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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Treatise_on_Cosmic_Fire
Enchiridion_text
General_Principles_of_Kabbalah
Heart_of_Matter
Life_without_Death
Maps_of_Meaning
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
The_Categories
The_Divine_Companion
The_Divine_Milieu
The_Heros_Journey
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.03_-_The_Threefold_Life
0.07_-_Letters_to_a_Sadhak
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_The_Secret_Knowledge
01.06_-_On_Communism
01.07_-_The_Bases_of_Social_Reconstruction
01.09_-_The_Parting_of_the_Way
01.10_-_Principle_and_Personality
01.11_-_The_Basis_of_Unity
0.11_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1958-02-03b_-_The_Supramental_Ship
0_1958-06-06_-_Supramental_Ship
0_1958-11-15
0_1958-11-20
0_1960-05-24_-_supramental_flood
0_1960-09-20
0_1960-10-22
0_1961-01-10
0_1961-01-31
0_1961-02-18
0_1961-03-14
0_1961-03-17
0_1961-04-18
0_1961-08-02
0_1961-10-02
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-23
0_1962-01-12_-_supramental_ship
0_1962-03-06
0_1962-03-11
0_1962-05-15
0_1962-06-12
0_1962-07-04
0_1962-07-21
0_1962-08-04
0_1962-08-11
0_1962-08-18
0_1962-10-30
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1963-01-18
0_1963-02-15
0_1963-07-17
0_1963-07-27
0_1963-08-03
0_1963-08-24
0_1964-07-22
0_1964-08-26
0_1965-04-21
0_1965-05-19
0_1965-06-23
0_1965-09-18
0_1965-09-25
0_1965-11-23
0_1966-01-22
0_1966-03-19
0_1966-03-26
0_1966-04-13
0_1966-09-28
0_1967-08-30
0_1967-09-30
0_1967-11-08
0_1967-11-29
0_1968-07-20
0_1968-09-28
0_1969-02-26
0_1969-04-09
0_1969-05-03
0_1969-05-17
0_1969-06-25
0_1969-07-23
0_1969-07-26
0_1969-12-27
0_1969-12-31
0_1970-04-04
0_1970-04-18
0_1970-07-04
0_1970-07-11
0_1971-05-15
0_1971-06-12
0_1971-08-18
0_1971-12-18
0_1972-02-09
0_1972-02-26
0_1972-08-02
0_1973-02-18
02.01_-_Our_Ideal
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_Vansittartism
02.08_-_The_Basic_Unity
02.09_-_The_Way_to_Unity
02.12_-_The_Ideals_of_Human_Unity
02.14_-_Panacea_of_Isms
03.01_-_The_Pursuit_of_the_Unknowable
03.05_-_The_World_is_One
03.09_-_Buddhism_and_Hinduism
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.05_-_The_Immortal_Nation
04.09_-_Values_Higher_and_Lower
05.02_-_Gods_Labour
05.03_-_Bypaths_of_Souls_Journey
05.07_-_Man_and_Superman
05.12_-_The_Soul_and_its_Journey
05.18_-_Man_to_be_Surpassed
05.23_-_The_Base_of_Sincerity
05.26_-_The_Soul_in_Anguish
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.32_-_The_Central_Consciousness
07.11_-_The_Problem_of_Evil
07.42_-_The_Nature_and_Destiny_of_Art
08.16_-_Perfection_and_Progress
09.01_-_Towards_the_Black_Void
10.07_-_The_Demon
1.008_-_The_Principle_of_Self-Affirmation
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.013_-_Defence_Mechanisms_of_the_Mind
1.01_-_Asana
1.01_-_Economy
1.01_-_Foreward
1.01_-_Introduction
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_THE_OPPOSITES
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.032_-_Our_Concept_of_God
10.34_-_Effort_and_Grace
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Sephiros
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_Body,_Soul_and_Spirit
1.04_-_Feedback_and_Oscillation
1.04_-_Magic_and_Religion
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Sounds
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_Buddhism_and_Women
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_The_Activation_of_Human_Energy
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_Yoga_and_Hypnotism
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_Wealth_and_Government
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Savitri
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.089_-_The_Levels_of_Concentration
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Information,_Language,_and_Society
1.08_-_Psycho_therapy_Today
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Will
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Stead_and_Maskelyne
1.09_-_Taras_Ultimate_Nature
1.1.01_-_Seeking_the_Divine
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.03_-_Brahman
11.06_-_The_Mounting_Fire
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.1.1.07_-_Aspiration,_Opening,_Recognition
11.15_-_Sri_Aurobindo
1.11_-_Correspondence_and_Interviews
1.11_-_Transformation
1.12_-_Love_The_Creator
1.12_-_The_Divine_Work
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_The_Supramental_Consciousness
1.15_-_The_Value_of_Philosophy
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_The_Divine_Worker
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.2.01_-_The_Call_and_the_Capacity
1.2.08_-_Faith
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_Tabooed_Things
1.22_-_Tabooed_Words
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_The_Knot_of_Matter
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.300_-_1.400_Talks
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.32_-_The_Ritual_of_Adonis
1.3.5.05_-_The_Path
1.400_-_1.450_Talks
14.07_-_A_Review_of_Our_Ashram_Life
1.439
1.450_-_1.500_Talks
1.4_-_Readings_in_the_Taittiriya_Upanishad
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.60_-_Between_Heaven_and_Earth
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_The_External_Soul_in_Folk-Custom
1.75_-_The_AA_and_the_Planet
1914_02_01p
1914_02_16p
1914_05_24p
1914_05_31p
1914_07_11p
1914_07_17p
1914_08_18p
1914_11_03p
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1950-12-21_-_The_Mother_of_Dreams
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1953-09-30
1953-12-16
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1960_07_13
1960_11_12?_-_49
1962_01_12
1963_08_11?_-_94
1.A_-_ANTHROPOLOGY,_THE_SOUL
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.mb_-_Friend,_without_that_Dark_raptor
1.pbs_-_Ode_To_Naples
1.poe_-_Eureka_-_A_Prose_Poem
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Sixth
1.rwe_-_Threnody
1.wby_-_The_Municipal_Gallery_Revisited
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Eidolons
1.whitman_-_Scented_Herbage_Of_My_Breast
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Ruth
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_On_Books
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_On_Letters
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Supreme_Divine
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Wand
2.07_-_BANKIM_CHANDRA
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_God_in_Power_of_Becoming
2.09_-_On_Sadhana
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.1.01_-_God_The_One_Reality
2.1.02_-_Nature_The_World-Manifestation
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Science_of_Consciousness
2.2.04_-_Practical_Concerns_in_Work
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_The_Supreme_Secret
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.08_-_The_Physical_Consciousness
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.2_-_Desire
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.14_-_Rabindranath_and_Modernism
3.02_-_King_and_Queen
3.02_-_The_Great_Secret
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_The_Consummation_of_Mysticism
3.03_-_THE_MODERN_EARTH
3.04_-_LUNA
3.04_-_The_Flowers
3.05_-_SAL
3.05_-_The_Divine_Personality
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.03_-_A_Realistic_Adwaita
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.14_-_Of_the_Consecrations
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.01_-_On_Ideals
3.2.03_-_Jainism_and_Buddhism
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.10_-_Christianity_and_Theosophy
3.2.2_-_Sleep
3.2.4_-_Sex
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.14_-_I_Played_Football
3.3.1_-_Illness_and_Health
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
38.01_-_Asceticism_and_Renunciation
3_-_Commentaries_and_Annotated_Translations
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Conclusion_-_My_intellectual_position
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_The_Meaning_of_Human_Endeavor
4.04_-_The_Perfection_of_the_Mental_Being
4.0_-_The_Path_of_Knowledge
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.18_-_Faith_and_shakti
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.05_-_The_Psychic_Awakening
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.03_-_The_Psychic_Fire
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_Towars_the_Supreme_Light
5.06_-_Supermind_in_the_Evolution
5.1.01_-_Terminology
6.02_-_STAGES_OF_THE_CONJUNCTION
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7_-_Yoga_of_Sri_Aurobindo
Apology
Appendix_4_-_Priest_Spells
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
Conversations_with_Sri_Aurobindo
Cratylus
DM_2_-_How_to_Meditate
DS3
DS4
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.06_-_Of_Essence_and_Being.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Maps_of_Meaning_text
Meno
P.11_-_MAGICAL_WEAPONS
r1912_01_15
r1912_01_16
r1912_01_17
r1912_01_27
r1912_07_13
r1912_07_21
r1912_07_22
r1912_11_12
r1912_11_13
r1912_12_11
r1912_12_12
r1912_12_25
r1912_12_30
r1912_12_31
r1913_01_05
r1913_01_09
r1913_01_15
r1913_01_23
r1913_02_08
r1913_05_21
r1913_06_16
r1913_06_16b
r1913_06_27
r1913_09_13
r1913_09_16
r1913_09_18
r1913_11_21
r1913_11_24
r1913_11_25
r1913_12_14
r1913_12_24
r1914_03_26
r1914_03_27
r1914_04_04
r1914_04_07
r1914_04_13
r1914_05_01
r1914_06_13
r1914_06_28
r1914_07_13
r1914_07_28
r1914_08_16
r1914_08_20
r1914_09_25
r1914_10_01
r1914_12_06
r1914_12_20
r1915_05_01
r1915_05_15
r1916_02_22
r1918_04_20
r1918_05_11
r1918_05_13
r1919_07_18
r1919_07_25
r1919_07_27
r1927_01_23
r1927_01_24
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_125-150
Talks_151-175
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Logomachy_of_Zos
The_One_Who_Walks_Away
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
Timaeus
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
Permanent
The permanent dwelling-place of Sri Aurobindo
the permanent dwelling-place of Sri Aurobindo

DEFINITIONS


TERMS STARTING WITH

Permanent account - An account that is included on the balance sheet, e.g. accounts receivable and accounts payable.

Permanent capital – Share capital which is never repaid by the company.

Permanent employment - Employment for an indefinite period of time.

Permanent income - The maximum amount that a household can consume per year into the indefinite future without reducing its wealth. Also called lifetime income.

Permanent-income theory - A hypothesis that relates actual consumption to permanent income rather than (as in the original keynesian theory) to current income.

Permanent Self Used by Blavatsky (Key, sec 8) for the incarnating ego, as contrasted with the earth vehicle, the personal self or ego; not to be confused with its own divine-spiritual monadic source or focus, the higher self (atman), the essential and eternally perduring divine selfhood per se.

Permanent Virtual Circuit "networking" (PVC, or in {ATM} terminology, "Permanent Virtual Connection") A {virtual circuit} that is permanently established, saving the time associated with circuit establishment and tear-down. (1997-10-06)

Permanent Virtual Circuit ::: (networking) (PVC, or in ATM terminology, Permanent Virtual Connection) A virtual circuit that is permanently established, saving the time associated with circuit establishment and tear-down. (1997-10-06)

Permanent Virtual Connection {Permanent Virtual Circuit}

permanent ::: a. --> Continuing in the same state, or without any change that destroys form or character; remaining unaltered or unremoved; abiding; durable; fixed; stable; lasting; as, a permanent impression.

permanent link "web" A {URL} that always points to the same piece of {web content}. {Web pages} that appear for a limited time at their main URL, such as {web logs} or news sites, often display an alternative, permanent link. Readers can quote, bookmark, or link to this URL in order to refer to a particular item, rather than the page displaying the latest item. For example, the URL http://news.bbc.co.uk/ points to the latest news from the BBC whereas http://news.bbc.co.uk/1/2614839.stm is a permanent link to a particular news story. (2003-12-27)

permanent link ::: (World-Wide Web) A URL that always points to the same piece of web content. Web pages that appear for a limited time at their main URL, such as quote, bookmark, or link to this URL in order to refer to a particular item, rather than the page displaying the latest item.For example, the URL http://news.bbc.co.uk/ points to the latest news from the BBC whereas http://news.bbc.co.uk/1/2614839.stm is a permanent link to a particular news story.(2003-12-27)

permanently ::: adv. --> In a permanent manner.


TERMS ANYWHERE

1. Settled securely, permanently and unconditionally. 2. Placed or settled in a secure position or condition; installed. 3. Brought about or set up or accepted; especially long established. established.

Abhyasa-yoga (Sanskrit) Abhyāsa-yoga [from abhi towards + the verbal root as to be, exist + yoga union from the verbal root yuj to join, yoke] Sometimes erroneously abhyasana. Repeated practice and application of yoga, meditation, or recollection; the effort of the mind to attain an unmodified condition of perfect serenity and quiet. One of the eight disciplines or requirements of yoga: persistent concentration of attention. When accompanied with physical postures, it is a form of hatha yoga, and practiced without the spiritual training of raja yoga, it has its dangers. As a system of mental concentration directed to impersonal, altruistic ends, it is beneficial. Krishna (BG 12:9-10) points out that abhyasa-yoga is not only useful for training in one life but, if performed for the sake of the Supreme, is likely to leave permanent helpful impulses in the soul which will aid it in future incarnations and lead it ultimately to union (yoga) with the divine.

abidingly ::: adv. --> Permanently.

“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

ACID ::: (programming) A mnemonic for the properties a transaction should have to satisfy the Object Management Group Transaction Service specifications. A (independent of other transactions) and Durable (its effect should be permanent).The Transaction Service specifications which part of the Object Services, an adjunct to the CORBA specifications. (1997-05-15)

ACID "programming" A {mnemonic} for the properties a transaction should have to satisfy the {Object Management Group} {Transaction Service} specifications. A transaction should be {Atomic}, its result should be Consistent, Isolated (independent of other transactions) and Durable (its effect should be permanent). The {Transaction Service} specifications which part of the {Object Services}, an adjunct to the {CORBA} specifications. (1997-05-15)

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

(a) Establishments. Relatively permanent group behavior patterns or established social practices, as distinguished from temporary practices or patterns.

alluvium ::: n. --> Deposits of earth, sand, gravel, and other transported matter, made by rivers, floods, or other causes, upon land not permanently submerged beneath the waters of lakes or seas.

All world-existence is manifestation, but our ignorance is the agent of a partial, limited and ignorant manifestation,— in part an expression but in part also a disguise of the original being, consciousness and delight of existence. If this state of things is permanent and unalterable, if our world must always move in this circle, if some Ignorance is the cause of all things and all action here and not a condition and circumstance, then indeed the cessation of individual ignorance could only come by an escape of the individual from world-being, and a cessation of the cosmic ignorance would be the destruction of world-being. But if this world has at its root an evolutionary principle, if our ignorance is a half-knowledge evolving towards knowledge, another account and another issue and spiritual result of our existence in material Nature, a greater manifestation here becomes possible.
   Ref: CWSA Vol. 21-22, Page: 496-97


A misunderstanding of certain teachings has also given rise in some minds to the idea that animals, when they die, become merged in a group-soul, which is entirely erroneous when connected with the implication that they lose their individuality and do not reappear as the same partially egoic individuals. Every animal, as also every organism down to an atom, has its monad or permanent individuality, which is on the path of evolution just as human monads are, though at a lower stage. This individuality cannot be lost. Yet the manifested quality of individuality is so little developed in the animals, as compared with human beings, that their monads to our minds, although not in themselves, are much more alike than are human monads, so that they seem to us to fall together more readily into a group. But the word group here is a collective noun and denotes an entity, but of an extremely abstract — to us — type.

TRIADS Permanent triplets of evolutionary atoms and molecules that accompany the monad, functioning as its instruments during the entire evolution from the mineral kingdom to the sixth natural kingdom inclusive. During this entire evolution, the monad has three units.

The firsts triad consists of a mental molecule (47:4), an emotional atom (48:1), and a physical atom (49:1). The second triad consists of a superessential molecule (45:4), an essential atom (46:1), and a mental atom (47:1). The third triad consists of a manifestal molecule (43:4), a submanifestal atom (44:1), and a superessential atom (45:1).

Evolution in the solar system (43-49) is evolution in and through triads. The monad activates its triads from below. It is always involved in the physical atom of the first triad. In the animal kingdom, the monad passes to the emotional atom, and in the human kingdom (at the mental stage) to the mental molecule. The transition to the fifth natural kingdom implies a transition to second triad mental atom, whereupon the first triad can be dispensed with. The transition to the sixth natural kingdom implies a transition to the third triad 45-atom, whereupon the second triad is dispensed with as well. As long as the second and third triads are inactive, they are held in trust by collective beings belonging to the deva evolution. (P 2.15f)


Anatta (Pali) Anattā [from an not + attā self, soul] Non-self, nonegoity; a Buddhist doctrine postulating that there is no unchanging, permanent self (atta, Sanskrit atman) in the human being, in contrast to the Upanishad view that the atman or inner essence of a human being is identic with Brahman, the Supreme, which pervades and is the universe. While Gautama Buddha stresses the nonreality of self, regarding as continuous only its attributes (the five khandas; Sanskrit skandhas) which return at rebirth, there is scriptural testimony in both Southern and Northern Schools that the Buddha recognized a fundamental selfhood in the human constitution (ET 593-4 3rd & rev ed).

anitya. ::: impermanent; transient

annul ::: a. --> To reduce to nothing; to obliterate.
To make void or of no effect; to nullify; to abolish; to do away with; -- used appropriately of laws, decrees, edicts, decisions of courts, or other established rules, permanent usages, and the like, which are made void by component authority.


Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

apocalypse ::: 1. Any revelation or prophecy. 2. A prophetic revelation, esp. concerning a cataclysm in which the forces of good permanently triumph over the forces of evil.

Appreciation: (Royce) The faculty by which an individual feels, likes or hates, or, in general, evaluates certain experiences, as opposed to the faculty by which he describes them, communicates them, and renders them permanent through the use of forms or categories. (Royce: Spirit of Modern Philosophy, pp. 390-4.) -- A.C.B.

A somewhat different definition is, “Mind is a name given to the sum of the states of Consciousness grouped under Thought, Will, and Feeling. During deep sleep, ideation ceases on the physical plane, and memory is in abeyance; thus for the time being ‘Mind is not,’ because the organ, through which the ego manifests ideation and memory on the material plane, has temporarily ceased to function. A noumenon can become a phenomenon on any plane of existence only by manifesting on that plane through an appropriate basis or vehicle; and during the long night of rest called Pralaya, when all existences are dissolved, the ‘Universal Mind’ remains as a permanent possibility of mental action, or as that abstract absolute thought, of which mind is the concrete manifestation” (SD 1:38). Here mind is consciousness in action, the phenomenon corresponding to a noumenon which, in the absence of vehicles for its expression, can only be described as mind in latency, or a possibility of mental action. The dhyani-chohans are the expressers of latent cosmic mind, who bring it into various degrees of manifestation. They are vehicles for the expression of divine thought and will, intelligent forces which give to nature its laws.

Atman(Sanskrit) ::: The root of atman is hardly known; its origin is uncertain, but the general meaning is that of"self." The highest part of man -- self, pure consciousness per se. The essential and radical power orfaculty in man which gives to him, and indeed to every other entity or thing, its knowledge or sentientconsciousness of selfhood. This is not the ego.This principle (atman) is a universal one; but during incarnations its lowest parts take on attributes,because it is linked with the buddhi, as the buddhi is linked with the manas, as the manas is linked to thekama, and so on down the scale.Atman is also sometimes used of the universal self or spirit which is called in the Sanskrit writingsBrahman (neuter), and the Brahman or universal spirit is also called the paramatman.Man is rooted in the kosmos surrounding him by three principles, which can hardly be said to be abovethe first or atman, but are, so to say, that same atman's highest and most glorious parts.The inmost link with the Unutterable was called in ancient India by the term ``self,'' which has often beenmistranslated "soul." The Sanskrit word is atman and applies, in psychology, to the human entity. Theupper end of the link, so to speak, was called paramatman, or the ``self beyond,'' i.e., the permanentSELF -- words which describe neatly and clearly to those who have studied this wonderful philosophy,somewhat of the nature and essence of the being which man is, and the source from which, inbeginningless and endless duration, he sprang. Child of earth and child of heaven, he contains both inhimself.We say that the atman is universal, and so it is. It is the universal selfhood, that feeling or consciousnessof selfhood which is the same in every human being, and even in all the inferior beings of the hierarchy,even in those of the beast kingdom under us, and dimly perceptible in the plant world, and which is latenteven in the minerals. This is the pure cognition, the abstract idea, of self. It differs not at all throughoutthe hierarchy, except in degree of self-recognition. Though universal, it belongs (so far as we areconcerned in our present stage of evolution) to the fourth kosmic plane, though it is our seventh principlecounting upwards.

At the beginning the soul in Nature, the psychic entity, whose unfolding is the first step towards a spiritual change, is an entirely veiled part of us, although it is that by which we exist and persist as individual beings in Nature. The other parts of our natural composition are not only mutable but perishable; but the psychic entity in us persists and is fundamentally the same always: it contains all essential possibilities of our manifestation but is not constituted by them; it is not limited by what it manifests, not contained by the incomplete forms of the manifestation, not tarnished by the imperfections and impurities, the defects and depravations of the surface being. It is an ever-pure flame of the divinity in things and nothing that comes to it, nothing that enters into our experience can pollute its purity or extinguish the flame. This spiritual stuff is immaculate and luminous and, because it is perfectly luminous, it is immediately, intimately, directly aware of truth of being and truth of nature; it is deeply conscious of truth and good and beauty because truth and good and beauty are akin to its own native character, forms of something that is inherent in its own substance. It is aware also of all that contradicts these things, of all that deviates from its own native character, of falsehood and evil and the ugly and the unseemly; but it does not become these things nor is it touched or changed by these opposites of itself which so powerfully affect its outer instrumentation of mind, life and body. For the soul, the permanent being in us, puts forth and uses mind, life and body.
   Ref: CWSA Vol. 21-22, Page: 924-25


Attribute: Commonly, what is proper to a thing (Latm, ad-tribuere, to assign, to ascribe, to bestow). Loosely assimilated to a quality, a property, a characteristic, a peculiarity, a circumstance, a state, a category, a mode or an accident, though there are differences among all these terms. For example, a quality is an inherent property (the qualities of matter), while an attribute refers to the actual properties of a thing only indirectly known (the attributes of God). Another difference between attribute and quality is that the former refers to the characteristics of an infinite being, while the latter is used for the characteristics of a finite being. In metaphysics, an attribute is what is indispensable to a spiritual or material substance; or that which expresses the nature of a thing; or that without which a thing is unthinkable. As such, it implies necessarily a relation to some substance of which it is an aspect or conception. But it cannot be a substance, as it does not exist by itself. The transcendental attributes are those which belong to a being because it is a being: there are three of them, the one, the true and the good, each adding something positive to the idea of being. The word attribute has been and still is used more readily, with various implications, by substantialist systems. In the 17th century, for example, it denoted the actual manifestations of substance. [Thus, Descartes regarded extension and thought as the two ultimate, simple and original attributes of reality, all else being modifications of them. With Spinoza, extension and thought became the only known attributes of Deity, each expressing in a definite manner, though not exclusively, the infinite essence of God as the only substance. The change in the meaning of substance after Hume and Kant is best illustrated by this quotation from Whitehead: "We diverge from Descartes by holding that what he has described as primary attributes of physical bodies, are really the forms of internal relationships between actual occasions and within actual occasions" (Process and Reality, p. 471).] The use of the notion of attribute, however, is still favoured by contemporary thinkers. Thus, John Boodin speaks of the five attributes of reality, namely: Energy (source of activity), Space (extension), Time (change), Consciousness (active awareness), and Form (organization, structure). In theodicy, the term attribute is used for the essential characteristics of God. The divine attributes are the various aspects under which God is viewed, each being treated as a separate perfection. As God is free from composition, we know him only in a mediate and synthetic way thrgugh his attributes. In logic, an attribute is that which is predicated or anything, that which Is affirmed or denied of the subject of a proposition. More specifically, an attribute may be either a category or a predicable; but it cannot be an individual materially. Attributes may be essential or accidental, necessary or contingent. In grammar, an attribute is an adjective, or an adjectival clause, or an equivalent adjunct expressing a characteristic referred to a subject through a verb. Because of this reference, an attribute may also be a substantive, as a class-name, but not a proper name as a rule. An attribute is never a verb, thus differing from a predicate which may consist of a verb often having some object or qualifying words. In natural history, what is permanent and essential in a species, an individual or in its parts. In psychology, it denotes the way (such as intensity, duration or quality) in which sensations, feelings or images can differ from one another. In art, an attribute is a material or a conventional symbol, distinction or decoration.

ayur. ::: life or vital force which is permanently moving

Babel (Hebrew) Bābāh The inner meaning of the Tower of Babel, by which it was hoped that divinity might be reached or attained, is a house of initiation, a gate, portal, opening, or entrance to the divine. The physical tower was both the building set aside to house and protect the initiation chambers, together with the ceremonies that take place in them, and an architectural emblem to signify a raising up towards heaven. The tower may have either a divine or evil significance, either haughty pride and self-sufficiency or spiritual aspiration. Similar is the lightning-struck tower of the Tarot cards, and the Arabian Nights story of the man who built a palace completely except only for a roc’s egg to hang in the dome, and when the egg is thus hung, the whole palace collapses. The work of the black magician, building from below upwards, is impermanent and, when it strikes the sky, is blasted. If such a tower and system be followed by adepts of the left-hand path for ultimate and foredestined confusion, it is one thing; but if the tower and its inner mysteries be in the charge of adepts of the right-hand path, it is another. The concentration of the narrator in the Bible concerning the Tower of Babel seems to have been entirely upon its aspect of left-hand magic.

backjoint ::: n. --> A rebate or chase in masonry left to receive a permanent slab or other filling.

barrack ::: n. --> A building for soldiers, especially when in garrison. Commonly in the pl., originally meaning temporary huts, but now usually applied to a permanent structure or set of buildings.
A movable roof sliding on four posts, to cover hay, straw, etc. ::: v. t.


bide ::: v. t. --> To dwell; to inhabit; to abide; to stay.
To remain; to continue or be permanent in a place or state; to continue to be.
To encounter; to remain firm under (a hardship); to endure; to suffer; to undergo.
To wait for; as, I bide my time. See Abide.


b) In ethics the notion of self-determination is used by self-determimsts to solve the free-will problem. H. Rashdall, e.g., uses the notion of a "causality of a permanent spiritual self" as mediating between the indeterminists on the one hand and the mechanical determinists on the other, his view being that our actions are indeed determined but determined by "the nature or character of the self" and not just mechanically, and that it is in this determination by the self that our moral freedom consists. -- W.K.F.

BinProlog ::: (language) Probably the fastest freely available C-emulated Prolog. BinProlog features:logical and permanent global variables; backtrackable destructive assignment; circular term unification; extended DCGs (now built into the engine as invisible grammars); intuitionistic and linear implication based hypothetical reasoning; a Tcl/Tk interface.Version 3.30 runs on SPARC/Solaris 2.x, SunOS 4.x; DEC Alpha 64-bit version; DEC MIPS; SGI MIPS; 68k - NeXT, Sun-3; IBM RS6000; HP PA-RISC (two variants); Intel 80386, Intel 486/Linux, MS-DOS, Microsoft Windows 3.1 (with DOS-extender go32 v1.10).Multi-BinProlog is a multi-threaded Linda-style parallel extension to BinProlog for Solaris 2.3. .E-mail: Paul Tarau . (1995-04-04)

BinProlog "language" Probably the fastest freely available {C}-emulated {Prolog}. BinProlog features: logical and permanent {global variables}; backtrackable {destructive assignment}; circular term {unification}; extended {DCGs} (now built into the {engine} as "invisible grammars"); {intuitionistic} and {linear implication} based {hypothetical reasoning}; a {Tcl}/{Tk} interface. Version 3.30 runs on {SPARC}/{Solaris} 2.x, {SunOS} 4.x; {DEC Alpha} 64-bit version; {DEC} {MIPS}; {SGI} {MIPS}; {68k} - {NeXT}, {Sun-3}; {IBM RS6000}; {HP PA-RISC} (two variants); {Intel 80386}, {Intel 486}/{Linux}, {MS-DOS}, {Microsoft Windows 3.1} (with DOS-extender {go32} v1.10). {Multi-BinProlog} is a {multi-threaded} {Linda}-style parallel extension to BinProlog for {Solaris} 2.3. {(ftp://clement.info.umoncton.ca/BinProlog/)}. E-mail: Paul Tarau "tarau@info.umoncton.ca". (1995-04-04)

blind ::: adj. 1. Unable to see; lacking the sense of sight; sightless. Also fig. 2. Unwilling or unable to perceive or understand. 3. Lacking all consciousness or awareness. 4. Not having or based on reason or intelligence; absolute and unquestioning. 5. Not characterized or determined by reason or control. 6. Purposeless; fortuitous, random. 7. Undiscriminating; heedless; reckless. 8. Enveloped in darkness; dark, dim, obscure. 9. Dense enough to form a screen. 10. Covered or concealed from sight; hidden from immediate view. 11. Having no openings or passages for light; (a window or door) walled up. blindest, half-blind. v. 12. To deprive of sight permanently or temporarily. 13. To make sightless momentarily; dazzle. blinded.* n. 14. A blind person, esp. as pl., those who are blind. 15. Fig.* Any thing or action intended to conceal one"s real intention; a pretence, a pretext; subterfuge.

blow away "operating system, jargon" To remove (files and directories) from permanent storage, generally by accident. "He reformatted the wrong partition and blew away last night's netnews". Compare: {nuke}. [{Jargon File}] (1996-01-05)

blow away ::: (operating system, jargon) To remove (files and directories) from permanent storage, generally by accident. He reformatted the wrong partition and blew away last night's netnews.Compare: nuke.[Jargon File] (1996-01-05)

Permanent account - An account that is included on the balance sheet, e.g. accounts receivable and accounts payable.

Permanent capital – Share capital which is never repaid by the company.

Permanent employment - Employment for an indefinite period of time.

Permanent income - The maximum amount that a household can consume per year into the indefinite future without reducing its wealth. Also called lifetime income.

Permanent-income theory - A hypothesis that relates actual consumption to permanent income rather than (as in the original keynesian theory) to current income.

Permanent Self Used by Blavatsky (Key, sec 8) for the incarnating ego, as contrasted with the earth vehicle, the personal self or ego; not to be confused with its own divine-spiritual monadic source or focus, the higher self (atman), the essential and eternally perduring divine selfhood per se.

Permanent Virtual Circuit "networking" (PVC, or in {ATM} terminology, "Permanent Virtual Connection") A {virtual circuit} that is permanently established, saving the time associated with circuit establishment and tear-down. (1997-10-06)

Permanent Virtual Circuit ::: (networking) (PVC, or in ATM terminology, Permanent Virtual Connection) A virtual circuit that is permanently established, saving the time associated with circuit establishment and tear-down. (1997-10-06)

Permanent Virtual Connection {Permanent Virtual Circuit}

briefcase "tool" A {Win95}/{WinNT} utility for keeping files on two computers without permanent connection in sync. The scenario briefcase was designed for is the combination of an office computer and a {portable} one. You connect the two before leaving your office, create a briefcase on the portable (if you don't already have one on it), then copy the files you want to work on while away into the briefcase. You can at this point disconnect the two computers, take the portable with you and work on the files in the briefcase at home or on the road. When you get back to your office the briefcase utility can automatically update the files you changed on the office computer. (1998-05-18)

briefcase ::: (tool) A Win95/WinNT utility for keeping files on two computers without permanent connection in sync.The scenario briefcase was designed for is the combination of an office computer and a portable one. You connect the two before leaving your office, create a briefcase utility can automatically update the files you changed on the office computer. (1998-05-18)

Brotherhood Human beings, in common with all other entities in the universe, are inseparable members of a spiritual unity; and the illusion of eternally separate selves, and therefore equally permanent individual and diverse interests, is due to an ignorance of fundamental facts in nature. “If the action of one reacts on the lives of all, and this is the true scientific idea, then it is only by all men becoming brothers and all women sisters, and by all practising in their daily lives true brotherhood and true sisterhood, that the real human solidarity, which lies at the root of the elevation of the race, can ever be attained” (Key 234).

Buddhi(Sanskrit) ::: Buddhi comes from a Sanskrit root budh, commonly translated "to enlighten," but a bettertranslation is "to perceive," "to cognize," "to recover consciousness," hence "to awaken," and therefore"to understand." The second counting downwards, or the sixth counting upwards, of the seven principlesof man. Buddhi is the principle or organ in man which gives to him spiritual consciousness, and is thevehicle of the most high part of man -- the atman -- the faculty which manifests as understanding,judgment, discrimination, an inseparable veil or garment of the atman.From another point of view, buddhi may truly be said to be both the seed and the fruit of manas.Man's ordinary consciousness in life in his present stage of evolution is almost wholly in the lower orintermediate duad (manas-kama) of his constitution; when he raises his consciousness through personaleffort to become permanently one with the higher duad (atma-buddhi), he becomes a mahatma, a master.At the death of the human being, this higher duad carries away with it all the spiritual essence, all thespiritual and intellectual aroma, of the lower or intermediate duad. Maha-buddhi is one of the namesgiven to the kosmic principle mahat. (See also Alaya)

bug fix "programming" A change to a program or system intended to permanently cure a {bug}. Often a fix for one bug inadvertantly introduces new bugs, hence the need for careful forethought and testing. Compare: {workaround}. (1998-06-25)

bug fix ::: (programming) A change to a program or system intended to permanently cure a bug. Often a fix for one bug inadvertantly introduces new bugs, hence the need for careful forethought and testing.Compare: workaround. (1998-06-25)

Butterfly The butterfly, because of its short life, its physical beauty, and its fluttering from flower to flower seeking nectar, has among many ancient peoples been regarded as an emblem of the impermanent, unstable characteristics of the lower human soul. For it is through the merely human soul that the person learns and gathers into the reincarnating ego the nectar or honey of wisdom through experience. Likewise the psyche in occult Greek philosophy was the organ or vehicle of the nous, the higher ego or reimbodying monad. The caterpillar lives its period, making for itself a chrysalis, which after a stage of dormancy is broken by the emerging butterfly. This suggests the idea of the less becoming the greater, of an earthy entity becoming aerial. These thoughts led the ancient Greeks to use the butterfly as a symbol of the human soul (psyche); and in their mythology Psyche was in consequence represented in art with butterfly wings.

But these things are not universal in Westerners ; they are super-structural formations, not the very grain of the being. They cannot permanently stand in the way of the soul, if the soul’s aspiration is strong and firm, if the spiritual aim is the chief thing in the life.

case sensitivity "text" Whether a text matching operation distinguishes upper-{case} (capital) letters from lower case (is "case sensitive") or not ("case insensitive"). Case in file names should be preserved (for readability) but ignored when matching (so the user doesn't have to get it right). {MS-DOS} does not preserve case in file names, {Unix} preserves case and matches are case sensitive. Any decent {text editor} will allow the user to specify whether or not text searches should be {case sensitive}. Case sensitivity is also relevant in programming (most programming languages distiguish between case in the names of {identifiers}), and addressing ({Internet} {domain names} are case insensitive but {RFC 822} local {mailbox} names are case sensitive). Case insensitive operations are sometimes said to "fold case", from the idea of folding the character code table so that upper and lower case letters coincide. The alternative "smash case" is more likely to be used by someone who considers this behaviour a {misfeature} or in cases where one case is actually permanently converted to the other. "{MS-DOS} will automatically smash case in the names of all the files you create". (1997-07-09)

case sensitivity ::: (text) Whether a text matching operation distinguishes upper-case (capital) letters from lower case (is case sensitive) or not (case insensitive).Case in file names should be preserved (for readability) but ignored when matching (so the user doesn't have to get it right). MS-DOS does not preserve case in file names, Unix preserves case and matches are case sensitive.Any decent text editor will allow the user to specify whether or not text searches should be case sensitive.Case sensitivity is also relevant in programming (most programming languages distiguish between case in the names of identifiers), and addressing (Internet domain names are case insensitive but RFC 822 local mailbox names are case sensitive).Case insensitive operations are sometimes said to fold case, from the idea of folding the character code table so that upper and lower case letters coincide. this behaviour a misfeature or in cases where one case is actually permanently converted to the other.MS-DOS will automatically smash case in the names of all the files you create. (1997-07-09)

CAUSAL ENVELOPE The monad&

chip creep "hardware" Gradual loosening of an {integrated circuit} ("chip") in its {socket} as a result of expansion and contraction during the normal heating and cooling cycles of an electronic system, combined with vibration, e.g. due to cooling fans. The chip can loosen to the point that poor electrical contact between chip and socket reduces the signal quality, causing failure. Pushing chips back into their sockets can cure such symptoms temporarily. Permanent solutions include soldering chips directly to the {PCB} and clipping the component into the socket (as on some {in-line memory modules}). The same phenomenon can affect anything plugged into a socket but not held securely in place, e.g. a {circuit board} plugged into an {edge connector} on a {motherboard} or {backplane} can suffer "card creep". (2007-06-19)

Christos(Greek) Christos or "Christ" is a word literally signifying one who has been "anointed." This is a directreference, a direct allusion, to what happened during the celebration of the ancient Mysteries. Unction oranointing was one of the acts performed during the working of the rites of those ancient Mysteries in thecountries surrounding the Mediterranean Sea. The Hebrew word for an anointed one is mashiahh -"messiah" is a common way of misspelling the Hebrew word -- meaning exactly the same thing as theGreek word Christos.Each human being is an incarnation, an imbodiment, of a ray of his own inner god -- the divinity living inthe core of the core of each one. The modern Christians of a mystical bent of mind call it the ChristImmanent, the immanent Christos, and they are right as far as they go, but they do not carry the thoughtfar enough. Mystically speaking, the Christos is the deathless individuality; and when the strivingpersonal ego becomes united permanently with this stainless individuality, the resultant union is thehigher ego, "the living Christ" -- a Christ among men, or as the Buddhists would say, a human ormanushya-buddha.

Compact Disc Recordable "storage" (CD-R) A write-once version of {CD-ROM}. CD-Rs can hold about 650 {megabytes} of data. They are very durable and can be read by normal CD-ROM drives, but once data has been written it cannot be altered. Standard prerecorded CDs have their information permanently stamped into an aluminium reflecting layer. CD-R discs have a dye-based recording layer and an additional golden reflecting layer. Digital information is written to the disc by burning (forming) pits in the recording layer in a pattern corresponding to that of a conventional CD. The laser beam heats the substrate and recording layer to approximately 250 C. The recording layer melts and the substrate expands into the space that becomes available. {Phillips: New Technologies (http://www-us.sv.philips.com/newtech/cdrewritable.html)}. See also {CD-RW} and {DVD-RAM}. (1999-08-01)

Compact Disc Recordable ::: (storage) (CD-R) A write-once version of CD-ROM. CD-Rs can hold about 650 megabytes of data. They are very durable and can be read by normal CD-ROM drives, but once data has been written it cannot be altered.Standard prerecorded CDs have their information permanently stamped into an aluminium reflecting layer. CD-R discs have a dye-based recording layer and an additional golden reflecting layer.Digital information is written to the disc by burning (forming) pits in the recording layer in a pattern corresponding to that of a conventional CD.The laser beam heats the substrate and recording layer to approximately 250 C. The recording layer melts and the substrate expands into the space that becomes available. .See also CD-RW and DVD-RAM. (1999-08-01)

Compact Disc Rewritable "storage" (CD-RW) A rewritable version of {CD-ROM}. A CD-RW drive can write about 650 {megabytes} of data to CD-RW media an unlimited number of times. Most CD-RW drives can also write once to {CD-R} media. CD-RW media cannot be read by CD-ROM drives built prior to 1997 due to the reduced reflectivity (15% compared to 70%) of CD-RW media. CD-RW drives and media are currently (1999) more expensive than {CD-R} drives and media. CD-R is sometimes considered a better technology for archival purposes as the data cannot be accidentally modified or tampered with, and encourages better archival practices. Standard prerecorded CDs have their information permanently stamped into an aluminium reflecting layer. CD-WR discs have a phase-change recording layer and an additional silver (aluminium) reflecting layer. A laser beam can melt crystals in the recording layer into a non-crystalline amorphous phase or anneal them slowly at a lower temperature back to the crystalline state. The different reflectance of the areas make them appear as the 'pits' and 'lands' of a standard CD. {Phillips: New Technologies (http://www-us.sv.philips.com/newtech/cdrewritable.html)}. See also {CD-R} and {DVD-RAM}. (1999-08-01)

Compact Disc Rewritable ::: (storage) (CD-RW) A rewritable version of CD-ROM. A CD-RW drive can write about 650 megabytes of data to CD-RW media an unlimited number of times. Most CD-RW drives can also write once to CD-R media.CD-RW media cannot be read by CD-ROM drives built prior to 1997 due to the reduced reflectivity (15% compared to 70%) of CD-RW media.CD-RW drives and media are currently (1999) more expensive than CD-R drives and media. CD-R is sometimes considered a better technology for archival purposes as the data cannot be accidentally modified or tampered with, and encourages better archival practices.Standard prerecorded CDs have their information permanently stamped into an aluminium reflecting layer. CD-WR discs have a phase-change recording layer and an additional silver (aluminium) reflecting layer.A laser beam can melt crystals in the recording layer into a non-crystalline amorphous phase or anneal them slowly at a lower temperature back to the crystalline state. The different reflectance of the areas make them appear as the 'pits' and 'lands' of a standard CD. .See also CD-R and DVD-RAM. (1999-08-01)

company ::: n. --> The state of being a companion or companions; the act of accompanying; fellowship; companionship; society; friendly intercourse.
A companion or companions.
An assemblage or association of persons, either permanent or transient.
Guests or visitors, in distinction from the members of a family; as, to invite company to dine.
Society, in general; people assembled for social


consist ::: v. i. --> To stand firm; to be in a fixed or permanent state, as a body composed of parts in union or connection; to hold together; to be; to exist; to subsist; to be supported and maintained.
To be composed or made up; -- followed by of.
To have as its substance or character, or as its foundation; to be; -- followed by in.
To be consistent or harmonious; to be in accordance; -- formerly used absolutely, now followed by with.


consociation ::: n. --> Intimate union; fellowship; alliance; companionship; confederation; association; intimacy.
A voluntary and permanent council or union of neighboring Congregational churches, for mutual advice and cooperation in ecclesiastical matters; a meeting of pastors and delegates from churches thus united.


constant ::: v. t. --> Firm; solid; fixed; immovable; -- opposed to fluid.
Not liable, or given, to change; permanent; regular; continuous; continually recurring; steadfast; faithful; not fickle.
Remaining unchanged or invariable, as a quantity, force, law, etc.
Consistent; logical. ::: n.


Consumable - A resource attribute representing a type of capacity. A resource with consumable capacity can have its capacity value permanently altered as a result of being tasked, e.g. chemicals in a manufacturing process or office supplies.

continue ::: v. i. --> To remain in a given place or condition; to remain in connection with; to abide; to stay.
To be permanent or durable; to endure; to last.
To be steadfast or constant in any course; to persevere; to abide; to endure; to persist; to keep up or maintain a particular condition, course, or series of actions; as, the army continued to advance.


contract programmer "job, programming" A {programmer} who works on a fixed-length or temporary contract, and is often employed to write certain types of code or to work on a specific project. Despite the fact that contractors usually cost more than hiring a permanent employee with the same skills, it is common for organisations to employ them for extended periods, sometimes renewing their contracts for many years, due to lack of certainty about the future or simple lack of planning. A contract programmer may be independent or they may work in a supplier's {professional services} department, providing consultancy and programming services for the supplier's products. (2015-03-07)

contracture ::: n. --> A state of permanent rigidity or contraction of the muscles, generally of the flexor muscles.

Core workers -Workers, normally with specific skills, who are employed on a permanent long-term basis.

country ::: adv. --> A tract of land; a region; the territory of an independent nation; (as distinguished from any other region, and with a personal pronoun) the region of one&

Cradle-to-Grave or Manifest System::: A procedure in which hazardous materials are identified and followed as they are produced, treated, transported, and disposed of by a series of permanent, linkable, descriptive documents (e.g., manifests). Commonly referred to as the cradle-to-grave system.



cupbearer ::: n. --> One whose office it is to fill and hand the cups at an entertainment.
One of the attendants of a prince or noble, permanently charged with the performance of this office for his master.


danegelt ::: n. --> An annual tax formerly laid on the English nation to buy off the ravages of Danish invaders, or to maintain forces to oppose them. It afterward became a permanent tax, raised by an assessment, at first of one shilling, afterward of two shillings, upon every hide of land throughout the realm.

DARSHAN. ::: ScU*revclation of the Deity to the devotee. It is an unveiling of his presence temporary or permanent, and may come as a vision or may come as a close feeling of his presence which is more intimate than sight and a frequent or constant communication with him ; that happens by the deepen- ing of the being into its inner self and growth of consciousness or by growth of the intensity of bhakti. When the crust of external consciousness is sufficiently broken by the pressure of increasing and engrossing bhakti, the contact comes.

decalcomanie ::: n. --> The art or process of transferring pictures and designs to china, glass, marble, etc., and permanently fixing them thereto.

Declaration of Principles (DOP) ::: Agreement signed September 13, 1993, by Israeli foreign minister Shimon Peres and Palestine Liberation Organization (PLO) Executive Committee member Mahmoud Abbas as part of the Oslo Accords. The document called for the PLO to renounce terror and violence, form an interim Palestinian Self-Governing Authority to rule the West Bank and Gaza Strip during a five-year transitional period before a permanent solution. The DOP delayed contentious issues, such as Jerusalem, refugees, borders, settlements, and security arrangements and set up a timeline for a series of interim agreements leading to a permanent status resolution. However, this timeline was not kept and deadlines were missed.

delete ::: 1. (operating system) (Or erase) To make a file inaccessible.Usually this operation only deletes information from the tables the file system uses to locate named files; the file's contents still exist on disk and can likely to reuse the same blocks and thus overwrite the deleted file's data permanently.2. (character) The control character with ASCII code 127. Usually entering this character from the keyboard deletes the last character typed from keyboard manufacturers as to whether this function should be assigned to the delete or backspace key/character.The choice of code 127 (binary 1111111) is not arbitrary but dates back to the use of paper tape for input. The delete key rewound the tape by one character and punched out all seven holes, thus obliterating whatever character was there before. The tape reading software ignored any delete characters in the input. (1996-12-01)

delete 1. "operating system" (Or "erase") To make a file inaccessible. Usually this operation only deletes information from the tables the {file system} uses to locate named files; the file's contents still exist on {disk} and can sometimes be recovered by scanning the whole disk for strings which are known to have been in the file. Files created subsequently on the same disk are quite likely to reuse the same blocks and thus overwrite the deleted file's data permanently. 2. "character" The {control character} with {ASCII} code 127. Usually entering this character from the keyboard deletes the last character typed from the {input buffer}. Sadly there is great confusion between {operating systems} and keyboard manufacturers as to whether this function should be assigned to the delete or {backspace} key/character. The choice of code 127 (binary 1111111) is not arbitrary but dates back to the use of {paper tape} for input. The delete key rewound the tape by one character and punched out all seven holes, thus obliterating whatever character was there before. The tape reading software ignored any delete characters in the input. (1996-12-01)

derotremata ::: n. pl. --> The tribe of aquatic Amphibia which includes Amphiuma, Menopoma, etc. They have permanent gill openings, but no external gills; -- called also Cryptobranchiata.

desert ::: 1. A region so arid because of little rainfall that it supports only sparse and widely spaced vegetation or no vegetation at all. 2. Any area in which few forms of life can exist because of lack of water, permanent frost, or absence of soil. 3. Any place lacking in something; desolate, barren. deserts.

dhruvam ::: permanence, the Permanent.

Digital Versatile Disk Random Access Memory "storage" (DVD-RAM) Rewritable {DVD} media that is recordable on both sides, giving up to 9.6{GB} of storage. A drive can record to disk and read from it at the same time, so the term {full duplex} is often used. There are two general types of media: traditional discrete disk in DVD or Jewel case, and one in a permanent case like a large floppy; the disk remains in the case, and the case goes into the drive. The former can sometimes be read by regular DVD drives; the latter obviously cannot. {Technical details, somewhat dated, at burnworld.com (http://burnworld.com/dvd/primer/dvdram.htm)}. (2005-01-26)

diphyodont ::: a. --> Having two successive sets of teeth (deciduous and permanent), one succeeding the other; as, a diphyodont mammal; diphyodont dentition; -- opposed to monophyodont. ::: n. --> An animal having two successive sets of teeth.

dislike ::: v. t. --> To regard with dislike or aversion; to disapprove; to disrelish.
To awaken dislike in; to displease. ::: n. --> A feeling of positive and usually permanent aversion to something unpleasant, uncongenial, or offensive; disapprobation;


domicile ::: n. --> An abode or mansion; a place of permanent residence, either of an individual or a family.
A residence at a particular place accompanied with an intention to remain there for an unlimited time; a residence accepted as a final abode. ::: v. t.


domiciliate ::: v. t. --> To establish in a permanent residence; to domicile.
To domesticate.


domiciliation ::: n. --> The act of domiciliating; permanent residence; inhabitancy.

DOMINANT The highest developed individual in a some permanent collective consciousness (i.e. planetary ruler).

There must be one dominant (being one eon ahead of those following next in consciousness development, consciousness expansion), since final decisions must be unambiguous and divergence be impossible. K 2.16.7

Every world, every planet, solar system, etc., thus has its own collective consciousness, and constitutes a unitary collective being having one monad as the superior dominant. K 4.7.3


dwell ::: 1. To live or stay as a permanent resident; reside. 2. To live or continue in a given condition or state. dwells, dwellst, dwelt, dwelling

dwell ::: v. i. --> To delay; to linger.
To abide; to remain; to continue.
To abide as a permanent resident, or for a time; to live in a place; to reside. ::: v. t. --> To inhabit.


dyeing ::: p. pr. & vb. n. --> of Dye ::: n. --> The process or art of fixing coloring matters permanently and uniformly in the fibers of wool, cotton, etc.

dye ::: v. t. --> To stain; to color; to give a new and permanent color to, as by the application of dyestuffs. ::: n. --> Color produced by dyeing.
Material used for dyeing; a dyestuff.
Same as Die, a lot.


earthwork ::: n. --> Any construction, whether a temporary breastwork or permanent fortification, for attack or defense, the material of which is chiefly earth.
The operation connected with excavations and embankments of earth in preparing foundations of buildings, in constructing canals, railroads, etc.
An embankment or construction made of earth.


eclipse ::: n. **1. A temporary or permanent dimming or cutting off of light. 2. A fall into obscurity or disuse; a decline. v. 3. To obscure; darken. eclipsed, eclipsing.**

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ego ::: n. --> The conscious and permanent subject of all psychical experiences, whether held to be directly known or the product of reflective thought; -- opposed to non-ego.

Ego, Pure: The self conceived as a non-empirical principle, ordinarily inaccessible to direct introspection, but inferred from introspective evidence. See Ego, empirical. The principal theories of the pure ego are: (a) the soul theory which regards the pure ego as a permanent, spiritual substance underlying the fleeting succession of conscious experience, and (b) the transcendental theory of Kant which considers the self an inscrutable subject presupposed by the unity of empirical self-consciousness. -- L.W.

Electricity as we know it is the end product of a chain of appearances on various cosmic planes. It is said in old occult works that Father-Mother is the primordial aether or akasa, sometimes called svabhavat, which was homogeneous before the evolution of the Son — fohat or cosmic electricity. Electricity is also mentioned as a form of cosmic vitality, emanating chiefly from the various suns in the universe, but also in a less degree from all other cosmic entities; and behind all such vital activities is the all-permanent cosmic intelligence unfolding itself into the vital web of the minor cosmic intelligences. Electricity on our earth-plane is one of the lowest forms of spirit-light or daiviprakriti.

ELEMENTAL Involutionary beings, or elementals, are aggregates of involutionary atoms and molecules. Permanent, semipermanent, and shortlived elementals are distinguished. The permanent ones are material envelopes of evolutionary beings, the temporary ones are other vibrational products. P 2.11.3

Elements ::: The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.
   Ref: CWSA Vol. 21-22, Page: 87-88


endowment ::: n. --> The act of bestowing a dower, fund, or permanent provision for support.
That which is bestowed or settled on a person or an institution; property, fund, or revenue permanently appropriated to any object; as, the endowment of a church, a hospital, or a college.
That which is given or bestowed upon the person or mind; gift of nature; accomplishment; natural capacity; talents; -- usually in the plural.


endow ::: v. t. --> To furnish with money or its equivalent, as a permanent fund for support; to make pecuniary provision for; to settle an income upon; especially, to furnish with dower; as, to endow a wife; to endow a public institution.
To enrich or furnish with anything of the nature of a gift (as a quality or faculty); -- followed by with, rarely by of; as, man is endowed by his Maker with reason; to endow with privileges or benefits.


enduring ::: lasting; continuing; durable; permanent.

ESOTERIC HISTORY AFTER 1875 The instrument the planetary hierarchy had chosen for the task of publicizing the knowledge which had been kept secret since Atlantis was H. P. Blavatsky (1831-1891). Blavatsky was enjoined not to give out any esoteric facts without special permission in each individual case. She was not to mention anything about the planetary hierarchy.

The truth, or the knowledge of reality, is only to be given gradually, with sparing facts, to a mankind unprepared to receive it. It is necessary to find connections to established fictions of which people have heard enough for them to believe that they comprehend what it all is about. A new, revolutionary system of ideas would be rejected off hand as a mere fantastic invention. It could not be comprehended, let alone understood, without careful preparation.

The most important reason, which probably only esotericians are able to understand, is the fact of the dynamic energy of ideas.

Once the esoteric knowledge was permitted to be published there was no longer any need of initiation into the old knowledge orders, nobody having been initiated into anyone of them since 1875. Although those initiated in previous incarnations were not given the opportunity to revive all their old knowledge, enough was made known, and besides hinted at, for them to be able to discover the most essential by themselves.

The most important esoteric facts to be found in the works of Sinnett, Judge, and
Hartmann &


establish ::: a. --> To make stable or firm; to fix immovably or firmly; to set (a thing) in a place and make it stable there; to settle; to confirm.
To appoint or constitute for permanence, as officers, laws, regulations, etc.; to enact; to ordain.
To originate and secure the permanent existence of; to found; to institute; to create and regulate; -- said of a colony, a state, or other institutions.


establishment ::: n. --> The act of establishing; a ratifying or ordaining; settlement; confirmation.
The state of being established, founded, and the like; fixed state.
That which is established; as: (a) A form of government, civil or ecclesiastical; especially, a system of religion maintained by the civil power; as, the Episcopal establishment of England. (b) A permanent civil, military, or commercial, force or


Euthanasia ::: The original meaning of this term was an easy and painless death for the terminally ill. However, the Nazi euthanasia program took on quite a different meaning: the taking of eugenic measures to improve the quality of the German “race.” This program culminated in enforced “mercy” deaths for the incurably insane, permanently disabled, deformed and “superfluous.” Three major classifications were developed: 1) euthanasia for incurables; 2) direct extermination by “special treatment”; and 3) experiments in mass sterilization.

Faith Healing, Drugless Healing Apart from the regular medical and surgical practice, widespread forms of drugless healing are employed today. Public opinion generally is either frankly skeptical about the whole matter, or believes that such afford safe and easy means of relief and escape from suffering and disease. As a whole, these forms of faith or magnetic healing depend on the “inborn or inherent, ability of the ‘healer’ or practitioner to convey healthy life-force from himself to the diseased person. This is the key to success, or the lack of success, in all cases, and in all kinds of healing of whatever so-called ‘school’ ” (SOPh 622). If the practitioner succeeds in conveying the vitality of the pranic fluids from his own healthy body to the diseased body or organ of another person, that healthy life-force “expels” or changes the inharmonious vibrations in the afflicted part and, by restoring harmony there, brings about health. Such cures can be permanent; usually they are temporary, lasting from a few days to a few years.

Fetish: A material object venerated as the temporary or permanent abode of a soul or spirit.

field-programmable gate array "hardware" (FPGA) A {gate array} where the logic network can be programmed into the device after its manufacture. An FPGA consists of an array of logic elements, either gates or lookup table {RAMs}, {flip-flops} and programmable interconnect wiring. Most FPGAs are reprogrammable, since their logic functions and interconnect are defined by RAM cells. The {Xilinx} LCA, {Altera} FLEX and {AT&T} ORCA devices are examples. Others can only be programmed once, by closing "antifuses". These retain their programming permanently. The {Actel} FPGAs are the leading example of such devices. Atmel FPGAs are currently (July 1997) the only ones in which part of the array can be reprogrammed while other parts are active. As of 1994, FPGAs have logic capacity up to 10K to 20K 2-input-NAND-equivalent gates, up to about 200 I/O pins and can run at {clock rates} of 50 MHz or more. FPGA designs must be prepared using {CAD} software tools, usually provided by the chip vendor, to do technology mapping, partitioning and placement, routing, and binary output. The resulting binary can be programmed into a {ROM} connected to the FPGA or {downloaded} to the FPGA from a connected computer. In addition to ordinary logic applications, FPGAs have enabled the development of {logic emulators}. There is also research on using FPGAs as computing devices, taking direct advantage of their reconfigurability into problem-specific hardware processors. {Usenet} newsgroup: {news:comp.arch.fpga}. (1997-07-11)

fistula ::: n. --> A reed; a pipe.
A pipe for convejing water.
A permanent abnormal opening into the soft parts with a constant discharge; a deep, narrow, chronic abscess; an abnormal opening between an internal cavity and another cavity or the surface; as, a salivary fistula; an anal fistula; a recto-vaginal fistula.


fix ::: 1. To set or place firmly or definitely; establish. 2. Also refl. To direct one"s efforts or attention; concentrate. 3.* *To give a permanent or final form to. 4. To settle definitely; decide. fixes, fixed, fixing.**

fix ::: a. --> Fixed; solidified. ::: v. t. --> To make firm, stable, or fast; to set or place permanently; to fasten immovably; to establish; to implant; to secure; to make definite.
To hold steadily; to direct unwaveringly; to fasten, as the


fixed ::: 1. Securely placed or fastened or set. 2. Set or intent upon something; steadily directed (as of a person"s eyes, mind, etc.). 3. Definitely and permanently placed. 4. Not fluctuating or varying; definite. 5. Coming each year on the same calendar date. 6. Assigned to a definite place, time, etc.

fixture ::: n. --> That which is fixed or attached to something as a permanent appendage; as, the fixtures of a pump; the fixtures of a farm or of a dwelling, that is, the articles which a tenant may not take away.
State of being fixed; fixedness.
Anything of an accessory character annexed to houses and lands, so as to constitute a part of them. This term is, however, quite frequently used in the peculiar sense of personal chattels annexed to


fleeting ::: 1. Passing swiftly by: Chiefly of life or time. 2. Passing or gliding swiftly away. 3. Existing for a brief period; not permanent or enduring; transitory, passing, fading.

flush ::: (data) To delete something, usually superfluous, or to abort an operation.Flush was standard ITS terminology for aborting an output operation. One spoke of the text that would have been printed, but was not, as having been flushed. characters by hosing down the internal output buffer, washing the characters away before they could be printed.Compare drain.2. To force temporarily buffered data to be written to more permanent memory. E.g. flushing buffered disk writes to disk, as with C's standard I/O library which belongs to one processes must be written out to main memory so that the cache can be used by another process.[Jargon File](2005-07-18)

flush "data" To delete something, usually superfluous, or to abort an operation. "Flush" was standard {ITS} terminology for aborting an output operation. One spoke of the text that would have been printed, but was not, as having been flushed. It is speculated that this term arose from a vivid image of flushing unwanted characters by hosing down the internal output buffer, washing the characters away before they could be printed. Compare {drain}. 2. To force temporarily buffered data to be written to more permanent memory. E.g. flushing buffered disk writes to disk, as with {C}'s {standard I/O} library "fflush(3)" call. This sense was in use among {BLISS} programmers at {DEC} and on {Honeywell} and {IBM} machines as far back as 1965. Another example of this usage is flushing a {cache} on a {context switch} where modified data stored in the cace which belongs to one processes must be written out to main memory so that the cache can be used by another process. [{Jargon File}] (2005-07-18)

footing ::: p. pr. & vb. n. --> of Foot ::: n. --> Ground for the foot; place for the foot to rest on; firm foundation to stand on.
Standing; position; established place; basis for operation; permanent settlement; foothold.


fortress ::: n. --> A fortified place; a large and permanent fortification, sometimes including a town; a fort; a castle; a stronghold; a place of defense or security. ::: v. t. --> To furnish with a fortress or with fortresses; to guard; to fortify.

gas ::: n. --> An aeriform fluid; -- a term used at first by chemists as synonymous with air, but since restricted to fluids supposed to be permanently elastic, as oxygen, hydrogen, etc., in distinction from vapors, as steam, which become liquid on a reduction of temperature. In present usage, since all of the supposed permanent gases have been liquified by cold and pressure, the term has resumed nearly its original signification, and is applied to any substance in the elastic or aeriform state.

gastrostomy ::: n. --> The operation of making a permanent opening into the stomach, for the introduction of food.

GODS Individuals that are omniscient and omnipotent in their respective worlds. They are members of someone of the seven divine kingdoms; the first kingdom in the solar systemic worlds 43 and 44; the second to the seventh kingdom, in the cosmic worlds 1- 42.

In their contacts with men, the gods assume human ideal shapes, permanent envelopes of physical atomic matter, also to anchor their physical consciousness, envelopes which can easily be made visible to all. (K 1.39.3)

The gods themselves are subject to the Law. Omnipotence is possible only through absolutely faultless application of the laws in their entirety. K 1.41.3

No supreme power can reach that omnipotence of dynamis which is required to produce primordial atoms in primordial matter. This work can only be done by the dynamic energy of primordial matter. P 2.52.6


Habel (Hebrew) Hebel [from the verbal root hābal to breathe, blow, be vain, transitory, impermanent, fade away] Breath, mist, vapor, emptiness; whatever is illusory, non-enduring, corresponding to the Sanskrit concept of maya; translated in Ecclesiastes (1:2) as “vanity.” (FSO 105)

Hard copy - Computer term for output printed directly on paper. The user types commands, instructions, or data on a keyboard. The computer's responses, as well as the information entered, are printed on paper, which gives the user a permanent copy of the input.

hard disk "storage" (In contrast to {floppy disk}) A {magnetic disk} data storage device where the disks are rigid and fixed to a central axle. They are usually packaged with associated read/write heads and electronics. Most hard disks are permanently connected to the drive (fixed disks) though there are also {removable hard disks}. See {magnetic disk}. (2007-06-14)

hard disk ::: (storage) (In contrast to floppy disk). One or more rigid magnetic disks rotating about a central axle with associated read/write heads and electronics, used to store data. Most hard disks are permanently connected to the drive (fixed disks) though there are also removable disks.High speed disks have an access time of 28 milliseconds or less, and low-speed disks run 65 milliseconds or more. The higher speed disks also transfer their data faster than the slower speed units.Each surface of each disk is divided into a number of evenly spaced concentric circular tracks. The set of all tracks at a given radius on all surfaces (the tracks which can be accessed without moving the heads) are known as a cylinder. Each track is divided into sectors.The heads float just above the disk's surface on a current of air. As the disk turns it moves the air around it, creaing theair current. The head has an pushes the head towards the disk at the same time keeping the head at a constant distance from the disk (about two microns).Disk drives are commonly characterised by the kind of interface used to connect to the computer, e.g. ATA, IDE, SCSI.See also winchester. .(2004-06-17)

hasp ::: n. --> A clasp, especially a metal strap permanently fast at one end to a staple or pin, while the other passes over a staple, and is fastened by a padlock or a pin; also, a metallic hook for fastening a door.
A spindle to wind yarn, thread, or silk on.
An instrument for cutting the surface of grass land; a scarifier.


He is for this reason called Trilochana (the three-eyed) or Mahadeva (the great divinity), etc. The function of Siva-Rudra is to destroy in order to regenerate the permanent entity on a higher plane; his functions being essentially those of action, as Vishnu’s functions are essentially those of continuance or preservation.

herb ::: n. --> A plant whose stem does not become woody and permanent, but dies, at least down to the ground, after flowering.
Grass; herbage.


hollow-horned ::: a. --> Having permanent horns with a bony core, as cattle.

idiomuscular ::: a. --> Applied to a semipermanent contraction of a muscle, produced by a mechanical irritant.

If we consider the hierarchy of the human constitution to grow from the immanent or permanent self, regarding this as the very seed of essential egoity, then a mayavi ego will be formed on each of the planes of matter and therefore on all the planes or layers of the human constitution; the seed of egoity manifesting itself in each successive vehicle and thus producing there an ego, permanent or impermanent according to its distance from the permanent self. diagram

ILLUSIONS Emotional illusions are emotionalized mental conceptions, which, on account of emotional needs, have turned into permanent convictions
(dogmas, beliefs). Examples include all political idiologies and religious dogmas. K
2.18.2

The individual is completely free of the illusions only after he has acquired causal consciousness. K 1.19.4


immigrant ::: n. --> One who immigrates; one who comes to a country for the purpose of permanent residence; -- correlative of emigrant.

immigrate ::: v. t. --> To come into a country of which one is not a native, for the purpose of permanent residence. See Emigrate.

immigration ::: n. --> The act of immigrating; the passing or coming into a country for the purpose of permanent residence.

Immovable - 1. unable to be changed or moved. Or 2. assets consisting of buildings, land, or other permanent immovable items.

immovable ::: a. --> Incapable of being moved; firmly fixed; fast; -- used of material things; as, an immovable foundatin.
Steadfast; fixed; unalterable; unchangeable; -- used of the mind or will; as, an immovable purpose, or a man who remain immovable.
Not capable of being affected or moved in feeling or by sympathy; unimpressible; impassive.
Not liable to be removed; permanent in place or tenure;


IMMUTABLE—Not capable of change, either by increase or decrease, by development or self evolution; unchangeable; invariable and permanent.

imperishable ::: a. --> Not perishable; not subject to decay; indestructible; enduring permanently; as, an imperishable monument; imperishable renown.

impermanent ::: a. --> Not permanent.

impermanent ::: not lasting or durable; not permanent; fleeting. impermanence.

imprint ::: v. t. --> To impress; to mark by pressure; to indent; to stamp.
To stamp or mark, as letters on paper, by means of type, plates, stamps, or the like; to print the mark (figures, letters, etc., upon something).
To fix indelibly or permanently, as in the mind or memory; to impress.
Whatever is impressed or imprinted; the impress or mark left by something; specifically, the name of the printer or publisher


In a sense each man is a colonist here from the Kingdom of the Spirit. His original and permanent home is there on the Divine summits; he has come to establish on earth the rule of the Spirit.” Readings in Savitri, Vol. I.

indeciduous ::: a. --> Not deciduous or falling, as the leaves of trees in autumn; lasting; evergreen; persistent; permanent; perennial.

inhabitant ::: n. --> One who dwells or resides permanently in a place, as distinguished from a transient lodger or visitor; as, an inhabitant of a house, a town, a city, county, or state.
One who has a legal settlement in a town, city, or parish; a permanent resident.


inhabitativeness ::: n. --> A tendency or propensity to permanent residence in a place or abode; love of home and country.

inherency ::: n. --> The state of inhering; permanent existence in something; innateness; inseparable and essential connection.

inherent ::: a. --> Permanently existing in something; inseparably attached or connected; naturally pertaining to; innate; inalienable; as, polarity is an inherent quality of the magnet; the inherent right of men to life, liberty, and protection.

inhere ::: v. i. --> To be inherent; to stick (in); to be fixed or permanently incorporated with something; to cleave (to); to belong, as attributes or qualities.

inheritance ::: n. --> The act or state of inheriting; as, the inheritance of an estate; the inheritance of mental or physical qualities.
That which is or may be inherited; that which is derived by an heir from an ancestor or other person; a heritage; a possession which passes by descent.
A permanent or valuable possession or blessing, esp. one received by gift or without purchase; a benefaction.
Possession; ownership; acquisition.


integration ::: n. --> The act or process of making whole or entire.
The operation of finding the primitive function which has a given function for its differential coefficient. See Integral.
In the theory of evolution: The process by which the manifold is compacted into the relatively simple and permanent. It is supposed to alternate with differentiation as an agent in development.


Internet Message Access Protocol ::: (protocol, messaging) (IMAP) A protocol allowing a client to access and manipulate electronic mail messages on a server. It permits manipulation of remote message folders (mailboxes), in a way that is functionally equivalent to local mailboxes.IMAP includes operations for creating, deleting, and renaming mailboxes; checking for new messages; permanently removing messages; searching; and not specify a means of posting mail; this function is handled by a mail transfer protocol such as SMTP.Current version: 4.See RFC 2060, RFC 2061, and others.Compare: POP. (1999-03-14)

Internet Message Access Protocol "protocol, messaging" (IMAP) A {protocol} allowing a {client} to access and manipulate {electronic mail} messages on a {server}. It permits manipulation of remote message folders ({mailboxes}), in a way that is functionally equivalent to local mailboxes. IMAP includes operations for creating, deleting, and renaming mailboxes; checking for new messages; permanently removing messages; searching; and selective fetching of message attributes, texts, and portions thereof. It does not specify a means of posting mail; this function is handled by a mail transfer protocol such as {SMTP}. See {RFC 2060}, {RFC 2061}, and others. Compare: {POP}. (1999-03-14)

In the receiving there must be no inability to contain, no breaking down of anything In the system, mind or life or nerv'e or body under the traasmudng stress. There must be an endless receptivity, an always increasing edacity to bear an ever stronger and more and more insistent action of the divine Force. Other- wise notlung great or permanent can be done ; the Yoga will end in a break-down or an inert stoppage or a stultifying or a disastrous arrest in a process which must be absolute and integral if it is not to be a failure.

In the seventh degree, theopathy (the suffering a god — suffering oneself to be one’s own inner god), the personal self has become permanently at-one with the inner divinity. The successful passing of the seventh trial resulted in the initiant’s becoming a glorified Christ, to be followed by the last or ultimate stage of this degree known in Buddhism as achieving buddhahood or nirvana. Since limits cannot be set to attainment, however, still loftier stages of spiritual and intellectual unfolding or initiation await those who have already attained the degree of buddhahood.

In the Vedantic system of Krishna, however, avyakta is also parabrahman, that which will not perish even at the time of cosmic pralaya, because parabrahman is the one essence, not only of the whole cosmos, but even of mulaprakriti itself, the foundation of the manifested cosmos. “In case you follow the Sankhyan doctrine, you have to rise from Upadhi to Upadhi in gradual succession, and when you try to rise from the last Upadhi to their Avyaktam, there is unfortunately no connection that is likely to enable your consciousness to bridge the interval. If the Sankhyan system of philosophy is the true one, your aim will be to trace Upadhi to its source, but not consciousness to its source. The consciousness manifested in every Upadhi is traceable to the Logos and not to the Avyaktam of the Sankhyas. It is very much easier for a man to follow his own consciousness farther and farther into the depths of his inmost nature, and ultimately reach its source — the Logos — than to try to follow Upadhi to its source in this Mulaprakriti, this Avyaktam. Moreover, supposing you do succeed in reaching this Avyaktam, you can never fix your thoughts in it or preserve your individuality in it; for, it is incapable of retaining any of these permanently” (Notes on BG 98). Nevertheless the Sankhya philosophy is as true as is the Vedanta, and reaches the same ultimates of philosophic thought and understanding, although along differing systemic lines.

intranssient ::: a. --> Not transient; remaining; permanent.

Inverse Address Resolution Protocol ::: (networking, protocol) (InARP) Additions to ARP typically used for Frame Relay. [Any other examples of its use?]Frame Relay stations route frames of a higher level protocol between LANs, across a Permanent Virtual Circuit. These stations are identified by their Data Link Control Identifier (DLCI), equivalent to an Ethernet address in a LAN itself.InARP allows a station to determine a protocol address (e.g. IP address) from a DLCI. This is useful if a new virtual circuit becomes available. Signalling messages announce its DLCI, but without the corresponding protocol address it is unusable: no frames can be routed to it.Reverse ARP (RARP) performs a similar task on an Ethernet LAN, however RARP answers the question What is my IP Address? whereas InARP answers the question What is your protocol address?.See RFC 2390.(2000-01-15)Incremental Prototyping Technology for Embedded Realtime

Inverse Address Resolution Protocol "networking, protocol" (InARP) Additions to {ARP} typically used for {Frame Relay}. [Any other examples of its use?] {Frame Relay} stations {route} {frames} of a higher level protocol between {LANs}, across a {Permanent Virtual Circuit}. These stations are identified by their {Data Link Control Identifier} (DLCI), equivalent to an {Ethernet address} in a {LAN} itself. InARP allows a station to determine a protocol address (e.g. {IP address}) from a DLCI. This is useful if a new {virtual circuit} becomes available. Signalling messages announce its DLCI, but without the corresponding protocol address it is unusable: no {frames} can be {routed} to it. {Reverse ARP} (RARP) performs a similar task on an {Ethernet} {LAN}, however RARP answers the question "What is my IP Address?" whereas InARP answers the question "What is your protocol address?". See {RFC 2390}. (2000-01-15)

Inverse Address Resolution Protocol ::: (networking, protocol) (InARP) Additions to ARP typically used for Frame Relay. [Any other examples of its use?]Frame Relay stations route frames of a higher level protocol between LANs, across a Permanent Virtual Circuit. These stations are identified by their Data Link Control Identifier (DLCI), equivalent to an Ethernet address in a LAN itself.InARP allows a station to determine a protocol address (e.g. IP address) from a DLCI. This is useful if a new virtual circuit becomes available. Signalling messages announce its DLCI, but without the corresponding protocol address it is unusable: no frames can be routed to it.Reverse ARP (RARP) performs a similar task on an Ethernet LAN, however RARP answers the question What is my IP Address? whereas InARP answers the question What is your protocol address?.See RFC 2390.(2000-01-15)

It ceases to apply after one has reached a certain long-estab- lished stability in the experience, that is to say, when the experi- ence amounts to a definite and permanent realisation, something finally or irrevocably added to the consciousness.

It the lower vital {not the mind only) could permanently make up its mind that all desire and demand are contrary to the Truth and no longer call for them, these things would lose very soow iheit ot reUwo.

JEDR "person, abuse, humour" Synonymous with {IYFEG}. At one time, people in the {Usenet} {newsgroup} {news:rec.humor.funny} tended to use "JEDR" instead of {IYFEG} or ""ethnic""; this stemmed from a public attempt to suppress the group once made by a loser with initials JEDR after he was offended by an ethnic joke posted there. (The practice was {retcon}ned by expanding these initials as "Joke Ethnic/Denomination/Race".) After much sound and fury JEDR faded away; this term appears to be doing likewise. JEDR's only permanent effect on the net.culture was to discredit "sensitivity" arguments for censorship so thoroughly that more recent attempts to raise them have met with immediate and near-universal rejection. [{Jargon File}] (1994-11-22)

Jhana (Pali) Jhāna Meditation in wisdom, equivalent to Sanskrit dhyana. This experience was originally divided into four states: the mystic, with his mind free from sensuous and worldly ideas, concentrates his thoughts on some special subject such as the impermanence or mayavi character of all exterior things; uplifted above attention to externals and ordinary reasoning he experiences keen joy and quiet ease both of body and mind; the bliss passes away and he becomes suffused with a sense of inner completeness, in its higher stages approaching cosmic ranges; he becomes aware permanently of purest lucidity of intellect and perfect equanimity.

jnana&

Kshara (Sanskrit) Kṣara [from the verbal root kṣar to flow or stream away, melt away, perish, wane] That which is perishable; applied to the manifested universe or to a body of any kind, because of its transitory, perishable, and impermanent character. Krishna in the Bhagavad-Gita divides all existing entities into two classes, the kshara (those not permanent) and the akshara (the imperishable) — the latter being a common title of the higher gods.

kutastha nitya. ::: the Eternal; without undergoing change; the changelessly permanent Self

lasting ::: adj. Permanent or enduring.

Learning ::: A relatively permanent change in behavior due to an interaction with the environment.

leased line "communications, networking" A private telephone circuit permanently connecting two points, normally provided on a lease by a local {PTT}. (1998-03-24)

leased line ::: (communications, networking) A private telephone circuit permanently connecting two points, normally provided on a lease by a local PTT. (1998-03-24)

leave ::: 1. To go away from, depart from permanently, quit (a place, person, or thing). 2. To let remain or have remaining behind after going, disappearing, ceasing, etc. 3. To go without taking. 4. To permit, allow. 5. To let (someone) remain in a position to do something without interference. 6. To give in charge; entrust. 7. Have as a result or residue. leaves. (All other references to leaves are as pl. of leaf.)

Linga-sarira (Sanskrit) Liṅga-śarīra [from liṅga characteristic mark, model, pattern + śarīra form from the verbal root sri to moulder, waste away] A pattern or model that is impermanent; the model-body or astral body, only slightly more ethereal than the physical body; the second principle in the ascending scale of the sevenfold human constitution. It is the astral model around which the physical body is built, and from which the physical body flows or develops as growth proceeds. “These astral realms are not one single plane, but a series of planes growing gradually more ethereal or spiritual as they approach the inward spheres of Nature’s constitution or structure. The Linga-sarira is formed before the body is formed, and thus serves as a model or pattern around which the physical body is molded and grows to maturity; it is as mortal as is the physical body, and disappears with the physical body” (OG 88), dissolving atom by atom with the atoms of the physical corpse.

Long Term Memory ::: Relatively permanent memory.

Madhavacharya (Sanskrit) Mādhavācārya [from Mādhava + āchārya teacher, preceptor] Celebrated religious teacher and scholar of the 14th century, one of the main teachers of the Dvaita-Vedanta school of pronounced dualism. It teaches the existence or permanent reality of two fundamental principles in universal nature: spirit and matter, or divinity and the universe. This dualism is in direct contrast with the unity doctrine taught in the Advaita-Vedanta or nondualistic system of Sankaracharya.

Madhav: “the poet uses the word ‘tenant’ to hint that Aswapathi’s presence on earth was only temporary; he was not a permanent resident of the earth; he was someone from above, from elsewhere, tenanting this little plot of earth for a particular purpose.” Sat-Sang Vol. VIII

magnesium ::: n. --> A light silver-white metallic element, malleable and ductile, quite permanent in dry air but tarnishing in moist air. It burns, forming (the oxide) magnesia, with the production of a blinding light (the so-called magnesium light) which is used in signaling, in pyrotechny, or in photography where a strong actinic illuminant is required. Its compounds occur abundantly, as in dolomite, talc, meerschaum, etc. Symbol Mg. Atomic weight, 24.4. Specific gravity, 1.75.

Mahasunya or Mahasunyata (Sanskrit) Mahāśūnya, Mahāśūnyatā [from mahā great + śūnyatā emptiness] The great void; when considered in its positive aspect, boundless space, including all the spaces of space, and therefore the universe and all that is in it considered from the spiritual and divine standpoints, which to intelligences living in lower realms seem to be the great Void. When considered from its negative aspect, cosmic illusion (mahamaya) because the entire boundless objective universe with all its visible or invisible planes is, from the standpoint of the divine-spiritual, unreal and illusive, i.e., impermanent and transitory, although lasting spans which to human comprehension might seem almost an eternity. Thus both the positive and negative significances are based upon the fundamental idea of the utter reality of the divine-spiritual, and the unreality, impermanence, and fleeting character of all that is objective.

Mahat or universal mind is the source of manas: what manas is in the human constitution, mahat is in the cosmic constitution. Manas is thus a direct ray from the cosmic mahat. Manas is sometimes loosely called the kshetrajna or real incarnating and permanent spiritual ego, the individuality; but the kshetrajna strictly speaking is the buddhi-manas or higher manas.

Manifestation ::: The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute,—our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world’s existence. It is this realisable actuality actualized or this permanent truth deploying its possibilities that we call manifestation and see as the universe.
   Ref: CWSA Vol. 21-22, Page: 664


manonasa. ::: extinction of the mind; complete and permanent destruction of the mind; remaining permanently as one is without the rising of any doubt or thought such as, "Nothing is known" or

marry ::: to unite in a close, usually permanent way.

Matter: That the defining characteristic of which is extension, occupancy of space, mass, weight, motion, movability, inertia, resistance, impenetrability, attraction and repulsion, or their combinations; these characteristics or powers themselves; the extra-mental cause of sense experience; what composes the "sensible world"; the manipulate; the permanent (or relatively so); the public (accessible to more than one knower, non-pn'vate); the physical or non-mental; the physical, bodily, or non-spiritual; the relatively worthless or base; the inanimate; the worldly or natural (non-supernatural); the wholly or relatively indeterminate; potentiality for receiving form or what has that potentiality; that which in union with form constitutes an individual; differentiating content as against form; the particular as against the universal; the manifold of sensation; the given element in experience as against that supplied by mind; that of which something consists; that from which a thing develops or is made; the first existent or primordial stuff; what is under consideration. Philosophers conceive matter as appearance or privation of reality, as one or the only reality; as the principle of imperfection and limitation, as potentially or sometimes good; as substance, process, or content; as points, atoms, substrata, or other media endowed with powers mentioned above. -- M.T.K.

  “Maya or illusion is an element which enters into all finite things, for everything that exists has only a relative, not an absolute, reality, since the appearance which the hidden noumenon assumes for any observer depends upon his power of cognition. . . . Nothing is permanent except the one hidden absolute existence which contains in itself the noumena of all realities. The existences belonging to every plane of being, up to the highest Dhyan-Chohans, are, in degree, of the nature of shadows cast by a magic lantern on a colourless screen; but all things are relatively real, for the cogniser is also a reflection, and the things cognised are therefore as real to him as himself. Whatever reality things possess must be looked for in them before or after they have passed like a flash through the material world; but we cannot cognise any such existence directly, so long as we have sense-instruments which bring only material existence into the field of our consciousness. Whatever plane our consciousness may be acting in, both we and the things belonging to that plane are, for the time being, our only realities. As we rise in the scale of development we perceive that during the stages through which we have passed we mistook shadows for realities, and the upward progress of the Ego is a series of progressive awakenings, each advance bringing with it the idea that now, at last, we have reached ‘reality’; but only when we shall have reached the absolute Consciousness, and blended our own with it, shall we be free from the delusions produced by Maya” (SD 1:39-40).

menobranchus ::: n. --> A large aquatic American salamander of the genus Necturus, having permanent external gills.

menu bar "operating system" A permanently displayed {menu} spread horizontally across the top of the screen or window. When the mouse is pressed over an item on the menu bar, a {pull-down menu} appears. (1999-09-22)

menu bar ::: (operating system) A permanently displayed menu spread horizontally across the top of the screen or window. When the mouse is pressed over an item on the menu bar, a pull-down menu appears. (1999-09-22)

meride ::: n. --> A permanent colony of cells or plastids which may remain isolated, like Rotifer, or may multiply by gemmation to form higher aggregates, termed zoides.

metasyntactic variable "grammar" Strictly, a {variable} used in {metasyntax}, but often used for any name used in examples and understood to stand for whatever thing is under discussion, or any random member of a class of things under discussion. The word {foo} is the {canonical} example. To avoid confusion, hackers never (well, hardly ever) use "foo" or other words like it as permanent names for anything. In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a {scratch} file that may be deleted at any time. To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures: {foo}, {bar}, {baz}, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), {baz} dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts {qux} before quux. bazola, ztesch: Stanford (from mid-'70s on). {foo}, {bar}, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and {gorp}. {foo}, {bar}, fum: This series is reported to be common at {Xerox PARC}. {fred}, {barney}: See the entry for {fred}. These tend to be Britishisms. {toto}, titi, tata, tutu: Standard series of metasyntactic variables among francophones. {corge}, {grault}, {flarp}: Popular at Rutgers University and among {GOSMACS} hackers. zxc, spqr, {wombat}: Cambridge University (England). shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/. {foo}, {bar}, zot: {Helsinki University of Technology}, Finland. blarg, wibble: New Zealand Of all these, only "foo" and "bar" are universal (and {baz} nearly so). The compounds {foobar} and "foobaz" also enjoy very wide currency. Some jargon terms are also used as metasyntactic names; {barf} and {mumble}, for example. See also {Commonwealth Hackish} for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth. [{Jargon File}] (1995-11-13)

metasyntactic variable ::: (grammar) Strictly, a variable used in metasyntax, but often used for any name used in examples and understood to stand for whatever thing is under foo is the canonical example. To avoid confusion, hackers never (well, hardly ever) use foo or other words like it as permanent names for anything.In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a scratch file that may be deleted at any time.To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures: foo, bar, baz, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), baz dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts qux before quux. bazola, ztesch: Stanford (from mid-'70s on). foo, bar, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and gorp. foo, bar, fum: This series is reported to be common at Xerox PARC. fred, barney: See the entry for fred. These tend to be Britishisms. toto, titi, tata, tutu: Standard series of metasyntactic variables among francophones. corge, grault, flarp: Popular at Rutgers University and among GOSMACS hackers. zxc, spqr, wombat: Cambridge University (England). shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/. foo, bar, zot: Helsinki University of Technology, Finland. blarg, wibble: New ZealandOf all these, only foo and bar are universal (and baz nearly so). The compounds foobar and foobaz also enjoy very wide currency.Some jargon terms are also used as metasyntactic names; barf and mumble, for example.See also Commonwealth Hackish for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth.[Jargon File] (1995-11-13)

metasyntactic variable ::: (grammar) Strictly, a variable used in metasyntax, but often used for any name used in examples and understood to stand for whatever thing is under foo is the canonical example. To avoid confusion, hackers never (well, hardly ever) use foo or other words like it as permanent names for anything.In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a scratch file that may be deleted at any time.To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures:foo, bar, baz, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), baz dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts qux before quux.bazola, ztesch: Stanford (from mid-'70s on).foo, bar, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and gorp.foo, bar, fum: This series is reported to be common at Xerox PARC.fred, barney: See the entry for fred. These tend to be Britishisms.toto, titi, tata, tutu: Standard series of metasyntactic variables among francophones.corge, grault, flarp: Popular at Rutgers University and among GOSMACS hackers.zxc, spqr, wombat: Cambridge University (England).shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/.foo, bar, zot: Helsinki University of Technology, Finland.blarg, wibble: New ZealandOf all these, only foo and bar are universal (and baz nearly so). The compounds foobar and foobaz also enjoy very wide currency.Some jargon terms are also used as metasyntactic names; barf and mumble, for example.See also Commonwealth Hackish for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth.[Jargon File] (1995-11-13)

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

minicomputer "computer" A computer built between about 1963 and 1987, smaller and less powerful than a {mainframe}, typically about the size and shape of a wardrobe, mounted in a single tall rack. Minicomputers were characterised by short {word} lengths of 8 to 32 {bits}, limited hardware and software facilities and small physical size. Their low cost made them suitable for a wide variety of applications such as industrial control, where a small, dedicated computer which is permanently assigned to one application, is needed. In recent years, improvements in device technology have resulted in minicomputers which are comparable in performance to large {second generation computers} and greatly exceed the performance of {first generation} {computers}. The processor was typically built using low integration logic {integrated circuits} - {TTL} or maybe {ECL}, thus distinguishing it from a {microcomputer} which is built around a {microprocessor} - a processor on a single (or maybe a few) ICs. {DEC}'s {PDP-1} was the first minicomputer and their {PDP-11} was the most successful, closely followed (in both time and success) by the {VAX} (which {DEC} called a "{super minicomputer}"). Another early minicomputer was the {LINC} developed at {MIT} in 1963. Other minicomputers were the {AS/400}, the {PRIME} series, the {AP-3}, {Olivetti}'s {Audit 7} and the {Interdata 8/32}. [Others?] (2004-05-12)

mole ::: n. --> A spot; a stain; a mark which discolors or disfigures.
A spot, mark, or small permanent protuberance on the human body; esp., a spot which is dark-colored, from which commonly issue one or more hairs.
A mass of fleshy or other more or less solid matter generated in the uterus.
A mound or massive work formed of masonry or large stones, etc., laid in the sea, often extended either in a right line or an arc


monument ::: n. --> Something which stands, or remains, to keep in remembrance what is past; a memorial.
A building, pillar, stone, or the like, erected to preserve the remembrance of a person, event, action, etc.; as, the Washington monument; the Bunker Hill monument. Also, a tomb, with memorial inscriptions.
A stone or other permanent object, serving to indicate a limit or to mark a boundary.


Mutagen/Mutagenicity ::: An agent that causes a permanent genetic change in a cell other than that which occurs during normal genetic recombination. Mutagenicity is the capacity of a chemical or physical agent to cause such permanent alternation.

nankeen ::: n. --> A species of cloth, of a firm texture, originally brought from China, made of a species of cotton (Gossypium religiosum) that is naturally of a brownish yellow color quite indestructible and permanent.
An imitation of this cloth by artificial coloring.
Trousers made of nankeen.


nitrogen ::: n. --> A colorless nonmetallic element, tasteless and odorless, comprising four fifths of the atmosphere by volume. It is chemically very inert in the free state, and as such is incapable of supporting life (hence the name azote still used by French chemists); but it forms many important compounds, as ammonia, nitric acid, the cyanides, etc, and is a constituent of all organized living tissues, animal or vegetable. Symbol N. Atomic weight 14. It was formerly regarded as a permanent noncondensible gas, but was liquefied in 1877 by Cailletet of

nitya. ::: eternal; permanent; ever-free; unchanging; the ultimate Reality; the eternal Absolute

nomad ::: a member of a people or tribe that has no permanent abode but moves about from place to place; esp. roaming about or wandering.

nondual ::: The ever-present union of subject and object, Form and Emptiness, Heaven and Earth. Nondual can refer to both the suchness or “isness” of Reality right now and also the very highest basic level or structure-stage of awareness, where this suchness is a permanent realization. It is both the ever-present ground of evolution, as well as its ultimate goal.

Non-Volatile Random Access Memory "storage" (NVRAM) {Static random-access memory} which is made into {non-volatile storage} either by having a battery permanently connected or by saving its contents to {EEPROM} before turning the power off and reloading it when power is restored. (1995-04-22)

Non-Volatile Random Access Memory ::: (storage) (NVRAM) Static random access memory which is made into non-volatile storage either by having a battery permanently connected or by saving its contents to EEPROM before turning the power off and reloading it when power is restored. (1995-04-22)

non-volatile storage ::: (storage) (NVS, persistent storage, memory) A term describing a storage device whose contents are preserved when its power is off. Storage using dynamic RAM) are normally volatile but can be made into non-volatile storage by having a (rechargable) battery permanently connected.Dynamic RAM is particularly volatile since it looses its data, even if the power is still on, unless it is refreshed. An acoustic delay line is a (very old) example of a volatile storage device.Other examples of non-volatile storage are EEPROM, CD-ROM, paper tape and punched cards.(2000-05-22)

non-volatile storage "storage" (NVS, persistent storage, memory) A term describing a storage device whose contents are preserved when its power is off. Storage using magnetic media (e.g. {magnetic disks}, {magnetic tape} or {bubble memory}) is normally non-volatile by nature whereas {semiconductor} memories ({static RAM} and especially {dynamic RAM}) are normally volatile but can be made into non-volatile storage by having a (rechargable) battery permanently connected. {Dynamic RAM} is particularly volatile since it looses its data, even if the power is still on, unless it is {refresh}ed. An acoustic {delay line} is a (very old) example of a volatile storage device. Other examples of non-volatile storage are {EEPROM}, {CD-ROM}, {paper tape} and {punched cards}. (2000-05-22)

nuncio ::: n. --> A messenger.
The permanent official representative of the pope at a foreign court or seat of government. Distinguished from a legate a latere, whose mission is temporary in its nature, or for some special purpose. Nuncios are of higher rank than internuncios.


ordinance ::: n. --> Orderly arrangement; preparation; provision.
A rule established by authority; a permanent rule of action; a statute, law, regulation, rescript, or accepted usage; an edict or decree; esp., a local law enacted by a municipal government; as, a municipal ordinance.
An established rite or ceremony.
Rank; order; station.
Ordnance; cannon.


output device "hardware" Equipment connected to a computer that is used to transfer data out of the computer, either to a human user (e.g. as images on a {monitor} or sound from a {loudspeaker}) or to some form of permanent record (e.g. printed {text}). Most output devices are electronic with {electromechanical} components (e.g. a {printer} or {loudspeaker}) and/or {electro-optical} (e.g. a {display screen}). {Storage devices} such as {disk drives} and {magnetic tape drives} act as both {input devices} and output devices (they are "read-write" devices), others such as some {CD-ROM}s may be input only ("read-only"). (2018-06-25)

palanka ::: n. --> A camp permanently intrenched, attached to Turkish frontier fortresses.

paramarthika satya. ::: absolute Reality; the eternal Reality which pervades everything at all times; the permanent state of existence where object and subject have merged together

Paramatman(Sanskrit) ::: The "primordial self" or the "self beyond," the permanent SELF, the Brahman or universalspirit-soul. A compound term meaning the highest or universal atman. Parama, "primordial," "supreme,"etc.; the root of atman is hardly known -- its origin is uncertain, but the general meaning is that of "self."Paramatman consequently means the "supreme self," or the summit or flower of a hierarchy, theroot-base or source of that kosmic self.Selflessness is the attribute of the paramatman, the universal self, where all personality vanishes.The universal self is the heart of the universe, for these two phrases are but two manners of expressingthe same thing; it is the source of our being; it is also the goal whither we are all marching, we and thehierarchies above us as well as the hierarchies and the entities which compose them inferior to us. Allcome from the same ineffable source, the heart of Being, the universal self, pass at one period of theirevolutionary journey through the stage of humanity, gaining thereby self-consciousness or the ego-self,the "I am I," and they find it, as they advance along this evolutionary path, expanding gradually intouniversal consciousness -- an expansion which never has an end, because the universal consciousness isendless, limitless, boundless.The paramatman is spiritually practically identical with what the theosophist has in mind when he speaksof the Absolute; and consequently paramatman, though possessing a wide range of meanings, is virtuallyidentical with Brahman. Of course when the human mind or consciousness ascends in meditation up therungs of the endless ladder of life and realizes that the paramatman of one hierarchy or kosmos is but oneof a multitude of other paramatmans of other kosmic hierarchies, the realization comes that even thevague term parabrahman may at certain moments of philosophical introspection be found to be thefrontierless paramatman of boundless space; but in this last usage of paramatman the word obviouslybecomes a sheer generalizing expression for boundless life, boundless consciousness, boundlesssubstance. This last use of the word, while correct enough, is hardly to be recommended because apt tointroduce confusion, especially in Occidental minds with our extraordinary tendency to takegeneralizations for concrete realities.

parinami nitya. ::: changing permanent; changing eternal; maya

Past-Time: All the extent of time preceding a given event or experience, the term is occasionally confined to that extent of preceding time which is relevant to a given event or experience. Obviously enough, past-time is not a permanent condition unrelated to the succession of events: anything that is past has been present and also future before it became present The ontologlcal status of the past is uncertain, insofar as it has no existence at the moment when it is called past yet cannot be designated as unconditionally non-existent in the sense applicable to fiction or untruth. -- R.B.W.

patch "software" 1. A temporary addition to a piece of code, usually as a {quick-and-dirty} remedy to an existing {bug} or {misfeature}. A patch may or may not work, and may or may not eventually be incorporated permanently into the program. Distinguished from a {diff} or {mod} by the fact that a patch is generated by more primitive means than the rest of the program; the classical examples are instructions modified by using the front panel switches, and changes made directly to the binary executable of a program originally written in an {HLL}. Compare {one-line fix}. 2. To insert a patch into a piece of code. 3. [in the Unix world] A {diff}. 4. A set of modifications to binaries to be applied by a patching program. {IBM} systems often receive updates to the {operating system} in the form of absolute {hexadecimal} patches. If you have modified your OS, you have to disassemble these back to the {source code}. The patches might later be corrected by other patches on top of them (patches were said to "grow scar tissue"). The result was often a convoluted {patch space} and headaches galore. There is a classic story of a {tiger team} penetrating a secure military computer that illustrates the danger inherent in binary patches (or, indeed, any patches that you can't - or don't - inspect and examine before installing). They couldn't find any {trap doors} or any way to penetrate security of IBM's OS, so they made a site visit to an IBM office (remember, these were official military types who were purportedly on official business), swiped some IBM stationery, and created a fake patch. The patch was actually the trapdoor they needed. The patch was distributed at about the right time for an IBM patch, had official stationery and all accompanying documentation, and was dutifully installed. The installation manager very shortly thereafter learned something about proper procedures. 5. {Larry Wall}'s "patch" {utility program}, which automatically applies a patch to a set of {source code} or other text files. Patch accepts input in any of the four forms output by the {Unix} {diff} utility. When the files being patched are not identical to those on which the diffs were based, patch uses {heuristics} to determine how to proceed. Diff and patch are the standard way of producing and applying updates under {Unix}. Both have been ported to other {operating systems}. {Patch Home (http://gnu.org/software/patch/patch.html)}. [{Jargon File}] (2005-05-16)


   permanent magnet - Magnet normally made of hardened steel that retains its magnetism indefinitely.



Peace ::: Peace is a necessary basis but peace is not sufficient. Peace if it is strong and permanent can liberate the inner being which can become a calm and unmoved witness of the external movements. That is the liberation of the Sannyasin. In some cases it can liberate the external also, throwing the old nature out into the environmental consciousness, but even this is liberation, not transformation.
   Ref: SABCL Vol. 22-23-24, Page: 506


Pentium II "processor" {Intel Corporation}'s successor to the {Pentium Pro}. The Pentium II can execute all the instructions of all the earlier members of the {Intel 80x86} processor family. There are four versions targetted at different user markets. The {Celeron} is the simplest and cheapest. The standard Pentium II is aimed at mainstream home and business users. The {Pentium II Xeon} is intended for higher performance business {servers}. There is also a mobile version of the Pentium II for use in portable computers. All versions of the Pentium II are packaged on a special {daughterboard} that plugs into a card-edge processor slot on the {motherboard}. The daughterboard is enclosed within a rectangular black box called a {Single Edge Contact} (SEC) cartridge. The budget {Celeron} may be sold as a card only without the box. Consumer line Pentium II's require a 242-pin slot called {Slot 1}. The {Xeon} uses a 330-pin slot called Slot 2. Intel refers to Slot 1 and Slot 2 as SEC-242 and SEC-330 in some of their technical documentation. The daughterboard has mounting points for the Pentium II {CPU} itself plus various support chips and {cache} memory chips. All components on the daughterboard are normally permanently soldered in place. Previous generation {Socket 7} motherboards cannot normally be upgraded to accept the Pentium II, so it is necessary to install a new motherboard. All Pentium II processors have {Multimedia Extensions} (MMX) and integrated Level One and Level Two cache controllers. Additional features include {Dynamic Execution} and Dual Independent Bus Architecture, with separate 64 bit system and cache busses. Pentium II is a {superscalar} CPU having about 7.5 million {transistors}. The first Pentium II's produced were code named {Klamath}. They were manufactured using a 0.35 micron process and supported {clock rates} of 233, 266, 300 and 333 {MHz} at a {bus} speed of 66 MHz. Second generation Pentium II's, code named Deschutes, are made with a 0.25 micron process and support rates of 350, 400 and 450 MHz at a bus speed of 100 MHz. {(http://intel.com/PentiumII/)}. (1998-10-06)

permanable ::: a. --> Permanent; durable.

permanency ::: n. --> The quality or state of being permanent; continuance in the same state or place; duration; fixedness; as, the permanence of institutions; the permanence of nature.

permanent ::: a. --> Continuing in the same state, or without any change that destroys form or character; remaining unaltered or unremoved; abiding; durable; fixed; stable; lasting; as, a permanent impression.

permanent link "web" A {URL} that always points to the same piece of {web content}. {Web pages} that appear for a limited time at their main URL, such as {web logs} or news sites, often display an alternative, permanent link. Readers can quote, bookmark, or link to this URL in order to refer to a particular item, rather than the page displaying the latest item. For example, the URL http://news.bbc.co.uk/ points to the latest news from the BBC whereas http://news.bbc.co.uk/1/2614839.stm is a permanent link to a particular news story. (2003-12-27)

permanent link ::: (World-Wide Web) A URL that always points to the same piece of web content. Web pages that appear for a limited time at their main URL, such as quote, bookmark, or link to this URL in order to refer to a particular item, rather than the page displaying the latest item.For example, the URL http://news.bbc.co.uk/ points to the latest news from the BBC whereas http://news.bbc.co.uk/1/2614839.stm is a permanent link to a particular news story.(2003-12-27)

permanently ::: adv. --> In a permanent manner.

persistent ::: a. --> Inclined to persist; having staying qualities; tenacious of position or purpose.
Remaining beyond the period when parts of the same kind sometimes fall off or are absorbed; permanent; as, persistent teeth or gills; a persistent calyx; -- opposed to deciduous, and caducous.


Phenomena [from Greek phainomena appearances from phainomai to appear] The impermanent, ever-changing outward appearances of things, as opposed to onta, the permanent enduring realities behind. Also, objects of perception as opposed to objects of cognition; that which is perceived by the senses, contrasted with that which is conceived by the mind. The word correlates with both meanings of noumena. Under the first meaning it may be said that, in one sense, everything is phenomenal except the one Reality; but the word may also be used relatively. Under the second meaning, we may speak of phenomena as a word stressing the mechanical aspect of things, as contrasted with the unseen intelligences behind, as in the contrast between the forces of science and the intelligent noumena of which they are merely the manifestations.

platinotype ::: n. --> A permanent photographic picture or print in platinum black.
The process by which such pictures are produced.


Platonic School The philosophers of the Academy, who followed Plato and can be traced down to the days of Cicero, gradually undergoing change during that period and divisible into schools connected with the names of prominent philosophers. Distinguished from the Aristotelian or Peripatetic school, much as philosophy is distinguished from science or as idealism is distinguished from naturalism. The principal feature is the Platonic dualism: of noumenon and phenomenon, of the self-moving and that which is moved, of the Idea and its manifestation in an organic being, of the permanent and the impermanent, of soul and body, nous and psyche, etc. In epistemology this dualism appears as philosophia and sense experience — the wisdom which apprehends reality and that which forms concepts from the data of sense experience; in morals, as the contrast between the Good, which is altruistic because it apprehends the unity of all beings, and the ethic of self-seeking based on the illusion of separateness.

Plato's theory of knowledge can hardly be discussed apart from his theory of reality. Through sense perception man comes to know the changeable world of bodies. This is the realm of opinion (doxa), such cognition may be more or less clear but it never rises to the level of true knowledge, for its objects are impermanent and do not provide a stable foundation for science. It is through intellectual, or rational, cognition that man discovers another world, that of immutable essences, intelligible realities, Forms or Ideas. This is the level of scientific knowledge (episteme); it is reached in mathematics and especially in philosophy (Repub. VI, 510). The world of intelligible Ideas contains the ultimate realities from which the world of sensible things has been patterned. Plato experienced much difficulty in regard to the sort of existence to be attributed to his Ideas. Obviously it is not the crude existence of physical things, nor can it be merely the mental existence of logical constructs. Interpretations have varied from the theory of the Christian Fathers (which was certainly not that of Plato himself) viz , that the Ideas are exemplary Causes in God's Mind, to the suggestion of Aristotle (Metaphysics, I) that they are realized, in a sense, in the world of individual things, but are apprehended only by the intellect The Ideas appear, however, particularly in the dialogues of the middle period, to be objective essences, independent of human minds, providing not only the foundation for the truth of human knowledge but afso the ontological bases for the shadowy things of the sense world. Within the world of Forms, there is a certain hierarchy. At the top, the most noble of all, is the Idea of the Good (Repub. VII), it dominates the other Ideas and they participate in it. Beauty, symmetry and truth are high-ranking Ideas; at times they are placed almost on a par with the Good (Philebus 65; also Sympos. and Phaedrus passim). There are, below, these, other Ideas, such as those of the major virtues (wisdom, temperance, courage, justice and piety) and mathematical terms and relations, such as equality, likeness, unlikeness and proportion. Each type or class of being is represented by its perfect Form in the sphere of Ideas, there is an ideal Form of man, dog, willow tree, of every kind of natural object and even of artificial things like beds (Repub. 596). The relationship of the "many" objects, belonging to a certain class of things in the sense world, to the "One", i.e. the single Idea which is their archetype, is another great source of difficulty to Plato. Three solutions, which are not mutually exclusive, are suggested in the dialogues (1) that the many participate imperfectly in the perfect nature of their Idea, (2) that the many are made in imitation of the One, and (3) that the many are composed of a mixture of the Limit (Idea) with the Unlimited (matter).

POP3 ::: (messaging, protocol) Version 3 of the Post Office Protocol. POP3 is defined in RFC 1081, written in November 1988 by Marshall Rose, which is based connection. It does not provide for sending mail, which is assumed to be done via SMTP or some other method.POP is useful for computers, e.g. mobile or home computers, without a permanent network connection which therefore require a post office (the POP server) to hold their mail until they can retrieve it.Although similar in form to the original POP proposed for the Internet community, POP3 is similar in spirit to the ideas investigated by the MZnet project at the University of California, Irvine, and is incompatible with earlier versions of POP.Substantial work was done on examining POP in a PC-based environment. This work, which resulted in additional functionality in this protocol, was performed by the ACIS Networking Systems Group at Stanford University.RFC 1082 (POP3 Extended Service) extends POP3 to deal with accessing mailboxes for mailing lists. (1997-01-09)

POP3 "messaging, protocol" Version 3 of the {Post Office Protocol}. POP3 is defined in {RFC 1081}, written in November 1988 by Marshall Rose, which is based on RFC 918 (since revised as RFC 937). POP3 allows a {client} computer to retrieve {electronic mail} from a POP3 {server} via a (temporary) {TCP/IP} or other[?] connection. It does not provide for sending mail, which is assumed to be done via {SMTP} or some other method. POP is useful for computers, e.g. mobile or home computers, without a permanent network connection which therefore require a "post office" (the POP server) to hold their mail until they can retrieve it. Although similar in form to the original POP proposed for the {Internet} community, POP3 is similar in spirit to the ideas investigated by the {MZnet} project at the University of California, Irvine, and is incompatible with earlier versions of POP. Substantial work was done on examining POP in a {PC}-based environment. This work, which resulted in additional functionality in this protocol, was performed by the {ACIS} Networking Systems Group at {Stanford University}. RFC 1082 (POP3 Extended Service) extends POP3 to deal with accessing mailboxes for {mailing lists}. (1997-01-09)

Portal: A permanent Gate, allowing access to or from (not always both) a particular location. Portals can be keyed to allow only certain access or certain times of activation or any number of security measures.

Portal: A permanent Gate, typically guarded by puzzles, wards, guardian creatures, and/ or other precautions.

Post Office Protocol ::: (messaging, protocol) (POP) A protocol designed to allow single user computers to retrieve electronic mail from a POP server. The POP server might be a computer with a permanent Internet connection whereas its clients might only connect to it occasionally, e.g. by modem.There are (in 1994) three versions: POP, POP2, and POP3. Later versions are NOT compatible with earlier ones.[Details?] (1997-03-06)

Post Office Protocol "messaging, protocol" (POP) A {protocol} designed to allow single-user computers to retrieve {electronic mail} from a POP {server} via {TCP/IP}. The default {port} is 110. The POP server might be a computer with a permanent {Internet} connection whereas its clients might only connect to it occasionally, e.g. by {modem}. There are (in 1994) three versions: POP, POP2, and {POP3}. Later versions are NOT compatible with earlier ones. [Details?] (2007-03-07)

power hit (Or "power {glitch}") A sudden increase (spike) or decrease (drop-out) in the mains electricity supply. These can cause crashes and even permanent damage to computers. Computers and other electronic equipment should really include some kind of over-voltage protection in its mains input to prevent such damamge. [{Jargon File}]

power hit ::: (Or power glitch) A sudden increase (spike) or decrease (drop-out) in the mains electricity supply. These can cause crashes and even permanent damage to computers. Computers and other electronic equipment should really include some kind of over-voltage protection in its mains input to prevent such damamge.[Jargon File]

priapism ::: n. --> More or less permanent erection and rigidity of the penis, with or without sexual desire.

Primary labour market - The market for permanent full-time core workers.

Princeton University ::: (body, education) Chartered in 1746 as the College of New Jersey, Princeton was British North America's fourth college. First located in century. The College was officially renamed Princeton University in 1896; five years later in 1900 the Graduate School was established.Fully coeducational since 1969, Princeton now enrolls approximately 6,400 students (4,535 undergraduates and 1,866 graduate students). The ratio of full-time students to faculty members (in full-time equivalents) is eight to one.Today Princeton's main campus in Princeton Borough and Princeton Township consists of more than 5.5 million square feet of space in 160 buildings on 600 acres. The University's James Forrestal Campus in Plainsboro consists of one million square feet of space in four complexes on 340 acres.As Mercer County's largest private employer and one of the largest in the Mercer/Middlesex/Somerset County region, with approximately 4,830 permanent employees - including more than 1,000 faculty members - the University plays a major role in the educational, cultural, and economic life of the region. . (1994-01-19)

Princeton University "body, education" Chartered in 1746 as the College of New Jersey, Princeton was British North America's fourth college. First located in Elizabeth, then in Newark, the College moved to Princeton in 1756. The College was housed in Nassau Hall, newly built on land donated by Nathaniel and Rebeckah FitzRandolph. Nassau Hall contained the entire College for nearly half a century. The College was officially renamed Princeton University in 1896; five years later in 1900 the Graduate School was established. Fully coeducational since 1969, Princeton now enrolls approximately 6,400 students (4,535 undergraduates and 1,866 graduate students). The ratio of full-time students to faculty members (in full-time equivalents) is eight to one. Today Princeton's main campus in Princeton Borough and Princeton Township consists of more than 5.5 million square feet of space in 160 buildings on 600 acres. The University's James Forrestal Campus in Plainsboro consists of one million square feet of space in four complexes on 340 acres. As Mercer County's largest private employer and one of the largest in the Mercer/Middlesex/Somerset County region, with approximately 4,830 permanent employees - including more than 1,000 faculty members - the University plays a major role in the educational, cultural, and economic life of the region. {(http://princeton.edu/index.html)}. (1994-01-19)

Process Theory of Mind: The conception of mind in terms of process in contrast to substance. A mind, according to the process theory is a relatively permanent pattern preserved through a continuously changing process. Leibniz doctrine of the self-developing monad signalizes the transition from the substance to the process theory of mind and such philosophers as Bradley, Bosanquet, Bergson, James, Whitehead, Alexander and Dewey are recent exponents of the process theory. See C. W. Morris, Six Theories of Mind, Ch. II. -- L.W.

Process theory of mind: The conception of mind in terms of process in contrast to substance. A mind, according to the process theory, is a relatively permanent pattern preserved through a continuously changing process.

Programmable Array Logic "hardware" (PAL) A family of fuse-programmable logic {integrated circuits} originally developed by {MMI}. Registered or {combinatorial} output functions are modelled in a {sum of products} form. Each output is a sum (logical or) of a fixed number of products (logical and) of the input signals. This structure is well suited for automatic generation of programming patterns by logic compilers. PAL devices are programmed by blowing the fuses permanently using overvoltage. Today, more complex devices based on the same original architecture are available (CPLD's for Complex PLD's) that incorporate the equivalent of several original PAL chips. PAL chips are, however, still popular due to their high speed. {Generic Array Logic} devices are reprogrammable and contain more {logic gates}. (1995-12-09)

Programmable Array Logic ::: (hardware) (PAL) A family of fuse-programmable logic integrated circuits originally developed by MMI. Registered or combinatorial output functions are number of products (logical and) of the input signals. This structure is well suited for automatic generation of programming patterns by logic compilers.PAL devices are programmed by blowing the fuses permanently using overvoltage.Today, more complex devices based on the same original architecture are available (CPLD's for Complex PLD's) that incorporate the equivalent of several original PAL chips. PAL chips are, however, still popular due to their high speed.Generic Array Logic devices are reprogrammable and contain more logic gates. (1995-12-09)

programmer "job" (Or "computer programmer", "developer") Someone who writes or debugs {computer programs}, for a living or for fun. "Analyst/developer" is a common equivalent job title, implying the added role of {system analysis}. The term may be qualified according to the type of {software} or {programming language} - "{application} programmer", "{system programmer}", {Perl} programmer, etc. A {contract programmer} usually has a fixed-length contract, unlike a permanent employee. (2000-01-24)

proteroglypha ::: n. pl. --> A suborder of serpents including those that have permanently erect grooved poison fangs, with ordinary teeth behind them in the jaws. It includes the cobras, the asps, and the sea snakes. Called also Proteroglyphia.

proteus ::: n. --> A sea god in the service of Neptune who assumed different shapes at will. Hence, one who easily changes his appearance or principles.
A genus of aquatic eel-shaped amphibians found in caves in Austria. They have permanent external gills as well as lungs. The eyes are small and the legs are weak.
A changeable protozoan; an amoeba.


provisional ::: providing or serving for the time being only; existing only until permanently or properly replaced; temporary.

Psychic Summation: See Psychic Fusion. Psycho-analysis: The psychological method and therapeutic technique developed by Freud (see Freud, Sigmund). This method consists in the use of such procedures as free association, automatic writing and especially dream-analysis to recover forgotten memories, suppressed desires and other subconscious items which exert a disturbing influence on the conscious life of an individual. The cure of the psychic disturbances is effected by bringing the suppressed items into the full of consciousness of the individual. Psycho-analytic theory has posited a subconscious mind as a repository for the suppressed elements. Freud exaggerated the sexual origin of the suppressed desires but other psycho-analysts, notably Jung and Adler, corrected this exaggeration. The psycho-analytical school has developed its terminology in which the following are characteristic. Free association is the method of encouraging the patient to recall in random fashion experiences, particularly of childhood. A "complex" is a more or less permanent emotional system or mechjnism responsible for the mental disturbances of the patient. Libido designates the underlying sexual drive or impulse, the suppression of which is responsible for the psychic disturbance. Suppression or repression is the rejection from consciousness of desires and urges which it finds intolerable. Sublimation is the transference of a suppressed desire to a new object. These terms are only a few samples of the elaborate and at times highly mythological terminology of psycho-analysis. -- L.W.

PVC ::: 1. (networking) Permanent Virtual Circuit.2. (hardware) polyvinyl chloride.(2001-03-26)

PVC 1. "networking" {Permanent Virtual Circuit}. 2. "hardware" {polyvinyl chloride}. (2001-03-26)

Quiet: A state of metaphysical disconnection and insanity, often caused by overuse of magick. Marauders exist in permanent Quiet.

race condition ::: Anomalous behavior due to unexpected critical dependence on the relative timing of events.For example, if one process writes to a file while another is reading from the same location then the data read may be the old contents, the new contents or some mixture of the two depending on the relative timing of the read and write operations.A common remedy in this kind of race condition is file locking; a more cumbersome remedy is to reorganize the system such that a certain processes and all other processes that need to access the data in that file do so only via interprocess communication with that one process.As an example of a more subtle kind of race condition, consider a distributed chat network like IRC, where a user is granted channel-operator privileges in since neither will yet have received the other's signal that that channel has been started.In this case of a race condition, the shared resource is the conception of the state of the network (what channels exist, as well as what users started them acceptable, the more pragmatic solution is to have the system recognize when a race condition has occurred and to repair the ill effects.Race conditions also affect electronic circuits where the value output by a logic gate depends on the exact timing of two or more input signals. For also be true. If this output is fed to an edge-sensitive component such as a counter or flip-flop then the temporary effect (glitch) will become permanent.(2002-08-03)

race condition Anomalous behavior due to unexpected critical dependence on the relative timing of events. For example, if one process writes to a file while another is reading from the same location then the data read may be the old contents, the new contents or some mixture of the two depending on the relative timing of the read and write operations. A common remedy in this kind of race condition is {file locking}; a more cumbersome remedy is to reorganize the system such that a certain processes (running a {daemon} or the like) is the only process that has access to the file, and all other processes that need to access the data in that file do so only via interprocess communication with that one process. As an example of a more subtle kind of race condition, consider a {distributed} {chat} {network} like {IRC}, where a {user} is granted channel-operator {privileges} in any channel he starts. If two users on different {servers}, on different ends of the same network, try to start the same-named channel at the same time, each user's respective server will grant channel-operator privileges to each user, since neither will yet have received the other's signal that that channel has been started. In this case of a race condition, the "shared resource" is the conception of the {state} of the network (what channels exist, as well as what users started them and therefore have what privileges), which each server is free to change as long as it signals the other servers on the network about the changes so that they can update their conception of the state of the network. However, the {latency} across the network makes possible the kind of race condition described. In this case, heading off race conditions by imposing a form of control over access to the shared resource -- say, appointing one server to be in charge of who holds what privileges -- would mean turning the distributed network into a centralized one (at least for that one part of the network operation). Where this is not acceptable, the more pragmatic solution is to have the system recognize when a race condition has occurred and to repair the ill effects. Race conditions also affect electronic circuits where the value output by a {logic gate} depends on the exact timing of two or more input signals. For example, consider a two input AND gate fed with a logic signal X on input A and its negation, NOT X, on input B. In theory, the output (X AND NOT X) should never be high. However, if changes in the value of X take longer to propagate to input B than to input A then when X changes from false to true, there will be a brief period during which both inputs are true, and so the gate's output will also be true. If this output is fed to an edge-sensitive component such as a counter or flip-flop then the temporary effect ("{glitch}") will become permanent. (2002-08-03)

Radioactivity Scientific discovery has done much to verify the occult axiom that there are no permanent bodies, but that everything is in a state of flux and interchange. Theosophy views the physical universe as an ocean of life, partly imbodied and partly noncorporeal, and regards such terms as matter, energy, wave, and particle as descriptive of various manifestations of this life. The chemical elements are now considered by science to be centers or vortices in a fluid ocean, continually giving and receiving emanations from each other. Thus all forms of physical matter emit radiation and radioactive phenomena are instances of a general law. The emanations studied by science are described partly as actinic rays and partly as emitted particles; and the disintegration series results in a continual emission of both these forms of emanation, accompanied by an elevation of the temperature of the radioactive body above that of its surroundings, a loss of its own mass, the formation of temporary unstable elements of lower atomic weight, until an end-product is reached. Calculations as to the age of the solid crust of the earth, based on disintegration rates, are extremely unreliable, as they involve unverified assumptions as to the rate of this process in past ages. Theosophy states that during the descending arc of cosmic evolution, the process of concretion is predominant, and during the ascending arc the process of disintegration or etherealization is predominant. This indicates that the rate of radioactive disintegration has been on the increase in comparatively recent times, and will continue at an enlarging rate into the geologic future.

rampart ::: n. --> That which fortifies and defends from assault; that which secures safety; a defense or bulwark.
A broad embankment of earth round a place, upon which the parapet is raised. It forms the substratum of every permanent fortification. ::: v. t.


realty ::: n. --> Royalty.
Loyalty; faithfulness.
Reality.
Immobility, or the fixed, permanent nature of real property; as, chattels which savor of the realty; -- so written in legal language for reality.
Real estate; a piece of real property.


record ::: n. **1. An account, as of information or facts, set down especially in writing as a means of preserving knowledge. 2. Information or knowledge preserved in writing or the like. records. v. 3. To set down or register in some permanent form. records, recorded.**

redoubt ::: n. --> A small, and usually a roughly constructed, fort or outwork of varying shape, commonly erected for a temporary purpose, and without flanking defenses, -- used esp. in fortifying tops of hills and passes, and positions in hostile territory.
In permanent works, an outwork placed within another outwork. See F and i in Illust. of Ravelin. ::: v. t.


removable disk ::: (storage) A type of magnetic disk, or possibly magneto-optical disk which is not permanently attached to the disk drive (not a fixed disk) but which can be taken out and replaced, allowing many disks to be used in the same drive.Floppy disks are removable disks but the term is not commonly used for them but mostly for hard disks in suitable cartridges such as those made by Syquest, Iomega and others.Removable disks have become popular on microcomputers in the 1990s since they offer a cheap way of expanding disk space, transporting large amounts of data except that the drives were the size of washing machines and the disk packs as big as car wheels. (1997-06-06)

removable hard disk "storage" A type of {magnetic disk}, or possibly {magneto-optical disk} which is not permanently attached to the {disk drive} (not a {fixed disk}) but which can be taken out and replaced, allowing many disks to be used in the same drive. The term "removable disk" would seem to be applicable to {floppy disks} but is generally reserved for {hard disks} in suitable cartridges such as those made by {Syquest}, {Iomega} and others. Removable disk packs were common on {minicomputers} such as the {PDP-11} in use in the 1970s except that the drives were the size of {washing machines} and the disk packs as big as car wheels. Removable disks became popular on {microcomputers} in the 1990s as a cheap way of expanding disk space, transporting large amounts of data between computers and storing {backups}. Large, cheap fixed hard disks and {USB memory sticks} have made removable disks less attractive. (2007-06-14)

Repository ::: A permanent resting place for radioactive wastes, which will finally decay to natural levels of radioactivity.



residence ::: n. --> The act or fact of residing, abiding, or dwelling in a place for some continuance of time; as, the residence of an American in France or Italy for a year.
The place where one resides; an abode; a dwelling or habitation; esp., a settled or permanent home or domicile.
The residing of an incumbent on his benefice; -- opposed to nonresidence.
The place where anything rests permanently.


resident ::: one who resides in a particular place permanently or for an extended period. Here in reference to the divinity within us.

reside ::: v. i. --> To dwell permanently or for a considerable time; to have a settled abode for a time; to abide continuosly; to have one&

Retirement - 1. the permanent withdrawal of an employee from employment normally due to age. Or 2. the repayment of a debt. Or 3. the removal of a fixed asset from operative service with the appropriate adjustments to the fixed asset and accumulated depreciation accounts. Retirement may be due to a variety of reasons such as the asset having reached the end of its useful life or it having been disposed of by sale. Or 4. the cancellation of reacquired shares of stock or bonds by a corporation.

sahaja. ::: natural; used by Ramana Maharshi to designate the permanent and highest level of experiencing the Self

sahaja nirvikalpa samadhi. ::: the permanent and natural state of absorption in one's Self without concepts; remaining alertly aware and thought-free, with a still mind devoid of differentiation of Self and non-Self even while being engaged in the activities of worldly life

sahaja samadhi. ::: functioning naturally from the Self; natural and permanent abidance in Self

sahityasmr.ti (sahityasmriti) ::: literary memory, the ability to recall sahityasmrti passages of poetry or other literature "not by effort to remember . . . but by inspiration" or any action of a "higher memory" by which "things are . . . remembered permanently without committing them to heart".

sampan ::: n. --> A Chinese boat from twelve to fifteen feet long, covered with a house, and sometimes used as a permanent habitation on the inland waters.

Sarira(Sanskrit) ::: From a root which can best be translated by saying that it means what is easily dissolved,easily worn away; the idea being something transitory, foam-like, full of holes, as it were. Note themeaning hid in this -- it is very important. A term which is of common usage in the philosophy ofHindustan, and of very frequent usage in modern theosophical philosophy. A general meaning is acomposite body or vehicle of impermanent character in and through which an ethereal entity lives andworks. (See also Linga-Sarira; Sthula-Sarira)

Sarira (Sanskrit) Śarīra [from the verbal root śri to protect, shelter, enter into; or from the verbal root śṝ to waste away, decay] Body, bodily frame; that which is impermanent and subject to dissolution.

save "editor, programming, storage" To copy {data} to a more permanent form of storage. The term is commonly used for when some kind of document editing {application program} writes the current document from {RAM} to a {file} on {hard disk} at the request of the user. The implication is that the user might later {load} the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure. The "document" might actually be anything, e.g. a {word processor} document, the current state of a game, a piece of music, a {website}, or a memory image of some program being executed (though the term "dump" would probably be more common here). Data can be saved to any kind of (writable) storage: hard disk, {floppy disk}, {CD-R}; either locally or via a {network}. A program might save its data without any explicit user request, e.g. periodically as a precaution ("auto save"), or if it forms part of a {pipeline} of processes which pass data via intermediate files. In the latter case the term suggests all data is written in a single operation whereas "output" might be a continuous flow, in true pipeline fashion. When copying several files from one storage medium to another, the terms "backup", "dump", or "archive" would be used rather than "save". The term "store" is similar to "save" but typically applies to copying a single item of data, e.g. a number, from a {processor}'s {register} to {RAM}. A "save" operation saves the document in its native format, e.g. a proprietary word processor format, whereas "save as" (or "export") saves the same data in a different format, e.g. a {plain text} file. (2002-06-07)

save ::: (editor, programming, storage) To copy data to a more permanent form of storage. The term is commonly used for when some kind of document editing the file back into the editor again to view it, print it, or continue editing it. Saving a document makes it safe from the effects of power failure.The document might actually be anything, e.g. a word processor document, the current state of a game, a piece of music, a website, or a memory image of some program being executed (though the term dump would probably be more common here).Data can be saved to any kind of (writable) storage: hard disk, floppy disk, CD-R; either locally or via a network.A program might save its data without any explicit user request, e.g. periodically as a precaution (auto save), or if it forms part of a pipeline of suggests all data is written in a single operation whereas output might be a continuous flow, in true pipeline fashion.When copying several files from one storage medium to another, the terms backup, dump, or archive would be used rather than save. The term store is similar to save but typically applies to copying a single item of data, e.g. a number, from a processor's register to RAM.A save operation saves the document in its native format, e.g. a proprietary word processor format, whereas save as (or export) saves the same data in a different format, e.g. a plain text file.(2002-06-07)

schism ::: n. --> Division or separation; specifically (Eccl.), permanent division or separation in the Christian church; breach of unity among people of the same religious faith; the offense of seeking to produce division in a church without justifiable cause.

Secondary labour market - The market for peripheral workers, usually employed on a temporary or part-time basis, or a less secure 'permanent' basis.

Self-realization: The comprehensive, permanent and harmonious realization of one’s potentialities.

semopermanent ::: n. --> Half or partly permanent.

sessile ::: a. --> Attached without any sensible projecting support.
Resting directly upon the main stem or branch, without a petiole or footstalk; as, a sessile leaf or blossom.
Permanently attached; -- said of the gonophores of certain hydroids which never became detached.


settled ::: v. 1. Rendered or made stable or permanent; fixed in a certain condition; established. 2. Sank down gradually and remained. 3. Sank deeply into (the mind, heart). 4. Discontinued moving and came to rest in one place. adj. 5. Established on a permanent basis; stabilized.

settle ::: n. --> A seat of any kind.
A bench; especially, a bench with a high back.
A place made lower than the rest; a wide step or platform lower than some other part.
To place in a fixed or permanent condition; to make firm, steady, or stable; to establish; to fix; esp., to establish in life; to fix in business, in a home, or the like.
To establish in the pastoral office; to ordain or install


Sharm al-Sheikh Memorandum ::: An agreement reached between Barak and Arafat on September 4, 1999 that resolved to institute the interim agreement in stages of Israeli redeployment from the West Bank and Gaza by dividing the territories into areas. It also called for permanent status negotiations.

"Silent and therefore formless, changing and therefore impermanent, now dead, now living, equal with Heaven and Earth, moving with the spiritual and the intelligent, disappearing -- where? Suddenly -- whither? . . . -- These were some aspects of the system of Tao of the ancients. Chuang Chow (Chuang Tzu) heard of them and was delighted . . . He had personal communion with the spirit of Heaven and Earth but no sense of pride in his superiority to all things. He did not condemn either right or wrong, so he was at ease with the world . . . Above he roams with the Creator; below he makes friends of those who transcend beginning and end and make no distinctions between life and death . . ." -- W.T.C.

siren ::: n. --> One of three sea nymphs, -- or, according to some writers, of two, -- said to frequent an island near the coast of Italy, and to sing with such sweetness that they lured mariners to destruction.
An enticing, dangerous woman.
Something which is insidious or deceptive.
A mermaid.
Any long, slender amphibian of the genus Siren or family Sirenidae, destitute of hind legs and pelvis, and having permanent


site ::: n. --> The place where anything is fixed; situation; local position; as, the site of a city or of a house.
A place fitted or chosen for any certain permanent use or occupation; as, a site for a church.
The posture or position of a thing.


situated ::: a. --> Having a site, situation, or location; being in a relative position; permanently fixed; placed; located; as, a town situated, or situate, on a hill or on the seashore.
Placed; residing.


SKANDHAS Manifestations of consciousness activate the matter in the envelopes. Constant vibrations (habits, tendencies, etc.) retain &

Sleep and the subconscient ::: Sleep because of its subconscient basis usually brings a falling do\vn to a lower level, unless it is a conscious sleep ; to make it more and more conscious is the one permanent remedy ::: but also until that is done, one should always react against this sinking tendency when one wakes and not allow the effect of dull nights to accumulate.

society ::: n. --> The relationship of men to one another when associated in any way; companionship; fellowship; company.
Connection; participation; partnership.
A number of persons associated for any temporary or permanent object; an association for mutual or joint usefulness, pleasure, or profit; a social union; a partnership; as, a missionary society.
The persons, collectively considered, who live in any


sojourn ::: v. i. --> To dwell for a time; to dwell or live in a place as a temporary resident or as a stranger, not considering the place as a permanent habitation; to delay; to tarry.
A temporary residence, as that of a traveler in a foreign land.


Sophists: (5th Cent B.C.) Wandering teachers who came to Athens from foreign cities, and sought to popularize knowledge. They filled a need felt in Greece at this time for a general dissemination of that scientific knowledge which had previously been more or less privately cultivated in learned societies. Nowhere was this need more widespread than in Athens where a political career necessitated an acquaintance with the intellectual attainments of the race. The Sophists came to Athens to assist young men in achieving political success. Before long, this brought with it the subordination of purely theoretical learning to its practical usefulness, and the Sophists, far from teaching what is most likely to be true, instructed the youth in what is most likely to bear political fruit. Thus eloquent public appeal and the art of rhetoric soon took the place of pure science and philosophy. In this very desire, however, to persuade and refute, the problem presented itself as to whether among the various conflicting opinions which the Sophists had taught their pupils to defend and to oppose, there was anything of permanent value which could claim the assent of all men everywhere. This quest of the universal in knowledge and in conduct forms the basis of the Socratic Quest. -- M.F.

Soul-Substance Theory: Theory that the unity of the individual mind is constituted by a single, permanent, and indivisible spiritual substance. (See Ego, Pure) The theory is usually combined with a faculty psychology. See Faculty Psychology. -- L.W.

sovereign ::: n. 1. One that exercises supreme, permanent authority, as a king, queen or monarch. Often applied to the Divine. child-sovereign. adj. 2. Supreme; pre-eminent; indisputable. 3. Being above all others in character, importance, excellence, etc. 4. Having supreme rank, power or authority. 5. Belonging to or characteristic of a king, queen or other supreme ruler; royal, regal, majestic.

spike "jargon" To defeat a selection mechanism by introducing a (sometimes temporary) device that forces a specific result. The word is used in several industries; telephone engineers refer to spiking a relay by inserting a pin to hold the relay in either the closed or open state, and railroaders refer to spiking a track switch so that it cannot be moved. In programming environments it normally refers to a temporary change, usually for testing purposes (as opposed to a permanent change, which would be called {hard-coded}). (1999-10-18)

spike ::: (jargon) To defeat a selection mechanism by introducing a (sometimes temporary) device that forces a specific result. The word is used in several it normally refers to a temporary change, usually for testing purposes (as opposed to a permanent change, which would be called hard-coded). (1999-10-18)

Spirit Bottle ::: A container in which a spirit is asked or forced to inhabit in order to be permanently a fixture of the magician's life when called upon.

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute, — our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world"s existence.” *The Life Divine

stable ::: 1. Resistant to change of position or condition; not easily moved or disturbed 2. Able or likely to continue or last; firmly established; enduring or permanent. (Sri Aurobindo also employs the word as a n.) stable-seeming, Ever-stable"s.

stablish ::: v. t. --> To settle permanently in a state; to make firm; to establish; to fix.

stamp ::: n. 1. An impression or shape formed by an implement or device, of something specified; an impression, a mark. 2. An official mark indicating genuineness, validity, etc. v. 3. To strike or beat with a forcible downward thrust of the foot. 4. To extinguish, crush, etc., by striking with a forcible downward thrust of the foot (fol. by out). 5. To fix or impress a stamp or mark permanently. 6. To mark (something) with an official impress, seal, or device. stamps, stamped, stamping.

stell ::: v. t. --> To place or fix firmly or permanently.
A prop; a support, as for the feet in standing or cilmbing.
A partial inclosure made by a wall or trees, to serve as a shelter for sheep or cattle.


stereochromy ::: n. --> A style of painting on plastered walls or stone, in which the colors are rendered permanent by sprinklings of water, in which is mixed a proportion of soluble glass (a silicate of soda).

Sthula (Sanskrit) Sthūla [from the verbal root sthūl to become bulky, increase in size or volume] Large, thick, bulky, massive; similar to sthura. In philosophy, gross, material, tangible, in opposition to sukshma (subtle, intangible, minute). Especially used in the compound sthula-sarira (physical body), the lowest and most impermanent of the seven human principles.

Sthula-sarira (Sanskrit) Sthūla-śarīra [from sthūla coarse, gross, not refined, heavy, bulky, fat in the sense of bigness, conditioned and differentiated matter + śarīra to molder, waste away] A gross body, impermanent because of its wholly compounded character. The physical body, usually considered as the lowest substance-principle of the sevenfold human constitution. This human form is the result of the harmonious coworking on the physical plane of forces and faculties streaming through their astral vehicle or linga-sarira, the pattern or model of the physical body. The sthula-sarira may be considered concreted effluvium or dregs of the linga-sarira. Hence, the sthula-sarira is the vehicle or carrier on this plane of all the other human principles. The physical body is built up of cosmic elements from all parts of the universe. The millions of tiny lives that make up our bodies are much more enduring than is the body itself as a unit. These little lives are constantly undergoing birth and rebirth because constantly changing or evolving, and thus the human body also changes as the years pass by. The physical body is the outermost, and therefore the feeblest, expression of all the wondrous qualities and forces working in man.

stirps ::: n. --> Stock; race; family.
A race, or a fixed and permanent variety.


subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


Substance Theory of Mind: The conception of the individual mind as a permanent, self-identical substance. (See Soul-Substance Theory). The Substance Theory is distinguished from the substantive theory by C. W. Morris, (Six Theories of Mind, Chs. I and V) but the distinction is difficult to maintain. -- L.W.

switched virtual connection "networking" (SVC) A {virtual connection} in an {ATM} network set up on demand by the {signalling control point}. Contrast with {permanent virtual connection}. (2001-06-29)

switched virtual connection ::: (networking) (SVC) A virtual connection in an ATM network set up on demand by the signalling control point.Contrast with permanent virtual connection.(2001-06-29)

Synderesis: (Late Gr. synteresis, spark of conscience, may be connected with syneidesis, conscience) In Scholastic philosophy: the habitus, or permanent, inborn disposition of the mind to think of general and broad rules of moral conduct which become the principles from which a man may reason in directing his own moral activities. First used, apparently, by St. Jerome (In Ezekiel., I, 4-15) as equivalent to the scintilla conscientiae (spark of conscience), the term became very common and received various interpretations in the 13th century. Franciscan thinkers (St. Bonaventure) tended to regard synderesis as a quality of the human will, inclining it to embrace the good-in-general. St. Thomas thought synderesis a habitus of the intellect, enabling it to know first principles of practical reasoning; he distinguished clearly between synderesis and conscience, the latter being the action of the practical intellect deciding whether a particular, proposed operation is good or bad, here and now. Duns Scotus also considered synderesis a quality belonging to intellect rather than will. -- V.J.B.

Tax haven (low tax jurisdiction) – Refers to a foreign country providing significant, permanent tax breaks to individuals and companies operating within it. In a tax haven country, foreigners may receive income or own assets and pay very low taxes.

temporary ::: a. --> Lasting for a time only; existing or continuing for a limited time; not permanent; as, the patient has obtained temporary relief.

tenement ::: n. --> That which is held of another by service; property which one holds of a lord or proprietor in consideration of some military or pecuniary service; fief; fee.
Any species of permanent property that may be held, so as to create a tenancy, as lands, houses, rents, commons, an office, an advowson, a franchise, a right of common, a peerage, and the like; -- called also free / frank tenements.
A dwelling house; a building for a habitation; also, an


tetanize ::: v. t. --> To throw, as a muscle, into a state of permanent contraction; to cause tetanus in. See Tetanus, n., 2.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

The ego is that which says “I am I”; it is indirect or reflected consciousness, consciousness recognizing its own mayavi existence as a separate entity. It is not the permanent self or the atma-buddhi-manas considered as an indissoluble triad; for all egos in the human constitution are reflections of the permanent spiritual selfhood. This means that there are innumerable egos of the same kind — “myself” and other similar myselves — also that there are egos of different kinds.

"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

The eye of Siva or Dangma, with its all-penetrating vision, must be included among spiritual powers; the siddhis and saktis given in various enumerations comprise some that are spiritual — in fact the ones of permanent value are all spiritual. Since psychic powers are in themselves intermediaries, veils of what is within and behind them, they should become adjuncts to spiritual powers. Sharp lines of demarcation cannot be drawn in a universe whose very structure involves virtually infinite variety, and interblending, of interacting life and lives.

“The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built.

The four lower of these are renewed at each new incarnation and are dissolved in their order at the end of incarnation. The causal envelope is man&

::: "The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

“The Gods, as has already been said, are in origin and essence permanent Emanations of the Divine put forth from the Supreme by the Transcendent Mother, the Adya Shakti; in their cosmic action they are Powers and Personalities of the Divine each with his independent cosmic standing, function and work in the universe. They are not impersonal entities but cosmic Personalities, although they can and do ordinarily veil themselves behind the movement of impersonal forces.” Letters on Yoga

the state of wandering from place to place; having no permanent home.

The theory is open to grave objections on several grounds. There is a complete lack of evidence of the existence of any such permanently cumulative effect; further, such variations are temporary, and procreation tends to a reversion to the standard type as soon as the environmental influence is withdrawn. Again, such a process would tend to produce the greatest diversity and divergence among the species, each variety differentiating more and more widely in its own special direction, without any tendency toward a mounting scale of perfection from ameba to man. Such natural selection in itself is but a process or a result, and cannot become operative as a cause or agent except in connection with some purposeful directive energy from within or without. When novel varieties of fruit and flowers are bred, a breeder is at work, with energy and ideas in his mind.

They are in origin and essence permanent Emanations of the

Thus the question whether the mystical drink was an actual drink, or merely a mystical one, cannot be answered by a simple yes or no. Originally it was entirely mystical, later it remained as mystical as ever, but the body with its grossness, and the astral influences with their terrible power over the men and women of the time, were temporarily reduced to quiescence by a preparation known to initiates to have the power of bringing about the condition required, without any permanent or even long after-effect, very much as a sedative will be given by a physician today. It is of course true that if this drink, however relatively innocent in a single instance, were to be constantly repeated, it would have developed into a drug habit.

toolbar "operating system" A common {graphical user interface} component, consisting of a permanently visible row of button {icons} that, when clicked with the {mouse}, cause the program to perform some action such as printing the current document or changing the {mode} of operation. The toolbar buttons often invoke functions accessible via {menus} but they are easier to use since they are permanently visible. A typical use would be in a {paint} program where the toolbar allows the users to select one of the various painting "tools" - brush, pencil, bucket etc. Some {application programs} under some {operating systems} may allow the user to customise the functions accessible via toolbars; in others, the choice is fixed by the programmer. (2003-10-24)

toolbar ::: (operating system) A common graphical user interface component, consisting of a permanently visible row of button icons that, when clicked with the mouse, cause the program to perform some action such as printing the current document or changing the mode of operation.The toolbar buttons often invoke functions accessible via menus but they are easier to use since they are permanently visible. A typical use would be in a paint program where the toolbar allows the users to select one of the various painting tools - brush, pencil, bucket etc.Some application programs under some operating systems may allow the user to customise the functions accessible via toolbars; in others, the choice is fixed by the programmer.(2003-10-24)

Trait ::: A relatively permanent internal characteristic (e.g., friendly, outgoing)

Transcendentalism: Any doctrine giving emphasis to the transcendent or transcendental (q.v.). Originally, a convenient synonym for the "transcendental philosophy" (q.v.) of Kant and Schelling. By extension, post-Kantian idealism. Any idealistic philosophy positing the immanence of the ideal or spiritual in sensuous experience. The philosophy of the Absolute (q.v.), the doctrine of: a) the immanence of the Absolute in the finite; b) the transcendence of the Absolute above the finite conceived as illusion or "unreality". A name, onginally pejorative, given to and later adopted by an idealistic movement in New England centering around the informal and so-called "Transcendental Club," organized at Boston in 1836. An outgrowth of the romantic movement, its chief influences were Coleridge, Schelling and Orientalism. While it embodied a general attitude rather than a systematically worked out philosophy, in general it opposed Lockean empiricism, materialism, rationalism, Calvinism, Deism, Trinitarianism, and middle-class commercialism. Its metaphysics followed that of Kant and post-Kantian idealism posited the immanancc of the divine in finite existence, and tended towards pantheism (Emerson's "Nature", "Oversoul", "The Transcendentalist"). Its doctrine of knowledge was idealistic and intuitive. Its ethics embraced idealism, individualism, mysticism, reformism and optimism regarding human nature. Theologically it was autosoteric, unitarian, and broadly mystical (Theo. Parker's "The Transient and Permanent in Christianity"). Popularly, a pejorative term for any view that is "enthusiastic", "mystical", extravagant, impractical, ethereal, supernatural, vague, abstruse, lacking in common sense. --W.L. Transcendentals (Scholastic): The transcendentalia are notions which apply to any being whatsoever. They are Being, Thing, Something, One, True, Good. While thing (res) and being (ens) are synonymous, the other four name properties of being which, however, are only virtually distinct from the concept to which they apply. -- R.A.

transient ::: a. --> Passing before the sight or perception, or, as it were, moving over or across a space or scene viewed, and then disappearing; hence, of short duration; not permanent; not lasting or durable; not stationary; passing; fleeting; brief; transitory; as, transient pleasure.
Hasty; momentary; imperfect; brief; as, a transient view of a landscape.
Staying for a short time; not regular or permanent; as,


trappist ::: n. --> A monk belonging to a branch of the Cistercian Order, which was established by Armand de Rance in 1660 at the monastery of La Trappe in Normandy. Extreme austerity characterizes their discipline. They were introduced permanently into the United States in 1848, and have monasteries in Iowa and Kentucky.

tribes ::: 1. Units of sociopolitical organizations consisting of a number of families, clans, or other groups who share a common ancestry and culture and among whom leadership is typically neither formalized nor permanent. 2. Social divisions of a people, esp. of a preliterate people, defined in terms of common descent, territory, culture, etc.

Two aspects of Russell's work are likely to remain of permanent importance, his major part in the twentieth century renaissance of logic, his reiterated attempts to identify the methods of philosophy with those of the sciences. (1) While the primary objective of Principia was to prove that pure mathematics could be derived from logic, the success of this undertaking (as to which hardly any dissenting opinion persists) is overshadowed by the importance of the techniques perfected in the course of its prosecution. Without disrespect to other pioneers in the field, it is sufficient to point out that a knowledge of the symbolic logic of Russell and Whitehead is still a necessary prerequisite for understanding contemporary studies in logic, in the foundations of mathematics, and tht philosophy of science.

two-phase commit "database" A technique for maintaining {integrity} in distributed {databases}. Where a system uses two or more database, a transaction among the distibuted database should be {atomic} ("all or nothing"). This is done by handling the transaction in two phases. First the databases prepare the transaction, confirm that it is possible to process it, and lock the relevant record. Once all the required databases confirm that the transaction is viable, the system instructs them all to {commit} it - i.e. to make it permanent. If it is not possible to process it, the system will instruct the databases to {rollback} (undo) the transaction. (2000-02-28)

two-phase commit ::: (database) A technique for maintaining integrity in distributed databases. Where a system uses two or more database, a transaction among the transaction, confirm that it is possible to process it, and lock the relevant record.Once all the required databases confirm that the transaction is viable, the system instructs them all to commit it - i.e. to make it permanent. If it is not possible to process it, the system will instruct the databases to rollback (undo) the transaction.(2000-02-28)

Unity in Trituty above the Abyss, where all opposites are reconciled. Crossing the Abyss is the most critical stage upon the Spiritual Path. If the crossing is not achieved cleanly, insanity-temporary or permanent-results. A person can spend the best part of an incarnation being torn to pieces by the unresolved and ir rational elements of his nature.

Universal Mind The sum of the states of kosmic consciousness grouped under the human expressions thought, will, understanding, and feeling, collectively expressed in the Sanskrit as mahat. During deep sleep, the human mind is in abeyance on the physical plane, because our consciousness is not affecting the physical brain which in waking hours expresses it, although during the svapna (sleeping-dreaming) state the brain dreams; and similarly in the cosmos at the manvantaric dawn universal mind “was not” because there was as yet no vehicle for its expression through the cosmic hierarchies, this vehicle being the collective Ah-hi or hosts of dhyani-chohans. Universal mind remained during pralaya in a state of intense spiritual-intellectual activity, as the permanent root of subsequent cosmic mental action arising during manvantara. Universal mind is the manifested One, from the still more abstruse One or kosmic unity, and simultaneously with the evolution of universal mind the cosmic supreme One or hierarch also manifests itself in manvantara as avalokitesvara (Logos or atman) through its veil, universal substance or mulaprakriti — a unity with triple aspects. It is the mother of the manasaputras or sons of mind, and is kosmic buddhi or mahabuddhi.

uranium ::: n. --> An element of the chromium group, found in certain rare minerals, as pitchblende, uranite, etc., and reduced as a heavy, hard, nickel-white metal which is quite permanent. Its yellow oxide is used to impart to glass a delicate greenish-yellow tint which is accompanied by a strong fluorescence, and its black oxide is used as a pigment in porcelain painting. Symbol U. Atomic weight 239.

varix ::: n. --> A uneven, permanent dilatation of a vein.
One of the prominent ridges or ribs extending across each of the whorls of certain univalve shells.


vendition ::: n. --> The act of vending, or selling; sale. <h1>Moved Permanently
   The document has moved here.


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virtual circuit ::: (networking) A connection-oriented network service which is implemented on top of a network which may be either connection-oriented or connectionless (packet switching).The term switched virtual circuit was coined needlessly to distinguish an ordinary virtual circuit from a permanent virtual circuit. (One of the Microsoft Press, ISBN 1-55615-806-8], a book aimed at people preparing for the MCSE exam on LANs and WANs).Not to be confused with switched virtual connection.(2001-10-26)

virtual circuit "networking" A {connection-oriented} {network} service which is implemented on top of a network which may be either connection-oriented or {connectionless} ({packet switching}). The term "switched virtual circuit" was coined needlessly to distinguish an ordinary virtual circuit from a {permanent virtual circuit}. (One of the perpetrators of this confusion appears to be ["Networking Essentials", 1996, Microsoft Press, ISBN 1-55615-806-8], a book aimed at people preparing for the {MCSE} exam on {LANs} and {WANs}). Not to be confused with {switched virtual connection}. (2001-10-26)

viveka. ::: wisdom; discrimination between the Real and the unreal, between the Self and the non-Self, between the permanent and the impermanent; right intuitive discrimination; one of the four prerequisites for qualification as a spiritual aspirant of vedanta; the foremost quality required for a fruitful enquiry

void ::: “The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute,—our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world’s existence.” The Life Divine

VOLATILE—Not lasting or permanent; fleeting; transient; changeable; evaporating.

wall ::: n. --> A kind of knot often used at the end of a rope; a wall knot; a wale.
A work or structure of stone, brick, or other materials, raised to some height, and intended for defense or security, solid and permanent inclosing fence, as around a field, a park, a town, etc., also, one of the upright inclosing parts of a building or a room.
A defense; a rampart; a means of protection; in the plural, fortifications, in general; works for defense.


wandering ::: n. 1. An aimless roving about; leisurely travelling from place to place. adj. 2. That rambles without a definite purpose or objective; roams; roves, or strays; also of the mind and the thoughts. 3. Having no permanent residence. 4. Moving from place to place without a fixed plan; roaming; rambling. 5. Meandering; winding. **far-wandering.**

wash-off ::: a. --> Capable of being washed off; not permanent or durable; -- said of colors not fixed by steaming or otherwise.

wave: disturbance that propagates through space and time, usually with transference of energy. A mechanical wave is a wave that propagates or travels through a medium due to the restoring forces it produces upon deformation. There also exist waves capable of travelling through a vacuum, including electromagnetic radiation and probably gravitational radiation. Waves travel and transfer energy from one point to another, often with no permanent displacement of the particles of the medium (that is, with little or no associated mass transport); they consist instead of oscillations or vibrations around almost fixed locations.

weld ::: v. t. --> To wield.
To press or beat into intimate and permanent union, as two pieces of iron when heated almost to fusion.
Fig.: To unite closely or intimately. ::: n. --> An herb (Reseda luteola) related to mignonette, growing in


Werewolf: In occult lore, a man who can change himself or has changed himself or has been changed, temporarily or permanently, into a wolf.

werewolf ::: n. --> A person transformed into a wolf in form and appetite, either temporarily or permanently, whether by supernatural influences, by witchcraft, or voluntarily; a lycanthrope. Belief in werewolves, formerly general, is not now extinct.

Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements, before there can be a permanent and total change in natuce. When the higher consciousness Is once established in the waking parts, it goes down into the subconsclent and changes that also, makes a bed- rock of itself there also. Then no further trouble from the subconsclent will be possible. But even before that one can minimise the trouble by putting the right will and the right habit of reaction in the subconsclent parts.

What is here called selfishness corresponds in the minds of Buddhist philosophers and scholars to the ideas they disputed grouped about the word atman. They never intended to deny the fundamental meaning of atman or selfhood, and yet this misconception of ancient Buddhist teaching has brought about the false idea that Gautama Buddha and his followers taught that man has no essential self or selfhood. Because selfishness was popularly considered the permanent soulhood in man, the doctrine of anatma (in Pali, anatta) was strongly and continuously taught. The deduction shows clearly that even in India at the time of the Buddha, selfhood in its popular sense of concentration on the lower self and its interests was as popular and widespread as today. It is a paradox that in selflessness is found the noblest and highest emanation of self-expression of the atman or spiritual self in man.

Work and consciousness ; The rememberance and conscious- ness in work have to come by degrees, you must not expect to have it all at once ; nobody can get it all at once. It comes in two ways ::: first, if one practises remembering the Mother and oUcring the work to her each time one docs something (not all the time one is doing, but at the beginning or whenever one can remember), then that slowly becomes easy and habitual to the nature. Secondly, by the meditation an inner consciousness begins to develop which, after a time, not at once or suddenly, becomes more and more auloraatically permanent. One feels this as a separate consciousness from that outer which works. At first this separate consciousness is not felt when one is not work- ing, but as soon as the work stops one feels it was there all the time watching from behind ; afterwards it begins to be felt during the work itself, as if there tverc'two parts of oneself ■— one watching and supporting from behind and remembering the

Write-Once Read-Many "storage" (WORM) Any type of storage medium to which data can be written to only a single time, but can be read from any number of times. Typically this is an {optical disk} whose surface is permanently etched using a laser in order to record information. WORM media have a significantly longer shelf life than magnetic media and thus are used when data must be preserved for a long time. (1996-04-01)

Zagreus as Dionysos is known as the god of many names, most of which refer to his twofold character as the suffering mortal Zagreus, and the immortal or reborn god-man. Many titles also refer to him as the mystic savior. He is the All-potent, the Permanent, the Life-blood of the World, the majesty in the forest, in fruit, in the hum of the bee, in the flowing of the stream, etc., the earth in its changes — the list runs on indefinitely, and is strikingly similar to the passage in which Krishna, the Hindu avatara, instructs Arjuna how he shall know him completely: “I am the taste in water, the light in the sun and moon,” etc. (BG ch 7).

zoanthacea ::: n. pl. --> A suborder of Actinaria, including Zoanthus and allied genera, which are permanently attached by their bases.



QUOTES [49 / 49 - 1500 / 3116]


KEYS (10k)

   9 Sri Ramana Maharshi
   6 Sri Aurobindo
   4 The Mother
   4 Sri Ramakrishna
   3 Udanavarga
   3 Sri Ramana Maharshi
   2 Pascal
   1 The Sutra of the Elder Sumagadha
   1 Taigu Ryokan
   1 SWAMI PREMANANDA
   1 Ray Sherwin
   1 Princess Mandarava
   1 id
   1 Ibn al-Jawzi
   1 Fo-shu-hing-tsan-king
   1 Fo-sho-hing-tsan-king
   1 Dilgo Khyentse Rinpoche
   1 Buddhist Texts
   1 Buddhist Text
   1 Bertrand Russell
   1 Aswaghosha
   1 Alan Watts
   1 Swami Vivekananda
   1 Aleister Crowley
   1 ?

NEW FULL DB (2.4M)

   25 Anonymous
   13 Paula Hawkins
   12 Sri Ramana Maharshi
   11 Mahatma Gandhi
   9 Rick Riordan
   8 Heraclitus
   8 Alan Watts
   7 Ursula K Le Guin
   7 Thich Nhat Hanh
   7 Samuel Johnson
   7 Ralph Waldo Emerson
   6 Stephen R Covey
   6 Mehmet Murat ildan
   5 Sri Ramakrishna
   5 Sri Aurobindo
   5 Mitch Albom
   5 Jonathan Tropper
   5 Henry David Thoreau
   5 Dalai Lama XIV
   5 Alexander Hamilton

1:The real Self is permanent. ~ Sri Ramana Maharshi,
2:The Self alone is permanent. ~ Sri Ramana Maharshi,
3:The more a thing tends to be permanent, the more it tends to be lifeless." ~ Alan Watts,
4:See and realize that this world is not permanent. Neither late nor early flowers will remain." ~ Taigu Ryokan,
5:If there be a goal to be reached it cannot be permanent. ~ Sri Ramana Maharshi,
6:herefore seek one thing only,-the kingdom of the permanent. ~ Pascal, the Eternal Wisdom
7:The search for something permanent is one of the deepest of the instincts leading men to philosophy.
   ~ Bertrand Russell,
8:Only when the ever-present consciousness is realized will it be permanent. ~ Sri Ramana Maharshi,
9:That which is continuous is permanent. That which is discontinuous is transitory. ~ Sri Ramana Maharshi,
10:If there is a goal to be reached it cannot be permanent. The goal must already be there. ~ Sri Ramana Maharshi,
11:It is your own being which is permanent. Be the Self and that is bliss. You are always that. ~ Sri Ramana Maharshi,
12:Without individual growth there can be no real and permanent good of all. ~ Sri Aurobindo, The Human Cycle, The Inadequacy of the State Idea,
13:Men want absolute and permanent happiness. This does not reside in objects, but in the Absolute. It is Peace free from pain and pleasure - it is a neutral state. ~ Sri Ramana Maharshi,
14:But since there is a Permanent, there is also a possible issue for that which belongs to the world of the impermanence. ~ Udanavarga, the Eternal Wisdom
15:The glory is in works attempted. The shame is in the unrecorded day. It is a permanent book, written carefully and clearly and illustrated where necessary
   ~ Ray Sherwin, The Book of Results,
16:An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent. ~ ?,
17:That which is Permanent, possess no attri bute by which one can speak of It, but the term Permanent is all that can be expressed by language. ~ Aswaghosha, the Eternal Wisdom
18:Beyond fugitive Time reigns in the silence the kingdom of the Permanent. O happy he who conquers here and penetrates into the country of peace! ~ Udanavarga, the Eternal Wisdom
19:If there is energy, all must not be spent, some must be stored up so as to increase the permanent strength of the system. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,
20:The Permanent is neither existence, nor what is at once existence and non-existence; it is neither unity, nor plurality, nor what is at once unity and plurality. ~ id, the Eternal Wisdom
21:In all life there are three elements, the fixed and permanent spirit, the developing yet constant soul and the brittle changeable body. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
22:Leave inimical thoughts aside if you want to have permanent Bhakti. Hatred is a thing which greatly impedes the course of Bhakti, and the man who hates none reaches God. ~ Swami Vivekananda,
23:Only the illimitable Permanent
    Is here. A Peace stupendous, featureless, still,
        Replaces all. ~ Sri Aurobindo, Collected Poems, Nirvana,
24:Therefore regard attentively this ocean of impermanence, contemplate it even to its foundation and labour no more to attain but one sole thing,-the kingdom of the Permanent. ~ Buddhist Texts, the Eternal Wisdom
25:t is a horrible thing to feel continually passing away everything which one possesses or to which one can attach oneself and yet to have no desire to seek out whether there is not something permanent. ~ Pascal, the Eternal Wisdom
26:Do not agitate yourself, dreaming up all sorts of projects. The Lord does His work. You be the instrument. If the idea that 'I am the doer' gets hold of a person, it will be the cause of bondage, and no permanent good ever comes out of such deeds. ~ SWAMI PREMANANDA,
27:There exists an unborn, an un-produced, uncreated, unformed. If this Permanent did not exist, there would be no possible issue for that which belongs to the world of the born, the produced, the created, the formed. ~ Udanavarga, the Eternal Wisdom
28:When there is contact of a desirable sort or memory thereof, and when there is freedom from undesirable contacts or memory thereof, we say there is happiness. Such happiness is relative and is better called pleasure. But men want absolute and permanent happiness. ~ Sri Ramana Maharshi,
29:Last night, we (you and I and some others) were together for quite a long time in the permanent dwelling-place of Sri Aurobindo which exists in the subtle physical (what Sri Aurobindo called the true physical).
   1 February 1963 ~ The Mother, Words Of The Mother I, [T1],
30:One cannot realize Truth by futile arguments and reasoning. I am asking you not to indulge in futile reasoning. But reason, by all means, about the Real and the unreal, about what is permanent and what is transitory. You must reason when you are overcome by lust, anger, or grief ~ Sri Ramakrishna,
31:It is only the poisons of desire, anger, delusion, pride, avarice, and jealousy that cause long-lasting harm. If you abandon these poisons, you will come to know happiness. These delusions and negative emotions are the root cause of samsara. If you liberate yourself from them, you will achieve permanent bliss.~ Princess Mandarava,
32:He who puts away from him all passion, hatred, pride and hypocrisy, who pronounces words instructive and benevolent, who does not make his own what has not been given to him, who without desire, covetousness, impatience knows the depths of the Permanent, he is indeed a.man of religion. ~ Buddhist Text, the Eternal Wisdom
33:The saintly disciple who applies himself in silence to right meditation, has surmounted covetousness, negligence, wrath, the inquietude of speculation and doubt; he contemplates and enlightens all beings friendly or hostile, with a limitless compassion, a limitless sympathy, a limitless serenity. He recognises that all internal phenomena are impermanent, subjected to sorrow and without substantial reality, and turning from these things he concentrates his mind on the permanent. ~ Buddhist Texts, the Eternal Wisdom
34:17. Freedom to Live:The hero is the champion of things becoming, not of things become, because he is. "Before Abraham was, I AM." He does not mistake apparent changelessness in time for the permanence of Being, nor is he fearful of the next moment (or of the 'other thing'), as destroying the permanent with its change. 'Nothing retains its own form; but Nature, the greater renewer, ever makes up forms from forms. Be sure that nothing perishes in the whole universe; it does but vary and renew its form.' Thus the next moment is permitted to come to pass. ~ Joseph Campbell,
35:It is the devil's greatest triumph when he can deprive us of the joy of the Spirit. He carries fine dust with him in little boxes and scatters it through the cracks in our conscience in order to dim the soul's pure impulses and its luster. But the joy that fills the heart of the spiritual person destroys the deadly poison of the serpent. But if any are gloomy and think that they are abandoned in their sorrow, gloominess will continuously tear at them or else they will waste away in empty diversions. When gloominess takes root, evil grows. If it is not dissolved by tears, permanent damage is done. ~ Saint Francis of Assisi,
36:There are two ways to slide easily through life; to believe everything or doubt everything. Both ways save us from thinking. The majority take the line of least resistance, preferring to have their thinking done for them; they accept ready-made individual, private doctrines as their own and follow them more or less blindly. Every generation looks upon its own creeds as true and permanent and has a mingled smile of pity and contempt for the prejudices of the past. For two hundred or more generations of our historical past this attitude has been repeated two hundred or more times, and unless we are very careful our children will have the same attitude toward us. ~ Alfred Korzybski,
37:The wand weapon similarily appears in a profusion of forms. As an instrument to assist the projection of the magical will onto the aetheric and material planes, it could be a general purpose sigil, an amulet, a ring, an enchanting mantra, or even an act or gesture one performs. As with the pentacle, there is a virtue in having a small, portable, and permanent device of this class, for power accrues to it with use. As with the cup, the power of the wand is partly to fascinate the surface functions of the mind and channel the forces concealed in the depths. Like the sword, the wand is manipulated in such a way as to describe vividly to the will and subconscious what is required of them.
   ~ Peter J Carroll, Liber Null,
38:the souls influence through other parts of our being :::
...These are parts of the being under its influence and manifesting something of it. So, very often people enter into contact with these parts and this gives them illuminations, great joy, revelations, and they feel they have found their soul. But it is only the part of the being under its influence, one part or another, for ... I have already said many times that when one enters consciously into contact with one's soul and the union is established, it is over, it can no longer be undone, it is something permanent, constant, which resists everything, and which, at any moment whatever, if referred to can be found... ~ The Mother, Questions And Answers 1955,
39:The up and down movement which you speak of is common to all ways of Yoga. It is there in the path of bhakti, but there are equally alternations of states of light and states of darkness, sometimes sheer and prolonged darkness, when one follows the path of knowledge. Those who have occult experiences come to periods when all experiences cease and even seem finished for ever. Even when there have been many and permanent realisations, these seem to go behind the veil and leave nothing in front except a dull blank, filled, if at all, only with recurrent attacks and difficulties. These alternations are the result of the nature of human consciousness and are not a proof of unfitness or of predestined failure. One has to be prepared for them and pass through. They are the day and night of the Vedic mystics.
   ~ Sri Aurobindo, Letters On Yoga - II,
40:what is meant by the psychic :::
What is meant in the terminology of the yoga by the psychic is the soul element in the nature, the pure psyche or divine nucleus which stands behind mind, life and body (it is not the ego) but of which we are only dimly aware. It is a portion of the Divine and permanent from life to life, taking the experience of life through its outer instruments. As this experience grows it manifests a developing psychic personality which insisting always on the good, true and beautiful, finally becomes ready and strong enough to turn the nature towards the Divine. It can then come entirely forward, breaking through the mental, vital and physical screen, govern the instincts and transform the nature. Nature no longer imposes itself on the soul, but the soul, the Purusha, imposes its dictates on the nature. ~ Sri Aurobindo, Letters On Yoga - III,
41:A MARWARI DEVOTEE: "Sir, what is the way?"

Two ways of God-realization

MASTER: "There are two ways. One is the path of discrimination, the other is that of love. Discrimination means to know the distinction between the Real and the unreal.

God alone is the real and permanent Substance; all else is illusory and impermanent.

The magician alone is real; his magic is illusory. This is discrimination.

"Discrimination and renunciation. Discrimination means to know the distinction between the Real and the unreal. Renunciation means to have dispassion for the things of the world. One cannot acquire them all of a sudden. They must be practised every day.

One should renounce 'woman and gold' mentally at first. Then, by the will of God, one can renounce it both mentally and outwardly. It is impossible to ask the people of Calcutta to renounce all for the sake of God. One has to tell them to renounce mentally. ~ Sri Ramakrishna,
42:The Vedic poets regarded their poetry as mantras, they were the vehicles of their own realisations and could become vehicles of realisation for others. Naturally, these mostly would be illuminations, not the settled and permanent realisation that is the goal of Yoga - but they could be steps on the way or at least lights on the way. Many have such illuminations, even initial realisations while meditating on verses of the Upanishads or the Gita. Anything that carries the Word, the Light in it, spoken or written, can light this fire within, open a sky, as it were, bring the effective vision of which the Word is the body. In all ages spiritual seekers have expressed their aspirations or their experiences in poetry or inspired language and it has helped themselves and others. Therefore there is nothing absurd in my assigning to such poetry a spiritual or psychic value and effectiveness to poetry of a psychic or spiritual character.
   ~ Sri Aurobindo, Letters On Yoga - II,
43:A creative illness succeeds a period of intense preoccupation with an idea and search for a certain truth. It is a polymorphous condition that can take the shape of depression, neurosis, psychosomatic ailments, or even psychosis. Whatever the symptoms, they are felt as painful, if not agonizing, by the subject, with alternating periods of alleviation and worsening. Throughout the illness the subject never loses the thread of his dominating preoccupation. It is often compatible with normal, professional activity and family life. But even if he keeps to his social activities, he is almost entirely absorbed with himself. He suffers from feelings of utter isolation, even when he has a mentor who guides him through the ordeal (like the shaman apprentice with his master). The termination is often rapid and marked by a phase of exhilaration. The subject emerges from his ordeal with a permanent transformation in his personality and the conviction that he has discovered a great truth or a new spiritual world.
Many of the nineteenth and twentieth century figures recognized unquestionably as "great" - Nietzsche, Darwin, Dostoevsky, Tolstoy, Freud, Jung, Piaget - were all additionally characterized by lengthy periods of profound psychological unrest and uncertainty. Their "psychopathology" - a term ridiculous in this context - was generated as a consequence of the revolutionary nature of their personal experience (their action, fantasy and thought). It is no great leap of comparative psychology to see their role in our society as analogous to that of the archaic religious leader and healer. ~ Henri Ellenberger,
44:the characteristics of Life, Mind and Spirit :::
   The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual self-enlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, -for there it does not perish,- such constant reproduction is the only possible material immortality. Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
   The characteristic energy of pure Mind is change and the more it acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and self-improvement are its proper instincts. Its faith is perfectibility, its watchword is progress.
   The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions Of the Synthesis, The Threefold Life,
45:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
46:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
47:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subconscious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, anı̄sa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supreme Will, 216,
48:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
49:A BRAHMO DEVOTEE: "How can one realize God?"
MASTER: "By directing your love to Him and constantly reasoning that God alone is real and the world illusory. The Awattha tree alone is permanent; its fruit is transitory." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II),

*** WISDOM TROVE ***

1:Nothing is permanent but change. ~ elbert-hubbard, @wisdomtrove
2:Tomorrow is our permanent address. ~ e-e-cummings, @wisdomtrove
3:You are permanent, but this life is not. ~ chuck-palahniuk, @wisdomtrove
4:Do real and permanent good in this world. ~ andrew-carnegie, @wisdomtrove
5:What is not hereditary cannot be permanent. ~ george-orwell, @wisdomtrove
6:The natural alone is permanent. ~ henry-wadsworth-longfellow, @wisdomtrove
7:There is nothing permanent in the world except change. ~ heraclitus, @wisdomtrove
8:Nothing in life is permanent, not even one's troubles. ~ charlie-chaplan, @wisdomtrove
9:It is better to have a permanent income than to be fascinating. ~ oscar-wilde, @wisdomtrove
10:Whether you accept or reject it, God's Love for you is permanent. ~ sri-chinmoy, @wisdomtrove
11:Permanent good can never be the outcome of untruth and violence.  ~ mahatma-gandhi, @wisdomtrove
12:Nothing is permanent in this wicked world - not even our troubles. ~ charlie-chaplan, @wisdomtrove
13:A peace that was truly permanent would be the same as a permanent war. ~ george-orwell, @wisdomtrove
14:The more a thing tends to be permanent, the more it tends to be lifeless. ~ alan-watts, @wisdomtrove
15:Ever notice how irons have a setting for permanent press? I don't get it. ~ steven-wright, @wisdomtrove
16:No man can become a permanent success without taking others along with him. ~ napoleon-hill, @wisdomtrove
17:Permanent brain damage is one of the inevitable results of the use of marijuana. ~ ronald-reagan, @wisdomtrove
18:Finding permanent and universal causes for misfortune is the practice of despair. ~ martin-seligman, @wisdomtrove
19:Life is full of temporary situations, ultimately ending in a permanent solution. ~ rodney-dangerfield, @wisdomtrove
20:The deep I is a permanent presence witnessing the ever-changing dramas of my personal self. ~ tim-freke, @wisdomtrove
21:Nothing is permanent. However good or bad a situation is now, it will change.  ~ marc-and-angel-chernoff, @wisdomtrove
22:There can be only one permanent revolution- a moral one: the regeneration of the inner man. ~ leo-tolstoy, @wisdomtrove
23:It is our policy to steer clear of permanent alliances with any portion of the foreign world. ~ george-washington, @wisdomtrove
24:The only conquests that are permanent and leave no regrets are our conquests over ourselves. ~ napoleon-bonaparte, @wisdomtrove
25:Reason is a permanent blessing of God to the soul. Without it there can be no large religion. ~ henry-ward-beecher, @wisdomtrove
26:Can it be that Providence has not connected the permanent felicity of a nation with its virtue? ~ george-washington, @wisdomtrove
27:Nothing endures but change. There is nothing permanent except change. All is flux, nothing stays still. ~ heraclitus, @wisdomtrove
28:Young people are in a condition like permanent intoxication, because youth is sweet and they are growing. ~ aristotle, @wisdomtrove
29:Right now, you are awareness witnessing a stream of experiences. This is your permanent essential identity. ~ tim-freke, @wisdomtrove
30:Be prepared to ride the cycles and trends of life; success is never permanent, and failure is never final. ~ brian-tracy, @wisdomtrove
31:Right now I'm awareness witnessing a flow of thoughts and sensations. The appearances are in permanent flux. ~ tim-freke, @wisdomtrove
32:The most important key to the permanent enhancement of self esteem is the practice of positive inner-talk. ~ denis-waitley, @wisdomtrove
33:The wise skeptic does not teach doubt but how to look for the permanent in the mutable and fleeting. ~ ralph-waldo-emerson, @wisdomtrove
34:The only permanent and constructive changes you can make in the world are the changes that you make in yourself. ~ gary-zukav, @wisdomtrove
35:The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next. ~ ursula-k-le-guin, @wisdomtrove
36:The generations of men run on in the tide of time, but leave their destined lineaments permanent for ever and ever. ~ william-blake, @wisdomtrove
37:I object to violence because when it appears to do good, the good is only temporary, the evil it dose is permanent. ~ mahatma-gandhi, @wisdomtrove
38:Grace is the permanent climate of divine kindness; the perennial infusion of springtime into the winter of bleakness. ~ john-odonohue, @wisdomtrove
39:To feel that life is meaningless unless “I” can be permanent is like having fallen desperately in love with an inch. ~ alan-watts, @wisdomtrove
40:If you're that depressed, reach out to someone. And remember, suicide is a permanent solution, to a temporary problem. ~ robin-williams, @wisdomtrove
41:Of course motivation is not permanent. But then, neither is bathing; but it is something you should do on a regular basis. ~ zig-ziglar, @wisdomtrove
42:Tomorrow is our permanent address and there they'll scarcely find us (if they do, we'll move away still further into now ~ e-e-cummings, @wisdomtrove
43:It is not impermanence that makes us suffer. What makes us suffer is wanting things to be permanent when they are not. ~ thich-nhat-hanh, @wisdomtrove
44:We are identifying with what is passing so fear comes. We are trying to make steady and permanent what is by nature impermanent. ~ mooji, @wisdomtrove
45:No man has a chance to enjoy permanent success until he begins to look in a mirror for the real cause of all his mistakes. ~ napoleon-hill, @wisdomtrove
46:No conquest can ever become permanent which does not show itself beneficial to the conquered as well as to the conquerors. ~ thomas-carlyle, @wisdomtrove
47:Q: On the screen of my mind images follow each other in endless succession. There is nothing permanent about me. ~ sri-nisargadatta-maharaj, @wisdomtrove
48:He became fubar in the classic way, which is to say that he was the victim of a temporary arrangement that became permanent. ~ kurt-vonnegut, @wisdomtrove
49:The proof of the truth lies in its effect on the listener, in the deep and permanent changes in his entire being. ~ sri-nisargadatta-maharaj, @wisdomtrove
50:There is an aristocracy of the sensitive. They represent the true human tradition of permanent victory over cruelty and chaos. ~ e-m-forster, @wisdomtrove
51:Our difficulties of the moment must always be dealt with somehow, but our permanent difficulties are difficulties of every moment. ~ t-s-eliot, @wisdomtrove
52:Love is an incurable disease. In love, there is permanent suffering. Those who love and those who are happy are not the same. ~ alain-de-botton, @wisdomtrove
53:No matter what cause one defends, it will suffer permanent disgrace if one resorts to blind attacks on crowds of innocent people. ~ albert-camus, @wisdomtrove
54:All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him. ~ h-l-mencken, @wisdomtrove
55:A lot of people say there is no happiness in this life and certainly there's no permanent happiness. But self-sufficiency creates happiness. ~ bob-dylan, @wisdomtrove
56:The greater part of human activity is designed to make permanent those experiences and joys which are only lovable because they are changing. ~ alan-watts, @wisdomtrove
57:Violence brings only temporary victories; violence, by creating many more social problems than it solves, never brings permanent peace. ~ martin-luther-king, @wisdomtrove
58:Go deeper than love, for the soul has greater depths, love is like the grass, but the heart is deep wild rock molten, yet dense and permanent. ~ d-h-lawrence, @wisdomtrove
59:A good essay must have this permanent quality about it; it must draw its curtain round us, but it must be a curtain that shuts us in not out. ~ virginia-woolf, @wisdomtrove
60:How little of permanent happiness could belong to a couple who were only brought together because their passions were stronger than their virtue. ~ jane-austen, @wisdomtrove
61:Serious harm, I am afraid, has been wrought to our generation by fostering the idea that they would live secure in a permanent order of things. ~ hellen-keller, @wisdomtrove
62:Don't say &
63:On the other hand, permanent causes produce helplessness far into the future, and universal causes spread helplessness through all your endeavors. ~ martin-seligman, @wisdomtrove
64:The will of man without the grace of God is not free at all, but is the permanent prisoner and bondslave of evil since it cannot turn itself to good. ~ martin-luther, @wisdomtrove
65:CREDIT supposes specific and permanent funds for the punctual payment of interest, with a moral certainty of a final redemption of the principal. ~ alexander-hamilton, @wisdomtrove
66:All things flow, nothing abides. You cannot step into the same river twice, for the waters are continually flowing on. Nothing is permanent except change. ~ heraclitus, @wisdomtrove
67:The correct meaning of the statement The Vedas are beginningless and eternal is that the law or truth revealed by them is permanent and changeless. ~ swami-vivekananda, @wisdomtrove
68:There is nothing permanent except change. Therefore enjoy what good you have while you have it and endure and outlast what bad you can't cure immediately. ~ heraclitus, @wisdomtrove
69:The impermanent, which is the body, is given too much importance. The permanent, which is the Atman, is completely forgotten. This should change. ~ mata-amritanandamayi, @wisdomtrove
70:The one permanent emotion of the inferior man is fear - fear of the unknown, the complex, the inexplicable. What he wants above everything else is safety. ~ h-l-mencken, @wisdomtrove
71:Identify a new habit you’d like to form, and commit to sticking with it for just 30 days. A temporary commitment is much easier to keep than a permanent one. ~ steve-pavlina, @wisdomtrove
72:There is nothing permanent except change. Nothing is permanent except change. The only constant is change. Change is the only constant. Change alone is unchanging. ~ heraclitus, @wisdomtrove
73:If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive. ~ martin-luther-king, @wisdomtrove
74:Attachment only causes anguish in the long run because nothing is permanent in this world. Don’t mourn over the loss of something. Be happy that it happened instead. ~ celestine-chua, @wisdomtrove
75:I will not be just a tourist in the world of images, just watching images passing by which I cannot live in, make love to, possess as permanent sources of joy and ecstasy. ~ anais-nin, @wisdomtrove
76:Nothing in the world is permanent, and we’re foolish when we ask anything to last, but surely we’re still more foolish not to take delight in it while we have it. ~ william-somerset-maugham, @wisdomtrove
77:In framing a Government for a nation we ought, in those provisions which are designed to be permanent, to calculate not on temporary, but on permanent causes of expence. ~ alexander-hamilton, @wisdomtrove
78:Constitutions should consist only of general provisions; the reason is that they must necessarily be permanent, and that they cannot calculate for the possible change of things. ~ alexander-hamilton, @wisdomtrove
79:War creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. ~ c-s-lewis, @wisdomtrove
80:History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever. ~ samuel-johnson, @wisdomtrove
81:Jesus said... i'm the only way to permanent peace, im the only way to permanent joy, im the only way to eternal life, im the only way to forgiveness of sin, im the only way to the Father. ~ billy-graham, @wisdomtrove
82:You may have expected that enlightenment would come ZAP! instantaneous and permanent.This is unlikely.After the first ah ha expereince, it can be thougth of as a thinning of a layer of clouds. ~ ram-das, @wisdomtrove
83:Curiosity is one of the permanent and certain characteristics of a vigorous intellect. Every advance into knowledge opens new prospects, and produces new incitements to farther progress. ~ samuel-johnson, @wisdomtrove
84:If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent ~ dogen, @wisdomtrove
85:To commune daily with God in deep meditation, and to carry His love and guidance with you into all your dutiful activities, is the way that leads to permanent peace and happiness. ~ paramahansa-yogananda, @wisdomtrove
86:It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. ~ samuel-johnson, @wisdomtrove
87:Both the subjective and the objective are changeful and transient. There is nothing real about them. Find the permanent in the fleeting, the one constant factor in every experience. ~ sri-nisargadatta-maharaj, @wisdomtrove
88:Wise men will apply their remedies to vices, not to names; to the causes of evil which are permanent, not the occasional organs by which they act, and the transitory modes in which they appear. ~ edmund-burke, @wisdomtrove
89:The Guru is there forgiving you courage because of his experience and success. But only what you discover through your own awareness, your own effort, will be of permanent use to you. ~ sri-nisargadatta-maharaj, @wisdomtrove
90:M: Surely, you can see for yourself that nothing is permanent. All wears out, breaks down, dissolves. The very ground on which you build gives way. What can you build that will outlast all? ~ sri-nisargadatta-maharaj, @wisdomtrove
91:The remedy is not to suppress negative experiences; when they happen, they happen. Rather, it is to foster positive experiences—and in particular, to take them in so they become a permanent part of you. ~ rick-hanson, @wisdomtrove
92:There is no permanent place in this universe for evil... Evil may hide behind this fallacy and that, but it will be hunted from fallacy to fallacy until there is no more fallacy for it to hide behind. ~ thomas-carlyle, @wisdomtrove
93:The only permanent solution to your problems is to go inside and let go of the part of you that seems to have so many problems with reality. Once you do that, you'll be clear enough to deal with what's left. ~ michael-singer, @wisdomtrove
94:Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things they denote. ~ samuel-johnson, @wisdomtrove
95:Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent than the one derived from fear of punishment.   ~ mahatma-gandhi, @wisdomtrove
96:We should always endeavor to wonder at the permanent thing, not at the mere exception. We should be startled by the sun, and not by the eclipse. We should wonder less at the earthquake, and wonder more at the earth. ~ g-k-chesterton, @wisdomtrove
97:It's not that I don't suffer, it's that I know the unimportance of suffering. I know that pain is to be fought and thrown aside, not to be accepted as part of one's soul and as a permanent scar across one's view of existence. ~ ayn-rand, @wisdomtrove
98:The first panacea for a mismanaged nation is inflation of the currency; the second is war. Both bring a temporary prosperity; both bring a permanent ruin. But both are the refuge of political and economic opportunists. ~ ernest-hemingway, @wisdomtrove
99:All things change, nothing is extinguished. There is nothing in the whole world which is permanent. Everything flows onward; all things are brought into being with a changing nature; the ages themselves glide by in constant movement. ~ ovid, @wisdomtrove
100:Arms alone can give the world no permanent peace, no confident security. Arms are solely for defense - to protect from violent assault what we already have. They are only a costly insurance. They cannot add to human progress. ~ dwight-eisenhower, @wisdomtrove
101:Liberty, as we all know, cannot flourish in a country that is permanently on a war footing, or even a near war footing. Permanent crisis justifies permanent control of everybody and everything by the agencies of central government. ~ aldous-huxley, @wisdomtrove
102:I would rather sustain the penalties resulting from over-conservatism than face the consequences of error, perhaps with permanent capital loss, resulting from the adoption of "New Era" philosophy where trees really do grow to the sky. ~ warren-buffet, @wisdomtrove
103:Can it be, that Providence has not connected the permanent felicity of a Nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human Nature. Alas! is it rendered impossible by its vices? ~ george-washington, @wisdomtrove
104:But the Church cannot be, in any political sense, either conservative or liberal, or revolutionary. Conservatism is too often conservation of the wrong things: liberalism a relaxation of discipline; revolution a denial of the permanent things. ~ t-s-eliot, @wisdomtrove
105:There are places in this world where fable, myth, preconception, love, longing or prejudice step in and so distort a cool, clear appraisal that a kind of high colored magical confusion takes permanent hold... Surely Texas is such a place. ~ john-steinbeck, @wisdomtrove
106:Rebuilding us. Isn't that what the spirit requires, when we climb over the wreckage of our lives, sometimes, we go on to make our lives our own affirmation? We are perfect expressions of perfect Love, here and now. There is no permanent injury. ~ richard-bach, @wisdomtrove
107:As things are, and as fundamentally they must always be, poetry is not a career, but a mug's game. No honest poet can ever feel quite sure of the permanent value of what he has written: He may have wasted his time and messed up his life for nothing. ~ t-s-eliot, @wisdomtrove
108:Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul. ~ g-k-chesterton, @wisdomtrove
109:Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. ~ george-washington, @wisdomtrove
110:The key is to be in a state of permanent connectedness with your inner body - to feel it at all times. This will rapidly deepen and transform your life. The more consciousness you direct into the inner body, the higher its vibrational frequency becomes.   ~ eckhart-tolle, @wisdomtrove
111:As animals, we walk the earth. As bearers of divine essence, we are among the stars. As human beings, we are caught in the middle, seeking to reconcile the paradox of how to make our way upon earth while striving for something more permanent and more profound. ~ b-k-s-iyengar, @wisdomtrove
112:Are you waiting to start living? If you develop such a mind pattern, no matter what you achieve or get, the present will never be good enough; the future will always seem better. A perfect recipe for permanent dissatisfaction and non- fulfillment, don’t you agree? ~ eckhart-tolle, @wisdomtrove
113:The teacher’s first duty is to watch over the environment, and this takes precedence over all the rest. It’s influence is indirect, but unless it be well done there will be no effective and permanent results of any kind, physical, intellectual or spiritual. ~ maria-montessori, @wisdomtrove
114:Plant consciousness, insect consciousness, fish consciousness, all are related by one permanent element, which we may call the religious element inherent in all life, even in a flea: the sense of wonder. That is our sixth sense, and it is the natural religious sense. ~ d-h-lawrence, @wisdomtrove
115:Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god. ~ franz-kafka, @wisdomtrove
116:Personal branding is about managing your name - even if you don't own a business - in a world of misinformation, disinformation, and semi-permanent Google records. Going on a date? Chances are that your "blind" date has Googled your name. Going to a job interview? Ditto. ~ tim-ferris, @wisdomtrove
117:There is no reason why people should not call themselves Cubists, or Octagonists, or Parallelopipedonists, orKnights oftheIsoscelesTriangle, or Brothers of the Cosine, if they so desire; as expressing anything serious and permanent, one term is as fatuous as another. ~ theodore-roosevelt, @wisdomtrove
118:Forgiveness is not an occasional act. It is a permanent attitude. That which I was not but could have been. That which I would have done but did not do. Can I find the fortitude to remember in truth,to understand, to submit, to forgive and to be free to move on in time? ~ martin-luther-king, @wisdomtrove
119:Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner. ~ alain-de-botton, @wisdomtrove
120:Governments, whatever their pretensions otherwise, try to preserve themselves by holding the individual down ... Government itself, indeed, may be reasonably defined as a conspiracy against him. Its one permanent aim, whatever its form, is to hobble him sufficiently to maintain itself. ~ h-l-mencken, @wisdomtrove
121:A permanent base on Mars would have a number of advantages beyond being a bonanza for planetary science and geology. If, as some evidence suggests, exotic micro-organisms have arisen independently of terrestrial life, studying them could revolutionise biology, medicine and biotechnology. ~ paul-davies, @wisdomtrove
122:I would not want to form a partnership with an architect who has only a little knowledge of building or a broker who has a limited knowledge of the stock market. Still, we form what we hope to be permanent relationships in love with people who have hardly any knowledge of what love is. ~ leo-buscaglia, @wisdomtrove
123:Continuity, permanency, these are illusions created by memory, mere mental projections of a pattern where no pattern can be; Abandon all ideas of temporary or permanent, body or mind, man or women; what remains?  What is the state of your mind when all separation is given up? ~ sri-nisargadatta-maharaj, @wisdomtrove
124:I believe that there was a great age, a great epoch when man did not make war: previous to 2000 B.C. Then the self had not reallybecome aware of itself, it had not separated itself off, the spirit was not yet born, so there was no internal conflict, and hence no permanent external conflict. ~ d-h-lawrence, @wisdomtrove
125:Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. ~ martin-luther-king, @wisdomtrove
126:This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being. ~ giordano-bruno, @wisdomtrove
127:The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. ~ george-washington, @wisdomtrove
128:For one, we very much need in any immigration bill - we need protection for people who are in this country and who have not become citizens, for example, that they are protected and legitimized and given permanent residency here. And we want to see some things of that kind added to the immigration bill. ~ ronald-reagan, @wisdomtrove
129:Right now, you are awareness witnessing a stream of experiences. This is your permanent essential identity. Within the stream of experiences, you appear to be a particular person. This is your ever-changing apparent identity. Your apparent identity is not who you essentially are. It is who you temporarily appear to be. ~ tim-freke, @wisdomtrove
130:There can be only one permanent revolution - a moral one; the regeneration of the inner man. How is this revolution to take place? Nobody knows how it will take place in humanity, but every man feels it clearly in himself. And yet in our world everybody thinks of changing humanity, and nobody thinks of changing himself. ~ leo-tolstoy, @wisdomtrove
131:The natural alone is permanent. Fantastic idols may be worshipped for a while; but at length they are overturned by the continual and silent progress of Truth, as the grim statues of Copan have been pushed from their pedestals by the growth of forest-trees, whose seeds were sown by the wind in the ruined walls. ~ henry-wadsworth-longfellow, @wisdomtrove
132:All government, in its essence, is a conspiracy against the superior man: it's one permanent object is to oppress him and cripple him... One of its primary functions is to regiment men by force, to make them as much alike as possible and as dependent upon one another as possible, to search out and combat originality among them. ~ h-l-mencken, @wisdomtrove
133:Awareness can't be seen but makes seeing possible. Awareness can't be heard but makes hearing possible. Awareness can't be imagined but makes imagining possible. Awareness is the permanent background to our ever-changing experiences. It is a mysterious presence that is witnessing this flow of colours, shapes, sounds, and thoughts we call &
134:The first place we lose the battle is in our own thinking. If you think it is permanent then it's permanent. If you think you've reached your limits then you have. If you think you will never get well then you won't. You have to change your thinking. You need to see everything that's holding you back, every obstacle, every limitation as only temporary. ~ joel-osteen, @wisdomtrove
135:Most Americans are born drunk, and really require a little wine or beer to sober them. They have a sort of permanent intoxication from within, a sort of invisible champagne. Americans do not need to drink to inspire them to do anything, though they do sometimes, I think, need a little for the deeper and more delicate purpose of teaching them how to do nothing. ~ g-k-chesterton, @wisdomtrove
136:Off goes the head of the king, and tyranny gives way to freedom. The change seems abysmal. Then, bit by bit, the face of freedom hardens, and by and by it is the old face of tyranny. Then another cycle, and another. But under the play of all these opposites there is something fundamental and permanent - the basic delusion that men may be governed and yet be free. ~ h-l-mencken, @wisdomtrove
137:A wrong attitude towards nature implies, somewhere, a wrong attitude towards God, and that the consequence is an inevitable doom. For a long enough time we have believed in nothing but the values arising in a mechanized, commercialized, urbanized way of life: it would be as well for us to face the permanent conditions upon which God allows us to live upon this planet. ~ t-s-eliot, @wisdomtrove
138:There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. And when we turn around to find the self which knows this moment, we find that it has vanished like the past. ~ alan-watts, @wisdomtrove
139:As long as you do not feel the serenity in the body, in each and every joint, there is no chance for emancipation. You are in bondage. So while you are sweating and aching, let your heart be light and let it fill your body with gladness. You are not only becoming free, but you are also being free. What is not to be glad about? The pain is temporary. The freedom is permanent. ~ b-k-s-iyengar, @wisdomtrove
140:Joy is sometimes a blessing, but it is often a conquest. Our magic moments help us to change and sends us off in search of our dreams. Yes, we are going to suffer, we will have difficult times, and we will experience many disappointments — but all of this is transitory it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken. ~ paulo-coelho, @wisdomtrove
141:As I have mentioned before, we cannot make the same sort of money out of permanent ownership of controlled businesses that can be made from buying and reselling such businesses, or from skilled investment in marketable securities. Nevertheless, they offer a pleasant long term form of activity (when conducted in conjunction with high grade, able people) at satisfactory rates of return. ~ warren-buffet, @wisdomtrove
142:It is too early to feel fear of the future when one is under 30, and too late after that. What I mean is that one must never allow fear to become one's permanent sense of life. The important thing is to prepare yourself intellectually to deal with whatever circumstances you may encounter, which requires that you define your values fully, clearly and rationally - and never betray them. ~ ayn-rand, @wisdomtrove
143:See how everything is temporary, and wanting it to be permanent will only cause you to suffer. And then see how letting go of that wishing, and accepting the changing nature of things, and being unattached to each moment of those changing things, will help you to be calmer and happier. Embrace the non-attachment. Embrace the changing nature of things as beautiful. Accept the impermanence.' ~ leo-babauta, @wisdomtrove
144:The chief deficiency I see in the skeptical movement is its polarization: Us vs. Them - the sense that we have a monopoly on the truth; that those other people who believe in all these stupid doctrines are morons; that if you're sensible, you'll listen to us; and if not, to hell with you. This is nonconstructive. It does not get our message across. It condemns us to permanent minority status. ~ carl-sagan, @wisdomtrove
145:Since when do we in America believe that our society is made up of two diametrically opposed classes - one rich, one poor - both in a permanent state of conflict and neither able to get ahead except at the expense of the other? Since when do we in America accept this alien and discredited theory of social and class warfare? Since when do we in America endorse the politics of envy and division? ~ ronald-reagan, @wisdomtrove
146:You are routinely separated from things you enjoy. And someday that separation will be permanent. Friends drift away, children leave home, careers end, and eventually your own final breath comes and goes. Everything that begins must also cease.Everything that comes together must also disperse. Experiences are thus incapable of being completely satisfying. They are an unreliable basis for true happiness. ~ rick-hanson, @wisdomtrove
147:Money is a sort of instinct. It's a sort of property of nature in a person to make money. It's nothing you do. It's no trick you play. It's a sort of permanent accident of your own nature; once you start, you make money, and you go on. . . But you've got to begin. . . You've got to get in. You can do nothing if you are kept outside. You've got to beat your way in. Once you've done that, you can't help it! ~ d-h-lawrence, @wisdomtrove
148:The rage building up, generation after generation, among what has become a permanent underclass in many parts of the world cannot continue. We are desperately undereducating our children. In the United States, we are turning prison-building into the single largest urban industry. These are like toxic chemical factors any one of which could cause a raging fire. God help us if they begin to interact. ~ marianne-williamson, @wisdomtrove
149:When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep your eyes closely on the boat, you can see that the boat moves. Similarly, if you examine many things with a confused mind, you might suppose that your mind and nature are permanent. But when you practice intimately and return to where you are, it will be clear that there is nothing that has unchanging self. ~ dogen, @wisdomtrove
150:Is your goal taking up so much of your attention that you reduce the present moment to a means to an end? Is it taking the joy out of your doing? Are you waiting to start living? If you develop such a mind pattern, no matter what you achieve or get, the present will never be good enough; the future will always seem better. A perfect recipe for permanent dissatisfaction and non- fulfilment, don’t you agree? ~ eckhart-tolle, @wisdomtrove
151:People can't seem to get it through their heads that there is never any healing or closure. Ever. There is only a short pause before the next "horrifying" event. People forget there is such a thing as memory, and that when a wound "heals" it leaves a permanent scar that never goes away, but merely fades a little. What really ought to be said after one of these so-called tragedies is, "Let the scarring begin. ~ george-carlin, @wisdomtrove
152:Your success in life and work will be determined by the kinds of habits that you develop over time. The habit of setting priorities, overcoming procrastination, and getting on with your most important task is a mental and physical skill. As such, this habit is learnable through practice and repetition, over and over again, until it locks into your subsconscious mind and becomes a permanent part of your behaviour. ~ brian-tracy, @wisdomtrove
153:Go deeper than love, for the soul has greater depths, love is like the grass, but the heart is deep wild rock molten, yet dense and permanent. Go down to your deep old heart, and lose sight of yourself. And lose sight of me, the me whom you turbulently loved. Let us lose sight of ourselves, and break the mirrors. For the fierce curve of our lives is moving again to the depths out of sight, in the deep living heart. ~ d-h-lawrence, @wisdomtrove
154:There's little in taking or giving, There's little in water or wine: This living, this living, this living, Was never a project of mine. Oh, hard is the struggle, and sparse is The gain of the one at the top, For art is a form of catharsis, And love is a permanent flop, And work is the province of cattle, And rest's for a clam in a shell, So I'm thinking of throwing the battle - Would you kindly direct me to hell? ~ dorothy-parker, @wisdomtrove
155:A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky. ~ g-k-chesterton, @wisdomtrove
156:We must formulate, with both imagination and restraint, a new approach to the Middle East - not pressing our case so hard that the Arabs feel their neutrality and nationalism are threatened ... while at the same time trying to hasten the inevitable Arab acceptance of the permanence of Israel ... We must ... seek a permanent settlement among Arabs and Israelis based not on an armed truce but on mutual self-interest. ~ john-f-kennedy, @wisdomtrove
157:Of all the major religions, or lack thereof, the atheist's is one of the best pretenders: his foundation for all existences, as well as moral behaviors for the permanent good of mankind, begins at science but ends at himself, the Napoleon complex of both intelligence and imagination. On the other hand the anti-theist wouldn't survive without a deity beyond himself to hunt. He doesn't pretend, he simply nullifies his own position. ~ criss-jami, @wisdomtrove
158:Until now in world's history, whenever we've had a dark age, its been temporary and local. And other parts of the world have been doing fine. And eventually, they help you get out of the dark age. We are now facing a possible dark age which is going to be world-wide and permanent! That's not fun. That's a different thing. But once we have established many worlds, we can do whatever we want as long as we do it one world at a time. ~ isaac-asimov, @wisdomtrove
159:When consciousness is not housed in a particular object, we say that it resides where there is no permanent cloister. What does it mean not to be located in a particular site? That is, it does not reside in goodness – evil, existence – non-existence, spirit – matter. This means not to remain in the emptiness or non-emptiness, nor in the rest or the no-one. Where there is no permanent cloister, there is the true cloak of consciousness. ~ d-t-suzuki, @wisdomtrove
160:The great rule of conduct for us, in regard to foreign nations, is in extending our commercial relations to have as little political connection as possible... Why, by interweaving our destiny with that of any part of Europe, entangle our peace and prosperity in the toils of European ambition, rivalships, interest, humor, or caprice?... It is our true policy to steer clear of permanent alliances with any portion of the foreign world. ~ george-washington, @wisdomtrove
161:The human predicament is so astonishingly strange it amazes me that we aren't in a permanent state of confusion. Here we are . . . clever monkeys clinging to a lump of rock, hurtling around a giant nuclear-power station in the sky, in a solar system of such enormous proportions that to imagine it makes our brains go pop! And that's just our solar system, since there are more than 100 billion stars! And that's just in our galaxy, since there more than 100 billion galaxies! ~ tim-freke, @wisdomtrove
162:When you're socially awkward, you're isolated more than usual, and when you're isolated more than usual, your creativity is less compromised by what has already been said and done. All your hope in life starts to depend on your craft, so you try to perfect it. One reason I stay isolated more than the average person is to keep my creativity as fierce as possible. Being the odd one out may have its temporary disadvantages, but more importantly, it has its permanent advantages. ~ criss-jami, @wisdomtrove
163:Everything changes. That’s the universal nature of outer reality and inner experience. Therefore, there’s no end to disturbed equilibria as long as you live.But to help you survive, your brain keeps trying to stop the river, struggling to hold dynamic systems in place, to find fixed patterns in this variable world, and to construct permanent plans for changing conditions. Consequently, your brain is forever chasing after the moment that has just passed, trying to understand and control it. ~ rick-hanson, @wisdomtrove
164:The humility of Jesus can be seen in the crib, in the exile to Egypt, in the hidden life, in the inability to make people understand Him, in the desertion of His apostles, in the hatred of His persecutors, in all the terrible suffering and death of His Passion, and now in His permanent state of humility in the tabernacle, where He has reduced Himself to such a small particle of bread that the priest can hold Him with two fingers. The more we empty ourselves, the more room we give God to fill us. ~ mother-teresa, @wisdomtrove
165:In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue? ~ george-washington, @wisdomtrove
166:The tyrant, who in order to hold his power, suppresses every superiority, does away with good men, forbids education and light, controls every movement of the citizens and, keeping them under a perpetual servitude, wants them to grow accustomed to baseness and cowardice, has his spies everywhere to listen to what is said in the meetings, and spreads dissension and calumny among the citizens and impoverishes them, is obliged to make war in order to keep his subjects occupied and impose on them permanent need of a chief. ~ aristotle, @wisdomtrove
167:You appear to be a body in the world. Now flip it around. You are awareness and the world exists in you. Try it again … You appear to be a person in time. Flip it around. You are a permanent presence witnessing an ever-changing flow of appearances. Try it again … You appear to be a separate individual. Flip it around. You are the life-dreamer experiencing existence from a particular point of view. One more time … You appear to be a character in the life-dream. Flip it around. You are the life-dreamer and everything is you. ~ tim-freke, @wisdomtrove
168:Is our day of creative life finished? Does there remain to us only the strange, awful afterwards of the knowledge in dissolution,the African knowledge, but different for us, who are blond and blue-eyed from the north?... . There was another way, the way of freedom. There was the paradisal entry into pure, single beingwhich accepted the obligation of the permanent connection with others, and with the other, submits to the yoke and leash of love, but never forfeits its own proud individual singleness, even while it loves and yields. ~ d-h-lawrence, @wisdomtrove
169:Change may be the vitalizing wind blowing through the house of life, but it is not an abiding force. We need permanent things to soak peace into us as well as progress - the beauty of the earth, seedtime and harvest, the smiles of lovers, the joy of the young in being alive, pride in craftsmanship. Why, oh why must we let ourselves forget these lasting treasures in an age of consuming ambition, speed madness and accumulated goods that leave us no chance to live? If we cannot be contented with a little no wealth will ever satisfy us. ~ hellen-keller, @wisdomtrove
170:I am out of step with present conditions. When the game is no longer played your way, it is only human to say the new approach is all wrong, bound to lead to trouble, and so on. On one point, however, I am clear. I will not abandon a previous approach whose logic I understand ( although I find it difficult to apply ) even though it may mean foregoing large, and apparently easy, profits to embrace an approach which I don't fully understand, have not practiced successfully, and which possibly could lead to substantial permanent loss of capital. ~ warren-buffet, @wisdomtrove
171:We need to be gentle with ourselves, it is true; but we also need to be firm. Treat yourself with real compassion, not idiot compassion, and therefore begin to challenge yourself, engage yourself, push yourself: begin to practice. . . . The point is simple: If you are interested in genuine transformative spirituality, find an authentic spiritual teacher and begin practice. Without practice, you will never move beyond the phases of belief, faith, and random peak experiences. You will never evolve into plateau experiences, nor from there into permanent adaptation. You will remain, at best, a brief visitor in the territory of your own higher estate, a tourist in your own true Self. ~ ken-wilber, @wisdomtrove
172:Experience, however sublime, is not the real thing. By its very nature it comes and goes. Self- realisation is not an acquisition. It is more of the nature of understanding. Once arrived at, it cannot be lost. On the other hand, consciousness is changeful, flowing, undergoing transformation from moment to moment. Do not hold on to consciousness and its contents. Consciousness held, ceases. To try to perpetuate a flash of insight, or a burst of happiness is destructive of what it wants to preserve. What comes must go. The permanent is beyond all comings and goings. Go to the root of all experience, to the sense of being. Beyond being and not-being lies the immensity of the real. Try and try again. ~ sri-nisargadatta-maharaj, @wisdomtrove
173:Everything changes. That’s the universal nature of outer reality and inner experience. Therefore, there’s no end to disturbed equilibria as long as you live. But to help you survive, your brain keeps trying to stop the river, struggling to hold dynamic systems in place, to find fixed patterns in this variable world, and to construct permanent plans for changing conditions. Consequently, your brain is forever chasing after the moment that has just passed, trying to understand and control it. It’s as if we live at the edge of a waterfall, with each moment rushing at us—experienced only and always now at the lip—and then zip, it’s over the edge and gone. But the brain is forever clutching at what has just surged by. ~ rick-hanson, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Nothing is permanent. ~ Dalai Lama,
2:But nothing is permanent. ~ Ryan Casey,
3:Practice makes permanent. ~ Bobby Robson,
4:Death isn’t permanent for everyone. ~ Anonymous,
5:I'm permanent you can't erase me ~ Shawn Mendes,
6:Childhood feels so permanent, ~ Jonathan Tropper,
7:Pain is never permanent. ~ Saint Teresa of Avila,
8:tomorrow is our permanent address ~ E E Cummings,
9:Nothing is permanent but change. ~ Elbert Hubbard,
10:The real Self is permanent. ~ Sri Ramana Maharshi,
11:Tomorrow is our permanent address. ~ e e cummings,
12:Nothing is of a permanent nature. ~ Mahatma Gandhi,
13:The Self alone is permanent. ~ Sri Ramana Maharshi,
14:All leaders are permanent learners. ~ Ken Blanchard,
15:I believe in permanent revolution. ~ Germaine Greer,
16:The only thing permanent is change. ~ Immanuel Kant,
17:I want to build some thing permanent. ~ Rick Riordan,
18:Permanent Court of Attribution (PCA) has ~ Anonymous,
19:There’s nothing permanent in the world, ~ Junot D az,
20:No changes are permanent, but change is. ~ Neil Peart,
21:Our permanent address is tommorrow. ~ Marshall McLuhan,
22:permanent positions. Joint Fighters shrank ~ Leon Uris,
23:There is nothing permanent except change. ~ Heraclitus,
24:there is nothing permanent except change-- ~ Heraclitus,
25:Failure is not a permanent condition. ~ Angela Duckworth,
26:Nothing´s permanent. Nothing. ~ Suzanne Finnamore,
27:alone feels permanent, and lost can be found ~ Amy Harmon,
28:L'honneste est stable et permanent. ~ Michel de Montaigne,
29:Success isnt permanent & failure isnt fatal. ~ Mike Ditka,
30:Declines are temporary, gains are permanent. ~ Nick Murray,
31:You are permanent, but this life is not. ~ Chuck Palahniuk,
32:Do real and permanent good in this world. ~ Andrew Carnegie,
33:The average permanent lasts about four months. ~ Dana Gould,
34:The temporary good is enemy to the permanent best. ~ Bill W,
35:What is not hereditary cannot be permanent. ~ George Orwell,
36:Failure is temporary. Success is permanent. ~ Kulpreet Yadav,
37:The natural alone is permanent. ~ Henry Wadsworth Longfellow,
38:The office of presbyters is a permanent one. ~ Charles Hodge,
39:just patience is needed and nothing is permanent.” And ~ Osho,
40:Resistance is suffering on permanent repeat. ~ Kelly Corrigan,
41:Sanity is permanent, neurosis is temporary. ~ Chogyam Trungpa,
42:Success is not permanent & failure is not fatal. ~ Mike Ditka,
43:Success isn't permanent and failure isn't fatal. ~ Mike Ditka,
44:The taxpayer is the new permanent underclass. ~ Andrew Wilkow,
45:Distance is temporary, but our love is permanent. ~ Ben Harper,
46:My attitude is tattooed that means it's permanent ~ Kanye West,
47:You can be a permanent fixture in my lyrical mixture. ~ Eminem,
48:Everything is perfect and nothing is permanent. ~ Dharma Mittra,
49:Morality is temporary, wisdom is permanent. ~ Hunter S Thompson,
50:My regret was immediate and permanent and useless. ~ John Green,
51:We’re permanent. We’ve never been any other way. ~ Nashoda Rose,
52:At our age, loneliness can seem so permanent. ~ Jonathan Tropper,
53:life decision is permanent other than a tattoo. ~ Colleen Hoover,
54:A permanent present—what a haunting phrase. ~ Daniel Todd Gilbert,
55:The permanent campaign is inherently deceptive. ~ Scott McClellan,
56:This is just a temporary hell, not a permanent one ~ Alice Sebold,
57:Grace is the permanent climate of divine kindness ~ John O’Donohue,
58:I feel like I’m on God’s permanent detention list. ~ Christa Allan,
59:There is nothing more permanent than a temporary hack. ~ Anonymous,
60:Failure is no more fatal than success is permanent. ~ Harvey Mackay,
61:Never make permanent decisions on temporary feelings. ~ Wiz Khalifa,
62:There is nothing permanent in the world except change. ~ Heraclitus,
63:Don't take life so serious. It ain't no-hows permanent. ~ Walt Kelly,
64:Happiness" describes moments, and it's never permanent. ~ Inio Asano,
65:Success is never permanent, and failure is never final. ~ Mike Ditka,
66:To live means to suffer. Nothing is permanent. ~ Jan Philipp Sendker,
67:Unless both sides win, no agreement can be permanent. ~ Jimmy Carter,
68:Our love is permanent and she is stardust in my hands. ~ Karina Halle,
69:Practice does not make perfect. Practice makes permanent. ~ Sarah Kay,
70:The ego is as little absolutely permanent as are bodies. ~ Ernst Mach,
71:Therefore seek one thing only,—the kingdom of the permanent. ~ Pascal,
72:A G-string is a permanent self-inflicted wedgie. ~ Mokokoma Mokhonoana,
73:Diets are a temporary solution to a permanent problem. ~ Roseanne Barr,
74:Nothing is permanent. Not even the end
of the world. ~ Isaac Marion,
75:Suicide is a permanent solution to a temporary problem. ~ Phil Donahue,
76:What I seek is a permanent opening of possibilities. ~ Michel Foucault,
77:Problems are not permanent. Only your soul is permanent. ~ Tony Robbins,
78:death was permanent, and should be avoided if possible. ~ Michael Bunker,
79:I cannot think of permanent enmity between man and man. ~ Mahatma Gandhi,
80:It's a strategic thing to be in permanent campaign mode. ~ Rush Limbaugh,
81:Never make a permanent decision about a temporary situation. ~ T D Jakes,
82:Nothing in life is permanent, not even one's troubles. ~ Charlie Chaplin,
83:permanent living peace is
permanent living death. ~ Charles Bukowski,
84:Temporary anger is no need to make permanent mistakes. ~ Jessica Aguilar,
85:There is no such thing as a permanent advertising success. ~ Leo Burnett,
86:All power appears only in transition. Permanent power is stuff. ~ Novalis,
87:No power was total, no power permanent, no power absolute. ~ Justina Chen,
88:Term insurance is temporary, but your problem is permanent. ~ Ben Feldman,
89:The real state must be effortless. It is permanent. ~ Sri Ramana Maharshi,
90:Do not let temporary setbacks become permanent excuses. ~ Angela Duckworth,
91:Hope is the feeling that the feeling you have isn't permanent. ~ Jean Kerr,
92:Jesus was himself the one convincing and permanent miracle. ~ Ian Maclaren,
93:Mark it down in permanent ink: God is always at work. ~ Charles R Swindoll,
94:Never make a permanent mistake to solve a temporary problem. ~ Damon Suede,
95:Cities are the least permanent things in our civilization. ~ Reynolds Price,
96:Don't sacrifice the permanent on the altar of the immediate. ~ Bob Jones Sr,
97:He has a home, Cole. He has a permanent home in my heart. ~ Debra Anastasia,
98:I think character is permanent, and issues are transient. ~ James Stockdale,
99:Every thing looks permanent until its secret is known. ~ Ralph Waldo Emerson,
100:Nothing is so permanent as a temporary government program. ~ Milton Friedman,
101:There are no permanent enemies or comrades, only permanent duty. ~ Liu Cixin,
102:They say suicide is a permanent solution to temporary problems— ~ Tim Dorsey,
103:America has no permanent friends or enemies, only interests ~ Henry Kissinger,
104:i know how it makes you feel...peaceful, permanent, unbroken ~ Margaret Stohl,
105:It is better to have a permanent income than to be fascinating. ~ Oscar Wilde,
106:The thing that distinguishes permanent poverty is bad character. ~ James Cook,
107:If there be a goal to be reached it cannot be permanent. ~ Sri Ramana Maharshi,
108:I have permanent damage to my body because I wanted to be thin. ~ Margaret Cho,
109:For life in permanent beta, the trick is to never stop starting. ~ Reid Hoffman,
110:I'm always scared that every feeling is going to be permanent. ~ Melissa Broder,
111:Nothing violent, oft have I heard tell, can be permanent. ~ Christopher Marlowe,
112:Whether you accept or reject it, God's Love for you is permanent. ~ Sri Chinmoy,
113:A democracy of permanent consensus will not long remain a democracy. ~ Tony Judt,
114:America has no permanent friends or enemies, only interests. ~ Henry A Kissinger,
115:At twenty-one, so many things appear solid, permanent, untenable. ~ Orson Welles,
116:I have no permanent enemies - only people I have yet to persuade. ~ Richard Lamm,
117:Permanent good can never be the outcome of untruth and violence ~ Mahatma Gandhi,
118:Your hold on me is permanent and unbreakable. Never doubt that ~ Stephenie Meyer,
119:A permanent relationship is dependent on particular purpose or wealth. ~ Chanakya,
120:Sometimes sad people take permanent steps to cure a temporary mood. ~ Edward Lorn,
121:Uselessness, she thought, was the permanent condition of parenthood. ~ Lisa Unger,
122:If permanent happiness comes with someone, Id leave everything. ~ Enrique Iglesias,
123:Nothing is permanent in this wicked world, not even our troubles ~ Charlie Chaplin,
124:Success and failure are both part of life. Both are not permanent. ~ Shahrukh Khan,
125:Technically, all tattoos are temporary, even permanent ones. ~ Mokokoma Mokhonoana,
126:What we possess is temporary, but what we become is permanent. ~ Devdutt Pattanaik,
127:You're a permanent fixture in my life. You're not going anywhere. ~ Krista Ritchie,
128:A permanent state of transition is man's most noble condition. ~ Juan Ramon Jimenez,
129:Chögyam Trungpa put it, “Sanity is permanent, neurosis is temporary. ~ Pema Ch dr n,
130:Death is permanent,” said Less Ellen, “while flesh very much is not. ~ Laini Taylor,
131:Hope can produce the finest and most permanent springs of action. ~ Maria Edgeworth,
132:Nothing is permanent in this wicked world, not even our troubles. ~ Charlie Chaplin,
133:Trying to write something of permanent value is a full-time job. ~ Ernest Hemingway,
134:A child’s permanent personality is substantially formed by age six. ~ David Baldacci,
135:All permanent decisions are made in a temporary state of mind. ~ Michel de Montaigne,
136:In today’s politics, everything was an act but no actor was permanent. ~ Sudha Murty,
137:Nothing is permanent in this wicked world - not even our troubles. ~ Charlie Chaplin,
138:That no matter how good or bad things were, they were never permanent. ~ Karen White,
139:All evil is corrective and remedial, and is therefore not permanent. It ~ James Allen,
140:Forgiveness is not an occassional act; it is a permanent attitude. ~ James Van Praagh,
141:Freedom is a permanent problem for us, both unavoidable and insoluble. ~ Allen W Wood,
142:It doesn't follow that the riots mean permanent hostility toward him. ~ Frank Herbert,
143:Life is no more than the repeated fulfilling of a permanent desire. ~ Alexandre Dumas,
144:People die. We are not permanent. We have to hurry if we want things. ~ Tarryn Fisher,
145:A peace that was truly permanent would be the same as a permanent war. ~ George Orwell,
146:If there are no permanent standards, there is no criticism possible. ~ John Dos Passos,
147:My dear girl. I am his family. I am permanent. You are only temporary. ~ Veronica Roth,
148:The more a thing tends to be permanent, the more it tends to be lifeless. ~ Alan Watts,
149:I definitely think anything I’d be in now is a permanent relationship. ~ Kim Kardashian,
150:If the pleasures we seek are not permanent, then how important are they? ~ Colin Beavan,
151:Every fashion is temporary but the concept of fashion is permanent! ~ Mehmet Murat ildan,
152:I’m not scared. You and me … like the moon and the stars, we’re permanent. ~ Ella Fields,
153:Nothing of character is really permanent but virtue and personal worth. ~ Daniel Webster,
154:"The more a thing tends to be permanent, the more it tends to be lifeless." ~ Alan Watts,
155:The more a thing tends to be permanent, the more it tends to be lifeless. ~ Alan W Watts,
156:Wine is a successful effort to translate the perishable into the permanent. ~ John Arlott,
157:Hope is the feeling we have that the feeling we have is not permanent. ~ Mignon McLaughlin,
158:I never see songs as permanent. I'm always in a state of revising everything. ~ Ariel Pink,
159:In the environment, every victory is temporary, every defeat permanent. ~ Thomas Jefferson,
160:Marriage is supposed to be permanent. It's like a tattoo that yells at you. ~ Dov Davidoff,
161:...nothing in the world is permanent. The only permanent thing is impermanence. ~ Lisa See,
162:That's permanent, Travis."

"So are we," he said, touching my cheek. ~ Jamie McGuire,
163:There can be no permanent disfranchised peasantry in the United States. ~ James A Garfield,
164:emotion, and that negative moments are like scribbling with permanent marker ~ Jodi Picoult,
165:'I exist' is the only permanent, self-evident experience of everyone. ~ Sri Ramana Maharshi,
166:In all the universe nothing remains permanent and unchanged but the spirit. ~ Anton Chekhov,
167:Marie Caroline Jensen, will you do me the honor of being my permanent bitch? ~ Joanna Wylde,
168:No man can become a permanent success without taking others along with him. ~ Napoleon Hill,
169:Tattoos are permanent and a lifelong commitment, the same as marriage. ~ Chester Bennington,
170:Memories while true are impermanent, while film, while permanent is untrue. ~ Katherine Howe,
171:Sometimes I bust out and do things so permanent. Like tattoos and marriage. ~ Drew Barrymore,
172:We will also never bring up the permanent tax cut the president is advocating. ~ Tom Daschle,
173:No empire has ever hewn its way to permanent glory by the sword alone. ~ E Phillips Oppenheim,
174:Violent hatred of one’s neighbors gives a man a permanent sense of purpose. ~ Melissa McPhail,
175:If I could go back to my younger self, I'd be like, "Not everything's permanent." ~ Mila Kunis,
176:It is easy to take away the world that we think is so permanent and reliable. ~ Louise Erdrich,
177:Remember when your plans fail, that temporary defeat is not permanent failure. ~ Napoleon Hill,
178:Suicide is a very permanent solution to what is usually a temporary problem. ~ Richard Winters,
179:As a writer, you live in permanent self-doubt; youre on permanent trial. ~ Antonio Munoz Molina,
180:Blood is our only permanent history, and blood history does not admit of revision ~ Harry Crews,
181:Death is permanent. There’s no coming back if you get off the ferryman’s boat. ~ Martha Sweeney,
182:Everything falls apart. The only thing in life that is permanent is family. ~ Elizabeth Gilbert,
183:if there is little or no trust, there is no foundation for permanent success. ~ Stephen R Covey,
184:Photography threatens because photography implies notice and permanent record. ~ John R Stilgoe,
185:There is something permanent, and something extremely profound, in owning a home. ~ Kenny Guinn,
186:Too much hard luck can create a permanent meanness of spirit in any creature. ~ Jeannette Walls,
187:I am an utter unbeliever that anything that is violent will have permanent results. ~ M J Carter,
188:Only when the ever-present consciousness is realized will it be permanent. ~ Sri Ramana Maharshi,
189:Permanent brain damage is one of the inevitable results of the use of marijuana. ~ Ronald Reagan,
190:glittery illusion where, like the facelifts of fading stars, nothing was permanent. ~ Peter James,
191:Grass stain?” “Annoying, probably permanent, essentially harmless. Kind of ugly. ~ Laurie Frankel,
192:I didn’t know what to do. Susan was temporary. My foot was permanent. ~ Kimberly Brubaker Bradley,
193:I suspect the wilderness is a permanent home for me, which is both happy and hard. ~ Jen Hatmaker,
194:It's hard to believe that something that seems so permanent was once so different ~ Ellen Hopkins,
195:Nothing is permanent. The only thing any of us have in common is the inevitable. ~ Colleen Hoover,
196:Poor school performance and productivity are temporary; motivation is permanent. ~ Richard Lavoie,
197:Suffering is permanent, obscure and dark, And shares the nature of infinity. ~ William Wordsworth,
198:It was never meant to be permanent. You must have known the tide would come back in. ~ Anne Lamott,
199:I want to bring out the best in a community and contribute something of permanent value. ~ I M Pei,
200:Marie Caroline Jensen, will you do me the honor of being my permanent bitch? -HORSE ~ Joanna Wylde,
201:nothing is permanent and all suffering results from our delusions of permanence ~ Octavia E Butler,
202:Photographers are victims of paradox, tracking the impermanent to make it permanent. ~ Ray Metzker,
203:We had gotten a permanent room by banging the manager, and, on occasion, his son. ~ Laurelin Paige,
204:We have no permanent allies, only permanent interests. ~ Henry John Temple 3rd Viscount Palmerston,
205:Any success postulated on a permanent artistic plateau dooms us, and it to failure. ~ Julia Cameron,
206:By being rigid, you become temporary; by being flexible, you become permanent! ~ Mehmet Murat ildan,
207:Finding permanent and universal causes for misfortune is the practice of despair. ~ Martin Seligman,
208:It is only by chance that we are reminded of the permanent circumstances of our life. ~ Paul Val ry,
209:Nothing should be permanent except struggle with the dark side within ourselves. ~ Shirley MacLaine,
210:She had the satisfaction, so beloved of dictators, of a permanent state of emergency. ~ Azar Nafisi,
211:Success is more permanent when you achieve it without destroying your principles. ~ Walter Cronkite,
212:The goal with teenagers is simply getting through it alive, with no permanent damage. ~ Mary Kubica,
213:The only way we can put a permanent end to terrorism is to stop participating in it. ~ Noam Chomsky,
214:The South’s got a lot wrong with it. But it’s permanent press and it doesn’t wash out. ~ Pat Conroy,
215:Beauty is the first test: there is no permanent place in the world for ugly mathematics. ~ G H Hardy,
216:For life in permanent beta, the trick is to never stop starting. The start-up is you. ~ Reid Hoffman,
217:He is imprinted in my bones, my soul. He has marked me in ways more permanent than time. ~ Nina Lane,
218:On this day a star has fallen, one that will leave a permanent dark place in the sky. ~ Sarah Noffke,
219:She never falls, but never gets out of falling. It's a state of permanent almost-fell. ~ Kevin Kelly,
220:The problem with criticism today is that is instant, constant, global and permanent. ~ Mark Driscoll,
221:To preserve permanent good health, the state of mind must be taken into consideration. ~ Robert Owen,
222:We are by nature observers, and thereby learners. That is our permanent state. ~ Ralph Waldo Emerson,
223:In many ways ideas are more important than people - they are much more permanent. ~ Charles Kettering,
224:Life is full of temporary situations, ultimately ending in a permanent solution. ~ Rodney Dangerfield,
225:"The more a thing tends to be permanent, the more it tends to be lifeless." ~ Alan Watts#impermanence,
226:Truth, which is permanent, eludes the historian of events. Truth transcends history. ~ Mahatma Gandhi,
227:But it is the actions of a moment that often have the most permanent of consequences. ~ Kasey Michaels,
228:Cherish your health, family, friends, and vocation for none of these things are permanent. ~ Joe Sacco,
229:men strike out their permanent characters; or have those characters struck into them ~ Patrick O Brian,
230:Nothing was ever definite, but in that moment, Jill's soul had found a permanent home. ~ Carolyn Brown,
231:See and realize that this world is not permanent. Neither late nor early flowers will remain. ~ Ry kan,
232:Surveillance is permanent in its effects, even if it is discontinuous in its action. ~ Michel Foucault,
233:They are permanent tourists, in Paris. Their life is a certain type of dream come true. ~ Chris Pavone,
234:Whatever you’re facing, it is under your feet. It is not permanent. It’s temporary. Stay ~ Joel Osteen,
235:You have to pay a lot of attention to what's important, what's permanent, what's real. ~ Jim Balsillie,
236:Curiosity is one of the permanent and certain characteristics of a vigorous intellect. ~ Samuel Johnson,
237:Freedom is the direction of history, because freedom is the permanent hope of humanity. ~ George W Bush,
238:If everything were permanent, singular, or independent, nothing would change. ~ Yongey Mingyur Rinpoche,
239:It must be a weary life, being in a permanent state of rage or at least at half-cock. ~ Patrick O Brian,
240:Nothing is permanent about our behavior patterns except our belief that they are so. ~ Mosh Feldenkrais,
241:That which is continuous is permanent. That which is discontinuous is transitory. ~ Sri Ramana Maharshi,
242:The Igbo culture says no condition is permanent. There is constant change in the world. ~ Chinua Achebe,
243:There are no permanent alliances, only permanent interests. ~ Henry John Temple 3rd Viscount Palmerston,
244:God has a way of removing what looks permanent by showing us an explosion of His goodness. ~ Joel Osteen,
245:Nothing is permanent about our behavior patterns except our belief that they are so. ~ Moshe Feldenkrais,
246:Rewriting the go-to scripts is one of the most crucial steps toward permanent progress. ~ Lysa TerKeurst,
247:Stand, you've been sitting much too long, there's a permanent crease in your right or wrong. ~ Sly Stone,
248:tend to react to negative events by explaining them as permanent, personal, and pervasive.7 ~ Paul Tough,
249:[T]he category of 'consumer' is now a temporary behavior rather than a permanent identity. ~ Clay Shirky,
250:Being defeated is often a temporary condition. Giving up is what makes it permanent. ~ Marilyn vos Savant,
251:Being open-minded dramatically reduces one’s chances of getting a permanent tattoo. ~ Mokokoma Mokhonoana,
252:By persistently remaining single a man converts himself into a permanent public temptation. ~ Oscar Wilde,
253:most of our troubles stem from attachment to things that we mistakenly see as permanent. ~ Dalai Lama XIV,
254:So permanent that you'll never doubt how much I love you and how much I want to be with you. ~ Maya Banks,
255:the human struggle to build something permanent on something inherently …” “Impermanent, ~ Samantha Sotto,
256:There can be only one permanent revolution- a moral one: the regeneration of the inner man. ~ Leo Tolstoy,
257:Everything wears out eventually; nothing is permanent. Change is the one constant of life. ~ Philip K Dick,
258:I would say my sex drive is weaker than most. However, my lens has a permanent erection. ~ Nobuyoshi Araki,
259:Death, he felt, was only a kind of warning rather than a desperate and permanent end. ~ L szl Krasznahorkai,
260:Enlightenment is permanent because we have not produced it; we have merely discovered it. ~ Ch gyam Trungpa,
261:Perhaps the greatest gift an animal has to offer is a permanent reminder of who we really are. ~ Nick Trout,
262:When you thought of permanent oblivion, temporary oblivion was the only foxhole you had. ~ Harry Turtledove,
263:Curiosity is one of the most permanent and certain characteristics of a vigorous intellect. ~ Samuel Johnson,
264:Gone had come to mean something different, in a way that is hadn’t used to. Something permanent. ~ Jenny Han,
265:Magic is what a mage does. It’s temporary. A sorcerer can also do sorcery, which is permanent, ~ Dave Duncan,
266:Bethany was horrified. Rose called tattoos "permanent evidence of temporary insanity". ~ Suzanne Woods Fisher,
267:Democracy ceases to be so if it is governed by permanent majoritarian identities of any kind. ~ Romila Thapar,
268:I'm sure that everybody feels a kind of permanent anguish about what's going on in the world. ~ Doris Lessing,
269:I'm worried about a permanent Republican majority. That's what I'm worried about for the future. ~ Bill Maher,
270:Some wounds are permanent; you know that as well as I do. And the worst ones are invisible. ~ Blake Northcott,
271:The world is changing every moment, and is therefore unreal. It has non permanent existence. ~ Mahatma Gandhi,
272:If there is a goal to be reached it cannot be permanent. The goal must already be there. ~ Sri Ramana Maharshi,
273:I guess I wanted permanent reminders that it's possible to bloom, even when you feel defeated. ~ Natalie Lloyd,
274:Principles are guidelines for human conduct that are proven to have enduring, permanent value. ~ Stephen Covey,
275:The pleasures of the intellect are permanent, the pleasures of the heart are transitory. ~ Henry David Thoreau,
276:Wars today seem to occur at a more precise point in time but deep down they are permanent. ~ Bernardo Carvalho,
277:For us humans, everything is permanent - until it changes, as we are immortal until we die ~ Malcolm Muggeridge,
278:Never believe that body is permanent. Body is like a water bubble. Mind is like a mad monkey. ~ Sathya Sai Baba,
279:That’s the permanent mission our Founding Fathers left us—moving toward the “more perfect union. ~ Bill Clinton,
280:There is no possibility of permanent tenancy on this circling planet. It isn’t part of the deal. ~ Olivia Laing,
281:The U.S. must renounce any U.S. interest in constructing permanent U.S. military bases in Iraq. ~ Peter DeFazio,
282:Hatred has carved a permanent place inside me, a hollow where things are so easily lost. Hatred, ~ Lauren Oliver,
283:It requires a genuine fight to produce one well designed object of relatively permanent value ~ George Nakashima,
284:Mister. Nothing is forever. Only death is permanent. Nothing is forever except what you did to me. ~ Ian Fleming,
285:Set foot in our house again,” said Sofia, “and you'll become a permanent feature in my laboratory. ~ Scott Lynch,
286:The most permanent lessons in morals are those which come, not of book teaching, but of experience. ~ Mark Twain,
287:Without publicity, no good is permanent; under the auspices of publicity, no evil can continue. ~ Jeremy Bentham,
288:Cancer victimhood contains a permanent temptation to be self-centred and even solipsistic. ~ Christopher Hitchens,
289:I still feel like a weird kid who is about to take a punch in the face. So, I think it's permanent. ~ Judd Apatow,
290:It is our policy to steer clear of permanent alliances with any portion of the foreign world. ~ George Washington,
291:Our youth [with their overwhelming support of Obama] are voting for a permanent tax on their life ~ Dennis Prager,
292:Then I feel more desperate. People die. We are not permanent. We have to hurry if we want things. ~ Tarryn Fisher,
293:The only conquests that are permanent and leave no regrets are our conquests over ourselves. ~ Napoleon Bonaparte,
294:The only permanent rule in Calvinball is that you can never play it the same way twice! (Calvin) ~ Bill Watterson,
295:The psychic scars caused by believing that you are ugly leave a permanent mark on your personality. ~ Joan Rivers,
296:The wilderness and the idea of wilderness is one of the permanent homes of the human spirit. ~ Joseph Wood Krutch,
297:Water was a wild, capricious substance: nothing solid, nothing permanent, nothing as it appeared. ~ Anthony Doerr,
298:Women deserve the same permanent rights and explicit protections given men in the Constitution. ~ Carolyn Maloney,
299:Change. It's hard to nail down exactly when you know that things are screwed up for the permanent. ~ Mariko Tamaki,
300:I'm an economist by training. And I know that what works is a permanent increase in buying power. ~ Sarah Steelman,
301:It is your own being which is permanent. Be the Self and that is bliss. You are always that. ~ Sri Ramana Maharshi,
302:Life is a love story, with every character yearning for permanent refuge in someone's heart. ~ Richelle E Goodrich,
303:Many people misjudge the permanent effect of sorrow, and their capacity to live in the past. ~ Ivy Compton Burnett,
304:Reason is a permanent blessing of God to the soul. Without it there can be no large religion. ~ Henry Ward Beecher,
305:There have been innumerable Temporary Seekers after the Truth-have you ever heard of a permanent one? ~ Mark Twain,
306:The sail was patched with flour sacks and, furled, it looked like the flag of permanent defeat. ~ Ernest Hemingway,
307:Being in permanent campaign mode allows you to never stop the process of destroying your opponents. ~ Rush Limbaugh,
308:Can it be that Providence has not connected the permanent felicity of a nation with its virtue? ~ George Washington,
309:Happiness," said he, "must be something solid and permanent, without fear and without uncertainty. ~ Samuel Johnson,
310:I’d tattooed the permanent reminder on my wrist that I was my disease first and a person second. I ~ Sloane Kennedy,
311:In 1809, Beethoven was offered a permanent place as a musician in the court of Napoleon Bonaparte. ~ Hourly History,
312:In Geo-Politics, a nation has no permanent allies or permanent enemies, only permanent interests. ~ George Friedman,
313:Standing here, staying here, permanent here, eternal here, and we have one goal, one, one: to be. ~ Mahmoud Darwish,
314:That's the thing about life; everything feels so permanent, but you can disappear in an instant. ~ Jonathan Tropper,
315:You are the Atma. You are permanent. The physical is not permanent. The physical is not the Atma. ~ Sathya Sai Baba,
316:If we take the route of the permanent handout, the American character will itself be impoverished. ~ Richard M Nixon,
317:Life can change in an instant. All that you believe is permanent now can change with tomorrows sunrise. ~ Sasha Lord,
318:Nothing endures but change. There is nothing permanent except change. All is flux, nothing stays still. ~ Heraclitus,
319:Young people are in a condition like permanent intoxication, because life is sweet and they are growing. ~ Aristotle,
320:It is place, permanent position in both the social and topographical sense, that gives us our identity. ~ J B Jackson,
321:Permanent remorse about failing to do your human duty, in my opinion, can be worse than losing your life. ~ Miep Gies,
322:Permanent weight loss means making small, manageable changes and sticking with them for life. ~ Michael Adam Hamilton,
323:there is more than a hint of arrogance in the assumption that we can make our relationships permanent, ~ Esther Perel,
324:Who dares to strike today, when having the security of a permanent job is itself becoming a privilege? ~ Slavoj Zizek,
325:She had thought dead was something more permanent, or at least something more obviously not alive. ~ Maggie Stiefvater,
326:Nothing can be erased in life. Life is permanent, from the breaths we take to the decisions we make. ~ Jessica Sorensen,
327:Practice makes permanent, not perfect. If you practice the wrong thing, you make the wrong act permanent. ~ Hamza Yusuf,
328:Seeing that nothing is solid or permanent you begin to make yourself at home in the unknown. ~ Dzigar Kongtrul Rinpoche,
329:Styles may change, details may come and go, but the broad demands of aesthetic judgement are permanent. ~ Roger Scruton,
330:There is no permanent ideal of disease resistance, merely the shifting sands of impermanent obsolescence. ~ Matt Ridley,
331:The search for something permanent is one of the deepest of the instincts leading men to philosophy. ~ Bertrand Russell,
332:The world, as it is, is not a permanent reality, but is a temporary product of our choices as creators. ~ Bryant McGill,
333:Well, Detroit Institute is kind of a key - probably the largest permanent collection of puppets in the US. ~ Jim Henson,
334:become: Hatred has carved a permanent place inside me, a hollow where things are so easily lost. Hatred, ~ Lauren Oliver,
335:History is the enactment of ritual on a permanent and universal stage; and its perpetual commemoration. ~ Norman O Brown,
336:I love looking up at the stars because they make me believe that some things in this world are permanent. ~ Mia Sheridan,
337:Not just a timely movie, a great one...Timbuktu feels at once timely and permanent, immediate and essential. ~ A O Scott,
338:Not to believe in the possibility of permanent peace is to disbelieve in the Godliness of human nature. ~ Mahatma Gandhi,
339:No wonder dragons were always ill. They relied on permanent stomach trouble for supplies of fuel. Most ~ Terry Pratchett,
340:The only way you can sustain a permanent change is to create a new way of thinking, acting, and being. ~ Jennifer Hudson,
341:By the end of my second term, we will have the first permanent base on the moon, and it will be American. ~ Newt Gingrich,
342:Different Marks do different things. Some are permanent but the majority vanish when they’ve been used. ~ Cassandra Clare,
343:Don't fear the unknown. Embrace the opportunity. Failure is not permanent it is the essence of learning. ~ W Brett Wilson,
344:Love and joy are incredibly habit-forming; often a single exposure is enough to cause permanent addiction. ~ John Brunner,
345:The shop was a monument to uninhibited human depravity, the kind that scars souls with permanent shadows. I ~ Bobby Adair,
346:Frauds master our minds; magicians, like poets and lovers, engage them in a permanent maze of possibilities. ~ Adam Gopnik,
347:His daughters had lived their early life in permanent disgrace for having, none of them, been born a boy. ~ Anthony Powell,
348:I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. ~ Jack London,
349:The search for something permanent is one of the deepest of the instincts leading men to philosophy.
   ~ Bertrand Russell,
350:Governing is the noble but hard job of trying to get anything done under a permanent condition of Murphy’s Law. ~ Anonymous,
351:If our adoption were not permanent, we would have great reason to fear. Our sin might yet condemn us. ~ John F MacArthur Jr,
352:Most Americans ... have a sort of permanent intoxication from within, a sort of invisible champagne. ~ Gilbert K Chesterton,
353:My circumstances of unrelieved responsibility and permanent distraction necessitated the short story form. ~ Raymond Carver,
354:Nothing is permanent. The only thing any of us have in common is the inevitable. We'll all eventually die. ~ Colleen Hoover,
355:Nothing on this planet is permanent, and this is why I believe there can be no such thing as possession. ~ Sebastien Foucan,
356:Some crushes just never went away. They built, instead, into something permanent, obsessive and all consuming. ~ Maya Banks,
357:The spirit of research and conquest is the permanent soul of evolution. ~ Pierre Teilhard de Chardin, The Phenomenon of Man,
358:The wise skeptic does not teach doubt but how] to look for the permanent in the mutable and fleeting. ~ Ralph Waldo Emerson,
359:What strange creatures we are, to find silence peaceful, when permanent silence is the thing we most dread ~ David Levithan,
360:Death is not permanent here, but be warned, it will be painful. Remember that pain is a teacher. Love is life. ~ Johan Twiss,
361:Except on their southern borders the great northern forests are not good as a permanent home for man. ~ Ellsworth Huntington,
362:If you want to be a voice for peace in the world, begin by making peace a permanent condition of your own life. ~ Wayne Dyer,
363:Memory is life. It is always carried by groups of living people, and therefore it is in permanent evolution. ~ Eric Hobsbawm,
364:Ramu's faith was the devotionally ploughed soil in which the guru's powerful seed of permanent healing sprouted. ~ Anonymous,
365:Sometimes good wins, sometimes evil does. We do not fight for good’s permanent triumph, but for the balance. ~ Rebecca Serle,
366:Grand buildings made her feel better—maybe because being in a place so permanent made her feel more permanent. ~ Rick Riordan,
367:he had never let pain win its one permanent victory: he had never allowed it to make him lose the desire for joy. ~ Anonymous,
368:I saw that nothing was permanent. You don't want to possess anything that is dear to you because you might lose it ~ Yoko Ono,
369:Some 95 percent of all sexual contact still occurs in permanent relationships. That's an impressive number. ~ Volkmar Sigusch,
370:Some memories find a permanent place in the heart, and we remember those times as being sunlit and beautiful ~ Anamika Mishra,
371:The only permanent and constructive changes you can make in the world are the changes that you make in yourself. ~ Gary Zukav,
372:Grand buildings made her feel better--maybe because being in a place so permanent made her feel more permanent. ~ Rick Riordan,
373:I'd like to have permanent time off, really. The goal is financial security and permanent time off, basically. ~ Paul Giamatti,
374:I refuse to believe you've misinterpreted my affections. I am wholly in love with you. And it is permanent. ~ Kerri Maniscalco,
375:I saw that nothing was permanent. You don't want to possess anything that is dear to you because you might lose it. ~ Yoko Ono,
376:She hated saying goodbye forever. It felt so permanent. And who knew where life would take her in the future? ~ Michelle Madow,
377:Sometimes it takes a miracle to remind us that the only permanent condition is that of impermanence. ~ Eric Micha el Leventhal,
378:The dry knowledge of the three R's is not even now, it can never be, a permanent part of the villagers' life. ~ Mahatma Gandhi,
379:The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next. ~ Ursula K Le Guin,
380:The only thing that makes life possible is permanent, intolerable uncertainty; not knowing what comes next. ~ Ursula K Le Guin,
381:Any nation that can survive what we have lately in the way of government, is on the high road to permanent glory. ~ Molly Ivins,
382:It seemed crazy that something so big, so seemingly permanent, could be knocked down by a little wind and rain. ~ Morgan Matson,
383:We now play a permanent game of I-am-crazier-and-scarier-than-you. And in that game, my mother is our secret weapon. ~ Susan Ee,
384:Affirmative action was never meant to be permanent, and now is truly the time to move on to some other approach. ~ Susan Estrich,
385:In fact, the class divide in the black community is now seen by some as a permanent aspect of our existence. ~ Henry Louis Gates,
386:I was watching the beauty boat slowly pull out of port as I stood alone on the dock of permanent invisibility. ~ Karen Kilgariff,
387:Scars might heal and we might forget about them in time, but they're permanent. Not even Jesus lost his scars. ~ Sylvain Reynard,
388:Take a deep breath, listen to your favorite song and realize everything is gonna be okay, nothing is permanent. ~ Camila Cabello,
389:The pen feels unnatural in my hand. It’s so much weightier than pencil. Permanent. There are no erasers, in life. ~ Cynthia Hand,
390:What he minded was her general resentfulness and permanent mistrustfulness, now that things were going better. ~ Glenway Wescott,
391:When people are drunk the first time you meet them, you are inclined to think of them as permanent dipsomaniacs ~ Monica Dickens,
392:A fan is someone who, if you have made an idiot of yourself on the pitch, doesn't think you've done a permanent job. ~ Jack Lynch,
393:He was beginning to see how having a teenager might be the equivalent of having a bad class in permanent session. ~ Jean Thompson,
394:Tattoos were self-expression at its rawest and most permanent form. They weren’t for one set of people or another. ~ Karina Halle,
395:To feel that life is meaningless unless “I” can be permanent is like having fallen desperately in love with an inch. ~ Alan Watts,
396:Whatever our struggles,and whether we sink or swim,our world is no more permanent than a wave rising on the ocean ~ Arthur Golden,
397:An acre of the best ground for hemp, is to be selected and sewn in hemp and be kept for a permanent hemp patch. ~ Thomas Jefferson,
398:I knew the marks were never going to disappear. They were always there. Permanent in the deepest sense of the word. ~ Keary Taylor,
399:It is not impermanence that makes us suffer. What makes us suffer is wanting things to be permanent when they are not. ~ Nhat Hanh,
400:That’s it. I’m asking you, I’m really asking you—how is it possible that we aren’t in a permanent state of mourning? ~ Peter Orner,
401:The children of warriors in our country learn the grace and caution that come from a permanent sense of estrangement. ~ Pat Conroy,
402:They say suicide is a permanent solution to a temporary problem. he problem with being humas isn't really so temporary ~ Nic Sheff,
403:What we remember from childhood we remember forever - permanent ghosts, stamped, inked, imprinted, eternally seen. ~ Cynthia Ozick,
404:You must never assume that what people say or do in a particular moment is a statement of their permanent desires. ~ Robert Greene,
405:I never wanted to be away from the family. Intuitively, I knew how easily distances could harden and become permanent. ~ Junot D az,
406:I never wanted to be away from the family. Intuitively, I knew how easily distances could harden and become permanent. ~ Junot Diaz,
407:In other words, who dares to strike today,when having the security of a permanent job is itself becoming a privilege? ~ Slavoj i ek,
408:Sometimes it was easier to stay and suffer for the short term than to have a permanent scar reminding you of the past. ~ Peter Monn,
409:The generations of men run on in the tide of time, but leave their destined lineaments permanent for ever and ever. ~ William Blake,
410:There is something about losing your mother that is permanent and inexpressable - a wound that will never quite heal. ~ Susan Wiggs,
411:Time spent in the advertising business seems to create a permanent deformity like the Chinese habit of foot-binding. ~ Dean Acheson,
412:What?" he said. "You let me draw all over your arm in permanent ink, but I hand you a vegetable and you chicken out? ~ Rose Christo,
413:When I do the permanent projects or the big projects, when a work is finished, that's the beginning of its life. ~ Andy Goldsworthy,
414:would achieve lasting notoriety, becoming a permanent part of our national folklore. His name was Alfred Packer, ~ Harold Schechter,
415:But since there is a Permanent, there is also a possible issue for that which belongs to the world of the impermanence. ~ Udanavarga,
416:I just don't think it's true that people can't do something else after they've done something that seems so permanent. ~ Steve Burns,
417:In the politics of consent, no victory is ever permanent unless the victor makes it firm on a base of persuasion. ~ Theodore H White,
418:I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent. ~ Mahatma Gandhi,
419:Life needs a constant change, minds needs the constant change, only thing that is permanent in the world is change. ~ Santosh Kalwar,
420:Nu mai trăim un prezent placid, ci suntem prinși cu toții în efortul de a ne pregăti permanent pentru viitor. ~ Jean Claude Carri re,
421:The tattoo of the History is permanent; once a nation or a man is marked by this tattoo, erasing is impossible. ~ Mehmet Murat ildan,
422:they say suicide is a permanent solution to a temporary problem. the problem with being human isn't really so temporary. ~ Nic Sheff,
423:Be like a star and shine, whether people care or do not care; the clouds are temporary, but your beauty is permanent. ~ M F Moonzajer,
424:Our doom is, to be sifted by the wind, heaped up, smoothed down like silly sands. We are less permanent than thought. ~ Basil Bunting,
425:Principles are guidelines for human conduct that are proven to have enduring, permanent value. They’re fundamental. ~ Stephen R Covey,
426:progress is never permanent, will always be threatened, must be redoubled, restated and reimagined if it is to survive. ~ Zadie Smith,
427:Self-realization is a process of permanent auto-creation, an elaboration of the new man at the expense of the old. ~ Nikolai Berdyaev,
428:The most tragic thing about California is that nothing is permanent or real here," he says. "It gets to you, you know? ~ Sarah Ockler,
429:With my little short-shorts a permanent affront, I was quickly becoming a sullen, moody, difficult little bastard. ~ Anthony Bourdain,
430:According to Buddhist psychology most of our troubles stem from attachment to things that we mistakenly see as permanent. ~ Dalai Lama,
431:Achievers rarely, if ever, see a problem as permanent,while those who fail see even the smallest problems as permanent ~ Tony Robbins,
432:Eternity challenges my feelings of futility by reminding me that what I am experiencing right now is not permanent. ~ Paul David Tripp,
433:I remember every word ever said to me." That was a lie. Who would want that? Most of it I delete from permanent memory. ~ Martha Wells,
434:I remember every word ever said to me.” That was a lie. Who would want that? Most of it I delete from permanent memory. ~ Martha Wells,
435:Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures. ~ Slavoj i ek,
436:Perhaps the world progresses not by maturing, but by being in a permanent state of adolescence, of thrilled discovery. ~ Julian Barnes,
437:The house wife is an unpaid employee in her husband's house in return for the security of being a permanent employee. ~ Germaine Greer,
438:You can always tell a real friend: when you've made a fool of yourself he doesn't feel you've done a permanent job. ~ Laurence J Peter,
439:How exquisitely human was the wish for permanent happiness, and how thin human imagination became trying to achieve it. ~ Toni Morrison,
440:If you're that depressed, reach out to someone. And remember, suicide is a permanent solution, to a temporary problem. ~ Robin Williams,
441:If you want to make a permanent change, stop focusing on the size of your problems and start focusing on the size of you! ~ T Harv Eker,
442:Love feels like a great misfortune, a monstrous parasite, a permanent state of emergency that ruins all small pleasures. ~ Slavoj Zizek,
443:No greater victory can be won by citizens or soldiers than to transform temporary foes into permanent friends. ~ William Jennings Bryan,
444:Of course motivation is not permanent. But then, neither is bathing; but it is something you should do on a regular basis. ~ Zig Ziglar,
445:She also wrote all over my clothes in permanent marker. I sort of deserved it. I like that she’s my kind of crazy. She ~ Helena Hunting,
446:They were spoken in the heat of an unpleasant moment, and not to be taken at face value in any permanent sense. Remember ~ Jeff Lindsay,
447:-tomorrow is our permanent address and there they’ll scarcely find us(if they do, we’ll move away still further:into now ~ e e cummings,
448:We know that permanent sobriety can be attained only by a most revolutionary change in the life and outlook of the individual. ~ Bill W,
449:You can always tell a real friend; when you've made a fool of yourself, he doesn't feel you've done a permanent job. ~ Laurence J Peter,
450:You can't have a situation in which companies proceed on a permanent basis relying only on cash from the government. ~ Lawrence Summers,
451:Hillary Rodham Clinton will bring a permanent darkness of deceit and despair forced upon the American people to endure. ~ Wayne LaPierre,
452:I don't think many kids question their surroundings. Everything seems so permanent and inevitable growing up, even chaos. ~ Leigh Newman,
453:It is not impermanence that makes us suffer. What makes us suffer is wanting things to be permanent when they are not. ~ Thich Nhat Hanh,
454:Nix: We're not leaving without her. So unless you want permanent houseguests of the destructive sort, just hand her over. ~ Kresley Cole,
455:We are identifying with what is passing so fear comes. We are trying to make steady and permanent what is by nature impermanent. ~ Mooji,
456:When I think of my youth, he went in, what we took for granted, what we assumed was for ever certain, for ever permanent. ~ William Boyd,
457:You see some of these actors, they have a permanent smile on their face. How can they do that? It really fascinates me. ~ Agnes Bruckner,
458:God, Quinn, you have no idea how permanent I’d like this to be. I’d like us to be Twinkies and cockroaches, death and taxes. ~ Penny Reid,
459:His expression seemed carved into stone, his brows drawn together in a permanent frown and a muscle twitching in his jaw. ~ Bella Forrest,
460:Matter is the permanent possibility of sensations," said John Stuart Mill. It is only the suggestion that is outside. ~ Swami Vivekananda,
461:PYTHONPATH and .pth files offer more permanent ways to modify the path — the first per user, and the second per installation. ~ Mark Lutz,
462:Remember, no human condition is ever permanent. Then you will not be overjoyed in good fortune nor too scornful in misfortune. ~ Socrates,
463:There is no permanent absolute unchangeable truth; what we should pursue is the most convenient arrangement of our ideas. ~ Samuel Butler,
464:They didn't know that curtains could be washed. They believed, rather, that curtains were semi-permanent parts of the window. ~ Anonymous,
465:Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth. ~ Paul Kalanithi,
466:You do not suffer because things are impermanent. You suffer because things are impermanent and you think they are permanent. ~ Nhat Hanh,
467:Achievers rarely, if ever, see a problem as permanent, while those who fail see even the smallest problems as permanent. ~ Anthony Robbins,
468:He felt that since energy was the only permanent "thing" in the universe, it was the most (if not only) significant "thing". ~ Tom Robbins,
469:I have now come to know that what one believes often becomes permanent, and what become permanent can be indestructible. ~ Chigozie Obioma,
470:It would look pretty messed up to be a social worker and have dried kid blood as a permanent stain in your vehicle. ~ Holly Goldberg Sloan,
471:No man has a chance to enjoy permanent success until he begins to look in a mirror for the real cause of all his mistakes. ~ Napoleon Hill,
472:Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. ~ Michelle Alexander,
473:She was tattooed on every part of his body. Deeper, in his heart, his very soul. A permanent brand that would never wear off. ~ Maya Banks,
474:According to Buddhist psychology, most of our troubles stem from attachment to things that we mistakenly see as permanent. ~ Dalai Lama XIV,
475:and realized that death was not only a permanent probability, as he had always believed, but an immediate reality. ~ Gabriel Garc a M rquez,
476:and realized that death was not only a permanent probability, as he had always believed, but an immediate reality. ~ Gabriel Garcia Marquez,
477:Curses aren’t made to be permanent. They like to be broken or they become resentful that everyone’s forgotten about them, ~ Roshani Chokshi,
478:Fear is temporary. Regret is permanent. Adventure is taking a chance because it’s better than the question mark if you don’t. ~ Dan Skinner,
479:No conquest can ever become permanent which does not show itself beneficial to the conquered as well as to the conquerors. ~ Thomas Carlyle,
480:Now that I knew fear, I also knew it was not permanent. As powerful as it was, its grip on me would loosen. It would pass. ~ Louise Erdrich,
481:Political balance among the competing groups was unstable because the king had no permanent armed force at his command. ~ Barbara W Tuchman,
482:Remember, no human condition is ever permanent. Then you will not be overjoyed in good fortune, nor too sorrowful in misfortune. ~ Socrates,
483:We have this kind of revolving door, we don't have a permanent class of millionaires in America like a lot of other countries. ~ Jim DeMint,
484:We stand strong, or we cower. We emerge victorious, tempered by our , or fractured by a permanent, damming fault line. ~ Karen Marie Moning,
485:You change the most permanent-seeming conditions of your life constantly through the varying attitudes you have toward them. ~ Jane Roberts,
486:You do not suffer because things R impermanent. You suffer because things R impermanent and you think they are permanent. ~ Thich Nhat Hanh,
487:as usual, she wasn’t able to live in the moment. Maybe that’s what grief is: a permanent disconnect from the here and now. ~ David Foenkinos,
488:But there is also a deeply inescapable kind of fence-sitting, which I shall call PAP (Permanent Agnosticism in Principle). ~ Richard Dawkins,
489:Ceasing to believe caused a permanent scar in the place where one's faith had been, making it impossible to forget. ~ Gabriel Garc a M rquez,
490:dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. ~ Jordan Peterson,
491:Each scar serves as a permanent reminder to me that that which doesn’t kill you will just require many stitches.” Caillen ~ Sherrilyn Kenyon,
492:He became fubar in the classic way, which is to say that he was the victim of a temporary arrangement that became permanent. ~ Kurt Vonnegut,
493:If we can accept that nothing is permanent, and change is inevitable, if we can adapt, then we’re going to be happier people. ~ Louise Penny,
494:Love is an incurable disease. In love, there is permanent suffering. Those who love and those who are happy are not the same ~ Marcel Proust,
495:There is an aristocracy of the sensitive. They represent the true human tradition of permanent victory over cruelty and chaos. ~ E M Forster,
496:Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. ~ Martin Luther King Jr,
497:And just when you start thinking that you've accepted who you are, that changes, too. Because who you are is not permanent. ~ Andrew Davidson,
498:Dr Johnson said, the inscription should have been in Latin, as every thing intended to be universal and permanent, should be. ~ James Boswell,
499:Hair is the greatest thing to experiment with because it's not permanent. If I didn't like my colour, I'd just change it. ~ Linda Evangelista,
500:Nothing is permanent. Anger passes. Stupidity is usually temporary. And even the best things in life can’t last forever. ~Matt ~ Trish Doller,
501:Wasn't that what marriage was? A permanent place next to someone, a place always reserved for you right by his side? ~ Marybeth Mayhew Whalen,
502:Without individual growth there can be no real and permanent good of all. ~ Sri Aurobindo, The Human Cycle, The Inadequacy of the State Idea,
503:dominance hierarchies have been an essentially permanent feature of the environment to which all complex life has adapted. ~ Jordan B Peterson,
504:most people have better things to do than bother Sylvester, who has a history of permanent solutions to temporary annoyances. ~ Seanan McGuire,
505:Our difficulties of the moment must always be dealt with somehow, but our permanent difficulties are difficulties of every moment. ~ T S Eliot,
506:Our true nature is divine and eternal. Our true purpose of life is to awaken and realize that permanent divinity that is within us. ~ Amit Ray,
507:There is something beautiful and permanent in the world, and that is the love that a person can have for another human being. ~ Walton Goggins,
508:voice. It cannot be stressed too much that the permanent address at which the word of God may be found is the Bible.     More ~ Dallas Willard,
509:Without a Sabbath, no worship; without worship, no religion; and without religion, no permanent freedom. ~ Charles Forbes Rene de Montalembert,
510:A leader’s cross is the temporal pain they go through and his crown is the permanent gain when at last victory is achieved. ~ Israelmore Ayivor,
511:A young man can work at excessive speed with no ill effects, but youth is unfortunately not a permanent condition of life. ~ F Scott Fitzgerald,
512:Hep is a very dangerous disease that can cause a number of permanent conditions, including death, which is extremely permanent. ~ Abbie Hoffman,
513:In any free society, the conflict between social conformity and individual liberty is permanent, unresolvable, and necessary. ~ Kathleen Norris,
514:Love is an incurable disease. In love, there is permanent suffering. Those who love and those who are happy are not the same. ~ Alain de Botton,
515:Marriage is the permanent conversation between two people who talk over everything and everyone until death breaks the record. ~ Cyril Connolly,
516:...now I know my capacity for awe
is infinite: this thirst is permanent,
the well bottomless, my good fortune vast. ~ Elizabeth Alexander,
517:Remembered pain tightened his mouth into a grim line. The weeks he’d spent looking for her had left permanent scars on his heart. ~ Tara Janzen,
518:The NFL acknowledges that repetitive trauma to the head in football... can cause a permanent, disabiling injury to the brain. ~ Bob Fitzsimmons,
519:Exhaustion is temporary. Pain is temporary. But Helene dying because I didn't find a way to get her back on time—that's permanent. ~ Sabaa Tahir,
520:God, Quinn, you have no idea how permanent I’d like this to be. I’d like us to be Twinkies and cockroaches, death and taxes. But I… ~ Penny Reid,
521:I have now come to know that what one believes often becomes permanent, and what becomes permanent can be indestructible. This ~ Chigozie Obioma,
522:Inflict the least possible permanent injury, for the enemy of to-day is the customer of the morrow and the ally of the future ~ B H Liddell Hart,
523:I wonder if one of the penalties of growing older is that you become more and more conscious that nothing is very permanent. ~ Eleanor Roosevelt,
524:Life on this planet on its own is temporal. So tell me why you think your problems are permanent. No condition is permanent. ~ Israelmore Ayivor,
525:memory is linked to strong emotion, and that negative moments are like scribbling with permanent marker on the wall of the brain. ~ Jodi Picoult,
526:No matter what cause one defends, it will suffer permanent disgrace if one resorts to blind attacks on crowds of innocent people. ~ Albert Camus,
527:seeking comfort through continuity, as grand voices somehow hold off the permanent darkness that gathers though it does not fall. ~ Harold Bloom,
528:What is not permanent is not worth striving for. So I say the Self is not reached. You are the Self; you are already That. ~ Sri Ramana Maharshi,
529:Goodbye is too permanent. Goodbye has the risk of never seeing each other again. But good morning is full of possibilities. ~ Denise Grover Swank,
530:I'm never content with what I do. I live in a sort of permanent dissatisfaction. I think that's the secret to doing things well. ~ Karl Lagerfeld,
531:Learning is any change in a system that produces a more or less permanent change in its capacity for adapting to its environment. ~ Herbert Simon,
532:Life taught me not to get attached to a single fucking thing, because nothing in this world is permanent. Everything is temporary. ~ Meghan March,
533:May 29, the Central Committee of the Sections goes into “permanent session” — what a fine, crisis-ridden sound it has, that term! ~ Hilary Mantel,
534:Tessa pulled out her cell phone and slouched into one of the airport chairs, ergonomically designed to cause permanent back problems. ~ Anonymous,
535:the only thing that's permanent is destruction
we're all going to disappear
trying to leave a mark more permanent that myself. ~ Sarah Kane,
536:-tomorrow is our permanent address

and there they’ll scarcely find us(if they do,
we’ll move away still further:into now ~ E E Cummings,
537:The journey by itself was sufficient; any hope of arriving at a permanent position was outside the boundaries of his knowledge. ~ Carlos Castaneda,
538:We stand strong, or we cower. We emerge victorious, tempered by our trials , or fractured by a permanent, damming fault line. ~ Karen Marie Moning,
539:All government, in its essence, is a conspiracy against the superior man: its one permanent object is to oppress him and cripple him. ~ H L Mencken,
540:But it is only when the relationship becomes permanent in either or both partners’ mind that these predilections really come to life. ~ Stan Tatkin,
541:Future shock is a sickness which comes from too much change in too short a time. It's the feeling that nothing is permanent anymore. ~ Orson Welles,
542:In summer, bad weather is no more than a passing fit of superficial ill-temper expressed by the permanent, underlying fine weather; ~ Marcel Proust,
543:Robert Owen’s was a true insight: market economy if left to evolve according to its own laws would create great and permanent evils. ~ Karl Polanyi,
544:This is not the person I wanted to become: Hatred has carved a permanent place inside me, a hollow where things are so easily lost. ~ Lauren Oliver,
545:When you know that everything matters—that every move counts as much as any other—you will begin living a life of permanent purpose. ~ Andy Andrews,
546:Either science is a practice in permanent self-correction or it has public authority. It cannot be both things at the same time. ~ Olavo de Carvalho,
547:Everyday life seems so permanent and unshakable‒but, as I was reminded by these writers, it can be destroyed by a single phone call. ~ Graham Greene,
548:Holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps ~ Paula Hawkins,
549:I looked up at the stars, needing to see something fixed and permanent while everything else in my life seemed to be breaking apart. ~ Morgan Matson,
550:It never ended. Even though she’d thought she’d covered her heart with a permanent porcelain shell, he still found a way to chip at it. ~ Jojo Moyes,
551:I want my permanent address to be in Oklahoma. Someday, when I get married and I have kids, that's where I want to raise my kids. ~ Carrie Underwood,
552:La vie est un apprentissage permanent ; plus on croit savoir, moins on sait, tant les choses changent et avec elles les mentalités. ~ Yasmina Khadra,
553:Our people say no condition is permanent, Mr. Edwards. Good times must come to an end, just like bad times, whether we want it or not. ~ Imbolo Mbue,
554:And that's it; that's why I want to teach; that's the one and only compensation: to make a permanent difference in the life of a child. ~ Bel Kaufman,
555:If there was one thing Rin had learned about her country's history, it was that the only permanent thing about the Nikara Empire was war. ~ R F Kuang,
556:I want people to know they don’t have to live their lives in a permanent ‘Don’t Ask, Don’t Tell’ existence. Truth is a powerful tool. ~ E Lynn Harris,
557:To see what is general in what is particular, and what is permanent in what is transitory, is the aim of scientific thought. ~ Alfred North Whitehead,
558:You know the Honeydew? It’s a no-tell motel that rents by the hour, and the management has a permanent case of cash-induced amnesia. ~ Craig Schaefer,
559:Your Real Self is the permanent atom of your identity, the rock of ages that remains unmoved by the restless tides of life. ~ Elizabeth Clare Prophet,
560:Addressing our thinking is one of the most crucial steps toward permanent progress in any area and stopping the cycle of shame and defeat. ~ Anonymous,
561:All human life has its seasons, and no one’s personal chaos can be permanent: winter, after all, does not last forever, does it? There ~ Gerald Clarke,
562:But for me, to get the tattoo was part of moving into adulthood. Making a choice that is permanent and that I'll have to stick with. ~ Francois Arnaud,
563:To the very last, the desire to debate, to understand more. To the very last, doubt. This permanent doubt, the deep source of science. ~ Carlo Rovelli,
564:After-sales service is more important than assistance before sales. It is through such service that one gets permanent customers. ~ Konosuke Matsushita,
565:Don't say 'wife.' I'm your mistress. Wife's such an ugly word. Your 'permanent mistress' is so much more tangible and desirable… . ~ F Scott Fitzgerald,
566:If you want permanent peace, permanent joy, and permanent happiness, you have to get through to the other side of the inner turmoil. ~ Michael A Singer,
567:Nothing is permanent," Magnus said. "I know this from experience. But you can get new things. You can meet new people. You can go on. ~ Cassandra Clare,
568:Our bodies are perishable, wealth is not at all permanent and death is always nearby. Therefore we must immediately engage in acts of merit. ~ Chanakya,
569:the holes in your life are permanent. You have to grow around them, like tree roots around a concrete; you mould yourself through gaps. ~ Paula Hawkins,
570:To conquer with arms is to make only a temporary conquest; to conquer the world by earning its esteem is to make a permanent conquest. ~ Woodrow Wilson,
571:A lot of people say there is no happiness in this life and certainly there's no permanent happiness. But self-sufficiency creates happiness. ~ Bob Dylan,
572:Economics brings into full view that conflict of choice which is one of the permanent characteristics of human existence. ~ Lionel Robbins Baron Robbins,
573:Hospital life--with its byzantine array of moving parts layered atop the unpredictable rhythms of illness--is a permanent state of flux. ~ Danielle Ofri,
574:I have invented an invaluable permanent invalid called Bunbury, in order that I may be able to go down into the country whenever I choose. ~ Oscar Wilde,
575:The ego does everything in its power to establish and retain a permanent territorial hold over all external states that give it joy. ~ Devdutt Pattanaik,
576:The holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mold yourself through the gaps. ~ Paula Hawkins,
577:There is but one bond of peace that is both permanent and enriching: The increasing knowledge of the world in which experiment occurs. ~ Walter Lippmann,
578:And so I hunger for something that is permanent, something that will last forever. Truth, I am told, is a thing that will last forever. ~ Anthony Burgess,
579:A violet in the youth of primy nature, Forward, not permanent--sweet, not lasting; The perfume and suppliance of a minute; No more. ~ William Shakespeare,
580:be here to watch me receive a permanent gift from my master, the brand of a fox on the back of my neck, forever marking me as his property. ~ Megg Jensen,
581:I remembered what she'd told me in New York, about building something permanent, and I thought - just maybe - we were off to a good start. ~ Rick Riordan,
582:It is impossible to make peace with the Roman Catholic Church. It is one of the permanent enemies of all that is decent in human spirit. ~ Harold J Laski,
583:That which is Permanent, possess no attribute by which one can speak of It, but the term Permanent is all that can be expressed by language. ~ Aswaghosha,
584:The holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
585:Admit to yourself that your bad mood is hanging a cloud over everything you see, and remind yourself that your moods are not permanent. ~ Travis Bradberry,
586:are—and yet refer to something permanent, which must, therefore, be distinct from all my representations and external to me, the existence ~ Immanuel Kant,
587:But religions are only temporarily successful attempts to cope with the lack of meaning in life; they are not permanent answers. ~ Mihaly Csikszentmihalyi,
588:It looked like a love poem, and I was jealous of whoever inspired the sort of devotion he must have felt to make those words so permanent ~ Tammara Webber,
589:It’s a Secret of Adulthood: What we assume will be temporary often becomes permanent; what we assume is permanent often proves temporary. ~ Gretchen Rubin,
590:Line by line, moment by moment, special times are etched into our memories in the permanent ink of everlasting love in our relationships. ~ Gloria Gaither,
591:Only the illimitable Permanent
    Is here. A Peace stupendous, featureless, still,
        Replaces all. ~ Sri Aurobindo, Collected Poems, Nirvana,
592:Suicide is a permanent solution to a temporary problem. Suicide is a choice and I think if we work with that with kids, we'll get somewhere. ~ Peter Lynch,
593:The greater part of human activity is designed to make permanent those experiences and joys which are only lovable because they are changing. ~ Alan Watts,
594:the holes in your life are permanent . you have to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
595:The holes in your life are permanent. You learn to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
596:Authentic stardom ... is a gift which, if it is to have any permanent significance, must be bestowed by a public rather than a manager. ~ Katharine Cornell,
597:Grown on a grand scale, sugar spreads its blight on a grand scale and today unemployment and poverty are these islands' permanent guests. ~ Eduardo Galeano,
598:I have scars on my hands from touching certain people…Certain heads, certain colours and textures of human hair leave permanent marks on me. ~ J D Salinger,
599:To believe that our beliefs are permanent truths which encompass reality is a sad ignorance. To let go of that belief is to find safety. ~ Ursula K Le Guin,
600:Beyond fugitive Time reigns in the silence the kingdom of the Permanent. O happy he who conquers here and penetrates into the country of peace! ~ Udanavarga,
601:Never make a permanent decision based on a temporary storm.. No matter how raging the billows are today, remind yourself: "This too shall pass!" ~ T D Jakes,
602:No his mind is not for rent
To any god or government
Always hopeful, yet discontent
He knows changes aren't permanent
But change is ~ Neil Peart,
603:Perhaps the only permanent solution would be a more liberal Parliament, but it is beyond my expertise to suggest how we might bring that about. ~ Ted Chiang,
604:Practice does not make perfect. Practice makes permanent. Repeat the same mistakes over and over, and you don't get any closer to Carnegie Hall. ~ Sarah Kay,
605:Suicide is like the ejector button in the cockpit of an F-15. If life goes into a permanent tail spin, it's nice to know the option is there. ~ Dov Davidoff,
606:The body is not a permanent dwelling, but a sort of inn which is to be left behind when one perceives that one is a burden to the host. ~ Seneca the Younger,
607:...the holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
608:The most essential mental quality for a free people, whose liberty is to be progressive, permanent and on a large scale, is much stupidity. ~ Walter Bagehot,
609:Using volatility as a measure of risk is nuts. Risk to us is 1) the risk of permanent loss of capital, or 2) the risk of inadequate return. ~ Charlie Munger,
610:Behind the transient reality, there is something else. It is a deeper, more permanent and unchanging reality that we Buddhists call nirvana. ~ Frederick Lenz,
611:Go deeper than love, for the soul has greater depths, love is like the grass, but the heart is deep wild rock molten, yet dense and permanent. ~ D H Lawrence,
612:I must change in order to change the world. The only revolution with any permanent value takes part in the breast of the individual person. ~ Stephen R Covey,
613:No more politics, Grandma Donna had said as a permanent new rule, since we wouldn't agree to disagree and all of us had access to cutlery. ~ Karen Joy Fowler,
614:the holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. All ~ Paula Hawkins,
615:the more permanent colour of the flowers themselves, with the utmost profundity, evanescence, and mystery—with a quiet suggestion of infinity ~ Marcel Proust,
616:There are no permanent things, only fleeting moments of warmth and companionship, precious stationary seconds in a flicker of troubled days. ~ Winston Graham,
617:A good essay must have this permanent quality about it; it must draw its curtain round us, but it must be a curtain that shuts us in not out. ~ Virginia Woolf,
618:Anything that is created must sooner or later die. Enlightenment is permanent because we have not produced it; we have merely discovered it. ~ Chogyam Trungpa,
619:Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God. ~ Ellen G White,
620:Folks called this city Tinseltown because so much here was a glittery illusion where, like the facelifts of fading stars, nothing was permanent. ~ Peter James,
621:Serious harm, I am afraid, has been wrought to our generation by fostering the idea that they would live secure in a permanent order of things. ~ Helen Keller,
622:The permanent institutional expertise class is now no longer the legislators, it's the lobbyists who don't have term limits and are there forever. ~ Tim Kaine,
623:To give them credit, they tried. But how couldthey know? I wasn't shy. I was heartbroken. I'm still heartbroken. It's a permanent state of being. ~ Paige Toon,
624:When they argue, there can be no danger of a permanent rift, because they're Mother and Daughter. A terrible and beautiful phenomenon to watch. ~ J D Salinger,
625:Your life matters because it is broader in scope than the darkness you might experience today. Your life is more permanent than your struggles. ~ John Herrick,
626:As far as he could see, the world was moving, in an orderly capitalist fashion, toward a logical, perhaps provisional, perhaps permanent, end. ~ Cees Nooteboom,
627:At ten, she learned that no address was permanent, at twelve, that no promise was sacred, and at sixteen, that there was no such thing as safe. ~ Barbara Davis,
628:Cuts and bruises always healed, but words spoken in anger were most often permanent. They didn’t damage the body, they destroyed the spirit. ~ Sherrilyn Kenyon,
629:How little of permanent happiness could belong to a couple who were only brought together because their passions were stronger than their virtue. ~ Jane Austen,
630:If there is to be any permanent improvement in man and any better social order, it must come mainly from the education and humanizing of man. ~ Clarence Darrow,
631:I never take any commitment lightly, and I certainly don’t take my wife lightly. I never did and I never will. That’s permanent. That’s true love. ~ John Lydon,
632:One cannot lead a life that is truly excellent without feeling that one belongs to something greater and more permanent than oneself. ~ Mihaly Csikszentmihalyi,
633:Saving lives is more important than preserving the quality of life. Quality of life is always amenable to improvement. Death is permanent. ~ Benjamin Netanyahu,
634:The only permanent solution to your problems is to go inside and let go of the part of you that seems to have so many problems with reality. ~ Michael A Singer,
635:To give them credit, they tried. But how could they know? I wasn't shy. I was heartbroken. I'm still heartbroken. It's a permanent state of being. ~ Paige Toon,
636:Violence brings only temporary victories; violence, by creating many more social problems than it solves, never brings permanent peace. ~ Martin Luther King Jr,
637:What does it mean to be human? It means we are created in the image of God for the glorious reality of being in permanent fellowship with Him. ~ Ravi Zacharias,
638:Django has some built-in code to issue a permanent redirect (301) whenever someone asks for a URL which is almost right, except for a missing slash. ~ Anonymous,
639:It is hard to believe that something that seems so permanent was once so different. Change. I guess that really is one thing you can count on... ~ Ellen Hopkins,
640:You are always in your right place at the moment. If you don’t like it, change it scientifically by rising in consciousness. This will be permanent. ~ Emmet Fox,
641:He who would live must fight. He who doesn't wish to fight in this world, where permanent struggle is the law of life, has not the right to exist. ~ Adolf Hitler,
642:Lunacy 5.11 At common law, idiots are subject to a permanent legal incapacity to vote, but persons of unsound mind may vote during lucid intervals. ~ J K Rowling,
643:Permanent and pervasive explanations for adversity turn minor complications into major catastrophes. They make it seem logical to give up. If, ~ Angela Duckworth,
644:The hurt affects your ability to move forward. And words. All the words between us. Words can be permanent. Certain ones are impossible to forgive. ~ Deb Caletti,
645:The permanent temptation of life is to confuse dreams with reality. The permanent defeat of life comes when dreams are surrendered to reality. ~ James A Michener,
646:There are no permanent things, only fleeting moments of warmth and companionship, precious stationary seconds in a flicker of troubled days. The ~ Winston Graham,
647:A violet in the youth of primy nature,
Forward, not permanent--sweet, not lasting;
The perfume and suppliance of a minute;
No more. ~ William Shakespeare,
648:Change as change is mere flux and lapse; it insults intelligence. Genuinely to know is to grasp a permanent end that realizes itself through changes. ~ John Dewey,
649:Maybe it had to be that way. Maybe she’d had to fight for everything, so the fight in her was permanent—like a scar or an immutable tattoo. ~ Benjamin Alire S enz,
650:Nothing from outside can stop a man from enjoying lasting peace and permanent joy in life, for it is the essential nature of his own soul. ~ Maharishi Mahesh Yogi,
651:Relationships are forever. They are eternal. Not just permanent in this lifetime. Once you establish a relationship, it is an eternal relationship. ~ Esther Hicks,
652:The trouble is that practically everything one does nowadays is illegal,” said Giles gloomily. “That’s why one has a permanent feeling of guilt. ~ Agatha Christie,
653:Things that seem permanent, a given, have a way of changing quickly, to something you don’t recognize. And not all change is for the better. ~ John Jackson Miller,
654:understand her text. By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us ~ Ralph Waldo Emerson,
655:We live in permanent oblivionof our metamorphoses ~ we are born everywherewhere we are limitless ~ Paul Éluard ~ The hard desire to lastFoto: Alexandra Bochkareva,
656:Cultivate the habit of defining, refining, redefining and redeeming your opportunities. Failure is a temporal event, not a permanent trademark. ~ Israelmore Ayivor,
657:No negotiation is ever possible if you have to negotiate not only with the people in the room but also with some other committee in permanent session. ~ Jack Straw,
658:A mathematician, like a painter or poet, is a maker of patterns. If his patterns are more permanent than theirs, it is because they are made with ideas. ~ G H Hardy,
659:I'll continue to carry out whatever we are committed to. Whatever we believe leads us to a permanent solution the way we want it, the way I want it. ~ Yitzhak Rabin,
660:On the other hand, permanent causes produce helplessness far into the future, and universal causes spread helplessness through all your endeavors. ~ Martin Seligman,
661:The thing about growing old is that when you wake up with a new pain, you can just about count on it becoming a permanent part of your life! ~ Marjorie Pay Hinckley,
662:A BOUNTY on the exportation of corn tends to lower its price to the foreign consumer, but it has no permanent effect on its price in the home market. ~ David Ricardo,
663:A person’s first duty, a young person’s at any rate, is to be ambitious, and the noblest ambition is that of leaving behind something of permanent value. ~ G H Hardy,
664:I didn’t want to carry and feed this artefact of my inherent unlovability – this physical proof that any permanent connection to me must be an accident. ~ Lindy West,
665:The blessing which we associate with a life of refinement and cultivation can be made universal and must be made universal if they are to be permanent. ~ Jane Addams,
666:The moral sense is always supported by the permanent interest of the parties. Else, I know not how, in our world, any good would ever get done. ~ Ralph Waldo Emerson,
667:The will of man without the grace of God is not free at all, but is the permanent prisoner and bondslave of evil since it cannot turn itself to good. ~ Martin Luther,
668:But I know from experience that some wounds, they're permanent - that even if they heal, they scar so profoundly that you are never, ever okay again. ~ Danielle Pearl,
669:CREDIT supposes specific and permanent funds for the punctual payment of interest, with a moral certainty of a final redemption of the principal. ~ Alexander Hamilton,
670:Free-will without God’s grace is not free at all, but is the permanent prisoner and bondslave of evil, since it cannot turn itself to good. Martin Luther ~ R C Sproul,
671:Knowing all objects to be impermanent, let not their contact blind you, resolve again and again to be aware of the Self that is permanent. ~ Tirumalai Krishnamacharya,
672:Peg was involved in a common form of senior-year panic that caused its victims to exhibit permanent distraction and to take up residence in the library. ~ Pamela Dean,
673:Revolutions produce other men, not new men. Halfway between truth and endless error, the mold of the species is permanent. That is Earth's burden. ~ Barbara W Tuchman,
674:The Permanent is neither existence, nor what is at once existence and non-existence; it is neither unity, nor plurality, nor what is at once unity and plurality. ~ id,
675:The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability. ~ Hannah Arendt,
676:Will you be so kind, Mademoiselle, as to write down your permanent address on this piece of paper?’ She complied. Her writing was clear and legible. ~ Agatha Christie,
677:All things flow, nothing abides. You cannot step into the same river twice, for the waters are continually flowing on. Nothing is permanent except change. ~ Heraclitus,
678:As it turns out, the difference between optimists and pessimists lies in how permanent, pervasive, and personal they perceive good and bad events to be. ~ Lissa Rankin,
679:In every State, the government is nothing but a permanent conspiracy on the part of the minority against the majority, which it enslaves and fleeces. ~ Mikhail Bakunin,
680:Nobody is a permanent friend,nobody is a permanent enemy. Everybody has his own self-interest. Once you recognise that, everybody will be better off. ~ Hamish McDonald,
681:The correct meaning of the statement The Vedas are beginningless and eternal is that the law or truth revealed by them is permanent and changeless. ~ Swami Vivekananda,
682:There is no permanent status quo in nature,” Muller later wrote. “All is a process of adjustment and readjustment, or else eventual failure.” By ~ Siddhartha Mukherjee,
683:What we remember from childhood we remember forever—permanent ghosts, stamped, inked, imprinted, eternally seen. —CYNTHIA OZICK, AMERICAN WRITER, B. 1928 ~ Susan Wiggs,
684:When consuming goods rather than satisfying work becomes the focus of our culture, we have created (or acquieced in) a society of permanent adolescents. ~ Susan Neiman,
685:After a traumatic experience, the human system of self-preservation seems to go onto permanent alert, as if the danger might return at any moment. ~ Judith Lewis Herman,
686:Governments often keep their populace in permanent states of vigilance or anxiety against foreign enemies as a control mechanism—the politics of fear. ~ Graham E Fuller,
687:Permanent weight loss doesn’t come with an on and off switch. It is not something you do for a little while and think it is going to change your body. ~ Jennifer Hudson,
688:The impermanent, which is the body, is given too much importance. The permanent, which is the Atman, is completely forgotten. This should change. ~ Mata Amritanandamayi,
689:The one permanent emotion of the inferior man is fear - fear of the unknown, the complex, the inexplicable. What he wants above everything else is safety. ~ H L Mencken,
690:There is nothing permanent except change. [Therefore enjoy what good you have while you have it and endure and outlast what bad you can't cure immediately] ~ Heraclitus,
691:We inhabit a world in which we tend to put labels on each other and expect that we will then march through life wearing them like permanent sandwich boards. ~ Nick Webb,
692:The thing is I— I need something more permanent with us. I need you with me all the time so I can protect you and we can be together every day… and night. ~ Raine Miller,
693:Though it felt so permanent at the time, in the scope of my life, I can now see it was truly just a short-term setback from which the Lord delivered me. ~ Lysa TerKeurst,
694:Disappointment is temporary. Only your thought about it is permanent. Change your mind about what has disappointed you and you will change your life ~ Neale Donald Walsch,
695:How could the apartment have seemed so permanent and solid-looking when it was only a stage set, waiting to be struck and carried away by movers in uniform? ~ Donna Tartt,
696:it is either make this thing permanent inside of you or forever just climb draggled up into the conning tower every time for one short glimpse of the horizon. ~ Tom Wolfe,
697:Livia removed her hand from Blake’s to take his ring from Cole’s palm. She kissed the ring and prepared to place it in its permanent home on his finger. ~ Debra Anastasia,
698:She said 'a tattoo is a badge of validation'.
But the truth of the matter is far more revealing.
It's a permanent reminder of a temporary feeling. ~ Jimmy Buffett,
699:That's why it's called Sebastian Bach. I mean, it's a permanent band, pretty much, but if I jam with other people, it just makes a better album, I think. ~ Sebastian Bach,
700:A man should be more original than a bouquet of roses and a box of chocolates. Flowers die and sugar sticks to your hips like a permanent record to a criminal. ~ S M Reine,
701:Amateur production, the result of all this new capability, means that the category of ‘consumer’ is now a temporary behavior rather than a permanent identity ~ Clay Shirky,
702:Even if I know I shall never change the masses, never transform anything permanent, all I ask is that the good things also have their place, their refuge. ~ Richard Wagner,
703:People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing. ~ G K Chesterton,
704:The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another... ~ Adam Smith,
705:The minute health care becomes a huge, unwieldy, expensive government bureaucracy it's a permanent feature of life and there's nothing anyone can do about it. ~ Mark Steyn,
706:To stay relevant, you must keep your career in permanent beta. That means committing to a lifetime of learning and professional growth, a lifetime of strategic ~ Jay Samit,
707:How hard it is to project oneself into the future. We are always prone to think of the conditions which are with us today as being permanent conditions. ~ Eleanor Roosevelt,
708:. . . if [writing] lift you from your feet with the great voice of eloquence, then the effect is to be wide, slow, permanent, over the minds of men; . . . ~ Marsilio Ficino,
709:In the manifested world, metaphysically speaking, evil is the permanent law, and what is good is an effort and already one more cruelty added to the other. ~ Antonin Artaud,
710:Liberation Theology needs to be understood as a continuing process of re-contextualisation, a permanent exercise of serious doubting in theology. By ~ Marcella Althaus Reid,
711:So, now I'm wondering how hard you can side-eye someone before your eyes stick that way. Permanent side-eye. It'll look great with my resting bitch face. ~ Becky Albertalli,
712:The ideal of all Kosovo is membership in the EU and a permanent friendship with the United States. I believe and I am convinced our dreams will come true. ~ Atifete Jahjaga,
713:There are some things you can’t learn at any university, except for one, the University of Life... the only college where everyone is a permanent student. ~ E A Bucchianeri,
714:Don’t give up. Your life matters because it is broader in scope than the darkness you might experience today. Your life is more permanent than your struggles. ~ John Herrick,
715:Joni Mitchell seems destined to remain in a state of permanent dissatisfaction - always knowing what she would like to do, always more depressed when it's done. ~ Jon Landau,
716:Permanent results only come from permanent changes in lifestyle and diet style. You don't get permanently well unless you permanently change the way you live. ~ Joel Fuhrman,
717:To place your name by gift or bequest in the keeping of an active educational institution is to...make a permanent contribution to the welfare of humanity. ~ Calvin Coolidge,
718:A man should be more original than a bouquet of roses and a box of chocolates. Flowers die and sugar sticks to your hips like a permanent record to a criminal. ~ Dannika Dark,
719:But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them. ~ Eugene H Peterson,
720:Harry was on a God-given mission—a trial mission that was the opportunity of an eternity and one he hoped would become a permanent job if he performed well. ~ Debbie Macomber,
721:Remember, for 5,000 years people probably rode those horses. They probably felt that horses were a permanent part of civilization. Everybody has had this moment. ~ Ken Moelis,
722:Tattoos are so widespread, so ugly and so very, very permanent. You can, in theory, have them removed - but a large chunk of your living flesh will go with it. ~ Tony Parsons,
723:Usually all my tattoos came at good times. A tattoo is something permanent when you've made a self-discovery, or something you've come to a conclusion about. ~ Angelina Jolie,
724:box? And how I had to upgrade the entire phone and PA system because you spit so much saliva into the receiver, there was a permanent crackle in all the speakers? ~ Jay McLean,
725:If the earth could feed itself and us without rain, and if we conquered the weather and declared permanent sun, would we not miss grey days and summer storms? ~ Andrew Solomon,
726:I want to roll my eyes, but I'm pretty soon they're going to get stuck in the back of my head, and penis puns are really not worth my permanent facial damage. ~ Lauren Morrill,
727:to be a poet means
to live
with a permanent wound

forever
susceptible
to either

the shade
of the sky

or someone's eyes. ~ Sanober Khan,
728:We pay some price when necessary to bring down inflation but that price is temporary and is not large relative to the permanent gain from reduced inflation. ~ Martin Feldstein,
729:Currently a level of unemployment of 7% or more seems to be required to keep inflation from accelerating, a level quite unacceptable as a permanent situation. ~ William Vickrey,
730:From being the permanent militia of the Christian world, they had become the permanent bankers of Church and King. To have many debtors is to have many enemies. ~ Maurice Druon,
731:I am just saying that when the mind is tethered to any particular conclusion, whether temporary or permanent, it is incapable of discovering something new. ~ Jiddu Krishnamurti,
732:In order for what seemed permanent to now reveal itself as provisional, it might help you to have experienced a few significant threats to the fixedness of things. ~ Anne Boyer,
733:Life was such a strange thing, so permanent when one had it, so fleeting when it was lost- and those who lost it could never tell you what it was like, could they? ~ Tom Clancy,
734:One of them is knowing the difference between Morality and Wisdom. Morality is temporary, Wisdom is permanent… Ho ho. Take that one to bed with you tonight. ~ Hunter S Thompson,
735:There is nothing permanent except change. Nothing is permanent except change. The only constant is change. Change is the only constant. Change alone is unchanging. ~ Heraclitus,
736:The State is only one of the forms assumed by society in the course of history. Why then make no distinction between what is permanent and what is accidental? ~ Peter Kropotkin,
737:Through all ages, great saints have remained as living proof that this non-temporary, permanent state of God consciousness can be revived in all living souls. ~ George Harrison,
738:Betrayal was fucked up like that. It left the kind of scars on your soul that were so deep and permanent they were a constant reminder of the battle you endured. ~ Faith Andrews,
739:Each patient is precious. Be careful. If a patient dies, it is just one more hospital death for the doctor. But for the unfortunate family, it is a permanent loss. ~ Sudha Murty,
740:Even in the worst of times, I’ve always known that nothing is permanent. No feeling is permanent and as much as you think bad feelings will kill you, they won’t. ~ Jodie Sweetin,
741:I’d like to think our love does return to us reincarnated in different human forms. That people might be temporary, but love is permanent and it just changes form. ~ Nikita Gill,
742:Lesbian and gay people are a permanent part of the American workforce, who currently have no protection from the arbitrary abuse of their rights on the job. ~ Coretta Scott King,
743:Propaganda requires a permanent network of communication so that it can systematically stifle reflection with emotive or utopian slogans. Its pace is usually fast. ~ John Berger,
744:Ribbons a-flutter and orchids a-tremble, Yearly the vigilant Daughters assemble, Affirming in fervid and firm resolutions Their permanent veto on all revolutions. ~ Marya Mannes,
745:Even if there are no new Mighty Atom manga or films created, the Mighty Atom character has become a permanent fixture of both Japanese and global pop culture. ~ Frederik L Schodt,
746:He didn't have words for what he was expecting. A weather event. No. Climate change. A permanent difference in the way that crops were grown in the northwest. ~ Maggie Stiefvater,
747:Reminding him that the daylight was the illusion, the scattering of light by the atmosphere, and the endless night was the permanent default behind it all. ~ Lois McMaster Bujold,
748:Yes, we are going to suffer, we will have difficult times, and we will experience many disappointments- But all of this is transitory; it leaves no permanent mark. ~ Paulo Coelho,
749:You have to organize, organize, organize, and build and build, and train and train, so that there is a permanent, vibrant structure of which people can be part. ~ Ralph E Reed Jr,
750:A camera can get you close without the burden of commitment. It's a nifty device that way, a magical passport into people's lives with no permanent strings attached. ~ Nina Berman,
751:If we remove the hope of profit as a means to alleviate misfortune - poverty, illness, misery, disaster - we shall increase our misfortunes and make them permanent. ~ Leonard Read,
752:Mourning is not forgetting... It is an undoing. Every minute tie has to be untied and something permanent and valuable recovered and assimilated from the dust. ~ Margery Allingham,
753:A great poet ought to a certain degree to rectify men's feelings... to render their feelings more sane, pure and permanent, in short, more consonant to Nature. ~ William Wordsworth,
754:A human being tends to believe that the mood of the moment, be it troubled or blithe, peaceful or stormy, is the true, native, and permanent tenor of his existence. ~ Thomas E Mann,
755:But it is not that easy, is it? I seek a lasting relationship, something permanent in a world of change, in which all is transitory, ephemeral, and full of pain. ~ Eldridge Cleaver,
756:Do certain events in our lives leave a permanent mark, freezing a piece of us in time, and that becomes a touchstone that we measure the rest of our lives against? ~ Mary E Pearson,
757:It has not yet been recorded that any human being has gained a very large or permanent contentment from meditation upon the fact that he is better off than others. ~ Sinclair Lewis,
758:I was now in a situation where I didn't have to prove myself, because the one person that fully accepted me, my best friend, was now a permanent fixture in my life. ~ Jamie McGuire,
759:The burden of a porter is temporary, but the burden of a crooked politician is permanent because his conscience always carry the enormous burden of his frauds! ~ Mehmet Murat ildan,
760:Cicero argues that the source of justice, truth, virtue, etc.—in a word, morality—is natural law. It is permanent and supreme, unalterable by man or his institutions. ~ Mark R Levin,
761:I still loved her. I’d never tried not to love her. No matter what I had done, or how long it had been. She was always there, as permanent as any tattoo on my body. ~ Melanie Harlow,
762:It is my earnest desire that some of you should carry on this scientific work and keep for your ambition the determination to make a permanent contribution to science. ~ Marie Curie,
763:I would observe to you that what is called style in writing or speaking is formed very early in life while the imagination is warm, and impressions are permanent. ~ Thomas Jefferson,
764:July 10, 1790, the House approved the Residence Act, designating Philadelphia as the temporary capital and a ten-mile-square site on the Potomac as the permanent site. ~ Ron Chernow,
765:She had a lot of face and chin. She had pewter-colored hair set in a ruthless permanent, a hard beak and moist eyes with the sympathetic expression of wet stones. ~ Raymond Chandler,
766:Social sin is the crystallization ... of individuals' sins into permanent structures that keeps sin in being and makes its force to be felt by the majority of people. ~ Oscar Romero,
767:The beginnings of carpal tunnel were threatening to set in as I tried desperately to get myself off. But O was on seemingly permanent hiatus. And I don’t mean Oprah. ~ Alice Clayton,
768:Direct knowledge of the true nature of reality and the permanent liberation from suffering describes the only genuinely satisfactory goal of the spiritual path. ~ Culadasa John Yates,
769:He held it indeed as certain, that no person, [...] could be really in a state of secure and permanent Health without spending at least six weeks by the Sea every year. ~ Jane Austen,
770:It was permanent; she would never be the same. He was getting to her, making her think she could actually do the things she’d dreamed about—be someone bold and free. ~ Helena Hunting,
771:People think of travel, of movement, as a kind of reprieve from life. But they're wrong. Movement isn't a reprieve. There is no reprieve. Movement is our permanent state. ~ Adam Ross,
772:the holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. All these things I know, but ~ Paula Hawkins,
773:The idea of a permanent U.S. military presence in Afghanistan, as opposed to an economic presence, is going to create a new wave of hostility toward the United States. ~ Ahmed Rashid,
774:The spectacle is a permanent opium war which aims to make people identify goods with commodities and satisfaction with survival that increases according to its own laws. ~ Guy Debord,
775:Those who in principle oppose birth control are either incapable of arithmetic or else in favour of war, pestilence and famine as permanent features of human life. ~ Bertrand Russell,
776:Champagne does have one regular drawback: swilled as a regular thing a certain sourness settles in the tummy, and the result is permanent bad breath. Really incurable. ~ Truman Capote,
777:If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive. ~ Martin Luther King Jr,
778:In that most mundane of actions, I had one of those moments, the kind you remember for a lifetime, the kind that slow down and leave a permanent imprint on your mind. ~ Sarah A Denzil,
779:I will not be just a tourist in the world of images, just watching images passing by which I cannot live in, make love to, possess as permanent sources of joy and ecstasy. ~ Anais Nin,
780:I will not be just a tourist in the world of images, just watching images passing by which I cannot live in, make love to, possess as permanent sources of joy and ecstasy. ~ Ana s Nin,
781:Nothing in the world is permanent, and we’re foolish when we ask anything to last, but surely we’re still more foolish not to take delight in it while we have it. ~ W Somerset Maugham,
782:The institution of marriage is just formalizing an emotion, an attempt to make it seem permanent. The emotion will last or it won't last; nothing can guarantee it. ~ Joyce Carol Oates,
783:The progress of democracy seems irresistible, because it is the most uniform, the most ancient and the most permanent tendency which is to be found in history. ~ Alexis de Tocqueville,
784:The U.S. should support the historic Gaza withdrawal as a first step toward a final settlement: a permanent Palestinian state in Gaza and nearly all of the West Bank. ~ Lee H Hamilton,
785:He was going to have permanent scars in his palms in the shape of his finger nails if he wasn't careful. His hand was forgetting how to form any shape but a frustrated fist. ~ Kim Dare,
786:Literature is a form of permanent insurrection. Its mission is to arouse, to disturb, to alarm, to keep men in a constant state of dissatisfaction with themselves. ~ Mario Vargas Llosa,
787:Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. They are members of America’s new undercaste. ~ Michelle Alexander,
788:Reputation is favorable notoriety as distinguished from fame, which is permanent approval of great deeds and noble thoughts by the best intelligence of mankind. ~ George William Curtis,
789:We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence. ~ Maurice Merleau Ponty,
790:Enlightenment is really worth seeking. It is the only thing that gives you permanent happiness. When you experience the ecstasy of enlightenment, everything is alright. ~ Frederick Lenz,
791:It's the only condition I know. Bitter Love, Loneliness, contempt for corruption, blind hope. It's where I live. A permanent state of bereavement. This is nothing new. ~ Gregory Maguire,
792:I’ve gone down this road, this path I laid out for myself a long time ago. And it doesn’t involve marriage, or kids. And I’m sorry if you thought this was permanent or— ~ Victoria James,
793:We completely deny the existence of a self-existent I, or a permanent, independent soul. Every aspect of your body and mind is impermanent: changing, changing, changing. ~ Thubten Yeshe,
794:As modern society is formed against the backdrop of a permanent war zone, a carceral state and hyper-militarism, the social stature of the military and soldiers has risen. ~ Henry Giroux,
795:Corporate welfare, I think, is a disaster for this country. It's crippling our economy. It is contributing to a permanent underclass and corrupting the business community. ~ Charles Koch,
796:Her official published findings were that memory is linked to strong emotion, and that negative moments are like scribbling with permanent marker on the wall of the brain. ~ Jodi Picoult,
797:I don't think there will ever be a permanent truce, but I believe the media needs to be more careful and be willing to count to 10 before rushing on the air or into print. ~ Bob Woodward,
798:If there is energy, all must not be spent, some must be stored up so as to increase the permanent strength of the system. ~ Sri Aurobindo, Letters on Yoga - II, The Divine Force in Work,
799:I would suggest that barbarism be considered as a permanent and universal human characteristic which becomes more or less pronounced according to the play of circumstances. ~ Simone Weil,
800:People from both political parties have long recognized that welfare without work creates negative incentives that lead to permanent poverty. It robs people of self-esteem. ~ Mitt Romney,
801:The Buddhist concept is that it takes 48 days to get near this state [of death]. So it's a slow process, moving into, not a permanent death, but the world of the dead. ~ Hiroshi Sugimoto,
802:The Soviet Union, and Russia as the successor state to the Soviet Union, is a founding member state of the United Nations and a permanent member of its Security Council. ~ Vladimir Putin,
803:And my grandfather... was forever knocked into that middle place, unable to worship a God in whose existence he could not wholly disbelieve. Permanent alteration: a hole. ~ Salman Rushdie,
804:But she laced her fingers through mine. I remember what she’d told me in New York, about building something permanent, and I thought-just maybe-we were off to a good start. ~ Rick Riordan,
805:I do not think an enormous permanent underclass is a very good thing to have if you're attempting to operate something that at least pretends sometimes to be a democracy. ~ William Gibson,
806:It simply makes no difference how good the rhetoric is or even how good the intentions are; if there is little or no trust, there is no foundation for permanent success. ~ Stephen R Covey,
807:...nothing is permanent. Everything and everyone you know can change at any moment. That's how I see things now - except for you. You're the one constant in my life. ~ Alexandra Adornetto,
808:The story of English spelling is the story of thousands of people - some well-known, most totally unknown - who left a permanent linguistic fingerprint on our orthography. ~ David Crystal,
809:...and though it is perhaps too facile to say that he was already in love with her, it is certainly true that from that moment on she was a permanent element in his mind. ~ Joseph Campbell,
810:Confessions are like tattoos in that 1) You convince yourself that the immediate pain of going through the process means it won't bother you later on; 2) They are permanent. ~ Gina Barreca,
811:I fear a permanent Confederation will never be settled; tho the most material articles are I think got thro', so as to give great offence to some, but to my Satisfaction. ~ William Whipple,
812:I know of no other country where love of money has such a grip on men's hearts or where stronger scorn is expressed for the theory of permanent equality of property ~ Alexis de Tocqueville,
813:In despotic governments wars are the effect of pride; but in those governments in which they become the means of taxation, they acquire thereby a more permanent promptitude. ~ Thomas Paine,
814:India seeks to be a permanent member of the U.N. Security Council... things like this don't happen automatically, you need constant dialogue and discussion with the world. ~ Pratibha Patil,
815:Keeping yourself in “permanent beta” makes you acknowledge that you have bugs, that there’s more testing to do on yourself, and that you will continue to adapt and evolve. ~ Jocelyn K Glei,
816:Moreover, photography has made it possible to fix these images and now provides us with a permanent record of each observed spectrum, which can be measured out at any time. ~ Pieter Zeeman,
817:Turned up or turned down, the feeling is permanent. She survived something big, and when you survive something big, you are always, always aware that next time you might not. ~ Deb Caletti,
818:Women don't have a sense of humor. They don't need one. The Almighty made them as a permanent joke on men. From which one may logically deduce tha the Almighty is a female. ~ Loretta Chase,
819:Women who go into the harem do not come out. It is a permanent position." [...]
"I am not going in as a woman. I am going in as an assassin. So we have nothing to fear. ~ Kiersten White,
820:...is the spirit of the people an infallible, a permanent reliance? ...the spirit of the times may alter, will alter. Our rulers will become corrupt, our people careless. ~ Thomas Jefferson,
821:It seems that in our society Christianity has made permanent inroads in the eye-for-an-eye department but has made little progress on the practical application of forgiveness. ~ Steve Toltz,
822:People think of travel, of movement, as a kind of reprieve from life. But they're wrong. Movement isn't a reprieve. There is no reprieve. Movement is our permanent state. ~ Adam Ross,
823:Someday Summer, I’m going to replace that silver seashell pendant for something else more permanent, and I don’t want you arguing about it. Clear?”, Loving Summer by Kailin Gow ~ Kailin Gow,
824:The telephone is the greatest single enemy of scholarship; for what our intellectual forebears used to inscribe in ink now goes once over a wire into permanent oblivion. ~ Stephen Jay Gould,
825:Will it not be wise to allow the friendship between nations to rest upon deep and permanent things? Irritations of the cuticle must not be confounded with heart failure. ~ Benjamin Harrison,
826:A sincere and steadfast co-operation in promoting such a reconstruction of our political system as would provide for the permanent liberty and happiness of the United States. ~ James Madison,
827:Bitter words normally evaporate with the moisture of breath, after a quarrel. In order to become permanent, they require transcribers, reporters, complicit black hearts. ~ Barbara Kingsolver,
828:But the uncertainty of Soli's happiness remained, a permanent raised eyebrow on the face of the great green woman she'd equated with America, the supposed mother of exiles. ~ Shanthi Sekaran,
829:Ernest Hemingway famously described Paris as “a moveable feast.” Baltimore is more like a permanent hangover. Once you have lived there, you will never be entirely sober again. ~ Tim Kreider,
830:The gospel is the one great permanent circumstance in which I live and move; and every hardship in my life is allowed by God only because it serves His gospel purposes in me. ~ Gloria Furman,
831:Therefore regard attentively this ocean of impermanence, contemplate it even to its foundation and labour no more to attain but one sole thing,—the kingdom of the Permanent. ~ Buddhist Texts,
832:There is a sort of mystery to kitsch. When did it begin? If it is just simply another name for faking emotions, it ought to have been a permanent part of the human condition. ~ Roger Scruton,
833:The things we remember are not necessarily the most permanent or even the most meaningful, but they are often the brightest, and maybe that is why in the end they matter most. ~ Olga Grushin,
834:To possess a high degree of consciousness, to be always aware of yourself in relation to the world, to live in the permanent tension of knowledge, means to be lost for life. ~ Emile M Cioran,
835:And next time you choose to question my virtue, you might consider averting your eyes. I am sure the good Lord would not wish you to risk permanent damage to your vision. ~ Jennifer McQuiston,
836:She remembered all too well how time had dragged without him, how she had shuffled about feeling waylaid, out of balance. How she could ever cope with his permanent absence? ~ Khaled Hosseini,
837:She remembered all too well how time had dragged without him, how she had shuffled about feeling waylaid, out of balance. How shr could ever cope with his permanent absence? ~ Khaled Hosseini,
838:The opinions which we hold of one another, our relations with friends and kinsfolk are in no sense permanent, save in appearance, but are as eternally fluid as the sea itself. ~ Marcel Proust,
839:But how little of permanent happiness could belong to a couple who were only brought together because their passions were stronger than their virtue, she could easily conjecture. ~ Jane Austen,
840:Everything passes. There is great beauty in this, both in the passing of pain and in the passing of pleasure. When things present themselves to you as permanent, don't believe it. ~ Guy Finley,
841:I dreamed kind Jesus fouled the big-gun gears; and caused a permanent stoppage in all bolts; and buckled with a smile Mausers and Colts; and rusted every bayonet with His tears. ~ Wilfred Owen,
842:I never can satisfy some need in me to achieve something of incredible hight. For my sake. It puzzles me deeply. And it sours my life. So there is a permanent dissatisfaction. ~ Maurice Sendak,
843:[I]n framing a Government for a nation we ought, in those provisions which are designed to be permanent, to calculate not on temporary, but on permanent causes of expence. ~ Alexander Hamilton,
844:I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. The proper function of a man is to live, not to exist.
Jack London ~ Jack London,
845:She was over-sensitive, highly strung, afraid of people and life; her personality had been damaged by a sadistic mother who kept her in a permanent state of frightened subjection. ~ Anna Kavan,
846:The glory is in works attempted. The shame is in the unrecorded day. It is a permanent book, written carefully and clearly and illustrated where necessary
   ~ Ray Sherwin, The Book of Results,
847:The knife is the most permanent, the most immortal, the most ingenious of man's creations. The knife was a guillotine; the knife is a universal means of resolving all knots. ~ Yevgeny Zamyatin,
848:The spectacle is a permanent opium war designed to force people to equate goods with commodities and to equate satisfaction with a survival that expands according to its own laws. ~ Guy Debord,
849:Wonder at the first sight of works of art may be the effect of ignorance and novelty; but real admiration and permanent delight in them are the growth of taste and knowledge. ~ William Hazlitt,
850:All paintings start with concept, which is another word for image or imagination. The mistake is to isolate the concept as if the idea did not need to be given permanent form. ~ Joseph Plaskett,
851:A message for those of you who contemplate permanent solutions to temporary problems. You never know what could be coming in the future. There is so much music you've yet to hear. ~ Hannah Hart,
852:Don’t worry. The best people all have some kind of scar.” I thought of Marlee’s hands and Maxon’s back. They both held permanent marks of their bravery. I was honored to join them. ~ Kiera Cass,
853:In all life there are three elements, the fixed and permanent spirit, the developing yet constant soul and the brittle changeable body. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
854:Laughter almost ever cometh of things most disproportioned to ourselves and nature: delight hath a joy in it either permanent or present; laughter hath only a scornful tickling. ~ Philip Sidney,
855:[One] of the fundamental principles of statesmanship: to persuade radicals that change must be gradual in order to be permanent, and to persuade conservatives that change must be. ~ Will Durant,
856:The fear of making permanent commitments can change the mutual love of husband and wife into two loves of self-two loves existing side by side, until they end in separation. ~ Pope John Paul II,
857:The permanent misfits can find salvation only in a complete separation from the self; and they usually find it by losing themselves in the compact collectivity of a mass movement. ~ Eric Hoffer,
858:They’d also told him Adam would probably never hear out of his left ear again. This was the hardest thing to internalize, that something permanent but invisible had happened ~ Maggie Stiefvater,
859:Vikram’s eyes widened. “What’s this? Praise from Her Beastliness in the morning? Are you under a curse that makes you friendly before noon? If so, how do we make it permanent? ~ Roshani Chokshi,
860:I lay back on my bunk and thought about people I love, and how lucky I was to be white and not poor and just passing briefly through a system which is a permanent hell for so many. ~ Howard Zinn,
861:I'm saying that, you know, we never get to go to the beach and just, you know, let loose. Fall in love and be different, with no permanent record. We live in our permanent record. ~ Sarah Dessen,
862:The changes that happened in my life from doing these movies are so permanent that I don't think I'll ever really say goodbye, it'll always be a part of me, the Hunger Games. ~ Jennifer Lawrence,
863:Adam and Eve used to walk with Me in the garden, before their expulsion from Eden. I want you to walk with Me in the garden of your heart, where I have taken up permanent residence. ~ Sarah Young,
864:All your life you live so close to truth, it becomes a permanent blur in the corner of your eye, and when something nudges it into outline it is like being ambushed by a grotesque. ~ Tom Stoppard,
865:Before, you think of it as a permanent bond of happiness; later, you see that it is a yoke, borne unequally. You marry to keep love, but sometimes that is the surest way to lose it. ~ Myrtle Reed,
866:For me, sleep equaled death. How was closing your eyes and losing consciousness any different from death? What separated temporary loss of consciousness from permanent obliteration? ~ Lena Dunham,
867:I feel very angry when I think of brilliant, or even interesting, women whose minds are wasted on a home. Better have an affair. It isn't permanent and you keep your job. ~ John Kenneth Galbraith,
868:Leaders are the custodians of a nation's ideals, of the beliefs it cherishes, of its permanent hopes, of the faith which makes a nation out of a mere aggregation of individuals. ~ Walter Lippmann,
869:Principles are guidelines for human conduct that are proven to have enduring, permanent value. They’re fundamental. They’re essentially unarguable because they are self-evident. ~ Stephen R Covey,
870:The [National Socialist] Party...is convinced that our nation can achieve permanent health only from within on the basis of the principle: The common interest before self-interest. ~ Adolf Hitler,
871:The new guy had dark hair cut Superman-style, a deep tan and teeth so white they should’ve come with a warning label: DO NOT STARE DIRECTLY AT TEETH. PERMANENT BLINDNESS MAY OCCUR. ~ Rick Riordan,
872:What makes spinal-cord injuries as devastating as they are is that everything about them plays out in absolutes: they are instantaneous, utterly disabling and horribly permanent. ~ Jeffrey Kluger,
873:Besides, if comics have taught us anything, it's that death is rarely a permanent condition."
"But we're not superheroes," May argued.
"Speak for yourself," Jackdaw told her. ~ Cherie Priest,
874:If to be an artist is to be someone upon whom nothing is lost, as Henry James said, then it follows that to be an artist is to be in some permanent sense professionally detached. ~ Christian Wiman,
875:Just in our lifetime our society has become looser and more private, it becomes extremely difficult to hold to any permanent commitment whatever, least of all to organized religion. ~ Mary Douglas,
876:The theory of the permanent revolution, in contradiction to the theory of socialism in one country, was recognized by the entire Bolshevik party during the period from 1917 to 1923. ~ Leon Trotsky,
877:This "human thing" is the permanent process of seeking the sacred through revealing what is hidden. It is an ever ongoing and indefinite process of understanding and interpretation. ~ Curtis White,
878:Any Organized social group is always a stratified social body. There has not been and does not exist any permanent social group which is "flat" and in which all members are equal. ~ Pitirim Sorokin,
879:Constitutions should consist only of general provisions; the reason is that they must necessarily be permanent, and that they cannot calculate for the possible change of things ~ Alexander Hamilton,
880:I’ll spank your ass so damn hard there’ll be a permanent handprint right there.”
She gave him a cheeky smile. “As long as you understand there’ll be a matching one on your face. ~ Suzanne Wright,
881:Music is a permanent art, it will always go through phases where you like it and are in tune with it, but saying that music "got bad" is infantile. The same is true with your life. ~ John Darnielle,
882:Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect they are permanent. ~ Maimonides,
883:We consider these settlements to be contrary to the Geneva Convention, that occupied territory should not be changed by establishment of permanent settlements by the occupying power. ~ Jimmy Carter,
884:A society that grows at 1 percent per year, as the most advanced societies have done since the turn of the nineteenth century, is a society that undergoes deep and permanent change. ~ Thomas Piketty,
885:Cease to exist, he urged us, disappear the self. And all of us nodding like golden retrievers, the reality of our existence making us cavalier, eager to dismantle what seemed permanent. ~ Emma Cline,
886:Constitutions should consist only of general provisions; the reason is that they must necessarily be permanent, and that they cannot calculate for the possible change of things. ~ Alexander Hamilton,
887:I want to build a bridge to the 21st century that ends the permanent underclass, that lifts up the poor and ends their isolation, their exile, and they are not forgotten anymore. ~ William J Clinton,
888:@Sanjays81301051 @DhruvalKhurana Just received this message at the same time you sent this tweet!"At the end of the tunnel there is the Light. The Grace is there permanent and eternal. ~ The Mother",
889:This wasn't going to last anyway.
He'd have ended things in another fifty or sixty years with her. He'd never wanted anything permanent with her so this really didn't bother him. ~ R L Mathewson,
890:Tradition is a guide to the permanent qualities in society and thought and private life which need to be preserved in one form or another, throughout the process of inevitable change. ~ Russell Kirk,
891:Trotsky’s idea of permanent revolution will always be attractive to the kind of romantic who believes that he is being oppressed by global capitalism when he maxes out his credit card. ~ Clive James,
892:Zeman, on the other hand, has concentrated his career on understanding the more bizarre disorders of consciousness, such as permanent déjà vu, that can occur as a result of epilepsy, ~ Helen Thomson,
893:But nothing is solid and permanent. Our lives are raised on the shakiest foundations. You don't need to read history books to know that. You only have to know the history of your own life. ~ Ron Rash,
894:May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! May you be rooted deep in love and founded securely on love. —EPHESIANS 3:17 ~ Joyce Meyer,
895:Now there are permanent gray smudges in Scotty's vision. He says he likes them--actually, what he says is: "I consider them a visual enhancement." We think they remind him of his mom. ~ Jennifer Egan,
896:Then he dies. He just dies. One moment his eye is bright and focused and the next… I see him die; I see the change. Indefinable, but something in him is gone, something permanent. ~ Melinda Salisbury,
897:The only things that are really permanent are love, family, friendship, and that is a lesson. At the end of the day, that's really what it boils down to. The rest of it is just stuff. ~ Jared Kushner,
898:With our rarely changing temperaments strong emotions can alter us in permanent ways. But he said I did not need to worry about that part – you had already altered me so completely. ~ Stephenie Meyer,
899:You’re a warrior. You need to fight, to dominate, and to be dominated. Your life is a permanent struggle, and you need that in your intimacy or you can’t completely respect your partner. ~ K F Breene,
900:At home, Tommy tried to avoid looking too long at himself in the mirror, for his reflection stirred in him a feeling of great loneliness and a fear that this loneliness might be permanent. ~ Aryn Kyle,
901:His red-haired companion wore a similar outfit but without the tattoo and piercings, lacking the courage—or the idiocy—to turn a fashion statement into permanent disfigurement. They ~ Kelley Armstrong,
902:I point out that Tiny Cooper had about 11,542 girlfriends freshman year, and then Tiny punches me in the arm in a way that he thinks is playful but actually causes permanent nerve damage. ~ John Green,
903:It all seems so permanent, so old and new at the same time. But I wonder if I will ever feel completely new again. Or will I spend the rest of my life feeling like a walking disease? ~ Beatrice Sparks,
904:It's the permanent female problem, whether or not to trust a man when he's seducing. You may like the man without trusting him, but one thing you want to avoid is getting hurt again. ~ Alain de Botton,
905:Not a single right is indestructible: a new might can at any time abolish it, hence, man possesses not a single permanent right. God is Might (and He is shifty, malicious, and uncertain). ~ Mark Twain,
906:Sometimes people have too much history together, history of the wrong kind, and people cannot tear pages from the book of their life. Once something is written there it is permanent. ~ Ryan David Jahn,
907:There is no illusion so permanent as that which enables us to look backward with complacency; there is no mental process so deceptive as the comparing of recollections with realities. ~ Agnes Repplier,
908:The search for ground lights is not enough. There is the axis to be followed and ‘—dot dot dot—’ forgotten. You must above all find lightness, buoyancy, the permanent defiance of gravity. ~ Paul Celan,
909:These are the things we do sometimes, she thinks. We remind ourselves of why we're in love, so that we can stay that way. It's not a permanent state, remember that, she tells herself. ~ Jami Attenberg,
910:War creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. ~ C S Lewis,
911:Experience convinces me that permanent good can never be the outcome of untruth & violence. Even if my belief is a fond delusion, it will be admitted that it is a fascinating delusion. ~ Mahatma Gandhi,
912:History can be formed from permanent monuments and records; but lives can only be written from personal knowledge, which is growing every day less, and in a short time is lost forever. ~ Samuel Johnson,
913:I hate it when people let me down, when things are temporary. I think that's why I want to be an architect." "To build something permanent," I said. "A monument to last a thousand years. ~ Rick Riordan,
914:Imprisonment, they say, now creates far more crime than it prevents, by ripping apart fragile social networks, destroying families, and creating a permanent class of unemployables. ~ Michelle Alexander,
915:Jesus said...i'm the only way to permanent peace, im the only way to permanent joy, im the only way to eternal life, im the only way to forgiveness of sin, im the only way to the Father. ~ Billy Graham,
916:The visa lottery system poses a national security threat. Under the program, each successful applicant is chosen at random and given the status of permanent resident based on pure luck. ~ Bob Goodlatte,
917:Here is my theory on this one. If you write things down, if there is a mystery and you try and explain it, once you've written it down for permanent, in due time, it'll be proven stupid. ~ Joey Santiago,
918:I lead a bitter life, devoid of all external joy and in which I have nothing to keep me going but a sort of permanent rage, which weeps at times from impotence, but which is constant. ~ Gustave Flaubert,
919:I'm pretty sure my dog, Pip, gets lonely when there is no one to be with him. But we humans can end up with a gnawing worry about that separation possibly becoming a permanent condition. ~ Thomas L Dumm,
920:Sometimes my grandfather was awake, and would sit with me while I looked up at the stars, needing to see something fixed and permanent while everything else in my life was falling apart. ~ Morgan Matson,
921:...that the love between Murray and Emma was permanent and changing; that in each universe, each reality, each and every world where their eyes met, they could not help but fall in love. ~ F lix J Palma,
922:Childhood feels so permanent, like it's the entire world, and then one day it's over and you're shoveling wet dirt onto your father's coffin, stunned at the impermanence of everything. ~ Jonathan Tropper,
923:Childhood feels so permanent, like it’s the entire world, and then one day it’s over and you’re shoveling wet dirt onto your father’s coffin, stunned at the impermanence of everything. ~ Jonathan Tropper,
924:Curiosity is one of the permanent and certain characteristics of a vigorous intellect. Every advance into knowledge opens new prospects, and produces new incitements to farther progress. ~ Samuel Johnson,
925:I am proud of my connections to Carolina and pleased to know that some results from a lifetime of work on television, film, stage and recordings will have a permanent home in Chapel Hill. ~ Andy Griffith,
926:If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent ~ Dogen,
927:Imprisonment, they say, now creates far more crime than it prevents, by ripping apart fragile social networks, destroying families, and creating a permanent class of unemployables.28 ~ Michelle Alexander,
928:It has been my good fortune–or evil fortune, as it may be–that the places with which my life has been largely associated have been, with very few exceptions, of the most permanent character. ~ Gene Wolfe,
929:Let the entire system of government be strengthened, and let the balance of power be drawn up in such a manner that it will be permanent and incapable of decay because of its own tenuity. ~ Simon Bolivar,
930:Nora knows better than most that nothing lasts forever. Life doesn't, love doesn't, hope doesn't, so why would death, hate, or despair? Nothing is permanent. Not even the end of the world. ~ Isaac Marion,
931:Nothing is permanent in the world of forms, and yet the great Reality is unchangeable. Forms are but appearances—they come, they go, but the Reality is eternal and unchangeable. ~ William Walker Atkinson,
932:That’s what I've taken from the therapy sessions: the holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
933:That’s what I’ve taken from the therapy sessions: the holes in your life are permanent. You have to grow around them, like tree roots around concrete; you mould yourself through the gaps. ~ Paula Hawkins,
934:The changes are part of my writing process. When I write, I imagine scenes. I write things down. I take photographs. I do some casting. I rewrite. It's a permanent making or remaking. ~ Pawel Pawlikowski,
935:To commune daily with God in deep meditation, and to carry His love and guidance with you into all your dutiful activities, is the way that leads to permanent peace and happiness. ~ Paramahansa Yogananda,
936:You may have expected that enlightenment would come ZAP! instantaneous and permanent.This is unlikely.After the first ah ha expereince, it can be thougth of as a thinning of a layer of clouds. ~ Ram Dass,
937:You’re a warrior. You need to fight, to dominate, and to be dominated. Your life is a permanent struggle, and you need that in your intimacy or you can’t completely respect your partner. How ~ K F Breene,
938:Your key to permanent weight loss is to eat predominantly those foods that have a high proportion of nutrients (noncaloric food factors) to calories (carbohydrates, fats, and proteins). In ~ Joel Fuhrman,
939:Because we are now running out of gas and oil, we must prepare quickly for a third change, to strict conservation and to the use of ... permanent renewable energy sources, like solar power. ~ Jimmy Carter,
940:God has given you the principle and the power to make permanent changes in your life and circumstances. Once you learn how, not only can you turn over a new leaf—you can grow a whole new tree! ~ Anonymous,
941:I hate it when people let me down, when things are temporary. I think that's why I want to be an architect."
"To build something permanent," I said. "A monument to last a thousand years. ~ Rick Riordan,
942:Let us treasure up in our soul some of those things which are permanent..., not of those which will forsake us and be destroyed, and which only tickle our senses for a little while. ~ Gregory of Nazianzus,
943:That is an annoying side of democracy. The pendulum falls often in the extreme, and then we have to bring it back. It's never stable; it's a permanent discussion about finding a way back. ~ Pipilotti Rist,
944:Women don’t have a sense of humor,” Bertie said. “They don’t need one. The Almighty made them as a permanent joke on men. From which one may logically deduce that the Almighty is a female. ~ Loretta Chase,
945:You know we can't depend on Denny in any permanent way," Amanda told Nora, for instance. "He might promise us the moon, but one day he'll up and leave us. I'm surprised he's lasted that long. ~ Anne Tyler,
946:Again, it occurred to me how weird it was to be permanent in a place that to everyone else was only temporary. Like I could never be sure if they were the ones who weren't real, or if I was. ~ Sarah Dessen,
947:Artists of all sorts remain youthful for so long, and in many cases attain a grand old age. The explanation is that they live in an almost permanent condition of stimulation and excitement. ~ Egon Friedell,
948:Stoller’s direction offer proof that gender identity (I am a girl, I am a boy) is the primary identity any human being holds—the first as well as the most permanent and far-reaching. Stoller ~ Kate Millett,
949:The reason for thinking that there will be no 'last' philosophy is simply that no answer can fail to be an answer to a question, and no question can guarantee its own permanent relevance. ~ Richard M Rorty,
950:While Flint was reconnected to Detroit’s water supply by October 2015, the damage to the pipes and to the people of Flint, in particular to its 8,567 children,30 was permanent. Officials ~ Marc Lamont Hill,
951:24but because Jesus lives forever, he has a permanent priesthood.z 25Therefore he is able to savea completely3 those who come to Godb through him, because he always lives to intercede for them.c ~ Anonymous,
952:An illness of the body is always the outer expression and translation of a disorder, a disharmony in the inner being; unless this inner disorder is healed, the outer cure cannot be total and permanent. ~ ?,
953:Childhood lasts all through life. It returns to animate broad sections of adult life... Poets will help us to find this living childhood within us, this permanent, durable immobile world. ~ Gaston Bachelard,
954:The matter of people being attracted to other countries is a permanent problem in my view, it doesn't only face South Africa. A whole lot of countries in the world are faced with this problem. ~ Thabo Mbeki,
955:The present supply of realism is nothing but the publisher's answer to a cheap and fickle demand...if realism be a form of art, the newspaper is a permanent contribution to literature. ~ James Branch Cabell,
956:When have handouts ever worked? In the United States, we learned that welfare for our own citizens not only turned into a debilitating crutch, it created a more or less permanent underclass. ~ Linda Chavez,
957:Your body speaks volumes when you push it too hard. Take the time to recognize these signals and recharge your emotional battery before your stress causes permanent damage to your system. ~ Travis Bradberry,
958:A monster. You and your friends, all of you. Pretty monsters. It's a stage all girls go through. If you're lucky you get through it without doing any permanent damage to yourself or anyone else. ~ Kelly Link,
959:I do not remember our love unfolding, that we got to know one another and in time became friends. I only remember that she came through the door and it was there, huge and permanent and first. ~ Ann Patchett,
960:It may be observed in general that the future is purchased by the present. It is not possible to secure distant or permanent happiness but by the forbearance of some immediate gratification. ~ Samuel Johnson,
961:Nothing in the world is permanent, including hard times. Hang in there, be kind to yourself, stay connected to your spiritual source, and you will emerge with unexpected gifts. That’s a promise. ~ Alan Cohen,
962:There is no birth, there is no death; there is no coming, there is no going; there is no same, there is no different; there is no permanent self, there is no annihilation. We only think there is. ~ Nhat Hanh,
963:Wise men will apply their remedies to vices, not to names; to the causes of evil which are permanent, not to occasional organs by which they act, and the transitory modes in which they appear. ~ Edmund Burke,
964:But there is, I have learned, no permanent escape from the past. It may be an unrecognized law of our nature that we should be drawn back, inevitably, to the place where we have suffered most. ~ Ellen Glasgow,
965:Ești doar Kamala și nimic altceva, iar în tine, înlăuntrul tău, e o liniște, e un refugiu în care te poți retrage oricând cu simțământul permanent de a fi acasă, sentiment pe care îl am și eu. ~ Hermann Hesse,
966:FREQUENTLY, PHYSICAL ILLNESSES are the body’s response to permanent disregard of its vital functions. One of our most vital functions is an ability to listen to the true story of our own lives. ~ Alice Miller,
967:Greek mathematics is the real thing. The Greeks first spoke a language which modern mathematicians can understand... So Greek mathematics is 'permanent', more permanent even than Greek literature. ~ G H Hardy,
968:In trans-border relations, there are no permanent friends or permanent enemies or even permanent borders. There are only permanent interests and everything should be done to secure these interests. ~ Chanakya,
969:It's so nerve-wracking to be on a set. They're the most stressful place in the world, because you're making something permanent, and there are so many people relying on you in a lot of ways. ~ Jesse Eisenberg,
970:Life is loss. But out of that, as the book stresses, comes freedom. If we can accept that nothing is permanent, and change is inevitable, if we can adapt, then we’re going to be happier people. ~ Louise Penny,
971:Love is not a rational emotion. It jumps out of planes and dives off cliffs. It leaves a permanent mark on everything it touches. I can do the right thing or I can love you, but I can’t do both. ~ Jewel E Ann,
972:The principles of my works... are the extinction of expression, permanent covering and contemplative tranquillity... My ideal is the completely dark picture, full of some overwhelming silence. ~ Arnulf Rainer,
973:We live in a permanent state of bad faith, a mutual representation of ourselves to one another for the sake of remaining sane and following our biological imperative to continue as a species. ~ Thomas Ligotti,
974:Wise men will apply their remedies to vices, not to names; to the causes of evil which are permanent, not the occasional organs by which they act, and the transitory modes in which they appear. ~ Edmund Burke,
975:words, you see," he said, looking at me again, "allow us to make permanent what is essentially transient.Turn a world filled with injustice and hurt into a place that is beautiful and lyrical. ~ Vaddey Ratner,
976:A Nazi leader outmaneuvers his opponents by manufacturing a general conviction that the present moment is exceptional, and then transforming that state of exception into a permanent emergency. ~ Timothy Snyder,
977:I guess this is a message for those of you who contemplate permanent solutions to temporary problems. You never know what could be coming in the future. There is so much music you've yet to hear. ~ Hannah Hart,
978:... large and permanent military establishments ... are forbidden by the principles of free government, and against the necessity of which the militia were meant to be a constitutional bulwark. ~ James Madison,
979:The solution, many times more complex and difficult, would be to go beyond our ideas, obviously insane, of war as the way to peace and of permanent damage to the ecosphere as the way to wealth. ~ Wendell Berry,
980:he never comprehended the desperation in her dazzling, permanent smile, the terror in the brightness with which she faced the world, or the reasons why she hid when she couldn’t manage to beam. ~ Salman Rushdie,
981:It is a horrible thing to feel continually passing away everything which one possesses or to which one can attach oneself and yet to have no desire to seek out whether there is not something permanent. ~ Pascal,
982:Lasting motivation proceeds forth from the heart. People can be temporarily motivated by other people and things around them. Permanent, enduring motivation, however, can only come from within. ~ John C Maxwell,
983:The professional permanent staff that lies right beneath them will still be in place, making everything work until the [Donald] Trump appointees start populating the offices on top of them. ~ Lawrence O Donnell,
984:There can be no permanent progress in the battle against hunger until the agencies that fight for increased food production and those that fight for population control unite in a common effort. ~ Norman Borlaug,
985:There really was nothing firm, nothing certain. Even here, even at this place where he thought he’d found something permanent—everything could change in a day. Everything could be lost so quickly. ~ S J Kincaid,
986:At this time of year, when the temperature drops, I wear non-slip shoes, a woolen scarf and a permanent frown. Forget about global warming. As I get older the world gets colder. That’s a fact. ~ Michael Robotham,
987:Existential claims have no weight; all knowledge is scientific knowledge. Yet the paradox is that scientific methodology is the product of human hands and thus cannot reach some permanent truth. ~ Paul Kalanithi,
988:For the first time she was vaguely perceiving that life is everlasting movement. Youth really believes what is running water to be a permanent crystallization and sees time fixed to a point... ~ Booth Tarkington,
989:I do not know why, because that is not my job, but history shows that every time a teenage boy opens a permanent marker, he will first sniff it before deciding how to go about defacing the planet. ~ Andrew Smith,
990:I lived on couches for something like six months. I had no home. I was totally broke. I would stay at a friend's house for two weeks, then move because I didn't want to become this permanent mooch. ~ Sean Parker,
991:She had made a terrible error in judgement and he had turned it into something permanent and beautiful. That was the nail in the tire. Or not even that. Not her reading it, not his writing it, but ~ Ann Patchett,
992:Snow-capped Snowdon has been an iconic Welsh image for centuries. It is shocking to think that in just 14 years, snow on this great mountain could become nothing but a permanent and distant memory. ~ Lembit Opik,
993:The removal of Saddam Hussein and his replacement by someone beholden to the United States is a key part of a broader United States strategy aimed at assuring permanent American global dominance. ~ Michael Klare,
994:The smaller the number and the more permanent and conspicuous the station of men in power, the stronger must be the interest which they will individually feel in whatever concerns the government. ~ James Madison,
995:World-wide practice of Conservation and the fair and continued access by all nations to the resources they need are the two indispensable foundations of continuous plenty and of permanent peace ~ Gifford Pinchot,
996:America must raise an empire of permanent duration, supported upon the grand pillars of Truth, Freedom, and Religion, encouraged by the smiles of Justice and defended by her own patriotic sons. ~ Nathanael Greene,
997:As for us, He has appointed the job of permanent unemployment. If he wanted us to work, after all, He would not have created this wine. With a skinfull of this, Sir, would you rush out to commit economics? ~ Rumi,
998:I am not going to be so American as to say that all true love demands some sacrifice. It doesn't. But I think that love will be truer and more permanent in which self-sacrifice has been exacted. ~ Ford Madox Ford,
999:I feel that when the reforms in UN take place and the Security Council will be expanded in the permanent membership category, India will have a place, I hope so, but first it is to be expanded. ~ Pranab Mukherjee,
1000:Once the inner connection is grasped, all theoretical belief in the permanent necessity of existing conditions collapses before their collapse in practice -- Letter to Ludwig Kugelmann (July 11, 1868) ~ Karl Marx,
1001:our world is no more permanent than a wave rising on the ocean. Whatever our struggles and triumphs, however we may suffer them, all too soon they bleed into a wash, just like watery ink on paper. ~ Arthur Golden,
1002:Successful weight management really means a permanent change in lifestyle - and success in this arena provides that person with a great opportunity to model that behavior for friends and family. ~ Francis Collins,
1003:The Serpent slides through the black icy water of the Antarctic, wreathed in permanent darkness.

The Turtle hides from the weak Arctic sun beneath ice.

They cry, but there is no answer. ~ Kylie Chan,
1004:Abstinence from all injustice to other first-rate powers is a greater tower of strength than anything that can be gained by the sacrifice of permanent tranquillity for an apparent temporary advantage. ~ Thucydides,
1005:Conventional analysis suffers from a profound failure of imagination. It imagines passing clouds to be permanent and is blind to powerful, long-term shifts taking place in full view of the world. ~ George Friedman,
1006:Still, we made it back to the corn mill, and even though it felt like a dwarf with a chisel had taken up permanent residence in my frontal lobe, I managed to stagger all the way back to the house. ~ Rachel Hawkins,
1007:We are fond of saying “practice makes perfect,” and indeed the title of this book plays on the connection between practice and perfection. But it is more accurate to say that practice makes permanent. ~ Doug Lemov,
1008:With a confused mind, it is better to wait and not to do anything so that the confusion disappears. It will disappear; nothing is permanent in this world. You need only a deep patience. Don’t be in a hurry. ~ Osho,
1009:A woman officer,” I said. “Maybe fairly senior. Someone with permanent access to her own Humvee. Nobody signs out a pool vehicle for an assignation like that. And she’s got his briefcase. She must have. ~ Lee Child,
1010:He made an angry clicking sound behind his teeth. “You already broke my leg.” And he had the permanent limp to prove it. Willa’s eyebrows wrenched upward. “You have two legs. I can play that game twice. ~ T S Joyce,
1011:I didn't get the degree because in my last year, for my thesis film I made a feature called Permanent Vacation and they'd given me a scholarship, the Louis B Mayer fellowship and they made a mistake. ~ Jim Jarmusch,
1012:They were such an unlikely couple and there is such power in the relationship that never takes place in a permanent way, the "mights" romantically overwhelming all that likely would have been truth. ~ Jill McCorkle,
1013:To live in the presence of great truths and eternal laws, to be led by permanent ideals, that is what keeps a man patient when the world ignores him and calm and unspoiled when the world praises him. ~ David Brooks,
1014:We suffer because we want life to be different from what it is. We suffer because we try to make pleasurable what is painful, to make solid what is fluid, to make permanent what is always changing. ~ Sakyong Mipham,
1015:When we are unhurried and wise, we perceive that only great and worthy things have any permanent and absolute existence, that petty fears and petty pleasures are but the shadow of the reality. ~ Henry David Thoreau,
1016:A state of exalted pleasure lasts only moments or in some cases, and with some intermissions, hours or days, and is the occasional brilliant flash of enjoyment, not its permanent and steady flame. ~ John Stuart Mill,
1017:Once the inner connection is grasped, all theoretical belief in the permanent necessity of existing conditions collapses before their collapse in practice
-- Letter to Ludwig Kugelmann (July 11, 1868) ~ Karl Marx,
1018:The advantage of a permanent emergency for the executive is that even trivial things can routinely be accomplished by the crisis presidency. If everything is an emergency, all power is emergency power. ~ Garry Wills,
1019:They are not at liberty to vest in the executive department permanent funds for the support of an army, if they were even incautious enough to be willing to repose in it so improper a confidence ~ Alexander Hamilton,
1020:The nearer emotional life approaches to hysteria, to continual outward show, the less genuine it becomes. Feeling becomes equated with vehemence of expression, so that insincerity becomes permanent. ~ Anthony Daniels,
1021:The remedy is not to suppress negative experiences; when they happen, they happen. Rather, it is to foster positive experiences—and in particular, to take them in so they become a permanent part of you. ~ Rick Hanson,
1022:To protect the innocent, to avoid being one of Burke's good men who do nothing, you have to accept permanent scars that cincture the heart and traumas of the mind that occasionally reopen to weep again. ~ Dean Koontz,
1023:Child abuse and neglect offend the basic values of our state. We have a responsibility to provide safe settings for at-risk children and facilitate permanent placement for children who cannot return home. ~ Matt Blunt,
1024:is reality, God, or whatever name you may give it, a fixed abode with a permanent address? “Of course not,” said the brother eagerly. Then how can there be a path to it? Surely, truth has no path. ~ Jiddu Krishnamurti,
1025:It is through the “constant” that we develop our conscious awareness of existence. Material existence, for the soul, is very much about orientations, rhythms, and impacts that cause permanent changes. ~ Raven Grimassi,
1026:Settlements may be temporary, but the action of the nations in the interest of peace and justice must be permanent. We can set up permanent processes. We may not be able to set up permanent decisions. ~ Woodrow Wilson,
1027:There is no permanent place in this universe for evil... Evil may hide behind this fallacy and that, but it will be hunted from fallacy to fallacy until there is no more fallacy for it to hide behind. ~ Thomas Carlyle,
1028:The U.S. Postal Service will have to roll back a portion of its largest rate increase in 11 years after a federal court ruled that the higher postage prices in place since January 2014 cannot be permanent. ~ Anonymous,
1029:A permanent state of war on the Eastern front will help to form a sound race of men,’ the Führer had once said, ‘and will prevent us relapsing into the softness of a Europe thrown back upon itself.’ But ~ Robert Harris,
1030:As I feel into a darker sleep, I understood that I had learned something. Now that I knew fear, I also knew that it was not permanent. As powerful as it was, its grip on me would loosen. It would pass. ~ Louise Erdrich,
1031:By degrees we may come to know the primitive sense of the permanent objects of nature, so that the world shall be to us an open book, and every form significant of its hidden life and final cause. ~ Ralph Waldo Emerson,
1032:(Dolores is the only person, other than Lord Voldemort, to leave a permanent physical scar on Harry, having forced him to cut the words ‘I must not tell lies’ on the back of his own hand during detention) ~ J K Rowling,
1033:I believe that gut feelings, the sense of balance, and spatial self-perception are so firmly coupled to our biological body that we will never be able to leave it experientially on a permanent basis. ~ Thomas Metzinger,
1034:Is everybody supposed to run current account surpluses? If so, with whom—Martians? And if everybody does indeed try to run a savings surplus, what else can be the outcome but a permanent global depression? ~ Mark Blyth,
1035:Martin was swept up in the sound—no longer blood and bone, frozen feet and hungry belly, but an empty vessel filling with notes, carried by something older and bigger and more permanent than himself. ~ Jessica Shattuck,
1036:Most of all, I love graduations. They are individual and communal, an end and a beginning, more permanent than weddings, more inclusive than religions, and possibly the most moving ceremonies on earth. ~ Gloria Steinem,
1037:Such an arrangement would provide Taiwan and China with a forum for dialogue whereby they may forge closer ties based on mutual understanding and respect, leading to permanent peace in the Taiwan Strait. ~ Nick Lampson,
1038:(Dolores is the only person, other than Lord Voldemort, to leave a permanent physical scar on Harry, having forced him to cut the words ‘I must not tell lies’ on the back of his own hand during detention). ~ J K Rowling,
1039:The apostle James tells us that a man who can control his tongue can control the rest of his body as well. This goes double for the man who is putting what the tongue does into a more permanent setting. ~ Douglas Wilson,
1040:Given the transient nature of life, given its ceaseless flux, there is more than a hint of arrogance in the assumption that we can make our relationships permanent, and that security can actually be fixed. ~ Esther Perel,
1041:Today,’ he wrote to the Führer, ‘I no longer believe in a rapprochement. Britain does not want a Germany of superior strength in the offing as a permanent threat to her islands. That is why she will fight. ~ David Irving,
1042:To live in the presence of great truths and eternal laws, to be led by permanent ideals - that is what keeps a man patient when the world ignores him, and calm and unspoiled when the world praises him. ~ Honore de Balzac,
1043:When we ask what sort of society we want, can we tolerate imposing the ultimate coercive sanction – permanent deprivation of liberty – upon people who we agree may reasonably be entirely blameless? ~ The Secret Barrister,
1044:You compose because you want to somehow summarize in some permanent form your most basic feelings about being alive, to set down some sort of permanent statement about the way it feels to live now, today. ~ Aaron Copland,
1045:Listen cousin, the way things are supposed to work out, one day the struggles of all you screwed up little underdogs will forge a permanent rainbow that'll encircle this entire earth, I should live so long. ~ John Nichols,
1046:No one, she thought, had ever understood the nature of love…how love went beyond flutters in the heart, pining and yearning, or even beyond hatred and loathing. Love runs blood deep; permanent, inescapable. ~ Tabitha Vohn,
1047:Permanent peace and balance is an impossible goal. Far better would be to strive for a general state of equality, so that no matter what evils one kingdom might conjure, they would never be undefeatable. And ~ Sara Raasch,
1048:The sick-room becomes the scene of intense convictions; and among these, none, it seems to me, is more distinct and powerful than that of the permanent nature of good, and the transient nature of evil. ~ Harriet Martineau,
1049:They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string ~ Kurt Vonnegut,
1050:Any measure that establishes legal charity on a permanent basis and gives it an administrative form thereby creates an idle and lazy class, living at the expense of the industrial and working class. ~ Alexis de Tocqueville,
1051:The permanent mental attitude which the sensitive intelligence derives from philosophy is an attitude that combines extreme reverence with limitless skepticism. ~ John Cowper Powys, The Meaning of Culture (1929), pp. 27-28,
1052:An understanding is perhaps better than an alliance, which may stereotype arrangements which cannot be regarded as permanent in view of the changing circumstances from day to day. ~ Edward Grey 1st Viscount Grey of Fallodon,
1053:Avian was home and made me feel secure and right. Everything felt okay when I was with Avian. But at the same time, he was still so much older than I was. And he would be tied to Eden in such a permanent way. ~ Keary Taylor,
1054:Everyone can recognize history when it happens. Everyone can recognize history after is has happened; but only the wise man knows at the moment what is vital and permanent, what is lasting and memorable. ~ Winston Churchill,
1055:Somewhat by historical happenstance the five permanent members of the UN Security Council - United States, Britain, France, Russia, and China - also were the original five countries to have nuclear weapons. ~ John Burroughs,
1056:The aim of great books is ethical: to teach what it means to be a man. Every major form of literary art has taken for its deeper themes what T.S. Eliot called "the permanent things"-the norms of human action. ~ Russell Kirk,
1057:If you want to wait until your scars disappears you'll wait forever...Scars never disappear. Scars might heal and we might forget about them in time, but they are permanent. Not even Jesus lost his scars... ~ Sylvain Reynard,
1058:She laughed and he felt her breath, and he thought about that warmness, how people were warm like that, from inside to out; how it could hit you and disappear, then back again, and nothing was ever permanent-- ~ Markus Zusak,
1059:The French by their nature had a permanent hunger for sensation. This was even more true of the eighteenth century, of which that considerable expert Victor du Bled remarked that no other age was ever so bored. ~ Antal Szerb,
1060:The paradox of the English country house is that its state of permanent decline, the fact that its heyday is always behind it, is part of the seduction, just as it is part of the seduction of books in general. ~ Lev Grossman,
1061:The things my brother read shaped him; they became his visions. He believed in them. I have now come to know that what one believes often becomes permanent, and what becomes permanent can be indestructible. ~ Chigozie Obioma,
1062:We would be doing the children of South Asia a great disservice if we allowed ourselves to believe that the need of children to belong to a loving, permanent family was washed away by the waves of the tsunami ~ Mary Landrieu,
1063:All countries are basically social arrangements, accommodations to changing circumstances. No matter how permanent and even sacred they may seem at any one time, in fact they are all artificial and temporary. ~ Strobe Talbott,
1064:Buddha spoke of remembering former lifetimes, and some mistakenly take this to mean that the Buddha after enlightenment and the individual he was in a former lifetime are one and the same, and thus permanent. ~ Dalai Lama XIV,
1065:Dacă mă simțeam privit de cineva, pașii mei deveneau stângaci și automați, ca și când mi-ar fi fost permanent teamă că nu voi mai ști cum se merge și că dintr-un moment într-altul mă voi prăbuși pe asfalt. ~ Mircea C rt rescu,
1066:Eighteen years old, but the kind of eighteen they write about in books. The kind of eighteen that lives faster than the speed of hurt.

A girl who has no reason at all to believe she isn't permanent. ~ Courtney Summers,
1067:Rejecting the notion that democracy and markets are the same, young people are calling for an end to the poverty, grotesque levels of economic inequality, the suppression of dissent and the permanent war state. ~ Henry Giroux,
1068:The only clouds are pale and thin, hung as high as they can manage, like cobwebs in the high arches of a stairwell, and the sky is a freshly scrubbed blue, as permanent-looking as the first day of the holidays. ~ Jon McGregor,
1069:We plant our roots in trembling earth, we live where mountains rose and fell and prehistoric seas burned away in mist. We and the towns we have built are not permanent; the earth itself is a passing train. ~ Robert R McCammon,
1070:All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years. It’s permanent. It’s real. ~ Jordan Peterson,
1071:Dennoch gibt es etwas, was einige von uns in Augenblicken, die ihnen selbst as verbrecherisch erscheinen, andere aber frank und permanent, mehr fürchten als die deutsche Niederlage, und das ist der deutsche Sieg. ~ Thomas Mann,
1072:I earn - I'm not - I don't want to claim I'm a scholar of great stature, but I have made a certain reputation for myself, I've published several books, I've never been able to get a permanent teaching job. ~ Norman Finkelstein,
1073:President Trump and his administration are right to be concerned about national security, but it's unacceptable when even legal permanent residents are being detained or turned away at airports and ports of entry. ~ Jeff Flake,
1074:Solving problems and settling issues is good lawmaking, but it’s not lucrative. It is gridlock, confusion, and rehashing fights that create streams of income—like an annuity—for the Permanent Political Class. ~ Peter Schweizer,
1075:The only permanent solution to your problems is to go inside and let go of the part of you that seems to have so many problems with reality. Once you do that, you'll be clear enough to deal with what's left. ~ Michael A Singer,
1076:Through art and science in their broadest senses it is possible to make a permanent contribution towards the improvement and enrichment of human life and it is these pursuits that we students are engaged in. ~ Frederick Sanger,
1077:Two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. ~ H P Lovecraft,
1078:We are much too much inclined in these days to divide people into permanent categories, forgetting that a category only exists for its special purpose and must be forgotten as soon as that purpose is served. ~ Dorothy L Sayers,
1079:Nanny Ogg was basically a law-abiding person when she had no reason to break the law, and therefore had that kind of person’s attitude to law-enforcement officers, which was one of deep and permanent distrust. ~ Terry Pratchett,
1080:Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent than the one derived from fear of punishment. ~ Mahatma Gandhi,
1081:Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment. ~ Mahatma Gandhi,
1082:There exists an unborn, an un-produced, uncreated, unformed. If this Permanent did not exist, there would be no possible issue for that which belongs to the world of the born, the produced, the created, the formed. ~ Udanavarga,
1083:The US remains an object of fascination for me, and the subject of much study, but while many of my friends etc. are American and I have no plans at present to move elsewhere, I consider myself a permanent outsider. ~ Luc Sante,
1084:Things weren’t permanent, things could always fall apart, never get too comfortable, and even those you trust, those you trust as authority figures and role models, are liable to show themselves as illusions. ~ Michael Hastings,
1085:Yes. There's really only one question that can be answered, Genry, and we already know the answer....The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next. ~ Ursula K Le Guin,
1086:All that matters, from a Darwinian perspective, is permanence—and the dominance hierarchy, however social or cultural it might appear, has been around for some half a billion years. It’s permanent. It’s real. ~ Jordan B Peterson,
1087:All work undertaken should be useful - not just for a day, or a year, but useful in the sense that it affords permanent improvement in living conditions or that it creates future new wealth for the Nation. ~ Franklin D Roosevelt,
1088:Despairing Dido, queen of ancient Carthage, slain by her own hand as her magnificent lover Aeneas lifts anchor and sails away forever: this is one of the most haunting and permanent images of the classical world. ~ Thomas Cahill,
1089:...nothing in the world is solid or real, because nothing is permanent, and all things---including trees and animals and pebbles and mountains and rivers and me and you---are just flowing through for the time being. ~ Ruth Ozeki,
1090:Now I know that our world is no more permanent than a wave rising on the ocean. Whatever our struggles and triumphs, however we may suffer them, all too soon they bleed into a wash, just like watery ink on paper. ~ Arthur Golden,
1091:Principles are not values. A gang of thieves can share values, but they are in violation of fundamental principles. Principles are guidelines for human conduct that are proven to have enduring, permanent value. ~ Stephen R Covey,
1092:Saddam's fate should be in the hands of his country men. They were the major victims of his brutal reign and should decide his life, death, or permanent imprisonment. Personally, I would lock him away forever. ~ Ronnie James Dio,
1093:There was a slight mark on the side of his throat, like a permanent bruise, where the violin rested.
“You—made something for me?”
“I wrote something for you,” he corrected with a smile, and began to play. ~ Cassandra Clare,
1094:There was however, a group of 507 individuals who were permanent street dwellers [in Miami.] These 507 were not indigent, down-on-their-luck families. They were single people and every one of them was mentally ill. ~ Pete Earley,
1095:tune in to the messages you’re sending. Are they messages that say: You have permanent traits and I’m judging them? Or are they messages that say You’re a developing person and I’m interested in your development? ~ Carol S Dweck,
1096:With regard to the duration of human life, there does not appear to have existed from the earliest ages of the world to the present moment the smallest permanent symptom or indication of increasing prolongation. ~ Thomas Malthus,
1097:Write them all down. The mistakes and the blessings and the places you cracked in two. Write the prayers and the tantrums. The sacred and the profane. The open roads and the closed doors. Nothing is permanent. ~ Jeanette LeBlanc,
1098:But let me offer a word of caution. If you choose to give from your heart, be careful. The most incredible feeling might just overwhelm you. And if you continue in this behavior, that feeling may become permanent. ~ Steve Goodier,
1099:And the posture of the older oak trees reaching toward this sky had a jut, a wildness and entitlement, predating permanent settlement; memories of an unfenced world were written in the cursive of their branches. ~ Jonathan Franzen,
1100:I don't like to fly. I've never been a good flyer. I have a lot of friends that have permanent nail marks in their arms... The moaning that comes from me when there is turbulence. It's awkward for everyone around. ~ Sandra Bullock,
1101:I might be alive now, but I’d experienced what I thought was my final, one-and-only permanent death. That hadn’t been fun, that soulless, hopeless moment alone. To know the lights are going out for the very last time… ~ B V Larson,
1102:The features of our face are hardly more than gestures which force of habit has made permanent. Nature, like the destruction of Pompeii, like the metamorphosis of a nymph, has arrested us in an accustomed movement. ~ Marcel Proust,
1103:Undoubtedly, though, what I'm really getting at is this: Since the bridegroom's permanent retirement from the scene, I haven't been able to think of anybody whom I'd care to send out to look for horses in his stead. ~ J D Salinger,
1104:Congress and the American people have good reason to fear that we are heading toward another permanent garrison of Americans in a Balkan country where our mission is confused, and our exit strategy a complete mystery. ~ John McCain,
1105:The question of whether enlightenment is a permanent state need not detain us. The crucial point is that you can glimpse something about the nature of consciousness that will liberate you from suffering in the present. ~ Sam Harris,
1106:As for us, He has appointed the job of permanent unemployment.

If he wanted us to work, after all,
He would not have created this wine.

With a skinfull of this, Sir,
would you rush out to commit economics? ~ Rumi,
1107:Her entire life she’d struggled to lose the extra weight that enjoyed residing at five foot four Maggie Lawson. PO Box ASS, Zip code THIGHS. Seems it was its permanent address, and she’d come to accept the houseguests. ~ Lisa Eugene,
1108:It simply makes no difference how good the rhetoric is or even how good the intentions are; if there is little or no trust, there is no foundation for permanent success. Only basic goodness gives life to technique. ~ Stephen R Covey,
1109:Nobody looks good in their darkest hour. But it's those hours that make us what we are. We stand strong, or we cower. We emerge victorious, tempered by our trails, or fracture by a permanent, damning fault line. ~ Karen Marie Moning,
1110:The world is using up its natural resources at an alarming rate, and this has caused a permanent shift in their value. We all need to adjust our behavior to this new environment. It would help if we did it quickly. ~ Jeremy Grantham,
1111:Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect they are permanent. ~ Maimonides, Guide for the Perplexed (c. 1190),
1112:We should always endeavor to wonder at the permanent thing, not at the mere exception. We should be startled by the sun, and not by the eclipse. We should wonder less at the earthquake, and wonder more at the earth. ~ G K Chesterton,
1113:If you are innately skeptical of other people’s motives, then no amount of good behavior in the past will ever truly convince you that they are not just about to disappoint you. Suspicion is a permanent condition. ~ Marcus Buckingham,
1114:It seemed like everything I knew at twenty-five morphed into everything I didn't know by twenty-six, when I was suddenly hit with the realization that many of the decisions we make in our early twenties are permanent. ~ Renee Carlino,
1115:Jende shook his head. “Our people say no condition is permanent, Mr. Edwards. Good times must come to an end, just like bad times, whether we want it or not.” “Indeed,” Clark said. “I’m just glad we can part as friends. ~ Imbolo Mbue,
1116:Nobody looks good in their darkest hour. But it’s those hours that make us what we are. We stand strong, or we cower. We emerge victorious, tempered by our trials, or fractured by a permanent, damning fault line. ~ Karen Marie Moning,
1117:The therapist, he thought, and it bothered him a lot more than it should have. After all, he had nothing permanent with Sophie. He just needed to touch her on a semiregular basis or he couldn't finish his sentences. ~ Jennifer Crusie,
1118:To write well consists of continuously making small erosions, wearing away grammar in its established form, current norms of language. It is an act of permanent rebellion and subversion against social environs. ~ Jose Ortega y Gasset,
1119:We believe that the United States and the rest of the international community can play a useful role by exerting influence on Pakistan to put a permanent and visible end to cross-border terrorism against India. ~ Atal Bihari Vajpayee,
1120:Everything that flickered could be made permanent. That was what drew him to photography, what made every painstaking step worth it: the permanence of the image. That was what fascinated him, the working against time... ~ Katie Roiphe,
1121:Masters are not experts because they take a subject to its conceptual end. They are masters because they realize that there isn't one. On utterly smooth ground, the path from aim to attainment is in the permanent future. ~ Sarah Lewis,
1122:To the extent that we've got a fiscal crisis right now, part of it is prompted by a bullheaded insistence on the part of the president, for example, that we should extend all of his tax cuts, make all of them permanent. ~ Barack Obama,
1123:Maybe I should have cut him some slack. With his broken wing and lifetime of eating roadkill, he probably had a lot to be ungrateful about. Too much hard luck can create a permanent meanness of spirit in any creature. ~ Jeannette Walls,
1124:Mr. Pony struggled manfully with the engineer’s permanent dread of having to commit himself to anything, and managed, “Well, if we don’t lose too many staff, and the winter isn’t too bad, but of course there’s always— ~ Terry Pratchett,
1125:No amount of control will effect a permanent or desirable change in another person. We can sometimes do things that increase the probability that people will want to change, but we can’t even guarantee or control that. ~ Melody Beattie,
1126:Recent research is showing that chronic powerlessness—poverty—stunts brain development in perhaps permanent ways that undermine not only school performance but also the capacity to contribute to society more generally. ~ Dacher Keltner,
1127:You're quite wrong, you know. I am the most permanent person that you will eve meet," said Magnus, his voice breathless with laughter and his eyes stung a little by tears. "It is only that it never makes a difference. ~ Cassandra Clare,
1128:A person who suffers from severe locomotor anxiety finds himself in an almost permanent state of mental tension. He wakes in the morning with the anxious expectation of having to go out somewhere in the course of the day. ~ Karl Abraham,
1129:In the process of letting go you will lose many things from the past, but you will find yourself. It will be a permanent Self, rooted in awareness and creativity. Once you have captured this, you have captured the world. ~ Deepak Chopra,
1130:It is better for a girl to marry in such a time when she would begin menstruation at her husband's house rather than her father's home. Any father marrying his daughter so young will have a permanent place in heaven. ~ Ruhollah Khomeini,
1131:It's not that I don't suffer, it's that I know the unimportance of suffering. I know that pain is to be fought and thrown aside, not to be accepted as part of one's soul and as a permanent scar across one's view of existence. ~ Ayn Rand,
1132:The way of the Creative works through change and transformation, so that each thing receives its true nature and destiny and comes into permanent accord with the Great Harmony: this is what furthers and what perseveres. ~ Alexander Pope,
1133:Because we lack sufficient financial clout to establish a permanent place for such learning, we have this traveling circus of experts who roam from town to town, event to event, squeaky-wheeled suitcases of samples in tow. ~ Clara Parkes,
1134:I feel…very protective of you. Irrationally so? Yeah, maybe. But it’s just the way it has to be. I promise you, once you realize all I want to give you, you’ll like it. Hell you’ll love it. This is us, and this is permanent. ~ L H Cosway,
1135:Losing is also ours; and even forgetting/ has a shape in the permanent realm of mutation./ Things we've let go of circle; and though we are rarely a center/ of these circles: they trace around us the unbroken figure. ~ Rainer Maria Rilke,
1136:Still, there is no law that says all decent things must be permanent. Perhaps family itself, like beauty, is temporary, and no discredit need attach to beauty, is temporary, and no discredit need attach to impermanence. ~ Gregory Maguire,
1137:The first panacea for a mismanaged nation is inflation of the currency; the second is war. Both bring a temporary prosperity; both bring a permanent ruin. But both are the refuge of political and economic opportunists. ~ Ernest Hemingway,
1138:The task of the positional player is systematically to accumulate slight advantages and try to convert temporary advantages into permanent ones, otherwise the player with the better position runs the risk of losing it. ~ Wilhelm Steinitz,
1139:Today I, tomorrow you. But this need of help does not mean that the one is helpless, the other powerful. Helplesness is a transitory condition; the ability to stand and walk on one's own feet is the permanent and common one ~ Erich Fromm,
1140:I am asking you not to indulge in futile reasoning. But reason, by all means, about the Real and the unreal, about what is permanent and what is transitory. You must reason when you are overcome by lust, anger, or grief. ~ Sri Ramakrishna,
1141:My suspicion is that this is an unavoidable human dilemma, that people will always want to avoid pain, to avoid those who are in pain, and so will be vulnerable to anyone or anything that seems to promise permanent avoidance. ~ Rick Moody,
1142:The unknown...the unforetold, the unproven, that is what life is based on. Ignorance is the ground of thought...The only thing that makes life possible is permanent, intolerable uncertainty: not knowing what comes next. ~ Ursula K Le Guin,
1143:We should always endeavor to wonder at the permanent thing, not at the mere exception. We should be startled by the sun, and not by the eclipse. We should wonder less at the earthquake, and wonder more at the earth. ~ Gilbert K Chesterton,
1144:You don’t think it would be amazingly complicated?” Onyx just snorted. “Have you met Molly?” “Hi,” Molly waved cheerfully. “Permanent complication. Break her heart and I’ll turn you into a drooling, retarded, leprous mutant. ~ Elliott Kay,
1145:You're quite wrong, you know. I am the most permanent person that you will ever meet," said Magnus, his voice breathless with laughter and his eyes stung a little by tears. "It is only that it never makes any difference. ~ Cassandra Clare,
1146:It is not enough to have perceived such a notion, given it one’s attention, understood it; it must be given a permanent place in the mind, so that it may be present even when one’s attention is directed toward something else. ~ Simone Weil,
1147:It is to them I look, to the rising generation, and not to the one now in power, for these great reformations i.e., emancipation of slaves and settlement of the Virginia constitution on a firmer and more permanent basis. ~ Thomas Jefferson,
1148:It seemed like I was doing something ludicrous, trying to build a permanent work of literature out of broken little whimpering bits about the most ephemeral experiences when I was still mostly broken and half-ephemeral myself. ~ Anne Boyer,
1149:You think that the mental anguish you are experiencing is a permanent condition, but for the vast majority of people it is only a temporary state.

(But what if I’m special? What if I’m in the minority?) ~ Jenny Offill,
1150:multiplied—the South went through the Reconstruction with only one permanent political change: there was no more slavery. The people became no less than what they were to begin with—in some cases they became horrifyingly more. ~ Harper Lee,
1151:No amount of control will effect a permanent or desirable change in another person. We can sometimes do things that increase the probability that people will want to change, but we can’t even guarantee or control that. And ~ Melody Beattie,
1152:No matter how many trials we’ve had in the past, and no matter how well we remember that they eventually were there no longer, we’re sure that this one, this one right now, is a permanent state of affairs. But it’s not. ~ Janina Matthewson,
1153:Perhaps we must find something to attach ourselves to in such unsettling times. Sometimes, I feel I could be blown away on a breeze like a dandelion seed if I don't grasp hold of something solid and permanent and unchanging. ~ Hazel Gaynor,
1154:The cities of the world are concentric, isomorphic, synchronic. Only one exists and you are always in the same one. It's the effect of their permanent revolution, their intense circulation, their instantaneous magnetism. ~ Jean Baudrillard,
1155:The features of our face are hardly more than gestures which force of habit made permanent. Nature, like the destruction of Pompeii, like the metamorphosis of a nymph into a tree, has arrested us in an accustomed movement. ~ Marcel Proust,
1156:All things change, nothing is extinguished. There is nothing in the whole world which is permanent. Everything flows onward; all things are brought into being with a changing nature; the ages themselves glide by in constant movement. ~ Ovid,
1157:In practice, as even the Russians have now learned, the only way of pillaging a defeated nation is to cart away any movables which are wanted, and to drive off a portion of its manhood as permanent or temporary slaves. ~ Winston S Churchill,
1158:I printed it once more on my eyes, south, west, and north, and then we hurried away from the permanent and changeless past where my mother is always shooting a wildcat and my father is always burning his name with his love. ~ John Steinbeck,
1159:Natural science sharpens the discrimination. There is no false logic in nature. All its properties are permanent: the acids and metals never lie; their yea is yea, their nay, nay. They are newly discovered but not new. ~ Ralph Waldo Emerson,
1160:Perhaps most strikingly of all, it was clear in 1988 that those inside the process had congealed into a permanent political class, the defining characteristic of which was its readiness to abandon those not inside the process. ~ Joan Didion,
1161:The poet's other readers are the ancient poets, who look upon the freshly written pages from an incorruptible distance. Their poetic forms are permanent, and it is difficult to create new forms which can approach them. ~ Salvatore Quasimodo,
1162:We want to make life permanent, but in doing so we go against nature, and there lies our pain. Only the mind which is always moving, without resting places and fixed ideas, can be in tune with life and therefore joyful. ~ Jiddu Krishnamurti,
1163:Cyberattacks have become a permanent fixture on the international scene because they have become easy and cheap to launch. Basic computer literacy and a modest budget can go a long way toward invading a country's cyberspace. ~ Evgeny Morozov,
1164:I believe that's a form of dangerous stereotyping, to ascribe permanent victimhood to any group. Groups have suffered powerful injustice, and yet when you say that, you also have to say that they triumphed, that they prevailed. ~ Kevin Starr,
1165:I don't have a career, I don't have a family, and I don't know what to do next. I've been so determined to escape anything permanent, and now I just feel like I'm nowhere. And what if that's the permanent thing by default? ~ Jonathan Tropper,
1166:In reality, in love there is a permanent suffering which joy neutralizes, renders virtual delays, but which can at any moment become what it would have become long earlier if one had not obtained what one wanted -- atrocious. ~ Marcel Proust,
1167:I would rather that my spark should burn out in a brilliant blaze than it should be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet.” - Jack London ~ Jack London,
1168:Sir,” he said calmly, “that was the worst line I’ve ever heard, not only insulting but showing a severe lack of forethought. You’re obviously bothering the young woman. You should leave before she does permanent damage to you. ~ Kim Harrison,
1169:Forgiveness is an inner correction that lightens the heart. It is for our peace of mind first. Being at peace, we will now have peace to give to others, and this is the most permanent and valuable gift we can possibly give. ~ Gerald Jampolsky,
1170:Have you ever thought maybe you should just let them go?” I hadn’t, not once. “It’s not permanent,” I said. “I can fix it.” “Funny how you can change so much,” Charles said, “but still sound the same as when we were seventeen. ~ Tara Westover,
1171:Jesus was certainly not a mere enunciator of permanent truths, like the modern liberal preacher; on the contrary He was conscious of standing at the turning-point of the ages, when what had never been was now to come to be. ~ J Gresham Machen,
1172:Reality in itself is neither permanent nor impermanent; it cannot be categorized. But when one tries to hold on to it, change is everywhere apparent, since, like one's own shadow, the faster one pursues it, the faster it flees. ~ Alan W Watts,
1173:Reality in itself is neither permanent nor impermanent; it cannot be categorized. But when one tries to hold on to it, change is everywhere apparent, since, like one’s own shadow, the faster one pursues it, the faster it flees. ~ Alan W Watts,
1174:She had been swimming in a big pink aquarium, and she never thought that somebody would come along with a hammer and break it until she was gasping for her life and everything she had taken for granted, for permanent, was gone. ~ Marge Piercy,
1175:Why I can't stand this phrase about I don't have any permanent enemies, any permanent friends, only permanent interests. I can't stand that. It's a matter of principles. What kind of integrity, what kind of morality do you have? ~ Cornel West,
1176:And so began a vicious economic spiral. “It’s a marvel, looking back on it now,” Lippmann would later write ruefully, “that we could ever have so completely thought that a boom under such treacherous conditions was permanent.”126 ~ Jill Lepore,
1177:It is in our incompleteness, of which we are aware, that education as a permanent process is grounded. Women and men are capable of being educated only to the extent that they are capable of recognizing themselves as unfinished. ~ Paulo Freire,
1178:Liberalism's fatal flaw,... is that it has no permanent norms, only a succession of enthusiasms espoused by minor prophets. Each of these seems like a hot new idea to liberals, but soon goes to irksome and destructive extremes. ~ Joseph Sobran,
1179:Nothing in this world is permanent, including our stories. Yet we try to hold on to them for false security, which ultimately leads to sorrow and loss. Be willing to let go. Keep reinventing your story as you continue to grow. 4. ~ Jen Sincero,
1180:This growing poverty in the midst of growing population constitutes a permanent menace to peace. And not only to peace, but also to democratic institutions and personal liberty For overpopulation is not compatible with freedom. ~ Aldous Huxley,
1181:I believe that the problem of how you depict something is a formal problem. It's an interesting one and it's a permanent one; there's no solution to it. There are a thousand and one ways you can go about it. There's no set rule. ~ David Hockney,
1182:Resentment that is long held can eat away at the body and become the dis-ease we call cancer. Criticism as a permanent habit can often lead to arthritis in the body. Guilt always looks for punishment, and punishment creates pain. ~ Louise L Hay,
1183:The minimum wage is not something that you want to stay on as a permanent basis. For example, if you have a minimum wage job, you don't stay there 20 or 30 years. You don't put your children through college working on minimum wage. ~ John Raese,
1184:When to the Permanent is sacrificed the Mutable, the prize is thine: the drop returneth whence it came. The Open Path leads to the changeless change - Non-Being, the glorious state of Absoluteness, the Bliss past human thought. ~ Alexander Pope,
1185:After the dead are buried, after the physical pain of grief has become a permanent wound in the soul, then comes the transcendent and common bond of human suffering, and with that comes forgiveness, and with forgiveness comes love. ~ Andre Dubus,
1186:Democracy is an excellent way of ensuring that nothing much gets done. There are always interests that might get trampled upon [and no elected politician would wish to make permanent enemies by trampling upon others' interests]. ~ Edward de Bono,
1187:Jesus was certainly not a mere enunciator of permanent truths, like the modern liberal preacher; on the contrary He was conscious of standing at the turning-point of the ages, when what had never been was now to come to be. ~ John Gresham Machen,
1188:Mistakes are very seldom permanent, most of them can be fixed with less difficulty and drama than one imagines, and there's nothing shameful about them. There is, however, something sad and limiting about the fear of making them. ~ Peter Buffett,
1189:My wife calls me the Imelda Marcos of books. As soon as a book enters our home it is guaranteed a permanent place in our lives. Because I have never been able to part with even one, they have gradually accumulated like sediment. ~ Michael Moritz,
1190:Science is warning us that if we do not quickly reduce the global warming pollution that is trapping so much of the heat our planet normally radiates back out of the atmosphere, we are in danger of creating a permanent 'carbon summer'. ~ Al Gore,
1191:The world had been divided into … parts that sought to annihilate each other because they both desired the same thing, namely the liberation of the oppressed, the elimination of violence, and the establishment of permanent peace. ~ Hermann Hesse,
1192:When you located someone from the past online, it was like finding that person trapped behind glass in the permanent collection of a museum. You knew they were still there, and it seemed to you as if they would stay there forever. ~ Meg Wolitzer,
1193:As to the permanent interest of individuals in the aggregated interests of the community, and in the proverbial maxim, that honesty is the best policy, present temptation is often found to be an overmatch for those considerations. ~ James Madison,
1194:For the most part, the things that had happened in her early childhood were the ones that could be counted on to stay put. They were the permanent fixtures, firmly lodged into the architecture of the mind, screwed to the baseboards. ~ Rachel Heng,
1195:Jacen reflected bitterly that a large part of growing up seemed to involve watching everything change, and discovering that all changes are permanent. That nothing ever changes back.

That you can’t go home again. ~ Matthew Woodring Stover,
1196:Karina hated to see the widows in black. They struck her as relics of their own making, frozen in permanent deference to reckless or foolish or simply unfortunate men who were nonetheless dead and sealed away in the earth forever. ~ Omar El Akkad,
1197:The militia is a voluntary force not associated or under the control of the States except when called out; [ when called into actual service] a permanent or long standing force would be entirely different in make-up and call. ~ Alexander Hamilton,
1198:Think of a Foundational tour as a form of marriage—a long-term relationship that both parties anticipate will be permanent, in which both parties assume a moral obligation to try hard to make it work before ending the relationship. ~ Reid Hoffman,
1199:Arms alone can give the world no permanent peace, no confident security. Arms are solely for defense - to protect from violent assault what we already have. They are only a costly insurance. They cannot add to human progress. ~ Dwight D Eisenhower,
1200:Every woman who makes a permanent impression on a man is usually recalled to his mind's eye as she appeared in one particular scene, which seems ordained to be her special form of manifestation throughout the pages of his memory. As ~ Thomas Hardy,
1201:I have to understand the nature of change. And I cannot just work with stone or the more permanent materials. I need to work with leaves and ice and snow and mud and clay and water and the rising tide and the wind and all these. ~ Andy Goldsworthy,
1202:It is not true to say that there is no self at all or that everything is empty or illusory, but it is true that everything is constantly changing and that there is no solid, permanent, unchanging self within the process that is life. ~ Noah Levine,
1203:I would rather be ashes than dust! I would rather that my spark burn out in a brilliant blaze than it be stifled by dry rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet. ~ Jack London,
1204:Liberty, as we all know, cannot flourish in a country that is permanently on a war footing, or even a near war footing. Permanent crisis justifies permanent control of everybody and everything by the agencies of central government. ~ Aldous Huxley,
1205:On most lines, making a sale without making a convert does not count for much. Sales made by conviction - by advertising - are likely to bring permanent customers. People who buy through casual recommendations often do not stick ~ Claude C Hopkins,
1206:The ability of the 1 percent to buy politicians and regulators is nothing new in American politics - just as inequality has been a permanent part of our economic system. This is true of virtually all political and economic systems. ~ Eric Alterman,
1207:The business of a novelist is, in my opinion, to create characters first and foremost, and then to set them in the snarl of the human currents of his time, so that there results an accurate permanent record of a phase of history. ~ John Dos Passos,
1208:The world had been divided into two parts that sought to annihilate each other because they both desired the same thing, namely the liberation of the oppressed, the elimination of violence, and the establishment of permanent peace. ~ Hermann Hesse,
1209:This was once a land where every sane person knew how to build a shelter, grow food, and entertain one another. Now we have been rendered permanent children. It’s the architects of forced schooling who are responsible for that. ~ John Taylor Gatto,
1210:Those works alone can have enduring success which successfully appeal to what is permanent in human nature -- which, while suiting the taste of the day, contain truths and beauty deeper than the opinions and tastes of the day. ~ George Henry Lewes,
1211:All of us experience, to a greater or lesser extent, a loneliness that results from not having enough anchors, enough absolutes, and enough permanent roots to make us feel secure and stable in a world characterized by transience. ~ Ronald Rolheiser,
1212:But the mild voice of reason, pleading the cause of an enlarged and permanent interest, is but too often drowned, before public bodies as well as individuals, by the clamors of an impatient avidity for immediate and immoderate gain. ~ James Madison,
1213:Each American embassy comes with two permanent features - a giant anti-American demonstration and a giant line for American visas. Most demonstrators spend half their time burning Old Glory and the other half waiting for green cards. ~ P J O Rourke,
1214:The history of France, a permanent miracle,” says André Maurois at the end of his Histoire de la France, “has the singular privilege of impassioning the peoples of the earth to the point where they all take part in French quarrels. ~ Alistair Horne,
1215:If a leader demonstrates that his purpose is noble, that the work will enable people to connect with something large - more permanent than their material existence - people will give the best of themselves to the enterprise ~ Mihaly Csikszentmihalyi,
1216:Moreover, as usual, she wasn't able to live in the moment. Maybe that's what grief is: a permanent disconnect from here and now. She looked at the games adults played and felt detached. It was easy to tell herself: "I'm not here.". ~ David Foenkinos,
1217:principle, formulated for the occasion, that “a woman does not succeed to the throne of France.” Thus was born the momentous Salic “Law” that was to create a permanent bar to the succession of women where none had existed before. ~ Barbara W Tuchman,
1218:The cigarette hung unlit from his lips. Was he doomed to roam forever in his ghost state, always wanting to light that cigarette? A small twinge of satisfaction rolled through me at the thought of him in permanent nicotine withdrawal. ~ Deanna Chase,
1219:And the first step, as you know, is always what matters most, particularly when we are dealing with those who are young and tender. That is the time when they are taking shape and when any impression we choose to make leaves a permanent mark. ~ Plato,
1220:For the Enemy is permanent. He is not in the emergency situation but in the normal state of affairs. He threatens in peace as much as in war (and perhaps more than in war); he is thus being built into the system as a cohesive power. ~ Herbert Marcuse,
1221:Jean was definitely the girl who mattered, despite her queer ideas and queerer friends. He had no intention of totally abandoning Naomi or Joy or Elsa or—what was her name?—Denise; but the time had come for something more permanent. ~ Arthur C Clarke,
1222:New York. The world's most dramatic city. Like a permanent short circuit, sputtering and sparking up into the night sky all night long. No place like it for living. And probably no place like it for dying.

("New York Blues") ~ Cornell Woolrich,
1223:Sufficient unto the day is one baby. As long as you are in your right mind don't you ever pray for twins. Twins amount to a permanent riot; and there ain't any real difference between triplets and a insurrection. - The Babies speech 1879 ~ Mark Twain,
1224:The Security Council should be seen as the executive committee of the global security system set up after World War II. Its members, and especially the Permanent 5 (P5), have a special responsibility for international peace and security. ~ Kofi Annan,
1225:This is the permanent tension that lies at the heart of a capitalist democracy and is exacerbated in times of crisis. In order to ensure the survival of the richest, it is democracy that has to be heavily regulated rather than capitalism. ~ Tariq Ali,
1226:And don’t miss Frank Otto, the world’s most tattooed man! Held hostage in the darkest jungles of Borneo and tried for a crime he didn’t commit, and his punishment? Well, folks, his punishment is written all over his body in permanent ink! ~ Sara Gruen,
1227:Can it be, that Providence has not connected the permanent felicity of a Nation with its virtue? The experiment, at least, is recommended by every sentiment which ennobles human Nature. Alas! is it rendered impossible by its vices? ~ George Washington,
1228:I would rather sustain the penalties resulting from over-conservatism than face the consequences of error, perhaps with permanent capital loss, resulting from the adoption of "New Era" philosophy where trees really do grow to the sky. ~ Warren Buffett,
1229:Now it may surprise you to learn that in His efforts to get permanent possession of a soul, He relies on the troughs even more than on the peaks; some of His special favourites have gone through longer and deeper throughs than anyone else. ~ C S Lewis,
1230:The older men nodded agreement. The Iliad was a fine story for children, but Boeotian farmers know just what war brings – burned crops, raped daughters and death. The glory is fleeting, the expense immense and the effect permanent. ~ Christian Cameron,
1231:Travis: I didn’t know they made permanent makeup. I looked like a clown for a month. Connor: Yeah. They put a curse on me so that no matter what I wore, my clothes were two sizes too small and I felt like a geek. Travis: You are a geek. ~ Rick Riordan,
1232:When we are in good health, we all feel very real, solid, and permanent; and this is of all our illusions the most ridiculous, and also the most obviously useful from the point of view of the efficiency and preservation of the race. ~ Evelyn Underhill,
1233:When you reach a place where you feel blocked, lower your standards and keep on going. There is no possible way to do permanent damage to a piece of writing. You cannot ruin it. You can only make it a little better a little at a time. ~ Richard Bausch,
1234:Would that I could die, reduce myself to nothing, leave a glorious name to my country, die in the cause of defending it against a foreign invasion and afterwards the sun will shine on my body like a permanent sentinel in these ocean rocks! ~ Jos Rizal,
1235:But I plucked a new, different, worldly soul for myself -- maybe a soul I found in the spray thrown up by the surge of that distant African river as it plummets onto black rocks and sends up into the sun a permanent arc of a rainbow. ~ Alexandra Fuller,
1236:For what it's worth, I think happiness is a fleeting condition, not a permanent state of goddamn mind. I've learned that if you chase after moments of bliss here and there, sometimes those moments will sustain you through the shit. ~ Tiffanie DeBartolo,
1237:I cannot think of permanent enmity between man and man, and believing as I do in the theory of reincarnation, I live in the hope that if not in this birth, in some other birth I shall be able to hug all of humanity in friendly embrace. ~ Mahatma Gandhi,
1238:I fell indeed into a morbid state, deep and enduring, and alien to fear, which has left permanent scars upon my mind. I must confess that I lost faith in the sanity of the world when I saw it suffering the painful disorder of this island. A ~ H G Wells,
1239:Never walk over a writer, I said to myself, unless you're positive he can't rise up behind you. If you're going to burn him, make sure he's dead. Because if he's alive, he will talk: talk in written form, on the printed, permanent page. ~ Philip K Dick,
1240:Never walk over a writer, I said to myself, unless you're positive he can't rise us behind you. If you're going to burn him, make sure he's dead. Because if he's alive, he will talk: talk in written form, on the printed, permanent page. ~ Philip K Dick,
1241:Remember, the Democrats want illegal migrants as voters. The Democrats need a permanent underclass. Donald Trump is looking at all of this. Every bit of his agenda as aimed at making America great again. It's not just a slogan with him. ~ Rush Limbaugh,
1242:The body is just a water bubble. The mind is like a mad monkey. Do not follow either the body or the mind. Follow the Conscience. It is above the mind. It is permanent. It is the voice of God, the voice of unchanging truth inside you. ~ Sathya Sai Baba,
1243:The damage was permanent; there would always be scars. But even the angriest scars faded over time until it was difficult to see them written on the skin at all, and the only thing that remained was the memory of how painful it had been. ~ Jodi Picoult,
1244:The girl considered taking over where her mom had left off: chemically building herself a permanent shield against reality. But when she received her first paycheck after her mother’s death, she decided to buy something to eat instead. ~ Jonas Jonasson,
1245:Every woman who makes a permanent impression on a man is afterwards recalled to his mind's eye as she appeared in one particular scene, which seems ordained to be her special medium of manifestation throughout all the pages of his memory. ~ Thomas Hardy,
1246:Exasperatingly, we're all pretty much restricted to learning what people are like with the permanent confound of our own presence, which is why those chance glimpses of someone you love just walking down the street can seem so precious. ~ Lionel Shriver,
1247:Exasperatingly, we’re all pretty much restricted to learning what people are like with the permanent confound of our own presence, which is why those chance glimpses of someone you love just walking down the street can seem so precious. ~ Lionel Shriver,
1248:Sufficient unto the day is one baby. As long as you are in your right mind don't you ever pray for twins. Twins amount to a permanent riot; and there ain't any real difference between triplets and a insurrection.
- The Babies speech 1879 ~ Mark Twain,
1249:The other is never responsible. Try to make this such a permanent state of awareness in you that whenever you start finding something wrong with the other, remember it. Catch yourself redhanded, and drop it then and there. And ask to be forgiven. ~ Osho,
1250:The psychological absence of fathers can be nearly as devastating as physical absence. When fathers are alive but not a predictable presence actively participating in their daughter's lives the relationship becomes a permanent "maybe. ~ Victoria Secunda,
1251:When men seek after the Immutable, the Indeterminable, the Unmanifest, the All-Pervading, the Unthinkable, the Summit Self, the Immobile, the Permanent, — equal in mind to all,
intent on the good of all beings, it is to Me that they come. ~ Anonymous,
1252:You'll swoop from incredible highs when you're just glad to be alive, to those lows when you wish you were dead. And just when you start thinking that you've accepted who you are, that changes, too. Because who you are is not permanent ~ Andrew Davidson,
1253:I felt suddenly very young - or perhaps I felt my age: an almost childlike twenty-two, rather than that permanent middle-age that attaches itself to the man who lives alone and supports himself by wearing a suit in a city not of his birth. ~ Mohsin Hamid,
1254:I pity those who make much ado about the transitory nature of all things and are lost in the contemplation of earthly vanity: are we not here to make the transitory permanent? This we can do only if we know how to value both. ~ Johann Wolfgang von Goethe,
1255:...the predominant odors of sauerkraut and schnitzel that had always made me feel a part of my mother's life, the part before she met my father and the brackets of disappointment that marked each side of her mouth had become permanent. ~ Beatriz Williams,
1256:There are places in this world where fable, myth, preconception, love, longing or prejudice step in and so distort a cool, clear appraisal that a kind of high colored magical confusion takes permanent hold...Surely Texas is such a place. ~ John Steinbeck,
1257:At the very least, Vietnam should stand as a permanent caution against going to war for any but the most immediate, direct, and vital national interest, or to prevent genocide or wider conflict, and then only in concert with other countries. ~ Mark Bowden,
1258:But the Church cannot be, in any political sense, either conservative or liberal, or revolutionary. Conservatism is too often conservation of the wrong things: liberalism a relaxation of discipline; revolution a denial of the permanent things. ~ T S Eliot,
1259:Genetic differences in thermoregulation—efficient/inefficient, left side/right side, you name it—are surprisingly large and well worth paying attention to, given our seemingly permanent posture of fighting extremism in the Middle East. Dianna ~ Mary Roach,
1260:Stores don't order merchandise unless they think they can sell it right away. Manufacturers and builders don't produce unless they have buyers lined up. My business contacts describe this as a paradigm shift and they believe it's permanent. ~ Janet Yellen,
1261:The facility with which industrial capitalism constructs and destroys—obeying clear precepts of profitability—transforms the average man into an intellectual, moral, and physical nomad.
Whatever is permanent today is an obstacle. ~ Nicol s G mez D vila,
1262:She’s beautiful. A girl with glow. Eighteen years old, but the kind of eighteen they write about in books. The kind of eighteen that lives faster than the speed of hurt.
A girl who has no reason at all to believe she isn’t permanent. ~ Courtney Summers,
1263:W. S. Merwin . . . traced our attitude of dominion to the beginnings of agriculture. He argued that settling down in permanent places gave us the “illusion of possession.” That fateful moment in our hominid history set us up for our downfall. ~ Mary Pipher,
1264:Every artist wants his work to be permanent. But what is? The Aswan Dam covered some of the greatest art in the world. Venice is sinking. Great books and pictures were lost in the Florence floods. In the meantime we still enjoy butterflies. ~ Romare Bearden,
1265:Introducing someone as a "Negro poet with a University degree" or again, quite simply, the expression, "a great black poet." These ready-made phrases, which seem in a common-sense way to fill a need-or have a hidden subtlety, a permanent rub. ~ Frantz Fanon,
1266:I tend to be pessimistic about everything: If things seem to be going good, I'm worried that it's going to end; if things are bad, then I'm worried that it's going to be permanent. It's not a very comfortable attitude to have all the time. ~ Jesse Eisenberg,
1267:Travis: I didn’t know they made permanent makeup. I looked like a clown for a month.
Connor: Yeah. They put a curse on me so that no matter what I wore, my clothes were two sizes too small and I felt like a geek.
Travis: You are a geek. ~ Rick Riordan,
1268:You want to do tax reductions, you want to do permanent tax reduction, reductions in spending. You've got to go out and explain it to the people, get them on your side and have them become the levers that you need in congressional relations. ~ Rudy Giuliani,
1269:In Alexander's life there was one thread that could not be broken by death, by distance, by time, by war. Could not be broken. As long as I am in the world, she said with her breath and her body, as long as I am, you are permanent, soldier. ~ Paullina Simons,
1270:There is no god and there is no soul. Hence, there is no need for the props of traditional religion. With dogma and creed excluded, then immutable truth is dead and buried. There is no room for fixed and natural law or permanent moral absolutes. ~ John Dewey,
1271:In order to create a permanent atmosphere of change, that's where the solidarity economy of change comes in. You don't want to simply invest in what exists already hoping that the next group of entrepreneurs are not as greedy as the last one. ~ Chokwe Lumumba,
1272:In reality, there is in love a permanent strain of suffering which happiness neutralises, makes potential only, postpones, but which may at any moment become, what it would long since have been had we not obtained what we wanted, excruciating. ~ Marcel Proust,
1273:Rebuilding us. Isn't that what the spirit requires, when we climb over the wreckage of our lives, sometimes, we go on to make our lives our own affirmation? We are perfect expressions of perfect Love, here and now. There is no permanent injury. ~ Richard Bach,
1274:Rebuilding us. Isn’t that what the spirit requires, when we climb over the wreckage of our lives, sometimes, we go on to make our lives our own affirmation? We are perfect expressions of perfect Love, here and now. There is no permanent injury. ~ Richard Bach,
1275:There had to be a future. There had to be a way. We’d touched one another’s lives, leaving permanent marks neither of us would ever erase.
If this didn’t work out, if we couldn’t find a way, I’d never be the same.
Neither would he. ~ Devney Perry,
1276:The things my brother read shaped him; they became his visions. He believed in them. I have now come to know that what one believes often becomes permanent, and what becomes permanent can be indestructible. This was the case with my brother. ~ Chigozie Obioma,
1277:The Zionist regime is an injustice and by its very nature a permanent threat. Whether you like it or not, the Zionist regime is heading toward annihilation. The Zionist regime is a rotten, dried tree that will be eliminated by one storm. ~ Mahmoud Ahmadinejad,
1278:yes, we are going to suffer, we will have difficult times, and we will experience many disappointments- but all of this is transitory; it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken. ~ Paulo Coelho,
1279:But can you ever excise a bad parent? Though you might come to terms with all that they have psychologically bequeathed you, they can never really be expunged. They're the stubborn, permanent stain that will never entirely vanish in the wash. ~ Douglas Kennedy,
1280:So long as all the increased wealth which modern progress brings goes but to build up great fortunes, to increase luxury and make sharper the contrast between the House of Have and the House of Want, progress is not real and cannot be permanent. ~ Henry George,
1281:The people who want regeneration to be permanent are fanatics for the happy ending, dissatisfied with themselves and with anyone else, unrealistic men and women, anti-Christs, who were entertained by the miracles but learned nothing from Calvary. ~ John O Hara,
1282:The real stumbling-block of totalitarian regimes is not the spiritual need of men for freedom of thought; it is men's inability to stand the physical and nervous strain of a permanent state of excitement, except during a few years of their youth. ~ Simone Weil,
1283:We'd better get there soon," said Corwin. "They're probably building new streets in Paris right this minute."
"What if I don't want to, being a lesbian?"
Corwin fell silent; after a while he spoke.
"So you think it might be permanent? ~ Louise Erdrich,
1284:Yes we are going to suffer, we will have difficult times, and we will experiences many disappointments – but all of this is transitory; it leaves no permanent mark. And one day we will look back with pride and faith at the journey we have taken. ~ Paulo Coelho,
1285:You cannot have good without evil,” Audrey says. “They are like DNA strands. Intricately and irrevocably spun together. Sometimes good wins, sometimes evil does. We do not fight for good’s permanent triumph, but for the balance. And so it goes. ~ Rebecca Serle,
1286:A bizarre sensation pervades a relationship of pretense. No truth seems true. A simple morning's greeting and response appear loaded with innuendo and fraught with implications. Each nicety becomes more sterile and each withdrawal more permanent. ~ Maya Angelou,
1287:As things are, and as fundamentally they must always be, poetry is not a career, but a mug's game. No honest poet can ever feel quite sure of the permanent value of what he has written: He may have wasted his time and messed up his life for nothing. ~ T S Eliot,
1288:I submit that what is harsh is continuing to encourage irresponsible behavior and generating a permanent underclass. We also simply cannot afford welfare programs for able-bodied people who make unwise choices and expect other people to pay for it. ~ Ben Carson,
1289:It goes to establish a just and permanent principle of trade which puts an end to all serious fluctuations in prices and consequently, to all the insecurity and ruin which these fluctuations produce; and to build up those who are already ruined. ~ Josiah Warren,
1290:That which is impossible has a permanent and constant property, which is not the result if some agent, and cannot in any way change, and consequently we do not ascribe to God the power of doing what is impossible. ~ Maimonides, Guide for the Perplexed (c. 1190),
1291:Unless one is wealthy there is no use in being a charming fellow. Romance is the privilege of the rich, not the profession of the unemployed. The poor should be practical and prosaic. It is better to have a permanent income than to be fascinating. ~ Oscar Wilde,
1292:God is saying today, “You need to get ready. Where you are is not permanent. I have explosive blessings coming your way. I will increase you beyond your salary. I will bless you beyond your normal income. I will suddenly change things in your life. ~ Joel Osteen,
1293:Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul. ~ G K Chesterton,
1294:Once people learned how to believe in something, that skill started spilling over to other parts of their lives, until they started believing they could change. Belief was the ingredient that made a reworked habit loop into a permanent behavior. ~ Charles Duhigg,
1295:The mathematician's patterns, like the painter's or the poet's must be beautiful; the ideas, like the colours or the words must fit together in a harmonious way. Beauty is the first test: there is no permanent place in the world for ugly mathematics. ~ G H Hardy,
1296: “What if I told you that there is a bond in blood, that it’s more than a Lammer’s paper marriage, that it’s about magic and death?”

I sigh. “I’d say you were being overly dramatic and that you should take up a permanent table at the Crake. ~ Cat Hellisen,
1297:A human being on this world, Duane realized with a shock of recognition approaching vertigo, made no more permanent impression than does a hand thrust in water. Remove the hand, and water rushes in to fill the void as if nothing had ever been there. ~ Dan Simmons,
1298:In time of peace there can, at all events, be no justification for the creation of a permanent debt by the Federal Government. Its limited range of constitutional duties may certainly under such circumstances be performed without such a resort. ~ Martin Van Buren,
1299:There isn’t a permanent mark on me, Reed, not one. And you don’t know how many times he was there to hold me together when I was sure I was going to fall apart. He’s a monster,” she sobbed, “I know he is. I know, and…it doesn’t matter to me anymore. ~ C J Roberts,
1300:We run the risk of someday seeing our native population collapse and disappear,” fretfully declared the permanent committee of the National Colonial Congress of Belgium that year. “So that we will find ourselves confronted with a kind of desert. ~ Adam Hochschild,
1301:An anxious unrest, a fierce craving desire for gain has taken possession of the commercial world, and in instances no longer rare the most precious and permanent goods of human life have been madly sacrificed in the interests of momentary enrichment. ~ Felix Adler,
1302:A permanent peace cannot be prepared by threats but only by the honest attempt to create a mutual trust. However strong national armaments may be, they do not create military security for any nation nor do they guarantee the maintenance of peace. ~ Albert Einstein,
1303:You think of me as a… living stone — hard and cold. That’s true. We are set the way we are, and it is very rare for us to experience a real change. When that happens, as when Bella entered my life, it is a permanent change. There’s no going back… ~ Stephenie Meyer,
1304:But communes are a good idea. People criticize communes because they don't last, but why in hell, will you tell me, should they last? Why does an order have to become a permanent order? Maybe we should live one way for some years, then try another. ~ Marilyn French,
1305:In view of Chinas growing military strength and intentions, the best way to safeguard Asias permanent peace and prosperity is to have all Asian countries join forces with other democratic countries in the world to form a global community of democracies. ~ Jim Costa,
1306:People apply for a job, are asked to work for three or four weeks on probation and are then told to go and are replaced by colleagues. There are shops even in the West End [of London] using large numbers of totally unpaid staff on a permanent basis. ~ Jeremy Corbyn,
1307:People around you, constantly under the pull of their emotions, change their ideas by the day or by the hour, depending on their mood. You must never assume that what people say or do in a particular moment is a statement of their permanent desires. ~ Robert Greene,
1308:The vision is true north for the soul. It is a permanent, intuitive compass direction for a human being. Every person inevitably strays from the path. Life is an endless experiment and course correction. The vision brings one back to the true path. ~ Thomas G Bandy,
1309:To repeat abstractly, universally, and distinctly in concepts the whole inner nature of the world , and thus to deposit it as a reflected image in permanent concepts always ready for the faculty of reason , this and nothing else is philosophy. ~ Arthur Schopenhauer,
1310:...at twenty-one or twenty-two so many things appear solid and permanent and terrible which forty sees are nothing but disappearing miasma. Forty can't tell twenty about this; that's the pity of it! Twenty can find out only by getting to be forty. ~ Booth Tarkington,
1311:Becoming a vampire is forever. You don't get to change your mind about it later. For me, I think that's one of the big drawbacks with anything that's permanent. How do you know how you're going to feel in five years or 10 years? Even with a tattoo. ~ Stephenie Meyer,
1312:Comedy mocks the vanity of visions of rational control. The person who can joke amidst a confrontation with evil, like the quick-witted Spider-Man, must be reconciled to the permanent imperfections of a corrupted world populated by fallen creatures. ~ Peter Leithart,
1313:Even avoiding all of that, though, just buys us time. The Earth is not permanent. The sun is not permanent. The oldest stars alive today are not permanent. It will all end. And in the middle of this story (because we're the ones telling it), is us. ~ Johnny B Truant,
1314:Genius, indeed, melts many ages into one, and thus effects something permanent, yet still with a similarity of office to that of the more ephemeral writer. A work of genius is but the newspaper of a century, or perchance of a hundred centuries. ~ Nathaniel Hawthorne,
1315:If you ever say her name again, I will end you."

My heart takes up permanent residency in my throat. I bet he can see it pulsing in my neck. Once I manage to find a sliver of space to speak past it, I whisper, "Sorry, I'm afraid there's a queue. ~ Jewel E Ann,
1316:Nothing is more essential, than that permanent, inveterate antipathies against particular Nations, and passionate attachments for others, should be excluded; and that, in place of them, just and amicable feelings towards all should be cultivated. ~ George Washington,
1317:The statement "I'll always be your parent" is true in one sense, but not in another. You will always have that heritage, but you won't always have that responsibility. Your goal is a mutual affection between two adults, not a permanent one-up position. ~ Henry Cloud,
1318:time is as adhesive as love, and the more time you spend with someone the greater the likelihood of finding yourself with a permanent sort of thing to deal with that people casually refer to as 'friendship,' as if that were the end of the matter. ~ Deborah Eisenberg,
1319:We drove through the Old Dominion University campus, where a small permanent lake has formed in the back corner of a huge parking lot. “You can’t pave under water,” he noted dryly, “so this obviously wasn’t under water when this parking lot was paved. ~ Deborah Blum,
1320:You think of me as a... living stone - hard and cold. That's true. We are set the way we are, and it is very rare for us to experience a real change. When that happens, as when Bella entered my life, it is a permanent change. There's no going back. ~ Stephenie Meyer,
1321:No company has a permanent consumer franchise. No one has the only game in town. The never-ending cycle of destruction and change inherent in a capitalist economy always provides new opportunities for those with determination, goals and concentration. ~ Harvey Mackay,
1322:Only to the extent that men desire peace and brotherhood can the world be made better. No peace even though temporarily obtained, will be permanent, whether to individuals or nations, unless it is built upon the solid foundation of eternal principles. ~ David O McKay,
1323:Research and development needs permanent tax credits to build the technology that spurs our growth. But no government programs alone can get America's students to study more science and math parents must push and help their children to meet this goal. ~ Ernest Istook,
1324:This was historical revisionism at its best, and hadn't Sam always specialized in that, hadn't she always said she wished she had a permanent film rolling of their life so she could go back and prove that, yes, he did so say that thing he now denied? ~ Liane Moriarty,
1325:I always thought of my road life as temporary, assuming that one day I would grow up and settle down. Now I realized that for me, the road was permanent, and settling down was temporary. Traveling had created my nonroad life, not the other way around. ~ Gloria Steinem,
1326:It's impossible to imagine my mother like that. I cannot imagine her softened, thawed, decayed, becoming sweeter as she spoils. I imagine her trapped in a mirror instead. A permanent image of her locked into a rectangle of hard brightness, open-eyed. ~ Laura Kasischke,
1327:Man is more himself, man is more manlike, when joy is the fundamental thing in him, and grief the superficial. Melancholy should be an innocent interlude, a tender and fugitive frame of mind; praise should be the permanent pulsation of the soul. ~ Gilbert K Chesterton,
1328:The kids of those that came here illegally, those kids, I think, should have a pathway to become a permanent resident of the United States and military service, for instance, is one way they would have that kind of pathway to become a permanent resident. ~ Mitt Romney,
1329:There is nothing of permanent value (putting aside a few human affections) nothing that satisfies quiet reflection--except the sense of having worked according to one's capacity and light to make things clear and get rid of cant and shams of all sorts. ~ Thomas Huxley,
1330:Universal suffrage should rest upon universal education. To this end, liberal and permanent provision should be made for the support of free schools by the State governments, and, if need be, supplemented by legitimate aid from national authority. ~ Rutherford B Hayes,
1331:And yet, I hope. This cannot continue eternally, can it? Something must someday happen. It is not possible that I should be a permanent fixture here, on the ninth floor of TGK, perpetually repeating the same small and meaningless rituals by rote. Someone ~ Jeff Lindsay,
1332:Have a fierce resolve in everything you do.” “Demonstrate determination, resiliency, and tenacity.” “Do not let temporary setbacks become permanent excuses.” And, finally, “Use mistakes and problems as opportunities to get better—not reasons to quit. ~ Angela Duckworth,
1333:[I]n a place with absolutely no private or personal life, with the incessant worship of a mediocre career-sadist as the only culture, where all citizens are the permanent property of the state, the highest form of pointlessness has been achieved. ~ Christopher Hitchens,
1334:Only marriage combines all three forms of companionship - spouse is family, best friend, and permanent companion. This is why it is widely held that while the death of a child is the most painful loss, the death of a spouse is the most disorienting one. ~ Dennis Prager,
1335:Reflect frequently upon the instability of things, and how very fast the scenes of nature are shifted. Matter is in perpetual flux. Change is always and everywhere at work; it strikes through causes and effects, and leaves nothing fixed and permanent. ~ Marcus Aurelius,
1336:The key is to be in a state of permanent connectedness with your inner body - to feel it at all times. This will rapidly deepen and transform your life. The more consciousness you direct into the inner body, the higher its vibrational frequency becomes. ~ Eckhart Tolle,
1337:The moment was so beautiful and perfect-Ella and the ice cream and the sun. But it didn't feel like it belonged to me, not in any permanent sense. Happy was my adopted country, not my native land. I was still bracing to be expelled without warning. ~ Kimberly McCreight,
1338:The third error leading to the assumption that there is nothing to be learned about love lies in the confusion between the initial experience of ‘falling’ in love, and the permanent state of being in love, or as we might better say, of ‘standing’ in love. ~ Erich Fromm,
1339:What condition is that? I’ve been in this condition my whole life,” Liir answered. “It’s the only condition I know. Bitter love, loneliness, contempt for corruption, blind hope. It’s where I life. A permanent state of bereavement. This is nothing new. ~ Gregory Maguire,
1340:What condition is that? I’ve been in this condition my whole life,” Liir answered. “It’s the only condition I know. Bitter love, loneliness, contempt for corruption, blind hope. It’s where I live. A permanent state of bereavement. This is nothing new. ~ Gregory Maguire,
1341:A key impact of recent events was a very persistent, if not permanent shock in the oil supply. This was caused as the oil industry hit geological boundaries, which meant that it could no longer maintain the historic growth rates in petroleum extraction. ~ Michael Kumhof,
1342:A lot of people move around in life chronically ashamed of how they look, or how they feel, or what they said, or what they did. It’s like a permanent adolescent concern. Adolescence is when you’re permanently concerned about what other people think of you. ~ Jon Ronson,
1343:And my grandfather, lurching upright, made a resolve. Stood. Rolled cheroot. Stared across the lake. And was knocked forever into that middle place, unable to worship a God in whose existence he could not wholly disbelieve. Permanent alteration: a hole. ~ Salman Rushdie,
1344:For most of its history until fairly recent times the general pattern for Earth was to be hot with no permanent ice anywhere. The current ice age—ice epoch really—started about forty million years ago, and has ranged from murderously bad to not bad at all. ~ Bill Bryson,
1345:Of all the simplifications to which the human spirit naturally inclines, unable to reconcile itself to the complexity of the real, there is none more dangerous than the attempt to integrate the whole of society in one vast, permanent action group. ~ Bertrand De Jouvenel,
1346:Some people have just rented your body to live in it for sometime and depart. Others consider you as a permanent residence to dwell in forever. Which ever, you must remember to accommodate all those who want to be accommodated. Be each other's keeper ~ Israelmore Ayivor,
1347:The moment when H. sapiens, having achieved (principally by way of agriculture) stable groupings in considerable clusters, really began to establish a permanent network of thinking centres on earth. ~ Pierre Teilhard de Chardin, The Phyletic Structure of the Human Group,
1348:Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent. ~ Hans Hermann Hoppe,
1349:He couldn't remember having been seventeen; it was something that must have happened to him while he was busy. But it made him feel like he imagined it felt like when you were seventeen, which was like having a permanent red-hot vest on under your skin. ~ Terry Pratchett,
1350:If I were doing the Security Council today, I'd have one permanent member, the United States, because that's the real reflection of the distribution of power in the world. All international laws are invalid, meaningless attempts to constrict American power. ~ John Bolton,
1351:Nothingness is staring you in the face. Utter and permanent oblivion. You will cease to be. To be, Jack. The dier accepts this and dies. The killer, in theory, attempts to defeat his own death by killing others. He buys time, he buys life. - Murray (WN 291) ~ Don DeLillo,
1352:...we took the 10 machines we agreed were the most beguiling, and we put them on permanent exhibit in the foyer of this library underneath a sign whose words can surely be applied to this whole ruined planet nowadays: THE COMPLICATED FUTILITY OF IGNORANCE ~ Kurt Vonnegut,
1353:Even a really bad ordinary argument, where feelings were hurt, would be so much better than this permanent sense of dread. She could feel it everywhere: in her stomach, her chest, even her mouth had a horrible taste to it. What was it doing to her health? ~ Liane Moriarty,
1354:I do not hold to the old belief that professors like writers because they can see us fail in a grander and sillier and therefore more unequivocal way than they have. On the contrary, they like to see someone trying, giving it all up to set a permanent mark. ~ Richard Ford,
1355:One never quite stops believing,' said the Marquis. 'Some doubt remains forever.' Abrenuncio understood. He had always thought that ceasing to believe caused a permanent scar in the place where one's faith had been, making it impossible to forget. ~ Gabriel Garc a M rquez,
1356:She’d lived almost an entire life, but had accomplished nothing extraordinary. She’d made no permanent mark on the world, nor would she ever, but if love was all that really mattered, she understood that she’d been singularly blessed. She decided to rest ~ Nicholas Sparks,
1357:Well, I'm not a member of the permanent political establishment, and I've learned quickly these last few days that if you're not a member in good standing of the Washington elite, then some in the media consider a candidate unqualified for that reason alone. ~ Sarah Palin,
1358:We've been working out of our tin can for half a decade. Nobody suggests moving into a brick-and-mortar office; nobody wants to peer through glass windows, in a building with a foundation, and admit that the insomnia emergency is now a permanent condition. ~ Karen Russell,
1359:Wise men will apply their remedies to vices, not to names; to the causes of evil which are permanent, not to the occasional organs by which they act, and the transitory modes in which they appear. Otherwise you will be wise historically, a fool in practice. ~ Edmund Burke,
1360:Flowers teach us that nothing is permanent: not their beauty, not even the fact that they will inevitably wilt, because they will still give new seeds. Remember this when you feel joy, pain, or sadness. Everything passes, grows old, dies, and is reborn.” How ~ Paulo Coelho,
1361:Keeping an eye on the way the world ought to be, while never losing sight of the way it is, requires permanent, precarious balance. It requires facing squarely the fact that you never get the world you want, while refusing to talk yourself out of wanting it. ~ Susan Neiman,
1362:People feel tremendous pressure to settle down in some sort of permanent space and fill it up with stuff, but deep inside they resent those structures, and they're scared to death of that stuff because they know it controls them and restricts their movements. ~ Tom Robbins,
1363:Reading is a form of prayer, a guided meditation that briefly makes us believe we're someone else, disrupting the delusion that we're permanent and at the center of the universe. Suddenly (we're saved!) other people are real again, and we're fond of them. ~ George Saunders,
1364:Reading is a form of prayer, a guided meditation that briefly makes us believe we’re someone else, disrupting the delusion that we’re permanent and at the center of the universe. Suddenly (we’re saved!) other people are real again, and we’re fond of them. ~ George Saunders,
1365:Sure, we were friends who exchanged soulful glances, friends who slept in a bed filled with sexual tension, friends who found any excuse to touch, but I worried that we'd never take that perilous leap of faith toward becoming a real couple, a permanent team. ~ Emily Giffin,
1366:The creation of rule is more creative than the destruction of them. Creation demands a higher level of reasoning and draws connections between cause and effect. The best rules are never stable or permanent, but evolve naturally according to context or need. ~ Andrea Zittel,
1367:The first and most important impact of climate change on human civilisation will be an acute and permanent crisis of food supply. Eating regularly is a non-negotiable activity and countries that cannot feed their people are unlikely to be reasonable about it. ~ Gwynne Dyer,
1368:There are two sorts of curiosity - the momentary and the permanent. The momentary is concerned with the odd appearance on the surface of things. The permanent is attracted by the amazing and consecutive life that flows on beneath the surface of things. ~ Robert Wilson Lynd,
1369:Won’t he ask who this other author is? This Miss Marić?” Albert was quiet. “Would you mind if I listed only my name as the author? I’m hoping that if Professor Weber reads it and becomes as impressed as I think he will, he will offer me a permanent job.” I ~ Marie Benedict,
1370:Every president needs to deal with the permanent government of the country, and the permanent government of the country is Wall Street oligarchs and corporate plutocrats and the questions becomes what is the relationship between that president and Wall Street. ~ Cornel West,
1371:Flowers teach us that nothing is permanent: not their beauty, not even the fact that they will inevitably wilt, because they will still give new seeds.
Remember this when you feel joy, pain, or sadness.
Everything passes, grows old, dies, and is reborn. ~ Paulo Coelho,
1372:He traced the shape of the bird, wondering what she could have done to merit writing herself a memo on her body.
“It’s a very permanent sort of reminder.”
She raised herself up slightly, catching his gaze and holding it. “They were really bad mistakes. ~ Ruthie Knox,
1373:If you send me on my way today," I whispered "If you tell me to get the hell out of your life and never come back...I'll accept it. But it will be the one and only permanent regret of my life: that we never made love.That we lost our future together. ~ Charles Sheehan Miles,
1374:...in Dillard it's the comedy of rapture. Or at least it's a comedy that permits prose and thought to soar while inoculating the rapturous against the three ills of which nature writers should live in permanent dread: preciousness, reverence, and earnestness... ~ Geoff Dyer,
1375:Last night, we (you and I and some others) were together for quite a long time in the permanent dwelling-place of Sri Aurobindo which exists in the subtle physical (what Sri Aurobindo called the true physical).
   1 February 1963 ~ The Mother, Words Of The Mother I, [T1],
1376:Look at situations as contingent, not as inevitable, look at them as the result of a series of historical choices made by men and women, as facts of society made by human beings, and not as natural or god-given, therefore unchangeable, permanent, irreversible. ~ Edward Said,
1377:The children need us for just a little while,' Drew continued. 'We're like a train conductor - there to help them during part of their journey, this transition from one destination to the next. But we were never meant to have a permanent place in their lives. ~ Jody Hedlund,
1378:The thought came to Yale, as Dr. Cheng listened to his lungs, that this could be the man presiding over his final days. That in walking through his door, he'd potentially chosen a partnership more permanent than any other in his life. Till death do us part. ~ Rebecca Makkai,
1379:We have a planet that is at risk, where resources don't have a permanent life. We are going to have to make the decision: are we going to survive or are we waiting for our extinction? One day we will wake up and find people are fighting not for oil but water. ~ Desmond Tutu,
1380:What is the difference between a prostitute and a wife? One is a temporary arrangement, the other is a little more permanent. Marriage is a permanent kind of prostitution; deep down, it is not different. Hence marriage and prostitution have both existed together. ~ Rajneesh,
1381:Life in the oceans must be sheer hell. A vast, merciless hell of permanent and immediate danger. So much of a hell that during evolution some species—including man—crawled, fled onto some small continents of solid land, where the Lessons of Darkness continue. ~ Werner Herzog,
1382:Most young men and women (...) grow up in a sort of permanent present lacking any organic relation to the public past of the times they live in. This makes historians, whose business it is to remember what others forgot, more essential (...) than ever before. ~ Eric Hobsbawm,
1383:There was a fleeting cold front, the slight judgment that said immigrants were a necessary fact of life, one that must be tolerated but never truly accepted. The only way to ever become a permanent part of America’s greatness would be to defend it. Cassidy ~ Adriana Trigiani,
1384:The things that we take for granted today (freedom of speech, material comforts, political stability, to name a few) would be gone in a few generations if each era did not do its part. Victories, once won, are not permanent: they must be re-won by every generation. ~ Roosh V,
1385:While the men of the steel industry were going through blood and gas in defense of their rights and their homes and their families, elsewhere on the far-flung C.I.O. front the hosts of labor were advancing and intelligent and permanent progress was being made. ~ John L Lewis,
1386:As animals, we walk the earth. As bearers of divine essence, we are among the stars. As human beings, we are caught in the middle, seeking to reconcile the paradox of how to make our way upon earth while striving for something more permanent and more profound. ~ B K S Iyengar,
1387:But it became clear as time went on that in Mr. Bush's mind the New World Order was founded on a convergence of goals and interests between the U.S. and the Soviet Union, so strong and permanent that they would work as a team through the U.N. Security Council. ~ A M Rosenthal,
1388:Chaucer's The Canterbury Tales was expected to clock in at anywhere between 100 and 120 chapters. Unfortunately, the dude only managed to finish 24 tales before he suffered an insurmountable and permanent state of writer's block commonly known as death. ~ Jacopo della Quercia,
1389:The teacher’s first duty is to watch over the environment, and this takes precedence over all the rest. It’s influence is indirect, but unless it be well done there will be no effective and permanent results of any kind, physical, intellectual or spiritual. ~ Maria Montessori,
1390:In his life, he'd had more than his share of lectures, some brutal enough to leave permanent gouges in his soul. But no man had ever spoken to him quite like this- wry, honest, direct, bracing, and a bit high-handed in a way that felt oddly reassuring. Fatherly. ~ Lisa Kleypas,
1391:Is there such a feeling as love at first sight? And if there be, in what does its nature differ from love founded in long observation and slow growth? Perhaps its effects are not so permanent; but they are, while they last, as violent and intense. ~ Mary Wollstonecraft Shelley,
1392:John's tattoo..Goddamn..He'd done it as a memorial to her-putting her name in his skin so she'd be with him always. After all, there was nothing more permanent than that-hell, that was why in the mating ceremony males got their backs carved up: Rings could get lost. ~ J R Ward,
1393:Most of them benefit businesses, things like research and development tax credits. But people will also benefit, too, from things like - the earned income tax credit and the child tax credit have been made permanent. They predominantly help lower-income families. ~ Susan Davis,
1394:The mathematician’s patterns, like the painter’s or the poet’s, must be beautiful; the ideas, like the colours or the words, must fit together in a harmonious way. Beauty is the first test: there is no permanent place in the world for ugly mathematics. G.H. Hardy ~ Simon Singh,
1395:Consequently, if the church is going to leave a permanent mark on the community through a growing body of changed lives, it must constantly expand its leadership capacity, which entails both an increased number of leaders and an enhanced quality of leaders. Also, ~ George Barna,
1396:Joy is sometimes a blessing, but it is often a conquest. our magic moment help us to change and sends us off in search of our dreams. Yes, we are going to suffer, we will experience many disappointment- but all of this is transitory,; it leaves no permanent mark. ~ Paulo Coelho,
1397:Only those who still have hope can benefit from tears. When they finish, they feel better. But to those without hope, whose anguish is basic and permanent, no good comes from crying. Nothing changes for them. They usually know this, but still can’t help crying. ~ Nathanael West,
1398:Their lives were ruined, he thought; ruined by the fundamental error of their matrimonial union: that of having based a permanent contract on a temporary feeling which had no necessary connection with affinities that alone render a lifelong comradeship tolerable. ~ Thomas Hardy,
1399:There are good people who are dealt a bad hand by fate, and bad people who live long, comfortable, privileged lives. A small twist of fate can save or end a life; random chance is a permanent, powerful player in each of our lives, and in human history as well. ~ Jeff Greenfield,
1400:[I'm planning]for starters, build a permanent border wall between the US and Mexico that Mexico "must pay for". The plan proposes various sticks to force Mexico to cooperate, such as impounding all remittance payments to Mexico from illegal wages earned in the US. ~ Donald Trump,
1401:I very firmly believe that we have to make sure that we enforce our borders, that we have an employment verification system, and that those people who have come here illegally do not get an advantage to become permanent residents, they do not get a special pathway. ~ Mitt Romney,
1402:Surely binationalism is not love, but there is, we might say, a necessary and impossible attachment that makes a mockery of identity, an ambivalence that emerges from the decentering of the nationalist ethos and that forms the basis of a permanent ethical demand. ~ Judith Butler,
1403:I envied those who could believe in a God and I distrusted them. I felt they were keeping their courage up with a fable of the changeless and the permanent. Death was far more certain than God, and with death there would be no longer the possibility of love dying. ~ Graham Greene,
1404:Know this, too: if you ever get an idea like that again, I'll know, baby, and I'll spank your ass so damn hard there'll be a permanent handprint right there."

"She gave him a cheeky smile. "As long as you understand there'll be a matching one on your face. ~ Suzanne Wright,
1405:On the best teams, different individuals provide occasional leadership, taking charge in areas where they have particular strengths. No one is the permanent leader, because that person would then cease to be a peer and the team interaction would begin to break down. ~ Tom DeMarco,
1406:There are disappointments which wring us, and there are those which inflict a wound whose mark we bear to our graves. Such are so keen that no future gratification of the same desire can ever obliterate them: they become registered as a permanent loss of happiness. ~ Thomas Hardy,
1407:Visualization is indeed a powerful tool. Of all the charisma-boosting techniques, this is the one I recommend making a permanent part of your toolkit. If you gain nothing else from this book, this one technique will make a critical difference to your charisma. ~ Olivia Fox Cabane,
1408:We are all smiling in the picture, three brothers having a grand old time just playing around in the living room, no agendas, no buried resentments or permanent scars. Even under the best of circumstances, there's just something so damn tragic about growing up. ~ Jonathan Tropper,
1409:I love the tactile experience of walking in the woods. It's muted browns, grays, and greens comfort me. The moss and leaves five softly under my boots. Large, scattered rocks feel permanent and unshakable. The pull of the mountain is like gravity for my soul. ~ Heather Day Gilbert,
1410:It was not just the maharajas who had to suffer: every Indian schoolchild must lament the influence of the British dress code on Indians—especially the tie as a permanent noose around the necks of millions of schoolchildren, in India’s sweltering heat, even today. ~ Shashi Tharoor,
1411:I wasn't safe. I wasn't permanent. My life was a fiction I had created, like an alien who comes to earth and tries to pass as human. The affections of my friends meant nothing to me, directed, as they were, toward a person who wasn't there. There was nobody home. ~ Robert Goolrick,
1412:So what am I now?” Lee says, teasing. Dodo sighs. Gives Lee a hard look. “A monster. You and your friends, all of you. Pretty monsters. It’s a stage all girls go through. If you’re lucky you get through it without doing any permanent damage to yourself or anyone else. ~ Kelly Link,
1413:The triumph of the industrial arts will advance the cause of civilization more rapidly than its warmest advocates could have hoped, and contribute to the permanent prosperity and strength of the country far more than the most splendid victories of successful war. ~ Charles Babbage,
1414:A mathematician, like a painter or poet, is a maker of patterns. If his patterns are more permanent than theirs, it is because they are made with ideas. ~ G. H. Hardy, A Mathematician's Apology (London 1941).Quotations by Hardy. Gap.dcs.st-and.ac.uk. Retrieved on 27 November 2013..,
1415:Even so we  need the superstructure of spiritual life if we would have comfort in  the day of doubt. But seek not a holy life without faith, for that  would be to erect a house which can afford no permanent shelter,  because it has no foundation on a rock. ~ Charles Haddon Spurgeon,
1416:Plant consciousness, insect consciousness, fish consciousness, all are related by one permanent element, which we may call the religious element inherent in all life, even in a flea: the sense of wonder. That is our sixth sense, and it is the natural religious sense. ~ D H Lawrence,
1417:Written language must be considered as a particular psychic reality. The book is permanent; it is an object in your field of vision. It speaks to you with a monotonous authority which even its author would not have. You are fairly obliged to read what is written. ~ Gaston Bachelard,
1418:Always moved by religious motives, the Church has condemned the various forms of Marxist Socialism; and she condemns them today, because it is her permanent right and duty to safeguard men from currents of thought and influence that jeopardize their eternal salvation. ~ Pope Pius XI,
1419:And I told him that a man's life is always dealing with permanence - that the most dangerous kind of irresponsibility is to think of your doings as temporary. That, anyhow, is what I've tried to keep before myself. What you do on the earth, the earth makes permanent. ~ Wendell Berry,
1420:In a friendship, especially in a friendship between two young boys, you are allowed to inflict a certain amount of pain. This is even expected. But you must cause no serious injury; you must never, under any circumstances, leave wounds that will result in permanent scars. ~ Joe Hill,
1421:Sometimes there are leftwing governments I'm very critical of. For me, being leftwing is to live in a society where there's permanent change. It also means to respect the freedom of everybody, and to not accept big organizations or rich, powerful people holding power. ~ Costa Gavras,
1422:The highest ideal of cure is the rapid, gentle and permanent restoration of health; that is, the lifting and annihilation of the disease in its entire extent in the shortest, most reliable, and least disadvantageous way, according to clearly realizable principles. ~ Samuel Hahnemann,
1423:This wasn't going to last anyway. He'd have ended things in another fifty or sixty years with her. He'd never want anything permanent with her so this really didn't bother him. This was fine. This was more than fine, he thought as he drove his first through the wall. ~ R L Mathewson,
1424:Happiness is impermanent, but it can be renewed. You are also impermanent and also renewable, like your breath, like your steps.
You are not something permanent experiencing something impermanent. You are something impermanent experiencing something impermanent. ~ Thich Nhat Hanh,
1425:Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god. ~ Franz Kafka,
1426:Since your outcomes are all a result of your moment-to-moment choices, you have incredible power to change your life by changing those choices. Step by step, day by day, your choices will shape your actions until they become habits, where practice makes them permanent. ~ Darren Hardy,
1427:There is only this now. It does not come from anywhere; it is not going anywhere. It is not permanent, but it is not impermanent. Though moving, it is always still. When we try to catch it, it seems to run away, and yet it is always here and there is no escape from it. ~ Alan W Watts,
1428:I’d known dudes like this my whole life, country morons stuck in a state of permanent resentment. They abuse small animals, grow up to beat their kids with belts and wreck their trucks driving drunk, find Jesus at forty and start going to church and using prostitutes. ~ Nic Pizzolatto,
1429:Murder is a high-pressure squad and a small one, only twenty permanent members and under any added strain (anyone leaving, anyone new, too much work, too little work), it tends to develop a tinge of cabin-fevery hysteria, full of complicated alliances and frantic rumors. ~ Tana French,
1430:Personal branding is about managing your name - even if you don't own a business - in a world of misinformation, disinformation, and semi-permanent Google records. Going on a date? Chances are that your "blind" date has Googled your name. Going to a job interview? Ditto. ~ Tim Ferriss,
1431:I wonder what it will feel like when all the lights go off and everything is quiet forever. I don't know if it will be painful, if in those last moments I'll be scared, but all I can hope is that it will be over fast. That it will be peaceful. That it will be permanent. ~ Jasmine Warga,
1432:My country is in the grips of a major economic crisis. This is causing dramatic consequences for the very existence of Polish families. A permanent economic crisis in Poland may also have serious repercussions for Europe. Thus, Poland ought to be helped and deserves help. ~ Lech Walesa,
1433:One learns to accept the fact that no permanent return is possible to an old form of relationship; and, more deeply still, that there is no holding of a relationship to a single form. This is not tragedy but part of the ever-recurrent miracle of life and growth. ~ Anne Morrow Lindbergh,
1434:People always mean well, but they don’t understand that when you’re seriously depressed, suicidal ideation can be the only thing that keeps you alive. Just knowing there’s an out—even if it’s bloody, even if it’s permanent—makes the pain almost bearable for one more day. ~ Terri Cheney,
1435:Discipline 'makes' individuals; it is the specific technique of a power that regards individuals both as objects and as instruments of its exercise. It is not a triumphant power...it is a modest, suspicious power, which functions as a calculated, but permanent economy. ~ Michel Foucault,
1436:I felt squeezed in that vise along with the mass of everyday things and people, and I had a bad taste in my mouth, a permanent sense of nausea that exhausted me, as if everything, thus compacted, and always tighter, were grinding me up, reducing me to a repulsive cream. ~ Elena Ferrante,
1437:What we do may be small, but it has a certain character of permanence; and to have produced anything of the slightest permanent interest, whether it be a copy of verses or a geometrical theorem, is to have done something utterly beyond the powers of the vast majority of men. ~ G H Hardy,
1438:How can you have a world of today where India is not represented in the Security Council; Japan, the second contributor, is not there; the whole continent of Africa, soon to be 54 countries, don't have a single permanent seat; and Latin America is absent? It's not realistic. ~ Kofi Annan,
1439:In 1976 Friedman suffered a crippling intellectual trauma that for the rest of his life seriously affected his thinking. The king of Sweden awarded him a Nobel Prize for economic science, specifically for his errors—his monetary theory and his permanent income hypothesis. ~ George Gilder,
1440:Poetry is perhaps what teaches us to nurture the charming illusion: how to be reborn out of ourselves over and over again, and use words to construct a better world, a fictitious world that enables us to sign a pact for a permanent and comprehensive peace ... with life. ~ Mahmoud Darwish,
1441:There is no reason why people should not call themselves Cubists, or Octagonists, or Parallelopipedonists, orKnights oftheIsoscelesTriangle, or Brothers of the Cosine, if they so desire; as expressing anything serious and permanent, one term is as fatuous as another. ~ Theodore Roosevelt,
1442:General scepticism is the live mental attitude of refusing to conclude. It is a permanent torpor of the will, renewing itself in detail towards each successive thesis that offers, and you can no more kill it off by logic than you can kill off obstinacy or practical joking. ~ William James,
1443:The dead spacecraft in orbit have become a permanent fixture around our planet, not unlike the rings of Saturn. They will be the longest-lasting artifacts of human civilization, quietly circling Earth until the Sun turns into a Red Giant, about five billion years from now. ~ Trevor Paglen,
1444:We will not rest until we reach a permanent agreement [with the Palestinians] that would secure a safe future for our children and that would provide us with renewed hope to live in a region where people lead a life of co-operation and not, God forbid, where blood is shed. ~ Yitzhak Rabin,
1445:Patently, a chronic state of war was a heavy price to pay for the boasted benefits of 'civilization.' Permanent improvement could come only by exorcising the myth of divine kingship, demounting its too-powerful megamachine and abating its ruthless exploitation of man-power. ~ Lewis Mumford,
1446:In France, a chemist named Pilatre de Rozier tested the flammability of hydrogen by gulping a mouthful and blowing across an open flame, proving at a stroke that hydrogen is indeed explosively combustible and that eyebrows are not necessarily a permanent feature of one's face. ~ Bill Bryson,
1447:In France, a chemist named Pilatre de Rozier tested the flammability of hydrogen by gulping a mouthful and blowing across an open flame, proving at a stroke that hydrogen is indeed explosively combustible and that eyebrows are not necessarily a permanent feature of one’s face. ~ Bill Bryson,
1448:Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner. ~ Alain de Botton,
1449:The many days I spent tidying without seeing permanent results now seem hard to believe. In contrast, I feel happy and content. I have time to experience bliss in my quiet space, where even the air feels fresh and clean; time to sit and sip herbal tea while I reflect on my day. ~ Marie Kond,
1450:when someone says, “I don’t need a piece of paper to show love,” you might say, “Yes, you do. If you love the way the Bible describes the love of two people who want to share their lives together, you should have no problem making a legal, permanent, exclusive commitment. ~ Timothy J Keller,
1451:Yet he received this love with joy, surrendered himself to it, and cherished it with all the strength of his being; for he knew that love made one vital and rich, and he longed to be vital and rich, far more than he did to work tranquilly on anything to give it permanent form. ~ Thomas Mann,
1452:Government in its infancy had no regular and permanent form. For want of a sufficient fund of philosophy and experience, men could see no further than the present inconveniences, and never thought of providing remedies for future ones, but in proportion as they arose. ~ Jean Jacques Rousseau,
1453:How could one sentence uttered in anger cause so much damage? But then words were the most powerful thing in the universe. Cuts and bruises always healed, but words spoken in anger were most often permanent. They didn’t damage the body, they destroyed the spirit. (Acheron) ~ Sherrilyn Kenyon,
1454:I tuned down my pain sensors and the impact sites faded from explosions down to embers. (I know that’s actually not a permanent solution and pretending bad things aren’t happening is not a great survival strategy in the long run, but there was nothing I could do about it now.) ~ Martha Wells,
1455:Technological rationality reveals its political character as it becomes the great vehicle of better domination, creating a truely totalitarian universe in which society and nature, mind and body are kept in a state of permanent mobilization for the defense of this universe. ~ Herbert Marcuse,
1456:Generosity is meaningless to a god, who never suffers shortage or want; courage is meaningless to a god, who is immortal and can never suffer permanent injury, and so on. Our virtues and our dignity arise from our mortality, our humanity—and not from any success in being God. ~ Richard Rhodes,
1457:I believe that for permanent survival, man must balance science with other qualities of life, qualities of body and spirit as well as those of mind - qualities he cannot develop when he lets mechanics and luxury insulate him too greatly from the earth to which he was born. ~ Charles Lindbergh,
1458:'I'm sorry,' guys are always telling women, 'but I'm just not ready to make a commitment.' Guys are in a permanent state of nonreadiness. If guys were turkey breasts, you could put them in a 350-degree oven on July Fourth, and they still wouldn't be done in time for Thanksgiving. ~ Dave Barry,
1459:I rediscover the world - which I had distinguished from myself as a sum of things or of processes tied together through causal relations - ‘in myself’ as the permanent horizon of all of my thoughts and as a dimension in relation to which I never cease situating myself. ~ Maurice Merleau Ponty,
1460:It was ludicrous to cry because there was no more Google, but for a moment Harper felt very close to weeping. The idea that Google could collapse and be gone was as hard to imagine as the fall of the Twin Towers. It had seemed at least as permanent a part of the cultural landscape. ~ Joe Hill,
1461:Self-expression is not enough; experiment is not enough; the recording of special moments or cases is not enough. All of the artshave broken faith or lost connection with their origin and function. They have ceased to be concerned with the legitimate and permanent material of art. ~ Jane Heap,
1462:When you’re in school, every little mistake is a permanent crack in your windshield. But in the real world, if you’re not swerving around and hitting the guard rails every now and then, you’re not going fast enough. Your biggest risk isn’t failing; it’s getting too comfortable. ~ Drew Houston,
1463:Forgiveness is not an occasional act. It is a permanent attitude. That which I was not but could have been. That which I would have done but did not do. Can I find the fortitude to remember in truth,to understand, to submit, to forgive and to be free to move on in time? ~ Martin Luther King Jr,
1464:Having anticipated the onward march of our selfish genes, many of us are unprepared for children who present unfamiliar needs. Parenthood abruptly catapults us into a permanent relationship with a stranger, and the more alien the stranger, the stronger the whiff of negativity. ~ Andrew Solomon,
1465:If we commit ourselves to one person for life, this is not, as many people think, a rejection of freedom; rather, it demands the courage to move into all the risks of freedom, and the risk of love which is permanent; into that love which is not possession but participation. ~ Madeleine L Engle,
1466:A country whose buildings are of wood, can never increase in its improvements to any considerable degree.... Whereas when buildings are of durable materials, every new edifice is an actual and permanent acquisition to the state, adding to its value as well as to its ornament. ~ Thomas Jefferson,
1467:I wondered how Setne knew that. Maybe he could ‘smell’ a demigod’s aura the way Greek monsters could. Or maybe my prankster friends the Stoll brothers had written I’M A DEMIGOD on my forehead in permanent marker and Annabeth had decided not to tell me. That happened occasionally. ~ Rick Riordan,
1468:Men cannot abandon their religious faith without a kind of aberration of intellect and a sort of violent distortion of their true nature; they are invincibly brought back to more pious sentiments. Unbelief is an accident, and faith is the only permanent state of mankind. ~ Alexis de Tocqueville,
1469:The Phenomenon of Man stands square in the tradition of Naturphilosophie, a philosophical indoor pastime of German origin which does not seem even by accident (though there is a great deal of it) to have contributed anything of permanent value to the storehouse of human thought. ~ Peter Medawar,
1470:Long ago I fell back on books as the only permanent consolers. They are the one stainless and unimpeachable achievement of the human race. It saddens me to think that I shall have to die with thousands of books unread that would have given me noble and unblemished happiness. ~ Christopher Morley,
1471:Memories were permanent. Sorrowful ones remained sad even with the passing of time, yet happy ones could never be re-created—not with the same joy. Remembering bred its own peculiar sorrow. It seemed so unfair: that time should render both sadness and happiness into a source of pain. ~ Anonymous,
1472:Most of the village sat along a single street, the homes unvarying in style and size. Exposed cinder block was the prevailing façade in those mountains, chosen to say “we are sturdy and permanent.” But the gray brick appeared perpetually unfinished, blurting out instead “we are poor. ~ Sara Novi,
1473:Of the two policies that Hamilton wished to promote—the federal assumption of state debt and the selection of New York as the capital—assumption was incomparably more important to him. It was the most effective and irrevocable way to yoke the states together into a permanent union. ~ Ron Chernow,
1474:Reason = virtue = happiness means merely: one must imitate Socrates and counter the dark desires by producing a permanent daylight – the daylight of reason. One must be prudent, clear, bright at any cost: every yielding to the instincts, to the unconscious, leads downwards… ~ Friedrich Nietzsche,
1475:The notion of Spaniards fighting Frenchmen in Florida four decades before England established its first permanent settlement in America, and half a century before the Pilgrims sailed, is an unexpected notion to those accustomed to the familiar legends of Jamestown and Plymouth. ~ Kenneth C Davis,
1476:While it took World War II to put a true end to the Great Depression, the work of the New Deal had already added a new and permanent dimension to the American experiment in the mid-twentieth century: the expectation that government could play a more direct role in individual lives. ~ Jon Meacham,
1477:By accepting the internal, known reality of human consciousness, an eternally dynamic—ever moving, ever changing—existence is embraced; by rejecting it and embracing an external, unknown reality of God/Nature, an eternally static—ever still and permanent—existence is accepted. ~ Stephen E Flowers,
1478:I AM is a feeling of permanent awareness. The very center of consciousness is the feeling of I AM. I may forget who I am, where I am, what I am, but I cannot forget that I Am. The awareness of being remains, regardless of the degree of forgetfulness of who, where, and what I am. ~ Neville Goddard,
1479:Let him assume that the first ardours of his conversion might have been expected to last, and ought to have lasted, forever, and that his present dryness is an equally permanent condition. Having once got this misconception well fixed in his head, you may then proceed in various ways. ~ C S Lewis,
1480:Perhaps the only thing that saves science from invalid conventional wisdom that becomes effectively permanent is the presence of mavericks in every generation - people who keep challenging convention and thinking up new ideas for the sheer hell of it or from an innate contrariness. ~ David M Raup,
1481:Why, I wondered, do people who at one time or another have all been young themselves, who ought therefore to know better, generalize so suavely and so mendaciously about the golden hours of youth--that period of life when every sorrow seems permanent and every setback insuperable? ~ Vera Brittain,
1482:According to some, heroic deaths are admirable things. I've never been convinced by this argument, mainly because, no matter how cool, stylish, composed, unflappable, manly, or defiant you are, at the end of the day you're also dead. Which is a little too permanent for my liking. ~ Jonathan Stroud,
1483:Because the church is a formal organization made up of policies, programs, practices, and people, it cannot by itself give a person any deep, permanent security or sense of intrinsic worth. Living the principles taught by the church can do this, but the organization alone cannot. ~ Stephen R Covey,
1484:Don't you think there is a certain resemblance between the mystery of the Mass and what I am trying to do?...To give people some kind of intellectual pleasure or spiritual enjoyment by converting the bread of everyday life into something that has a permanent artistic life of its own. ~ James Joyce,
1485:It will never be possible for any length of time for any group of the American people, either by reason of wealth or learning or inheritance or economic power, to retain any mandate, any permanent authority to arrogate to itself the political control of American public life. ~ Franklin D Roosevelt,
1486:Man has no permanent and unchangeable I. Every thought, every mood, every desire, every sensation says "I." And in each case it seems to be taken for granted that this I belongs to the Whole, to the whole man, and that a thought, a desire, or an aversion is expressed by this Whole. ~ P D Ouspensky,
1487:McCarthy’s drinking and his arrogance were finally his downfall—he flew too close to the sun. As chairman of the Senate’s Permanent Subcommittee on Investigations, he went after the State Department and the Voice of America. His tactics were always the same—bluster replaced reason. ~ Susan Cheever,
1488:That was the thing about life. Habit and routine made things feel permanent, but that was all an illusion based on the very flimsy foundation of repetition. Change and chaos was a far better bet to put your faith in.

At least you would never be surprised when things went tits up. ~ J R Ward,
1489:The few times I said to myself anywhere: ‘Now that’s a nice spot for a permanent home,’ I would immediately hear in my mind the thunder of an avalanche carrying away the hundreds of far places which I would destroy by the very act of settling in one particular nook of the earth. ~ Vladimir Nabokov,
1490:There's good sex, and then there's sex where the memory takes up permanent residence in your brain, changes the fucking chemical balance or something so that you crave it like a damn fix.  It makes you jones for it, gets under your skin like an itch.  That's the kind of sex this is. ~ Sabrina Paige,
1491:To break one’s mask in the presence of someone you reject is an act of permanent separation. To say that you are finished with them in your life, so much so that you do not worry about them seeing your true face. You’ll never see them again, so your secrets are nothing in their hands. ~ Sara Raasch,
1492:Governments, whatever their pretensions otherwise, try to preserve themselves by holding the individual down ... Government itself, indeed, may be reasonably defined as a conspiracy against him. Its one permanent aim, whatever its form, is to hobble him sufficiently to maintain itself. ~ H L Mencken,
1493:Lost or Alone? Ambrose said alone, and Fern responded, “I would much rather be lost with you than alone without you, so I choose lost with a caveat.” Ambrose responded, “No caveats,” to which Fern replied, “Then lost, because alone feels permanent, and lost can be found.”   Streetlights ~ Amy Harmon,
1494:People are hungering for property — for a secure, permanent and independent link with spaceship earth that ownership represents and which only ownership can protect or defend. It is humiliating to possess nothing, to own nothing, and hence to produce nothing and to count for nothing. ~ Louis O Kelso,
1495:task completion. Second, discipline yourself to practice the principles you are about to learn over and over until you master them. And finally, back everything you do with determination until the habit is locked in and becomes a permanent part of your personality. There is a special way ~ Anonymous,
1496:Tell me this isn't permanent"
"No, you have to give me my weapon back at the end."
Har-har, hardy-har-har. "I'm talking to Jim."
"No, it's not," the angel answered from out of Veck's mouth. "I can get free as easily as I got in."
"You sure about that?"
"Nope."
"Fabulous. ~ J R Ward,
1497:The administration of a great organized molar security has as its correlate a whole micro-management of petty fears, a permanent molecular insecurity, to the point that the motto of domestic policymakers might be: a macropolitics of society by and for the micropolitics of insecurity ~ Gilles Deleuze,
1498:But the disposition to disagree, to reject and to dissent - however irritating it may be when taken to extremes - is the very lifeblood of an open society. We need people who make a virtue of opposing mainstream opinion. A democracy of permanent consensus will not long remain a democracy. ~ Tony Judt,
1499:But the Modern Utopia must not be static but kinetic, must shape not as a permanent state but as a hopeful stage, leading to a long ascent of stages. Nowadays we do not resist and overcome the great stream of things, but rather float upon it. We build now not citadels, but ships of state. ~ H G Wells,
1500:In religious belief as elsewhere, we must take our chances, recognizing that we could be wrong, dreadfully wrong. There are no guarantees; the religious life is a venture; foolish and debilitating error is a permanent possibility. (If we can be wrong, however, we can also be right.) ~ Alvin Plantinga,

IN CHAPTERS [300/691]



  314 Integral Yoga
   41 Christianity
   39 Philosophy
   38 Occultism
   25 Poetry
   23 Yoga
   20 Fiction
   18 Psychology
   9 Theosophy
   6 Science
   6 Cybernetics
   3 Integral Theory
   3 Hinduism
   3 Buddhism
   2 Sufism
   2 Education
   1 Philsophy
   1 Mythology
   1 Mysticism
   1 Islam
   1 Alchemy


  243 Sri Aurobindo
  124 The Mother
   81 Satprem
   56 Nolini Kanta Gupta
   23 Plotinus
   19 H P Lovecraft
   14 Carl Jung
   13 James George Frazer
   12 A B Purani
   11 Swami Krishnananda
   11 Aleister Crowley
   10 Pierre Teilhard de Chardin
   9 William Wordsworth
   9 Sri Ramakrishna
   9 Plato
   8 Saint Augustine of Hippo
   7 Walt Whitman
   7 Sri Ramana Maharshi
   6 Rudolf Steiner
   6 Norbert Wiener
   5 Nirodbaran
   5 Jordan Peterson
   4 Swami Vivekananda
   4 Paul Richard
   4 Alice Bailey
   4 Aldous Huxley
   3 Thubten Chodron
   3 Henry David Thoreau
   3 George Van Vrekhem
   3 Friedrich Nietzsche
   3 Bokar Rinpoche
   2 Saint John of Climacus
   2 Robert Browning
   2 Patanjali
   2 Franz Bardon
   2 Al-Ghazali


   57 Record of Yoga
   34 The Synthesis Of Yoga
   25 The Life Divine
   25 Letters On Yoga IV
   20 Collected Works of Nolini Kanta Gupta - Vol 01
   19 Lovecraft - Poems
   19 Letters On Yoga II
   13 The Golden Bough
   13 Letters On Yoga III
   13 Essays In Philosophy And Yoga
   13 Agenda Vol 03
   12 Evening Talks With Sri Aurobindo
   11 The Study and Practice of Yoga
   11 Agenda Vol 02
   10 Talks
   10 Collected Works of Nolini Kanta Gupta - Vol 03
   9 Wordsworth - Poems
   9 Essays On The Gita
   9 Collected Works of Nolini Kanta Gupta - Vol 07
   9 Agenda Vol 10
   8 The Gospel of Sri Ramakrishna
   8 Prayers And Meditations
   8 Collected Works of Nolini Kanta Gupta - Vol 02
   8 City of God
   8 Agenda Vol 01
   7 Whitman - Poems
   7 The Human Cycle
   7 Questions And Answers 1950-1951
   7 Plotinus - Complete Works Vol 01
   7 Letters On Yoga I
   6 Questions And Answers 1957-1958
   6 Questions And Answers 1954
   6 Plotinus - Complete Works Vol 02
   6 Liber ABA
   6 Essays Divine And Human
   6 Cybernetics
   5 Twelve Years With Sri Aurobindo
   5 The Practice of Psycho therapy
   5 Theosophy
   5 Questions And Answers 1955
   5 Plotinus - Complete Works Vol 04
   5 Plotinus - Complete Works Vol 03
   5 Mysterium Coniunctionis
   5 Maps of Meaning
   5 Magick Without Tears
   5 Let Me Explain
   5 Agenda Vol 07
   5 Agenda Vol 06
   5 Agenda Vol 04
   4 The Secret Doctrine
   4 The Perennial Philosophy
   4 The Mother With Letters On The Mother
   4 Sri Aurobindo or the Adventure of Consciousness
   4 Questions And Answers 1956
   4 Collected Works of Nolini Kanta Gupta - Vol 04
   4 A Treatise on Cosmic Fire
   4 Agenda Vol 13
   4 Agenda Vol 12
   4 Agenda Vol 08
   3 Words Of The Mother II
   3 Words Of Long Ago
   3 Walden
   3 Tara - The Feminine Divine
   3 Preparing for the Miraculous
   3 Hymns to the Mystic Fire
   3 How to Free Your Mind - Tara the Liberator
   3 Agenda Vol 11
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Vedic and Philological Studies
   2 Twilight of the Idols
   2 The Problems of Philosophy
   2 The Practice of Magical Evocation
   2 The Phenomenon of Man
   2 The Lotus Sutra
   2 The Ladder of Divine Ascent
   2 The Integral Yoga
   2 The Archetypes and the Collective Unconscious
   2 The Alchemy of Happiness
   2 Some Answers From The Mother
   2 Raja-Yoga
   2 Questions And Answers 1953
   2 Questions And Answers 1929-1931
   2 Patanjali Yoga Sutras
   2 On Thoughts And Aphorisms
   2 On the Way to Supermanhood
   2 On Education
   2 Letters On Poetry And Art
   2 Isha Upanishad
   2 Hymn of the Universe
   2 Collected Works of Nolini Kanta Gupta - Vol 08
   2 Browning - Poems
   2 Aion
   2 Agenda Vol 09
   2 Agenda Vol 05
   2 Advanced Dungeons and Dragons 2E


0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the Great Turning in Mother's yoga when She Permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and Permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become Permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
   From Vrindavan the Master had brought a handful of dust. Part of this he scattered in the Panchavati; the rest he buried in the little hut where he had practised meditation. "Now this place", he said, "is as sacred as Vrindavan."
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a Permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him Permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   In his Essays on the Gita, Sri Aurobindo says about the Avatar: "He may, on the other hand, descend as an incarnation of divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a Permanent power for the inner living and the spiritual rebirth."[5]
   "He comes as the divine power and love which calls men to itself, so that they may take refuge in that and no longer in the insufficiency of their human wills and the strife of their human fear, wrath and passion, and liberated from all this unquiet and suffering may live in the calm and bliss of the Divine."[6]

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is im Permanent and only the idea of a form is Permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  heart may I have your lotus feet Permanently installed
  on a throne of love.

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be Permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.
   Indeed, looking from a standpoint that views the working of the forces that act and achieve and not the external facts and events and arrangements aloneone finds that things that are achieved on the material plane are first developed and matured and made ready behind the veil and at a given moment burst out and manifest themselves often unexpectedly and suddenly like a chick out of the shell or the young butterfly out of the cocoon. The Gita points to that truth of Nature when it says: "These beings have already been killed by Me." It is not that a long or strenuous physical planning and preparation alone or in the largest measure brings about a physical realisation. The deeper we go within, the farther we are away from the surface, the nearer we come to the roots and sources of things even most superficial. The spiritual view sees and declares that it is the Brahmic consciousness that holds, inspires, builds up Matter, the physical body and form of Brahman.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Mental quiet and happiness they can get, but it can never be Permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individual must find himself and establish his secret god-head, and then only, when such free and integral individualities meet and reciprocate and coalesce, can the community they form have a living reality and a Permanent potency. On the other hand, unless individuals come together and through the interchange of each other's soul and substance' enhance the communal Godhead, the separate individual godheads also will not manifest in their supreme and sovereign powers.
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Any real reconstruction of society, any Permanent reformation of the world presupposes a real reconstruction, a Permanent reformation of human nature. Otherwise any amount of casting and recasting the mere machineries would not bring about any appreciable result, but leave the thing as it is. Change the laws as much as you like, but if you do not change the nature of man, the world will not change. For it is man that makes laws and not laws that make man. Laws express at best the demand which man feels within himself. A truth must realise itself in human nature before it can be codified. You may certainly legalise an ideal, but that does not necessarily mean realising it. The realisation must come first in nature and character, then it is naturally translated into laws and institutions. A man lives the laws of his soul and being and not the law given him by the shastras. He violates the shastras, modifies them, utilises them according to the greater imperative of his Swabhava.
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
  --
   The Divine Nature only can Permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.
   ***

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We say, then, that man is distinguished from the animal by his having consciousness as it has, but added to it the consciousness of self. Man acts and feels and knows as much as the animal does; but also he knows that he acts, he knows that he feels, he knows that he knowsand this is a thing the animal cannot do. It is the awakening of the sense of self in every mode of being that characterises man, and it is owing to this consciousness of an ego behind, of a Permanent unit of reference, which has modified even the functions of knowing and feeling and acting, has refashioned them in a mould which is not quite that of the animal, in spite of a general similarity.
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and Permanent, as universal and Permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
   We are quite familiar with this cry so rampant in our democratic ageprinciples and no personalities! And although we admit the justice of it, yet we cannot ignore the trenchant one-sidedness which it involves. It is perhaps only a reaction, a swing to the opposite extreme of a mentality given too much to personalities, as the case generally has been in the past. It may be necessary, as a corrective, but it belongs only to a temporary stage. Since, however, we are after a universal ideal, we must also have an integral method. We shall have to curb many of our susceptibilities, diminish many of our apprehensions and soberly strike a balance between opposite extremes.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The truth behind a credal religion is the aspiration towards the realization of the Divine, some ultimate reality that gives a Permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.
   A modern people is a composite entity, especially with regard to its religious affiliation. Not religion, but culture is the basis of modern collective life, national or social. Culture includes in its grain that fineness of temperament which appreciates all truths behind all forms, even when there is a personal allegiance to one particular form.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Spontaneity in feelings and action comes from a Permanent contact with the psychic, which brings order into the thoughts and
  automatically controls the vital impulses.

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   It is very clear. So it is not I who can make Her stay. And I certainly cannot ask Her to stay for egotistical reasons. Moreover, all these Aspects, all these Personalities manifest constantly but they never manifest for personal reason. Not one of them has ever thought of helping my bodybesides, I dont ask them to because that is not their purpose. But it is more than obvious that if the people around me were receptive, She could Permanently manifest since they could receive Herand this would help my body enormously because all these vibrations would run through it. But She never gets even a chance to manifestnot a single one. She only meets people who dont even feel Her when Shes there! They dont even notice Her, theyre not even aware of her presence. So how can She manifest in these conditions? Im not going to ask Her, Please come and change my body. We dont have that kind of relationship! Furthermore, the body itself wouldnt agree. It never thinks of itself, it never pays attention to itself, and besides, it is only through the work that it can be transformed.
   Yes, certainly had there been any receptivity when She came down and had She been able to manifest with the power with which She came But I can tell you one thing: even before Her coming, when, with Sri Aurobindo, I had begun going down (for the Yoga) from the mental plane to the vital plane, when we brought our yoga down from the mental plane into the vital plane, in less than a month (I was forty years old at the time I didnt seem very old, I looked less than forty, but I was forty anyway), after no more than a month of this yoga, I looked exactly like an 18 year old! And someone who knew me and had stayed with me in Japan5 came here, and when he saw me, he could scarcely believe his eyes! He said, But my god, is it you? I said, Of course!

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   The supramental world exists in a Permanent way, and I am there Permanently in a supramental body. I had proof of this today when my earthly consciousness went there and consciously remained there between two and three oclock in the afternoon: I now know that for the two worlds to join in a constant and conscious relationship what is missing is an intermediate zone between the existing physical world and the supramental world as it exists. This zone has yet to be built, both in the individual consciousness and in the objective world, and it is being built. When formerly I used to speak of the new world that is being created, I was speaking of this intermediate zone. And similarly, when I am on this side that is, in the realm of the physical consciousness and I see the supramental power, the supramental light and substance constantly permeating matter, I am seeing and participating in the construction of this zone.
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they Permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
   The nature of objects on this ship was not that which we know upon earth; for example, the clothes were not made of cloth, and this thing that resembled cloth was not manufacturedit was a part of the body, made of the same substance that took on different forms. It had a kind of plasticity. When a change had to be made, it was done not by artificial and outer means but by an inner working, by a working of the consciousness that gave the substance its form or appearance. Life created its own forms. There was ONE SINGLE substance in all things; it changed the nature of its vibration according to the needs or uses.
  --
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a Permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.
   Just as I was called back, when I was saying, Not yet , I had a quick glimpse of myself, of my form in the supramental world. I was a mixture of what these tall beings were and the beings aboard the ship. The top part of myself, especially my head, was a mere silhouette of a whitish color with an orange fringe. The more it approached the feet, the more the color resembled that of the people on the ship, or in other words, orange; the more it went up towards the top, the more translucid and white it was, and the red faded. The head was only a silhouette with a brilliant sun at its center; from it issued rays of light which were the action of the will.
  --
   When I came back, along with the memory of the experience, I knew that the supramental world was Permanent, that my presence there is Permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Its all the same thing, but the word realization can be reserved for something that is durable, that does not wear off. Because everything on earth fades awayeverything fades away, nothing remains. In this sense, there has never been any realization, for everything fades away. Nothing is ever Permanent. And I know for myself: I am doing the sadhana at a gallop, as it were; never are two experiences identical nor do they recur in the same way. As soon as something is established, the next thing begins immediately. It may appear to fade away, but it doesnt fade away; rather, it is the basis upon which the next thing is built.
   ***
  --
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a Permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.

0 1958-11-15, #Agenda Vol 01, #unset, #Zen
   Truly speaking, perhaps one is never rid of the hostile forces as long as one has not Permanently emerged into the Light, above the lower hemisphere. There, the term hostile forces loses its meaning; they become only forces of progress, they force you to progress. But to see things in this way, you have to get out of the lower hemisphere, for below, they are very real in their opposition to the divine plan.
   It was said in the ancient traditions that one could not live for more than twenty days in this higher state without leaving ones body and returning to the supreme Origin. Now this is no longer true.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and Permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   I was reluctant to speak (because of this problem that remains hanging: to make it Permanent, even in the active consciousness), and I said to myself that if I speak, it will create difficulties for me in finding the solution But its all right. I shall simply have to make a still greater effort, because something always evaporates when you speak.
   Sat-Chit-Ananda: the three Supreme Principles, Existence (Sat), Consciousness (Chit), and Bliss (Ananda).

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   After that, I made a kind of pact with them the trouble, you see, is that there are constantly new ones. If only they were the same! They are constantly coming in new floods, so there was the need of a Permanent formation over there. Ive tried to make this Permanent formation, to take and absorb them, to calm them down and scatter them a little so they dont accumulate in one spot, which in the end could be dangerous.
   I found this quite amusing.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   All this took place in a realm which is constantly active, everywhere; it is like a Permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
   And I see it all the time now. If someone is speaking or if Im doing something, I see the two things at the same time I see the physical thing, his words or my action, and then this colored, luminous transcription at the same time. The two things are superimposed. For example, when someone speaks to me, it gets translated into some kind of picture, a play of light or color (which is not always so luminous!)this is why most of the time, in fact, I dont even know what has been said to me. I recall the first time this phenomenon happened, I said to myself, Ah, so thats what these modern artists see! Only, as they themselves arent very coherent, what they see is not very coherent either!

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, Permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and Permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was there, it was clear; but its not yet Permanent. Something is beginning. I hope its going to become established before too long and that there will be no more translating difficulties.
   Meanwhile, I am interested in seeing how it functions in your mind. I think that after some timeperhaps not too long from nowwe will be able to do this work together in an interesting way.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   If the experience remained Permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
   (silence)

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   It comes and goes along the way, you dont keep it Permanently; its like crossing a zone, a perfumed zone, and then its past for the moment, its over. A fleeting caress.
   ***
  --
   There is the sense of all things being organized, concentrated and arranged according to a rhythm, and if one manages to maintain the equilibrium of this rhythm, something Permanent results.
   (Mother remains absorbed within herself) The equilibrium of this rhythm the progressive, ascending equilibrium of this rhythmis what, for Matter, must constitute Immortality.

0 1961-03-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   When I told you last time about that experience [of March 11, with Pavitra] the night I met you and was saying good-bye, I neglected to mention one very important point, the most important, in fact: I was leaving the subjection to mental functioning Permanently behind That was the meaning of my departure.
   For a very long time now I have been watching all the phases of the subjection to mental functioning come undone, one after another for a very long time. That night was the end of it, the last phase: I was leaving this subjection behind and rising up into a realm of freedom. You had been very, very helpful, as I told you. Well, this latest experience was something else! It came to make me look squarely at the fact of our incapacity!

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yet for a time I was in contact with all these gods and all these things, and they had an entirely concrete reality for me; but now I read and I understand, but I cannot live it. And I dont know why. It still hasnt triggered the experience. You see, experience for me the constant, total and Permanent Experienceis that there is nothing other than the Supremeonly the Supreme that the Supreme alone exists. So when they speak of Agni or Varuna or Indra it doesnt strike a chord. However, what the Vedas succeed in doing very well is to give you the perception of your infirmity and ineptitude, of the dismal state we are in now; it succeeds wonderfully in doing that!
   Yesterday, this ardor of the Flame was thereburning all to offer all. It was absolutely concrete, an intensity of vibrations; I could see the vibrationsall the movements of obscurity and ignorance were cast into that. And I recall a time when I was translating these hymns to Agni with Sri Aurobindo, and Agni was real for me. Well, yesterday it wasnt that, it wasnt the god Agni, it was a STATE OF BEING. It was a state of the Supreme, and as such, it was intimate, clear, intense, vibrant and living.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its quite obvious that the Inconscient, the Subconscient and the semi-conscient are accidental; they are not a Permanent part of the creation, so are bound to disappear, to be transformed.
   Years ago, when Sri Aurobindo and I descended together from plane to plane (or from mode of life to mode of life) and reached the Subconscient, we saw that it was no longer individual: it was terrestrial. The rest the mind, the vital and of course the bodyis individualized; but when you descend below this level, thats no longer the case. There is indeed something between the conscious life of the body and this subconscious terrestrial lifeelements are thrown out1 as a result of the action of individual consciousness upon the subconscious substance; this creates a kind of semiconsciousness, and that stays. For example, when people are told, You have pushed your difficulty down into the subconscient and it will resurface, this does not refer to the general Subconscient, but to something individualized out of the Subconscient through the action of individual consciousness and remaining down there until it resurfaces. The process is, so to speak, interminable, even the personal part of it.
  --
   This is where the problem arises. Sri Aurobindo says its Permanent, while all the ancient traditions say it disappears with the body.
   A Permanent individual self?
   Otherwise there could be no Permanent material life for this [individuality] is the very nature of materialization. Were it destined to disappear, then the phenomenon of physical dissolution would become Permanent, and there would never be physical immortality; because, after exhausting a certain basically, a certain number of illusions or disorders or falsehoods, one would return to the Truth. But according to Sri Aurobindo, it isnt like that: this individualization, this individual personalization is the Truth, a real, au thentic divine phenomenon the only falsehood is the deformation of consciousness. Well, when we rediscover the true consciousness of Unity that Unity which is both in and above the manifest and the non-manifest (above in that it contains both the manifest and non-manifest equally), well, this Truth includes material personalization, otherwise that2 could not exist.
   But each individual has a different personality.
  --
   It was this: Krishna consented to descend into Sri Aurobindos bodyto be FIXED there; there is a great difference, you understand, between incarnating, being fixed in a body, and simply acting as an influence that comes and goes and moves about. The gods are always moving about, and its plain that we ourselves, in our inner beings, come and go and act in a hundred or a thousand places at once. There is a difference between just coming occasionally and accepting to be Permanently tied to a bodybetween a Permanent influence and a Permanent presence.
   These things have to be experienced.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   According to what Sri Aurobindo saw and what I saw as well, the Rishis had the contact, the experiencehow to put it? A kind of lived knowledge of the thing, coming like a promise, saying, THAT is what will be. But its not Permanent. Theres a big difference between their experience and the DESCENTwhat Sri Aurobindo calls the descent of the Supermind: something that comes and establishes itself.
   Even when I had that experience [the first supramental manifestation of February 29, 1956], when the Lord said, The time has come, well, it was not a complete descent; it was the descent of the Consciousness, the Light, and a part, an aspect of the Power. It was immediately absorbed and swallowed up by the world of Inconscience, and from that moment on it began to work in the atmosphere. But it was not THE thing that comes and gets Permanently established; when that happens, we wont need to speak of itit will be obvious!
   Although the experience of 56 was one more forward step, its not. Its not final.

0 1961-11-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   But GENERALLY it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the Permanent transformation of physical nature.
   There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did), they must necessarily have fought their way through the powers of inconscience and obscurity.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   When I returned from Japan and we began to work together, Sri Aurobindo had already brought the supramental light into the mental world and was trying to transform the Mind. Its strange, he said to me, its an endless work! Nothing seems to get doneeverything is done and then constantly has to be done all over again. Then I gave him my personal impression, which went back to the old days with Theon: It will be like that until we touch bottom. So instead of continuing to work in the Mind, both of us (I was the one who went through the experience how to put it? practically, objectively; he experienced it only in his consciousness, not in the body but my body has always participated), both of us descended almost immediately (it was done in a day or two) from the Mind into the Vital, and so on quite rapidly, leaving the Mind as it was, fully in the light but not Permanently transformed.
   Then a strange thing happened. When we were in the Vital, my body suddenly became young again, as it had been when I was eighteen years old! There was a young man named Pearson, a disciple of Tagore, who had lived with me in Japan for four years; he returned to India, and when he came to see me in Pondicherry, he was stupefied.4 What has happened to you! he exclaimed. He hardly recognized me. During that same period (it didnt last very long, only a few months), I received some old photographs from France and Sri Aurobindo saw one of me at the age of eighteen. There! he said, Thats how you are now! I wore my hair differently, but otherwise I was eighteen all over again.
  --
   It is by rising to the summit of consciousness through a progressive ascent (thats what I meant just now by leaving the body, but without going into details), that one unites with the Supermind. But as soon as the union is achieved, one knows and one sees that the Supermind exists in the heart of the Inconscient as well. When one is in that state, there is neither high nor low. But GENERALLY, (I emphasized this to make it clear that I am not making an absolute assertion) it is by REDESCENDING through the levels of the being with a supramentalized consciousness that one can accomplish the Permanent transformation of physical nature. (This can be experienced in all sorts of ways, but what WE want and what Sri Aurobindo spoke of is a change that will never be revoked, that will persist, that will be as durable as the present terrestrial conditions. That is why I put Permanent.) There is no proof that the Rishis used another method, although, to effect this transformation (if they ever did) they must necessarily have fought their way through the powers of inconscience and obscurity.
   Yes, the Rishis give an absolutely living description of what you experience and experience continuallyas soon as you descend into the Subconscient: all these battles with the beings who conceal the Light and so on. I experienced these things continually at Tlemcen and again with Sri Aurobindo when we were doing the Workits raging quite merrily even now!
  --
   When one has these experiences, like the ones Ive had in the subtle physical, for example, the body is certainly in trance but the part having the experience doesnt AT ALL feel deprived or lacking in anything. The experience comes with a fullness of life, consciousness, independence, individuality. Its not like going out in trance to accomplish a work and feeling linked to the body its not that: the body no longer exists nor has any reason to! Its simply not there. And its a nuisance to go back into itwhat is this useless burden! you wonder. As a result, if this experience becomes Permanent, you live in a world thats just as concrete, just as real and just as TANGIBLE as our physical world, with the same qualities of duration, permanence and stability.
   Its very difficult to express, because as soon as we notice it.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt Permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.
   But truly, EVERYTHING was changed at that moment: something was achieved. It was the perception of Power the Power that comes from Love (what Love is to the Supreme Consciousness, which has nothing to do with what we usually mean by the word love). And it was it was simple! None of those complications resulting from thought, intellect, understandingall that was gone, all gone. A formidable Power! And it made me understand one thing, that the state I had been put in (by the Lord of Yoga, in fact) was for obtaining the particular power that comes through an identity with all material things, a power possessed by certain personsnot always yogis, certain mediums, for instance. I saw it with Madame Theon: she would will a thing to come to her instead of going to the thing herself; instead of going to get her sandals when she wanted them, she made the sandals come to her. She did this through a capacity to radiate her mattershe exercised a will over her matterher central will acted upon matter anywhere, since she WAS THERE. With her, then, I saw this power in a methodical, organized way, not as something accidental or spasmodic (as it is with mediums), but as an organization of Matter. And so I began to understand: With this comes the power to put each thing in its place! provided one is universal enough.
  --
   And when it becomes Permanent, people will have to watch out when theyre with me! (Mother laughs)
   This Power is it Love?

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   I once told you I put a body on a vital being7but I couldnt have made that body material; it would have been impossible: something is lacking. Something is lacking. Even if it were made visible, it would probably not be possible to make it Permanentat the slightest opportunity, it would dematerialize. What we cant get is that permanence.
   Its something Sri Aurobindo and I have discussed (discussed is one way of putting it), something we spoke about, and his view was the same as mine: there is a power, yes, to FIX the form here on earth, a power we dont have. Even people with the ability to materialize things (like Madame Thon, for instance) cant make their materializations last; it cant be done, they dont lastthey dont have the quality of physical things.
  --
   I knew the whole occult procedure in detail, but I would never have been able to make that being more material, even if I had triedvisible, yes, but not Permanent and progressive.
   And mind you (this is my personal case), I dont think I have wasted any time. Because you might say that had I known forty years ago what I know nowat the age of forty instead of eightywell, there would have been the sense of a lot more time to work with. But I havent been wasting time. I havent wasted any time. All that time was necessary to get me where I am today.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Whats annoying, though, is that in order to shake it all up, I have to go through some pretty bad moments physically. So dont worry, I understand how it is for others! I myself never lose either consciousness or contact with not with Knowledge, but with the total EXPERIENCE of identification. Only here in Matter does the work have this particular nature. So l understand how it is for people who live heedlessly from day to day, from minute to minute, for whom its not a constant, Permanent work of each second, totally conscious and deliberate. And besides, this body is so willing the poor thing, sometimes I have found it crying like a child, imploring, How do you get out of this mess? Thats exactly why all the people who have achieved the inner realization have called this work impossible. Its their own impossibility! I know its not impossible, I know it will come, but how long will it take? That I dont know.
   My feeling is that if you try to hurry, to rush, to speed things up a little, it jams, it becomes like stoneit turns to stone again. It took the stone a long time to become a man. So I dont want that. You cant get too impatientits not even impatience, but pressure. Beyond a certain pressure, it turns to stone. So I understand people who attain realization and, blissfully enjoying it, kick the whole thing out: Fine, Ill do without it!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Certain stages of your development even require the gurus physical presence: you must no longer go into trance unless he is there, sitting beside you. Out of the question! Cant you just imagine me saddled with loads of people! Its impossible; I couldnt even do the job properly. No, its impossible, it would simply mean exposing a lot of people to Permanent danger and I dont want to.
   So well put this Talk aside.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Night of July 24-25, 59: first penetration of the supramental force into the body. Sri Aurobindo alive in a concrete and Permanent subtle physical body.
   I told you about that experience of meeting Sri Aurobindo (the true Sri Aurobindo) in the subtle physical. This is the exact dateearly that morning I jotted it down on this paper. And it gives me the approximate date of the other vision: that is, I must have had my first experience with those people somewhere around the end of June or the beginning of July, 1959.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   A flash, yes (you had it once at Brindaban,6 you had an experience there); a flash is possible. But you want something Permanent.
   All right

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   In ordinary consciousness, what really gets in the way of the experience is our excessive attachment to the physical form as we see it, which looks to us like a Permanent reality of the being.
   I try to make people understand this through a practical demonstration. You know, I very rarely appear to people in a form even vaguely similar to the one I physically I was about to say had! It always depends on what they are akin to, what theyre most intimate withall sorts of forms. And I try to make them comprehend that THAT form is just as much mine as this one (Mother touches her body). To tell the truth, it is much more truly mine. As for the true form the TRUE Formto bear the sight of it, one must be able to relate directly to the Supreme. So when people say, I want to see you, or I see you, they mean the aspect of mine they know. But these torrents of forms are ALL true, and most of them truer than this body has ever been. To my consciousness it was always, oh, so pitiably approximatea caricature! Not even a caricature: no resemblance at all.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   People now talk of spiritualizing politics. Its result will be, if there be any Permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.
  --
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any Permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
  --
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be Permanent.
   The meaning of this extraordinarily long talk is that I too am packing my bag. But I believe that this bundle is like the net of St. Peter, only crammed with the catch of the Infinite. I am not going to open the bag now. If I do that before its time, all would escape. Neither am I going back to Bengal now, not because Bengal is not ready, but because I am not ready. If the unripe goes amidst the unripe what work can he do?5

0 1962-08-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   And each one is beginning to reveal its own particular nature. There are those stemming from peoples thoughts (I sense them in my body, not in the mind: the material consequence of peoples psychological state, and even their state of health). Some things are general and last a bit longer; others are momentary, lasting only a few seconds. The first step is to study the different vibrational qualitiesyou could practically draw diagrams: if we had a machine sensitive enough to record these things, it would produce all kinds of zigs and zags.2 Certain vibrations immediately stop or change or are dissolved or repelled. Others are adopted, as it were, and transformed. The majority are simply pushed back and worked on from a distancequite a distance! I keep them at a fair distance (Mother laughs). Very few are let in. But some are let in for the sake of the experience, to see how much they upset the body. Theres also the effect of peoples Permanent auras: I know a certain person is arriving by his auras effect on the body; because (laughing) each vibration has its particular effect on the bodyperfectly prosaic things, maybe, but by studying them you realize that each thing has its own law.
   The interchange of vibrations among people is something tremendous, and were swimming in it all, all, all the timeeven when were alone! Because these things travel: for instance, its enough for someones thought to come and strike against yours, and for you to think of him (which means responding)there is an immediate effect in the body. So to imagine that solitude would make yoga any easier is sheer childishness.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   And its there all the time! I saw it the other day, I am seeing it nowit seems to be a Permanent feature. And its the origin of all intellectual formulations (those closest to the Truth, of course, with no distortion). Very interesting.
   ***

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Sri Aurobindo withdrew in 1926, but it was in 1927 that he moved from the Ashram's left wing and settled Permanently in the right wing.
   There has been no darshan since Mother's "illness" in March 1962, and there will be none until February 1963.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   The Buddha, you know, was deeply shocked by the impermanence of things the impermanence of the whole creation, that there was nothing Permanent anywhere. That was the starting point of his quest, when he saw that nothing was Permanentconstant and permanen thence there was nothing one could call forever. Thats what shocked him, and he felt he had to find something Permanent, and in his quest for the Permanent he came upon Nothingness. So his conclusion ran something like this: Only one thing is PermanentNothingness. As soon as theres creation, its im Permanent.
   Why did he object to impermanence? That, I dont knowa question of temperament, I suppose. But as far as he was concerned, thats what Nothingness is good for: its Permanent.
   Its Permanent, the one thing thats Permanent.
   Still, to me it seems.
   What Sri Aurobindo says is, Yes, true, its the only Permanent thinga certain Permanent Nonbeing behind everything. But why shouldnt He sometimesnot sometimes, but at the SAME time, the same momenthave the fun of being both Permanent and im Permanent? Theres no objection to that. In any case, He has none!
   Our minds may not like it, but He.
  --
   Whenever weve meditated together, Ive always had the impression that you entered into that sort of rather blissful silence; its something Permanent, yes, but not an annihilation. Its Sat the Sat that comes before Chit-Tapas.3 In other words it can last an eternity with no sense of time, and be an infinity with no sense of space.
   But I tell you, it also has an EXTRAORDINARY utility: it automatically renews all the energies. Actually, thats the true reason for sleep: to be able to enter that state. And thats why those who can enter it consciously in meditation need much less sleep. Much less. Its what enables the body to last: Sat. And whenever I have meditated with you, Ive always had a feeling of entering that state.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a Permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
   Sri Aurobindo

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day, I dont remember on what occasion, I saw what had motivated the forefa thers who wrote the Vedas: it was the need for immortality; they were in quest of immortality.6 From there, I went on to Buddha and saw what had set the Buddha on his way: this kind of need for permanence, purely and simply; the vision of the impermanence of things had profoundly troubled him, and he felt the need for Permanence. His whole quest was to find the Permanent (why was he so anxious to have the Permanent?). There are a few things like that in human nature, in the deep human need. And then I saw another such need: a need for the Certitude which is security. I dont know how to explain it. Because I had the experience of it, I saw it was one of the human needs; and I understood it very intensely, for when I met Sri Aurobindo, this Certitude is what made me feel I had found the Truth I needed. And I didnt realize how DEEP this need was until he left his bodyjust then, at the moment of the transition. Then the entire physical consciousness felt its certitude and security collapse. At that moment I saw (we spoke about it with Nolini a year later and he had had exactly the same impression), I saw this was similar to Buddhas experience when he realized that everything was im Permanent and so all of life collapsed in other words, Something Else HAD to be found. Well, at that moment. Id already had all my experiences, but with Sri Aurobindo, for the thirty years I lived with him (a little more than thirty years), I lived in an absolute, an absolute of securitya sense of total security, even physical, even the most material security. A sense of absolute security, because Sri Aurobindo was there. And it held me up, you know, like this (gesture of being carried): not for ONE MINUTE in those thirty years did it leave me. That was why I could do my work with a Base, really, a Base of absolutenessof eternity and absoluteness. I realized it when he left: THAT suddenly collapsed.
   And then I understood that it is one of lifes needs (there are several); and its what spurs the human being to get out of his present state and find another one. These needs are (whats the word?) the seeds, the germs of evolution. They compel us to progress. The whole time Sri Aurobindo was here, as I said, individual progress was automatic: all the progress Sri Aurobindo made, I made. But I was in a state of eternity, of absoluteness, with a feeling of such security, in every circumstance. Nothing, nothing unfortunate could happen, for he was there. So when he left, all at oncea fall into a pit. And thats what projected me wholly (Mother gestures forward).

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   As I told you, Sri Aurobindo lives there Permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
   This is the subtle physical as I know it, I cant say if it is the same for everyone. Sri Aurobindo said, There is a true physical, well, I have a feeling that this is what he calls the true physicala subtler physical, the true physical which is behind.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   And naturally this time around, when I started translating it came back. At first there was a shudder (Mother makes a gesture of stiffening). Then I told myself, Havent you got beyond that! And I let myself flow into the thing. Then I had a series of nights with Sri Aurobindo so marvelous! You understand, I see him constantly and I go into that subtle physical world where he has his abode; the contact is almost Permanent (at any rate, thats how I spend all my nights: he shows me the work, everything), but still, after this translation of Savitri he seemed to be smiling at me and telling me, At last you have understood! (Mother laughs) I said, It isnt that I didnt understand, its that I didnt want it! I didnt want, I dont WANT things to be like that any more, for thousands of years I have wanted things to be otherwise!
   The night before last, he had put on a sari of mine. He told me (laughing), Why not? Dont you find it suits me! I answered, It suits you beautifully! A sari of brown georgette, lustrous bronze, with big golden braid! It was a very beautiful sari (I used to have it, it was one of my saris), and he was wearing it. Then he asked me to do his hair. I remember seeing that the nape of his neck and his hair had become almost luminoushis hair was never quite white, there was an auburn shimmer to it, it was almost golden, and it stayed that way, very fine, not at all like the hair people have here. His hair was almost like mine. So while I was doing his hair, I saw the luminous nape of his neck, and his hair, so luminous! And he said to me, Why shouldnt I wear a sari!

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   It requires no preparation, it isnt something you have to attain: its ALWAYS there. Only, it also stems from the fact that I am not here (thats so clear, so clear, it needs no reflection or observation, its such a well-established fact) I am not here for anything, anything whatsoever, any satisfaction of any sort, on any level, any pointnone of that exists any more, that has no more reality, no more existence. The only thing I still FEEL is a sort of not an aspiration, not a will, not an adherence or enthusiasm, but something that is maybe its more like a power: to do the Lords Work. At the same time, I feel the Lord you understand, He isnt in front of me or outside of me! Thats not it, He is everywhere and He is everywhere and I am everywhere with Him. But what holds these cells together in a Permanent form is that something which is at once the will and power (and something more than both) to do the Lords work. It contains something which probably is translated in peoples consciousnesses as Bliss, Ananda (I must say its an aspect of the problem I am not concerned with). Something like the intensity of a superlove as yet unmanifestits impossible to say.
   Some time ago I made a discovery of that kind: someone asked me if there was any difference between Ananda and Love; I said, No. Then he said to me, But then how is it that some people feel Ananda while others feel Love? I answered him, Yes! Those who feel Ananda are those who like to receive, who have the capacity to receive, and those who feel Love are those who have the capacity to give. But its the same thing: you receive it as Ananda, you give it as Love.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   But constantly (I make the problem more precise for the sake of clarity), there are constantly in the atmosphere, as I have always said, all the suggestions, all that atmosphere of the physical mind which is full of every possible stupidity. You have to be Permanently on your guard and sweep it all away: Go away, dont interfere. The doctors opinions, the example of other people, that whole really, that whole terrible muddle of Ignorance all around, which you have to drive back: Dont meddle, mind your own business.
   (silence)

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yet the proofs are accumulating. If faith and trust could settle Permanently, the difficulty would probably be over.
   (silence)

0 1964-07-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   It is said that divine Love doesnt manifest because, in the worlds present state of imperfection, the result would be a catastrophe thats a human vision. Divine Love manifests, has manifested eternally, will manifest eternally, and its the incapacity of the material world not only of the material world, but of the vital world and the mental world, and of many other worlds that arent ready, that are incapable but HE is there, He is there, right there! He is there Permanently: its THE Permanence. The Permanence Buddha sought is there. He claims he found it in Nirvanait is there, in Love.
   (silence)

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   Would it be in the direction of a materializing power? But those materializations arent Permanent, they have no permanence.
   Yet Sri Aurobindo doesnt speak of materialization, he speaks of transformation.

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Switching to a new body. The method may be used again, IF IT IS FELT TO BE NECESSARY. It wasnt the central idea, it was perfectly incidentalit may happen. And all I said was that the consciousness of these cells having lost the sense of ego (I think they have lost it, though this body was formed without the sense of egoat any rate, if it was necessary at a given time, it no longer is), having lost the sense of ego, it finds no difficulty in manifesting in another body. And this is a perfectly practical and material experience, I mean I have had multiple experiences of this consciousness using that body, this body, that other body for certain things; of course it was momentary, not in a Permanent way, but at will and anyway lasting long enough to make me experience it concretely.
   But this is a personal affair, it has nothing to do with the public or collectivity, while the other point is interesting: I have a feeling it is Natures collaboration, pushing humanity in that direction in order to prepare a matter more receptive to the ideal that wants to manifest.
  --
   Exactly, I suddenly remembered in this connection a quotation from Sri Aurobindo that seemed to me interesting. Its in The Human Cycle, at the end of The Human Cycle. Heres what he says: It may well be that, once started, it [the supramental endeavour] may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of Permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle.1
   This is very interesting. Yes (laughing), he said this to me a few days ago!

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   The international section We have already approached a number of ambassadors and countries so each country would have its pavilion there: a pavilion for every country (that was my old idea); some have already accepted, anyhow its under way. Each pavilion has its own garden with, as far as possible, a selection of the plants and produce of the country represented. If they have enough money and space, they can also have a sort of small museum or Permanent exhibition of the achievements of the country. And the pavilion should be built according to the architecture of the country represented: it should be like a document of information. Then depending on the amount of money they want to put in, they can also have quarters for students, conference rooms, etc., the countrys cuisine, a restaurant of the country they can have all sorts of developments.
   Image 2

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   In his message of August 15, 1947, on the occasion of India's independence, Sri Aurobindo wrote: "...The old communal division into Hindus and Muslims seems now to have hardened into a Permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. India's internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition of the necessity not only of peace and concord but of common action, by the practice of common action and the creation of means for that purpose. In this way unity may finally come about under whatever form the exact form may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India's future."
   Cent. Ed., 26.404-405

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   The Russians have called on Shastri and the Pakistan man [Ayub Khan] to meet in Russia [in Tashkent], and it seems they have agreed with the Americans (the Russians with the Americans) on Permanently separating Britain from Pakistan and China from India. They want to take steps to Permanently prevent China and Britain from intervening in affairs here. They have means of coercing them, it appears.
   Naturally, if Russia and America join together So they have called Shastri and Ayub, and they are goingthey are going there. So perhaps we are going to see something interesting.

0 1965-11-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Probably when its there, Permanently established.
   When it must be, it will be, no?

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   And the feeling that if you choose to be that way, you can go on being that way. And its true. Its all the bad habitshabits that have been on earth for thousands of years, obviouslyits all the bad habits that stop you; but there is no reason why it couldnt be a Permanent state. Because it changes everything! Everything changes! You know, I was brushing my teeth, washing my eyes, doing the most material things: their nature changed! And there was a vibration, a conscious vibration in the eye that was being washed, in the toothbrush, in All that, all of it was different. And it is clear that if you become the master of that state, you can change all circumstances around you.
   Recently (for some time), there was that same difficulty of the body, which isnt limited and shut inside a shell as is generally the case, and which freely receives not even with the feeling of receivingwhich HAS the vibrations of everything around it; and then, when everything around it is, mentally or morally, closed, unwilling to understand, its a bit difficult, which means that the elements that come have to be transformed. Its a sort of totalitya very manifold and unsteady totalityrepresenting your field of consciousness and action and on which you must work constantly to reestablish a harmony (a minimum of harmony), and when something around you goes wrong according to the ordinary idea, it makes the work a bit difficult. Its subtle, persistent, and obstinate at the same time. I remember, last night when I stretched out on my bed, there was in the body an aspiration for Harmony, for Light, for a sort of smiling peace; the body aspired above all for harmony because of all those things that grate and scrape. And the experience was probably the result of that aspiration: I went there and met a pink and light-blue Purani (!)what a blue! The pretty, very pretty light blue of Sri Aurobindo.

0 1966-03-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   But it is certain that some part of me is there all the time: I dont feel I have to change places in order to go there, its (how can I explain?) as if my center of observation shifted: I observe my activity here or there, or there, or here. Its not me, there isnt a me-center changing places, not at all. I must be there Permanently, working there Permanently.
   And there are kinds of messengers that are sent into the earth atmosphere to convey orders or inspiration or a particular knowledge.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But during the day, there are perpetual lessons, all the time, all the time, for everything, all the time. The lesson is least pronounced when I have to write something or see people; but there, too, the exact quality of peoples vibration (not their Permanent vibration but the vibration in them at that minute), the quality of their consciousness is immediately made known to me through certain reactions in my body (gesture on different levels of the body). The nerves began only a few months ago their work of transfer of power. (What I call transfer of power is that instead of the nerves being moved by and obeying complex and organized forces of Nature, of the character, of the material consciousness in the body, they attune themselves to and directly obey the divine Will.) Its the transfer from one to the other thats difficult: there is the entire old habit, and then the new habit to be formed. It was a rather difficult moment. But now there remain enough old vibrations to be able to gauge exactly (and this has nothing to do with thought, it isnt expressed in words or thoughts or anything like all that: just vibrations), to know exactly the state people near me are in. From that point of view the lesson is going on, its very interesting. And whats wonderful is that more often than not the most receptive vibration, conforming the most to what it should be, is in children, but the very small ones, the tiny tots. I see lots of people, but now I understand why: I learn enormously that way, through that contact (with people whom I dont know, sometimes whom I see for the first time, or whom I havent seen for years). Its very interesting.
   But when nobody is there or I am alone, or when I dont speak or I am not busy with other people, its the inner lesson: the whole change in the vibration and how the world is organized. This morning, it was really extraordinarily amusing to see the mass of things that lie behind this appearance, an appearance that seems complicated enough as it is, but its nothing! Its thin, flimsy, without complexity in comparison with the MASS of things behind, which (drilling gesture) which bore their way through to reach the surface. Its amusing. But certainly ninety-nine people in a hundred would be seized with panic if they knew, if they saw. I had always been told (I read it, Sri Aurobindo often said it to me, Thon too often said it to me, so did Madame Thon) that its the Grace that keeps people from knowing. Because if they knew, they would be terrified! All, but all the things that are constantly there, moving behindbehind the appearancesall the complexities that are the true causes of or the instruments for all those small events, which to us are absolutely unimportant, but because of which one day you feel everything is harmonious, and another day you feel it takes a labor to do anything at all. And thats how it is. And naturally, when you know, you have the key. But if you know before you have the key, its a little frightening. I think that when people take leave of their senses, its because they are put in contact with the vibrations before having the knowledge, the sufficient knowledge, the sufficient state of consciousness.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   I would like that to be Permanently established. When someone tells me, I have a pain here, I pass my hand like that and its over.
   The hands feel, they feel its possible. They are so conscious of the Vibration they feel that anything is possible. The other day, E. fell down, I dont know how, and she injured her knee, she was covered with bruises and scratches. And she wore a dress that only reached down to here (!), so I saw. I said, What happened? She answered, I fell down. Then this hand (Mothers right hand) quite spontaneously went and passed over her knee, like that, and I felt all the vibrations at my fingertips: its like needlesneedles of lightand it vibrates and vibrates and vibrates. So I put my hand like that, and suddenly she said, Oh! She was flabbergasted: all the pain had gone.

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   This has become a certitude because the aspiration has been born in all these cells, and its growing more and more intense and is surprised at the resistance. But they have observed that when something is upset in the functioning (which means that instead of being supple, spontaneous, natural, the functioning becomes a painful effort, a struggle with something that takes on the appearance of a bad will but is only a reluctance devoid of understanding), at such times the intensity of the aspiration, of the call, grows tenfold: it becomes constant. The difficulty is to keep up this state of intensity; generally it all falls back into, I cant say drowsiness, but its a sort of slackening: you take things easy. And its only when the inner disorder becomes hard to bear that the intensity grows and becomes Permanent. For hourshourswithout flagging, the call, the aspiration, the will to unite with the Divine, to become the Divine, is kept up at its peakwhy? Because there was whats outwardly called a physical disorder, a suffering. Otherwise, when there isnt any suffering, there is now and then an upsurge, then it flags and falls back; then at some other time, another upsurge It never ends! It lasts for eternities. If we want things to go fast (fast relatively to the rhythm of our lives), the whiplash is necessary. I am convinced of this, because as soon as you are in your inner being, you treat this with contempt (for yourself).
   But then, when that true Compassion of divine Love comes and you see all those things that look so horrible, so abnormal, so absurd, that great pain over all beings and even over things Then there was born in this physical being the aspiration to relieve, to cure, to make all that disappear. There is something in Love in its Origin that is constantly expressed by the intervention of the Grace; a force, a sweetness, something like a vibration of solace, spread everywhere, but which an enlightened consciousness can direct, concentrate on certain points. And thats just where I saw the true use one could make of thought: thought is used as a channel to carry the vibration from place to place, wherever its necessary. This force, this vibration of sweetness is there over the world in a static way, pressing to be received, but its an impersonal action, and thoughtenlightened thought, surrendered thought, the thought that is nothing more than an instrument, that no longer tries to set things in motion, that is satisfied with being moved by the higher Consciousness thought is used as an intermediary to make contact, to build a connection and allow this impersonal Force to act wherever its necessary, on precise points.

0 1967-08-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have often wondered if the memory of physical forms is what makes me see that world in that way, or IF IT IS really like that. Sometimes there is no doubt because it has its own specific character, but at other times I have a doubt and wonder if its not in the active memory. Because at that moment I am very conscious, everything is extremely natural, you understand; and its Permanent: I find the same things in the same places again, sometimes with slight differences, but differences made necessary by action. That is to say, its a coherent world, not wild imaginings. But to what extent are those forms the reflection of material forms? To what extent ARE they really like that, or do we SEE them that way? I am not very sure yet. I had the same problem in the past when I used to go into the Overmind and see the Gods: I always had a kind of hesitation as to whether they really are like that, or whether we perceive them like that because of our physical habits. There, after a time I reached a conclusion, but here, physically?
   Strangely, there are no doors, no windows, no ceiling or floor, all that is self-existent and does not appear to be subject to the law of gravity, that is, there isnt the earths magnetic attraction, yet what you write with (laughing) looks like a fountain pen! What you write on looks like paper; the documents are placed in what look like filing cabinets. You do feel that the substance isnt the same, but the appearance is very close. And I am still wondering about that appearance: is it because of our ordinary cerebral function that we put the appearance upon things, or is it really like that?

0 1967-09-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   But as regards the things personal to this body, like all that has to do with bathing, food, all that now no longer takes place in the same way. I dont know how to explain Here, its an activity; over there, its simply like that, a Presence. Here, its an activity: you have to fill a glass with water, put toothpaste, brush your teeththey are all activities. And, well there are no more memories, no more habits; things arent done because you learned to do them that way: they are done spontaneously by the Consciousness. In the transition between the old and the new movement there is a difficult little moment when the old habit is no longer there, and the new consciousness is not there Permanently, so For example, it results in apparently clumsy gestures, movements that are not exactly what they should be. But it doesnt last, it happens once in a while for a particular thing, just for the lesson to be learned there is always a lesson waiting to be learned.
   To replace memory, the remembrance, the action, with For instance, if you want to know where someone lives, his address or house (that was last nights activity), the old method, the mental method has to be replaced with the new method of consciousness that knows the thing just when it has to be done: This needs to be done. Its not, Ah, I have to go there, no: you are at each moment where you should be, and when you come to the place you had to go to: Ah, here it is.

0 1967-11-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   We spent a long part of the night together, from about eleven till oh, a long time, till three in the morning, working togetherworking and moving about. Those are placeskinds of houses, landscapesvery well known places where I go periodically, in an atmosphere which is specific to them and for a specific work. There are mountains, there are roads going down, there are And its always the same thing: its a place that exists Permanently; but what happens there is different each time (as in life). And the approach is different: sometimes I go there on foot, sometimes in a car, and sometimes I have very peculiar means of transport! I dont always meet the same people there, and I dont always do the same work, but the quality of the atmosphere (Mother feels the air with her fingers) remains always the same. Its a certain place of organizationof power of organization.
   But I have known that place and have been going there for years and years. And last night, I spent oh, certainly a good three hours therethree hours of our time here (I dont know how long that was over there).

0 1967-11-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   It may be two things. It may be that the original consciousness split into two in a past existence (it has happened several times) and manifested in two different bodies at the same time; and so naturally, there was an intimacy and probably a familiarity in lifeit may be something physical. But it may also be someone who exists Permanently, a Permanent form somewhere, with whom we are in constant contact in that world (the overmental or supramental world, or elsewhere), and the feeling Oh, I know this springs from within. It may be either of those two things I dont know which as yet.
   (After a silence) Its more an expression, a type of vibration, an atmosphere more than exact features. So it might rather be this: someone who exists Permanently somewhere with whom we are in contact.
   That would explain the sensation that we dont know whether its a man or a woman: it must be from a sexless world, a world where there is neither man nor woman.
  --
   The body itself has more than an impression, its a sort of knowledgemore than a knowledge, its, well, a fact: there are lots and lots of beings, forces, personalities that manifest through it, at times even several at once. Thats a very common experience. For instance, the experience that Sri Aurobindo is here, and that he speaks and sees, with his own way of seeing (piercing and ironic gesture) and his way of expressing himself that happens very often. Often too, its Durga, or Mahakali, or very often. Often, what manifests is a being from very high up, very Permanentvery Permanentand then there comes into the being a sort of absoluteness. At times, its beings from a nearby plane trying to make themselves felt, to express themselves, but thats under control.
   The body is used to it, you understand.

0 1968-07-20, #Agenda Vol 09, #The Mother, #Integral Yoga
   I dont know if its because of this cold, I am not sure (I dont think so I know very well where it comes from), the whole morning (during the night and the morning), there has been a sort of perception of all kinds of states of consciousness this body has been through, groups of circumstances, and then a perception so concrete, you know, so absolute: Where is the person? Where, where is the individual? Where is the person? Where And with such a clear vision of the supreme Consciousness, which, on the other hand, is the ONLY Permanent consciousness the supreme Consciousness at play in all that, all those movements, all those actions, all those But it was felt and lived in such a concrete way that I saw, for instance, that this body, which people think is the same body as the one born more than ninety years ago, isnt at all the same! Everything has changed: the cells have changed, everything! Everything: the state of consciousness is absolutely different. So then, where is the person? Where? Suddenly there was, Where, where is that personality? Where is it? There was only That (gesture above): Consciousness. And then, the vision of the whole, of things taking form and (wavy gesture of a Whole diversifying into innumerable forms).
   In other words, that experience one generally has in the higher mind, in the psychic, is now the bodysits the body in its cellular constitution that has it. It had that experience this morning: That alone was Permanent, That which, through innumerable changes, remains (immutable, unshakeable gesture with the edge of the hand).
   It was such a concrete experienceso concrete for the body that it wondered how it still remained in a form?

0 1968-09-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   And still now, its something going like this (gesture of pressure around the head). So when I am in a certain inner state, I succeed in repulsing it, but if I am notif for one minute, you understand, I am not on my guard Which means its something Permanent.
   Its something pressing.

0 1969-02-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   There is something existing in a constant, Permanent way; its a sort of STATE of consciousness related to the material world. In the ordinary state, a sensation comes from a precise place in the body, its noted, recorded somewhere in the brainnow its no longer like that at all. The sensations but theyre not exactly sensations: its a certain type of VIBRATION, and it comes from EVERYWHERE, like that (gesture all around); also like this (gesture from the body), but like that, like that (gesture from every side), everywhere like that. So then, the consciousness Ive tried to see where the consciousness is, and its somewhere above; its everywhere, diffused absolutely everywhere, but theres still a center of consciousness somewhere above (gesture above the head), as though it were more compact there; otherwise its everywhere, diffused everywhere, but its slightly more compact here (same gesture above the head), compact and stable, like that (Mother closes her two fists in an unshakable gesture), and thats what conveys orders to the body (but all those words are idiotic; when I utter them they disgust me). You understand, thats where the relationship with the Supreme Consciousness is established Permanently and constantly I say Supreme Consciousness, Ive adopted these words so as not to make sentences all the time; I might say the Divine, but the Divine is so totally present everywhere that Its not the same thing (gesture above); I cant call it Will because it has none of the characteristics of human will: its not a will exerting itself on something, thats not it, its IN ITSELF; its between vision, decision, will, power, all of it together. I dont know. And much more than that. But thats where the center is as far as the body and all thats immediately around it is concerned. And that is Strange, its extraordinarily imperative and all-powerful, and at the same time its the Peace (peace is a poor little word worth nothing much), its perfect Peace and Immobility (immobility is idiotic but how are we to speak?!). And that is there constantly (gesture above Mother).
   Thats what is taking the place of the conscious will as regards moving the body, for its internal functioning and for its action. And when the moment comes (it takes place gradually, but theres a moment) for the old functioning the ordinary functioningto be eliminated or to disappear and be replaced by That (gesture above), the result is (wobbly gesture), I dont know if its long or brief, but theres just a difficult transition. So then the body is caught between (here or there, on one spot or another, for one thing or another) between the old habit and the new functioning. Theres just a transition of anguish. In most of its parts, the body is conscious of the stupidity of that anguish, but the function or the part or is seized with panic. Then it takes a material stillness for order to be restored.
  --
   And all that takes place within a Permanent Consciousness (Mother makes a round gesture), solid, you know, extraordinarily stable! Its everywhere like that.
   With a bombardment of intruding thoughts or sensations from others, like a ceaseless little bombardment which is beginning to be clearly perceived as coming from outside. But theres a constant, constant need of purification.

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres all the old habit, which simply has to be conquered. All the old habit which, as soon as there is a slackening, goes like this (gesture of falling back); its like a rubber band that you let go of, and it all starts up again: you have a pain, you And the moment the body identifies with this Vibration, everything becomes like a radiant expression of the Consciousness, and then everything is smooth (I dont know how else to put it), free from clashes or difficulties; then, if you let yourself go like that, it becomes a marvel. It becomes a marvel. Unfortunately, theres the whole influence of the outer world which makes it difficult for the body to be CONSTANTLY like that and makes it tend to fall back into the ordinary way Thats why it cant settle in Permanently.
   The body is becoming conscious as if it had a truth-vision to see all the previous falsehood. All that it did, even when the inner being knew and the consciousness was growing more enlightened and there was a general goodwill all the silly things done because of that sense of a separate personality, all that is becoming clear, very clear, and with this nascent vision. While its in this state where the vision is clear, everything simply becomes wonderful but it cant last. It cant last mostly because of the constant contact (gesture around Mother). But even without contact, at night, for example, it can remain in that state for an hour, two hours, and suddenlyone doesnt know what happensah! it falls back into the old way, and then Then you get a pain here, a pain there, a sense of unease oh, youre disgusted. Then, simply, when you climb back again and all those divisions disappear, then everything is so clear! So clear, so transparent, and so simple! So simple
  --
   At night, for instance, the body is taller, and its active, it does things (its this subtle body that does things, is active and has an existence of which it is wholly conscious), and its different from this (Mother touches the skin of her hands), but in the subtle physical its a PHYSICAL body, and its already something Permanent, in the sense that you REMAIN the same, you find things again as you left them (they exist Permanently, though they arent visible with the ordinary vision, but they have a logical and continuous existence). So, there, the form is the true expression the true expression of the state of consciousness; while here, the form is the result of (Mother laughs) we could say of all the falsehood spread about in the consciousness.
   People who see me at night (those who have this vision in the subtle world) dont see me like this (Mother points to her body): they see me as I am, and they tell methey say, Oh, but you are like this, like that.

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   There are two things. Death, it doesnt at all understand what we mean by that, the importance we attach to it but not at all. And then, money, to this consciousness, is buffoonery: this system of money, the invention of this system, which prevents you from doing anything unless you pull out a banknote, to it, really its buffoonery. Strange, I suddenly realize that the psychic being (dominating gesture behind) the psychic being is almost like a witness, its a witness to the whole evolution of things, and it KNOWS (it understands the deeper reasons, it knows how things are). Its in the body that this Consciousness is so active, and so, every time the body goes on with the little habits from the time when there was a mind and a vital, really it feels it as buffoonery. And the attitude with regard to money is like Death, food and money: this Consciousness feels those are the three awesome things in human life, that human life revolves around those three thingseating, (laughing) dying, and having money and to it, the three are they are passing inventions which derive from a wholly transitory state that doesnt correspond to anything very deep or very Permanent. Thats its attitude. And then, it teaches the body to be otherwise.
   It tolerates food, provided it doesnt take up too big a place and isnt too cumbersome or too important; it says, Very well, thats the way youre built, too bad for you, youve got to eat. (Mother laughs)

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   When Sri Aurobindo left, I was standing near his bed (later on, when he was alone, when there was no one left), and all the supramental force he had concentrated in his body (what was left in his body), he passed on to me. I stood near his bed; he had been declared dead, but all that supramental consciousness which was there came out of his body, slowly, and directly entered mine. It was so material that I felt the friction of the force everywhere, all over. But it was slightly luminous. That was something different than with Pavitra. As for Sri Aurobindo, he (how can I put it?), he stayed mainly I found him everywhere: I found him all the way up, absolutely one with the Supreme Consciousness; I found him spread about in many places to see many people and do a lot of work; and I found him (but then, in a precise form, though NOT FIXEDA precise, rather supple form that looked like him, like what we knew of him, with more suppleness, without the fixity of the physical, but quite precise, a form in his likeness, quite in his likeness), I found him in the subtle physical. There he has a dwelling, he is settled and stays Permanently (which doesnt prevent him from being at many other places and), but there is a Sri Aurobindo there whom I see almost every night, who looks after the whole work, sees people, and who is almost constantly with me. In the subtle physical, its a specific place, and very largehuge, you know, he is there, seeing people, doing all kinds of things.
   Apart from that, in Amritas case, it was something different again.6 Amrita used to come in spite of his illness, he used to come and see me every day; he would come upstairs in the morning and sit down here, and once again in the evening (you saw how much work it was to climb the stairs). In his case, when he left The doctor had told him, You cant go upstairs for a month, and its after that, later on that day, that he came: he didnt accept, he left his body and camehe came straight to me. But he was IN HIS OWN FORM, more subtle, but precisely defined (Mother draws an outline showing Amritas form), it was his form, in his likeness. And he remained there, now active and now at rest (he rests more than he is active, but now and then he is still active). Its like like a shadow, you understand, which is wholly in my atmosphere. And he has stayed therehe stays there, rests there. But in Pavitras case, it was something else altogether: its the entire conscious being which gave up (how can I put it?) its limits, the personal limit and form, so as to identify totallyhe entered like that, like a stream of consciousness and force, but very material, very material: it produced a friction, I felt a friction, and for three hours. I had never seen that before, it was the first time I had heard about it very often (its often mentioned), that knowledge the great yogis had: they would go like that deliberately.

0 1969-06-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   But all that you understand, its like a few drops in an ocean of work. Thats how it is. The work is terrestrial, of coursemore and more terrestrial, even the body has a connection with the whole and therefore rather tremendous. But the sense of limitlessness in regard to the Force (not only the Consciousness, but the Force), the sense of limitlessness is becoming more and more Permanent. The scale of the work in proportion with the form [Mothers body] is very perceptible, and perceptible in a very keen way, but there is the sense of the inanity of this formnot even its relative character: almost its inexistence, something like the sense of a continuing illusion. And then, quite concretely, the wonderful allpowerfulness of the Consciousness-Force; that comes with the impression that so-called miracles are nothing at all, a natural working. But you understand, the work has the proportion of the Consciousness, and it has to be done on (laughing) on the scale of the body. So that gives a sort of perception of an immensity that has to worked out on one point. I cant express it, its something inexpressible with words. But I need to have some peace.
   And above all, above all, the chatter of words For instance, it has become very hard for me to read a letter: there are always at least a hundred times too many words. And its easy to see its in the head that it goes like this (gesture of a jumble). But then, here (gesture to the forehead), it has remained mar-vel-ous-ly tranquil and calm and white and oh, thats really a Grace. It has remained like that. So all those things that come and try to entertheres no response, they are kept at a distance. And then, the Solicitude, the Care taken to make the thing as easy as we permit it to beits wonderful! Wonderful Naturally, from time to time, one is crushed under the weight of stupidity, but behind, there is nevertheless a benevolent Goodness, smiling and so TREMENDOUS that nothing matters, no worry There. So

0 1969-07-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Last night (that was the first time), I was in a place (again in this subtle physical), a place as if atop a rather barren mountain, but where people metthere were even kinds of seats. And I was there to see I dont know who (now I forget), but they were wise and well-known people of India. It seemed (in my vision) that I was there Permanently and that those people had come to see me. And they came from every side: all of Indias spiritual sects were represented, and everyone came, sat down, and told me (laughing) the virtues of his creed. It was pricelessly funny! It was I spent a good while, but I really had great fun! Some wore big turbans and were dressed in white, very important people who had had special seats brought for them, and they were quite (Mother puffs herself up) they swaggered, they looked down on others from their lofty heights! Some were almost completely naked, some were there were all sorts, and they were all in a big group like this (gesture in a circle). As for me, I was wearing a little white dress, like that, quite plain (the same shape as this one, but in white); I was sitting in a corner, having great fun but I took up very little room! (Mother makes herself small) It was quite comical. Last night.
   A big circle: one group, another group, a third group, a fourth, a fifth, a sixth group and what fuss they made! It had to be seen.

0 1969-07-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   The beings who do those materializations (all those mediums) always have a very fat body, and its a special substance. Those materializations arent Permanent.
   That of the stones wasthose stones that were thrown.5

0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   There are some amusing things . This Consciousness which is at work, it seems to be constantly teasing the body; it constantly tells the body, See, you have this sensation; well, what is it based on? You think you know, but do you really know whats behind? With all the small things of life, every minute. So then, the body is like this (Mother opens her eyes wide with astonishment), saying to itself, Its true, I dont know anything! But its reply is always the same, it says, I dont pretend to knowlet the Lord do as He pleases. Thats the way it is. And then, there is this (if we could get hold of it Permanently, it would be fine): the nonintervention in the Lords work (to put it quite simply).
   (silence)

0 1969-12-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   There is water, but its enough for one or two houses, anyway not enough to create a Permanent flow. We would need transformed sea water. In Israel they have found a way to do it economically (we even have brochures on this), but you understand, economical for a city, not economical for an individual! So then, wed need to have water to make this islet, thats the difficulty.
   But before building the islet, we can begin building the temple itself Begin by lifting a pebble.

0 1970-04-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   Until a new species was conceived of, it was thought that along with fixity there was death and dissolution, and there was no notion of something that would be Permanent on earth BUT without being fixed. We cant say its impossible, because everything is possible, but it means something very different in the combination of matter. Once you said, you told me that one would become visible or invisible at will but that means a very great plasticity.
   (Mother shakes her head and plunges in)

0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   I had, countless times, the experience that when the body can catch hold of that attitude (completely, I mean, even beyond the aspiration to union or to transformation: THIS WAY [same vast gesture]), its almost miraculous, instantaneous. But with a wrong movement it comes back. Its not established Permanentlyhow do you manage to do that? I dont know. Probably there should no longer be anywhere the presence of the possibility of a wrong movement. But thats difficult.
   You breathe, you eat, you and its the Divine.

0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   But in this true consciousness, matter seems to lose something, or else something is transmuted into I dont know. Will it be so Permanently, or is it the transition? I dont know. I mean, will the supramental body have no Yet, theres no difference between mans materiality and the animals, or is there?
   No, Mother, there isnt.

0 1971-05-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   From this simple, eternal Fact follow all the conclusions and policies that will flow with the current of the earths destiny. Sri Aurobindo said so already in 1947, The division must and will go. Dire will be the consequences for India and for the earth if we fail to heed this eternal Theorem: The old communal division into Hindus and Muslims seems now to have hardened into a Permanent political division of the country, said Sri Aurobindo. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. We now know, twenty-four years after this prophetic declaration, that China is at our gates and only awaits her hour to invade the entire continent, seizing precisely on this division of India to strike at the spiritual heart of the world and, perhaps, frustrating the realization of the entire destiny of the earth or postponing it until a future cycle after much suffering and complication.
   The Great History tells us that India must again be one, and that particular current of history is so imperative that twice already Destiny has managed to put India before the possibility of her reunification. The first time was in 1965 when Pakistans foolish aggressiveness enabled India to counterattack and carry the battle right into the suburbs of Lahore and up to Karachi had she but had the courage to seize boldly her destiny. The hour was indeed for a decisive choice. The Mother declared categorically: India is fighting for the triumph of Truth, and She must fight until India and Pakistan become ONE again, for such is the truth of their being. At Tashkent, we yielded on the crest of a petty compromise which was to lead us into a second, more bloody and painful reef, Bangladesh. There too destiny graciously arranged to enable India to hasten to the aid of her massacred brethreneven the famous skyjacking incident of January4 was, as it were, arranged by the Grace so as to spare India from delaying her intervention until it was too late (or to spare her the shame of not intervening at all and allowing Pakistans planes to fly over her head loaded with weaponry and murderers to slaughter her brothers). But there again, yielding to the demands of the moment and to the small, shortsighted interests, we refused to accept the challenge of the Great Direction of our History, and we now find ourselves on the brink of a new compromise which will lead us inevitably to a third and even more disastrous and bloody reef. For one day India must inevitably face that which twice she has fled. Only each time the conditions are more disastrous for her and for the worldperhaps so disastrous that the whole earth will even be engulfed in another general conflict, while the whole story could have been resolved at the little symbolic point that is Bangladesh, at the right hour, with the right gesture and a minimum of suffering.

0 1971-06-12, #Agenda Vol 12, #The Mother, #Integral Yoga
   There is a certain truth in what you say about the empty cupa certain emptying of the consciousness of old things is necessary before anything positive can settle itself. It is what is happening in your physical consciousness, the old movements are being emptied out and you fall quiet, but they press in again and the cup has to be repeatedly emptied. If there is a firm and persistent rejection, then this repeated return of the old movements will cease to be so persistent; the periods of quiet can be established and Permanent.
   It is not however a fact that the whole nature has to be emptied of the old things before there can be the Light and Grace. It is done usually in different parts of the nature at different times. You had your former experiences because the mind and higher vital were sufficiently emptied and quiet to receive some experiences of a new consciousness. Now it is the physical mind, physical vital and body that have to be emptied these always take longer than the others because the physical is more full of old habits, more slow to receive anything new or to change. But by the detachment and steady rejection and reliance on the Mothers force, this obstinacy can be overcome and the cup emptied for filling with the Divine Light.
  --
   As for sadhana, it is not that you have no capacity, but what has happened to many has happened to you the physical consciousness has risen up and veiled the psychic which was about to come forward. It has risen up with the insistence on the value of its own small ignorant ideas and feelings and refusing to let them go. When the psychic comes forward, all larger and more enlightened movements replace them. But usually before that happens, these things rise up and control the consciousness for a while. This state need not be a Permanent condition and if one sees clearly and rejects them consciously, then it can be got over quickly but even if it lasts a long period, it can in the end be overcome and that is happening to many now. Naturally, the physical consciousness persuades the mind that it is everlasting and cannot be got over; but that is not true.
   May 21, 1937

0 1971-08-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   But consciousness is Permanent.
   Yes, but the external consciousness isnt Permanent.1 The physical mind, for instance, may go on repeating all sorts of useless things.
   Oh!
  --
   Satprem means not Permanently in contact with the inner.
   ***

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   Also I heard something Sri Aurobindo wrote, where he says that in order for the Supermind to manifest on earth, the physical mind has to receive and manifest it. And the physical mind, I mean the bodily mind, mine, is precisely the only one I have left now. And so it came to me very clearly that that is why that one alone was left. And it is being converted very rapidly and interestingly. The physical mind3 is developing under the supramental influence. And its just what Sri Aurobindo wrote, that it was indispensable so the Supermind could manifest on earth in a Permanent way.4
   So alls wellits not easy! (Mother laughs) But all is well.
  --
   You see, whats taking root Permanently, as it were, is this: the nonentity of the person the absolute nonentity and incapacity. And then youre youre fine; youre quite naturally like a child, you say to the Divine, Do everything for me (theres nothing left, so you cant do anything!), then everything goes well immediatelyimmediately.
   You see, the body has given itself entirely. It even said to the Divine, I beg You to make me want my dissolution if I must die, so that EVEN THERE I wont offer any resistance, should it be necessary for this body to dieto want my dissolution. Thats its attitude, it was like this (gesture of open hands). But instead, there came a sort of (I could put it into words, but it wasnt words): If you accept suffering and discomfort, transformation is better than dissolution. And so when it feels uncomfortable, it accepts.

0 1972-02-09, #Agenda Vol 13, #The Mother, #Integral Yoga
   But its very difficult to remain in a Permanent state of consciousness, to have always the same consciousness prevailing at all times.
   But thats when youre not unified, mon petit. Its been a-l-w-a-y-s like this for me (Mother draws a straight line in front of her) for years and years. It comes from here, the psychic consciousness, and its CONSTANT.
  --
   It is only when the supramental manifests in the physical mind that its presence can be Permanent.
   Do you think it will do?

0 1972-02-26, #Agenda Vol 13, #The Mother, #Integral Yoga
   It is only when the Supramental manifests in the body-mind that its presence can be Permanent.1
   Mother
   This message comes from Sri Aurobindoalthough it is made to appear as mine. It was Sri Aurobindo who wrote it. All I said was: Sri Aurobindo said Permanent.
   But, Mother, its also your own experience, isnt it?

0 1972-08-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   In occult terms, a formation is a strongly formed thought, or a concentration of force with a specific goal and a Permanent existence of its own. Formations can be negative or positive. In everyday life, for example, wills or desires or long-nurtured suggestions one day come to their happy or sorry fruition. The day, the success, or the accident were prepared by the constant repetition of insignificant little thoughts, which eventually exude their cancer or dazzling success. Thus Mother, who for long had had no thoughts or will of her own, except what You will, was extremely sensitive and vulnerable to anything coming from the outside, precisely because there was no more outside for her, she was directly and instantly bathed in everything: she was in people. My body is excessively sensitive, she said, and needs to be protected from all those things coming in. As if it had to work inside, as in an egg.
   February 26

0 1973-02-18, #Agenda Vol 13, #The Mother, #Integral Yoga
   For the moment, we are still in a stage where weapons are necessary. But it should be understood that this is a transitory stage, not a Permanent one, and we must strive for the other one.
   Peace peace and harmony will be a natural outcome of the change of consciousness.

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   This drive of evolution is a constant and Permanent fact of Nature and she is in travail to bring about higher and higher stages of material transformation. It may not be easy to forecast from the present status what the future mode or modes of Matter would be like, even as it was surely impossible to forecast mentalised Matter or living Matter, but that does not make the thing less inevitable.
   The inevitability arises from the very fact of this evolutionary urge that a stage will come when Matter will undergo another, more radical and crucial change; it will be taken up by a higher reality than mind and suffused with a light and power belonging to that reality: a spiritual consciousness will emerge and with it spiritualised Matter, even as a mental consciousness emerged and mentalised (however inadequately) Matter, and yet anterior to that a vital consciousness emerged and vitalised Matter. There cannot be a limit to the degree of spiritualisation also; for the degree of the Spirit that Nature manifests in an earthly body will also be the measure to which the body itself is spiritualised. A perfectly dynamic spiritual consciousness will have the power to perfectly spiritualise the body and life and mind. And this grade and power of the supreme Spirit Sri Aurobindo calls the Supermind.

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  The Vedic Rishis never attained to the supermind for the earth or perhaps did not even make the attempt. They tried to rise individually to the supramental plane, but they did not bring it down and make it a Permanent part of the earthconsciousness. Even there are verses of the Upanishad in which it is hinted that it is impossible to pass through the gates of the Sun (the symbol of the supermind) and yet retain an earthly body. It was because of this failure that the spiritual effort of
  India culminated in Mayavada. Our Yoga is a double movement of ascent and descent; one rises to higher and higher levels of consciousness, but at the same time one brings down their power not only into mind and life, but in the end even into the body.

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Hence it is suggested that for the postwar reconstruction of Germany what is required is the re-education of its people. For, only a psychological change can bring about a durable and radical change. But certain proposals towards this end raise serious misgivings, since they mean iron regimentation under foreign control. Even if such a thing were possible and feasible, it is doubtful if the purpose could be best served in this way. Measures have to be taken, no doubt, to uproot Prussianism and Junkerism and prevent their revival, no false mercy or sympathy should be extended to the enemies of God and man. But this is only a negative step, and cannot be sufficient by itself. A more positive and more important work lies ahead. The re-education of Germany must come from within, if it is to be Permanent and effective. What others can do is to help her in this new orientation. As we have said, there are the progressive elements in Germany too, although submerged for the moment. The task of reconstruction will precisely consist in calling up and organising and marshalling these forces that are for the Light. The Allied organisation, it may be noted, itself has grown up in this way. When one remembers how Britain stood alone at one time against the all-sweeping victorious march of the Titan, how slowly and gradually America was persuaded to join hands, at first in a lukewarm way, finally with all its heart and soul and might and main, how a new France is being built up out of a mass of ruins, we can hope that the same process will be adopted in the work that lies ahead even after victory, with regard to Italy and with regard to Germany. In the second case the task is difficult but it has got to be done.
   ***

02.08 - The Basic Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A firm physical unity presupposes, at least posits the possibility of an integral unity. Otherwise the body itself would tend to break up and disintegrate. Such physical cataclysms are not unknown in Nature. However, a geographical unity cannot remain exclusively limited to itself; it brings about other unities by the very pressure, by the capillary action, as it were, of the boundary. The first unity that is called into being is the economic. A Zollverein (Customs Union) has almost always been the starting-point of a national union. Next or along with it comes the political unity. India's political and economic unity has been the great work of the British rule, however that rule might be distasteful to us. It is an illustration of Nature's method of compulsion and violence, when man's voluntary effort fails. India possesses a resounding roll of great names who endeavoured to give her this solid political and economic unity; Bharata, Yudhishthira, Asoka, Chandragupta, Akbar, Shivaji have all contri buted to the evergrowing unification of Indian polity. But still what they realised was not a stable and Permanent thing, it was yet fluent and uncertain; it was only the hammerblow, the plastering, as one would say today, from an outside agency that welded, soldered and fixed that unity.
   Fissures of late have opened again and they seem to be increasing in depth and width and in number. What appeared to be a unified structure, of one piece, whole and entire, now threatens to crash and fall to pieces. We are asked to deny the unity. The political unity, it is said, is an impossibility, the geographical unity an illusion.

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Common love, common labour and, above all, as the great French thinker, Ernest Renan,1 pointed out, common suffering that is the cement which welds together the disparate elements of a nationa nation is not formed otherwise. A nation means peoples differing in race and religion, caste and creed and even language, fused together into a composite but indivisible unit. Not pact nor balancing of interests nor sharing of power and profit can Permanently combine and unify conflicting groups and collectivities. Hindus and Muslims, the two major sections that are at loggerheads today in India, must be given a field, indeed more than one field, where they can, work together; they must be made to come in contact with each other, to coalesce and dovetail into each other in as many ways and directions as possible. Instead of keeping them separate in water-tight compartments, in barred cages, as it were, lest they pounce upon each other like wild beasts, it would be wiser to throw them together; let them brea the the same air, live the same life, share the same troubles, the same difficulties, solve the same problems. That is how they will best understand, appreciate and even love each other, become comrades and companions, not rivals and opponents.
   Ernest Renan: "Qu'est-ce qu'une nation?"

02.12 - The Ideals of Human Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now out of this complex of forces and ideals, what seems to stand out clearly is this: (i) the family unit remains for practical purposes,whatever breaking or modification affects its outward forms, the thing seems to be a Permanent feature of life organization; (ii) the nation too has attained a firm stability and inviolability; it refuses to be broken or dissolved and in any larger aggregate that is formed this one has to be integrated intact as a living unit. The other types of aggregates seem to be more in the nature of experiments and temporary necessities; when they have served their purpose they fade and disappear or are thrown into the background and persist as vestigial remains. It seems to us that the clan, the tribe, the race are such formations. Regionalism, Imperialism (political, economic or religious) are also not stable aggregates.
   Still it is difficult to say as yet what would be the exact form of the intermediate grouping between the nation and humanity at large, even if a grouping of nations appear to be a necessity as an intermediate stage, whether such groupings or commonwealths are going to be a Permanent feature or whether the nation will finally remain the ultimate unit and humanity will consist of such free equal nations, independent units, all together forming a unified whole.
   Anarchisma certain school of philosophical or spiritual anarchismpresages, however, an agglutinative type of humanity. That is to say, there will be no hierarchy of groupings, in fact there will be no aggregates at all, the individual will be the sole, the first and the last unit. The individual, it is said, will have so developed and perfected its self-nature that by following the law of that nature, it will automatically and spontaneously live and move harmoniously with all the rest; each will be a self-contained unit and there will be a kind of pre-established harmony among all. Even if it be so, however, a hierarchical form of groupings in human organisation need not necessarily be barred out.

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Again, Nationalism is also not the summum bonum of collective living. The nation has emerged out of the family and the tribe as a greater unit of the human aggregate. But this does not mean that it is the last word on the subject, that larger units are not to be found or formed. In the present-day juncture it is nationalism that has become a stumbling-block to a fairer solution of human problems. For example, India, Egypt, Ireland, even Poland, whatever may be the justifying reasons, are almost exclusively, chauvinistically, nationalistic. They believe that the attainment of their free, unfettered, separate national existence first will automatically bring in its train all ideal results that have been postponed till now. They do not see, however, that in the actual circumstances an international solution has the greater chance of bringing about a happier solution for the nation too, and not the other way round. The more significant urge today is towards this greater aggregationPan-America, Pan-Russia, Pan-Arabia, a Western European Block and an Eastern European Block are movements that have been thrown up because of 'a greater necessity in human life and its evolution. Man's stupidity, his failure to grasp the situation, his incapacity to march with Nature, his tendency always to fall back, to return to the outdated past may delay or cause a turn or twist in this healthy movement, but it cannot be Permanently thwarted or denied for long. Churchill's memorable call to France, on the eve of her debacle, to join and form with Britain a single national union, however sentimental or even ludicrous it may appear to some, is; as we see it, the cry of humanity itself to transcend the modern barriers of nationhood and rise to a higher status of solidarity and collective consciousness.
   Internationalism

03.05 - The World is One, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The distinctions and differences that held good in other times and climes can have no sense or value in the world of today. Race or religion can divide man no longer; even nationhood has lost much of its original force and meaning. It is strangeperhaps it is inevitable in the secret process of Nature's working that when everything in conditions and circumstances obviously demands and points to an obliteration of all frontiers of division and separationeconomically and politically tooand all drives towards a closer co-operation and intermingling, it is precisely then that the contrary spirit and impulse raises its head and seems even to gather added strength and violence. The fact may have two explanations. First of all, it may mean a defence gesture in Nature, that is to say, certain forces or formations have a Permanent place in Nature's economy and when they apprehend that they are being ousted and neglected, when there is a one-pointed drive for their exclusion, naturally they surge up and demand recognition with a vengeance: for things forgotten or left aside that form indissolubly part of Nature's fabric and pattern, one has to retrace one's steps in order to pick them up again. But also the phenomenon may mean a simple case of atavism: for we must know that there are certain old-world aboriginal habits and movements that have to go and have no place in the higher scheme of Nature and these too come up off and on, especially when the demand is there for their final liquidation. They have to be recognised as such and treated as such. Radical and religious (including ideological) egoisms seem to us to belong to this category.
   In the higher scheme of Nature, the next evolutionary status that is being forged,itis unity, harmony that is insisted upon, for that is the very basis of the new creation: whatever militates against that, whatever creates division and disruption must be banned and ruthlessly eschewed. In the reality of things, in the actual life that man lives, it will be found that on the whole, things that separate are less numerous and insistent than those which unite, man and man and nation and nation, if each one simply lives and lets live: on the contrary, it is the points of concordance and mutuality that abound. A certain knot or twist in the mind makes all the difference: it brings in the ignorance, selfishness, blind passiona possession by the dark forces of atavism that makes the mischief.

03.09 - Buddhism and Hinduism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Buddha says, take off the elements that compose the creation one by one, nothing would remain in the end. Creation is only an agglomeration of discrete elements; there is nothing behind them or within them that is Permanent and holding them together. When names and forms go, at the end there is only dissolution, pure and simple, Nothing, Nihil.
   (III) This metaphysical position is faithfully translated, one may point out here, in their respective logical positions of the two.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   As it took man as a rational animal, at least as a starting-point, even so it gave a sober human value to things human. A rationalist's eye made him see and recognise the normal misery of mankind; and the great compassion goaded him to find the way out of the misery. It was not a dispassionate quest into the ultimate truth and reality nor an all-consuming zeal to meet the Divine that set Buddha on the Path; it was the everyday problem of the ordinary man which troubled his mind, and for which he sought a solution, a Permanent radical solution. The Vedanist saw only delight and ecstasy and beatitude; forhim the dark shadow did not exist at all or did not matter; it was the product of illusion or wrong view of things; one was asked to ignore or turn away from this and look towards That. Such was not the Buddha's procedure.
   These are the two primarytruthsrya saryawhichBuddha's illumination meant and for which he has become one of the great divine leaders of humanity. First, he has discovered man's rationality, and second, he has discovered man's humanity. Since his advent two thousand and five hundred years ago till the present day, in this what may pertinently be called the Buddhist age of humanity, the entire growth, development and preoccupation of mankind was centred upon the twofold truth. Science and religion today are the highest expressions of that achievement.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A question has been raised with regard to the extent of that influence, involving a very crucial problem: the problem of Indian writers in English. Itis said Indians have become clever writers in English because of English domination. Now that India is free and that domination gone, the need of English will be felt less and less and finally it may even totally disappear from the Indian field. What has become of the Persian language in India? There were any numbers of Indian writers in Persian but with the disappearance of the Muslim rule the supremacy, even the influence of that imperial language has disappeared. At the most English may remain as the necessary medium for international affairs, cultivated, that is to say, just learnt by a comparatively few for the minimum business transaction. The heart of the country cannot express itself in that foreign tongue and no literature of the Indo-Anglian type can grow Permanently here.
   But this is judging the present or the future by the past. Mankind is no longer exclusively or even mainly national inits outlook; it cannot remain so if it is to progress, to take the next step in evolution. We say if mankind overpasses the nationalistic stage and attains something of the international consciousness and disposition, it would be possible and even natural for a few at least among the educated to express themselves in and through the wider world language, not merely as an instrument of business deal, but as a vehicle of literary and aesthetic creation.

03.12 - Communism: What does it Mean?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Communism, in India at least, has come to mean things which it was not the original or the main purpose of the word to imply. Communism meant "holding in common", that is to say, there is no private property, one can claim nothing as exclusively one's ownthings are distributed, work as well as necessities, and one receives them, each in his turn, according to his need and desert, as determined by general planning. Let alone property, there are types of communism that speak of holding in common women and children even. In any case whatever one is given one possesses and enjoys only for the moment, there is nothing like Permanent possession. All have equal right to all things. This is an ideal which I do not think many would care to adopt and follow. In India it appears the word "communism" has been taken in the sense of the rgime of the common man. Not that there is any harm in this deviation of the meaning. If it is a convenient label or a battle-cry for the common man's right to exist, to have his just lebensraum, well, none can object and all should sympathise and help towards that end. But the mischief is that the common man adopted by communism has a restrictive denotation, it takes in only a section of the common man: it is used mostly, if not exclusively in connection with wage-earners and that too only of the category of peasants and workmen. A large section of the common mass, even of wage earners in a sense, is left out in the communistic scheme, at least not given the same importance as the other. School teachers, especially primary school teachers, small office-clerks, for example, are not less "common" or less unfortunate or worthy of succour. These form a genuine proletariat: only they have not yet been called upon to take part in the Dictatorship.
   Apart from this restrictive denotation, communism, in practice, has been given a restrictive connotation too which is more ominous and unhelpful. The communistic movement has become dynamic in so far as it is a movement for redressing grievances (although the methods employed at times it is alleged, are not as they should be, worthy of the civilised human being) in other words, it has been more or less negative in its work and outlook. The whole stress has been laid upon two items: (1) less hours of work, and (2) more wages I do not mention better housing, medical aid, pension etc., which are auxiliary items. When workers were considered as no more than slaves under the yoke of the blind and brutal exploiter, these demands had a meaning: but they have lost much of their point in the changed circumstances of today.
  --
   The farmer proprietor, the bourgeois, the capitalist in a modern society, whatever charges of exploitation may be brought against them, are, each in his own way, precisely centres of production, of wealth increment. They are not merely and not always blood-suckers, and heartless profiteers. One need not rob, burn, kill them in a mad rush; they too can be utilised, their services placed at the disposal of the commonwealth. These are names which we may not like because of unhappy associations in the past, but the realities, the types of forces they represent are, many of them, Permanent features of Nature's economy. They come up in other forms and names. They have suppressed bourgeois bureaucracy in Russia, but it has reappeared in what is termed nowadays as the "managerial" system.
   Be that as it may, if one demands a fair share of the riches of the commonwealth, one must lend one's hand honestly and whole-heartedly to its production. That is the line of true communism. Above all, one must cultivate the civic sense, the very primary thing one must have for a harmoniously prosperous collective life, we have to learn again the first lesson of civilised living in these days when the brute and the vampire are seated in human hearts. We must not always clamour for selfish gains, gains for oneself, for one's class or community, or even for one's country. We must have a global view of the human society which is a complex and multifoliate organism. Many interests have to be served, many lines of growth have to be encouraged, liberty for contraries all in the framework of a wider harmony. The ancient Rishis invoked the aid of the gods Mitra and Varuna for the establishment of that wide harmony, the builders of the new age too can do no better.

03.15 - Origin and Nature of Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   True, but even this is an intermediate state. For there is another in which suffering is not merely suppressed but sublimated, wholly transmuted: there is then nothing else but delight, pure and entire. That is the soul state, the state of Permanent dwelling in the Spirit. Now, we come back to the question why or how does the soul, being all delight, become in life the very opposite of its essential nature, a thing of misery, why does the spirit descend or condescend to take the form of matter: it is an old-world and eternal problem that has been asked and faced and answered in various ways through the ages.
   Here is, briefly, how we view the question. The soul accepts a mortal life of pain and suffering, welcomes an apparent denial of its essential nature for two reasons: (1) to grow and increase in consciousness through such experiences,pain and suffering being one variety of the fuel that tends the Fire that is our soul; and (2) to transfer its inalienable purity into Matter, by its secret pressure and influence gradually transform earthly life into a movement of its own divine state, the state of inviolable Bliss.

03.15 - Towards the Future, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Buddhists consider being as a stream of consciousness, a ceaseless flow of sensations. An individual formation, a creature, a human person has no Permanent self-identity. Itis like the Heraclitean river where one does not ba the twice in the same water.
   Besides, what is more interesting, it is not an uninterrupted continuous flow with no gap or hiatus, but a movement of disconnected units. Itis an unending series of disparate moments of consciousness. The sense of continuity is a make-believe, an illusion.

04.01 - The Divine Man, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But this is God's sharela part de Dieu; for man too as man has to do his part. Because the Divine descending and accomplishing the work does not mean either of two things: first, it does not mean that it is a sudden miracle, deus ex machine, a fiat from the heaven which upsets and bears down everything before it and practically has no relation, logical or causal with what precedes and what follows. It is, on the contrary, as we have said, the culmination of a long process, the seal of fulfilment set upon a steady preparation and travailing growth. The Divine descends when the time is ripe, that is to say, when forces and instruments have been developed, refined, sharpened and tempered, so that they can harness and wield the Power from above. But for the preparation, the necessary conditions being there, the Grace would not have descended, although it is also true that but for the Grace, the culmination and the utter fulfilment would not have come aboutthere would have been only a vicious circle or an unending seesaw. Next, the Descent does not mean 'either that following upon it the whole business is done and completed automatically and immediately or nothing is left to be done any more. Not so. It means that what has been so long practically beyond reach, towards which one had to move with uncertainty and vague effort and in a roundabout way, as though through a trackless virgin forest or across an uncharted sea, has now been brought nearer and closer to human grasp, is now made part and parcel of earth's familiar atmosphere, so that any human being who genuinely aspires and looks for it can find it about him: there is just a thin veil which has to be put aside a little, into which a little opening is to be made and one comes in contact with or even enters into what one seeks. This means that the Grace has leaned down to man, but man too has at least to stretch his arms to touch and embrace it. Furthermore, to make that Grace Permanently active and real in the normal consciousness, one has to labour, work out in fact what is given potentially: the seed is planted for him, it will grow and bloom and come to fruition provided necessary care and attention are given to the soil that bears it.
   Thus then the embodied human person who has the embodied Divine Person before his eyes must know how to instal and incorporate the Divine Person in him, in his body and physical existence. That was perhaps the mystery sought to be conveyed in the Christian sacrament of transubstantiation. The bread and wine that the initiate has to take in representare or become actually and physically, as the Christian mystics assert the flesh and blood of Christ. One has to become the Divine Person in flesh and blood, wholly and integrally. As the fossil is a transmutation in stone, grain by grain, of a living bodyorganic elements eliminated and replaced by the inorganic in the very atomic structure and constitutioneven so, the living human structure, the mental, vital and physical formation will be translated, grain by grain, atom by atom into the divine substance by the infusion and imposition of the Divine figure.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is how the spirit of progress and evolution has worked and advanced in the European world. And one can take it as the pattern of human growth generally; but in the scheme described above we have left out one particular phase and purposely. I refer to the great event of Christ and Christianity. For without that European civilisation loses more than half of its import and value. After the Roman Decline began the ebbtide, the trough, the dark shadow of the deepening abyss of the Middle Ages. But even as the Night fell and darkness closed around, a new light glimmered, a star was born. A hope and a help shone "in a naughty world". It was a ray of consciousness that came from a secret cave, from a domain hidden behind and deep within in the human being. Christ brought a leaven into the normal manifest mode of consciousness, an otherworldly mode into the worldly life. He established a living and dynamic contact with the soul, the inner person in man, the person that is behind but still rules the external personality made of mind and life and body consciousness. The Christ revelation was also characteristic in the sense that it came as a large, almost a mass movementthis approach of the soul personality to earthly life. The movement faded or got adulterated, deformed like all human things; but something remained as a Permanent possession of man's heritage.
   This episode links up with the inner story of mankind, its spiritual history. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.

04.05 - The Immortal Nation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A nation, however, that has achieved something, created something, made a strong formation in the mental or in the vital world may die physically, but the formation, the creation, the achievement remains and continues to be alive in the terrestrial atmosphere, in the general consciousness of man. Ancient Greece is dead, Augustan Rome is gone, but the mind of light that Greece brought into play, the cast of social character that Rome established are among the Permanent acquisitions of human culture and civilisation. They have gone into the making of the warp and woof of the standard human life today. Apart, however, from this general survival, could there be a reappearance of the very soul of a nation in another nation, in the same way as an individual soul reincarnates itself in another individual body? That question is asked, as sometimes it has been suggested, from certain significant and striking similarities, that ancient Greece incarnated in modern France and that there is a Roman stamp in the British nation. The possibility may not be altogether ruled out of court. But still it must be understood that the two phenomena are not quite identical, there is a difference in nature and kind. Rebirth in the sense of reincarnation is especially an individual phenomenon, the individual forming a divine centre, a focus of consciousness which the group is not; the group is more a field and a frame for the individual in spite of a conscious existence of its own.
   In any case, the revival or renaissance of a nationa collective consciousness and beingis quite possible, and the normal curve of lifebirth and growth and deathis not even for it the ineluctable destiny. For like the individual, the group too has that in it or the possibility of that in it which is akin, toan isotope of the soul or self, the immortal conscious being.

04.09 - Values Higher and Lower, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   We see the movement accepted and advanced (if not even initiated) more in the West than in the East. That the world is a progressive and progressing phenomenon comes easily and naturally to the European mind. The East has been habituated to a static view of things: if there is dynamism, it is mostly considered as a movement in a circle. The spiritual East with its obsessing experience of the Infinite and Eternal and Permanent, the Transcendent, found it unnecessary to attach that importance to the im Permanent and finite which would give it a meaning and purpose and direction. Therefore we see in India those who advocate this new view are considered Europeanised and not following the au thentic spiritual tradition of India.
   We, of course, are not of the opinion that all possible revelations in the spiritual sphere have been made and done with even in India or that there cannot be fresh valuations of the old revelations or their applications in a new way. We believe in the words of the ancient Rishis who declared that dawns come endlessly in succession, today's dawn follows the path trod by the ancient ones and is the first of the eternal series to come in the future. Each dawn brings in a new and fresh revelation, a hope and vision looking into the future although linked in with the experiences of the infinite past.
  --
   The supreme creative power of the SpiritTruth-Consciousness Sri Aurobindo calls the Supermind. This power is not only up there above, but it is here below and within Matter. It is a power of Matter itself, its most secret power. Truth-Consciousness or Supermind congealed, solidified or crystallised under certain conditions becomes Matter: now to re-become its own true self and nature is the very drive of Matter, that is the true sense of evolution. The very nature of Matter makes its transformation absolutely inevitable. It obeys no alien force or rule, its achievement means self-fulfilment and therefore it is something destined and, when done, Permanent and perfect.
   ***

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The root of the Cosmic Evil is in Matter. From there it shoots up and overshadows the upper layers of our being and consciousness. Even if the mind is cleaned, the vital cleared, still if the physical consciousness is not sufficiently probed into, purified and reclaimed, then nothing Permanent is done, one would build upon sand. All efforts, spiritual or other, at the regeneration and reformation of mankind and a good many individual endeavours too have come to a sorry end, because the foundation was not laid sufficiently deep and secure. One must dig into Matter as far down as possiblelike Rishi Agastya in the Vedaeven to the other end. For there is another mystery there, perhaps the Mystery of mysteries. The deeper you go down into Matter, as you clear up the jungle and bring in the higher light, you discover and unlock strange and mighty energies of consciousness secreted there, even like the uranium pile in the atomic world. It is revealed to you that Inconscience is not total absence of consciousness, it is simply consciousness asleep, in-gathered, entranced. And this nether consciousness is, after all, one with the supreme Consciousness. It is itself the best weapon to bring about its own transformation. Not only the higher self, but the lower self too must be salvaged and saved by its own selftman tmnam uddharet.
   II

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The soul in Nature grows along a definite line and the descent also of higher principles overarching that soul happens also in the same line connecting it with its archetype in the supreme status. This we may call the major line of development through various avataras one after another: but apart from this there may also be subsidiary formations that are its emanations or are added to it from elsewhere either temporarily or even Permanently. The soul can put out derivative or ancillary emanations, parts of its being and consciousness, a mental or vital or even a subtle physical movement or formation which can take a body creating a temporary, a transient personality or enter into another's body and another personality in order to go through a necessary experience and gather an element needed for the growth of its being and consciousness. One can recall here the famous story of Shankaracharya Who entered into the body of a king (just dead, made him alive and lead the life of the king) in order to experience love and enjoyment, things of which, being a Sannyasi, he was innocent. Similarly one can take into one-self such parts and elements from others which he wishes to utilise for his growth and evolution. It is said that a man with low carnal instincts and impulses becomes an animal of that type in his next life. But perhaps it is truer to say that a part only the vital part of animal appetiteenters into or takes shape in an animal: the soul itself, the true or the whole being of the person, once become human, does not revert to animalhood. The animal portion in man that refuses to be taken up and integrated, sublimated into the higher human consciousness has to be satisfied and exhausted, as much as possible, in the animal way.
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.

05.07 - Man and Superman, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In spite of all the achievements he has had in the past, and in spite of the cul-de-sac or the blind alley into which he seems now to be stagnating, there is yet possibility enough for man to progress further, that is to say, even as a human being without taking the more audacious jump into supermanhood. The present miseries of human society, the maldistribution of the necessities of life, the ravages of illness and disease, the prevalence of ignorance, are not and need not after all be a Permanent and irrevocable feature of human organisation. They can be remedied to a large extent, and society made more decent to live in, even though it may not be transfigured into the City of God. Man, without foregoing his present human nature, can yet be a more humane and humanistic creature, that is to say, more truly human and less animal and demoniac that he is trying to be. To this end the advent and the presence of the divine race will surely contri bute in a large measure. The influence which the individuals of such a race will exert by the force of their luminous consciousness and the impact of their purified living, the sympathy and knowledge and comprehension which their very presence carries, will materially alter the nature and composition of the normal man and his society. There will emerge a sort of higher humanityan intermediary between the present more or less animal, degraded humanity and the divine humanity of the future. The two humanities may very well live amicably together and be of help and service to each other.
   We may mention here the other extreme possibility also. If, for example, the old humanity in a body rejects the New Man and will not allow him an inch of ground on the earth which it holds now as its fief and domainas it may very well doin view of the evidence that we have of the envy, jealousy, hatred, incomprehension moving normal men when they come in contact with men who do not follow their mode of life, who seem to pursue avocations that are meaningless and even perhaps injurious to them; if such is the case, then, we say, it would mean either the end of humanity, in the same way as some species have become in fact extinct, or its reversion to a wild savage state, something like that (or perhaps worse) out of which it came.

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The psychic being is a packet of gathered power, a charged battery, as it were; when it comes down upon earth, it calls round itself elements of mind and vital and even subtle physical needed for the purpose of the particular life experience, and even those that would go to constitute the physical body. The psychic being usually picks up these elements of mind and life and body out of the universal store-house of earth's atmosphere as it needs them, in the same way as it returns them there on the journey back after death. But as I have already said, there are beings who have developed well-formed personalities of mind and life and even of the physical consciousness. These formations are not mere loose accretions, temporary arrangements for a life experience, but are welded, organised, given a more or less Permanent shape, as the proper instrument of the psychic being, as its own expression. In such cases, the outer personality too continues to exist as an essential mode or vibration in and with the psychic consciousness itself and when the soul descends upon earth, is in contact with the earth's atmosphere, it projects out of I itself the external personality and formation. This does not I mean certainly that the personality remains something fixed and rigid, but that it has attained an essential fullness of form and yet retains the capacity for further change and growth through further growth of the psychic being in other life experiences.
   Now the time and occasion for a particular birth of the soul depends naturally on the inner need of that being. But it must be notedas it is a fact in the occult world that the souls are not so many absolutely separate unrelated autonomous self-sufficient entities, each one coming and going as and when it chooses and likes: on the contrary, the souls form groups or families according to some secret affinity. And when they come down, they do so not unoften in company. A call goes, a bell is rung as it were intimating that the hour is come and they rush down. And it may even happen that in rushing down a psychic being is not too careful or fastidious about the instrument, the vehicle he chooses to inhabit; whatever is handy and nearest and on the whole suitable to his purpose he takes up and goes forward. He takes it all as an adventure and has the joy of battle and the warrior spirit that can taste of victory only when hard fought and won. That is how we meet not unoften a considerable discrepancy between the inner being of a man and his earthly tenement, his soul and his external character and physical nature. There is a meaning in the choice, a significance in the utilisation of unfavourable conditions: there is a method in the madness.

05.18 - Man to be Surpassed, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The limitation of such a human ideal is for us evident. We demand a total surpassing of man, although that does not mean a rejection of man. Unless human life is built upon foundations quite other than what they are now, we say there can be no Permanent or radical remedy to the ills it suffers from. Hence we are for utter transcendence; for, the highest height it is possible for the consciousness to reach and the being to dwell in, even the experience of Brahman or un-mitigated Absolute of the Mayavadin or the Zero, Shunyam of the Buddhist not excluded. Since it is there that the true foundations of creation lie hidden and it is from there that a new world has to be recreated, a new humanity reshaped. The very stuff of human nature has to be changed, not only what is considered as bad in it but what is valued as good also. For beyond good and evil is Nature Divine. Man has to find out this divine nature and dissolve his human nature into that, remould it, reshape it in that pattern. So long as human consciousness remains too human, it will be always branded with the bar sinister of all earthly things. Man has to grow into the immortal seated within mortality, into the light that shines inviolate on the other side of the darkness we live in. That immortality, that light one has to bring down here on earth and in ourselves, and out of it build a new earth and a new human self and life.
   ***

05.23 - The Base of Sincerity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The great, perhaps, the greatest secret of lifeuttamam rahasyam, to quote the familiar phrase of the Gitaconsists in finding, in coming in contact with and remaining in Permanent contact with this centre of our being, the nucleus of our living. And curiously, if we are alert and observant enough, we discover that this mysterious thing is not very far to seek. There is hardly any developed human being who has not had, some time or other in the course of his life, a feeling or perception that he is free, he is happy in a miraculous way, as if he is above or away from the vicissitudes of external life, nothing touches him and he is unique and self-fulfilled, he is on the summit of his being, in the topmost form of his nature. However fugitive that experience may be, it is the kernel of his being that reveals itself for a moment, the central consciousness that moves, guides, inspires and supports his whole life and all his other lives too-although till now from behind the veil. That is what we call the Divine in the individual, the Inner Controller, antarymin, the conscious being ever seated within the heart, purua sad hdi sannivia.
   Once this centre has been aspectedin whatever manner, to whatever degree, even faintly and feeblyone has always to come back to it, as the mariner to the pole-star, try to connect all external happenings as well as one's inner movements with this fountain-head. That is to say, one must think, feel or do nothing that is contrary to the truth it is, that is not in accord with its rhythm and law: indeed one must always endeavour to think only that thought, feel only that feeling, do only that act which is the spontaneous and inevitable outcome and expression of that innermost and topmost reality.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The solution, the issue out is, of course, to go ahead. Instead of making the intermediary poise, however necessary it may be, a Permanent character of the being and its destiny, as these philosophers tend to do, one should take another bold step, a jump upward. For the next stage, the stage when the true equilibrium, the inherent reconciliation is realised between oneself and others, between the inner soul and its outer nature is what the Upanishad describes as Vijnana, the Vast Knowledge.
   Sunt lacrimae rerum et mentem mortalia tangunt [Aeneid, 1. 462]

05.29 - Vengeance is Mine, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Do we then propose taking it all lying down, it may be asked? Is martyrdom then our ideal? Not so, for we do not believe that evil forces can be appeased or conquered or transformed by yielding to them, letting them free to have their own way. Otherwise Krishna would not have enjoined and inspired (almost incited) Arjuna to enter on a bloody battle. Still forces, whether good or bad, are conquered or quelled or transformed truly and Permanently by forces that belong not to the same level of being or consciousness, but to a higher one. Instead of working in a parallelogram of forces, we must take recourse, as it were, to a pyramid of forces. We know of the ideal of soul-force standing against and seeking to persuade or peacefully subdue brute force. It is not an impossibility; only we must be able really to get to the true soul and not a semblance or substitute of it. The true soul is .man's spiritual or divine being the consciousness in which man is one in substance and nature with God. It is not a mere thought formation, a mental and moral ideal. The only force that can succeed against a lower or undivine force is God's own force and the success can be complete and absolute by the calling in or intervention of God's force in its highest status. Anything less than that will be no more than a temporary lull or adjustment.
   The world is not changed in spite of many efforts, because man is always taking to human means, he is not allowing God to do God's work, but putting his own individual initiative in God's place, taking perhaps God's name on the lips with a secret, unconscious feeling that unless he himself does something nothing will be donekarthamiti manyate. Human means may achieve at its best a compromise, but no Permanent solution: it is often the beginning of a worse situation, a greater disharmony and conflictpeace, it has been said, is only a preparation for war. That vicious circle can be and has to be cut by the razor-blade consciousness of the aspirant to life divine who by the clear and tranquil energy of his tapascan call down a divine interference in mortal affairs.
   The right attitude, then, for a sadhak who has to live dangerously in the world of today is to rise above the turmoils that surge around, to lift the consciousness to a serener height and aspire wholly towards the help and guidance from above, not to be moved by the blast that passes but hold himself firmly anchored upon the rock of ages, the Divine Grace. It is only then that the question can come of actually taking part in the battle of life for it is then that you can act as God's agent or instrument. If you have to take to the field of actual battle you must first receive God's commission (chaprashas Ramakrishna called it), even as Arjuna did.

05.31 - Divine Intervention, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The higher the source the greater, more substantial and Permanent is the miracle. The miracle of miracles awaits the destiny of man on earth when the supreme consciousness of the Divine will descend here into Matter and mould all mortality into immortality.
   ***

06.11 - The Steps of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Each man has then a mission to fulfil, a role to play in the universe; a part he has been given to learn and take up in the cosmic Purpose which he alone is capable of executing and none other. This he has to learn and acquire through life-experiences, that is to say, not in one life, but in life after life. In fact, that is the meaning of the chain of lives that the individual has to pass through, namely, to acquire experiences and to gather out of them the thread the skein of qualities and attributes, powers and capacities for the pattern of life he has to weave. Now, the inmost being, the true personality, the central consciousness of the evolving individual is his psychic being. It is, as it were, a very tiny speck of light lying far behind the experiences in normal people. In grown up souls this psychic consciousness has an increased lightincreased in intensity, volume and richness. Thus there are souls, old and new. Old and ancient are those that have reached or are about to reach the fullness of perfection; they have passed through a long past of innumerable lives and developed the most complex and yet the most integrated personality. New souls are those that are just emerged or emerging out of the mere physico-vital existence; these are like simple organisms, made of fewer constituents, referring mostly to the bodily life, with just a modicum of the mental. It is the soul, however, that grows with experiences and it is the soul that builds and enriches the personality. Whatever portion of the outer life, whatever element in the mind or vital or body succeeds in corning in contact with the psychic consciousness, that is to say, is able to come under its influence, is taken up and lodged there: it remains in the psychic 'being as its living memory and Permanent possession. It is such elements that form the basis, the groundwork upon which the structure of the integral and true personality is raised.
   The first thing then to do is to find out what it is that you are meant to realise, what is the role you have to play, your particular mission and the capacity or quality you have to express. You have to discover that and also the thing or things that oppose and do not allow it to flower or come to full manifestation. In other words, you have to know yourself, recognize your soul or psychic being.

06.15 - Ever Green, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The great secret of progressand also of Permanent youthfulnessis to feel at every moment that you are just beginning your life and your life experience. Always you start afresh; even if you are on the same path and seem to be moving in the same direction for the hundredth time, you must feel as if it was for the first time that you undertook the journey, it was your maiden attempt towards a new discovery. Forget all past ideas, notions, experiences that crowd upon your mind; sweep away all the accumulated dust that has cumbered your brain; make your consciousness as clean and clear as that of a newborn babeall straightened out, with none of the convolutions and wrinkles of an aged cerebrum. Always you will come into contact with the world and things in all the simplicity and spontaneity of a pure consciousness and always the world and things will bring to you their unending wonder and beauty and truth.
   Whenever you go inside and seek your poise, do not look for your old acquaintances, the familiar experiences, do not carry upon your back the load of the past, but go ahead, as if through a virgin tract, making quite new discoveries, and opening unexpected vistas at each step. You can make an experiment even on your physical body, i.e. take the physical consciousness too to share in your adventure of ever new discovery. Thus you may, for example, forget your habit of eating or even walking, truly forget and try to learn over again, even as you did for the first time as a child. You have to acquire consciously a capacity of the body that has become an almost unconscious reflex action. It is a wonderful and exhilarating experience. Naturally you cannot repeat too often or carry too far an experiment of this kind on the physical plane. But you can freely deal with your inner life and consciousness. You can make your mind and your vital a clean slate, as much as you like: not once in your life, but every moment of your life. And then see how the world impinges upon your consciousness, what fresh discoveries and awakenings come to you endlessly! You can always rid yourself of the accustomed vibrations on the normal levels of your existence, the physical, vital and mental; and even you can go beyond your psychic formation and be the wide, the vast, the limitless, the Infinite itself, void of all name and form. And then with that virgin consciousness drop straight into the world of material life and form, into your body and bodily reactions. The world will give itself up to you in its pristine purity, its original beauty and truth, always luminous and glorious. This experience has to be the normal mode of your living, not simply the culmination or acme of your being, a fixed and stagnant status, even if considered the highest, the summum bonum. That is how you can keep yourself and the world around you ever fresh and young and new.

06.32 - The Central Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Very often this was the experience: union with the Supreme is established, but as soon as the consciousness was about to settle and merge in the bliss of the union, it was called back and had to turn to the outside world to the ordinary affairs of ordinary consciousness. As if I was given to understand that it was not for me to forget and reject the life of the physical world and pass into the Beyond, but to maintain the contact, the closest contact, between this world and the Beyond and hold both together in one consciousness. The process is some-what like this: you withdraw the consciousness from the world outside and turn inward; you withdraw even from your own physical activities and physical perceptions; you with-draw further in this way step by step through all the grades of life movements and mental movements, go deep inward and high upward till you reach the highest summit: the absolute silence and indivisible unity with the immutable single reality. This was the aim and, generally, the end of all the greatest spiritual disciplines of the past. We too have to possess this realisation; but for us, it is the basis, the indispensable basis, no doubt, all the same it is the starting-point. Sri Aurobindo has always said that our yoga begins where other yogas end. For what we aim at is not merely the attainment of the summit reality, the consciousness beyond, but to bring it down, make it a living and actual reality in the physical world. The older yogas intended to save the world, but accomplished only the salvation of the individual, one's own self, by passing beyond the world, realising the supreme Spirit and Truth and never coming back. Thus the world remained what it has ever been: only a few escaped out of it. Our yoga enters its crucial phase, its characteristic and its most difficult turn, when it seeks to bring down the highest consciousness once realised on the heights and make it enter into the life of the world and fix it there as the Permanent possession of earthly life.
   The key is to find the poise where both the extremes meet, the junction of the two levels of consciousness, the transcendent and the manifested, where the two not only do not contradict or oppose each other, but are aspects or modes of the same Truth, indissolubly united and unified. It is just the border-line, the last point of the manifested world and the first point of the Unmanifest (as one goes upward). If you are able to find the point you have not to make a choice between two irreconcilables, either the Brahman or the world. It is only when you miss the point that you are forced to the choice: some choose the other side of the border, the static consciousness, the eternal immutable pure being, self-absorbed and self-sufficient; others who dare not do that, turn to the world and remain entangled and drowned in its darkness, ignorance, travail, undelight, impotency and misery. But, as I have said, this is not the necessary or inevitable solutionif solution it is at allof the enigma.

07.11 - The Problem of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In truth, the question itself is wrong. It is childish. It presupposes things that are themselves questionable. There are certain ideas about creation which have been almost universally current, more or less Permanently accepted by human thought during ages; they are of an astounding simplicity. There is a world here, it is said, and up there somewhere there is a being called God; This person one day thought of creating some kind of thing, a visible form. The world was the result. Evidently we see a lot of mistakes in his work. We conclude the creator perhaps is a well-meaning benevolent person, but not all-powerful; some other thing or being there is that contradicts him. Or perhaps he is all-powerful but then has no heart and must be cruelty itselfviewing the condition of his creation which is a story of sorrow and trouble and misery. Such an idea, I say, is simplicity itself, the simplicity of a child brain. When one speaks of God the creator as a potter making a pot, one thinks of him as a human being, only in bigger proportions. Truly, it is not God who has made man in his image, it is man who has made God in his image.
   As I say, the question is wrongly put. The very form of the question already assumes a certain notion about God and creation. Your postulates or axioms themselves are vitiated.

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here in India things are and should be a little different. In spite of the modern European invasion and in spite of certain lapses in some directions I may refer to what Sri Aurobindo calls the Ravi Varma interlude the heart of India is not anglicised or Europeanised. The Calcutta School is a signalthough their attempt is rather on a small scaleyet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and Permanent in her culture and civilisation. You have still before you, within your reach, the old temples, the old paintings, to teach you that art creation is meant to express a faith, to give you the sense of totality and organisation. You will note in this connection another fact which is very significant. All these paintings, all these sculptures in caves and temples bear no signature. They were not done with the idea of making a name. Today you fix your name to every bit of work you do, announce the event with a great noise in the papers, so that the thing may not be forgotten. In those days the artist did what he had to do, without caring whether posterity would remember his name or not. The work was done in an urge of aspiration towards expressing a higher beauty, above all with the idea of preparing a dwelling fit for the deity whom one invokes. In Europe in the cathedrals of the Middle Ages, things were done in the same spirit. There too at that time works were anonymous and bore no signature of the author. If any name came to be preserved, it was more or less by accident.
   However, even the commercialism of today, hideous as it is, has an advantage of its own. Commercialism means the mixing together of all parts of the world. It effaces the distinction between Orient and Occident, brings the Orient near to the Occident and the Occident near to the Orient. With the exchange of goods, there happens an exchange of ideas and even of habits and manners. In ancient days Rome conquered Greece and through that conquest was herself conquered by the culture and civilisation of Greece. The thing is happening today on a much greater scale and more intensely perhaps. At one time Japan was educating herself on the American pattern; now that America has conquered Japan physically, she is being conquered by the spirit of Japan; even in objects manufactured in America, you notice the Japanese influence in some way or other.

08.16 - Perfection and Progress, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Still we must note that even for an animal, say an elephant or a dog, human capacities appear as marvellous; they feel, the dogs do, that man possesses almost divine powers. So men too from the stage where they are have a hint of things beyond; that is why we are not wholly satisfied, we have the feeling in spite of all things achieved that there is something else which eludes, indeed the true thing eludes, we turn around it, but never touch it. It means that man is ready for a further progress. If it were not so, if he were satisfied only with what he can do, he would try to do that alone, better and better perhaps, but in the same groove. However, it is not that: he seeks something else, something quite different, which is truly true, on which one can count, which does not crash down when one props oneself upon it, something durable, Permanent, the Rock of Ages. This need of eternity, of an absolute good and absolute beauty awakens exactly at the moment when one is ready to receive a new consciousness.
   For a very long time, perhaps from the very beginning I do not mean from the beginning of human evolution, for there have been earlier periods when, before the true man appeared, intermediate beings at first were tried who were much nearer to the animal; I mean the beginning of a sufficiently developed human form when it became ready to receive something from abovethere have been always and there are still individuals who carry in them this need of the eternal and the absolute. It is only little by little, very gradually, through cycles of enlightenment and obscurity that something like a collective consciousness in humanity awakes to the need of such a higher existence. And today this necessity seems evidently very general, cutting across all turmoils and stupidities of mankind: that shows that the time is near.

10.07 - The Demon, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  That difference is fleeting, Permanent
  Unified sin is pure homosexual-soul

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Likewise, what type of assertion we are making is a different matter it is a detail. But why we are making this assertion at all is the subject for analysis in yoga. Why is it that today we identify ourself as a sannyasi "I am a mandaleshwar" and we go on asserting that we are mandaleshwars; we are officers; we are such and such; we are this and that. This principle of affirmation is a peculiar twist in consciousness that has got identified with a changing condition. Every condition changes. We cannot have a Permanent condition in life, so the affirmation of the ego also goes on changing. How do we know what we were in the previous birth? We had a different type of affirmation at that time. Who was our father in a previous birth? Who was our mother? And what has happened to that father and that mother? We have completely forgotten them. We now have another father and mother. In the next birth, what will happen to us? We will have some other father and mother. How many fathers? How many mothers? How many sisters? How many brothers? How many friends? How many enemies? So, who is our friend and who is our enemy? Who is our father and who is our mother.
  The ego does not want all these questions to be raised; it cannot answer these questions. It is a terrific sword that we brandish before it, to put these questions to it. It will become mad if such questions are put. It doesn't want to listen to all these things; it will affirm a particular condition only. Immediately there is a ramification with two tentacles on one side there is love and on the other side there is hatred. They are automatic manifestations of the principle of individuality. The moment we assert ourselves in a particular condition, love and hatred must be there, because love is an automatic projection of the mind in respect of the counterpart of our present condition, which also explains hatred.

1.00b - DIVISION B - THE PERSONALITY RAY AND FIRE BY FRICTION, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  II. The personality ray and the Permanent atom.
  III. The personality ray and karma.
  --
  We here touch upon a matter of wide general interest yet which is withal very little comprehended. I refer to the subject of the Permanent atoms. [xxvi]26 Each body or form wherein Spirit functions has, for its focal point on each plane, an atom composed of matter of the atomic subplane of each plane. This serves as a nucleus for the distribution of force, for the conservation of faculty, for the assimilation of experience, and for the preservation [70] of memory. These atoms are in direct connection with one or other of the three great rays in connection with the microcosm:
  a. The Monadic Ray, the synthetic ray of the microcosm.
  --
  Each of these rays has a connection with one or other of the Permanent atoms in the lower threefold man, and has a direct action upon the spirillae [xxvii] 27 found within the atom. We have noted in "Letters on Occult Meditation" that the atoms of the lower threefold man underwent a twofold process:
  They were first vivified in rotation, and each held the light in ordered sequence until the lower triangle was entirely illumined.
  Eventually transmutation took place, or (to word it otherwise) the polarisation eventually shifted into the three Permanent atoms of the Triad, and out of the three Permanent atoms of the lower triangle. The physical Permanent atom is transcended and the polarisation becomes manasic or mental, the astral Permanent atom is transcended and the polarisation becomes buddhic, while the mental unit is superseded by the Permanent [71] atom, of the fifth plane, the atmic. This is all brought about by the action of the three rays upon the atoms and upon the life within each atom. The relationship between these three rays and the Permanent atoms might be summarised as follows:
  The Personality Ray has direct action upon the physical Permanent atom.
  The Egoic Ray has a similar action upon the astral Permanent atom.
  The Monadic Ray has a close connection with the mental unit.
  The effect which they have is threefold, but is not simultaneous; they work ever, as do all things in Nature, in ordered cycles. The stimulation, for instance, that is the result of the action of the monadic Ray upon the mental unit is only felt when the aspirant treads the Path, or after he has taken the first Initiation. The action of the egoic Ray upon the astral Permanent atom is felt as soon as the Ego can make good connection with the physical brain; when this is so the egoic ray is beginning to affect the atom powerfully and continuously; this occurs when a man is highly evolved and is nearing the Path. This threefold force is felt in the following way:
  First. It plays upon the wall of the atom as an external force and affects its rotary and vibratory action.
  --
  II. THE PERSONALITY RAY AND THE Permanent ATOM
  The Personality Ray deals with the first four spirillae, and is the source of their stimulation. Note here the [72] correspondence to the lower quaternary and its stimulation by the ego. The Egoic Ray concerns itself with the fifth spirilla and with the sixth, and is the cause of their emerging from latency and potentiality into power and activity. The Monadic Ray is the source of the stimulation of the seventh spirilla.
  --
  In looking at the matter from the standpoint of fire the idea may be grasped a little through the realisation that the latent fire of matter in the atom is brought into brilliance and usefulness by the action of the personality Ray which merges with this fire and stands in the same position to the Permanent atom in the microcosm as FOHAT does on the cosmic plane. The fire is there hidden within the sphere (whether the sphere systemic or the sphere atomic) and the personality Ray in the one case, and Fohat in the other, acts as the force which brings latency into activity and potentiality into demonstrated power. This correspondence should be thought out with care and judgment. Just as Fohat has to do with active manifestation or objectivity, so the personality Ray has to do with the third, or activity aspect in the microcosm. The work of the third aspect logoic was the arranging of the matter of the system so that eventually it could be built into form through the power of the second aspect. Thus the correspondence works out. By life upon the physical plane (that life wherein the physical Permanent atom has its full demonstration) the matter is arranged and separated that must eventually be built into the Temple of Solomon, the egoic body, through the agency of the egoic life, the second [73] aspect. In the quarry of the personal life are the stones prepared for the great Temple. In existence upon the physical plane and in the objective personal life is that experience gained which demonstrates as faculty in the Ego. What is here suggested would richly repay our closest attention, and open up before us reaches of ideas, which should eventuate in a wiser comprehension, a sounder judgment, and a greater encouragement to action.
  III. THE PERSONALITY RAY AND KARMA

1.00c - DIVISION C - THE ETHERIC BODY AND PRANA, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  When a man takes the fourth Initiation, he functions in the fourth plane vehicle, the buddhic, and has escaped Permanently from the personality ring-pass-not, on the fourth subplane of the mental. There is naught to hold him to the three worlds. At the first Initiation he escapes from the ring-pass-not in a more temporary sense, but he has yet to escape from the three higher mental levels, which are the mental correspondences to the higher ethers, and to develop full consciousness on these three higher subplanes. We have here a correspondence to the work to be done by the initiate after he has achieved the fourth solar plane, the buddhic. There yet remains the development of full consciousness on the three higher planes of spirit before he can escape from the solar ring-pass-not, which is achieved at the seventh Initiation, taken somewhere in the system, or in its cosmic correspondence reached by the cosmic sutratma, or cosmic thread of life [liii]51
  This fourth earth chain is in this connection one of the most important, for it is the appointed place for the domination of the etheric body by the human monad, with the aim in view of both human and planetary escape from limitations. This earth chain, though not one of the seven sacred planetary chains, is of vital importance at this time to the planetary Logos, who temporarily employs it as a medium of incarnation, and of expression. This fourth round finds the solution of its strenuous and chaotic life in the very simple fact of the shattering of [115] the etheric web in order to effect liberation, and permit a later and more adequate form to be employed.
  --
  If a man persists from life to life in this line of action, if he neglects his spiritual development and concentrates on intellectual effort turned to the manipulation of matter for selfish ends, if he continues this in spite of the promptings of his inner self, and in spite of the warnings that may reach him from Those who watch, and if this is carried on for a long period he may bring upon himself a destruction that is final for this manvantara or cycle. He may, by the uniting of the two fires of matter and the dual expression of mental fire, succeed in the complete destruction of the physical Permanent atom, and thereby sever his connection with the higher self for aeons of time. H. P. B. has somewhat touched on this when speaking of "lost souls"; [lx]58 [lxi]59 we must here emphasise the reality of this dire disaster and sound a warning note to those who approach this subject of the fires of matter with all its latent dangers. The blending of these fires must be the result of spiritualised knowledge, and must be directed solely by the Light of the Spirit, who works through love and is love, and who seeks this unification and this utter merging not from the point of view of sense or of material gratification, but because liberation and purification is desired in order that the higher union with the Logos may be effected; this union must be desired, not for selfish ends, but because group perfection is the goal and scope for greater service to the race must be achieved.
  [128]
  --
  First. The life that had animated the physical form (both dense and etheric) and which had its starting point in the Permanent atom and from thence "pervaded the moving and the unmoving" (in God, the Heavenly Man, and the human being, as well as in the atom of matter) is withdrawn entirely within the atom upon the plane of abstraction. This "plane of abstraction" is a different one for the entities involved:
  a. For the physical Permanent atom, it is the atomic level.
  b. For man, it is the causal vehicle.

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The other fire of matter (the dual fire) is attracted upward, and merges with the fire of mind through a junction effected at the alta major centre. This centre is situated at the base of the skull, and there is a slight gap between this centre and the point at which the fires of matter issue from the spinal channel. Part of the work the man who is developing thought power has to do, is to build a temporary channel in etheric matter to bridge the gap. This channel is the reflection in physical matter of the antaskarana [lxv]63 that the Ego has to build in order to bridge the gap between the lower and higher mental, between the causal vehicle on the third subplane of the mental plane, and the manasic Permanent atom on the first subplane. This is the work that all advanced thinkers are unconsciously doing now. When the gap is completely [138] bridged, man's body becomes co-ordinated with the mental body and the fires of mind and of matter are blended. It completes the perfecting of the personality life, and as earlier said, this perfecting brings a man to the portal of initiationinitiation being the seal set upon accomplished work; it marks the end of one lesser cycle of development, and the beginning of the transference of the whole work to a still higher spiral.
  We must always bear in mind that the fires from the base of the spine and the splenic triangle are fires of matter. We must not lose this recollection nor get confused. They have no spiritual effect, and concern themselves solely with the matter in which the centres of force are located. These centres of force are always directed by manas or mind, or by the conscious effort of the indwelling entity; but that entity is held back in the effects he seeks to achieve until the vehicles through which he is seeking expression, and their directing, energising centres, make adequate response. Hence it is only in due course of evolution, and when the matter of these vehicles is energised sufficiently by its own latent fires that he can accomplish his long-held purpose. Hence again the need of the ascension of the fire of matter to its own place, and its resurrection from its long burial and seeming prostitution before it can be united with its Father in Heaven, the third Logos, Who is the Intelligence of matter itself. The correspondence, again, holds good. Even the atom of the physical plane has its goal, its initiations and its ultimate triumph.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The Permanent atoms are enclosed within the periphery of the causal body, yet that relatively Permanent body is built and enlarged, expanded and wrought into [179] a central receiving and transmitting station (using inadequate words to convey an occult idea) by the direct action of the centres, and of the centres above all. Just as it was spiritual force, or the will aspect, that built the solar system, so it is the same force in the man that builds the causal body. By the bringing together of spirit and matter (Father-Mother) in the macrocosm, and their union through the action of the will, the objective solar system, or the Son, was produced that Son of desire, Whose characteristic is love, and Whose nature is buddhi or spiritual wisdom. By the bringing together (in microcosm) of Spirit and matter, and their coherence by means of force (or the spiritual will) that objective system, the causal body, is being produced; it is the product of transmuted desire, whose characteristic (when fully demonstrated) will be love, the expression eventually on the physical plane of buddhi. The causal body is but the sheath of the Ego. The solar system is but the sheath of the Son. In both the greater and the lesser systems, force centres exist which are productive of objectivity. The centres in the human being are reflections in the three worlds of those higher force centres.
  Before taking up the subject of kundalini and the centres, it would be well to extend the information given above, from its prime significance for man, as that which concerns himself, to the solar system, the macrocosm, and to the cosmos. What can be predicated of the microcosm is naturally true of the macrocosm and of the cosmos. It will not be possible to give the systemic triangles, for the information would have to be so blinded that, except for those who have occult knowledge and the intuition developed, it would be practically useless intellectually, but certain things may be pointed out in this connection that may be of interest.
  --
  b. The centre has its activity intensified, its rate of evolution increased, and certain of the central spokes of the wheel brought into more active radiance. These spokes which are also called by some students lotus-petals, have a close connection with the different spirillae in the Permanent atoms. Through their stimulation there comes into play one or more of the corresponding spirillae in the Permanent atoms on the three lower planes. After the third Initiation, a corresponding stimulation takes place in the Permanent atoms of the Triad, leading to the co-ordination of the buddhic vehicle, and the transference of the lower polarisation into the higher.
  c. By the application of the Rod of Initiation the downflow of force from the Ego to the personality is tripled, the direction of that force being dependent upon whether the centres receiving attention are the etheric, or the astral at the first and second Initiations, or whether the initiate is standing before the LORD OF THE WORLD. In the latter case, his mental centres or their corresponding force vortices on higher levels, will receive stimulation. When the World Teacher initiates at the first and second Initiations, the direction of the Triadal force is turned to the vivification of the heart, and throat centres, and the ability to synthesise the force of the lower centres is greatly increased. When the One Initiator applies the Rod of His Power, the downflow is from the Monad, and though the throat and heart intensify vibration as a response, the main direction of the force is to the seven head centres, and finally (at liberation) to the radiant head centre above, and synthesising the lesser seven head centres.

1.013 - Defence Mechanisms of the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  A political manoeuvre is adopted by the mind by the manufacture of certain mechanisms psychologically, which are usually called by psychologists as defence mechanisms. These defence mechanisms are very peculiar structures like bulldozers and tanks which we have in armies and public works which the mind manufactures for its stability, security, sustenance and Permanent establishment in the world of diversities. These defence mechanisms are terrible machineries which the mind manufactures and keeps secret, unknown to people, like secret weapons which one may wield, not allowing them to come to the knowledge of other people. If everyone knows what weapons we have got, then they won't be effective, because others also may manufacture the same weapons. So we keep our weapons very secret and use them only when they are necessary, in warfare or on a battlefield. Everyone has these weapons, and they are not made of material objects. They are psychological apparatuses which the mind always keeps ready at hand, whenever there is any kind of threat to the psychological security or individual happiness. The adepts who have made deep study of this subject are the psychoanalysts in the Western world and the teachers of yoga in the East, particularly Sage Patanjali; and certain other texts like the Upanishads have made a study of the subtle devices that the mind employs for the purpose of its individual security and Permanent satisfaction.
  These mechanisms of the mind are to be studied very well before we try to adopt the method of self-control. Otherwise, we will be pursuing what they call a wild goose chase and we will get nothing out of our efforts. The mind is a terrible trickster, and it cannot be easily tackled by open methods. Frontal attacks will not always succeed, because these mechanisms of the mind are invisible weapons; they are not visible to the eye. The reactions that the mind sets up in respect of persons outside and things around are indications of the presence of these defence mechanisms. Even when these reactions are set up by the mind in respect of externals, the mechanisms are not made visible we see only reactions, and not the source or the cause of the reactions. They will all be kept hidden so that the nature of a person cannot be known, and even when the person sets up a reaction, that nature is kept secret always. That is another device of the mind. Through all of our outward behaviour and conduct, we cannot be studied properly by a mere look at our faces, because we are very secret inside, looking like something else outside. This deep-rooted secrecy of the mental structure has to be dug out and brought to the surface of consciousness before any successful effort can be made in the direction of self-control.

1.01 - Asana, #Liber ABA, #Aleister Crowley, #Philosophy
    WEH footnote: It is important to distinguish between cramp and severe chronic muscle spasm which can tear ligaments. Muscle spasm tends to result from pinching or compressing nerves, and can lead to Permanent injury. Also beware of constricted circulation, which produces numbness more than it does pain. Wear loose clothing and avoid pressing on hard objects.
  It will require a good deal of determination to persist day after day, for in most cases it will be found that the discomfort and pain, instead of diminishing, tend to increase.

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  To know this I should not need to look farther than to the shanties which every where border our railroads, that last improvement in civilization; where I see in my daily walks human beings living in sties, and all winter with an open door, for the sake of light, without any visible, often imaginable, wood pile, and the forms of both old and young are Permanently contracted by the long habit of shrinking from cold and misery, and the development of all their limbs and faculties is checked. It certainly is fair to look at that class by whose labor the works which distinguish this generation are accomplished. Such too, to a greater or less extent, is the condition of the operatives of every denomination in England, which is the great workhouse of the world. Or I could refer you to Ireland, which is marked as one of the white or enlightened spots on the map. Contrast the physical condition of the Irish with that of the North American Indian, or the South Sea
  Islander, or any other savage race before it was degraded by contact with the civilized man. Yet I have no doubt that that peoples rulers are as wise as the average of civilized rulers. Their condition only proves what squalidness may consist with civilization. I hardly need refer now to the laborers in our Southern States who produce the staple exports of this country, and are themselves a staple production of the

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  planned, but meanwhile greater preoccupations of a Permanent
  nature intervened and no time was left to proceed with such a
  --
  is only to present them in a Permanent form for disciples and
  those who are inclined to see more in the Vedas than a superficial

1.01 - Introduction, #unset, #Arthur C Clarke, #Fiction
  The progressive illumination of our faculties prepares them for the perception of things more luminous, because more real and Permanent than those that are visible.
  For that which is visible, since it is adapted to our special sense-faculties and itself dependent on the transitoriness of our being, is necessarily ephemeral. So also may be much that is invisible to us; but things eternal are by their very essence alien to our perceptions and they escape in the proportion in which their modes of being differ from ours.
  --
  And towards what does our Science tend, if not towards the indirect discovery, surpassing the means of observation with which our senses provide us, of realities more and more essential and Permanent, less and less incidental and, because incidental, therefore visible?
  From this point of view it would be true to say that things visible are transitory and things eternal invisible,-invisible at least for those of our senses that are constructed according to the laws of our ephemeral being, but not for that vision of the profundities of existence, present in us already in its rudiments, which we awaken to the perception of its proper world when we take cognizance within ourselves of that which is eternal.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   its exact content and association that we can never be quite sure of understanding an ancient book of this kind precisely in the sense and spirit it bore to its contemporaries. What is of entirely Permanent value is that which besides being universal has been experienced, lived and seen with a higher than the intellectual vision.
  I hold it therefore of small importance to extract from the
  --
  Only those Scriptures, religions, philosophies which can be thus constantly renewed, relived, their stuff of Permanent truth constantly reshaped and developed in the inner thought and spiritual experience of a developing humanity, continue to be of living importance to mankind. The rest remain as monuments of the past, but have no actual force or vital impulse for the future.
  Essays on the Gita

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  suggestion. Matter is the Permanent possibility of
  sensation, said John Stuart Mill. It is only the suggestion that

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  mind, manifest in a Permanent or intermittent way?
  Answer: Emptiness and clarity cannot be conceived as
  --
  or a state of almost Permanent worry that no outer
  event can justify.

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  All this sheds some lightdim, it is true, and merely inferentialon the problem of the perennialness of the Perennial Philosophy. In India the scriptures were regarded, not as revelations made at some given moment of history, but as eternal gospels, existent from everlasting to everlasting, inasmuch as coeval with man, or for that matter with any other kind of corporeal or incorporeal being possessed of reason. A similar point of view is expressed by Aristotle, who regards the fundamental truths of religion as everlasting and indestructible. There have been ascents and falls, periods (literally roads around or cycles) of progress and regress; but the great fact of God as the First Mover of a universe which partakes of His divinity has always been recognized. In the light of what we know about prehistoric man (and what we know amounts to nothing more than a few chipped stones, some paintings, drawings and sculptures) and of what we may legitimately infer from other, better documented fields of knowledge, what are we to think of these traditional doctrines? My own view is that they may be true. We know that born contemplatives in the realm both of analytic and of integral thought have turned up in fair numbers and at frequent intervals during recorded history. There is therefore every reason to suppose that they turned up before history was recorded. That many of these people died young or were unable to exercise their talents is certain. But a few of them must have survived. In this context it is highly significant that, among many contemporary primitives, two thought-patterns are foundan exoteric pattern for the unphilosophic many and an esoteric pattern (often monotheistic, with a belief in a God not merely of power, but of goodness and wisdom) for the initiated few. There is no reason to suppose that circumstances were any harder for prehistoric men than they are for many contemporary savages. But if an esoteric monotheism of the kind that seems to come natural to the born thinker is possible in modern savage societies, the majority of whose members accept the sort of polytheistic philosophy that seems to come natural to men of action, a similar esoteric doctrine might have been current in prehistoric societies. True, the modern esoteric doctrines may have been derived from higher cultures. But the significant fact remains that, if so derived, they yet had a meaning for certain members of the primitive society and were considered valuable enough to be carefully preserved. We have seen that many thoughts are unthinkable apart from an appropriate vocabulary and frame of reference. But the fundamental ideas of the Perennial Philosophy can be formulated in a very simple vocabulary, and the experiences to which the ideas refer can and indeed must be had immediately and apart from any vocabulary whatsoever. Strange openings and theophanies are granted to quite small children, who are often profoundly and Permanently affected by these experiences. We have no reason to suppose that what happens now to persons with small vocabularies did not happen in remote antiquity. In the modern world (as Vaughan and Traherne and Wordsworth, among others, have told us) the child tends to grow out of his direct awareness of the one Ground of things; for the habit of analytical thought is fatal to the intuitions of integral thinking, whether on the psychic or the spiritual level. Psychic preoccupations may be and often are a major obstacle in the way of genuine spirituality. In primitive societies now (and, presumably, in the remote past) there is much preoccupation with, and a widespread talent for, psychic thinking. But a few people may have worked their way through psychic into genuinely spiritual experiencejust as, even in modern industrialized societies, a few people work their way out of the prevailing preoccupation with matter and through the prevailing habits of analytical thought into the direct experience of the spiritual Ground of things.
  Such, then, very briefly are the reasons for supposing that the historical traditions of oriental and our own classical antiquity may be true. It is interesting to find that at least one distinguished contemporary ethnologist is in agreement with Aristotle and the Vedantists. Orthodox ethnology, writes Dr. Paul Radin in his Primitive Man as Philosopher, has been nothing but an enthusiastic and quite uncritical attempt to apply the Darwinian theory of evolution to the facts of social experience. And he adds that no progress in ethnology will be achieved until scholars rid themselves once and for all of the curious notion that everything possesses a history; until they realize that certain ideas and certain concepts are as ultimate for man, as a social being, as specific physiological reactions are ultimate for him, as a biological being. Among these ultimate concepts, in Dr. Radins view, is that of monotheism. Such monotheism is often no more than the recognition of a single dark and numinous Power ruling the world. But it may sometimes be genuinely ethical and spiritual.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or Permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.
    It is at least doubtful. The Brahmin class at first seem to have exercised all sorts of economic functions and not to have confined themselves to those of the priesthood.

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  5:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never Permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place.

1.01 - The Ideal of the Karmayogin, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Formerly a congeries of kindred nations with a single life and a single culture, always by the law of this essential oneness tending to unity, always by its excess of fecundity engendering fresh diversities and divisions, it has never yet been able to overcome Permanently the almost insuperable obstacles to the organisation of a continent. The time has now come when those obstacles can be overcome. The attempt which our race has been making throughout its long history, it will now make under entirely new circumstances. A keen observer would predict its success because the only important obstacles have been or are in the process of being removed. But we go farther and believe that it is sure to succeed because the freedom, unity and greatness of India have now become necessary to the world.
  This is the faith in which the Karmayogin puts its hand to the work and will persist in it, refusing to be discouraged by difficulties however immense and apparently insuperable. We believe that God is with us and in that faith we shall conquer. We believe that humanity needs us and it is the love and service of humanity, of our country, of the race, of our

1.02 - Groups and Statistical Mechanics, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  as relatively Permanent conditions.
  I do not wish to close this chapter without indicating that

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Yoga is communion with God for knowledge, for love or for work. The Yogin puts himself into direct relation with that which is omniscient and omnipotent within man and without him. He is in tune with the infinite, he becomes a channel for the strength of God to pour itself out upon the world whether through calm benevolence or active beneficence. When a man rises by putting from him the slough of self and lives for others and in the joys and sorrows of others; - when he works perfectly and with love and zeal, but casts away the anxiety for results and is neither eager for victory nor afraid of defeat; - when he devotes all his works to God and lays every thought, word and deed as an offering on the divine altar; - when he gets rid of fear and hatred, repulsion and disgust and attachment, and works like the forces of Nature, unhasting, unresting, inevitably, perfectly; - when he rises above the thought that he is the body or the heart or the mind or the sum of these and finds his own and true self; - when he becomes aware of his immortality and the unreality of death; - when he experiences the advent of knowledge and feels himself passive and the divine force working unresisted through his mind, his speech, his senses and all his organs; - when having thus abandoned whatever he is, does or has to the Lord of all, the Lover and Helper of mankind, he dwells Permanently in
  Him and becomes incapable of grief, disquiet or false excitement,

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  regarded as the third, and final, Permanent constituent element of human experience (in addition to the
  domain of the known and unknown).
  --
  therefore Permanently characterized by the fact of the predictable and controllable, in paradoxical
  juxtaposition with the unpredictable and uncontrollable. The universe is composed of order and chaos
  --
  stimuli. We assume that such things are Permanent attri butes of the world; but they are not. Our situations
   and, therefore, our contexts of interpretation can change dramatically, at any moment. We are indeed
  --
  whole game comes to a halt, perhaps Permanently. Nothing gets accomplished then. We must therefore
  perform certain actions by necessity if we are to survive. This does not mean, however, that our
  --
  motivation for abstract cognition, whose cooperative endeavor is critical to the establishment of Permanent
  memory, and whose physical substrates constitute universal elements of the human nervous system. The
  --
  of knowledge, and its subsequent storage in Permanent memory. The first form has been described as
  knowing how. The motor unit, charged with origination of new behavioral strategies when old strategies fail
  --
  about the desired result. Permanent instantiation of the new behavior, undertaken if the behavior is
  successful, might be considered development of new skill. Knowing how is skill. The second type of
  --
  elaboration and update of a Permanent but modifiable four-dimensional (spatial and temporal)
  representational model of the experiential field, in its present and potential future manifestations. This
  --
  that is critically involved in the transfer of information from observation of ongoing activity to Permanent
  memory,164 and that provides the physiological basis (in concert with the higher cortical structures) for the
  --
  consists of, in an environment Permanently characterized by the interplay between security and
  unpredictability. We are extremely (uncontrollably) imitative, appallingly social, and interminably
  --
  ability to admire, which is a Permanent, innate or easily acquired constituent element of our intraspsychic
  state. This capability for awe, this desire to copy, often serves to impel further psychological and cognitive
  --
  generalization. Play allows for the Permanent extension of competence and confidence through pretence,
  which means through metaphoric and symbolic action (which is semantic use of episodic representation),
  --
  overbearing and deadly, if allowed unregulated or Permanent expression. The actions of the hero constitute
  an antidote to the deadly forces of chaos, and to the tyranny of order. The hero creates order from chaos,
  --
  to describe or portray or embody the three Permanent constituent elements of human experience: the
  unknown, or unexplored territory; the known, or explored territory; and the process the knower which
  --
  morality, played out in an environment Permanently characterized by the interplay of the known and the
  unknown. This reality is the world as place of action, and not as place of objective things.
  --
  eliminated Permanently from consideration, since every solution merely provides the breeding place for a
  host of new problems. The unknown is Homo sapiens everlasting enemy and greatest friend, constantly
  --
  of self-consciousness. The identity of death with the unknown has Permanently and incurably destroyed
  any possibility of final habituation to adaptation to, more accurately the world of experience. Man is in
  --
  strong men to stone paralyzes them, Permanently, with fear.
  Figure 34: Unexplored Territory as Destructive Mother
  --
  The unknown never disappears; it is a Permanent constituent element of experience. The ability to represent
  the terrible aspects of the unknown allow us to conceptualize what has not yet been encountered, and to
  --
  ritual meant furtherance of the abstract conceptualization of a Permanent structural aspect of (every) human
  psyche the heroic aspect, the Word as active, individually doomed, yet mythically eternal, destined to
  --
  in the face of such Permanent and multifarious contradiction?
  The fundamental act of creativity in the human realm, in the concrete case, is the construction of a
  --
  of what is desired (or avoidance of what is feared) in the future. Permanent satisfactory resolution of such
  conflict (between temptation and moral purity, for example) requires the construction of an abstract
  --
  The clashes that commonly accompany establishment of a Permanent affiliative relationship arise as a
  result of the incompatibility of (implicit and explicit) individual moral presumptions and propositions, in
  --
  psychological punishment, render the other impotent, so to speak, and subordinate Permanently
  frustrated, miserable, anxious and hostile. The marriage may thus lose much of its value, or may dissolve

1.02 - Meeting the Master - Authors second meeting, March 1921, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Prabartak Sangh was started at Chandernagore by Motilal Roy and others under the inspiration of Sri Aurobindo. In the Yoga of Sri Aurobindo life is accepted as the field for the manifestation of the Divine. Its main aim is not liberation merely but the manifestation of divine perfection. In his vision not only the individual but the collectivity also is a term of the Divine. Acceptance of life includes the collective life. There is a deeper reason for accepting life. In his vision of the Reality Sri Aurobindo shows the rationality and the inevitability of an ascent by man to a higher consciousness than Mind. This ascent to the Higher Consciousness must lead to its descent in man. If the new element, the Supermind, is to become a Permanent part of the earth-consciousness, then not only should it descend into the lowest plane of physical consciousness the subconscient but it must become a part of the collective consciousness on earth.
   I asked him many questions about the organisation of a collective life based on spiritual aspiration.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  and another dragging another, rendering Permanent happiness
  impossible.
  --
  scientifically, through Yoga, we shall Permanently attain to
  that separation of Self from the body.

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  27:These movements are indeed not always or absolutely arranged in a strict succession to each other. The second stage begins in part before the first is completed; the first continues in part until the second is perfected; the last divine working can manifest from time to time as a promise before it is finally settled and normal to the nature. Always too there is something higher and greater than the individual which leads him even in his personal labour and endeavour. Often he may become, and remain for a time, wholly conscious, even in parts of his being Permanently conscious, of this greater leading behind the veil, and that may happen long before his whole nature has been purified in all its parts from the lower indirect control. Even, he may be thus conscious from the beginning; his mind and heart, if not his other members, may respond to its seizing and penetrating guidance with a certain initial completeness from the very first steps of the Yoga. But it is the constant and complete and uniform action of the great direct control that more and more distinguishes the transitional stage as it proceeds and draws to its close. This predominance of a greater diviner leading, not personal to ourselves, indicates the nature's increasing ripeness for a total spiritual transformation. It is the unmistakable sign that the self-consecration has not only been accepted in principle but is fulfilled in act and power. The Supreme has laid his luminous hand upon a chosen human vessel of his miraculous Light and Power and Ananda.
  

1.02 - Skillful Means, #The Lotus Sutra, #Anonymous, #Various
  Is Permanent and unchangeable in this world,
  The Leaders will teach with skillful means.

1.02 - THE PROBLEM OF SOCRATES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  Socrates, and confront the dark passions Permanently with the light
  of day--the light of reason. We must at all costs be clever, precise,

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  We reached the month of April. Sri Aurobindo's rapid progress became widely known and people began to clamour for a Darshan; they had already missed two of them, and for the next one in August it would be too painfully long to wait. The Mother also began to plead on behalf of the bhaktas, though not much pleading was needed. For we know that when the Mother's heart had melted, the Father's would not take long to do so. Besides, the Mother probably wanted Sri Aurobindo to take up his regular activities as soon as possible. Even for him she would not make any exception. Her dynamic nature cannot brook too long an ease. April 24th was then fixed for the Darshan, as it was the day of the Mother's final arrival in Pondicherry. Thenceforth the April Darshan became a Permanent feature. The date well suited the professors and students, since it fell within the span of the summer holidays. But the darshan time had to be changed from the morning to the afternoon and it would be a darshan in the true sense of the word. For the devotees would simply come and stand for a brief while before the Mother and the Master, have their darshan and quietly leave. Sri Aurobindo tersely remarked, "No more of that long seven-hour darshan!" Formerly the Darshan was observed with a great ceremonial pomp. Starting at about 7.30 a.m., it ran with one breathing interval, up to 3 p.m. The devotees offered their garlands and flowers, did two, even three or four pranams to the Mother and the Master who remained glued to one place throughout the ordeal, and endured another martyrdom under this excessive display of bhakti even as Raman Maharshi suffered from the "plague of prasads". Now, all that was cut down at one stroke by the force of external circumstances, and all expression transformed into a quiet inner adoration which is a characteristic of this Yoga. Sri Aurobindo's accident made the ceremonial Darshan a thing of past history.
  On the eve of the Darshan, the Mother washed Sri Aurobindo's hair with our help. It was such an elaborate and complicated affair that had it been left in our hands, it would have ended in confusion, particularly because it had to be done in the bedroom. Hot and cold water, basins, soap, powder, etc., etc., had to be kept ready. What a ceremony really, this washing was! No wonder ladies go in for bob or shingle. Formerly, Sri Aurobindo, it seems, used to wash his long hair every night, but I am sure he did without all this paraphernalia. His secluded life had, of course, simplified the whole complex process. Later on when a bathroom adjoining his living room was built, washing lost its formidable character. Sri Aurobindo bore all this torture as a part of the game, I suppose.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   or problem in life, to come to a swift decision without hesitation or delay, for him life itself has been a training in this sense. Such situations are here meant in which success is instantly lost if action is not rapid. A person who is quick to act when a misfortune is imminent, whereas a few moments of hesitation would have seen the misfortune an accomplished fact, and who has turned this ability into a Permanent personal quality, has unconsciously acquired the degree of maturity necessary for the third trial. For at this stage everything centers round the development of absolute presence of mind. This trial is known as the Air-Trial, because while undergoing it the candidate can support himself neither upon the firm basis of external incentive nor upon the figures, tones, and colors which he has learned at the stages of preparation and enlightenment, but exclusively upon himself.
  Upon successfully passing this trial the student is permitted to enter the temple of higher wisdom. All that is here said on this subject can only be the slenderest allusion. The task now to be performed is often expressed in the statement that the student must take an oath never to betray anything

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  4:The materialist has an easier field; it is possible for him by denying Spirit to arrive at a more readily convincing simplicity of statement, a real Monism, the Monism of Matter or else of Force. But in this rigidity of statement it is impossible for him to persist Permanently. He too ends by positing an unknowable as inert, as remote from the known universe as the passive Purusha or the silent Atman. It serves no purpose but to put off by a vague concession the inexorable demands of Thought or to stand as an excuse for refusing to extend the limits of inquiry. Therefore, in these barren contradictions the human mind cannot rest satisfied. It must seek always a complete affirmation; it can find it only by a luminous reconciliation. To reach that reconciliation it must traverse the degrees which our inner consciousness imposes on us and, whether by objective method of analysis applied to Life and Mind as to Matter or by subjective synthesis and illumination, arrive at the repose of the ultimate unity without denying the energy of the expressive multiplicity. Only in such a complete and catholic affirmation can all the multiform and apparently contradictory data of existence be harmonised and the manifold conflicting forces which govern our thought and life discover the central Truth which they are here to symbolise and variously fulfil. Then only can our Thought, having attained a true centre, ceasing to wander in circles, work like the Brahman of the Upanishad, fixed and stable even in its play and its worldwide coursing, and our life, knowing its aim, serve it with a serene and settled joy and light as well as with a rhythmically discursive energy.
  5:But when that rhythm has once been disturbed, it is necessary and helpful that man should test separately, in their extreme assertion, each of the two great opposites. It is the mind's natural way of returning more perfectly to the affirmation it has lost. On the road it may attempt to rest in the intervening degrees, reducing all things into the terms of an original Life-Energy or of sensation or of Ideas; but these exclusive solutions have always an air of unreality. They may satisfy for a time the logical reason which deals only with pure ideas, but they cannot satisfy the mind's sense of actuality. For the mind knows that there is something behind itself which is not the Idea; it knows, on the other hand, that there is something within itself which is more than the vital Breath. Either Spirit or Matter can give it for a time some sense of ultimate reality; not so any of the principles that intervene. It must, therefore, go to the two extremes before it can return fruitfully upon the whole. For by its very nature, served by a sense that can perceive with distinctness only the parts of existence and by a speech that, also, can achieve distinctness only when it carefully divides and limits, the intellect is driven, having before it this multiplicity of elemental principles, to seek unity by reducing all ruthlessly to the terms of one. It attempts practically, in order to assert this one, to get rid of the others. To perceive the real source of their identity without this exclusive process, it must either have overleaped itself or must have completed the circuit only to find that all equally reduce themselves to That which escapes definition or description and is yet not only real but attainable. By whatever road we may travel, That is always the end at which we arrive and we can only escape it by refusing to complete the journey.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Entertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets. When we are unhurried and wise, we perceive that only great and worthy things have any Permanent and absolute existence,that petty fears and petty pleasures are but the shadow of the reality. This is always exhilarating and sublime. By closing the eyes and slumbering, and consenting to be deceived by shows, men establish and confirm their daily life of routine and habit everywhere, which still is built on purely illusory foundations. Children, who play life, discern its true law and relations more clearly than men, who fail to live it worthily, but who think that they are wiser by experience, that is, by failure. I have read in a Hindoo book, that there was a kings son, who, being expelled in infancy from his native city, was brought up by a forester, and, growing up to maturity in that state, imagined himself to belong to the barbarous race with which he lived. One of his fathers ministers having discovered him, revealed to him what he was, and the misconception of his character was removed, and he knew himself to be a prince. So soul, continues the Hindoo philosopher, from the circumstances in which it is placed, mistakes its own character, until the truth is revealed to it by some holy teacher, and then it knows itself to be _Brahme_. I perceive that we inhabitants of New England live this mean life that we do because our vision does not penetrate the surface of things. We think that that _is_ which _appears_ to be.
  If a man should walk through this town and see only the reality, where, think you, would the Mill-dam go to? If he should give us an account of the realities he beheld there, we should not recognize the place in his description. Look at a meeting-house, or a court-house, or a jail, or a shop, or a dwelling-house, and say what that thing really is before a true gaze, and they would all go to pieces in your account of them. Men esteem truth remote, in the outskirts of the system, behind the farthest star, before Adam and after the last man. In eternity there is indeed something true and sublime. But all these times and places and occasions are now and here. God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality that surrounds us. The universe constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us.

1.032 - Our Concept of God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Anything that is outside us places itself in such a way that it cannot be possessed by us, in the true sense of the term. That which is outside us cannot be possessed by us, and we cannot do anything with that thing which is really outside us. We can have a tentative contact with things outside, but these contacts are conditional and subject to destruction and separation. Anything that comes in union with another thing is also subject to separation. Every union is subject to separation, because union has a beginning and an end. Because of this peculiar feature of contact with things, there is no such thing as Permanent contact with anything in this world. If this is to be the nature of God, there would be no such thing as Permanent contact with God. We would be separated from God in the same way as we are separated from other things in the world. Our aim, which is Permanent union with God, will be an impossibility if He is an extra-cosmic individual.
  So, there is a defect in the concept of God as a Creator or a Maker in the sense of a carpenter or a potter. To obviate this difficulty, people have conceived God as an Immanent Ruler - some such thing as the soul in the body. The soul in the body is not outside the body. It is not a creator of the body in the sense of a carpenter making a chair, and yet we cannot say that the soul is the body; it is not identical. So, a via media was struck by certain thinkers in the religious field, who made out that it is not fair or tenable to hold that God is totally extra-cosmic, in which case there would be no means of communication with Him. He has to be intimately present in His creation, and He has to be organically related to the world so that there may be a real contact of the effect with the cause. The soul and the body are organically united. We cannot separate the body and the soul they are together.
  --
  These bhavas or feelings of love for God are, therefore, human affections diverted to God in an all-absorbing manner, so that the conditioning factors of human affection are removed as far as possible, and God is taken for granted as a Permanent Being - not like an ordinary object in the world which can die one day or the other, but as a perpetually existent Being and the necessity for loving that Permanent Being is emphasised. Here, the feeling for God is similar to the feeling we have towards human relationships. These bhavas of bhakti are the central features of one path of yoga, called bhakti yoga, where God can be loved as a father, for instance. This is called shanta bhava, where emotions are least present.
  We do not have a lot of emotion in respect of our father. We have a reverence for our father, a respect and a feeling of awe, coupled with a sustained emotion of love not in the form of an ebullition of emotion, but as a controlled form of feeling which is designated as the peaceful attitude, or the shanta bhava. Most religions regard God as a father, and very few religions have any other attitude. He is the Supreme Father, and our relation to God is the relation that we have to a father, and we feel for God in the same way as we feel for our father. What is our feeling for our father? Fear is also a part of this love when God is regarded as a parent, because we fear our father not because we dislike him, but because he has certain regulating principles which may not always be commensurate with our whims and fancies of personality.

10.34 - Effort and Grace, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The whole problem is there: how to make the God-light stay here, stay here for ever. The higher light does come down, but fitfully, one is never certain of it. For it is as it were, "a scout in a reconnaissance from the sun." Here then is this special utility of personal effort, the service it can render,to do the dredging, salvaging work. Personal effort with the ego-sense has been put there to find out and note the barriers and pitfalls, the faults and fissures in the human system, to overcome, remedy and correct them as far as possible. The human receptacle is normally impure and obscure, resistant and recalcitrant: the personal will and endeavour has to be called in to labour, to level and smoo then the field, brea the into it air and light. That is the work of the individual will, to make of the dhr a strong base, strong and capacious, to receive and hold the descent. The temple is to be made clean and pure and inviting so that when the deity arrives he will find a happy home for a Permanent dwelling.
   It must be noted however, in the last account the personal effort for self-purification and self-preparation is not altogether personal and mere effort; it is, as I have said, always supported and inspired by the secret presence and pressure of the higher Influence.

1.036 - The Rise of Obstacles in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There is a sudden rising into the wakefulness of reality from the dream of world perception. All instruments of knowing are hushed forever. We begin to be aware of the presence of objects by a sympathy of 'being' rather than by a relatedness of sensory cognition. At present we are repelled by objects due to the egoism of personalities, and as one ego cannot tolerate another ego, there is an automatic repulsion of objects, one throwing the other out into a remote distance. But when this interior consciousness arises, the repulsion that is consequent to the presence of egoism ceases, and the reverse action takes place, namely, a friendliness of attitude, not in the sense of an emotional affection that we are used to in this world, but the urge of kindred characters towards a fraternal embrace for a Permanent union of their essential being.
  This experience is uncommon, and humanly it is not possible, and we cannot call it human understanding, human awareness, or human relationship it is super-human, super-physical, super-psychical, super-intellectual, super- logical and super-relational. Such knowledge will rise as an emanation of being rather than as a faculty of understanding. This knowledge is a light that is shed by our essential being, and it is not merely a function of the psychological organ. This subject is explained in more detail in another sutra of Patanjali, which we shall study when we come to it later on. When this knowledge arises, there is a cessation of obstacles. Enmity ceases when the causes of enmity cease. The obstacles on the path to the realisation of Truth appear only as long as there is a hidden tendency of the individual to maintain itself in contradistinction with other individuals.
  --
  Enemies in the form of external forces become friendly at a particular stage. At one time it may appear to us that the whole world is our enemy that nobody wants us, and everything is against us. Everything that we do is thrown out of order by the forces outside us, and there is no success. And then it is that we get fed up with the world, become disgusted with everything, and it appears that nobody is cooperating with us anywhere and that everybody is trying to upset what we have done. This is one stage wherein we will have this type of experience and such feelings; but it will not be a Permanent condition, because the world is not an enemy, ultimately.
  The world appears to be opposed to what we are doing and intending on account of the peculiar, disharmonious elements present in us, into which we cannot have proper insight at present, and when these elements in us get transformed into a state of harmony with the forces of the world outside, then the truth will reveal itself that the enemy is our friend. tmaiva hy tmano bandhur tmaiva ripur tmana (B.G. VI.5). The Bhagavadgita tells us that our higher being may appear as our own enemy. God Himself may look like an enemy one day, because our intentions, based as they are on our psychophysical individuality, may not concur with the will of the Supreme, and then it is likely we will feel the will of the Universe, the will of God, and the intentions of nature are contrary to what we are intending to do.

1.038 - Impediments in Concentration and Meditation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The point is that ordinarily the movement of the prana is motivated by desire, and in meditation the desire is sublimated at least there is an attempt at sublimation, though it is not fully sublimated and this is immediately felt by the pranas. When the practice of meditation is continued and is repeated every day, naturally the effect upon the prana becomes Permanent, and it changes its movement in the direction of unity and harmony rather than diversity and distraction. But in the beginning this effect exerted upon the prana comes to it like a surprise because it has not become used to it, and when it is taken by surprise, it pushes the whole system with a new type of force.
  The push exerted by the prana is the cause of tremor of the body and, therefore, it is not a Permanent condition, and it will not continue for a long time. It is not that we will feel the jerk or shock always. It may continue for some months or even years, as the case may be. Patanjali regards it as an obstacle because of the fact that it is a passing phase, as it is only a temporary reaction set up by the pranas which has to cease when the condition of meditation becomes sustained and a part of one's real nature dukha daurmanasya a
  gamejayatva vsapravs vikepa sahabhuva (I.31).

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
   the father of the entire world, he Permanently dispels fear, distress, anxiety, ignorance, and blindness. He has attained immeasurable wisdom, insight, power, and fearlessness, as well as great transcendent powers and the power of wisdom. He has attained the perfection of skillful means and of wisdom.
  With his great mercy and compassion he incessantly and indefatigably seeks the welfare of all beings and benets them all.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  sufficient vital and important to stamp itself into memory into Permanent incarnation as personality).
  The ritually reduced and terrified initiates, unable to rely on the adaptive strategies utilized during
  --
  maintenance of the protective, uniform social structure is solved by the Permanent sacrifice of individual
  diversity to the stability and identity of the group. This solution banishes fear effectively, in the short term,

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  *47 After the middle of life, however, Permanent loss of the ani-
  ma means a diminution of vitality, of flexibility, and of human

1.03 - Eternal Presence, #Words Of The Mother I, #The Mother, #Integral Yoga
  Last night, we (you and I and some others) were together for quite a long time in the Permanent dwelling-place of Sri Aurobindo which exists in the subtle physical (what Sri Aurobindo called the true physical).
  1 February 1963

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The peace that you feel in the mind must be constant and Permanent and you should feel yourself separate from all the thoughts, ideas and suggestions that may pass through your mind. That is to say, you should have the constant experience of the Purusha consciousness. This basis of peace must be there whether you are meditating or not.
   You should have an aspiration to separate your vital being and have its experience as a separate entity, so that the vital would be able to see the effect of other universal (vital) forces upon its own self. These are the two things you must try to establish during your stay here.

1.03 - On Knowledge of the World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Know, that the state previous to death is called the world, because mortality is close at hand. The state after death is called the future, because its rest is Permanent. The purpose and design of the world, is to afford an opportunity [66] to make provision for the future, to acquire knowledge, and to worship God. Man as at first created, was destitute of works, and void of perfection : but he was made capable of reaching perfection and attaining felicity, so that while in a material world he could look forward to a spiritual world, understand whence he came, what are his duties, that he is soon to depart, and might be always ready. Man's felicity, which consists in the contemplation of the beauty of God, cannot be vouchsafed to him, until the eye of his judgment is opened. But the eye of judgment is opened by the contemplation of the works of God, and by understanding his almighty power. The contemplation of the works of God is by means of the senses, which become the key to all knowledge of God. The senses subsist by means of the body, and the body is composed of four different elements. Those therefore who are endowed with understanding, conscious of the frailty of their bodies should make all diligence to quit this kingdom of corruption and to enter Permanently into the unchanging kingdom.
  Know, O inquirer after the divine secrets, that there are two things needful to man in this world; first of all, he needs to acquire spiritual food to preserve his heart from perishing. The aliment of the heart consists in the love and knowledge of God; for whatever is a necessity of the nature of any one, that he loves, as we have before mentioned. The ruin of the soul consists in the predominance of some other love over the love of God, which veils the divine love. Our refuge is in God !
  --
  After you have learned that the world is delusive, enchanting and treacherous, you need to know in what way its delusions and enchantment operate. I will, therefore, mention some things which are illustrative of the world. The world, beloved, is like an enchanter, who exhibits himself [70] to you as though he would dwell with you and would forever be at your side; while in truth this world is always upon the point of being snatched away from you, notwithstanding you are tranquilly unconscious of it. The world is like a shadow, which, while you look at it, seems fixed, although in reality, it is in motion. Life is like a running water, which is always advancing, yet yon think that it is still and Permanent, and you wish to fix your abode by it. The world again is like an enchanter who performs for you acts of friendship and manifests love for yon, for the sake of winning your affections to him : but as soon as he has secured your love, he turns away his face from you and plots to destroy you....
  The world resembles those imposters, who decorate themselves externally and conceal the sorrows and curse they bring, while the ignorant, looking only at the outside, are fascinated and deluded. The world resembles the old woman who arrayed herself in silk stuffs and flowered brocades, and with ornaments, and covered her head with a beautiful embroidered veil, so that those who should see her from a distance, and notice only her garments and her form, might be deceived. And whenever she has succeeded in inducing a person to follow after her and to decide upon joining himself to her, she takes off her robes from her back and her veil from her head, and immediately her concealed ugliness is brought to light, and the person who had been seeking her, becomes subject to eternal regret and sorrow. We have received it also by tradition, that the world will be brought to the great assembly at the last day, in the form of a woman with livid eyes, pendent lips, and deformed shape, and all the people will look upon her, (we take refuge in God,) and will exclaim, "what deformed and horrible person is that, whose aspect alone is severe torture to the soul?" And they will be answered. "It was on her account that you were envying and [71] hating one another, and were ready to slay one another. It was on her account that you rebelled against God, and debased yourselves to every sort of corruption." And then God will order her to be driven off to hell with her followers and her lovers....
  Know, that the world consists of a certain number of stages between the world of spirits and the future world. The first stage is the cradle, and the last is the grave, and every period between these is also a stage. Each month represents a league, each hour a mile, and each breath a step. It is always flowing on like running water. Man in his excessive heedlessness thinking himself to be Permanently established, engages in building up the world: and though he has no assurance of a half-hour of time, he makes preparations for dwelling here for many years, and never once brings himself to make the necessary preparation for dislodging and moving to another land.
  Behold, another likeness of the world. Know, beloved, that the pleasures of the world, and the pains and tribulations which are the counterpart to these pleasures in the future world, resemble the man who should eat very largely of rich and delicate food and find great delight therein: but on account of his excesses, he suffers from indigestion, his stomach is irritated, vomiting and sickness ensue and he has a great deal to endure before he can recover his health. He repents of what he has been eating, and in proportion as he ate extravagantly, and found enjoyment, he now suffers corresponding pain and disappointment. Now then, in proportion as any one in the world has indulged in the pleasures of life and dissipation, so much the greater will be his anguish and torment at the moment of death. He who possesses gardens and fields, houses, lands, and money, servants and horses, will be subject to regret and affliction at death, in proportion to their amount. This misery does not close with death, but on the contrary afterwards [72] increases. The Lord Jesus (upon whom be peace !) declares that the world is like the man who drinks sea-water. The more he drinks, the more his internal heat increases. And unless he stops, he will destroy himself by drinking.

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  What is the nature of this stinking lump of selfness or personality, which has to be so passionately repented of and so completely died to, before there can be any true knowing of God in purity of spirit? The most meagre and non-committal hypodiesis is that of Hume. Mankind, he says, are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity and are in a perpetual flux and movement. An almost identical answer is given by the Buddhists, whose doctrine of anatta is the denial of any Permanent soul, existing behind the flux of experience and the various psycho-physical skandhas (closely corresponding to Humes bundles), which constitute the more enduring elements of personality. Hume and the Buddhists give a sufficiently realistic description of selfness in action; but they fail to explain how or why the bundles ever became bundles. Did their constituent atoms of experience come together of their own accord? And, if so, why, or by what means, and within what kind of a non-spatial universe? To give a plausible answer to these questions in terms of anatta is so difficult that we are forced to abandon the doctrine in favour of the notion that, behind the flux and within the bundles, there exists some kind of Permanent soul, by which experience is organized and which in turn makes use of that organized experience to become a particular and unique personality. This is the view of the orthodox Hinduism, from which Buddhist thought parted company, and of almost all European thought from before the time of Aristotle to the present day. But whereas most contemporary thinkers make an attempt to describe human nature in terms of a dichotomy of interacting psyche and physique, or an inseparable wholeness of these two elements within particular embothed selves, all the exponents of the Perennial Philosophy make, in one form or another, the affirmation that man is a kind of trinity composed of body, psyche and spirit. Selfness or personality is a product of the first two elements. The third element (that quidquid increatum et increabile, as Eckhart called it) is akin to, or even identical with, the divine Spirit that is the Ground of all being. Mans final end, the purpose of his existence, is to love, know and be united with the immanent and transcendent Godhead. And this identification of self with spiritual not-self can be achieved only by dying to selfness and living to spirit.
  What could begin to deny self, if there were not something in man different from self?

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  nently and I am there Permanently in a supramental body.
  I had proof of it this very day, when my earth-conscious-
  --
   Permanent, that my presence there is Permanent, and that
  only a missing link was needed for enabling the connection

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  ANSWER: The definition of a journey is nine hours by the clock. Should the traveller stop in a place, anticipating that he will stay there for no less than one month by the Bayan reckoning, it is incumbent on him to keep the Fast; but if for less than one month, he is exempt from fasting. If he arriveth during the Fast at a place where he is to stay one month according to the Bayan, he should not observe the Fast till three days have elapsed, thereafter keeping it throughout the remainder of its course; but if he come to his home, where he hath heretofore been Permanently resident, he must commence his fast upon the first day after his arrival.
  23. QUESTION: Concerning the punishment of the adulterer and adulteress.
  --
  88. QUESTION: What is the criterion for determining if one is a city-dweller or a village-dweller? If a city-dweller taketh up residence in a village, or a village-dweller in a city, intending to settle Permanently, what ruling is applicable? Is the place of birth the deciding factor?
  ANSWER: The criterion is Permanent residence and, depending on where this is, the injunction in the Book must be observed accordingly.
  89. QUESTION: In the holy Tablets it hath been revealed that when someone acquireth the equivalent of nineteen mithqals of gold, he should pay the Right of God on that sum. Might it be explained how much of this nineteen should be paid?

1.03 - Tara, Liberator from the Eight Dangers, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  is empty of any Permanent, independent, or inherent existence. However,
  since this realization takes time to generate and is difcult to gain, we use easier antidotes in the meantime. These temporary antidotes correspond to

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The Diamond is attri buted to Keser, because it is the most Permanent and glittering of precious jewels. For various reasons, too, the ancients made the Swan a corres- pondence of this digit. In the legends of all peoples, the
  Swan is the symbol of Spirit and Ecstasy. The Hindu legends narrate that the Swan (Hansa) when given milk mixed with water for its food separated the two, drinking the milk and leaving the water - this being supposed to show its transcendent wisdom. The Hawk also is a corres- pondence. Bearing in mind that Keser is the Monad, the individual point-of-view, we can understand that the Hawk is so attri buted because it has the habit of remaining poised in mid-air, looking down from the blue aether to earth and beholding all things with the eye of utter detachment.

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It is very well known why we practise yoga, or for the matter of that, why we engage ourselves in any activity at all. The purpose is to fulfil a wish, whether it is a particularised one or a larger one. This wish is supposed to be fulfilled by the practice of concentration of mind. Here, it would be advantageous to note how a wish can be fulfilled by mere concentration of mind. If that had not been the case, why should be there any attempt at all at concentration? Is it possible to fulfil a desire, or come to the attainment of any wish, for the matter of that, by concentration of mind? The answer is yes, as given by the science of yoga. Any wish can be fulfilled, whatever it be, on earth or in heaven, provided we can adjust our thoughts properly, in a prescribed manner. The absence of success in the pursuit of any objective is due to absence of sufficient concentration on the objective. We are not fully interested in anything, as I mentioned sometime back. That is the reason why we cannot achieve anything fully. There is nothing in this world which can draw our attention wholly, and that is why nothing comes to us as we expect it. A half-hearted friendship with anything in this world cannot lead to a Permanent success in the matter of union with that object, or utilisation of that object for one's purpose.
  We have a wrong notion that our secret feelings are not known to others, and that we can dupe people by showing an external form of friendship, though inwardly there may not be that friendship. It is not true that we love all people, but yet we show that we are fraternal in our attitude. This is called political relationship, or social etiquette, etc., which will not succeed always, because things of the world have a peculiar sense, and this sense is ingrained even in inanimate objects. There is nothing absolutely senseless in this world. Everything has a sense, and that sense is peculiar to its own structure. The vibrations produced by things are the senses which these things possess, and any kind of disharmonious vibration that emanates from ourselves, in respect of those things or persons outside, would be an expression of an unfriendly attitude. This has nothing to do with what we speak with our mouths or the gestures that we make with our hands. We may shake hands or we may have tea on a common table, and yet all people sitting there may be enemies. It has nothing to do with common tea, etc., because the sense of internal structure and relationship with others is something deep-rooted more deep-rooted than is visible outside. Sometimes we get repelled by certain things even when nothing is happening, and sometimes we are pulled or attracted even if there is no obvious cause behind it. That is because of something else happening inside. Some people use the term 'prehension' for this peculiar sensibility present in things, to distinguish it from 'apprehension', or conscious understanding of the nature of things by means of sensation and mental cognition. Everything reacts to everything else in a subtle manner, notwithstanding the fact that it cannot be detected by ordinary observation through the waking mind or the active senses of the waking life.

1.041 - Detailed, #Quran, #unset, #Zen
  28. Such is the recompense of God’s enemies—the Fire—where they will have their Permanent home, in recompense for having disregarded Our revelations.
  29. Those who disbelieved will say, “Our Lord, show us those who led us astray—among jinn and humans—and we will trample them under our feet, so they become of the lowest.”

1.045 - Piercing the Structure of the Object, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Whatever be our effort in meditation, the conviction that things are outside us and that they are completely out of our control will repeat itself so vehemently and forcefully that we will be unhappy. Doubts will arise in the mind. "After all, am I going to succeed? How can I control this mountain? What right have I over this mountain?" But we will realise, after repeated practise, that we have some say in the matter of the existence of even a mountain, though it may look that it is irrelevant to the question at hand. Ultimately there is nothing that is disconnected from us and, therefore, there is nothing which cannot be converted into an object of meditation. In fact there is nothing, anywhere in this world, which cannot become an avenue for the entry of consciousness into the Universal Reality. Any object, for the matter of that, can be taken as a suitable object for the purpose of meditation, because prakriti is Permanently present, pervading everything in one form or the other, and so whatever be the object that we take for meditation, it is a form of prakriti, this pradhana of the Samkhya. So, there is no need to worry oneself about the choice of the object of meditation. It depends upon the predilection of the mind, the tendency of the mind, and the suitability of the relationship one has with the object that has been chosen.
  But once the object has been chosen, the advice given here is that we must persist through that object, and that there should be no change of the object. Otherwise, if we change the object, our efforts will not bring success. Whatever be the object that has been chosen, during the time one engages oneself in meditation upon it there should be a persistent effort to bring that object nearer and nearer to one's own self, though, in the beginning, it may appear to be far off or remote from oneself. There are various factors involved in object-consciousness. One thing is that it is far away from us. The second thing is that it is material in nature, while the meditating consciousness is not material. Another thing is that, because of the remoteness of the object and the isolation of the object from consciousness, one seems to have no control over the object. With all of these factors, there is a desire for the object. This is the essence of samsara. We desire a thing over which we have no control and which we perhaps cannot get with all of our efforts, and yet we need it and we cannot live without it. This is the essence of suffering. But all this suffering can be obviated and eliminated if, through philosophical analysis and repeated meditation, the nature of the object is gradually made a part and parcel of the nature of one's own self.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  carries within itself of the true and the good is immortal in it. That which shines forth in the soul as eternal is to be called here consciousness-soul. consciousness can be spoken of even in connection with the lower soul stirrings. The most ordinary everyday sensation is a matter of consciousness. To this extent animals also have consciousness. The kernel of human consciousness, that is, the soul within the soul, is here meant by consciousness-soul. The consciousness-soul is accordingly differentiated from the intellectual-soul as yet another distinct member of the human soul. The intellectual-soul is still entangled in the sensations, the impulses, the passions, etc. Everyone knows how at first a man holds that to be true which he, owing to his feelings, prefers. Only that truth, however, is Permanent which has freed itself from all taint of such feelings as sympathy and antipathy. The truth is true, even if all personal feelings revolt against it. The part of the soul in which this truth lives will be called consciousness-soul.
  So that even as one had to distinguish three members in the body, one has also to distinguish

1.04 - Feedback and Oscillation, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  go into Permanent oscillation, or even oscillation building up
  to infinity, with an undetermined amplitude. In such a case,Feedback and Oscillation
  --
  temperature is generally a sign of illness, and a Permanent varia-
  tion of five degrees is scarcely consistent with life. The osmotic
  --
  even cerebral anemia-­that produce serious or Permanent dam-
  age in a small fraction of a second. Accordingly, the nerve fibers

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  It is not our business here to consider what bearing the Permanent
  existence of such a solid layer of savagery beneath the surface of

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  And it is not in vain that this laudable rigour is brought to perfection among them, for it bears and shows abundant fruit. And among these holy fathers many become proficient both in active life and spiritual insight, both in discernment and humility. And there was to be seen among them an awful and angelic sight: venerable and white-haired elders of holy beauty running about in obedience like children and taking a great delight in their humiliation. There I have seen men who had spent some fifty years in obedience. And when I asked them to tell me what consolation they had gained from so great a labour, some of them replied that they had attained to deep humility with which they had Permanently repelled every assault. Others said that they had obtained complete insensibility and freedom from pain in calumnies and insults.
  I have seen others of those ever-memorable fathers with their angelic white hair attain to the deepest innocence and to wise simplicity, spontaneous and God-guided. (Just as an evil man is somewhat double, one thing outwardly and another inwardly, so a simple person is not something double, but something of a unity.)1 Among them there are none who are fatuous and foolish, like old men in the world who are commonly called in their dotage. On the contrary, outwardly they are utterly gentle and kindly, radiant and sincere, and they have nothing hypocritical, affected or false about them either in speech or character (a thing not found in many); and inwardly, in their soul, like innocent babes, they make God Himself and their superior their very breath, and the eye of their mind keeps a bold and strict watch for demons and passions.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  It should be kept in mind, that you possess two classes of qualities or attributes. One class includes those which result from the union existing between your body and your spirit, viz: hunger, thirst, sleep, eating and drinking. These qualities become useless at death. The other class includes qualities belonging solely to your spirit, such as the knowledge of God, and the love of God, and the qualities which tend to secure these two, as gratitude, submission and supplication. These are qualities of your individual self, which do not pass away with death, but on the contrary the fruits of them will be ever growing and developing. The language of the blessed God in the words, "the Permanent things are the holy virtues,"1points to these qualities. That spirit is also enduring and eternal, which is destitute of love and knowledge, which indeed knows nothing and has no delight in or affection for these [77] things, but it will be blind and wretched : as God declares in his word : "He who was blind in this world will be blind in the future world, and in a most fatal path of error."1
  The nature of death cannot be understood, unless we are acquainted with these two kinds of spirit and with the relations of dependence between them. Know, then, O seeker, that the animal spirit belongs to the inferior world. The elements of its four humors, blood, phlegm, bile and black bile, are fire, air, water and earth. The animal spirit is a product of a delicate exhalation from these elements. The variations in the measure of a man's health depend on the variations of heat, cold, dryness and moisture. Hence it is the object of the science of medicine to preserve these four elements in their due proportions, so that they may serve as instruments to secure perfection to the human spirit.2

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I was also serenaded by a hooting owl. Near at hand you could fancy it the most melancholy sound in Nature, as if she meant by this to stereotype and make Permanent in her choir the dying moans of a human being,some poor weak relic of mortality who has left hope behind, and howls like an animal, yet with human sobs, on entering the dark valley, made more awful by a certain gurgling melodiousness,I find myself beginning with the letters gl when I try to imitate it,expressive of a mind which has reached the gelatinous mildewy stage in the mortification of all healthy and courageous thought. It reminded me of ghouls and idiots and insane howlings. But now one answers from far woods in a strain made really melodious by distance,_Hoo hoo hoo, hoorer hoo_; and indeed for the most part it suggested only pleasing associations, whether heard by day or night, summer or winter.
  I rejoice that there are owls. Let them do the idiotic and maniacal hooting for men. It is a sound admirably suited to swamps and twilight woods which no day illustrates, suggesting a vast and undeveloped nature which men have not recognized. They represent the stark twilight and unsatisfied thoughts which all have. All day the sun has shone on the surface of some savage swamp, where the single spruce stands hung with usnea lichens, and small hawks circulate above, and the chickadee lisps amid the evergreens, and the partridge and rabbit skulk beneath; but now a more dismal and fitting day dawns, and a different race of creatures awakes to express the meaning of Nature there.

1.04 - The Aims of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  night will unravel. The danger is that nothing Permanent is achieved, that
  nothing remains fixed. It not infrequently happens in these situations that

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  aware of it, about the particular abstract characteristics that make those solutions Permanent. They can,
  that is, agree in their identification of a paradigm without agreeing on, or even attempting to produce, a
  --
  more-or-less Permanent part of the social network (is part of the structure of society), but can become
  represented in part or whole in image, and then more explicitly, in verbal code. The imagistic
  --
  with imitation and ends with verbal abstraction, increases the Permanent behavioral and abstract logical
  repertoire of the individuals that form that group. The sum total of such behavioral patterns (and second
  --
  exhilaration. The subject emerges from his ordeal with a Permanent transformation in his personality
  and the conviction that he has discovered a great truth or a new spiritual world.424
  --
  4.3. The Rise of Self-Reference, and the Permanent Contamination of Anomaly with
  Death
  --
  The unknown has become Permanently contaminated with death, for Homo sapiens. This contamination
  has tremendously heightened our general motivation that is, our fear and curiosity as we are able to
  --
  (self)consciousness, then Permanent, heritable fall, descent from grace appears as a constant predicate of
  human culture, distributed throughout the world. Even the most technologically primitive of people, whose
  --
  The temporary nocturnal state of nonexistence appears similar to the more Permanent situation theoretically
  prevailing prior (?) to the dawn of awareness as such, where there was no subject, no object, and no
  --
  such; transform the very relationship between heaven and earth, creator and created; Permanently alter the
  cosmos itself. The modern materialist would consider such a theory arrogant and presumptious, to say the
  --
  the final division of heaven and earth, but, on that earth, a more-or-less Permanent (and unfortunate)
  association between the promise of knowledge and the appearance of evil. The Edenic serpent occupies the
  --
  apprehension of the mystery which transcends the current realm of adaptation (that is, the Permanent
  mystery of mortal limitation) produces Permanent consciousness at least in principle. It is for this reason
  that the Buddha is the awakened one. Our expanding brain, designed to produce adaptation, instead
  --
  object, every facet of experience, Permanently mysterious, and sufficiently motivating to maintain
  heightened consciousness, as an interminable, awful and beneficial feature of human existence.
  --
  objective knowledge to the self means Permanent establishment of a conceptual connection between
  individual existence and certain mortality. Development of this connection means existence in endless

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  Next, it is to Indra that he turns. I have already said that in my view Indra is the master of mental force. Let us see whether there is anything here to contradict the hypothesis. Indra yahi chitrabhano suta ime tu ayavah, Anwibhis tana putasah. Indrayahi dhiyeshito viprajutah sutavatah Upa brahmani vaghatah. Indrayahi tutujana upa brahmani harivah Sute dadhishwa nas chanah. There are several important words here that are doubtful in their sense, anwi, tana, vaghatah, brahmani; but none of them are of importance for our present purpose except brahmani. For reasons I shall give in the proper place I do not accept Brahma in the Veda as meaning speech of any kind, but as either soul or a mantra of the kind afterwards called dhyana, the object of which was meditation and formation in the soul of the divine Power meditated on whether in an image or in his qualities. It is immaterial which sense we take here. Indra, sings the Rishi, arrive, O thou of rich and varied light, here are these life-streams poured forth, purified, with vital powers, with substance. Arrive, O Indra, controlled by the understanding, impelled forward in various directions to my soul faculties, I who am now full of strength and flourishing increase. Arrive, O Indra, with protection to my soul faculties, O dweller in the brilliance, confirm our delight in the nectar poured. It seems to me that the remarkable descriptions dhiyeshito viprajutah are absolutely conclusive, that they prove the presence of a subjective Nature Power, not a god of rain & tempest, & prove especially a mind-god. What is it but mental force which comes controlled by the understanding and is impelled forward by it in various directions? What else is it that at the same time protects by its might the growing & increasing soul faculties from impairing & corrupting attack and confirms, keeps safe & continuous the delight which the Aswins have brought with them? The epithets chitrabhano, harivas become at once intelligible and appropriate; the god of mental force has indeed a rich and varied light, is indeed a dweller in the brilliance. The progress of the thought is clear. Madhuchchhanda, as a result of Yogic practice, is in a state of spiritual & physical exaltation; he has poured out the nectar of vitality; he is full of strength & ecstasy This is the sacrifice he has prepared for the gods. He wishes it to be prolonged, perhaps to be made, if it may now be, Permanent. The Aswins are called to give & take the delight, Indra to supply & preserve that mental force which will sustain the delight otherwise in danger of being exhausted & sinking by its own fierceness rapidly consuming its material in the soul faculties. The state and the movement are one of which every Yogin knows.
  But he is not content with the inner sacrifice. He wishes to pour out this strength & joy in action on the world, on his fellows, on the peoples, therefore he calls to the Visve Devah to come, A gata!all the gods in general who help man and busy themselves in supporting his multitudinous & manifold action. They are kindly, omasas, they are charshanidhrito, holders or supporters of all our actions, especially actions that require effort, (it is in this sense that I take charshani, again on good philological grounds), they are to distribute this nectar to all or to divide it among themselves for the action,dasvanso may have either force,for Madhuchchhanda wishes not only to possess, but to give, to distribute, he is dashush. Omasas charshanidhrito visve devasa a gata, daswanso dashushah sutam. He goes on, Visve devaso apturah sutam a ganta turnayah Usra iva swasarani. Visve devaso asridha ehimayaso adruhah, Medham jushanta vahnayah. O you all-gods who are energetic in works, come to the nectar distilled, ye swift ones, (or, come swiftly), like calves to their own stalls,(so at least we must translate this last phrase, till we can get the real meaning, for I do not believe this is the real or, at any rate, the only meaning). O you all-gods unfaltering, with wide capacity of strength, ye who harm not, attach yourselves to the offering as its supporters. And then come the lines about Saraswati. For although Indra can sustain for a moment or for a time he is at present a mental, not an ideal force; it is Saraswati full of the vijnana, of mahas, guiding by it the understanding in all its ways who can give to all these gods the supporting knowledge, light and truth which will confirm and uphold the delight, the mental strength & supply inexhaustibly from the Ocean of Mahas the beneficent & joy-giving action,Saraswati, goddess of inspiration, the flowing goddess who is the intermediary & channel by which divine truth, divine joy, divine being descend through the door of knowledge into this human receptacle. In a word, she is our inspirer, our awakener, our lurer towards Immortality. It is immortality that Madhuchchhandas prepares for himself & the people who do sacrifice to Heaven, devayantah. The Soma-streams he speaks of are evidently no intoxicating vegetable juices; he calls them ayavah, life-forces; & elsewhere amritam, nectar of immortality; somasah, wine-draughts of bliss & internal well being. It is the clear Yogic idea of the amritam, the divine nectar which flows into the system at a certain stage of Yogic practice & gives pure health, pure strength & pure physical joy to the body as a basis for a pure mental & spiritual vigour and activity.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
   HAPPINESS, VIRTUE, AND PEACE are Permanent
  qualities of Tara and also qualities through which she

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  This fundamental experience will yet begin differently for different natures and take long to develop all the Truth that it conceals in its thousand aspects. I see perhaps or feel in myself or as myself first the eternal Presence and afterwards only can extend the vision or sense of this greater self of mine to all creatures. I then see the world in me or as one with me. I perceive the universe as a scene in my being, the play of its processes as a movement of forms and souls and forces in my cosmic spirit; I meet myself and none else everywhere. Not, be it well noted, with the error of the Asura, the Titan, who lives in his own inordinately magnified shadow, mistakes ego for the self and spirit and tries to impose his fragmentary personality as the one dominant existence upon all his surroundings. For, having the knowledge, I have already seized this reality that my true self is the non-ego, so always my greater Self is felt by me either as an impersonal vastness or an essential Person containing yet beyond all personalities or as both these together; but in any case, whether Impersonal or illimitable Personal or both together, it is an ego-exceeding Infinite. If I have sought it out and found it first in the form of it I call myself rather than in others, it is only because there it is easiest for me, owing to the subjectivity of my consciousness, to find it, to know it at once and to realise it. But if the narrow instrumental ego does not begin to merge in this Self as soon as it is seen, if the smaller external mind-constructed I refuses to disappear into that greater Permanent uncreated spiritual I, then my realisation is either not genuine or radically imperfect. There is somewhere in me an egoistic obstacle; some part of my nature has opposed a self-regarding and self-preserving denial to the all-swallowing truth of the Spirit.
  On the other hand and to some this is an easier way I may see the Divinity first in the world outside me, not in myself but in others. I meet it there from the beginning as an indwelling and all-containing Infinite that is not bound up with all these forms, creatures and forces which it bears on its surface. Or else I see and feel it as a pure solitary Self and Spirit which contains all these powers and existences, and I lose my sense of ego in the silent Omnipresence around me. Afterwards it is this that begins to pervade and possess my instrumental being and out of it seem to proceed all my impulsions to action, all my light of thought and speech, all the formations of my consciousness and all its relations and impacts with other soul-forms of this one worldwide Existence. I am already no longer this little personal self, but That with something of itself put forward which sustains a selected form of its workings in the universe.
  --
  And yet there is not only in him or before him this eternal self-aware Existence, this spiritual Consciousness, this infinity of self-illumined Force, this timeless and endless Beatitude. There is too, constant also to his experience, this universe in measurable Space and Time, some kind perhaps of boundless finite, and in it all is transient, limited, fragmentary, plural, ignorant, exposed to disharmony and suffering, seeking vaguely for some unrealised yet inherent harmony of oneness, unconscious or half-conscious or, even when most conscious, still tied to the original Ignorance and Inconscience. He is not always in a trance of peace or bliss and, even if he were, it would be no solution, for he knows that this would still be going on outside him and yet within some larger self of him as if for ever. At times these two states of his spirit seem to exist for him alternately according to his state of consciousness; at others they are there as two parts of his being, disparate and to be reconciled, two halves, an upper and a lower or an inner and an outer half of his existence. He finds soon that this separation in his consciousness has an immense liberative power; for by it he is no longer bound to the Ignorance, the Inconscience; it no longer appears to him the very nature of himself and things but an illusion which can be overcome or at least a temporary wrong self-experience, Maya. It is tempting to regard it as only a contradiction of the Divine, an incomprehensible mystery-play, masque or travesty of the Infinite and so it irresistibly seems to his experience at times, on one side the luminous verity of Brahman, on the other a dark illusion of Maya. But something in him will not allow him to cut existence thus Permanently in two and, looking more closely, he discovers that in this half-light or darkness too is the Eternalit is the Brahman who is here with this face of Maya.
  This is the beginning of a growing spiritual experience which reveals to him more and more that what seemed to him dark incomprehensible Maya was all the time no other than the Consciousness-Puissance of the Eternal, timeless and illimitable beyond the universe, but spread out here under a mask of bright and dark opposites for the miracle of the slow manifestation of the Divine in Mind and Life and Matter. All the Timeless presses towards the play in Time; all in Time turns upon and around the timeless Spirit. If the separate experience was liberative, this unitive experience is dynamic and effective. For he now not only feels himself to be in his soul-substance part of the Eternal, in his essential self and spirit entirely one with the Eternal, but in his active nature an instrumentation of its omniscient and omnipotent Consciousness-Puissance. However bounded and relative its present play in him, he can open to a greater and greater consciousness and power of it and to that expansion there seems to be no assignable limit. A level spiritual and supramental of that Consciousness-Puissance seems even to reveal itself above him and lean to enter into contact, where there are not these trammels and limits, and its powers too are pressing upon the play in Time with the promise of a greater descent and a less disguised or no longer disguised manifestation of the Eternal. The once conflicting but now biune duality of Brahman-Maya stands revealed to him as the first great dynamic aspect of the Self of all selves, the Master of existence, the Lord of the world-sacrifice and of his sacrifice.

1.057 - The Four Manifestations of Ignorance, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The cause of all the problems that have to be encountered in yoga was mentioned as ignorance avidya. This ignorance functions in many ways, and it can be detected only by its ways of working. Patanjali mentions its principle projectiles, by which it binds the individual to phenomenal experience. There are principally four ways in which it works, though in detail it can work in many other ways also. The first action of ignorance is to create a consciousness of the not-Self. The Self appears as the not-Self this is the first blow it gives. Then, the im Permanent looks Permanent another blow is given over that. Next, pain looks like pleasure a third blow. Lastly, the impure looks pure. Four hits are given, and then down we go. This is the definition of avidya given by the sutra of Patanjali: anitya auci dukha antmasu nitya uci sukha tma khyti avidy (II.5).
  It is not true that things are really outside us, but we are made to believe that it is so. This is a basic trait of avidya, and this is the most difficult thing to understand. It is the strongest of weapons and, therefore, it is the last thing that we can get rid of. Because of the very difficulty of the nature of the case, we have naturally to take up the easier ones first, and the stronger ones have to be dealt with subsequently. But, when we actually touch a difficulty, we will find that each one has its own peculiarity, and none can be regarded as inferior or superior to the other. Every problem is unique in its nature; it has a speciality of its own. Every day we see people being born and people passing away. Any day, anything can happen. There is impermanence reigning supreme as a law of the transition of the world process.
  We cannot see any single atom sitting at rest in one place. Everything is moving. Static things are unknown. Everything is in motion. Everything is a tendency towards something else. Everything undergoes transformation, change and modification. There is birth; there is growth; there is change; there is decay; there is destruction. This is the process which is undergone by everything in this world, whether it is living or non-living. We see things passing away before our very eyes. Things which we regard as Permanent and stable vanish like mist before the sun. What can be a greater wonder than this, that things which cannot stand in a single location, even for a moment, are mistaken for realities? What can be a greater surprise in this world than this phenomenon that every day we see people going to the abode of Yama, and yet, the remaining ones think they are immortal? said Yudhisthira. This is the greatest of wonders!
  The reason is that there is a mix-up of values in our experience, and the truth cannot be visualised. There is a complete shaking up of the various constituents of our perceptional process, and due to this mix-up we are unable to distinguish between the Permanent element and the im Permanent element. The passing phenomena are regarded as real on account of an element of reality getting infused into these phenomena, just as motion pictures look real on account of the background of a screen that is behind. If the screen is not there, we will not see the motion pictures. But the screen is not seen we see only the movement of the pictures. The transference of the quality of permanence that is behind in the screen upon the movement of the pictures is the reason why we see a continuity of the movement of the pictures. We cannot have only movement without some background of reality. But this peculiar mix-up is not easily visible, and it is precisely because of this inability to distinguish between the two factors involved in this perception that we enjoy the picture. All enjoyment is a confusion. It is not wisdom. It is not based on an understanding of the truths of things; it is based totally on a mix-up of values.
  It is not true that anything is Permanent in this world. So, how is it that we see everything as Permanent? We see a tree, a wall or a building, and we see people living for years. All these are phenomena, no doubt. They are phenomena, not noumena not realities. This incapacity on the part of the perceiving consciousness to distinguish between the phenomenal feature in experience and the real element behind it is ignorance avidya. Inasmuch as things are interconnected, interrelated, vitally dependent upon one another there is an organic relationship of things it is not true that objects are really isolated completely and that there is a necessity for the mind to run after objects. There is no necessity for the mind to run after objects, inasmuch as the objects are really connected with the subject. That they are not so connected, and therefore there is a need for desiring and possessing them, is ignorance.
  The not-Self means the anatman that is to say, that which is not ones own Self. Inasmuch as there is something in this world which is not myself, I have naturally to face it in some proper manner. The way in which I face an object in this world is called the relationship that I establish with it. This is the cause of my likes and dislikes in respect of the object; and where there is an intense like or a dislike for anything, that particular thing is invested with certain characteristics that do not really belong to it. Why does ones own child look so beautiful? Well, it has to look beautiful merely because it is mine. If it is not mine, then it must be ugly. It is stupid merely because it is not mine. Characters which do not really inhere in an object can be visualised due to a prejudice of emotion. The likes and dislikes are the causative factors behind this investment of characters which are false.
  --
  These manifestations of avidya cannot be overcome by ordinary individual effort, because all efforts are the effects of this avidya itself. It requires a superior insight; a higher mind has to come into operation. How it comes into operation, we cannot say. Sometimes it comes like a flash and opens up the inner vision, and tells us that there is a faculty in us which is superior to ordinary intellect. It is this inward faculty in us that tells us the distinction that exists between the Permanent and the im Permanent, and the proper relationship between the not-Self and the Self.
  If we properly contemplate the implications of what we do from morning to night every day, we will realise that everything that we do is nothing but feeding this ignorance and acting according to its dictates, because what is it that we do except to confirm the fact that there is a not-Self outside? Our thought, our feeling, our speech, our action, our attitude, our duty, whatever it is is a confirmation that there is a not-Self. Unless our activities take a different turn altogether in the direction of the remedying of this wrong notion of the presence of a real not-Self, mere hectic activity will not help, as it can only be the fulfilment of the requirements of ignorance.
  --
  Anitya auci dukha antmasu nitya uci sukha tma khyti avidy (II.5). To sum up what this sutra tells us, while it is true that ignorance is the breeding ground for all the effects thereof like, dislike, and so on this ignorance has a fourfold prong with which it moves into action. These four manifestations, which have been mentioned, are: the appearing of the not-Self as the Self, the regarding of im Permanent things as Permanent, painful experiences as pleasures, and impure things as pure. This is a frightening disclosure, indeed, of the facts of our experiences in this world, because there is no experience which is free from these defects. We cannot humanly imagine a kind of experience which is not involved in these defects. It means to say that ignorance rules the world and, therefore, pain cannot be avoided. Where erroneous perception is present, a sort of sorrow naturally should follow.
  Every one of these effects of avidya is properly being described. While the nature of ignorance is of this particular feature mentioned, its immediate progeny, which is asmita, or the self-affirming faculty which becomes egoism later on, is again a kind of mix-up of values between the perceiver and what is perceived. This is what is known in Vedanta as adhyasa the character of the Self getting transferred to the object and, vice versa, the character of the object getting transferred to the Self. The confirmation that one exists as an individual the rootedness of oneself in the feeling I am as a separate individual is called asmita. This feeling that you exist, or I exist, is also a mistake. It is not wisdom, because the affirmation I am is the outcome of a confusion between two types of character: the character that belongs to Pure Consciousness, and the character that belongs to what is not the Self. The conviction that one exists is due to the Being of Consciousness. The atman or the purusha that is within is responsible for this affirmation.

1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Both Hume and Kant demonstrated its inherent self-con- tradictory nature, but the former did not apprehend a Permanent integrating principle running through impres- sions. He therefore argued - with his Ruach, which is in- competent to argue on such a point, since its nature is self- contradictory - that the Soul, not being an impression or a sensation, nor an entity to which one can point holding it there for analysis when introspecting, did not exist, for- getting all the time, or unaware perhaps of the fact, that it is the Soul, or as the Qabalists would say, the Real Man above the Abyss, who is introspecting and examining the contents of its own Ruach.
  The Ruach is the false or empirical ego. It is that part of us which names itself " I ", and it is just that principle which is not " I ". Its moods change with the passing of the years. More, its contents are never the same from one minute to another. The destruction of the glamorous bondage which the Ruach exerts over us, thus permitting the light of the Nescharnah and the higher principles to shine through to illumine our minds and our daily lives, is one of the all-important tasks of Mysticism. In fact, the abnegation of this false ego ( bitol hoyesh) is the essential accomplishment of all spiritual development.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  to attain awakening. If it constitutes a Permanent
  cause, an ever present foundation, it must be

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  rable with a human lifetime. For more Permanent records, there
  is a wide variety of alternatives among which we can choose.
  --
  sure"; that for a considerable time, or Permanently, an increase
  in affective tone favors all processes in the nervous system that
  --
  going into storage to change in a Permanent or semi-­ Permanent
  way the grid bias of one or of a number of vacuum tubes, and
  --
  not be allotted Permanently to a specific association with other
  pieces of apparatus. There should be some part of the appara-

1.05 - Knowledge by Aquaintance and Knowledge by Description, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  It does not seem necessary to suppose that we are acquainted with a more or less Permanent person, the same to-day as yesterday, but it does seem as though we must be acquainted with that thing, whatever its nature, which sees the sun and has acquaintance with sense-data. Thus, in some sense it would seem we must be acquainted with our Selves as opposed to our particular experiences. But the question is difficult, and complicated arguments can be adduced on either side. Hence, although acquaintance with ourselves seems _probably_ to occur, it is not wise to assert that it undoubtedly does occur.
  We may therefore sum up as follows what has been said concerning acquaintance with things that exist. We have acquaintance in sensation with the data of the outer senses, and in introspection with the data of what may be called the inner sense--thoughts, feelings, desires, etc.; we have acquaintance in memory with things which have been data either of the outer senses or of the inner sense. Further, it is probable, though not certain, that we have acquaintance with Self, as that which is aware of things or has desires towards things.

1.05 - Mental Education, #On Education, #The Mother, #Integral Yoga
  Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not Permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.
  A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

1.05 - The Activation of Human Energy, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  together all that can be Permanently saved of the essence
  of what life will have given birth to in the course of its

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  competence; is procedural possibility denied life; is adaptive avenue Permanently barricaded. Suppression
  or avoidance of (heretical) imagination and thought is rejection of possibility for transformation, which
  --
  personality capable of facing chaos voluntarily, then the unknown which can never be Permanently
  banished will no longer be associated with fear, and safety, paradoxically, will be Permanently
  extablished:
  --
  the fallen state and the problems of group identity might both be Permanently transcended. The New
  Testament has been traditionally read as a description of a historical event, which redeemed mankind, once
  --
  Old Testament as a series of past events, laws and images coming Permanently alive in the Messianic
  context, and body, which he supplies.554
  --
  impressive, in the context of the dream. These walls were designed to Permanently contain the object. I
  wasnt in the room, although I was there as an observer, like the audience in a movie. The object in the
  --
  known to the Permanent staff at the clinic. Others had tried to help her overcome her unfortunate manner of
  self-presentation, which made people on the street shy away from her; made them regard her as crazy and
  --
  tragedy as the greatest conceivable anomaly as an event that Permanently altered the structure of the
  universe; as an event that doomed humanity to suffering and death. But it was this same fall that enabled

1.05 - Vishnu as Brahma creates the world, #Vishnu Purana, #Vyasa, #Hinduism
  In this manner all creatures, great or small, proceeded from his limbs. The great progenitor of the world having formed the gods, demons, and Pitris, created, in the commencement of the Kalpa, the Yakṣas, Pisācas (goblins), Gandharvas and the troops of Apsarasas the nymphs of heaven, Naras (centaurs, or beings with the limbs of horses and human bodies) and Kinnaras (beings with the heads of horses), Rākṣasas, birds, beasts, deer, serpents, and all things Permanent or transitory, movable or immovable. This did the divine Brahmā, the first creator and lord of all: and these things being created, discharged the same functions as they had fulfilled in a previous creation, whether malignant or benign, gentle or cruel, good or evil, true or false; and accordingly as they are actuated by such propensities will be their conduct.
  And the creator displayed infinite variety in the objects of sense, in the properties of living things, and in the forms of bodies: he determined in the beginning, by the authority of the Vedas, the names and forms and functions of all creatures, and of the gods; and the names and appropriate offices of the Ṛṣis, as they also are read in the Vedas. In like manner as the products of the seasons designate in periodical revolution the return of the same season, so do the same circumstances indicate the recurrence of the same Yuga, or age; and thus, in the beginning of each Kalpa, does Brahmā repeatedly create the world, possessing the power that is derived from the will to create, and assisted by the natural and essential faculty of the object to be created.

1.05 - Yoga and Hypnotism, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  What is this force that enables or compels a weak man to become so rigid that strong arms cannot bend him? that reverses the operations of the senses and abrogates pain? that changes the fixed character of a man in the shortest of periods? that is able to develop power where there was no power, moral strength where there was weakness, health where there was disease? that in its higher manifestations can exceed the barriers of space and time and produce that far-sight, far-hearing and far-thinking which shows mind to be an untrammelled agent or medium pervading the world and not limited to the body which it informs or seems to inform? The European scientist experimenting with hypnotism is handling forces which he cannot understand, stumbling on truths of which he cannot give a true account. His feet are faltering on the threshold of Yoga. It is held by some thinkers, and not unreasonably if we consider these phenomena, that mind is all and contains all. It is not the body which determines the operations of the mind, it is the mind which determines the laws of the body. It is the ordinary law of the body that if it is struck, pierced or roughly pressed it feels pain. This law is created by the mind which associates pain with these contacts, and if the mind changes its dharma and is able to associate with these contacts not pain but insensibility or pleasure, then they will bring about those results of insensibility or pleasure and no other. The pain and pleasure are not the result of the contact, neither is their seat in the body; they are the result of association and their seat is in the mind. Vinegar is sour, sugar sweet, but to the hypnotised mind vinegar can be sweet, sugar sour. The sourness or sweetness is not in the vinegar or sugar, but in the mind. The heart also is the subject of the mind. My emotions are like my physical feelings, the result of association, and my character is the result of accumulated past experiences with their resultant associations and reactions crystallising into habits of mind and heart summed up in the word, character. These things like all the rest that are made of the stuff of associations are not Permanent or binding but fluid and mutable, anity sarvasaskr. If my friend blames me, I am grieved; that is an association and not binding. The grief is not the result of the blame but of an association in the mind. I can change the association so far that blame will cause me no grief, praise no elation. I can entirely stop the reactions of joy and grief by the same force that created them. They are habits of the mind, nothing more In the same way though with more difficulty I can stop the reactions of physical pain and pleasure so that nothing will hurt my body. If I am a coward today, I can be a hero tomorrow. The cowardice was merely the habit of associating certain things with pain and grief and of shrinking from the pain and grief; this shrinking and the physical sensations in the vital or nervous man which accompany it are called fear, and they can be dismissed by the action of the mind which created them. All these are propositions which European Science is even now unwilling to admit, yet it is being proved more and more by the phenomena of hypnotism that these effects can be temporarily at least produced by one man upon another; and it has even been proved that disease can be Permanently cured or character Permanently changed by the action of one mind upon another. The rest will be established in time by the development of hypnotism.
  The difference between Yoga and hypnotism is that what hypnotism does for a man through the agency of another and in the sleeping state, Yoga does for him by his own agency and in the waking state. The hypnotic sleep is necessary in order to prevent the activity of the subjects mind full of old ideas and associations from interfering with the operator. In the waking state he would naturally refuse to experience sweetness in vinegar or sourness in sugar or to believe that he can change from disease to health, cowardice to heroism by a mere act of faith; his established associations would rebel violently and successfully against such contradictions of universal experience. The force which transcends matter would be hampered by the obstruction of ignorance and attachment to universal error. The hypnotic sleep does not make the mind a tabula rasa but it renders it passive to everything but the touch of the operator. Yoga similarly teaches passivity of the mind so that the will may act unhampered by the saskras or old associations. It is these saskras, the habits formed by experience in the body, heart or mind, that form the laws of our psychology. The associations of the mind are the stuff of which our life is made. They are more persistent in the body than in the mind and therefore harder to alter. They are more persistent in the race than in the individual; the conquest of the body and mind by the individual is comparatively easy and can be done in the space of a single life, but the same conquest by the race involves the development of ages. It is conceivable, however, that the practice of Yoga by a great number of men and persistence in the practice by their descendants might bring about profound changes in human psychology and, by stamping these changes into body and brain through heredity, evolve a superior race which would endure and by the law of the survival of the fittest eliminate the weaker kinds of humanity. Just as the rudimentary mind of the animal has been evolved into the fine instrument of the human being so the rudiments of higher force and faculty in the present race might evolve into the perfect buddhi of the Yogin.
  --
  Yoga is therefore no dream, no illusion of mystics. It is known that we can alter the associations of mind and body temporarily and that the mind can alter the conditions of the body partially. Yoga asserts that these things can be done Permanently and completely. For the body conquest of disease, pain and material obstructions, for the mind liberation from bondage to past experience and the heavier limitations of space and time, for the heart victory over sin and grief and fear, for the spirit unclouded bliss, strength and illumination, this is the gospel of Yoga, is the goal to which Hinduism points humanity.
  ***

1.06 - Five Dreams, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. At one moment it almost seemed as if in the very act of liberation she would fall back into the chaos of separate States which preceded the British conquest. But fortunately it now seems probable that this danger will be averted and a large and powerful, though not yet a complete union will be established. Also, the wisely drastic policy of the Constituent Assembly has made it probable that the problem of the depressed classes will be solved without schism or fissure. But the old communal division into Hindus and Muslims seems now to have hardened into a Permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. India's internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition of the necessity not only of peace and concord but of common action, by the practice of common action and the creation of means for that purpose. In this way unity may finally come about under whatever form the exact form may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India's future.
  Another dream was for the resurgence and liberation of the peoples of Asia and her return to her great role in the progress of human civilisation. Asia has arisen; large parts are now quite free or are at this moment being liberated: its other still subject or partly subject parts are moving through whatever struggles towards freedom. Only a little has to be done and that will be done today or tomorrow. There India has her part to play and has begun to play it with an energy and ability which already indicate the measure of her possibilities and the place she can take in the council of the nations.

1.06 - Gestalt and Universals, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  with interchangeable parts, but a Permanent sub-­assembly like
  the adding and multiplying assemblies of a computing machine.
  --
  well adapted to form the sort of Permanent sub-­assembly of the
  brain corresponding to the adders or multipliers of the numeri-

1.06 - Magicians as Kings, #The Golden Bough, #James George Frazer, #Occultism
  lifetime, through the temporary or Permanent possession of their
  whole nature by a great and powerful spirit. No class of the

1.06 - Man in the Universe, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  10:The universe comes to the individual as Life, - a dynamism the entire secret of which he has to master and a mass of colliding results, a whirl of potential energies out of which he has to disengage some supreme order and some yet unrealised harmony. This is after all the real sense of man's progress. It is not merely a restatement in slightly different terms of what physical Nature has already accomplished. Nor can the ideal of human life be simply the animal repeated on a higher scale of mentality. Otherwise, any system or order which assured a tolerable well-being and a moderate mental satisfaction would have stayed our advance. The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest Permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.
  11:To the Life-Spirit, therefore, the individual in whom its potentialities centre is pre-eminently Man, the Purusha. It is the Son of Man who is supremely capable of incarnating God. This Man is the Manu, the thinker, the Manomaya Purusha, mental person or soul in mind of the ancient sages. No mere superior mammal is he, but a conceptive soul basing itself on the animal body in Matter. He is conscious Name or Numen accepting and utilising form as a medium through which Person can deal with substance. The animal life emerging out of Matter is only the inferior term of his existence. The life of thought, feeling, will, conscious impulsion, that which we name in its totality Mind, that which strives to seize upon Matter and its vital energies and subject them to the law of its own progressive transformation, is the middle term in which he takes his effectual station. But there is equally a supreme term which Mind in man searches after so that having found he may affirm it in his mental and bodily existence. This practical affirmation of something essentially superior to his present self is the basis of the divine life in the human being.

1.06 - Psycho therapy and a Philosophy of Life, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  knot can be Permanently cut; it has the awkward property of always tying
  itself again.

1.06 - Quieting the Vital, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  spontaneous concentration, like the sea beneath the movement of the waves. This underlying stillness is not a dulling of the nerves, any more than mental silence is a numbing of the brain; it is a basis for action. It is a concentrated power capable of initiating any action, of withstanding any shock, even the most violent and prolonged, without losing its poise. Depending on the degree of our development, all kinds of new capacities can emerge from this vital immobility, but first of all we feel an inexhaustible energy; any fatigue is a sign that we have fallen back into the superficial turmoil. The capacity for work or even physical effort increases tenfold. Food and sleep are no longer the single and all-absorbing source of energy renewal. (The nature of sleep changes, as we will see, and food can be reduced to an hygienic minimum.) Other powers, often considered "miraculous," may also manifest, but they are miracles with a method; we will not attempt to discuss them here, as it is better to experience them directly. Let us simply say that one who has become capable of controlling a certain vital vibration in himself is automatically capable of controlling the same vibration anywhere he meets it in the world. Further, in this stillness, another sign will appear Permanently: the absence of suffering and a kind of inalterable joy. When an ordinary person receives a blow, whether physical or moral, his immediate reaction is to double up in pain; he contracts and begins to see the inside,
  increasing the pain tenfold. On the contrary, the seeker who has established some immobility within himself will find that this immobility dissolves all shocks, because it is wide; because the seeker is no longer a small constricted person, but a consciousness overflowing the limits of its body. Like the silent mind, the quieted vital universalizes itself spontaneously: In yoga experience the consciousness widens in every direction, around, below, above, in each direction stretching to infinity. When the consciousness of the yogi becomes liberated, it is not in the body but in this infinite height,

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  All life must be taken up but all life must be transformed; all must become a part, a form, an adequate expression of a spiritual being in the supramental nature. This is the height and crowning movement of a spiritual evolution in the material world, and as the change from the vital animal to mental man made life another thing altogether in basic consciousness, scope, significance, so this change from the materialised mental being to the spiritual and supramental being using but not dominated by matter must take up life and make it another thing altogether than the flawed, imperfect limited human, quite other in its basic consciousness, scope, significance. All forms of life activity that cannot bear the change must disappear, all that can bear it will survive and enter into the kingdom of the spirit. A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or Permanently taken up,
  The Ascent of the Sacrifice - 2
  --
   momentarily or Permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.
  Two rules alone there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the

1.06 - The Desire to be, #unset, #Arthur C Clarke, #Fiction
  If the secret of the being is concealed at once in his absolute conditionment and in his relative affirmation, it is in the latter first that he must seek for it. It is by scrutinising its primary data that we shall succeed, perhaps, in perceiving through and behind them the final reason of his existence, the cause of his cause. It is by reaching down to his roots that we shall discover the profundities of that antecedent, not previous in time but Permanent, to which Knowledge gives the name of Unknowable.
  For the secret of the being is within him.

1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The purification of the mind that gradually takes place brings a natural satisfaction which will become a Permanent asset a satisfaction which one will not be dispossessed of at any time, inasmuch as it has not been caused by temporary factors. A satisfaction that comes by causes that can cease to exist one day or the other will also cease to exist when the causes thereof cease. But here is a spontaneous joy on account of sattva suddhi, which is the basic reason behind ones being happy at all. It has been reiterated that happiness is not due to any kind of movement of causes from outside. It arises on account of a condition that manifests inside; and if this condition is perpetuated, and if it does not stand in need of being stimulated by external causes, then this satisfaction will be Permanent. But if we need a goad at every time so that the mind may stir itself up into a condition of sattva for satisfaction, then when the goad is withdrawn, the joy also goes. Sattva suddhi is a purification of the mind that brings about saumanasya, or serenity, which is a perpetual, Permanent, unceasing character of ones total being. There will be serenity in the face, contentment in the expression of the person, which will be part and parcel of ones Permanent behaviour and conduct. Here, the conduct or the behaviour is an expression of a Permanent mood that has arisen inside. Therefore, the expression will be Permanent.
  When this contentment arises and serenity of mind is attained, it is understood that distractions are not there; and the absence of distractions is the same as concentration of mind. Thus, the power of concentrating the mind arises automatically on account of this rise of sattva within oneself. In the Chhandogya Upanishad we have a similar proclamation regarding the results that follow from the development of sattva. hra-uddhau sattva-uddhi, sattva-uddhau dhruv smti, smitilambhe sarva-granthna vipramoka (C.U. VII.26.2), says Sanatkumara to Narada in the Chhandogya Upanishad. hra-uddhau sattva-uddhi: When there is a purification of the modes of intake by the senses when what the senses grasp by way of knowledge is pure purity of mind is automatically generated within because the mind is made up of nothing but the impressions of the senses. So, whatever the senses convey, that the mind also is, and does.
  --
  These practices are practically the be-all and end-all of the preliminaries of yoga. Though they are usually called preliminaries, they are such essentials that without them it would be impossible to imagine any success in yoga, because yoga is not merely sitting in a posture, restraining the breath, and so on, as one may imagine in ones enthusiasm. Though it is true that meditation proper starts with the direct practices commencing from asana, etc., these higher stages will be impossible of approach, and success will be far from oneself, if there is a pull Permanently exerted on oneself from behind. Whatever be our ardour for a movement forward, that will be prevented by the pull that is exerted by certain forces from behind us; and if this pull is not stopped by adoption of proper means, there will be no movement.
  Even Garuda, who is the fastest of birds, cannot move if he is shackled with iron chains. What is the use of saying that he is a very fast bird? He cannot move, because he has been tied to a peg with strong ropes or chains. Likewise, whatever be our ardour, whatever be our longing or fervour, that would be set at naught by the calls of the earth the demands of the senses, the feelings of the mind, and the loves of the emotions. These are terrific things, and the teacher of yoga has been cautious in laying the basic foundations in the very beginning itself so that these impediments may be obviated to a large extent. No one can be completely free from them, not even the best of sages. One day or the other they will come in some form, but at least they will be in a milder form not in a violent, wind-like form.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  exists, whether its Permanent or im Permanentexists dependently. It is
  empty of having an independent self. Here, self means inherent existence,
  --
  make them into a solid, Permanent enemy and ll ourselves with hatred. If
  158
  --
  relate to im Permanent things as if they were Permanent and long lasting.
  Thats why were jolted when a treasured item breaks or shocked when somebody dies. But think about it: Why are we so surprised? As soon as causes

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
   Permanently and I am there Permanently in a supramen-
  tal body. I had proof of it this very day, when my earth-

1.07 - Cybernetics and Psychopathology, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  ferred to Permanent storage, the machine stops, and a signal is
  sent to the operator that something is wrong. The operator then
  --
  more, the Permanent memory becomes more and more deeply
  involved, and the pathological process which occurred at first at
  --
  intractable form at the level of the Permanent memories. Thus
  what started as a relatively trivial and accidental reversal of sta-
  --
  is in some point Permanently or temporarily inaccessible to the
  clearing mechanism, we shake the machine or, if it is electrical,
  --
  ous effects on the Permanent memory and the personality. As it
  stands at present, it is another violent, imperfectly understood,
  --
  ries and malignant worries than the deeper-­seated Permanent
  memories, though it is not impossible that they may have some
  --
  tal disorder, the Permanent memory is as badly deranged as the
  circulating memory. We do not seem to possess any purely phar-
  --
  the Permanent memory. This is where psychoanalysis and other
  similar psychotherapeutic measures come in. Whether psycho-

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  The incarnation may be temporary or Permanent. In the former case,
  the incarnation--commonly known as inspiration or
  --
  has Permanently taken up its abode in a human body, the god-man is
  usually expected to vindicate his character by working miracles.
  --
  conviction that certain men are Permanently possessed by a deity, or
  in some other undefined way are endued with so high a degree of

1.07 - Savitri, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  During this period a long communication that had passed between Amal and a critical friend of his on Savitri as well as on some shorter mystical poems of Sri Aurobindo, was sent to Sri Aurobindo for his opinion or reaction. Amal had also put some questions on beauty and greatness in poetry and whether spiritual poetry could be considered greater than any other. His long illuminating commentary on his own poetry and the detailed answers on the various other topics raised, which were dictated at this time, consumed much of our time, but we could see from the replies how Sri Aurobindo welcomed such discussion from Amal whom he had prepared in the art of poetry. No one except Amal, or perhaps Arjava had he been alive, could have discussed with Sri Aurobindo almost as equals on English poetry and drawn out many intricate expositions on rhythm, overhead poetry, etc., which are now a Permanent treasure in English literature.
  Sri Aurobindo's quotations from memory from Homer, Shakespeare, Milton and others which he said should be verified were, in most cases, correct. When I read Homer's lines trying to imitate Sri Aurobindo's intonation, but forgetting the quantitative length, he corrected me. That reminds me also of how he encouraged me indirectly to learn the Sanskrit alphabet. I didn't know it, as I learnt Pali in my school. So whenever I met with a Sanskrit word while reading correspondences to Sri Aurobindo, I had either to show it to him or get somebody's help. I thought this wouldn't do, I must learn at least the alphabet. I put my mind to it and, getting some smattering of it, began to show my learning before him. He Started taking interest. When I tried to articulate a word in part, he helped me with the rest as one does with a child. Fortunately I managed, after getting the Mother's approval, to learn French also during the break from my work. She said it would be very useful, and so it was, for when some French communications came, I could read them to him.

1.07 - THE GREAT EVENT FORESHADOWED - THE PLANETIZATION OF MANKIND, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ern seas, and up-to-date airfields have been Permanently installed
  on what were until yesterday the poetically lost islands of Polyne-

1.07 - The Ideal Law of Social Development, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  Mankind upon earth is one foremost self-expression of the universal Being in His cosmic self-unfolding; he expresses, under the conditions of the terrestrial world he inhabits, the mental power of the universal existence. All mankind is one in its nature, physical, vital, emotional, mental and ever has been in spite of all differences of intellectual development ranging from the poverty of the Bushman and negroid to the rich cultures of Asia and Europe, and the whole race has, as the human totality, one destiny which it seeks and increasingly approaches in the cycles of progression and retrogression it describes through the countless millenniums of its history. Nothing which any individual race or nation can triumphantly realise, no victory of their self-aggrandisement, illumination, intellectual achievement or mastery over the environment, has any Permanent meaning or value except in so far as it adds something or recovers something or preserves something for this human march. The purpose which the ancient Indian scripture offers to us as the true object of all human action, lokasa
  graha, the holding together of the race in its cyclic evolution, is the constant sense, whether we know it or know it not, of the sum of our activities.
  But within this general nature and general destiny of mankind each individual human being has to follow the common aim on the lines of his own nature and to arrive at his possible perfection by a growth from within. So only can the race itself attain to anything profound, living and deep-rooted. It cannot be done brutally, heavily, mechanically in the mass; the group self has no true right to regard the individual as if he were only a cell of its body, a stone of its edifice, a passive instrument of its collective life and growth. Humanity is not so constituted. We miss the divine reality in man and the secret of the human birth if we do not see that each individual man is that Self and sums up all human potentiality in his own being. That potentiality he has to find, develop, work out from within. No State or legislator or reformer can cut him rigorously into a perfect pattern; no Church or priest can give him a mechanical salvation; no order, no class life or ideal, no nation, no civilisation or creed or ethical, social or religious Shastra can be allowed to say to him Permanently, In this way of mine and thus far shalt thou act and grow and in no other way and no farther shall thy growth be permitted. These things may help him temporarily or they may curb and he grows in proportion as he can use them and then exceed them, train and teach his individuality by them, but assert it always in the end in its divine freedom. Always he is the traveller of the cycles and his road is forward.
  True, his life and growth are for the sake of the world, but he can help the world by his life and growth only in proportion as he can be more and more freely and widely his own real self. True, he has to use the ideals, disciplines, systems of cooperation which he finds upon his path; but he can only use them well, in their right way and to their right purpose if they are to his life means towards something beyond them and not burdens to be borne by him for their own sake or despotic controls to be obeyed by him as their slave or subject; for though laws and disciplines strive to be the tyrants of the human soul, their only purpose is to be its instruments and servants and when their use is over they have to be rejected and broken. True it is, too, that he has to gather in his material from the minds and lives of his fellow-men around him and to make the most of the experience of humanitys past ages and not confine himself in a narrow mentality; but this he can only do successfully by making all this his own through assimilation of it to the principle of his own nature and through its subservience to the forward call of his enlarging future. The liberty claimed by the struggling human mind for the individual is no mere egoistic challenge and revolt, however egoistically or with one-sided exaggeration and misapplication it may sometimes be advanced; it is the divine instinct within him, the law of the Self, its claim to have room and the one primary condition for its natural self-unfolding.

1.07 - The Literal Qabalah (continued), #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  " The phenomenon of Permanent magnetism appears in a tremendous degree in iron, and in a lesser degree in its
  THE LITERAL QABALAH 133

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  God alone is the real and Permanent Substance; all else is illusory and im Permanent.
  The magician alone is real; his magic is illusory. This is discrimination.

1.07 - The Primary Data of Being, #unset, #Arthur C Clarke, #Fiction
  Outside the immutable and Permanent there can be nothing but becoming, tendency, succession of ephemeral and relative states; and each relativity being but a relation, no moment, no term of the succession exists except by virtue of the others, no state has any reality by itself. The separate being cannot be anything more than a changing; it is an illusion which renews itself and persists only by constant transformation, an illusion which perpetuates and by the very perpetuation realises itself.
  If the desire to be, the formative condition of the being, had not the possibility of clothing itself incessantly in different modes and renewing its contents at each moment, the being would have been a fugitive appearance vanishing as soon as it was born. Nothing can subsist without a continual new creation into something else. But for that it is necessary that an indefinite series of possibilities should be able to awake successively into action.
  --
  Space on the contrary translates into the manifested world the Permanent infinity of the possibilities of the Absolute. It is the category of the being considered in the simultaneous complexity of its elements and of their objective relations apart from their perpetually changing individual unity.
  This is the reason why one cannot divide Time without bringing into it the notion of Space so as to be able to discern in it spaces of time.

1.07 - The Process of Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Sayama is unseasonable and would be fruitless when a force, quality or tendency is in its infancy or vigour, before it has had the enjoyment and full activity which is its due. When once a thing is born it must have its youth, growth, enjoyment, life and final decay and death; when once an impetus has been given by Prakriti to her creation, she insists that the velocity shall spend itself by natural exhaustion before it shall cease. To arrest the growth or speed unseasonably by force is nigraha, which can be effective for a time but not in perpetuity. It is said in the Gita that all things are ruled by their nature, to their nature they return and nigraha or repression is fruitless. What happens then is that the thing untimely slain by violence is not really dead, but withdraws for a time into the Prakriti which sent it forth, gathers an immense force and returns with extraordinary violence ravening for the rightful enjoyment which it was denied. We see this in the attempts we make to get rid of our evil saskras or associations when we first tread the path of Yoga. If anger is a powerful element in our nature, we may put it down for a time by sheer force and call it self-control, but eventually unsatisfied Nature will get the better of us and the passion return upon us with astonishing force at an unexpected moment. There are only two ways by which we can effectively get the better of the passion which seeks to enslave us. One is by substitution, replacing it whenever it rises by the opposite quality, anger by thoughts of forgiveness, love or forbearance, lust by meditation on purity, pride by thoughts of humility and our own defects or nothingness; this is the method of Rajayoga, but it is a difficult, slow and uncertain method; for both the ancient traditions and the modern experience of Yoga show that men who had attained for long years the highest self-mastery have been suddenly surprised by a violent return of the thing they thought dead or for ever subject. Still this substitution, slow though it be, is one of the commonest methods of Nature and it is largely by this means, often unconsciously or half-consciously used, that the character of a man changes and develops from life to life or even in the bounds of a single lifetime. It does not destroy things in their seed and the seed which is not reduced to ashes by Yoga is always capable of sprouting again and growing into the complete and mighty tree. The second method is to give bhoga or enjoyment to the passion so as to get rid of it quickly. When it is satiated and surfeited by excessive enjoyment, it becomes weak and spent and a reaction ensues which establishes for a time the opposite force, tendency or quality. If that moment is seized by the Yogin for nigraha, the nigraha so repeated at every suitable opportunity becomes so far effective as to reduce the strength and vitality of the vtti sufficiently for the application of the final sayama. This method of enjoyment and reaction is also a favourite and universal method of Nature, but it is never complete in itself and, if applied to Permanent forces or qualities, tends to establish a see-saw of opposite tendencies, extremely useful to the operations of Prakriti but from the point of view of self-mastery useless and inconclusive. It is only when this method is followed up by the use of sayama that it becomes effective. The Yogin regards the vtti merely as a play of Nature with which he is not concerned and of which he is merely the spectator; the anger, lust or pride is not his, it is the universal Mothers and she works it and stills it for her own purposes. When, however, the vtti is strong, mastering and unspent, this attitude cannot be maintained in sincerity and to try to hold it intellectually without sincerely feeling it is mithycra, false discipline or hypocrisy. It is only when it is somewhat exhausted by repeated enjoyment and coercion that Prakriti or Nature at the comm and of the soul or Purusha can really deal with her own creation. She deals with it first by vairgya in its crudest form of disgust, but this is too violent a feeling to be Permanent; yet it leaves its mark behind in a deep-seated wish to be rid of its cause, which survives the return and temporary reign of the passion. Afterwards its return is viewed with impatience but without any acute feeling of intolerance. Finally supreme indifference or udsnat is gained and the final going out of the tendency by the ordinary process of Nature is watched in the true spirit of the sayam who has the knowledge that he is the witnessing soul and has only to dissociate himself from a phenomenon for it to cease. The highest stage leads either to mukti in the form of laya or disappearance, the vtti vanishing altogether and for good, or else to another kind of freedom when the soul knows that it is Gods ll and leaves it to Him whether He shall throw out the tendency or use it for His own purposes. This is the attitude of the Karmayogin who puts himself in Gods hands and does work for His sake only, knowing that it is Gods force that works in him. The result of that attitude of self-surrender is that the Lord of all takes charge and according to the promise of the Gita delivers His servant and lover from all sin and evil, the vttis working in the bodily machine without affecting the soul and working only when He raises them up for His purposes. This is nirliptat, the state of absolute freedom within the ll.
  The law is the same for the mass as for the individual. The process of human evolution has been seen by the eye of inspired observation to be that of working out the tiger and the ape. The forces of cruelty, lust, mischievous destruction, pain-giving, folly, brutality, ignorance were once rampant in humanity, they had full enjoyment; then by the growth of religion and philosophy they began in periods of satiety such as the beginning of the Christian era in Europe to be partly replaced, partly put under control. As is the law of such things, they have always reverted again with greater or less virulence and sought with more or less success to re-establish themselves. Finally in the nineteenth century it seemed for a time as if some of these forces had, for a time at least, exhausted themselves and the hour for sayama and gradual dismissal from the evolution had really arrived. Such hopes always recur and in the end they are likely to bring about their own fulfilment, but before that happens another recoil is inevitable. We see plenty of signs of it in the reeling back into the beast which is in progress in Europe and America behind the fair outside of Science, progress, civilisation and humanitarianism, and we are likely to see more signs of it in the era that is coming upon us. A similar law holds in politics and society. The political evolution of the human race follows certain lines of which the most recent formula has been given in the watchwords of the French Revolution, freedom, equality and brotherhood. But the forces of the old world, the forces of despotism, the forces of traditional privilege and selfish exploitation, the forces of unfraternal strife and passionate self-regarding competition are always struggling to reseat themselves on the thrones of the earth. A determined movement of reaction is evident in many parts of the world and nowhere perhaps more than in England which was once one of the self-styled champions of progress and liberty. The attempt to go back to the old spirit is one of those necessary returns without which it cannot be so utterly exhausted as to be blotted out from the evolution. It rises only to be defeated and crushed again. On the other hand the force of the democratic tendency is not a force which is spent but one which has not yet arrived, not a force which has had the greater part of its enjoyment but one which is still vigorous, unsatisfied and eager for fulfilment. Every attempt to coerce it in the past reacted eventually on the coercing force and brought back the democratic spirit fierce, hungry and unsatisfied, joining to its fair motto of Liberty, Equality and Fraternity the terrible addition or Death. It is not likely that the immediate future of the democratic tendency will satisfy the utmost dreams of the lover of liberty who seeks an anarchist freedom, or of the lover of equality who tries to establish a socialistic dead level, or of the lover of fraternity who dreams of a world-embracing communism. But some harmonisation of this great ideal is undoubtedly the immediate future of the human race. On the old forces of despotism, inequality and unbridled competition, after they have been once more overthrown, a process of gradual sayama will be performed by which what has remained of them will be regarded as the disappearing vestiges of a dead reality and without any further violent coercion be transformed slowly and steadily out of existence.

1.089 - The Levels of Concentration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Hence, this samyama is nothing but an entertainment of utter friendship with the object and not merely friendship, but actual communion with the object. For this purpose, it is necessary to understand the nature of the object. If we do not know our friend, we cannot be a good friend to that person. The body, mind, soul and every type of environment of a person is to be understood very carefully, in every detail, in order that the friendship may be Permanent. Likewise, the inner structure of the object physical, subtle, as well as causal has to be grasped very well before samyama is attempted on the object.
  It has to be done by stages, says the sutra: tasya bhmiu viniyoga (III.6). The first stage, of course, is the grossest form of mental conception of the object. It is essential that when we practise samyama on an object, we have to bear in mind every detail of the nature of the object. It is not a bare, featureless perception. When I look at you, I do not look at the details of your bodily personality. I have only a general idea of your features. I may be seeing you every day for months together, and yet I may not be able to recollect the features of your face if I have not observed you properly, because observation of the details of the features of a personality is different from merely being acquainted with a person, even if it be for years together.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  One other casual attendant whose name I should include was Dr. Sanyal. He was an eminent surgeon in Calcutta and his active service was called for when Sri Aurobindo's condition became critical in the first week of December, 1950. He was sent an urgent wire to come immediately. Before this he had Sri Aurobindo's private darshan twice. The first occasion was when I consulted him in the beginning about Sri Aurobindo's illness. Next year, when again he visited the Ashram, his contact with Sri Aurobindo was renewed for the same reason. Each time he stayed for about a week and every day he had the Guru's darshan. He would come dressed in simple white dhoti and punjabi with a big bouquet of lotuses or roses and offer his pranam to the Guru in quiet devotion. Then, as Sri Aurobindo sat on the bed, he, kneeling on the floor, massaged his leg and held long talks with him at the same time. Sri Aurobindo's manner was affable and engaging, bearing a smile that egged on the speaker. Once I heard from a distance the Mother talking to Sri Aurobindo about him. From a few words that caught my ear it seemed she was very much impressed by his deportment and physiognomy. I felt that she had already marked him as one of her future instruments. All these paved the way to his last service to his Lord and Permanent service to the Mother.
  Besides Pavitra and Dyuman who used to come to clean the carpeted floor, the former at the beginning only, I might mention another sadhak, Udar, who came daily to clean the new furniture in Sri Aurobindo's room since 1947. He had also helped us greatly in procuring medicines for Sri Aurobindo during the last days of his illness and he was present at the moment of his departure. Here is his own account regarding his attendance:

1.08 - Civilisation and Barbarism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The time is passing away, Permanentlylet us hope for this cycle of civilisation, when the entire identification of the self with the body and the physical life was possible for the general consciousness of the race. That is the primary characteristic of complete barbarism. To take the body and the physical life as the one thing important, to judge manhood by the physical strength, development and prowess, to be at the mercy of the instincts which rise out of the physical inconscient, to despise knowledge as a weakness and inferiority or look on it as a peculiarity and no necessary part of the conception of manhood, this is the mentality of the barbarian. It tends to reappear in the human being in the atavistic period of boyhood,when, be it noted, the development of the body is of the greatest importance,but to the adult man in civilised humanity it is ceasing to be possible. For, in the first place, by the stress of modern life even the vital attitude of the race is changing. Man is ceasing to be so much of a physical and becoming much more of a vital and economic animal. Not that he excludes or is intended to exclude the body and its development or the right maintenance of and respect for the animal being and its excellences from his idea of life; the excellence of the body, its health, its soundness, its vigour and harmonious development are necessary to a perfect manhood and are occupying attention in a better and more intelligent way than before. But the first rank in importance can no longer be given to the body, much less that entire predominance assigned to it in the mentality of the barbarian.
  Moreover, although man has not yet really heard and understood the message of the sages,know thyself, he has accepted the message of the thinker, educate thyself, and, what is more, he has understood that the possession of education imposes on him the duty of imparting his knowledge to others. The idea of the necessity of general education means the recognition by the race that the mind and not the life and the body are the man and that without the development of the mind he does not possess his true manhood. The idea of education is still primarily that of intelligence and mental capacity and knowledge of the world and things, but secondarily also of moral training and, though as yet very imperfectly, of the development of the aesthetic faculties. The intelligent thinking being, moralised, controlling his instincts and emotions by his will and his reason, acquainted with all that he should know of the world and his past, capable of organising intelligently by that knowledge his social and economic life, ordering rightly his bodily habits and physical being, this is the conception that now governs civilised humanity. It is, in essence, a return to and a larger development of the old Hellenic ideal, with a greater stress on capacity and utility and a very diminished stress on beauty and refinement. We may suppose, however, that this is only a passing phase; the lost elements are bound to recover their importance as soon as the commercial period of modern progress has been overpassed, and with that recovery, not yet in sight but inevitable, we shall have all the proper elements for the development of man as a mental being.
  --
  The essential barbarism of all this is its pursuit of vital success, satisfaction, productiveness, accumulation, possession, enjoyment, comfort, convenience for their own sake. The vital part of the being is an element in the integral human existence as much as the physical part; it has its place but must not exceed its place. A full and well-appointed life is desirable for man living in society, but on condition that it is also a true and beautiful life. Neither the life nor the body exist for their own sake, but as vehicle and instrument of a good higher than their own. They must be subordinated to the superior needs of the mental being, chastened and purified by a greater law of truth, good and beauty before they can take their proper place in the integrality of human perfection. Therefore in a commercial age with its ideal, vulgar and barbarous, of success, vitalistic satisfaction, productiveness and possession the soul of man may linger a while for certain gains and experiences, but cannot Permanently rest. If it persisted too long, Life would become clogged and perish of its own plethora or burst in its straining to a gross expansion. Like the too massive Titan it will collapse by its own mass, mole ruet sua.
  ***

1.08 - Information, Language, and Society, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  probably have a fixed nervous system, with Permanent topo-
  graphic relations between the elements and Permanent connec-
  tions, while the community consists of individuals with shifting
  relations in space and time and no Permanent, unbreakable
  physical connections. All the nervous tissue of the beehive is the

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  projections which keep the individual Permanently imprisoned in the dark
  of unconsciousness and grind him down into nonentity. Certainly this

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The word vja, usually rendered by Sayana, food or ghee,a sense which he is swift to foist upon any word which will at all admit that construction, as well as on some which will not admit it,has in other passages another sense assigned to it, strength, bala. It is the latter significance or its basis of substance & solidity which I propose to attach to vja in every line of the Rigveda where it occursand it occurs with an abundant frequency. There are a number of words in the Veda which have to be rendered by the English strength,bala, taras, vja, sahas, avas, to mention only the most common expressions. Can it be supposed that all these vocables rejoice in one identical connotation as commentators and lexicographers would lead us to conclude, and are used in the Veda promiscuously & indifferently to express the same idea of strength? The psychology of human language is more rich and delicate. In English the words strength, force, vigour, robustness differ in their mental values; force can be used in offices of expression to which strength and vigour are ineligible. In Vedic Sanscrit, as in every living tongue, the same law holds and a literary and thoughtful appreciation of its documents, whatever may be the way of the schools, must take account of these distinctions. In the brief list I have given, bala answers to the English strength, taras gives a shade of speed and impetuosity, sahas of violence or force, avas of flame and brilliance, vja of substance and solidity. In the philological appendix to this work there will be found detailed reasons for concluding that strength is in the history of the word vja only a secondary sense, like its other meanings, wealth and food; the basic idea is a strong sufficiency of substance or substantial energy. Vja is one of the great standing terms of the Vedic psychology. All states of being, whether matter, mind or life and all material, mental & vital activities depend upon an original flowing mass of Energy which is in the vivid phraseology of the Vedas called a flood or sea, samudra, sindhu or arnas. Our power or activity in any direction depends first on the amount & substantiality of this stream as it flows into, through or within our own limits of consciousness, secondly, on our largeness of being constituted by the wideness of those limits, thirdly, on our power of holding the divine flow and fourthly on the force and delight which enter into the use of our available Energy. The result is the self-expression, ansa or vyakti, which is the objective of Vedic Yoga. In the language of the Rishis whatever we can make Permanently ours is called our holding or wealth, dhanam or in the plural dhanni; the powers which assist us in the getting, keeping or increasing of our dhanni, the yoga, s ti & vriddhi, are the gods; the powers which oppose & labour to rob us of this wealth are our enemies & plunderers, dasyus, and appear under various names, Vritras, Panis, Daityas, Rakshasas, Yatudhanas. The wealth itself may be the substance of mental light and knowledge or of vital health, delight & longevity or of material strength & beauty or it may be external possessions, cattle, progeny, empire, women. A close, symbolic and to modern ideas mystic parallelism stood established in the Vedic mind between the external & the internal wealth, as between the outer sacrifice which earned from the gods the external wealth & the inner sacrifice which brought by the aid of the gods the internal riches. In this system the word vja represents that amount & substantial energy of the stuff of force in the dhanam brought to the service of the sacrificer for the great Jivayaja, our daily & continual life-sacrifice. It is a substantial wealth, vjavad dhanam that the gods are asked to bring with them. We see then in what sense Saraswati, a goddess purely mental in her functions of speech and knowledge, can be vjebhir vjinvat. Vjin is that which is composed of vja, substantial energy; the plural vj h or vj ni the particular substantialities of various composed. For the rest, to no other purpose can a deity of speech & knowledge be vjebhir vjinvat. In what appropriateness or coherent conceivable sense can the goddess of knowledge be possessed of material wealth or full-stored with material food, ghee & butter, beef & mutton? If it be suggested that Speech of the mantras was believed by these old superstitious barbarians to bring them their ghee & butter, beef & mutton, the answer is that this is not what the language of the hymns expresses. Saraswati herself is said to be vjinvat, possessed of substance of food; she is not spoken of as being the cause of fullness of food or wealth to others.
  This explanation of vjebhir vjinvat leads at once to the figurative sense of maho arnas. Arnas or samudra is the image of the sea, flood or stream in which the Vedic seers saw the substance of being and its different states. Sometimes one great sea, sometimes seven streams of being are spoken of by the Rishis; they are the origin of the seven seas of the Purana. It cannot be doubted that the minds of the old thinkers were possessed with this image of ocean or water as the very type & nature of the flux of existence, for it occurs with a constant insistence in the Upanishads. The sole doubt is whether the image was already present to the minds of the primitive Vedic Rishis. The Europeans hold that these were the workings of a later imagination transfiguring the straightforward material expressions & physical ideas of the Veda; they admit no real parentage of Vedantic ideas in the preexistent Vedic notions, but only a fictitious derivation. I hold, on the contrary, that Vedantic ideas have a direct & true origin & even a previous existence in the religion & psychology of the Vedas. If, indeed, there were no stuff of high thinking or moral sensibility in the hymns of the Vedic sages, then I should have no foundation to stand upon and no right to see this figure in the Vedic arnas or samudra. But when these early minds,early to us, but not perhaps really so primitive in human history as we imagine,were capable of such high thoughts & perceptions as these three Riks bear on their surface, it would be ridiculous to deny them the capacity of conceiving these great philosophical images & symbols. A rich poetic imagery expressing a clear, direct & virgin perception of the facts of mind and being, is not by any means impossible, but rather natural in these bright-eyed sons of the morning not yet dominated in their vision by the dry light of the intellect or in their speech & thought by the abstractions & formalities of metaphysical thinking. Water was to them, let us hold in our hypothesis, the symbol of unformed substance of being, earth of the formed substance. They even saw a mystic identity between the thing symbolised & the symbol.
  --
  What then is it that Madhuchchhanda, son of Viswamitra, has to say in this Sukta of the goddess of inspiration, speech and knowledge? He does not directly address her, but he assigns to this deity the general control, support and illumination of the sacrifice he is performing. Let Saraswati he says control our Yajna. The epithets which fill the Rik must express either the Permanent & characteristic qualities in her which fit her for this high office of control or the possible & suitable qualities with which he wishes her to be equipped in the performance of that office. First, pvak. She is the great purifier. It is as we shall see not a literary inspiration he invokes, but a divine inspiration, an inspiration of truths and right thoughts and, it may be, right feelings. Saraswati by this inspiration, by this inspired truth & knowledge & right feeling, is asked to purify, first, the mental state of the Yogin; for a mind unpurified cannot hold the light from on high. Knowledge purifies, says the Gita, meaning the higher spiritual knowledge which comes by ruti, divine inspiration; there is nothing in the whole world so pure as knowledge: Saraswati who purifies, Pvak Saraswat. Vjebhir vjin vat. She is full of substantial energy, stored with a great variety in substance of knowledge, chitraravastama, as is said in another hymn of the strong god Agni. The inspiration & resultant knowledge prayed for is not that of any isolated truth or slight awakening, but a great substance of knowledge & a high plenty of inspiration; the mental state has to be filled with this strong & copious substance of Saraswati.Dhiyvasuh. She is rich in understanding. Dh in the Veda is the buddhi, the faculty of reason that understands, discerns & holds knowledge. This inspiration has to be based on a great intellectual capacity which supports & holds the flood of the inspiration. Thus rich, thus strong & plenteous, thus purifying the divine inspiration has to hold & govern the Sacrifice.
  The thought passes on in the eleventh Rik from the prayer to the fulfilment. Yajnam dadhe Saraswat. Saraswati upholds the Yajna; she has accepted the office of governance & already upbears in her strength the action of the sacrifice. In that action she is Chodayitr unritnm, chetant sumatnm. That great luminous impulse of inspiration in which the truths of being start to light of themselves and are captured and possessed by the mind, that spiritual enlightenment and awakening in which right thoughts & right seeing become spontaneously the substance of our purified mental state, proceed from Saraswati & are already being poured by her into the system, like the Aryan stream into the Indus. Mati means any activity of the mind; right thoughts in the intellect, right feelings in the heart, right perceptions in the sensational mind, sumati may embrace any or all of these associations; in another context, by a different turn of the prefix, it may express kindly thoughts, friendly feelings, happy perceptions.

1.08 - The Historical Significance of the Fish, #Aion, #Carl Jung, #Psychology
  in any other way than by Permanently abiding in (that) water." (Trans, by
  S. Thelwall, I, pp. 231-32.) The disciples of Gamaliel the Elder (beginning of

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Now and then the Master cast a glance at Rakhal's father. It was his cherished desire that Rakhal should live with him Permanently at Dakinewar.
  Rakhal's inborn spiritual nature

1.08 - The Supreme Will, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  14:If this is the truth of works, the first thing the sadhaka has to do is to recoil from the egoistic forms of activity and get rid of the sense of an "I" that acts. He has to see and feel that everything happens in him by the plastic conscious or subcon- scious or sometimes superconscious automatism of his mental and bodily instruments moved by the forces of spiritual, mental, vital and physical Nature. There is a personality on his surface that chooses and wills, submits and struggles, tries to make good in Nature or prevail over Nature, but this personality is itself a construction of Nature and so dominated, driven, determined by her that it cannot be free. It is a formation or expression of the Self in her, - it is a self of Nature rather than a self of Self, his natural and processive, not his spiritual and Permanent being, a temporary constructed personality, not the true immortal Person. It is that Person that he must become. He must succeed in being inwardly quiescent, detach himself as the observer from the outer active personality and learn the play of the cosmic forces in him by standing back from all blinding absorption in its turns and movements. Thus calm, detached, a student of himself and a witness of his nature, he realises that he is the individual soul who observes the works of Nature, accepts tranquilly her results and sanctions or withholds his sanction from the impulse to her acts. At present this soul or Purusha is little more than an acquiescent spectator, influencing perhaps the action and development of the being by the pressure of its veiled consciousness, but for the most part delegating its powers or a fragment of them to the outer personality, - in fact to Nature, for this outer self is not lord but subject to her, ansa; but, once unveiled, it can make its sanction or refusal effective, become the master of the action, dictate sovereignly a change of Nature. Even if for a long time, as the result of fixed association and past storage of energy, the habitual movement takes place independent of the Purusha's assent and even if the sanctioned movement is persistently refused by Nature for want of past habit, still he will discover that in the end his assent or refusal prevails, - slowly with much resistance or quickly with a rapid accommodation of her means and tendencies she modifies herself and her workings in the direction indicated by his inner sight or volition. Thus he learns in place of mental control or egoistic will an inner spiritual control which makes him master of the Nature-forces that work in him and not their unconscious instrument or mechanic slave. Above and around him is the Shakti, the universal Mother and from her he can get all his inmost soul needs and wills if only he has a true knowledge of her ways and a true surrender to the divine Will in her. Finally, he becomes aware of that highest dynamic Self within him and within Nature which is the source of all his seeing and knowing, the source of the sanction, the source of the acceptance, the source of the rejection. This is the Lord, the Supreme, the One-in-all, Ishwara-Shakti, of whom his soul is a portion, a being of that Being and a power of that Power. The rest of our progress depends on our knowledge of the ways in which the Lord of works manifests his Will in the world and in us and executes them through the transcendent and universal Shakti.
  15:The Lord sees in his omniscience the thing that has to be done. This seeing is his Will, it is a form of creative Power, and that which he sees the all-conscious Mother one with him, takes into her dynamic self and embodies, and executive Nature-Force carries it out as the mechanism of their omnipotent omniscience. But this vision of what is to be and therefore of what is to be done arises out of the very being, pours directly out of the consciousness and delight of existence of the Lord, spontaneously, like light from the Sun. It is not our mortal attempt to see, our difficult arrival at truth of action and motive or just demand of Nature. When the individual soul is entirely at one in its being and knowledge with the Lord and directly in touch with the original Shakti, the transcendent Mother the supreme Will can then arise in us too in the high divine manner as a thing that must be and is achieved by the spontaneous action of Nature. There is then no desire, no responsibility, no reaction; all takes place in the peace, calm, light, power of the supporting and enveloping and inhabiting Divine.

1.099 - The Entry of the Eternal into the Individual, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  How this happens is mentioned in the next sutra: jtyantara parima praktyprt (IV.2). The powers of nature are Permanently there in a uniform state. There is neither an increase nor a decrease in the powers of nature. As scientists tell us, there is what is known as the system or the principle of conservation of energy, which states that the energy the total power or force of nature is constant. It does not increase or decrease day by day by external factors. Factors outside nature do not exist. And so, what appears to be an increase of power or capacity is only an entry of certain forces of nature into the system of a human individual. Any kind of transformation in a positive degree is the flowing of the powers of nature into ones system. Prakriti-apuratis the term used in the sutra. The filling up by prakriti is what is known as prakriti-apurat.
  When the system is emptied of all impeding factors, prakriti fills that vacuum that has been created thereby. We are not to struggle hard to draw energy from nature, just as we do not struggle to enjoy the light of the sun provided, of course, we are ready to come out of our house and stand in the open. Likewise is the way in which nature operates. There is a uniform and equally distributed energy of nature everywhere, in every level of manifestation, whether it is subhuman, human, or superhuman. For nature, there is no such thing as these levels. They appear to be there on account of the difference in the degree of the manifestation of the powers of nature. The difference in the degree of this manifestation is, again, due to other factors. These factors are to be removed. The whole of the practice of yoga is nothing but an elimination of the obstructing factors which prevent the entry of the powers of nature into ones system.

1.09 - Concentration - Its Spiritual Uses, #Raja-Yoga, #Swami Vivkenanda, #unset
  A good deal of explanation is necessary here. We have to understand what Chitta is, and what the Vrittis are. I have eyes. Eyes do not see. Take away the brain centre which is in the head, the eyes will still be there, the retinae complete, as also the pictures of objects on them, and yet the eyes will not see. So the eyes are only a secondary instrument, not the organ of vision. The organ of vision is in a nerve centre of the brain. The two eyes will not be sufficient. Sometimes a man is asleep with his eyes open. The light is there and the picture is there, but a third thing is necessary the mind must be joined to the organ. The eye is the external instrument; we need also the brain centre and the agency of the mind. Carriages roll down a street, and you do not hear them. Why? Because your mind has not attached itself to the organ of hearing. First, there is the instrument, then there is the organ, and third, the mind attached to these two. The mind takes the impression farther in, and presents it to the determinative faculty Buddhi which reacts. Along with this reaction flashes the idea of egoism. Then this mixture of action and reaction is presented to the Purusha, the real Soul, who perceives an object in this mixture. The organs (Indriyas), together with the mind (Manas), the determinative faculty (Buddhi), and egoism (Ahamkra), form the group called the Antahkarana (the internal instrument). They are but various processes in the mind-stuff, called Chitta. The waves of thought in the Chitta are called Vrittis (literally "whirlpool") . What is thought? Thought is a force, as is gravitation or repulsion. From the infinite storehouse of force in nature, the instrument called Chitta takes hold of some, absorbs it and sends it out as thought. Force is supplied to us through food, and out of that food the body obtains the power of motion etc. Others, the finer forces, it throws out in what we call thought. So we see that the mind is not intelligent; yet it appears to be intelligent. Why? Because the intelligent soul is behind it. You are the only sentient being; mind is only the instrument through which you catch the external world. Take this book; as a book it does not exist outside, what exists outside is unknown and unknowable. The unknowable furnishes the suggestion that gives a blow to the mind, and the mind gives out the reaction in the form of a book, in the same manner as when a stone is thrown into the water, the water is thrown against it in the form of waves. The real universe is the occasion of the reaction of the mind. A book form, or an elephant form, or a man form, is not outside; all that we know is our mental reaction from the outer suggestion. "Matter is the Permanent possibility of sensations," said John Stuart Mill. It is only the suggestion that is outside. Take an oyster for example. You know how pearls are made. A parasite gets inside the shell and causes irritation, and the oyster throws a sort of enamelling round it, and this makes the pearl. The universe of experience is our own enamel, so to say, and the real universe is the parasite serving as nucleus. The ordinary man will never understand it, because when he tries to do so, he throws out an enamel, and sees only his own enamel. Now we understand what is meant by these Vrittis. The real man is behind the mind; the mind is the instrument his hands; it is his intelligence that is percolating through the mind. It is only when you stand behind the mind that it becomes intelligent. When man gives it up, it falls to pieces and is nothing. Thus you understand what is meant by Chitta. It is the mind-stuff, and Vrittis are the waves and ripples rising in it when external causes impinge on it. These Vrittis are our universe.
  The bottom of a lake we cannot see, because its surface is covered with ripples. It is only possible for us to catch a glimpse of the bottom, when the ripples have subsided, and the water is calm. If the water is muddy or is agitated all the time, the bottom will not be seen. If it is clear, and there are no waves, we shall see the bottom. The bottom of the lake is our own true Self; the lake is the Chitta and the waves the Vrittis. Again, the mind is in three states, one of which is darkness, called Tamas, found in brutes and idiots; it only acts to injure. No other idea comes into that state of mind. Then there is the active state of mind, Rajas, whose chief motives are power and enjoyment. "I will be powerful and rule others." Then there is the state called Sattva, serenity, calmness, in which the waves cease, and the water of the mind-lake becomes clear. It is not inactive, but rather intensely active. It is the greatest manifestation of power to be calm. It is easy to be active. Let the reins go, and the horses will run away with you. Anyone can do that, but he who can stop the plunging horses is the strong man. Which requires the greater strength, letting go or restraining? The calm man is not the man who is dull. You must not mistake Sattva for dullness or laziness. The calm man is the one who has control over the mind waves. Activity is the manifestation of inferior strength, calmness, of the superior.

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  affirmation of the greatest and most Permanent form of organisation; if
  society cannot as a whole _stand security_ for itself into the remotest

1.09 - Stead and Maskelyne, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  The vexed question of spirit communication has become a subject of Permanent public controversy in England. So much that is of the utmost importance to our views of the world, religion, science, life, philosophy, is crucially interested in the decision of this question, that no fresh proof or disproof, establishment or refutation of the genuineness and significance of spirit communications can go disregarded. But no discussion of the question which proceeds merely on first principles can be of any value. It is a matter of evidence, of the value of the evidence and of the meaning of the evidence. If the ascertained facts are in favour of spiritualism, it is no argument against the facts that they contradict the received dogmas of science or excite the ridicule alike of the enlightened sceptic and of the matter-of-fact citizen. If they are against spiritualism, it does not help the latter that it supports religion or pleases the imagination and flatters the emotions of mankind. Facts are what we desire, not enthusiasm or ridicule; evidence is what we have to weigh, not unsupported arguments or questions of fitness or probability. The improbable may be true, the probable entirely false.
  In judging the evidence, we must attach especial importance to the opinion of men who have dealt with the facts at first hand. Recently, two such men have put succinctly their arguments for and against the truth of spiritualism, Mr. W. T. Stead and the famous conjurer, Mr. Maskelyne. We will deal with Mr. Maskelyne first, who totally denies the value of the facts on which spiritualism is based. Mr. Maskelyne puts forward two absolutely inconsistent theories, first, that spiritualism is all fraud and humbug, the second, that it is all subconscious mentality. The first was the theory which has hitherto been held by the opponents of the new phenomena, the second the theory to which they are being driven by an accumulation of indisputable evidence. Mr. Maskelyne, himself a professed master of jugglery and illusion, is naturally disposed to put down all mediums as irregular competitors in his own art; but the fact that a conjuror can produce an illusory phenomenon, is no proof that all phenomena are conjuring. He farther argues that no spiritualistic phenomena have been produced when he could persuade Mr. Stead to adopt conditions which precluded fraud. We must know Mr. Maskelynes conditions and have Mr. Steads corroboration of this statement before we can be sure of the value we must attach to this kind of refutation. In any case we have the indisputable fact that Mr Stead himself has been the medium in some of the most important and best ascertained of the phenomena. Mr. Maskelyne knows that Mr. Stead is an honourable man incapable of a huge and impudent fabrication of this kind and he is therefore compelled to fall back on the wholly unproved theory of the subconscious mind. His arguments do not strike us as very convincing. Because we often write without noticing what we are writing, mechanically, therefore, says this profound thinker, automatic writing must be the same kind of mental process. The one little objection to this sublimely felicitous argument is that automatic writing has no resemblance whatever to mechanical writing. When a an writes mechanically, he does not notice what he is writing; when he writes automatically, he notices it carefully and has his whole attention fixed on it. When he writes mechanically, his hand records something that it is in his mind to write; when he writes automatically, his hand transcribes something which it is not in his mind to write and which is often the reverse of what his mind would tell him to write. Mr. Maskelyne farther gives the instance of a lady writing a letter and unconsciously putting an old address which, when afterwards questioned, she could not remember. This amounts to no more than a fit of absent-mindedness in which an old forgotten fact rose to the surface of the mind and by the revival of old habit was reproduced on the paper, but again sank out of immediate consciousness as soon as the mind returned to the present. This is a mental phenomenon essentially of the same class as our continuing unintentionally to write the date of the last year even in this years letters. In one case it is the revival, in the other the persistence of an old habit. What has this to do with the phenomena of automatic writing which are of an entirely different class and not attended by absent-mindedness at all? Mr. Maskelyne makes no attempt to explain the writing of facts in their nature unknowable to the medium, or of repeated predictions of the future, which are common in automatic communications.

1.09 - Taras Ultimate Nature, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  really us. The rst quality, Permanent or unchanging, means it doesnt cease
  or change in any way. Do you have the feeling that there is some soul inside
  --
  although it is not the I. No xed or Permanent person is there.
  For example, when we say Seattle, our mind that grasps at true existence thinks of a xed thing. To us, Seattle appears to be one solid unchanging thing. But what we label Seattle changes from day to day. The buildings

1.1.01 - Seeking the Divine, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Next, it was not my intention to say that it was wrong to aspire for the Ananda. What I wanted to point out was the condition for the Permanent possession of the Ananda (intimations, visits, downrushes of it one can have before); the essential condition for it is a change of consciousness, the coming of peace, light, etc., all that brings about the transition from the normal to the spiritualised nature. And that being so, it is better to make this change of consciousness the first object of the sadhana. On
  Letters on Yoga - II

1.1.02 - Sachchidananda, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  If your definition is correct, consciousness cannot be a selfexistent reality; it is a result, a phenomenon dependent on the reactions of something - you say a personality, but what is a personality apart from consciousness? - to the universal forces of Nature. We can take a purely external view and say that consciousness is the result of a mass of reactions to the impact of outward physical things on the brain and nerves of a physical being. In this case consciousness is a sort of effective hallucination - there is no real and Permanent consciousness but only a subjective impression created by a constant activity of reactions.
  As a number of dancing fires may create a glow in the sky, so consciousness is created by these reactions and is suspended or disappears when they halt or cease. In your definition you add a real (?) subjective personality and supplement the reactions of physical outward things by reactions of inner things or things from above or below. But still the consciousness is only a seeing or interpretation of reactions, - it is a result of them, a phenomenon. If there are no more reactions, consciousness ceases to exist - for what other basis has it or standing place than the im Permanent reaction to forces? Unless it is something intrinsic and inherent in the "subjective personality"; but then it is not a result of the reactions or a seeing and interpretation of them, but rather the reactions are the result of a pre-existent consciousness and the seeing or interpretation is merely an activity, perhaps only a very partial and surface activity, of the consciousness already and always inherent in the "personality". Even if there

1.1.02 - The Aim of the Integral Yoga, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Peace is a necessary basis, but peace is not sufficient. Peace if it is strong and Permanent can liberate the inner being which can become a calm and unmoved witness of the external movements. That is the liberation of the Sannyasin. In some cases it can liberate the external also, throwing the old nature out into
  The Aim of the Integral Yoga

1.1.03 - Brahman, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  You speak of the Impersonal as if it were a Person. The Impersonal is not He, it is It. How can an It guide or help? The Impersonal Brahman is inactive, aloof, indifferent, not concerned with what happens in the universe. Buddha's Permanent is the same.
  There is no thought in the pure Impersonal, it is silent - but it is true that divine Truth can manifest in the background of the silence. This is of course the truth of things up to the Overmind.

11.06 - The Mounting Fire, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I am speaking specially of the physical and material basis of mind and consciousness, for unless this basis is changed there can be no change in the structure of the being, and in the movement of outward life; even the consciousness would not change radically or Permanently: a stable transformation can come only when the material stuff has undergone a reversal.
   The human brain consists, as physiologists tell us, of three parts: (1) the frontal lobe, (2) the hub behind and (3) further down, a hidden partthey are as we know, the cerebrum, the cerebellum and the Bridge and the Medulla. Such is man's head, the cranium, the lodgings where human mind dwells and from where it moves and controls all man's dynamic behaviour.

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  The Yogis say that the man who has discriminating powers, the man of good sense, sees through all that are called pleasure and pain, and knows that they come to all, and that one follows and melts into the other; he sees that men follow an ignis fatuus all their lives, and never succeed in fulfilling their desires. The great king Yudhishthira once said that the most wonderful thing in life is that every moment we see people dying around us, and yet we think we shall never die. Surrounded by fools on every side, we think we are the only exceptions, the only learned men. Surrounded by all sorts of experiences of fickleness, we think our love is the only lasting love. How can that be? Even love is selfish, and the Yogi says that in the end we shall find that even the love of husbands and wives, and children and friends, slowly decays. Decadence seizes everything in this life. It is only when everything, even love, fails, that, with a flash, man finds out how vain, how dream-like is this world. Then he catches a glimpse of Vairgya (renunciation), catches a glimpse of the Beyond. It is only by giving up this world that the other comes; never through holding on to this one. Never yet was there a great soul who had not to reject sense-pleasures and enjoyments to acquire his greatness. The cause of misery is the clash between the different forces of nature, one dragging one way, and another dragging another, rendering Permanent happiness impossible.
  16. The misery which is not yet come is to be avoided.
  --
  Through ignorance we have joined ourselves with a particular body, and thus opened ourselves to misery. This idea of body is a simple superstition. It is superstition that makes us happy or unhappy. It is superstition caused by ignorance that makes us feel heat and cold, pain and pleasure. It is our business to rise above this superstition, and the Yogi shows us how we can do this. It has been demonstrated that, under certain mental conditions, a man may be burned, yet he will feel no pain. The difficulty is that this sudden upheaval of the mind comes like a whirlwind one minute, and goes away the next. If, however, we gain it through Yoga, we shall Permanently attain to the separation of Self from the body.
    

1.10 - Conscious Force, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  2:Matter is the presentation of force which is most easily intelligible to our intelligence, moulded as it is by contacts in Matter to which a mind involved in material brain gives the response. The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of Permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.
  3:All forms of Matter of which we are aware, all physical things even to the most subtle, are built up by the combination of these five elements. Upon them also depends all our sensible experience; for by reception of vibration comes the sense of sound; by contact of things in a world of vibrations of Force the sense of touch; by the action of light in the forms hatched, outlined, sustained by the force of light and fire and heat the sense of sight; by the fourth element the sense of taste; by the fifth the sense of smell. All is essentially response to vibratory contacts between force and force. In this way the ancient thinkers bridged the gulf between pure Force and its final modifications and satisfied the difficulty which prevents the ordinary human mind from understanding how all these forms which are to his senses so real, solid and durable can be in truth only temporary phenomena and a thing like pure energy, to the senses non-existent, intangible and almost incredible, can be the one Permanent cosmic reality.
  4:The problem of consciousness is not solved by this theory; for it does not explain how the contact of vibrations of Force should give rise to conscious sensations. The Sankhyas or analytic thinkers posited therefore behind these five elements two principles which they called Mahat and Ahankara, principles which are really non-material; for the first is nothing but the vast cosmic principle of Force and the other the divisional principle of Ego-formation. Nevertheless, these two principles, as also the principle of intelligence, become active in consciousness not by virtue of Force itself, but by virtue of an inactive Conscious-Soul or souls in which its activities are reflected and by that reflection assume the hue of consciousness.

1.10 - Relics of Tree Worship in Modern Europe, #The Golden Bough, #James George Frazer, #Occultism
  seems as a rule, at least in later times, to have been Permanent,
  not renewed annually. Villages of Upper Bavaria renew their May-pole
  --
  allowed to stand Permanently. When, however, the meaning of the
  custom had been forgotten, and the May-tree was regarded simply as a

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "By directing your love to Him and constantly reasoning that God alone is real and the world illusory. The Awattha tree alone is Permanent; its fruit is transitory."
  How to spiritualize the passions

1.10 - Theodicy - Nature Makes No Mistakes, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  as Permanent. In the Vedantic view, which is the basis of Sri
  Aurobindo and the Mothers vision, all is one and all is the
  One, so that a Permanent separation or duality is impos-
  sible. Behind the Mothers story one sees the Love which is

1.1.1.07 - Aspiration, Opening, Recognition, #Letters On Poetry And Art, #Sri Aurobindo, #Integral Yoga
  Impatience does not helpintensity of aspiration does. The use of keeping the consciousness uplifted is that it then remains ready for the inflow from above when that comes. To get as early as possible to the highest range one must keep the consciousness steadily turned towards it and maintain the call. First one has to establish the Permanent openingor get it to establish itself, then the ascension and frequent, afterwards constant descent. It is only afterwards that one can have the ease.
  21 April 1937

11.15 - Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Lastly, another point and we have done. It is that all human efforts in the past in any realm or domain towards a higher life has been contri butory to this supreme consummation that Sri Aurobindo envisages as coming or sure to come. It is very often asserted that human nature is irremediable and although we may try at a little amelioration of his instinctive life, especially as a social being, there can be no Permanent or radical cure of the original sin of Ignorance and Inconscience with which his earthly nature is branded. Reformers, idealists, even saints and sages have seen and sought to counter the evilsome tried to get rid of it, others round it: but it is still there, as rampant as ever, apparently with no effect upon it. For one thing, evil was sought to be cured by its opposite, the good, but the good that belongs to the level of consciousness to which evil too belongs. In other words, we tried to deal with the world and treat it with the force of the Mind, even though in some cases, the mind was a high or even the highest spiritual mind. To touch the roots of the malady that extend into our deepest fibres, our most material being, dead inconscience, one must rise to the very source of consciousness, the creative truth-consciousness: the Supermind alone can transform the earth, transfigure the earthly life. In the second place, the past attempts did not all go in vain: they were preparations, the first ground-work, on various levels and in various domains of human life and consciousness where the light infiltrated, to whatever extent it may be and things, and forces were shaken and reshuffled to admit of other forces and inspirations; if nothing else, at least the possibility was created.
   Sri Aurobindo's aim, we have said, is not an individual fulfilment, however glorious and successful it might be, and not merely the fulfilment of one limb only of the individual however deep and high. Sri Aurobindo embraced the whole man and the whole society. A fulfilled life in society upon earth the highest and completest life possible, not only possible but inevitable to the human being that is the work for which he laboured. Man's mind and intelligence, his life energy, his body-form are all taken up, purified of the lower formulation, remoulded into the mode and pattern of the supramental truth-consciousness: he becomes a complete, integral perfect being expressing and embodying in all his limbs and movements the supreme reality made of utter truth and knowledge and power and delight. This being his individual life, his collective or social life too would figure the same pattern. A new society in which men have found their soul and soul function is a harmonious, a unitary body, com posed of individuals who by living each one in his self live in all and living in all each one lives in his self. Likewise, an aggregate of such societiesa society of nations, as it is already called somewhat in a prophetic vein,will also be an inherently harmonious and unified, even a unitary body too, since all these larger units will express through their corporate life each in its own special way the glory and greatness of the Divine Consciousness.

1.11 - Correspondence and Interviews, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Dilip's was a special case. Sri Aurobindo's accident had cut off all connection with him and Dilip suffered a lot. After some time, Sri Aurobindo made an exception and maintained correspondence with him almost until his withdrawal from his body. He even granted him an interview. Amal who was living in Bombay at the time was also an exception. Particularly important were the long answers (sometimes 24 typed sheets) Sri Aurobindo dictated to his questions on topics like "Greatness and Beauty in Poetry" as well as the correspondence centering on Savitri. All these constituted the last writings dictated by him. They are a work apart and form a Permanent contribution to our appreciation of mystic poetry in general and Savitri in particular. It seemed to me that he did this lengthy work with much zest and was glad to have an opportunity to shed some light on his unique poem for its proper understanding in the future. Again, I would gape in wonder at his surprisingly vast knowledge.
  And this lengthy communication required very little change. The exchanges between the Master and the disciple went off and on for two years through me and one cannot be too thankful to the disciple for drawing out the Master on his own creation. Another important work that was carried on for some time with Purani was on the Vedas about which I have written in the chapter Attendants.

1.11 - Transformation, #On Education, #The Mother, #Integral Yoga
  I repeat, this reversal is sudden. Something opens within you and all at once you find yourself in a new world. The change may not be final and definitive to begin with; it sometimes requires time to settle Permanently and become your normal nature. But once the change has taken place, it is there, in principle, once and for all; and then what is needed is to express it gradually in the details of practical life. The first manifestation of the transformed consciousness always seems to be abrupt. You do not feel that you are changing slowly and gradually from one state into another; you feel that you are suddenly awakened or newly born. No effort of the mind can lead you to this state, for with the mind you cannot imagine what it is and no mental description can be adequate.
  Such is the starting-point of all integral transformation.

1.12 - Love The Creator, #unset, #Arthur C Clarke, #Fiction
  Rightly then is Love adored under the name of the. Creator if the true creation consists not in the distinction of individual beings but in their ascension towards the universal being, not in the one single act of an arbitrary decree of existence but in the Permanent action of a sovereign law of progress.
  This love then is, in the very depth of all things, the secret and mysterious guest who sustains and contains all, supports and receives all, repairs and prepares all, encourages, transforms and purifies all; it is the power of beatitude which draws out of each thing its potential good and makes the best issue out of the worst, which orders the world according to its highest law and causes it to be at every moment the nearest to the divine that the moment will permit.
  --
  Perhaps this mystic issue, this escape out of the manifested world, is the last step, the transcendental end of egoism. But to this evasion love opposes the invasion of redeeming activities. And if evolution in a general sense means prowess, it is because the worlds history only transforms into visible results the hidden work of an actual involution. That which becomes does not evolve, does not come out of that which was, but arises out of that which is neither Being nor Non-Being and so by a Permanent creation comes into existence.
  If all desire renews the mystery of beginning, all progress reproduces the miracle of the second Genesis.

1.12 - The Left-Hand Path - The Black Brothers, #Magick Without Tears, #Aleister Crowley, #Philosophy
  "Now Master!" (What reproach in the tone of your voice!) All right, all right! Keep your hair on! I know that is the precise term used in The Vision and the Voice, to describe the Great White Brother or the Babe of the Abyss; but to him it means victory; to the Left-Hander it would mean defeat, ruin devastating, irremediable, final. It is exactly that which he most dreads; and it is that to which he must in the end come, because there is no compensating element in his idea of structure. Nations themselves never grow Permanently by smash-and-grab methods; one merely acquires a sore spot, as in the case of Lorraine, perhaps even Eire. (Though Eire is using just that formula of Restriction, shutting herself up in her misery and poverty and idiot pride, when a real marriage with and dissolution in, a real live country would give her new life. The "melting-pot" idea is the great strength of America.)
  Consider the Faubourg St. Germain aristocracy now hardly even a sentimental memory. The guillotine did not kill them; it was their own refusal to adapt themselves to the new biological conditions of political life. It was indeed their restriction that rotted them in the first instance; had Lafayette or Mirabeau been trusted with full power, and supplied with adequate material, a younger generation of virtue, the monarchy might still be ruling France.
  --
  Every accretion must modify me. I want it to do so. I want to assimilate it absolutely. I want to make it a Permanent feature of my Temple. I am not afraid of losing myself to it, if only because it also is modified by myself in the act of union. I am not afraid of its being the "wrong" thing, because every experience is a "play of Nuit," and the worst that can happen is a temporary loss of balance, which is instantly adjusted, as soon as it is noticed, by recalling and putting into action the formula of contradiction.
  Remember the Fama Fraternitatis: when they opened the Vault which held the Pastos of our Father Christian Rosencreuz, "all these colours were brilliant and flashing." That is, if one panel measured 10" x 40", the symbol (say, yellow) would occupy 200 square inches, and the background (in that case, violet) the other 200 square inches. Hence they dazzled; the limitation, restriction, demarcation, disappeared; and the result was an equable idea of form and colour which is beyond physical understanding. (At one time Picasso tried to work out this idea on canvas.) Destroy that equilibrium by one tenmillionth of an inch, and the effect is lost. The unbalanced item stands out like a civilian in the middle of a regiment.
  --
  Unless your Universe is perfect and perfection includes the idea of balance how can you come even to Atmadarshana? Hindus may maintain that Atmadarshana, or at any rate Shivadarshana, is the equivalent of crossing the Abyss. Beware of any such conclusions! The Trances are simply isolated experiences, sharply cut off from normal thought-life. To cross the Abyss is a Permanent and fundamental revolution in the whole of one's being.
  Much more, upon the brink of the Abyss. If there be missing or redundant even one atom, the entire monstrous, the portentous mass must tend to move with irresistible impact, in such direction as to restore the equilibrium. To deflect it well, think of a gyroscope! How then can you destroy it in one sole stupendous gesture? Ah! Listen to The Vision and the Voice.

1.12 - The Sociology of Superman, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  We are born in a lead casing. It surrounds us completely. It is airtight and invisible, but it is there all the same, covering our least gestures and reactions. We are born ready-made, as it were, but the making is not of our own, neither in the best nor in the worst. There are millions of sensations, which are not yet thoughts, but like seeds of desire or repulsion, odors of fear, odors of anguish, like a subtle fungus lining our caves: layers upon layers of prohibitions and taboos, and a few rare permissions thrown in like an escape of the same dark onrush in our tunnels. And, in the middle of all that, a bewildered and lost little look who will soon be taught life, good and evil, geometry and the Tables of the Law. A little look getting more and more veiled, and definitely lost after he has been made to understand everything. For the obvious and natural assumption is that a child understands nothing and has to be taught how to live. But it could be that a child understands very well, even if that does not agree with our constructs, and that we merely teach him to bury his knowledge and replace it with a ready-made science, which buries him for good. Then we spend thirty years of our life undoing what they have done, unless we are a particularly successful subject, that is, definitively immured, satisfied, polite and holding degrees. Hence, a great part of the work involves not doing but undoing that spell. We will be told that this struggle is fruitful, enriching, that it develops our muscles and personality that is wrong. It hardens us, develops fighting muscles in us and may well drive us into an against as noxious as the for. Moreover, it does not develop a personality, but a mask, for the true person is there, totally there, artless and wide open, in the eyes of a newborn child we only add the misery of struggle. We believe utterly, intensely and blindly in the power of suffering; it has been the subconscious mark of our entire Western civilization for the last two thousand years. Perhaps it was necessary, given the denseness of our substance. But the law of suffering is a law of Falsehood what is true smiles, that's all. Suffering is a sign of falsehood, the product of falsehood; they go hand and hand. To believe that suffering is enriching is to believe that cancer is a boon from the gods, although cancer, too, can help us break the shell of falsehood. Like all virtues, this negative virtue leaves a Permanent shadow on us; and even the unobscured sun is still blemished by it. The blows, truly and necessarily, leave their mark; they produce liberated beings with scorched hearts who remember having suffered. That memory is yet another veil over the artless look. The law of the gods is a sunlit one. And perhaps the whole work of Sri Aurobindo and Mother is to have brought the world the possibility of a sunlit path on which suffering, pain and disaster are no longer necessary in order to progress.
  The apprentice superman does not believe in suffering. He believes in enrichment through joy; he believes in Harmony. He does not believe in education; he believes in the power of truth in the heart of all things and all beings he only helps that truth to grow with as little interference as possible. He trusts in the powers of that truth. He knows that man always moves toward his goal, inexorably, despite everything he is told or taught he only tries to suppress that despite. He simply waters that little sapling of truth and then again, with some caution, for some saplings prefer a sandy and rocky soil. But, at least, in that City or rather, laboratory of the future the child will be born in less stifling conditions. He will not be brainwashed, met at every street corner by screaming posters, corrupted by television or poisoned by vulgar movies, not burdened by all the vibrations of anxiety, fear or desire that his mother may have conscientiously accumulated in her womb through entertaining reading, debilitating films or a torn home life for everything is recorded, the slightest vibration, the least shock; everything enters the embryo freely, remains and accumulates there. The Greeks knew this well, and the Egyptians and the Indians, who used to surround the mother with special conditions of beauty and harmony so that the breath of the gods could pervade each day and each breath of the child, so that everything could be an inspiration of truth. And when the mother and father decided to have a child, they did it as a prayer, a sacrifice for incarnating the gods of the future. It takes only a spark of aspiration, a flame of entreaty, a luminous breath in the mother's heart for the same light to answer and come down, the identical flame, the kindred intensity of life if we are gray and dull, we will summon only the grayness and nothingness of millions of lifeless men.

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  This experience of the breaking through into the Superconscient, the passage from a past that binds us hand and foot to a seeing future, is the starting point of Sri Aurobindo's yoga. Instead of being underneath, forever weighed down, we are above, breathing in the open: The consciousness is no longer in the body or limited by it; it feels itself not only above it but extended in space; the body is below its high station and enveloped in its extended consciousness . . . it becomes only a circumstance in the largeness of the being, an instrumental part of it . . . in the definitive realization of a higher station above there is really no more coming down except with a part of the consciousness which may descend to work in the body or on the lower-levels while the Permanently high-stationed being above presides over all that is experienced and done.177
  
  --
  But for a full and Permanent overmental consciousness, such as was realized by the Vedic rishis, for instance, there are no more fluctuations. The consciousness is a mass of stable light. There results an unbroken universal vision; one knows universal joy, universal beauty, universal love; for all the contradictions of the lower planes came from a deficiency of light, or narrowness of light, which lit up only a limited field; while in this even light the contradictions, which are like small shadowy intervals between two flashes or dark frontiers at the end of our light, melt into a unified visual mass. And since there is light everywhere, there are also, necessarily, joy and harmony and beauty everywhere, because opposites are no longer felt as negations or shadowy gaps between two sparks of consciousness but as elements of varying intensity within a continuous cosmic Harmony. Not that the overmental consciousness fails to see what we call ugliness and evil and suffering, but everything is connected within a comprehensive universal play in which each thing has its place and purpose. This is a unifying consciousness, not a dividing one. The degree of unity gives an exact measure of the overmental perfection. Moreover, with the vision of this unity, which is necessarily divine (the Divine is no longer something hypothetical or theoretical, but seen and touched, something that we have become naturally, just as our consciousness has become materially luminous), the overmental being perceives the same light everywhere, in all things and in all beings, just as he perceives it within his own self. There are no more separate gaps, no more lapses of strangeness; everything is bathed continuously in a single substance. The seeker feels universal love, universal understanding, universal compassion for all those other "selves" who are likewise moving toward their own divinity or, rather, gradually becoming the light that they are.
  Therefore, we can attain the overmental consciousness in many different ways: through religious passion, through poetic, intellectual, artistic, or heroic zeal, or through anything that helps man to exceed himself. Sri Aurobindo assigned a special place to art, which he considered one of the major means of spiritual progress.

1.12 - TIME AND ETERNITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Such was the conclusion to which the most celebrated of Indian converts was forced after some years of association with his fellow Christians. There are many honourable exceptions, of course; but the rule even among learned Protestants and Catholics is a certain blandly bumptious provincialism which, if it did not constitute such a grave offence against charity and truth, would be just uproariously funny. A hundred years ago, hardly anything was known of Sanskrit, Pali or Chinese. The ignorance of European scholars was sufficient reason for their provincialism. Today, when more or less adequate translations are available in plenty, there is not only no reason for it, there is no excuse. And yet most European and American authors of books about religion and metaphysics write as though nobody had ever thought about these subjects, except the Jews, the Greeks and the Christians of the Mediterranean basin and western Europe. This display of what, in the twentieth century, is an entirely voluntary and deliberate ignorance is not only absurd and discreditable; it is also socially dangerous. Like any other form of imperialism, theological imperialism is a menace to Permanent world peace. The reign of violence will never come to an end until, first, most human beings accept the same, true philosophy of life; until, second, this Perennial Philosophy is recognized as the highest factor common to all the world religions; until, third, the adherents of every religion renounce the idolatrous time-philosophies, with which, in their own particular faith, the Perennial Philosophy of eternity has been overlaid; until, fourth, there is a world-wide rejection of all the political pseudo-religions, which place mans supreme good in future time and therefore justify and commend the commission of every sort of present iniquity as a means to that end. If these conditions are not fulfilled, no amount of political planning, no economic blue-prints however ingeniously drawn, can prevent the recrudescence of war and revolution.
  next chapter: 1.13 - SALVATION, DELIVERANCE, ENLIGHTENMENT

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  1566, p. 15). The aqua Permanent is extracted from the rays of the sun and moon
  by the magnet (Mylius, Philosophia reformata, p. 314), or the rays of the sun are

1.13 - Reason and Religion, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  We shall better understand what may be this higher being and those higher faculties, if we look again at the dealings of the reason with the trend towards the absolute in our other faculties, in the divergent principles of our complex existence. Let us study especially its dealings with the suprarational in them and the infrarational, the two extremes between which our intelligence is some sort of mediator. The spiritual or suprarational is always turned at its heights towards the Absolute; in its extension, living in the luminous infinite, its special power is to realise the infinite in the finite, the eternal unity in all divisions and differences. Our spiritual evolution ascends therefore through the relative to the absolute, through the finite to the infinite, through all divisions to oneness. Man in his spiritual realisation begins to find and seize hold on the satisfying intensities of the absolute in the relative, feels the large and serene presence of the infinite in the finite, discovers the reconciling law of a perfect unity in all divisions and differences. The spiritual will in his outer as in his inner life and formulation must be to effect a great reconciliation between the secret and eternal reality and the finite appearances of a world which seeks to express and in expressing seems to deny it. Our highest faculties then will be those which make this possible because they have in them the intimate light and power and joy by which these things can be grasped in direct knowledge and experience, realised and made normally and Permanently effective in will, communicated to our whole nature. The infrarational, on the other hand, has its origin and basis in the obscure infinite of the Inconscient; it wells up in instincts and impulses, which are really the crude and more or less haphazard intuitions of a subconscient physical, vital, emotional and sensational mind and will in us. Its struggle is towards definition, towards self-creation, towards finding some finite order of its obscure knowledge and tendencies. But it has also the instinct and force of the infinite from which it proceeds; it contains obscure, limited and violent velleities that move it to grasp at the intensities of the absolute and pull them down or some touch of them into its finite action: but because it proceeds by ignorance and not by knowledge, it cannot truly succeed in this more vehement endeavour. The life of the reason and intelligent will stands between that upper and this nether power. On one side it takes up and enlightens the life of the instincts and impulses and helps it to find on a higher plane the finite order for which it gropes. On the other side it looks up towards the absolute, looks out towards the infinite, looks in towards the One, but without being able to grasp and hold their realities; for it is able only to consider them with a sort of derivative and remote understanding, because it moves in the relative and, itself limited and definite, it can act only by definition, division and limitation. These three powers of being, the suprarational, rational and infrarational are present, but with an infinitely varying prominence in all our activities.
  The limitations of the reason become very strikingly, very characteristically, very nakedly apparent when it is confronted with that great order of psychological truths and experiences which we have hitherto kept in the background the religious being of man and his religious life. Here is a realm at which the intellectual reason gazes with the bewildered mind of a foreigner who hears a language of which the words and the spirit are unintelligible to him and sees everywhere forms of life and principles of thought and action which are absolutely strange to his experience. He may try to learn this speech and understand this strange and alien life; but it is with pain and difficulty, and he cannot succeed unless he has, so to speak, unlearned himself and become one in spirit and nature with the natives of this celestial empire. Till then his efforts to understand and interpret them in his own language and according to his own notions end at the worst in a gross misunderstanding and deformation. The attempts of the positive critical reason to dissect the phenomena of the religious life sound to men of spiritual experience like the prattle of a child who is trying to shape into the mould of his own habitual notions the life of adults or the blunders of an ignorant mind which thinks fit to criticise patronisingly or adversely the labours of a profound thinker or a great scientist. At the best even this futile labour can extract, can account for only the externals of the things it attempts to explain; the spirit is missed, the inner matter is left out, and as a result of that capital omission even the account of the externals is left without real truth and has only an apparent correctness.

1.1.4 - The Physical Mind and Sadhana, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  What you describe, the insistence of the physical mind and the insistence of the small desire vital, are indeed the two things that still obstruct the sadhana. The mind must give up its insistence on its own ideas and the vital the insistence on satisfying its desires for the full quietude to come and for the Permanent opening of the inner experience to realise itself. We shall put our Force persistently for the removal of these two difficulties till it is done.
  ***

1.14 - The Succesion to the Kingdom in Ancient Latium, #The Golden Bough, #James George Frazer, #Occultism
  himself Permanently on the throne and reducing the annual race or
  flight to the empty form which it seems always to have been within

1.14 - The Supermind as Creator, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  1:A PRINCIPLE of active Will and Knowledge superior to Mind and creatrix of the worlds is then the intermediary power and state of being between that self-possession of the One and this flux of the Many. This principle is not entirely alien to us; it does not belong solely and incommunicably to a Being who is entirely other than ourselves or to a state of existence from which we are mysteriously projected into birth, but also rejected and unable to return. If it seems to us to be seated on heights far above us, yet are they the heights of our own being and accessible to our tread. We can not only infer and glimpse that Truth, but we are capable of realising it. We may by a progressive expanding or a sudden luminous self-transcendence mount up to these summits in unforgettable moments or dwell on them during hours or days of greatest superhuman experience. When we descend again, there are doors of communication which we can keep always open or reopen even though they should constantly shut. But to dwell there Permanently on this last and highest summit of the created and creative being is in the end the supreme ideal for our evolving human consciousness when it seeks not self-annulment but self-perfection. For, as we have seen, this is the original Idea and the final harmony and truth to which our gradual self-expression in the world returns and which it is meant to achieve.
  2:Still, we may doubt whether it is possible, now or at all, to give any account of this state to the human intellect or to utilise in any communicable and organisable way its divine workings for the elevation of our human knowledge and action. The doubt does not arise solely from the rarity or dubiety of any known phenomena that would betray a human working of this divine faculty, or from the remoteness which separates this action from the experience and verifiable knowledge of ordinary humanity; it is strongly suggested also by the apparent contradiction in both essence and operation between human mentality and the divine Supermind.

1.14 - The Victory Over Death, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  At first it is just a little flame in the mind, something groping about in search of a vaster inspiration, a greater truth, a purer knowledge, which soars, soars, and would as soon cut away all the weight of the world, the hindrances, the bonds and tangles of the earth. It soars and sometimes emerges, pure, sharp, upon summits of white light where everything is forever known and true but the earth, meanwhile, remains false; life and body remain in the dark conflict, and die and decay. So this white little flame begins to take in the heart. It yearns to love, to heal, to save. It gropes about in the dark, helps a fellowman, gives assistance, offers itself and sings a song that would like to embrace all, contain all, take all life into its heart. It is already a warmer and denser flame, but its minutes of illumination are like a pale and fragile firefly on an ocean of obscure life. It is constantly quenched, engulfed, swept under the wave and under our own waves of obscurity nothing is changed and life continues in its rut. So the seeker decides to drive this fire, this ardent truth, into his every moment and gesture, into his sleep and into his days, into his good and into his evil, into his whole life, so that everything may be purified, consumed by that fire so that something else may be born at last, a truer life, a truer being. He enters upon the path of the superman. And the fire continues to grow. It goes down and down the degrees of the being, plunges into the subconscious caves, dislodges the gray elf, dislodges the misery within, and burns more and more continuously, powerfully, as if stoked by the obscure pressure. It is already a body almost in our likeness, vermillion-red in color, already verging on gold. But it is still fluctuating and precarious; it lacks a fundamental base, a Permanent foundation. So the seeker decides to drive this fire into his substance and body. He wants his own matter to reflect the Truth, to incarnate the Truth; he wants the outside to radiate as the inside. He enters upon the path of the supramental being. For, in truth, this growing self of fire, this ardent body which bears more and more resemblance to our divine archetype, our brother of light up above, and which seems to exceed us on all sides and even to radiate all around with an already orange vibration, is the very body that will form the supramental being. It is the next earthly substance, harder than the diamond and yet more fluid than the gas, said Sri Aurobindo.44 It is the spiritual condensation of the great Energy before it becomes matter.
  But how to induce this fire into our matter, how to effect the passage, or transfusion, of this dark and mortal body to that ardent and immortal one? The work is in progress; it is difficult to talk about. We will not really know how it is done until it is done. No one knows the country or the way to it since no one has ever gotten there. No one has ever made a supramental body! But it will be made, as inevitably as man and the ape and the millipede were already made in the great golden Seed of the world. This is the last adventure of the earth, or maybe the first of a more marvelous series on a new earth of truth. We do not know the secret; we only know in what direction to walk though knowing the direction is perhaps already knowing the secret, since it unfolds under our steps and is formed by walking it.

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  In the rulings made by the Fathers a distinction is drawn between different things, such as attraction, or intercourse, or consent, or captivity, or struggle, or so-called passion in the soul. And these blessed men define attraction as a simple conception, or an image of something encountered for the first time which has lodged in the heart. Intercourse is conversation with what has presented itself, accompanied by passion or dispassion. And consent is the bending of the soul to what has been presented to it, accompanied by delight. But captivity is a forcible and invo1untary rape of the heart or a Permanent association with what has been encountered which destroys the good order of our condition. Struggle, according to their definition, is power equal to the attacking force, which is either victorious or else suffers defeat according to the souls desire. And they define passion in a special sense as that which lurks disquietingly in the soul for a long time, and through its intimacy with the soul brings it finally to what amounts to a habit, a self-incurred downright desertion. Of all these states
  1 Cf. 2 Kings xi.

1.15 - The Supramental Consciousness, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  but it also possesses a transcendent one, and the two do not contradict each other. And not only are they not contradictory, but their simultaneity is the key to true life. Life is deficient not only because its objects are empty and its time fragmented, but also because of its lack of foundation and solidity. All religions and spiritualities have sprung from this fundamental need in man: To find a Permanent Base,
  a refuge of peace outside the chaos, uncertainty and suffering of the world something utterly untouched and protected. Then, in the course of our quest, we suddenly emerged in a stupendous Silence, a Vastness outside the world, which we called God, the Absolute, or Nirvana (the words are unimportant): we secured the great Release.
  --
  with the Mother, would be devoted to making that individual realization into an earthly one: We want to bring down the supermind as a new faculty. Just as the mind is now a Permanent state of consciousness in humanity, so also we want to create a race in which the supermind will be a Permanent state of consciousness. 292 So that his intentions might not be misinterpreted, Sri Aurobindo repeatedly stressed the following: It is far from my purpose to propagate any 290
  291
  --
  religion, new or old, for humanity in the future. A way to be opened that is still blocked, not a religion to be founded, is my conception of the matter.293 We cannot say whether the supramental adventure will succeed. The Vedic rishis were unable to "unblock the way"; they could not open "the great passage" for everyone and transform their personal realization into a Permanent and collective one. There must have been a reason. What remains to be seen is whether that reason still holds true today.
  293

1.15 - The Value of Philosophy, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  This is, however, only a part of the truth concerning the uncertainty of philosophy. There are many questions--and among them those that are of the profoundest interest to our spiritual life--which, so far as we can see, must remain insoluble to the human intellect unless its powers become of quite a different order from what they are now. Has the universe any unity of plan or purpose, or is it a fortuitous concourse of atoms? Is consciousness a Permanent part of the universe, giving hope of indefinite growth in wisdom, or is it a transitory accident on a small planet on which life must ultimately become impossible? Are good and evil of importance to the universe or only to man? Such questions are asked by philosophy, and variously answered by various philosophers.
  But it would seem that, whether answers be otherwise discoverable or not, the answers suggested by philosophy are none of them demonstrably true. Yet, however slight may be the hope of discovering an answer, it is part of the business of philosophy to continue the consideration of such questions, to make us aware of their importance, to examine all the approaches to them, and to keep alive that speculative interest in the universe which is apt to be killed by confining ourselves to definitely ascertainable knowledge.

1.17 - The Burden of Royalty, #The Golden Bough, #James George Frazer, #Occultism
  rift in the supreme power deepened into a total and Permanent
  separation of the spiritual and temporal powers, the old royal house

1.17 - The Divine Birth and Divine Works, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  The Avatar may descend as a great spiritual teacher and saviour, the Christ, the Buddha, but always his work leads, after he has finished his earthly manifestation, to a profound and powerful change not only in the ethical, but in the social and outward life and ideals of the race. He may, on the other hand, descend as an incarnation of the divine life, the divine personality and power in its characteristic action, for a mission ostensibly social, ethical and political, as is represented in the story of Rama or Krishna; but always then this descent becomes in the soul of the race a Permanent power for the inner living and the spiritual rebirth. It is indeed curious to note that the
  The Divine Birth and Divine Works
  --
   Permanent, vital, universal effect of Buddhism and Christianity has been the force of their ethical, social and practical ideals and their influence even on the men and the ages which have rejected their religious and spiritual beliefs, forms and disciplines; later
  Hinduism which rejected Buddha, his sangha and his dharma, bears the ineffaceable imprint of the social and ethical influence of Buddhism and its effect on the ideas and the life of the race, while in modern Europe, Christian only in name, humanitarianism is the translation into the ethical and social sphere and the aspiration to liberty, equality and fraternity the translation into the social and political sphere of the spiritual truths of
  Christianity, the latter especially being effected by men who aggressively rejected the Christian religion and spiritual discipline and by an age which in its intellectual effort of emancipation tried to get rid of Christianity as a creed. On the other hand the life of Rama and Krishna belongs to the prehistoric past which has come down only in poetry and legend and may even be regarded as myths; but it is quite immaterial whether we regard them as myths or historical facts, because their Permanent truth and value lie in their persistence as a spiritual form, presence, influence in the inner consciousness of the race and the life of the human soul. Avatarhood is a fact of divine life and consciousness which may realise itself in an outward action, but must persist, when that action is over and has done its work, in a spiritual influence; or may realise itself in a spiritual influence and teaching, but must then have its Permanent effect, even when the new religion or discipline is exhausted, in the thought, temperament and outward life of mankind.
  We must then, in order to understand the Gita's description of the work of the Avatar, take the idea of the Dharma in its fullest, deepest and largest conception, as the inner and the outer law by which the divine Will and Wisdom work out the spiritual evolution of mankind and its circumstances and results in the life of the race. Dharma in the Indian conception is not merely the good, the right, morality and justice, ethics; it is the whole government of all the relations of man with other beings, with

1.17 - The Spiritus Familiaris or Serving Spirits, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  From the hermetic point of view, the serving spirit must not be taken for the so-called family spirits of the primitive peoples of antiquity. These family spirits were, in most cases, the deceased of a tribe, its ancestors and pre-ancestors, heroes etc. with whom a type of necromancy was practised similar to a more primitive kind of fetish-worsphip by keeping up a Permanent contact with these deceased. This kind of necromancy may be compared with the spiritism of our own days. Since every initiate knows about the practices, cult operation etc. necessary for getting into contact with an ancestor, with a family spirit, I will desist from writing again about this matter. Not only had each family their family or house ghost; there were also numerous tribes having their own genius, as is known from history. The true magician is able to tell the difference, from the hermetic standpoint, between an actual spiritus familiaris and a family or ancestral spirit.
  The attitude a genuine magician takes towards getting into contact with a head, i. e. a higher being, a higher intelligence, is quite different to that of a sorcerer or black-magician. The latter wants to get beings under his power without any special effort and without the appropriate preparatory operations and magical development, in order to make these being serve him and help him to realize all his desires. Unfortunately, a sorcerer is likely to forget that by doing so he is debiting his Karma and that he is doing this at the costs of his evolution, and above all, to the costs of his magical development. Beings serving a sorcerer never work without reward. From the material point of view such services may only be regarded as loans. Actually, the sorcerer becomes the slave of the relevant being, for after their contract has expired, the sorcerer must, as already pointed 'out before, pay back everything. The beings are fully aware of this fact, and their devotion towards the magician, which is to ensure him that they are always willing to serve him and to fulfill any of his desires, often delude a sorcerer to the erroneous opinion that he has become master over the beings. His desires, his claims towards these beings increase during the course of the alliance, and the sorcerer eventually develops into a glutton. Only shortly before the expiration date of the contract, the sorcerer realizes what he has done and what Karmic responsibilities he has taken upon his shoulders. But at that point it is usually too late, and all advice and instructions to shake off the bondages of such a contract are, from the hermetic point of view, useless and impracticable, andin the eyes of a true magician sheer ridiculous. Negative effects that have once been set at work, no matter in which way, must, due to the law of cause and effect, have their due clear off and adjustment.

1.17 - The Transformation, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  and the progression is geometric: The first obscure material movement of the evolutionary Force is marked by an aeonic graduality; the movement of Life progress proceeds slowly but still with a quicker step, it is concentrated into the figure of millenniums; mind can still further compress the tardy leisureliness of Time and make long paces of the centuries; but when the conscious spirit intervenes, a supremely concentrated pace of evolutionary swiftness becomes possible.389 We have now reached that very point. The convulsions of the present world are undoubtedly a sign that the descending Pressure is increasing and that we are approaching a true solution. It may well be that, once started, the [supramental] endeavour may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of Permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle. Even when the first decisive change is reached,
  it is certain that all humanity will not be able to rise to that level.

1.18 - The Perils of the Soul, #The Golden Bough, #James George Frazer, #Occultism
  being the Permanent absence of the soul. Hence if death be the
   Permanent absence of the soul, the way to guard against it is either
  --
  body in sleep, trance, and disease, and Permanently absent after
  death.
  --
  any cause the soul should be Permanently detained away from the
  body, the person thus deprived of the vital principle must die.

1.19 - Equality, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   accept equally all the touches of the world pleasurable or painful without attachment or disturbance which is a necessary element in the discipline of the Gita. Therefore, even if we begin with the tamasic recoil, - which is not at all necessary, - it can only be as a first incitement to a greater endeavour, not as a Permanent pessimism. The real discipline begins with the movement to mastery over these things from which we were first inclined merely to flee. It is here that the possibility of a kind of rajasic equality comes in, which is at its lowest the strong nature's pride in selfmastery, self-control, superiority to passion and weakness; but the Stoic ideal seizes upon this point of departure and makes it the key to an entire liberation of the soul from subjection to all weakness of its lower nature. As the tamasic inward recoil is a generalisation of Nature's principle of jugupsa or self-protection from suffering, so the rajasic upward movement is a generalisation of Nature's other principle of the acceptance of struggle and effort and the innate impulse of life towards mastery and victory; but it transfers the battle to the field where alone complete victory is possible. Instead of a struggle for scattered outward aims and transient successes, it proposes nothing less than the conquest of Nature and the world itself by a spiritual struggle and an inner victory. The tamasic recoil turns from both the pains and pleasures of the world to flee from them; the rajasic movement turns upon them to bear, master and rise superior to them. The Stoic self-discipline calls desire and passion into its embrace of the wrestler and crushes them between its arms, as did old Dhritarashtra in the epic the iron image of Bhima. It endures the shock of things painful and pleasurable, the causes of the physical and mental affections of the nature, and breaks their effects to pieces; it is complete when the soul can bear all touches without being pained or attracted, excited or troubled.
  It seeks to make man the conqueror and king of his nature.

1.19 - Life, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  12:Even when a form appears to us to be dead, this force still exists in it in potentiality although its familiar operations of vitality are suspended and about to be Permanently ended. Within certain limits that which is dead can be revived; the habitual operations, the response, the circulation of active energy can be restored; and this proves that what we call life was still there in the body, latent, that is to say, not active in its usual habits, its habits of ordinary physical functioning, its habits of nervous play and response, its habits in the animal of conscious mental response. It is difficult to suppose that there is a distinct entity called life which has gone entirely out of the body and gets into it again when it feels - how, since there is nothing to connect it with the body? - that somebody is stimulating the form. In certain cases, such as catalepsy, we see that the outward physical signs and operations of life are suspended, but the mentality is there self-possessed and conscious although unable to compel the usual physical responses. Certainly, it is not the fact that the man is physically dead but mentally alive or that life has gone out of the body while mind still inhabits it, but only that the ordinary physical functioning is suspended, while the mental is still active.
  13:So also, in certain forms of trance, both the physical functionings and the outward mental are suspended, but afterwards resume their operation, in some cases by external stimulation, but more normally by a spontaneous return to activity from within. What has really happened is that the surface mind-force has been withdrawn into subconscious mind and the surface lifeforce into subactive life and either the whole man has lapsed into the subconscious existence or else he has withdrawn his outer life into the subconscious while his inner being has been lifted into the superconscient. But the main point for us at present is that the Force, whatever it be, that maintains dynamic energy of life in the body, has indeed suspended its outer operations, but still informs the organised substance. A point comes, however, at which it is no longer possible to restore the suspended activities; and this occurs when either such a lesion has been inflicted on the body as makes it useless or incapable of the habitual functionings or, in the absence of such lesion, when the process of disintegration has begun, that is to say, when the Force that should renew the life-action becomes entirely inert to the pressure of the environing forces with whose mass of stimulation it was wont to keep up a constant interchange. Even then there is Life in the body, but a Life that is busy only with the process of disintegrating the formed substance so that it may escape in its elements and constitute with them new forms. The Will in the universal force that held the form together, now withdraws from constitution and supports instead a process of dispersion. Not till then is there the real death of the body.

1.19 - The Curve of the Rational Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  So long as the old method of mentalising life served its purpose, there was no necessity for men in the mass to think out their way of life by the aid of the reason. But the old method ceased to serve its purpose as soon as the symbols, types, institutions it created became conventions so imprisoning truth that there was no longer a force of insight sufficient to deliver the hidden reality from its artificial coatings. Man may for a time, for a long time even, live by the mere tradition of things whose reality he has lost, but not Permanently; the necessity of questioning all his conventions and traditions arises, and by that necessity reason gets her first real chance of an entire self-development. Reason can accept no tradition merely for the sake of its antiquity or its past greatness: it has to ask, first, whether the tradition contains at all any still living truth and, secondly, whether it contains the best truth available to man for the government of his life. Reason can accept no convention merely because men are agreed upon it: it has to ask whether they are right in their agreement, whether it is not an inert and false acquiescence. Reason cannot accept any institution merely because it serves some purpose of life: it has to ask whether there are not greater and better purposes which can be best served by new institutions. There arises the necessity of a universal questioning, and from that necessity arises the idea that society can only be perfected by the universal application of the rational intelligence to the whole of life, to its principle as to its details, to its machinery and to the powers that drive the machine.
  This reason which is to be universally applied, cannot be the reason of a ruling class; for in the present imperfection of the human race that always means in practice the fettering and misapplication of reason degraded into a servant of power to maintain the privileges of the ruling class and justify the existing order. It cannot be the reason of a few pre-eminent thinkers; for, if the mass is infrarational, the application of their ideas becomes in practice disfigured, ineffective, incomplete, speedily altered into mere form and convention. It must be the reason of each and all seeking for a basis of agreement. Hence arises the principle of individualistic democracy, that the reason and will of every individual in the society must be allowed to count equally with the reason and will of every other in determining its government, in selecting the essential basis and in arranging the detailed ordering of the common life. This must be, not because the reason of one man is as good as the reason of any other, but because otherwise we get back inevitably to the rule of a predominant class which, however modified by being obliged to consider to some extent the opinion of the ruled, must exhibit always the irrational vice of reason subordinated to the purposes of power and not flexibly used for its own proper and ideal ends. Secondly, each individual must be allowed to govern his life according to the dictates of his own reason and will so far as that can be done without impinging on the same right in others. This is a necessary corollary of the primary principle on which the age of reason founds its initial movement. It is sufficient for the first purposes of the rational age that each man should be supposed to have sufficient intelligence to understand views which are presented and explained to him, to consider the opinions of his fellows and to form in consultation with them his own judgment. His individual judgment so formed and by one device or another made effective is the share he contri butes to the building of the total common judgment by which society must be ruled, his little brick in appearance insignificant and yet indispensable to the imposing whole. And it is sufficient also for the first ideal of the rational age that this common judgment should be effectively organised only for the indispensable common ends of the society, while in all else men must be left free to govern their own life according to their own reason and will and find freely its best possible natural adjustment with the lives of others. In this way by the practice of the free use of reason men can grow into rational beings and learn to live by common agreement a liberal, a vigorous, a natural and yet rationalised existence.

1.19 - The Practice of Magical Evocation, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Finally you put round your head your magus-band or put on the magic headgear with a feeling of true relationship to God, and that not you as a magician, but that God is actually carrying through the whole operation. You must unite yourself with the divine principle inside you in such a way that you have the feeling that you are the deity itself. Having done all this, you are able to go a further step in your operation. You light the magic lamp, which, in our case, must fill the room with a lightgreen light. Set the magic lamp in a place round which you will be able to draw the magic circle or hang it up in the centre of the room. This does not mean that the lamp must be exactly in the centre of the room though it would have the advantage that the whole room gets an equal light. Your next task will be the setting up and impregnation of the magic mirror, if you like, of two magic mirrors. In this example instructions are given for the use of two mirrors. One mirror is to bring about the materialization of Hagiel in the physical world, the other is to keep off unwanted influences. Being conscious of the fact that not you, but the deity is carrying out the procedure, you create, by the help of the imagination, a great sea of light in a wonderful emerald colour, which, also by imagination, you accumulate from the whole universe into the mirror in a manner that the whole surface of the mirror is taken up by this colour. The power of illumination of the condensed green light must be so strong as to illuminate completely the room in which you work. At that moment you must have the imaginative impression that this accumulated light is actually a power matrix, a fluid, which can almost be seen by the physical eye. In any case you must have the Permanent impression that you are moving about in the room in an oscillation of green light. This is the way to prepare, magically, the room for the being to be evoked, and in a room like this there will be no more obstacles for the being and it will feel the atmosphere of its own sphere. Already at the moment you accumulate the light you concentrate on the idea that the purpose of this accumulation is to condense the evoked spirit being in a manner that you can see it with your physical eyes and hear it with your physical ears. The stronger your imagination, belief, will and conviction, the better condensed and truer Hagiel will appear to you. When impregnating the room, do not forget to include that you wish the accumulated planetary light-power to remain in the mirror and in the room until you dissolve it again by force of your imagination.
  Similar examples are given in "Initiation into Hermetics" in the chapter dealing with room-impregnation and here you find the evidence that all the exercises and magic operations of that first work have their special purpose. You will also see that when carrying out further magical operations you will not be able to do without any of these practices. If you have not actively gone through the exercises of the first book you are unable to get into conscious contact with any spirit being outside you, or of materialising such a being.

1.2.01 - The Call and the Capacity, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
   surrender even to a greater Light and Knowledge, even to the divine Influence - these are frequent obstacles. But these things are not universal in Westerners, and they are on the other hand present in many Indian sadhaks, and they are, like the difficulties of the typical Indian nature, superstructural formations, not the very grain of the being. They cannot Permanently stand in the way of the soul, if the soul's aspiration is strong and firm, if the spiritual aim is the chief thing in the life. They are impediments which the fire within can easily burn away if the will to get rid of them is strong, and which it will surely burn away in the end, - though less easily - even if the outer nature clings long to them and justifies them - provided that central will, that deeper impulse is behind all, real and sincere.
  This conclusion of yours about the incapacity of the nonOriental for Indian Yoga is simply born of a too despondently acute sense of your own difficulties, - you have not seen those, equally great, that have long troubled or are still troubling others. Neither to Indian nor to European can the path of Yoga be smooth and easy; their common human nature is there to see to that. To each his own difficulties seem enormous and radical and even incurable by their continuity and persistence and induce long periods of despondency and crises of despair.

1.2.08 - Faith, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  It is quite sufficient if there is the firm and constant will towards faith and self-offering. It is understood that it is not possible for the human nature to be always without movements of doubt, obscurity or things not yet offered until the inner consciousness has sufficiently grown to make these impossible. It is because it is so that the will is necessary so that the Force may work to remove these things with full consent and will of the mind and heart of the sadhak. To try to reject these things and make the will Permanent is sufficient, - for it is this effort that brings eventually the permanence.
  It is possible for anyone to attain to a complete and living faith in the Divine if he has the sincere will to do so, even though he may not be sattwic in his nature; but, if he is sattwic, it will be easier for him - he will not be hampered by doubts and revolts such as afflict the rajasic man on his way.

1.2.1 - Mental Development and Sadhana, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  If the power to meditate long is there, a sadhak will naturally do it and care little for readingunless he has reached the stage when everything is part of the Yogic consciousness because that is Permanent. Sadhana is the aim of a sadhak, not mental development. But if he has spare time, those who have the mental turn will naturally spend it in reading or study of some kind.
  ***

1.21 - Tabooed Things, #The Golden Bough, #James George Frazer, #Occultism
  temporarily or Permanently, with the mysterious virtue of taboo, and
  may therefore require to be banished for a longer or shorter time

1.22 - Tabooed Words, #The Golden Bough, #James George Frazer, #Occultism
  Sometimes the embargo laid on personal names is not Permanent; it is
  conditional on circumstances, and when these change it ceases to
  --
  prohibition to use the names of the dead is not Permanent, though it
  may last for many years. In some Australian tribes the change of
  name thus brought about is Permanent; the old name is laid aside for
  ever, and the man is known by his new name for the rest of his life,
  --
  North America it seems to have been Permanent.
  Sometimes by an extension of the same reasoning all the near
  --
  are Permanently lost or revived with modified or new meanings. In
  the Nicobar Islands a similar practice has similarly affected the

1.22 - The Necessity of the Spiritual Transformation, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The main failure, the root of the whole failure indeed, is that he has not been able to shift upward what we have called the implicit will central to his life, the force and assured faith inherent in its main power of action. His central will of life is still situated in his vital and physical being, its drift is towards vital and physical enjoyment, enlightened indeed and checked to a certain extent in its impulses by the higher powers, but enlightened only and very partially, not transformed,checked, not dominated and uplifted to a higher plane. The higher life is still only a thing superimposed on the lower, a Permanent intruder upon our normal existence. The intruder interferes constantly with the normal life, scolds, encourages, discourages, lectures, manipulates, readjusts, lifts up only to let fall, but has no power to transform, alchemise, re-create. Indeed it does not seem itself quite to know where all this effort and uneasy struggle is meant to lead us,sometimes it thinks, to a quite tolerable human life on earth, the norm of which it can never successfully fix, and sometimes it imagines our journey is to another world whither by a religious life or else an edifying death it will escape out of all this pother and trouble of mortal being. Therefore these two elements live together in a continual, a mutual perplexity, made perpetually uneasy, uncomfortable and ineffectual by each other, somewhat like an ill-assorted wife and husband, always at odds and yet half in love with or at least necessary to each other, unable to beat out a harmony, yet condemned to be joined in an unhappy leash until death separates them. All the uneasiness, dissatisfaction, disillusionment, weariness, melancholy, pessimism of the human mind comes from mans practical failure to solve the riddle and the difficulty of his double nature.
  We have said that this failure is due to the fact that this higher power is only a mediator, and that thoroughly to transform the vital and physical life in its image is perhaps not possible, but at any rate not the intention of Nature in us. It may be urged perhaps that after all individuals have succeeded in effecting some figure of transformation, have led entirely ethical or artistic or intellectual lives, even shaped their life by some ideal of the true, the good and the beautiful, and whatever the individual has done, the race too may and should eventually succeed in doing; for the exceptional individual is the future type, the forerunner. But to how much did their success really amount? Either they impoverished the vital and physical life in them in order to give play to one element of their being, lived a one-sided and limited existence, or else they arrived at a compromise by which, while the higher life was given great prominence, the lower was still allowed to graze in its own field under the eye more or less strict or the curb more or less indulgent of the higher power or powers: in itself, in its own instincts and demands it remained unchanged. There was a dominance, but not a transformation.

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: There is no reaching the Self. If the Self were to be reached, it would mean that the Self is not now and here, but that it should be got anew. What is got afresh, will also be lost. So it will be im Permanent. What is not Permanent is not worth striving for. So I say, the Self is not reached. You are the Self. You are already That.
  The fact is that you are ignorant of your blissful state. Ignorance supervenes and draws a veil over the pure Bliss. Attempts are directed only to remove this ignorance. This ignorance consists in wrong knowledge. The wrong knowledge consists in the false identification of the Self with the body, the mind, etc. This false identity must go and there remains the Self.
  --
  The Self alone is Permanent. Renunciation is non-identification of the Self with the non-self. On the disappearance of ignorance the non-self ceases to exist. That is true renunciation.
  D.: Why did you then leave your home in your youth?
  --
  M.: That which rises and falls is the transient 'I'. That which has neither origin nor end is the Permanent 'I-I' consciousness.
  D.: Will continuous thought on the Self make the mind more and more refined so that it will not think of anything but the highest?
  --
  Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not Permanent. Take a scientist for instance.
  He formulates a theory that the Earth is round and goes on to prove it and establish it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank; what does it matter if the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: There is no reaching the Self. If the Self were to be reached, it would mean that the Self is not now and here, but that it should be got anew. What is got afresh, will also be lost. So it will be im Permanent. What is not Permanent is not worth striving for. So I say, the Self is not reached. You are the Self. You are already That.
  The fact is that you are ignorant of your blissful state. Ignorance supervenes and draws a veil over the pure Bliss. Attempts are directed only to remove this ignorance. This ignorance consists in wrong knowledge. The wrong knowledge consists in the false identification of the Self with the body, the mind, etc. This false identity must go and there remains the Self.
  --
  The Self alone is Permanent. Renunciation is non-identification of the Self with the non-self. On the disappearance of ignorance the non-self ceases to exist. That is true renunciation.
  D.: Why did you then leave your home in your youth?
  --
  M.: That which rises and falls is the transient I. That which has neither origin nor end is the Permanent I-I consciousness.
  D.: Will continuous thought on the Self make the mind more and more refined so that it will not think of anything but the highest?
  --
  Relative knowledge pertains to the mind and not to the Self. It is therefore illusory and not Permanent. Take a scientist for instance.
  He formulates a theory that the Earth is round and goes on to prove it and establish it on an incontrovertible basis. When he falls asleep the whole idea vanishes; his mind is left a blank; what does it matter if the world remains round or flat when he is asleep? So you see the futility of all such relative knowledge.
  --
  M.: The peace often gained must be remembered at other times. That peace is your natural and Permanent state. By continuous practice it will become natural. That is called the current. That is your true nature.
  Nada, photisms, etc., imply the existence of triputi (the triads of cogniser, cognition and the cognised). The current resulting from investigation for the Self is suddha triputi or pure triad - that is to say, undifferentiated triad.
  --
  If they were real they must be present in dreamless sleep also. For what is real must be continuous and Permanent. Did you feel in or out in sleep? Of course not.
  D.: I do not remember.
  --
  D.: Since I have not realised the Self I say that I do not understand my Permanent state of trance.
  M.: This is only a repetition. That is the obstruction. This arises because you think that the non-self is you. That is the mistake. Do not take the non-self to be the Self. Then the Self will be evident to you.
  --
  Unless something Permanent is held, the transitory nature of the world cannot be understood. Because the man is already the Self, and the Self is the Eternal Reality, his attention is drawn to it; and he is instructed to rivet his attention on the Eternal Reality, the Self.
  Talk 352.
  --
  Realisation. Realisation is ever present, here and now. Were it to be acquired anew, Realisation must be understood to be absent at one time and present at another time. In that case, it is not Permanent, and therefore not worth the attempt. But Realisation is Permanent and eternal and is here and now.
  D.: Grace is necessary for the removal of ignorance.
  --
  D.: Self Realisation is so illusory. How can it be made Permanent?
  M.: The Self can never be illusory. It is the only Reality. That which appears will also disappear and is therefore im Permanent. The Self never appears and disappears and is therefore Permanent.
  D.: Yes - true. You know that, in the Theosophical Society, they meditate to seek the masters to guide them.
  --
  M.: The ego-self appears and disappears and is transitory, whereas the real Self always abides Permanent. Though you are actually the true
  Self yet you wrongly identify the real Self with the ego-self.
  --
  However that spirit is wrongly identifying itself with the gross body. The body has been projected by the mind; the mind itself has originated from the spirit. If the wrong identification ceases, there will be peace and Permanent untellable bliss.
  D.: Life is of the body and rebirth is to incarnate in another body.

1.24 - Matter, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  3:The quarrel does not really commence with our awakening to our spiritual possibilities; it begins from the appearance of life itself and its struggle to establish its activities and its Permanent aggregations of living form against the force of inertia, against the force of inconscience, against the force of atomic disaggregation which are in the material principle the knot of the great
  Denial. Life is at constant war with Matter and the battle seems always to end in the apparent defeat of Life and in that collapse downward to the material principle which we call death. The

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  If sacramental rites are constantly repeated in a spirit of faith and devotion, a more or less enduring effect is produced in the psychic medium, in which individual minds ba the and from which they have, so to speak, been crystallized out into personalities more or less fully developed, according to the more or less perfect development of the bodies with which they are associated. (Of this psychic medium an eminent contemporary philosopher, Dr. C. D. Broad, has written, in an essay on telepathy contri buted to the Proceedings of the Society for Psychical Research, as follows. We must therefore consider seriously the possibility that a persons experience initiates more or less Permanent modifications of structure or process in something which is neither his mind nor his brain. There is no reason to suppose that this substratum would be anything to which possessive adjectives, such as mine and yours and his, could properly be applied, as they can be to minds and animated bothes. Modifications which have been produced in the substratum by certain of Ms past experience are activated by Ns present experiences or interests, and they become cause factors in producing or modifying Ns later experiences.) Within this psychic medium or non-personal substratum of individual minds, something which we may think of metaphorically as a vortex persists as an independent existence, possessing its own derived and secondary objectivity, so that, wherever the rites are performed, those whose faith and devotion are sufficiently intense actually discover something out there, as distinct from the subjective something in their own imaginations. And so long as this projected psychic entity is nourished by the faith and love of its worshippers, it will possess, not merely objectivity, but power to get peoples prayers answered. Ultimately, of course, I alone am the giver, in the sense that all this happens in accordance with the divine laws governing the universe in its psychic and spiritual, no less than in its material, aspects. Nevertheless, the devas (those imperfect forms under which, because of their own voluntary ignorance, men worship the divine Ground) may be thought of as relatively independent powers. The primitive notion that the gods feed on the sacrifices made to them is simply the crude expression of a profound truth. When their worship falls off, when faith and devotion lose their intensity, the devas sicken and finally the. Europe is full of old shrines, whose saints and Virgins and relics have lost the power and the second-hand psychic objectivity which they once possessed. Thus, when Chaucer lived and wrote, the deva called Thomas Becket was giving to any Canterbury pilgrim, who had sufficient faith, all the boons he could ask for. This once-powerful deity is now stone-dead; but there are still certain churches in the West, certain mosques and temples in the East, where even the most irreligious and un-psychic tourist cannot fail to be aware of some intensely numinous presence. It would, of course, be a mistake to imagine that this presence is the presence of that God who is a Spirit and must be worshipped in spirit; it is rather the psychic presence of mens thoughts and feelings about the particular, limited form of God, to which they have resorted according to the impulse of their inborn naturethoughts and feelings projected into objectivity and haunting the sacred place in the same way as thoughts and feeling of another kind, but of equal intensity, haunt the scenes of some past suffering or crime. The presence in these consecrated buildings, the presence evoked by the performance of traditional rites, the presence inherent in a sacramental object, name or formulaall these are real presences, but real presences, not of God or the Avatar, but of something which, though it may reflect the divine Reality, is yet less and other than it.
  Dulcis Jesu memoria

1.24 - The Advent and Progress of the Spiritual Age, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  This endeavour will be a supreme and difficult labour even for the individual, but much more for the race. It may well be that, once started, it may not advance rapidly even to its first decisive stage; it may be that it will take long centuries of effort to come into some kind of Permanent birth. But that is not altogether inevitable, for the principle of such changes in Nature seems to be a long obscure preparation followed by a swift gathering up and precipitation of the elements into the new birth, a rapid conversion, a transformation that in its luminous moment figures like a miracle. Even when the first decisive change is reached, it is certain that all humanity will not be able to rise to that level. There cannot fail to be a division into those who are able to live on the spiritual level and those who are only able to live in the light that descends from it into the mental level. And below these too there might still be a great mass influenced from above but not yet ready for the light. But even that would be a transformation and a beginning far beyond anything yet attained. This hierarchy would not mean as in our present vital living an egoistic domination of the undeveloped by the more developed, but a guidance of the younger by the elder brothers of the race and a constant working to lift them up to a greater spiritual level and wider horizons. And for the leaders too this ascent to the first spiritual levels would not be the end of the divine march, a culmination that left nothing more to be achieved on earth. For there would be still yet higher levels within the supramental realm, as the old Vedic poets knew when they spoke of the spiritual life as a constant ascent,
    brahmas tv atakrato

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "I need Baburam here. I pass through certain spiritual states when I need someone like him. He says he must not, all at once, live with me Permanently, for it will create difficulties. His relatives will make trouble. I am asking him to come here Saturdays and Sundays."
  Master's advice to householders
  --
  MASTER: "I am asking you not to indulge in futile reasoning. But reason, by all means, about the Real and the unreal, about what is Permanent and what is transitory. You must reason when you are overcome by lust, anger, or grief."
  SHASHADHAR: "That is different. It is called reasoning based on discrimination."

1.25 - The Knot of Matter, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  10:And when in man life becomes wholly self-conscious, this unavoidable struggle and effort and aspiration reach their acme and the pain and discord of the world become finally too keenly sensible to be borne with contentment. Man may for a long time quiet himself by seeking to be satisfied with his limitations or by confining his struggle to such mastery as he can gain over this material world he inhabits, some mental and physical triumph of his progressive knowledge over its inconscient fixities, of his small, concentrated conscious will and power over its inertlydriven monstrous forces. But here, too, he finds the limitation, the poor inconclusiveness of the greatest results he can achieve and is obliged to look beyond. The finite cannot remain Permanently satisfied so long as it is conscious either of a finite greater than itself or of an infinite beyond itself to which it can yet aspire. And if the finite could be so satisfied, yet the apparently finite being who feels himself to be really an infinite or feels merely the presence or the impulse and stirring of an infinite within, can never be satisfied till these two are reconciled, till That is possessed by him and he is possessed by it in whatever degree or manner. Man is such a finite-seeming infinity and cannot fail to arrive at a seeking after the Infinite. He is the first son of earth who becomes vaguely aware of God within him, of his immortality or of his need of immortality, and the knowledge is a whip that drives and a cross of crucifixion until he is able to turn it into a source of infinite light and joy and power.
  11:This progressive development, this growing manifestation of the divine Consciousness and Force, Knowledge and Will that had lost itself in the ignorance and inertia of Matter, might well be a happy efflorescence proceeding from joy to greater and at last to infinite joy if it were not for the principle of rigid division from which Matter has started. The shutting up of the individual in his own personal consciousness of separate and limited mind, life and body prevents what would otherwise be the natural law of our development. It brings into the body the law of attraction and repulsion, of defence and attack, of discord and pain. For each body being a limited conscious-force feels itself exposed to the attack, impact, forceful contact of other such limited conscious-forces or of universal forces and, where it feels itself broken in upon or unable to harmonise the contacting and the recipient consciousness, it suffers discomfort and pain, is attracted or repelled, has to defend itself or to assail; it is constantly called upon to undergo what it is unwilling or unable to suffer. Into the emotional and the sense-mind the law of division brings the same reactions with the higher values of grief and joy, love and hatred, oppression and depression, all cast into terms of desire, and by desire into straining and effort, and by the straining into excess and defect of force, incapacity, the rhythm of attainment and disappointment, possession and recoil, a constant strife and trouble and unease. Into the mind as a whole, instead of a divine law of narrower truth flowing into greater truth, lesser light taken up into wider light, lower will surrendered to higher transforming will, pettier satisfaction progressing towards nobler and more complete satisfaction, it brings similar dualities of truth pursued by error, light by darkness, power by incapacity, pleasure of pursuit and attainment by pain of repulse and of dissatisfaction with what is attained; mind takes up its own affliction along with the affliction of life and body and becomes aware of the triple defect and insufficiency of our natural being. All this means the denial of Ananda, the negation of the trinity of Sachchidananda and therefore, if the negation be insuperable, the futility of existence; for existence in throwing itself out in the play of consciousness and force must seek that movement not merely for itself, but for satisfaction in the play, and if in the play no real satisfaction can be found, it must obviously be abandoned in the end as a vain attempt, a colossal mistake, a delirium of the self-embodying spirit.

1.28 - Supermind, Mind and the Overmind Maya, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  0:There is a Permanent, a Truth hidden by a Truth where the Sun unyokes his horses. The ten hundreds (of his rays) came together - That One. I saw the most glorious of the Forms of the Gods. Rig Veda.1
  The face of Truth is hidden by a golden lid; that remove, O Fostering Sun, for the Law of the Truth, for sight. O Sun, O sole Seer, marshal thy rays, gather them together, - let me see of thee thy happiest form of all; that Conscious Being everywhere, He am I. Isha Upanishad.2

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: The peace often gained must be remembered at other times. That peace is your natural and Permanent state. By continuous practice it will become natural. That is called the 'current.' That is your true nature.
  Nada, photisms, etc., imply the existence of triputi (the triads of cogniser, cognition and the cognised). The current resulting from investigation for the Self is suddha triputi or pure triad - that is to say, undifferentiated triad.
  --
  If they were real they must be present in dreamless sleep also. For what is real must be continuous and Permanent. Did you feel 'in' or 'out' in sleep? Of course not.
  D.: I do not remember.
  --
  D.: Since I have not realised the Self I say that I do not understand my Permanent state of trance.
  M.: This is only a repetition. That is the obstruction. This arises because you think that the non-self is you. That is the mistake. Do not take the non-self to be the Self. Then the Self will be evident to you.
  --
  Unless something Permanent is held, the transitory nature of the world cannot be understood. Because the man is already the Self, and the Self is the Eternal Reality, his attention is drawn to it; and he is instructed to rivet his attention on the Eternal Reality, the Self.
  331
  --
  Realisation. Realisation is ever present, here and now. Were it to be acquired anew, Realisation must be understood to be absent at one time and present at another time. In that case, it is not Permanent, and therefore not worth the attempt. But Realisation is Permanent and eternal and is here and now.
  D.: Grace is necessary for the removal of ignorance.
  --
  D.: Self Realisation is so illusory. How can it be made Permanent?
  M.: The Self can never be illusory. It is the only Reality. That which appears will also disappear and is therefore im Permanent. The Self never appears and disappears and is therefore Permanent.
  D.: Yes - true. You know that, in the Theosophical Society, they meditate to seek the masters to guide them.
  --
  M.: The ego-self appears and disappears and is transitory, whereas the real Self always abides Permanent. Though you are actually the true
  Self yet you wrongly identify the real Self with the ego-self.
  --
  However that spirit is wrongly identifying itself with the gross body. The body has been projected by the mind; the mind itself has originated from the spirit. If the wrong identification ceases, there will be peace and Permanent untellable bliss.
  D.: Life is of the body and rebirth is to incarnate in another body.

1.3.03 - Quiet and Calm, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  It provides a sort of Permanent ground on which ultimately a lasting peace, power and joy can be built. If one can feel one part of the being always quiet in spite of the disturbances in another part, then one has made the first firm step towards a Permanent change.
  This state of emptiness and quietude and absence of reactions is regarded by Yogins as a great step in advance, especially the equality and indifference to what is said or done. For the moment it is a neutral condition only, but that it is usually at first.
  --
  In reality, calm is not a negative thing; it is the very nature of the Sat-Purusha and the positive foundation of the divine consciousness. Whatever else is aspired for and gained, this must be kept. Even Knowledge, Power, Ananda, if they come and do not find this foundation, are unable to remain and have to withdraw until the divine purity and peace of the Sat-Purusha are Permanently there.
  Quiet and Calm

1.3.04 - Peace, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  To nobody does the divine calm and peace come uninterruptedly in the early stages of the Yoga - it comes little by little - it is sometimes absent for long periods together, or there are strong attacks which cloud it over. It is by long sadhana that one gets the Permanent peace.
  In the beginning the peace and calmness comes like that only for a short time. The Adhar cannot keep it, its own natural condition being different. But afterwards the power of holding increases until in some part of the being at least it is constant.
  --
  The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be Permanent. It is in the silent mind that the true
  150
  --
  If peace becomes Permanent in the inner being, then the subnature becomes an external and superficial thing - one part of the consciousness is then free; unmoved by anything that happens, it regards the surface turmoil as something not belonging to itself. If the peace extends in the same way into the external parts also, then the whole being becomes free and the inferior nature is felt only as something moving about in the atmosphere, trying to enter but unable to do so. But this of course happens
  154
  --
  There are two conditions, one of Ananda, another of great calm and equality in which there is no joy or grief. If one attains the latter, afterwards a greater more Permanent Ananda becomes possible.
  The active Ananda can culminate in the shanta Ananda. Also when the shanta Ananda is established, it is the base from which active Ananda arises without disturbing its calmness.

1.3.5.05 - The Path, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  This opening is a throwing wide of all the nature on all its levels and in all its parts to receive into itself without limits the greater divine Consciousness which is there already above and behind and englobing this mortal half-conscious existence. In the receiving there must be no inability to contain, no breaking down of anything in the system, mind or life or nerve or body under the transmuting stress. There must be an endless receptivity, an always increasing capacity to bear an ever stronger and more and more insistent action of the divine Force. Otherwise nothing great and Permanent can be done; the Yoga will end in a break-down or an inert stoppage or a stultifying or a disastrous arrest in a process which must be absolute and integral if it is not [to] be a failure.
  But since no human system has this endless receptivity and unfailing capacity, the supramental Yoga can succeed only if the Divine Force as it descends increases the personal power and equates the strength that receives with the Force that enters from above to work in the nature. This is only possible if there is on our part a progressive surrender of the being into the hands

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Moreover, if Realisation is not present here and now, how can It, newly got, be of any use? What is Permanent must be eternally present. Can it be newly got and be Permanent also?
  Realise what is present here and now. The sages did so before and still do that only. Hence they say that it looks as if newly got. Once veiled by ignorance and later revealed, Reality looks as if newly realised. But it is not new.
  --
  Talks with Sri Ramana Maharshi it Permanent? The method must be simple. Please make it clear without logic, learned discussions or mystifying words.
  (No answer.)

14.07 - A Review of Our Ashram Life, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The ground had already been prepared, we may note, by the descent of the 24th November 1926the descent of the Overmind or Krishna-consciousness into Sri Aurobindo's body-consciousness and thence generally into the earth-atmosphere and becoming its natural and Permanent possession.
   But arrived at one point, Sri Aurobindo happened to make an observation which meant halt! The Mother narrates to us the story in an amusing way. One day Sri Aurobindo was telling the Mother: What you are doing is very fine and very grand. It will bring you name and fame, you will become a world-figure and your work a marvel. It will be a "grand succs." Well, that was sufficient. The whole thing dropped from Mother's hands. The new creation vanished in a moment, as it were: there was a pralaya.

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Moreover, if Realisation is not present here and now, how can It, newly got, be of any use? What is Permanent must be eternally present. Can it be newly got and be Permanent also?
  Realise what is present here and now. The sages did so before and still do that only. Hence they say that it looks as if newly got. Once veiled by ignorance and later revealed, Reality looks as if newly realised. But it is not new.
  --
  Talks with Sri Ramana Maharshi it Permanent? The method must be simple. Please make it clear without logic, learned discussions or mystifying words.
  (No answer.)
  --
  I once before told Sri Bhagavan how I had a vision of Siva at about the time of my conversion to Hinduism. A similar experience recurred to me at Courtallam. These visions are momentary. But they are blissful. I want to know how they might be made Permanent and continuous. Without
  Siva there is no life in what I see around me. I am so happy to think of
  --
  Talks with Sri Ramana Maharshi truth. But it must not be understood by the company of saints to mean that the seeker should Permanently stick on to them.
  He may, for a brief period, remain in their contact and, thereby drawing inspiration and guidance, get himself thoroughly awakened to the consciousness of the indwelling Reality. It would be well for him to depart from them before the light and inspiration that he has received diminishes or disappears.
  --
  But people wonder how a huge globe, larger than the Sun, at such a distance can be contained in the brain-cells of a man. The space, the magnitudes and the paradox are all in the mind only. How do they exist there? Inasmuch as you become aware of them, you must admit a light which illumines them. These thoughts are absent in sleep but rise up on waking. So this light is transient, having an origin and an end. The consciousness of I is Permanent and continuous. So this cannot be the aforesaid light. It is different but has no independent existence. Therefore it must be abhasa (reflected light). The light in the brain is thus reflected knowledge (abhasa samvit) or reflected being (abhasa sat). The true knowledge (Samvit) or Being (Sat) is in the centre called Heart (Hridaya). When one wakes up from sleep it is reflected in the head, and so the head is no longer lying prone but rises up. From there the consciousness spreads all over the body and so the superimposed I functions as the wakeful entity.
  The pure light in the brain is suddha manas (the pure mind) which later becomes contaminated and is malina manas, the one ordinarily found.
  --
  M.: The goal cannot be anything apart from the Self nor can it be something to be gained afresh. If that were so, such goal cannot be abiding and Permanent. What appears anew will also disappear.
  The goal must be eternal and within. Find it within yourself.
  --
  Realisation now consists in getting rid of this false idea that one is not realised. Realisation is not anything newly got. It must be already there in order that it may be Permanent. Otherwise
  Realisation is not worth attempting.
  --
  Moreover, what is acquired will also be lost in due course. They can never be Permanent.
  The only Permanent thing is Reality; and that is the Self. You say I am, I am going, I am speaking, I am working, etc.
  Hyphenate I am in all of them. Thus I - AM. That is the abiding and fundamental Reality. This truth was taught by God to Moses:
  --
  Still again, that happiness which is natural is simply re-discovered, so it cannot be lost. Whereas the happiness arising from other objects are external and thus liable to be lost. Therefore it cannot be Permanent and so it is not worth seeking.
  Moreover craving for pleasures should not be encouraged. One cannot put out burning fire by pouring petrol over it. An attempt to satisfy your craving for the time being, so that the passion may later be suppressed, is simply foolish.
  --
  M.: The experience is the same. Every person experiences the Self consciously or unconsciously. The ajnanis experience is clouded by his latencies whereas the jnanis is not so. The jnanis experience of the Self is therefore distinct and Permanent.
  A practiser may by long practice gain a glimpse of the Reality. This experience may be vivid for the time being. And yet he will be distracted by the old vasanas and so his experience will not avail him. Such a man must continue his manana and nididhyasana so that all the obstacles may be destroyed. He will then be able to remain Permanently in the Real State.
  D.: What is the difference between a man who makes no attempts and remains an ajnani, and another who gains a glimpse and returns to ajnana?
  --
  M.: They refer to the Permanent realisation and not to the glimpse.
  D.: How is it possible that a man forgets his very experience and falls back into ignorance?
  --
  realised it is Permanent.
  D.: But Mr. Brunton says that he had one hours samadhi. Therefore
  --
  When the real, effortless, Permanent, happy nature is realised it
  will be found to be not inconsistent with the ordinary activities of
  --
  M.: That which is continuous is also enduring, i.e. Permanent. That
  which is discontinuous is transitory.
  --
  M.: Therefore the state of Being is Permanent and the body and the
  world are not. They are fleeting phenomena passing on the screen
  --
  Jnani is, for his state is Permanent and not alternating. Moreover,
  the sleep state is not recognised to be one of awareness by people,
  --
  (distraction) vikshepa. The second of those should be made Permanent.
  4th February, 1939
  --
  you say you are unhappy. Therefore this peace is not Permanent, nay
  it is mixed with unhappiness which is felt in another place. Therefore
  --
   Permanent in order that it may be useful. Such Permanent being is
  yourself. Be the Self and that is Bliss. You are always That.
  --
  M.: Why so? Because you are now considering it to be Permanent
  (nitya) the Scriptures tell you that it is not so in order to wean

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  I once before told Sri Bhagavan how I had a vision of Siva at about the time of my conversion to Hinduism. A similar experience recurred to me at Courtallam. These visions are momentary. But they are blissful. I want to know how they might be made Permanent and continuous. Without
  Siva there is no life in what I see around me. I am so happy to think of
  --
  Talks with Sri Ramana Maharshi truth. But it must not be understood by the company of saints to mean that the seeker should Permanently stick on to them.
  "He may, for a brief period, remain in their contact and, thereby drawing inspiration and guidance, get himself thoroughly awakened to the consciousness of the indwelling Reality. It would be well for him to depart from them before the light and inspiration that he has received diminishes or disappears.
  --
  But people wonder how a huge globe, larger than the Sun, at such a distance can be contained in the brain-cells of a man. The space, the magnitudes and the paradox are all in the mind only. How do they exist there? Inasmuch as you become aware of them, you must admit a light which illumines them. These thoughts are absent in sleep but rise up on waking. So this light is transient, having an origin and an end. The consciousness of 'I' is Permanent and continuous. So this cannot be the aforesaid light. It is different but has no independent existence. Therefore it must be abhasa (reflected light). The light in the brain is thus reflected knowledge (abhasa samvit) or reflected being (abhasa sat). The true knowledge (Samvit) or Being (Sat) is in the centre called Heart (Hridaya). When one wakes up from sleep it is reflected in the head, and so the head is no longer lying prone but rises up. From there the consciousness spreads all over the body and so the superimposed 'I' functions as the wakeful entity.
  467
  --
  M.: The goal cannot be anything apart from the Self nor can it be something to be gained afresh. If that were so, such goal cannot be abiding and Permanent. What appears anew will also disappear.
  The goal must be eternal and within. Find it within yourself.
  --
  Realisation now consists in getting rid of this false idea that one is not realised. Realisation is not anything newly got. It must be already there in order that it may be Permanent. Otherwise
  Realisation is not worth attempting.

1.50 - A.C. and the Masters; Why they Chose him, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
  When it is Permanent, and mistaken for a "Virtue," it poisons the very soil of the soul. The vilest weeds spring up; cruelty, narrowmindedness, arrogance everything mean and horrible flowers in those who "Mortify the flesh." Incidentally, such ideas spawn the "Black Brother." The complete lack of humour, the egomaniac conceit, self-satisfaction, absence of all sympathy for others, the craving to pass their miseries on to more sensible people by persecuting them: these traits are symptomatic.
  Well, this is a very brief synopsis, but I hope that it will answer your question at least so far as to enable you to understand more easily the account of these matters given in The Vision and the Voice.

1.51 - How to Recognise Masters, Angels, etc., and how they Work, #Magick Without Tears, #Aleister Crowley, #Philosophy
    It is very remarkable that so large a sheet of paper should have been at hand; also that they should have taken that special book on such a journey; but still more that she should have chosen that picture, nay that she, who had never done anything of the sort before, should have done it at all. More yet, that she should have spent three months in making a Permanent thing of it. Most of all, that she should have shown it to me at the very moment when I was awaiting an "unmistakable" sign.
    For observe, how closely the Words of my Entry of January 12 describe the sign, "the omnipresence of my body." And there She was in the last place in the world where one would have sought Her.

1.52 - Killing the Divine Animal, #The Golden Bough, #James George Frazer, #Occultism
  annual images to Permanent images the transition is easy. We have
  seen that the older custom of cutting a new May-tree every year was
  superseded by the practice of maintaining a Permanent May-pole,
  which was, however, annually decked with fresh leaves and flowers,
  --
   Permanent image of him in wood, stone, or metal, the Permanent image
  was annually clad in the fresh skin of the slain animal. When this

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: The experience is the same. Every person experiences the Self consciously or unconsciously. The ajnani's experience is clouded by his latencies whereas the jnani's is not so. The jnani's experience of the Self is therefore distinct and Permanent.
  A practiser may by long practice gain a glimpse of the Reality. This experience may be vivid for the time being. And yet he will be distracted by the old vasanas and so his experience will not avail him. Such a man must continue his manana and nididhyasana so that all the obstacles may be destroyed. He will then be able to remain Permanently in the Real State.
  D.: What is the difference between a man who makes no attempts and remains an ajnani, and another who gains a glimpse and returns to ajnana?
  --
  M.: They refer to the Permanent realisation and not to the glimpse.
  D.: How is it possible that a man forgets his very experience and falls back into ignorance?
  --
  If you do not realise your essential nature, your sight remains obstructed. What is the obstruction? Find it and remove it. So one's efforts are meant only for the removal of obstructions which hide the true vision. The real nature remains the same. When once it is realised it is Permanent.
  D.: But Mr. Brunton says that he had one hour's samadhi. Therefore
  --
  The effortless samadhi is the true one and the perfect state. It is Permanent. The efforts are spasmodic and so also their results.
  When the real, effortless, Permanent, happy nature is realised it will be found to be not inconsistent with the ordinary activities of life. The samadhi reached after efforts looks like abstraction from the external activities. A person might be so abstracted or live freely among people without detriment to his Peace and Happiness because that is his true nature or the Self.
  21st December, 1938

1.57 - Beings I have Seen with my Physical Eye, #Magick Without Tears, #Aleister Crowley, #Philosophy
  And I've never been able to see any more. This, however, it is a positive duty to tell you. One can acquire the power of seeing, with this kind of sight that is neither wholly normal nor wholly astral, all the natural inhabitants of the various places that one reaches in one's travels; one can make intimate contact with individual "elementals" as closely as one can with human beings or animals, although the relation is rarely continuous or Permanent.
  The conditions of such intercourse are complex: (a) one must have the necessary degree of initiation, magical efficiency, and natural ability; (b) one must be at the time in the appropriate magical state, or mood; (c) both parties must desire to make the contact, or else one must be lawfully the superior, a master and slave relationship, (d) the magical conditions at the time must be suitable and propitious; e.g., one would not make love to a salamandrine during a sandstorm. Of course, like all operations, any such efforts must be justified by their consoance with one's True Will.

1.60 - Between Heaven and Earth, #The Golden Bough, #James George Frazer, #Occultism
  But besides persons who are Permanently sacred or tabooed and are
  therefore Permanently forbidden to touch the ground with their feet,
  there are others who enjoy the character of sanctity or taboo only

1.66 - The External Soul in Folk-Tales, #The Golden Bough, #James George Frazer, #Occultism
  there Permanently. The advantage of this is that, so long as the
  soul remains unharmed in the place where he has deposited it, the

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  child grows bigger and stronger, the soul will take up its Permanent
  abode in its own body. Similarly among the Esquimaux of Alaska, when
  --
  amongst them is believed to keep at least one soul Permanently out
  of his body, and that the destruction of this external soul is
  --
  belief in the possibility of Permanently depositing the soul in some
  external object--animal, plant, or what not--but an actual intention

1.75 - The AA and the Planet, #Magick Without Tears, #Aleister Crowley, #Philosophy
  She nearly always referred to the authors of these messages as "They:" when asked who "They" were, she would say haltingly and stupidly "the gods," or some equally unhelpful term. But she was always absolutely clear and precise as to the instructions. The New Aeon was to supersede the old; my special job was to preserve the Sacred Tradition, so that a new Renaissance might in due season rekindle the hidden Light. I was accordingly to make a Quintessence of the Ancient Wisdom, and publish it in as Permanent a form as possible. This I did in The Equinox. I should perhaps have been strictly classical, and admitted only the "Publication in Class "A", "A-B", "B" and "D" material. But I had the idea that it would be a good plan to add all sorts of other stuff, so that people who were not in any way interested in the real Work might preserve their copies.
  This by the way: the essence this letter is to show that "They", not one person but a number acting in concert, not only foresaw a planet-wide catastrophe, but were agreed on measures calculated to assure the survival of the Wisdom worth saving until the time, perhaps three hundred or six hundred years later, when a new current should revive the shattered thought of mankind.

1914 02 01p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I turn towards Thee who art everywhere and within all and outside all, intimate essence of all and remote from all, centre of condensation for all energies, creator of conscious individualities: I turn towards Thee and salute Thee, O liberator of the worlds, and, identified with Thy divine love, I contemplate the earth and its creatures, this mass of substance put into forms perpetually destroyed and renewed, this swarming mass of aggregates which are dissolved as soon as constituted, of beings who imagine that they are conscient and Permanent individualities and who are as ephemeral as a breath, always alike or almost the same, in their diversity, repeating indefinitely the same desires, the same tendencies, the same appetites, the same ignorant errors.
   But from time to time Thy sublime light shines in a being and radiates through him over the world, and then a little wisdom, a little knowledge, a little disinterested faith, heroism and compassion penetrates mens hearts, transforms their minds and sets free a few elements from that sorrowful and implacable wheel of existence to which their blind ignorance subjects them.

1914 02 16p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O supreme, sole Reality, true Consciousness, Permanent Oneness, sovereign repose of perfect light, with what an intensity I aspire to be conscious of only Thee, to be only Thyself. This incessant whirl of unreal personalities, this multiplicity, this complexity, this excessive inextricable confusion of conflicting thoughts, struggling tendencies, battling desires, seems to me more and more frightful. I must emerge from this raging sea, land on Thy serene and peaceful shore. Give me the energy of an indefatigable swimmer. I would conquer Thee however great may be the effort needed for that. O Lord, ignorance must be vanquished, illusion dispelled, this sorrowful universe must come out of its hideous nightmare, end its terrible dream, and awaken at last to the consciousness of Thy sole Reality.
   O immutable Peace, deliver men from ignorance; may Thy plenary and pure Light reign everywhere!

1914 05 24p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Lord, in response, I hear singing within my heart the hymn of gladness of Thy divine and Permanent Presence.
   ***

1914 05 31p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O my sweet Master, my heart is a flaming chapel, and Thou art seated there Permanently like the sublimest of idols; so it is that Thy form appears to me, clothed in magnificence, in the midst of the flames consuming my heart for Thee, and at the same time, in my head, I see Thee, know Thee as the Inconceivable, the Unknowable, the Formless; and in this double perception, this double knowledge, lies the plenitude of contentment.
   ***

1914 07 11p, #Prayers And Meditations, #The Mother, #Integral Yoga
   The entire physical being would like to be dissolved and reconstituted in an adoration that would have no bounds. O Lord, Thou who comest to touch Matter as the Messenger of the Supreme Power and Supreme Beatitude, Thou createst the conception of what the total realisation can be. And when the being believed it was definitively invested with Thy sublime mandate, Thou withdrawest, making it understand that it was only a promise, a token of what can be. Alas, what an imperfection in Matter it is that we cannot hold Thee! O Lord, use Thy omnipotence, work the miracle of Thy Permanent Presence. Why so much consideration? We must triumph or perish!
   Victory, victory, victory! We want the victory of Transfiguration!

1914 07 17p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O my sweet Master, what childishness to think oneself responsible for anything at all and want to individualise Thy supreme and divine Will! Is it not enough to unite with Thy heart and live there Permanently? Then Thou takest all the responsibilities and Thy will works without even our needing to know it. Only a realisation independent of all outer circumstances, free from all attachment and all understanding, however high, is a true realisation, a valuable realisation. And the only such realisation is to unite with Thee integrally, closely, definitively. As for the care of Thy transitory, momentary manifestation in a fugitive existence and in a transient world, it is Thou who must be responsible for it and do what is necessary for it to exist, if Thou thinkest it good.
   O my sweet Master, sovereign Lord, Thou hast taken away all my cares and left me only the Beatitude, the supreme ecstasy of Thy divine Communion.

1914 08 18p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Let me turn to Thee in a profound and silent contemplation; let me place this integral being and its multiple activities at Thy feet as an offering; let me stop all the play of these forces, unify all these consciousnesses, so that one alone may persist, the one which is able to hear Thy comm and and understand it; let me plunge again into Thee as in a sovereignly beneficent sea, that which purifies from all ignorance. I feel as if I have gone down very deep into an unfathomable abyss of doubt and darkness, as if I am exiled from Thy eternal splendour; but I know that in this descent is the possibility of a higher ascent which will enable me to span a vaster horizon and draw a little nearer to Thy infinite heavens. Thy light is there, steady and guiding, shining without intermission in the depths of the abyss as in the luminous splendours; and a serene confidence, a calm indifference, a tranquil certitude dwell Permanently in my consciousness. I am like a boat which has long enjoyed the delights of the port and, despite the dark storm-laden clouds which hide the sun, unfurls its sails to launch forth into the great unknown, towards shores unheard of, towards new lands.
   I am Thine, Lord, without any restriction or preference; may Thy will be done in all its rigorous plenitude; all my being adheres to it with a joyous acceptance and a calm serenity.

WORDNET



--- Overview of noun permanent

The noun permanent has 1 sense (no senses from tagged texts)
                  
1. permanent wave, permanent, perm ::: (a series of waves in the hair made by applying heat and chemicals)

--- Overview of adj permanent

The adj permanent has 2 senses (first 1 from tagged texts)
                  
1. (13) permanent, lasting ::: (continuing or enduring without marked change in status or condition or place; "permanent secretary to the president"; "permanent address"; "literature of permanent value")
2. permanent ::: (not capable of being reversed or returned to the original condition; "permanent brain damage")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun permanent

1 sense of permanent                          

Sense 1
permanent wave, permanent, perm
   => wave
     => hairdo, hairstyle, hair style, coiffure, coif
       => hair
         => body covering
           => covering, natural covering, cover
             => natural object
               => whole, unit
                 => object, physical object
                   => physical entity
                     => entity


--- Hyponyms of noun permanent
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun permanent

1 sense of permanent                          

Sense 1
permanent wave, permanent, perm
   => wave


--- Similarity of adj permanent

2 senses of permanent                        

Sense 1
permanent (vs. impermanent), lasting
   => abiding, enduring, imperishable
   => ageless, aeonian, eonian, eternal, everlasting, perpetual, unending, unceasing
   => indissoluble
   => standing(prenominal)
     Also See-> ineradicable#1; stable#1; unchangeable#1

Sense 2
permanent
   => irreversible (vs. reversible)


--- Antonyms of adj permanent

2 senses of permanent                        

Sense 1
permanent (vs. impermanent), lasting

impermanent (vs. permanent), temporary
    => acting(prenominal)
    => ephemeral, passing, short-lived, transient, transitory, fugacious
    => episodic
    => evanescent
    => fly-by-night
    => improvised, jury-rigged, makeshift
    => interim
    => pro tem, pro tempore
    => shipboard
    => temporal
    => terminable
    => working(prenominal)

Sense 2
permanent

INDIRECT (VIA irreversible) -> reversible


--- Coordinate Terms (sisters) of noun permanent

1 sense of permanent                          

Sense 1
permanent wave, permanent, perm
  -> wave
   => finger wave
   => permanent wave, permanent, perm


--- Pertainyms of adj permanent

2 senses of permanent                        

Sense 1
permanent (vs. impermanent), lasting

Sense 2
permanent


--- Derived Forms of adj permanent

1 of 2 senses of permanent                      

Sense 1
permanent (vs. impermanent), lasting
   RELATED TO->(noun) permanent#1
     => permanent wave, permanent, perm
   RELATED TO->(noun) permanency#1
     => permanence, permanency
   RELATED TO->(noun) permanence#1
     => permanence, permanency


--- Grep of noun permanent
permanent
permanent injunction
permanent magnet
permanent press
permanent tooth
permanent wave



IN WEBGEN [10000/436]

Wikipedia - Aboriginal Tent Embassy -- Permanent protest occupation in Canberra representing the rights of Aboriginal Australians
Wikipedia - Aerial tramway -- Aerial lift in which the cars are permanently fixed to the cables
Wikipedia - Alaska Permanent Fund -- Permanent fund of oil revenues managed by the State of Alaska
Wikipedia - Archaeological open-air museum -- Non-profit permanent institution with outdoor true-to-scale architectural reconstructions
Wikipedia - Australians in Italy -- Australian individuals who travel to Italy on a permanent or/and temporary basis
Wikipedia - Bio-energy with carbon capture and storage -- Removing carbon dioxide from the atmosphere by growing plants, and then putting it permanently underground
Wikipedia - Bothy -- Permanent basic shelter for temporary use
Wikipedia - Building -- Structure, typically with a roof and walls, standing more or less permanently in one place
Wikipedia - Canada permanent resident card -- ID document
Wikipedia - Cantonment -- Military residential quarters, temporary or permanent
Wikipedia - Category:Articles with permanently dead external links
Wikipedia - Category:Permanent Observers of the Holy See to the United Nations
Wikipedia - Ceiling fan -- Type of fan appliance permanently mounted to the ceiling horizontally
Wikipedia - Cerebral palsy -- A group of permanent movement disorders that appear in early childhood
Wikipedia - City -- Large and permanent human settlement
Wikipedia - Colonization of Antarctica -- Establishing permanent human societies in the Antarctic continent.
Wikipedia - Committee for the Initiative for Permanent Revolutionary Action -- Political group in Senegal
Wikipedia - Contracture -- Permanent shortening of a muscle or joint
Wikipedia - Co-operative Permanent Building Society -- Mutual building society, providing mortgages and savings accounts to its members
Wikipedia - Coupe -- Closed two-door car body style with a permanently attached fixed roof which is shorter than a sedan
Wikipedia - Creep (deformation) -- Tendency of a solid material to move slowly or deform permanently under mechanical stress
Wikipedia - Cultural landscape -- Landscape, which is permanently embossed by humans
Wikipedia - Cymbrian flood -- A legendary large-scale incursion of the sea in the region of the Jutland peninsula in the period 120 to 114 BC, resulting in a permanent alteration of the coastline with much land lost
Wikipedia - Death -- Permanent end of life's functions
Wikipedia - Declaration of Neutrality -- 1955 Austrian law declaring the country's permanent neutrality
Wikipedia - Demand destruction -- Permanent downward shift on the demand curve of a commodity
Wikipedia - Desert island -- Island without permanent human population
Wikipedia - Dhimmitude -- Permanent status of subjection in which Jews and Christians have been held under Islamic rule
Wikipedia - Domicile (law) -- In law, the status or attribution of being a permanent resident in a particular jurisdiction
Wikipedia - Drift station -- A temporary or semi-permanent facility built on an ice floe
Wikipedia - Ecological collapse -- A situation where an ecosystem suffers a drastic, possibly permanent, reduction in carrying capacity for all organisms
Wikipedia - Electropermanent magnet
Wikipedia - Emigration -- Act of leaving one's country or region with the intent to settle permanently or temporarily in another
Wikipedia - Endemic synod -- Former permanent standing synod of bishops of the Patriarchate of Constantinople, convoked and presided over by the patriarch, that met frequently but irregularly to deal with issues of discipline and dogma
Wikipedia - Eradication of suffering -- Permanent absence of pain and suffering
Wikipedia - Eternal oblivion -- Consciousness permanently ceases upon death
Wikipedia - Expatriate -- Individual temporarily or permanently residing in a country other than their native one
Wikipedia - Flooring -- Permanent indoor walking surface
Wikipedia - Fort Dummer -- First permanent European settlement in Vermont
Wikipedia - Francesca Emanuel -- Nigeria's first female federal permanent secretary
Wikipedia - Funicular -- An inclined railway in which a cable (e.g. wire rope) moves a pair of permanently attached cars counterbalancing each other along a steep slope
Wikipedia - Genital modification and mutilation -- Permanent or temporary changes to human sex organs
Wikipedia - Green card -- Lawful permanent residency in the USA
Wikipedia - Grenadian Permanent Representative to the United Nations -- Wikimedia list article
Wikipedia - Hanke-Henry Permanent Calendar -- Proposal for calendar reform
Wikipedia - HD-Rosetta -- Permanent data storage device
Wikipedia - Help:Permanent link
Wikipedia - History of photography -- The invention and development of the camera and the creation of permanent images
Wikipedia - History of writing -- The creation and development of permanent, physical records of language
Wikipedia - Immigration to Russia -- Foreign migration for permanent residency in Russia
Wikipedia - Intercontinental and transoceanic fixed links -- Permanent road/rail connections between continents.
Wikipedia - International Criminal Court -- Permanent international tribunal
Wikipedia - Irish Life and Permanent plc v Dunne -- Irish Supreme Court case
Wikipedia - Irreversible antagonist -- Antagonist that binds permanently to a receptor
Wikipedia - John De Saram -- Served as Permanent Representative of Sri Lanka to the United Nations
Wikipedia - Judicial commissioner -- Person appointed on a non-permanent basis to a judicial office
Wikipedia - Kaiser Permanente -- American integrated managed care company
Wikipedia - Lake Vida -- A hypersaline, permanently ice-covered lake in Antarctica
Wikipedia - List of Belgian Permanent Representatives to the United Nations -- Wikipedia list article
Wikipedia - List of current permanent representatives to the United Nations -- Wikipedia list article
Wikipedia - List of Permanent Delegates of New Zealand to UNESCO -- Wikipedia list article
Wikipedia - List of Permanent Observers of the Sovereign Military Order of Malta to the United Nations -- Wikipedia list article
Wikipedia - List of Permanent Representatives and Observers of Canada to the Organization of American States -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Barbados to the United Nations in Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Canada to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Ecuador to the Organization of American States -- Wikipedia list article
Wikipedia - List of permanent representatives of Ecuador to the United Nations Office at Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Germany to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Greece to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Iran to the United Nations Office at Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Italy to the European Union -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Latvia to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Luxembourg to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of New Zealand to the United Nations in Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of New Zealand to the United Nations in New York -- Wikipedia list article
Wikipedia - List of Permanent Representatives of New Zealand to the United Nations in Vienna -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to NATO -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the Conference on Disarmament -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the Council of Europe -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the European Union -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the OECD -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the United Nations in Geneva -- Wikipedia list article
Wikipedia - Magnadur -- Material invented by Mullard, used for making permanent magnets
Wikipedia - Memory card -- Small, thin and removable digital data storage device, often designed to be semi-permanently installed inside a larger device
Wikipedia - Menopause -- When menstrual periods stop permanently
Wikipedia - Meromictic lake -- Permanently stratified lake with layers of water that do not intermix
Wikipedia - Military camp -- Semi-permanent facility for the lodging of an army
Wikipedia - Mindanao Eddy -- A semi-permanent cold-ring eddy formed in the retroflection area of the Mindanao Current.
Wikipedia - Mooring -- Any permanent structure to which a vessel may be secured
Wikipedia - Mural -- Piece of artwork painted or applied directly on a large permanent surface
Wikipedia - Muscle contracture -- Permanent shortening of a muscle
Wikipedia - Newcastle Permanent Building Society -- Australian financial institution
Wikipedia - Open Content Alliance -- Consortium of organizations contributing to a permanent, publicly accessible archive of digitized texts
Wikipedia - Orphan -- Child whose parents are dead or have abandoned them permanently
Wikipedia - Permanent account number -- Code that acts as an identification for individuals, families and corporates
Wikipedia - Permanent autonomous zone -- Region autonomous from its surrounding state or nation
Wikipedia - Permanent Black -- Indian publisher
Wikipedia - Permanent brain
Wikipedia - Permanent cell -- Terminally differentiated cell incapable of regeneration
Wikipedia - Permanent Court of Arbitration -- Intergovernmental organization
Wikipedia - Permanent crop
Wikipedia - Permanent death
Wikipedia - Permanent employment
Wikipedia - Permanent Headline -- Display sans serif typeface
Wikipedia - Permanent magnet
Wikipedia - Permanent marker
Wikipedia - Permanent (mathematics)
Wikipedia - Permanent mold casting -- A metal casting process that employs reusable molds
Wikipedia - Permanent North American Gaeltacht -- Irish-language training site in Ontario, Canada
Wikipedia - Permanent Observer of the Holy See to the Council of Europe
Wikipedia - Permanent Observer of the Holy See to the United Nations in Geneva
Wikipedia - Permanent Observer of the Holy See to the United Nations
Wikipedia - Permanent Portfolio Family of Funds -- American investment company
Wikipedia - Permanent private hall -- Educational institution within the University of Oxford
Wikipedia - Permanent Representative of Italy to the United Nations -- Wikimedia list article
Wikipedia - Permanent Representative of Russia to the United Nations -- The person who represents the Russian Federation to the United Nations
Wikipedia - Permanent Representative of Ukraine to the United Nations -- Head of the permanent mission of Ukraine to the United Nations
Wikipedia - Permanent representative -- Head of a diplomatic mission to an international organisation
Wikipedia - Permanent Residence -- 2009 Hong Kong film
Wikipedia - Permanent residency in Canada -- category of nationality rights
Wikipedia - Permanent residency in Singapore -- Permanent residency in Singapore
Wikipedia - Permanent revolution -- Concept in Marxist theory
Wikipedia - Permanent Roommates -- Indian web series
Wikipedia - Permanent Service for Mean Sea Level -- A repository for tide gauge data used in the measurement of long-term sea level change
Wikipedia - Permanent teeth
Wikipedia - Permanent Under-Secretary of State for Scotland -- Permanent Under-Secretaries for Scotland in HM Civil Service
Wikipedia - Permanent Wave (film) -- 1929 animated film
Wikipedia - Polio eradication -- Effort to permanently eliminate all cases of poliomyelitis infection
Wikipedia - Prada Marfa -- Permanent sculpture by Elmgreen and Dragset
Wikipedia - Retirement -- Point where a person ceases employment permanently
Wikipedia - Rivet -- Permanent mechanical fastener
Wikipedia - Satyr -- Bawdy male nature spirits in Greek mythology with horse-like tails and ears and permanent erections
Wikipedia - Seasteading -- The concept of creating permanent dwellings at sea
Wikipedia - Sedentism -- Transition from nomadic lifestyle to a society which remains in one place permanently
Wikipedia - Semi-Permanent -- Event
Wikipedia - Settler -- Person who has migrated to an area and established permanent residence there
Wikipedia - Social Security number -- Nine-digit number issued to U.S. citizens and permanent residents
Wikipedia - Space colonization -- Concept of permanent human habitation outside of Earth
Wikipedia - Space habitat -- A type of space station, intended as a permanent settlement
Wikipedia - Standing army -- Permanent, often professional, army
Wikipedia - Stent-electrode recording array -- Stent-mounted electrode array that is permanently implanted into a blood vessel in the brain
Wikipedia - Surf break -- A permanent obstruction on the seabed which causes waves to break
Wikipedia - Tattoo artist -- Individual who applies permanent decorative tattoos
Wikipedia - The Permanent Revolution and Results and Prospects -- 1919 book by Leon Trotsky
Wikipedia - Trade winds -- Permanent east-to-west prevailing winds that flow in the Earth's equatorial region
Wikipedia - Trailer park -- Temporary or permanent area for mobile homes
Wikipedia - United Kingdom corporation tax -- UK tax on UK-resident companies and companies with permanent establishments in the UK
Wikipedia - United States House Permanent Select Committee on Intelligence -- Congressional committee
Wikipedia - Wetland -- land area that is permanently or seasonally saturated with water
Wikipedia - Wikidumper.org -- Website created by Clifford A. Pickover that promises to permanently record a snapshot of the "best of the Wikipedia rejects"
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https://military.wikia.org/wiki/Ministry_of_Defence_(United_Kingdom)#Permanent_Secretaries_and_other_senior_officials
https://military.wikia.org/wiki/Non-Permanent_Active_Militia
https://military.wikia.org/wiki/Permanent_Active_Militia
selforum - permanent black at orient blackswan and
dedroidify.blogspot - barroso-and-sarkozy-plead-for-permanent
https://circumsolatious.blogspot.com/2010/02/stable-permanent-immobile-core-of-our.html
https://tvtropes.org/pmwiki/pmwiki.php/Administrivia/PermanentRedLinkClub
https://tvtropes.org/pmwiki/pmwiki.php/Main/DeathIsNotPermanent
https://tvtropes.org/pmwiki/pmwiki.php/Main/PermanentElectedOfficial
https://tvtropes.org/pmwiki/pmwiki.php/Main/PermanentlyMissableContent
https://tvtropes.org/pmwiki/pmwiki.php/Main/ThePermanentRecord
https://tvtropes.org/pmwiki/pmwiki.php/Music/PermanentWaves
https://en.wikiquote.org/wiki/Special:PermanentLink
Rocky V(1990) - Rocky Balboa is forced to retire after having permanent damage inflicted on him in the ring by the Russian boxer Ivan Drago. Returning home after the Drago bout, Balboa discovers that the fortune that he had acquired as heavyweight champ has been stolen and lost on the stockmarket by his accountant....
The Crazies(1973) - The military attempts to contain a manmade combat virus that causes death and permanent insanity in those infected, as it overtakes a small Pennsylvania town.
Men In Black II(2002) - In 2002, five years after the first Men in Black, Agent J is now the top operative for the MIB, the self-funded New York City-based agency that secretly monitors and regulates extraterrestrials' activity on Earth. J has no permanent partner since his trainer-mentor K resigned, and Agent L (from the...
Vigilante(1983) - Nick is leading a group of factory workers to clean up the streets by brutallly beating or killing criminals. Eddie doesn't really approve of this behaviour until a gang's actions affect him personally. Eddie is then on a personal mission to end the gang's actions...permanently.
Birdman of Alcatraz (1962) ::: 7.8/10 -- Not Rated | 2h 27min | Biography, Crime, Drama | 4 July 1962 (USA) -- A surly convicted murderer held in permanent isolation redeems himself when he becomes a renowned bird expert. Directors: John Frankenheimer, Charles Crichton (uncredited) Writers: Guy Trosper (screenplay), Thomas E. Gaddis (book)
Clockwatchers (1997) ::: 6.5/10 -- PG-13 | 1h 36min | Comedy, Drama | 15 May 1998 (USA) -- The relationship between four female temps all working for the same credit company is threatened with the arrival of a new hire, who lands a permanent position one of the women was vying for. Director: Jill Sprecher Writers:
Less Than Perfect ::: TV-PG | 30min | Comedy | TV Series (20022006) -- Huge egos. Backbiting assistants. Screaming deadlines. Claudia "Claude" Casey has moved up in the secretarial world of television news, from permanent floater to the anchor's desk. It's a ... S Creator:
Maniac ::: TV-MA | 40min | Comedy, Drama, Sci-Fi | TV Mini-Series (2018) Episode Guide 10 episodes Maniac Poster -- Two strangers are drawn to a mysterious pharmaceutical trial for a drug that will, they're assured, with no complications or side-effects whatsoever, solve all of their problems permanently. Things do not go as planned. Creators:
Permanent Roommates ::: TV-PG | 21min | Comedy, Romance | TV Series (20142016) -- A couple, who were in a long distance relationship for 3 years, face the prospect of getting married. Creators: Biswapati Sarkar, Sameer Saxena
Permanent Vacation (1980) ::: 6.4/10 -- Not Rated | 1h 15min | Comedy, Drama | 25 April 1984 (France) -- A young man wanders New York City searching for some meaning in life and encounters many idiosyncratic characters. Director: Jim Jarmusch Writer: Jim Jarmusch
Revolution ::: TV-14 | 43min | Action, Adventure, Drama | TV Series (20122014) -- Fifteen years after a permanent global blackout, a group of revolutionaries seeks to drive out an occupying force posing as the United States Government. Creator:
https://domo.fandom.com/wiki/Pet_(Permanent)
https://dreamfiction.fandom.com/wiki/List_of_current_permanent_representatives_to_the_United_Nations_(fictional)
https://forgottenrealms.fandom.com/wiki/Permanent_illusion
https://forgottenrealms.fandom.com/wiki/Permanent_image
https://memory-alpha.fandom.com/wiki/Permanent_record
https://mtg.fandom.com/wiki/Face-down_spells_and_permanents
https://mtg.fandom.com/wiki/Non-permanents
https://mtg.fandom.com/wiki/Permanent
https://objectshowfanonpedia.fandom.com/wiki/In_a_Permanent_Burn
Ansatsu Kyoushitsu -- -- Lerche -- 22 eps -- Manga -- Action Comedy School Shounen -- Ansatsu Kyoushitsu Ansatsu Kyoushitsu -- When a mysterious creature chops the moon down to a permanent crescent, the students of class 3-E of Kunugigaoka Middle School find themselves confronted with an enormous task: assassinate the creature responsible for the disaster before Earth suffers a similar fate. However, the monster, dubbed Koro-sensei (the indestructible teacher), is able to fly at speeds of up to Mach 20, which he demonstrates freely, leaving any attempt to subdue him in his extraterrestrial dust. Furthermore, the misfits of 3-E soon find that the strange, tentacled beast is more than just indomitable—he is the best teacher they have ever had! -- -- Adapted from the humorous hit manga by Yuusei Matsui, Ansatsu Kyoushitsu tells the story of these junior high pupils as they polish their assassination skills and grow in order to stand strong against the oppressive school system, their own life problems, and one day, Koro-sensei. -- -- -- Licensor: -- Funimation -- 1,365,507 8.11
Cardcaptor Sakura: Clear Card-hen -- -- Madhouse -- 22 eps -- Manga -- Adventure Comedy Fantasy Magic Romance Shoujo -- Cardcaptor Sakura: Clear Card-hen Cardcaptor Sakura: Clear Card-hen -- With all of the Clow Cards recaptured and changed into her own Sakura Cards, Sakura Kinomoto now enters her first year at Tomoeda Middle School. After her initial day of classes, Sakura reunites with her love Shaoran Li, who informs her that he is permanently moving back to Tomoeda. Much to her surprise, it even turns out that Shaoran will attend the same school and it seems as if Sakura's life is heading in all the right directions. -- -- However, when Sakura goes to sleep, she encounters in her dream a mysterious cloaked figure and finds herself surrounded by transparent cards. Waking up in fear, Sakura is shocked to see her dream has come true, with the Sakura Cards having turned clear. Continued dreamlike encounters with the unknown enemy and her gaining a new magical key sets the stage for Cardcaptor Sakura's latest adventure! -- -- 95,298 7.65
Cardcaptor Sakura: Clear Card-hen -- -- Madhouse -- 22 eps -- Manga -- Adventure Comedy Fantasy Magic Romance Shoujo -- Cardcaptor Sakura: Clear Card-hen Cardcaptor Sakura: Clear Card-hen -- With all of the Clow Cards recaptured and changed into her own Sakura Cards, Sakura Kinomoto now enters her first year at Tomoeda Middle School. After her initial day of classes, Sakura reunites with her love Shaoran Li, who informs her that he is permanently moving back to Tomoeda. Much to her surprise, it even turns out that Shaoran will attend the same school and it seems as if Sakura's life is heading in all the right directions. -- -- However, when Sakura goes to sleep, she encounters in her dream a mysterious cloaked figure and finds herself surrounded by transparent cards. Waking up in fear, Sakura is shocked to see her dream has come true, with the Sakura Cards having turned clear. Continued dreamlike encounters with the unknown enemy and her gaining a new magical key sets the stage for Cardcaptor Sakura's latest adventure! -- -- -- Licensor: -- Funimation -- 95,298 7.65
Final Fantasy: The Spirits Within -- -- Square Enix -- 1 ep -- Game -- Sci-Fi -- Final Fantasy: The Spirits Within Final Fantasy: The Spirits Within -- The year is 2065, and the planet of Earth is far removed from the place that it was in the past. Deadly alien creatures known as Phantoms have appeared all over the planet, and mere contact with these entities is lethal, whether it be an instant death or a prolonged decline. In order to try and salvage what little of the human race is left, large force-field barriers have been constructed around certain cities to repel the Phantoms. -- -- Seeking a more permanent solution to this invasion are scientists Aki Ross and her mentor, Dr. Sid, whose investigations have revealed that there exists a form of spiritual, Gaia energy that can eradicate the Phantom's presence from this world. Aki and Sid aren't alone in their quest through Final Fantasy: The Spirits Within; the human council and the military squad "Deep Eyes" are ready to help. Not everyone is convinced of this plan though. -- -- Aki, Sid, Grey, and their allies have to band together against forces both alien and human if they are to have any chance at restoring peace to Earth. An enemy whose mere touch is fatal, the Phantoms appear the more dangerous enemy, but as they will come to find out, their human nemeses are also not to be trifled with. -- Movie - Jul 2, 2001 -- 65,855 6.35
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2010 -- 145,474 7.40
Hakuouki -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Hakuouki -- In 1864 Japan, a young woman named Chizuru Yukimura is searching for her missing father, Koudou, a doctor by trade whose work often takes him far from home. But with no word from him in months, Chizuru disguises herself as a man and heads to Kyoto in search of him. Attracting the attention of ronin, she tries to hide and ends up witnessing a horrifying sight: the ronin being brutally murdered by crazed white-haired men. In a startling turn of events, members of the Shinsengumi arrive to dispatch the creatures. But Chizuru's safety doesn't last long, as this group of men tie her up and take her back to their headquarters, unsure of whether to let her live or silence her permanently. -- -- However, once she reveals the name of her father, the Shinsengumi decide to keep her safe, as they too have been searching for him. But Koudou is more connected to the Shinsengumi than they let on, and soon Chizuru finds herself embroiled in a conflict between the Shinsengumi and their enemies, as well as political tension in Kyoto. -- -- TV - Apr 4, 2010 -- 145,474 7.40
Hinomaruzumou -- -- Gonzo -- 24 eps -- Manga -- Martial Arts Shounen Sports -- Hinomaruzumou Hinomaruzumou -- In professional sumo, there are no weight classes. It's a savage sport where the strongest survive, and anyone willing to test their mettle can step into the ring. There is, however, a minimum size requirement to be a pro sumo wrestler, and young Hinomaru Ushio, incredibly talented and hardworking though he may be, does not meet that requirement. This small boy has big dreams of reaching the highest class of sumo, Hinoshita Kaisan. The only way he could possibly go pro is if he becomes the High School Yokozuna, a title given to the strongest wrestler in high school tournaments. -- -- Ushio is under a lot of pressure, as well as a time limit. If he can't show off his skills in the high school tournaments, he may lose his chance to go pro permanently, and the odds are stacked against him. Instead of enrolling in Ishigami High, the best school for sumo in Japan, he enrolls in Odachi High and must build a sumo club from the ground up with the one devout member Shinya Ozeki. Odachi High is the true underdog of the sumo world, but Ushio has to push forward with all his strength if he is going to make it professionally. -- -- 85,623 7.58
Imawa no Kuni no Alice (OVA) -- -- Connect, SILVER LINK. -- 3 eps -- Manga -- Action Psychological Supernatural Thriller Shounen -- Imawa no Kuni no Alice (OVA) Imawa no Kuni no Alice (OVA) -- Ryouhei Arisu is a high school student with no ambitions and just wants to escape from what he feels is a meaningless reality. One night when he is with his two friends Daikichi Karube and Chouta Segawa, they see an abnormally large firework shoot into the sky, an event which signals a permanent change in their lives. -- -- Blinded by the incredibly bright explosion, the three find themselves transported to what is known as the Borderland. The only inhabitants of this world are participants of a deadly game where specific tasks must be accomplished if they wish to survive. As the three begin playing to determine how they can get back home, Ryouhei finds himself feeling alive for the very first time in his life. -- -- OVA - Oct 15, 2014 -- 37,843 7.44
Kämpfer -- -- Nomad -- 12 eps -- Light novel -- Action Comedy Ecchi Romance School Shoujo Ai Super Power -- Kämpfer Kämpfer -- Waking up transformed into a beautiful girl might be the stuff of some guys' fantasies, but when the suddenly effeminatized Natsuru is informed by a stuffed tiger that he's now a Kampfer, a mystical fighter who has to fight other Kampfers in female form, his life becomes a living nightmare! -- -- Putting aside the obvious "plumbing" issues, Natsuru's best childhood friend turns out to swing the other way and SHE has a crush on his new female body. Not complex enough? Natsuru's school has separate sections for boys and girls, so he and she are now double enrolled. The rumor-mill has it that he's dating herself. And there are other Kampfers attending the school who want to take her out, and he's not sure which ones mean "on a date" and which ones mean "permanently." Oh, and did we mention that some Kampfers use swords and guns?! Hormones, fists, and other body parts will fly as the daring, new gender-bender defender must become a contender or die! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 241,501 6.44
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Nagi no Asu kara -- -- P.A. Works -- 26 eps -- Original -- Drama Fantasy Romance -- Nagi no Asu kara Nagi no Asu kara -- Long ago, all humans lived beneath the sea. However, some people preferred the surface and abandoned living underwater permanently. As a consequence, they were stripped of their god-given protection called "Ena" which allowed them to breathe underwater. Over time, the rift between the denizens of the sea and of the surface widened, although contact between the two peoples still existed. -- -- Nagi no Asu kara follows the story of Hikari Sakishima and Manaka Mukaido, along with their childhood friends Chisaki Hiradaira and Kaname Isaki, who are forced to leave the sea and attend a school on the surface. There, the group also meets Tsumugu Kihara, a fellow student and fisherman who loves the sea. -- -- Hikari and his friends' lives are bound to change as they have to deal with the deep-seated hatred and discrimination between the people of sea and of the surface, the storms in their personal lives, as well as an impending tempest which may spell doom for all who dwell on the surface. -- -- -- Licensor: -- NIS America, Inc. -- 482,003 8.06
Neko no Ongaeshi -- -- Studio Ghibli -- 1 ep -- Other -- Adventure Drama Fantasy -- Neko no Ongaeshi Neko no Ongaeshi -- High school student Haru Yoshioka is bored with the monotony of life. One day, she saves Prince Lune of the Cat Kingdom from being run over by a truck. As a token of gratitude, the Cat King sends her "presents" and invites her to the Cat Kingdom to become Lune's wife. Haru's inability to properly communicate with the cats leads to the misunderstanding that she has accepted the proposal. -- -- As Haru ponders on ways to escape the predicament, a mysterious voice instructs her to search for the Cat Bureau. However, not long after she finally arrives at the bureau, a horde of cats swarms in and forcibly takes her to the Cat Kingdom, along with a member of the Cat Bureau. Concerned for their safety, owner of the Cat Bureau, Baron Humbert von Gikkingen, follows close behind. -- -- The more Haru immerses herself in the activities of the Cat Kingdom, the more cat-like she becomes. To her dismay, she soon learns that, unless she can find her true self, she may become a cat permanently. Haru's adventures in the world of cats lead her down a path to self-discovery, allowing her to return as a more confident person. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 20, 2002 -- 197,100 7.78
Rewrite -- -- 8bit -- 13 eps -- Visual novel -- Action Comedy Supernatural Romance School -- Rewrite Rewrite -- Kazamatsuri, a modern, well-developed city renowned for its burgeoning greenery and rich Japanese culture, is home to Kotarou Tennouji, a high schooler least privy to the place's shared values. Content to fill his pockets with frivolity, the proud and nosey boy whiles away his time pestering the self-proclaimed delinquent Haruhiko, and indulging in his amorous feelings toward the oddball Kotori. -- -- Equipped with the superhuman ability to permanently rewrite any part of his body to multiply his strength or speed, Kotarou is naturally drawn to the supernatural. One special meeting with the lone member and president of the Occult Research Club, the "Witch" Akane Senri, leads to Kotarou reviving the Occult Club by recruiting Kotori and three other members: the clumsy transfer student Chihaya, the strict class representative Lucia, and the unassuming Shizuru. As Kotarou unveils hidden secrets of each member of the Occult Club through their shared adventures, he will inevitably encounter a fate that only he might be able to rewrite. -- -- 174,975 6.68
Soushin Shoujo Matoi -- -- White Fox -- 12 eps -- Original -- Supernatural Magic -- Soushin Shoujo Matoi Soushin Shoujo Matoi -- Matoi Sumeragi wishes for nothing more than to lead a normal life away from the spotlight. She is quite satisfied alternating between school and her part-time job at her best friend Yuma Kusanagi's family shrine. But this routine life is permanently disturbed when a Night—an evil extra-dimensional entity—attacks the shrine. Matoi is able to drive it off after unwittingly calling upon the powers of a god, the natural enemies of the Nights. -- -- Matoi and Yuma are soon joined by Claris Tonitolus, an experienced exorcist from the Vatican, and agent Haruka Luciela, who works for the secretive Night defense organization IATO. Despite not knowing the perpetrator behind these attacks nor their motive, Matoi must come to master this newfound power in order to protect both the people around her and the once normal life she holds so dear. -- -- 22,454 6.71
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 122,344 6.83
Yozakura Quartet -- -- Nomad -- 12 eps -- Manga -- Action Magic Comedy Super Power Supernatural Shounen -- Yozakura Quartet Yozakura Quartet -- The world of Yozakura Quartet is actually not one, but two worlds: one of humans, and one of youkai. Despite appearing mostly human, youkai may have animal like physical traits, along with a number of special abilities. Normally youkai are confined to their world, but some have found their way into the realm of humanity. As a symbol of peace, and a bridge between the two realms, a city was constructed within the protective barrier of seven magical trees, otherwise known as the Seven Pillars. This city of Sakurashin is home to both humans and youkai, with the peace between them maintained by the Hizumi Life Counseling Office. -- -- The director of this office is Akina Hiizumi, a teenager with the inherited family ability to perform “tuning,” which can send harmful youkai back to their world permanently. He is aided by a group of girls, including the town’s 16 year old youkai mayor, Hime Yarizakura, their town’s announcer and resident telepath, Ao Nanami, and Kotoha Isone, a half-youkai who can summon objects just by stating the object’s name. -- -- As new residents enter and mysterious events begin to take place, this quartet of protectors and their closest friends must continue to guard the city of Sakurashin, and maintain the fragile balance of peace between humans and youkai. -- TV - Oct 3, 2008 -- 122,344 6.83
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