encyclopedia of Philosophy - seneca
Stanford Encyclopedia of Philosophy - sense-data
Stanford Encyclopedia of Philosophy - settheory-alternative
Stanford Encyclopedia of Philosophy - set-theory-constructive
Stanford Encyclopedia of Philosophy - settheory-early
Stanford Encyclopedia of Philosophy - set-theory
Stanford Encyclopedia of Philosophy - sex-sexuality
Stanford Encyclopedia of Philosophy - sextus-empiricus
Stanford Encyclopedia of Philosophy - shaftesbury
Stanford Encyclopedia of Philosophy - shantideva
Stanford Encyclopedia of Philosophy - shared-agency
Stanford Encyclopedia of Philosophy - sharpe
Stanford Encyclopedia of Philosophy - sidgwick
Stanford Encyclopedia of Philosophy - sidney-hook
Stanford Encyclopedia of Philosophy - simone-weil
Stanford Encyclopedia of Philosophy - simon-faversham
Stanford Encyclopedia of Philosophy - simplicity
Stanford Encyclopedia of Philosophy - simplicius
Stanford Encyclopedia of Philosophy - simulations-science
Stanford Encyclopedia of Philosophy - singular-terms-medieval
Stanford Encyclopedia of Philosophy - situations-semantics
Stanford Encyclopedia of Philosophy - skeptical-theism
Stanford Encyclopedia of Philosophy - skepticism-ancient
Stanford Encyclopedia of Philosophy - skepticism-content-externalism
Stanford Encyclopedia of Philosophy - skepticism-latin-america
Stanford Encyclopedia of Philosophy - skepticism-medieval
Stanford Encyclopedia of Philosophy - skepticism-moral-responsibility
Stanford Encyclopedia of Philosophy - skepticism-moral
Stanford Encyclopedia of Philosophy - skepticism
Stanford Encyclopedia of Philosophy - smith-moral-political
Stanford Encyclopedia of Philosophy - social-choice
Stanford Encyclopedia of Philosophy - social-construction-naturalistic
Stanford Encyclopedia of Philosophy - social-institutions
Stanford Encyclopedia of Philosophy - socialism
Stanford Encyclopedia of Philosophy - social-minimum
Stanford Encyclopedia of Philosophy - social-norms
Stanford Encyclopedia of Philosophy - social-ontology
Stanford Encyclopedia of Philosophy - social-procedures
Stanford Encyclopedia of Philosophy - sociobiology
Stanford Encyclopedia of Philosophy - socrates
Stanford Encyclopedia of Philosophy - song-ming-confucianism
Stanford Encyclopedia of Philosophy - sophie-de-grouchy
Stanford Encyclopedia of Philosophy - sophismata
Stanford Encyclopedia of Philosophy - sophists
Stanford Encyclopedia of Philosophy - sorites-paradox
Stanford Encyclopedia of Philosophy - sortals
Stanford Encyclopedia of Philosophy - sounds
Stanford Encyclopedia of Philosophy - sovereignty
Stanford Encyclopedia of Philosophy - spacetime-bebecome
Stanford Encyclopedia of Philosophy - spacetime-convensimul
Stanford Encyclopedia of Philosophy - spacetime-holearg
Stanford Encyclopedia of Philosophy - spacetime-iframes
Stanford Encyclopedia of Philosophy - spacetime-singularities
Stanford Encyclopedia of Philosophy - spacetime-supertasks
Stanford Encyclopedia of Philosophy - spacetime-theories
Stanford Encyclopedia of Philosophy - special-obligations
Stanford Encyclopedia of Philosophy - species
Stanford Encyclopedia of Philosophy - speech-acts
Stanford Encyclopedia of Philosophy - spencer
Stanford Encyclopedia of Philosophy - speusippus
Stanford Encyclopedia of Philosophy - spinoza-attributes
Stanford Encyclopedia of Philosophy - spinoza-modal
Stanford Encyclopedia of Philosophy - spinoza-physics
Stanford Encyclopedia of Philosophy - spinoza-political
Stanford Encyclopedia of Philosophy - spinoza-psychological
Stanford Encyclopedia of Philosophy - spinoza
Stanford Encyclopedia of Philosophy - sport
Stanford Encyclopedia of Philosophy - square
Stanford Encyclopedia of Philosophy - sriharsa
Stanford Encyclopedia of Philosophy - states-of-affairs
Stanford Encyclopedia of Philosophy - statistics
Stanford Encyclopedia of Philosophy - statphys-Boltzmann
Stanford Encyclopedia of Philosophy - statphys-statmech
Stanford Encyclopedia of Philosophy - stebbing
Stanford Encyclopedia of Philosophy - stein
Stanford Encyclopedia of Philosophy - stem-cells
Stanford Encyclopedia of Philosophy - stevenson
Stanford Encyclopedia of Philosophy - stoicism
Stanford Encyclopedia of Philosophy - strauss-leo
Stanford Encyclopedia of Philosophy - strawson
Stanford Encyclopedia of Philosophy - structuralism-mathematics
Stanford Encyclopedia of Philosophy - structural-realism
Stanford Encyclopedia of Philosophy - structure-scientific-theories
Stanford Encyclopedia of Philosophy - stumpf
Stanford Encyclopedia of Philosophy - suarez
Stanford Encyclopedia of Philosophy - substance
Stanford Encyclopedia of Philosophy - sufficient-reason
Stanford Encyclopedia of Philosophy - suhrawardi
Stanford Encyclopedia of Philosophy - suicide
Stanford Encyclopedia of Philosophy - supererogation
Stanford Encyclopedia of Philosophy - supervenience-ethics
Stanford Encyclopedia of Philosophy - supervenience
Stanford Encyclopedia of Philosophy - sylvan-routley
Stanford Encyclopedia of Philosophy - symmetry-breaking
Stanford Encyclopedia of Philosophy - syrianus
Stanford Encyclopedia of Philosophy - systems-synthetic-biology
Stanford Encyclopedia of Philosophy - tarski
Stanford Encyclopedia of Philosophy - tarski-truth
Stanford Encyclopedia of Philosophy - taurellus
Stanford Encyclopedia of Philosophy - technology
Stanford Encyclopedia of Philosophy - teleological-arguments
Stanford Encyclopedia of Philosophy - teleology-biology
Stanford Encyclopedia of Philosophy - telesio
Stanford Encyclopedia of Philosophy - temporal-parts
Stanford Encyclopedia of Philosophy - tense-aspect
Stanford Encyclopedia of Philosophy - territorial-rights
Stanford Encyclopedia of Philosophy - terrorism
Stanford Encyclopedia of Philosophy - testimony-episprob
Stanford Encyclopedia of Philosophy - theater
Stanford Encyclopedia of Philosophy - theology-aristotle
Stanford Encyclopedia of Philosophy - theophrastus
Stanford Encyclopedia of Philosophy - theoretical-terms-science
Stanford Encyclopedia of Philosophy - theory-bioethics
Stanford Encyclopedia of Philosophy - thick-ethical-concepts
Stanford Encyclopedia of Philosophy - thomas-kuhn
Stanford Encyclopedia of Philosophy - thomas-more
Stanford Encyclopedia of Philosophy - thoreau
Stanford Encyclopedia of Philosophy - thought-experiment
Stanford Encyclopedia of Philosophy - tibbon
Stanford Encyclopedia of Philosophy - time-experience
Stanford Encyclopedia of Philosophy - time-machine
Stanford Encyclopedia of Philosophy - time
Stanford Encyclopedia of Philosophy - time-thermo
Stanford Encyclopedia of Philosophy - time-travel-phys
Stanford Encyclopedia of Philosophy - time-travel
Stanford Encyclopedia of Philosophy - timon-phlius
Stanford Encyclopedia of Philosophy - toleration
Stanford Encyclopedia of Philosophy - tort-theories
Stanford Encyclopedia of Philosophy - torture
Stanford Encyclopedia of Philosophy - touch
Stanford Encyclopedia of Philosophy - transcendental-arguments
Stanford Encyclopedia of Philosophy - transcendentalism
Stanford Encyclopedia of Philosophy - transcendentals-medieval
Stanford Encyclopedia of Philosophy - transmission-justification-warrant
Stanford Encyclopedia of Philosophy - trinity
Stanford Encyclopedia of Philosophy - tropes
Stanford Encyclopedia of Philosophy - trust
Stanford Encyclopedia of Philosophy - truth-axiomatic
Stanford Encyclopedia of Philosophy - truth-coherence
Stanford Encyclopedia of Philosophy - truth-correspondence
Stanford Encyclopedia of Philosophy - truth-deflationary
Stanford Encyclopedia of Philosophy - truth-identity
Stanford Encyclopedia of Philosophy - truthlikeness
Stanford Encyclopedia of Philosophy - truthmakers
Stanford Encyclopedia of Philosophy - truth-pluralist
Stanford Encyclopedia of Philosophy - truth-pragmatic
Stanford Encyclopedia of Philosophy - truth-revision
Stanford Encyclopedia of Philosophy - truth
Stanford Encyclopedia of Philosophy - truth-values
Stanford Encyclopedia of Philosophy - tsongkhapa
Stanford Encyclopedia of Philosophy - turing-machine
Stanford Encyclopedia of Philosophy - turing
Stanford Encyclopedia of Philosophy - turing-test
Stanford Encyclopedia of Philosophy - twardowski
Stanford Encyclopedia of Philosophy - two-dimensional-semantics
Stanford Encyclopedia of Philosophy - twotruths-india
Stanford Encyclopedia of Philosophy - twotruths-tibet
Stanford Encyclopedia of Philosophy - typelogical-grammar
Stanford Encyclopedia of Philosophy - types-tokens
Stanford Encyclopedia of Philosophy - type-theory-church
Stanford Encyclopedia of Philosophy - type-theory-intuitionistic
Stanford Encyclopedia of Philosophy - type-theory
Stanford Encyclopedia of Philosophy - umar-khayyam
Stanford Encyclopedia of Philosophy - universals-medieval
Stanford Encyclopedia of Philosophy - utilitarianism-history
Stanford Encyclopedia of Philosophy - vagueness
Stanford Encyclopedia of Philosophy - vaihinger
Stanford Encyclopedia of Philosophy - value-incommensurable
Stanford Encyclopedia of Philosophy - value-intrinsic-extrinsic
Stanford Encyclopedia of Philosophy - value-pluralism
Stanford Encyclopedia of Philosophy - value-theory
Stanford Encyclopedia of Philosophy - vasubandhu
Stanford Encyclopedia of Philosophy - vegetarianism
Stanford Encyclopedia of Philosophy - vico
Stanford Encyclopedia of Philosophy - vienna-circle
Stanford Encyclopedia of Philosophy - vives
Stanford Encyclopedia of Philosophy - voltaire
Stanford Encyclopedia of Philosophy - voluntarism-theological
Stanford Encyclopedia of Philosophy - voting-methods
Stanford Encyclopedia of Philosophy - voting
Stanford Encyclopedia of Philosophy - walter-chatton
Stanford Encyclopedia of Philosophy - wang-yangming
Stanford Encyclopedia of Philosophy - war
Stanford Encyclopedia of Philosophy - watsuji-tetsuro
Stanford Encyclopedia of Philosophy - weakness-will
Stanford Encyclopedia of Philosophy - weber
Stanford Encyclopedia of Philosophy - well-being
Stanford Encyclopedia of Philosophy - wesley-salmon
Stanford Encyclopedia of Philosophy - weyl
Stanford Encyclopedia of Philosophy - whewell
Stanford Encyclopedia of Philosophy - whitehead
Stanford Encyclopedia of Philosophy - wilhelm-humboldt
Stanford Encyclopedia of Philosophy - wilhelm-windelband
Stanford Encyclopedia of Philosophy - wilhelm-wundt
Stanford Encyclopedia of Philosophy - william-auvergne
Stanford Encyclopedia of Philosophy - william-champeaux
Stanford Encyclopedia of Philosophy - william-david-ross
Stanford Encyclopedia of Philosophy - william-jevons
Stanford Encyclopedia of Philosophy - williams-bernard
Stanford Encyclopedia of Philosophy - williams-dc
Stanford Encyclopedia of Philosophy - william-sherwood
Stanford Encyclopedia of Philosophy - wilson
Stanford Encyclopedia of Philosophy - wisdom
Stanford Encyclopedia of Philosophy - wittgenstein-aesthetics
Stanford Encyclopedia of Philosophy - wittgenstein-atomism
Stanford Encyclopedia of Philosophy - wittgenstein-mathematics
Stanford Encyclopedia of Philosophy - wittgenstein
Stanford Encyclopedia of Philosophy - wodeham
Stanford Encyclopedia of Philosophy - wolff-christian
Stanford Encyclopedia of Philosophy - wollstonecraft
Stanford Encyclopedia of Philosophy - word-meaning
Stanford Encyclopedia of Philosophy - world-government
Stanford Encyclopedia of Philosophy - wright
Stanford Encyclopedia of Philosophy - wyclif-political
Stanford Encyclopedia of Philosophy - wyclif
Stanford Encyclopedia of Philosophy - xenocrates
Stanford Encyclopedia of Philosophy - xenophanes
Stanford Encyclopedia of Philosophy - xunzi
Stanford Encyclopedia of Philosophy - yorck
Stanford Encyclopedia of Philosophy - zabarella
Stanford Encyclopedia of Philosophy - zeno-elea
Stanford Encyclopedia of Philosophy - zermelo-set-theory
Stanford Encyclopedia of Philosophy - zhuangzi
Stanford Encyclopedia of Philosophy - zhu-xi
Stanford Encyclopedia of Philosophy - zombies
Occultopedia - pseudoscience_philosophy
https://en.wikiquote.org/wiki/19th-century_philosophy
https://en.wikiquote.org/wiki/A_History_of_Western_Philosophy
https://en.wikiquote.org/wiki/Category:19th-century_philosophy
https://en.wikiquote.org/wiki/Category:Chinese_philosophy
https://en.wikiquote.org/wiki/Category:Hindu_philosophy
https://en.wikiquote.org/wiki/Category:Philosophy
https://en.wikiquote.org/wiki/Category:Philosophy_films
https://en.wikiquote.org/wiki/Category:Philosophy_of_science
https://en.wikiquote.org/wiki/Category:Philosophy_stubs
https://en.wikiquote.org/wiki/Category:Political_philosophy
https://en.wikiquote.org/wiki/Category:Religious_philosophy
https://en.wikiquote.org/wiki/Dualism_(philosophy_of_mind)
https://en.wikiquote.org/wiki/German_philosophy
https://en.wikiquote.org/wiki/History_of_philosophy
https://en.wikiquote.org/wiki/Incontinence_(philosophy)
https://en.wikiquote.org/wiki/Indian_philosophy
https://en.wikiquote.org/wiki/Meditations_on_First_Philosophy
https://en.wikiquote.org/wiki/Naturalism_(philosophy)
https://en.wikiquote.org/wiki/Natural_philosophy
https://en.wikiquote.org/wiki/New_Studies_in_Philosophy,_Politics,_Economics_and_the_History_of_Ideas
https://en.wikiquote.org/wiki/Perennial_philosophy
https://en.wikiquote.org/wiki/Phenomenology_(philosophy)
https://en.wikiquote.org/wiki/Philosophy
https://en.wikiquote.org/wiki/Philosophy_of_mathematics
https://en.wikiquote.org/wiki/Philosophy_of_mind
https://en.wikiquote.org/wiki/Philosophy_of_science
https://en.wikiquote.org/wiki/Point_of_view_(philosophy)
https://en.wikiquote.org/wiki/Political_philosophy
https://en.wikiquote.org/wiki/Pre-Socratic_philosophy
https://en.wikiquote.org/wiki/Principles_of_Philosophy
https://en.wikiquote.org/wiki/Sage_(philosophy)
https://en.wikiquote.org/wiki/Studies_in_Philosophy,_Politics_and_Economics
https://en.wikiquote.org/wiki/Sublime_(philosophy)
https://en.wikiquote.org/wiki/Systems_philosophy
https://en.wikiquote.org/wiki/The_Problems_of_Philosophy
https://en.wikiquote.org/wiki/Will_(philosophy)
Wikipedia - 11th century in philosophy
Wikipedia - 12th century in philosophy
Wikipedia - 13th century in philosophy
Wikipedia - 14th century in philosophy
Wikipedia - 15th century in philosophy
Wikipedia - 15th century philosophy
Wikipedia - 1623 in philosophy
Wikipedia - 1658 in philosophy
Wikipedia - 16th century in philosophy
Wikipedia - 16th-century philosophy
Wikipedia - 1700 in philosophy
Wikipedia - 1748 in philosophy
Wikipedia - 1751 in philosophy
Wikipedia - 1776 in philosophy
Wikipedia - 1781 in philosophy
Wikipedia - 1798 in philosophy
Wikipedia - 17th century in philosophy
Wikipedia - 17th century philosophy
Wikipedia - 17th-century philosophy
Wikipedia - 1800 in philosophy
Wikipedia - 1801 in philosophy
Wikipedia - 1809 in philosophy
Wikipedia - 1828 in philosophy
Wikipedia - 1838 in philosophy
Wikipedia - 1844 in philosophy
Wikipedia - 1845 in philosophy
Wikipedia - 1847 in philosophy
Wikipedia - 1848 in philosophy
Wikipedia - 1854 in philosophy
Wikipedia - 1855 in philosophy
Wikipedia - 1859 in philosophy
Wikipedia - 1860 in philosophy
Wikipedia - 1889 in philosophy
Wikipedia - 1890 in philosophy
Wikipedia - 1899 in philosophy
Wikipedia - 18th century in philosophy
Wikipedia - 18th century philosophy
Wikipedia - 18th-century philosophy
Wikipedia - 1900 in philosophy
Wikipedia - 1901 in philosophy
Wikipedia - 1902 in philosophy
Wikipedia - 1903 in philosophy
Wikipedia - 1904 in philosophy
Wikipedia - 1905 in philosophy
Wikipedia - 1906 in philosophy
Wikipedia - 1907 in philosophy
Wikipedia - 1908 in philosophy
Wikipedia - 1909 in philosophy
Wikipedia - 1910 in philosophy
Wikipedia - 1911 in philosophy
Wikipedia - 1912 in philosophy
Wikipedia - 1913 in philosophy
Wikipedia - 1914 in philosophy
Wikipedia - 1915 in philosophy
Wikipedia - 1916 in philosophy
Wikipedia - 1917 in philosophy
Wikipedia - 1918 in philosophy
Wikipedia - 1919 in philosophy
Wikipedia - 1920 in philosophy
Wikipedia - 1921 in philosophy
Wikipedia - 1922 in philosophy
Wikipedia - 1923 in philosophy
Wikipedia - 1924 in philosophy
Wikipedia - 1925 in philosophy
Wikipedia - 1926 in philosophy
Wikipedia - 1927 in philosophy
Wikipedia - 1928 in philosophy
Wikipedia - 1929 in philosophy
Wikipedia - 1930 in philosophy
Wikipedia - 1931 in philosophy
Wikipedia - 1932 in philosophy
Wikipedia - 1933 in philosophy
Wikipedia - 1934 in philosophy
Wikipedia - 1935 in philosophy
Wikipedia - 1936 in philosophy
Wikipedia - 1937 in philosophy
Wikipedia - 1938 in philosophy
Wikipedia - 1939 in philosophy
Wikipedia - 1940 in philosophy
Wikipedia - 1941 in philosophy
Wikipedia - 1942 in philosophy
Wikipedia - 1943 in philosophy
Wikipedia - 1944 in philosophy
Wikipedia - 1945 in philosophy
Wikipedia - 1946 in philosophy
Wikipedia - 1947 in philosophy
Wikipedia - 1948 in philosophy
Wikipedia - 1949 in philosophy
Wikipedia - 1950 in philosophy
Wikipedia - 1951 in philosophy
Wikipedia - 1952 in philosophy
Wikipedia - 1953 in philosophy
Wikipedia - 1954 in philosophy
Wikipedia - 1955 in philosophy
Wikipedia - 1956 in philosophy
Wikipedia - 1957 in philosophy
Wikipedia - 1958 in philosophy
Wikipedia - 1959 in philosophy
Wikipedia - 1960 in philosophy
Wikipedia - 1961 in philosophy
Wikipedia - 1962 in philosophy
Wikipedia - 1963 in philosophy
Wikipedia - 1964 in philosophy
Wikipedia - 1965 in philosophy
Wikipedia - 1966 in philosophy
Wikipedia - 1967 in philosophy
Wikipedia - 1968 in philosophy
Wikipedia - 1969 in philosophy
Wikipedia - 1970 in philosophy
Wikipedia - 1971 in philosophy
Wikipedia - 1972 in philosophy
Wikipedia - 1973 in philosophy
Wikipedia - 1974 in philosophy
Wikipedia - 1975 in philosophy
Wikipedia - 1976 in philosophy
Wikipedia - 1977 in philosophy
Wikipedia - 1978 in philosophy
Wikipedia - 1979 in philosophy
Wikipedia - 1980 in philosophy
Wikipedia - 1981 in philosophy
Wikipedia - 1982 in philosophy
Wikipedia - 1983 in philosophy
Wikipedia - 1984 in philosophy
Wikipedia - 1985 in philosophy
Wikipedia - 1986 in philosophy
Wikipedia - 1987 in philosophy
Wikipedia - 1988 in philosophy
Wikipedia - 1989 in philosophy
Wikipedia - 1990 in philosophy
Wikipedia - 1991 in philosophy
Wikipedia - 1992 in philosophy
Wikipedia - 1993 in philosophy
Wikipedia - 1994 in philosophy
Wikipedia - 1995 in philosophy
Wikipedia - 1996 in philosophy
Wikipedia - 1997 in philosophy
Wikipedia - 1998 in philosophy
Wikipedia - 1999 in philosophy
Wikipedia - 19th century in philosophy
Wikipedia - 19th century philosophy
Wikipedia - 19th-century philosophy
Wikipedia - 2000 in philosophy
Wikipedia - 2001 in philosophy
Wikipedia - 2002 in philosophy
Wikipedia - 2003 in philosophy
Wikipedia - 2004 in philosophy
Wikipedia - 2005 in philosophy
Wikipedia - 2006 in philosophy
Wikipedia - 2007 in philosophy
Wikipedia - 2008 in philosophy
Wikipedia - 2009 in philosophy
Wikipedia - 2010 in philosophy
Wikipedia - 2011 in philosophy
Wikipedia - 2012 in philosophy
Wikipedia - 2013 in philosophy
Wikipedia - 2014 in philosophy
Wikipedia - 2015 in philosophy
Wikipedia - 2016 in philosophy
Wikipedia - 2017 in philosophy
Wikipedia - 2018 in philosophy
Wikipedia - 2019 in philosophy
Wikipedia - 2020 in philosophy
Wikipedia - 20th-century French philosophy
Wikipedia - 20th century in philosophy
Wikipedia - 20th century philosophy
Wikipedia - 20th-century philosophy
Wikipedia - 21st-century philosophy
Wikipedia - Absolute (philosophy)
Wikipedia - Accident (philosophy) -- Philosophical attribute
Wikipedia - Achintya Bheda Abheda -- A school of Bhakti-Yoga Vedanta Vaishnava representing the philosophy of inconceivable one-ness and difference
Wikipedia - ACPI Encyclopaedia of Philosophy
Wikipedia - Action (philosophy) -- An intentional, purposive, conscious and subjectively meaningful thing that may be done
Wikipedia - Action theory (philosophy)
Wikipedia - Active citizenship -- political philosophy
Wikipedia - Adorno's Practical Philosophy -- 2013 book by Fabian Freyenhagen
Wikipedia - Advaita Vedanta -- school of Hindu philosophy; a classic path to spiritual realization
Wikipedia - Aeon (digital magazine) -- Digital magazine of ideas, philosophy, and culture
Wikipedia - Aesthetics -- Branch of philosophy dealing with the nature of art, beauty, and taste
Wikipedia - Affection (philosophy)
Wikipedia - Affect (philosophy)
Wikipedia - African-American philosophy
Wikipedia - Africana philosophy -- Philosophical movement
Wikipedia - African philosophy
Wikipedia - Afterlife -- Existential term in philosophy, religion, mythology, and fiction
Wikipedia - Agency (philosophy) -- Capacity of an actor to act in a given environment
Wikipedia - Agent causation (philosophy)
Wikipedia - Agorism -- social philosophy that advocates a voluntary society by means of counter-economics
Wikipedia - Agrarianism -- Political philosophy supporting rural society
Wikipedia - Agricultural philosophy
Wikipedia - A Hidden Treasure -- Prominent Hadith in Islamic mysticism and philosophy
Wikipedia - A History of Philosophy (Copleston) -- Book by Frederick Copleston
Wikipedia - A History of Western Philosophy -- 1945 book by Bertrand Russell
Wikipedia - AjM-CM-1ana -- One of the nastika or "heterodox" schools of ancient Indian philosophy
Wikipedia - Akal (Sikh term) -- A term integral to Sikh tradition and philosophy.
Wikipedia - American philosophy -- Activity, corpus, and tradition of philosophers affiliated with the United States
Wikipedia - American Society for Political and Legal Philosophy
Wikipedia - American Stories: Food, Family and Philosophy -- 1989 film
Wikipedia - Amira Hilmi Matar -- | Egyptian scholar of Philosophy
Wikipedia - Analytical philosophy
Wikipedia - Analytic Philosophy
Wikipedia - Analytic philosophy -- Style of philosophy
Wikipedia - Analytic-synthetic distinction -- Semantic distinction in philosophy
Wikipedia - Anamnesis (philosophy) -- Concept in Plato's epistemological and psychological theory
Wikipedia - Ananda (Hindu philosophy)
Wikipedia - Anarchism -- Political philosophy and movement
Wikipedia - Anarchist political philosophy
Wikipedia - Anarcho-capitalism -- Political philosophy and economic theory of stateless capitalism
Wikipedia - Ancient Egyptian philosophy
Wikipedia - Ancient Greek philosophy -- Philosophical origins and foundation of western civilization
Wikipedia - Ancient Indian philosophy
Wikipedia - Ancient Philosophy (journal)
Wikipedia - Ancient philosophy -- Philosophy in the ancient world
Wikipedia - Ancient Roman philosophy
Wikipedia - A New History of Western Philosophy
Wikipedia - A New Philosophy of Society -- 2006 book by Manuel DeLanda
Wikipedia - An Introduction to the Philosophy of Mathematics -- 2012 book by Mark Colyvan
Wikipedia - An Introduction to the Philosophy of Religion -- 1880 book by John Caird
Wikipedia - Anthroposophy -- Philosophy founded by Rudolf Steiner
Wikipedia - Anti-foundationalism -- Term applied to any philosophy which rejects a foundationalist approach
Wikipedia - Antiscience -- A philosophy that rejects science and the scientific method as an inherently limited means to reach understanding of reality
Wikipedia - Anu Vyakhyana -- Sanskrit work on Dvaita philosophy
Wikipedia - Aporia -- State of puzzlement or expression of doubt, in philosophy and rhetoric
Wikipedia - Applied philosophy
Wikipedia - Appreciative advising -- Academic advising philosophy
Wikipedia - A priori (philosophy)
Wikipedia - Arabic Sciences and Philosophy
Wikipedia - Archaeological ethics -- Branch of archaeological philosophy
Wikipedia - Aristotelianism -- Tradition in philosophy
Wikipedia - Aristotelian philosophy
Wikipedia - Aristotelian Society -- British philosophy organization
Wikipedia - Assemblage (philosophy) -- Philosophical concept
Wikipedia - Australasian Association of Philosophy
Wikipedia - Australasian Journal of Philosophy
Wikipedia - Australian philosophy
Wikipedia - Austrian philosophy
Wikipedia - Autarchism -- Political philosophy that promotes the principles of individualism, the moral ideology of individual liberty and self-reliance.
Wikipedia - Authenticity (philosophy) -- Concept in existential psychology and philosophy
Wikipedia - Avicennism -- a school of Islamic philosophy
Wikipedia - Axial Age -- Pivotal age characterizing history and philosophy from the 8th to 3rd centuries BCE
Wikipedia - Ayin and Yesh -- "Nothingness" in Kabbalah and Hasidic philosophy
Wikipedia - Aztec philosophy
Wikipedia - Bachelor of Philosophy
Wikipedia - Back to nature -- lifestyle or philosophy
Wikipedia - Bantu Philosophy
Wikipedia - Becoming (philosophy) -- Philosophical concept
Wikipedia - Being and Time -- Existential philosophy book by Martin Heidegger
Wikipedia - Berggruen Philosophy Prize
Wikipedia - Berggruen Prize for Philosophy
Wikipedia - Berlin Circle (philosophy)
Wikipedia - Bertrand Russell's views on philosophy
Wikipedia - Between Past and Future -- 1961 philosophy book by Hannah Arendt
Wikipedia - Bhaktivedanta Book Trust -- Publisher of books concerning Krishna and the philosophy, religion, and culture of the Gaudiya Vaishnava tradition
Wikipedia - Bill Martin (philosophy)
Wikipedia - Biology and Philosophy
Wikipedia - Biology > Philosophy
Wikipedia - Blackwell Companion to Philosophy
Wikipedia - Body without organs -- Concept in Deleuzian philosophy
Wikipedia - Book:Philosophy
Wikipedia - Book talk:Philosophy
Wikipedia - Bowling Green Studies in Applied Philosophy
Wikipedia - British Journal for the History of Philosophy
Wikipedia - British philosophy
Wikipedia - Brotherly love (philosophy) -- Biblical concept
Wikipedia - Buddhism and Western Philosophy
Wikipedia - Buddhism and Western philosophy
Wikipedia - Buddhist philosophy -- Elaboration and explanation of the delivered teachings of the Buddha
Wikipedia - Buddhist vegetarianism -- Vegetarianism in Buddhist culture and philosophy
Wikipedia - Burden of proof (philosophy) -- The obligation on a party in a dispute to provide sufficient warrant for their position
Wikipedia - Byzantine philosophy
Wikipedia - Cambridge Dictionary of Philosophy
Wikipedia - Canadian Journal of Philosophy
Wikipedia - Candidate of Philosophy
Wikipedia - Carambola's Philosophy: In the Right Pocket -- 1975 film
Wikipedia - Category:18th-century philosophy
Wikipedia - Category:19th-century philosophy
Wikipedia - Category:20th-century philosophy
Wikipedia - Category:Academic works about philosophy
Wikipedia - Category:Action (philosophy)
Wikipedia - Category:African philosophy
Wikipedia - Category:American philosophy academics
Wikipedia - Category:American philosophy
Wikipedia - Category:American political philosophy literature
Wikipedia - Category:Analytic philosophy
Wikipedia - Category:Ancient Egyptian philosophy
Wikipedia - Category:Ancient Greek philosophy-related lists
Wikipedia - Category:Ancient Greek philosophy
Wikipedia - Category:Ancient Indian philosophy
Wikipedia - Category:Ancient philosophy by culture
Wikipedia - Category:Ancient philosophy-related lists
Wikipedia - Category:Ancient philosophy
Wikipedia - Category:Applied philosophy
Wikipedia - Category:Arguments in philosophy of mind
Wikipedia - Category:Articles with Internet Encyclopedia of Philosophy links
Wikipedia - Category:Articles with Stanford Encyclopedia of Philosophy links
Wikipedia - Category:Australian philosophy
Wikipedia - Category:Books in philosophy of technology
Wikipedia - Category:Books in political philosophy
Wikipedia - Category:Branches of ancient Greek philosophy
Wikipedia - Category:Branches of philosophy
Wikipedia - Category:British philosophy
Wikipedia - Category:British scholars of ancient Greek philosophy
Wikipedia - Category:Buddhist philosophy
Wikipedia - Category:Category-Class Philosophy articles
Wikipedia - Category:Category-Class philosophy of religion articles
Wikipedia - Category:Chinese philosophy
Wikipedia - Category:Christianity and Hellenistic philosophy
Wikipedia - Category:Christian philosophy
Wikipedia - Category:Classical Chinese philosophy
Wikipedia - Category:Concepts in ancient Greek philosophy of mind
Wikipedia - Category:Concepts in metaphilosophy
Wikipedia - Category:Concepts in the philosophy of language
Wikipedia - Category:Concepts in the philosophy of mind
Wikipedia - Category:Concepts in the philosophy of science
Wikipedia - Category:Contemporary Chinese philosophy
Wikipedia - Category:Contemporary philosophy
Wikipedia - Category:Continental philosophy
Wikipedia - Category:Croatian scholars of ancient Greek philosophy
Wikipedia - Category:Czech philosophy
Wikipedia - Category:Documentary films about philosophy
Wikipedia - Category:Dualism (philosophy of mind)
Wikipedia - Category:Early Islamic philosophy
Wikipedia - Category:Early Modern philosophy
Wikipedia - Category:East Asian philosophy
Wikipedia - Category:Eastern philosophy
Wikipedia - Category:Encyclopedias of philosophy
Wikipedia - Category:Enlightenment philosophy
Wikipedia - Category:Environmental philosophy
Wikipedia - Category:Feminist philosophy
Wikipedia - Category:French philosophy
Wikipedia - Category:German historians of philosophy
Wikipedia - Category:German philosophy
Wikipedia - Category:Hellenistic philosophy
Wikipedia - Category:High-importance Philosophy articles
Wikipedia - Category:Hindu philosophy stubs
Wikipedia - Category:Hindu philosophy
Wikipedia - Category:Historians of philosophy
Wikipedia - Category:History of philosophy by period
Wikipedia - Category:History of philosophy
Wikipedia - Category:Indexes of philosophy topics
Wikipedia - Category:Indian philosophy
Wikipedia - Category:Indigenous American philosophy
Wikipedia - Category:Indo-Greek religions and philosophy
Wikipedia - Category:Indonesian philosophy
Wikipedia - Category:Iranian philosophy
Wikipedia - Category:Islamic philosophy
Wikipedia - Category:Italian philosophy
Wikipedia - Category:Jain philosophy
Wikipedia - Category:Japanese philosophy
Wikipedia - Category:Jewish philosophy
Wikipedia - Category:Korean philosophy
Wikipedia - Category:Kyoto laureates in Arts and Philosophy
Wikipedia - Category:Legalism (Chinese philosophy)
Wikipedia - Category:List-Class Philosophy articles
Wikipedia - Category:Lists related to philosophy and society
Wikipedia - Category:Lists related to the history of philosophy
Wikipedia - Category:Lists related to works about philosophy
Wikipedia - Category:Meaning (philosophy of language)
Wikipedia - Category:Medieval philosophy
Wikipedia - Category:Metaphilosophy
Wikipedia - Category:Modern philosophy
Wikipedia - Category:Movements in ancient Chinese philosophy
Wikipedia - Category:Movements in ancient Indian philosophy
Wikipedia - Category:Movements in classical Greek philosophy
Wikipedia - Category:NA-importance Philosophy articles
Wikipedia - Category:NA-importance philosophy of religion articles
Wikipedia - Category:Naturalism (philosophy)
Wikipedia - Category:Natural philosophy
Wikipedia - Category:Ordinary language philosophy
Wikipedia - Category:Outlines of philosophy topics
Wikipedia - Category:Pakistani philosophy
Wikipedia - Category:Perennial philosophy
Wikipedia - Category:Persian philosophy
Wikipedia - Category:Philosophy academics
Wikipedia - Category:Philosophy and culture
Wikipedia - Category:Philosophy and society
Wikipedia - Category:Philosophy and thinking navigational boxes
Wikipedia - Category:Philosophy and thinking templates
Wikipedia - Category:Philosophy and thought in the Dutch Republic
Wikipedia - Category:Philosophy articles needing expert attention
Wikipedia - Category:Philosophy awards
Wikipedia - Category:Philosophy award winners
Wikipedia - Category:Philosophy bibliographies
Wikipedia - Category:Philosophy books
Wikipedia - Category:Philosophy by century
Wikipedia - Category:Philosophy by culture
Wikipedia - Category:Philosophy by ethnicity
Wikipedia - Category:Philosophy by field
Wikipedia - Category:Philosophy by period
Wikipedia - Category:Philosophy by region
Wikipedia - Category:Philosophy by topic
Wikipedia - Category:Philosophy by year
Wikipedia - Category:Philosophy controversies
Wikipedia - Category:Philosophy essays
Wikipedia - Category:Philosophy events
Wikipedia - Category:Philosophy images
Wikipedia - Category:Philosophy in Iran
Wikipedia - Category:Philosophy lectures
Wikipedia - Category:Philosophy magazines
Wikipedia - Category:Philosophy of artificial intelligence
Wikipedia - Category:Philosophy of biology
Wikipedia - Category:Philosophy of computer science
Wikipedia - Category:Philosophy of culture
Wikipedia - Category:Philosophy of economics
Wikipedia - Category:Philosophy of education
Wikipedia - Category:Philosophy of engineering
Wikipedia - Category:Philosophy of history
Wikipedia - Category:Philosophy of language literature
Wikipedia - Category:Philosophy of language
Wikipedia - Category:Philosophy of law
Wikipedia - Category:Philosophy of life
Wikipedia - Category:Philosophy of literature
Wikipedia - Category:Philosophy of logic
Wikipedia - Category:Philosophy of love
Wikipedia - Category:Philosophy of mathematics literature
Wikipedia - Category:Philosophy of mathematics
Wikipedia - Category:Philosophy of medicine
Wikipedia - Category:Philosophy of mind literature
Wikipedia - Category:Philosophy of mind
Wikipedia - Category:Philosophy of music
Wikipedia - Category:Philosophy of physics
Wikipedia - Category:Philosophy of psychology
Wikipedia - Category:Philosophy of religion literature
Wikipedia - Category:Philosophy of religion stubs
Wikipedia - Category:Philosophy of religion task force articles
Wikipedia - Category:Philosophy of religion
Wikipedia - Category:Philosophy of science by discipline
Wikipedia - Category:Philosophy of science literature
Wikipedia - Category:Philosophy of science
Wikipedia - Category:Philosophy of sexuality
Wikipedia - Category:Philosophy of social science
Wikipedia - Category:Philosophy of sport
Wikipedia - Category:Philosophy of technology
Wikipedia - Category:Philosophy of thermal and statistical physics
Wikipedia - Category:Philosophy of time
Wikipedia - Category:Philosophy organizations
Wikipedia - Category:Philosophy portals
Wikipedia - Category:Philosophy portal
Wikipedia - Category:Philosophy-related glossaries
Wikipedia - Category:Philosophy-related lists
Wikipedia - Category:Philosophy-related timelines
Wikipedia - Category:Philosophy/Science articles needing expert attention
Wikipedia - Category:Philosophy stubs
Wikipedia - Category:Philosophy teachers
Wikipedia - Category:Philosophy television series
Wikipedia - Category:Philosophy Wikipedia administration
Wikipedia - Category:Philosophy
Wikipedia - Category:Philosophy writers
Wikipedia - Category:Pluralism (philosophy)
Wikipedia - Category:Political philosophy literature
Wikipedia - Category:Political philosophy
Wikipedia - Category:Practical philosophy
Wikipedia - Category:Presidents of the Australasian Society for Continental Philosophy
Wikipedia - Category:Presocratic philosophy
Wikipedia - Category:Process philosophy
Wikipedia - Category:Quotations from philosophy
Wikipedia - Category:Razors (philosophy)
Wikipedia - Category:Religious philosophy
Wikipedia - Category:Renaissance philosophy
Wikipedia - Category:Romanian philosophy
Wikipedia - Category:Russian philosophy
Wikipedia - Category:Serbian scholars of ancient Greek philosophy
Wikipedia - Category:Social philosophy literature
Wikipedia - Category:Social philosophy
Wikipedia - Category:Stanford University Department of Philosophy faculty
Wikipedia - Category:Sufi philosophy
Wikipedia - Category:Taiwanese philosophy
Wikipedia - Category talk:Branches of philosophy
Wikipedia - Category talk:Philosophy by period
Wikipedia - Category talk:Philosophy-related lists
Wikipedia - Category talk:Philosophy
Wikipedia - Category talk:Political philosophy literature
Wikipedia - Category:Taoist philosophy
Wikipedia - Category:Template-Class Philosophy articles
Wikipedia - Category:Theoretical philosophy
Wikipedia - Category:Turkish philosophy
Wikipedia - Category:Vietnamese philosophy
Wikipedia - Category:Western philosophy by country
Wikipedia - Category:Western philosophy
Wikipedia - Category:Wikipedia books on philosophy
Wikipedia - Category:Women and philosophy
Wikipedia - Category:Works about philosophy of physics
Wikipedia - Category:Works about philosophy
Wikipedia - Category:Works about the philosophy of history
Wikipedia - Category:Works originally published in philosophy magazines
Wikipedia - Category:Zoroastrian philosophy
Wikipedia - Centre for Philosophy of Natural and Social Science -- UK university research centre
Wikipedia - Chabad outreach -- Chabad philosophy
Wikipedia - Chabad philosophy -- The teachings of the leaders of Chabad-Lubavitch Hasidic movement in Judaism
Wikipedia - Chance (philosophy)
Wikipedia - Change (philosophy)
Wikipedia - Chinese Marxist Philosophy
Wikipedia - Chinese Marxist philosophy
Wikipedia - Chinese Philosophy
Wikipedia - Chinese philosophy -- Philosophy in the Chinese cultural sphere
Wikipedia - Christianity and Hellenistic philosophy
Wikipedia - Christian libertarianism -- The synthesis of Christian beliefs with libertarian political philosophy
Wikipedia - Christian philosophy -- Development in philosophy that is characterised by coming from a Christian tradition
Wikipedia - Chrysostomos Mantzavinos -- Greek philosophy academic
Wikipedia - Cicero: The Philosophy of a Roman Sceptic -- 2015 book by Raphael Woolf
Wikipedia - Classical Greek philosophy
Wikipedia - Classical philosophy
Wikipedia - Class (philosophy)
Wikipedia - Cognitive closure (philosophy)
Wikipedia - Commensurability (philosophy of science)
Wikipedia - Communist party -- Political party that promotes communist philosophy and values
Wikipedia - Communitarianism -- PhilosophyM-BM- that is now law in most countries (also closely connected with Noahide law.
Wikipedia - Comparative philosophy
Wikipedia - Computational philosophy
Wikipedia - Concise Routledge Encyclopedia of Philosophy
Wikipedia - Concrete (philosophy)
Wikipedia - Condition (philosophy)
Wikipedia - Confucian philosophy
Wikipedia - Conservatism -- Political philosophy focused on retaining traditional social institutions
Wikipedia - Consolation of Philosophy
Wikipedia - Constructivism (art) -- Artistic and architectural philosophy originating in Russia
Wikipedia - Constructivism in Practical Philosophy -- 2012 book edited by James Lenman and Yonatan Shemmer
Wikipedia - Constructivism (philosophy of education) -- Philosophical viewpoint about the nature of knowledge; theory of knowledge
Wikipedia - Constructivism (philosophy of mathematics)
Wikipedia - Constructivism (philosophy of science)
Wikipedia - Construct (philosophy of science)
Wikipedia - Construct (philosophy)
Wikipedia - Contemporary Debates in Aesthetics and the Philosophy of Art -- 2005 book edited by Matthew Kieran
Wikipedia - Contemporary Islamic philosophy
Wikipedia - Contemporary philosophy -- Current period in the history of Western philosophy
Wikipedia - Continental Philosophy: A Critical Approach
Wikipedia - Continental Philosophy
Wikipedia - Continental philosophy -- Set of 19th- and 20th-century philosophical traditions from mainland Europe
Wikipedia - Contingency (philosophy) -- Status of propositions that are neither always true nor always false
Wikipedia - Contributions to Philosophy (From Enowning)
Wikipedia - Contributions to Philosophy
Wikipedia - Convergence (book series) -- Series of philosophy books
Wikipedia - Cosmicism -- Literary philosophy
Wikipedia - Cosmic philosophy
Wikipedia - Cosmology (philosophy)
Wikipedia - Course of Positive Philosophy
Wikipedia - Crises of the Republic -- 1972 political philosophy book by Hannah Arendt
Wikipedia - Critical History of Philosophy
Wikipedia - Critical philosophy
Wikipedia - Critical rationalism -- An epistemological philosophy advanced by Karl Popper
Wikipedia - Critical realism (philosophy of perception) -- The theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events
Wikipedia - Critical realism (philosophy of the social sciences)
Wikipedia - Critical theory -- Philosophy that sociological understanding's primary use should be social reform
Wikipedia - Criticism of rationalism -- critical views of rationalist philosophy
Wikipedia - Criticism of the Kantian Philosophy
Wikipedia - Critique of Hegel's Philosophy of Right
Wikipedia - Critique of the Kantian Philosophy
Wikipedia - Critique of the Kantian philosophy
Wikipedia - Critique of the Schopenhauerian philosophy
Wikipedia - Cynicism (philosophy) -- Ancient school of philosophy
Wikipedia - Czech philosophy
Wikipedia - Danish philosophy
Wikipedia - Dasein -- Existence, concept from Heidegger's philosophy
Wikipedia - De (Chinese) -- Concept in Chinese philosophy
Wikipedia - Deepak Chopra -- Indian-American proponent of New Age philosophy and alternative medicine
Wikipedia - Deep ecology -- Ecological and environmental philosophy
Wikipedia - Desert (philosophy)
Wikipedia - Desire (philosophy)
Wikipedia - Detachment (philosophy) -- state in which a person overcomes their attachment to desire for things, people or concepts of the world
Wikipedia - Deterministic system (philosophy)
Wikipedia - Dewitt H. Parker -- American philosophy professor
Wikipedia - Dharma -- Key concept in Indian philosophy and Eastern religions, with multiple meanings
Wikipedia - Difference (philosophy) -- Philosophical concept; set of properties by which one entity is distinguished from another
Wikipedia - Differentiated instruction -- Framework or philosophy for effective teaching
Wikipedia - Digital philosophy
Wikipedia - Dira Betachtonim -- Chabad philosophy
Wikipedia - Discourse on Method and Meditations on First Philosophy
Wikipedia - Disputatio -- Philosophy journal
Wikipedia - Doctorate of Philosophy
Wikipedia - Doctor of philosophy
Wikipedia - Doctor of Philosophy -- Postgraduate academic degree awarded by universities in many countries
Wikipedia - Doing It Right (scuba diving) -- Technical diving safety philosophy
Wikipedia - Doing It Right (scuba) -- Technical diving safety philosophy
Wikipedia - Dominican School of Philosophy and Theology
Wikipedia - Dualism (Indian philosophy) -- The belief held by certain schools of Indian philosophy that reality is fundamentally composed of two parts
Wikipedia - Dualism (philosophy of mind)
Wikipedia - Dualism (philosophy)
Wikipedia - Dudeism -- Philosophy and lifestyle
Wikipedia - Duration (philosophy) -- Theory of time and consciousness posited by the French philosopher Henri Bergson
Wikipedia - Dutch philosophy
Wikipedia - Dyad (Greek philosophy)
Wikipedia - Early Islamic philosophy
Wikipedia - Early modern philosophy
Wikipedia - Early Muslim philosophy
Wikipedia - Earth (classical element) -- Classical element in ancient Greek philosophy and science
Wikipedia - East Asian philosophy
Wikipedia - Eastern Philosophy (album)
Wikipedia - Eastern philosophy and clinical psychology
Wikipedia - Eastern philosophy in clinical psychology
Wikipedia - Eastern philosophy -- Set of philosophies originating in Asia
Wikipedia - Ecomodernism -- Environmental philosophy
Wikipedia - Economic democracy -- Socioeconomic philosophy
Wikipedia - Economic philosophy
Wikipedia - Ecophilosophy
Wikipedia - Ecosophy -- Philosophy of ecological harmony or equilibrium as developed by Arne NM-CM-&ss or Felix Guattari
Wikipedia - Ecstasy (philosophy) -- Term used in philosophy with different meanings in different traditions
Wikipedia - Edo neo-Confucianism -- Neo-Confucian philosophy that developed in Japan during the Edo period
Wikipedia - Educational perennialism -- educational philosophy
Wikipedia - Educational philosophy
Wikipedia - Effective altruism -- Philosophy and social movement that applies evidence and reason to determine the most effective ways to benefit others
Wikipedia - Egoism -- philosophy concerning self-regarding motivations or behaviour
Wikipedia - Elements of the Philosophy of Newton
Wikipedia - Elements of the Philosophy of Right
Wikipedia - Embodied philosophy
Wikipedia - Encyclopedia of Philosophy -- Book
Wikipedia - End (philosophy)
Wikipedia - Enlightenment philosophy
Wikipedia - Entitled Opinions -- Philosophy podcast
Wikipedia - Environmental ethics -- Part of environmental philosophy
Wikipedia - Environmentalism -- Broad philosophy, ideology and social movement concerning environmental wellbeing
Wikipedia - Environmental Philosophy (journal)
Wikipedia - Environmental philosophy
Wikipedia - Epistemology -- Branch of philosophy concerned with the nature and scope of knowledge
Wikipedia - Equalism (socio-economic theory) -- socioeconomic theory related to Transhumanism philosophy
Wikipedia - Eternalism (philosophy of time)
Wikipedia - Ethics and the Limits of Philosophy
Wikipedia - Ethics, Institutions, and the Right to Philosophy
Wikipedia - Ethics (philosophy)
Wikipedia - Ethics -- Branch of philosophy that discusses right and wrong conduct
Wikipedia - Ethiopian philosophy
Wikipedia - Ethnophilosophy
Wikipedia - European Journal of Philosophy
Wikipedia - Event (philosophy) -- Occurrence of a fact or object in space-time; instantiation of a property in an object
Wikipedia - Everyday Aesthetics -- Philosophy subfield
Wikipedia - Evil demon -- Concept in Cartesian philosophy
Wikipedia - Evil God Challenge -- Thought experiment in philosophy
Wikipedia - Evolution (philosophy)
Wikipedia - Existence of God -- Subject of debate in the philosophy of religion and popular culture
Wikipedia - Existential philosophy
Wikipedia - Experiential education -- A philosophy of education
Wikipedia - Experimental philosophy
Wikipedia - Expressionism in Philosophy: Spinoza
Wikipedia - Eyes of the University: Right to Philosophy 2
Wikipedia - Face-to-face (philosophy) -- Philosophical concept described by Emmanuel Levinas
Wikipedia - Faculty of Philosophy, University of Oxford
Wikipedia - Fa (philosophy)
Wikipedia - Felicia Nimue Ackerman -- Writer, poet, and professor of philosophy at Brown University
Wikipedia - Feminist philosophy of science
Wikipedia - Feminist Philosophy Quarterly
Wikipedia - Feminist philosophy -- An approach to philosophy from a feminist perspective
Wikipedia - Finitism -- Philosophy of mathematics that accepts the existence only of finite mathematical objects
Wikipedia - Fiona Macpherson -- Professor of Philosophy
Wikipedia - First-order logic -- Collection of formal systems used in mathematics, philosophy, linguistics, and computer science
Wikipedia - Fit in or fuck off -- Controversial expression of an organisational philosophy
Wikipedia - Five elements (Chinese philosophy)
Wikipedia - Five elements (Japanese philosophy)
Wikipedia - Flipism -- A pseudophilosophy under which all decisions are made by flipping a coin
Wikipedia - Formalism in the philosophy of mathematics
Wikipedia - Formalism (philosophy of mathematics)
Wikipedia - Formalism (philosophy)
Wikipedia - Form of life (philosophy)
Wikipedia - Francesco Acri -- Italian philosopher and historian of philosophy (1834-1913)
Wikipedia - Frankfurt School -- School of social theory and critical philosophy
Wikipedia - Freedom (philosophy)
Wikipedia - Free-market environmentalism -- Political and economic philosophy
Wikipedia - Frege: Philosophy of Language -- 1973 book by Michael Dummett
Wikipedia - French philosophy
Wikipedia - Freud and Philosophy -- 1965 book by Paul RicM-EM-^Sur
Wikipedia - Functionalism (philosophy of mind)
Wikipedia - Functionalism (philosophy)
Wikipedia - Gadfly (philosophy and social science) -- A person who interferes with the status quo of a society or community
Wikipedia - Gaia philosophy -- Broadly inclusive term
Wikipedia - Geist (philosophy)
Wikipedia - Genealogy (philosophy)
Wikipedia - General will -- Term in political philosophy
Wikipedia - Genus (philosophy)
Wikipedia - George Henry Radcliffe Parkinson -- Philosopher and historian of philosophy
Wikipedia - Georgism -- Economic philosophy centred on common ownership of land
Wikipedia - German philosophy -- Specialty in philosophy, focussed to German language origin
Wikipedia - Glossary of philosophy -- List of definitions of terms and concepts commonly used in philosophy
Wikipedia - Godai (Japanese philosophy) -- Five elements in Japanese philosophy: earth (M-eM-^\M-0), water (M-fM-0M-4), fire (M-gM-^AM-+), wind (M-iM-"M-(), void (M-gM-)M-:)
Wikipedia - Gogyo -- Five Phases in Japanese philosophy: earth (M-eM-^\M-^_), water (M-fM-0M-4), fire (M-gM-^AM-+), wood (M-fM-^\M-(), metal (M-iM-^GM-^Q)<ref>{{cite web|title= Inyo Gogyo setsu website| language=en| url=https://context.reverso.net/translation/japanese-english/%E4%BA%94%E8%A1%8C%E6%80%9D%E6%83%B3| accessdate = 2021-01-01
Wikipedia - Golden mean (philosophy)
Wikipedia - Good -- Concept in religion, ethics, and philosophy
Wikipedia - Greek Philosophy
Wikipedia - Greek philosophy
Wikipedia - Grote Chair of the Philosophy of Mind and Logic
Wikipedia - Hans Maes -- Philosophy lecturer
Wikipedia - Hashkafa -- Worldview and guiding philosophy, used almost exclusively within Orthodox Jewish communities
Wikipedia - Hasidic philosophy -- The teachings of the Hasidic movement
Wikipedia - Hellenistic philosophy and Christianity
Wikipedia - Hellenistic philosophy
Wikipedia - Henk Braakhuis -- Dutch historian of philosophy
Wikipedia - Henology -- Philosophical account or discourse on "The One" that appears most notably in the philosophy of Plotinus
Wikipedia - Himalayan Institute of Yoga Science and Philosophy
Wikipedia - Hindu philosophy -- Various systems of thought in Hinduism
Wikipedia - Historicity (philosophy)
Wikipedia - Historiography of philosophy
Wikipedia - History and philosophy of science
Wikipedia - History and Philosophy of the Life Sciences -- Academic journal
Wikipedia - History of Islamic Philosophy -- Collection of essays
Wikipedia - History of philosophy in Poland -- History of philosophy in Poland
Wikipedia - History of Philosophy Quarterly
Wikipedia - History of philosophy
Wikipedia - History of Philosophy without any gaps
Wikipedia - History of Political Philosophy
Wikipedia - History of Western Philosophy (Russell)
Wikipedia - History of Western philosophy
Wikipedia - Holon (philosophy)
Wikipedia - HowTheLightGetsIn Festival -- Philosophy and music festival
Wikipedia - Hun and po -- Types of souls in Chinese philosophy
Wikipedia - Hyle -- Matter, in philosophy
Wikipedia - Hypatia: A Journal of Feminist Philosophy
Wikipedia - Hypostasis (philosophy and religion)
Wikipedia - Hypostasis (philosophy)
Wikipedia - Idealism (philosophy)
Wikipedia - Idealist philosophy
Wikipedia - Ideal language philosophy
Wikipedia - Identity (philosophy) -- Relation each thing bears to itself alone
Wikipedia - Illuminationism -- Islamic philosophy introduced by Suhrawardi
Wikipedia - Illuminationist philosophy
Wikipedia - Illusionism (philosophy)
Wikipedia - Immediacy (philosophy) -- temporal philosophical concept
Wikipedia - Incontinence (philosophy) -- A lack of self-restraint
Wikipedia - Indeterminacy (philosophy)
Wikipedia - Index of analytic philosophy articles -- Wikipedia index
Wikipedia - Index of ancient philosophy articles -- Wikipedia index
Wikipedia - Index of contemporary philosophy articles -- Wikipedia index
Wikipedia - Index of continental philosophy articles -- Wikipedia index
Wikipedia - Index of Eastern philosophy articles -- Wikipedia index
Wikipedia - Index of medieval philosophy articles -- Wikipedia index
Wikipedia - Index of modern philosophy articles -- Wikipedia index
Wikipedia - Index of philosophy articles (AC)
Wikipedia - Index of philosophy articles (A-C) -- Wikipedia index
Wikipedia - Index of philosophy articles (DH)
Wikipedia - Index of philosophy articles (D-H) -- Wikipedia index
Wikipedia - Index of philosophy articles (IQ)
Wikipedia - Index of philosophy articles (I-Q) -- Wikipedia index
Wikipedia - Index of philosophy articles (RZ)
Wikipedia - Index of philosophy articles (R-Z) -- Wikipedia index
Wikipedia - Index of philosophy of language articles -- Wikipedia index
Wikipedia - Index of philosophy of law articles -- Wikipedia index
Wikipedia - Index of philosophy of mind articles -- Wikipedia index
Wikipedia - Index of philosophy of religion articles -- Wikipedia index
Wikipedia - Index of philosophy of science articles -- Wikipedia index
Wikipedia - Index of philosophy -- An alphabetical index for articles about Philosophy
Wikipedia - Index of social and political philosophy articles -- Wikipedia index
Wikipedia - Indiana Philosophy Ontology Project
Wikipedia - Indian philosophy -- Philosophical traditions of the Indian subcontinent
Wikipedia - Indian political philosophy
Wikipedia - Indigenous American philosophy
Wikipedia - Individualism -- Moral stance, political philosophy, ideology and social outlook that emphasizes the moral worth of the individual
Wikipedia - Indonesian philosophy
Wikipedia - Induction (philosophy)
Wikipedia - Infinity (philosophy) -- Philosophical concept
Wikipedia - Inquiry: An Interdisciplinary Journal of Philosophy
Wikipedia - Instrumentalism -- Position in the philosophy of science
Wikipedia - Integral yoga -- Philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa)
Wikipedia - Intelligibility (philosophy) -- Perceptible by the mind
Wikipedia - Intentionalism (philosophy of mind)
Wikipedia - Intention (philosophy)
Wikipedia - Interactionism (philosophy of mind)
Wikipedia - Intercultural philosophy
Wikipedia - International Association for Computing and Philosophy
Wikipedia - International Congress of Philosophy
Wikipedia - International Directory of Philosophy and Philosophers
Wikipedia - International Directory of Philosophy
Wikipedia - International Society for Philosophy of Music Education
Wikipedia - International Society for the History of Philosophy of Science
Wikipedia - International Society for the History, Philosophy, and Social Studies of Biology -- International academic organization
Wikipedia - Internet Encyclopedia of Philosophy -- Online peer-reviewed encyclopaedia
Wikipedia - Interpretation (philosophy)
Wikipedia - Intrinsic and extrinsic properties (philosophy)
Wikipedia - Introduction to Mathematical Philosophy
Wikipedia - Intuitionism (philosophy of mathematics)
Wikipedia - Intuition (philosophy)
Wikipedia - Invagination (philosophy) -- Term in philosophy to explain a special kind of metanarrative
Wikipedia - Involution (philosophy)
Wikipedia - Ionian School (philosophy)
Wikipedia - Iranian philosophy
Wikipedia - Iranian Research Institute of Philosophy -- Public research institute in Tehran
Wikipedia - Irrational Man: A Study in Existential Philosophy
Wikipedia - Irrealism (philosophy)
Wikipedia - Islamic philosophy -- Philosophy that is characterised by coming from an Islamic tradition
Wikipedia - Italian philosophy
Wikipedia - Italian School (philosophy)
Wikipedia - Jacksonian democracy -- a 19th century American political philosophy
Wikipedia - Jaimini -- Ancient Indian scholar and founder of the MM-DM-+maM-aM-9M-^Csa school of Hindu philosophy
Wikipedia - Jain philosophy -- Indian philosophy
Wikipedia - Japanese philosophy
Wikipedia - Jediism -- Philosophy mainly based on the Jedi characters in Star Wars media
Wikipedia - Jewish eschatology -- Area of Jewish theology and philosophy concerned with events that will happen in the end of days and related concepts
Wikipedia - Jewish ethics -- Moral philosophy of the Jewish religion or Jewish people
Wikipedia - Jewish philosophy -- All philosophy carried out by Jews, or in relation to the religion of Judaism
Wikipedia - Jing (philosophy)
Wikipedia - Jnana -- "Knowledge" in Indian philosophy and religion
Wikipedia - John Austin (legal philosophy)
Wikipedia - Journal for General Philosophy of Science
Wikipedia - Journal of Philosophy, Psychology and Scientific Methods
Wikipedia - Journal of the History of Philosophy
Wikipedia - Journal of the Philosophy of History
Wikipedia - Jung's philosophy of religion
Wikipedia - Junzi -- In ancient Chinese philosophy, a perfect gentleman, the ideal man
Wikipedia - Kanada (philosopher) -- Vedic sage and founder of Vaisheshika school of Hindu philosophy
Wikipedia - Kantianism -- Philosophy of Immanuel Kant, a German philosopher
Wikipedia - Kantian philosophy
Wikipedia - Kate Manne -- Professor of philosophy
Wikipedia - Kathleen Stock -- British author and professor of philosophy
Wikipedia - Korean philosophy
Wikipedia - KyM-EM-+shindM-EM-^M -- Judo philosophy
Wikipedia - Kyoto Prize in Arts and Philosophy -- Prize for lifetime achievements in the arts and philosophy
Wikipedia - Language-game (philosophy)
Wikipedia - Language game (philosophy) -- Philosophical concept referring to simple examples of language use and the actions into which the language is woven
Wikipedia - La Raza -- Race philosophy
Wikipedia - Late modern philosophy
Wikipedia - Latin American philosophy
Wikipedia - Laurent Cesalli -- Swiss historian of philosophy
Wikipedia - Least dangerous assumption -- Educational philosophy
Wikipedia - Lectures on Philosophy of Religion
Wikipedia - Lectures on the History of Philosophy
Wikipedia - Lectures on the Philosophy of History
Wikipedia - Lectures on the Philosophy of Religion
Wikipedia - Legalism (Chinese philosophy) -- A realpolitikal Chinese school of thought from the 4th century BCE
Wikipedia - Legalism (Western philosophy)
Wikipedia - Legal positivism -- school of thought of philosophy of law and jurisprudence
Wikipedia - Legitimacy of Chinese philosophy
Wikipedia - Leiter Reports: A Philosophy Blog
Wikipedia - Leveling (philosophy)
Wikipedia - Liberalism -- Political philosophy or worldview founded on ideas of liberty and equality
Wikipedia - Liberal socialism -- political philosophy incorporating liberal principles to socialism
Wikipedia - Libertarianism -- political philosophy upholding individual freedom
Wikipedia - Libertarian socialism -- Socialist anti-authoritarian, anti-statist and libertarian political philosophy
Wikipedia - Life and Philosophy of Swami Vivekananda
Wikipedia - Linguistic philosophy
Wikipedia - List of Cambridge Companions to Philosophy, Religion and Culture -- Wikipedia list article
Wikipedia - List of important publications in philosophy -- Wikipedia list article
Wikipedia - List of philosophy anniversaries
Wikipedia - List of philosophy awards -- Wikipedia list article
Wikipedia - List of philosophy journals -- Wikipedia list article
Wikipedia - List of philosophy topics
Wikipedia - List of schools of philosophy -- Wikipedia list article
Wikipedia - List of unsolved problems in philosophy -- Wikipedia list article
Wikipedia - List of years in philosophy -- Wikipedia list article
Wikipedia - Logical positivism -- Movement in Western philosophy
Wikipedia - Logic in Islamic philosophy
Wikipedia - Logicism -- Programme in the philosophy of mathematics
Wikipedia - Logos -- Term in Western philosophy, psychology, rhetoric, and religion
Wikipedia - Love's Philosophy
Wikipedia - Lucien Braun -- French philosophy historian
Wikipedia - Ludwig Wittgenstein's philosophy of mathematics
Wikipedia - Machiavellianism (politics) -- polemical version of the political philosophy of Machiavelli
Wikipedia - Madhyanta-vibhaga-karika -- Key work in Buddhist philosophy of the Yogacara school
Wikipedia - Margins of Philosophy
Wikipedia - Maria Baghramian -- Professor of Philosophy
Wikipedia - Marxist geography -- A strand of critical geography that uses the theories and philosophy of Marxism to examine the spatial relations of human geography
Wikipedia - Marxist philosophy of nature
Wikipedia - Marxist philosophy
Wikipedia - Massimo Pigliucci -- Italian professor of Philosophy (born 1964)
Wikipedia - Master of Philosophy
Wikipedia - Mastery learning -- Instructional strategy and educational philosophy
Wikipedia - Materialism -- Theory in philosophy
Wikipedia - Mathematical philosophy (disambiguation)
Wikipedia - Matter (philosophy) -- Concept in metaphysics
Wikipedia - maxim (philosophy)
Wikipedia - Maxim (philosophy) -- Phrase that can motivate individuals
Wikipedia - M-CM-^ermensch -- Concept in the philosophy of Friedrich Nietzsche
Wikipedia - M-DM-^@jM-DM-+vika -- One of the nastika or "heterodox" schools of Indian philosophy
Wikipedia - M-DM-^@nanda (Hindu philosophy) -- Eternal bliss which accompanies the ending of the rebirth cycle
Wikipedia - Meaning of life (philosophy)
Wikipedia - Meaning (philosophy of language)
Wikipedia - Meaning (philosophy) -- Nature of meaning in the philosophy of language
Wikipedia - Means (philosophy)
Wikipedia - Mechanical Philosophy
Wikipedia - Mechanical philosophy
Wikipedia - Mechanism (philosophy)
Wikipedia - Medieval Philosophy
Wikipedia - Medieval philosophy
Wikipedia - Meditations on First Philosophy -- Philosophy book by Descartes
Wikipedia - Mentalism (philosophy)
Wikipedia - Metaphilosophy (journal)
Wikipedia - Meta-philosophy
Wikipedia - Metaphilosophy
Wikipedia - Metaphysics -- Branch of philosophy dealing with the nature of reality
Wikipedia - Methodism (philosophy)
Wikipedia - Michael C. Rea -- Analytic philosopher, professor of philosophy
Wikipedia - Middle Eastern philosophy
Wikipedia - Middle Platonism -- Stage in the development of Platonic philosophy (90 BCE - 3rd century CE), starting from when Antiochus of Ascalon rejected the scepticism of the New Academy, ending with the development of Neoplatonism under Plotinus
Wikipedia - Miguel de Beistegui -- French philosophy professor
Wikipedia - Mind-body problem -- Open question in philosophy of how abstract minds interact with physical bodies
Wikipedia - Mind in eastern philosophy -- branch of philosophy on the nature of the mind
Wikipedia - Mind over matter -- Phrase used spiritual doctrines, parapsychology, and philosophy
Wikipedia - Minimal decency -- Ethical requirement in the moral philosophy of Immanuel Kant
Wikipedia - Minimalism: A Bridge Between Classical Philosophy and the BahaM-JM- -- 2004 book by William S. Hatcher
Wikipedia - Minority (philosophy)
Wikipedia - MM-EM-+lamadhyamakakarika -- Foundational text of the Madhyamaka school of Mahayana philosophy
Wikipedia - Modern Islamic philosophy
Wikipedia - Modern Moral Philosophy
Wikipedia - Modern philosophy -- Philosophy in recent times
Wikipedia - Mohism -- Chinese philosophy
Wikipedia - Monad (Greek philosophy)
Wikipedia - Monad (philosophy)
Wikipedia - Moral Philosophy
Wikipedia - Moral philosophy
Wikipedia - Muirhead Library of Philosophy
Wikipedia - Multiplicity (philosophy) -- Philosophical concept
Wikipedia - Muriel Barbery -- French novelist and philosophy teacher
Wikipedia - National Book Award for Philosophy and Religion
Wikipedia - Naturales quaestiones -- Latin work of natural philosophy by Seneca
Wikipedia - Naturalism (philosophy)
Wikipedia - Natural order (philosophy)
Wikipedia - Natural Philosophy
Wikipedia - Natural philosophy -- Philosophical study of nature and physical universe that was a precursor to science.
Wikipedia - Nature (philosophy)
Wikipedia - Neoclassical liberalism -- American libertarian philosophy
Wikipedia - Neoliberalism -- Political philosophy that supports economic liberalization
Wikipedia - Neoplatonic philosophy
Wikipedia - Neoplatonism -- Strand of Platonic philosophy that emerged in the 3rd century AD
Wikipedia - Neuromantic (philosophy) -- Term denoting a mental state
Wikipedia - Neurophilosophy
Wikipedia - Neutrality (philosophy)
Wikipedia - Neutral monism -- umbrella term for a class of metaphysical theories in the philosophy of mind
Wikipedia - New realism (philosophy)
Wikipedia - Nietzschean affirmation -- A concept in the philosophy of Friedrich Nietzsche
Wikipedia - Nietzsche and Philosophy -- 1962 book by Gilles Deleuze
Wikipedia - Nihilism -- Philosophy antithetical to concepts of meaningfulness
Wikipedia - NLab -- Wiki for mathematics, physics, and philosophy
Wikipedia - Non-philosophy
Wikipedia - Norm (philosophy)
Wikipedia - Notion (philosophy) -- Reflection in the mind of real objects and phenomena in their essential features and relations
Wikipedia - Nyaya -- One of six schools of Hindu philosophy
Wikipedia - Nyaya SM-EM-+tras -- Sanskrit text of the Nyaya school of Hindu philosophy
Wikipedia - Objectivism (philosophy)
Wikipedia - Objectivism: The Philosophy of Ayn Rand -- 1991 book by Leonard Peikoff
Wikipedia - Objectivist philosophy
Wikipedia - Objectivity (philosophy) -- Central philosophical concept, related to reality and truth
Wikipedia - Object (philosophy) -- Philosophy term often used in contrast to the term subject
Wikipedia - Object theory -- A theory in philosophy of mathematics
Wikipedia - Old Norse philosophy
Wikipedia - Olga Vasilieva (politician) -- Russian politician, professor and doctor of philosophy, Russian Minister of Education (2018-2020)
Wikipedia - One-nation conservatism -- British political philosophy
Wikipedia - On Revolution -- 1961 philosophy book by Hannah Arendt
Wikipedia - On the Harmony of Religions and Philosophy
Wikipedia - Ontology -- Branch of philosophy concerned with concepts such as existence, reality, being, becoming, as well as the basic categories of existence and their relations
Wikipedia - OpenAirPhilosophy -- Open Air Philosophy Project
Wikipedia - Ordinary language philosophy
Wikipedia - Ordinary-language philosophy
Wikipedia - Orthodox Jewish philosophy
Wikipedia - Other (philosophy) -- Dissimilar to and the opposite of the Self, of Us, and of the Same
Wikipedia - Outline of philosophy of artificial intelligence
Wikipedia - Outline of philosophy
Wikipedia - Oxford Dictionary of Philosophy
Wikipedia - Pacifism -- Philosophy opposing war or violence
Wikipedia - Pain (philosophy)
Wikipedia - Pakistani philosophy
Wikipedia - Pandit -- A scholar or teacher of Hindu law, philosophy or music
Wikipedia - Parallelism (philosophy)
Wikipedia - Passions (philosophy)
Wikipedia - Paul Bakker -- controversial professor in medieval and renaissance philosophy
Wikipedia - Paul Kurtz -- American professor of philosophy (1925-2012)
Wikipedia - Peace in Islamic philosophy
Wikipedia - Perennial Philosophy
Wikipedia - Perennial philosophy -- 15th-century philosophical idea that views all religious traditions as sharing a single truth or origin
Wikipedia - Perfectionism (philosophy)
Wikipedia - Peripatetic philosophy
Wikipedia - Permission (philosophy)
Wikipedia - Persian mysticism -- Cosmology, philosophy and theology of historical Persia and contemporary Iran
Wikipedia - Persian philosophy
Wikipedia - Personal identity (philosophy)
Wikipedia - Phantasiai -- Concept in Hellenistic philosophy representing information from sense experience
Wikipedia - Pharmakon (philosophy)
Wikipedia - Phenomena (philosophy)
Wikipedia - Phenomenology (philosophy)
Wikipedia - Philosopher -- Practitioner of philosophy
Wikipedia - Philosophical language -- Branch of philosophy
Wikipedia - Philosophical methodology -- Tool in philosophy
Wikipedia - Philosophy and Conceptual Art -- 2007 book by Peter Goldie and Elisabeth Schellekens
Wikipedia - Philosophy and economics
Wikipedia - Philosophy and Literature
Wikipedia - Philosophy and literature
Wikipedia - Philosophy and Phenomenological Research
Wikipedia - Philosophy and Public Affairs
Wikipedia - Philosophy and Social Hope
Wikipedia - Philosophy and Spiritualism of Sri Aurobindo
Wikipedia - Philosophy and the Mirror of Nature -- 1979 book by Richard Rorty
Wikipedia - Philosophy (brand) -- Brand
Wikipedia - Philosophy Compass -- Academic journal
Wikipedia - Philosophy (disambiguation)
Wikipedia - Philosophy Documentation Center
Wikipedia - Philosophy East and West
Wikipedia - Philosophy education
Wikipedia - Philosophy, Ethics, and a Common Humanity -- 2011 book edited by Christopher Cordner
Wikipedia - Philosophy in a New Key
Wikipedia - Philosophy in Canada
Wikipedia - Philosophy in Coptic
Wikipedia - Philosophy in Taiwan -- Philosophy in Taiwan
Wikipedia - Philosophy in the Bedroom -- 1795 book by the Marquis de Sade
Wikipedia - Philosophy in the Soviet Union
Wikipedia - Philosophy in the Tragic Age of the Greeks
Wikipedia - Philosophy (journal)
Wikipedia - Philosophy Now
Wikipedia - Philosophy of Action
Wikipedia - Philosophy of action
Wikipedia - Philosophy of AI
Wikipedia - Philosophy of ancient Greece
Wikipedia - Philosophy of archaeology -- Philosophical framework used in investigating archaeological practices
Wikipedia - Philosophy of Arithmetic
Wikipedia - Philosophy of artificial intelligence -- Overview of the philosophy of artificial intelligence
Wikipedia - Philosophy of art
Wikipedia - Philosophy of Baruch Spinoza
Wikipedia - Philosophy of biology
Wikipedia - Philosophy of business
Wikipedia - Philosophy of chemistry
Wikipedia - Philosophy of cognitive science
Wikipedia - Philosophy of color
Wikipedia - Philosophy of Common Sense
Wikipedia - Philosophy of computer science
Wikipedia - Philosophy of copyright
Wikipedia - Philosophy of cosmology
Wikipedia - Philosophy of Culture
Wikipedia - Philosophy of culture
Wikipedia - Philosophy of death
Wikipedia - Philosophy of design
Wikipedia - Philosophy of dialogue
Wikipedia - Philosophy of eating
Wikipedia - Philosophy of economics
Wikipedia - Philosophy of Education Society of Great Britain
Wikipedia - Philosophy of education
Wikipedia - Philosophy of engineering
Wikipedia - Philosophy of fiction
Wikipedia - Philosophy of film
Wikipedia - Philosophy of Freedom
Wikipedia - Philosophy of Friedrich Nietzsche -- Philosophical ideas of Friedrich Nietzsche
Wikipedia - Philosophy of futility
Wikipedia - Philosophy of Geography
Wikipedia - Philosophy of geography
Wikipedia - Philosophy of happiness
Wikipedia - Philosophy of healthcare
Wikipedia - Philosophy of Hegel
Wikipedia - Philosophy of history
Wikipedia - Philosophy of information
Wikipedia - Philosophy of justification
Wikipedia - Philosophy of language -- Discipline of philosophy that deals with language and meaning
Wikipedia - Philosophy of Law
Wikipedia - Philosophy of law -- Branch of philosophy examining the nature of law
Wikipedia - Philosophy of life -- Personal philosophy, whose focus is resolving the existential questions about the human condition
Wikipedia - Philosophy of logic -- Overview of the philosophy of logic
Wikipedia - Philosophy of love
Wikipedia - Philosophy of Love -- 2009 book by Irving Singer
Wikipedia - Philosophy of Management
Wikipedia - Philosophy of mathematics education
Wikipedia - Philosophy of mathematics -- Branch of philosophy on the nature of mathematics
Wikipedia - Philosophy of Max Stirner
Wikipedia - Philosophy of medicine
Wikipedia - Philosophy of Mind
Wikipedia - Philosophy of mind -- Branch of philosophy concerned with the nature of the mind
Wikipedia - Philosophy of Miracle -- 2001 album by Russian singer Vitas
Wikipedia - Philosophy of morality
Wikipedia - Philosophy of motion
Wikipedia - Philosophy of music
Wikipedia - Philosophy of Natural Science -- 1966 book by Carl Gustav Hempel
Wikipedia - Philosophy of nature
Wikipedia - Philosophy of neuroscience
Wikipedia - Philosophy of organism
Wikipedia - Philosophy of Perception
Wikipedia - Philosophy of perception
Wikipedia - Philosophy of philosophy
Wikipedia - Philosophy of Physics
Wikipedia - Philosophy of physics
Wikipedia - Philosophy of probability
Wikipedia - Philosophy of psychedelics
Wikipedia - Philosophy of psychiatry
Wikipedia - Philosophy of psychology
Wikipedia - Philosophy of Religion
Wikipedia - Philosophy of religion -- Branch of philosophy examining the concepts of religion
Wikipedia - Philosophy of religious language
Wikipedia - Philosophy of Right
Wikipedia - Philosophy of Science (journal)
Wikipedia - Philosophy of Science
Wikipedia - Philosophy of science -- Philosophical study of the assumptions, foundations, and implications of science
Wikipedia - Philosophy of self -- Defines, among other things, the conditions of identity that make one subject of experience distinct from all others
Wikipedia - Philosophy of sex
Wikipedia - Philosophy of Social Science
Wikipedia - Philosophy of social science
Wikipedia - Philosophy of space and time -- Branch of philosophy relating to spatiality and temporality
Wikipedia - Philosophy of Spinoza
Wikipedia - Philosophy of sport
Wikipedia - Philosophy of Sren Kierkegaard
Wikipedia - Philosophy of statistics
Wikipedia - Philosophy of suicide
Wikipedia - Philosophy of Symbolic Forms
Wikipedia - Philosophy of technology
Wikipedia - Philosophy of the Mind
Wikipedia - Philosophy of the mind
Wikipedia - Philosophy of thermal and statistical physics
Wikipedia - Philosophy of the Social Sciences (journal)
Wikipedia - Philosophy of the social sciences
Wikipedia - Philosophy of the Unconscious -- 1869 book by Eduard von Hartmann
Wikipedia - Philosophy of time
Wikipedia - Philosophy of war
Wikipedia - Philosophy Pathways
Wikipedia - Philosophy, politics and economics -- Academic degree
Wikipedia - Philosophy, Psychiatry, > Psychology
Wikipedia - Philosophy > Public Affairs
Wikipedia - Philosophy Research Index -- Indexing database
Wikipedia - Philosophy (Salvator Rosa) -- Painting by Salvator Rosa
Wikipedia - Philosophy, theology, and fundamental theory of canon law
Wikipedia - Philosophy, theology, and fundamental theory of Catholic canon law
Wikipedia - Philosophy Tube -- British YouTuber
Wikipedia - Philosophy: Who Needs It -- 1982 book by Ayn Rand
Wikipedia - Philosophy -- Study of the truths and principles of being, knowledge, or conduct
Wikipedia - Physicalism -- Theory in philosophy
Wikipedia - Platonism in Islamic Philosophy
Wikipedia - Plato's political philosophy
Wikipedia - Pluralism in philosophy
Wikipedia - Pluralism (philosophy)
Wikipedia - Pluralism (political philosophy)
Wikipedia - Poiesis -- Concept in philosophy
Wikipedia - Point of view (philosophy) -- Concept of personal perspective in philosophy
Wikipedia - Polish philosophy
Wikipedia - Political obligation -- Concept in moral philosophy and political science
Wikipedia - Political philosophy of Immanuel Kant
Wikipedia - Political Philosophy
Wikipedia - Political philosophy -- Sub-discipline of philosophy and political science
Wikipedia - Pop philosophy
Wikipedia - Populism -- Political philosophy that supports needs and desires of "the people" over those of "the powerful."
Wikipedia - Portal:Philosophy/Did you know/Archives
Wikipedia - Portal:Philosophy/Selected article
Wikipedia - Portal:Philosophy/Selected philosopher
Wikipedia - Portal:Philosophy
Wikipedia - Portal talk:Philosophy
Wikipedia - Positivism (philosophy)
Wikipedia - Positivism -- Philosophy of science based on the view that information derived from scientific observation is the exclusive source of all authoritative knowledge
Wikipedia - Post-analytic philosophy
Wikipedia - Postanalytic philosophy
Wikipedia - Post-Continental philosophy
Wikipedia - Post-continental philosophy
Wikipedia - Posthumanism -- Philosophy
Wikipedia - Post-Kantian philosophy
Wikipedia - Postmodernism/Philosophy
Wikipedia - Postmodernism -- A broad movement in the mid-to-late 20th century across philosophy, the arts, architecture, and criticism
Wikipedia - Postmodern philosophy
Wikipedia - Potentiality and actuality -- Principles in the philosophy of Aristotle
Wikipedia - Power (philosophy)
Wikipedia - Practical philosophy
Wikipedia - Predication (philosophy)
Wikipedia - Preetha Krishna -- Indian spiritual and philosophy teacher
Wikipedia - Prescriptivism (philosophy)
Wikipedia - Presentism (philosophy of time)
Wikipedia - Pre-Socratic philosophy -- philosophers active before and during the time of Socrates
Wikipedia - Pre-theoretic belief -- A topic in linguistics and philosophy
Wikipedia - Principle (philosophy)
Wikipedia - Principles of Philosophy -- Book by Descartes
Wikipedia - Process Philosophy
Wikipedia - Process philosophy
Wikipedia - Progressivism -- Political philosophy in support of social progress and reform
Wikipedia - Proper name (philosophy)
Wikipedia - Propertarianism -- ethical philosophy of property rights
Wikipedia - Property (philosophy) -- Predominant differentiating feature that characterizes a being, a thing, a phenomenon
Wikipedia - Proposition (philosophy)
Wikipedia - Pseudophilosophy -- A philosophical idea or system which does not meet an expected set of standards
Wikipedia - Psychology, Philosophy and Physiology
Wikipedia - Qing (philosophy)
Wikipedia - Qi -- Vital force forming part of any living entity in traditional Chinese philosophy
Wikipedia - Quality (philosophy) -- Attribute or a property characteristic of an object in philosophy
Wikipedia - Quantum mechanics, philosophy and controversy
Wikipedia - Quantum Philosophy -- Book by Roland Omnes
Wikipedia - Quietism (Christian philosophy)
Wikipedia - Quietism (philosophy)
Wikipedia - Quodlibet (journal) -- philosophy journal
Wikipedia - Radical Philosophy
Wikipedia - RaphaM-CM-+l Enthoven -- French philosophy teacher, radio host and television host
Wikipedia - Rationalist philosophy
Wikipedia - Realism (philosophy)
Wikipedia - Reciprocity (social and political philosophy)
Wikipedia - Reduction (philosophy)
Wikipedia - Reforma o ruptura -- "Reform or Rapture" Spanish political philosophy after Franco's death
Wikipedia - Reformational philosophy
Wikipedia - Relation (philosophy)
Wikipedia - Relations (philosophy)
Wikipedia - Religious philosophy -- Philosophical thinking that is inspired and directed by a particular religion
Wikipedia - Renaissance philosophy
Wikipedia - Rereading Ancient Philosophy -- 2018 book edited by Verity Harte and Raphael Woolf
Wikipedia - Res Philosophica -- Philosophy journal
Wikipedia - Retrocausality -- A thought experiment in philosophy of science based on elements of physics, addressing whether the future can affect the present and whether the present can affect the past
Wikipedia - Rhizome (philosophy) -- Concept in Deleuzian philosophy
Wikipedia - Right to Philosophy
Wikipedia - Roberta Millstein -- Professor of Philosophy
Wikipedia - Romanian philosophy
Wikipedia - Roman philosophy
Wikipedia - Rota Fortunae -- Symbol of fate in medieval and ancient philosophy
Wikipedia - Routledge Encyclopedia of Philosophy -- Book
Wikipedia - Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit -- 2002 book by Robert Stern
Wikipedia - Royal Institute of Philosophy
Wikipedia - Russian philosophy
Wikipedia - Sage (philosophy) -- Someone who has attained wisdom
Wikipedia - Samkhya -- One of six astika schools of Hindu philosophy
Wikipedia - Samskara (Indian philosophy)
Wikipedia - Scholastic philosophy
Wikipedia - School of Natural Philosophy -- Science textbook
Wikipedia - School of Philosophy and Economic Science -- Global organisation providing courses for adults, primarily in Practical Philosophy, Economics with Justice and Mantra Meditation
Wikipedia - School of philosophy
Wikipedia - Schopenhauer's criticism of the Kantian philosophy
Wikipedia - Scottish philosophy
Wikipedia - Seder hishtalshelus -- Chabad philosophy
Wikipedia - Sedleian Professor of Natural Philosophy
Wikipedia - Self-love -- Concept in philosophy and psychology
Wikipedia - Self (philosophy)
Wikipedia - Semantic anti-realism (philosophy of science)
Wikipedia - Sentiocentrism -- The philosophy that sentient individuals (i.e., basically conscious beings) are the center of moral concern
Wikipedia - Seven deadly sins -- Set of vices in Christian theology and western philosophy
Wikipedia - Siddhantasara -- 1889 book of history of philosophy by Manilal Dwivedi
Wikipedia - Sikh philosophy
Wikipedia - Sikh religious philosophy
Wikipedia - Similarity (philosophy)
Wikipedia - Si (philosophy)
Wikipedia - Slate Star Codex -- Blog focused on psychology, philosophy, artificial intelligence, and futurism
Wikipedia - Social credit -- Interdisciplinary distributive philosophy
Wikipedia - Socially responsible marketing -- Marketing philosophy
Wikipedia - Social philosophy
Wikipedia - Society for Exact Philosophy
Wikipedia - Society for Phenomenology and Existential Philosophy
Wikipedia - Society for Philosophy and Psychology
Wikipedia - Society for Philosophy and Technology
Wikipedia - Society for Women in Philosophy
Wikipedia - Some Answered Questions -- BahaM-JM-
Wikipedia - Sophia (wisdom) -- Personification of wisdom in Hellenistic philosophy
Wikipedia - Sophos (philosophy)
Wikipedia - Sortal -- Concept in philosophy
Wikipedia - Southern Society for Philosophy and Psychology
Wikipedia - South Park and Philosophy: Bigger, Longer, and More Penetrating
Wikipedia - South Park and Philosophy: You Know, I Learned Something Today
Wikipedia - Spanish philosophy
Wikipedia - Speculative realism -- Movement in contemporary Continental-inspired philosophy
Wikipedia - Spinoza: Practical Philosophy -- 1970 book by Gilles Deleuze
Wikipedia - Spiritual but not religious -- Philosophy
Wikipedia - Spiritualism (philosophy)
Wikipedia - Spiritual philosophy
Wikipedia - Stanford Encyclopaedia of Philosophy
Wikipedia - Stanford Encyclopedia of Philosophy -- Online philosophy encyclopedia and collection of peer-reviewed papers
Wikipedia - State of affairs (philosophy)
Wikipedia - Stoicism -- School of Hellenistic Greek philosophy
Wikipedia - Strong inference -- Philosophy of science concept emphasizing the need for alternative hypotheses
Wikipedia - Structuralism (philosophy of mathematics)
Wikipedia - Structuralism (philosophy of science)
Wikipedia - Structural realism (philosophy of science)
Wikipedia - Studies in History and Philosophy of Science
Wikipedia - Studies in the Philosophy of Marxism -- Anthology by Russian social democratic machists
Wikipedia - Subjective idealism -- Philosophy that only minds and ideas are real
Wikipedia - Subject (philosophy) -- Being who has a unique consciousness and/or unique personal experiences, or an entity that has a relationship with another entity that exists outside of itself
Wikipedia - Sublime (philosophy) -- Quality of greatness
Wikipedia - Substance (philosophy)
Wikipedia - Sufi philosophy
Wikipedia - Surendranath Dasgupta -- Bengali scholar of Sanskrit and philosophy
Wikipedia - Sustainable fashion -- Part of design philosophy and trend of sustainability in fashion
Wikipedia - Syncretism (Chinese philosophy)
Wikipedia - Synoptic philosophy
Wikipedia - Systematic philosophy
Wikipedia - Systems philosophy
Wikipedia - Tacitean studies -- Political philosophy centred on the work of Tacitus
Wikipedia - T'ai chi ch'uan phi