classes ::: root, noun, parts of the being,
children ::: The Kingdoms and Godheads of the Greater Mind (summary)
branches ::: altar Mind, Higher Mind, higher mind, human mind, ideal Mind, Illumined Mind, immortal Mind, Inner Mind, little Mind, Mechanical Mind, Mind, mind.s corridors, mortal mind, one Mind, Overmind, remind, Reminded, Right Mind, spiritmindbody.weebly.com, spiritual mind, Supermind, Thought-Mind, truth-mind

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen - Bottom of Page


object:Mind
word class:root
word class:noun
class:parts of the being

It is the nature of the mind to wander. You are not the mind. ~ Sri Ramana Maharshi, Talks, 97,

While the mind sees only boundaries Love knows the secret way there. ~ Jalaluddin Rumi,

Learn to see God in everything about you. Smear God over everything, and your mind will think of Him alone. ~ SWAMI TRIGUNATITANANDA,

If one's mind has peace, the whole world will appear peaceful. ~ Sri Ramana Maharshi,

The mind is a thing that dwells in diffusion, in succession. ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,

The mind is the root from which all things grow. If you can understand the mind, everything else is included." ~ Bodhidharma,

When the mind is free from attachment to sense objects, it goes straight to God. ~ Sri Ramakrishna,

Through the practice of meditation or invocation, the mind becomes one-pointed. ~ Sri Ramana Maharshi,

The Mind creates the chain and not the body. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,

Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,

I know not what to do, my mind is divided ~ Sappho,

Singlemindedness is all-powerful. ~ Yamamoto Tsunetomo,

A calm mind is the jewel of wisdom. ~ Dogen Zenji,

Stand guard at the portal of your mind. ~ Ralph Waldo Emerson,

If your mind is pure, all buddha-lands are pure. ~ Bodhidharma,

Within our impure mind the pure one is to be found." ~ Huineng,

There is no mind. ~ Sri Ramana Maharshi,

Empty yourself of everything. Let the mind become still. ~ Tao Te Ching, ch.16,

Give the mind to studies and the heart to God. ~ Sri Ramana Maharshi,

In fact, if one reads attentively what Sri Aurobindo has written, all that he has written, one would have the answer to every question.
   ~ The Mother, Questions And Answers 1957-1958, [T0], #0000,

The mind is an inveterate divider of the indivisible. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,

see also ::: Mental,





see also ::: Mental

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [3] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Inner_Mind
Mechanical_Mind
spiritual_mind
SEE ALSO

Mental

AUTH

BOOKS
A_Brief_History_of_Everything
Analysis_of_Mind
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Concentration_(book)
DND_DM_Guide_5E
Enchiridion_text
Enlightened_Courage__A_Commentary_on_the_Seven_Point_Mind_Training
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Essential_Integral
Evolution_II
Fathoming_the_Mind__Inquiry_and_Insight_in_Dudjom_Lingpa's_Vajra_Essence
Faust
Flow_-_The_Psychology_of_Optimal_Experience
Full_Circle
General_Principles_of_Kabbalah
Great_Bodhi_Mind
Guru_Bhakti_Yoga
Heart_of_Matter
How_to_Free_Your_Mind_-_Tara_the_Liberator
Hundred_Thousand_Songs_of_Milarepa
Hymn_of_the_Universe
Infinite_Library
Integral_Life_Practice_(book)
Kena_and_Other_Upanishads
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_Null
Life_without_Death
Magick_Without_Tears
Manual_of_Zen_Buddhism
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Mind_at_Ease__Self-Liberation_through_Mahamudra_Meditation
Mindfulness_Of_Breathing
Mind_-_Its_Mysteries_and_Control
Mind_Training__The_Great_Collection
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Narads_Infinite_Lexicon_of_terms_for_Savitri
old_bookshelf
On_Interpretation
On_Thoughts_And_Aphorisms
Parting_From_The_Four_Attachments__A_Commentary_On_Jetsun_Drakpa_Gyaltsen's_Song_Of_Experience_On_Mind_Training_And_The_View
Peace_Is_Every_Step__The_Path_of_Mindfulness_in_Everyday_Life
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1957-1958
Raja-Yoga
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Sex_Ecology_Spirituality
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_7_Habits_of_Highly_Effective_People
The_Beyond_Mind_Papers__Vol_1_Transpersonal_and_Metatranspersonal_Theory
The_Beyond_Mind_Papers__Vol_2_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_3_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Beyond_Mind_Papers__Vol_4_Further_Steps_to_a_Metatranspersonal_Philosophy_and_Psychology
The_Bible
the_Book_of_God
The_Book_of_Secrets__Keys_to_Love_and_Meditation
the_Book_of_Wisdom2
The_Categories
The_Creative_Mind
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Gateless_Gate
The_Great_Secret_of_Mind__Special_Instructions_on_the_Nonduality_of_Dzogchen
The_Healthy_Mind_Interviews_VOL_III
The_Heros_Journey
The_Imitation_of_Christ
The_Integral_Yoga
The_Ladder_of_Divine_Ascent
The_Life_Divine
The_Lotus_Sutra
The_Mothers_Agenda
The_Nature_of_Consciousness__Essays_on_the_Unity_of_Mind_and_Matter
The_Odyssey
The_Republic
The_Seals_of_Wisdom
The_Study_and_Practice_of_Yoga
The_Sweet_Dews_of_Chan_Zen
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Wave_in_the_Mind_-_Talks_and_Essays_on_the_Writer
The_Way_of_Perfection
The_Way_of_the_Realized_Old_Dogs,_Advice_That_Points_Out_the_Essence_of_Mind,_Called_a_Lamp_That_Dispels_Darkness
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Thought_Power
Three_Books_on_Occult_Philosophy
Toward_the_Future
Twilight_of_the_Idols
Understanding_the_Mind__An_Explanation_of_the_Nature_and_Functions_of_the_Mind
Vishnu_Purana
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Zen_Mind,_Beginners_Mind

IN CHAPTERS TITLE
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.13_-_In_the_Self_of_Mind
06.20_-_Mind,_Origin_of_Separative_Consciousness
08.08_-_The_Mind_s_Bazaar
10.05_-_Mind_and_the_Mental_World
1.013_-_Defence_Mechanisms_of_the_Mind
1.040_-_Re-Educating_the_Mind
1.04_-_The_Silent_Mind
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Supermind_as_Creator
1.16_-_The_Triple_Status_of_Supermind
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
13.04_-_A_Note_on_Supermind
1.3.5.02_-_Man_and_the_Supermind
1.62_-_The_Elastic_Mind
19.03_-_The_Mind
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1.asak_-_In_the_school_of_mind_you
1.bd_-_A_deluded_Mind
1.dz_-_On_Non-Dependence_of_Mind
1.dz_-_Wonderous_nirvana-mind
1.fcn_-_From_the_mind
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.is_-_inside_the_koan_clear_mind
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_My_Body_And_My_Mind
1.lla_-_New_mind,_new_moon
1.lla_-_When_my_mind_was_cleansed_of_impurities
1.ml_-_Realisation_of_Dreams_and_Mind
1.pbs_-_To_The_Mind_Of_Man
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rt_-_Where_The_Mind_Is_Without_Fear
1.sb_-_Gathering_the_Mind
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.snt_-_As_soon_as_your_mind_has_experienced
1.tr_-_No_Mind
1.wby_-_The_Balloon_Of_The_Mind
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.23_-_Supermind_and_Overmind
2.26_-_The_Ascent_towards_Supermind
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.06_-_The_Mind
3.02_-_Nature_And_Composition_Of_The_Mind
3.03_-_The_Mind_
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
4.19_-_The_Nature_of_the_supermind
4.20_-_The_Intuitive_Mind
4.21_-_The_Gradations_of_the_supermind
4.2.5.05_-_The_Psychic_and_the_Supermind
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.06_-_Supermind_in_the_Evolution
5.07_-_Mind_of_Light
5.08_-_Supermind_and_Mind_of_Light
7.02_-_The_Mind
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
MMM.01_-_MIND_CONTROL
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1955-09-15
0_1956-04-04
0_1956-05-02
0_1956-09-12
0_1956-10-07
0_1957-12-21
0_1958-01-25
0_1958-05-01
0_1958-05-10
0_1958-06-06_-_Supramental_Ship
0_1958-07-06
0_1958-07-19
0_1958-07-23
0_1958-08-09
0_1958-10-04
0_1958-10-10
0_1958-10-25_-_to_go_out_of_your_body
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-11
0_1958-11-15
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-31
0_1959-05-25
0_1959-06-07
0_1959-06-25
0_1959-10-15
0_1960-03-03
0_1960-05-24_-_supramental_flood
0_1960-06-04
0_1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
0_1960-07-15
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-08
0_1960-10-11
0_1960-10-19
0_1960-10-22
0_1960-10-25
0_1960-10-30
0_1960-11-05
0_1960-11-08
0_1960-11-12
0_1960-11-26
0_1960-12-13
0_1960-12-17
0_1960-12-31
0_1961-01-10
0_1961-01-12
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-25
0_1961-03-04
0_1961-03-11
0_1961-03-14
0_1961-03-17
0_1961-03-21
0_1961-03-25
0_1961-03-27
0_1961-04-07
0_1961-04-12
0_1961-04-18
0_1961-04-25
0_1961-05-12
0_1961-05-19
0_1961-06-02
0_1961-06-06
0_1961-06-20
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-09-16
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-06
0_1961-11-07
0_1961-12-20
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-02-03
0_1962-02-06
0_1962-02-09
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-20
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-07
0_1962-07-11
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-08-04
0_1962-08-08
0_1962-08-11
0_1962-08-14
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-08
0_1962-09-15
0_1962-09-18
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-10
0_1962-11-20
0_1962-11-30
0_1962-12-04
0_1962-12-15
0_1963-01-09
0_1963-01-12
0_1963-01-14
0_1963-01-18
0_1963-01-30
0_1963-02-15
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-16
0_1963-03-23
0_1963-03-27
0_1963-04-06
0_1963-04-16
0_1963-04-20
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-06-03
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-29
0_1963-07-03
0_1963-07-13
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-13a
0_1963-08-21
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-25
0_1963-09-28
0_1963-10-03
0_1963-10-05
0_1963-10-16
0_1963-11-04
0_1963-11-20
0_1963-12-03
0_1963-12-18
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-15
0_1964-01-18
0_1964-01-22
0_1964-02-05
0_1964-02-26
0_1964-03-07
0_1964-03-11
0_1964-03-21
0_1964-03-25
0_1964-03-28
0_1964-04-08
0_1964-07-18
0_1964-08-14
0_1964-08-15
0_1964-08-22
0_1964-08-26
0_1964-09-23
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-07
0_1964-11-14
0_1964-11-21
0_1964-11-28
0_1964-12-02
0_1965-01-12
0_1965-02-04
0_1965-02-19
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-21
0_1965-04-30
0_1965-05-19
0_1965-05-29
0_1965-06-05
0_1965-06-09
0_1965-06-14
0_1965-06-23
0_1965-06-26
0_1965-07-07
0_1965-07-10
0_1965-07-21
0_1965-07-24
0_1965-07-31
0_1965-08-07
0_1965-08-14
0_1965-08-21
0_1965-08-31
0_1965-09-22
0_1965-09-25
0_1965-10-16
0_1965-11-13
0_1965-11-23
0_1965-11-27
0_1965-12-31
0_1966-01-08
0_1966-01-14
0_1966-01-26
0_1966-01-31
0_1966-02-11
0_1966-02-19
0_1966-02-26
0_1966-03-04
0_1966-03-19
0_1966-03-26
0_1966-04-24
0_1966-05-14
0_1966-05-18
0_1966-06-15
0_1966-07-27
0_1966-08-03
0_1966-08-31
0_1966-09-03
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-05
0_1966-10-12
0_1966-10-22
0_1966-10-29
0_1966-11-09
0_1966-11-15
0_1966-11-19
0_1966-12-07
0_1966-12-17
0_1966-12-21
0_1966-12-24
0_1967-01-14
0_1967-01-18
0_1967-01-21
0_1967-01-28
0_1967-02-08
0_1967-02-18
0_1967-02-21
0_1967-02-25
0_1967-03-04
0_1967-03-15
0_1967-03-22
0_1967-03-25
0_1967-04-05
0_1967-04-15
0_1967-05-03
0_1967-05-06
0_1967-05-24
0_1967-05-27
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-06-30
0_1967-07-05
0_1967-07-15
0_1967-07-19
0_1967-07-22
0_1967-08-02
0_1967-08-12
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-06
0_1967-09-13
0_1967-09-16
0_1967-09-23
0_1967-09-30
0_1967-10-04
0_1967-10-07
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-30
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-22
0_1967-11-29
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-06
0_1967-12-16
0_1967-12-20
0_1967-12-30
0_1968-01-12
0_1968-02-03
0_1968-02-10
0_1968-02-20
0_1968-02-28
0_1968-03-02
0_1968-03-09
0_1968-03-13
0_1968-04-23
0_1968-06-08
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-07-20
0_1968-07-27
0_1968-07-31
0_1968-08-28
0_1968-08-30
0_1968-09-11
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-09
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-23
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-21
0_1968-12-25
0_1969-01-01
0_1969-01-18
0_1969-01-22
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-19
0_1969-02-26
0_1969-03-01
0_1969-03-12
0_1969-03-19
0_1969-03-26
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-10
0_1969-05-28
0_1969-07-12
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-30
0_1969-09-03
0_1969-09-13
0_1969-09-20
0_1969-09-24
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-11-12
0_1969-11-15
0_1969-11-29
0_1969-12-03
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-17
0_1970-02-07
0_1970-03-14
0_1970-03-18
0_1970-03-25
0_1970-03-28
0_1970-04-11
0_1970-04-18
0_1970-04-29
0_1970-05-02
0_1970-05-13
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-06
0_1970-06-17
0_1970-06-20
0_1970-06-27
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0_1970-07-04
0_1970-07-11
0_1970-07-22
0_1970-07-25
0_1970-09-05
0_1970-09-09
0_1970-09-16
0_1970-09-30
0_1970-10-07
0_1970-10-17
0_1970-10-31
0_1970-11-07
0_1970-11-25
0_1970-11-28
0_1971-01-11
0_1971-03-06
0_1971-03-13
0_1971-03-31
0_1971-04-11
0_1971-04-17
0_1971-05-26
0_1971-06-12
0_1971-07-03
0_1971-07-14
0_1971-07-17
0_1971-07-28
0_1971-08-04
0_1971-08-07
0_1971-08-18
0_1971-08-21
0_1971-09-01
0_1971-10-13
0_1971-10-20
0_1971-10-27
0_1971-11-10
0_1971-11-17
0_1971-11-24
0_1971-11-27
0_1971-12-01
0_1971-12-13
0_1971-12-18
0_1971-12-22
0_1971-12-29b
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-02-02
0_1972-02-09
0_1972-02-12
0_1972-02-26
0_1972-03-10
0_1972-03-19
0_1972-03-29a
0_1972-04-04
0_1972-04-12
0_1972-04-15
0_1972-04-19
0_1972-04-26
0_1972-05-17
0_1972-05-27
0_1972-05-31
0_1972-06-03
0_1972-06-07
0_1972-06-28
0_1972-07-12
0_1972-07-22
0_1972-07-26
0_1972-08-05
0_1972-08-09
0_1972-08-30
0_1972-09-16
0_1972-09-30
0_1973-01-13
0_1973-01-20
0_1973-02-08
0_1973-02-14
0_1973-03-26
0_1973-04-07
0_1973-05-05
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.07_-_Matter_Aspires
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.18_-_To_the_Heights-XVIII
04.22_-_To_the_Heights-XXII
04.39_-_To_the_Heights-XXXIX
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_The_Observer_and_the_Observed
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.17_-_Evolution_or_Special_Creation
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.32_-_Yoga_as_Pragmatic_Power
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.07_-_Total_Transformation_Demands_Total_Rejection
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.27_-_To_Learn_and_to_Understand
06.31_-_Identification_of_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.30_-_Sincerity_is_Victory
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.41_-_The_Divine_Family
07.45_-_Specialisation
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.22_-_Regarding_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.32_-_The_Surrender_of_an_Inner_Warrior
08.34_-_To_Melt_into_the_Divine
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.06_-_How_Can_Time_Be_a_Friend?
09.08_-_The_Modern_Taste
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Nada_Yoga
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.065_-_Divorce
1.068_-_The_Pen
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_remembrance_of_death.
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.073_-_The_Enwrapped
1.074_-_The_Enrobed
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.083_-_Choosing_an_Object_for_Concentration
1.087_-_The_Most_High
1.088_-_The_Overwhelming
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_On_lying.
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Mental_Plane
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_Religion
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_Teaching
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
1.2.01_-_The_Upanishadic_and_Purancic_Systems
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.06_-_Rejection
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
1.2.09_-_Consecration_and_Offering
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_How_to_Learn_the_Practice_of_Astrology
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.03_-_A_Canadian_Question
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
1.69_-_Original_Sin
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.08_-_Last_Hymn
1.70_-_Morality_1
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.09_-_On_Evil
19.10_-_Punishment
19.11_-_Old_Age
1912_11_03p
1912_11_26p
1912_12_03p
19.12_-_Of_The_Self
1913_02_08p
1913_11_25p
19.13_-_Of_the_World
1914_01_04p
1914_01_05p
1914_01_07p
1914_01_09p
1914_02_01p
1914_02_10p
1914_02_12p
1914_02_15p
1914_02_21p
1914_02_22p
1914_03_17p
1914_04_07p
1914_04_23p
1914_04_28p
1914_05_10p
1914_05_17p
1914_06_19p
1914_06_25p
1914_07_13p
1914_08_20p
1914_11_03p
1914_11_17p
1914_12_22p
19.14_-_The_Awakened
1915_01_02p
1915_01_18p
1915_03_07p
1915_04_19p
1915_05_24p
1915_07_31p
1916_11_28p
1916_12_04p
1916_12_05p
1916_12_08p
1916_12_12p
1916_12_24p
1916_12_26p
1916_12_30p
19.16_-_Of_the_Pleasant
1917_01_04p
1917_01_08p
1917_03_27p
19.17_-_On_Anger
19.18_-_On_Impurity
19.20_-_The_Path
19.21_-_Miscellany
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-04-08
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-08
1953-07-15
1953-07-22
1953-08-05
1953-08-12
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-13_-_Our_best_friend
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-28_-_Freedom_and_Divine_Will
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_10_03
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_03_16
1960_04_07?_-_28
1960_04_27
1960_06_08
1960_08_27
1960_11_10
1960_11_11?_-_48
1960_11_13?_-_50
1960_11_14?_-_51
1961_03_11_-_58
1961_03_17_-_57
1961_05_22?
1961_07_18
1962_01_12
1962_02_03
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_11_04
1964_02_05_-_98
1964_03_25
1965_01_12
1965_09_25
1965_12_26?
1967-05-24.2_-_Defining_God
1969_08_15?_-_133
1969_08_19
1969_08_28
1969_09_01_-_142
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_27
1969_11_15
1969_12_26
1970_01_01
1970_01_24
1970_03_09
1970_03_11
1970_03_12
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_04_08
1970_04_10
1970_04_12
1970_04_20_-_485
1970_04_23_-_495
1970_05_12
1970_05_21
1970_05_23
1970_05_24
1970_05_25
1970_06_04
1970_06_07
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_An_Oath
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Neophyte
1.ac_-_The_Quest
1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Others_have_told_me
1.anon_-_Song_of_Creation
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.asak_-_In_the_school_of_mind_you
1.bd_-_A_deluded_Mind
1.bd_-_Endless_Ages
1.bd_-_The_Greatest_Gift
1.bd_-_You_may_enter
1.bni_-_Raga_Ramkali
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bts_-_Invocation
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.cs_-_We_were_enclosed_(from_Prayer_20)
1.ct_-_Letting_go_of_thoughts
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_Lead_us_up_beyond_light
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1.dz_-_A_Zen_monk_asked_for_a_verse_-
1.dz_-_Ching-chings_raindrop_sound
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.dz_-_On_Non-Dependence_of_Mind
1.dz_-_Wonderous_nirvana-mind
1.dz_-_Zazen
1.ey_-_Socrates
1.fcn_-_From_the_mind
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Genius
1.fs_-_Human_Knowledge
1.fs_-_Love_And_Desire
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Parables_And_Riddles
1.fs_-_The_Artists
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_Imitator
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Words_Of_Belief
1.fua_-_A_slaves_freedom
1.fua_-_God_Speaks_to_David
1.fua_-_The_moths_and_the_flame
1.gnk_-_Japji_15_-_If_you_ponder_it
1.grh_-_Gorakh_Bani
1.hcyc_-_13_-_This_jewel_of_no_price_can_never_be_used_up_(from_The_Shodoka)
1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)
1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)
1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)
1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_A_Golden_Compass
1.hs_-_A_New_World
1.hs_-_Cypress_And_Tulip
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_Meditation
1.hs_-_Not_Worth_The_Toil!
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Road_To_Cold_Mountain
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_way_to_You
1.ia_-_An_Ocean_Without_Shore
1.is_-_A_Fisherman
1.is_-_inside_the_koan_clear_mind
1.jda_-_Raga_Maru
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_II
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_To_Psyche
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._The_Human_Seasons
1.jk_-_Sonnet_VII._To_Solitude
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_Saint_Mark._A_Fragment
1.jk_-_To_Fanny
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_To_Some_Ladies
1.jlb_-_Daybreak
1.jlb_-_Plainness
1.jlb_-_Shinto
1.jlb_-_That_One
1.jlb_-_The_Cyclical_Night
1.jlb_-_The_Labyrinth
1.jlb_-_The_Other_Tiger
1.jlb_-_The_Recoleta
1.jlb_-_When_sorrow_lays_us_low
1.jm_-_I_Have_forgotten
1.jm_-_Response_to_a_Logician
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_The_Ravings_Which_My_Enemy_Uttered_I_Heard_Within_My_Heart
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_A_Symbol
1.jwvg_-_Epitaph
1.jwvg_-_Human_Feelings
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Exchange
1.jwvg_-_The_Godlike
1.jwvg_-_The_Warning
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Between_the_Poles_of_the_Conscious
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_My_Body_And_My_Mind
1.kbr_-_Poem_14
1.kbr_-_Poem_2
1.kbr_-_still_the_body
1.kbr_-_Tell_me_Brother
1.kbr_-_The_Bride-Soul
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_The_Swan_flies_away
1.kbr_-_When_I_Found_The_Boundless_Knowledge
1.kbr_-_When_I_found_the_boundless_knowledge
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_A_Song_Of_Changgan
1.lb_-_A_Vindication
1.lb_-_Ch'ing_P'ing_Tiao
1.lb_-_Exile's_Letter
1.lb_-_Gold_painted_jars_-_wines_worth_a_thousand
1.lb_-_South-Folk_in_Cold_Country
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_Three_Poems_on_Wine
1.lla_-_Coursing_in_emptiness
1.lla_-_Day_will_be_erased_in_night
1.lla_-_Meditate_within_eternity
1.lla_-_New_mind,_new_moon
1.lla_-_The_soul,_like_the_moon
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_When_my_mind_was_cleansed_of_impurities
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_March
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Ancient_Track
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.mb_-_Dark_Friend,_what_can_I_say?
1.mb_-_The_Dagger
1.mdl_-_The_Gates_(from_Openings)
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)
1.mm_-_Of_the_voices_of_the_Godhead
1.ms_-_Snow_Garden
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Exhortation
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_A_Wanderer
1.pbs_-_Fragment_-_Great_Spirit
1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_Byron
1.pbs_-_Fragment_-_What_Mary_Is_When_She_A_Little_Smiles
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_From_The_Greek_Of_Moschus
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_Venus
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Leaving_London_For_Wales
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._Despair
1.pbs_-_Song._Sorrow
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_To_Byron
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Coleridge
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Jane_-_The_Recollection
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Mind_Of_Man
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Tamerlane
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_To_--
1.poe_-_To_Helen_-_1848
1.rb_-_Abt_Vogler
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_A_Light_Woman
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Cleon
1.rb_-_Confessions
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Mesmerism
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Patriot
1.rb_-_Women_And_Roses
1.rmd_-_Raga_Basant
1.rmpsd_-_Come,_let_us_go_for_a_walk,_O_mind
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Before_Summer_Rain
1.rmr_-_Childhood
1.rmr_-_Elegy_IV
1.rmr_-_Falconry
1.rmr_-_The_Alchemist
1.rmr_-_Venetian_Morning
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_All_These_I_Loved
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Authorship
1.rt_-_Babys_World
1.rt_-_Beggarly_Heart
1.rt_-_Birth_Story
1.rt_-_Broken_Song
1.rt_-_Compensation
1.rt_-_Cruel_Kindness
1.rt_-_Dream_Girl
1.rt_-_Fireflies
1.rt_-_Freedom
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_Kinu_Goalas_Alley
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_LIV_-_In_The_Beginning_Of_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Lovers_Gifts_XLVIII_-_I_Travelled_The_Old_Road
1.rt_-_Lovers_Gifts_XVIII_-_Your_Days
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Polar_Star
1.rt_-_My_Pole_Star
1.rt_-_My_Present
1.rt_-_Palm_Tree
1.rt_-_Poems_On_Beauty
1.rt_-_Purity
1.rt_-_Rare
1.rt_-_Salutation
1.rt_-_Shyama
1.rt_-_Silent_Steps
1.rt_-_Stray_Birds_11-_20
1.rt_-_Strong_Mercy
1.rt_-_The_Call_Of_The_Far
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_LXVIII_-_None_Lives_For_Ever,_Brother
1.rt_-_The_Gardener_LXXXIII_-_She_Dwelt_On_The_Hillside
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XL_-_An_Unbelieving_Smile
1.rt_-_The_Gardener_XVIII_-_When_Two_Sisters
1.rt_-_The_Gardener_XX_-_Day_After_Day_He_Comes
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Music_Of_The_Rains
1.rt_-_The_Portrait
1.rt_-_The_Wicked_Postman
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Ungrateful_Sorrow
1.rt_-_Urvashi
1.rt_-_Waiting_For_The_Beloved
1.rt_-_When_the_Two_Sister_Go_To_Fetch_Water
1.rt_-_Where_The_Mind_Is_Without_Fear
1.rwe_-_Astrae
1.rwe_-_Experience
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Gnothi_Seauton
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Poems
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Suum_Cuique
1.rwe_-_The_Adirondacs
1.rwe_-_The_Lords_of_Life
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To-day
1.rwe_-_To_J.W.
1.rwe_-_Waves
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_Gathering_the_Mind
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.sig_-_Thou_art_One
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sjc_-_I_Entered_the_Unknown
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.srd_-_Shes_found_him,_she_has,_but_Radha_disbelieves
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_Most_of_the_time_I_smile
1.st_-_Doesnt_anyone_see
1.tm_-_A_Practical_Program_for_Monks
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_No_Mind
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_All_Souls_Night
1.wby_-_A_Memory_Of_Youth
1.wby_-_Among_School_Children
1.wby_-_An_Acre_Of_Grass
1.wby_-_Anashuya_And_Vijaya
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_For_Old_Age
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_At_Galway_Races
1.wby_-_Blood_And_The_Moon
1.wby_-_Colonus_Praise
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Friends
1.wby_-_He_Reproves_The_Curlew
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_Long-Legged_Fly
1.wby_-_Mad_As_The_Mist_And_Snow
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_Now_as_at_all_times
1.wby_-_Old_Memory
1.wby_-_On_A_Political_Prisoner
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Supernatural_Songs
1.wby_-_The_Ballad_Of_Moll_Magee
1.wby_-_The_Balloon_Of_The_Mind
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Fish
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Hawk
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Lovers_Song
1.wby_-_The_Magi
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Mask
1.wby_-_The_People
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Winding_Stair
1.wby_-_The_Withering_Of_The_Boughs
1.wby_-_Those_Images
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_Ireland_In_The_Coming_Times
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Ben_Bulben
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Why_Should_Not_Old_Men_Be_Mad?
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Riddle_Song
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Hours_Continuing_Long
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Poems_Of_Joys
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLVII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Fact,_And_An_Imagination,_Or,_Canute_And_Alfred,_On_The_Seashore
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night-Piece
1.ww_-_Artegal_And_Elidure
1.ww_-_Avaunt_All_Specious_Pliancy_Of_Mind
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Bothwell_Castle
1.ww_-_Brave_Schill!_By_Death_Delivered
1.ww_-_Calais-_August_1802
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_Suggested_By_A_Picture_Of_Peele_Castle
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_Fidelity
1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Dark_Chambers_Of_Dejection_Freed
1.ww_-_George_and_Sarah_Green
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Hoffer
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Indignation_Of_A_High-Minded_Spaniard
1.ww_-_Inscriptions_In_The_Ground_Of_Coleorton,_The_Seat_Of_Sir_George_Beaumont,_Bart.,_Leicestershire
1.ww_-_Is_There_A_Power_That_Can_Sustain_And_Cheer
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_November_1813
1.ww_-_October,_1803
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Personal_Talk
1.ww_-_Remembrance_Of_Collins
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_September_1,_1802
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Surprised_By_Joy
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Was_A_Boy
1.ww_-_The_Sailor's_Mother
1.ww_-_The_Simplon_Pass
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Tables_Turned
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Those_Words_Were_Uttered_As_In_Pensive_Mood
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Sky-Lark
1.ww_-_To_B._R._Haydon
1.ww_-_To_Dora
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_The_Supreme_Being_From_The_Italian_Of_Michael_Angelo
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Vaudracour_And_Julia
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_in_London._September,_1802
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Unvisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
1.yb_-_white_lotus
1.yt_-_Now_until_the_dualistic_identity_mind_melts_and_dissolves
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_Renunciation
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Forms_of_Love-Manifestation
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_Concentration
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Meditation
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.04_-_Plotinus
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.03_-_Songs_of_Ramprasad
25.10_-_WHEREFORE_THIS_HURRY?
27.01_-_The_Golden_Harvest
27.04_-_A_Vision
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.07_-_A_Small_Talk
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_Faith_and_the_Divine_Grace
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.07.5_-_Who_Am_I?
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_A_Theory_of_the_Human_Being
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.06_-_Jagadish_Chandra_Bose
3.1.09_-_Revelation
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.11_-_Epilogue
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.14_-_Of_the_Consecrations
3.15_-_Of_the_Invocation
3.16.1_-_Of_the_Oath
3.16.2_-_Of_the_Charge_of_the_Spirit
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.05_-_Hymn_to_the_Mental_Being
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_Guru_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
3.5.02_-_Religion
3.5.02_-_Thoughts_and_Glimpses
3.5.03_-_Reason_and_Society
3.5.04_-_Justice
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
39.10_-_O,_Wake_Up_from_Vain_Slumber
3_-_Commentaries_and_Annotated_Translations
4.01_-_Circumstances
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_The_Elements_of_Perfection
4.1.1.02_-_Four_Bases_of_Realisation
4.1.1.03_-_Three_Realisations_for_the_Soul
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.2.1.03_-_The_Psychic_Deep_Within
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1.05_-_The_Psychic_Awakening
4.2.1.06_-_Living_in_the_Psychic
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.02_-_Conditions_for_the_Psychic_Opening
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.01_-_The_Meaning_of_Coming_to_the_Front
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.03_-_The_Psychic_and_the_Relation_with_the_Divine
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.08_-_Psychic_Sorrow
4.2.4.10_-_Psychic_Yearning
4.2.4.12_-_The_Psychic_and_Uneasiness
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.01_-_Psychisation_and_Spiritualisation
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.02_-_The_True_Self_Within
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1.05_-_The_Self_and_the_Cosmic_Consciousness
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1.08_-_The_Self_and_Time
4.3.1.10_-_Experiences_of_Infinity,_Oneness,_Unity
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2.06_-_Levels_of_the_Higher_Mind
4.3.2.07_-_An_Illumined_Mind_Experience
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2.10_-_Reflected_Experience_of_the_Higher_Planes
4.3.2.11_-_Trance_and_the_Higher_Planes
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.01_-_The_Meaning_of_Spiritual_Transformation
4.4.1.02_-_A_Double_Movement_in_the_Sadhana
4.4.1.03_-_Both_Ascent_and_Descent_Necessary
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.06_-_Ascent_and_Descent_and_Problems_of_the_Lower_Nature
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.4.2.01_-_Contact_with_the_Above
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.4.2.04_-_Ascent_and_Dissolution
4.4.2.06_-_Ascent_and_the_Body
4.4.2.07_-_Ascent_and_Going_out_of_the_Body
4.4.2.08_-_Fixing_the_Consciousness_Above
4.4.3.02_-_Calling_in_the_Higher_Consciousness
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.3.05_-_The_Effect_of_Descent_into_the_Lower_Planes
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.03_-_The_Descent_of_Peace
4.4.4.04_-_The_Descent_of_Silence
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.4.06_-_The_Descent_of_Fire
4.4.4.08_-_The_Descent_of_Knowledge
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
4.4.5.03_-_Descent_and_Other_Experiences
4.4.6.01_-_Sensations_in_the_Inner_Centres
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_The_Heart
7.06_-_The_Simple_Life
7.07_-_The_Subconscient
7.08_-_Sincerity
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.2.06_-_Rose_of_God
7.4.01_-_Man_the_Enigma
7.4.02_-_The_Infinitismal_Infinite
7.5.20_-_The_Hidden_Plan
7.5.21_-_The_Pilgrim_of_the_Night
7.5.26_-_The_Golden_Light
7.5.28_-_The_Greater_Plan
7.5.29_-_The_Universal_Incarnation
7.5.31_-_The_Stone_Goddess
7.5.33_-_Shiva
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.04_-_One
7.6.09_-_Despair_on_the_Staircase
7.6.12_-_The_Mother_of_God
7.6.13_-_The_End?
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Liber_MMM
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
LUX.07_-_ENCHANTMENT
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MMM.03_-_DREAMING
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Wall_and_the_BOoks
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

parts_of_the_being
SIMILAR TITLES
Above The Mind
Affirming Faith In Mind
altar Mind
Analysis of Mind
Big Mind, Big Heart
Big Mind Meditation
cloak of mind
Enlightened Courage A Commentary on the Seven Point Mind Training
Fathoming the Mind Inquiry and Insight in Dudjom Lingpa's Vajra Essence
fix the mind
Great Bodhi Mind
HAVE FAITH IN YOUR MIND
Higher Mind
higher mind
How can we keep our minds on God
How to Free Your Mind - Tara the Liberator
human mind
ideal Mind
Illumined Mind
immortal Mind
Inner Mind
Inscribed on the Believing Mind
Inscription on Faith in Mind - One is All
Inscription on Trust in the Mind
little Mind
Mechanical Mind
Mind
Mind and Body
mind and life and sense
Mind and Will
Mind at Ease Self-Liberation through Mahamudra Meditation
Mindfulness Of Breathing
Mind - Its Mysteries and Control
Mind of God
mind of ignorance
mind.s corridors
mind.s full orb
Mind Training The Great Collection
mortal mind
one Mind
Overmind
Parting From The Four Attachments A Commentary On Jetsun Drakpa Gyaltsen's Song Of Experience On Mind Training And The View
Peace Is Every Step The Path of Mindfulness in Everyday Life
Philosophy of Mind
remind
Reminded
Right Mind
Spirit and Mind
spiritmindbody.weebly.com
spiritual mind
Supermind
The Beyond Mind Papers Vol 1 Transpersonal and Metatranspersonal Theory
The Beyond Mind Papers Vol 2 Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 3 Further Steps to a Metatranspersonal Philosophy and Psychology
The Beyond Mind Papers Vol 4 Further Steps to a Metatranspersonal Philosophy and Psychology
The Creative Mind
the Divine Mind
The Great Secret of Mind Special Instructions on the Nonduality of Dzogchen
The Healthy Mind Interviews VOL III
The Kingdoms and Godheads of the Greater Mind (summary)
The Mind of Absolute Trust
The Nature of Consciousness Essays on the Unity of Mind and Matter
the Temple of the Mind
The Wave in the Mind - Talks and Essays on the Writer
The Way of the Realized Old Dogs, Advice That Points Out the Essence of Mind, Called a Lamp That Dispels Darkness
Thought-Mind
truth-mind
Understanding the Mind An Explanation of the Nature and Functions of the Mind
Verses on the Faith Mind
Zen Mind, Beginners Mind

DEFINITIONS

1. Causing misfortune or trouble (to oneself or others). 2. Unfortunate, unlucky, ill-fated, sad; miserable in lot or circumstances. Also, in later use, wretched in mind. 3. Of places: Subject to, suffering from, misfortunes or evils.

1. Characterized by absence of ease or comfort; suggesting or manifesting want of ease in body or mind. 2. Not easy or simple; difficult, hard, troublesome. 3. Uncomfortable or disturbed in mind; anxious, apprehensive.

1. Characterized by absence of thought. 2. Not exercising thought. 3. Unmindful, thoughtless, heedless, inconsiderate.

1. Not affected in mind or feeling; not moved by excitement or emotion; undisturbed, calm. 2. Not approached, crossed, traversed, explored, or visited. 3. Remaining in a pristine state; unchanged.

1. Not grasped with the mind or perceptive faculties; not apprehended. 2. Not possessed or taken control of. unseizable.

1. To illuminate; make lighter or brighter, esp. poetic. 2. To enlighten the mind. illumes.

:::   "A Mind, a Will seems to have imagined and organised the universe, but it has veiled itself behind its creation; its first erection has been this screen of an inconscient Energy and a material form of substance, at once a disguise of its presence and a plastic creative basis on which it could work as an artisan uses for his production of forms and patterns a dumb and obedient material.” The Life Divine

accept ::: 1. To take or receive (a thing offered) willingly, or with consenting mind; to receive (a thing or person) with favour or approval. 2. To take formally (what is offered) with contemplation of its consequences and obligations; to take upon oneself, to undertake as a responsibility. 3. To agree or consent to. 4. To regard as true or sound; believe. accepts, accepted, accepting.

"A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

A Dictionary of Words and Terms in Sri Aurobindo"s SavitriLexicon of an Infinite MindNarad (Richard Eggenberger)

"A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

“A divine Force is at work and will choose at each moment what has to be done or has not to be done, what has to be momentarily or permanently taken up, momentarily or permanently abandoned. For provided we do not substitute for that our desire or our ego, and to that end the soul must be always awake, always on guard, alive to the divine guidance, resistant to the undivine misleading from within or without us, that Force is sufficient and alone competent and she will lead us to the fulfilment along ways and by means too large, too inward, too complex for the mind to follow, much less to dictate. It is an arduous and difficult and dangerous way, but there is none other.” The Synthesis of Yoga

admonishing ::: 1. Reproving or scolding, especially in a mild or good-willed manner. 2. Urging to a duty; reminding.

aesthesis ::: “By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit’s delight of existence, Ananda.” Letters on Savitri

agony ::: 1. Anguish of mind, sore trouble or distress, a paroxysm of grief. 2. The convulsive throes, or pangs of death; the death struggle. 3. Extreme bodily suffering, such as to produce writhing or throes of the body. agonies.

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

"All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

"All existence, – as the mind and sense know existence – is manifestation of an Eternal and Infinite which is to the mind and sense unknowable but not unknowable to its own self-awareness.” The Hour of God

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*

"Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

“Always keep in touch with the Divine Force. The best thing for you is to do that simply and allow it to do its own work; wherever necessary, it will take hold of the inferior energies and purify them; at other times it will empty you of them and fill you with itself. But if you let your mind take the lead and discuss and decide what is to be done, you will lose touch with the Divine Force and the lower energies will begin to act for themselves and all go into confusion and a wrong movement.” Letters on Yoga

"A mind of light will replace the present confusion and trouble of this earthly ignorance; it is likely that even those parts of humanity which cannot reach it will yet be aware of its possibility and consciously tend towards it; not only so, but the life of humanity will be enlightened, uplifted, governed, harmonised by this luminous principle and even the body become something much less powerless, obscure and animal in its propensities and capable instead of a new and harmonised perfection. It is this possibility that we have to look at and that would mean a new humanity uplifted into Light, capable of a spiritualised being and action, open to governance by some light of the Truth-consciousness, capable even on the mental level and in its own order of something that might be called the beginning of a divinised life.” Essays in Philosophy and Yoga

amusements ::: pleasurable pastimes of the mind or attention; mental diversions and enjoyments in lieu of more serious matters.

An actual contact with the soul of a human being in its subtle body and transcribed to our mind by the appearance of an image or the hearing of a voice.

" . . .and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers.” The Life Divine

"An evolution of innate and latent but as yet unevolved powers of consciousness is not considered admissible by the modern mind, because these exceed our present formulation of Nature and, to our ignorant preconceptions founded on a limited experience, they seem to belong to the supernatural, to the miraculous and occult; for they surpass the known action of material Energy which is now ordinarily accepted as the sole cause and mode of things and the sole instrumentation of the World-Force.” The Life Divine

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

“An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga

announced ::: made known to the mind or senses. announcing.

Apparitions which are the formations of one"s own mind and take to the senses an objective appearance.

Apparitions which are the formations of one’s own mind and take to the senses an objective appearance.

". . . as Mind is only a final operation of Supermind, so Life is only a final operation of the Consciousness-Force of which Real-Idea is the determinative form and creative agent. Consciousness that is Force is the nature of Being and this conscious Being manifested as a creative Knowledge-Will is the Real-Idea or Supermind.” The Life Divine

aside ::: 1. On or to one"s side; to or at a short distance apart; away from some position or direction. 2. To or toward the side. 3. Out of one"s thoughts or mind. 4. In reserve; in a separate place, as for safekeeping; apart; away.

aspect ::: 1. Appearance to the eye or mind; look. 2. Nature; quality, character. 3. A way in which a thing may be viewed or regarded; interpretation; view. 4. Part; feature; phase. aspects.

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

". . . as there is a constant dynamic energy in movement in the universe which takes various material forms more or less subtle or gross, so in each physical body or object, plant or animal or metal, there is stored and active the same constant dynamic force; a certain interchange of these two gives us the phenomena which we associate with the idea of life. It is this action that we recognise as the action of Life-Energy and that which so energises itself is the Life-Force. Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” The Life Divine

"A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

“A third step is to find out that there is something in him other than his instrumental mind, life and body, not only an immortal ever-developing individual soul that supports his nature but an eternal immutable self and spirit, and to learn what are the categories of his spiritual being, until he discovers that all in him is an expression of the spirit and distinguishes the link between his lower and his higher existence; thus he sets out to remove his constitutional self-ignorance. Discovering self and spirit he discovers God; he finds out that there is a Self beyond the temporal: he comes to the vision of that Self in the cosmic consciousness as the divine Reality behind Nature and this world of beings; his mind opens to the thought or the sense of the Absolute of whom self and the individual and the cosmos are so many faces; the cosmic, the egoistic, the original ignorance begin to lose the rigidness of their hold upon him.” The Life Divine

:::   "A transcendent Bliss, unimaginable and inexpressible by the mind and speech, is the nature of the Ineffable. That broods immanent and secret in the whole universe and in everything in the universe. Its presence is described as a secret ether of the bliss of being, of which the Scripture says that, if this were not, none could for a moment breathe or live. And this spiritual bliss is here also in our hearts.” The Synthesis of Yoga

:::   ". . . a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden laws of being and Nature, of all that is not obvious on the surface. It attempts the discovery of the secret laws of mind and mental energy, the secret laws of life and life-energy, the secret laws of the subtle-physical and its energies, — all that Nature has not put into visible operation on the surface; it pursues also the application of these hidden truths and powers of Nature so as to extend the mastery of the human spirit beyond the ordinary operations of mind, the ordinary operations of life, the ordinary operations of our physical existence. In the spiritual domain which is occult to the surface mind in so far as it passes beyond normal and enters into supernormal experience, there is possible not only the discovery of the self and spirit, but the discovery of the uplifting, informing and guiding light of spiritual consciousness and the power of the spirit, the spiritual way of knowledge, the spiritual way of action. To know these things and to bring their truths and forces into the life of humanity is a necessary part of its evolution. Science itself is in its own way an occultism; for it brings to light the formulas which Nature has hidden and it uses its knowledge to set free operations of her energies which she has not included in her ordinary operations and to organise and place at the service of man her occult powers and processes, a vast system of physical magic, — for there is and can be no other magic than the utilisation of secret truths of being, secret powers and processes of Nature. It may even be found that a supraphysical knowledge is necessary for the completion of physical knowledge, because the processes of physical Nature have behind them a supraphysical factor, a power and action mental, vital or spiritual which is not tangible to any outer means of knowledge.” The Life Divine

aura ::: “Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” Letters on Yoga

beauty ::: “Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” The Future Poetry

beauty ::: the quality present in a thing or person that gives intense pleasure or deep satisfaction to the mind, whether arising from sensory manifestations (as shape, colour, sound, etc.), a meaningful design or pattern, or something else, (as a personality in which high spiritual qualities are manifest). Beauty, beauty"s, Beauty"s, beauty-drenched, earth-beauty"s.

::: ". . . behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

“… behind visible events in the world there is always a mass of invisible forces at work unknown to the outward minds of men, and by yoga, (by going inward and establishing a conscious connection with the Cosmic Self and Force and forces,) one can become conscious of these forces, intervene consciously in the play, and to some extent at least determine things in the result of the play.” Letters on Yoga

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

blindfold ::: fig. With the awareness or clear thinking impaired, the mind blinded and without perception.

  "Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient, — these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine

Mind, life and body, the soul in the succession of Time, the conscient, subconscient and superconscient,—these in their various relations and the result of their relations are cosmos and are Nature.” The Life Divine

breadth ::: 1. The measure or the second largest dimension of a plane or solid figure; width. 2. Freedom from narrowness or restraint; liberality. 3. Tolerance; broadmindedness. breadths.

bright ::: 1. Emitting or reflecting light readily or in large amounts; shining; radiant. 2. Magnificent; glorious. 3. Favourable or auspicious. 4. Fig. Characterized by happiness or gladness; full of promise and hope. 5. Distinct and clear to the mind, etc. 6. Intensely clear and vibrant in tone or quality. 7. Polished; glistening as with brilliant color. brighter, brightest, bright-hued, bright-pinioned, flame-bright, moon-bright, pearl-bright, sun-bright.

built ::: pt. and pp. of build. dream-built, high-built, low-built, mind-built, new-built. *adj. *built in. Constructed or included as an integral part of. adj. built-up. Built by the fastening together of several parts or enlarged by the addition of layers.

"But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

“But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

"But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga*

“But in the path of knowledge as it is practised in India concentration is used in a special and more limited sense. It means that removal of the thought from all distracting activities of the mind and that concentration of it on the idea of the One by which the soul rises out of the phenomenal into the one reality.” The Synthesis of Yoga

"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine

"But the timeless self-knowledge of this Eternal is beyond mind; it is a supramental knowledge superconscient to us and only to be acquired by the stilling or transcending of the temporal activity of our conscious mind, by an entry into Silence or a passage through Silence into the consciousness of eternity.” The Life Divine*

"By a Truth-consciousness is meant — a Knowledge consciousness which is immediately, inherently and directly aware of Truth in manifestation and has not to seek for it like Mind.” truth-consciousness. Letters on Yoga*

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

"By the supermind is meant the full Truth-Consciousness of the Divine Nature in which there can be no place for the principle of division and ignorance; it is always a full light and knowledge superior to all mental substance or mental movement.” Letters on Yoga

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

caprice ::: 1. A sudden, unpredictable change or series of actions or changes. 2. A sudden, unpredictable change, as of one"s mind; whim, fancy. caprices.

care ::: n. **1. A burdened state of mind, as that arising from heavy responsibilities; worry. 2. An object of or cause for concern. 3. Watchful oversight; charge or supervision. 4. An object or source of worry, attention, or solicitude. care, cares. v. 5. To be concerned or interested, have concern for. cares, cared.**

chance ::: “Chance is not in this universe; the idea of illusion is itself an illusion. There was never illusion yet in the human mind that was not the concealing [?shape] and disfigurement of a truth.” Essays Divine and Human

conceit ::: 1. An excessively favourable opinion of one"s own ability, importance, wit, etc. 2. Something that is conceived in the mind; a thought; idea. 3. Imagination; fancy. 4. A fanciful thought or idea. conceits.

concentration ::: “Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” Letters on Yoga

conception ::: 1. Origin or beginning. 2. The act or power of forming notions, ideas, or concepts. 3. The act of conceiving; the state of being conceived; fertilization; inception of pregnancy. 4. Something conceived in the mind; a concept, plan, design, idea, or thought. conception"s.

conscience ::: that part of one"s mind which holds one"s knowledge or sense of right and wrong; inner knowledge. half-conscience.

*consciousforce. ::: Sri Aurobindo: "In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

:::   "Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound — for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, — supramental or overmental and submental ranges.” *Letters on Yoga

“Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound—for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious,—supramental or overmental and submental ranges.” Letters on Yoga

consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

"Consequently, the triple world that we live in, the world of Mind-Life-Body, is triple only in its actual accomplished evolution. Life involved in Matter has emerged in the form of thinking and mentally conscious life. But with Mind, involved in it and therefore in Life and Matter, is the Supermind, which is the origin and ruler of the other three, and this also must emerge.” The Life Divine*

constant ::: 1. Unchanging in nature, value, or extent; invariable. 2. Continuing without pause or letup; unceasing. 3. Steadfast; firm in mind or purpose; resolute.

corner ::: 1. The position at which two lines, surfaces, or edges meet and form an angle. 2. The area enclosed or bounded by an angle formed in this manner. 3. A region, part, quarter. 4. A remote, secluded, or secret place. corners, corner-Mind.

cosmic mind

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


cosmic Spirit ::: Sri Aurobindo: "The Cosmic Spirit or Self contains everything in the cosmos — it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” *Letters on Yoga

"[The Divine in one of its three aspects] . . . is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe - although it is now a manifestation in the Ignorance.” Letters on Yoga

   ". . . the cosmic spirit, the one self inhabiting the universe, . . . .” *The Life Divine

"For the cosmic Spirit inhabits each and all, but is more than all; . . . .”The Life Divine


“Cosmic vision is the seeing of the universal movements—it has nothing to do with the psychic necessarily. It can be in the universal mind, the universal vital, the universal physical or anywhere.” Letters on Yoga

cosmic vision ::: Sri Aurobindo: "Cosmic vision is the seeing of the universal movements — it has nothing to do with the psychic necessarily. It can be in the universal mind, the universal vital, the universal physical or anywhere.” Letters on Yoga*

courage ::: the state or quality of mind or spirit that enables one to face danger, fear, or vicissitudes with self-possession, confidence, and resolution; bravery.

“Day and Night,—the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

:::   "Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” *Essays in Philosophy and Yoga

“Death is the question Nature puts continually to Life and her reminder to it that it has not yet found itself. If there were no siege of death, the creature would be bound for ever in the form of an imperfect living. Pursued by death he awakes to the idea of perfect life and seeks out its means and its possibility.” Essays in Philosophy and Yoga

"Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga

“Death is there because the being in the body is not yet developed enough to go on growing in the same body without the need of change and the body itself is not sufficiently conscious. If the mind and vital and the body itself were more conscious and plastic, death would not be necessary.” Letters on Yoga

delight ::: “… the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d’être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

“… desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

devised ::: formed, planned, or arranged in the mind; designed or contrived.

dim ::: 1. Obscure to the mind or the senses. 2. Not clearly seen; indistinct; faint. 3. Having weak or indistinct vision. 4. Faintly outlined; indistinct. 5. Lacking in brightness. v. 1. To cause to seem less bright, as by comparison. 2. Make dim or lusterless. dimly, dim-eyed, dim-heart, dim-hearted, dim-masked, dim-souled.

dimming ::: making or becoming dim, lacking sharpness or brightness; indistinct; obscure to the mind or the senses.

“ . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

divine Mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” *The Mother

dream ::: 1. A series of images, ideas, emotions, and sensations occurring involuntarily in the mind during certain stages of sleep. 2. A vision occurring to a person while awake. 3. A person or thing that is as pleasant, or seemingly unreal, as a dream 4. An ideal or aspiration; goal; aim. 5. A wild or vain fancy. Dream, dream"s, Dream"s, dreams, dream-brood, dream-brush, dream-built, dream-caught, dream-fact, dream-fate, dream-god"s, dream-happiness, dream-hued, dream-life, dream-light, dream-made, dream-mind, dream-notes, dream-print, dream-sculptured, dream-shores, dream-smiles, dream-splendour, dream-truth, dream-vasts, dream-white, dream-world, half-dream, self-dream, sun-dream, world-dream. *adj. 6. Of a colour: misty, dim, or cloudy. v. 7. To have an image (of) or fantasy (about) in or as if in a dream. dreams, dreamed, *dreaming.

Dyumatsena ::: : “Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” (Note at the beginning of Savitri from a letter of Sri Aurobindo to a disciple.)

dyumatsena ::: Sri Aurobindo: "Dyumatsena, Lord of the Shining Hosts, father of Satyavan, is the Divine Mind here fallen blind, losing its celestial kingdom of vision, and through that loss its kingdom of glory.” Author"s note at beginning of Savitri.

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

"Each person follows in the world his own line of destiny which is determined by his own nature and actions — the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey, — the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga*

“Each person follows in the world his own line of destiny which is determined by his own nature and actions—the meaning and necessity of what happens in a particular life cannot be understood except in the light of the whole course of many lives. But this can be seen by those who can get beyond the ordinary mind and feelings and see things as a whole, that even errors, misfortunes, calamities are steps in the journey,—the soul gathering experience as it passes through and beyond them until it is ripe for the transition which will carry it beyond these things to a higher consciousness and higher life.” Letters on Yoga

earth ::: 1. The realm of mortal existence; the temporal world. 2. The softer, friable part of land; soil, especially productive soil. **Earth, earth"s, earth-beauty"s, earth-being"s, earth-beings, earth-bounds, earth-bride, earth-fact, earth-force, Earth-Goddess, earth-hearts, earth-habit"s, earth-heart, earth-instruments, earth-kind, earth-life, earth-light, earth-made, earth-matter"s, earth-mind, earth-mind"s, earth-myth, earth-nature, earth-nature"s, Earth-Nature"s, earth-nursed, earth-pain, Earth-plasm, earth-poise, earth-scene, earth-scene"s, earth-seat, earth-shapes, earth-stage, earth-stuff, earth-time, earth-time"s, earth-use, earth-vision, earth-ways, summer-earth.

Earth ::: “The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

ease ::: 1. Freedom from labour, pain, or physical annoyance; tranquil rest; comfort. 2. Freedom from difficulty, hardship, or effort. 3. Freedom from concern or anxiety; a quiet state of mind.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

edged ::: 1. Having or provided with an edge or border. ::: 2. Having a cutting edge or especially an edge or edges as specified (often used in combination). 3. keen-edged. Sharpness with reference to the mind.

ego ::: “Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

"Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga*

“Emptiness is not in itself a bad condition, only if it is a sad and restless emptiness of the dissatisfied vital. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first often a neutral emptiness with nothing in it, nothing in it either good or bad, happy or unhappy, no impulse or movement. This neutral state is often or even usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience.” Letters on Yoga

engineers ::: those who design, plan or mastermind. Also fig.

:::   Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, — anger and sensitiveness and pride as well as desire and the rest, — not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” *Letters on Yoga

Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feeling, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements,—anger and sensitiveness and pride as well as desire and the rest,—not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit.” Letters on Yoga

"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

evil ::: “… wrong will and falsehood of the steps, . . . separative egoism inflicting by its ignorance and separate contrary will harm on oneself or harm on others, self-driven to a wrong dealing with one’s own soul, mind, life or body or a wrong dealing with the soul, mind, life, body of others, . . . is the practical sense of all human evil.” The Life Divine

::: **"Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul"s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

“Faith is a certitude in the soul which does not depend on reasoning, on this or that mental idea, on circumstances, on this or that passing condition of the mind or the vital or the body. It may be hidden, eclipsed, may even seem to be quenched, but it reappears again after the storm or the eclipse; it is seen burning still in the soul when one has thought that it was extinguished for ever. The mind may be a shifting sea of doubts and yet that faith may be there within and, if so, it will keep even the doubt-racked mind in the way so that it goes on in spite of itself towards its destined goal. Faith is a spiritual certitude of the spiritual, the divine, the soul’s ideal, something that clings to that even when it is not fulfilled in life, even when the immediate facts or the persistent circumstances seem to deny it.” Letters on Yoga

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

“Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

figment ::: something invented, made up, or fabricated by the mind.

::: "Finally, the mind will come to know the Purusha in the mind as the master of Nature whose sanction is necessary to her movements.” The Synthesis of Yoga

fixed ::: 1. Securely placed or fastened or set. 2. Set or intent upon something; steadily directed (as of a person"s eyes, mind, etc.). 3. Definitely and permanently placed. 4. Not fluctuating or varying; definite. 5. Coming each year on the same calendar date. 6. Assigned to a definite place, time, etc.

flame ::: “The true soul secret in us,—subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil,—this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

“… for doubt is the mind’s persistent assailant.” Letters on Yoga

". . . for doubt is the mind"s persistent assailant.” Letters on Yoga ::: "The enemy of faith is doubt, and yet doubt too is a utility and necessity, because man in his ignorance and in his progressive labour towards knowledge needs to be visited by doubt, otherwise he would remain obstinate in an ignorant belief and limited knowledge and unable to escape from his errors.” The Synthesis of Yoga*

“… for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind’s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

::: "For the inner knowledge comes from within and above (whether from the Divine in the heart or from the Self above) and for it to come, the pride of the mind and vital in the surface mental ideas and their insistence on them must go. One must know that one is ignorant before one can begin to know.” Letters on Yoga

:::   "For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

"For these are achievements of the spiritual mind in man; they are movements of that mind passing beyond itself, but on its own plane, into the splendours of the Spirit. The Life Divine

"For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite.” The Synthesis of Yoga

"For what do we mean by Man? An uncreated and indestructible soul that has housed itself in a mind and body made of its own elements.” The Supramental Manifestation

genius ::: “Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature’s] evolution.” The Synthesis of Yoga

Gnosis ::: “Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

guide ::: “The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” The Life Divine

hallucination ::: 1. A sensory experience of something that does not exist outside the mind, caused by various physical and mental disorders. 2. A false notion, belief, or impression; illusion; delusion.

haze ::: 1. An aggregation in the atmosphere of very fine, widely dispersed, solid or liquid particles, or both, giving the air an opalescent appearance that subdues colours. 2. Reduced visibility in the air as a result of condensed water vapour, dust, etc., in the atmosphere. 3. Vagueness of obscurity, as of the mind or perception; confused or vague thoughts, feelings, etc.

heedless ::: careless; thoughtless; unmindful.

:::   ". . . Hiranyagarbha, the luminous mind of dreams, looking through [gross forms created by Virat] those forms to see his own images behind them.” *The Future Poetry

http://savitri.in/books/narad-richard-eggenberger/lexicon-of-an-infinite-mind

  "Human speech is only a secondary expression and at its highest a shadow of the divine Word, of the seed-sounds, the satisfying rhythms, the revealing forms of sound that are the omniscient and omnipotent speech of the eternal Thinker, Harmonist, Creator. The highest inspired speech to which the human mind can attain, the word most unanalysably expressive of supreme truth, the most puissant syllable or mantra can only be its far-off representation.” The Upanishads

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

I do not mean philanthropy or the service of humanity or all the rest of the things — moral or idealistic — which the mind of man substitutes for the deeper truth of works.

"If there is a self in us capable of largeness and universality, able to enter into a cosmic consciousness, that too must be within our inner being; the outer consciousness is a physical consciousness bound to its individual limits by the triple cord of mind, life and body: any external attempt at universality can only result either in an aggrandisement of the ego or an effacement of the personality by its extinction in the mass or subjugation to the mass.” The Life Divine*

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


"Ignorance, this matrix of sin, has in its substantial effect the appearance of a triple cord of limited mind, inefficient life, obscure physical animality, the three ropes with which the Rishi Shunahshepa in the parable was bound as a victim to the sacrificial post.” The Secret of the Veda

"I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt" whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one"s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

I have started writing about doubt, but even in doing so I am afflicted by the ‘doubt’ whether any amount of writing or of anything else can ever persuade the eternal doubt in man which is the penalty of his native ignorance. In the first place, to write adequately would mean anything from 60 to 600 pages, but not even 6000 convincing pages would convince doubt. For doubt exists for its own sake; its very function is to doubt always and, even when convinced, to go on doubting still; it is only to persuade its entertainer to give it board and lodging that it pretends to be an honest truth-seeker. This is a lesson I have learnt from the experience both of my own mind and of the minds of others; the only way to get rid of doubt is to take discrimination as one’s detector of truth and falsehood and under its guard to open the door freely and courageously to experience.” Letters on Yoga

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


impalpable ::: 1. Not perceptible to the touch; intangible. 2. Difficult to perceive or grasp by the mind.

impressions ::: an effect produced in the mind by a stimulus; sensation.

imprint ::: n. 1. A mark or pattern produced by a stamp or an impression. v. **2. Establish or impress firmly in the mind. 3. To mark or stamp with or as if with pressure. imprints.**

“In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.” Letters on Poetry and Art

*"In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.”

“In actual fact Mind measures Time by event and Space by Matter; but it is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension,—no less subjective than Time.” The Life Divine

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga*;

incline ::: n. 1. A steep slope or rise. *v. 2. To bow, nod, or bend (the head, body, etc.). 3. To dispose (a person) in mind, habit, etc. (usually followed by to). 4. To listen, especially willingly or favourably. *inclined, inclining.

inconceivable ::: that which is impossible to comprehend or grasp fully with the mind.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


indistinct ::: not clearly distinguishable or perceptible, as to the eye, ear, or mind. indistinctness.

inner ::: 1. Of or pertaining to the mind or spirit; mental; spiritual. 2. Situated within or farther within; interior. 3. Not obvious; hidden or obscure.

:::   "Inner mind is that which lies behind the surface mind (our ordinary mentality) and can only be directly experienced (apart from its vrttis in the surface mind such as philosophy, poetry, idealism, etc.) by sadhana, by breaking down the habit of being on the surface and by going deeper within.” *Letters on Yoga

"Inner mind is that which lies behind the surface mind (our ordinary mentality) and can only be directly experienced (apart from its vrttis in the surface mind such as philosophy, poetry, idealism, etc.) by sadhana, by breaking down the habit of being on the surface and by going deeper within.” Letters on Yoga

inner mind

innerness ::: more profound or obscure; less apparent; relating to the soul, mind, spirit, consciousness, etc.

"Inner vision means the vision with the inner seeing as opposed to outer vision, the external sight with the surface mind in the surface eyes.” Letters on Yoga

insensible ::: 1. Unaware; unconscious. 2. Not endowed with feeling or sensation, as matter; inanimate. 3. Unaware; unmindful; not emotionally responsive; indifferent. 4. Unresponsive in feeling; not susceptible of emotion or passion; void of any feeling. insensibly.

inspiration ::: 1. A divine influence directly and immediately exerted upon the mind or soul. 2. An inspiring or animating action or influence. inspiration"s, Inspiration"s.

"In Supermind being, consciousness of knowledge and consciousness of will are not divided as they seem to be in our mental operations; they are a trinity, one movement with three effective aspects. Each has its own effect. Being gives the effect of substance, consciousness the effect of knowledge, of the self-guiding and shaping idea, of comprehension and apprehension; will gives the effect of self-fulfilling force. But the idea is only the light of the reality illumining itself; it is not mental thought nor imagination, but effective self-awareness. It is Real-Idea.” The Life Divine

:::   "Intellect is part of Mind and an instrument of half-truth like the rest of the Mind.” Letters on Yoga

intellect ::: the power or faculty of the mind by which one knows or understands, as distinguished from that by which one feels and that by which one wills; the understanding; the faculty of thinking and acquiring knowledge. intellect"s.

"Intellectual activities are not part of the inner being — the intellect is the outer mind.” Letters on Yoga

intent ::: n. 1. Something that is intended; purpose; design. v. 2. To be firmly or steadfastly fixed or directed, as the eyes or mind. 3. To be determined or resolved; having the mind or will fixed on some goal.

intermediate zone ::: Sri Aurobindo: "The intermediate zone means simply a confused condition or passage in which one is getting out of the personal consciousness and opening into the cosmic (cosmic Mind, cosmic vital, cosmic physical, something perhaps of the cosmic higher Mind) without having yet transcended the human mind levels. One is not in possession of or direct contact with the divine Truth on its own levels , but one can receive something from them, even from the overmind, indirectly. Only, as one is still immersed in the cosmic Ignorance, all that comes from above can be mixed, perverted, taken hold of for their purposes by lower, even by hostile Powers. ::: It is not necessary for everyone to struggle through the intermediate zone. If one has purified oneself, if there is no abnormal vanity, egoism, ambition or other strong misleading element, or if one is vigilant and on one"s guard, or if the psychic is in front, one can either pass rapidly and directly or with a minimum of trouble into the higher zones of consciousness where one is in direct contact with the Divine Truth.

"In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda ``Sight"". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man"s dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.” The Upanishads*

  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intoxication ::: overpowering exhilaration or excitement of the mind or emotions.

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


intuitive knowledge ::: Sri Aurobindo: " For the highest intuitive Knowledge sees things in the whole, in the large and details only as sides of the indivisible whole; its tendency is towards immediate synthesis and the unity of knowledge.” *The Life Divine

"The intuitive knowledge on the contrary, however limited it may be in its field or application, is within that scope sure with an immediate, a durable and especially a self-existent certitude.” The Synthesis of Yoga

"All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind, the spirit concealed behind mind and conscious of all in itself and in all its selves, omniscient and capable of illumining the ignorant or the self-forgetful mind whether by rare or constant flashes or by a steady instreaming light, out of its omniscience.” The Synthesis of Yoga*


invisible ::: that cannot be seen; imperceptible by the sight, mind, etc.; hidden. invisibly.

It is a power that is superior to any rule, even to the Cosmic Law—for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate—only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.” Letters on Yoga

"It is necessary to understand clearly the difference between the evolving soul (psychic being) and the pure Atman, self or spirit. The pure self is unborn, does not pass through death or birth, is independent of birth or body, mind or life or this manifested Nature.” Letters on Yoga

"It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

“It is not possible for the individual mind, so long as it remains shut up in its personality, to understand the workings of the Cosmic Will, for the standards made by the personal consciousness are not applicable to them. A cell in the body, if conscious, might also think that the human being and its actions are only the resultant of the relations and workings of a number of cells like itself and not the action of a unified self. It is only if one enters into the Cosmic Consciousness that one begins to see the forces at work and the lines on which they work and get a glimpse of the Cosmic Self and the Cosmic Mind and Will.” Letters on Yoga

It is the cryptic verses of the Veda that help us here; for they contain, though concealed, the gospel of the divine and immortal Supermind and through the veil some illumining flashes come to us. We can see through these utterances the conception of this Supermind as a vastness beyond the ordinary firmaments of our consciousness in which truth of being is luminously one with all that expresses it and assures inevitably truth of vision, formulation, arrangement, word, act and movement and therefore truth also of result of movement, result of action and expression, infallible ordinance or law. Vast all-comprehensiveness; luminous truth and harmony of being in that vastness and not a vague chaos or self-lost obscurity; truth of law and act and knowledge expressive of that harmonious truth of being: these seem to be the essential terms of the Vedic description.” *The Life Divine

"It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga*

  It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, — and even of that it knows only a few ill-lit corners, — is no more than a restricted and very inferior portion of the subliminal whole. The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” *Letters on Yoga

“It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind’s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

:::   "It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine"s Will and the right way to do it.” *Letters on Yoga

“It needs a quiet mind to know the Divine Will. In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine’s Will and the right way to do it.” Letters on Yoga

jar ::: 1. A harsh, grating sound. 2. A sudden unpleasant effect upon the mind or feelings; shock. 3. A quarrel or disagreement, especially a minor one. jars, jarring.

"Kali is Krishna revealed as dreadful Power & wrathful Love. She slays with her furious blows the self in body, life & mind in order to liberate it as spirit eternal.” Essays Divine and Human

"Krishna is the Anandamaya; he supports the evolution through the overmind leading it towards the Ananda.” Letters on Yoga

". . . Life-Force emerging turns upon Matter, imposes a vital content on the operations of material Energy while it develops also its own new movements and operations; Life-Mind emerges in Life-Force and Matter and imposes its content of consciousness on their operations while it develops also its own action and faculties; . . . .” The Life Divine*

life-mind

life-self ::: Sri Aurobindo: ". . . our self-view is vitiated by the constant impact and intrusion of our outer life-self, our vital being, which seeks always to make the thinking mind its tool and servant: for our vital being is not concerned with self-knowledge but with self-affirmation, desire, ego.” *The Life Divine

lotus (as chakra) ::: Sri Aurobindo: "This arrangement of the psychic body is reproduced in the physical with the spinal column as a rod and the ganglionic centres as the chakras which rise up from the bottom of the column, where the lowest is attached, to the brain and find their summit in the brahmarandhra at the top of the skull. These chakras or lotuses, however, are in physical man closed or only partly open, with the consequence that only such powers and only so much of them are active in him as are sufficient for his ordinary physical life, and so much mind and soul only is at play as will accord with its need. This is the real reason, looked at from the mechanical point of view, why the embodied soul seems so dependent on the bodily and nervous life, — though the dependence is neither so complete nor so real as it seems. The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra.” *The Synthesis of Yoga

lovely ::: 1. Having a beauty that appeals to the heart or mind as well as to the eye; charmingly or exquisitely beautiful. 2. Of a great spiritual beauty. lovelier, loveliness.

magnanimity ::: liberality in bestowing gifts; extremely liberal and generous of spirit; generosity or nobility of mind, character, etc.

Man alive, your proposed emendations are an admirable exposition of the art of bringing a line down the steps till my poor "slow miraculous” above-mind line meant to give or begin the concrete portrayal of an act of some hidden Godhead finally becomes a mere metaphor thrown out from its more facile mint by a brilliantly imaginative poetic intelligence. First of all, you shift my "dimly” out of the way and transfer it to something to which it does not inwardly belongs make it an epithet of the gesture or an adverb qualifying its epithet instead of something that qualifies the atmosphere in which the act of the Godhead takes place. That is a preliminary havoc which destroys what is very important to the action, its atmosphere. I never intended the gesture to be dim, it is a luminous gesture, but forcing its way through the black quietude it comes dimly. Then again the bald phrase "a gesture came” without anything to psychicise it becomes simply something that "happened”, "came” being a poetic equivalent for "happened”, instead of the expression of the slow coming of the gesture. The words "slow” and "dimly” assure this sense of motion and this concreteness to the word"s sense here. Remove one or both whether entirely or elsewhere and you ruin the vision and change altogether its character. That is at least what happens wholly in your penultimate version and as for the last its "came” gets another meaning and one feels that somebody very slowly decided to let out the gesture from himself and it was quite a miracle that it came out at all! "Dimly miraculous” means what precisely or what "miraculously dim” — it was miraculous that it managed to be so dim or there was something vaguely miraculous about it after all? No doubt they try to mean something else — but these interpretations come in their way and trip them over. The only thing that can stand is the first version which is no doubt fine poetry, but the trouble is that it does not give the effect I wanted to give, the effect which is necessary for the dawn"s inner significance. Moreover, what becomes of the slow lingering rhythm of my line which is absolutely indispensable? Letters on Savitri

"Man himself is not a life and mind born of Matter and eternally subject to physical Nature, but a spirit that uses life and body.” The Renaissance in India

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

meanness ::: the quality or state of being selfish or stingy; the aspect of being small-minded; miserly.

meant ::: 1. Intended for a particular purpose. 2. Had in mind as one"s purpose or intention; intended.

meditation ::: Sri Aurobindo: "There are two words used in English to express the Indian idea of dhyana , ‘meditation" and ‘contemplation". Meditation means properly the concentration of the mind on a single train of ideas which work out a single subject. Contemplation means regarding mentally a single object, image, idea so that the knowledge about the object, image or idea may arise naturally in the mind by force of the concentration. Both these things are forms of dhyana , for the principle of dhyana is mental concentration whether in thought, vision or knowledge. *Letters on Yoga

mental ::: of or relating to the mind; done in the mind, esp. In the mind alone.

mind, cosmic ::: see: cosmic mind

mind, Ideal Mind ::: Sri Aurobindo: "The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” *The Synthesis of Yoga

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

mind, inner ::: Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience:” *The Life Divine

mindless ::: devoid of mind; without intelligence. mindlessness.

mind of light ::: Sri Aurobindo: "The Mind of Light is a subordinate action of Supermind, dependent upon it even when not apparently springing direct from it, . . . .” *Essays in Philosophy and Yoga

mind, physical ::: Sri Aurobindo: "The physical mind is that part of the mind which is concerned with the physical things only — it depends on the sense-mind, sees only objects, external actions, draws its ideas from the data given by external things, infers from them only and knows no other Truth until it is enlightened from above.” *Letters on Yoga

mind, Self of ::: Sri Aurobindo: "If one stands back from the mind and its activities so that they fall silent at will or go on as a surface movement of which one is the detached and disinterested witness, it becomes possible eventually to realise oneself as the inner Self of mind, the true and pure mental being, the Purusha; . . . .” The Life Divine

mind, silent ::: Sri Aurobindo: "The first thing to do in the sadhana is to get a settled peace and silence in the mind. Otherwise you may have experiences, but nothing will be permanent. It is in the silent mind that the true consciousness can be built. ::: A quiet mind does not mean that there will be no thoughts or mental movements at all, but that these will be on the surface and you will feel your true being within separate from them, observing but not carried away, able to watch and judge them and reject all that has to be rejected and to accept and keep to all that is true consciousness and true experience.” *Letters on Yoga

mind, spiritual ::: Sri Aurobindo: "The spiritual mind is a mind which, in its fullness, is aware of the Self, reflecting the Divine, seeing and understanding the nature of the Self and its relations with the manifestation, living in that or in contact with it, calm, wide and awake to higher knowledge, not perturbed by the play of the forces. When it gets its full liberated movement, its central station is very usually felt above the head, though its influence can extend downward through all the being and outward through space.” Letters on Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind, thought- ::: see **thought-mind.**

mind, triple cord of ::: see **triple cord of mind.**

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**


movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

“Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes,—towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” The Life Divine

non-Being ::: Sri Aurobindo: "Non-Being is only a word. When we examine the fact it represents, we can no longer be sure that absolute non-existence has any better chance than the infinite Self of being more than an ideative formation of the mind. We really mean by this Nothing something beyond the last term to which we can reduce our purest conception and our most abstract or subtle experience of actual being as we know or conceive it while in this universe. This Nothing then is merely a something beyond positive conception. And when we say that out of Non-Being Being appeared, we perceive that we are speaking in terms of Time about that which is beyond Time.” The Life Divine ::: Non-Being"s, Non-being"s, non-being, non-being"s,

"Nor can the human confusion of values which obliterates the distinction between spiritual and moral and even claims that the moral is the only true spiritual element in our nature be of any use to us; for ethics is a mental control, and the limited erring mind is not and cannot be the free and ever-luminous spirit.” The Synthesis of Yoga

“Nor can the human confusion of values which obliterates the distinction between spiritual and moral and even claims that the moral is the only true spiritual element in our nature be of any use to us; for ethics is a mental control, and the limited erring mind is not and cannot be the free and ever-luminous spirit.” The Synthesis of Yoga

not borne in mind; allowed to drop out of mind; forgotten.

not conceived by the mind; beyond thought.

nurse ::: n. 1. One who tends or looks after another. 2. Fig. One that serves as a nurturing or fostering influence or means. v. 3. To feed at the breast of; suckle. 4. To manage or guide carefully; look after with care; foster. 5. To bear privately in the mind or in the heart. nurses, nursed, nursing, earth-nursed.

oblivious ::: 1. Without remembrance or memory. 2. Unmindful; unconscious; unaware (usually followed by of ).

occupy ::: 1. To seize possession of and maintain control over by or as if by conquest. 2. To fill up (time or space). 3. To engage or employ the mind, energy, or attention of. occupies, occupied.

"Of course, the gods exist — that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds — gods and Asuras, etc.” Letters on Yoga

“Of course, the gods exist—that is to say, there are Powers that stand above the world and transmit the divine workings. It is the physical mind which believes only what is physical that denies them. There are also beings of other worlds—gods and Asuras, etc.” Letters on Yoga

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

On the other hand the passage through the higher zones — higher Mind, illumined Mind, Intuition, overmind is obligatory — they are the true Intermediaries between the present consciousness and the supermind.” Letters on Yoga

oppressed ::: v. 1. Overwhelmed or crushed, esp. in battle. 2. To lie heavy on; burdened (the mind, imagination, etc.). oppresses, oppressed, oppressing.* *n. oppressed. 3. Those who are subjugated by cruelty, force, etc.; trampled down. adj. oppressed. 4.** Afflicted or tormented; burdened psychologically or mentally; caused to suffer.

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

“Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

"Our thoughts are not really created within ourselves independently in the small narrow thinking machine we call our mind; in fact, they come to us from a vast mental space or ether either as mind-waves or waves of mind-force that carry a significance which takes shape in our personal mind or as thought-formations ready-made which we adopt and call ours. Our outer mind is blind to this process of Nature; but by the awakening of the inner mind we can become aware of it.” Letters on Yoga

outward ::: n. 1. Relating to physical reality rather than with thoughts or the mind; the material or external world. outward"s, outwardness. adj. 2. Relating to the physical self. 3. Purely external; superficial. 4. Belonging or pertaining to external actions or appearances, as opposed to inner feelings, mental states, etc. 5. Pertaining to or being what is seen or apparent, as distinguished from the underlying nature, facts, etc.; pertaining to surface qualities only; superficial.

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

phantom ::: n. 1. Something apparently seen, heard, or sensed, but having no physical reality; a ghost or an apparition. 2. An image that appears only in the mind; an illusion. adj. 3. Of, pertaining to, or of the nature of a phantom; illusory. phantom"s, phantoms.

phenomenal ::: 1. Of, relating to, or constituting phenomena or a phenomenon; extraordinary; outstanding; remarkable. 2. Phil. Known or derived through the senses rather than through the mind.

physical mind

plain ::: n. 1. An extensive, level, usually treeless area of land. plains. adj. 2. Obvious to the mind; evident. 3. Not elaborate or complicated; simple.

plant ::: n. 1. The vegetal kingdom. 2. An herb or other small vegetable growth, in contrast with a tree or a shrub. v. 3. To place or set seeds, cuttings etc. in the ground to grow. 4. To fix firmly in the mind; implant in the heart. 5. To put, set, or place in some position or firmly in or on the ground. plants, planted, planting.

poetry ::: Sri Aurobindo: "All poetry is an inspiration, a thing breathed into the thinking organ from above; it is recorded in the mind, but is born in the higher principle of direct knowledge or ideal vision which surpasses mind. It is in reality a revelation. The prophetic or revealing power sees the substance; the inspiration perceives the right expression. Neither is manufactured; nor is poetry really a poiesis or composition, nor even a creation, but rather the revelation of something that eternally exists. The ancients knew this truth and used the same word for poet and prophet, creator and seer, sophos, vates, kavi.” Essays Human and Divine

ponder ::: to weigh in the mind with thoroughness and care; reflect deeply. ponders, pondered, pondering.

pose ::: 1. A bodily attitude or posture. 2. A position or attitude exhibited by a figure in a picture, sculptural work, tableau, or the like. 3. Fig. An attitude or posture of mind or conduct.

possession ::: 1. The act of possessing or state of being possessed. 2. Wealth or property. 3. Control over one"s self, one"s mind, etc. possessions.

posture ::: 1. A position of the body or of body parts. 2. One"s image or policy as perceived by the public. 3. A stance or disposition with regard to something. 4. Fig. A frame of mind affecting one"s thoughts or behaviour; an overall attitude. postures.

Preface ::: This supplement to the Lexicon of an Infinite Mind, A Dictionary of Words and Terms in Savitri, is a selection of answers to our numerous questions posed to disciples and devotees of Sri Aurobindo and the Mother. It is a rare treasure for generations to come for it provides a profound insight into the understanding of various terms and phrases in Savitri by those who knew Sri Aurobindo and had His darshan many times and a few others with a deep knowledge of specific terms in Savitri.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


press ::: n. 1. A crowd, throng, or multitude. 2. A crowding, thronging, or pressing together; a collective force. 3. Pressure or demands of affairs; urgency, haste, hurry. v. 4. To exert weight, force or pressure. 5. To advance or carry on vigorously despite obstacles in one"s way. 6. To impress (a thing) upon the mind, etc., emphasize, inculcate. 7. To beset or harass; afflict. 8. To cause to move in some direction or into some position by pressure; to push, drive, thrust. 9. To compress or squeeze. 10. To squeeze out or express, as juice. 11. To urge or entreat strongly or insistently. 12. To hold closely as in an embrace; clasp. presses, pressed, pressing.

::: "Pressure, throbbing, electrical vibrations are all signs of the working of the Force. The places indicate the field of action — the top of the head is the summit of the thinking mind where it communicates with the higher consciousness; the neck or throat is the seat of the physical, externalising or expressive mind; the ear is the place of communication with the inner mind-centre by which thoughts etc. enter into the personal being from the general Nature.” Letters on Yoga

prompter ("s) ::: 1. Theat. A person offstage who reminds the actors of forgotten lines or cues. 2. A person, thing, etc., that prompts. prompters, sprite-prompters.

promptings ::: things serving to suggest or remind.

proofs ::: 1. Evidence or arguments that compel the mind to accept an assertion as true. 2. Law. The whole body of evidence, as a written document or sworn statement, upon which the verdict of a court is based.

quietism ::: a state of quietness, tranquillity and passivity; often a calmness of mind towards external events.

real, the ::: Sri Aurobindo: " From our ascending point of view we may say that the Real is behind all that exists; it expresses itself intermediately in an Ideal which is a harmonised truth of itself; the Ideal throws out a phenomenal reality of variable conscious-being which, inevitably drawn towards its own essential Reality, tries at last to recover it entirely whether by a violent leap or normally through the Ideal which put it forth. It is this that explains the imperfect reality of human existence as seen by the Mind, the instinctive aspiration in the mental being towards a perfectibility ever beyond itself, towards the concealed harmony of the Ideal, and the supreme surge of the spirit beyond the ideal to the transcendental.” *The Life Divine

recks ::: minds or cares about (something); considers.

recollect ::: to recall to mind; remember. recollecting.

reminded ::: caused (a person) to remember; caused (a person) to think (of someone or something). reminding.

reminder ::: a person or thing that serves to remind.

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

“Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

repose ::: n.** 1. The act of resting or the state of being at rest. 2. Quiet, calm, peace, tranquillity. 3. Freedom from worry; peace of mind. v. 4. To place (oneself or one"s body) in a state of quiet relaxation; lie or lay down at rest. 5. To lie or be at rest, as from work, activity, etc. reposed.**

satisfy ::: to fulfil the desires, expectations, aspirations, needs, or demands of (a person, the mind, heart, etc.); give full contentment to. satisfies, satisfied.

scene ::: 1. The place where an action or event occurs. 2. A view or picture presented to the eye (or to the mind) of a place, concourse, incident, series of actions or events, assemblage of objects, etc. 3. The place in which the action of a play, movie, or other narrative occurs; a setting. 4. A subdivision of an act of a play marked by the entrance or departure of one or more actors. 5. An action, episode, complication of events, or situation, in real life. 6. Fig. A view or prospect of something to come. scenes, scene-shifters, earth-scene, earth-scene"s, life-scene, soul-scene, world-scene.

schooled ::: educated, trained (a person, his mind, powers, tastes, etc.); to render wise, skilful, or tractable by training or discipline.

seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda

seem ::: 1. To have an aspect of truth and probability. 2. To give the impression of being; to appear to be, to be apparently. 3. To appear to be, feel or do something. 4. To appear to one"s own senses, mind, observation, judgement, etc. seems, seemed.

see mind.

seize ::: 1. To grasp with the mind; apprehend; understand clearly and completely. 2. To take hold of quickly; grab with the hands. 3. Of a fear, a belief, etc.: To take sudden possession of (a person, his mind). 4. To take possession of control of as if by suddenly laying hold. 5. To take possession of by force or at will. seizes, seized, seizing.

self of Mind ::: see **Mind, self of.**

settled ::: v. 1. Rendered or made stable or permanent; fixed in a certain condition; established. 2. Sank down gradually and remained. 3. Sank deeply into (the mind, heart). 4. Discontinued moving and came to rest in one place. adj. 5. Established on a permanent basis; stabilized.

shock ::: 1. A violent collision or impact; a heavy blow. 2. Something that jars the mind or emotions as if with a violent, unexpected blow. 3. A sudden disturbance of function, equilibrium or mental faculties caused by such a blow; violent agitation. shocks.

  "Silence of the mind, peace or calm in the mind are three things that are very close together and bring each other.” *Letters on Yoga

silence ::: Sri Aurobindo: "Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga

  "Sin consists not at all in the outward deed, but in an impure reaction of the personal will, mind and heart which accompanies it or causes it; . . . .” *Essays on the Gita

something, such as a thought or conception, that potentially or actually exists in the mind as a product of mental activity. Idea, idea"s, Idea"s, ideas, Ideas, world-idea.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

Space. Sri Aurobindo: "It is possible in pure mentality to disregard the movement of event and the disposition of substance and realise the pure movement of Conscious-Force which constitutes Space and Time; these two are then merely two aspects of the universal force of Consciousness which in their intertwined interaction comprehend the warp and woof of its action upon itself. And to a consciousness higher than Mind which should regard our past, present and future in one view, containing and not contained in them, not situated at a particular moment of Time for its point of prospection, Time might well offer itself as an eternal present. And to the same consciousness not situated at any particular point of Space, but containing all points and regions in itself, Space also might well offer itself as a subjective and indivisible extension, — no less subjective than Time.” The Life Divine

spell ::: 1. A word or formula believed to have magic power. 2. Fig. An influence that can control the mind or character; fascination. 3. A state or period of enchantment.

"Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; mind and body are the means by which it seeks to reveal itself.” The Synthesis of Yoga

spiritual Mind ::: "…mind and life and matter are derivations from the Self through a spiritual mind or supermind which is the real support of cosmic existence.” *The Hour of God

". . . spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us.” The Human Cycle

“… spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us.” The Human Cycle

*(Sri Aurobindo: "And finally all is lifted up and taken into the supermind and made a part of the infinitely luminous consciousness, knowledge and experience of the supramental being, the Vijnana Purusha.” The Synthesis of Yoga*) ::: Angel of the House. The guardian spirit of the home.

Sri Aurobindo: A symbol, as I understand it, is the form on one plane that represents a truth of another. For instance, a flag is the symbol of a nation…. But generally all forms are symbols. This body of ours is a symbol of our real being and everything is a symbol of some higher reality. There are, however, different kinds of symbols: 1. Conventional symbols, such as the Vedic Rishis formed with objects taken from their surroundings. The cow stood for light because the same word `go ‘ meant both ray and cow, and because the cow was their most precious possession which maintained their life and was constantly in danger of being robbed and concealed. But once created, such a symbol becomes alive. The Rishis vitalised it and it became a part of their realisation. It appeared in their visions as an image of spiritual light. The horse also was one of their favourite symbols, and a more easily adaptable one, since its force and energy were quite evident. 2. What we might call Life-symbols, such as are not artificially chosen or mentally interpreted in a conscious deliberate way, but derive naturally from our day-to-day life and grow out of the surroundings which condition our normal path of living. To the ancients the mountain was a symbol of the path of yoga, level above level, peak upon peak. A journey, involving the crossing of rivers and the facing of lurking enemies, both animal and human, conveyed a similar idea. Nowadays I dare say we would liken yoga to a motor-ride or a railway-trip. 3. Symbols that have an inherent appositeness and power of their own. Akasha or etheric space is a symbol of the infinite all-pervading eternal Brahman. In any nationality it would convey the same meaning. Also, the Sun stands universally for the supramental Light, the divine Gnosis. 4.* Mental symbols, instances of which are numbers or alphabets. Once they are accepted, they too become active and may be useful. Thus geometrical figures have been variously interpreted. In my experience the square symbolises the supermind. I cannot say how it came to do so. Somebody or some force may have built it before it came to my mind. Of the triangle, too, there are different explanations. In one position it can symbolise the three lower planes, in another the symbol is of the three higher ones: so both can be combined together in a single sign. The ancients liked to indulge in similar speculations concerning numbers, but their systems were mostly mental. It is no doubt true that supramental realities exist which we translate into mental formulas such as Karma, Psychic evolution, etc. But they are, so to speak, infinite realities which cannot be limited by these symbolic forms, though they may be somewhat expressed by them; they might be expressed as well by other symbols, and the same symbol may also express many different ideas. Letters on Yoga

Sri Aurobindo: "Avatarhood would have little meaning if it were not connected with the evolution. The Hindu procession of the ten Avatars is itself, as it were, a parable of evolution. First the Fish Avatar, then the amphibious animal between land and water, then the land animal, then the Man-Lion Avatar, bridging man and animal, then man as dwarf, small and undeveloped and physical but containing in himself the godhead and taking possession of existence, then the rajasic, sattwic, nirguna Avatars, leading the human development from the vital rajasic to the sattwic mental man and again the overmental superman. Krishna, Buddha and Kalki depict the last three stages, the stages of the spiritual development — Krishna opens the possibility of overmind, Buddha tries to shoot beyond to the supreme liberation but that liberation is still negative, not returning upon earth to complete positively the evolution; Kalki is to correct this by bringing the Kingdom of the Divine upon earth, destroying the opposing Asura forces. The progression is striking and unmistakable.” *Letters on Yoga

Sri Aurobindo: "Beauty is the special divine Manifestation in the physical as Truth is in the Mind, Love in the heart, Power in the vital.” *The Future Poetry

*Sri Aurobindo: "Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos — there are even many universes. Ours is only one of many.” Letters on Yoga

Sri Aurobindo: "Mind is not sufficient to explain existence in the universe. Infinite Consciousness must first translate itself into infinite faculty of Knowledge or, as we call it from our point of view, omniscience.” The Life Divine

Sri Aurobindo: "But what do we mean by the individual? What we usually call by that name is a natural ego, a device of Nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible; but the individual self or soul is not this ego. The individual soul is the spiritual being which is sometimes described as an eternal portion of the Divine, but can also be described as the Divine himself supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Chance is not *in this universe; the idea of illusion is itself an illusion. There was never illusion yet in the human mind that was not the concealing [?shape] and disfigurement of a truth.” Essays Divine and Human

Sri Aurobindo: "Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g., the Divine; there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.” *Letters on Yoga

Sri Aurobindo: "Day and Night, – the latter the state of Ignorance that belongs to our material Nature, the former the state of illumined Knowledge that belongs to the divine Mind of which our mentality is a pale and dulled reflection.” The Secret of the Veda

*Sri Aurobindo: ". . . desires come from outside, enter the subconscious vital and rise to the surface. It is only when they rise to the surface and the mind becomes aware of them, that we become conscious of the desire. It seems to us to be our own because we feel it thus rising from the vital into the mind and do not know that it came from outside.” Letters on Yoga

Sri Aurobindo: " . . . Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. The Synthesis of Yoga

*Sri Aurobindo: "Ego is only a faculty put forward by the discriminative mind to centralise round itself the experiences of the sense-mind and to serve as a sort of lynch-pin in the wheel which keeps together the movement. It is no more than an instrument, although it is true that so long as we are limited by our normal mentality, we are compelled by the nature of that mentality and the purpose of the instrument to mistake our ego-function for our very self.” The Upanishads

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

Sri Aurobindo: ". . . for each individual is in himself the Eternal who has assumed name and form and supports through him the experiences of life turning on an ever-circling wheel of birth in the manifestation. The wheel is kept in motion by the desire of the individual, which becomes the effective cause of rebirth and by the mind"s turning away from the knowledge of the eternal self to the preoccupations of the temporal becoming.” The Life Divine

Sri Aurobindo: "Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her [Nature"s] evolution.” *The Synthesis of Yoga

Sri Aurobindo: "Gnosis or true supermind is a power above mind working in its own law, out of the direct identity of the supreme Self, his absolute self-conscious Truth knowing herself by her own power of absolute Light without any need of seeking, even the most luminous seeking.” The Upanishads (footnote)

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "If this higher buddhi {{understanding in the profoundest sense] could act pure of the interference of these lower members, it would give pure forms of the truth; observation would be dominated or replaced by a vision which could see without subservient dependence on the testimony of the sense-mind and senses; imagination would give place to the self-assured inspiration of the truth, reasoning to the spontaneous discernment of relations and conclusion from reasoning to an intuition containing in itself those relations and not building laboriously upon them, judgment to a thought-vision in whose light the truth would stand revealed without the mask which it now wears and which our intellectual judgment has to penetrate; while memory too would take upon itself that larger sense given to it in Greek thought and be no longer a paltry selection from the store gained by the individual in his present life, but rather the all-recording knowledge which secretly holds and constantly gives from itself everything that we now seem painfully to acquire but really in this sense remember, a knowledge which includes the future(1) no less than the past. ::: Footnote: In this sense the power of prophecy has been aptly called a memory of the future.]” *The Synthesis of Yoga

Sri Aurobindo: "In fact it [the world] is not an illusion in the sense of an imposition of something baseless and unreal on the consciousness, but a misinterpretation by the conscious mind and sense and a falsifying misuse of manifested existence.” Letters on Yoga

Sri Aurobindo: "Intellectual activities are not part of the inner being – the intellect is the outer mind.” *Letters on Yoga

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

*Sri Aurobindo: "In the ancient Indian system there is only one triune supernal, Sachidananda. Or if you speak of the upper hemisphere as the supernal, there are three, Sat plane, Chit plane and Ananda plane. The Supermind could be added as a fourth, as it draws upon the other three and belongs to the supper hemisphere.” Letters on Yoga and On Himself*

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: "It is an achievement to have got rid so rapidly and decisively of the shimmering mists and fogs which modern intellectualism takes for Light of Truth. The modern mind has so long and persistently wandered – and we with it – in the Valley of the False Glimmer that it is not easy for anyone to disperse its mists with the sunlight of clear vision.” Letters on Yoga

Sri Aurobindo: "It might be said again that, even so, in Sachchidananda itself at least, above all worlds of manifestation, there could be nothing but the self-awareness of pure existence and consciousness and a pure delight of existence. Or, indeed, this triune being itself might well be only a trinity of original spiritual self-determinations of the Infinite; these too, like all determinations, would cease to exist in the ineffable Absolute. But our position is that these must be inherent truths of the supreme being; their utmost reality must be pre-existent in the Absolute even if they are ineffably other there than what they are in the spiritual mind"s highest possible experience. The Absolute is not a mystery of infinite blankness nor a supreme sum of negations; nothing can manifest that is not justified by some self-power of the original and omnipresent Reality.” The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

Sri Aurobindo: ". . . obedience is necessary so as to get away from one"s own mind and vital and learn to follow the Truth. . . . Letters on Yoga

Sri Aurobindo: ". . . our mind has the faculty of imagination; it can create and take as true and real its own mental structures: . . . . Our mental imagination is an instrument of Ignorance; it is the resort or device or refuge of a limited capacity of knowledge, a limited capacity of effective action. Mind supplements these deficiencies by its power of imagination: it uses it to extract from things obvious and visible the things that are not obvious and visible; it undertakes to create its own figures of the possible and the impossible; it erects illusory actuals or draws figures of a conjectured or constructed truth of things that are not true to outer experience. That is at least the appearance of its operation; but, in reality, it is the mind"s way or one of its ways of summoning out of Being its infinite possibilities, even of discovering or capturing the unknown possibilities of the Infinite.” The Life Divine

Sri Aurobindo: ". . . some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is their real cause. This has been recently discovered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis.” *Letters on Yoga

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: "Substance, then, as we know it, material substance, is the form in which Mind acting through sense contacts the Conscious Being of which it is itself a movement of knowledge.” *The Life Divine

Sri Aurobindo: "The contact of mind with its objects creates what we call sense.” *The Life Divine

*Sri Aurobindo: ". . . the divine Ananda, the principle of Bliss [is that] from which, in the Vedic conception, the existence of Man, this mental being, is drawn. A secret Delight is the base of existence, its sustaining atmosphere and almost its substance. This Ananda is spoken of in the Taittiriya Upanishad as the ethereal atmosphere of bliss without which nothing could remain in being. In the Aitareya Upanishad Soma, as the lunar deity, is born from the sense-mind in the universal Purusha and, when man is produced, expresses himself again as sense-mentality in the human being. For delight is the raison d"être of sensation, or, we may say, sensation is an attempt to translate the secret delight of existence into the terms of physical consciousness.” The Secret of the Veda

Sri Aurobindo: "The Divine and no other is the flame of life that sustains the physical body of living creatures and turns its food into sustenance of their vital force. He is lodged in the heart of every breathing thing; from him are memory and knowledge and the debates of the reason. He is that which is known by all the Vedas and by all forms of knowing; he is the knower of Veda and the maker of Vedanta. In other words, the Divine is at once the Soul of matter and the Soul of life and the Soul of mind as well as the Soul of the supramental light that is beyond mind and its limited reasoning intelligence.” *Essays on the Gita

*Sri Aurobindo: "The earth is a material field of evolution. Mind and life, supermind, Sachchidananda are in principle involved there in the earth-consciousness; but only Matter is at first organized; then life descends from the life plane and gives shape and organization and activity to the life principle in Matter, creates the plant and animal; then mind descends from the mind plane, creating man. Now supermind is to descend so as to create a supramental race.” Letters on Yoga

Sri Aurobindo: "The first is the discovery of the soul, not the outer soul of thought and emotion and desire, but the secret psychic entity, the divine element within us. When that becomes dominant over the nature, when we are consciously the soul and when mind, life and body take their true place as its instruments, we are aware of a guide within that knows the truth, the good, the true delight and beauty of existence, controls heart and intellect by its luminous law and leads our life and being towards spiritual completeness.” *The Life Divine

Sri Aurobindo: "The ordinary mind in man is not truly the thinking mind proper, it is a life-mind, a vital mind as we may call it, which has learned to think and even to reason but for its own ends and on its own lines, not on those of a true mind of knowledge.” The Human Cycle (footnote).

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

Sri Aurobindo: "There are two allied powers in man: Knowledge and Wisdom. Knowledge is so much of the truth, seen in a distorted medium, as the mind arrives at by groping; Wisdom what the eye of divine vision sees in the spirit.” *The Hour of God

Sri Aurobindo: "There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life"s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

Sri Aurobindo: “There is no necessity in the essential nature of mind, sense, life that they should be so limited: for the physical sense-organs are not the creators of sense-perceptions, but themselves the creation, the instruments and here a necessary convenience of the cosmic sense; the nervous system and vital organs are not the creators of life’s action and reaction, but themselves the creation, the instruments and here a necessary convenience of the cosmic Life-force; the brain is not the creator of thought, but itself the creation, the instrument and here a necessary convenience of the cosmic Mind. The necessity then is not absolute, but teleological; it is the result of a divine cosmic Will in the material universe which intends to posit here a physical relation between sense and its object, establishes here a material formula and law of Conscious-Force and creates by it physical images of Conscious-Being to serve as the initial, dominating and determining fact of the world in which we live. It is not a fundamental law of being, but a constructive principle necessitated by the intention of the Spirit to evolve in a world of Matter.” The Life Divine

*Sri Aurobindo: "The Spirit is the consciousness above mind, the Atman or Self, which is always in oneness with the Divine.” Letters on Yoga

Sri Aurobindo: "The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

Sri Aurobindo: "The word ‘ghost" as used in popular parlance covers an enormous number of distinct phenomena which have no necessary connection with each other. To name a few only: ::: An actual contact with the soul of a human being in its subtle body and transcribed to our mind by the appearance of an image or the hearing of a voice.

Sri Aurobindo: "The word is a sound expression of the idea. In the supra-physical plane when an idea has to be realised, one can by repeating the word-expression of it, produce vibrations which prepare the mind for the realisation of the idea. That is the principle of the Mantras and of Japa. One repeats the name of the Divine and the vibrations created in the consciousness prepare the realisation of the Divine. It is the same idea that is expressed in the Bible: ‘God said, Let there be Light, and there was Light". It is creation by the Word.” *The Future Poetry

Sri Aurobindo: "This idea of universality, of oneness not only with God or the eternal Self in me, but with all humanity and other beings, is growing to be the most prominent strain in our minds and it has to be taken more largely into account in any future idea or computation of the significance of rebirth and karma.” Essays in Philosophy and Yoga

Sri Aurobindo: "This mind of pure intelligence has behind it our inner or subliminal mind which senses directly all the things of the mind-plane, is open to the action of a world of mental forces, and can feel the ideative and other imponderable influences which act upon the material world and the life-plane but which at present we can only infer and cannot directly experience: . . . .” *The Life Divine

Sri Aurobindo: "Trance or samadhi is a way of escape — the body is made quiet, the physical mind is in a state of torpor, the inner consciousness is left free to go on with its experiences. The disadvantage is that trance becomes indispensable and the problem of the waking consciousness is not solved; it remains imperfect.” Letters on Yoga

Sri Aurobindo: "We have distinguished a fourfold principle of divine Being creative of the universe, — Existence, Conscious-Force, Bliss and Supermind.” *The Life Divine

Sri Aurobindo: "What the "void" feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if" that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if"s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows. . . .” Letters on Savitri

Sri Aurobindo: ". . . wrong will and falsehood of the steps, . . . separative egoism inflicting by its ignorance and separate contrary will harm on oneself or harm on others, self-driven to a wrong dealing with one"s own soul, mind, life or body or a wrong dealing with the soul, mind, life, body of others, . . . is the practical sense of all human evil.” *The Life Divine

Sri Aurobindo: "Yet all the time the universal forces are pouring into him without his knowing it. He is aware only of thoughts, feelings, etc., that rise to the surface and these he takes for his own. Really they come from outside in mind waves, vital waves, waves of feeling and sensation, etc., which take particular form in him and rise to the surface after they have got inside. But they do not get into his body at once. He carries about with him an environmental consciousness (called by the Theosophists the Aura) into which they first enter. If you can become conscious of this environmental self of yours, then you can catch the thought, passion, suggestion or force of illness and prevent it from entering into you. If things in you are thrown out, they often do not go altogether but take refuge in this environmental atmosphere and from there they try to get in again. Or they go to a distance outside but linger on the outskirts or even perhaps far off, waiting till they get an opportunity to attempt entrance.” *Letters on Yoga

sting ::: fig. Something that wounds the mind, heart, or spirit with or as if with a sudden sharp pain, stinging, stings.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


subconscious ::: not wholly conscious; partially or imperfectly conscious; existing or operating in the mind beneath or beyond consciousness.

Sri Aurobindo: "The subconscious in us is the extreme border of our secret inner existence where it meets the Inconscient, it is a degree of our being in which the Inconscient struggles into a half consciousness. . . .” The Life Divine


subjective ::: 1. Existing in the mind; belonging to the thinking subject rather than to the object of thought (opposed to objective). 2. Relating to or of the nature of an object as it is known in the mind as distinct from a thing in itself.

subtle body ::: Sri Aurobindo: "The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.” The Synthesis of Yoga

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


suggested ::: of things: Called up the thought of by association or natural connexion of ideas; brought before the mind indirectly or without plain expression.

"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

supermind ::: Sri Aurobindo: "The Supermind is the total Truth-Consciousness; the Overmind draws down the truths separately and gives them a separate activity — e.g. in the Supermind the Divine Peace and Power, Knowledge and Will are one. In the Overmind each of these becomes a separate aspect which can exist or act on its own lines apart from the others.

*Supermind, supermind"s.

sweetness ::: 1. Pleasing to the senses; agreeable. 2. Pleasing to the mind or feelings; gratifying. 3. Sweet taste or quality; sweetness. 4. Having a pleasing disposition; lovableness; graciousness. 5. A soft and pleasing sound. sweetness"s, sweetnesses.

tangible ::: 1. Discernible by the touch; palpable. 2. Capable of being clearly grasped by the mind; substantial rather than imaginary.

that does not remember; unmindful (of a thing).

"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

"The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

“The call, once decisive, stands; the thing that has been born cannot eventually be stifled. Even if the force of circumstances prevents a regular pursuit or a full practical self-consecration from the first, still the mind has taken its bent and persists and returns with an ever-increasing effect upon its leading preoccupation. There is an ineluctable persistence of the inner being, and against it circumstances are in the end powerless, and no weakness in the nature can for long be an obstacle.” The Synthesis of Yoga

"The colours of the lotuses and the numbers of petals are respectively, from bottom to top: — (1) the Muladhara or physical consciousness centre, four petals, red; (2) the abdominal centre, six petals, deep purple red; (3) the navel centre, ten petals, violet; (4) the heart centre, twelve petals, golden pink; (5) the throat centre, sixteen petals, grey; (6) the forehead centre between the eye-brows, two petals, white; (7) the thousand-petalled lotus above the head, blue with gold light around. The functions are, according to our yoga, — (1) commanding the physical consciousness and the subconscient; (2) commanding the small vital movements, the little greeds, lusts, desires, the small sense-movements; (3) commanding the larger life-forces and the passions and larger desire-movements; (4) commanding the higher emotional being with the psychic deep behind it; (5) commanding expression and all externalisation of the mind movements and mental forces; (6) commanding thought, will, vision; (7) commanding the higher thinking mind and the illumined mind and opening upwards to the intuition and overmind. The seventh is sometimes or by some identified with the brain, but that is an error — the brain is only a channel of communication situated between the thousand-petalled and the forehead centre. The former is sometimes called the void centre, sunya , either because it is not in the body, but in the apparent void above or because rising above the head one enters first into the silence of the self or spiritual being.” Letters on Yoga*

“The cosmic consciousness has many levels—the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

". . . the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

“… the cosmic Force, masked as a material Energy, hides from our view by its insistent materiality of process the occult fact that the working of the Inconscient is really the expression of a vast universal Life, a veiled universal Mind, a hooded Gnosis, and without these origins of itself it could have no power of action, no organising coherence.” The Life Divine

“The Cosmic Spirit or Self contains everything in the cosmos—it upholds cosmic Mind, universal Life, universal Matter as well as the overmind. The Self is more than all these things which are its formulations in Nature.” Letters on Yoga

:::   "The ear is the passage of communion between the inner mind centre and the thought-forces or thought-waves of the universal Nature.” *Letters on Yoga

"The essential character of Supermind is a Truth-consciousness which knows by its own inherent right of nature, by its own light: it has not to arrive at knowledge but possesses it.” Essays in Philosophy and Yoga

"The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious'' and in their action possessed of theseer-will"".” The Life Divine

“The Gods, who in their highest secret entity are powers of this Supermind, born of it, seated in it as in their proper home, are in their knowledge truth-conscious’’ and in their action possessed of theseer-will’’.” The Life Divine

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

  "The heart is the centre of the being and commands the rest, as the psychic being or caitya purusa is there. It is only in that sense that all flows from it, for it is the psychic being who each time creates a new mind, vital and body for himself.” *Letters on Yoga

the higher ranges of spiritual mind have to open upon our being and consciousness and also that which is beyond even spiritual mind must appear in us if we are to fulfil the divine possibility of our birth into cosmic existence. …The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

::: "The inner mind is something very wide projecting itself into the infinite and finally identifying itself with the infinity of universal Mind.” Letters on Yoga*

"The inner mind is something very wide projecting itself into the infinite and finally identifying itself with the infinity of universal Mind.” Letters on Yoga*

"The inner vision is an open door on higher planes of consciousness beyond the physical mind which gives room for a wider truth and experience to enter and act upon the mind. It is not the only or the most important door, but it is one which comes readiest to very many if not most and can be a very powerful help.” Letters on Yoga

"The intermediate link exists. We call it the Supermind or the Truth-Consciousness, because it is a principle superior to mentality and exists, acts and proceeds in the fundamental truth and unity of things and not like the mind in their appearances and phenomenal divisions.” The Life Divine

  "The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or preference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments.” *The Synthesis of Yoga

"The light outside means a touch or influence of the force indicated by the light (golden is Truth-light, blue some spiritual force from the upper plane) while the light within means that it has penetrated or is established or frequently active in the nature itself. Light above means a force descending upon the mind, light around a general enveloping influence.” Letters on Yoga

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

"The mental or vital demigod, the Asura, Rakshasa and Pishacha, — Titan, vital giant and demon, — are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

"The mind is ignorance seeking for the Truth, the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.” Letters on Yoga

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The Mother: "To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are noting and can do nothing; with the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.” Words of the Mother, MCW Vol. 14.

"The Non-Manifestation is not a Non-Existence. Non-Existence is a term created by the mind and has no absolute significance; there is no such thing as an absolute Nihil or Zero. It is agreed even by the philosophies of the Nihil, Tao or Zero (Sunya) that the Non-Existence of which they speak is a Nought in which all is and from which all comes. Tao, Nihil or Zero is not different from the Absolute or the Supreme Brahman of Vedanta; it is only another way of describing or naming it. The Supreme is an Existence beyond what we know of our existence and therefore only it can seem to our mind as a Zero, a Nihil, a Non-Existence.” Essays Divine and Human*

“The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother

"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

  "The personal and the impersonal are themselves posited and experienced by mind as separate realities and one or other is declared and seen as supreme, so that the personal can have laya in the Impersonal or, on the contrary, the impersonal disappears into the absolute reality of the supreme and divine Person — the impersonal in that view is only an attribute or power of the personal Divine. But at the summit of spiritual experience passing beyond mind one begins to feel the fusion of all these things into one. Consciousness, Existence, Ananda return to their indivisible unity, Sachchidananda. The personal and the impersonal become irrevocably one, so that to posit one as against the other appears as an act of ignorance.” *Letters on Yoga

  "The physical is not the only world; there are others that we become aware of through dream records, through the subtle senses, through influences and contacts, through imagination, intuition and vision. There are worlds of a larger subtler life than ours, vital worlds; worlds in which Mind builds its own forms and figures, mental worlds; psychic worlds which are the soul"s home; others above with which we have little contact. In each of us there is a mental plane of consciousness, a psychic, a vital, a subtle physical as well as the gross physical and material plane. The same planes are repeated in the consciousness of general Nature. It is when we enter or contact these other planes that we come into connection with the worlds above the physical. In sleep we leave the physical body, only a subconscient residue remaining, and enter all planes and all sorts of worlds.” Letters on Yoga

:::   "The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces.” *Letters on Yoga

  "The progress of Life involves the development and interlocking of an immense number of things that are in conflict with each other and seem often to be absolute oppositions and contraries. To find amid these oppositions some principle or standing-ground of unity, some workable lever of reconciliation which will make possible a larger and better development on a basis of harmony and not of conflict and struggle, must be increasingly the common aim of humanity in its active life-evolution, if it at all means to rise out of life"s more confused, painful and obscure movement, out of the compromises made by Nature with the ignorance of the Life-mind and the nescience of Matter. This can only be truly and satisfactorily done when the soul discovers itself in its highest and completest spiritual reality and effects a progressive upward transformation of its life-values into those of the spirit; for there they will all find their spiritual truth and in that truth their standing-ground of mutual recognition and reconciliation. The spiritual is the one truth of which all others are the veiled aspects, the brilliant disguises or the dark disfigurements, and in which they can find their own right form and true relation to each other.” *The Human Cycle, etc.

". . . the proper function of the thought-mind is to observe, understand, judge with a dispassionate delight in knowledge and open itself to messages and illuminations playing upon all that it observes and upon all that is yet hidden from it but must progressively be revealed, messages and illuminations that secretly flash down to us from the divine Oracle concealed in light above our mentality whether they seem to descend through the intuitive mind or arise from the seeing heart.” The Synthesis of Yoga*

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

"There are different kinds of knowledge. One is inspiration, i.e. something that comes out of the knowledge planes like a flash and opens up the mind to the Truth in a moment. That is inspiration. It easily takes the form of words as when a poet writes or a speaker speaks, as people say, from inspiration.” Letters on Yoga

"There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

  "There is always the personal and the impersonal side of the Divine and the Truth and it is a mistake to think the impersonal alone to be true or important, for that leads to a void incompleteness in part of the being, while only one side is given satisfaction. Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. Those who disregard the personal Divine ignore something which is profound and essential.” Letters on Yoga :::   Impersonal"s.

*”…there is a spiritual mind which, can admit us to a greater and more comprehensive vision. *The Future Poetry*

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” The Synthesis of Yoga

“[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one’s mind and that of others and one is able to deal with one’s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

:::   "The silent mind is a result of yoga; the ordinary mind is never silent. . . . The thinkers and philosophers do not have the silent mind. It is the active mind they have; only, of course, they concentrate, so the common incoherent mentalising stops and the thoughts that rise or enter and shape themselves are coherently restricted to the subject or activity in hand. But that is quite a different matter from the whole mind falling silent.” Letters on Yoga

:::   "The soul or psyche is immutable only in the sense that it contains all the possibilities of the Divine within it, but it has to evolve them and in its evolution it assumes the form of a developing psychic individual evolving in the manifestation the individual Prakriti and taking part in the evolution. It is the spark of the Divine Fire that grows behind the mind, vital and physical by means of the psychic being until it is able to transform the Prakriti of Ignorance into a Prakriti of Knowledge.” *Letters on Yoga

"The Spirit is the truth of our being; mind and life and body in their imperfection are its masks, but in their perfection should be its moulds.” Essays in Philosophy and Yoga

"The subliminal self stands behind and supports the whole superficial man; it has in it a larger and more efficient mind behind the surface mind, a larger and more powerful vital behind the surface vital, a subtler and freer physical consciousness behind the surface bodily existence. And above them it opens to higher superconscient as well as below them to lower subconscient ranges.” Letters on Yoga

"The sun in the yoga is the symbol of the supermind and the supermind is the first power of the Supreme which one meets across the border where the experience of spiritualised mind ceases and the unmodified divine Consciousness begins the domain of the supreme Nature, para prakrti . It is that Light of which the Vedic mystics got a glimpse and it is the opposite of the intervening darkness of the Christian mystics, for the supermind is all light and no darkness.” Letters on Yoga

"The supermind contains all its knowledge in itself, is in its highest divine wisdom in eternal possession of all truth and even in its lower, limited or individualised forms has only to bring the latent truth out of itself, — the perception which the old thinkers tried to express when they said that all knowing was in its real origin and nature only a memory of inwardly existing knowledge.” The Synthesis of Yoga ::: *knowledge-bales, knowledge-scrap, half-knowledge, self-knowledge, world-knowledge.

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

  "The supermind is the vast Truth-Consciousness of which the ancient seers spoke; there have been glimpses of it till now, sometimes an indirect influence or pressure, but it has not been brought down into the consciousness of the earth and fixed there. To so bring it down is the aim of our yoga.” *Letters on Yoga

"The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

"The theory of the Mantra is that it is a word of power born out of the secret depths of our being where it has been brooded upon by a deeper consciousness than the mental, framed in the heart and not constructed by the intellect, held in the mind, again concentrated on by the waking mental consciousness and then thrown out silently or vocally — the silent word is perhaps held to be more potent than the spoken — precisely for the work of creation. The Mantra can not only create new subjective states in ourselves, alter our psychical being, reveal knowledge and faculties we did not before possess, can not only produce similar results in other minds than that of the user, but can produce vibrations in the mental and vital atmosphere which result in effects, in actions and even in the production of material forms on the physical plane.” The Upanishads

  "The triple principle was doubly recognised, first in the threefold divine principle answering to the later Sachchidananda, the divine existence, consciousness and bliss, and secondly in the threefold mundane principle, Mind, Life, Body, upon which is built the triple world of the Veda and Puranas.” *The Secret of the Veda

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

The Unmanifested Supreme is beyond all definition and description by mind or speech; no definition the mind can make, affirmative or negative, can be at all expressive of it or adequate.

"The view I am presenting goes farther in idealism; it sees the creative Idea as Real-Idea, that is to say, a power of Conscious Force expressive of real being, born out of real being and partaking of its nature and neither a child of the Void nor a weaver of fictions. It is conscious Reality throwing itself into mutable forms of its own imperishable and immutable substance. The world is therefore not a figment of conception in the universal Mind, but a conscious birth of that which is beyond Mind into forms of itself.” The Life Divine

  "The void is the condition of the Self — free, wide and silent. It seems void to the mind but in reality it is simply a state of pure existence and consciousness, Sat and Chit with Shanti.” *Letters on Yoga

"The whole energy of the soul is not at play in the physical body and life, the secret powers of mind are not awake in it, the bodily and nervous energies predominate. But all the while the supreme energy is there, asleep; it is said to be coiled up and slumbering like a snake, — therefore it is called the kundalinî sakti, — in the lowest of the chakras, in the mûlâdhâra. When by Pranayama the division between the upper and lower prana currents in the body is dissolved, this Kundalini is struck and awakened, it uncoils itself and begins to rise upward like a fiery serpent breaking open each lotus as it ascends until the Shakti meets the Purusha in the brahmarandhra in a deep samadhi of union.” The Synthesis of Yoga

"The word ‘physical mind" is rather ambiguous, because it can mean this externalising Mind and the mental in the physical taken together.” Letters on Yoga*

thinking mind ::: see **mind, thinking.**

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

“This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

"Thought can be a force which realises itself, but the ordinary surface thinking is not of that kind; there is in it more waste of energy than in anything else. It is in the thought that comes in a quiet or silent mind that there is power.” Letters on Yoga

Throat centre — externalising mind.

Throat centre—externalising mind.

tilth ::: 1. Cultivation of the land. 2. *Fig. *The cultivation of the mind, knowledge.

"Time and Space are not limited, they are infinite — they are the terms of an extension of consciousness in which things take place or are arranged in a certain relation, succession, order. There are again different orders of Time and Space; that too depends on the consciousness. The Eternal is extended in Time and Space, but he is also beyond all Time and Space. Timelessness and Time are two terms of the eternal existence. The Spaceless Eternal is not one indivisible infinity of Space, there is in it no near or far, no here or there — the Timeless Eternal is not measurable by years or hours or aeons, the experience of it has been described as the eternal moment. But for the mind this state cannot be described except by negatives, — one has to go beyond and to realise it.” Letters on Yoga

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

“To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, …” Letters on Yoga

"To have the true intuition one must get rid of the mind"s self-will, and the vital"s also, their preferences, fancies, fantasies, strong insistences and eliminate the mental and vital ego"s pressure which sets the consciousness to work in the service of its own claims and desires.” Letters on Yoga*

"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

“To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

To possess these is to become the superman; for he is to rise out of mind into the Supermind. Call it the divine mind of Knowledge or the Supermind; it is the power and light of the divine will and the divine consciousness.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

"To the mystic there is no such thing as an abstraction. Everything which to the intellectual mind is abstract has a concreteness, substantiality which is more real than the sensible form of an object or of a physical event.” Letters on Savitri*

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

unanimity ::: the state of being of one mind; agreement in opinion; harmony; unity.

uncomprehended ::: not grasped with the mind; not conceived fully or adequately; not fully understood.

unconvincing ::: that does not bring conviction to, or persuade, the mind.

"Usha is the divine illumination and Dakshina is the discerning knowledge that comes with the dawn and enables the Power in the mind, Indra, to know aright and separate the light from the darkness, the truth from the falsehood, the straight from the crooked, vrinîta vijânan.” The Secret of the Veda*

"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

visible ::: 1. Possible to see; perceptible to the eye. 2. Capable of being perceived by the mind; evident. half-visible.

visioned ::: 1. Pertaining to, seen in, or arising from a vision. 2. Having the ability or power to perceive, see as in a vision, or bring before the eye of the mind. 3. Gifted and filled with prophetic vision. 4. The power of seeing. dull-visioned, keen-visioned, large-visioned, many-visioned.

wandering ::: n. 1. An aimless roving about; leisurely travelling from place to place. adj. 2. That rambles without a definite purpose or objective; roams; roves, or strays; also of the mind and the thoughts. 3. Having no permanent residence. 4. Moving from place to place without a fixed plan; roaming; rambling. 5. Meandering; winding. **far-wandering.**

wear ::: 1. To carry or have on the person as covering, adornment, or protection. Also fig. 2. To bear, display or have in one"s aspect or appearance. 3. To carry or have habitually on the person, especially as an aid. 4. To cause to weaken, diminish, or disappear gradually. 5. To bear in one"s heart or mind as a thought, a feeling, an attribute etc. wears, wearing.

weave ::: 1. To make (cloth) by interlacing threads on a loom. 2. To introduce as an element or detail into a connected whole. 3. Fig. To contrive (something complex or elaborate) in the mind. 4. To move or proceed in a winding course or from side to side. weaves, weaving.

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We have distinguished a fourfold principle of divine Being creative of the universe,—Existence, Conscious-Force, Bliss and Supermind.” The Life Divine

weigh ::: 1. Fig. To estimate, assess the value of (a person, a condition, quality, etc.), as if by placing in the scales. 2. To have consequence or importance. 3. To burden or oppress, esp. on the mind. 4. To be influential. weighs, weighed. weighs down. Causes to bend down with added weight; fig. Burdens or oppresses.

"We might say then that there are three elements in the totality of our being: there is the submental and the subconscient which appears to us as if it were inconscient, comprising the material basis and a good part of our life and body; there is the subliminal, which comprises the inner being, taken in its entirety of inner mind, inner life, inner physical with the soul or psychic entity supporting them; there is this waking consciousness which the subliminal and the subconscient throw up on the surface, a wave of their secret surge. But even this is not an adequate account of what we are; for there is not only something deep within behind our normal self-awareness, but something also high above it: that too is ourselves, other than our surface mental personality, but not outside our true self; that too is a country of our spirit. For the subliminal proper is no more than the inner being on the level of the Knowledge-Ignorance luminous, powerful and extended indeed beyond the poor conception of our waking mind, but still not the supreme or the whole sense of our being, not its ultimate mystery.” The Life Divine

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

"We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

“We speak of the evolution of Life in Matter, the evolution of Mind in Matter; but evolution is a word which merely states the phenomenon without explaining it. For there seems to be no reason why Life should evolve out of material elements or Mind out of living form, unless we accept the Vedantic solution that Life is already involved in Matter and Mind in Life because in essence Matter is a form of veiled Life, Life a form of veiled Consciousness.” The Life Divine

  "What, not in its functioning, but in its essence, is the thing we call sense? In its functioning, if we analyse that thoroughly, we see that it is the contact of the mind with an eidolon of Matter, — whether that eidolon be of a vibration of sound, a light-image of form, a volley of earth-particles giving the sense of odour, an impression of rasa or sap that gives the sense of taste, or that direct sense of disturbance of our nervous being which we call touch.” The Upanishads

“What the ’void’ feels as a clutch is felt by the Mother only as a reminding finger laid on her cheek. It is one advantage of the expression ‘as if’ that it leaves the field open for such variation. It is intended to suggest without saying it that behind the sombre void is the face of a mother. The two other ‘as if’s have the same motive and I do not find them jarring upon me. The second is at a sufficient distance from the first and it is not obtrusive enough to prejudice the third which more nearly follows….” Letters on Savitri

"What we have called specifically the Mind of Light is indeed the last of a series of descending planes of consciousness in which the Supermind veils itself by a self-chosen limitation or modification of its self-manifesting activities, but its essential character remains the same: there is in it an action of light, of truth, of knowledge in which inconscience, ignorance and error claim no place.” Essays in Philosophy and Yoga*

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created.” Letters on Yoga

::: "Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

“Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

will, human ::: Sri Aurobindo: "The will of man works in the ignorance by a partial light or more often flickerings of light which mislead as much as they illuminate. His mind is an ignorance striving to erect standards of knowledge, his will an ignorance striving to erect standards of right, and his whole mentality as a result very much a house divided against itself, idea in conflict with idea, the will often in conflict with the ideal of right or the intellectual knowledge. The will itself takes different shapes, the will of the intelligence, the wishes of the emotional mind, the desires and the passion of the vital being, the impulsions and blind or half-blind compulsions of the nervous and the subconscient nature, and all these make by no means a harmony, but at best a precarious concord among discords. The will of the mind and life is a stumbling about in search of right force, right Tapas which can wholly be attained in its true and complete light and direction only by oneness with the spiritual and supramental being.” *The Synthesis of Yoga

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

world-force ::: Sri Aurobindo: "Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force.” *The Life Divine

"World is a becoming which seeks always to express in motion of Time and Space, by progression in mind, life and body what is beyond all becoming, beyond Time and Space, beyond mind, life and body.” The Upanishads

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine



QUOTES [1500 / 1880 - 1500 / 63242]


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   10 Dhammapada
   10 Anonymous
   9 Swami Adbhutananda
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   8 Shunryu Suzuki
   7 SWAMI BRAHMANANDA
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   1 To Develop a Mind:
Study the science of art;
Study the art of science.
Learn how to see.
Realize that everything connects
to everything else." - Leonardo da Vinci
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   1 Kathopanishad I.3.12
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   1 Bhartrihari
   1 Bhagavat Gita
   1 Bhagavad Gita XVIII. 51-53
   1 Bhagavad Gita VI. 34
   1 Bhagavad Gita VI. 26
   1 Bhagavad Gita. VI. 24-26
   1 Bhagavad Gita VI
   1 Bhagavad Gita II. 666-68
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   1 Advaita Bodha Deepika
   1 Abū Saʿīd Abū'l-Khayr
   1 Abd Al-Qadir al-Jilani

NEW FULL DB (2.4M)

   32 Toba Beta
   32 Anonymous
   20 Ovid
   14 William Shakespeare
   14 Sri Ramana Maharshi
   14 Mindy Kaling
   11 Gautama Buddha
   9 Stephen King
   8 Osho
   7 Rajneesh
   7 Mason Cooley
   7 Jane Austen
   7 Horace
   7 Eckhart Tolle
   7 Arthur Conan Doyle
   6 Seneca the Younger
   6 Plato
   6 Napoleon Hill
   6 Mooji
   5 Wallace Stevens

1:Begin with the end in mind.
   ~ Stephen Covey,
2:Mind is like a mad monkey." ~ Sathya Sai Baba,
3:The body and the mind. ~ Let yourself dissolve.,
4:Will the mind find itself? ~ Sri Ramana Maharshi,
5:A calm mind is the jewel of wisdom. ~ Dogen Zenji,
6:Quiet the mind and the soul will speak." ~ Buddha,
7:I know not what to do, my mind is divided ~ Sappho,
8:Chess is the gymnasium of the mind. ~ Blaise Pascal,
9:You exist as an idea in your mind. ~ Shunryu Suzuki,
10:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
11:The mind protected brings ease. ~ Dhammapada, Buddha,
12:You are not your body-mind phenomena. ~ Robert Adams,
13:Sleep is the period without the mind. ~ Let it all go,
14:Mens et Manus which means Mind and Hand
   ~ MITs motto,
15:A reasoning mind cannot approach revelation. ~ Bahauddin,
16:It is the power of the mind to be unconquerable." ~ Seneca,
17:The mind: A beautiful servant, a dangerous master." ~ Osho,
18:Zen practice is to open up our small mind." ~ Shunryu Suzuki,
19:Stand guard at the portal of your mind. ~ Ralph Waldo Emerson,
20:Cut the mind at its root and rest in naked awareness. ~ Tilopa,
21:Within our impure mind the pure one is to be found." ~ Huineng,
22:Mind creates the abyss, the heart crosses it. ~ Sri Nisargadatta,
23:Great mystics think alike, because they are of one mind." ~ Anon.,
24:The best cure for the body is a quiet mind." ~ Napoleon Bonaparte,
25:The need to be right - the sign of a vulgar mind.
   ~ Albert Camus,
26:What pleases our mind is not dangerous enough." ~ Kazuaki Tanahashi,
27:Among others guard your speech; When alone guard your mind. ~ Atisha,
28:Awareness doesn't mind fear. Nor does love ~ Robert Augustus Masters,
29:By words the mind is winged. ~ Aristophanes,
30:Life isn't as serious as the mind makes it out to be." ~ Eckhart Tolle,
31:Doing the mind guerrilla, Some call it magic ~ the search for the grail.,
32:There is no mind. ~ Sri Ramana Maharshi,
33:Thoughts weaken the mind. Desires wither the heart. ~ Tao Te Ching, ch.12,
34:Peace of mind comes from not wanting to change others." ~ Gerald Jampolsky,
35:Whatever the mind can conceive and believe, it can achieve." ~ Napoleon Hill,
36:As if mending socks, I repair my mind and live on. ~ Yoshino Yoshiko, b 1915.,
37:Mind wrestles with mind - our minds with the mind of the enemy." ~ Philokalia,
38:Only the silence of the heart can cure the illness of the mind. ~ Sri Chinmoy,
39:Empty yourself of everything. Let the mind become still. ~ Tao Te Ching, ch.16,
40:Prepare your mind to receive the best that life has to offer." ~ Ernest Holmes,
41:Books are the training weights of the mind. ~ Epictetus,
42:Set the mind right and not attempt to right the world. ~ Swami Ramakrishnananda,
43:Whether planned or not, humor takes our mind off of our troubles." ~ Allen Klein,
44:Mind and matter co-exist. ~ Sri Ramana Maharshi,
45:The bravest people are the ones who don't mind looking like cowards. ~ T.H. White,
46:Tell me what occupies your mind and I will tell you who your God is. ~ Paul Washer,
47:The Consciousness within, purged of the mind, is felt as God. ~ Sri Ramana Maharshi,
48:to have faith is precisely to lose one's mind so as to win God. ~ Soren Kierkegaard,
49:The mind cannot kill itself. ~ Sri Ramana Maharshi,
50:Real silence means there is actually nowhere else for the mind to go. ~ Anandamayi Ma,
51:Five exclamation marks, the sure sign of an insane mind. ~ Terry Pratchett, Reaper Man
52:I don't mind what happens. That is the essence of inner freedom." ~ Jiddu Krishnamurti,
53:Learning never exhausts the mind. ~ Leonardo da Vinci,
54:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
55:To love is to admire with the heart; to admire is to love with the mind.
   ~ T Gantier,
56:For to know a man's library is, in some measure, to know his mind.
   ~ Geraldine Brooks,
57:If your mind is pure, all buddha-lands are pure. ~ Bodhidharma,
58:The word 'innocence' means a mind that is incapable of being hurt." ~ Jiddu Krishnamurti,
59:It is all mind or maya [illusion]. ~ Sri Ramana Maharshi,
60:Only memories of Father and Mother come to my mind in late autumn. ~ Yosa Buson, 1716-1784,
61:Peace of mind is that mental condition in which you have accepted the worst." ~ Lin Yutang,
62:Nowhere at all - that's the nature of mind! ~ Tanatric Buddhist Woman Song, (8th - 11th c.),
63:Peace of mind itself is liberation. ~ Sri Ramana Maharshi,
64:The mind is only a transient phase. ~ Sri Ramana Maharshi,
65:The struggle of what one likes and what one dislikes is the disease of the mind." ~ Sengcan,
66:Cheerfulness prepares a glorious mind for all the noblest acts." ~ Saint Elizabeth Ann Seton,
67:If moment by moment you can keep your mind clear then nothing will confuse you." ~ Sheng-yen,
68:To set up what you like against what you dislike, this is the disease of the mind." ~ Sengcan,
69:A generous effort of the mind is expressed more gloriously in action than in words. ~ Petrarch,
70:They call it 'peace of mind' but maybe it should be called 'peace from mind.'" ~ Naval Ravikant,
71:You think you are the mind, therefore you ask how it is to be controlled. ~ Sri Ramana Maharshi,
72:As Meander says, "For our mind is God;" and as Heraclitus, "Man's genius is a deity." ~ Plutarch,
73:If your mind isn't clouded by unnecessary things, this is the best season of your life. ~ Wu-Men,
74:It is the mind that veils our happiness. ~ Sri Ramana Maharshi,
75:The aim is to make the mind one-pointed. ~ Sri Ramana Maharshi,
76:You are not the mind. You are beyond it. ~ Sri Ramana Maharshi,
77:Do you want to know my secret? This is my secret. I don't mind what happens. ~ Jiddu Krishnamurti,
78:Time and space are only concepts of mind. ~ Sri Ramana Maharshi,
79:Truth is above mind, it is in silence that one can enter into communication with it. ~ The Mother,
80:Do not let the body be dragged along by mind nor be dragged along by the body." ~ Miyamoto Musashi,
81:I am in you and I am you. No one can understand this until he has lost his mind. ~ Jalaluddin Rumi,
82:The mind vanishing, the Self shines forth. ~ Sri Ramana Maharshi,
83:If your mind is empty, it is always ready for anything; it is open to everything." ~ Shunryu Suzuki,
84:God illumines the mind and shines within it. ~ Sri Ramana Maharshi,
85:If you correct your mind, the rest of your life will fall into place ~ Lao Tzu,
86:Your mind is the cycle of births and deaths. ~ Sri Ramana Maharshi,
87:Give the mind to studies and the heart to God. ~ Sri Ramana Maharshi,
88:It is the mark of an educated mind to be able to entertain a thought without accepting it. ~ Aristotle,
89:When the mind is still, we can become an instrument of peace. ~ Eknath Easwaran, Strength in the Storm,
90:Bondage is of the mind and freedom is also of the mind. ~ Sri Ramakrishna,
91:The mind, once stretched by a new idea, never returns to its original dimensions. ~ Ralph Waldo Emerson,
92:The mind which studies is not disquieted. ~ Lao-tse, the Eternal Wisdom
93:When you've seen beyond yourself, then you may find, peace of mind is waiting there." ~ George Harrison,
94:Bear in mind that you should conduct yourself in life as at a feast. ~ Epictetus,
95:...But, your structure of mind sets up your worldview, so choose your structures carefully. ~ Ken Wilber,
96:For those who allow their mind to wander here and there, everything will go wrong. ~ Sri Ramana Maharshi,
97:It is impossible to have complete control over the world. Control your mind instead. ~ Chamtrul Rinpoche,
98:The heart-going mind is called the resting mind. ~ Sri Ramana Maharshi,
99:Wisdom is the oneness of mind that guides and permeates all things. ~ Heraclitus,
100:Do not dwell in the past, do not dream of the future, concentrate the mind on the present moment. ~ Buddha,
101:Educating the mind without educating the heart is no education at all. ~ Aristotle,
102:Happiness and distress are only modes of the mind. ~ Sri Ramana Maharshi,
103:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ Dogen Zenji,
104:There is no such thing as mind apart from thought. ~ Sri Ramana Maharshi,
105:I study my mind and therefore all appearances are my texts. ~ Jetsun Milarepa,
106:To remain quiet is to resolve the mind in the Self. ~ Sri Ramana Maharshi,
107:Your mind will answer most questions if you learn to relax and wait for the answer.
   ~ William S Burroughs,
108:Apart from thoughts, there is no such thing as mind. ~ Sri Ramana Maharshi,
109:Everything is but a shadow cast by the mind. ~ Awaghosha, the Eternal Wisdom
110:If a cluttered desk is a sign of a cluttered mind, of what, then, is an empty desk a sign? ~ Albert Einstein,
111:Nurture your mind with great thoughts, for you will never go any higher than you think." ~ Benjamin Disraeli,
112:I am not absentminded. It is the presence of mind that makes me unaware of everything else. ~ G.K. Chesterton
113:Only the one who has made his mind die is truly born. ~ Sri Ramana Maharshi,
114:Yoga is the cessation of the movements of the mind. Then there is abiding in the Seer's own form. ~ Patanjali,
115:In the beginner's mind there are many possibilities, but in the expert's mind there are few." ~ Shunryu Suzuki,
116:When the mind has vanished, you realize eternal Peace. ~ Sri Ramana Maharshi,
117:There is nothing mind can do that cannot be better done in the minds immobility and thought-free stillness. ~ ?,
118:To covet external objects is to defile the mind. ~ Chu-King, the Eternal Wisdom
119:To find god you must offer to Him your body, mind, and riches.. ~ Sri Ramakrishna,
120:To let the mind become vast and open like the sky, is the key instruction for enhancing practice. ~ Shri Singha,
121:When the mind comes out of the Self, the world appears. ~ Sri Ramana Maharshi,
122:All knowledge depends upon calmness of mind. ~ Swami Vivekananda, (C.W. VII. 72),
123:In contemplation, one's mind should be stable and unmoving, like a wall. ~ Bodhidharma,
124:Since you cannot tame the minds of others until you have tamed your own, begin by taming your own mind. ~ Atisha,
125:Diamonds are to be found only in the darkness of the earth, and truth in the darkness of the mind. ~ Vicktor Hugo,
126:Little by little, through patience and repeated effort, the mind will become stilled in the Self. ~ Bhagavad Gita,
127:There is no happiness so great as peace of mind. ~ Dhammapada, the Eternal Wisdom
128:When simplicity arises in your mind, do not follow cleverness; rest in the state of simplicity. ~ Jetsun Milarepa,
129:Calling upon God with one's mind steadfast is equivalent to a million repetitions of the Mantra. ~ Sri Sarada Devi,
130:Let Mother's will be done. Never mind sunshine or rain, we must not forget Mother at any time. ~ Swami Turiyananda,
131:Always perform your duties unattached, with your mind fixed on God. ~ Sri Ramakrishna,
132:Anything is possible. The point is to keep your heart and mind open to the likelihood of change. ~ Tsoknyi Rinpoche,
133:God's splendor outstrips the pilgrim's mind ~ Saint Thomas Aquinas, (DV 8.1ad9).,
134:One should become the master of one's mind rather than let one's mind master him. ~ Nichiren,
135:The more powerful and original a mind, the more it will incline towards the religion of solitude.
   ~ Aldous Huxley,
136:Weep for God, and the tears will wash away the dirt from your mind. ~ Sri Ramakrishna,
137:Do not be flattered by reason, reason is only the child of the mind. ~ Jalaluddin Rumi,
138:It is only with total humility, and in absolute stillness of mind that we can know what indeed we are." ~ Wei Wu Wei,
139:Peace, after all, is only a condition of the mind. ~ Sri Nisargadatta Maharaj,
140:When the mind itself is absent, there will be perfect peace. ~ Sri Ramana Maharshi,
141:While the mind sees only boundaries Love knows the secret way there. ~ Jalaluddin Rumi,
142:Empty your mind. Now, without thinking of good or bad, what was your original face before your parents met? ~ Huineng,
143:In a mind clear as still water, even the waves, breaking, are reflecting its light. ~ Dogen Zenji,
144:A mind that worries about the past is distracted, and a mind that worries about the future is delusional." ~ Cheng Yen,
145:If one's mind has peace, the whole world will appear peaceful. ~ Sri Ramana Maharshi,
146:When, by practice, the mind stands still, all illusions of samsara disappear, root and branch. ~ Advaita Bodha Deepika,
147:Just as parents care for their children, you should bear in mind the whole universe." ~ Dogen Zenji,
148:The mind of the one who knows the truth does not leave Brahman. ~ Sri Ramana Maharshi,
149:Your waking state is a mere effervescence of the restless mind. ~ Sri Ramana Maharshi,
150:A mind full of preconceived ideas, subjective intentions, or habits is not open to things as they are." ~ Shunryu Suzuki,
151:The enquiry 'Who am I?' turns the mind inward and makes it calm. ~ Sri Ramana Maharshi,
152:It is only through the enquiry 'Who am I?' that the mind subsides. ~ Sri Ramana Maharshi,
153:Let not worldly thoughts and anxieties disturb the mind. ~ Ramakrishna, the Eternal Wisdom
154:To see the Heart, it is enough that the mind is turned towards it. ~ Sri Ramana Maharshi,
155:... a single word that breaks the seals of the mind...
   ~ Sri Aurobindo, The Synthesis Of Yoga,
156:When we have our body and mind in order, everything else will exist in the right place, in the right way." ~ Shunryu Suzuki,
157:Latu Maharaj continued: "You didn't understand it? Egoism is what he used to refer to as "mind's dirt". ~ Swami Adbhutananda,
158:Mind is a passage, not a culmination. ~ Sri Aurobindo, The Life Divine, The Supermind as Creator,
159:Patience is the calm acceptance that things can happen in a different order than the one you have in mind." ~ David G. Allen,
160:There comes a time when the mind takes a higher plane of knowledge but can never prove how it got there.
   ~ Albert Einstein,
161:God cannot be reflected by the mind if it is agitated by the wind of desires. ~ Sri Ramakrishna,
162:Keep the mind quiet. That is enough. ~ Sri Ramana Maharshi, Surpassing Love and Grace, Ch 9,
163:One finds a likeness of the divine Trinity in our mind ~ Saint Thomas Aquinas, (ScG 4.26).,
164:The waves of the Self are pervading everywhere. If the mind is in peace, one begins to experience them. ~ Sri Ramana Maharshi,
165:It is only when God Himself by His grace draws the mind inwards that complete surrender can be achieved. ~ Sri Ramana Maharshi,
166:The mind, the forest, and the quiet place are the three places for meditation. ~ Sri Ramakrishna,
167:When the mind merges in the Heart, it will attain perfection as peace. ~ Sri Ramana Maharshi,
168:Depend upon it, Sir, when a man knows he is to be hanged in a fortnight, it concentrates his mind wonderfully. ~ Samuel Johnson,
169:It is God's grace alone that enables an aspirant to stop the waves of the mind and dissolve the intellect. ~ Swami Adbhutananda,
170:Truth consists in the conformity of the mind to reality ~ Saint Thomas Aquinas, (ST 1.21.2).,
171:When the mind is illumined by true knowledge, all sectarian quarrel disappears. ~ Sri Ramakrishna,
172:Christ's mind is the controlling influence that inspires us to moderation and goodness in our behavior. ~ Saint Gregory of Nyssa,
173:Even in inanimate Matter Mind is at work. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
174:It is the mark of an educated mind to be able to entertain a thought without accepting it.
   ~ Aristotle,
175:It is the nature of the mind to wander. You are not the mind. ~ Sri Ramana Maharshi, Talks, 97,
176:Practice and detachment are necessary to bring one-pointedness to the naturally restless and out-going mind. ~ Swami Saradananda,
177:The Mind creates the chain and not the body. ~ Sri Aurobindo, Isha Upanishad, Conclusion and Summary,
178:To ask the mind to kill the mind is like making the thief the policeman. ~ Sri Ramana Maharshi,
179:When the mind is free from attachment to sense objects, it goes straight to God. ~ Sri Ramakrishna,
180:The easiest means of concentrating the mind is to focus on the flame of a candle. ~ Sri Ramakrishna,
181:The mind of the worldly man is largely diluted with the water of impure thoughts. ~ Sri Ramakrishna,
182:The mind pre-eminently is man; ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
183:Do not conform to the pattern of this world, but be transformed by the renewing of your mind. ~ Anonymous, The Bible, Romans, 12:2,
184:Mind is born from that which is beyond mind. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
185:Not recognizing natural mind is simply an example of the mind's unlimited capacity to create whatever it wants. ~ Mingyur Rinpoche,
186:Peace of mind produces right values; right values produce right thoughts. Right thoughts produce right actions." ~ Mark Richardson,
187:Time and space are in the mind, but one's true state lies beyond the mind. ~ Sri Ramana Maharshi,
188:To escape from the world means that one's mind is not concerned with the opinions of the world." ~ Dogen Zenji,
189:You think you are the mind and, therefore, ask how it is to be controlled. ~ Sri Ramana Maharshi,
190:I don't wait for moods. You accomplish nothing if you do that. Your mind must know it has got to get down to work.
   ~ Pearl S Buck,
191:Karma done unselfishly purifies the mind and helps to fix it in meditation. ~ Sri Ramana Maharshi,
192:The major task of the twentieth century will be to explore the unconscious, to investigate the subsoil of the mind. ~ Henri Bergson,
193:What good are ceremonies without attuning your body, speech and mind to the Dharma? ~ Jetsun Milarepa,
194:A little philosophy inclineth mans mind to atheism; but depth in philosophy bringeth mans minds about to religion.
   ~ Francis Bacon,
195:As long as there is a mind, so long will there be such questions and doubts. ~ Sri Ramana Maharshi,
196:Gird up the loins of your mind, be sober. ~ Anonymous, The Bible, 1 Peter, I. 12, the Eternal Wisdom
197:If you seek the source of the mind, then alone all questions will be solved. ~ Sri Ramana Maharshi,
198:If you try to locate the mind, the mind vanishes and the Self alone remains. ~ Sri Ramana Maharshi,
199:Learn to see God in everything about you. Smear God over everything, and your mind will think of Him alone. ~ SWAMI TRIGUNATITANANDA,
200:Unless a person has annihilated the mind, he cannot gain peace and be happy. ~ Sri Ramana Maharshi,
201:A mind of moderate capacity which closely pursues one study must infallibly arrive at great proficiency in that study. ~ Mary Shelley,
202:As you become more and more deeply rooted in witnessing, thoughts start disappearing. You are, but the mind is utterly empty." ~ Osho,
203:Peace is not an absence of war, it is a virtue, a state of mind, a disposition for benevolence, confidence, justice. ~ Baruch Spinoza,
204:Peace is your natural state. It is the mind that obstructs the natural state. ~ Sri Ramana Maharshi,
205:Calmness is the criterion of spiritual progress. Plunge the purified mind into the Heart. Then the work is over. ~ Sri Ramana Maharshi,
206:Concentration of the powers of the mind is our only instrument to help us see God. ~ Swami Vivekananda,
207:Distraction is the main problem for us all - what the Buddha called the monkey mind. We need to tame this monkey mind." ~ Tenzin Palmo,
208:Doubt is the mind's persistent assailant. ~ Sri Aurobindo, Letters on Yoga - II, Patience and Perseverance,
209:Let your one delight and refreshment be to pass from one service to the community to another, with God ever in mind. ~ Marcus Aurelius,
210:Self-enquiry is really possible only through intense introversion of the mind. ~ Sri Ramana Maharshi,
211:We are free here and now. It is only the mind that imagines bondage. ~ Sri Nisargadatta Maharaj,
212:Abstain from evil;
become established in piety;
purify your mind —
this is the Teaching of the Buddhas.
~ Dhammapada, 183
213:Advice is like snow - the softer it falls, the longer it dwells upon, and the deeper it sinks into the mind." ~ Samuel Taylor Coleridge,
214:brutal heat
my mind wanders
listening to the thunder
~ Shiki, @BashoSociety
215:Control over breath is yoga. Elimination of the mind is Jnana (Self-Knowledge). ~ Sri Ramana Maharshi,
216:One is a true hero who performs all the duties of the world with the mind fixed on God. ~ Sri Ramakrishna,
217:This small mind covers the whole universe and prevents Reality from being seen. ~ Sri Ramana Maharshi,
218:Through the practice of meditation or invocation, the mind becomes one-pointed. ~ Sri Ramana Maharshi,
219:When the mind and speech unite in earnest, asking for a thing, that prayer is answered. ~ Sri Ramakrishna,
220:Of all the thoughts that rise in the mind, the thought 'I' is the first thought. ~ Sri Ramana Maharshi,
221:Powers are sought by the mind which must be kept alert, whereas the Self is realised when the mind is 'destroyed'. ~ Sri Ramana Maharshi,
222:The characteristic energy of pure Mind is change. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
223:They have conquered the creation, whose mind is settled in equality. ~ Bhagavad Gita, the Eternal Wisdom
224:Upright and sincere is the virtue of the man who directs well his mind. ~ Lao-Tsu-Te, the Eternal Wisdom
225:If the mind subsides, the perception of the world as an objective reality ceases. ~ Sri Ramana Maharshi,
226:One first creates out of his mind and then sees what his mind itself has created. ~ Sri Ramana Maharshi,
227:The important thing is the mind. Bondage is of the mind, and freedom also is of the mind. ~ Sri Ramakrishna,
228:Buddha means awareness, the awareness of body and mind that prevents evil from arising in either." ~ Bodhidharma,
229:But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
   ~ Bodhidharma,
230:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ Hermes,
231:Mind flowed unknowing in the sap of life ~ Sri Aurobindo, Savitri, The World-Stair, [T5],
232:My insanity is the only thing preventing me from losing my mind!" ~ Sri Gawn Tu Fahr, (Jean-Pierre Gregoire) "Love's True Home.,", (2010).,
233:There must be an object and a subject to witness. These are creations of the mind. ~ Sri Ramana Maharshi,
234:Unless the mind is trained to selflessness and compassion, one is apt to lead to the error of seeking liberation for self alone. ~ Gampopa,
235:Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
   ~ Bodhidharma,
236:The Bliss that is creation's splendid grain ~ Sri Aurobindo, Savitri, In the Self of Mind,
237:Whether the mind becomes steady or not, practice Japa. It will be nice if you can perform a certain number of Japa daily. ~ Sri Sarada Devi,
238:Your mind is a walled garden, even death cannot touch the flowers blooming there.
   ~ Jonathan Nolan & Lisa Joy, Westworld, Ford to Dolores,
239:For the subsidence of mind there is no other means more effective than Self-enquiry. ~ Sri Ramana Maharshi,
240:Mind is only a preparatory form of our consciousness. ~ Sri Aurobindo, The Life Divine, The Supermind as Creator,
241:Psychotherapy may begin with the primitive, but it must end with the divine, for both are integral factors in the human mind. ~ Dion Fortune,
242:The intuitive mentality is still mind and not gnosis. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
243:To know and to will are two operations of the human mind.
   ~ Leonardo da Vinci, Notebooks, Philosophy, 1146,
244:A little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion. ~ Francis Bacon, Atheism,
245:I can have nothing to do with your money. For if I accept it, my mind will be always with it. ~ Sri Ramakrishna,
246:Make japa and meditate daily and remain pure in body, mind, and speech - by that alone you will achieve your life's goal. ~ Swami Saradananda,
247:Mind is only a bundle of thoughts: stop thinking and show me then, where is the mind? ~ Sri Ramana Maharshi,
248:What are the obstacles which hinder realization of the Self? They are habits of mind. ~ Sri Ramana Maharshi,
249:When you investigate by turning inwards, you find there is no such thing as the mind. ~ Sri Ramana Maharshi,
250:A mind without wisdom remains the sport of illusion and miserable. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
251:Flow with whatever may happen, and let your mind be free: Stay centered by accepting whatever you are doing. This is the ultimate." ~ Zhuangzi,
252:Pure Bhakti is very difficult to obtain. In Bhakti, the mind and soul must be absorbed in God. ~ Sri Ramakrishna,
253:The mind does not exist apart from the Self, that is, it has no independent existence. ~ Sri Ramana Maharshi,
254:The mind is a thing that dwells in diffusion, in succession. ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
255:In the realized man [woman], the mind may be active or inactive; the Self alone exists. ~ Sri Ramana Maharshi,
256:The mind of the Enlightened Sage (jnani) never exists apart from Brahman, the Absolute. ~ Sri Ramana Maharshi,
257:Things are not always what they seem; outward form deceives many; rare is the mind that discerns what is carefully concealed within. ~ Phaedrus,
258:Clarity of mind means clarity of passion; this is why a great and clear mind loves ardently and sees distinctly what it loves.
   ~ Blaise Pascal,
259:If the mind becomes absorbed in the Heart, pure Consciousness alone remains resplendent. ~ Sri Ramana Maharshi,
260:If the unripe mind does not feel His Grace, it does not mean that God's Grace is absent. ~ Sri Ramana Maharshi,
261:In order to quieten the mind, one has only to inquire within oneself what one's Self is. ~ Sri Ramana Maharshi,
262:Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius, the Eternal Wisdom
263:The principle of division is not proper to Matter, but to Mind. ~ Sri Aurobindo, The Life Divine, The Knot of Matter,
264:The reason understands itself, but not what is beyond it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
265:The supermind lives in the light of spiritual certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
266:A healthy mind pays more attention to what is good than to what is bad ~ Saint Thomas Aquinas, (ST 2-2.106.3).,
267:..His mind was like a fire assailing heaven,
His will a hunter in the trails of light. ~ Sri Aurobindo, Savitri,
268:The life of grace heals us with respect to our mind ~ Saint Thomas Aquinas, (Commentary on Colossians, ch. 3).,
269:True nature of the gods is that of magical images shaped out of the astral plane by mankind's thought and influenced by the mind
   ~ Dion Fortune,
270:What you have been obliged to discover by yourself leaves a path in your mind which you can use again when the need arises. ~ Georg C Lichtenberg,
271:If you enquire 'Who am I?' the mind gets introverted and the rising thought also subsides. ~ Sri Ramana Maharshi,
272:In a moment of seeing through the conceptual 'me' and realizing it is just mind activity, you know there is nobody to be enlightened. ~ Adyashanti,
273:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi,
274:All the values of the mind are constructions of ignorance. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
275:The mind forms or accepts the theories that support the turn of the being. ~ Sri Aurobindo, Letters on Yoga - II, Faith,
276:The mind springs up and sinks down. It is impermanent, transitory, whereas you are eternal. ~ Sri Ramana Maharshi,
277:Three roads to good: knowledge, the spiritual life and the control of the mind. ~ Sangiti Sutta, the Eternal Wisdom
278:We shouldn't stick too close to everyday reality but give room to the reality of the heart, of the mind, and of the imagination.
   ~ Hayao Miyazaki,
279:All objects whether pleasant, unpleasant or neutral, are mere appearances to the mind just like things experienced in a dream ~ Geshe Kelsang Gyatso,
280:Dive within. You are now aware that the mind rises up from within. So, sink within and seek. ~ Sri Ramana Maharshi,
281:Do not use your mind to enquire in the heart about anything other than your own real nature. ~ Sri Ramana Maharshi,
282:Equality, not indifference is the basis. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
283:It is the mind which feels the trouble and the misery. See the sun and there is no darkness. ~ Sri Ramana Maharshi,
284:Mental boldness: let your mind be capable of foreseeing the perfections of tomorrow.
   ~ The Mother, Words Of The Mother II,
285:Not only Spirit is one, but Mind, Life, Matter are one. ~ Sri Aurobindo, The Synthesis Of Yoga, The Cosmic Consciousness,
286:One should maintain the vigour of the body in order to preserve that of the mind. ~ Vanvenargues, the Eternal Wisdom
287:The idea of time is only in your mind. It is not in the Self. There is no time for the Self. ~ Sri Ramana Maharshi,
288:The intellect or mind of man is, as it were, a light lit up by the light of the Divine Word. ~ Saint Thomas Aquinas, Summa Theologiae III q5 a4 ad 2,
289:The mind and the vital are much more full of ego than the body. ~ Sri Aurobindo, Letters on Yoga - IV, Ego and Its Forms,
290:There is nothing however small, however vile it be, that does not contain mind. ~ Giordano Bruno, the Eternal Wisdom
291:Thoughts are the content of the mind and shape the universe. The Heart is the center of all. ~ Sri Ramana Maharshi,
292:God does not require an intermediary.
Mind your business and all will be well. ~ Sri Ramana Maharshi, Talks, 594,
293:It is the seeing mind that is the master of poetic utterance. ~ Sri Aurobindo, The Future Poetry, The Word and the Spirit,
294:Man's mind is the dupe of his animal self. ~ Sri Aurobindo, Collected Poems, A God's Labour,
295:The most advanced technology and the most valuable asset that you will ever own is your mind. You will not find anything greater. ~ Chamtrul Rinpoche,
296:The wearing of the orange garb of the Sannyasin causes sacred thoughts naturally to rise in the mind. ~ Sri Ramakrishna,
297:What it knew was an image in a broken glass,
   ~ Sri Aurobindo, Savitri, In the Self of Mind, [T5],
298:When the mind stays in the Heart, the 'I' will go, and the Self which ever exists will shine. ~ Sri Ramana Maharshi,
299:Wherever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self. ~ Bhagavat Gita,
300:All other things have a portion of everything, but Mind is infinite and self-ruled, and is mixed with nothing but is all alone by itself. ~ Anaxagoras,
301:A mind that is fast is sick. A mind that is slow is sound. A mind that is still is divine. ~ Meher Baba, quoted by Eknath Easwaran in Words to Live By,
302:It is in the moments when the mind is most active and the fewest things are forgotten that the most intense joys are experienced.
   ~ Bertrand Russell,
303:Mind is the great illusionist; the body is the City of Great Illusion; and names are its garments." ~ Hu Hai, (720-814) Chinese Zen master, Wikipedia.,
304:The mind is the root from which all things grow. If you can understand the mind, everything else is included." ~ Bodhidharma,
305:The utterance of the Mantra in a proper spirit even for once purifies the mind. Instantly the mind becomes delighted and blissful. ~ Swami Saradananda,
306:Every breath of ours should be associated with the Lord, in our mind. God is behind you. always remember Him in everything you do. ~ Swami Vijnanananda,
307:Religion is in the human mind the first native. ~ Sri Aurobindo, The Renaissance in India, Indian Spirituality and Life - I,
308:Whether you continue in the household or renounce it and go to the forest your mind haunts you. ~ Sri Ramana Maharshi,
309:Your business is to find the real nature of the mind. Then you will know that there is no mind. ~ Sri Ramana Maharshi,
310:Consciousness alone appears as the material universe. The illusion of the material world comes to an end when the mind is stilled. ~ Sri Ramana Maharshi,
311:Here was a quiet country of fixed mind
   ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
312:Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force. ~ Sri Aurobindo, The Life Divine, Life,
313:Train your mind to see the good in everything. Positivity is a choice. The happiness of your life depends on the quality of your thoughts." ~ Idil Ahmed,
314:We can't know anything outside our mind. Everything we see is contained within our mind. Thus, I am not in the world. The world is in me. ~ Haemin Sunim,
315:After visiting a holy spot or place, you must take hold of the holy thoughts that rise in the mind there. ~ Sri Ramakrishna,
316:For no reason it rains,
whispers of reality.
How lovely it sings,
drop by drop.
Sitting and lying I listen
with emptied mind.
   ~ Chin'gak,
317:Remember to keep in mind that all the past is nothing and that every day we should say with David, "Now I begin to love my God." ~ Saint Francis de Sales,
318:The mind is removed from God and becomes unbalanced when the pressure of wealth or sex is placed upon it. ~ Sri Ramakrishna,
319:Worldly ideas must go completely, the mind must be wholly fixed on Him, and then alone can you reach God. ~ Sri Ramakrishna,
320:Always keep before your mind how much spiritual practice our Master underwent, and His disciples also. They are the ideals to follow. ~ Swami Akhandananda,
321:It's beautiful to be alone. To be alone does not mean to be lonely. It means the mind is not influenced and contaminated by society." ~ Jiddu Krishnamurti,
322:Renounce everything and say: "Come, my mind and let us watch together the divinity installed in my heart!" ~ Sri Ramakrishna,
323:The network of words is a big forest; it is the cause of a curious wandering of the mind. ~ Swami Vivekananda, Bhakti-Yoga,
324:The perfect man employs his mind as a mirror. It grasps nothing. It refuses nothing. It receives, but does not keep. ~ Chuang Tzu,
325:What we call the Ignorance is a cloaked Knowledge. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
326:And be not conformed to this world, but be ye transformed by the renewing of your mind. ~ Romans XII. 2, the Eternal Wisdom
327:In a pure body and pure mind, the power of God becomes manifest. Think and think of God; the impurities of the mind will be washed away. ~ SWAMI PREMANANDA,
328:The powers of the mind are the rays of the sun dissipated. When they are concentrated, they illumine.
   ~ Swami Vivekananda,
329:Division of consciousness is the basis of the Ignorance. ~ Sri Aurobindo, The Life Divine, Supermind, Mind and the Overmind Maya,
330:Keep an open mind, dive within and find out the Self. The truth will itself dawn upon you. ~ Sri Ramana Maharshi, Talks, 63
331:Each individual mind is bound to attain to freedom, and perfection through gradual experience; by going through the process of evolution. ~ SWAMI ABHEDANANDA,
332:Ego is 'I-thought'. In its subtle form it remains a thought, whereas in its gross aspect it embraces the mind, the senses and the body. ~ Sri Ramana Maharshi,
333:He who turns inward with a calm mind to see where the consciousness of 'I' arises, realizes the Self. ~ Sri Ramana Maharshi,
334:Mind not high things, but condescend to men of low estate. Be not wise in your own conceit. ~ Romans X II, the Eternal Wisdom
335:Soul, mind or ego are mere words. There are no entities of the kind. Consciousness is the only truth. ~ Sri Ramana Maharshi,
336:The idea of the Self being the witness is only in the mind; it is not the absolute truth of the Self. ~ Sri Ramana Maharshi,
337:The mind, body, and world are not separate from the Self; and they cannot remain apart from the Self. ~ Sri Ramana Maharshi,
338:The mind can hardly conceive unity except as an abstraction, a sum or a void. ~ Sri Aurobindo, Isha Upanishad, The Worlds - Surya,
339:The mind is everything. If the mind loses its liberty, you lose yours. If the mind is free, you are free too. ~ Sri Ramakrishna,
340:The mind labours to think the Unthinkable. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
341:When mind is still, then Truth gets her chance to be heard in the purity of the silence. ~ Sri Aurobindo, Essays Divine And Human,
342:When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind. ~ Sri Ramana Maharshi,
343:You may talk of the vision of God or of meditation, but remember, the mind is everything. One gets everything when the mind becomes steady. ~ Sri Sarada Devi,
344:Errors are permitted to the mind because they open doors upon truth. ~ Sri Aurobindo, The Life Divine, The Origin of the Ignorance,
345:First fix the mind on forms; and when we have attained success therein, we can easily fix it upon the formless ~ Sri Ramakrishna,
346:Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ~ Anonymous, The Bible, Matthew, 22:37,
347:Relax and meditation will be easy. Keep your mind steady by gently warding off all intruding thoughts. ~ Sri Ramana Maharshi,
348:The joy of the soul in the dualities is the secret of the mind's pleasure in living. ~ Sri Aurobindo, Essays on the Gita, Equality,
349:The mind is an inveterate divider of the indivisible. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
350:The mind is the source of all experience, and by changing the direction of the mind, we can change the quality of everything we experience. ~ Mingyur Rinpoche,
351:When the mind is one with the deeper spirit, there results the absolute knowledge of the self. ~ Patanjali, the Eternal Wisdom
352:Always a nameless goal beckons beyond, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
353:How should I meditate?

   Fix your mind on the aspiration and dismiss everything else.
   ~ The Mother, More Answers From The Mother,
354:I pick my favourite quotations and store them in my mind as ready armour, offensive or defensive, amid the struggle of this turbulent existence. ~ Robert Burns,
355:Mind cannot possess the infinite, it can only suffer it or be possessed by it. ~ Sri Aurobindo, The Life Divine, Mind and Supermind,
356:Mind hushes stilled in eternity; waves of the Infinite wander ~ Sri Aurobindo, Collected Poems, Ahana,
357:My mind is a torch lit from the eternal sun. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
358:As every divided kingdom falls, so every mind divided between many studies confounds and saps itself
   ~ Leonardo da Vinci, [T5],
359:A torrent of clarity streams from the mind which is purified in full of all its impurities. ~ Buddhist Texts, the Eternal Wisdom
360:It is the mind that turns concrete realities into abstractions. ~ Sri Aurobindo, Letters on Yoga - III, Experiences and Realisations,
361:Only a slow advance the earth can bear. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
362:There is no such thing as a bad mind. There is only a mind that is untrained, or trained. Every being has the same potential, including you. ~ Chamtrul Rinpoche,
363:A pure intuition is a rare occurrence in our mental activity. ~ Sri Aurobindo, The Life Divine, Supermind, Mind and the Overmind Maya,
364:Commercial enterprises are forbidden to clerics because they unsettle the mind too much ~ Saint Thomas Aquinas, (ST 2-2.40.2).,
365:Fantasy is an exercise bicycle for the mind. It might not take you anywhere, but it tones up the muscles that can. Of course, I could be wrong. ~ Terry Pratchett,
366:If you turn the mind inward instead of outward, then the mind merges in the one unity which alone exists. ~ Sri Ramana Maharshi,
367:Self-control brings calm to the mind, without it the seed of all the virtues perishes ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
368:So long as the mind is unsteady, it avails nothing, even though a man has got a good Guru and company of the holy ~ Sri Ramakrishna,
369:Spiritual discipline means holding the mind steadfast at His holy feet all the time and immersing the mind in thoughts of Him. Repeat His Name. ~ Sri Sarada Devi,
370:What the mind wants is not at all always what is intended in a larger purpose. ~ Sri Aurobindo, Letters on Yoga - I, Occult Knowledge,
371:do not view the moon
from the scale of
the human mind
~ Dogen Zenji, @BashoSociety
372:The mind is a bundle of thoughts. The thoughts arise because there is the thinker. The thinker is the ego. ~ Sri Ramana Maharshi,
373:There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
374:When intellect, egoism - all the aspects of mind - have passed through the process of cleansing, there arises unbroken recollectedness of God. ~ Swami Saradananda,
375:Always be calm, go on working without any fatigue. This is the test; whether the mind is working properly or not, can be understood from this. ~ Swami Akhandananda,
376:Empty yourself of everything. Let the mind rest at peace. The ten thousand things rise and fall, and the Self watches their return. ~ Lao Tzu,
377:If one traces the source of the mind and reaches the Heart, one becomes the Sovereign Lord of the Universe. ~ Sri Ramana Maharshi,
378:Mind is His wax to write and, written, rase
Form and name. ~ Sri Aurobindo, Collected Poems, The Rishi,
379:She throws a glittering robe on Ignorance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
380:That knowledge which purifies the mind and heart alone is true Knowledge, all else is only a negation of Knowledge. ~ Sri Ramakrishna,
381:The cosmic mind being not limited by the ego, has nothing separate from itself and is therefore only aware. ~ Sri Ramana Maharshi,
382:As you persevere in the practice of Self-enquiry, the mind acquires increasing power to abide in its Source. ~ Sri Ramana Maharshi,
383:Darkness grew nurse to wisdom's occult sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
384:Do Japa and meditation as you like, provided you keep your mind steadfast in the Lord. You will attain to your goal in this way. Why do you worry? ~ Sri Sarada Devi,
385:Knowledge and ignorance are of the mind. But the Self is beyond knowledge and ignorance. It is light itself. ~ Sri Ramana Maharshi,
386:Logic can serve any turn proposed to it by the mind's preferences. ~ Sri Aurobindo, Letters on Poetry and Art, Russell, Eddington, Jeans,
387:The human mind's picture of heaven is the incessant repetition of an eternal monotone. ~ Sri Aurobindo, The Life Divine, The Divine Life,
388:There is a meaning in each play of Chance, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
389:This too must now be overpassed and left
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
390:To get rid of mortal body is not to get rid of mortal mind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
391:Even though the mind wanders, involved in external matters, one should remember: The body is not I. Who am I? ~ Sri Ramana Maharshi,
392:It is the spirit within and not the mind without that is the fount of poetry. ~ Sri Aurobindo, The Future Poetry, New Birth or Decadence?,
393:Keep your mind steady by gently warding off all intruding thoughts but without strain. Soon you will succeed. ~ Sri Ramana Maharshi,
394:Mind as we know it is a power of the Ignorance seeking for Truth. ~ Sri Aurobindo, The Life Divine, Supermind, Mind and the Overmind Maya,
395:Mind is not the destined archangel of the transformation. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
396:Only the one who meditates on the heart can remain aware when the mind ceases to be active and remains still. ~ Sri Ramana Maharshi,
397:Renunciation is always in the mind, not in going to the forest or solitary places, or giving up one's duties. ~ Sri Ramana Maharshi,
398:The body is itself a mere projection of the mind, and the mind is but a poor reflection of the radiant Heart. ~ Sri Ramana Maharshi,
399:What way is there except to draw in the mind as often as it strays or goes outward and to fix it in the Self. ~ Sri Ramana Maharshi,
400:As you turn the direction of the wicked mind, that mind itself will be able to grasp the Chosen Deity. It is the pure mind which shows man the path. ~ Sri Sarada Devi,
401:If the longing is there, realization will be forced on you even if you do not want it. Long for it intensely so that the mind melts in devotion. ~ Sri Ramana Maharshi,
402:One who, living amidst the temptations of the world, can discipline the mind by devotional exercises is the true hero. ~ Sri Ramakrishna,
403:The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function. ~ F Scott Fitzgerald,
404:Train yourself, your mind, with the meditation techniques you have received, and don't twist the techniques to protect your delusion. ~ Dilgo Khyentse Yangsi Rinpoche,
405:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Sri Ramakrishna,
406:The human mind is an instrument not of truth but of ignorance and error. ~ Sri Aurobindo, Letters on Yoga - IV, Problems in Human Relations,
407:We live self-exiled from our heavenlier home. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
408:When mind has resolved itself into the Self without leaving even the slightest trace behind, it is Realization. ~ Sri Ramana Maharshi,
409:When one advances spiritually, it is not necessary to observe rituals for long. Then the mind gets concentrated on God. ~ Sri Ramakrishna,
410:You will succeed through practice. Don't give up your practice of Japa, even if your mind doesn't become steady. Do your spiritual practice ardently. ~ Sri Sarada Devi,
411:Adventurers, we have colonised Matter's night. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
412:It is in the silence of the mind that the strongest and freest action can come. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
413:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes.~ Saint Thomas Aquinas,
414:That still mind which is adorned with the attainment of the limitless supreme Self, alone is the reality of God. ~ Sri Ramana Maharshi,
415:There is no other way to succeed than to draw the mind back every time it turns outwards and fix it in the Self. ~ Sri Ramana Maharshi,
416:The world is only a projection of the mind. The mind originates from the Atman. So Atman alone is the One Being. ~ Sri Ramana Maharshi,
417:Tied up the spirit to golden posts of bliss.
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
418:To fix the mind on God is very difficult, in the beginning, unless one practices meditation in solitude.
   ~ Sri Ramakrishna, [T5],
419:'Be still and know that I AM God' [Psalm 46:10] means that I should still the mind and know that consciousness is God." ~ Neville Goddard, "The Complete Reader,", (2013),
420:

The best season of your life is when your mind is not clouded by unnecessary things.
~ Huikai, @BashoSociety
421:God is constantly at work in the mind, endowing it with its natural light and giving it direction ~ Saint Thomas Aquinas, (DT 1.1ad6).,
422:In the silence and not in the thought we shall find the Self. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
423:It is in the silence of the mind that it is easiest for knowledge to come from within or above, or from higher consciousness. ~ Sri Aurobindo,
424:Live a worldly life, yet fix your mind on God. Do your work with one hand, and touch the feet of the Lord with the other. ~ Sri Ramakrishna,
425:So long as subtle tendencies continue to inhere in the mind, it is necessary to carry on the enquiry, 'Who am I?' ~ Sri Ramana Maharshi,
426:The Bliss of Liberation in life is possible only to the mind made subtle and serene by long continued meditation. ~ Sri Ramana Maharshi,
427:The Heart is the only Reality. The mind is only a transient phase. To remain as one's Self is to enter the Heart. ~ Sri Ramana Maharshi,
428:The mind, unrestrained, wanton in the luxury of idle thoughts, is calm when struck with the goad of right discrimination. ~ Sri Ramakrishna,
429:When the vasanas become extinct, the mind also disappears, absorbed into the light of the one reality, the Heart. ~ Sri Ramana Maharshi,
430:Bondage and freedom are states of the outer mind, not of the inner spirit. ~ Sri Aurobindo, Isha Upanishad, A Commentary on the Isha Upanishad,
431:Calmness is the criterion of spiritual progress. Plunge the purified mind into the Heart. Then the work is over.
   ~ Sri Ramana Maharshi,
432:Earth-existence cannot be the result of the human mind which is itself the result of earth-existence. ~ Sri Aurobindo, The Life Divine, Matter,
433:Even now great thoughts are here that walk alone: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
434:If the unripe mind does not feel his Grace, it does not mean that God's Grace is absent. ~ Sri Ramana Maharshi, Marharshi's Gospel, [T5],
435:It is requisite for the relaxation of the mind that we make use, from time to time, of playful deeds and jokes." ~ Saint Thomas Aquinas,
436:Once the mind has been trained to fix itself on formed images, it can easily accustom itself to fix on formless realities. ~ Sri Ramakrishna,
437:The mind is by nature restless. Begin liberating it from its restlessness; give it peace; train it to look inward. ~ Sri Ramana Maharshi,
438:What is realized is the heart, as the light of Pure Consciousness, into which the the mind is completely absorbed. ~ Sri Ramana Maharshi,
439:When I am attacked by gloomy thoughts, nothing helps me so much as running to my books. They quickly absorb me and banish the clouds from my mind. ~ Montaigne, Les Essais
440:Your duty for the present is complete resignation to the will of God. If you practice resignation to the will of the Lord, you will get peace of mind. ~ SWAMI ABHEDANANDA,
441:Energy is shakti (power, divine force). Therefore, all are resolved into Siva (God) and shakti, i.e. Self and mind. ~ Sri Ramana Maharshi,
442:Mind is intangible. In fact, it does not exist. The surest way of control is to seek it. Then its activities cease. ~ Sri Ramana Maharshi,
443:Purity of heart, self-restraint, evenness of temper, tenderness towards all beings are virtues of the sattvic mind. ~ Sri Ramana Maharshi,
444:The ajnani sees only the mind which is a mere reflection of the light of Pure Consciousness arising from the heart. ~ Sri Ramana Maharshi,
445:The ignorant mind, with its infinite afflictions, passions, and evils, is rooted in the three poisons. Greed, anger, and delusion." ~ Bodhidharma,
446:Thoughts rise up spontaneously, as it were, but only to be extinguished in due course, thus strengthening the mind. ~ Sri Ramana Maharshi,
447:Go to the truth beyond the mind. Love is the bridge." ~ Stephen Levine, (1937-2016) American poet, author and teacher best known for his work on death and dying, Wikipedia.,
448:By continuous investigation, the mind is transformed into That to which the 'I' refers; and that is in fact the Self. ~ Sri Ramana Maharshi,
449:From melancholy there arise malice, rancor, cowardice, despair, slothfulness in fulfilling the commands, and a wandering of the mind on unlawful objects. ~ Gregory the Great,
450:The divine Maya comprehends Vidya as well as Avidya, the Knowledge as well as the Ignorance. ~ Sri Aurobindo, The Life Divine, Mind and Supermind,
451:The easiest means of concentrating the mind is to contemplate the flame of a candle; its inmost blue zone is the causal body. ~ Sri Ramakrishna,
452:To control the mind! How difficult that is! It has been compared, not without good reason, to a mad monkey. ~ Vivekananda, the Eternal Wisdom
453:To question too much is not good. It is difficult to properly assimilate even one thought. Now why should you trouble your mind by harbouring ten thoughts? ~ Sri Sarada Devi,
454:As the musician knows how to tune his lyre, so the wise man knows how to set his mind in tune with all minds. ~ Demophilus, the Eternal Wisdom
455:Purity of heart, evenness of temper and tenderness towards all beings are the outstanding virtues of the sattvic mind. ~ Sri Ramana Maharshi,
456:The mind and the intellect are not the key-power of our existence. ~ Sri Aurobindo, The Human Cycle, The Necessity of the Spiritual Transformation,
457:Through enquiry into the source, the mind also disappears being absorbed into the light of the one Reality, the heart. ~ Sri Ramana Maharshi,
458:What is the good in doing Japa for a whole day if there is no concentration of mind? Collectedness of one's mind is essential, then only His grace descends. ~ Sri Sarada Devi,
459:When the world recedes from one's view, that is when one is free from thought - the mind enjoys the Bliss of the Self. ~ Sri Ramana Maharshi,
460:A cup is useful only when it is empty; and a mind that is filled with beliefs, with dogmas, with assertions, with quotations is really an uncreative mind. ~ Jiddu Krishnamurti,
461:A thinking puppet is the mind of life. ~ Sri Aurobindo, Savitri, 02.05,
462:One must accustom oneself to say in the mind when one meets a man, "I will think of him only and not of myself. " ~ Tolstoi, the Eternal Wisdom
463:Raise a wall around your mind by your discrimination. Do not allow the distraction of external circumstances to enter your mind. Know that this is Sadhana. ~ SWAMI ABHEDANANDA,
464:To be master of one's mind! How difficult that is! it has been compared, not without reason, to a mad monkey. ~ Vivekananda, the Eternal Wisdom
465:To start, one should choose lonely places in which to concentrate the mind; otherwise, many things may distract the meditation. ~ Sri Ramakrishna,
466:All knowledge that the world has ever received comes from the mind, the infinite library of the universe is in our own mind. ~ Swami Vivekananda,
467:For of all things He is the Lord and Father and Source, and the life and power and light and intelligence and mind. ~ Hermes, the Eternal Wisdom
468:I actually see that whatever is, is God. It is He who has become all these things, the mind and Buddhi are lost in the absolute. ~ Sri Ramakrishna,
469:The human mind becomes ruffled by breathing, hence the yogi concentrates his mind by regulating breath before meditation on God. ~ Sri Ramakrishna,
470:The human mind is, in the mass, averse to a radical change of conception. ~ Sri Aurobindo, The Human Cycle, The Creation of the Heterogeneous Nation,
471:The human mind is like a package of mustard seeds. It is very difficult to gather the seeds that escape out of the torn package. ~ Sri Ramakrishna,
472:The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities." ~ Shunryu Suzuki (Zen Mind, Beginner's Mind),
473:Unless mind is tamed within,
Outer enemies will be inexhaustible.
If you tame the anger within,
All enemies on earth will be pacified. ~ Jamgon Kongtrul Lodro Thaye,
474:When naked of ego and mind it hears the Voice
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind, [T5],
475:When the mind and soul have chosen the goal, the rest is bound to follow. ~ Sri Aurobindo, Letters on Yoga - IV, Imperfections and Periods of Arrest,
476:You have to undertake strenuous spiritual exercises. One is vouchsafed the divine mood when one's mind becomes purified through meditation on God. ~ Manapurush Swami Shivananda,
477:Zen is not a religion. There is no room for a cult. There is no dependence on a teacher. There is only learning how to use your own mind and making it strong." ~ Frederick Lenz,
478:Fasting is directed to two things, the deletion of sin, and the raising of the mind to heavenly things ~ Saint Thomas Aquinas, (ST 2-2.147.5).,
479:Limitation by ignorance and error is the fundamental defect of an untransformed mind, ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Divine Body,
480:One can enter into the world after the attainment of Bhakti. The world is like water and the mind is like milk - they do not mix. ~ Sri Ramakrishna,
481:She made earth her home, for whom heaven was too small. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
482:God is like the divine wish-yielding tree and gives whatever one asks. So give up worldly desires when the mind has been purified. ~ Sri Ramakrishna,
483:If the mind is kept engaged in some work, it doesn't indulge in silly thoughts. But if you sit idle, the mind is likely to indulge in various kinds of thoughts. ~ Sri Sarada Devi,
484:If your mind that contemplates God is attached to worldly things, how can you expect to be successful in your religious devotions? ~ Sri Ramakrishna,
485:Look for the ego, and it vanishes. If you enquire, ignorance will be found to be non-existent. It is the mind which feels misery and darkness. See the Self. ~ Sri Ramana Maharshi,
486:Purified mind is one that is necessarily passive and open to the knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
487:To Develop a Mind:
Study the science of art;
Study the art of science.
Learn how to see.
Realize that everything connects
to everything else." - Leonardo da Vinci,
488:Aberrations of the human mind are to a large extent due to the obsessional pursuit of some part-truth, treated as if it were a whole truth. ~ Arthur Koestler, Ghost in the Machine,
489:All sadhanas, all practices, are meant to purify and strengthen the mind that disturbs your being and prevents you from being aware of the Reality that is within you. ~ SWAMI RAMA,
490:If a holy man, however cautious he may be, lives in the company of a young woman, some casual thought is sure to arise in his mind. ~ Sri Ramakrishna,
491:Samadhi forest has a host. The abbot, and I'm the guest. Host and guest, we each other have our own mind. But they're both quiet as the same mountain peak. ~ WangAnShih, 1021-1086,
492:The cosmic mind being not limited by the ego, has nothing separate from itself and is therefore only aware. This is what the Bible means by "I am that I AM". ~ Sri Ramana Maharshi,
493:The Lord has to be served with one's body, mind, and possessions. Merely to sit quiet and make japa will not do. Do serve Him a little with your body as well. ~ Swami Akhandananda,
494:To attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
495:To be above the mind one must first realise the self above the mind and live there. ~ Sri Aurobindo, Letters on Yoga - III, Ascent to the Higher Planes,
496:In past ages people would be busy with devotional exercises. In this Iron-Age, Kali Yuga, life resides in food and the mind is weak. ~ Sri Ramakrishna,
497:The faith of total trust allows blessings to enter you.
When the mind is free of doubt, whatever you wish can be achieved.
~ Patrul Rinpoche, The Words of My Perfect Teacher,
498:The passions, even the passion for good, misrepresent the divine nature. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
499:The possession of anything begins in the mind." ~ Bruce Lee, (1940 - 1973), Hong Kong-American actor, director, martial artist, martial arts instructor, and philosopher, Wikipedia.,
500:To live in the wideness of the Intuition is not possible with the limitation of the ego. ~ Sri Aurobindo, Letters on Yoga - I, The Higher Planes of Mind,
501:When one is able to effect mental concentration in any environment, the mind will always rise above the environment and rest in God. ~ Sri Ramakrishna,
502:And channel to earth-mind the wizard ray
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
503:I love the dark hours of my being. My mind deepens into them.There I can find, as in old letters, the days of my life, already lived, and held like a legend, and understood. ~ Rilke,
504:It is only when God Himself by His grace draws the mind inwards that complete surrender can be acheived. ~ Sri Ramana Maharshi, Day by Day, 27-6-46,
505:Siddhas or miraculous powers are to be avoided like filth. He who sets his mind on the Siddhis, remains stuck and cannot rise higher. ~ Sri Ramakrishna,
506:The highest heights of mind or of overmind come still within the belt of a mitigated ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
507:When the mind is one with the deeper spirit and wholly in touch with knowledge, its universality embraces all things. ~ Patanjali, the Eternal Wisdom
508:When you give up thinking of outward objects and prevent your mind from going outwards by turning it inwards and fixing it in the Self, the Self alone remains. ~ Sri Ramana Maharshi,
509:As in a house with a sound roof the lain cannot penetrate, so in a mind where meditation dwells passion cannot enter. ~ Dhammapada, the Eternal Wisdom
510:Be master of thyself by taming thy heart, thy mind and thy senses; for each man is his own friend and his own enemy. ~ Mahabharata, the Eternal Wisdom
511:Does one enter a temple with dirty feet?
Likewise, one does not enter the temple of the spirit with a sullied mind.
   ~ The Mother, Words Of The Mother II,
512:Dwell, O mind, within yourself;
Enter no other's home.
If you but seek there, you will find
All you are searching for. . . . ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
513:limitations gone :::

limitations gone
since my mind fixed on the moon
clarity and serenity
make something for which
there's no end in sight ~ Saigyo,
514:Intellect is part of Mind and an instrument of half-truth like the rest of the Mind. ~ Sri Aurobindo, Letters on Yoga - IV, Intellect and the Intellectual,
515:Intelligence does not depend on the amount one has read, it is a quality of the mind. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
516:The mind does not record things as they are, but as they appear to it. ~ Sri Aurobindo, Letters on Yoga - IV, Mental Difficulties and the Need of Quietude,
517:When you realise that the distinction between inner and outer is in the mind only, you are no longer afraid.
   ~ Sri Nisargadatta Maharaj, [T5],
518:You should constantly discriminate between the real and the unreal. Know the worldly objects to which the mind is drawn to be unreal and surrender your mind to God. ~ Sri Sarada Devi,
519:If the mind makes a practice of rectitude in its thinking, there is no evil that can make entrance into it. ~ Fo-sho.hing-tsan-king, the Eternal Wisdom
520:Philosophy is of course a creation of the mind but its defect is not that it is false. ~ Sri Aurobindo, Letters on Yoga - IV, The Place of Study in Sadhana,
521:Soul receives from soul that knowledge, therefore not by book nor from tongue. If knowledge of mysteries come after emptiness of mind, that is illumination of heart. ~ Jalaluddin Rumi,
522:The spiritual perfected only by man accomplished first in body, life and mind. ~ Sri Aurobindo, The Renaissance in India, Indian Spirituality and Life - IV,
523:Try meditation in solitude. After constant practice, when the mind has been brought under control, you can meditate anywhere you chose. ~ Sri Ramakrishna,
524:A royal Virgin of the stem of David is chosen, to be impregnated with the sacred seed and to conceive the Divinely-human offspring in mind first and then in body. ~ Saint Leo the Great,
525:But he couldn't altogether destroy the seed of bhakti in me. No matter, where my mind wandered, it would come back to the Divine Mother. ~ Sri Ramakrishna,
526:In a world of beings and momentary events
Where all must die to live and live to die. ~ Sri Aurobindo, Savitri, In the Self of Mind,
527:Morality is for the Western mind mostly a thing of outward conduct. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
528:The love of God always loves to lift the mind into divine conversation. The love of neighbor is always ready to think good about him. ~ Maximus the Confessor, Centuries on Charity 4.40,
529:Took the mind captive in its own net;
His rigorous logic made the false seem true. ~ Sri Aurobindo, Savitri, The Descent into Night,
530:All the modes of relative existence of our phenomenal world are simply created by particularisation in the troubled mind. ~ Awaghosha, the Eternal Wisdom
531:Be fearless! Courage! Courage! Do not allow even the thought of defeat to enter your mind. Realization of the Goal, or let the body fall ! - let this be your Mantra. ~ SWAMI VIRAJANANDA,
532:Body and mind are not the creators of the spirit, the spirit is the creator of the mind and body. ~ Sri Aurobindo, The Life Divine, The Philosophy of Rebirth,
533:It is the mark of the mind untrained to take its own processes as valid for all men, and its own judgments for absolute truth. ~ Aleister Crowley,
534:Meditate on the Eternal either in an unknown nook or in the solitude of the forests or in the solitude of thy own mind. ~ Ramakrishna, the Eternal Wisdom
535:Mind is not the last term of evolution, not an ultimate aim, but, like body, an instrument. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Steps of Nature,
536:Our mind perhaps deceives us with its words
And gives the name of doom to our own choice; ~ Sri Aurobindo, Savitri, The Word of Fate,
537:People who deny the existence of dragons are often eaten by dragons from within. ~ Ursula K Le Guin, The Wave in the Mind: Talks and Essays on the Writer, the Reader and the Imagination,
538:The real is behind and beyond words, incommunicable, directly experienced, explosive in its effect on the mind.
   ~ Sri Nisargadatta Maharaj, [T5],
539:Equality is not fulfilled till it takes its positive form of love and delight. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
540:God is not knowledge, but the cause of Knowledge; He is not mind, but the cause of mind; He is not Light, but the cause of Light. ~ id, the Eternal Wisdom
541:So the mind may be unattached and fixed upon God, you should often retire into solitude -- a place which is away from either men or women. ~ Sri Ramakrishna,
542:The creation of something new is not accomplished by the intellect, but by the play instinct acting from inner necessity. The creative mind plays with the objects it loves"
   ~ Carl Jung,
543:We do not come to God with bodily steps, but with those of the mind, the first of which is faith ~ Saint Thomas Aquinas, (Commentary on Jn 6, lect. 4).,
544:Asia is the custodian of the world's peace of mind, the physician of the maladies which Europe generates. ~ Sri Aurobindo, Bande Mataram - II, The Asiatic Role,
545:Civilised man has yet to establish an equilibrium between the fully active mind and the body. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Steps of Nature,
546:If the mind is not under control, it is no use living in a cave because the same mind will bring all disturbances there. ~ Swami Vivekananda, (C.W. I. 440),
547:In the country of the lotus of the head
Which thinking mind has made its busy space, ~ Sri Aurobindo, Savitri, The Finding of the Soul,
548:Our thoughts;
Where a free Wisdom works, they seek for a rule. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
549:People who deny the existence of dragons are often eaten by dragons. From within. ~ Ursula K. Le Guin, The Wave in the Mind: Talks and Essays on the Writer, the Reader and the Imagination,
550:The creative truth of things works and can work infallibly even in the Inconscient: ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
551:The mind of the worldly is at one time deeply engaged in religious topics, yet at the next moment lost in the enjoyment of lust and wealth. ~ Sri Ramakrishna,
552:Time is death. Who waits, dies. Life is now only. Do not talk to me about past and future - they exist only in your mind. ~ Sri Nisargadatta Maharaj,
553:You need not entertain any fear. I say, in the Kali Yuga the mental commission of a sin is no sin at all. Free your mind from all such worries. You have nothing to fear. ~ Sri Sarada Devi,
554:In the lower actions of the mind the soul suffers Nature rather than possesses her. ~ Sri Aurobindo, The Synthesis Of Yoga, Purification - Intelligence and Will,
555:Let there be harmony between thoughts and words. Don't pray to God as your all-in-all ... while your mind has made the world its all-in-all. ~ Sri Ramakrishna,
556:Once the mind has been trained to fix itself on formed images, it can easily accustom itself to fix on formless realities. ~ Ramakrishna, the Eternal Wisdom
557:The separate self must melt or be reborn
Into a Truth beyond the mind's appeal. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
558:The white passion of God-ecstasy
That laughs in the blaze of the boundless heart of Love. ~ Sri Aurobindo, Savitri, In the Self of Mind,
559:Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty. ~ Sri Nisargadatta Maharaj,
560:If you think your body and mind are two, that is wrong; if you think that they are one, that is also wrong. Our body and mind are both two and one. ~ Shunryu Suzuki, Zen Mind Beginners Mind,
561:Our mind is a house haunted by the slain past,
Ideas soon mummified, ghosts of old truths, ~ Sri Aurobindo, Savitri, In the Self of Mind,
562:The supramental descent is necessary for a dynamic action of the Truth in mind, vital and body. ~ Sri Aurobindo, Letters on Yoga - I, Transformation and the Body,
563:If a man loves his Guru with his whole heart, obeys what the latter says, his mind being devoted to Him, will naturally shun other attractions and thus get concentrated. ~ SWAMI SUBODHANANDA,
564:If a man loves his Guru with his whole heart, obeys what the latter says, his mind being devoted to Him, will naturally shun other attractions and thus get concentrated. ~ Swami Subodhananda,
565:Mind is an expression not of Life, but of that of which Life itself is a less luminous expression. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
566:The human mind is complex with all its typical moods, manners, and weapons. The purpose of sadhana is to be free from the magic wonders of the mind and remain free all the time. ~ SWAMI RAMA,
567:The malady of mind,
Its pang of thought, its quest for the aim of life. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
568:Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna,
569:When I calmed my mind And entered my heart, The Love of the Lord Leapt like a flame within me. All my old ideas and beliefs Just blew away like chaff to the wind. ~ Kabir,
570:If your mind is empty, it is always ready for anything, it is open to everything. In the beginner's mind there are many possibilities, but in the expert's mind there are few. ~ Shunryu Suzuki,
571:One day in 1959, Meher Baba said to me, "There are two kinds of knowledge; knowledge gained through intelligence (using the mind) and hidden knowledge (not using the mind)." ~ Eruch Jessawala,
572:Strength in the spirit, wisdom in the mind,
Love in the heart complete the trinity
Of glorious manhood. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
573:The higher the life, the less the sleep. The body must be strong. Rise early; meditate a little, for the mind then is naturally calm. Do every bit of work with a purpose. ~ Swami Akhandananda,
574:When the mind is calm and undisturbed, nothing can offend. When something can no longer offend, it ceases to exist.
~ Sosan, @BashoSociety
575:With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves. ~ Eric Hoffer, The Passionate State of Mind,
576:Games give you a chance to excel, and if you're playing in good company you don't even mind if you lose because you had the enjoyment of the company during the course of the game. ~ Gary Gygax,
577:Out, out with the mind and its candle flares,
Light, light the suns that never die. ~ Sri Aurobindo, Collected Poems, Musa Spiritus,
578:The mind is a clear and polished mirror and our continual duty is to keep it pure and never allow dust to accumulate upon it. ~ Hindu Saying, the Eternal Wisdom
579:What more shall I tell you? Keep your mind on God. Don't forget Him. God will certainly reveal Himself to you if you pray to Him with sincerity. ~ Sri Ramakrishna,
580:What we call the Ignorance does not create a new thing and absolute falsehood but only misrepresents the Truth. ~ Sri Aurobindo, The Life Divine, Mind and Supermind,
581:Certainly Kundalini will awake. Repetition of His name will lead to the goal. Even when your mind does not become concentrated you can repeat the holy Name thousands of times. ~ Sri Sarada Devi,
582:Q:There are several asanas mentioned. Which of them is the best?
M:Nididhyasana (one-pointedness of the mind) is the best. ~ Sri Ramana Maharshi, Talks, 557,
583:The image of God is common to both sexes, since it stems from the mind, in which there is no distinction between sexes ~ Saint Thomas Aquinas, (ST 1.93.6ad2).,
584:The reason meant for nearness to the gods
And uplift to heavenly scale by the touch of mind ~ Sri Aurobindo, Savitri, The Descent into Night,
585:Develop a mind that is vast like space, where experiences both pleasant and unpleasant can appear and disappear without conflict, struggle or harm. Rest in a mind like vast sky. ~ Jack Kornfield,
586:Do not let your mind go back on a work that is finished. It belongs to the past and all re-handling of it is a waste of power.
   ~ Sri Aurobindo, Letters On Yoga - II,
587:One cannot be guileless without a great deal of spiritual discipline in previous births. A hypocritical and calculating mind can never attain God. ~ Sri Ramakrishna,
588:Overlook the faults of others and see only their merits, and thus keep your mind serene. Be unconcerned in all things, with the mind cool, free of desires and without hate. ~ Sri Ramana Maharshi,
589:Some men only have the happiness to raise themselves to that perception of the Divine which exists only in God and in the human mind. ~ Hermes, the Eternal Wisdom
590:The legitimate function of the mind is to tell you what is not. But if you want positive knowledge, you must go beyond the mind. ~ Sri Nisargadatta Maharaj,
591:The mechanical mind is a sort of engine - whatever comes to it it puts into the machine and goes on turning it round and round - no matter what it is. ~ Sri Aurobindo,
592:The mind is restless, violent, powerful, obstinate; its control seems to me as difficult a task as to control the wind. ~ Bhagavad Gita VI. 34, the Eternal Wisdom
593:True happiness lies in the finding and maintenance of a natural harmony of spirit, mind and body. ~ Sri Aurobindo, The Renaissance in India, "Is India Civilised?" - I,
594:Unless one follows the principle, "That which is essential to be reformed is only my own mind", one's mind will become more and more impure by seeing the defects of others. ~ Sri Ramana Maharshi,
595:A touch of realisation is enough to set the higher mind knowledge or the illumined mind knowledge flowing. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
596:He whose mind is utterly pure from all evil as the Sun is pure of stain and the moon of soil, him indeed I call a man of religion. ~ Udanavagga, the Eternal Wisdom
597:Intense aspiration is always good, but let there also be calm and peace and joy in the mind and heart, and a confidence that all will be done in its due time. ~ SriAurobindo, Letters On Yoga - II,
598:Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
599:Not by Reason was creation made
And not by Reason can the Truth be seen ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
600:the mental psychic :::
...Thus the veiled psychic urge may express itself in the mind by a hunger in the thought for the knowledge of the Divine... ~ Sri Aurobindo,
601:The mind is everything. It is in the mind alone that one feels pure and impure. A man, first of all, must make his own mind guilty and then alone can he see another man's guilt. ~ Sri Sarada Devi,
602:There is an obscure mind and life even in the cells of the body, the stones or in molecules and atoms. ~ Sri Aurobindo, Letters on Yoga - I, The Physical Consciousness,
603:The transition from the mind-self to the knowledge-self is the great and the decisive transition in the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
604:What offering should be made that we may attain to the Eternal? To find the Eternal thou must offer him thy body, thy mind and all thy possessions. ~ Sri Ramakrishna,
605:Learn the backward step that turns your light inward to illuminate your self. Body and mind of themselves will drop away, and your original face will be manifest. ~ Dogen Zenji,
606:Meet you own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. ~ Sri Nisargadatta Maharaj,
607:The higher mind is a thing in itself above the intellect. It is only when something of its power comes down and is modified in the lower mind substance that it acts as part of the intellect.
   ~ ?,
608:The mind is a light which sees only the surfaces of things or at most a little below the surface. ~ Sri Aurobindo, Essays Divine and Human, The Problem of Consciousness,
609:All warred against all, but with a common hate
Turned on the mind that sought some higher good; ~ Sri Aurobindo, Savitri, The Descent into Night,
610:He met a silver-grey expanse
Where Day and Night had wedded and were one: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
611:Knowledge waits seated beyond mind and intellectual reasoning, throned in the luminous vast of illimitable self-vision. ~ Sri Aurobindo, The Life Divine, The Divine Maya,
612:Mind is not the native dynamism of consciousness of the Spirit; supermind, the light of gnosis, is its native dynamism. ~ Sri Aurobindo, The Life Divine, The Divine Life,
613:Peace of mind is not the absence of conflict but the ability to cope with it." ~ Scott Hawkins, (b. 1969) author of "The Library at Mount Char", (a contemporary fantasy). See https://bit.ly/2UWyXsX,
614:So often, science fiction helps to get young people interested in science. That's why I don't mind talking about science fiction. It has a real role to play: to seize the imagination. ~ Michio Kaku,
615:That man whose mind attaches itself only to sensible objects, death carries away like a torrent dragging with it a sleeping village. ~ Dhammapada, the Eternal Wisdom
616:The mind is restless, strong, insistent, violently disturbing; to control it I hold to be as difficult as to control the wind. ~ Bhagavad Gita VI, the Eternal Wisdom
617:The secret Self within us is an intuitive self and this intuitive self is seated in every centre of our being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
618:This is the weakness of the mind that it limits itself by its thoughts, its positive and negative ideas, ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
619:As Augustine says, to attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
620:If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both. ~ Bodhidharma,
621:No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.
   ~ Dogen Zenji,
622:Not alone the mind in its trouble
God beholds, but the spirit behind that has joy of the torture. ~ Sri Aurobindo, Collected Poems, Ilion,
623:There is a law, a one truth of being, a guiding and fulfilling purpose of the world-existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
624:Always the life of mind and senses is the jurisdiction of death and limitation; beyond is the immortality. ~ Sri Aurobindo, Kena and Other Upanishads, The Great Transition,
625:Be quiet in your mind, quiet in your senses, and also quiet in your body. Then, when all these are quiet, don't do anything. In that state truth will reveal itself to you. ~ Kabir,
626:He was here before the elements could emerge,
Before there was light of mind or life could breathe. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
627:If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both." ~ Bodhidharma,
628:Just as space can accommodate the whole universe - the mountains, continents, and so forth - the nature of the mind is so vast that it can accommodate the whole of phenomena.~ Dilgo Khyentse Rinpoche,
629:Like a chariot drawn by wild horses is the mind, the man of knowledge should hold it in with an unswerving attention. ~ CwetawataraUpanishad. II. 9, the Eternal Wisdom
630:Many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
631:Our dwarf will and cold pragmatic sense
Admit not the celestial visitants: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
632:The depths are linked to the heights and the Law of the one Truth creates and works everywhere. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Supermind and Mind of Light,
633:The three elements of creativity are thus: loving, knowing, and doing - or heart, mind, and hands - or, as Zen Buddhist teaching has it; great faith, great question, and great courage." ~ Eric Maisel,
634:By turning the mind outwards, you have been seeing the world, the non-Self. If you turn it inwards you will see the Self. ~ Sri Ramana Maharshi, Day by Day, 5-1-46,
635:God is seen, when the mind is tranquil. When the mental sea is agitated by the wind of desires, it cannot reflect God, and then God-vision is impossible ~ Sri Ramakrishna,
636:Mind your business.
Take care of what you came here for.

Find the 'I' first and you may afterwards speak of other matters. ~ Sri Ramana Maharshi, Talks, 161,
637:Renunciation is always in the mind, not in going to forests or solitary places or giving up one's duties. The main thing is to see that the mind does not turn outward but inward. ~ Sri Ramana Maharshi,
638:The main factor in meditation is to keep the mind active in its own pursuit without taking in external impressions or thinking of other matters. ~ Sri Ramana Maharshi,
639:The mind is really a reflector and a medium and none of its activities originate in themselves, ~ Sri Aurobindo, The Synthesis Of Yoga, The Difficulties of the Mental Being,
640:A single law simplessed the cosmic theme,
Compressing Nature into a formula. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
641:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time.
   ~ Sri Aurobindo, Letters On Yoga - II,
642:However man's mind may tire or fail his flesh,
   A will prevails cancelling his conscious choice .
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
643:It is a dull and obtuse mind, that must divide in order to distinguish; but it is a still worse, that distinguishes in order to divide. ~ S T Coleridge, Aids to Reflection 'Introductory Aphorisms' xxvi,
644:Man, the mental being, has an imperfect life because mind is not the first and highest power of consciousness of the Being. ~ Sri Aurobindo, The Life Divine, The Divine Life,
645:Mind is the dubious outer penumbra of a conscious existence which is not limited by mentality but exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
646:Mind suffers lamed by the world's disharmony
And the unloveliness of human things. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
647:Our human state cradles the future god,
Our mortal frailty an immortal force. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
648:Perfect resignation gives the deepest joy of all. Accept it as your sole resource. Whatever God does at any time is wholly benign. If you can bear this in mind you will be at peace. ~ SRI ANANDAMAYI MA,
649:A higher instrumental dynamis than mind is needed to transform totally a nature created by the Ignorance. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
650:A rigid standardisation, however necessary for the mind's arrangement of things, could not be the law of the spiritual life. ~ Sri Aurobindo, The Life Divine, The Divine Life,
651:Conduct for the Indian mind is only one means of expression and sign of a soul-state. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
652:Hard is the mind to restrain, light, running where it pleases; to subjugate it is a salutary achievement; subjugated it brings happiness. ~ Dhammapada, the Eternal Wisdom
653:He whose mind is utterly purified from soil, as heaven is pure from stain and the moon from dust, him indeed I call a man of religion. ~ Buddhist Text, the Eternal Wisdom
654:Meditate again and again until you have turned your mind away from the activities of this life, which are like adorning yourself while being led to the execution ground. ~ Tsongkhapa, Lamrim Chenmo (160)
655:Mind unwitting serves a higher Power;
It is a channel, not the source of all. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
656:O Thou who climb'dst to mind from the dull stone,
Face now the miracled summits still unwon. ~ Sri Aurobindo, Collected Poems, Evolution - II,
657:ach time that the mobile and inconstant mind goes outward, it should be controlled, brought back into oneself and made obedient. ~ Bhagavad Gita VI. 26, the Eternal Wisdom
658:And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
   ~ Anonymous, The Bible, Romans, 12:2,
659:Look. This little finger covers the eye and prevents the whole world from being seen. In the same way this small mind covers the whole universe and prevents Reality from being seen. ~ Sri Ramana Maharshi,
660:Mind keeps the soul prisoner, we are slaves to our acts;
We cannot free our gaze to reach wisdom's sun. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
661:My mind has left its prison-camp of brain;
It pours, a luminous sea from spirit heights. ~ Sri Aurobindo, Collected Poems, The Inner Sovereign,
662:If there existed in our souls a perfect image of God, as the Son is the perfect image of the Father, our mind would know God at once ~ Saint Thomas Aquinas, (ST 1.88.3).,
663:In the mind's silence the Transcendent acts
And the hushed heart hears the unuttered Word. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
664:Mind is Maya, sat-asat: there is a field of embrace of the true and the false, the existent and the non-existent, ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
665:The soul in the body is not limited in space by the body or in experience by the mind; the whole universe is its habitation. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
666:Who hug their lot and mock the saviour Light
And see in Mind wisdom's sole tabernacle, ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
667:A light of liberating knowledge shone
Across the gulfs of silence in their eyes; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
668:A million faces wears her knowledge here
And every face is turbaned with a doubt. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
669:Came Reason, the squat godhead artisan,
To her narrow house upon a ridge in Time. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
670:My Child, What I want is Muscles of Iron and Nerves of Steel, inside which Dwells a Mind of the same Material as that of which the Thunderbolt is Made.
   ~ Swami Vivekananda,
671:Repeating His name will make your mind steadfast like the flame of a lamp protected from wind. Wind makes a flame unsteady. Similarly, desires prevent the mind from becoming concentrated. ~ Sri Sarada Devi,
672:THOUGHT comes first, then WORDS, since our words express openly the interior conclusions of the mind. ~ Finally, after thoughts and words, comes ACTION, for our deeds carry out what the mind has conceived.,
673:Between the poles of the conscious and the unconscious, there has the mind made a swing:
Thereon hang all beings and all worlds, and that swing never ceases its sway. (pg. 16) ~ Kabir,
674:No difficulty can be presented to the human mind which the human mind, if it will, cannot solve. ~ Sri Aurobindo, The Human Cycle, The Problem of a Federated Heterogeneous Empire,
675:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell,
676:So long as the mind stops at the observation of multiple details, it does not enter into the general field of true knowledge. ~ Patanjali: Aphorisms. I 49, the Eternal Wisdom
677:The mind is difficult to restrain, light, running whither it pleases; to control it is a helpful thing; controlled, it secures happiness. ~ Dhammapada. 35, the Eternal Wisdom
678:The supreme duty of man is to remember the Lord always, whether one is engaged in consciously repeating His name or not. Every breath of ours should be associated with Him, in our mind. ~ Swami Vijnanananda,
679:Always ascends the zigzag of the gods
And upward points the spirit's climbing Fire. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
680:Illusion (World)
When one is living in the physical mind, the only way to escape from it is by imagination. ~ Sri Aurobindo, Letters on Yoga - III, Experiences and Realisations,
681:Not in this living net
Of flesh and nerve, nor in the flickering mind
Is a man's manhood seated. ~ Sri Aurobindo, Collected Poems, Baji Prabhou,
682:Our inner Mind dwells in a larger light,
Its brightness looks at us through hidden doors. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
683:The mighty daemon lies unshaped within,
To evoke, to give it form is Nature's task. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
684:The soul that lives in God is more perfect than the soul that lives only in outward mind. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
685:To control the mind the best and easiest method is to repeat constantly God's Name. Concentration is attained by fixing the attention on the sound of the Name. ~ Sri Ramakrishna,
686:A calm, equal and detached mind can alone reflect the peace or base the action of the liberated spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, Purification - Intelligence and Will,
687:Mind, a glorious traveller in the sky,
Walks lamely on the earth with footsteps slow. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
688:Out of our thoughts we must leap up to sight,
   Breathe her divine illimitable air,
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
689:There is nothing so powerful to purify the mind as work done unselfishly with a spirit of dedication and service. That is the only way by which you can get rid of yourself of bad thoughts. ~ Swami Saradananda,
690:We can thus recognise that all phenomena of the world are only the illusory manifestations of the mind and have no reality proper to themselves. ~ Awaghosha, the Eternal Wisdom
691:We may find when all the rest has failed
Hid in ourselves the key of perfect change. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
692:Without strict Brahmacharya it is not possible for any one to hold fast to great ideals. To secure the full development and vitality of the body, brain and mind, Brahmacharya is essential. ~ SWAMI BRAHMANANDA,
693:All ignorance and all perversity only the distortion of the truth and right of things and not the play of an absolute falsehood. ~ Sri Aurobindo, The Life Divine, Mind and Supermind,
694:... I am now able to put myself into men and change them, removing the darkness and bringing light, giving them a new heart and a new mind.
   ~ Sri Aurobindo, Autobiographical Notes,
695:It has been proven daily by experience, dearly beloved, that the keenness of the mind is dulled by the satisfaction of the flesh, and the vigor of the heart is blunted by a superfluity of food. ~ Leo the Great,
696:My dear, is it true that your mind is sometimes like a battering ram running all through the city, shouting so madly inside and out about the ten thousand things that do not matter? ~ Hafiz,
697:The city is redundant: it repeats itself so that something will stick in the mind.

...

Memory is redundant: it repeats signs so that the city can begin to exist. ~ Italo Calvino, Invisible Cities,
698:The mind is a clear and polished mirror and our continual duty is to keep it pure and never allow dust to gather upon its face. ~ Saving of the School of Zen, the Eternal Wisdom
699:The Mother does not act by the mind, so to judge her action with the mind is futile. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother's Way of Dealing with Sadhaks,
700:There is such a thing as abhyasayoga, yoga through practice. Keep up the practice and you will find that your mind will follow in whatever direction you lead it. ~ Sri Ramakrishna,
701:Uniformity of religion is a psychical impossibility forbidden by the very nature of the human mind. ~ Sri Aurobindo, Bande Mataram - I, Shall India Be Free? - Unity and British Rule,
702:Absolute her judgments seem but none is sure;
Time cancels all her verdicts in appeal. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
703:A sadhaka has to go through a series of internal experiences. When a sadhaka's convictions are filtered by the systematic and organized way of sadhana, the mind becomes penetrating and one-pointed. ~ SWAMI RAMA,
704:By meditation the mind is further purified and it remains still without the least ripple. That calm expanse is the Self. ~ Sri Ramana Maharshi, Maharshi's Gospel, B.1, Ch. 7,
705:For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. ~ Bonaventure,
706:On earth by the will of this Arch-Intelligence
A bodiless energy put on Matter's robe; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
707:So long as the mind is inconstant and inconsequent, it will avail nothing, even though one have a good instructor and the company of the saints. ~ Ramakrishna, the Eternal Wisdom
708:That man whose mind is solely attached to the objects of sense, him death drags with it as an impetuous torrent sweeps away a slumbering village. ~ Dhammapada, the Eternal Wisdom
709:Christian, remember your dignity, and now that you share in God's own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. ~ Leo the Great,
710:Desire is at once the motive of our actions, our lever of accomplishment and the bane of our existence. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
711:In order to look inward at this mind,
Meditate without conceptual labeling.

In order that appearances arise as text,
Be a student of your own mind. ~ Jetsun Milarepa,
712:Our real being is not the intellect, not the aesthetic, ethical or thinking mind, but the divinity within. ~ Sri Aurobindo, The Renaissance in India, Indian Spirituality and Life - II,
713:The harmony of kindred souls that seek
Each other on the strings of body and mind,
Is all the music for which life was born. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
714:To know that you are neither body nor mind, watch yourself steadily and live unaffected by your body mind, completely aloof, as if you were dead. ~ Sri Nisargadatta Maharaj,
715:Even now hints of a luminous Truth like stars
Arise in the mind-mooned splendour of Ignorance; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
716:God with form and the formless God are both equally true. One cannot keep one's mind on the formless God a long time. That is why God assumes form for His devotees. ~ Sri Ramakrishna,
717:Light in the world-
   World in the mind-
   Mind in the heart-
   Heart in the night.
  
   Pain in the day-
   Strength in the pain-
   Light in the strength-
   World in the light. ~ Owen Barfield, A Meditation, 1970,
718:Magic of percept joined with concept's art
And lent to each object an interpreting name. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
719:Meditation and Japa appear dry in the beginning. But still you must engage the mind in the contemplation of the Deity, like swallowing a bitter medicine. Slowly spiritual joy will grow in you. ~ Swami Brahmananda,
720:Mind is a tissue woven of light and shade
Where right and wrong have sewn their mingled parts; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
721:The Energy acts, the stable is its seal:
On Shiva's breast is stayed the enormous dance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
722:The justification of a sinner is a certain movement by which the human mind is moved by God from the state of sin to the state of justice ~ Saint Thomas Aquinas, (ST 1-2.113.5).,
723:The mind of a worldly person is, no doubt, like muddy water; but it can be made clear by a purifying agent. Discrimination and renunciation are the purifying agent. ~ Sri Ramakrishna,
724:To eternal light and knowledge meant to rise,
Up from man's bare beginning is our climb; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
725:After camphor burns away no residue is left. The mind is the camphor. When it has resolved itself into the Self without leaving even the slightest trace behind, it is realization of the Self. ~ Sri Ramana Maharshi,
726:Excess sadness is a disease of the mind, but mild sadness is the mark of a well-conditioned mind, according to the present state of life ~ Saint Thomas Aquinas, (ST 1-2 59.3ad3).,
727:Impersonality belongs to the intellectual mind and the static self, personality to the soul and heart and dynamic being. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
728:Not mental control but some descent of a control from above the mind is the power demanded in the realisation. ~ Sri Aurobindo, Letters on Yoga - IV, The Vital and Other Levels of Being,
729:This is the extraordinary thing about creativity: If just you keep your mind resting against the subject in a friendly but persistent way, sooner or later you will get a reward from your unconscious. ~ John Cleese,
730:What offering should be made that we may attain to the Eternal? To find the Eternal thou must offer him thy body, thy mind and all thy possessions. ~ Ramakrishna, the Eternal Wisdom
731:Always keep your mind spotless. Don't allow impure thoughts to enter it. If you find such desires tormenting you, pray to God and chant His name. He will protect you. ~ Sri Ramakrishna,
732:A Wisdom knows and guides the mysteried world;
A Truth-gaze shapes its beings and events; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
733:The human mind existing in its nature is not a person, for it is not the whole which subsists, but a part of the subsistent; namely, of the man ~ Saint Thomas Aquinas, (ScG 4.26).,
734:As a general rule, there is no harm in satisfying a desire where the satisfaction will not lead to further desires by creating vasanas in the mind. ~ Sri Ramana Maharshi, Day by Day,
735:Great Nature in her animal trance,
Her life of mighty instincts where no stir
Of the hedged restless mind has spoiled her vasts. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
736:The human mind is stiff in its perceptions and the human vital insistent on its own way of action. ~ Sri Aurobindo, Letters on Yoga - IV, Interactions with Others and the Practice of Yoga,
737:The peace and spontaneous knowledge are in the psychic being and from there they spread to mind and vital and physical. ~ Sri Aurobindo, Letters on Yoga - IV, Levels of the Physical Being,
738:The sage is always at peace; thus his mentality is equally in equilibrium and at ease. His mind is simple and pure, his soul is not subject to lassitude. ~ Lao-Tse, the Eternal Wisdom
739:You are here to contact your soul, and that is why you live. Aspire persistently and try to silence your mind. The aspiration must come from the heart.
   ~ The Mother, Words Of The Mother II,
740:Your life is an idea in the universal mind . . . Make it a good one." ~ Kamand Kojouri, "The Eternal Dance: Love Poetry and Prose,", (2018). She was born in Tehran, raised in Dubai and Toronto, and resides in Wales.,
741:As long as the mind goes out to the world through the senses, it will be restless, and it will be weak. The more a mind is restless, the weaker it is; the more it is calm, the stronger it is. ~ Swami Ramakrishnananda,
742:For Sri Aurobindo's centenary, what is the best offering that I can personally make to Sri Aurobindo?

   Offer him your mind in all sincerity. 13 November 1970
   ~ The Mother, On Education,
743:From lust are generated blindness of mind, inconsiderateness, inconstancy, precipitation, self-love, hatred of God, affection for this present world, but dread or despair of that which is to come. ~ Gregory the Great,
744:The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind. ~ Sri Aurobindo, The Synthesis Of Yoga, The Threefold Life,
745:Yoga nidra is the yoga of aware sleep. In this lies the secret of self healing. Yoga Nidra is a pratyahara technique in which the distractions of the mind are contained and the mind is relaxed. ~ Satyananda Saraswati,
746:Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. ~ Anonymous, The Bible, Romans, 12:2,
747:Existence' self was shadowed by a doubt;
Almost it seemed a lotus-leaf afloat
On a nude pool of cosmic Nothingness. ~ Sri Aurobindo, Savitri, In the Self of Mind,
748:Half-poised on equal wings of thought and doubt
Toiled ceaselessly twixt being's hidden ends. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
749:Myth suckled knowledge with her lustrous milk;
The infant passed from dim to radiant breasts. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
750:Since we desire the true happiness that is brought about by a calm mind, and such peace of mind arises only from having a compassionate attitude, we need to make a concerted effort to develop compassion." ~ Dalai Lama,
751:So we should acquire the power of concentration by fixing the mind first on forms and when we have obtained in this a full success, we can easily fix it on the formless. ~ Sri Ramakrishna,
752:The lines of safety Reason draws that bar
Mind's soar, soul's dive into the Infinite. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
753:The mystics ask you to take nothing on mere belief. Rather, they give you a set of experiments to test in your own awareness and experience. The laboratory is your own mind, the experiment is meditation. ~ ken-wilber,
754:There is a fountain of youth: it is your mind, your talents, the creativity you bring to your life and the lives of people you love. When you learn to tap this source, you will truly have defeated age." ~ Sophia Loren,
755:Those who lead an unregulated life and think impure thoughts lose their powers and strength of mind. They are at the mercy of passing desires and the feverish cravings of the senses and are slaves. ~ Swami Saradananda,
756:Thus strive by the faith of love to burn the veils of the demoniac nature over the soul that thou mayst purify thy mind and make it ready to understand. ~ Baha-ullah, the Eternal Wisdom
757:Action like inaction can find a place in thee; if thy body agitates itself, let thy mind be calm, let thy soul be limpid as a mountain lake. ~ Book of Golden Precepts, the Eternal Wisdom
758:Go on practicing Japa and meditation with great devotion, perseverance, and patience. Gradually the mind will become tranquil and meditation will deepen. You will find a craving for your meditation. ~ Swami Virajananda,
759:If you don't succeed in meditation, practice Japa. Japa leads to perfection. One attains perfection through Japa. If a meditative mood sets in well and good. If not, don't force your mind to meditate. ~ Sri Sarada Devi,
760:To ascend is easier than to bring down; the higher consciousness gets entangled and impeded in the physical and the mind and vital. ~ Sri Aurobindo, Letters on Yoga - III, Ascent and Descent,
761:All intuitive knowledge comes more or less directly from the light of the self-aware spirit entering into the mind. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
762:Do not let your mind go back on a work that is finished. It belongs to the past and all rehandling of it is a waste of power. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
763:Leader here with his uncertain mind,
Alone who stares at the future's covered face,
Man lifted up the burden of his fate. ~ Sri Aurobindo, Savitri, The Symbol Dawn,
764:Whatever you do, you have to do with faith. Whatever is to be achieved will be achieved that way alone. Go on doing worship and japa as you have been doing. Don't make your mind restless needlessly. ~ SWAMI SUBODHANANDA,
765:What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories. For the Kaliyuga the path of devotion is easiest. This is indeed the path for this age. ~ Sri Ramakrishna,
766:A lower science is that according to which the mind considers temporal things, and is thus distinguished from wisdom, which refers to eternal things ~ Saint Thomas Aquinas, (DV 10.7sc).,
767:But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
768:Great and glorious God, and Thou Lord Jesus, I pray you shed abroad your light in the darkness of my mind. Be found of me, Lord, so that in all things I may act only in accordance with Thy holy will. ~ Francis of Assissi,
769:In the quiet mind turned towards the Divine the intuition (higher mind) comes of the Divine's Will and the right way to do it. ~ Sri Aurobindo, Letters on Yoga - II, Becoming Conscious in Work,
770:Our souls can climb into the shining planes,
The breadths from which they came can be our home. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
771:Religion's real business is to prepare man's mind, life and bodily existence for the spiritual consciousness to take it up. ~ Sri Aurobindo, The Life Divine, The Evolution of the Spiritual Man,
772:The Eternal is seen when the mind is at rest. When the sea of the mind is troubled by the winds of desire, it cannot reflect the Eternal and all divine vision is impossible ~ Sri Ramakrishna,
773:The mind that becomes elated also is subject to depression. Don't identify yourself with either! Go beyond! Somehow touch the feet of the Lord. Then you are no longer subject to the opposites of life. ~ Swami Turiyananda,
774:The whole thing, the most difficult thing, is to wake the heart. Somehow one has to learn to be able to live in the heart, to judge from the heart, as ordinarily we live in mechanical mind and judge from that. ~ R.Collin,
775:A sharp mind will find a truth for itself.
A humble spirit will find a truth higher than itself.
Truth is not the property of intellectuals, but of those who know how to escape their own selves. ~ Rabbi Tzvi Freeman,
776:Mind attains its self-fulfilment when it becomes a pure mirror of the Truth of Being which expresses itself in the symbols of the universe. ~ Sri Aurobindo, The Life Divine, Reality Omnipresent,
777:Not to borrow the strength of another, nor to rely on one's own strength; to cut off past and future thoughts, and not to live within the everyday mind... then the Great Way is right before your eyes. ~ Yamamoto Tsunetomo,
778:Once we recognize that thoughts are empty, the mind will no longer have the power to deceive us. But as long as we take our deluded thoughts as real, they will continue to torment us mercilessly. ~ Dilgo Khyentse Rinpoche,
779:Reclaim your mind and get it out of the hands of the cultural engeineers who want to turn you into a half-baked moron consuming all this trash that's being manufactured out of the bones of a dying world. ~ Terence McKenna,
780:The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. ~ Sri Ramana Maharshi,
781:Action like inaction may find its place in thee; if thy body is in movement, let thy mind be calm, let thy soul be as limpid as a mountain lake. ~ Book of Golden Precepts, the Eternal Wisdom
782:Have I done something for society? Then I have worked for myself, to my own advantage. Let this truth be present to thy mind and labour without ceasing. ~ Marcus Aurelius, the Eternal Wisdom
783:He is the perfect athlete who surmounts temptations and the incline of his nature towards sin and exercises over his mind domination and empire. ~ J. Tauler. Institutions, the Eternal Wisdom
784:Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness. ~ Sri Ramakrishna,
785:So long as our mind is in this world, so long as our mind is in this body, so long as we identify ourselves with our ego, we cannot be expected to know our own Self. We cannot realize our own Self. ~ SWAMI TRIGUNATITANANDA,
786:Wherefore let us consider how it behoveth us to be in the sight of God and the angels, and so let us take our part in the psalmody that mind and voice accord together. ~ Saint Benedict of Nursia, The Rule of Saint Benedict,
787:An artist Sight constructed the Beyond
In contrary patterns and conflicting hues;
A part-experience fragmented the Whole. ~ Sri Aurobindo, Savitri, In the Self of Mind,
788:And the statement made nearly 2,000 years ago came to my mind:
'Not even a hair dares to fall from your head without My Father's will . . .'
To realize this means to reach the inner peace. ~ Mouni Sadhu, Concentration,
789:Externally keep yourself away from all relationships, and internally have no pantings in your heart; when your mind is like unto a straight-standing wall, you may enter into the Path. ~ Bodhidharma,
790:Inheritor of the brief animal mind,
Man, still a child in Nature's mighty hands,
In the succession of the moments lives; ~ Sri Aurobindo, Savitri, The Secret Knowledge,
791:The self behind our mind, life and body is the same as the self behind the mind, life and body of all our fellow-beings. ~ Sri Aurobindo, The Synthesis Of Yoga, The Realisation of the Cosmic Self,
792:Thought-mind
Where Knowledge is the leader of the act
And Matter is of thinking substance made, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
793:Its highest wisdom was a brilliant guess,
Its mighty structured science of the worlds
A passing light on being's surfaces. ~ Sri Aurobindo, Savitri, In the Self of Mind,
794:Mind is what creates both samsara and nirvana. Yet there is nothing much to it - it is just thoughts. Once we recognize that thoughts are empty, the mind will no longer have the power to deceive us. ~ Dilgo Khyentse Rinpoche,
795:The community exists by the individual, for its mind and life and body are constituted by the mind and life and body of its composing individuals. ~ Sri Aurobindo, The Life Divine, The Divine Life,
796:With no mind, flowers lure the butterfly; With no mind, the butterfly visits the blossoms. Yet when flowers bloom, the butterfly comes; When the butterfly comes, the flowers bloom.
   ~ Taigu Ryokan, Translated by Larry Smith,
797:You need not worry about awakening the spiritual power called Kundalini. If you chant the name of the Lord with a steadfast mind and meditate on His blissful form, you need not bother about anything else. ~ Swami Saradananda,
798:You should do japa irrespective of the state of your mind. Consider yourself as one detached from the mind. Whether the mind registers a feeling of joy or sorrow should not be a matter of concern to you. ~ Swami Vijnanananda,
799:Sin consists not at all in the outward deed, but in an impure reaction of the personal will, mind and heart which accompanies it or causes it. ~ Sri Aurobindo, Essays on the Gita, The Divine Worker,
800:Sit in a room and read--and read and read. And read the right books by the right people. Your mind is brought onto that level, and you have a nice, mild, slow-burning rapture all the time. ~ Joseph Campbell, The Power of Myth,
801:The fault of our nature is first an inert subjection to the impacts of things as they come in upon the mind pell-mell without order or control. ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration,
802:There is no alternative for you but to accept the world as unreal, if you are seeking the truth and the truth alone. Unless you give up the idea that the world is real, your mind will always be after it. ~ Sri Ramana Maharshi,
803:By Pranayama impurities of the body are thrown out; by Dharana the impurities of the mind; by Pratyahara the impurities of attachment; and by Samadhi is taken off everything that hides the lordship of the soul.
   ~ Yajnavalkya,
804:If you say, 'Show me your God,' I will say to you, 'Show me what kind of person you are, and I will show you my God.' Show me then whether the eyes of your mind can see, and the ears of your heart hear. ~ Theophilus of Antioch,
805:I salute It, this supreme Deity, which is beyond the senses, which mind and speech cannot define and which can be discerned only by the mind of the true sage. ~ Vishnu Purana, the Eternal Wisdom
806:This world is a beginning and a base
Where Life and Mind erect their structured dreams;
An unborn Power must build reality. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
807:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
808:A man's mind runs after bad things. If he wants to act virtuously, the mind fails to co-operate. Therefore, if one wants to achieve something noble, he must be sincerely arduous and seized with a firm resolve. ~ Sri Sarada Devi,
809:Do not let your mind labour in anticipation on a work that has to be done. The Power that acts in you will see to it at its own time. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
810:For nothing is known while aught remains concealed;
   The Truth is known only when all is seen.
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
811:The mind is the outgoing faculty of the individual. If that is turned within, it becomes still in course of time and that 'I-AM' alone prevails. 'I-AM' is the whole Truth. ~ Sri Ramana Maharshi,
812:The reactions of the normal mind are a degradation of the divine values which would but for this degradation make this truth evident to us. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
813:An Angel can illuminate the thought and mind of man by strengthening the power of vision and by bringing within his reach some truth which the Angel himself contemplates. ~ Saint Thomas Aquinas,
814:By the practice of benevolence, tenderness, good will and indifference to the objects of happiness and sorrow, virtue and vice the mind arrives at its purification. ~ Patanjali, the Eternal Wisdom
815:During the period of Sadhana, keep the mind fully occupied with spiritual pursuits. Keep yourself at the farthest distance from everything that would stir up your passions. Then only you will be safe. ~ Swami Sivananda Saraswati,
816:Faith in one's own Guru is necessary. If a man loves his Guru with his whole heart, obeys what the latter says, his mind being devoted to him, will naturally shun other attractions and thus get concentrated. ~ SWAMI SUBODHANANDA,
817:Fear, desire and sorrow are diseases of the mind; born of its sense of division and limitation, they cease with the falsehood that begot them. ~ Sri Aurobindo, The Synthesis Of Yoga, Gnosis and Ananda,
818:If you will you can be healed. Hand yourself over to the doctor, and he will open the eyes of your mind and heart. Who is to be the doctor? It is God, who heals and gives life through his Word and wisdom. ~ Theophilus of Antioch,
819:Mind is only a cloud that hides the sun of Truth. Man is, in fact, God playing the fool. When He chooses, He liberates himself." ~ Swami Ramdas, (188 -1963), an Indian saint, philosopher, philanthropist, pilgrim, Wikipedia. See:,
820:Perform all thy actions with mind concentrated on the Divine, renouncing attachment and looking upon success and failure with an equal eye. Spirituality implies equanimity. [Trans. Purohit Swami]
   ~ Anonymous, The Bhagavad Gita,
821:without craving the result. One cannot work in such a spirit without first having realized God. Attachment to the result somehow enters the mind, though you may not be aware of it. ~ Sri Ramakrishna,
822:A Christian is: a mind through which Christ thinks, a heart through which Christ loves, a voice through which Christ speaks, and a hand through which Christ helps. ~ Saint Augustine of Hippo,
823:The faith of the heart and the life mind, like that of the intelligence, must be capable of a constant correction, enlarging and transformation. ~ Sri Aurobindo, The Synthesis Of Yoga, Faith and Shakti,
824:We did for one instant attain to touch it... in a flash of the mind attained to touch the eternal Wisdom which abides over all. ~ Saint Augustine of Hippo, Confessions 9, 10, 23 (5th century)
825:I don't think there is such a thing as
an intelligent mega-rich
person.

For who with a fine mind can look
out upon this world and
hoard

what can nourish
a thousand
souls. ~ Kabir,
826:I learn to affirm Truth's light at strange turns of the mind's road, wrong turns that lead over the border into wonder." ~ Denise Letvertov, (1923 - 1997) American poet, recipient of the Lannan Literary Award for Poetry, Wikipedia,
827:It acted not but bore all thoughts and deeds,
The witness Lord of Nature's myriad acts
Consenting to the movements of her Force. ~ Sri Aurobindo, Savitri, In the Self of Mind,
828:Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
829:The mind of the most rational among us may be compared to a stormy ocean of passionate convictions based on desire, upon which float perilously a few tiny boats carrying a cargo of scientifically tested beliefs. ~ Bertrand Russell,
830:He [Francis Bacon] was a devoutly religious man and was convinced that he would rather believe all the fables of antiquity than deny that the vast fabric of creation is without a mind. ~ Manly P Hall, The Bible, the Story of a Book,
831:His wakened mind became an empty slate
On which the Universal and Sole could write. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
832:Language is the sign of the cultural life of a people, the index of its soul in thought and mind that stands behind and enriches its soul in action. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
833:Q.: But the mind slips away from our control.
M.: Be it so. Do not think of it. When you recollect yourself bring it back and turn it inward. That is enough. ~ Sri Ramana Maharshi, Talks, 398,
834:A little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion." ~ Francis Bacon, (1561-1626), an English philosopher, statesman, scientist, jurist, orator, and author, Wikipedia.,
835:An omnipotent indiscernible Influence,
He sits, unfelt by the form in which he lives
And veils his knowledge by the groping mind. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
836:Impersonal, signless, featureless, void of forms
A blank pure consciousness had replaced the mind. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
837:Know me as the true essence of jnana that shines uninterruptedly in your Heart.
Destroy the objectifying awareness of the ego-mind that arrogantly cavorts as 'I'. ~ Sri Ramana Maharshi, Padamalai,
838:Samādhi is our natural state of clear self-awareness, because it is a state that the mind enters only by the practice of self-attentiveness: that is, by attending only to 'I'. ~ Sri Ramana Maharshi,
839:The builder Reason lost her confidence
In the successful sleight and turn of thought
That makes the soul the prisoner of a phrase. ~ Sri Aurobindo, Savitri, In the Self of Mind,
840:Yogic knowledge seeks to enter into a secret consciousness beyond mind which is only occultly here, concealed at the basis of all existence. ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
841:Attachment to pleasure-seeking never give one peace or happiness. As much as the mind is withdrawn from sense enjoyment , that much joy will it derive. Apart from this, there is no other means of attaining peace. ~ Swami Adbhutananda,
842:In the occult teachings you have been given certain images, under which you are instructed to think of certain things. These images are not descriptive but symbolic, and are designed to train the mind, not inform it.
   ~ Dion Fortune,
843:Just as you practice much in order to sing, dance, and play on instruments, so one should practice the art of fixing the mind on God. One should practice regularly such disciplines as worship, japa, and meditation. ~ Sri Ramakrishnan,
844:Novel values furbished ancient themes
To cheat the mind with the idea of change. ~ Sri Aurobindo, Savitri, 02.06,
845:Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind.
   ~ The Mother, Prayers And Meditations,
846:The heavens of the ideal Mind were seen
In a blue lucency of dreaming Space
Like strips of brilliant sky clinging to the moon. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
847:The object of food is to build a strong body & a fine intellect. Unless the body & the mind are pure it is not possible to go thro spiritual practices. It is the food offered to God that builds a pure body & mind. ~ Swami Saradananda,
848:What is Truth and who can find her form
Amid the specious images of sense,
Amid the crowding guesses of the mind ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
849:Out of suffering comes the serious mind; out of salvation, the grateful heart; out of endurance, fortitude; out of deliverance faith. Patient endurance attends to all things. ~ Saint Teresa of Avila,
850:Such a fire, such an endless burning, that is Hell. It is not kindled by any devil, but it is within the heart that the mind incessantly lights, feeds and keeps it in being. ~ Gyokai, the Eternal Wisdom
851:The plate of food is set before you, but you keep your mouth closed. Do we have to force the food down your throats? This lethargy is a disease of the mind! Unless there is self-effort, nothing can be accomplished. ~ Swami Turiyananda,
852:There is a consciousness mind cannot touch,
Its speech cannot utter nor its thought reveal. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
853:Disciple: Mother, where is God? ~ Sri Sarada Devi; Dear, where else is God except very close to His devotees? If worldly people even visit the place used by holy men, the very atmosphere of the place can remove the dross of their mind.,
854:If you love your Bridegroom, you must observe His death, must picture in your mind His humility, and must press solidly to your intellect as on a coin the virtues which He bore in the flesh after the manner of man. ~ Leander of Seville,
855:On his mind vacillating, mobile, difficult to hold in, difficult to master the intelligent man should impose the same straightness as an arrow-maker gives to an arrow. ~ Dhammapada-33, the Eternal Wisdom
856:So we should acquire the power of concentration by fixing the mind first on forms and when we have obtained in this a full success, we can easily fix it on the formless. ~ Ramakrishna, the Eternal Wisdom
857:The doors of light are sealed to common mind
And earth's needs nail to earth the human mass, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
858:The emphasis of the Western mind is on life, the outer life above all, the things that are grasped, visible, tangible. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - IV,
859:The mind is the ignorance attempting to know or it is the ignorance receiving a derivative knowledge: it is the action of Avidya. ~ Sri Aurobindo, The Synthesis Of Yoga, The Supramental Thought and Knowledge,
860:To a mind that is still, the entire universe surrenders." ~ Zhuang Zhou, an influential Chinese Taoist, lived around the 4th century BC. credited with writing—in part or in whole—a work known by his name, the "Zhuangzi," Wikipedia.,
861:Truth has to appear only once, in one single mind, for it to be impossible for anything ever to prevent it from spreading universally and setting everything ablaze. ~ Pierre Teilhard de Chardin,
862:Where is this renewal taking place? It is taking place where the image of God is, and this is not in the sense faculties, but in the mind ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
863:A still heart, a clear mind and untroubled nerves are the very first necessity for the perfection of our Yoga. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
864:Everything will be known spontaneously if you do sadhana. Understand who you are. Know the Self. Then you can lead a life without attachment to anything. Such a state of mind will come if you do sadhana sincerely. ~ MATA AMRITANANDAMAYI,
865:It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people. ~ Giordano Bruno,
866:That man is a true man whose mind dwells on God. He alone is a man whose spiritual consciousness has been awakened and who is firmly convinced that God alone is real and all else illusory. ~ Sri Ramakrishna,
867:The laws of this world as it is are the laws of the Ignorance and the Divine in the world maintains them so long as there is the Ignorance. ~ Sri Aurobindo, Letters on Yoga - IV, The Physical Mind and Sadhana,
868:The Master disliked a happy-go-lucky attitude. He used to say of Swamiji (Swami Vivekananda): "See what a heroic temperament he has! As soon as he sets his mind on something, he applies himself heart and soul to it." ~ Swami Turiyananda,
869:The superior man does not set his mind either for or against anything." ~ Confucius, (551-479) a Chinese teacher, editor, politician, and philosopher of the Spring and Autumn period of Chinese history, Wikipedia.,
870:When his mind shall be enfranchised from human things, then shall he enter into the city of marvellous wisdom which ever renews itself and grows in beauty from age to age. ~ Baha-ullah, the Eternal Wisdom
871:Hard is the way to the Eternal for the mind-born will of the mortal
Bound by the body and life to the gait of the house-burdened turtle. ~ Sri Aurobindo, Collected Poems, Ahana,
872:In order that the mind should see light instead of darkness, the entire soul must be turned away from this changing world, until its eye can learn to contemplate reality and that supreme splendor which we have called the good. ~ Socrates,
873:Intense philosophies pointed earth to heaven
Or on foundations broad as cosmic Space
Upraised the earth-mind to superhuman heights. ~ Sri Aurobindo, Savitri, The Growth of the Flame,
874:That, travellers from on high, arrive to us
Deformed by our search, tricked by costuming mind, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
875:The very first lesson in this Yoga is to face life and its trials with a quiet mind, a firm courage and an entire reliance on the Divine Shakti. ~ Sri Aurobindo, Letters on Yoga - II, Patience and Perseverance,
876:Do not be discouraged, but continue to practice meditation. You will soon succeed in freeing your mind from distractions. He who keeps his mind God, finds His grace, and through His grace becomes absorbed in meditation. ~ SWAMI PREMANANDA,
877:If you make much of mind you make much of doubt. People are skeptics. Why? Because they make much of this little mind. But the mind never directs man properly. Go beyond the mind and you will go beyond all doubts. ~ Swami Ramakrishnananda,
878:If your mind is happy, then you happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It's like when you've learned how to read, you can then read anywhere you go. ~ Ajahn Chah,
879:Mind's voices mimicked inspiration's stress,
Its ictus of infallibility,
Its speed and lightning heaven-leap of the Gods. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
880:Never underestimate the importance of keeping your vows. Just how a castle will protect the king from being attacked by the enemy, the vows will protect your mind from being attacked by your mental afflictions. ~ Chamtrul Rinpoche,
881:Reason and intelligence and mind and sense and life and body, all that we vaunt or take for our own, are Nature's instruments and creations. ~ Sri Aurobindo, Essays on the Gita, The Fullness of Spiritual Action,
882:Then is the Eternal seen when the mind it at rest. When the sea of mind is tossed by the winds of desire, it cannot reflect the Eternal and all divine vision is impossible. ~ Ramakrishna, the Eternal Wisdom
883:A man cannot see God unless he gives his whole mind to Him. The mind is wasted on 'lust and greed'. As long as there is bhoga, there will be less of yoga. Furthermore, bhoga begets suffering. ~ Sri Ramakrishna,
884:He shore the cord of mind that ties the earth-heart
And cast away the yoke of Matter's law. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
885:Hold on to God even in gloom. Never miss meditation or forget to repeat the name of the Lord. Meditation is the anchorage of the soul. Meditation will purify your mind. Continue japa and meditation without losing heart. ~ Swami Saradananda,
886:The Eternal is seen when the mind is at rest. When the sea of the mind is troubled by the winds of desire, it cannot reflect the Eternal and all divine vision is impossible. ~ Ramakrishna, the Eternal Wisdom
887:All in outer mind
Is made, not born, a product perishable,
Forged in the body's factory by earth-force. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
888:A stripped imperative of conceptual phrase
Architectonic and inevitable
Translated the unthinkable into thought: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
889:At the time of Japa and meditation, we meditate on the Lord keeping our mind concentrated on Him, in the same way, if we learn to see the same Lord in every man, then we shall not forget God even in the midst of work. ~ SWAMI VIRESWARANANDA,
890:Be like a solid tower whose brave height remains unmoved by all the winds that blow; the man who lets his thoughts be turned aside by one thing or another, will lose sight of his true goal, his mind sapped of its strength. ~ Dante Alighieri,
891:Do not stop! Move onward! Light! More light! Go deeper and deeper. You must see Him face to face, and talk to him. Enough of study and argument! Now gather the forces of your mind and direct them toward God and God only. ~ Swami Brahmananda,
892:Do you meditate? Do you know what one feels in meditation? The mind becomes like a continuous flow of oil — it thinks of one object only, and that is God. It does not think of anything else. ~ Sri Ramakrishna,
893:Let men blame him or praise, let fortune enter his house or go forth from it, let death come to him today or late, the man of firm mind never deviates from the straight path. ~ Bhartrihari, the Eternal Wisdom
894:Our precarious mortal thought
That looks from soil to sky and sky to soil
But knows not the below nor the beyond, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
895:The Grace is something that pushes you towards the goal to be attained. Do not try to judge it by your mind, you will not get anywhere, because it is something formidable which is not explained through human words or feelings. ~ MOTHER MIRA,
896:The human mind has not yet reached that illumination or that sure science by which it can forecast securely even its morrow. ~ Sri Aurobindo, The Human Cycle, The Small Free Unit and the Larger Concentrated Unity,
897:The words supermind and supramental were first used by me, but since then people have taken up and are using the word supramental for anything above mind.
   ~ Sri Aurobindo, Letters On Himself And The Ashram, 142,
898:When by a constant practice a man is capable of effecting mental concentration, then wherever he may be, his mind will always lift itself above his surroundings and will repose in the Eternal. ~ Sri Ramakrishna,
899:A mind which remains calm in the midst of the vicissitudes of life, delivered from preoccupations, liberated from passion, dwelling in serenity-that is a great blessing. ~ Mahamangala Sutta, the Eternal Wisdom
900:Desires are just waves in the mind. You know a wave when you see one. A desire is just a thing among many. Freedom from desire means this: the compulsion to satisfy is absent. ~ Sri Nisargadatta Maharaj,
901:Ignorant and stumbling, in brief boundaries pent,
He crowns himself the world's mock suzerain,
Tormenting Nature with the works of Mind. ~ Sri Aurobindo, Savitri, Towards the Black Void,
902:Man becomes God, and all human activity reaches its highest and noblest when it succeeds in bringing body, heart and mind into touch with spirit. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
903:You have had enough of lectures, arguments, quarrels, discussions, and dissensions. Can such things interest you any more? Now gather your whole mind and direct it to God. Plunge deep into God. ~ Sri Ramakrishna,
904:A Truth occult has made this mighty world:
The Eternal's wisdom and self-knowledge act
In ignorant Mind and in the body's steps. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
905:Before the soul can understand and remember it must be united to Him who speaks by His silence, as to the mind of the potter the form on which the clay is modelled. ~ Book of Golden Precepts, the Eternal Wisdom
906:The times are revolutionary, and revolutionary times demand men who know their own mind and are determined to make it the mind of the nation. ~ Sri Aurobindo, Bande Mataram - I, The Gospel according to Surendranath,
907:Compose your mind and fix it on God. Say to your mind: "Plunge into the ocean of God." Make the best use of this Divine grace. Do not sacrifice the infinite bliss of God for the sake of the ephemeral pleasures of the world. ~ SWAMI BRAHMANANDA,
908:Life develops in obedience to its own law and the pressure of forces and not according to the law and the logic of the self-conscious mind. ~ Sri Aurobindo, The Human Cycle, The Drive towards Economic Centralisation,
909:Occultism is the ancient science which deals with the hidden forces of nature, the laws governing them, and the means by which such forces can be brought under the control of the enlightened human mind. ~ Manly P Hall, Spiritual Centers in Man,
910:Our dynamic self-fulfilment cannot be worked out so long as we remain in the egoistic consciousness, in the mind's candle-lit darkness, in the bondage. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
911:Rest in natural great peace, this exhausted mind,
Beaten helpless by karma and neurotic thoughts,
Like the relentless fury of the pounding waves
In the infinite ocean of samsara.
Rest in natural great peace. ~ Nyoshul Khen Rinpoche,
912:The higher mentality cannot be complete or secure so long as the inferior intelligence is able to deform it or even to bring in any of its own intermixture. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
913:A multitude of causes unknown to former times are now acting with a combined force to blunt the discriminating powers of the mind, and unfitting it for all voluntary exertion to reduce it to a state of almost savage torpor. ~ William Wordsworth,
914:Crowding and stinging in a monstrous swarm
Pressed with a noxious hum into his mind
Thoughts that could poison Nature's heavenliest breath, ~ Sri Aurobindo, Savitri, The Descent into Night,
915:Grace is always present... It is really inside you, in your Heart, and the moment you effect subsidence or merger of the mind into its Source, grace rushes forth, sprouting as from a spring within you. ~ Sri Ramana Maharshi
916:Highest knowledge, devotion, spirituality - these can only be acquired through great self-effort. One has to struggle hard to win them. Then only do they become one's own, and enduring, filling the mind with joy unspeakable. ~ SWAMI VIRAJANANDA,
917:One who has not ceased from evil living or is without peace or without concentration or whose mind has not been tranquillised, cannot attain to Him by the intelligence. ~ Katha Upanishad II.24, the Eternal Wisdom
918:There is no help in changing your environment. The obstacle is the mind, which must be overcome, whether at home or in the forest. If you can do it in the forest, why not in the home? Therefore, why change the environment? ~ Sri Ramana Maharshi,
919:But many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate.
A sudden turn can come, a road appear. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
920:For body without mind has not the light,
The rapture of spirit sense, the joy of life;
All then becomes subconscient, tenebrous. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
921:He who Is grows manifest in the years
And the slow Godhead shut within the cell
Climbs from the plasm to immortality. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
922:Instead of trying to produce a programme to simulate the adult mind, why not rather try to produce one which simulates the child's? If this were then subjected to an appropriate course of education one would obtain the adult brain. ~ Alan Turing,
923:Knowledge which is acquired under compulsion has no hold on the mind. Therefore do not use compulsion, but let early education be a sort of amusement; you will then be better able to discover the child's natural bent. ~ Plato,
924:Meditate on the Lord alone, on Him, the Fountain of Goodness. Pray to Him; depend on Him. Try to give more time to japa and meditation. Surrender your mind at His Feet. Endeavor to sustain japa and meditation without a break. ~ SRI ANANDAMAYI MA,
925:My universal soul need no more be limited by my individual mind and body, than my individual consciousness is limited by the experiences of a single cell in my body. ~ Sri Aurobindo, Isha Upanishad, The Isha Upanishad,
926:The mind is by nature restless. Therefore at the outset to make the mind steady, one may practice meditation by regulating the breathing a little. That helps to steady the mind. But one must not overdo it. That heats the brain. ~ Sri Sarada Devi,
927:When your mind is quiet, you enter into the flow of love, and you just flow from one moment to the next as naturally as breathing. Whatever arises, I embrace it with love in the moment. In this moment there is just awareness and love. ~ Ram Dass,
928:You should analyze your mind and see whether you have been able to cover every bit of work with the spirit of God and judge whether the duties you are performing are for His sake or for the propitiation of your spurious self. ~ Swami Saradananda,
929:A multitude of causes unknown to former times are now acting with a combined force to blunt the discriminating powers of the mind, and unfitting it for all voluntary exertion to reduce it to a state of almost savage torpor.
   ~ William Wordsworth,
930:Haughtily humble in his own conceit
Believes himself a spawn of Matter's mud
And takes his own creations for his cause. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
931:Now it is your bounden duty to give your entire mind to God, to plunge deep into the Ocean of His Love. There is no fear of death from plunging into this Ocean, for this is the Ocean of Immortality. ~ Sri Ramakrishna,
932:The cleansed and emptied cup is filled with the wine of divine love and delight and no longer with the sweet and bitter poison of passion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
933:The cosmos is no accident in Time;
There is a meaning in each play of Chance,
There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
934:These pale glimmer-realms
Where dawn-sheen gambolled with the native dusk
And helped the Day to grow and Night to fail, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
935:An errant ray from the immortal Mind
Accepted the earth's blindness and became
Our human thought, servant of Ignorance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
936:... happiness is daily experienced by everyone in sleep, when there is no mind. To attain that natural happiness one must know oneself. For that, Self-Enquiry, Who am I? is the chief means.
   ~ Sri Ramana Maharshi,
937:If a man is to be healed of sin his mind must necessarily cleave not only to God, but also to the mediator of God and men, Jesus Christ, in whom rests the remission of all sins ~ Saint Thomas Aquinas, (ScG 4.72).,
938:Madmen are they, and counselled by an imprisoned mind and by narrow thoughts, who think that what was not before can be born or what is be utterly abolished in death and dissolution. ~ Empedocles, the Eternal Wisdom
939:Now I beseech you, brethren, that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. ~ Anonymous, The Bible, 1 Corinthians, I. 10, the Eternal Wisdom
940:Our ignorance is Wisdom's chrysalis,
Our error weds new knowledge on its way,
Its darkness is a blackened knot of light; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
941:The pressure of understanding and will in the mind and the Godward emotional urge in the heart are the two first agents of Yoga. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
942:The slow process of a material mind
Which serves the body it should rule and use
And needs to lean upon an erring sense. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
943:Agreat part of our thoughts and feelings come into us from outside, from our fellow-men, both from individuals and from the collective mind of humanity. ~ Sri Aurobindo, The Synthesis Of Yoga, The Planes of Our Existence,
944:Do not think of anything except God; only then lust, greed, and other enemies will be automatically conquered. When these enemies are conquered and the mind is settled, that very God whose eternal nature is Truth will manifest. ~ Swami Adbhutananda,
945:Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you." ~ Saint Thomas Aquinas,
946:If you understand clearly that the Lord is the highest, then nothing will frighten or discourage you, but all your senses will run in the direction of the Supreme, and both your mind and your senses will help you reach Him. ~ Swami Ramakrishnananda,
947:In gleaming clarities of amethyst air
The chainless and omnipotent Spirit of Mind
Brooded on the blue lotus of the Idea. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
948:The fastest way to quiet the mind is to search for the 'I', because the 'I' is the mind. And when you discover that the 'I' is the Self, there is no more mind. Then you have transcended the mind automatically. That's the easiest way. ~ Robert Adams,
949:The Overmind has to be reached and brought down before the Supermind descent is at all possible-for the Overmind is the passage through which one passes from mind to Supermind.
   ~ Sri Aurobindo, Letters On Yoga - I, 155,
950:The practice of Dharma is to cut off all that binds you to samsara, to cultivate gentle love and compassion for all beings of the six realms, and at all times, without distraction, to thoroughly master your own mind. ~ Jamyang Khyentse Chokyi Lodro,
951:The unseizable forces of the cosmic whirl
Bear in their bacchant limbs the fixity
Of an original foresight that is Fate. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
952:The worlds are built by its unconscious Breath
And Matter and Mind are its figures or its powers,
Our waking thoughts the output of its dreams. ~ Sri Aurobindo, Savitri, The Descent into Night,
953:Under a blue veil of eternity
The splendours of ideal Mind were seen
Outstretched across the boundaries of things known. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
954:always some progress can be made anywhere
ive been fairly particular with my words and speech for a long time, the mind is harder (its a crazier mess), but I want to do that next. then probably heart, then will then body
~ JB to dad,
955:'As oil poured from one vessel to another falls in an unbroken line, so, when the mind in an unbroken stream thinks of the Lord, we have what is called Para-Bhakti or supreme love.' ~ Swami Vivekananda, (C.W. III. 85),
956:Classification, broadly defined, is the act of organizing the universe of knowledge into some systematic order. It has been considered the most fundamental activity of the human mind.
   ~ LOIS MAI CHAN, CATALOGING AND CLASSIFICATION: AN INTRODUCTION,
957:Have confidence in yourself! The mind must be made steady. Analyze it and find out if it wants what is right or if it is only trying to deceive you. As you continue to analyze in this manner, you will gain confidence in yourself. ~ Swami Turiyananda,
958:He whose thought spills not itself to this side or' that, whose mind is not tormented, who is not anxious any more about good than about evil, for him there is no fear, for he watches. ~ Dhammapada, the Eternal Wisdom
959:I believe in human dignity as the source of national purpose, human liberty as the source of national action, the human heart as the source of national compassion, and in the human mind as the source of our invention and our ideas. ~ John F. Kennedy,
960:Imagination called her shining squads
That venture into undiscovered scenes
Where all the marvels lurk none yet has known: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
961:Leave out of your mind the quality of him who speaks to you whether great or small, and consider with an open mind whether the words spoken are true or false. ~ Iamblichus "Book on the Mysteries 1", the Eternal Wisdom
962:Longing is the means of realizing Ātman. A man must strive to attain God with all his body, with all his mind, and with all his speech. By thinking day and night of God one acquires the nature of God. ~ Sri Ramakrishna,
963:Peace of mind comes from not wanting to change others." ~ Gerald G. Jampolsky M.D. Author of "Forgiveness: The Greatest Healer of All,", (1999). is an internationally recognized authority in the fields of psychiatry, health, business, and education.,
964:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Saint Basil the Great,
965:The spiritual change begins by an influence of the inner being and the higher spiritual mind, an action felt and accepted on the surface. ~ Sri Aurobindo, The Life Divine, The Evolutionary Process - Ascent and Integration,
966:The staple or dry straw of Reason's tilth,
Its heaped fodder of innumerable facts,
Plebeian fare on which today we thrive. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
967:Attentive Presence' is the foundation upon which the perception of Reality stands. This Reality cannot be perceived by a mind that has its attention sleeping in a daydream" ~ Keith Loy, from "Finding Reality: Awakening to Spiritual Freedom,", (2008).,
968:Creation and destruction waltzed inarmed
On the bosom of a torn and quaking earth;
All reeled into a world of Kali's dance. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
969:The All-containing was contained in form,
Oneness was carved into units measurable,
The limitless built into a cosmic sum: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
970:You can control a mad elephant; You can shut the mouth of a bear or a tiger; You can ride a lion; You can play with the cobra; You can be ever youthful; You can walk on water and live in fire; But control of the mind is more difficult. ~ Thayumanavar,
971:You must not trust, then, wholly to your bodily eyes. What is not seen is in reality seen more clearly; for what we see with our eyes is temporal whereas what is eternal ~ and invisible to the eye) is discerned by the mind and spirit. ~ Saint Ambrose,
972:Important truths are learned only in silence." ~ Louis Claude de Saint-Martin, (1743-1803), French philosopher, he was an influential of the mystic and human mind evolution and became the inspiration for the founding of the Martinist Order, Wikipedia.,
973:It is only through the individual mind that the mass can arrive at a clear knowledge and creation of the thing it held in its subconscient self. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
974:When you learn a lesson, you have to repeat it till the physical mind gets hold of it—otherwise it does not become a part of consciousness. ~ Sri Aurobindo, Letters on Yoga - III, Variations in the Intensity of Experience,
975:Wherever you are, in whatever station, from there you have to reach sattva in varying degrees because tamas will be reduced only when the mind's agitations, vikshepas are quietened. As agitations quieten, sattva increases slowly. ~ Swami Chinmayananda,
976:Yet is it a conscious power that moves in us,
A seed-idea is parent of our acts
And destiny the unrecognised child of Will. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
977:Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
978:When the presence of God emerges from our inmost being into our faculties, whether we walk down the street or drink a cup of soup, divine life is pouring into the world. ~ Thomas Keating, Open Mind, Open Heart: The Contemplative Dimension of the Gospel,
979:The mind of mortal man is led by words,
His sight retires behind the walls of Thought
And looks out only through half-opened doors. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
980:A strictly moral life, selfless activity in the interest of others, holy studies and spiritual practices, are needed to remove all the impurities lying hidden in our mind. This is the only way of attaining the highest illumination. ~ SWAMI YATISWARANANDA,
981:In packets she ties up the Indivisible;
Finding her hands too small to hold vast Truth
She breaks up knowledge into alien parts ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
982:The happiness which comes from long practice, which leads to the end of suffering, which at first is like poison, but at last like nectar - this kind of happiness arises from the serenity of one's own mind.
   ~ Krishna-Dwaipayana Vyasa, The Bhagavad Gita,
983:A divine quietism discovers the immaculate eternity of the Spirit, a divine kinetism adds to it the right pure undeviating action of the soul, mind and body. ~ Sri Aurobindo, The Synthesis Of Yoga, The Instruments of the Spirit,
984:D.: When I concentrate, all sorts of thoughts arise and disturb me. ~ Ramana Maharshi: Yes, that will happen. All that is inside will try to come out. There is no other way except to pull the mind up each time it wants to go astray and fix it in the Self.,
985:Mind is Nature's marriage of convenance
Between truth and falsehood, between joy and pain:
This struggling pair no court can separate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
986:When worldly thoughts crop up in your mind, and they possess it, then you should go away from the company of others and pray to Him with tears in your eyes. He will remove all the dross of your mind, and will also give you understanding. ~ Sri Sarada Devi,
987:If we wanted to lift our mind up towards God, we must have to bring it back from all external things and concentrate it at one point. But how to concentrate the scattered mind? This can be effected by faith in God or in one's own Guru. ~ SWAMI SUBODHANANDA,
988:My mind is awake in stirless trance,
Hushed my heart, a burden of delight;
Dispelled is the senses' flicker-dance,
Mute the body aureate with light. ~ Sri Aurobindo, Collected Poems, Trance,
989:My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? ~ Saint Gregory the Great,
990:The little Mind is tied to little things:
Its sense is but the spirit's outward touch,
Half-waked in a world of dark Inconscience. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
991:A bullock yoked in the cart of proven fact,
She drags huge knowledge-bales through Matter's dust
To reach utility's immense bazaar. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
992:A hunchback rider of the red Wild-Ass,
A rash Intelligence leaped down lion-maned
From the great mystic Flame that rings the worlds ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
993:A schoolman mind had captured life's large space,
But chose to live in bare and paltry rooms
Parked off from the too vast dangerous universe. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
994:Infallibly by Truth's directing gaze
All creatures here their secret self disclose,
Forced to become what in themselves they hide. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
995:Many are unable to make progress in the study of science, either through dullness of mind, or through having a number of occupations, and temporal needs, or even through laziness in learning, ~ Saint Thomas Aquinas, 2-2.2.4,
996:Mystic, ineffable is the spirit's truth,
Unspoken, caught only by the spirit's eye.
When naked of ego and mind it hears the Voice; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
997:The reader must be reminded that it takes a good 'mind' to be 'insane'. Morons, imbeciles, and idiots are 'mentally' deficient, but could not be insane. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
998:When by a constant practice a man is capable of effecting mental concentration, then wherever he may be, his mind will always lift itself above his surroundings and will repose in the Eternal. ~ Ramakrishna, the Eternal Wisdom
999:All the activities that the body is to go through are determined when it first comes into existence. It does not rest with you to accept or reject them. The only freedom you have is to turn your mind inward and renounce activities there. ~ Sri Ramana Maharshi,
1000:In following the heart in its purer impulses one follows something that is at least as precious as the mind's loyalty to its own conceptions of what the Truth may be. ~ Sri Aurobindo, Letters on Yoga - I, The Divine and Its Aspects,
1001:I tell you that you should constantly live in the company of holy men. You know very well the suffering of the world. You suffer whenever you accept enjoyment. One finds peace of mind in the company of holy men. ~ Sri Ramakrishna,
1002:Let us always remember the world is only the projection of the mind and the mind is in the Self. Wherever the body may move the mind must be kept under control. The body moves, but not the Self. The world is within the Self, that is all. ~ Sri Ramana Maharshi,
1003:One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind." ~ Sengcan,
1004:To understand divine movements one must enter into the divine consciousness, till then faith and surrender are the only right attitude. How can the mind judge what is beyond all its measures?
   ~ Sri Aurobindo, Letters On Yoga - II,
1005:God alone is the Substance, and all else is illusory. One should worship God with one's whole mind. All else is illusory. This moment the body is and the next moment it is not. One must make haste to worship God. ~ Sri Ramakrishna,
1006:In a veiled Nature's hallowed secrecies
It burns for ever on the altar Mind,
Its priests the souls of dedicated gods,
Humanity its house of sacrifice. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
1007:It is quite natural to want to meditate after reading yogic literature - that is not the laziness.
   The laziness of the mind consists in not meditating, when the consciousness wants to do so.
   ~ Sri Aurobindo, Letters On Yoga - II,
1008:Mind and spirit are life, universal, no doubt, but in a living way and therefore comprehensive in a living way. They see what is alive in its uniqueness, yet also as a revelation of that which is everywhere at work…. ~ Romano Guardini, Letters from Lake Como,
1009:You are nothing that you are conscious of. Apply yourself diligently to pulling apart the structure you have built in your mind. What the mind has done the mind must undo. ~ Sri Nisargadatta Maharaj, I Am That, Chapter 88,
1010:As long as the mind is there, your body and your world are there. Your world is mind-made, subjective, enclosed within the mind, fragmentary, temporary, personal, hanging on the thread of memory. ~ Sri Nisargadatta Maharaj,
1011:The interval between the mind's passing from one idea to another - the period of calm between the two storms of thought - may be described as the native condition of the Self." ~ "Yoga Vasistha," Hindu philosophical text, contains over 29,000 verses, Wikipedia.,
1012:Thy soul is a brief flower by the gardener Mind
Created in thy matter's terrain plot;
It perishes with the plant on which it grows. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal
,
1013:We have to train the mind in such a way that it may act according to our command. It must not be our master. The only way to train the mind is to lead it to relinquish the desire for enjoyment. The moment this is done, it becomes your slave. ~ SWAMI BRAHMANANDA,
1014:His form stands not within the vision of any, none seeth Him with the eye. By the heart and the thought and the mind He is experienced; who seize this with the knowledge, they become immortal. ~ Katha Upanishad, the Eternal Wisdom
1015:On the vacillating, the mobile mind so difficult to hold in, so difficult to master the man of intelligence imposes a rectitude like the direct straightness which the arrow-maker gives to an arrow. ~ Dhammapada, the Eternal Wisdom
1016:The nature of mind is that it lives between half-lights and darkness, amid probabilities and possibilities, amid partly grasped aspects, amid incertitudes and half certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
1017:There Mind, a splendid sun of vision's rays,
Shaped substance by the glory of its thoughts
And moved amidst the grandeur of its dreams. ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1018:To music that can immortalise the mind
And make the heart wide as infinity
Listened, and captured the inaudible
Cadences that awake the occult ear. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1019:How many times... have you encountered the saying, 'When the student is ready, the Master speaks?' Do you know why that is true? The door opens inward. The Master is everywhere, but the student has to open his mind to hear the Masters Voice. ~ Robert Anton Wilson,
1020:Many are unable to make progress in the study of science, either through dullness of mind, or through having a number of occupations, and temporal needs, or even through laziness in learning ~ Saint Thomas Aquinas, (ST 2-2.2.4).,
1021:Surrender is the decision to hand over the responsibility of your life to the Divine. This is done either through the mind or the emotion or the life-impulse or through all of them together.
   ~ The Mother, Questions And Answers 1929-1931,
1022:The other quotation is a mantra.
OM Sri Aurobindo Mira
Open my mind, my heart, my life to your Light,
your Love, your Power. In all things may I see the Divine.
16 July 1938
On Himself, 26.512 ~ The Mother, Agenda Vol 11,
1023:There are three parts of the love we are asked to give one another. They are, (1) kindness, (2) encouragement, (3) and challenge. Only the mind and heart of love know when each is needed by the one loved." ~ John Powell, S.J. "Happiness Is An Inside Job.", (1989),
1024:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Basil the Great, On the Holy Spirit,
1025:This mind is a dynamic small machine
Producing ceaselessly, till it wears out,
With raw material drawn from the outside world. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1026:When the mind has been trainedon its object, it transforms itself to the image of that which it scrutinises and enters into the full comprehension of what it finds therein contained. ~ Patanjali: Aphorisms I. 41, the Eternal Wisdom
1027:As you rest into stillness more profoundly, awareness becomes free of the mind's compulsive control, contractions and identifications. Awareness naturally returns to its non-state of absolute un-manifest potential, the silent abyss beyond all knowing. ~ Adyashanti,
1028:If a man gathers his whole, mind and fixes it on Me, then, indeed, he achieves everything. "But what am I? It is all He. I am the machine and He is its Operator. It is God alone who exists in this [meaning his body]. ~ Sri Ramakrishna,
1029:Mind cannot arrive at identity with the Absolute even when by a stretch of the intellect it conceives the idea, but can only disappear into it in a swoon or extinction. ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
1030:The method of gathering of the mind is not an easy one. It is better to watch and separate oneself from the thoughts till one becomes aware of a quiet space within into which they come from outside. ~ Sri Aurobindo, Letters On Yoga - II,
1031:The most vital issue of the age is whether the future progress of humanity is to be governed by the modern economic and materialistic mind of the West or by a nobler pragmatism guided, uplifted and enlightened by spiritual culture and knowledge.... ~ Sri Aurobindo,
1032:Unless the mind be trained to selflessness and infinite compassion, one is apt to fall into the error of seeking liberation for self alone." ~ Gampopo, (1079-1153), a Tibetan Buddhist teacher in the Kagyu lineage, as well as a doctor and tantric master, Wikipedia.,
1033:Whatever you've been doing, you're using your mind to do it. And your mind will always fool you. It will make you believe you're getting somewhere. You're becoming something great. But it's really the ego. It is the ego that is controlling the mind. ~ Robert Adams,
1034:How to concentrate the scattered mind? the mind which has been distributed to wife and children, to the attainment of name and fame and to the pursuit of all sorts of sensual pleasures? This can be effected by faith in God or in one's own Guru. ~ SWAMI SUBODHANANDA,
1035:Out of a slow confused embroiled self-search
Mind grew to a clarity cut out, precise,
A gleam enclosed in a stone ignorance. ~ Sri Aurobindo, Savitri, 02.04
1036:The body and the mind, are only symptoms of ignorance - of misapprehension. Behave as if you were Pure Awareness, bodiless and mindless, spaceless and timeless; beyond 'where', and 'when', and 'how'. ~ Sri Nisargadatta Maharaj,
1037:The dirt of the mind is washed away if one can think of the Lord and meditate on Him; if one can cry unto Him with repentance, saying, "Lord! forgive me. I will not do wrong in the future." At once the magnet of God draws the needle of the mind. ~ SWAMI BRAHMANANDA,
1038:Ye have been taught that ye put off the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind, that ye put on the new man. ~ Anonymous, The Bible, Ephesians, IV. 21-24, the Eternal Wisdom
1039:A few can climb to an unperishing sun,
Or live on the edges of the mystic moon
And channel to earth-mind the wizard ray. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1040:Have moments of complete inner peace and quiet, when your mind is absolutely still. If you miss it, you miss the entire thing. If you do not, the silence of the mind will dissolve and absorb all else. ~ Sri Nisargadatta Maharaj,
1041:Spirit is the image of the Lord of the Yoga; mind and body are the means He has provided for reproducing that image in phenomenal existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Threefold Life, 29,
1042:The troglodytes of the subconscious Mind,
Ill-trained slow stammering interpreters
Only of their small task's routine aware ~ Sri Aurobindo, Savitri, 02.05,
1043:Without self knowledge, without understanding the working and functions of his machine [his mind], man cannot be free, he cannot govern himself and he will always remain a slave." ~ George Gurdjieff, (c. 1870 - 1949) mystic, philosopher, spiritual teacher, Wikipedia,
1044:An aspirant must control the dissipation of the mind. Conquest over the senses and the mind helps one to attain freedom from the charms and temptations of the world. Free from worldly distractions, nothing remains in the mind but the longing to know God. ~ SWAMI RAMA,
1045:Meet together in common — every single one of you — in grace, in one faith and on Jesus Christ (who was of David's line in his human nature, son of man and son of God) that you may obey the bishop and presbytery with undistracted mind. ~ Saint Ignatius of Antioch,
1046:Mind is a mediator divinity:
Its powers can undo all Nature's work:
Mind can suspend or change earth's concrete law. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1047:Only when thou hast climbed above thy mind
And liv'st in the calm vastness of the One
Can love be eternal in the eternal Bliss
And love divine replace the human tie. ~ Sri Aurobindo, Savitri, The Word of Fate,
1048:Spiritual freedom is not the egoistic assertion of our separate mind and life but obedience to the Divine Truth in ourself and our members and in all around us. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
1049:The kingdom of the animal self arose,
Where deed is all and mind is still half-born
And the heart obeys a dumb unseen control. ~ Sri Aurobindo, Savitri, 02.04
1050:There are higher levels of the mind than any we now conceive and to these we must one day reach and rise beyond them to the heights of a greater, a spiritual existence. ~ Sri Aurobindo, Essays in Philosophy and Yoga, Perfection of the Body,
1051:You say solitude is necessary. The solitude that is wanted is mostly mental. Even in the midst of a crowd you can be at peace if the mind is trained properly. If you go into solitude and brood upon your own thoughts, it will lead you to lunacy. ~ Swami Yatiswarananda,
1052:A sight withdrawn in the concentrated heart
Could pierce behind the screen of Time's results
And the rigid cast and shape of visible things. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1053:Īśvara is the Atman as seen or grasped by mind. His highest name is ॐ; so repeat it, meditate on it, and think of all its wonderful nature and attributes. Repeating ॐ continually is the only true worship. It is not a word, it is God Himself. ~ Swami Vivekananda?
1054:The daemons of the unknown overshadow his mind
Casting their dreams into live moulds of thought,
The moulds in which his mind builds out its world. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1055:The only thing that is holding you back are your thoughts. Get rid of your thoughts and you'll be home free. Quiet your mind. Keep yourself still and leave the world alone. When I say leave the world alone it becomes confusing somewhat. I mean mentally. ~ Robert Adams,
1056:Thinking-mind
There throned on concentration's native seat
He opens that third mysterious eye in man,
The Unseen's eye that looks at the unseen, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1057:What exactly should I do to accelerate the sadhana?

   Wait quietly for the exact indication; all mental intervention and decisions are arbitrary. The clear indication comes in the silence of the mind.
   ~ The Mother, Words Of The Mother II,
1058:When total surrender comes, one feels continually that God does everything through one as though an instrument. One's body and mind become like a piece of cloth blown by the wind - it is the wind that moves it, not the cloth moving of its own volition. ~ Anandamayi Ma,
1059:A high and dazzling limit shines above,
A black and blinding border rules below:
His mind is closed between two firmaments. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1060:Concentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist. ~ Sri Ramana Maharshi,
1061:Many objects of temptation are there in front of you, and the mind is a rascal. No matter how much you educate it, it will run only in that direction. How many have the power to stop that? So it is best to stay away from the objects of temptations. ~ Swami Adbhutananda,
1062:After having abandoned every kind of pious practice, directing his mind towards the sole object of his thoughts, the contemplation of the divine Being, free from all desire...he attains the supreme goal. ~ Laws of Mann, the Eternal Wisdom
1063:All is not finished in the unseen decree;
A Mind beyond our mind demands our ken,
A life of unimagined harmony
Awaits, concealed, the grasp of unborn men. ~ Sri Aurobindo, Collected Poems, Evolution - II,
1064:A page of Addison or of Irving will teach more of style than a whole manual of rules, whilst a story of Poe's will impress upon the mind a more vivid notion of powerful and correct description and narration than will ten dry chapters of a bulky textbook. ~ H P Lovecraft,
1065:Because there is Mind behind the universe, it did not originate itself; because God is infinite, not finite, it was not made from pre-existent matter, but out of nothing and out of non-existence absolute and utter God brought it into being through the Word. ~ Athanasius,
1066:The mind of the one who knows the truth does not leave Brahman. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to Brahman to experience happiness. ~ Sri Ramana Maharshi,
1067:When necessary to contradict others, and to oppose your opinion to theirs, do it with so much mildness and tact, as not to appear to do violence to their mind, for nothing is ever gained by taking up things with excessive warmth and hastiness. ~ Saint Louis IX of France,
1068:5. That which thinks not by the mind,^1 that by which the mind is thought, know That to be the Brahman and not this which men follow after here. ^1 Or "that which one thinks not with the mind" ~ Sri Aurobindo, Kena And Other Upanishads, page 6,
1069:If humans do not understand a proof, then it doesn't count as maths, says Voevodsky. 'The future of mathematics is more a spiritual discipline than an applied art. One of the important functions of mathematics is the development of the human mind.'
   ~ Vladimir Voevodsky,
1070:The mind obstructs the innate peace. Our investigation is only in the mind. Investigate the mind; it will disappear. There is no entity by name mind. Because of the emergence of thoughts we surmise something from which they start. That we term mind. ~ Sri Ramana Maharshi,
1071:Through the ministry of priests, the font gives symbolic birth to our visible bodies. Through the ministry of angels, the Spirit of God, whom even the mind's eye cannot see, baptizes into himself both our souls and bodies, giving them a new birth. ~ Didymus of Alexandria,
1072:Wise are the gods in their silence,
Wise when they speak; but their speech is other than ours and their wisdom
Hard for a mortal mind to hold and not madden or wander. ~ Sri Aurobindo, Collected Poems, Ilion,
1073:Enter the inner chamber of your mind; shut out all thoughts. Keep only thought of God, and thoughts that can aid you in seeking him. Close your door and seek him. Speak now, my whole heart! Speak now to God, saying, I seek your face; your face, Lord, will I seek. ~ Anselm,
1074:Know that the Divine Name plants itself in the mind through repetition. The mind is running restlessly intoxicated by desires. Cultivate detachment towards the cravings and be always practicing. By constant practice the mind will gradually quiet down. ~ Swami Adbhutananda,
1075:The intuitive mind is not yet the wide sunlight of truth, but a constant play of flashes of it keeping lighted up a basic state of ignorance or of half-knowledge and indirect knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, The Intuitive Mind,
1076:All mystics speak the same language, for they come from the same country." ~ Louis-Claude de Saint-Martin, (1743 - 1803) French philosopher, an influential of the mystic and human mind evolution and became the inspiration for the founding of the Martinist Order, Wikipedia.,
1077:A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. ~ Friedrich Nietzsche, 'On Truth and Lie in an Extra-Moral Sense',
1078:For they that are after the flesh, do mind the things of the flesh, but they that are after the Spirit, the things of the Spirit. To be carnally minded is death, to be spiritually minded is life and peace. ~ Romans VIII 3, the Eternal Wisdom
1079:He who has made the Buddha his refuge
Cannot be killed by ten million demons;
Though he transgress his vows or be tormented in mind,
It is certain that he will go beyond rebirth.
~ Patrul Rinpoche, The Words of My Perfect Teacher, Sutra of the Heart of the Sun,
1080:He who leads the life of a householder should devote fifteen parts of his mind to God; otherwise he will face ruin and fall into the clutches of Death. He should perform the duties of the world with only one part of his mind. ~ Sri Ramakrishna,
1081:I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him, down the labyrinthine ways
Of my own mind; and in the mist of tears
I hid from Him, and under running laughter. ~ Francis Thompson, The Hound of Heaven, [T5],
1082:Truths they could find and hold but not the one Truth:
The Highest was to them unknowable.
By knowing too much they missed the whole to be known: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1083:You will find that there are many subtle impressions, habits of thought and action lying dormant and hidden in the subconscious regions of the mind. Analyze yourself in solitude, find out the obstacles and then struggle without compromise to remove them. ~ SWAMI PREMANANDA,
1084:Being aware of being aware is the essence of meditation. It is the only form of meditation that does not require the directing, focusing or controlling of the mind." ~ Rupert Spira, (b.1960) international teacher of Advaita Vedanta. From "Being Aware of Being Aware, (2017).,
1085:Do not confuse peace of mind with a spaced-out insensitivity. A truly peaceful mind is very sensitive, very aware." ~ Tenzin Gyatso, (b. 1935), 14th Dalai Lama. During the 1959 Tibetan uprising, the Dalai Lama fled to India, where he currently lives as a refugee, Wikipedia.,
1086:Empty your mind, be formless, shapeless, like water. If you put water into a cup, it becomes the cup. You put water into a bottle and it becomes the bottle. You put it in a teapot, it becomes the teapot. Now, water can flow or it can crash. Be water, my friend." ~ Bruce Lee,
1087:Meditation means cultivating a non-judging attitude toward what comes up in the mind, come what may." ~ John Kabat-Zinn, (b.1944) an American professor emeritus of medicine and the creator of the Stress Reduction Clinic and the Center for Mindfulness in Medicine, Wikipedia.,
1088:Mental japa is very good. That helps meditation. Mind gets identified with the repetition and then you get to know what worship (puja) reall is - the losing of one's individuality in that which is worshipped. ~ Sri Ramana Maharshi, Talks 31,
1089:Your eyes are blindfolded; because there is the cloud of Maya before you. Your mind is dirty. Wash it, cleanse it - this is Sadhana. Faith and conviction of mind will grow according to your surroundings. That is why the company of holy men is necessary. ~ Swami Akhandananda,
1090:A specialist of logic's hard machine
Imposed its rigid artifice on the soul;
An aide of the inventor intellect,
It cut Truth into manageable bits ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1091:Drop out of school before your mind rots from exposure to our mediocre educational system. Forget about the Senior Prom and go to the library and educate yourself if you've got any guts. Some of you like Pep rallies and plastic robots who tell you what to read. ~ Frank Zappa,
1092:I have broken the limits of embodied mind
And am no more the figure of a soul.
The burning galaxies are in me outlined;
The universe is my stupendous whole. ~ Sri Aurobindo, Collected Poems, The Cosmic Spirit,
1093:I have given my mind to be dug Thy channel mind,
I have offered up my will to be Thy will:
Let nothing of myself be left behind
In our union mystic and unutterable. ~ Sri Aurobindo, Collected Poems, Surrender,
1094:Inside the body there is desire and greed; inside the mind there is doubt; inside the world there is change, there is death. Go beyond these and you will find peace and bliss. Until you go beyond them, you can never realize what peace and bliss mean. ~ Swami Ramakrishnananda,
1095:Love cannot be a means to any end. Love does not promise success, power, achievement, health, recovery, satisfaction, peace of mind, fulfillment, or any other prizes. Love is an end in itself, a beginning in itself. Love exists only for love." ~ Gerald G. May, (1940 - 2005).,
1096:Remain still, that is all. Remain quiet, still. Nothing to do. Nothing to become. If you've made the mind still and quiet then there is no-one to identify with anything and you become free. You don't become free, you awaken to the freedom that you already are. ~ Robert Adams,
1097:There is no entity by name mind. Because of the emergence of thoughts we surmise something from which they start. That we term mind. When we probe to see what it is, there is nothing like it. After it has vanished, peace will be found to remain eternal. ~ Sri Ramana Maharshi,
1098:There is no such thing as absolute void or real nullity and what we call by that name is simply something beyond the grasp of our sense, our mind or our most subtle consciousness. ~ Sri Aurobindo, The Life Divine, The Ascending Series of Substance,
1099:This phenomenal world is nothing but thought. When the world recedes from one's view (when one is free from thought), the mind enjoys the Bliss of the Self. Conversely, when the world appears (when thought occurs), the mind experiences pain and anguish. ~ Sri Ramana Maharshi,
1100:All kinds of thoughts arise in meditation. That is only right; for what lies hidden in you is brought out. Unless it rises up, how can it be destroyed? Thoughts rise up spontaneously but only to be extinguished in due course, thus strengthening the mind. ~ Sri Ramana Maharshi,
1101:An ear of mind withdrawn from the outward's rhymes
Discovered the seed-sounds of the eternal Word,
The rhythm and music heard that built the worlds, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1102:A new aesthesis of Inferno's art
That trained the mind to love what the soul hates,
Imposed allegiance on the quivering nerves
And forced the unwilling body to vibrate. ~ Sri Aurobindo, Savitri, The Descent into Night,
1103:It is very good to dream of the Guru, the Chosen Ideal and of Gods and Goddesses. It encourages and delights the mind greatly. If you experience them, do not go about talking about them to anybody and everybody, you can tell them to your Guru, if you like. ~ SWAMI VIRAJANANDA,
1104:The weeping of the eyes is fitted to the sadness of the mind, it arouses pity, lessens labour, relieves grief, and preserves modesty, and she no longer seems to herself so wretched, finding comfort in tears which are the pay of love and proofs of pious memory. ~ Saint Ambrose,
1105:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed, ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1106:As long as I talked unceasingly about the Lord,The Lord stayed away, kept at a distance.But when I silenced my mouth, sat very stillAnd fixed my mind at the doorway of the Lord,I was linked to the music of the Word,And all my talking came to an end. ~ Kabir,
1107:If the mind does not become steadily fixed at the feet of Sri Sri Thakur, then pray to Him with yearning - 'O Thakur, please make my mind steady,' Know definitely that Sri Sri Thakur is hearing all your words and is able to know all your thoughts and moods. ~ Swami Saradananda,
1108:If you would spend all your time - walking, standing, sitting or lying down - learning to halt the concept-forming activities of your own mind, you could be sure of ultimately attaining your goal." ~ Huang Po, (d. 850), an influential Chinese master of Zen Buddhism, Wikipedia.,
1109:Infinite awareness and the finite mind are not two different entities. The finite mind is simply an imaginary limitation, self-assumed by infinite awareness for the sake of manifesting objective experience." ~ Rupert Spira, (b.1960) "Being Aware of Being Aware,", (2017), Wiki.,
1110:Maya is a veil of the Absolute;
A Truth occult has made this mighty world:
The Eternal's wisdom and self-knowledge act
In ignorant Mind and in the body's steps. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
1111:There are two allied powers in man; knowledge & wisdom. Knowledge is so much of the truth seen in a distorted medium as the mind arrives at by groping, wisdom what the eye of divine vision sees in the spirit. ~ Sri Aurobindo, Essays Divine And Human,
1112:When the mind has put off the old self & put on the one born of grace, it will see its own state in the time of prayer resembling sapphire or the color of heaven; this state scripture calls the place of God that was seen by the elders on Mount Sinai. ~ Evagrius, On Thoughts 39,
1113:A man practices spiritual discipline, but his mind is on 'lust and greed'-it is turned toward enjoyment. Therefore, in his case, the spiritual discipline does not produce the right result. Such people cannot be true to their word. ~ Sri Ramakrishna,
1114:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1115:Breath and mind arise from the same place and when one of them is controlled, the other is also controlled.

Watching the breath is also one form of pranayama. Merely watching the breath is easy and involves no risk. ~ Sri Ramana Maharshi,
1116:For the whole spiritual world seems mystically imprinted on the whole sensible world in symbolic forms, for those who are capable of seeing this, and conversely the whole sensible world is spiritually explained in the mind in the principles which it contains. ~ Maximus, Myst. 4,
1117:God's nature is unknowable and transcends every mind and reason, but, so far as we are able, we make a path to what is beyond all things from the order of all beings projected from, possessing certain images and likenesses of his divine paradigms. ~ Dionysius, Div Nom 869c-872a,
1118:How rare is selflessness! Selfishness and self-advertisement are rampant everywhere! How little of the mind is given to God and how much of it to the world and its objects! Unless you have dispassion toward the world, you cannot attain knowledge or devotion. ~ Swami Turiyananda,
1119:In God's supreme withdrawn and timeless hush
A seeing Self and potent Energy met;
The Silence knew itself and thought took form:
Self-made from the dual power creation rose. ~ Sri Aurobindo, Savitri, In the Self of Mind,
1120:See fault in others and you will discover an endless stream. Embrace all life as perfect, until faults become distinctions to be set free. And though the divided mind will sketch lines & choose sides, the heart holds the colors to fill the spaces left behind." ~ Phoenix Desmond,
1121:What does it matter where and how you are placed? The essential point is that the mind must always remain in its source. There is nothing external which is not also internal. The mind is all. If the mind is active even solitude becomes like a market place. ~ Sri Ramana Maharshi,
1122:Good is the mastery of the body, good the mastery of the speech, good too the mastery of the mind, good the perfect self-mastery. The disciple who is the master of himself, shall deliver his soul from every sorrow. ~ Dhammapada, the Eternal Wisdom
1123:Great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower and lower; yet they will not let you feel your downward course. The only way to be saved from these dangers is to offer yourself solely to God. ~ SWAMI BRAHMANANDA,
1124:Keep your mind always in communion with God; then all depravity of the mind will vanish. Select a room for daily worship; every morning and evening retire there and sit on your Asanam; then perform Japam and Meditation and prayer regularly as long as you can. ~ Swami Brahmananda,
1125:Since we are proposing to examine the structure of the world and to contemplate the whole universe... it is absolutely necessary that those who are fond of great shows and wonders should have a mind trained for the consideration of what we propose. ~ Basil the Great, Hexameron 6,
1126:There are two beings in my single self.
A Godhead watches Nature from behind
At play in front with a brilliant surface elf,
A time-born creature with a human mind. ~ Sri Aurobindo, Collected Poems, The Dual Being,
1127:The Tibetans use an image I have found helpful… Make the mind like a big clear sky & let everything arise & vanish on its own. Then the mind stays balanced, relaxed, observing the flow." ~ J. Goldstein "The Experience of Insight: A Simple & Direct Guide to Buddhist Meditation",
1128:To know God as unknown is said to be the pinnacle of knowledge... the mind is found to be most perfectly in possession of knowledge of God when it is recognized that God's essence is above everything that the mind is capable of apprehending. ~ Aquinas, On Boethius's De Trinitate,
1129:Do not fear the truth, hard as it may appear, grievously as it may hurt, it is still right, and you were born for it. If you go out to meet and love it, let it exercise your mind, It is your best friend And closest sister." ~ Dom Helder Camara, (1909- 1999), Archbishop, Wikipedia,
1130:If you can resist impulse to claim each & every thought as your own, you will come to a startling conclusion: you will discover that you are the consciousness in which the thoughts appear & disappear & that mind only exists when thoughts are allowed to run free. ~ Annamalai Swami,
1131:Live in the world but keep the mind firmly on God. Do your different duties in the world, fixing your mind on God. But practice is necessary, and one should also be alert. Only in this way can one safeguard both―God and the world. ~ Sri Ramakrishna,
1132:My advice to you is not to become attached to the world. Have a friendly relationship with one another. That will be for your good and make you all happy. Do your worldly duties with a part of your mind and direct most of it to God. ~ Sri Ramakrishna,
1133:The Guru should not be looked upon as an ordinary human being. His physical body is the temple, in which resides the Lord. If the Guru is served with this idea in mind, one comes to acquire love and devotion for him, which can then be directed toward the Lord. ~ Swami Brahmananda,
1134:Therefore, keep yourselves clean from these and watch over the tradition of the Fathers, and, above all, the orthodox faith in our Lord Jesus Christ, as you have learned it from the Scriptures and as you have often been put in mind of by me." ~ Athanasius, Life of Antony, 89(ACW),
1135:When you find yourself tensing because of pain, carefully examine the quality of unpleasantness, the quality of painfulness. Become mindful of that feeling and the mind will naturally come to a state of balance." ~ Joseph Goldstein, (b. 1944), "The Experience of Insight,", (1987),
1136:Witnessing is the ego watching whatever is going on [especially in the mind and body] without judgment…. Don't value or judge what you're observing. Just see it completely impersonally." ~ Lee Lozowick, (1943-2010) American spiritual teacher, author, poet, and singer, Wikipedia,
1137:You must have a mind that will obey u at all times sincerely & carry out all ur commands in the best possible manner at any time. Steady & systematic practice of Yoga will make the mind very obedient & faithful. You will be successful in every attempt. ~ Swami Sivananda Saraswati,
1138:A system, the 1st principle of which it is to render the mind intuitive of the spiritual… which lies on the other side of our natural consciousness… [has] a great obscurity for those who have never disciplined and strengthened this ulterior consciousness. ~ Coleridge, BL X.243,
1139:Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his mind to this throne of mercy, and should gaze at him hanging on the cross. ~ Bonaventure,
1140:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA,
1141:Do not start meditating immediately after sitting on the asana. Observe the mind for some time. Observe what it is doing. You will see that gradually the flickering of mind will stop. The mind will be concentrated. Then meditate. ~ Swami Vivekananda,
1142:Go on repeating the Master's name & peace will be yours. All the sins of the body & the mind are washed away if one looks at Him for some time. He can see through your mind, He understands everything. Confide in Him. But don't approach Him with selfish desires ~ Swami Vijnanananda,
1143:HE is like a pure, untainted stream. If you draw from him the thought in your mind and the inclinations of your heart, you will show a likeness to Christ, your source and origin, as the gleaming water in a jar resembles the flowing water from which it was obtained. ~ Gregory of N.,
1144:Here too it’s masquerade, I find:
As everywhere, the dance of mind.
I grasped a lovely masked procession,
And caught things from a horror show…
I’d gladly settle for a false impression,
If it would last a little longer, though.
~ Johann Wolfgang von Goethe,
1145:Is it the mind that wants to kill itself? The mind cannot kill itself. Your business is to find the real nature of the mind. Then you will find there is no mind. When the Self is discovered, the mind ceases to exist. Abiding in the Self, one need not worry about the mind. ~ Ramana,
1146:It's a great huge game of chess that's being played--all over the world--if this is the world at all, you know. Oh, what fun it is! How I wish I was one of them! I wouldn't mind being a Pawn, if only I might join--though of course I should like to be a Queen, best. ~ Lewis Carroll,
1147:Love that was once an animal's desire,
Then a sweet madness in the rapturous heart,
An ardent comradeship in the happy mind,
Becomes a wide spiritual yearning's space. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1148:Sadhana never enlightens you. It makes you one-pointed in your quest for realization. It makes you compassionate. It develops humility, power. It transcends all fear. And when you get to that point, the inner guru grabs a hold of your mind & yanks it into the heart. ~ Robert Adams,
1149:The name of the Lord purifies both the body & the mind. "I have taken the name of God; what have I to fear? What is there in the world to bind me? I have become immortal by taking the Lord's name with such a burning faith one should practice spiritual exercises ~ SWAMI BRAHMANANDA,
1150:There are two signs of knowledge. First, an unshakable buddhi. No matter how many sorrows, afflictions, dangers, and obstacles one may be faced with, one's mind does not undergo any change. And second, manliness --- very strong grit. ~ Sri Ramakrishna,
1151:You have to be honest with yourself & see how thoughts have been ruling you. Mind has been telling you: 'This is like this & this is like that. This is good, this is bad. This is right, this is wrong'. Being judgmental is what has to be given up, totally and completely. ~ R. Adams,
1152:A thinking mind had come to lift life's moods,
The keen-edged tool of a Nature mixed and vague,
An intelligence half-witness, half-machine. ~ Sri Aurobindo, Savitri, 02.05,
1153:the troubled stream where leaps a blind heart-pulse
And the nerve-beat of feeling wakes in sense
Dividing Matter's sleep from conscious Mind, ~ Sri Aurobindo, Savitri, 02.04
1154:Ascending out of the limiting breadths of mind,
They shall discover the world's huge design
And step into the Truth, the Right, the Vast. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1155:In the smothering stress of this stupendous Nought
Mind could not think, breath could not breathe, the soul
Could not remember or feel itself. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1156:Only if God assumes the human mind
And puts on mortal ignorance for his cloak
And makes himself the Dwarf with triple stride,
Can he help man to grow into the God. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1157:The Inconscient could not read without man's mind
The mystery of the world its sleep has made:
Man is its key to unlock a conscious door. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1158:All forms are tokens of some veiled idea
Whose covert purpose lurks from mind's pursuit,
Yet is a womb of sovereign consequence. ~ Sri Aurobindo, Savitri, 02.06,
1159:I am convinced that the act of thinking logically cannot possibly be natural to the human mind. If it were, then mathematics would be everybody's easiest course at school and our species would not have taken several millennia to figure out the scientific method. ~ Neil deGrasse Tyson,
1160:It was the hour before the Gods awake.
   Across the path of the divine Event
   The huge foreboding mind of Night, alone
   In her unlit temple of eternity,
   Lay stretched immobile upon Silence marge.
   ~ Sri Aurobindo, Savitri, 01.01,
1161:Japa brings perfection & fulfillment, this is certainly true. When japa becomes very absorbing, meditation & holding the mind become spontaneous. Like an unbroken stream of oil, japa flows incessantly. Then the external japa comes to an end; japa continues within ~ Swami Adbhutananda,
1162:Once you realize that the body depends on the mind, and the mind on consciousness, and consciousness on awareness, and not the other way round, your question about waiting for self-realization till you die is answered. ~ Sri Nisargadatta Maharaj,
1163:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source. ~ Sri Aurobindo, Savitri, 02.05,
1164:This therefore is Mathematics: She reminds you of the invisible forms of the soul; She gives life to her own discoveraies; She awakens the mind and purifies the intellect; She brings light to our intrinsic ideas; She abolishes oblivion and ignorance which are ours by birth. ~ Proclus,
1165:An average man's mind is filled with countless thoughts, and therefore each individual one is extremely weak. When, instead of these many useless thoughts, there appears only one, it is a power in itself and has a wide influence. ~ Sri Ramana Maharshi,
1166:In the passage of the lotus of the throat
Where speech must rise and the expressing mind
And the heart's impulse run towards word and act,
A glad uplift and a new working came. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
1167:Our mind doesn't know that if it goes to and run after the outside world there's nothing but suffering. It keeps running out in ignorance. When it gets the maturity, it will go inside by itself. Until then, it is our job to put it inside with effort (meditation). ~ Sri Ramana Maharshi,
1168:A huge inertness is the world's defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role; ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1169:Bhakti is to keep the mind on God by chanting His name and glories ... Bhakti, love of God, is the essence of all spiritual discipline. Through love one acquires renunciation and discrimination naturally. ~ Sri Ramakrishna, The Gospel of Ramakrishna,
1170:But I tell you one thing-if you want peace of mind, do not find fault with others. Rather, see your own faults. Learn to make the whole world your own. No one is a stranger, my child: this whole world is your own!" ~ Sri Sarada Devi, [This is considered as her last message to the world.]
1171:My mind is hushed in wide and endless light,
My heart a solitude of delight and peace,
My sense unsnared by touch and sound and sight,
My body a point in white infinities. ~ Sri Aurobindo, Collected Poems, Liberation - I,
1172:Only if God assumes the human mind
And puts on mortal ignorance for his cloak
And makes himself the Dwarf with triple stride,
Can he help man to grow into the God.
~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1173:The fact is that one must have the 'spiritual eye'. You will develop that eye as soon as your mind becomes pure. The pure mind acquires a new attitude. Through that mind one sees God in this world. Therefore one needs spiritual discipline. ~ Sri Ramakrishna,
1174:We need to strengthen such inner values as contentment, patience and tolerance, as well as compassion for others. Keeping in mind that it is expressions of affection rather than money and power that attract real friends, compassion is the key to ensuring our own well-being. ~ Dalai Lama,
1175:A bare impersonal hush is now my mind,
A world of sight clear and inimitable,
A volume of silence by a Godhead signed,
A greatness pure of thought, virgin of will. ~ Sri Aurobindo, Collected Poems, The Word of the Silence,
1176:Artificer of Ideal and Idea,
Mind, child of Matter in the womb of Life,
To higher levels persuades his parents' steps:
Inapt, they follow ill the daring guide. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1177:His earth, dowered with celestial competence,
Harboured a power that needed now no more
To cross the closed customs-line of mind and flesh
And smuggle godhead into humanity. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
1178:Inner Change (Effect)
This is the tragedy of the inner death
When forfeited is the divine element
And only a mind and body live to die. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
1179:Repression of passions is bad. Unless the mind is directed toward a high ideal, they will find expression through other channels. Place your mind in God, then all evil will fall away by itself. That is what is meant by self-control; it arises from devotion to the Lord ~ Swami Turiyananda,
1180:The mind of ignorance relies on a certain foundation or element of relative or moral certainties, but for the rest a dealing with probabilities and possibilities is its chief resource. ~ Sri Aurobindo, The Synthesis Of Yoga, Towards the Supramental Time Vision,
1181:We utter the name of the Lord superficially, too superficially. We say, 'I am Thy servant; Thou art my Master; Thou art my Lord; I have renounced all for Thee; I call Thee, Lord, come unto me.' But we harbor withal all sorts of evil thoughts in the mind. This won't do ~ Swami Saradananda,
1182:On heights unreached by mind's most daring soar,
Upon a dangerous edge of failing Time
The soul draws back into its deathless Self;
Man's knowledge becomes God's supernal Ray. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1183:Sentiment which is an indulgence of the intelligent observing mind in the aesthesis, the rasa of feeling, passion, emotion, sense thinning them away into a subtle, at the end almost unreal fineness. ~ Sri Aurobindo, The Future Poetry, The Breath of Greater Life,
1184:Steadiness in devotion means that though you may be busy with many things, still your mind is always turned towards God. It should be like the needle of the compass; the needle may swing a little to this side or that, but always has tendency to point back to north ~ Swami Ramakrishnananda,
1185:A divine pity on the peaks of the world,
A spirit touched by the grief of all that lives,
She looked out far and saw from inner mind ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
1186:A pure Thought-Mind surveyed the cosmic act.
Archangel of a white transcending realm,
It saw the world from solitary heights
Luminous in a remote and empty air. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1187:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1188:How many times... have you encountered the saying, 'When the student is ready, the Master speaks?' Do you know why that is true? The door opens inward. The Master is everywhere, but the student has to open his mind to hear the Masters Voice.
   ~ Robert Anton Wilson, Masks of the Illuminati,
1189:Then suddenly a luminous finger fell
On all things seen or touched or heard or felt
And showed his mind that nothing could be known;
That must be reached from which all knowledge comes. ~ Sri Aurobindo, Savitri, In the Self of Mind,
1190:Bhakti is the one essential thing. To be sure, God exists in all beings. Who, then is a devotee? He whose mind dwells on God. But this is not possible as long as one has egotism and vanity. The water of God's grace cannot collect on the high mound of egotism. It runs down. ~ Sri Ramakrishna,
1191:The body of man is a chariot, his mind the driver, his senses the horses. The man of intelligence who keeps watch over himself, travels on his way like an owner of a chariot, happy and contented, drawn by well-trained horses. ~ Mahabharata, the Eternal Wisdom
1192:The mind is like white linen just returned from the laundry. It takes on the colour you dip it in. First is the purification of the mind. Afterwards, if you direct the mind to the contemplation of God, it will be coloured by God-Consciousness. ~ Sri Ramakrishna,
1193:Try diligently to check this mad outward rush of your mind. You can do this if you do not try to meditate as soon as you sit down. First draw the mind back from its external pursuits by means of discrimination, & lock it up inside, at the sacred feet of your Chosen Ideal.~ Swami Brahmananda,
1194:You make yourself mortal by taking yourself to be the body. You may die a hundred deaths without a break in the mental turmoil. Or you may keep your body and die only in the mind. The death of the mind is the birth of wisdom. ~ Sri Nisargadatta Maharaj,
1195:An inconclusive play is Reason's toil.
Each strong idea can use her as its tool;
Accepting every brief she pleads her case.
Open to every thought, she cannot know. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1196:No matter how insignificant you feel, no matter what problems you have, and no matter how many afflictive emotions fill your mind, never underestimate your potential for a single moment. Like a diamond covered by dirt, your buddha nature is there, waiting to be discovered. ~ Chamtrul Rinpoche,
1197:One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind. ~ Sri Ramakrishna,
1198:Studies strengthen the mind and turn its concentration away from the impulses and desires of the vital. Concentrating on study is one of the most powerful ways of controlling the mind and the vital; that is why it is so important to study.
   ~ The Mother, On Education,
1199:If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.
For Mind can never touch the body of Truth
And Mind can never see the soul of God; ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1200:Money is such a thing that one develops an attachment for it, if one is associated with it for long! You may think that you have no attachment for it. Oh, no! Never harbour such an idea in your mind. Money will find its way somehow to grip you unawares by the neck, as it were ~ Sri Sarada Devi,
1201:When the will and energy are concentrated and used to control the mind, vital and physical and change them or to bring down the higher consciousness or for any other Yogic purpose or high purpose, that is called Tapasya.
   ~ Sri Aurobindo, Letters On Yoga - II, 102?,
1202:A PRINCIPLE of active Will and Knowledge superior to Mind and creatrix of the worlds is then the intermediary power and state of being between that self-possession of the One and this flux of the Many.
   ~ Sri Aurobindo, The Life Divine, The Supermind as Creator, 130,
1203:For the spirit is eternal and unmade
And not by thinking was its greatness born,
And not by thinking can its knowledge come.
It knows itself and in itself it lives, ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1204:If you practice spiritual disciplines for some time in a solitary place u will find that your mind has gained in strength, & then you can live in any place or in the company of anyone without being in the least affected by it. Spiritual practice in a solitary place is essentia ~ Sri Sarada Devi,
1205:Open your heart and run to meet the Sun of eternal light that illuminates all men. Indeed that true light shines on all; but if anyone closes his shutters against it then he will defraud himself of the eternal light. To close the doors of your mind is to exclude Christ. ~ Saint Ambrose of Milan,
1206:SLEIGHT OF MIND IN DEMONOLOGY A surprise addition. "Liber Boomerang"
A god ignored is a demon born.
Think you to hypertrophy some selves at the expense of others?
That which is denied gains power, and seeks strange and unexpected forms of manifestation. ~ Peter J Carroll, Liber Kaos,
1207:Soul in the Ignorance, wake from its stupor.
Flake of the world-fire, spark of Divinity,
Lift up thy mind and thy heart into glory.
Sun in the darkness, recover thy lustre. ~ Sri Aurobindo, Collected Poems, Soul in the Ignorance,
1208:The passion of pity with its impure elements of physical repulsion and emotional inability to bear the suffering of others has to be rejected and replaced by the higher divine compassion. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
1209:A man thinks of God, no doubt, but he has no faith in Him. Again and again he forgets God and becomes attached to the world. It is like giving the elephant a bath; afterwards he covers his body with mud and dirt again. 'The mind is a mad elephant.' ~ Sri Ramakrishna,
1210:A pigmy Thought needing to live in bounds
For ever stooped to hammer fact and form.
Absorbed and cabined in external sight,
It takes its stand on Nature's solid base. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1211:Even as the troubled surface of rolling waters cannot properly reflect the full moon, but only gives broken images of it, so a mind troubled by the desires and passions of the world cannot fully reflect the light of the Ineffable. ~ Ramakrishna, the Eternal Wisdom
1212:In string theory, all particles are vibrations on a tiny rubber band; physics is the harmonies on the string; chemistry is the melodies we play on vibrating strings; the universe is a symphony of strings, and the 'Mind of God' is cosmic music resonating in 11-dimensional hyperspace. ~ Michio Kaku,
1213:Meditation is not an easy thing. Eat a bit more & your mind will not settle that day. When lust, anger, greed & the whole host of evil passions are kept under control, then alone does meditation become possible. If any one of these asserts itself, meditation will be impossible.~ Swami Brahmananda,
1214:Then first appeared the malady of mind,
Its pang of thought, its quest for the aim of life.
It twisted into forms of good and ill
The frank simplicity of the animal's acts; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1215:All is abolished but the mute Alone.
    The mind from thought released, the heart from grief
    Grow inexistent now beyond belief;
There is no I, no Nature, known-unknown. ~ Sri Aurobindo, Collected Poems, Nirvana,
1216:Into thought's narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker's grasp: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1217:
   Sweet Mother, I will try to do whatever You wish. Where are You?


Cross beyond the ignorance of a mind that judges without knowing, plunge into the depths of a calm and unassuming silence: there you will find me.
   ~ The Mother, More Answers From The Mother,
1218:Mind's quick-paced thoughts floated from their high necks,
A glowing splendour as of an irised mane,
A parure of pure intuition's light;
Its flame-foot gallop they could imitate: ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1219:The proper function of the life-energy is to do what it is bidden by the divine principle in us, to reach to and enjoy what is given to it by that indwelling Divine and not to desire at all. ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind,
1220:You are what you are, but you know what you are not. The Self is known as being, the not-self is known as transient. But in reality all is in the mind. The observed, observation and observer are mental constructs. The Self alone is. ~ Sri Nisargadatta Maharaj,
1221:As a single footstep will not make a path on the earth, so a single thought will not make a pathway in the mind. To make a deep physical path, we walk again and again. To make a deep mental path, we must think over and over the kind of thoughts we wish to dominate our lives.
   ~ Henry David Thoreau,
1222:Do u ever weep for God? How wonderful is the state when the name of the Lord brings tears to the eyes! The Master said, 'if u weep before the Lord, ur tears wipe out the mind's impurities of many births, & his grace immediately descends upon u. It is good to weep before the Lord.~ Swami Turiyananda,
1223:It is the light from within that you have to make room for; the light of the outer mind is quite insufficient for the discovery of the inner values or to judge the truth of spiritual experience. ~ Sri Aurobindo, Letters on Yoga - IV, Steps towards Overcoming Difficulties,
1224:One day the Face must burn out through the mask.
   Our ignorance is Wisdom's chrysalis,
   Our error weds new knowledge on its way,
   Its darkness is a blackened knot of light;
   ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1225:Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. ~ Sri Aurobindo, The Life Divine, Indeterminates, Cosmic Determinations and the Indeterminable,
1226:The mind and intellect must develop to their fullness so that the spirituality of the race may rise securely upward upon a broad basis of the developed lower nature in man, the intelligent mental being. ~ Sri Aurobindo, The Human Cycle, The Infrarational Age of the Cycle,
1227:Whatever type of karma one performs, one's mind will become exactly like that. The mind of one who performs noble and holy work becomes broad, elevated, and pure. Work done for God makes the mind go towards God; it is the attitude that matters, not the external form of the work ~ Swami Adbhutananda,
1228:Do not think of anything except God; only then lust, greed, & other enemies will be automatically conquered. When these enemies are conquered & the mind is settled, that very God whose eternal nature is Truth will manifest. Until the mind is settled, God will not manifest Himself~ Swami Adbhutananda,
1229:In its vast ambit of ideal Space
Where beauty and mightiness walk hand in hand,
The Spirit's truths take form as living Gods
And each can build a world in its own right. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1230:Our mind is a glimmering curtain of that Ray,
Our strength a parody of the Immortal's power,
Our joy a dreamer on the Eternal's way
Hunting the unseizable beauty of an hour. ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
1231:I will say more: there is no birth of terrestrial things and there is no disappearance of them by death's destruction, but only a reunion and a separation of materials assembled together: birth is only a word habitual to the human mind. ~ Empedocles, the Eternal Wisdom
1232:The psychic has its own more personal love, bhakti, surrender. Love in the higher or spiritual mind is more universal and impersonal. The two must join together to make the highest divine love. ~ Sri Aurobindo, Letters on Yoga - II, Divine Love, Psychic Love and Human Love,
1233:Don't think you cannot control the mind. This is like a course, & it is a well tried course. You should take it. Japa, fasting, keeping vigil - make some simple resolutions & try to keep to that. It will be very easy to have a hold on your mind and your will power will increas ~ SWAMI TRIGUNATITANANDA,
1234:Sadhana is not doing, but being. Withdrawing attention from external objects both of the world and the mind, and clinging to the first person, 'I', alone is sadhana. All that we need to practice is to be still with remembrance of the feeling 'I'. ~ Sri Ramana Maharshi,
1235:The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If u worship with love even a brick or stone as God, then thro His grace u can see Him. ~ Sri Ramakrishna,
1236:Thought transcends the circles of mortal mind,
It is greater than its earthly instrument:
The godhead crammed into mind's narrow space
Escapes on every side into some vast ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1237:What is karmayoga? Its aim is to fix one's mind on God by means of work.If a person performs worship, japa, & other forms of devotion, surrendering the results to God, he may be said to practice karmayoga. Attainment of God alone is the aim of karmayoga. ~ Sri Ramakrishna,
1238:If a man repeats the name of God, his body, mind, and everything become pure. Why should one talk only about sin and hell, and such things? Say but once, 'O Lord, I have undoubtedly done wicked things, but I won't repeat them.' And have faith in His name. ~ Sri Ramakrishna,
1239:A conscious soul in the Inconscient's world,
Hidden behind our thoughts and hopes and dreams,
An indifferent Master signing Nature's acts
Leaves the vicegerent mind a seeming king. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1240:He listens for Inspiration's postman knock
And takes delivery of the priceless gift
A little spoilt by the receiver mind
Or mixed with the manufacture of his brain; ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
1241:Just as a fly settles now on an unclean sore in the body, now on the offerings consecrated to the gods, so the mind of a worldly man stops for a moment upon religious ideas, but the next it strays away to the pleasures of luxury and lust. ~ Ramakrishna, the Eternal Wisdom
1242:This mind no silence knows nor dreamless sleep,
In the incessant circling of its steps
Thoughts tread for ever through the listening brain;
It toils like a machine and cannot stop. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1243:A creature of his own grey ignorance,
    A mind half shadow and half gleam, a breath
    That wrestles, captive in a world of death,
To live some lame brief years. ~ Sri Aurobindo, Collected Poems, Man the Thinking Animal,
1244:Although all things in their metaphysical origin proceed from the soul one and truly free from all particularisation, nevertheless by reason of non-illumination there is produced a subjective mind which becomes conscious of an external world. ~ Awaghosha, the Eternal Wisdom
1245:Mountain-high though the difficulties appear, terrible and gloomy though all things seem, they are but Maya. Fear not — it is banished. Crush it, and it vanishes. Stamp upon it, and it dies. Be not afraid. Think not how many times you fail. Never mind. ~ Swami Vivekananda,
1246:At times I try to silence the mind, at times to surrender and at times to find my psychic being. Thus I cannot fix my attention on a single thing. Which one should I try first?

   All should be done and each one when it comes spontaneously.
   ~ The Mother, Words Of The Mother II,
1247:Like a feather that is blown wherever the wind takes it, a weak and undisciplined mind is easily influenced by its environment and can be blown off the path.

Until your mind becomes like a mountain that no wind can move, take care of who you mix with, and how you spend your time. ~ Chamtrul Rinpoche,
1248:Paul says, set your mind on things that are above, not on things on earth... He sets his mind on things that are above when he governs his life according to heavenly ideas, and judges all things by such ideas: 'The wisdom from above' ~ Saint Thomas Aquinas, (James 3:17). ,
1249:Realize once for all that neither your body nor your mind, nor even your consciousness is yourself and stand alone in your true nature beyond consciousness and unconsciousness. No effort can take you there, only the clarity of understanding. ~ Sri Nisargadatta Maharaj,
1250:Beyond mind is a supramental or gnostic power of consciousness that is in eternal possession of Truth; all its motion and feeling and sense and outcome are instinct and luminous with the inmost reality of things and express nothing else.
   ~ Sri Aurobindo, Essays Divine And Human,
1251:There are five ways in which men are different. The first way is by sex, which Paul excludes when he says, there cannot be male and female, because men and women do not differ in mind, but in their physical sex ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
1252:It matters not if you live the life of a house-holder, only you must fix your mind on God. Do your work with one hand, and hold the feet of the Lord with the other. When you have no work in the world to do, hold His feet fast to your heart with both your hands. ~ Sri Ramakrishna,
1253:Always indeed it is the higher Power that acts. Our sense of personal effort and aspiration comes from the attempt of the egoistic mind to identify itself in a wrong and imperfect way with the workings of the divine Force.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 59,
1254:Life and mind and their glory and debate
Are the slow prelude of a vaster theme,
    A sketch confused of a supernal plan,
        A preface to the epic of the Supreme. ~ Sri Aurobindo, Collected Poems, The Greater Plan,
1255:Self-interest and self-concern are the focal points of the false. Your daily life vibrates between desire and fear. Watch it intently and you will see how the mind assumes innumerable names and shapes, like a river foaming between the boulders. ~ Sri Nisargadatta Maharaj,
1256:The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind. ~ Sri Ramana Maharshi,
1257:This too must now be overpassed and left,
As all must be until the Highest is gained
In whom the world and self grow true and one:
Till That is reached our journeying cannot cease. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1258:A map of subtle signs surpassing thought
Was hung upon a wall of inmost mind.
Illumining the world's concrete images
Into significant symbols by its gloss,
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
1259:Bhakti can be more easily practiced by persons in every condition of life. Extreme love for God is Bhakti. The great quality of Bhakti is that it cleanses the mind, and the firmly established Bhakti for the Supreme Lord is alone sufficient to purify the mind. ~ Swami Vivekananda,
1260:Inspiration with her lightning feet,
A sudden messenger from the all-seeing tops,
Traversed the soundless corridors of his mind
Bringing her rhythmic sense of hidden things. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
1261:It is effort and work that lead to effortlessness and freedom of the spirit when the mind has become purified enough to let Grace take over. We are never out of its operation, but earnest effort is necessary to know its existence. Such effort never fails. ~ Sri Ramana Maharshi,
1262:Mind is the leader of the body and life,
Mind the thought-driven chariot of the soul
Carrying the luminous wanderer in the night
To vistas of a far uncertain dawn. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1263:Perhaps the world is an error of our sight,
A trick repeated in each flash of sense,
An unreal mind hallucinates the soul
With a stress-vision of false reality,
Or a dance of Maya veils the void Unborn. ~ Sri Aurobindo, Savitri, The Triple Soul-Forces
1264:We call it the Supermind or the Truth-Consciousness, because it is a principle superior to mentality and exists, acts and proceeds in the fundamental truth and unity of things and not like the mind in their appearances and phenomenal divisions.
   ~ Sri Aurobindo, The Life Divine, 153,
1265:His mind is a hunter upon tracks unknown;
Amusing Time with vain discovery,
He deepens with thought the mystery of his fate
And turns to song his laughter and his tears. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1266:The foolish follow after the desires that are outward and they fall into the snare of death that is wide open for them, but the wise man sets his mind on the immortal and the certain and longs not here below for uncertain and transient things. ~ Katha Upanishad, the Eternal Wisdom
1267:A soul shall wake in the Inconscient's house;
The mind shall be God-vision's tabernacle,
The body intuition's instrument,
And life a channel for God's visible power. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1268:It's very important to understand what creates samsara, also called the realm of confusion. Samsara does not arise from external circumstances. It's not tied to any particular object in the world around us. What creates samsara is how the mind habitually clings to its misperceptions of reality. ~ Mingyur Rinpoche,
1269:A human thing on earth,
A lump of Matter, a house of closed sight,
A mind compelled to think out ignorance,
A life-force pressed into a camp of works
And the material world her limiting field. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1270:On meditation's mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time's last ridges touch eternity's skies
And Nature speaks to the spirit's absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1271:Repeating The Name Of Ranjha
Repeating the name of Ranjha
I have become Ranjha myself.
O call me ye all 'Dhido-Ranjha,'
let no one call me Heer.
Ranjha is in me, I am in Ranjha,
no other thought exists in my mind.
I am not, He alone is.
He alone is amusing himself.
~ Bulleh Shah,
1272:Krishna! Krishna! Krishna! Krishna Satchidananda! Nowadays I do not see Your form. Now I see You both inside me and outside. I see that it is You who have become the universe, all living beings, and everything else. You alone have become mind, intelligence, everything ~ Sri Ramakrishna,
1273:The body and the mind are only symptoms of ignorance, of misapprehension. Behave as if you were pure awareness, bodiless and mindless, spaceless and timeless, beyond 'where' and 'when' and 'how'. Dwell on it, think of it, learn to accept its reality. ~ Sri Nisargadatta Maharaj,
1274:Do not try to know the truth, for knowledge by the mind is not true knowledge. But you can know what is not true - which is enough to liberate you from the false. The idea that you know what is true is dangerous, for it keeps you imprisoned in the mind. ~ Sri Nisargadatta Maharaj,
1275:The idea that by fully indulging the sex hunger it will be finished and disappear for ever is a deceptive pretence held out by the vital to the mind in order to get a sanction for its desire. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother and the Control of Sexual Desire,
1276:I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain. ~ Frank Herbert,
1277:When all thy work in human time is done
The mind of earth shall be a home of light,
The life of earth a tree growing towards heaven,
The body of earth a tabernacle of God. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1278:It is (sometimes directly, sometimes indirectly) by the power of the Overmind releasing the mind from its close partitions that the cosmic consciousness opens in the seeker and he becomes aware of the cosmic spirit and the play of the cosmic forces.
   ~ Sri Aurobindo, Letters On Yoga - I, 152,
1279:My son, if thou hearkenest to me with application thou shalt be instructed and if thou appliest thy mind thou shalt get wisdom. If thou lend thine ear, thou shalt receive instruction and if thou love to hearken thou shalt grow wise. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
1280:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed,
A Joy that drags not sorrow as its shade. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
1281:The Divine accepts whatever symbol, form or conception of himself is present to the mind of the worshipper, yāṁ yāṁ tanuṁ śraddhayā arcati, as it is said elsewhere, and meets him according to the faith that is in him. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
1282:There is a self that is of the essence of Matter - there is another inner self of Life that fills the other - there is another inner self of Mind - there is another inner self of TruthKnowledge - there is another inner self of Bliss. Taittiriya Upanishad. ~ Sri Aurobindo, The Life Divine, 1.26,
1283:Above us dwells a superconscient God
Hidden in the mystery of his own light:
Around us is a vast of ignorance
Lit by the uncertain ray of human mind,
Below us sleeps the Inconscient dark and mute. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1284:Worship Siva. To perform the worship of God u will be preoccupied for a longtime with such religious duties as plucking flowers, making sandal-paste, polishing the utensils of worship, & arranging offerings. As u perform these duties ur mind will naturally be directed to God ~ Sri Ramakrishna,
1285:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet ~ Sri Ramakrishna,
1286:Within the sky-like empty mind, habitual tendencies and disturbing emotions are just like clouds and mist. When they appear, they appear within the expanse of empty mind. When they remain, they remain within the expanse of empty mind. And when they dissolve, they dissolve in that same expanse of empty mind. ~ Guru Rinpoche,
1287:A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part. ~ Nisargadatta Maharaj,
1288:God does not speak by these things, but by the truth itself—if anyone is prepared to hear with the mind rather than with the body. For he speaks to that part of us that is better than everything else in us. Only God, in fact, is better than that part of us. ~ Saint Augustine of Hippo,
1289:If your mind is soaked in the pleasure of worldly things, in "lust & greed"then God-Consciousness will not be kindled in you. You may try a 1000 times, but your efforts will be futile. But no sooner does attachment to worldly pleasure dry up than the spark of God flashes forth ~ Sri Ramakrishna,
1290:There is nothing wrong in the life of the world. There is no harm in that. But always keep your mind, on God. Know for certain that house, family & property are not yours. They are God's. Your real home is in God.' pray always with a longing heart for love of God's Lotus Feet. ~ Sri Ramakrishna,
1291:Thou hast cleansed thy heart of soil and bled it dry of impure desires. But, O glorious combatant, thy task is not yet done. Build high the wall which shall protect thy mind from pride and satisfaction at the thought of the great work accomplished. ~ Book of Golden Precept, the Eternal Wisdom
1292:I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.
   ~ Frank Herbert, Dune,
1293:the centre in her brow
Where the mind's Lord in his control-room sits;
There throned on concentration's native seat
He opens that third mysterious eye in man,
The Unseen's eye that looks at the unseen. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1294:The mind may be compared to a precious stone which is pure and brilliant in itself, but hidden in a coarse coating of foulness. There is no reason to suppose that anyone will be able to clean and purify it simply by gazing at it without any process of cleansing. ~ Aowaghoatia, the Eternal Wisdom
1295:Void of wishes, controlled in mind and spirit, abandoning all desire of external possession, satisfied with what comes to him, free from liking and disliking and from all jealousy and envy, equal in success and failure, he acts and is not bound by his actions. ~ Bhagavad Gita, the Eternal Wisdom
1296:We cannot prevent birds from flying over our heads but we can prevent them from making their nests there. So we cannot prevent evil thoughts from traversing the mind, but we have the power not to let them make their nest in it so as to hatch and engender evil actions. ~ Luther, the Eternal Wisdom
1297:A thought came through draped as an outer voice.
It called not for the witness of the mind,
It spoke not to the hushed receiving heart;
It came direct to the pure perception's seat, ~ Sri Aurobindo, Savitri, The Discovery of the Cosmic Spirit and the Cosmic Consciousness,
1298:Every suffering is a buddha-seed, because suffering impels mortals to seek wisdom. But you can only say that suffering gives rise to buddhahood. You can't say that suffering is buddhahood. Your body and mind are the field. Suffering is the seed, wisdom the sprout, and buddhahood the grain. ~ Bodhidharma,
1299:It's not all bad. Heightened self-consciousness, apartness, an inability to join in, physical shame and self-loathing~they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language, literature, the mind, laughter and all the mad intensities that made and unmade me. ~ Stephen Fry,
1300:The conditions for living ever in union with Purushottama: -
1. Loss of egoism - including all ambition (even "spiritual" ambition), pride, desire, self-centered life, mind, will.
2. Universalization of the consciousness.
3. Absolute surrender to the transcendental Divine.
~ Sri Aurobindo,
1301:The internal purification is a task more severe. It consists in speaking the truth, sensing the poor, helping the needy, etc. One who has cleansed both the inner & the outer self is alone capable of Bhakti. But the beauty is that Bhakti itself cleanses the mind to a great extent ~ Swami Vivekananda,
1302:What is it that makes a man want to become sad in beholding mournful and tragic events which he himself would not willingly undergo? Yet, as he watches, he wishes to suffer their sorrow; this sorrow is his own pleasure. What is this but a wretched weakness of mind? ~ Saint Augustine of Hippo,
1303:You have been changing every moment of your life. You were a child & thought in one way, now you are a man & think another way, again you will be an old man & think differently. Everybody is changing. If so,where is your individuality? Certainly not in the body,mind,or in thought~ Swami Vivekananda,
1304:For if a man moves among sensible objects with the senses delivered from liking and dislike and obedient to his self, he attains to serenity. By serenity is born the slaying of all sorrows, for when the heart is serene, the intelligent mind soon comes to its poise. ~ Bhagavad Gita, the Eternal Wisdom
1305:Those who seek the truth by means of intellect and learning only get further and further away from it. Not till your thoughts cease all their branching here and there, not till you abandon all thoughts of seeking for something, not till your mind is motionless as wood or stone, will you be on the right road to the Gate." ~ Huang Po,
1306:A highest Godward tension liberates the mind through an absolute seeing of knowledge, liberates the heart through an absolute love and delight, liberates the whole existence through an absolute concentration of will towards a greater existence. ~ Sri Aurobindo, Essays on the Gita, The Theory of the Vibhuti,
1307:God is omnipotent, omniscient, and omnibenevolent - it says so right here on the label. If you have a mind capable of believing all three of these attributes simultaneously, I have a wonderful bargain for you. No checks, please. Cash and in small bills.
   ~ Robert Heinlein, Notebooks of Lazarus Long, from Time Enough for Love (1973).,
1308:Contradicted by the human law,
A faith in things that are not and must be
Lives comrade of this world's delight and pain,
The child of the secret soul's forbidden desire
Born of its amour with eternity. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1309:... we must not only cut asunder the snare of the mind and the senses, but flee also beyond the snare of the thinker, the snare of the theologian and the church-builder, the meshes of the Word and the bondage of the Idea. ~ Sri Aurobindo, Letters on Himself and the Ashram, Passages from The Synthesis of Yoga,
1310:Knowledge comes not to us as a guest
Called into our chamber from the outer world;
A friend and inmate of our secret self,
It hid behind our minds and fell asleep
And slowly wakes beneath the blows of life. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
1311:A man's mind may be likened to a garden, which may be intelligently cultivated or allowed to run wild; but whether cultivated or neglected, it must, and will, bring forth. If no useful seeds are put into it, then an abundance of useless weed seeds will fall therein, and will continue to produce their kind. ~ James Allen, As a Man Thinketh,
1312:As for myself, I look upon all women as my Mother. This is a very pure attitude of mind. There is no risk or danger in it. To look upon a woman as one's sister is also not bad. But the other attitudes are very difficult and dangerous. It is almost impossible to keep to the purity of the ideal. ~ Sri Ramakrishna,
1313:At the dim portal of the inner life
That bars out from our depths the body's mind
And all that lives but by the body's breath,
She knocked and pressed against the ebony gate.
The living portal groaned with sullen hinge: ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1314:The practical mind of the politician which represents the average reason and temperament of the time and effects usually something much nearer the minimum than the maximum of what is possible. ~ Sri Aurobindo, The Human Cycle, The Possibility of a First Step towards International Unity - Its Enormous Difficulties,
1315:There are so many ways of making the approach to meditation as joyful as possible. You can find the music that most exalts you and use it to open your heart and mind. You can collect pieces of poetry, or quotations of lines of teachings that over the years have moved you, and keep them always at hand to elevate your spirit. ~ Sogyal Rinpoche,
1316:Talk 6.

A question was asked by a monk (sannyasi) about how to prevent the mind from being distracted.

M.: You see the objects on forgetting your own Self. If you keep hold of your Self, you will not see the objective world. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
1317:There is nothing to do. Just be. Do nothing. Be. No climbing mountains and sitting in caves. I do not even say: 'be yourself', since you do not know yourself. Just be. Having seen that you are neither the 'outer' world of perceivables, not the 'inner' world of thinkables, that you are neither body nor mind, just be. ~ Sri Nisargadatta Maharaj,
1318:The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release;10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. ~ Sri Ramana Maharshi, Self-Enquiry, 34, [T5],
1319:Whoever builds his faith exclusively on demonstrative proofs and deductive arguments, builds a faith on which it is impossible to rely. For he is affected by the negativities of constant objections. Certainty(al-yaqin) does not derive from the evidences of the mind but pours out from the depths of the heart. ~ Ibn Arabi,
1320:Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature. ~ Sri Aurobindo, Essays Divine and Human
1321:Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the Shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious. The latter procedure, however, is disagreeable and therefore not popular. ~ Carl Jung,
1322:The birth of all the buddhas of the three times from this utterly pure realm [of] mind itself is this. The basis of the generation of all the sugata's power, fearless miracles and qualities is also this. The source of all the holy dharma is also this. Therefore, it is the absolute Great Mother. - Machik ~ Judith Simmer-Brown, Dakini's Warm Breath,
1323:Greater it seems to my mind to be king over men than their slayer,
Nobler to build and to govern than what the ages have laboured
Putting their godhead forth to create or the high gods have fashioned,
That to destroy in our wrath of a moment. ~ Sri Aurobindo, Collected Poems, Ilion,
1324:If you meditate on mind training, and your personality becomes stiff with pride and arrogance, it is as though you have reduced a god to a demon - dharma has become non-dharma.
   The more you meditate on mind training and dharma, the more supple your personality should become.
   Act as the lowest servant to everyone.
   ~ Jamgon Kongtrul Lodro Thaye,
1325:The mind can reflect the Infinite, it can dissolve itself into it, it can live in it by a large passivity, it can take its suggestions and act them out in its own way, a way always fragmentary, derivative and subject to a greater or less deformation, but ~ Sri Aurobindo, The Synthesis Of Yoga, The Nature of the Supermind,
1326:Our greater self of knowledge waits for us,
A supreme light in the truth-conscious Vast:
It sees from summits beyond thinking mind,
It moves in a splendid air transcending life.
It shall descend and make earth's life divine. ~ Sri Aurobindo, Savitri, The Parable of the Search for the Soul,
1327:Just as full sunlight completely dispels all darkness but even a few rays provide a measure of light, so, if we complete the practice of training the mind, we will totally dispel the darkness of our ignorance, but if we engage in only some parts of the practice, this will still help to reduce our ignorance and self-cherishing . ~ Geshe Kelsang Gyatso,
1328:This was the play of the bright gods of Thought.
Attracting into time the timeless Light,
Imprisoning eternity in the hours,
This they have planned, to snare the feet of Truth
In an aureate net of concept and of phrase ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1329:As a student who has no idea of dharma and no mind training, you decide to commit to the path and to train yourself. As you train your mind, you begin to see all kinds of things. What you see is not so much the inspiration of a glimpse of enlightenment, or buddha nature. Instead, the first thing you see is what is wrong with samsara. ~ Chogyam Trungpa,
1330:A hundred things may be explained to you, a thousand things told, but one thing only should you grasp. Know one thing and everything is freed- remain within your inner nature, your Awareness. May I recognize all the manifestations that appear to me in the bardo (intermediate state) as being my own projections; emanations of my own mind. ~ Padmasambhava,
1331:Obeying the Eternal's deep command
They have built in the material front of things
This wide world-kindergarten of young souls
Where the infant spirit learns through mind and sense
To read the letters of the cosmic script ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1332:Only one doom irreparable treads down the soul of a nation,
Only one downfall endures; 'tis the ruin of greatness and virtue,
Mourning when Freedom departs from the life and the heart of a people,
Into her room comes creeping the mind of the slave. ~ Sri Aurobindo, Collected Poems, Ilion,
1333:An essential movement of the Yoga is to draw back from the outward ego sense by which we are identified with the action of mind, life and body and live inwardly in the soul. The liberation from an externalised ego sense is the first step towards the soul's freedom and mastery.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 633 [T7],
1334:Existence found its truth on Oneness' breast
And each became the self and space of all.
The great world-rhythms were heart-beats of one Soul,
To feel was a flame-discovery of God,
All mind was a single harp of many strings, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1335:This witness hush is the Thinker's secret base:
Hidden in silent depths the word is formed,
From hidden silences the act is born
Into the voiceful mind, the labouring world;
In secrecy wraps the seed the Eternal sows
Silence, the mystic birthpla ~ Sri Aurobindo, Savitri, In the Self of Mind,
1336:The mighty wardens of the ascending stair
Who intercede with the all-creating Word,
There waited for the pilgrim heaven-bound soul;
Holding the thousand keys of the Beyond
They proffered their knowledge to the climbing mind ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1337:a sign of progress :::
   We may even come to feel that the body is in a certain sense non-existent except as a sort of partial expression of our vital force and of our mentality. These experiences are signs that the mind is coming to a right poise regarding the body...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 345,
1338:This is where we are at right now, as a whole. No one is left out of the loop. We are experiencing a reality based on a thin veneer of lies and illusions. A world where greed is our God and wisdom is sin, where division is key and unity is fantasy, where the ego-driven cleverness of the mind is praised, rather than the intelligence of the heart. ~ Bill Hicks,
1339:The occult priest should be capable of instructing anyone in the procedures of emotional engineering. The main methods are the gnostic ones of casting oneself into a frenzied ecstacy, stilling the mind to a point of absolute quiescence, and evoking the laughter of the gods by combining laughter with the contemplation of paradox.
   ~ Peter J Carroll, Liber Null,
1340:We should cast aside all childish games that fetter and exhaust body, speech and mind. Stretching out in inconceivable nonaction, in the unstructured matrix, the actuality of emptiness, where the natural perfection of reality lies, we should gaze at the uncontrived sameness of every experience, all conditioning and ambition resolved with finality. ~ Longchenpa,
1341:Ravana's mind thought it was hungering after universal sovereignty and victory over Rama; but the aim his soul kept its vision fixed upon all the time was to get back to its heaven as soon as possible & be again God's menial. Therefore, as the shortest way, it hurled itself against God in a furious clasp of enmity. ~ Sri Aurobindo,
1342:A DEVOTEE: "Sir, how can one see God?"
MASTER: "Can you ever see God if you do not direct your whole mind toward Him? The Bhagavata speaks about Sukadeva. When he walked about he looked like a soldier with fixed bayonet. His gaze did not wander; it had only one goal and that was God. This is the meaning of yoga. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 2.08 - AT THE STAR THEATRE (II),
1343:To be humble means for the mind, the vital and the body never to forget that without the Divine they know nothing, are nothing and can do nothing; without the Divine they are nothing but ignorance, chaos and impotence. The Divine alone is Truth, Life, Power, Love, Felicity.
   ~ The Mother, Words Of The Mother II, Purity and Humility, 152,
1344:As knowledge grows Light flames up from within:
It is a shining warrior in the mind,
An eagle of dreams in the divining heart,
An armour in the fight, a bow of God.
Then larger dawns arrive and Wisdom's pomps
Cross through the being's dim half-li ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
1345:The senses and the mind seek to convince thee, sova in are they, that they are the end of all things. The senses and the mind are only instruments and play things. Behind the feelings and the thoughts, my brother; there dwells a more puissant master, an unknown sage; it is called the Self. ~ Nietzsche Zarathustra, the Eternal Wisdom
1346:Darken your room, shut the door, empty your mind. Yet you are still in great company - the Numen and your Genius with all their media, and your host of elementals and ghosts of your dead loves - are there! They need no light by which to see, no words to speak, no motive to enact except through your own purely formed desire. ~ Austin Osman Spare, The Logomachy of Zos,
1347:The gods who watch the earth with sleepless eyes
And guide its giant stumblings through the void,
Have given to man the burden of his mind;
In his unwilling heart they have lit their fires
And sown in it incurable unrest. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
1348:The presence of a thought is like the presence of our beloved. We imagine we shall never forget this thought, and that this loved one could never be indifferent to us. But out of sight out of mind! The finest thought runs the risk of being irrevocably forgotten if it is not written down, and the dear one of being forsaken if we do not marry her. ~ Arthur Schopenhauer,
1349:A schoolman mind had captured life's large space,
But chose to live in bare and paltry rooms
Parked off from the too vast dangerous universe,
Fearing to lose its soul in the infinite.
Even the Idea's ample sweep was cut
Into a system, chained to ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
1350:A stillness absolute, incommunicable,
Meets the sheer self-discovery of the soul;
A wall of stillness shuts it from the world,
A gulf of stillness swallows up the sense
And makes unreal all that mind has known,
All that the labouring senses stil ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
1351:If this were not a stade through which we pass
On our road from Matter to eternal Self,
To the Light that made the worlds, the Cause of things,
Well might interpret our mind's limited view
Existence as an accident in Time, ~ Sri Aurobindo, Savitri, 02.05,
1352:'If you know me,
you know that I reside in the hearts of all beings.
Just summon me and I will return!'

'Now until the dualistic identity mind
melts and dissolves,
it may seem that we are parting.
Please be happy.
When you understand the dualistic mind,
there will be no separation from me.
May my good wishes fill the sky.' ~ Yeshe Tsogyal,
1353:Keep your mind still.
That is enough.

The aim of all practices is to give up all practices.

When the mind becomes still,
the power of the Self
will be experienced.

The Self is all-pervading; if the mind is in peace, then one begins to experiences it. ~ Sri Ramana Maharshi, The Mountain Path, Dec 93, 139,
1354:Napoleon's mind was swift and bold and vast,
His heart was calm and stormy like the sea,
His will dynamic in its grip and clasp.
His eye could hold a world within its grasp
And see the great and small things sovereignly.
A movement of gigantic d ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
1355:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1356:Thought lay down in a mighty voicelessness;
   The toiling Thinker widened and grew still,
   Wisdom transcendent touched his quivering heart:
   His soul could sail beyond thought's luminous bar;
   Mind screened no more the shoreless infinite.
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
1357:Trump represents popularist neofascism and plutocracy, JP disenfranchised young males adrift in a society that no longer gives them guidelines, Greta the youth and the progressive center fighting back against the mess the plutocracy has made of the planet. Those three come most readily to mind as Charismatic Attractors, but I'm sure there must be others. ~ M Alan Kazlev,
1358:Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother, taking the Mother's name); meditation is when the inner mind is looking at things to get the right knowledge.
   ~ Sri Aurobindo, Letters On Yoga - II, [concentration is:],
1359:Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection - or compassionate action. ~ Daniel Goleman,
1360:There distance was his own huge spirit's extent;
Delivered from the fictions of the mind
Time's triple dividing step baffled no more;
Its inevitable and continuous stream,
The long flow of its manifesting course,
Was held in spirit's single wide ~ Sri Aurobindo, Savitri, The Kingdoms of the Greater Knowledge,
1361:This Self hidden in all existences shines not out, but it is seen with the supreme and subtle vision by those who see the subtle. The wise man should draw speech into the mind, mind into the Self that is knowledge; knowledge he should contain in the Great Self and that in the Self that is still. ~ Kathopanishad I.3.12,13, the Eternal Wisdom
1362:The Lord sent the Apostles ~ Saint Thomas Aquinas, (Mk. 6:9) shod with sandals. These have soles underneath, which signifies the raising of the mind from earthly concerns. And they are open above, which signifies an eagerness for divine wisdom ~ Saint Thomas Aquinas, (Commentary on Ephesians 6, lect. 4).,
1363:There are vasts of vision and eternal suns,
Oceans of an immortal luminousness,
Flame-hills assaulting heaven with their peaks,
There dwelling all becomes a blaze of sight;
A burning head of vision leads the mind,
Thought trails behind it its lo ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
1364:When you sit in meditation you must be as candid and simple as a child, not interfering by your external mind, expecting nothing, insisting on nothing. Once this condition is there, all the rest depends upon the aspiration deep within you. And if you call upon Divinity, then too you will have the answer.
   ~ The Mother, Questions And Answers 1929-1931,
1365:'O strong forerunner, I have heard thy cry.
   One shall descend and break the iron Law,
   Change Nature's doom by the lone spirit's power.
   A limitless Mind that can contain the world,
   A sweet and violent heart of ardent calms
   Moved by the passions of the gods shall come.
   ~ Sri Aurobindo, Savitri, The Vision and the Boon,
1366:It is necessary first to found the higher consciousness in the mind and heart. To deal with the lower nature before that means to fall into the struggle and confusion and disorder of the vital, for it all comes up. With the mind and heart prepared, one can deal with the vital without all that superfluous trouble.
   ~ Sri Aurobindo, Letters On Yoga - I,
1367:A shadowy unity with a vanished past
Treasured in an old-world frame was lurking there,
Secret, unnoted by the illumined mind,
And in subconscious whispers and in dream
Still murmured at the mind's and spirit's choice.
Its treacherous elements sp ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1368:Imposing schemes of knowledge on the Vast
They clamped to syllogisms of finite thought
The free logic of an infinite Consciousness,
Grammared the hidden rhythms of Nature's dance,
Critiqued the plot of the drama of the worlds,
Made figure and nu ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
1369:In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
1370:He should sanctify his soul, for it is there that there sits the eternal Beloved; he should deliver his mind from all that is the water and mire of things without reality, vain shadows, so as to keep in himself no trace of love or hatred; for love may lead into the evil way and hatred prevents us from following the good path. ~ Bahu-ullah, the Eternal Wisdom
1371:It is time to put up a love-swing!
Tie the body and then tie the mind so that they
swing between the arms of the Secret One you love,
Bring the water that falls from the clouds to your eyes,
and cover yourself inside entirely with the shadow of night.
Bring your face up close to his ear,
and then talk only about what you want deeply to happen. ~ Kabir,
1372:All here can change if the Magician choose.
   If human will could be made one with God's,
   If human thought could echo the thoughts of God,
   Man might be all-knowing and omnipotent;
   But now he walks in Nature's doubtful ray.
   Yet can the mind of man receive God's light,
   ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
1373:Mind looked on Nature with unknowing eyes,
Adored her boons and feared her monstrous strokes.
It pondered not on the magic of her laws,
It thirsted not for the secret wells of Truth,
But made a register of crowding facts
And strung sensations on ~ Sri Aurobindo, Savitri, 02.04
1374:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
1375:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,
1376:A mind now clouded by the illusions of the innate darkness of life is like a tarnished mirror, but when polished, it is sure to become like a clear mirror, reflecting the essential nature of phenomena and the true aspect of reality. Arouse deep faith, and diligently polish your mirror day and night. How should you polish it? Only by chanting Nam-myoho-renge-kyo ~ Nichiren,
1377:If concentration is made with the brain, sensations of heat and even headache ensue.
Concentration has to be made in the heart, which is cool and refreshing.
Relax and your meditation will be easy.
Keep your mind steady by gently warding off all intruding thoughts, but without strain - soon you will succeed. ~ Sri Ramana Maharshi, Guru Ramana II. XI,
1378:Mythology is not a lie, mythology is poetry, it is metaphorical. It has been well said that mythology is the penultimate truth--penultimate because the ultimate cannot be put into words. It is beyond words. Beyond images, beyond that bounding rim of the Buddhist Wheel of Becoming. Mythology pitches the mind beyond that rim, to what can be known but not told. ~ Joseph Campbell, The Power of Myth,
1379:For the Ignorance is still in reality a knowledge seeking for itself behind the original mask of Inconscience; it misses and finds; its results, natural and even inevitable on their own line, are the true consequence of the lapse,—in a way, even, the right working of the recovery from the lapse. ~ Sri Aurobindo, The Life Divine, Supermind, Mind and the Overmind Maya,
1380:Troglodytes of the subconscious Mind,
Ill-trained slow stammering interpreters
Only of their small task's routine aware
And busy with the record in our cells,
Concealed in the subliminal secrecies
Mid an obscure occult machinery,
Capture the m ~ Sri Aurobindo, Savitri, 02.05,
1381:Even if you strive diligently on your chosen path day after day, if your heart is not in accord with it, then even if you think you are on a good path, from the point of view of the straight and true, this is not a genuine path. If you do not pursue a genuine path to its consummation, then a little bit of crookedness in the mind will later turn into a major warp. Reflect on this. ~ Miyamoto Musashi,
1382:Understanding is the level immediately below Wisdom. It is on the level of Understanding that ideas exist separately, where they can be scrutinized and comprehended. While Wisdom is pure undifferentiated Mind, Understanding is the level where division exists, and where things are delineated and defined as separated objects. ~ Aryeh Kaplan, Sefer Yetzirah: The Book of Creation in Theory and Practice,
1383:The main difficulty in the sadhana consists in the movements of the lower nature, ideas of the mind, desires and attractions of the vital, habits of the body consciousness that stand in the way of the growth of the higher consciousness - there are other difficulties, but these make the bulk of the opposition.
   ~ Sri Aurobindo, Letters On Yoga - III, Difficulties of the Path,
1384:Here even the highest rapture Time can give
Is a mimicry of ungrasped beatitudes,
A mutilated statue of ecstasy,
A wounded happiness that cannot live,
A brief felicity of mind or sense
Thrown by the World-Power to her body-slave,
Or a simulacr ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
1385:The mind is sharper and keener in seclusion and uninterrupted solitude. No big laboratory is needed in which to think. Originality thrives in seclusion free of outside influences beating upon us to cripple the creative mind. Be alone, that is the secret of invention; be alone, that is when ideas are born. That is why many of the earthly miracles have had their genesis in humble surroundings. ~ Nikola Tesla,
1386:All worshipped marvellingly, none dared to claim.
Her mind sat high pouring its golden beams,
Her heart was a crowded temple of delight.
A single lamp lit in perfection's house,
A bright pure image in a priestless shrine,
Midst those encircling lives her spirit dwelt,
Apart in herself until her hour of fate. ~ Sri Aurobindo, Savitri, 4:2,
1387:A thousand questions can be asked about anything whatsoever, but to answer would require a volume, and even then the mind would understand nothing. It is only by a growth in the consciousness itself that you can get some direct perception of these things. But for that the mind must be quiet and a direct feeling and intuition take its place.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1388:... what we call the Ignorance does not create a new thing and absolute falsehood but only misrepresents the Truth. The Ignorance is the Mind separated in knowledge from its source of knowledge and giving a false rigidity and a mistaken appearance of opposition and conflict to the harmonious play of the supreme Truth in its universal manifestation.~ Sri Aurobindo, The Life Divine,
1389:Occultism is in its essence man's effort to arrive at a knowledge of secret truths and potentialities of Nature which will lift him out of slavery to his physical limits of being, an attempt in particular to possess and organise the mysterious, occult, outwardly still undeveloped direct power of Mind upon Life and of both Mind and Life over Matter. ~ Sri Aurobindo, The Life Divine,
1390:468 - I may question God, my guide and teacher, and ask Him, 'Am I right or hast Thou in thy love and wisdom suffered my mind to deceive me?' Doubt thy mind, if thou wilt, but doubt not that God leads thee.
   Life is given to us to find the Divine and unite with Him. The mind tries to persuade us that it is not so. Shall we believe this liar?
   ~ The Mother, On Thoughts And Aphorisms,
1391:Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding... ~ William Gibson,
1392:God sees the inner spirit stripped of flesh, skin, and all debris. For his own mind only touches the spirit that he has allowed to flow from himself into our bodies. And if you can act the same way, you will rid yourself of all suffering. For surely if you are not preoccupied with the body that encloses you, you will not trouble yourself about clothes, houses, fame, and other showy trappings. ~ Marcus Aurelius,
1393:The force of attention properly guided and directed towards the inner life allows us to analyse our soul and will shed light on many things. The forces of the mind resemble scattered rays; concentrate them and they illumine everything. That is the sole source of knowledge we possess. To conquer this knowledge there is only one method, concentration. ~ Vivekananda, the Eternal Wisdom
1394:Those who have succeeded in attaching or detaching their minds at will have succeeded in Pratyahara, which means gathering towards, checking the outgoing powers of the mind, freeing it from the thralldom of the senses. When we can do this, we shall really possess character; then alone we shall have taken a long step towards freedom. Before that, we are mere machines. ~ Swami Vivekananda,
1395:Yoga is a method for restraining the natural turbulence of thoughts, which otherwise impartially prevents all men, of all lands, from glimpsing their true nature of Spirit. Like the healing light of the sun, yoga is beneficial equally to men of the East and to men of the West. The thoughts of most persons are restless and capricious; a manifest need exists for yoga: the science of mind control. ~ Paramahansa Yogananda,
1396:Without contemplation there is no tranquillity and without tranquillity how shall there be happiness? The mind that orders itself according to the motions of the senses, carries away the intelligence as the wind carries away a ship on the sea. Therefore only he whose senses are drawn back from the objects of sense, has a firmly seated wisdom. ~ Bhagavad Gita II. 666-68, the Eternal Wisdom
1397:Certainty [of faith] will remain incomplete as long as there is an atom of love of this world in the heart. When faith has become certitude, certitude has become knowingness, and knowingness has become Knowledge, you will become an expert in distinguishing between the good and the bad in the service of Allah (mighty and glorified is He). ~ Abd Al-Qadir al-Jilani, Purification of the Mind (Jila' Al-Khatir), Second Edition,
1398:A DEVOTEE: "You say that your spiritual experiences are for others to refer to. Tell us what we should do."
MASTER: "If you want to realize God, then you must cultivate intense dispassion. You must renounce immediately what you feel to be standing in your way. You should not put it off till the future. 'Woman and gold' is the obstruction. The mind must be withdrawn from it. ~ Sri Ramakrishna,
1399:That which is known as "meditation" is the act of sustaining an object of meditation and specific subjective aspects by repeatedly focusing your mind upon a virtuous object of meditation. The purpose of this is as follows. From beginningless time you have been under the control of your mind; your mind has not been under your control. Furthermore, your mind tended to be obscured by the afflictions and so forth. ~ Je Tsongkhapa,
1400:UB 1:4.1. The infinity of the perfection of God is such that it eternally constitutes him mystery. And the greatest of all the unfathomable mysteries of God is the phenomenon of the divine indwelling of mortal minds. The manner in which the Universal Father sojourns with the creatures of time is the most profound of all universe mysteries; the divine presence in the mind of man is the mystery of mysteries. ~ The Urantia Papers,
1401:The priestess of Artemis took hold of her almost with the violence of a lover, and whisked her away into a languid ecstasy of reverie. She communicated her own enthusiasm to the girl, and kept her mind occupied with dreams, faery-fervid, of uncharted seas of glory on which her galleon might sail, undiscovered countries of spice and sweetness, Eldorado and Utopia and the City of God. ~ Aleister Crowley,
1402:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
1403:Many experiments have shown that categories appear to be coded in the mind neither by means of lists of each individual member of the category, nor by means of a list of formal criteria necessary and sufficient for category membership, but, rather, in terms of a prototype of a typical category member. The most cognitively economical code for a category is, in fact, a concrete image of an average category member.
   ~ Rosch, 1977, p. 30,
1404:The confusion, the intolerance, the inconsistencies, have really nothing to do with religion at all; they are related to the inevitable and eternal bickering of human nature; they reveal not the failure of Deity, but the natural tendency of man. And until we realize that in some way religion has an existence apart from the human mind, we are never going to solve our problem. ~ Manly P Hall, Babel and the Confusion of Tongues 1971, p.6,
1405:Before prayer, endeavour to realise Whose Presence you are approaching and to Whom you are about to speak, keeping in mind Whom you are addressing. If our lives were a thousand times as long as they are we should never fully understand how we ought to behave towards God, before Whom the very Angels tremble, Who can do all He wills, and with Whom to wish is to accomplish. ~ Saint Teresa of Avila, [T7],
1406:Psychic life in the universe is a work of the divine Grace. Psychic growth is a work of the divine Grace and the ultimate power of the psychic being over the physical-being will also be a result of the divine Grace. And the mind, if it wants to be at all useful, has only to remain very quiet, as quiet as it can, because if it meddles in it, it is sure to spoil everything.
   ~ The Mother, Questions And Answers 1955,
1407:These ideas have to be understood in studying dhyana, or meditation. We hear a sound. First there is the external vibration; second, the nerve motion that carries it to the mind; third, the reaction from the mind, along with which flashes the knowledgeof the object which was the external cause of these different changes, from the ethereal vibrations to the mental reaction.
   ~ Swami Vivekananda, Raja-Yoga, 84,
1408:Wherever the Divine is, everything is - it is only concealed, not non-existent. The Divine is there below in the inconscience itself - mind and life are concealed in Matter, so is Supermind and Sachchidananda. The below is not something outside the Divine Existence. But as mind manifested in Matter only after the descent of Mind opened it into creation, so it is with Supermind. ~ Sri Aurobindo, Letters On Yoga - I,
1409:In both writing and sleeping, we learn to be physically still at the same time we are encouraging our minds to unlock from the humdrum rational thinking of our daytime lives. And as your mind and body grow accustomed to a certain amount of sleep each night ~ six hours, seven, maybe the recommended eight ~ so can you train your waking mind to sleep creatively and work out the vividly imagined waking dreams which are successful works of fiction.,
1410:Our mind is spinning around,
About carrying out a lot of useless projects.
It's a waste! Give it up!
Thinking about the hundred plans you want to accomplish,
With never enough time to finish them,
Just weighs down your mind.
You are completely distracted,
By all of these projects, which never come to an end,
But keep spreading out more, like ripples in water.
Don't be a fool. For once, just sit tight. ~ Patrul Rinpoche,
1411:What are the steps to follow for (1) sadhana and (2) silence of the mind?

   (1) Do work as sadhana. You offer to the Divine the work you do to the best of your capacities and you leave the result to the Divine. (2) Try to become conscious first above your head, keeping the brain as silent as possible. If you succeed and the work is done in that condition, then it will become perfect.
   ~ The Mother, Words Of The Mother II,
1412:The Divine Grace and Power can do anything, but with the full assent of the sadhak.
   To learn to give the full assent, is the whole meaning of the sadhana. It may take time either because of ideas in the mind, desires in the vital or inertia in the physical consciousness, but these things have to be and can be removed with the aid or by calling in the action of the Divine Force.
   ~ Sri Aurobindo, Letters On Yoga - II, [T9],
1413:The attempts of the positive critical reason to dissect the phenomena of the religious life sound to men of spiritual experience like the prattle of a child who is trying to shape into the mould of his own habitual notions the life of adults or the blunders of an ignorant mind which thinks fit to criticise patronisingly or adversely the labours of a profound thinker or a great scientist.
   ~ Sri Aurobindo, The Human Cycle, 129,
1414:Witness means an observer, someone who looks on and does not act himself. So, when the mind is very quiet, one can withdraw a little from circumstances and look at things as though he were a witness, and not participating in the action himself. This gives you a great quietude, and also a very precise sense of the value of things, because it cuts the attachment to action.
   ~ The Mother, Questions And Answers 1954, 13 October 1954,
1415:to become conscious of the psychic :::
The psychic being always has an influence on the thoughts and actions, but one is rarely conscious of it. To become conscious of the psychic being, one must want to do so, make one's mind as silent as possible, and enter deep into the heart of one's being, beyond sensations and thoughts. One must form the habit of silent concentration and descent into the depths of one's being.
   ~ The Mother,
1416:...the conception of a Truth-consciousness supramental and divine, the invocation of the gods as powers of the Truth to raise man out of the falsehoods of the mortal mind, the attainment in and by this Truth of an immortal state of perfect good and felicity and the inner sacrifice and offering of what one has and is by the mortal to the Immortal as the means of the divine consummation.
   ~ Sri Aurobindo, The Secret Of The Veda, [68],
1417:To be in full union with the Divine is the final aim. When one has some kind of constant union, one can be called a yogi, but the union has to be made complete. There are yogis who have only the union on the spiritual plane, others who are united in mind and heart, others in the vital also. In our yoga our aim is to be united too in the physical consciousness and on the supramental plane.
   ~ Sri Aurobindo, Letters On Yoga - II, [T2],
1418:I once read a good aphorism from Buckminster Fuller: 'We are not nouns,' he says, pointedly; 'we are verbs.' People who are content with rigid images of others are thinking of themselves and others as nouns, as things. Those who keep trying to get closer to others, to understand and appreciate them more all the time, are verbs: active, creative, dynamic, able to change themselves and to make changes in the world around them. ~ Eknath Easwaran, from Conquest of Mind,
1419:The best protection against propaganda of any sort is the recognition of it for what it is. Only hidden and undetected oratory is really insidious. What reaches the heart without going through the mind is likely to bounce back and put the mind out of business. Propaganda taken in that way is like a drug you do not know you are swallowing. The effect is mysterious; you do not know afterwards why you feel or think the way you do. ~ Mortimer Jerome Adler, How to Read a Book,
1420:Agni is the power of conscious Being, called by us will, effective behind the workings of mind and body. Agni is the strong God within (maryah, the strong, the masculine) who puts out his strength against all assailing powers, who forbids inertia, who repels every failing of heart and force, who spurns out all lack of manhood. Agni actualises what otherwise remain as an ineffectual thought or aspiration.
   ~ Sri Aurobindo, The Secret Of The Veda,
1421:If you think for yourself or feel for yourself or act for yourself, you become a misappropriator, a dishonest trustee-a thief of force.

Let the Divine think through you, feel through you and act through you. Then only right and perfect use will be made of the instruments that compose your being.

Let the Divine's Thoughts shine in your mind, let the Divine's Love swell in your heart, let the Divine's Energy impel your limbs. ~ Nolini Kanta Gupta, Towards The Light,
1422:Concentration is a gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine-there can also be a gathered condition throughout the whole being, not at a point. In meditation it is not indispensable to gather like this, one can simply remain with a quiet mind thinking of one subject or observing what comes in the consciousness and dealing with it.
   ~ Sri Aurobindo, Letters On Yoga - II,
1423:But in the Rajayogic Samadhi there are different grades of status, - that in which the mind, though lost to outward objects, still muses, thinks, perceives in the world of thought, that in which the mind is still capable of primary thought-formations and that in which, all out-darting of the mind even within itself having ceased, the soul rises beyond thought into the silence of the Incommunicable and Ineffable.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1424:D.: Meditation is with mind and how can it kill the mind in order to reveal the Self?

M.: Meditation is sticking to one thought. That single thought keeps away other thoughts; distraction of mind is a sign of its weakness. By constant meditation it gains strength, i.e., to say, its weakness of fugitive thought gives place to the enduring background free from thoughts. This expanse devoid of thought is the Self. ~ Sri Ramana Maharshi, Talks, 293,
1425:Meditation means thinking on one subject in a concentrated way. In concentration proper there is not a series of thoughts, but the mind is silently fixed on one object, name, idea, place etc. There are other kinds of concentration, e.g. concentrating the whole consciousness in one place, as between the eyebrows, in the heart, etc. One can also concentrate to get rid of thought altogether and remain in a complete silence.
   ~ Sri Aurobindo, Letters On Yoga - II,
1426:
   Pregnant with magic will and change divine.
   The first writhings of the cosmic serpent Force
   Uncoiled from the mystic ring of Matter's trance;
   It raised its head in the warm air of life.
   It could not cast off yet Night's stiffening sleep
   Or wear as yet mind's wonder-flecks and streaks,
   Put on its jewelled hood the crown of soul
   Or stand erect in the blaze of spirit's sun.
   ~ Sri Aurobindo, Savitri, The Growth of the Flame,
1427:Would you please explain to me how doing Yoga brings you near to the Divine? And what is the real meaning of Yoga? Is it only contortive body-exercises or is there a yoga of the mind also?

   This has nothing to do with a spiritual life, not even with religion. X will explain to you in detail, but I can tell you that Yoga is not only an aspiration of the mind towards the Divine but also and chiefly a yearning of the heart.
   ~ The Mother, Words Of The Mother II,
1428:All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from mind into the spirit. It is this that must be the method of our growth from a mental into a spiritual and supramental manifestation, out of a still half-animal humanity into a divine being and divine living.
   ~ Sri Aurobindo, The Life Divine,
1429:In your nature there are many obstacles, chiefly a great activity of the outward-going mind and a thick crust of the impure lower Prakriti that covers the heart and the vital being. Quieting of the mind and purification of the nature are what you must have before you can fulfil your aim. Aspire for these two things first; ask for them constantly from above. You will not be able to achieve them by your own unaided effort. ~ Sri Aurobindo, Letters On Yoga - II, Purity,
1430:Whatever you have in your mind—forget it; whatever you have in your hand—give it; whatever is to be your fate—face it." ~ Abū Saʿīd Abū'l-Khayr, (967 -1049), famous Sufi poet who contributed extensively to the evolution of Sufi tradition, Wikipedia. "One day man will realize that his own I AM-ness is the God he has been seeking throughout the ages, and that his own sense of awareness - his consciousness of being - is the one and only reality." ~ Neville Goddard, "The Complete Reader,", (2013),
1431:... The sadhana of inner concentration consists in:
(1) Fixing the consciousness in the heart and concentrating there on the idea, image or name of the Divine Mother, whichever comes easiest to you.
(2) A gradual and progressive quieting of the mind by this concentration in the heart.
(3) An aspiration for the Mother's presence in the heart and the control by her of mind, life and action. ~ Sri Aurobindo, Letters On Yoga - II, Combining Work, Meditation and Bhakti,
1432:Detaching oneself from the ignorant actions of the mind and vital and from any kind of ambition, and allowing the Divine Mother to work according to Her own will, one can have inner as well as outer peace and happiness; and this, I think, is the way one can serve the Mother gratefully and sincerely. Is this not so?

   Certainly, action without ambition and egoistic calculation is the condition of peace and felicity - both inner and outer.
   ~ The Mother, Words Of The Mother II,
1433:This awareness, free from an inside or an outside, is open like the sky.
   It is penetrating Wakefulness free from limitations and partiality.
   Within the vast and open space of this all-embracing mind,
   All phenomena of samsara and nirvana manifest like rainbows in the sky.
   Within this state of unwavering awareness,
   All that appears and exists, like a reflection,
   Appears but is empty, resounds but is empty.
   Its nature is Emptiness from the very beginning.
   ~ Tsogdruk Rinpoche, The Flight of Garuda,
1434:A might no human will nor force can gain,
A knowledge seated in eternity,
A bliss beyond our struggle and our pain
Are the high pinnacles of our destiny. ~ Sri Aurobindo, Collected Poems: Evolution - II
Man's destiny
The Mantra is born through the heart and shaped or massed by the thinking mind into a chariot of that godhead of the Eternal of whom the truth seen is a face or a form. ~ Sri Aurobindo, The Future Poetry, The Ideal Spirit of Poetry,
1435:One who came love and lover and beloved
Eternal, built himself a wonderous field
   And wore the measures of a marvellous dance.
   There in its circles and its magic turns
   Attracted he arrives, repelled he flees.
   In the wild devious promptings of his mind ...
   Repenting, and has laughter and wrath,
   And both are a broken music of the soul
   Which seeks out reconciled its heavenly rhyme.
   ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
1436:All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Consecration, 81,
1437:I was speaking of your experiences of the higher consciousness, of your seeing the Mother in all things - these are what are called spiritual realisations, spiritual knowledge. Realisations are the essence of knowledge - thoughts about them, expression of them in words are a lesser knowledge and if the thoughts are merely mental without experience or realisation, they are not regarded as jnana in the spiritual sense at all.
   ~ Sri Aurobindo, Letters On Yoga - III, Transformation of the Mind,
1438:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,
1439:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
1440:Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the mental quietude and silence as well as the vital to come. It means indeed that the vital itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.
   ~ Sri Aurobindo, Letters On Yoga - IV,
1441:Meditation on inevitable death should be performed daily. Every day when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day without fail one should consider himself as dead ~ Yamamoto Tsunetomo,
1442:When a jar is broken, the space that was inside Merges into the space outside. In the same way, my mind has merged in God; To me, there appears no duality.
Truly, there's no jar, no space within; There's no body and no soul encased. Please understand; everything is Brahman. There's no subject, no object, no separate parts.
Everywhere, always, and in everything, Know this: the Self alone exists. Everything, both the Void and the manifested world, Is nothing but my Self; of this I am certain. ~ The Song of the Avadhut,
1443:As long as there are impressions of objects in the mind, so long the inquiry "Who am I?" Is required. As thoughts arise they should be destroyed then and there in the very place of their origin, through inquiry. If one resorts to contemplation of the Self unintermittently, until the Self is gained, that alone would do. As long as their enemies within the fortress, they will continue to sally forth; if they are destroyed as they emerge, the fortress will fall into our hands. ~ Sri Ramana Maharshi,
1444:There is first a central change of the consciousness and a growing direct experience, vision, feeling of the Supreme and the cosmic existence, the Divine in itself and the Divine in all things; the mind will be taken up into a growing preoccupation with this first and foremost and will feel itself heightening, widening into a more and more illumined means of expression of the one fundamental knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Yoga of Divine Works, The Ascent of the Sacrifice - 1 [T1],
1445:To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. ~ Saint Augustine of Hippo,
1446:For example, when practitioners transform into Shenlha Ökar (Shen Deity of White Light), they visualize their bodies as being adorned with the thirteen ornaments of peacefulness that in themselves evoke the enlightened quality of peacefulness.2 Shenlha Ökar himself embodies all six of the antidote qualities of love, generosity, wisdom, openness, peacefulness, and compassion; so as soon as you transform into Shenlha Ökar, you instantly embody these same qualities. ~ Tenzin Wangyal Rinpoche, Tibetan Yogas of Body, Speech, and Mind,
1447:He tore desire up from its bleeding roots
   And offered to the gods the vacant place.
   Thus could he bear the touch immaculate.
   A last and mightiest transformation came.
   His soul was all in front like a great sea
   Flooding the mind and body with its waves;
   His being, spread to embrace the universe,
   United the within and the without To make of life a cosmic harmony,
   An empire of the immanent Divine.
   ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
1448:The basis of internal peace is samata, the capacity of receiving with a calm and equal mind all the attacks and appearances of outward things, whether pleasant or unpleasant, ill-fortune and good-fortune, pleasure and pain, honour and ill-repute, praise and blame, friendship and enmity, sinner and saint, or, physically, heat and cold etc. There are two forms of samata, passive and active, samata in reception of the things of the outward world and samata in reaction to them.
   ~ Sri Aurobindo, Record Of Yoga,
1449:The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being. ~ Sri Aurobindo, The Life Divine
1450:To read Savitri is to witness a tremendous adventure in the interior realms; to witness and participate in a multidimensional quest. Because Savitri is cast in the mould of epic poetry or mahakavya, the requisite state of mind is one of openness and humility, similar to that of prayer. Each word and each phrase should ring in a 'solitude and an immensity', be heard in the 'listening spaces of the soul' and the 'inner acoustic space', and be seized by the deeper self when the mantric evocations come into effect. ~ Murali Sivaramakrishnan,
1451:7. Don't entertain such thoughts of imperfection, lack of qualities, etc. You are already perfect. Get rid of the ideas of imperfection and need for development. There is nothing to realize or annihilate. You are the Self. The ego does not exist. Pursue the enquiry and see if there is anything to be realised or annihilated. See if there is any mind to be controlled. Even the effort is being made by the mind which does not exist. ~ Sri Ramana Maharshi, Surpassing Love and Grace An Offering from His Devotees,
1452:To be, or not to be: that is the question:
Whether 'tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and, by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, 'tis a consummation
Devoutly to be wish'd. To die, to sleep;
To sleep: perchance to dream: ay, there's the rub.
For in this sleep of death what dreams may come. ~ William Shakespeare, Hamlet,
1453:What is the sign of a man settled in the fixity of his soul and his understanding? When he casts from him all desires that come to the mind, satisfied in himself and with himself, when his mind is undisturbed in pain and without desire in pleasure, when liking and fear and wrath have passed away from him, then a man is fixed in his understanding. He who is unaffected in all things by good or by evil happening, neither rejoices in them nor hates, in him wisdom is established. ~ Bhagavad Gita, the Eternal Wisdom
1454:
   When the heart is hard and parched up, come upon me with a shower of mercy.
   When grace is lost from life, come with a burst of song.
   When tumultuous work raises its din on all sides shutting me out from beyond, come to me, my lord of silence, with thy peace and rest.
   When my beggarly heart sits crouched, shut up in a corner, break open the door, my king, and come with the ceremony of a king.
   When desire blinds the mind with delusion and dust, O thou holy one, thou wakeful, come with thy light and thy thunder.
   ~ Rabindranath Tagore,
1455:Mr. Venkatakrishnayya, a lawyer-devotee, visited Sri Bhagavan ten years before and asked Him what he should do to improve himself.

Sri Bhagavan told him to perform Gayatri Japa. The young man went away satisfied. When he returned after some years, he asked:
D.: If I meditate on the meaning of the Gayatri mantra, my mind again wanders. What is to be done?
M.: Were you told to meditate on the mantra or its meaning? You must think of the one who repeats the mantra. ~ Sri Ramana Maharshi, Talks, 606,
1456:The saintly disciple who applies himself in silence to right meditation, has surmounted covetousness, negligence, wrath, the inquietude of speculation and doubt; he contemplates and enlightens all beings friendly or hostile, with a limitless compassion, a limitless sympathy, a limitless serenity. He recognises that all internal phenomena are impermanent, subjected to sorrow and without substantial reality, and turning from these things he concentrates his mind on the permanent. ~ Buddhist Texts, the Eternal Wisdom
1457:Devotee: "That is all right, Swami. But, however much we try, this mind does not get under control and envelopes the Swarupa so that it is not perceptible to us. What is to be done?"
Bhagavan with a smile placed his little finger over his eye and said, "Look. This little finger covers the eye and prevents the whole world from being seen. In the same way this small mind covers the whole universe and prevents the Brahman from being seen. See how powerful it is!" ~ Sri Ramana Maharshi, Letters from Sri Ramanasramam,
1458:If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps. ~ Lewis Carroll, Sylvie and Bruno, [T6],
1459:Too seldom is the shadow of what must come
Cast in an instant on the secret sense
Which feels the shock of the invisible,
And seldom in the few who answer give
The mighty process of the cosmic Will
Communicates its image to our sight,
Identifying the world’s mind with ours. ||11.30||

Our range is fixed within the crowded arc
Of what we observe and touch and thought can guess
And rarely dawns the light of the Unknown
Waking in us the prophet and the seer. ||11.31|| ~ Sri Aurobindo, Savitri, 1:4, || 11.30 - 11.31 ||,
1460:For all problems of existence are essentially problems of harmony. They arise from the perception of an unsolved discord and the instinct of an undiscovered agreement or unity. To rest content with an unsolved discord is possible for the practical and more animal part of man, but impossible for his fully awakened mind, and usually even his practical parts only escape from the general necessity either by shutting out the problem or by accepting a rough, utilitarian and unillumined compromise.
   ~ Sri Aurobindo, The Life Divine,
1461:In the stillness of the night, the Goddess whispers. In the brightness of the day, dear God roars. Life pulses, mind imagines, emotions wave, thoughts wander. What are all these but the endless movements of One Taste, forever at play with its own gestures, whispering quietly to all who would listen: is this not yourself? When the thunder roars, do you not hear your Self? When the lightning cracks, do you not see your Self? When clouds float quietly across the sky, is this not your own limitless Being, waving back at you? ~ Ken Wilber, One Taste, page 279,
1462:SLEIGHT OF MIND IN INVOCATION
Invocation is a three stage process. Firstly the magician consciously identifies with what is traditionally called a god-form, secondly he enters gnosis and thirdly the magicians subconsciousness manifests the powers of the god-form. A successful invocation means nothing less than full "possession" by the god-form. With practice the first stage of conscious identification can be abbreviated greatly to the point where it may only be necessary to concentrate momentarily on a well used god-form. ~ Peter J Carroll, Liber Kaos,
1463:ntelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain. ~ Daniel Keyes, Flowers for Algernon,
1464:When any government, or any church for that matter, undertakes to say to its subjects, 'This you may not read, this you may not see, this you are forbidden to know,' the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked; contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything--you can't conquer a free man; the most you can do is kill him.
   ~ Robert Heinlein, If This Goes On, (1940).,
1465:The modern techniques of brainwashing and menticide—those perversions of psychology—can bring almost any man into submission and surrender. Many of the victims of thought control, brainwashing, and menticide that we have talked about were strong men whose minds and wills were broken and degraded. But although the totalitarians use their knowledge of the mind for vicious and unscrupulous purposes, our democratic society can and must use its knowledge to help man to grow, to guard his freedom, and to understand himself. ~ Joost Meerloo, The Rape of the Mind,
1466:The largest library in disorder is not so useful as a smaller but orderly one; in the same way the greatest amount of knowledge, if it has not been worked out in one's own mind, is of less value than a much smaller amount that has been fully considered. For it is only when a man combines what he knows from all sides, and compares one truth with another, that he completely realises his own knowledge and gets it into his power. A man can only think over what he knows, therefore he should learn something; but a man only knows what he has pondered. ~ Arthur Schopenhauer,
1467:There are four conditions for knowing the divine Will:
   The first essential condition: an absolute sincerity.
   Second: to overcome desires and preferences.
   Third: to silence the mind and listen.
   Fourth, to obey immediately when you receive the order. If you persist, you will perceive the Divine Will more and more clearly. But even before you know what it is, you can make an offering of your own will and you will see that all circumstances will be so arranged as to make you do the right thing
   ~ The Mother, Questions And Answers 1950-1951,
1468:It's easy to imagine that, in the future, telepathy and telekinesis will be the norm; we will interact with machines by sheer thought. Our mind will be able to turn on the lights, activate the internet, dictate letters, play video games, communicate with friends, call for a car, purchase merchandise, conjure any movie-all just by thinking. Astronauts of the future may use the power of their minds to pilot their spaceships or explore distant planets. Cities may rise from the desert of Mars, all due to master builders who mentally control the work of robots. ~ Michio Kaku,
1469:In union by a purified understanding, controlling himself by a firm perseverance, abandoning the objects of the senses, putting away from him all liking and disliking, when one resorts to solitude, lives on little, masters speech and mind and body, ever in meditation and fixed in withdrawal from the desires of the world, when he has loosened from him egoism and violence and pride and lust and wrath and possession, then calm and without thought of self, he is able to become one with the Eternal. ~ Bhagavad Gita XVIII. 51-53, the Eternal Wisdom
1470:These questionings and depressions are very foolish movements of the mind. If you were not open to the Grace, you would not have had these descents or experiences and there would have been no such progress as you have made. You have not to put such questions but to take it as a settled fact, and with full faith in the Mother and her working in you go on with your sadhana. Whatever difficulties there may be, will be solved in time by the natural progress of the sadhana. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
1471:The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness. ~ Sri Ramakrishna,
1472:When the disciple regarding his ideas sees appear in him bad and unwholesome thoughts, thoughts of covetousness, hatred, error, he should either turn his mind from them and concentrate on a healthy idea, or examine the fatal nature of the thought, or else he should analyse it and decompose it into its different elements, or calling up all his strength and applying the greatest energy suppress it from his mind: so bad and unwholesome thoughts withdraw and disappear, and the mind becomes firm, calm, unified, vigorous. ~ Buddhist Maxims, the Eternal Wisdom
1473:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
1474:The library smells like old books - a thousand leather doorways into other worlds. I hear silence, like the mind of God. I feel a presence in the empty chair beside me. The librarian watches me suspiciously. But the library is a sacred place, and I sit with the patron saint of readers. Pulsing goddess light moves through me for one moment like a glimpse of eternity instantly forgotten. She is gone. I smell mold, I hear the clock ticking, I see an empty chair. Ask me now and I'll say this is just a place where you can't play music or eat. She's gone. The library sucks.
   ~ Laura Whitcomb,
1475:Talk 10.

A visitor asked how to realise oneself in accordance with Maharshi's instructions, contained in his text of Truth Revealed, verse 9, supplement. The difficulty was in controlling the mind.

M.: It is to be done by controlling the breath. If you practise it by yourself without other help, then the mind is controlled. Otherwise the mind comes under control spontaneously in the presence of a superior power. Such is the greatness of association with the wise (satsanga). ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
1476:...to quiet the mind and get the spiritual experience it is necessary first to purify and prepare the nature. This sometimes takes many years. Work done with the right attitude is the easiest means for that - i.e. work done without desire or ego, rejecting all movements of desire, demand or ego when the come, done as an offering to the Divine Mother, with the remembrance of her and prayer to her to manifest her force and take up the action so that there too and not only in inner silence you can feel her presence and working.
   ~ Sri Aurobindo, Letters On Yoga - II,
1477:(Mother to Mona Sarkar:) "You know, the Grace is something that pushes you towards the goal to be reached. Do not try to judge it with your mind – you will get nowhere. For it is something tremendous which is not expressed in words or in feelings.
You know, when the Grace acts, the result could be a death or misfortune or happiness; it could even be a catastrophe but it is always the best for the individual. It is a blow sent by the Divine for a bounding progress. The Grace is that which makes you advance rapidly towards the realisation." ~ The Mother, Sweet Mother - Luminous Notes, p.116
1478:Everybody has certain ideals which determine the direction of his endeavors and his judgments. In this sense I have never looked upon ease and happiness as ends in themselves - such an ethical basis I call more proper for a herd of swine. The ideals which have lighted me on my way and time after time given me new courage to face life cheerfully, have been Truth, Goodness, and Beauty. Without the sense of fellowship with men of like mind, of preoccupation with the objective, the eternally unattainable in the field of art and scientific research, life would have seemed to me empty. ~ Albert Einstein,
1479:There are not many, those who have no secret garden of the mind. For this garden alone can give refreshment when life is barren of peace or sustenance or satisfactory answer. Such sanctuaries may be reached by a certain philosophy or faith, by the guidance of a beloved author or an understanding friend, by way of the temples of music and art, or by groping after truth through the vast kingdoms of knowledge. They encompass almost always truth and beauty, and are radiant with the light that never was on sea or land. - Clare Cameron, Green Fields of England ~ Israel Regardie, A Garden Of Pomegranates,
1480:When we look at existence in itself, Time and Space disappear. If there is any extension, it is not a spatial but a psychological extension; if there is any duration, it is not a temporal but a psychological duration; and it is then easy to see that this extension and duration are only symbols which represent to the mind something not translatable into intellectual terms, an eternity which seems to us the same all-containing ever-new moment, an infinity which seems to us the same all-containing all-pervading point without magnitude. ~ Sri Aurobindo, The Life Divine 1.09-06,
1481:Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,
1482:... What you should do, is always to reject the lower experiences and concentrate on a fixed and quiet aspiration towards the one thing needed, the Light, the Calm, the Peace, the Devotion that you felt for two or three days. It is because you get interested in the lower vital experiences and in observing and thinking about them that they take hold, and then comes the absence of the Contact and the confusion. You have surely had enough of this kind of experience already and should make up your mind to steadily reject it when it comes.
   ~ Sri Aurobindo, Letters On Yoga - II,
1483:The connection between you and the Mother is there and has always existed. Inside it is very evident and, when you are in the psychic condition, that which is inside begins to work. It is only the physical mind that suggests the idea to the contrary because outward circumstances are still inharmonious and unfavourable. Do not allow these suggestions to sway you. Seek the connection within you in your psychic being; then even through the outward circumstances it will shine out and change all into oneness.
5 June 1936 ~ Sri Aurobindo, The Mother With Letters On The Mother,
1484:Who really crosses over the Illusion? One who has renounced evil company, associates with men of noble mind, has put away the idea of property, frequents solitary places, tears himself away from the servitude of the world, transcends the qualities of Nature and abandons all anxiety for his existence, renounces the fruit of his works, renounces works, is freed from the dualities, renounces even the Vedas, and helps others to the passage, such is the one who crosses over the Illusion; he indeed traverses it and he helps others to pass. ~ Anguttara Nikaya, the Eternal Wisdom
1485:If something wrong happens, at once repeat my name- "Ma" "Ma" ..... Indeed it is like a meditation. Whenever you repeat the name of the Divine, you must always feel that the Divine is in your heart -- there you can feel sweetness and peace. No doubt, sometimes you do not feel the Divine's presence and peace, it is because your consciousness is entangled in the mind full of illusions. But you must understand that the hostile forces are false and the divine Forces are true. You must also develop your consciousness towards the divine Light. ~ The Mother, MOTHER YOU SAID SO....., Huta,
1486:Never underestimate the long-term consequences of your actions. For as long as the mind has the obscurration of grasping at an inherently existing "me", then there will be karma. No matter how far on the path one is, no matter how realised one is, no matter how many miraculous powers one has attained, for as long as there is even a subtle trace of this obscurration, karma is there.
   That is why Padmasambhava, an enlightened being not even affected by it, had skilfully told ordinary beings, "My realization is higher than the sky, but my observance of karma is finer than grains of flour." ~ Chamtrul Rinpoche,
1487:In dangers, in doubts, in difficulties, think of Mary, call upon Mary. Let not her name depart from your lips, never suffer it to leave your heart. And that you may obtain the assistance of her prayer, neglect not to walk in her footsteps. With her for guide, you shall never go astray; while invoking her, you shall never lose heart; so long as she is in your mind, you are safe from deception; while she holds your hand, you cannot fall; under her protection you have nothing to fear; if she walks before you, you shall not grow weary; if she shows you favor, you shall reach the goal. ~ Saint Bernard of Clairvaux,
1488:Mind, heart, life, body are to do the works of the Divine, all the works which they do now and yet more, but to do them divinely, as now they do not do them. This is the first appearance of the problem before him on which the seeker of perfection has to lay hold, that it is not a negative, prohibitory, passive or quietistic, but a positive, affirmative, active purity which is his object. A divine quietism discovered the immaculate eternity of the Spirit, a divine kinetism adds to it the right pure undeviating action of the soul, mind and body.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
1489:Faith in its essence is a light in the soul which turns towards the truth even when the mind doubts or the vital revolts or the physical consciousness denies it. When this extends itself to the instruments, it becomes a fixed belief in the mind, a sort of inner knowledge which resists all apparent denial by circumstances or appearances, a complete confidence, trust, adhesion in the vital and in the physical consciousness, an invariable clinging to the truth in which one has faith even when all is dark around and no cause of hope seems to be there. ~ Sri Aurobindo, Letters On Yoga - II,
1490:The supramental Yoga is at once an ascent towards God and a descent of Godhead into the embodied nature.
   The ascent can only be achieved by a one-centered all-gathering upward aspiration of the soul and mind and life and body; the descent can only come by a call of the whole being towards the infinite and the eternal Divine. If this call and this aspiration are there, or if by any means they can be born and grow constantly and seize all the nature, then and then only a supramental uplifting and transformation becomes possible.
   ~ Sri Aurobindo, Essays Divine And Human, [T2],
1491:Abandoning without exception all desires born of the will, controlling by the mind the senses in all directions, a man should gradually cease from mental action by the force of an understanding held in the grasp of a constant will; he should fix his mind in the self and think of nothing at all, and whenever the restless and mobile mentality ranges forth he should draw it back from whatever direction it takes and bring it again under control in the self alone: for when the mind has thus been quieted, there comes to man the highest peace. ~ Bhagavad Gita. VI. 24-26, the Eternal Wisdom
1492:Evil will never cease to exist until selfishness and greed are overcome as factors in dictating the attitudes of men. It is the common thing for the concrete mind to sacrifice the eternal to the temporal. Man, concentrating upon the limited area of the known, loses sight of the effect of his actions upon the limitless area of the unknown. Shortsightedness, consequently, is the cause of endless misery. Moral shortsightedness results in vice, philosophical shortsightedness in materialism, religious shortsightedness in bigotry, rational short-sightedness in fanaticism. ~ Manly P Hall, Magic: A Treatise on Esoteric Ethics,
1493:When the disciple considering an idea sees rise in him bad or unhealthy thoughts, thoughts of covetousness, hatred or error, he should either turn his mind away from that idea or concentrate it upon a healthy thought, or else examine the fatal nature of the idea, or analyse it and decompose it into its different elements, or, making appeal to all his strength and applying the greatest energy, suppress it from his mind; thus are removed and disappear these bad and unhealthy ideas and the mind becomes firm, calm, unified, full of vigour. ~ Mahayana; the Book of the Faith, the Eternal Wisdom
1494:Your love renders you impatient and disturbed.
With such sincerity you have placed your head at her feet that you are oblivious to the world.

When in the eyes of your beloved riches don't count, gold and dust are as one to you.
You say that she dwells in your eyes - if they be closed, she is in your mind.
If she demands your life, you place it in her hand; if she places a sword upon your head, you hold it forward.

When earthly love produces such confusion and demands such obedience, don't you wonder if travelers of the road of God remain engulfed in the Ocean of Reality? ~ Saadi,
1495:Creative artists … are mankind's wakeners to recollection: summoners of our outward mind to conscious contact with ourselves, not as participants in this or that morsel of history, but as spirit, in the consciousness of being. Their task, therefore, is to communicate directly from one inward world to another, in such a way that an actual shock of experience will have been rendered: not a mere statement for the information or persuasion of a brain, but an effective communication across the void of space and time from one center of consciousness to another. ~ Joseph Campbell, The Masks of God, Volume IV: Creative Mythology,
1496:The most merciful thing in the world, I think, is the inability of the human mind to correlate all its contents. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into the peace and safety of a new dark age.
   ~ H P Lovecraft, The Call Of Cthulhu,
1497:The thing is somehow to unite the mind with God. You must not forget Him, not even once. Your thought of Him should be like the flow of oil, without any interruption. If you worship with love even a brick or stone as God, then through His grace you can see Him.

"Remember what I have just said to you. One should perform such worship as the Śiva Puja. Once the mind has become mature, one doesn't have to continue formal worship for long. The mind then always remains united with God; meditation and contemplation become a constant habit of mind." ~ Sri Ramakrishna, Sri Gospel of Ramakrishna,
1498:As a rule the only mantra used in this sadhana is that of the Mother or of my name and the Mother. The concentration in the heart and the concentration in the head can both be used - each has its own result. The first opens up the psychic being and brings bhakti, love and union with the Mother, her presence within the heart and the action of her Force in the nature. The other opens the mind to self-realisation, to the consciousness of what is above mind, to the ascent of the consciousness out of the body and the descent of the higher consciousness into the body. ~ Sri Aurobindo, Letters On Yoga - II,
1499:The acts of the mind, wherein it exerts its power over simple ideas, are chiefly these three: 1. Combining several simple ideas into one compound one, and thus all complex ideas are made. 2. The second is bringing two ideas, whether simple or complex, together, and setting them by one another so as to take a view of them at once, without uniting them into one, by which it gets all its ideas of relations. 3. The third is separating them from all other ideas that accompany them in their real existence: this is called abstraction, and thus all its general ideas are made. ~ John Locke, An Essay Concerning Human Understanding (1690),
1500:The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates. But something of her ways can be seen and felt through her embodiments and the more seizable because more defined and limited temperament and action of the goddess forms in whom she consents to be manifest to her creatures. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4],
1:Worry divides the mind. ~ max-lucado, @wisdomtrove
2:Mind your P's and Q's. ~ j-r-r-tolkien, @wisdomtrove
3:What upsets is in mind ~ eckhart-tolle, @wisdomtrove
4:Let the poor man mind his tongue ~ ovid, @wisdomtrove
5:Reading musses up my mind. ~ henry-ford, @wisdomtrove
6:Fear is the mind-killer. ~ frank-herbert, @wisdomtrove
7:My mind is my own church. ~ thomas-paine, @wisdomtrove
8:The mind alone can not be exiled. ~ ovid, @wisdomtrove
9:Pity melts the mind to love. ~ john-dryden, @wisdomtrove
10:Breath is the king of mind. ~ b-k-s-iyengar, @wisdomtrove
11:Don't you complicate your mind ~ bob-marley, @wisdomtrove
12:Happiness is a state of mind. ~ walt-disney, @wisdomtrove
13:Do you mind if I don't smoke? ~ groucho-marx, @wisdomtrove
14:Rule your mind or it will rule you. ~ horace, @wisdomtrove
15:Your state of mind is everything. ~ bruce-lee, @wisdomtrove
16:Look for Buddha outside your own mind, ~ dogen, @wisdomtrove
17:Religion is just mind control. ~ george-carlin, @wisdomtrove
18:The love of fame puts spurs to the mind ~ ovid, @wisdomtrove
19:I don't mind, and you don't matter." ~ dr-seuss, @wisdomtrove
20:I don't mind what happens. ~ jiddu-krishnamurti, @wisdomtrove
21:Meditate. Live purely. Quiet the mind. ~ buddha, @wisdomtrove
22:Only the mind cannot be sent into exile. ~ ovid, @wisdomtrove
23:Arousal leaves us mind-blind. ~ malcolm-gladwell, @wisdomtrove
24:I should not mind anything at all. ~ jane-austen, @wisdomtrove
25:Man is not mind, he is soul. ~ swami-vivekananda, @wisdomtrove
26:Never mind the use&
27:Renunciation is of the mind. ~ swami-vivekananda, @wisdomtrove
28:Stand guard at the door of your mind. ~ jim-rohn, @wisdomtrove
29:Words are a lens to focus one's mind. ~ ayn-rand, @wisdomtrove
30:Celestial wisdom calms the mind. ~ samuel-johnson, @wisdomtrove
31:Question the mind and peace happens ~ byron-katie, @wisdomtrove
32:The sick mind can not bear anything harsh. ~ ovid, @wisdomtrove
33:The unconditioned mind intuits truth. ~ bruce-lee, @wisdomtrove
34:Don't let your mind see through your eyes. ~ mooji, @wisdomtrove
35:Only the just man enjoys peace of mind. ~ epicurus, @wisdomtrove
36:Pay attention to that which sees the mind. ~ mooji, @wisdomtrove
37:That best of blessings, a contented mind. ~ horace, @wisdomtrove
38:The love of fame usually spurs on the mind. ~ ovid, @wisdomtrove
39:Where the mind goes the man follows. ~ joyce-meyer, @wisdomtrove
40:Age doesn't matter. An open mind does. ~ tim-ferris, @wisdomtrove
41:A lazy frost, a numbness of the mind. ~ john-dryden, @wisdomtrove
42:A mind at peace does not engender wars. ~ sophocles, @wisdomtrove
43:Chess is the gymnasium of the mind. ~ blaise-pascal, @wisdomtrove
44:No one thinks in your mind except you. ~ louise-hay, @wisdomtrove
45:Poetry comes fine-spun from a mind at peace. ~ ovid, @wisdomtrove
46:Society is our extended mind and body. ~ alan-watts, @wisdomtrove
47:The march of the human mind is slow. ~ edmund-burke, @wisdomtrove
48:The mind ill at ease, the body suffers also. ~ ovid, @wisdomtrove
49:Where the mind goes, the man follows. ~ joyce-meyer, @wisdomtrove
50:You control the doorway to your mind. ~ joel-osteen, @wisdomtrove
51:I don't digest things with my mind. ~ marilyn-monroe, @wisdomtrove
52:Man's mind is his basic tool of survival. ~ ayn-rand, @wisdomtrove
53:No art comes from the conscious mind. ~ steve-martin, @wisdomtrove
54:The body and mind are dependent. ~ swami-vivekananda, @wisdomtrove
55:There shall be no slavery of the mind. ~ victor-hugo, @wisdomtrove
56:Cluttered closets mean a cluttered mind. ~ louise-hay, @wisdomtrove
57:Diseases of the mind impair the bodily powers. ~ ovid, @wisdomtrove
58:In adversity, remember to keep an even mind. ~ horace, @wisdomtrove
59:Language is the light of the mind. ~ john-stuart-mill, @wisdomtrove
60:Meditation stops the sound-loving mind. ~ sri-chinmoy, @wisdomtrove
61:Mind is there, in front of you. Don't log in. ~ mooji, @wisdomtrove
62:Nothing is so irrevocable as mind. ~ george-santayana, @wisdomtrove
63:Only a fool never changes his mind. ~ richard-branson, @wisdomtrove
64:The smaller the mind the greater the conceit. ~ aesop, @wisdomtrove
65:Mind your till, and till your mind. ~ charles-spurgeon, @wisdomtrove
66:Today I can do anything I put my mind to. ~ louise-hay, @wisdomtrove
67:Heaven is a state of mind, not a location. ~ wayne-dyer, @wisdomtrove
68:Make up your mind to be happy. ~ robert-louis-stevenson, @wisdomtrove
69:The sky is not the limit. Your mind is ~ marilyn-monroe, @wisdomtrove
70:The wavering mind is but a base possession. ~ euripedes, @wisdomtrove
71:Get this in mind early: We never grow up. ~ richard-bach, @wisdomtrove
72:It is sweet to let the mind unbend on occasion. ~ horace, @wisdomtrove
73:Live your spirit's dreams, not your mind's. ~ alan-cohen, @wisdomtrove
74:Remorse is a violent dyspepsia of the mind. ~ ogden-nash, @wisdomtrove
75:The pen is the tongue of the mind. ~ miguel-de-cervantes, @wisdomtrove
76:The perfect man employs his mind as a mirror. ~ zhuangzi, @wisdomtrove
77:The soul creates, the mind reacts. ~ neale-donald-walsch, @wisdomtrove
78:Words are the physicians of a mind diseased. ~ aeschylus, @wisdomtrove
79:A bad war is fought with a good mind. ~ george-washington, @wisdomtrove
80:And love's the noblest frailty of the mind. ~ john-dryden, @wisdomtrove
81:Change the mind, and you can change the body. ~ sivananda, @wisdomtrove
82:If I don't write to empty my mind, I go mad. ~ lord-byron, @wisdomtrove
83:Mind: A beautiful servant, a dangerous master. ~ rajneesh, @wisdomtrove
84:Most illness begins with a negative mind. ~ napoleon-hill, @wisdomtrove
85:Nothing is achieved by a mind that doubts ~ b-k-s-iyengar, @wisdomtrove
86:Nurture your mind with great thoughts ~ benjamin-disraeli, @wisdomtrove
87:Problems only exist in the human mind. ~ anthony-de-mello, @wisdomtrove
88:The heart and the mind, what an enigma. ~ charlie-chaplan, @wisdomtrove
89:What the hand does the mind remembers. ~ maria-montessori, @wisdomtrove
90:With women, the heart argues, not the mind. ~ jane-austen, @wisdomtrove
91:Words are the mind's wings, are they not? ~ hellen-keller, @wisdomtrove
92:A well-stocked mind is safe from boredom. ~ arthur-c-carke, @wisdomtrove
93:I am as successful as I make up my mind to be ~ louise-hay, @wisdomtrove
94:If my body is enslaved, still my mind is free. ~ sophocles, @wisdomtrove
95:I had lost my mind and fallen into my heart. ~ dan-millman, @wisdomtrove
96:Let every man mind his own business. ~ miguel-de-cervantes, @wisdomtrove
97:Man's greatest asset is the unsettled mind. ~ isaac-asimov, @wisdomtrove
98:Mind is the cause; everything else is effect. ~ alan-cohen, @wisdomtrove
99:Mind is the creator of everything. ~ paramahansa-yogananda, @wisdomtrove
100:Mind over matter, will make the Pooh unfatter. ~ a-a-milne, @wisdomtrove
101:My dear friend, clear your mind of can't. ~ samuel-johnson, @wisdomtrove
102:No one is ever hurt. Hurt is in the mind. ~ vince-lombardi, @wisdomtrove
103:The energy of the mind is the essence of life. ~ aristotle, @wisdomtrove
104:The possession of anything begins in the mind. ~ bruce-lee, @wisdomtrove
105:Ultimately the creator is one’s own mind.     ~ dalai-lama, @wisdomtrove
106:It will not do to depend on the mind alone. ~ sri-aurobindo, @wisdomtrove
107:I was not; I have been; I am not; I do not mind. ~ epicurus, @wisdomtrove
108:Liberty - eternal spirit of the chainless mind ~ lord-byron, @wisdomtrove
109:Only the free mind knows what Love is. ~ jiddu-krishnamurti, @wisdomtrove
110:Publication - is the auction of the mind. ~ emily-dickinson, @wisdomtrove
111:The mind's job is to validate what it thinks. ~ byron-katie, @wisdomtrove
112:A mind that practices love cannot love. ~ jiddu-krishnamurti, @wisdomtrove
113:Amusement to an observing mind is study. ~ benjamin-disraeli, @wisdomtrove
114:Can you use the rational mind to transcend itself? ~ ram-das, @wisdomtrove
115:Fears are nothing more than a state of mind. ~ napoleon-hill, @wisdomtrove
116:It's a kindness that the mind can go where it wishes. ~ ovid, @wisdomtrove
117:My mind may be American but my heart is British. ~ t-s-eliot, @wisdomtrove
118:Place nothing above the verdict of your own mind. ~ ayn-rand, @wisdomtrove
119:The human mind is our fundamental resource. ~ john-f-kennedy, @wisdomtrove
120:Toleration is the greatest gift of the mind. ~ hellen-keller, @wisdomtrove
121:A man's mind grows narrow in a narrow place. ~ samuel-johnson, @wisdomtrove
122:An unquestioned mind is the world of suffering. ~ byron-katie, @wisdomtrove
123:Distrust your mind, and go beyond. ~ sri-nisargadatta-maharaj, @wisdomtrove
124:Every man should be content to mind his own business. ~ aesop, @wisdomtrove
125:God's most lordly gift to man is decency of mind. ~ aeschylus, @wisdomtrove
126:My tongue swore, but my mind was still unpledged. ~ euripedes, @wisdomtrove
127:Texas is not a state - it's a state of mind. ~ john-steinbeck, @wisdomtrove
128:The loud laugh that spoke the vacant mind. ~ oliver-goldsmith, @wisdomtrove
129:The mind has to be empty to see clearly. ~ jiddu-krishnamurti, @wisdomtrove
130:The mind is everything. What you think you become.   ~ buddha, @wisdomtrove
131:The quieting of our mind is a political act. ~ jack-kornfield, @wisdomtrove
132:Truth never penetrates an unwilling mind. ~ jorge-luis-borges, @wisdomtrove
133:Clarity of mind means clarity of passion, too. ~ blaise-pascal, @wisdomtrove
134:Cultivate a beginner's mind moment to moment. ~ jon-kabat-zinn, @wisdomtrove
135:Facts are to the mind what food is to the body. ~ edmund-burke, @wisdomtrove
136:I don't like to read books. They muss up my mind. ~ henry-ford, @wisdomtrove
137:If your mind is pure, all buddha-lands are pure. ~ bodhidharma, @wisdomtrove
138:Love is beyond the mind because it is always new. ~ barry-long, @wisdomtrove
139:Purity of mind and idleness are incompatible. ~ mahatma-gandhi, @wisdomtrove
140:The birth of the mind is the death of the senses ~ dan-millman, @wisdomtrove
141:There's nothing as powerful as a made-up mind! ~ susan-jeffers, @wisdomtrove
142:The ways of the mind are ancient, but you are timeless ~ mooji, @wisdomtrove
143:The whole point is to discipline the mind. ~ swami-vivekananda, @wisdomtrove
144:The wisest mind has something yet to learn. ~ george-santayana, @wisdomtrove
145:What is most needed for learning is a humble mind. ~ confucius, @wisdomtrove
146:What the mind dwells upon, the body acts upon. ~ denis-waitley, @wisdomtrove
147:What you feed your mind determines your appetite. ~ zig-ziglar, @wisdomtrove
148:When filled with holy truth the mind rests. ~ charles-spurgeon, @wisdomtrove
149:All the resources we need are in the mind. ~ theodore-roosevelt, @wisdomtrove
150:As sight is in the eye, so is the mind in the soul! ~ sophocles, @wisdomtrove
151:Bondage and Liberation are of the mind alone. ~ sri-ramakrishna, @wisdomtrove
152:By going out of your mind, you come to your senses ~ alan-watts, @wisdomtrove
153:Don't reason in the mind just obey in the spirit. ~ joyce-meyer, @wisdomtrove
154:Fear doesn't exist anywhere except in the mind. ~ dale-carnegie, @wisdomtrove
155:Free will is to mind what chance is to matter. ~ charles-darwin, @wisdomtrove
156:He had a mind so fine that no idea could violate it ~ t-s-eliot, @wisdomtrove
157:I like to have space to spread my mind out in. ~ virginia-woolf, @wisdomtrove
158:Learning implies a mind that doesn't know. ~ jiddu-krishnamurti, @wisdomtrove
159:Meditation is an act of befriending your mind. ~ jon-kabat-zinn, @wisdomtrove
160:The Buddha is your real body, your original mind. ~ bodhidharma, @wisdomtrove
161:There is nothing more powerful than a changed mind. ~ les-brown, @wisdomtrove
162:The resting place of the mind is the heart. ~ elizabeth-gilbert, @wisdomtrove
163:Any work is creative work if done by a thinking mind. ~ ayn-rand, @wisdomtrove
164:Esoteric Mind Power. Book by V. A. Howard, 1973. ~ vernon-howard, @wisdomtrove
165:If you don't like me, remember it's mind over matter. ~ dr-seuss, @wisdomtrove
166:Only knowledge that is used sticks in your mind. ~ dale-carnegie, @wisdomtrove
167:Purify the mind through selfless service. ~ mata-amritanandamayi, @wisdomtrove
168:The best cure for the body is a quiet mind. ~ napoleon-bonaparte, @wisdomtrove
169:The greatest freedom is to be free of one’s own mind. ~ rajneesh, @wisdomtrove
170:The hand is the prehensile organ of the mind. ~ maria-montessori, @wisdomtrove
171:The mind is always present. You just don't see it. ~ bodhidharma, @wisdomtrove
172:To make the mind obey you is a spiritual discipline. ~ sivananda, @wisdomtrove
173:You either control your mind or it controls you. ~ napoleon-hill, @wisdomtrove
174:A healthy mind breeds a healthy body and visa versa! ~ zig-ziglar, @wisdomtrove
175:Creativity is a wild mind and a disciplined eye. ~ dorothy-parker, @wisdomtrove
176:Empty your mind, be formless, shapeless - like water. ~ bruce-lee, @wisdomtrove
177:I like not fair terms and a villain's mind. ~ william-shakespeare, @wisdomtrove
178:My trouble was I had a mind but I couldn't make it up! ~ dr-seuss, @wisdomtrove
179:Our nature is the mind. And the mind is our nature. ~ bodhidharma, @wisdomtrove
180:The mind has first to be attuned to the Unconscious. ~ d-t-suzuki, @wisdomtrove
181:The mind is the Buddha, and the Buddha is the mind. ~ bodhidharma, @wisdomtrove
182:You can enjoy anything if you make up your mind to. ~ joyce-meyer, @wisdomtrove
183:A questioned mind is not stuck. It's free to create. ~ byron-katie, @wisdomtrove
184:Here is my secret: I don't mind what happens. ~ jiddu-krishnamurti, @wisdomtrove
185:I wouldn't mind turning into a vermilion goldfish. ~ henri-matisse, @wisdomtrove
186:Of all the things I've lost, I miss my mind the most. ~ mark-twain, @wisdomtrove
187:The mind is the leader or forerunner of all actions. ~ joyce-meyer, @wisdomtrove
188:The mind once enlightened cannot again become dark. ~ thomas-paine, @wisdomtrove
189:Theology is a science of mind applied to God. ~ henry-ward-beecher, @wisdomtrove
190:When you lose your mind, you'll come to your senses. ~ dan-millman, @wisdomtrove
191:You cannot have a positive life and a negative mind. ~ joyce-meyer, @wisdomtrove
192:All the soarings of my mind begin in my blood. ~ rainer-maria-rilke, @wisdomtrove
193:Before you heal the body, you must first heal the mind. ~ aristotle, @wisdomtrove
194:Flow with whatever may happen and let your mind be free. ~ zhuangzi, @wisdomtrove
195:One always feel better when one has made up one's mind. ~ c-s-lewis, @wisdomtrove
196:Reality exists in the human mind, and nowhere else. ~ george-orwell, @wisdomtrove
197:Remember when life's path is steep to keep your mind even. ~ horace, @wisdomtrove
198:The greatest thing in life is to keep your mind young. ~ henry-ford, @wisdomtrove
199:The human hand allows the mind to reveal itself. ~ maria-montessori, @wisdomtrove
200:The mind can't take you where your heart longs to go. ~ debbie-ford, @wisdomtrove
201:The mind was dreaming. The world was its dream. ~ jorge-luis-borges, @wisdomtrove
202:The ways of the mind are ancient but your Self is timeless. ~ mooji, @wisdomtrove
203:Too much improvisation leaves the mind stupidly void. ~ victor-hugo, @wisdomtrove
204:A mind conscious of right laughs at the falsehoods of rumour. ~ ovid, @wisdomtrove
205:Anger turns the mind out of doors and bolts the entrance. ~ plutarch, @wisdomtrove
206:An intellectual is someone whose mind watches itself. ~ albert-camus, @wisdomtrove
207:A truly peaceful mind is very sensitive, very aware.    ~ dalai-lama, @wisdomtrove
208:A wise man does not chatter with one whose mind is sick. ~ sophocles, @wisdomtrove
209:Every body drags its shadow, and every mind its doubt. ~ victor-hugo, @wisdomtrove
210:It's not what the mind says. It's how seriously it is taken. ~ mooji, @wisdomtrove
211:Life isn't as serious as my mind makes it out to be. ~ eckhart-tolle, @wisdomtrove
212:Matter is motion outside, mind is motion inside. ~ swami-vivekananda, @wisdomtrove
213:Some people read so little they have rickets of the mind. ~ jim-rohn, @wisdomtrove
214:Success is peace of mind in knowing you did your best. ~ john-wooden, @wisdomtrove
215:The garden of the world has no limits, except in your mind.   ~ rumi, @wisdomtrove
216:The mind of an ordinary man is truly near the heart. ~ sri-aurobindo, @wisdomtrove
217:The wise, of even mind, renounce the fruit of action. ~ adi-shankara, @wisdomtrove
218:Thou tyrant, tyrant Jealousy, Thou tyrant of the mind! ~ john-dryden, @wisdomtrove
219:When beauty fires the blood, how love exalts the mind! ~ john-dryden, @wisdomtrove
220:You have to use your mind to get things off your mind. ~ david-allen, @wisdomtrove
221:A good companion is one you wouldn't mind dying with. ~ frank-herbert, @wisdomtrove
222:A truly peaceful mind is very sensitive, very aware.     ~ dalai-lama, @wisdomtrove
223:Bodies devoid of mind are as statues in the market place. ~ euripedes, @wisdomtrove
224:Fear is what prevents the flowering of the mind. ~ jiddu-krishnamurti, @wisdomtrove
225:He who conquers the mind, conquers the world. ~ paramahansa-yogananda, @wisdomtrove
226:He who keeps danger in mind will rest safely in his seat. ~ confucius, @wisdomtrove
227:I was trying to daydream, but my mind kept wandering. ~ steven-wright, @wisdomtrove
228:Practice the healing power of the compassionate mind. ~ caroline-myss, @wisdomtrove
229:Religion is the most malevolent of all mind viruses. ~ arthur-c-carke, @wisdomtrove
230:The development of the mind comes through movement ~ maria-montessori, @wisdomtrove
231:The unconscious mind writes poetry if it's left alone. ~ stephen-king, @wisdomtrove
232:Time is the father of truth, its mother is our mind. ~ giordano-bruno, @wisdomtrove
233:Worry erases the promises of God from your mind. ~ charles-r-swindoll, @wisdomtrove
234:Culture of the mind must be subservient to the heart. ~ mahatma-gandhi, @wisdomtrove
235:I am not the mind, never was, nor shall be. ~ sri-nisargadatta-maharaj, @wisdomtrove
236:If you have the right mind, your body can do anything. ~ b-k-s-iyengar, @wisdomtrove
237:I let go of all negativity that rests in my body and mind ~ louise-hay, @wisdomtrove
238:Never mind a little dirt, if the goal is splendid! ~ fyodor-dostoevsky, @wisdomtrove
239:No man is ever whipped until he quits in his own mind. ~ napoleon-hill, @wisdomtrove
240:The mind is a wonderful servant, but a terrible master. ~ robin-sharma, @wisdomtrove
241:The one place gods inarguably exist is in the human mind. ~ alan-moore, @wisdomtrove
242:The poet's labors are a work of joy, and require peace of mind. ~ ovid, @wisdomtrove
243:Universal Law is evidence of Universal Mind. ~ william-walker-atkinson, @wisdomtrove
244:We should look to the mind, and not to the outward appearance. ~ aesop, @wisdomtrove
245:What's on your mind, if you will allow the overstatement. ~ fred-allen, @wisdomtrove
246:What the mind doesn't understand, it worships or fears. ~ alice-walker, @wisdomtrove
247:Who, then is a devotee? He whose mind dwells on God. ~ sri-ramakrishna, @wisdomtrove
248:Courage is the power of the mind to overcome fear. ~ martin-luther-king, @wisdomtrove
249:Don't just let the devil use your mind as a garbage dump. ~ joyce-meyer, @wisdomtrove
250:Face your fears and stop allowing the mind to hold you captive. ~ mooji, @wisdomtrove
251:First there must be order and harmony within your own mind. ~ confucius, @wisdomtrove
252:He who is fixed to a star does not change his mind. ~ leonardo-da-vinci, @wisdomtrove
253:I have been the creative literary mind of the century. ~ gertrude-stein, @wisdomtrove
254:Mind is a flexible mirror, adjust it, to see a better world. ~ amit-ray, @wisdomtrove
255:No two persons have the same mind or the same body. ~ swami-vivekananda, @wisdomtrove
256:Play the picture in your mind - focus on the end result. ~ rhonda-byrne, @wisdomtrove
257:Sometimes a kind of glory lights up the mind of a man. ~ john-steinbeck, @wisdomtrove
258:Why harass with eternal purposes a mind to weak to grasp them? ~ horace, @wisdomtrove
259:At every moment where language can't go, that's your mind. ~ bodhidharma, @wisdomtrove
260:Distance has the same effect on the mind as on the eye. ~ samuel-johnson, @wisdomtrove
261:Grant me, O Lord, a sunny mind-Thy windy will to bear! ~ emily-dickinson, @wisdomtrove
262:It is the vice of a vulgar mind to be thrilled by bigness. ~ e-m-forster, @wisdomtrove
263:The fountain of contentment must spring up in the mind. ~ samuel-johnson, @wisdomtrove
264:The indolent mind is not empty, but full of vermin. ~ henry-ward-beecher, @wisdomtrove
265:The only thing about a man that is a man is his mind. ~ earl-nightingale, @wisdomtrove
266:Whatever people see - TV in my mind forms people's opinions. ~ bob-dylan, @wisdomtrove
267:Whatever your mind feeds upon your mind attracts to you. ~ napoleon-hill, @wisdomtrove
268:Who cannot open an honest mind No friend will he be of mine. ~ euripedes, @wisdomtrove
269:You have to lose your mind in order to regain your senses. ~ dan-millman, @wisdomtrove
270:Your mind is a tool you can choose to use any way you wish. ~ louise-hay, @wisdomtrove
271:Anger is the ultimate destroyer of your own peace of mind.   ~ dalai-lama, @wisdomtrove
272:Beauty in things exists in the mind which contemplates them. ~ david-hume, @wisdomtrove
273:He drove his mind into the abyss where poetry is written. ~ george-orwell, @wisdomtrove
274:He who has peace of mind disturbs neither himself nor another. ~ epicurus, @wisdomtrove
275:I didn't mind being thought of as dumb. I knew I wasn't. ~ marilyn-monroe, @wisdomtrove
276:Imitation is the first instinct of the awakening mind. ~ maria-montessori, @wisdomtrove
277:Pain is the mind. It's the mind. It's the thoughts of the mind. ~ ram-das, @wisdomtrove
278:The infinite library of the Universe is in your mind. ~ swami-vivekananda, @wisdomtrove
279:The mind is ever ingenious in making its own distress. ~ oliver-goldsmith, @wisdomtrove
280:The soul understands what the mind cannot conceive. ~ neale-donald-walsch, @wisdomtrove
281:You affect your subconscious mind by verbal repetition. ~ w-clement-stone, @wisdomtrove
282:You can look only when the mind is completely quiet. ~ jiddu-krishnamurti, @wisdomtrove
283:Animation can explain whatever the mind of man can conceive. ~ walt-disney, @wisdomtrove
284:A strong mind always hopes, and has always cause to hope. ~ thomas-carlyle, @wisdomtrove
285:Change your mind about something significant every day. ~ malcolm-gladwell, @wisdomtrove
286:Force and mind are opposites; morality ends where a gun begins. ~ ayn-rand, @wisdomtrove
287:I can trust the One who has my best interest in mind. ~ aiden-wilson-tozer, @wisdomtrove
288:People who mind don't matter. But people who matter don't mind. ~ dr-seuss, @wisdomtrove
289:Superfluous words simply spill out when the mind is already full. ~ horace, @wisdomtrove
290:The empires of the future are the empires of the mind. ~ winston-churchill, @wisdomtrove
291:The mind is not a vessel to be filled but a fire to be kindled. ~ plutarch, @wisdomtrove
292:The wise man can change his mind; the stubborn one, never. ~ immanuel-kant, @wisdomtrove
293:What a man's mind can create, man's character can control. ~ thomas-edison, @wisdomtrove
294:What is really important you can't understand with your mind. ~ adyashanti, @wisdomtrove
295:Without trust, there can be no tranquil resting of the mind. ~ dean-koontz, @wisdomtrove
296:A beach house isn't just real estate. It's a state of mind. ~ douglas-adams, @wisdomtrove
297:Consult the wisdom of your heart as well as your mind.    ~ stephen-r-covey, @wisdomtrove
298:Do you think my mind is maturing late, or simply rotted early? ~ ogden-nash, @wisdomtrove
299:I have not lost my mind - it's backed up on disk somewhere. ~ steven-wright, @wisdomtrove
300:I used to have an open mind but my brains kept falling out. ~ steven-wright, @wisdomtrove
301:Luck happens when opportunity encounters the prepared mind. ~ denis-waitley, @wisdomtrove
302:The greatest invention in the world is the mind of a child. ~ thomas-edison, @wisdomtrove
303:When I ponder my mind I consistently find It is glued On food. ~ ogden-nash, @wisdomtrove
304:You can't have a universe without the mind entering into it. ~ rhonda-byrne, @wisdomtrove
305:your life will not get straightened out until your mind does. ~ joyce-meyer, @wisdomtrove
306:Cowards only sin, brave men never, no, not even in mind. ~ swami-vivekananda, @wisdomtrove
307:Healing through the mind can work harmoniously with medicine. ~ rhonda-byrne, @wisdomtrove
308:If you will transform your mind, God will transform your life. ~ joel-osteen, @wisdomtrove
309:Look for Buddha outside your own mind, and Buddha becomes the devil. ~ dogen, @wisdomtrove
310:Never mind about the six feet. Let's talk about the seven inches. ~ mae-west, @wisdomtrove
311:Only by practice and non-attachment can we conquer mind. ~ swami-vivekananda, @wisdomtrove
312:Practice the healing power of the compassionate mind. ~ norman-vincent-peale, @wisdomtrove
313:The goal of practice is always to keep our beginner's mind. ~ jack-kornfield, @wisdomtrove
314:To see a thing clearly in the mind makes it begin to take form. ~ henry-ford, @wisdomtrove
315:Training of the mind and body leads to awareness of the soul ~ b-k-s-iyengar, @wisdomtrove
316:Whatever is going on in your mind is what you are attracting. ~ rhonda-byrne, @wisdomtrove
317:With the tough mind, there must also be a tender heart. ~ martin-luther-king, @wisdomtrove
318:You can't know your real mind as long as you deceive yourself. ~ bodhidharma, @wisdomtrove
319:You give birth to that on which you fix your mind ~ antoine-de-saint-exupery, @wisdomtrove
320:A narrow mind and a fat head invariably come on the same person. ~ zig-ziglar, @wisdomtrove
321:As leaves move in the wind, your mind moves with your breath. ~ b-k-s-iyengar, @wisdomtrove
322:Atheism shows strength of mind, but only to a certain degree. ~ blaise-pascal, @wisdomtrove
323:A timid mind is apt to mistake every scratch for a mortal wound. ~ lord-byron, @wisdomtrove
324:Despair is a narcotic. It lulls the mind into indifference. ~ charlie-chaplan, @wisdomtrove
325:Give us courage and gaiety and the quient mind . . . ~ robert-louis-stevenson, @wisdomtrove
326:I've learned to keep my mind open to ideas from any source. ~ nicholas-sparks, @wisdomtrove
327:People don't mind being mean; but they never want to be ridiculous. ~ moliere, @wisdomtrove
328:We are born into this world unarmed - our mind is our only weapon. ~ ayn-rand, @wisdomtrove
329:With increasing age, dullness of mind and heart sets in. ~ jiddu-krishnamurti, @wisdomtrove
330:Your heart is the light of this world. Don't cover it with your mind. ~ mooji, @wisdomtrove
331:All the strange, checkered past seems to crowd upon my mind. ~ abraham-lincoln, @wisdomtrove
332:Can the mind resolve a psychological problem immediately? ~ jiddu-krishnamurti, @wisdomtrove
333:I don't mind being wrong, and I don't mind changing my mind. ~ martin-seligman, @wisdomtrove
334:In all the universe there is nothing more precious than mind. ~ arthur-c-carke, @wisdomtrove
335:Love does not obey the mind, and turns to hate when forced. ~ ursula-k-le-guin, @wisdomtrove
336:Meditation is the process of understanding your own mind. ~ jiddu-krishnamurti, @wisdomtrove
337:Spirit is the life, the mind the builder the physical the result ~ edgar-cayce, @wisdomtrove
338:Surround yourself with people strong enough to change your mind. ~ john-wooden, @wisdomtrove
339:The mind goes on working no matter how we try to hold it back. ~ frank-herbert, @wisdomtrove
340:The mind grows sicker than the body in contemplation of it's suffering. ~ ovid, @wisdomtrove
341:The punishment of every disordered mind is its own disorder. ~ saint-augustine, @wisdomtrove
342:The rich mind lies in the sun and sleeps, and is Nature. ~ ralph-waldo-emerson, @wisdomtrove
343:The waking mind, you see, is the least serviceable in the arts. ~ henry-miller, @wisdomtrove
344:Thou shalt not make a machine in the likeness of a human mind. ~ frank-herbert, @wisdomtrove
345:What the mind of man can conceive and believe, it can achieve. ~ napoleon-hill, @wisdomtrove
346:When do I need to see what, in what form, to get it off my mind? ~ david-allen, @wisdomtrove
347:When the mind is controlled and still what remains is the soul ~ b-k-s-iyengar, @wisdomtrove
348:After a session of yoga, the mind becomes tranquil and passive. ~ b-k-s-iyengar, @wisdomtrove
349:A quiet mind married to integrity of heart is the birth of wisdom. ~ adyashanti, @wisdomtrove
350:Asanas keep your body, as well as your mind, healthy and active ~ b-k-s-iyengar, @wisdomtrove
351:Clogged with yesterday's excess, the body drags the mind down with it. ~ horace, @wisdomtrove
352:Defeat is not defeat unless accepted as a reality-in your own mind. ~ bruce-lee, @wisdomtrove
353:How can you say you are peaceful if you are still identified with mind? ~ mooji, @wisdomtrove
354:I can remain thoughtfully thoughtless, It is not an empty mind. ~ b-k-s-iyengar, @wisdomtrove
355:I have a mind to join a club and beat you over the head with it. ~ groucho-marx, @wisdomtrove
356:Insubordination may only be the evidence of a strong mind. ~ napoleon-bonaparte, @wisdomtrove
357:Metaphysics is the attempt of the mind to rise above the mind. ~ thomas-carlyle, @wisdomtrove
358:My body mirrors my state of mind. I am healthy, whole and complete ~ louise-hay, @wisdomtrove
359:Sleep, nature's rest, divine tranquility, That brings peace to the mind. ~ ovid, @wisdomtrove
360:The mind that's conscious of its rectitude, Laughs at the lies of rumor. ~ ovid, @wisdomtrove
361:The multiplicity is only apparent, in truth there is only one mind. ~ tim-freke, @wisdomtrove
362:The need for change bulldozed a road down the center of my mind. ~ maya-angelou, @wisdomtrove
363:The practice of law sharpens the mind by making it narrow. ~ napoleon-bonaparte, @wisdomtrove
364:The purification of the mind is very necessary. ~ swami-satchidananda-saraswati, @wisdomtrove
365:The real being is reflected in the mind undistorted. ~ sri-nisargadatta-maharaj, @wisdomtrove
366:There is no confusion like the confusion of a simple mind. ~ f-scott-fitzgerald, @wisdomtrove
367:Whatever work we do, our mind should be centered on God. ~ mata-amritanandamayi, @wisdomtrove
368:You cannot find your soul with your mind, you must use your heart. ~ gary-zukav, @wisdomtrove
369:All personal achievement starts in the mind of the individual. ~ w-clement-stone, @wisdomtrove
370:He who does not mind his belly, will hardly mind anything else. ~ samuel-johnson, @wisdomtrove
371:If we seek the Buddha outside the mind, the Buddha changes into a devil. ~ dogen, @wisdomtrove
372:It's okay that the mind drifts away but you just bring it back. ~ jon-kabat-zinn, @wisdomtrove
373:Looking beauty in the world, is the first step of purifying the mind. ~ amit-ray, @wisdomtrove
374:The body advances, while the mind flutters around it like a bird. ~ jules-renard, @wisdomtrove
375:The loss of liberty to a generous mind is worse than death. ~ alexander-hamilton, @wisdomtrove
376:What evidence would you need to see to change your mind about this? ~ seth-godin, @wisdomtrove
377:What man can pretend to know the riddle of a woman's mind? ~ miguel-de-cervantes, @wisdomtrove
378:Wisdom is the oneness of mind that guides and permeated all things. ~ heraclitus, @wisdomtrove
379:Yoga uses the body to discipline the mind and to reach the soul. ~ b-k-s-iyengar, @wisdomtrove
380:As long as the mind is enslaved, the body can never be free. ~ martin-luther-king, @wisdomtrove
381:Be yourself and the people that don't mind are the people that matter. ~ dr-seuss, @wisdomtrove
382:Curb your senses and your mind and see the Lord within your heart. ~ adi-shankara, @wisdomtrove
383:Everything is a thought within one ‘big mind’ as the Zen masters say. ~ tim-freke, @wisdomtrove
384:Faith, consciousness, and awareness all exist beyond the thinking mind. ~ ram-das, @wisdomtrove
385:How infinitely superior to our physical senses are those of the mind! ~ john-muir, @wisdomtrove
386:I don't mind making jokes, but I don't want to look like one... ~ marilyn-monroe, @wisdomtrove
387:If you're silent for a long time, people just arrive in your mind. ~ alice-walker, @wisdomtrove
388:Ignorance is the night of the mind, but a night without moon or star. ~ confucius, @wisdomtrove
389:In the small matters trust the mind, in the large ones the heart. ~ sigmund-freud, @wisdomtrove
390:I remained too much inside my head and ended up losing my mind. ~ edgar-allan-poe, @wisdomtrove
391:It is the mind that makes the man, and our vigour is in our immortal soul. ~ ovid, @wisdomtrove
392:Knowledge which is acquired under compulsion obtains no hold on the mind. ~ plato, @wisdomtrove
393:Love with complications. Scenery was the last thing on my mind. ~ haruki-murakami, @wisdomtrove
394:One of the main faults of a fool is that he never changes his mind. ~ sri-chinmoy, @wisdomtrove
395:One of these days I'm going to put my body where my mind is. ~ martin-luther-king, @wisdomtrove
396:Our mind is enriched by what we receive, our heart by what we give. ~ victor-hugo, @wisdomtrove
397:Private property began the instant somebody had a mind of his own. ~ e-e-cummings, @wisdomtrove
398:Religion is the peculiarity of the growth of the Indian mind. ~ swami-vivekananda, @wisdomtrove
399:Small mind competes, big mind collaborates and great mind encompasses. ~ amit-ray, @wisdomtrove
400:Suffering is believing in the thoughts that the mind throws up.   ~ eckhart-tolle, @wisdomtrove
401:The mind is the most capricious of insects flitting, fluttering. ~ virginia-woolf, @wisdomtrove
402:The most powerful way to change your life is to change your mind. ~ john-odonohue, @wisdomtrove
403:There are no limitations to the mind except those we acknowledge. ~ napoleon-hill, @wisdomtrove
404:There's no art to find the mind's construction in the face. ~ william-shakespeare, @wisdomtrove
405:Time is the eternal now, seen through the narrow slit of the mind. ~ rupert-spira, @wisdomtrove
406:What the eye doesn't see and the mind doesn't know, doesn't exist. ~ d-h-lawrence, @wisdomtrove
407:When your mind is liberated, your heart floods with compassion. ~ thich-nhat-hanh, @wisdomtrove
408:Your mind always does worse things than people can show in a movie. ~ dean-koontz, @wisdomtrove
409:Always be ready to speak your mind, and a base man will avoid you. ~ william-blake, @wisdomtrove
410:As long as the mind clings to belief, it is held in a prison. ~ jiddu-krishnamurti, @wisdomtrove
411:A well-educated mind will always have more questions than answers. ~ hellen-keller, @wisdomtrove
412:By a tranquil mind I mean nothing else than a mind well ordered. ~ marcus-aurelius, @wisdomtrove
413:Controlling the mind is the way to attain internal harmony. ~ mata-amritanandamayi, @wisdomtrove
414:Educating the mind without educating the heart is no education at all. ~ aristotle, @wisdomtrove
415:Everything is created twice, first in the mind and then in reality. ~ robin-sharma, @wisdomtrove
416:Faith, to my mind, is a stiffening process, a sort of mental starch. ~ e-m-forster, @wisdomtrove
417:If a pig could give his mind to anything, he would not be a pig. ~ charles-dickens, @wisdomtrove
418:If you use your mind to look for a Buddha, you won't see the Buddha. ~ bodhidharma, @wisdomtrove
419:Ignorance is the night of the mind, but a night without moon and star. ~ confucius, @wisdomtrove
420:In obedience there is always fear, and fear darkens the mind. ~ jiddu-krishnamurti, @wisdomtrove
421:It seems to me that God is a convenient invention of the human mind ~ isaac-asimov, @wisdomtrove
422:Mind your speech a little lest you should mar your fortunes. ~ william-shakespeare, @wisdomtrove
423:Nobody can think straight who does not work. Idleness warps the mind. ~ henry-ford, @wisdomtrove
424:No thought, no mind, no choice — just being silent, rooted in yourself. ~ rajneesh, @wisdomtrove
425:Set a goal so big that if you achieved it, it would blow your mind. ~ rhonda-byrne, @wisdomtrove
426:Style is the mind skating circles around itself as it moves forward ~ robert-frost, @wisdomtrove
427:The generous mind adds dignity to every act, and nothing misbecomes it. ~ plutarch, @wisdomtrove
428:The mind, conscious of rectitude, laughed to scorn the falsehood of report. ~ ovid, @wisdomtrove
429:The mind is the pilot. We think of things before the body does them. ~ walt-disney, @wisdomtrove
430:The picture you have in your mind of what you're about will come true. ~ bob-dylan, @wisdomtrove
431:The unawakened mind tends to make war against the way things are. ~ jack-kornfield, @wisdomtrove
432:A great person is one who affects the mind of their generation. ~ benjamin-disraeli, @wisdomtrove
433:Buddhist teachings are not a religion, they are a science of mind. ~ jack-kornfield, @wisdomtrove
434:Do not mistake for wisdom that opinion which may rise from a sick mind. ~ euripedes, @wisdomtrove
435:Each reader needs to bring his or her own mind and heart to the text. ~ dean-koontz, @wisdomtrove
436:Everything is worship if your mind is focused on the present moment. ~ paulo-coelho, @wisdomtrove
437:Filling my mind with pleasant thoughts is the quickest road to health. ~ louise-hay, @wisdomtrove
438:Genius is the ability to put into effect what is on your mind. ~ f-scott-fitzgerald, @wisdomtrove
439:Happiness is a state of mind. You can be happy or you can be unhappy. ~ walt-disney, @wisdomtrove
440:Health is a state of complete harmony of the body, mind and spirit. ~ b-k-s-iyengar, @wisdomtrove
441:I enjoy putting my mind into different situations rather than my body. ~ alan-moore, @wisdomtrove
442:If my mind be not engaged in worship, it is as though I worshipped not. ~ confucius, @wisdomtrove
443:If the mind is willing, the flesh could go on and on without many things. ~ sun-tzu, @wisdomtrove
444:I will not let anyone walk through my mind with their dirty feet.  ~ mahatma-gandhi, @wisdomtrove
445:Loneliness is bred of a mind that has grown earth-bound. ~ antoine-de-saint-exupery, @wisdomtrove
446:Looking at beauty in the world, is the first step of purifying the mind. ~ amit-ray, @wisdomtrove
447:Nobody is hurt. Hurt is in the mind. If you can walk, you can run. ~ vince-lombardi, @wisdomtrove
448:Over one's mind and over one's body the individual is sovereign. ~ john-stuart-mill, @wisdomtrove
449:Pray for a peaceful and contented mind in all circumstances. ~ mata-amritanandamayi, @wisdomtrove
450:The human mind makes foolish divisions in what love sees as one. ~ anthony-de-mello, @wisdomtrove
451:The mind is afraid of its own dissolution. Life always seeks life. ~ frederick-lenz, @wisdomtrove
452:There is nothing in your mind which wasn't experienced before hand. ~ denis-diderot, @wisdomtrove
453:The Self stands beyond the mind, aware, but unconcerned. ~ sri-nisargadatta-maharaj, @wisdomtrove
454:to have faith is precisely to lose one's mind so as to win God. ~ soren-kierkegaard, @wisdomtrove
455:We awaken in others the same attitude of mind we hold toward them. ~ elbert-hubbard, @wisdomtrove
456:When the heart is open, it's easier for the mind to be turned toward God. ~ ram-das, @wisdomtrove
457:Yoga is the art work of awareness on the canvas of body, mind, and soul. ~ amit-ray, @wisdomtrove
458:Every life is complicated, every mind a kingdom of unmapped mysteries. ~ dean-koontz, @wisdomtrove
459:The greatest tragedy that can befall a person is the atrophy of his mind. ~ zhuangzi, @wisdomtrove
460:There is nothing in your mind which wasn't experienced before hand. ~ thomas-aquinas, @wisdomtrove
461:The secret pleasure of a generous act Is the great mind's great bribe. ~ john-dryden, @wisdomtrove
462:What comes out of your mouth is determined by what goes into your mind. ~ zig-ziglar, @wisdomtrove
463:When the mind is strong and the heart  is pure, you are free ~ paramahansa-yogananda, @wisdomtrove
464:You will never be greater than the thoughts that dominate your mind. ~ napoleon-hill, @wisdomtrove
465:A mind that is afraid withers away; it cannot function properly. ~ jiddu-krishnamurti, @wisdomtrove
466:Deep in the fundamental heart of mind and Universe there is a reason. ~ douglas-adams, @wisdomtrove
467:Great minds think alike because a greater Mind is thinking through them. ~ criss-jami, @wisdomtrove
468:I don't mind what happens. That is the essence of inner freedom. ~ jiddu-krishnamurti, @wisdomtrove
469:It is a man’s own mind, not his enemy or foe, that lures him to evil ways.   ~ buddha, @wisdomtrove
470:That is, when the mind ceases to create, then there is creation. ~ jiddu-krishnamurti, @wisdomtrove
471:There is no such thing as body, it is but a state of mind. ~ sri-nisargadatta-maharaj, @wisdomtrove
472:Yoga is the art work of awareness on the canvas of mind,body and the soul. ~ amit-ray, @wisdomtrove
473:A meditative mind is at ease because it's not trying to acquire anything. ~ adyashanti, @wisdomtrove
474:Courage originally meant "To speak one's mind by telling all one's heart ~ brene-brown, @wisdomtrove
475:I know but one freedom and that is the freedom of the mind. ~ antoine-de-saint-exupery, @wisdomtrove
476:Insanity is often the logic of an accurate mind overtasked. ~ oliver-wendell-holmes-sr, @wisdomtrove
477:It is only the religious mind that is a truly revolutionary mind. ~ jiddu-krishnamurti, @wisdomtrove
478:Manners are not idle, but the fruit of loyal and of noble mind. ~ alfred-lord-tennyson, @wisdomtrove
479:Real silence means there is actually nowhere else for the mind to go . ~ anandamayi-ma, @wisdomtrove
480:The heart has arguments with which the logic of mind is not aquainted. ~ blaise-pascal, @wisdomtrove
481:The mind moves in the direction of our currently dominant thoughts. ~ earl-nightingale, @wisdomtrove
482:To hope is to risk frustration. Make up your mind to risk frustration. ~ thomas-merton, @wisdomtrove
483:When a fellow ain't got much mind, it don't take him long to make it up. ~ will-rogers, @wisdomtrove
484:When a man is out of sight, it is not too long before he is out of mind. ~ victor-hugo, @wisdomtrove
485:When no discriminating thoughts arise, the old mind ceases to exist. ~ jianzhi-sengcan, @wisdomtrove
486:Without the mind there is no Buddha. Without the Buddha there's no mind. ~ bodhidharma, @wisdomtrove
487:All our words are but crumbs that fall down from the feast of the mind. ~ kahlil-gibran, @wisdomtrove
488:An agnostic would be the more correct description of my state of mind. ~ charles-darwin, @wisdomtrove
489:An idol of the mind is as offensive to God as an idol of the hand. ~ aiden-wilson-tozer, @wisdomtrove
490:As you engage your mind in the scriptures, your mind will become pure. ~ frederick-lenz, @wisdomtrove
491:Calming the mind is yoga, not just standing on the head ~ swami-satchidananda-saraswati, @wisdomtrove
492:Government is the exercise of all the great qualities of the human mind. ~ edmund-burke, @wisdomtrove
493:It is the mind that makes one wise or ignorant, bound or emancipated. ~ sri-ramakrishna, @wisdomtrove
494:I wouldnt mind going to jail if I had three cellmates who played bridge ~ warren-buffet, @wisdomtrove
495:Life is so much wiser and kinder than your mind imagines. Trust & Be Still. ~ mooji, @wisdomtrove
496:Live for an ideal and leave no place in the mind for anything else. ~ swami-vivekananda, @wisdomtrove
497:Now there's a man with an open mind - you can feel the breeze from here! ~ groucho-marx, @wisdomtrove
498:Positive and negative emotions cannot occupy the mind at the same time. ~ napoleon-hill, @wisdomtrove
499:Power gradually extirpates from the mind every humane and gentle virtue. ~ edmund-burke, @wisdomtrove
500:Set peace of mind as your highest goal, and organize your life around it. ~ brian-tracy, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Are you a mind reader? ~ T A Grey,
2:Have a happy mind. ~ Wayne W Dyer,
3:Mind my own business. ~ DJ Khaled,
4:Mind the gap, Jack ~ Andrew Smith,
5:Mind if I have a bite? ~ L J Smith,
6:mind over matter ~ Stephenie Meyer,
7:The mind has no sex. ~ George Sand,
8:the mind is a tyrant ~ Deb Caletti,
9:A broad mind lacks focus. ~ Unknown,
10:did not mind this ~ Charles Dickens,
11:don’t mind my asking? ~ Sue Grafton,
12:I am in my own mind. ~ Anne Sexton,
13:I hope you don't mind, ~ Elton John,
14:I let my mind wander. ~ Anne Lamott,
15:Mind is a broken mirror. ~ Rajneesh,
16:No changing your mind. ~ Maya Banks,
17:The mind is a garden, ~ Victor Hugo,
18:The weaker mind reacts. ~ Toba Beta,
19:It's not what the mind says. ~ Mooji,
20:Mind of myth sees ghost. ~ Toba Beta,
21:When the mind becomes extinguished ~,
22:Worry divides the mind. ~ Max Lucado,
23:A sound mind in a manly body. ~ Homer,
24:Beyond speech and mind, ~ Sri Chinmoy,
25:don’ mind boys so much. ~ J K Rowling,
26:Epic is a state of mind. ~ Kim Holden,
27:Reality is mind-made. ~ Deepak Chopra,
28:what do you have in mind? ~ Anonymous,
29:You are blowing my mind. ~ Keri Smith,
30:You are not your mind ~ Eckhart Tolle,
31:Eyes sense what mind sees. ~ Toba Beta,
32:I had rambling on my mind. ~ Lee Child,
33:I'm working in my mind. ~ Jasper Johns,
34:In my mind's eye ~ William Shakespeare,
35:mind, and sealed my valve. ~ Anonymous,
36:Mind your own business. ~ Grant Bowler,
37:Mind your P's and Q's. ~ J R R Tolkien,
38:Never mind – just give ~ Deric Longden,
39:others. Keep in mind that ~ Kyle Mills,
40:the Mind of Man-- ~ William Wordsworth,
41:An open mind is the secret in ~ Seungri,
42:Dada is a state of mind. ~ Andre Breton,
43:Diversion weakens thy mind. ~ Toba Beta,
44:His mind had bifurcated. ~ Stephen King,
45:Hunger starts in the mind. ~ Jason Fung,
46:It's all in the mind. ~ George Harrison,
47:Law is mind without reason. ~ Aristotle,
48:Let the poor man mind his tongue ~ Ovid,
49:Mind is a verb not a noun. ~ John Dewey,
50:Mind Your Own Business. ~ Stieg Larsson,
51:My mind is reeling. ~ Michael D O Brien,
52:Presumptions macerate mind. ~ Toba Beta,
53:Reading musses up my mind. ~ Henry Ford,
54:Relax means calm mind. ~ Dalai Lama XIV,
55:The Bulletproof Mind, ~ Gavin de Becker,
56:The Mind in the Making. ~ Dale Carnegie,
57:There is no mind. ~ Sri Ramana Maharshi,
58:Yoga is mind wave quieting. ~ Patanjali,
59:A quiet mind cureth all. ~ Robert Burton,
60:By words the mind is winged. ~ Sophocles,
61:Doubtful heart weakens mind. ~ Toba Beta,
62:Empty your mind of all thoughts. ~ Laozi,
63:Fear is the mind-killer. ~ Frank Herbert,
64:in the mind of man, ~ William Wordsworth,
65:It’s all in the mind.” ~ George Harrison,
66:I've got a war in my mind ~ Lana Del Rey,
67:My mind is my own church. ~ Thomas Paine,
68:My mind wants to interpret ~ Sri Chinmoy,
69:The mind alone can not be exiled. ~ Ovid,
70:The Mind of a Mnemonist ~ Temple Grandin,
71:the most rationale mind ~ Jeremy C Shipp,
72:Uplift, your mind is a gift. ~ LL Cool J,
73:A quiet mind cureth all. ~ Robert Burton,
74:I don't mind being naked. ~ Nicole Kidman,
75:I had in mind a long career. ~ Eve Arnold,
76:Life is a state of mind. ~ Jerzy Kosinski,
77:Life is a state of mind. ~ Jerzy Kosi ski,
78:Mind is all that counts. ~ Robert Collier,
79:Mind is not your intelligence. ~ Rajneesh,
80:My Mind To Me a Kingdom Is. ~ Edward Dyer,
81:No, his mind is not for rent ~ Neil Peart,
82:There is trouble in my mind ~ Jakob Dylan,
83:Christmas is a state of mind. ~ John Green,
84:Dreamy mind easily hypnotized. ~ Toba Beta,
85:Food makes my mind sluggish. ~ Miles Davis,
86:Giraud has changed his mind. ~ Jeff Shaara,
87:I love the human mind. ~ Wilmer Valderrama,
88:Mind the dead man, my dear. ~ Rachel Caine,
89:My mind is full of hornets. ~ Isaac Marion,
90:my mind, still fugitive, ~ Dante Alighieri,
91:Never mind the mind. ~ Sri Ramana Maharshi,
92:Pity melts the mind to love. ~ John Dryden,
93:The mind is not sex-typed. ~ Margaret Mead,
94:The mind is the battlefield. ~ Joyce Meyer,
95:Walking makes the mind work ~ Nancy Garden,
96:Yoga is the cessation of mind. ~ Patanjali,
97:All happiness is in the mind. ~ Yogi Bhajan,
98:And he sets his mind to unknown arts ~ Ovid,
99:An open heart is an open mind. ~ Dalai Lama,
100:A Peaceful Mind Generates Power ~ Anonymous,
101:Begin with the end in mind. ~ Stephen Covey,
102:Breath is the king of mind. ~ B K S Iyengar,
103:By words the mind is winged. ~ Aristophanes,
104:Fear traps your mind. ~ Marianne de Pierres,
105:Happiness is a state of mind. ~ Walt Disney,
106:Her mind is a haunted house. ~ Nadeem Aslam,
107:I don't mind not being cool. ~ Chris Martin,
108:loosens my mind. From my desk, ~ Amy Harmon,
109:Love God with all your mind. ~ J P Moreland,
110:Luria’s Mind of a Mnemonist. ~ Oliver Sacks,
111:My mind is my laboratory. ~ Albert Einstein,
112:Never mind the use--do it! ~ Samuel Johnson,
113:Paradise is a state of mind. ~ Dolly Parton,
114:Peace visits not the guilty mind. ~ Juvenal,
115:#quote, ~ Jalaluddin Rumi,#soul,#mind,#hear,
116:The media controls the mind. ~ Jim Morrison,
117:The unfed mind devours itself. ~ Gore Vidal,
118:Time has no mind of its own ~ Nilesh Rathod,
119:what’s out of sight, is out of mind ~ Homer,
120:With hope, a mind is always free. ~ Amy Tan,
121:You have gotta lose your mind ~ Jhene Aiko,
122:You prance in my mind, Mary. ~ Abigail Roux,
123:Your mind is your religion. ~ Thubten Yeshe,
124:A calm mind can overcome storms, ~ Anonymous,
125:A closed mind is a dying mind. ~ Edna Ferber,
126:A full mind is an empty bat. ~ Branch Rickey,
127:A new line is a new mind. ~ Eliot Weinberger,
128:Begin with the End in Mind ~ L David Marquet,
129:Begin with the end in mind ~ Stephen R Covey,
130:DON’T MIND ME, I’M JUST DEAD! ~ Sara Shepard,
131:Don't you complicate your mind ~ Bob Marley,
132:Do you mind if I don't smoke? ~ Groucho Marx,
133:Garden work clears the mind. ~ Joanne Harris,
134:Heart and mind overcome all. ~ Dan Henderson,
135:I love her fairy-wise mind. ~ Alexander Blok,
136:I'm in a New York state of mind ~ Billy Joel,
137:I’m losing my mind without you. ~ Sylvia Day,
138:I trade with you my mind. ~ Clifford D Simak,
139:Knowing constancy, the mind is open. ~ Laozi,
140:Let the flesh instruct the mind. ~ Anne Rice,
141:Mind in one place, heart in another. ~ Drake,
142:Mind is memory, not intelligence. ~ Rajneesh,
143:Music makes a quiet mind. ~ Patrick McGoohan,
144:My mind controls my reality. ~ Frank Herbert,
145:My mind goes to tragedy first. ~ Fiona Apple,
146:My own mind is my own church. ~ Thomas Paine,
147:One-track mind easily predicted. ~ Toba Beta,
148:#quote, ~ Jalaluddin Rumi,#soul,#mind,#hear,
149:Rule your mind or it will rule you. ~ Horace,
150:Smoke that herb and clear your mind. ~ Nelly,
151:turning scarlet in her mind, ~ Anthony Doerr,
152:While the mind sees only boundaries, ~ Rumi,
153:You are so pure in mind and heart, ~ Martial,
154:You see, my mind takes me far, ~ Henri Cole,
155:A good deal is a state of mind. ~ Lee Iacocca,
156:Clear your mind of whimsy ~ Maggie Stiefvater,
157:Every mind deserves to be free. ~ Byron Katie,
158:free yourself from your mind. ~ Eckhart Tolle,
159:Hate pollutes the mind. ~ William Shakespeare,
160:I am not much of a mind to touch ~ Stacey Jay,
161:I'll always be poor in my mind. ~ Chet Atkins,
162:I'm only 19 but my mind is older... ~ Prodigy,
163:Lust weakens both body and mind. ~ Pythagoras,
164:Mama says mine is a night mind. ~ Jack Womack,
165:messy room equals a messy mind’. ~ Marie Kond,
166:mind and hurtful of the heart. ~ Stephen King,
167:My own mind is my own church. ~ Carl L Becker,
168:Normative mind tends to be naive. ~ Toba Beta,
169:Passion and strife bow down the mind ~ Virgil,
170:Start with the end in mind. ~ Stephen R Covey,
171:The mind is a garden," said he. ~ Victor Hugo,
172:the mind is a neural computer ~ Steven Pinker,
173:The mind is the pilot of the soul. ~ Socrates,
174:Try to keep an open mind. ~ Allen Evangelista,
175:Wisdom requires a flexible mind. ~ Dan Carlin,
176:Your state of mind is everything. ~ Bruce Lee,
177:A great mind becomes a great fortune. ~ Seneca,
178:a messy room equals a messy mind. ~ Marie Kond,
179:A sound body keeps a sound mind. ~ Joe Frazier,
180:A Take the Stairs mind-set can be ~ Rory Vaden,
181:Be crazy dumbsaint of the mind. ~ Jack Kerouac,
182:Begin with the end in mind.
   ~ Stephen Covey,
183:Being free is a state of mind. ~ Lenny Kravitz,
184:Calm of mind, all passion spent. ~ John Milton,
185:Christmas is a state of mind. ~ Lauren Myracle,
186:Drugs are a bet with your mind. ~ Jim Morrison,
187:I got mean things on my mind. ~ Robert Johnson,
188:implications are mind-boggling. ~ Gregg Braden,
189:It's the mind that sees, not eyes. ~ Toba Beta,
190:Know your mind and see your nature. ~ Red Pine,
191:Look for Buddha outside your own mind, ~ Dogen,
192:Mind is the foundation of man. ~ Baal Shem Tov,
193:Mind only thinks, meditation lives. ~ Rajneesh,
194:My mind isn't shit! (Really!) ~ Antonin Scalia,
195:My mind to me an empire is. ~ Robert Southwell,
196:Reading is breathing for the mind. ~ Anonymous,
197:Religion is just mind control. ~ George Carlin,
198:Stay wise and the mind is untouchable. ~ Rakim,
199:The body has a mind of its own. ~ Mason Cooley,
200:The love of fame puts spurs to the mind ~ Ovid,
201:The mind builds its own home- ~ Nancy B Brewer,
202:The mind is a powerful tool. ~ Charles Tillman,
203:What is matter? Never mind. ~ Bertrand Russell,
204:When the mind's an empty room ~ Wendell Berry,
205:All mind is made of images, ~ Ant nio R Dam sio,
206:Always begin with the end in mind. ~ Ellen Muth,
207:A new mind-set became imperative: ~ Hope Jahren,
208:An open heart is an open mind. ~ Dalai Lama XIV,
209:A real man's weapon is his mind. ~ Rick Riordan,
210:A secret is a secret in my mind. ~ Daniel Craig,
211:Chance favours a prepared mind. ~ Louis Pasteur,
212:Envy, the attendant of the empty mind. ~ Pindar,
213:Every mind is a world of its own ~ Laini Taylor,
214:Feeling alone guides the mind. ~ Claude Bernard,
215:Friendship is one mind in two bodies. ~ Mencius,
216:Guilt is the mafia of the mind. ~ Robert Mandel,
217:Handwriting is the shackle of the mind. ~ Plato,
218:I don't mind what happens. ~ Jiddu Krishnamurti,
219:Is there no way out of the mind? ~ Sylvia Plath,
220:Its all in the mind, you know. ~ Spike Milligan,
221:I will always speak my mind. ~ Jennifer Aniston,
222:Library is a hospital for the mind. ~ Anonymous,
223:life favors the prepared mind. ~ Robin S Sharma,
224:Mind and matter co-exist. ~ Sri Ramana Maharshi,
225:Mind is a captive of the body. ~ Camille Paglia,
226:Mind share before market share. ~ Beth Comstock,
227:My mind gets into a verbal mode. ~ Tom Stoppard,
228:My MIND POWER gave me this body. ~ Serge Nubret,
229:My own mind is
my own church. ~ Thomas Paine,
230:Only the mind cannot be sent into exile. ~ Ovid,
231:Open your mind before your mouth ~ Aristophanes,
232:Poverty is just a state of mind. ~ Rahul Gandhi,
233:Simplicity is a state of mind. ~ Charles Wagner,
234:Spontaneity is the fragrance of no-mind. ~ Osho,
235:Tantric Zen is a state of mind ~ Frederick Lenz,
236:The abject pleasure of an abject mind ~ Juvenal,
237:the devil can work on someone’s mind. ~ E N Joy,
238:The human mind is a weird place. ~ Iris Murdoch,
239:The mind is stronger than any muscle. ~ Mod Sun,
240:There exists just the One mind. ~ Huangbo Xiyun,
241:There is an education of the mind ~ Edgar Guest,
242:The virtuous mind themselves. ~ Thich Nhat Hanh,
243:Top of mind means tip of tongue. ~ Jonah Berger,
244:Age is in the mind, not in calendar. ~ Anonymous,
245:A library is a hospital for the mind ~ Anonymous,
246:A mind is a terrible thing to waste. ~ Anonymous,
247:An open mind is not an empty one. ~ Roger Fisher,
248:Arousal leaves us mind-blind. ~ Malcolm Gladwell,
249:Be loyal to your own piece of mind. ~ The Weeknd,
250:California is always in my mind. ~ David Hockney,
251:Chance favors only the prepared mind. ~ Sam Kean,
252:Chance favors the prepared mind. ~ Louis Pasteur,
253:Chance favours the trained mind. ~ Louis Pasteur,
254:Don't need a gun to blow your mind ~ John Lennon,
255:[Emily Litella line:] Never mind. ~ Gilda Radner,
256:Emptiness is the fasting of the mind. ~ Zhuangzi,
257:Fear is the proof of a degenerate mind. ~ Virgil,
258:Fill your mind with compassion. ~ Gautama Buddha,
259:For the activity of the mind is life ~ Aristotle,
260:I giggled. “You’re reading my mind. ~ Kiera Cass,
261:In my mind, I've never lost a fight. ~ Jon Jones,
262:I should not mind anything at all. ~ Jane Austen,
263:I would rather have heart than mind. ~ Anonymous,
264:Listen, then make up your own mind. ~ Gay Talese,
265:Love is where the idle mind wanders. ~ S E Lynes,
266:Man is not mind, he is soul. ~ Swami Vivekananda,
267:My heart Has a Mind of Its Own. ~ Connie Francis,
268:One must have a mind of winter ~ Wallace Stevens,
269:Pain and fear cleanse the mind, ~ Matthew Mather,
270:Reading... a vacation for the mind. ~ Dave Barry,
271:Renunciation is of the mind. ~ Swami Vivekananda,
272:Stand guard at the door of your mind. ~ Jim Rohn,
273:surroundings interact with his mind. ~ Anonymous,
274:The Closing of the American Mind. ~ David Brooks,
275:The Mind at Work, Mike Rose ~ Matthew B Crawford,
276:The mind is inherently embodied. ~ George Lakoff,
277:The mind is one of Allah's best designs. ~ Rakim,
278:The mind map will change your life. ~ Tony Buzan,
279:The mind's the standard of the man. ~ Alan Watts,
280:travel is compost for the mind ~ Martha Gellhorn,
281:Words are a lens to focus one's mind. ~ Ayn Rand,
282:2: Begin with the End in Mind). ~ Stephen R Covey,
283:A drunk mind speaks a sober heart, ~ Emily Giffin,
284:A library is a hospital for the mind. ~ Anonymous,
285:A mind is a terrible thing to waste. ~ Dan Quayle,
286:An empty mind is easy to feed. ~ Stephen Richards,
287:A wet dream in the mind of New York. ~ Erica Jong,
288:Boston is a state of mind. ~ Thomas Gold Appleton,
289:Celestial wisdom calms the mind. ~ Samuel Johnson,
290:Change your mind, change your life. ~ Jen Sincero,
291:Education forms the common mind. ~ Alexander Pope,
292:Explanation is where the mind rests. ~ David Hume,
293:He blew his mind out in a caaaar. ~ Roger McGuinn,
294:Hitchcock had a very strange mind. ~ Tippi Hedren,
295:I didn't dare let my mind wander off. ~ Kate Bush,
296:I don't mind [being ugly], do you? ~ George Eliot,
297:I'll dream no more--by mainly mind ~ Walter Scott,
298:I speak my mind. That's who I am. ~ Jesse Ventura,
299:I've been outta my mind a long time. ~ Kanye West,
300:Mind is shapely, Art is shapely. ~ Allen Ginsberg,
301:Mind over matter. Reason over pain. ~ C J Redwine,
302:My mind is a dirty, dirty place. ~ Krista Ritchie,
303:Never let shyness conquer your mind. ~ Arfa Karim,
304:Plot was always secondary in my mind. ~ Dan Chaon,
305:Quiet the mind and the soul will speak. ~ Ma Jaya,
306:The mind is a fathomless mystery. ~ Kate Atkinson,
307:The mind is an enchanting thing. ~ Marianne Moore,
308:The resolved mind hath no cares. ~ George Herbert,
309:The sick mind can not bear anything harsh. ~ Ovid,
310:The unconditioned mind intuits truth. ~ Bruce Lee,
311:Time is a mind construct. It's not real. ~ Prince,
312:Unbind your mind, there is no time. ~ Frank Zappa,
313:Wake up. Get out of your mind. Be ~ Eckhart Tolle,
314:Where the mind goes energy flows. ~ Ernest Holmes,
315:A library is a hospital for the mind ♥ ~ Anonymous,
316:All that I am is because of my mind. ~ Paavo Nurmi,
317:A mind possessed by unmade books. ~ Michael Faudet,
318:and didn't know her own mind, but ~ Danielle Steel,
319:Chance favors the connected mind. ~ Steven Johnson,
320:Chance favors the prepared mind. ~ Richard Preston,
321:Chess is the gymnasium of the mind ~ Blaise Pascal,
322:Curiosity is the lust of the mind. ~ Thomas Hobbes,
323:Don't let your mind see through your eyes. ~ Mooji,
324:Engineering stimulates the mind. ~ Bruce Dickinson,
325:Eyes overlook objects unknown to mind. ~ Toba Beta,
326:Horror alone brings peace of mind. ~ Ernest Becker,
327:I don't mind telling a dark side. ~ Clint Eastwood,
328:I don't mind what I play, really. ~ John Malkovich,
329:I know not what to do, my mind is divided ~ Sappho,
330:I love her beauty, but I fear her mind. ~ Stendhal,
331:In the mind, there are no limits... ~ John C Lilly,
332:Learning never exhausts the mind. ~ Hourly History,
333:Mental strength induces mind and body. ~ Toba Beta,
334:mind. Your feelings might be coming ~ John Marsden,
335:My mind is a maze of impossibility. ~ Tahereh Mafi,
336:My mind rebels at stagnation. ~ Arthur Conan Doyle,
337:my mind slipped out from under me. ~ Ben H Winters,
338:No man is a devil in his own mind. ~ James Baldwin,
339:Only the just man enjoys peace of mind. ~ Epicurus,
340:Only your mind can produce fear. ~ Kenneth Wapnick,
341:Out of my mind. Back in five minutes. ~ J B Morton,
342:Pay attention to that which sees the mind. ~ Mooji,
343:That best of blessings, a contented mind. ~ Horace,
344:The enemy is always in the mind. ~ William Goldman,
345:The love of fame usually spurs on the mind. ~ Ovid,
346:The mind can never be satisfied. ~ Wallace Stevens,
347:The mind cannot kill itself. ~ Sri Ramana Maharshi,
348:The mind evolved in the sea. ~ Peter Godfrey Smith,
349:The mind is as big as the universe. ~ Helen Keller,
350:The mind longs for what it has missed. ~ Petronius,
351:The mind that's conscious of its rectitude, ~ Ovid,
352:When mind stuck, entertain your heart. ~ Toba Beta,
353:Where the mind goes the man follows. ~ Joyce Meyer,
354:You're a legend in your own mind. ~ Harry Callahan,
355:You're burned into my mind forever ~ Richelle Mead,
356:Your mind-set is your primary weapon ~ Jeff Cooper,
357:a closed mind is a product of fear. ~ Eric Greitens,
358:Age steals away all things, even the mind. ~ Virgil,
359:A lazy frost, a numbness of the mind. ~ John Dryden,
360:All things are ready if the mind be so. ~ Anonymous,
361:A mind at peace does not engender wars. ~ Sophocles,
362:A multitude of books distracts the mind. ~ Socrates,
363:A ready smile concealed a firm mind. ~ Edward Heath,
364:A steady heart calms the storm in mind. ~ Toba Beta,
365:Body is not stiff, mind is stiff. ~ K Pattabhi Jois,
366:Chess is the gymnasium of the mind. ~ Blaise Pascal,
367:Definite speech means clarity of mind. ~ Mark Twain,
368:Discourse, the sweeter banquet of the mind. ~ Homer,
369:Each mind has its own method. ~ Ralph Waldo Emerson,
370:Eunoia: beautiful thinking; a well mind ~ Anonymous,
371:Hell is just a frame of mind. ~ Christopher Marlowe,
372:His face was the true index of his mind. ~ Voltaire,
373:His mind grinned inward at itself. ~ John Steinbeck,
374:I don't mind dating younger men now. ~ Jackee Harry,
375:I know not what to do, my mind is divided ~ Sappho,
376:I'm a historian in my own mind. ~ Quentin Tarantino,
377:I'm in the reservation of my mind. ~ Adrian C Louis,
378:Laughter is an orgasm of the mind. ~ Gloria Steinem,
379:Lonely is a state of mind, not a place ~ R J Ellory,
380:Meditation is mind’s vacation! ~ Mehmet Murat ildan,
381:Mind easily mesmerized when frightened. ~ Toba Beta,
382:Mind games simply weren’t his style. ~ Tessa Bailey,
383:Mind is never a problem. Mindset is ~ Narendra Modi,
384:Music is to the mind as air is to the body. ~ Plato,
385:My mind's monumental, my pen is penetration ~ Elzhi,
386:No one thinks in your mind except you. ~ Louise Hay,
387:Open a Book and Open Your Mind. ~ Chris Grabenstein,
388:Poetry comes fine spun from a mind at peace. ~ Ovid,
389:Poetry comes fine-spun from a mind at peace. ~ Ovid,
390:Reading... a vacation for the mind.... ~ Dave Barry,
391:Saṃsāra is only in your mind. ~ Sri Ramana Maharshi,
392:Sanity’s a virginity of the mind
~ Steve Aylett,
393:Society is our extended mind and body. ~ Alan Watts,
394:that of the mind is in abysmal stillness; ~ Lao Tzu,
395:The body is the vehicle of the mind. ~ Dion Fortune,
396:The idle mind is the devil’s workshop ~ Cal Newport,
397:The march of the human mind is slow. ~ Edmund Burke,
398:The mind ill at ease, the body suffers also. ~ Ovid,
399:The mind is smaller than the eye. ~ Wallace Stevens,
400:The mind which studies is not disquieted. ~ Lao-tse,
401:There is no trivia in a strategic mind. ~ Toba Beta,
402:To be tired it is only in your mind. ~ Serge Nubret,
403:To my mind, healing means returning ~ Rudolf Breuss,
404:We have the pure nature of the mind. ~ Tenzin Palmo,
405:What about your mind, does it shine? ~ Jack Johnson,
406:Wilderness begins in the human mind. ~ Edward Abbey,
407:You a lame so yo dame playin mind games; ~ Lil Flip,
408:You have to have the right mind-set. ~ Bonnie Blair,
409:You’re burned into my mind forever. ~ Richelle Mead,
410:A conditioned mind is never a free mind. ~ Bruce Lee,
411:Age doesn't matter. An open mind does. ~ Tim Ferriss,
412:Ambition is the mind's immodesty. ~ William Davenant,
413:A mind is a terrible thing; waste it. ~ Brad Blanton,
414:And since the mind is of a man one part, ~ Lucretius,
415:A new music is a new mind. ~ William Carlos Williams,
416:A quiet mind is all you need. ~ Nisargadatta Maharaj,
417:A stale mind is the devil's breadbox. ~ Eloisa James,
418:A teacher should have a creative mind. ~ Abdul Kalam,
419:Charlie Parker stuck out in my mind. ~ Sonny Rollins,
420:Chess is the gymnasium of the mind. ~ Blaise Pascal,
421:Crime is a product of a distorted mind. ~ Kiran Bedi,
422:"Don't let your mind see through your eyes." ~ Mooji,
423:Eternal Sunshine of the Spotless Mind, ~ Michio Kaku,
424:Guard the portals of your mind. ~ Patricia McCormick,
425:I do not know what to do, my mind's in two. ~ Sappho,
426:I don't digest things with my mind. ~ Marilyn Monroe,
427:I don't want to be a mind rapist! ~ Scott Derrickson,
428:In the network's mind there are no limits. ~ Dr John,
429:It's a mindset, it's all in the mind. ~ Urijah Faber,
430:Language is the light of the mind ~ John Stuart Mill,
431:LEARNING NEVER EXHAUSTS THE MIND ~ Leonardo da Vinci,
432:Lost something?’
Yes, my mind. ~ Sebastian Fitzek,
433:Man's mind is his basic tool of survival. ~ Ayn Rand,
434:No art comes from the conscious mind. ~ Steve Martin,
435:No man is a devil in his own mind. ~ James A Baldwin,
436:Nothing is confused except the mind. ~ Rene Magritte,
437:Nurture you mind with great thoughts ~ Gunnar Nelson,
438:Our Essence of Mind is intrinsically pure, ~ Huineng,
439:Our life is a creation of our mind. ~ Gautama Buddha,
440:Pray for a healthy mind in a healthy body. ~ Juvenal,
441:Real bliss is to have peace of mind. ~ Deepak Chopra,
442:Rule your mind or it will rule you. ~ Gautama Buddha,
443:Stay still. Stay naked. Speak your mind. ~ C D Reiss,
444:The body and mind are dependent. ~ Swami Vivekananda,
445:The mind cannot seek the mind. ~ Sri Ramana Maharshi,
446:The mind is what the mind is fed. ~ David J Schwartz,
447:There shall be no slavery of the mind. ~ Victor Hugo,
448:We disjoint the mind like the body. ~ Joseph Joubert,
449:Welcome to the degeneration of my mind. ~ Hank Green,
450:Work has a way of cleansing the mind. ~ Jeff Wheeler,
451:You exist as an idea in your mind. ~ Shunryu Suzuki,
452:Your mind and you are our Sargasso Sea. ~ Ezra Pound,
453:A dirty mind is a rich inner resource. ~ Mason Cooley,
454:A disciplined mind brings happiness. ~ Gautama Buddha,
455:A good mind possesses a kingdom. ~ Seneca the Younger,
456:A library is a hospital for the mind. ~ Alvin Toffler,
457:All abilities come from one mind ~ Yamamoto Tsunetomo,
458:A peaceful soul calms the storms in mind. ~ Toba Beta,
459:At fifteen, my mind was bent on learning. ~ Confucius,
460:A tranquil mind is not a little gift. ~ Gary R Renard,
461:A vagrant thought crossed my mind. ~ Charlaine Harris,
462:A well-trained mind directs circumstance. ~ Toba Beta,
463:Chance favors only the prepared mind. ~ Robert Greene,
464:Cluttered closets mean a cluttered mind. ~ Louise Hay,
465:Conquer your mind and conquer the world. ~ Guru Nanak,
466:Consistency is the sign of a narrow mind. ~ Glen Cook,
467:Diseases of the mind impair the bodily powers. ~ Ovid,
468:Earn with your mind, not your time. ~ Timothy Ferriss,
469:For the liveliness of your mind, I did. ~ Jane Austen,
470:Get the mind right, the body will follow ~ Greg Plitt,
471:Grandfather Space. The Mind is his Wife ~ Gary Snyder,
472:have in mind?" "Well, we could have ~ Barbara Freethy,
473:Her mind was less difficult to develop. ~ Jane Austen,
474:I am aged with a sickness of the mind. ~ Parke Godwin,
475:I am who I am. I'm going to speak my mind. ~ Ken Buck,
476:I don't mind. I like being alone. ~ Daphne du Maurier,
477:I don't mind saying what's on my mind. ~ Joshua Homme,
478:If 6 turned out to be 9, I don't mind. ~ Jimi Hendrix,
479:I fail to remember, the mind has fuses. ~ B S Johnson,
480:I got a PBS mind in a reality TV world. ~ Zetta Brown,
481:I love what I do, so I don't mind working. ~ Amos Lee,
482:Imagination is the air of mind. ~ Philip James Bailey,
483:I'm in my mind a lot. I live there. ~ Charlie Kaufman,
484:In adversity, remember to keep an even mind. ~ Horace,
485:Indolence is the sleep of the mind. ~ Luc de Clapiers,
486:In my mind I'm a blind man doin' time. ~ Tupac Shakur,
487:In my mind, you always died yesterday. ~ Laia Jufresa,
488:It is the destiny of the mind to seek ~ Nilesh Rathod,
489:It is the mind that makes the body. ~ Sojourner Truth,
490:Killing is for those with a sick mind. ~ Kayla Krantz,
491:Language is the light of the mind. ~ John Stuart Mill,
492:Learning never exhausts the mind. ~ Leonardo da Vinci,
493:Meditation stops the sound-loving mind. ~ Sri Chinmoy,
494:Mind: A beautiful servant, a dangerous master. ~ Osho,
495:Mind conjures miracles out of time. ~ Terence McKenna,
496:Mind is there, in front of you. Don't log in. ~ Mooji,
497:Mind sees demons when heart full of evil. ~ Toba Beta,
498:My biggest resource is my mind. ~ Kareem Abdul Jabbar,
499:my incessantly syllable-excreting mind ~ G nter Grass,
500:Nothing is as certain as a closed mind ~ Lord Dunsany,
501:Nothing is so irrevocable as mind. ~ George Santayana,
502:On gay adoption I have changed my mind. ~ Theresa May,
503:Only a fool never changes his mind. ~ Richard Branson,
504:Skepticism is the tonic of the mind . ~ Joseph Conrad,
505:Society is our extended mind and body. ~ Alan W Watts,
506:Speech is the index of the mind. ~ Seneca the Younger,
507:The breath of the mind is attention. ~ Joseph Joubert,
508:The comparing mind is a despairing mind. ~ Leni Zumas,
509:The comprehensive mind is always dialectical. ~ Plato,
510:The Fountain of Youth is in your mind. ~ Sophia Loren,
511:The mind contains all possibilities. ~ Gautama Buddha,
512:The mind is a friend or it is a foe. ~ Baron Baptiste,
513:There is no longer a Christian mind. ~ Harry Blamires,
514:The smaller the mind the greater the conceit. ~ Aesop,
515:The soul can recall what the mind forgets. ~ M J Rose,
516:Time could be made to serve the mind. ~ Frank Herbert,
517:Virtue is in the mind, not in the appearance. ~ Saadi,
518:We're playing those mind games together ~ John Lennon,
519:Where the body went, the mind followed. ~ Rick Yancey,
520:Works of art are landscapes of the mind. ~ Ted Godwin,
521:Would the cook were o' my mind! ~ William Shakespeare,
522:Yoga is your mind control capacity. ~ K Pattabhi Jois,
523:You, my body, my mind...one must go. ~ Samuel Beckett,
524:Your mind was made to know and love God. ~ John Piper,
525:A child is born with no state of mind, ~ Melvin Glover,
526:Age has a good mind and sorry shanks. ~ Pietro Aretino,
527:AIDS is a state of mind, not a disease. ~ Jenna Elfman,
528:All paid jobs absorb and degrade the mind. ~ Aristotle,
529:A mind free from all disturbances is Yoga. ~ Patanjali,
530:Anymore, no one's mind is their own. ~ Chuck Palahniuk,
531:Art should stimulate the mind and soul ~ Rich DiSilvio,
532:A well-disciplined mind brings happiness". ~ Anonymous,
533:Blame and shame are simply mind games. ~ Asa Don Brown,
534:Chill out, relax and have an open mind. ~ George Noory,
535:Death, it seems, has a mind of its own. ~ Ruta Sepetys,
536:every mind is at least as heavy as mine ~ Jerry Garcia,
537:Faith is the head chemist of the mind. ~ Napoleon Hill,
538:Games lubricate the body and mind. ~ Benjamin Franklin,
539:Honor, thou strong idol of man's mind. ~ Philip Sidney,
540:I don't mind being around people like you. ~ Anonymous,
541:Information is not knowledge, mind you. ~ John le Carr,
542:Insecurity is not just a state of mind. ~ Mason Cooley,
543:In your eyes, I see what's on my mind. ~ Dave Matthews,
544:Keep your mind out of the pigsty, man! ~ Robert Jordan,
545:Learning itself, received into a mind ~ William Cowper,
546:Luck favors the mind that is prepared. ~ Louis Pasteur,
547:Matter is plastic in the face of Mind. ~ Philip K Dick,
548:Mind your till, and till your mind. ~ Charles Spurgeon,
549:Morality is the weakness of the mind. ~ Arthur Rimbaud,
550:My mind on my money, my money on my mind. ~ Snoop Dogg,
551:Never mind your happiness; do your duty. ~ Will Durant,
552:No one ever died from an open mind. ~ Jillian Michaels,
553:O, full of scorpions is my mind! ~ William Shakespeare,
554:Our life is the creation of our mind, ~ Jonathan Haidt,
555:Remorse is violent dyspepsia of the mind. ~ Ogden Nash,
556:So give up waiting as a state of mind. ~ Eckhart Tolle,
557:Speech is the mirror of the mind. ~ Seneca the Younger,
558:the facts change, I change my mind. ~ Philip E Tetlock,
559:The intuitive mind is a sacred gift. ~ Albert Einstein,
560:the mind is what the brain does. The ~ Michael Shermer,
561:the more a mind takes in the more it expands. ~ Seneca,
562:There is now very little in my mind. On ~ Joanna Walsh,
563:There is peace where mind and heart agree. ~ T F Hodge,
564:The smaller the mind, the greater the conceit. ~ Aesop,
565:To a great mind nothing is Little ~ Arthur Conan Doyle,
566:Today I can do anything I put my mind to. ~ Louise Hay,
567:Yoga is the practice of quieting the mind. ~ Patanjali,
568:You'd commit suicide trying to read my mind ~ Kid Cudi,
569:You don't mind? Life is in the minding. ~ Tom Stoppard,
570:You have the RIGHT to change your mind ~ Oprah Winfrey,
571:You have the right to speak your mind. ~ Norman Mailer,
572:Your look reflects whats happening in your mind. ~ Nas,
573:You’ve got a one-track mind, beautiful.” I ~ Aria Cole,
574:1. Running with the Mind of Meditation ~ Sakyong Mipham,
575:A feeble body weakens the mind. ~ Jean Jacques Rousseau,
576:All problems are illusions of the mind. ~ Eckhart Tolle,
577:All things are ready if the mind be so. ~ Dale Carnegie,
578:A mind enclosed in language is in prison. ~ Simone Weil,
579:A mind too active is no mind at all. ~ Theodore Roethke,
580:A peaceful mind generates power. ~ Norman Vincent Peale,
581:A peaceful soul haunts the warring mind. ~ Iimani David,
582:A strong body makes the mind strong. ~ Thomas Jefferson,
583:A woman's mind is affected by the meanest gifts. ~ Livy,
584:"Be there as the witness of your mind." ~ Eckhart Tolle,
585:Beware! Your mind is a target! ~ Ernest Agyemang Yeboah,
586:Books are the training weights of the mind. ~ Epictetus,
587:But deep this truth impressed my mind — ~ Robert Burns,
588:Change the problem by changing your mind. ~ Ken MacLeod,
589:Danger for the mind, of course, but not for you. ~ Osho,
590:deaf ear is evidence of a closed mind. ~ John C Maxwell,
591:Everything happens twice; mind and reality. ~ Anonymous,
592:Heaven is a state of mind, not a location. ~ Wayne Dyer,
593:I don't mind tracksuits. At the track. ~ John Malkovich,
594:if i dont write to empty my mind, i go mad ~ Lord Byron,
595:In my groggy frame of mind, he looks yummy. ~ E L James,
596:I speak my mind. That's what we loved Tupac for. ~ Wale,
597:Keep in mind that I'm crazy, won't you? ~ Steig Larsson,
598:Keep in mind that I'm crazy, won't you? ~ Stieg Larsson,
599:Learning never exhausts the mind. ~ Leonardo da Vinci,
600:Make up your mind to be happy. ~ Robert Louis Stevenson,
601:Make wisdom human to the adolescent mind. ~ Will Durant,
602:Meditation is bringing the mind home. ~ Sogyal Rinpoche,
603:Mens et Manus which means Mind and Hand
   ~ MITs motto,
604:Mind and body were well or ill together. ~ Pearl S Buck,
605:mind,” he said. “I’ll just get it then. ~ Martha Grimes,
606:Mind is the great lever of all things. ~ Daniel Webster,
607:My mind is clouded with a doubt. ~ Alfred Lord Tennyson,
608:My mind is my Achilles's Heel." - The Tick ~ Ben Edlund,
609:Nothing is little to a great mind. ~ Arthur Conan Doyle,
610:Now, music almost feels naked in my mind. ~ Sean Lennon,
611:Often a retrospect delights the mind. ~ Dante Alighieri,
612:Oh, don't mind me. I'm just grouching. ~ Peter Robinson,
613:Presence of mind and courage in distress, ~ John Dryden,
614:The ear writes my poems, not the mind. ~ Stanley Kunitz,
615:The frame frames a frame of mind. ~ John Paul Caponigro,
616:The greatest meditation is a mind that lets go. ~ Atisa,
617:The idle mind knows not what it wants. ~ Quintus Ennius,
618:The mind has to be empty to see clearly. ~ Krishnamurti,
619:The mind is the effect, not the cause. ~ Daniel Dennett,
620:The mind knows only what lies near the heart. ~ Unknown,
621:The mind of man is capable of anything. ~ Joseph Conrad,
622:There is no cure for narrowness of mind. ~ Andre Norton,
623:The sky is not the limit. Your mind is ~ Marilyn Monroe,
624:The smaller the mind, the greater the ego. ~ Tom Clancy,
625:The true poem is the poet's mind. ~ Ralph Waldo Emerson,
626:The wavering mind is but a base possession. ~ Euripides,
627:To a great mind nothing is little. ~ Arthur Conan Doyle,
628:To a great mind, nothing is little ~ Arthur Conan Doyle,
629:To identify the enemy is to free the mind. ~ Mari Evans,
630:Walking is also an ambulation of mind. ~ Gretel Ehrlich,
631:Would you mind taking off your shirt? ~ Cristina Garc a,
632:You can go as far as your mind lets you. ~ Mary Kay Ash,
633:You cannot find your soul with your mind, ~ Gary Zukav,
634:Your body hears everything your mind says. ~ Naomi Judd,
635:Your mind is in every cell of your body. ~ Candace Pert,
636:A clean desk is a sign of a cluttered mind. ~ C E Murphy,
637:Age doesn't matter: an open mind does. ~ Timothy Ferriss,
638:Age doesn’t matter; an open mind does. ~ Timothy Ferriss,
639:A good mind is a lord of a kingdom. ~ Seneca the Younger,
640:Always be ready to release your mind. ~ Gichin Funakoshi,
641:A mind is a wonderful thing to change. ~ Andrew Sullivan,
642:Books are the training weights of the mind. ~ Epictetus,
643:Boredom is the mind’s scar tissue. ~ Charlie Jane Anders,
644:But my mind has always been its own enemy. ~ Alexis Hall,
645:Chance always favors the prepared mind. ~ Christina Ross,
646:Civilize the mind but make savage the body. ~ Mao Zedong,
647:concede defeat in the mind, he seems ~ A P J Abdul Kalam,
648:Create with the heart; build with the mind. ~ Criss Jami,
649:Everything is but a shadow cast by the mind. ~ Awaghosha,
650:Every villian is a hero in his own mind ~ Tom Hiddleston,
651:Free your mind and your ass will follow ~ George Clinton,
652:Get this in mind early: We never grow up. ~ Richard Bach,
653:Humanity is a state of mind, not body. ~ Terry Pratchett,
654:Ideality is the avant-courier of the mind. ~ Horace Mann,
655:Idiocy is the essence of the male mind. ~ Bill Watterson,
656:If an individual has a calm state of mind, ~ Dalai Lama,
657:Inaction saps the vigor of the mind. ~ Leonardo da Vinci,
658:It is all mind or maya [illusion]. ~ Sri Ramana Maharshi,
659:It is sweet to let the mind unbend on occasion. ~ Horace,
660:It is your mind that creates the world. ~ Gautama Buddha,
661:It takes a village to organize a mind. ~ Jordan Peterson,
662:Keep your heart with a chaste mind ~ Catherine of Aragon,
663:Mary prays the rosary for my broken mind. ~ Lana Del Rey,
664:My heart cannot accept what my mind rejects. ~ Anonymous,
665:My mind reels with sarcastic replies! ~ Charles M Schulz,
666:My mind s a center of divine operations ~ Thomas Troward,
667:Opportunity comes to the prepared mind. ~ Charlie Munger,
668:Renew your mind get rid of limiting beliefs. ~ T D Jakes,
669:sometimes the mind just craves oblivion ~ Phillip Berrie,
670:Speak you mind, even if your voice shakes. ~ Maggie Kuhn,
671:Speak your mind even if your voice shakes. ~ Maggie Kuhn,
672:Strength of mind is exercise, not rest. ~ Alexander Pope,
673:The critical mind is the creative mind. ~ David Duchovny,
674:The enemy is the tyranny of the dull mind. ~ Tom Robbins,
675:The finite mind tries to limit the infinite. ~ Toba Beta,
676:The Mind: a beautiful servant, a dangerous master ~ Osho,
677:the mind is lost when the shadow dies. ~ Haruki Murakami,
678:The mind is the atmosphere of the soul. ~ Joseph Joubert,
679:The mind of a child is a precious thing. ~ Asa Don Brown,
680:The narrow mind rejects; wisdom accepts. ~ Thubten Yeshe,
681:The pen is the tongue of the mind. ~ Miguel de Cervantes,
682:The virtuous mind that ever walks attended ~ John Milton,
683:The world is nothing but your own magnified mind. ~ Osho,
684:The worst old age is that of the mind. ~ William Hazlitt,
685:To a great mind, nothing is little. ~ Arthur Conan Doyle,
686:Tomorrow” is the deepest cunning of your mind. ~ Sadguru,
687:Understanding makes the mind lazy. ~ Penelope Fitzgerald,
688:Uneducated mind is subject to superstitious. ~ Toba Beta,
689:Unfathomable mind, now beacon, now sea. ~ Samuel Beckett,
690:War starts in the mind, not in the body. ~ Susan Griffin,
691:We employ the mind to rule, the body to serve. ~ Sallust,
692:What Consumes Your Mind Controls Your Life ~ Kate Hewitt,
693:What do you hang on the walls of your mind? ~ Eve Arnold,
694:What kind of picnic did you have in mind ~ Meredith Wild,
695:Words are the mind's wings, are they not? ~ Helen Keller,
696:Words are the physicians of a mind diseased. ~ Aeschylus,
697:You can speak your mind But not on my time. ~ Billy Joel,
698:Your mind is the voice for your heart. ~ Shannon L Alder,
699:A bad war is fought with a good mind. ~ George Washington,
700:A cheerful mind is a vigorous mind. ~ Jean de La Fontaine,
701:A childish mind griped to unexpected changes. ~ Toba Beta,
702:A free mind and a free market are corollaries. ~ Ayn Rand,
703:All the furniture of his mind was taken away. ~ C S Lewis,
704:A lot of my past is gone from my mind. ~ Juliana Hatfield,
705:Amíg egyikünk él, mind a ketten élünk. ~ Ernest Hemingway,
706:A mind content both crown and kingdom is. ~ Robert Greene,
707:And love's the noblest frailty of the mind. ~ John Dryden,
708:A new world is only a new mind. ~ William Carlos Williams,
709:An intellectual carrot - the mind boggles. ~ James Arness,
710:A ruffled mind makes a restless pillow. ~ Charlotte Bront,
711:A writer must keep his mind alive with words. ~ Anonymous,
712:Beholding beauty with the eye of the mind. ~ Lauren Royal,
713:But a desperate heart will seduce the mind. ~ Mitch Albom,
714:But bear in mind your lover's wage ~ William Butler Yeats,
715:Challenge the mind and capture the heart. ~ Carly Fiorina,
716:Change the mind, and you can change the body. ~ Sivananda,
717:Do not measure God's mind by your own. ~ George MacDonald,
718:Don't leave me here with my mind, I thought. ~ Ian McEwan,
719:Even in rapture, part of the mind watches. ~ Mason Cooley,
720:Every villain is a hero in his own mind. ~ Tom Hiddleston,
721:Every villian is a hero in his own mind. ~ Tom Hiddleston,
722:Expand the mind, seek and you shall find. ~ Killah Priest,
723:Food for thought, eat my words with your mind: ~ MF Grimm,
724:Get Out of Your Mind and Into Your Life. ~ Steven C Hayes,
725:Gird up the loins of your mind, be sober. ~ I Peter I. 12,
726:Google needs to mind her damn business! ~ Gabourey Sidibe,
727:Heaven is a state of mind, not a location. ~ Wayne W Dyer,
728:He was surprised at how useless his mind was. ~ Dan Chaon,
729:I do not need a scabbard to sheathe my mind. ~ Fuyumi Ono,
730:If I don't write to empty my mind, I go mad. ~ Lord Byron,
731:If you could read my mind you would be in tears ~ Unknown,
732:I have the mind of a fool, understanding nothing. ~ Laozi,
733:I made an effort to develop a mind of winter. ~ Teju Cole,
734:I must not fear. Fear is the mind-killer. ~ Frank Herbert,
735:In each mind resides a potential so potent. ~ Wiz Khalifa,
736:I never did mind about the little things. ~ Bridget Fonda,
737:In the space of no-mind, truth descends like light ~ Osho,
738:I shall allow my mind to fade into space. ~ Thupten Jinpa,
739:It blows my mind that I get to love you. ~ Colleen Hoover,
740:It is the power of the mind to be unconquerable. ~ Seneca,
741:Life and 'Mind' are systemic processes. ~ Gregory Bateson,
742:Light in every lamp, light in every mind. ~ Per Petterson,
743:Look both ways before you cross my mind. ~ George Clinton,
744:Love is a great wrecker of peace of mind. ~ Susan Cheever,
745:Master your own mind, then master the world". ~ Anonymous,
746:Meditation is massage for the mind. ~ Mokokoma Mokhonoana,
747:Mind sees ghost when frightened and hopeless. ~ Toba Beta,
748:Most illness begins with a negative mind. ~ Napoleon Hill,
749:Muscles are the way the body obeys the mind. ~ Jesse Ball,
750:My mind and my sanity have both abandoned me. ~ C M Owens,
751:My mind is not a very forgiving place. ~ Melissa C Walker,
752:My mind was red paint across black night. ~ Douglas Clegg,
753:My trunk, valises and my mind are overpacked. ~ Anais Nin,
754:Noise creates dusty air in the mind! ~ Mehmet Murat ildan,
755:Nothing drives the mind more than uncertainty ~ V F Mason,
756:Nothing is achieved by a mind that doubts ~ B K S Iyengar,
757:Nurture your mind with great thoughts ~ Benjamin Disraeli,
758:Only in the silence of our mind are we One. ~ Vivian Amis,
759:Peace of mind in a profit-oriented context. ~ Don DeLillo,
760:Peace of mind itself is liberation. ~ Sri Ramana Maharshi,
761:Problems exist only in the human mind. ~ Anthony de Mello,
762:Problems only exist in the human mind. ~ Anthony de Mello,
763:Rule your mind or it will rule you. —Horace ~ David Allen,
764:Secure property in hand leads to peace in mind. ~ Mencius,
765:Tell me what to do to change your mind. ~ Lisa Desrochers,
766:the finite mind cannot grasp the infinite. ~ Stephen King,
767:The hand is where the mind meets the world. ~ Carl Zimmer,
768:The heart and the mind, what an enigma. ~ Charlie Chaplin,
769:The Mind: a beautiful servant, a dangerous master. ~ Osho,
770:The mind is hopeful; success is in God's hands. ~ Plautus,
771:The mind is only a transient phase. ~ Sri Ramana Maharshi,
772:The mind is the effect, not the cause. ~ Daniel C Dennett,
773:The mind is the shadow of the light it seeks. ~ Jim Dodge,
774:The mind of a drunken fool is a useless tool. ~ LL Cool J,
775:The mind when distracted absorbs nothing deeply. ~ Seneca,
776:The paradise you seek is a frame of mind. ~ Bryant McGill,
777:The place is a consummate mind-fuck. ~ Karen Marie Moning,
778:The principal fact of life is the free mind. ~ Joyce Cary,
779:The voice that U hear is the alchemy of Ur mind. ~ Prince,
780:To know one's enemy is to read their mind. ~ Cameron Jace,
781:What the hand does the mind remembers. ~ Maria Montessori,
782:Where to look if you've lost your mind? ~ Bernard Malamud,
783:Wisdom is the repose of the mind. ~ Johann Kaspar Lavater,
784:With women, the heart argues, not the mind. ~ Jane Austen,
785:Words are the litmus paper of the mind. ~ Terry Pratchett,
786:Your mind need not be controlled but liberated. ~ Sadguru,
787:A clean mind always delivers power. ~ Norman Vincent Peale,
788:A contented mind is the best source for trouble. ~ Plautus,
789:After thirty, a body has a mind of its own. ~ Bette Midler,
790:A great mind becomes a great fortune. ~ Seneca the Younger,
791:A healthy mind can live in an unhealthy body. ~ John Lydon,
792:A Loud Laugh Bespeaks a Vacant Mind! ~ William Shakespeare,
793:A mind always employed is always happy. ~ Thomas Jefferson,
794:A ruffled mind makes a restless pillow. ~ Charlotte Bronte,
795:Attitudes are mirrors of the mind. They ~ David J Schwartz,
796:Consistency is the defense of a small mind ~ David Eddings,
797:Control your emotions! Discipline your mind! ~ J K Rowling,
798:Elegance is all in the mind of the wearer. ~ Philip Treacy,
799:EVERY OBJECT of the mind is itself mind. ~ Thich Nhat Hanh,
800:Everything hurt but she did not mind. ~ Audrey Niffenegger,
801:Games lubricate the body and the mind. ~ Benjamin Franklin,
802:Happiness is a choice and a state of mind. ~ Asa Don Brown,
803:Heart and mind at the bottom of the sea. ~ Haruki Murakami,
804:He was proud of her wild, exploring mind. ~ John Steinbeck,
805:I am as successful as I make up my mind to be ~ Louise Hay,
806:I do mind some of the intrusions on privacy. ~ Mary Archer,
807:I don't feel pain cause it's all in the mind, ~ Kirk Jones,
808:If I do not write to empty my mind, I go mad. ~ Lord Byron,
809:I find it dull when my heart meets my mind ~ Laura Marling,
810:If my body is enslaved, still my mind is free. ~ Sophocles,
811:I had lost my mind and fallen into my heart. ~ Dan Millman,
812:I much prefer the colors dancing in my mind. ~ Carrie Ryan,
813:In a dark time, the mind begins to see. ~ Theodore Roethke,
814:It takes a village to organize a mind. ~ Jordan B Peterson,
815:Language is an old-growth forest of the mind. ~ Wade Davis,
816:Let every man mind his own business. ~ Miguel de Cervantes,
817:Losing my mind From this hollow in my heart ~ Mariah Carey,
818:Lo! the poor Indian! whose untutor'd mind ~ Alexander Pope,
819:Love isn't blind. It sees but it doesn't mind. ~ Anonymous,
820:Man's greatest asset is the unsettled mind. ~ Isaac Asimov,
821:"Mind has no mind, it's just luminosity." ~ Dalai Lama XIV,
822:Mind is the creator of everything. ~ Paramahansa Yogananda,
823:Mind over matter, will make the Pooh unfatter. ~ A A Milne,
824:mind. You are here to lead a balanced life ~ Joseph Murphy,
825:Motivate the mind and set your body free! ~ Shaun Thompson,
826:My dear friend, clear your mind of can't. ~ Samuel Johnson,
827:My mind disappears behind desperate terror. ~ Mohsin Hamid,
828:... my mind lay limp in an empty world. ~ Vladimir Nabokov,
829:My mind pops like a grasshopper's spring. ~ Kirsten Krauth,
830:No one is an unjust villain in his own mind, ~ Jim Butcher,
831:No one is ever hurt. Hurt is in the mind. ~ Vince Lombardi,
832:Nothing does harm if one`s mind is at peace. ~ Leo Tolstoy,
833:O Krishna, the mind is restless ~ Krishna Dwaipayana Vyasa,
834:One sees then with the eyes of the mind. ~ Agatha Christie,
835:Open your mind before you open your mouth ~ Subroto Bagchi,
836:Pain of mind is worse than pain of body. ~ Publilius Syrus,
837:Percy, keep your mind on what matters most. ~ Rick Riordan,
838:Philosophy is the health of the mind. ~ Seneca the Younger,
839:Reality depends upon your mind alone.[34] ~ Kamo no Ch mei,
840:Soldier, there is a war between the mind ~ Wallace Stevens,
841:Speak your mind, but ride a fast horse. ~ Texas Bix Bender,
842:The best sex takes place in the mind first ~ Jenna Jameson,
843:The energy of the mind is the essence of life. ~ Aristotle,
844:The greatest battles are fought in the mind. ~ Casey Treat,
845:The highest nobility lies in taming your own mind. ~ Atisa,
846:The law of your mind is the law of belief. ~ Joseph Murphy,
847:The mind is the eyesight of the soul. ~ Friedrich Schiller,
848:The pathway to change is to renew your mind. ~ Joyce Meyer,
849:The possession of anything begins in the mind. ~ Bruce Lee,
850:There is no faith, without a critical mind ~ Tariq Ramadan,
851:Thou canst not touch the freedom of my mind. ~ John Milton,
852:Train your mind to see the good in everything. ~ Anonymous,
853:Traits don't change, states of mind do. ~ Elizabeth Strout,
854:Truth is when your mind and your gut agree. ~ Shannon Hale,
855:We strive always to have a beginner's mind. ~ Marc Benioff,
856:What the mind cab conceive, it can achieve ~ Napoleon Hill,
857:When the mind is thinking it is talking to itself. ~ Plato,
858:You manufacture beauty with your mind ~ Augusten Burroughs,
859:Your fear seems to hide deep inside your mind ~ Irene Cara,
860:Your greatest weapon is your enemy's mind ~ Gautama Buddha,
861:A great mind must be androgynous. ~ Samuel Taylor Coleridge,
862:A pink fluttering bird flew across her mind. ~ Anne Mallory,
863:A pretty face can sometimes hide an evil mind. ~ Thomas Amo,
864:A well-stocked mind is safe from boredom. ~ Arthur C Clarke,
865:a well-stocked mind is safe from boredom. ~ Arthur C Clarke,
866:Buenas noches.
Don't mind the roaches. ~ Joseph Brodsky,
867:Did I still remember how to let my mind play? ~ Larry Niven,
868:Divine mind is the one and only reality. ~ Charles Fillmore,
869:Does wanting to die equal losing your mind? ~ Ellen Hopkins,
870:Even the most irrational mind has a rationale. ~ R J Ellory,
871:Fame is the last infirmity of the human mind. ~ John Milton,
872:Fear in the mind causes stress in the body. ~ Mark Driscoll,
873:Fear is only as deep as the mind allows. ~ Jonathan Maberry,
874:Fill your mind before you empty your mouth. ~ Habeeb Akande,
875:Fundamentalism is dictatorship of the mind ~ Hanif Kureishi,
876:Her mind can’t go to the dark places mine does. ~ Jenny Han,
877:I don't like writing with real people in mind. ~ Laura Wade,
878:If your mind dislike anything obey it ~ William Shakespeare,
879:I just can’t get that monster out of my mind. ~ Joan Didion,
880:I’m tired of my life and my mind wants to die. ~ Sarah Kane,
881:In 1968, I read Luria’s Mind of a Mnemonist. ~ Oliver Sacks,
882:Instinct's aware of reflex when mind ain't yet. ~ Toba Beta,
883:I only think well when my mind is calm. ~ Mikhail Botvinnik,
884:It will not do to depend on the mind alone. ~ Sri Aurobindo,
885:I was not; I have been; I am not; I do not mind. ~ Epicurus,
886:Keeping an open mind is always important. ~ Chris Hemsworth,
887:Let your mind alone, and see what happens. ~ Virgil Thomson,
888:Liberty - eternal spirit of the chainless mind ~ Lord Byron,
889:Man is the only creature who has a nasty mind. ~ Mark Twain,
890:My mind is led astray by every faint rustle. ~ Mason Cooley,
891:My mind is like the streets of Hong Kong. ~ Jaclyn Moriarty,
892:My mind is so clever, but it does me no favors. ~ Anonymous,
893:My mind works on several levels at once.1 ~ Jonathan Stroud,
894:My writing is a picture of the mind moving. ~ Philip Whalen,
895:Never mind manoeuvres, always go at them. ~ Patrick O Brian,
896:On A Beautiful Mind, there was a wall of math. ~ Josh Lucas,
897:Only the free mind knows what Love is. ~ Jiddu Krishnamurti,
898:Passion is not a thing, it's a state of mind. ~ Mel Robbins,
899:Publication - is the auction of the mind. ~ Emily Dickinson,
900:Quick words did not always mean a quick mind. ~ Jeff Shaara,
901:Savor the throne, but don't mind the stool. ~ Steve Winwood,
902:Self-approval is a dangerous state of mind. ~ Napoleon Hill,
903:Shadows in the house put shadows in the mind. ~ V C Andrews,
904:She’ll read your mind like nobody’s business. ~ Jayde Scott,
905:Singularity shows something wrong in the mind. ~ Erica Jong,
906:Spirituality is the key to the Indian mind. ~ Sri Aurobindo,
907:Spring still makes spring in the mind ~ Ralph Waldo Emerson,
908:Stress happens when the mind resists what is. ~ Dan Millman,
909:Success is a state of mind, waiting for action. ~ Jon Jones,
910:Television is bubble-gum for the mind. ~ Frank Lloyd Wright,
911:The body does not lie, even if the mind does. ~ Sabaa Tahir,
912:The hankering of the mind is irresistible. ~ Adam Weishaupt,
913:The heart says yes, but the mind says no. ~ Albert Einstein,
914:"The mind: A beautiful servant, a dangerous master." ~ Osho,
915:The mind attracts the thing it dwells upon. ~ Napoleon Hill,
916:The mind is fragile, and time is pitiless. ~ Claire Legrand,
917:The mind is its own place, and in it self Can ~ John Milton,
918:The mind is made up by what it feeds upon. ~ William James,
919:The mind is off duty but the body is open. ~ Rachel Kushner,
920:The mind's job is to validate what it thinks. ~ Byron Katie,
921:The mind that is not baffled, is unemployed ~ Wendell Berry,
922:The mind with many secrets can never rest. ~ Drew Karpyshyn,
923:The power of thought is the magic of the mind. ~ Lord Byron,
924:They say that the mind cannot remember pain; ~ Claire North,
925:Tis easiest dealing with the firmest mind-- ~ George Crabbe,
926:To covet external objects is to defile the mind. ~ Chu-King,
927:Toleration is the greatest gift of the mind. ~ Helen Keller,
928:Train your mind to see the good in everything ~ Paul Walker,
929:Travel opens your mind as few other things do. ~ Libba Bray,
930:Where the heart is the mind works best. ~ Louisa May Alcott,
931:Who knows what goes on in the mind of a cat? ~ Julie Kagawa,
932:Writing enlarges the landscape of the mind. ~ V S Pritchett,
933:Yoga is a method to come to a non-dreaming mind. ~ Rajneesh,
934:You just make up your mind and it happens. ~ David Levithan,
935:A library is a fueling station for your mind. ~ Steve Leveen,
936:Always be kind in your heart, spirit and mind. ~ Ron Kaufman,
937:a mind needs books as a sword needs a whetstone, ~ Anonymous,
938:A mind that practices love cannot love. ~ Jiddu Krishnamurti,
939:A multitude of words is no proof of a prudent mind. ~ Thales,
940:Amusement to an observing mind is study. ~ Benjamin Disraeli,
941:Avant-garde art is yoga for the mind. ~ Khang Kijarro Nguyen,
942:A willing mind makes a hard journey easy. ~ Philip Massinger,
943:Being self-owned is a state of mind. ~ Nassim Nicholas Taleb,
944:Be proud to be out of your mind and out of control. ~ Eminem,
945:But I changed my mind for an important reason. ~ James Comey,
946:But if Grandfather doesn’t mind, why should I? ~ Ally Condie,
947:Concentrate the mind on the present moment. ~ Gautama Buddha,
948:Dear God, Lisa, give me back my peace of mind! ~ Sara Craven,
949:Do you mind if I pull down the curtain? ~ F Scott Fitzgerald,
950:Even if the mind were not, its laws would be! ~ Albert Camus,
951:Fears are nothing more than a state of mind. ~ Napoleon Hill,
952:Her real offense was having a mind of her own. ~ Henry James,
953:His mind was bright but his soul was empty. ~ Jennae Cecelia,
954:I don't have a very logical and orderly mind. ~ Richard Ford,
955:I don't know what to do
two states of mind in me ~ Sappho,
956:I don't mind about the boos from the audience. ~ Vanessa Mae,
957:I don't think anybody's mind's gonna be changed. ~ Tom Hanks,
958:If he had a mind, there was something on it. ~ P G Wodehouse,
959:If you get your mind right, you get your life right. ~ Arash,
960:I never write with an actor in mind - never. ~ Andrea Arnold,
961:In her mind, the orchid was still screaming. ~ Joe Schreiber,
962:In the winter of hope, the mind craves change. ~ A C H Smith,
963:It is a poor mind that is never in conflict. ~ Kingsley Amis,
964:It's a kindness that the mind can go where it wishes. ~ Ovid,
965:Lose your dreams and you might lose your mind. ~ Mick Jagger,
966:Mind-changing is the road to advertising disaster. ~ Al Ries,
967:Mind knows the questions, soul knows the answers. ~ Amit Ray,
968:My mind is cautious but my heart is in a hurry. ~ Toby Keith,
969:My mind may be American but my heart is British. ~ T S Eliot,
970:Never assume that you know the mind of another. ~ Pam Jenoff,
971:Never mind. There. For good or bad. It's done. ~ Neil Gaiman,
972:Place nothing above the verdict of your own mind. ~ Ayn Rand,
973:She unbent her mind afterwards - over a book. ~ Charles Lamb,
974:Solitude can do troubling things to a mind. ~ Nicholas Eames,
975:Sometimes my scars have a mind of their own. ~ Gillian Flynn,
976:Take the kinks out your mind, not your hair. ~ Marcus Garvey,
977:That penny farthing hell you call your mind ~ Samuel Beckett,
978:The error of our eye directs our mind. ~ William Shakespeare,
979:The eye has knowledge the mind cannot share ~ Hayden Carruth,
980:The hardest thing to open is a closed mind. ~ Ahmed Kathrada,
981:the heart knows nothing except its own mind ~ David Levithan,
982:The human mind is our fundamental resource. ~ John F Kennedy,
983:The mind enters itself, and God the mind, ~ Theodore Roethke,
984:The mind I love must have wild places. ~ Katherine Mansfield,
985:The mind is everything; what you think you become ~ Socrates,
986:The mind knows not what the tongue wants. ~ Howard Moskowitz,
987:The mind rejects the very things worth knowing. ~ Hugh Howey,
988:The mind WILL be free, or it will be dead. ~ Grace Llewellyn,
989:The only thing on the mind of a shark is to eat. ~ Lil Wayne,
990:There can be no scholar without the heroic mind. ~ S E Grove,
991:The sound of birds stops the noise in my mind. ~ Carly Simon,
992:The thinking mind cannot understand Presence ~ Eckhart Tolle,
993:Time passed: the mind rebuilds it's defenses. ~ Stephen King,
994:Tis the mind that makes the body rich. ~ William Shakespeare,
995:To speak one’s mind by telling all one’s heart. ~ Bren Brown,
996:What a terrible thing it is to lose one's mind. ~ Dan Quayle,
997:When Andy died, I just drank to dumb my mind. ~ Maurice Gibb,
998:Whoever controls the media controls the mind. ~ Jim Morrison,
999:Whoever controls the media, controls the mind ~ Jim Morrison,
1000:You are never lonely when the mind is engaged. ~ Twyla Tharp,
1001:you can do anything you set your mind to ~ Benjamin Franklin,
1002:You cannot stop the human mind from working. ~ Joseph Murray,
1003:your mind confused lack of effort for inability. ~ J D Vance,
1004:Your mind is both fascinating and repulsive. ~ Tiffany Reisz,
1005:Your mind resists death with all its might. ~ Liane Moriarty,
1006:You've gotta share what's going on in your mind. ~ Dane Cook,
1007:"A compassionate mind is a diligent mind." ~ Mingyur Rinpoche,
1008:Ah, bear in mind this garden was enchanted! ~ Edgar Allan Poe,
1009:All battles are first won or lost, in the mind. ~ Joan of Arc,
1010:A man's mind grows narrow in a narrow place. ~ Samuel Johnson,
1011:A mind set in its ways is wasted. Don't do it. ~ Eric Schmidt,
1012:And you try to quiet your mind so you can hear. ~ Anne Lamott,
1013:An unquestioned mind is the world of suffering. ~ Byron Katie,
1014:Anything else from the fertile mind of... ~ Frederick Forsyth,
1015:as though reading my mind. ‘Everything different ~ Tracy Rees,
1016:A woman with a mind is fit for any task. ~ Christine de Pizan,
1017:Can you use the rational mind to transcend itself? ~ Ram Dass,
1018:CHAPTER XLV LORD RUFFORD MAKES UP HIS MIND ~ Anthony Trollope,
1019:Conviction is the conscience of the mind. ~ Mary Augusta Ward,
1020:Curiosity is the hunger of the human mind. ~ Rose Wilder Lane,
1021:Cursing is the crutch of an unimaginative mind. ~ Rick Yancey,
1022:Cut the mind at its root and rest in naked awareness ~ Tilopa,
1023:Do not adjust your mind, the fault is in reality. ~ R D Laing,
1024:Every man should be content to mind his own business. ~ Aesop,
1025:God's most lordly gift to man is decency of mind. ~ Aeschylus,
1026:I can't walk in high heels, never mind dance in them. ~ Kesha,
1027:I'd be glad to kiss you if you don't mind. ~ Ernest Hemingway,
1028:I don’t feel human right now. Am I losing my mind ~ Ker Dukey,
1029:If only his mind were as easy to fix as his body. ~ Han Nolan,
1030:If you never change your mind, why have one? ~ Edward de Bono,
1031:I had been shackled, a prisoner in my own mind ~ Tahereh Mafi,
1032:I have a jaundiced eye but a young mind. ~ Broderick Crawford,
1033:I like to keep mobile. It keeps my mind awake. ~ Isabel Lucas,
1034:I’ll take that as my cue to mind my own business ~ Maya Banks,
1035:I'm an insomniac, my mind works the night shift. ~ Pete Wentz,
1036:I'm currently working on a Mind Siege for youth. ~ Tim LaHaye,
1037:In the space of no-mind, truth descends like light ~ Rajneesh,
1038:I run until time stops. Until my mind stops. ~ Jennifer Niven,
1039:It can never be satisfied, the mind, never. ~ Wallace Stevens,
1040:I was blessed with a strong arm and a weak mind. ~ Dizzy Dean,
1041:I write to empty my mind and to fill my heart. ~ Paulo Coelho,
1042:Knowing who you are begins in the mind. ~ Bebe Moore Campbell,
1043:Learning never exhausts the mind.” —Leonardo ~ Hourly History,
1044:mind her when I’m away?’ I stayed overnight in ~ Marian Keyes,
1045:Mind is a wave of the ocean of Being. ~ Maharishi Mahesh Yogi,
1046:My tongue swore, but my mind was still unpledged. ~ Euripides,
1047:NEVER MIND THE CHEESE —who moved my weekend? ~ Ricardo Semler,
1048:News is to the mind what sugar is to the body. ~ Rolf Dobelli,
1049:No-mind is an evil place for mind to stay. ~ Ursula K Le Guin,
1050:Open your mind and let the pictures out ~ William S Burroughs,
1051:Pour forth thy fervors for a healthful mind, ~ Samuel Johnson,
1052:Remember to keep the mind calm in difficult moments. ~ Horace,
1053:Sci-fi opens the way in mind for the new science. ~ Toba Beta,
1054:Speak your mind, even though your voice shakes. ~ Maggie Kuhn,
1055:Stand guard at the portal of your mind. ~ Ralph Waldo Emerson,
1056:Stick to bribing women with mind-numbing sex. ~ Morgan Blayde,
1057:Success is 90 percent dependent on our mind-set. ~ Marie Kond,
1058:Superfluous advice is not retained by the full mind. ~ Horace,
1059:Tact is after all a kind of mind reading. ~ Sarah Orne Jewett,
1060:Tact is after all a kind of mind-reading. ~ Sarah Orne Jewett,
1061:Texas is not a state - it's a state of mind. ~ John Steinbeck,
1062:The body needs food, but the mind needs people ~ Velma Wallis,
1063:The brain has not explained the mind fully. ~ Wilder Penfield,
1064:The Brain Sync: Improve Your Mind as You Age ~ Michael J Gelb,
1065:The creative mind plays with the object it loves. ~ Carl Jung,
1066:The dirt is picturesque, so I don't mind. ~ Louisa May Alcott,
1067:The forehead is the gate of the mind. ~ Marcus Tullius Cicero,
1068:The heart knows nothing except its own mind. ~ David Levithan,
1069:The life of the mind is only open to rich people. ~ Aristotle,
1070:The loud laugh that spoke the vacant mind. ~ Oliver Goldsmith,
1071:The Mind: a beautiful servant, a dangerous master. ~ Rajneesh,
1072:The mind
feasts on
what it focuses on. ~ Lysa TerKeurst,
1073:The mind has to be empty to see clearly. ~ Jiddu Krishnamurti,
1074:The mind is an activity, not a repository. ~ Jean Henri Fabre,
1075:The mind is everything; what you think you become! ~ Socrates,
1076:The mind is the source of happiness and unhappiness. ~ Buddha,
1077:The mind of guilt is full of scorpions. ~ William Shakespeare,
1078:The mind that leaps is the mind that lives. ~ Daniel Gottlieb,
1079:THE POWER OF detaching his mind at will. ~ Arthur Conan Doyle,
1080:The quieting of our mind is a political act. ~ Jack Kornfield,
1081:There is no happiness so great as peace of mind. ~ Dhammapada,
1082:The universe bends to a still mind, peace be still. ~ Ab Soul,
1083:This place is a playground for a questing mind. ~ Larry Niven,
1084:Travelling expands the mind rarely. ~ Hans Christian Andersen,
1085:Truth never penetrates an unwilling mind. ~ Jorge Luis Borges,
1086:We didn't have to share a mind to share a heart. ~ Robin Hobb,
1087:What the mind can believe, you can achieve. ~ Lorraine Moller,
1088:When anger enters the mind, wisdom departs. ~ Thomas a Kempis,
1089:When I think of your kisses my mind see-saws. ~ Joni Mitchell,
1090:When the facts change, I change my mind ~ John Maynard Keynes,
1091:Whoever controls the media, controls the mind. ~ Jim Morrison,
1092:With age, the mind grows slower and more wily. ~ Mason Cooley,
1093:Within our impure mind the pure one is to be found. ~ Huineng,
1094:You change your mind Like a girl changes clothes ~ Katy Perry,
1095:Your mind will create a way if you let it. ~ David J Schwartz,
1096:"Zen practice is to open up our small mind." ~ Shunryu Suzuki,
1097:1980's: not a time period but a state of mind. ~ Carrie Vaughn,
1098:A disciplined mind invites true joy. ~ Yongey Mingyur Rinpoche,
1099:A limited mind will have a limited world! ~ Mehmet Murat ildan,
1100:All things are ready, if our mind be so. ~ William Shakespeare,
1101:Anguish devours the mind, and furious rage, and hope ~ Statius,
1102:An honest man's pillow is his peace of mind. ~ John Mellencamp,
1103:A persons outer action reflects their inner mind. ~ Tsem Tulku,
1104:A physician is nothing but a consoler of the mind. ~ Petronius,
1105:A poem on the page speaks to the listening mind. ~ Mary Oliver,
1106:A promise unkept will take a man's mind. ~ Claire Vaye Watkins,
1107:As long as he didn't lose his mind, he'd be fine. ~ Lex Thomas,
1108:-at least in the collective mind of the Society. ~ Ally Condie,
1109:...a well-stocked mind is safe from boredom. ~ Arthur C Clarke,
1110:But I've just noticed that my mind is asleep. ~ Arthur Rimbaud,
1111:Bye, Tess. haunt me if you like. I don't mind. ~ Jenny Downham,
1112:Clarity of mind means clarity of passion, too. ~ Blaise Pascal,
1113:Every mind is a room packed with archaic furniture. ~ Dee Hock,
1114:Facts are to the mind what food is to the body. ~ Edmund Burke,
1115:For those pure in mind, everything is pure. ~ Georg Feuerstein,
1116:From now on, no one rewires my mind but me. ~ Scott Westerfeld,
1117:Fun is not an activity, it is a state of mind. ~ Bryant McGill,
1118:Hey, a woman changed her mind - what else is new? ~ Glenn Frey,
1119:Idleness is to the human mind like rust to iron ~ Ezra Cornell,
1120:I don't like to read books. They muss up my mind. ~ Henry Ford,
1121:I don't mind nudity; I just don't do it often. ~ Mischa Barton,
1122:I don't much mind being expelled from communities. ~ Tony Judt,
1123:If your mind is pure, all buddha-lands are pure. ~ Bodhidharma,
1124:If your mind is scattered, it is quite powerless. ~ Dalai Lama,
1125:If you would perfect your body, guard your mind. ~ James Allen,
1126:IF YOU WOULD PROTECT YOUR BODY, GUARD YOUR MIND. ~ James Allen,
1127:I just have to be smarter than my own mind. ~ Gregory Galloway,
1128:I love you," he whispered. "I hope you don't mind. ~ Garth Nix,
1129:I love you,” he whispered. “I hope you don’t mind. ~ Garth Nix,
1130:I'm a Gemini, so I change my mind every day. ~ Natalie Portman,
1131:I never mind doing press; it's never bothered me. ~ Bill Nighy,
1132:In years that bring the philosophic mind. ~ William Wordsworth,
1133:It is the mind that veils our happiness. ~ Sri Ramana Maharshi,
1134:I’ve ordered already. I hope you don’t mind.” “No, ~ E L James,
1135:I wouldn't mind doing a soundtrack someday. ~ Victoria Legrand,
1136:Keep your legs together and your mind on Jesus! ~ Brynne Asher,
1137:Legible penmanship is a sign of a boring mind. ~ Larry Correia,
1138:Limitation makes the creative mind inventive. ~ Walter Gropius,
1139:Lionel Johnson comes the first to mind, ~ William Butler Yeats,
1140:Love looks not with the eyes but with the mind, ~ Leslie Gould,
1141:Mind and body obstruct one another's pleasures. ~ Mason Cooley,
1142:Mind is a machine for jumping to conclusions ~ Daniel Kahneman,
1143:Mind is everything. What we think, we become. ~ Gautama Buddha,
1144:Mind your business and all will be well. ~ Sri Ramana Maharshi,
1145:My fingers always seem busier than my mind. ~ Alexander Calder,
1146:My mind is not suited to go much into company. ~ Storm Jameson,
1147:Once I make up my mind, I'm full of indecision. ~ Oscar Levant,
1148:openness that is the hallmark of the creative mind ~ Anonymous,
1149:Out of sight, out of mind. It's how i cope. ~ Lisa Renee Jones,
1150:Purity of mind and idleness are incompatible. ~ Mahatma Gandhi,
1151:Read between the lines and free your mind ~ Immortal Technique,
1152:Suspicion always haunts the guilty mind. ~ William Shakespeare,
1153:The aim is to make the mind one-pointed. ~ Sri Ramana Maharshi,
1154:The birth of the mind is the death of the senses ~ Dan Millman,
1155:The exhausted mind is obsession's easiest prey. ~ Stephen King,
1156:The idle always have a mind to do something. ~ Luc de Clapiers,
1157:The mind can bring so much more pain than the body ~ Anonymous,
1158:The mind can never foresee its own advance ~ Friedrich A Hayek,
1159:The mind is nothing but the thought “I”. ~ Sri Ramana Maharshi,
1160:The mind knows only what lies near the heart. ~ Edith Hamilton,
1161:The mind replays what the heart can't delete. ~ Yasmin Mogahed,
1162:The mind resorts to reason for want of training. ~ Henry Adams,
1163:The only burden you have ever had is your mind. ~ Robert Adams,
1164:There is no illness of the body except for the mind ~ Socrates,
1165:there's nothing as powerful as a made-up mind! ~ Susan Jeffers,
1166:The reverse gear of time is the mind! ~ Ernest Agyemang Yeboah,
1167:The ways of the mind are ancient, but you are timeless ~ Mooji,
1168:The whole point is to discipline the mind. ~ Swami Vivekananda,
1169:The wisest mind has something yet to learn. ~ George Santayana,
1170:The world you see is just a movie in your mind. ~ Jack Kerouac,
1171:True strength comes from the mind and spirit. ~ Drew Karpyshyn,
1172:Turn off your mind, relax, and float downstream. ~ John Lennon,
1173:What is most needed for learning is a humble mind. ~ Confucius,
1174:When filled with holy truth the mind rests. ~ Charles Spurgeon,
1175:When the facts change, I change my mind. ~ John Maynard Keynes,
1176:when the mind is full, the room ceases to be empty ~ Wang Ping,
1177:Who in his mind has not probe the dark water? ~ John Steinbeck,
1178:Wisdom entereth not into a malicious mind. ~ Francois Rabelais,
1179:You are not the mind. You are beyond it. ~ Sri Ramana Maharshi,
1180:Your mind is for having ideas, not holding them. ~ David Allen,
1181:You've delegated the ability to make up your mind. ~ Max Barry,
1182:A conscious mind is a mind with a self in it. ~ Antonio Damasio,
1183:All the resources we need are in the mind. ~ Theodore Roosevelt,
1184:Amazing what women can do if they’ve a mind to. ~ Shelley Noble,
1185:and you try to quiet your mind so you can hear... ~ Anne Lamott,
1186:As sight is in the eye, so is the mind in the soul! ~ Sophocles,
1187:A wild person with a calm mind can make anything. ~ Eric Maisel,
1188:Bear in mind that humility is not timidity. ~ Israelmore Ayivor,
1189:Bondage and Liberation are of the mind alone. ~ Sri Ramakrishna,
1190:-But I've just noticed that my mind is asleep. ~ Arthur Rimbaud,
1191:By going out of your mind, you come to your senses ~ Alan Watts,
1192:Chance favors the prepared mind. —Louis Pasteur ~ Mark Vonnegut,
1193:Disease preys on a weak and malnourished mind. ~ Bernard Jensen,
1194:Don't reason in the mind just obey in the spirit. ~ Joyce Meyer,
1195:Eternal vigilance is the price of an open mind. ~ Henry Hazlitt,
1196:Even as your body betrays you, your mind denies it ~ Sara Gruen,
1197:Fear doesn't exist anywhere except in the mind. ~ Dale Carnegie,
1198:for a well-stocked mind is safe from boredom. ~ Arthur C Clarke,
1199:Freedom of mind is the proof of one's existence. ~ B R Ambedkar,
1200:Free will is to mind what chance is to matter. ~ Charles Darwin,
1201:He had a mind so fine that no idea could violate it ~ T S Eliot,
1202:... his mind flaking with the rust of fatigue. ~ Stuart Neville,
1203:Hunger is a state of mind, not a state of stomach. ~ Jason Fung,
1204:I don t mind a reasonable amount of trouble. ~ Dashiell Hammett,
1205:I don't mind a reasonable amount of trouble. ~ Dashiell Hammett,
1206:I don't seem able to get it straight in my mind.... ~ Ken Kesey,
1207:If it’s on your mind it will soon be in your lap. ~ Jen Sincero,
1208:If your mind is pure, all buddha-lands are pure. ~ Bodhidharma,
1209:I like to have space to spread my mind out in. ~ Virginia Woolf,
1210:I'm a woman. I have a right to change my mind. ~ Sidney Sheldon,
1211:I never write with particular actors in mind. ~ William Monahan,
1212:In the mind of every artist there is a masterpiece ~ Kai Greene,
1213:In the mind there is no absolute or free will. ~ Baruch Spinoza,
1214:I think of my body as a side effect of my mind. ~ Carrie Fisher,
1215:It's amazing where the paranoid mind can take you. ~ Bill Ayers,
1216:I want a girl with a mind like a diamond … ~ Karen Marie Moning,
1217:I wanted to be a ballerina. I changed my mind. ~ Beverly Cleary,
1218:jealousy actually destroys your peace of mind. ~ Dalai Lama XIV,
1219:Keep this in mind: there are no coincidences. ~ James Patterson,
1220:Kiss someone. Even if it's only in your mind. ~ Sylvain Reynard,
1221:Learning implies a mind that doesn't know. ~ Jiddu Krishnamurti,
1222:Mind your way forward and find your way back, ~ Gregory Maguire,
1223:names are a way to keep people in your mind ~ Maggie Stiefvater,
1224:nature’s beauty was a powerful balm for the mind. ~ Sara Foster,
1225:Never mind what a man says; watch what he does. ~ Sherry Thomas,
1226:Never mind what I told you - you do as I tell you. ~ W C Fields,
1227:Nothing like fear to wash your mind clean. ~ Laurell K Hamilton,
1228:Still the mind smiles at its own rebellions. ~ Robinson Jeffers,
1229:Success, just like poverty, is a state of mind. ~ Bryant McGill,
1230:that he didn’t mind this woman’s scent invading ~ Heather Burch,
1231:The best cure for the body is a quiet mind ~ Napol on Bonaparte,
1232:The Buddha is your real body, your original mind. ~ Bodhidharma,
1233:The great mind knows the power of gentleness. ~ Robert Browning,
1234:The heart cannot love what the mind does not know. ~ Jen Wilkin,
1235:The Ill-directed mind can do to you even worse ~ Gautama Buddha,
1236:The main thing in life is to know your own mind. ~ Tove Jansson,
1237:The mind always found its way back to baseline. ~ Will McIntosh,
1238:The mind must be an open door to empty space. ~ Jennifer Sodini,
1239:The mind of the many is not the mind of God. ~ George MacDonald,
1240:The mind requires regular use to remain strong. ~ Napoleon Hill,
1241:"The narrow mind rejects; wisdom accepts." ~ Lama Zopa Rinpoche,
1242:The nature of the mind is completely incredible. ~ Tenzin Palmo,
1243:Then I’m glad. I hope you blew his mind.” Beau ~ Megan Erickson,
1244:There is no Final Resting Place of the Mind. ~ Anthony Bourdain,
1245:The resting place of the mind is the heart. ~ Elizabeth Gilbert,
1246:The size of your problem is in your mind. ~ Mokokoma Mokhonoana,
1247:The wisest mind hath something yet to learn. ~ George Santayana,
1248:Time and space are only concepts of mind. ~ Sri Ramana Maharshi,
1249:To his mind, free will was a privilege, not a right. ~ J R Ward,
1250:Too much gravity argues a shallow mind. ~ Johann Kaspar Lavater,
1251:Vague memories hang about the mind like cobwebs. ~ George Eliot,
1252:we feel decisions in our body, not our mind. There ~ Oren Klaff,
1253:Well, it seems you’ve the mind of a man, Lizzie. ~ Jodi Daynard,
1254:we're lost where the mind can't find us
utterly lost ~ Ikkyu,
1255:What is it about you that demolishes my mind? ~ Judith McNaught,
1256:When I play from my mind I get in trouble. ~ Stevie Ray Vaughan,
1257:When you play, never mind who listens to you. ~ Robert Schumann,
1258:Wherever you put the mind, the body will follow. ~ Ellen Langer,
1259:With a foggy mind you see nothing but fog! ~ Mehmet Murat ildan,
1260:Your hair may be brushed, but your mind's untidy. ~ Ogden Nash,
1261:Your mind is like a parachute, It works best open.. ~ Jim Marrs,
1262:Your mind is made up but your mouth is undone. ~ Elvis Costello,
1263:A corrupt mind turns everything to its advantage. ~ Hisham Matar,
1264:All knowledge depends upon calmness of mind. ~ Swami Vivekananda,
1265:An emotion is your body's reaction to your mind. ~ Eckhart Tolle,
1266:Any work is creative work if done by a thinking mind. ~ Ayn Rand,
1267:Be a master of the mind, not mastered by the mind. ~ Zen proverb,
1268:Beauty is very much in the mind of the beholder. ~ Michael Kenna,
1269:Be kind once a day - even if it's just in your mind. ~ Yoko Ono,
1270:Celebrate the childlike mind.” Steve Jurvetson ~ Timothy Ferriss,
1271:Chastity is more a state of mind than of anatomy. ~ Edward Abbey,
1272:constantly keep in mind that whatever has happened ~ Erik Larson,
1273:Count to three. Relax your mind. Now survive. ~ Lindsay Cummings,
1274:Entrepreneurial business favors the open mind. ~ Richard Branson,
1275:Even as your body betrays you, your mind denies it. ~ Sara Gruen,
1276:Everyday we are at war.
Peaceful mind is earned. ~ Toba Beta,
1277:For what but eye and ear silence the mind ~ William Butler Yeats,
1278:He who exerts his mind to the utmost knows his nature. ~ Mencius,
1279:I am like an idiot, my mind is so empty. ~ Lao Tzu, Tao Te Ching,
1280:I don't mind insanity, as long as it's reasonable. ~ Tom Rachman,
1281:I don't mind losing. Losing is like breathing to me. ~ Lisa Lutz,
1282:I don't mind scrutiny. What I don't like is lies. ~ Donald Trump,
1283:If the mind is flexible, the world is flexible. ~ Sakyong Mipham,
1284:If your mind isn't open, keep your mouth shut too. ~ Sue Grafton,
1285:I haven't strength of mind not to need a career. ~ Ruth Benedict,
1286:I started writing more with my voice in mind. ~ Lucinda Williams,
1287:It's a good thing you can't read my mind, love. ~ Maria V Snyder,
1288:Jazz is a state of mind. There's no boundaries. ~ Robert Glasper,
1289:Keep your purpose at the forefront of your mind. ~ Kevin Horsley,
1290:Lend me your ears and you can borrow my mind ~ Benny Bellamacina,
1291:Lord, forgive the times I tried to read your mind. ~ Keith Green,
1292:Lose your dreams and you
Will lose your mind. ~ Arundhati Roy,
1293:Man hath his daily work of body or mind Appointed. ~ John Milton,
1294:Meditation applies the brakes to the mind. ~ Sri Ramana Maharshi,
1295:Miller is a far more distinguished mind than Céline. ~ Ana s Nin,
1296:Mind is everything. There's nothing that it's not. ~ Byron Katie,
1297:Mind of a loving heart is the fountain of knowledge. ~ Toba Beta,
1298:My mind may be sober, but my confidence is high! ~ Habeeb Akande,
1299:My mind works . . . two boobs never get me a job. ~ Erma Bombeck,
1300:—Only fools and the dead never change their mind. ~ Ellen Datlow,
1301:—Only fools and the dead never change their mind. ~ Laird Barron,
1302:Only knowledge that is used sticks in your mind. ~ Dale Carnegie,
1303:Open your mind to all possibilities and believe! ~ Bernie Siegel,
1304:Poetry ... is the music and painting of the mind. ~ Sonia Orwell,
1305:Power of mind is infinite while brawn is limited. ~ Koichi Tohei,
1306:Purify the mind through selfless service. ~ Mata Amritanandamayi,
1307:Racing through the field and hunting make the mind wild. ~ Laozi,
1308:Rational thought had long since faded from my mind. ~ Jaymin Eve,
1309:See, you're out your mind tryin' to face tha God. ~ Lord Finesse,
1310:Sex is so much more in the mind than in the body. ~ Sharon Stone,
1311:Sourav Ganguly is the new Steve Waugh of mind games. ~ Ian Healy,
1312:Speak out your mind and your heart, you won’t be bored. ~ Lights,
1313:Stories, knowledge...they set the mind alight. ~ Roshani Chokshi,
1314:Stupid how the mind will try to distract itself. ~ Lauren Oliver,
1315:The attitude, and the mind, is where it all starts. ~ John Smith,
1316:The best cure for the body is a quiet mind. ~ Napoleon Bonaparte,
1317:The darkest prisons were those of the mind. ~ Elizabeth Chadwick,
1318:The hand is the prehensile organ of the mind. ~ Maria Montessori,
1319:The key to spontaneous wit is an unburdened mind. ~ Darwin Ortiz,
1320:The mind always wants to categorize and compare, ~ Eckhart Tolle,
1321:The mind drives the body, which drives the genome. ~ Matt Ridley,
1322:The mind is always present. You just don't see it. ~ Bodhidharma,
1323:The mind is the great poem of winter, the man, ~ Wallace Stevens,
1324:The mind is the reality. You are what you think. ~ Alfred Bester,
1325:The mind reaches great heights only by spurts. ~ Luc de Clapiers,
1326:The mind vanishing, the Self shines forth. ~ Sri Ramana Maharshi,
1327:The mind was simply the operation of the brain. ~ Paul Kalanithi,
1328:The need to be right - the sign of a vulgar mind. ~ Albert Camus,
1329:Then something rang a bell in his mind. What ~ Diane Setterfield,
1330:The real fountain of youth is to have a dirty mind. ~ Jerry Hall,
1331:There is no greater peace than that of a pure mind. ~ The Mother,
1332:"The unquestioned mind is the world of suffering." ~ Byron Katie,
1333:To a mind that is still the whole universe surrenders. ~ Lao Tzu,
1334:To make the mind obey you is a spiritual discipline. ~ Sivananda,
1335:We can change the brain by changing the mind. ~ Richard Davidson,
1336:We never touched, but I made love to your mind. ~ Krista Ritchie,
1337:..what a terrible thing a dissatisfied mind is. ~ Elena Ferrante,
1338:What you can and can’t afford is all in your mind. ~ Jen Sincero,
1339:When the mind's free, The Body's delicate. ~ William Shakespeare,
1340:When the mind wants to hope it refuses to listen. ~ Vadim Zeland,
1341:When you master your mind you master your life. ~ Robin S Sharma,
1342:You don’t mind breaking the law?” “Not in the least. ~ Anonymous,
1343:You either control your mind or it controls you. ~ Napoleon Hill,
1344:Your mind is your weapon. Load your weapon. ~ Immortal Technique,
1345:A book begins as a private excitement of the mind. ~ E L Doctorow,
1346:A golden mind stoops not to shows of dross. ~ William Shakespeare,
1347:A narrow mind and a wide mouth usually go together. ~ Celia Green,
1348:An artist is no bigger than the size of his mind. ~ Jack Shadbolt,
1349:And I can't read your mind either, just your face. ~ Kim Harrison,
1350:A truly peaceful mind is very sensitive, very aware. ~ Dalai Lama,
1351:Az öregasszonyok mind nagyon gonoszak tudnak lenni. ~ Ervin L z r,
1352:Before you heal the body you must first heal the mind ~ Aristotle,
1353:Books are the blessed chloroform of the mind. ~ Robert W Chambers,
1354:Books train your mind to imagination to think big. ~ Taylor Swift,
1355:Conversion engages the mind as well as the emotions. ~ Max Anders,
1356:Creativity is a wild mind and a disciplined eye. ~ Dorothy Parker,
1357:either you control your mind or it controls you. ~ Robin S Sharma,
1358:Empty your mind, be formless, shapeless - like water. ~ Bruce Lee,
1359:Food for thought requires a mind with teeth. ~ Gail Carson Levine,
1360:Friendship is one mind in two bodies. —Meng-tzu ~ Cassandra Clare,
1361:Happiness can be achieved through training the mind. ~ Dalai Lama,
1362:He laughed to free his mind from his minds bondage. ~ James Joyce,
1363:His mind swarmed with superstitious suspicions. ~ Herman Melville,
1364:How does any idea come to your mind? I don't know. ~ Robert Barry,
1365:I bully myself cause I make me do what I put my mind to. ~ Eminem,
1366:I didnt loose my mind, it was mine to give away ~ Robbie Williams,
1367:I don't mind getting beaten, but I hate to lose. ~ Reggie Jackson,
1368:If you are unhappy, you are too high up in your mind. ~ Carl Jung,
1369:"If your mind is pure, everyone is a Buddha." ~ Trulshik Rinpoche,
1370:I like not fair terms and a villain's mind. ~ William Shakespeare,
1371:I'll call for pen and ink and write my mind ~ William Shakespeare,
1372:I LOVE my friends neither with my heart nor with my mind. ~ Rumi,
1373:I mind my own business. And I don't eat junk food. ~ Besse Cooper,
1374:In my mind I was Laura Croft, trapped in Mayberry. ~ Liliana Hart,
1375:In my sex fantasy, nobody ever loves me for my mind ~ Nora Ephron,
1376:In order to learn, one must change one's mind. ~ Orson Scott Card,
1377:It is grief that develops the powers of the mind. ~ Marcel Proust,
1378:Lies are not rooted in the mind in the way truth is. ~ Celia Rees,
1379:Lose your mind and come to your senses. ~ Frederick Salomon Perls,
1380:Love sees with the heart and not with mind. ~ William Shakespeare,
1381:Madness is what genius looks like to a small mind ~ Steven Moffat,
1382:Maturity of mind is best shown in slow belief. ~ Baltasar Gracian,
1383:Me – accused of being too nice. It boggles the mind. ~ Wendy Mass,
1384:Mind creates the abyss, the heart crosses it. ~ Sri Nisargadatta,
1385:Mind your coin, you may never know when! ~ Ernest Agyemang Yeboah,
1386:Mind your coin; you may never know when! ~ Ernest Agyemang Yeboah,
1387:My mind is a sacred cow / bleeding in the ellipsis. ~ Toma alamun,
1388:My trouble was I had a mind but I couldn't make it up! ~ Dr Seuss,
1389:Never underestimate the passion of a lonely mind. ~ Rachel Kadish,
1390:Objects are made to be completed by the human mind. ~ Alvar Aalto,
1391:Old maids do not mind giving people trouble. ~ Thomas Nelson Page,
1392:Optimism. It's not just a mind-set, it is behavior. ~ Larry Elder,
1393:Our nature is the mind. And the mind is our nature. ~ Bodhidharma,
1394:Peace of mind! All we need is peace of mind! ~ Mehmet Murat ildan,
1395:Radical mind, sacred heart, lovers' spirit, cosmic deed. ~ MuzWot,
1396:Rule your mind or it will rule you. —Horace Between ~ David Allen,
1397:She’s just a shadow in the corner of your mind. ~ Stephenie Meyer,
1398:She was an artist. She held opposites in her mind. ~ Richard Ford,
1399:Tharn. It was a good word for a bad state of mind. ~ Stephen King,
1400:The best evidence of a mind is when you change it ~ Roger Scruton,
1401:The human mind ever longs for occupation. ~ Marcus Tullius Cicero,
1402:The kindest mind is the most beautiful mind! ~ Mehmet Murat ildan,
1403:The longer I live, the more my mind dwells upon ~ John Burroughs,
1404:The material universe exists only in the mind. ~ Jonathan Edwards,
1405:The Mind cannot be confused, but it is confusion. ~ Dennis Merzel,
1406:The mind has first to be attuned to the Unconscious. ~ D T Suzuki,
1407:The mind is a metaphor of the world of objects. ~ Pierre Bourdieu,
1408:The mind is furnished with ideas by experience alone ~ John Locke,
1409:The mind is the Buddha, and the Buddha is the mind. ~ Bodhidharma,
1410:The mind of the performer is a very strange thing. ~ James Galway,
1411:The need to be right is the sign of a vulgar mind. ~ Albert Camus,
1412:The pen is the tongue of the mind. ~ Miguel de Cervantes Saavedra,
1413:The power of your mind can push you through walls! ~ Kevin McLeod,
1414:There are multiple things entering in your mind. ~ Chath Piersath,
1415:The study of History is the best medicine for a sick mind. ~ Livy,
1416:To be well in your mind you have first to be free. ~ Chris Cleave,
1417:To separate mind from body doesn't make any sense. ~ Paul Virilio,
1418:To the conspiratorial mind, shit never just happens. ~ Bren Brown,
1419:Treat your mind like your money, don't waste it. ~ Sophia Amoruso,
1420:Treat your mind like your money; don't waste it. ~ Sophia Amoruso,
1421:Truth comes home to the mind so ~ Bernard le Bovier de Fontenelle,
1422:What changed your mind?” Say I did. Say it was me! ~ Kresley Cole,
1423:Whatever's on your mind is also on God's heart. ~ Craig Groeschel,
1424:Whatever the mind can conceive...it can achieve ~ W Clement Stone,
1425:Whatever your mind can conceive, you can achieve. ~ Napoleon Hill,
1426:What is mind but motion in the intellectual sphere? ~ Oscar Wilde,
1427:What is mind? Not matter. What is matter? Never mind. ~ Anonymous,
1428:Where the mind goes the body will follow. ~ Arnold Schwarzenegger,
1429:Who alone suffers suffers most i' th' mind, ~ William Shakespeare,
1430:Why do we have a mind if not to get our way? ~ Fyodor Dostoyevsky,
1431:Why should I see anybody? No body, only mind. Understood? ~ Sri M,
1432:Yoga is the stilling of the fluctuations of the mind. ~ Patanjali,
1433:You can enjoy anything if you make up your mind to. ~ Joyce Meyer,
1434:You can know it only when the mind is still. When ~ Eckhart Tolle,
1435:You must use your mind to get things off your mind. ~ David Allen,
1436:You think sex is dirty. You have a dirty mind. ~ Christopher Pike,
1437:A library is a hospital for the mind.” - Anonymous ~ Alvin Toffler,
1438:Always keep an open mind and a compassionate heart. ~ Phil Jackson,
1439:Always live your life with your biography in mind. ~ Marisha Pessl,
1440:American mind a wilderness of opportunities. ~ Ralph Waldo Emerson,
1441:A mind in the present moment is meditation. ~ Sri Sri Ravi Shankar,
1442:A moment in the mind is worth nine in the fire. ~ Patrick Rothfuss,
1443:An active mind cannot exist in an inactive body. ~ George S Patton,
1444:Anywhere you find peace of mind is your home! ~ Mehmet Murat ildan,
1445:"Be a master of the mind, not mastered by the mind." ~ Zen proverb,
1446:before you let the sun in, mind he wipes his shoes. ~ Dylan Thomas,
1447:Being poor is a state of mind, not a condition. ~ Alphonso Jackson,
1448:"By going out of your mind, you come to your senses." ~ Alan Watts,
1449:Christopher Reeve will always be Superman in my mind. ~ Jason Behr,
1450:Difficulties strengthen the mind, as labor does the body. ~ Seneca,
1451:Don't mind me. I'm as happy as a cricket here. ~ Louisa May Alcott,
1452:Fanaticism, the false fire of an overheated mind. ~ William Cowper,
1453:'Get out of your mind to have the true intelligence.' ~ The Mother,
1454:God illumines the mind and shines within it. ~ Sri Ramana Maharshi,
1455:has charms that our mind can hardly withstand. ~ Erik Brynjolfsson,
1456:He had her in his heart, but not always in his mind. ~ Zadie Smith,
1457:He laughed to free his mind from his mind's bondage. ~ James Joyce,
1458:Here is my secret: I don't mind what happens. ~ Jiddu Krishnamurti,
1459:Human is a suffered mind but an enlightened soul. ~ Santosh Kalwar,
1460:I always wanted to be respected for my mind. ~ Neil deGrasse Tyson,
1461:I bully myself 'cause I make me do what I put my mind to. ~ Eminem,
1462:If there is a true universal mind, must it be sane? ~ Charles Fort,
1463:I get into a rut, unable to yank my mind out of it. ~ Sylvia Plath,
1464:I'm kind of A.D.D., and so my mind wanders a lot. ~ Hunter Parrish,
1465:I'm self-confident and not afraid to speak my mind. ~ Eliza Dushku,
1466:In my sex fantasy, nobody ever loves me for my mind. ~ Nora Ephron,
1467:In the land of the killers, a sinner's mind is a sanctum. ~ Eminem,
1468:Is it possible that God had something else in mind? ~ Dannah Gresh,
1469:It blows my mind the way Frank Miller can write. ~ Brittany Murphy,
1470:I've always been freaked out in my mind performing. ~ Chuck Mosley,
1471:I was married to a state of mind and I divorced it ~ Black Thought,
1472:I wish to change his mind by any means necessary. ~ Pepper Winters,
1473:I wouldn't mind turning into a vermilion goldfish. ~ Henri Matisse,
1474:Keep your mind on things above, not on worldly things. ~ Anonymous,
1475:Letting the mind control the vital breath is called force. ~ Laozi,
1476:Love's mind of judgment rarely hath a taste: ~ William Shakespeare,
1477:Mind. Body. Soul. All of you for me. All of you mine. ~ Katy Evans,
1478:My mind is wandering like a squirrel on Red Bull. ~ Helena Hunting,
1479:Mysteries simply are a feast for an active mind. ~ William Shatner,
1480:Never flinch. Make up your own mind and do it. ~ Margaret Thatcher,
1481:Never mind what haters say, ignore them 'til they fade away. ~ T I,
1482:Nothing threatens a corrupt system like a free mind. ~ Suzy Kassem,
1483:Of all the things I lost, I miss my mind the most. ~ Ozzy Osbourne,
1484:Of all the things I’ve lost, I miss my mind the most. ~ Mark Twain,
1485:Oft have I heard that grief softens the mind ~ William Shakespeare,
1486:Only that mind draws me which I cannot read. ~ Ralph Waldo Emerson,
1487:Only the fearful mind goes to catastrophic fantasies. ~ Alan Cohen,
1488:Political ideology can corrupt the mind, and science. ~ E O Wilson,
1489:Remembering a wrong is like carryinga burden on the mind. ~ Buddha,
1490:Remember: warm heart, cold mind. The seducer's code.'  ~ Anonymous,
1491:Revenge, we find, the abject pleasure of an abject mind. ~ Juvenal,
1492:Running is one the best solutions to a clear mind. ~ Sasha Azevedo,
1493:[Science is] the labor and handicraft of the mind. ~ Francis Bacon,
1494:Someone else's body is a place for your mind to go. ~ Jenny Holzer,
1495:Sometimes following your heart, means losing your mind ~ Amo Jones,
1496:Somewhere in every mind is an opening to crawl through. ~ A S King,
1497:Suicide crossed my mind often, but I always held back. ~ E L James,
1498:That Takes You Inside the Mind), 94–99, 178 Internet, ~ Ed Catmull,
1499:The easy way to get into a person’s mind is to be first. ~ Al Ries,
1500:The garden of the world has no limits, except in your mind. ~ Rumi,

IN CHAPTERS [50/4047]



1822 Integral Yoga
  793 Poetry
  218 Occultism
  169 Philosophy
  148 Fiction
  141 Mysticism
  134 Yoga
  131 Christianity
   73 Psychology
   34 Science
   29 Hinduism
   24 Philsophy
   22 Buddhism
   20 Mythology
   20 Education
   19 Sufism
   16 Integral Theory
   12 Zen
   12 Theosophy
   11 Islam
   6 Baha i Faith
   4 Cybernetics
   1 Thelema
   1 Taoism
   1 Kabbalah
   1 Alchemy


1088 Sri Aurobindo
  885 The Mother
  512 Satprem
  367 Nolini Kanta Gupta
  128 William Wordsworth
  101 Aleister Crowley
   89 H P Lovecraft
   72 Percy Bysshe Shelley
   70 William Butler Yeats
   68 Carl Jung
   58 Rabindranath Tagore
   57 Sri Ramakrishna
   56 Pierre Teilhard de Chardin
   42 James George Frazer
   40 Robert Browning
   37 Swami Krishnananda
   37 John Keats
   34 Saint Augustine of Hippo
   33 Swami Vivekananda
   30 A B Purani
   28 Lucretius
   27 Aldous Huxley
   25 Walt Whitman
   24 Saint John of Climacus
   24 Ralph Waldo Emerson
   24 Johann Wolfgang von Goethe
   21 Saint Teresa of Avila
   21 Plotinus
   21 Jorge Luis Borges
   21 Anonymous
   18 Kabir
   18 Friedrich Schiller
   17 Vyasa
   16 Rudolf Steiner
   16 Friedrich Nietzsche
   13 Ovid
   13 Franz Bardon
   12 Plato
   12 Peter J Carroll
   12 Nirodbaran
   12 Hsuan Chueh of Yung Chia
   11 Sri Ramana Maharshi
   11 Paul Richard
   11 Muhammad
   11 George Van Vrekhem
   10 Ramprasad
   10 Edgar Allan Poe
   9 Swami Sivananda Saraswati
   9 Jetsun Milarepa
   7 Lalla
   7 Joseph Campbell
   7 Jordan Peterson
   7 Hafiz
   7 Alice Bailey
   6 Thubten Chodron
   6 Li Bai
   6 Henry David Thoreau
   6 Bokar Rinpoche
   6 Baha u llah
   5 Patanjali
   5 Lewis Carroll
   5 Jalaluddin Rumi
   4 Norbert Wiener
   4 Dogen
   4 Bodhidharma
   4 Al-Ghazali
   3 Sun Buer
   3 R Buckminster Fuller
   3 Rainer Maria Rilke
   3 Naropa
   3 Ken Wilber
   3 Farid ud-Din Attar
   3 Dadu Dayal
   2 Taigu Ryokan
   2 Symeon the New Theologian
   2 Solomon ibn Gabirol
   2 Shankara
   2 Mirabai
   2 Mahendranath Gupta
   2 Jean Gebser
   2 Jayadeva
   2 Italo Calvino
   2 Ikkyu
   2 Hakim Sanai
   2 Genpo Roshi
   2 Dionysius the Areopagite
   2 Catherine of Siena
   2 Allama Muhammad Iqbal


  306 Record of Yoga
  142 The Synthesis Of Yoga
  128 Wordsworth - Poems
   89 Lovecraft - Poems
   74 Letters On Yoga III
   73 Collected Works of Nolini Kanta Gupta - Vol 03
   72 Shelley - Poems
   70 Yeats - Poems
   66 Collected Works of Nolini Kanta Gupta - Vol 04
   65 Questions And Answers 1957-1958
   65 On Thoughts And Aphorisms
   64 Magick Without Tears
   57 Tagore - Poems
   56 The Life Divine
   56 Essays In Philosophy And Yoga
   55 The Gospel of Sri Ramakrishna
   55 Agenda Vol 08
   51 Collected Works of Nolini Kanta Gupta - Vol 01
   49 Letters On Yoga IV
   49 Collected Works of Nolini Kanta Gupta - Vol 07
   48 Savitri
   48 Letters On Yoga II
   48 Agenda Vol 10
   47 Collected Works of Nolini Kanta Gupta - Vol 05
   47 Agenda Vol 04
   44 Prayers And Meditations
   44 Agenda Vol 03
   43 Questions And Answers 1950-1951
   42 The Golden Bough
   41 Collected Works of Nolini Kanta Gupta - Vol 02
   40 Browning - Poems
   40 Agenda Vol 01
   37 The Study and Practice of Yoga
   37 Keats - Poems
   35 Agenda Vol 02
   34 Questions And Answers 1956
   34 Collected Poems
   34 Agenda Vol 09
   33 Liber ABA
   32 Letters On Poetry And Art
   32 Agenda Vol 13
   32 Agenda Vol 11
   31 Questions And Answers 1955
   31 Agenda Vol 07
   30 Questions And Answers 1954
   30 Evening Talks With Sri Aurobindo
   30 Essays On The Gita
   29 Questions And Answers 1953
   29 Agenda Vol 06
   29 Agenda Vol 05
   28 Of The Nature Of Things
   27 The Perennial Philosophy
   26 Mysterium Coniunctionis
   26 Letters On Yoga I
   24 The Ladder of Divine Ascent
   24 The Human Cycle
   24 Questions And Answers 1929-1931
   24 Essays Divine And Human
   24 Emerson - Poems
   24 Collected Works of Nolini Kanta Gupta - Vol 08
   24 Agenda Vol 12
   23 Whitman - Poems
   22 City of God
   20 The Practice of Psycho therapy
   19 The Future of Man
   19 The Bible
   19 On Education
   18 Schiller - Poems
   17 Vishnu Purana
   17 The Divine Comedy
   17 Sri Aurobindo or the Adventure of Consciousness
   16 Words Of Long Ago
   16 Bhakti-Yoga
   15 Words Of The Mother II
   15 On the Way to Supermanhood
   15 Let Me Explain
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 The Mother With Letters On The Mother
   14 Songs of Kabir
   14 Isha Upanishad
   14 Collected Works of Nolini Kanta Gupta - Vol 06
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 Metamorphoses
   12 Twelve Years With Sri Aurobindo
   12 Talks
   12 Some Answers From The Mother
   12 Raja-Yoga
   12 Liber Null
   12 Labyrinths
   12 Goethe - Poems
   12 Faust
   11 The Way of Perfection
   11 Quran
   11 Preparing for the Miraculous
   11 Kena and Other Upanishads
   10 Vedic and Philological Studies
   10 The Interior Castle or The Mansions
   10 The Integral Yoga
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 Thus Spoke Zarathustra
   9 Poe - Poems
   9 Milarepa - Poems
   9 Knowledge of the Higher Worlds
   9 Aion
   8 The Problems of Philosophy
   8 The Practice of Magical Evocation
   8 Plotinus - Complete Works Vol 03
   8 Hymn of the Universe
   8 Borges - Poems
   8 Amrita Gita
   7 Twilight of the Idols
   7 The Hero with a Thousand Faces
   7 The Blue Cliff Records
   7 Maps of Meaning
   7 Hymns to the Mystic Fire
   7 A Treatise on Cosmic Fire
   7 Anonymous - Poems
   6 Walden
   6 The Secret Doctrine
   6 Tara - The Feminine Divine
   6 Plotinus - Complete Works Vol 02
   6 Li Bai - Poems
   6 How to Free Your Mind - Tara the Liberator
   6 Hafiz - Poems
   6 5.1.01 - Ilion
   5 Words Of The Mother III
   5 Theosophy
   5 Plotinus - Complete Works Vol 04
   5 Patanjali Yoga Sutras
   5 Initiation Into Hermetics
   5 Crowley - Poems
   5 Alice in Wonderland
   4 The Red Book Liber Novus
   4 The Alchemy of Happiness
   4 The 7 Habits of Highly Effective People
   4 Dogen - Poems
   4 Cybernetics
   4 Bodhidharma - Poems
   3 Writings In Bengali and Sanskrit
   3 Words Of The Mother I
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Rilke - Poems
   3 Naropa - Poems
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Song of Myself
   2 Ryokan - Poems
   2 Rumi - Poems
   2 Plotinus - Complete Works Vol 01
   2 Dark Night of the Soul
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the Mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mysticism is not only a science but also, and in a greater degree, an art. To approach it merely as a science, as the modern Mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true Mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem for inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or faltering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern Mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.
   But what is not recognised in this view of things is that there are secrecies and secrecies. The material secrecies of Nature are of one category, the mystic secrecies are of another. The two are not only disparate but incommensurable. Any man with a Mind and understanding of average culture can see and handle the 'scientific' forces, but not the mystic forces.
   A scientist once thought that he had clinched the issue and cut the Gordian knot when he declared triumphantly with reference to spirit sances: "Very significant is the fact that spirits appear only in closed chambers, in half obscurity, to somnolent Minds; they are nowhere in the open air, in broad daylight to the wide awake and vigilant intellect!" Well, if the fact is as it is stated, what does it prove? Night alone reveals the stars, during the day they vanish, but that is no proof that stars are not existent. Rather the true scientific spirit should seek to know why (or how) it is so, if it is so, and such a fact would exactly serve as a pointer, a significant starting ground. The attitude of the jesting Pilate is not helpful even to scientific inquiry. This matter of the Spirits we have taken only as an illustration and it must not be understood that this is a domain of high mysticism; rather the contrary. The spiritualists' approach to Mysticism is not the right one and is fraught with not only errors but dangers. For the spiritualists approach their subject with the entire scientific apparatus the only difference being that the scientist does not believe while the spiritualist believes.
   Mystic realities cannot be reached by the scientific consciousness, because they are far more subtle than the subtlest object that science can contemplate. The neutrons and positrons are for science today the finest and profoundest object-forces; they belong, it is said, almost to a borderl and where physics ends. Nor for that reason is a mystic reality something like a mathematical abstraction, -n for example. The mystic reality is subtler than the subtlest of physical things and yet, paradoxical to say, more concrete than the most concrete thing that the senses apprehend.
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the Mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1
  --
   The mystic truth has to be approached through the heart. "In the heart is established the Truth," says the Upanishad: it is there that is seated eternally the soul, the real being, who appears no bigger than the thumb. Even if the Mind is utilised as an instrument of knowledge, the heart must be there behind as the guide and inspiration. It is precisely because, as I have just mentioned, Gargi sought to shoot uplike "vaulting ambition that o'erleaps itself" of which Shakespeare speaksthrough the Mind alone to the highest truth that Yajnavalkya had to pull her up and give the warning that she risked losing her head if she persisted in her questioning endlessly.
   For true knowledge comes of, and means, identity of being. All other knowledge may be an apprehension of things but not comprehension. In the former, the knower stands apart from the object and so can envisage only the outskirts, the contour, the surface nature; the Mind is capable of this alone. But comprehension means an embracing and penetration which is possible when the knower identifies himself with the object. And when we are so identified we not merely know the object, but becoming it in our consciousness, we love it and live it.
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant Mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.
  Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.
  --
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the Mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the Mind or through the Mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.
  My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the Mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.
  Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, everything, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Mystics all over the world and in all ages have clothed their sayings in proverbs and parables, in figures and symbols. To speak in symbols seems to be in their very nature; it is their characteristic manner, their inevitable style. Let us see what is the reason behind it. But first who are the Mystics? They are those who are in touch with supra-sensual things, whose experiences are of a world different from the common physical world, the world of the Mind and the senses.
   These other worlds are constituted in other ways than ours. Their contents are different and the laws that obtain there are also different. It would be a gross blunder to attempt a chart of any of these other systems, to use an Einsteinian term, with the measures and conventions of the system to which our external waking consciousness belongs. For, there "the sun shines not, nor the moon, nor the stars, neither these lightnings nor this fire." The difficulty is further enhanced by the fact that there are very many unseen worlds and they all differ from the seen and from one another in manner and degree. Thus, for example, the Upanishads speak of the swapna, the suupta, and the turya, domains beyond the jgrat which is that where the rational being with its Mind and senses lives and moves. And there are other systems and other ways in which systems exist, and they are practically innumerable.
   If, however, we have to speak of these other worlds, then, since we can speak only in the terms of this world, we have to use them in a different sense from those they usually bear; we must employ them as figures and symbols. Even then they may prove inadequate and misleading; so there are Mystics who are averse to all speech and expression they are mauni; in silence they experience the inexpressible and in silence they communicate it to the few who have the capacity to receive in silence.
  --
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational Mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
   When a Mystic refers to the Solar Light or to the Fire the light, for example, that struck down Saul and transformed him into Saint Paul or the burning bush that visited Moses, it is not the physical or material object that he means and yet it is that in a way. It is the materialization of something that is fundamentally not material: some movement in an inner consciousness precipitates itself into the region of the senses and takes from out of the material the form commensurable with its nature that it finds there.
  --
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain- Mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the Mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.
   ***

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Algeria and in France or of her current experiences; and gradually, She opened the Mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A certain rationalistic critic divides the Upanishadic symbols into three categoriesthose that are rational and can be easily understood by the Mind; those that are not understood by the Mind and yet do not go against reason, having nothing inherently irrational in them and may be simply called non-rational; those that seem to be quite irrational, for they go frankly against all canons of logic and common sense. As an example of the last, the irrational type, the critic cites a story from the Chhndogya, which may be rendered thus:
   There was an aspirant, a student who was seeking after knowledge. One day there appeared to him a white dog. Soon, other dogs followed and addressed their predecessor: "O Lord, sing to our Food, for we desire to eat." The white dog answered, "Come to me at dawn here in this very place." The aspirant waited. The dogs, like singer-priests, circled round in a ring. Then they sat and cried aloud; they cried out," Om We eat and Om we drink, may the gods bring here our food."
   Now, before any explanation is attempted it is important to bear in Mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the Mind and the senses. One should naturally expect here a different language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the Mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
  --
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the Mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the Mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the Mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
   II. The Four Oblations
  --
   One is an ideal in and of the world, the other is an ideal transcending the world. The Path of the Fathers (Pityna) enjoins the right accomplishing of the dharma of Lifeit is the path of works, of Karma; it is the line of progressive evolution that, man follows through the experience of life after life on earth. The Path of the Gods (Devayna) runs above life's evolutionary course; it lifts man out of the terrestrial cycle and places him in a superior consciousness it is the path of knowledge, of Vidya.4 The Path of the Fathers is the soul's southern or inferior orbit (dakiyana, aparrdha); the Path of the Gods is the northern or superior orbit (uttaryaa, parrdha)The former is also called the Lunar Path and the latter the Solar Path.5 For the moon represents the Mind,6 and is therefore, an emblem that befits man so long as he is a mental being and pursues a dharma that is limited by the Mind; the sun, on the other hand, is the knowledge and consciousness that is beyond the Mindit is the eye of the Gods.7
   Man has two aspects or natures; he dwells in two worlds. The first is the manifest world the world of the body, the life and the Mind. The body has flowered into the Mind through the life. The body gives the basis or the material, the life gives power and energy and the Mind the directing knowledge. This triune world forms the humanity of man. But there is another aspect hidden behind this apparent nature, there is another world where man dwells in his submerged, larger and higher consciousness. To that his soul the Purusha in his heart only has access. It is the world where man's nature is transmuted into another triune realitySat, Chit and Ananda.
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the Mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   The three fires are named elsewhere Garhapatya, Dakshina, and Ahavaniya.9 They are the three tongues of the one central Agni, that dwells secreted in the hearth of the soul. They manifest as aspirations that flame up from the three fundamental levels of our being, the body, the life and the Mind. For although the spiritual consciousness is the natural element of the soul and is gained in and through the soul, yet, in order that man may take possession of it and dwell in it consciously, in order that the soul's empire may be established, the external being too must respond to the soul's impact and yearn for its truth in the Spirit. The Mind, the life and the body which are usually obstructions in the path, must discover the secret flame that is in them tooeach has his own portion of the Soul's Fireand mount on its ardent tongue towards the heights of the Spirit.
   Garhapatya is the Fire in the body-consciousness, the fire of Earth, as it is sometimes called; Dakshina is the Fire of the moon or Mind, and Ahavaniya that of life.10 The earthly fire is also the fire of the sun; the sun is the source of all earth's heat and symbolises at the same time the spiritual light manifested in the physical consciousness. The lunar fire is also the fire of the stars, the stars, mythologically, being the consorts or powers of the moon and they symbolise, in Yogic experience, the intuitive thoughts. The fire of the life-force has its symbol in lightning, electric energy being its vehicle.
   Agni in the physical consciousness is calledghapati, for the body is the house in which the soul is lodged and he is its keeper, guardian and lord. The fire in the mental consciousness is called daki; for it is that which gives discernment, the power to discriminate between the truth and the falsehood, it is that which by the pressure of its heat and light cleaves the wrong away from the right. And the fire in the life-force is called havanya; for pra is not only the plane of hunger and desire, but also of power and dynamism, it is that which calls forth forces, brings them into' play and it is that which is to be invoked for the progression of the Sacrifice, for an onward march on the spiritual path.
  --
   Air is Mind, the world of thought, of conscious formation; it is where life-movements are taken up and given a shape or articulate formula for an organised expression. The forms here have not, however, the concrete rigidity of Matter, but are pliant and variable and fluidin fact, they are more in the nature of possibilities, rather than actualities. The Vedic Maruts are thought-gods, and lndra (the Luminous Mind), their king, is called the Fashioner of perfect forms.
   Ether or Space is the infinitude of the Spirit, the limitless Presence that dwells in and yet transcends the body, the life the heart and the Mind.
   VI. The Science of the Five Fires
  --
   We have, in modern times, a movement towards a more conscious and courageous, knowledge of things that were taboo to puritan ages. Not to shut one's eyes to the lower, darker and hidden strands of our nature, but to bring them out into the light of day and to face them is the best way of dealing with such elements, which otherwise, if they are repressed, exert an unhealthy influence on the Mind and nature. The Upanishadic view runs on the same lines, but, with the unveiling and the natural and not merely naturalisticdelineation of these under-worlds (concerning sex and food), it endows them with a perspective sub specie aeternitatis. The sexual function, for example, is easily equated to the double movement of ascent and descent that is secreted in nature, or to the combined action of Purusha and Prakriti in the cosmic Play, or again to the hidden fount of Delight that holds and moves the universe. In this view there is nothing merely secular and profane, but all is woven into the cosmic spiritual whole; and man is taught to consider and to mould all his movementsof soul and Mind and bodyin the light and rhythm of that integral Reality.11
   The central secret of the transfigured consciousness lies, as we have already indicated, in the mystic rite or law of Sacrifice. It is the one basic, fundamental, universal Law that upholds and explains the cosmic movement, conformity to which brings to the thrice-bound human being release and freedom. Sacrifice consists essentially of two elements or processes: (i) The offering or self giving of the lower reality to the higher, and, as a consequence, an answering movement of (ii) the descent of the higher into the lower. The lower offered to the higher means the lower sublimated and integrated into the higher; and the descent of the higher into the lower means the incarnation of the former and the fulfilment of the latter. The Gita elaborates the same idea when it says that by Sacrifice men increase the gods and the gods increase men and by so increasing each other they attain the supreme Good. Nothing is, nothing is done, for its own sake, for an egocentric satisfaction; all, even movements relating to food and to sex should be dedicated to the Cosmic BeingVisva Purusha and that alone received which comes from Him.
  --
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan Mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
  --
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the Mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Over Mind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.
   VIII. How Many Gods?
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
  --
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of Mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the Mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the Mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the Mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their Great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this Mind and the senses that the poetic creation has to be manifested. The Mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner Mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
  --
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.
   Where then is the birth of the Poets? Ask it of the Masters. The Poets have seized and mastered the Mind, they have the perfect working and they fashion the Heaven.
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  A good many attri butions in other symbolic areas, I feel are subject to the same criticism. The Egyptian Gods have been used with a good deal of carelessness, and without sufficient explanation of motives in assigning them as I did. In a recent edition of Crowley's masterpiece Liber 777 (which au fond is less a reflection of Crowley's Mind as a recent critic claimed than a tabulation of some of the material given piecemeal in the Golden Dawn knowledge lectures), he gives for the first time brief explanations of the motives for his attri butions. I too should have been far more explicit in the explanations I used in the case of some of the Gods whose names were used many times, most inadequately, where several paths were concerned. While it is true that the religious coloring of the Egyptian Gods differed from time to time during Egypt's turbulent history, nonetheless a word or two about just that one single point could have served a useful purpose.
  Some of the passages in the book force me today to emphasize that so far as the Qabalah is concerned, it could and should be employed without binding to it the partisan qualities of any one particular religious faith. This goes as much for Judaism as it does for Christianity. Neither has much intrinsic usefulness where this scientific scheme is concerned. If some students feel hurt by this statement, that cannot be helped. The day of most contemporary faiths is over; they have been more of a curse than a boon to mankind. Nothing that I say here, however, should reflect on the peoples concerned, those who accept these religions. They are merely unfortunate. The religion itself is worn out and indeed is dying.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  000.118 As of the 1970s the human Mind has developed a practical tensile
  structuring capability of 600,000 p.s.i. The means of accomplishing this new and
  --
  were given their Minds with which to discover and employ the generalized laws
  governing all physical and metaphysical, omniinteraccommodative, ceaseless
  --
  misused their Minds to develop only personal and partisan advantages, intellectual
  cunning, and selfishness. Intellectual cunning has concentrated on how to divorcemoney from true life-support wealth; second, cunning has learned how to make
  --
  continuing the false premise of universal inadequacy of life support. If Mind comes
  into supreme power within a decade, humanity will exercise its option of a design

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her Mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  Khudiram Chattopadhyaya and Chandra Devi, the parents of Sri Ramakrishna, were married in 1799. At that time Khudiram was living in his ancestral village of Dereypore, not far from Kamarpukur. Their first son, Ramkumar, was born in 1805, and their first daughter, Katyayani, in 1810. In 1814 Khudiram was ordered by his landlord to bear false witness in court against a neighbour. When he refused to do so, the landlord brought a false case against him and deprived him of his ancestral property. Thus dispossessed, he arrived, at the invitation of another landlord, in the quiet village of Kamarpukur, where he was given a dwelling and about an acre of fertile land. The crops from this little property were enough to meet his family's simple needs. Here he lived in simplicity, dignity, and contentment.
  --
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's Mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   In 1757 English traders laid the foundation of British rule in India. Gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu Mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their Minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored Mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
   The Christian missionaries gave the finishing touch to the process of transformation. They ridiculed as relics of a barbarous age the images and rituals of the Hindu religion. They tried to persuade India that the teachings of her saints and seers were the cause of her downfall, that her Vedas, Puranas, and other scriptures were filled with superstition. Christianity, they maintained, had given the white races position and power in this world and assurance of happiness in the next; therefore Christianity was the best of all religions. Many intelligent young Hindus became converted. The man in the street was confused. The majority of the educated grew materialistic in their mental outlook. Everyone living near Calcutta or the other strong-holds of Western culture, even those who attempted to cling to the orthodox traditions of Hindu society, became infected by the new uncertainties and the new beliefs.
  --
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's Mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his Mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of Mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human Mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the Mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his Mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
   Ramkumar wanted Sri Ramakrishna to learn the intricate rituals of the worship of Kali. To become a priest of Kali one must undergo a special form of initiation from a qualified guru, and for Sri Ramakrishna a suitable brahmin was found. But no sooner did the brahmin speak the holy word in his ear than Sri Ramakrishna, overwhelmed with emotion, uttered a loud cry and plunged into deep concentration.
  --
   Sri Ramakrishna has described the incident: "The Divine Mother revealed to me in the Kali temple that it was She who had become everything. She showed me that everything was full of Consciousness. The image was Consciousness, the altar was Consciousness, the water-vessels were Consciousness, the door-sill was Consciousness, the marble floor was Consciousness — all was Consciousness. I found everything inside the room soaked, as it were, in Bliss — the Bliss of God. I saw a wicked man in front of the Kali temple; but in him also I saw the power of the Divine Mother vibrating. That was why I fed a cat with the food that was to be offered to the Divine Mother. I clearly perceived that all this was the Divine Mother — even the cat. The manager of the temple garden wrote to Mathur Babu saying that I was feeding the cat with the offering intended for the Divine Mother. But Mathur Babu had insight into the state of my Mind. He wrote back to the manager: 'Let him do whatever he likes. You must not say anything to him.'"
   One of the painful ailments from which Sri Ramakrishna suffered at this time was a burning sensation in his body, and he was cured by a strange vision. During worship in the temple, following the scriptural injunctions, he would imagine the presence of the "sinner" in himself and the destruction of this "sinner". One day he was meditating in the Panchavati, when he saw come out of him a red-eyed man of black complexion, reeling like a drunkard. Soon there emerged from him another person, of serene countenance, wearing the ochre cloth of a sannyasi and carrying in his hand a trident. The second person attacked the first and killed him with the trident. Thereafter Sri Ramakrishna was free of his pain.
  --
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human Mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place re Minded him of the impermanence of the human body, of human hopes and achievements. It also re Minded him of Kali, the Goddess of destruction.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his Mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the Mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his Mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my Mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own Mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
   --- TANTRA
  --
   Sri Ramakrishna set himself to the task of practising the disciplines of Tantra; and at the bidding of the Divine Mother Herself he accepted the Brahmani as his guru. He performed profound and delicate ceremonies in the Panchavati and under the bel-tree at the northern extremity of the temple compound. He practised all the disciplines of the sixty-four principal Tantra books, and it took him never more than three days to achieve the result promised in any one of them. After the observance of a few preliminary rites, he would be overwhelmed with a strange divine fervour and would go into samadhi, where his Mind would dwell in exaltation. Evil ceased to exist for him. The word "carnal" lost its meaning. The whole world and everything in it appeared as the lila, the sport, of Siva and Sakti. He beheld held everywhere manifest the power and beauty of the Mother; the whole world, animate and inanimate, appeared to him as pervaded with Chit, Consciousness, and with Ananda, Bliss.
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
  --
   Vaishnavism is exclusively a religion of bhakti. Bhakti is intense love of God, attachment to Him alone; it is of the nature of bliss and bestows upon the lover immortality and liberation. God, according to Vaishnavism, cannot be realized through logic or reason; and, without bhakti, all penances, austerities and rites are futile. Man cannot realize God by self-exertion alone. For the vision of God His grace is absolutely necessary, and this grace is felt by the pure of heart. The Mind is to be purified through bhakti. The pure Mind then remains for ever immersed in the ecstasy of God-vision. It is the cultivation of this divine love that is the chief concern of the Vaishnava religion.
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the Mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
  --
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the Mind. This peculiarity of the Mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, Minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous language, a supersensuous experience.
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
  --
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the Mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the Mind, drowning the ego, the sweet joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and Mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
   from this height to the valleys of normal life. They live and move in the world for the welfare of mankind. They are invested with a supreme spiritual power. A divine glory shines through them.
  --
   Totapuri arrived at the Dakshineswar temple garden toward the end of 1864. Perhaps born in the Punjab, he was the head of a monastery in that province of India and claimed leadership of seven hundred sannyasis. Trained from early youth in the disciplines of the Advaita Vedanta, he looked upon the world as an illusion. The gods and goddesses of the dualistic worship were to him mere fantasies of the deluded Mind. Prayers, ceremonies, rites, and rituals had nothing to do with true religion, and about these he was utterly indifferent. Exercising self-exertion and unshakable will-power, he had liberated himself from attachment to the sense-objects of the relative universe. For forty years he had practised austere discipline on the bank of the sacred Narmada and had finally realized his identity with the Absolute. Thenceforward he roamed in the world as an unfettered soul, a lion free from the cage. Clad in a loin-cloth, he spent his days under the canopy of the sky alike in storm and sunshine, feeding his body on the slender pittance of alms. He had been visiting the estuary of the Ganges. On his return journey along the bank of the sacred river, led by the inscrutable Divine Will, he stopped at Dakshineswar.
   Totapuri, discovering at once that Sri Ramakrishna was prepared to be a student of Vedanta, asked to initiate him into its mysteries. With the permission of the Divine Mother, Sri Ramakrishna agreed to the proposal. But Totapuri explained that only a sannyasi could receive the teaching of Vedanta. Sri Ramakrishna agreed to renounce the world, but with the stipulation that the ceremony of his initiation into the monastic order be performed in secret, to spare the feelings of his old mother, who had been living with him at Dakshineswar.
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and Mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, Mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
  --
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the Mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his Mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his Mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the Mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my Mind to the unconditioned state. I had no difficulty in taking the Mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my Mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the Mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's Mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the Mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and Mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his Mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
  --
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of Mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
   --- PILGRIMAGE
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their Minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his Mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The Mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends Mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu Minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our Minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.
  --
   Contact with the Brahmos increased Sri Ramakrishna's longing to encounter aspirants who would be able to follow his teachings in their purest form. "There was no limit", he once declared, "to the longing I felt at that time. During the day-time I somehow managed to control it. The secular talk of the worldly- Minded was galling to me, and I would look wistfully to the day when my own beloved companions would come. I hoped to find solace in conversing with them and relating to them my own realizations. Every little incident would re Mind me of them, and thoughts of them wholly engrossed me. I was already arranging in my Mind what I should say to one and give to another, and so on. But when the day would come to a close I would not be able to curb my feelings. The thought that another day had gone by, and they had not come, oppressed me. When, during the evening service, the temples rang with the sound of bells and conch-shells, I would climb to the roof of the kuthi in the garden and, writhing in anguish of heart, cry at the top of my voice: 'Come, my children! Oh, where are you? I cannot bear to live without you.' A mother never longed so intensely for the sight of her child, nor a friend for his companions, nor a lover for his sweetheart, as I longed for them. Oh, it was indescribable! Shortly after this period of yearning the devotees1 began to come."
   In the year 1879 occasional writings about Sri Ramakrishna by the Brahmos, in the Brahmo magazines, began to attract his future disciples from the educated middle-class Bengalis, and they continued to come till 1884. But others, too, came, feeling the subtle power of his attraction. They were an ever shifting crowd of people of all castes and creeds: Hindus and Brahmos, Vaishnavas and Saktas, the educated with university degrees and the illiterate, old and young, maharajas and beggars, journalists and artists, pundits and devotees, philosophers and the worldly- Minded, jnanis and yogis, men of action and men of faith, virtuous women and prostitutes, office-holders and vagabonds, philanthropists and self-seekers, dramatists and drunkards, builders-up and pullers-down. He gave to them all, without stint, from his illimitable store of realization. No one went away empty-handed. He taught them the lofty .knowledge of the Vedanta and the soul
  --
   But he remained as ever the willing instrument in the hand of God, the child of the Divine Mother, totally untouched by the idea of being a teacher. He used to say that three ideas — that he was a guru, a father, and a master — pricked his flesh like thorns. Yet he was an extraordinary teacher. He stirred his disciples' hearts more by a subtle influence than by actions or words. He never claimed to be the founder of a religion or the organizer of a sect. Yet he was a religious dynamo. He was the verifier of all religions and creeds. He was like an expert gardener, who prepares the soil and removes the weeds, knowing that the plants will grow because of the inherent power of the seeds, producing each its appropriate flowers and fruits. He never thrust his ideas on anybody. He understood people's limitations and worked on the principle that what is good for one may be bad for another. He had the unusual power of knowing the devotees' Minds, even their inmost souls, at the first sight. He accepted disciples with the full knowledge of their past tendencies and future possibilities. The life of evil did not frighten him, nor did religious squeamishness raise anybody in his estimation. He saw in everything the unerring finger of the Divine Mother. Even the light that leads astray was to him the light from God.
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, Mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
   Harish, a young man in affluent circumstances, renounced his family and took shelter with the Master, who loved him for his sincerity, singleness of purpose, and quiet nature. He spent his leisure time in prayer and meditation, turning a deaf ear to the entreaties and threats of his relatives. Referring to his undisturbed peace of Mind, the Master would say: "Real men are dead to the world though living. Look at Harish. He is an example." When one day the Master asked him to be a little kind to his wife, Harish said: "You must excuse me on this point. This is not the place to show kindness. If I try to be sympathetic to her, there is a possibility of my forgetting the ideal and becoming entangled in the world."
   --- BHAVANATH
  --
   Durgacharan Nag, also known as Nag Mahashay, was the ideal householder among the lay disciples of Sri Ramakrishna. He was the embodiment of the Master's ideal of life in the world, unstained by worldliness. In spite of his intense desire to become a sannyasi, Sri Ramakrishna asked him to live in the world in the spirit of a monk, and the disciple truly carried out this injunction. He was born of a poor family and even during his boyhood often sacrificed everything to lessen the sufferings of the needy. He had married at an early age and after his wife's death had married a second time to obey his father's command. But he once said to his wife: "Love on the physical level never lasts. He is indeed blessed who can give his love to God with his whole heart. Even a little attachment to the body endures for several births. So do not be attached to this cage of bone and flesh. Take shelter at the feet of the Mother and think of Her alone. Thus your life here and hereafter will be ennobled." The Master spoke of him as a "blazing light". He received every word of Sri Ramakrishna in dead earnest. One day he heard the Master saying that it was difficult for doctors, lawyers, and brokers to make much progress in spirituality. Of doctors he said, "If the Mind clings to the tiny drops of medicine, how can it conceive of the Infinite?" That was the end of Durgacharan's medical practice and he threw his chest of medicines into the Ganges. Sri Ramakrishna assured him that he would not lack simple food and clothing. He bade him serve holy men. On being asked where he would find real holy men, the Master said that the sadhus themselves would seek his company. No sannyasi could have lived a more austere life than Durgacharan.
   --- GIRISH GHOSH
  --
   One day Girish felt depressed because he was unable to submit to any routine of spiritual discipline. In an exalted mood the Master said to him: "All right, give me your power of attorney. Henceforth I assume responsibility for you. You need not do anything." Girish heaved a sigh of relief. He felt happy to think that Sri Ramakrishna had assumed his spiritual responsibilities. But poor Girish could not then realize that He also, on his part, had to give up his freedom and make of himself a puppet in Sri Ramakrishna's hands. The Master began to discipline him according to this new attitude. One day Girish said about a trifling matter, "Yes, I shall do this." "No, no!" the Master corrected him. "You must not speak in that egotistic manner. You should say, 'God willing, I shall do it.'" Girish understood. Thenceforth he tried to give up all idea of personal responsibility and surrender himself to the Divine Will. His Mind began to dwell constantly on Sri Ramakrishna. This unconscious meditation in time chastened his turbulent spirit.
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the Minds of the Master's young disciples, criticizing them for their happy and joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of Mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
  --
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in Mind.
   During his second visit, about a month later, suddenly, at the touch of the Master, Narendra felt overwhelmed and saw the walls of the room and everything around him whirling and vanishing. "What are you doing to me?" he cried in terror. "I have my father and mother at home." He saw his own ego and the whole universe almost swallowed in a nameless void. With a laugh the Master easily restored him. Narendra thought he might have been hypnotized, but he could not understand how a monomaniac could cast a spell over the Mind of a strong person like himself. He returned home more confused than ever, resolved to be henceforth on his guard before this strange man.
   But during his third visit Narendra fared no better. This time, at the Master's touch, he lost consciousness entirely. While he was still in that state, Sri Ramakrishna questioned him concerning his spiritual antecedents and whereabouts, his mission in this world, and the duration of his mortal life. The answers confirmed what the Master himself had known and inferred. Among other things, he came to know that Narendra was a sage who had already attained perfection, and that the day he learnt his real nature he would give up his body in yoga, by an act of will.
   A few more meetings completely removed from Narendra's Mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
  --
   The moment came when Narendra's distress reached its climax. He had gone the whole day without food. As he was returning home in the evening he could hardly lift his tired limbs. He sat down in front of a house in sheer exhaustion, too weak even to think. His Mind began to wander. Then, suddenly, a divine power lifted the veil over his soul. He found the solution of the problem of the coexistence of divine justice and misery, the presence of suffering in the creation of a blissful Providence. He felt bodily refreshed, his soul was bathed in peace, and he slept serenely.
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his Mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his Mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
   This was a very rich and significant experience for Narendra. It taught him that Sakti, the Divine Power, cannot be ignored in the world and that in the relative plane the need of worshipping a Personal God is imperative. Sri Ramakrishna was overjoyed with the conversion. The next day, sitting almost on Narendra's lap, he said to a devotee, pointing first to himself, then to Narendra: "I see I am this, and again that. Really I feel no difference. A stick floating in the Ganges seems to divide the water; But in reality the water is one. Do you see my point? Well, whatever is, is the Mother — isn't that so?" In later years Narendra would say: "Sri Ramakrishna was the only person who, from the time he met me, believed in me uniformly throughout. Even my mother and brothers did not. It was his unwavering trust and love for me that bound me to him for ever. He alone knew how to love. Worldly people, only make a show of love for selfish ends.
  --
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his Mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears shed for God wash away the sins of former births."
   --- BABURAM
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your Mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
  --
   Kaliprasad visited the Master toward the end of 1883. Given to the practice of meditation and the study of the scriptures. Kali was particularly interested in yoga. Feeling the need of a guru in spiritual life, he came to the Master and was accepted as a disciple. The young boy possessed a rational Mind and often felt sceptical about the Personal God. The Master said to him: "Your doubts will soon disappear. Others, too, have passed through such a state of Mind. Look at Naren. He now weeps at the names of Radha and Krishna." Kali began to see visions of gods and goddesses. Very soon these disappeared and in meditation he experienced vastness, infinity, and the other attributes of the Impersonal Brahman.
   --- SUBODH
  --
   Two more young men, Sarada Prasanna and Tulasi, complete the small band of the Master's disciples later to embrace the life of the wandering monk. With the exception of the elder Gopal, all of them were in their teens or slightly over. They came from middle-class Bengali families, and most of them were students in school or college. Their parents and relatives had envisaged for them bright worldly careers. They came to Sri Ramakrishna with pure bodies, vigorous Minds, and uncontaminated souls. All were born with unusual spiritual attributes. Sri Ramakrishna accepted them, even at first sight, as his children, relatives, friends, and companions. His magic touch unfolded them. And later each according to his measure reflected the life of the Master, becoming a torch-bearer of his message across land and sea.
   --- WOMAN DEVOTEES
  --
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the Mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple- Minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the Minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his Mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his Mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his Mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and Mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his Mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
  --
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O Mind, dwell for ever in God's Bliss!"
   One night he had a hemorrhage of the throat. The doctor now diagnosed the illness as cancer. Narendra was the first to break this heart-rending news to the disciples. Within three days the Master was removed to Calcutta for better treatment. At Balaram's house he remained a week until a suitable place could be found at Syampukur, in the northern section of Calcutta. During this week he dedicated himself practically without respite to the instruction of those beloved devotees who had been unable to visit him oftener at Dakshineswar. Discourses incessantly flowed from his tongue, and he often went into samadhi. Dr. Mahendra Sarkar, the celebrated homeopath of Calcutta, was invited to undertake his treatment.
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His Mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   Pundit Shashadhar one day suggested to the Master that the latter could remove the illness by concentrating his Mind on the throat, the scriptures having declared that yogis had power to cure themselves in that way. The Master rebuked the pundit. "For a scholar like you to make such a proposal!" he said. "How can I withdraw the Mind from the Lotus Feet of God and turn it to this worthless cage of flesh and blood?" "For our sake at least", begged Narendra and the other disciples. "But", replied Sri Ramakrishna, do you think I enjoy this suffering? I wish to recover, but that depends on the Mother."
   NARENDRA: "Then please pray to Her. She must listen to you."
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O Mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his Mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     Mind. I understood that I held in my hands the key
    to the future progress of humanity...."
  --
     Mind is a disease of semen.
    All that a man is or may be is hidden therein.
  --
    But Mind, never at ease, creaketh "I".
    This I persisteth not, posteth not through genera-
  --
    in the orgasm, the Mind is blotted out.
                   [27]
  --
    occur to the Mind.
                   NOTE
  --
     soul, and of his Mind, and of his body; it is the
     Quintessence and the Elixir of his being. Therein
  --
     The idea is that, by forcing the Mind to follow, and
    as far as possible to realise, the language of Beyond
  --
    be ordinary Mind-wandering.
                   [81]
  --
     Mind is the traitor.
    Slay Mind.
    Let the corpse of Mind lie unburied on the edge of
     the Great Sea!
  --
     But these considerations are not to trouble such Mind
    as the Chela may possess; let him occupy himself,
  --
    In the wind of the Mind arises the turbulence
     called I.
  --
     The Mind is called "wind", because of its nature; as has been
    frequently explained, the ideas and words are identical.
  --
    whose Ahamkara is itself a function of the Mind, whose ego it
    creates. This Ego is entirely divine.
  --
    The more necessary anything appears to my Mind,
     the more certain it is that I only assert a limitation.
  --
    scepticism keeps the Mind fresh, whereas faith dies in
    the very sleep that it induces.
  --
    Dive deeper, ever deeper, into the Abyss of Mind,
     until thou unearth the fox THAT. On, hounds!
  --
     Beyond that is a still deeper state of Mind, which is
    THAT.
  --
    The One Thought vanished; all my Mind was torn to
     rags: --- nay! nay! my head was mashed into
  --
    Thought is Mind in the wrong place.
    Matter is Mind; so thought is dirt.
    Thus argued he, the Wise One, not Mindful that all
     place is wrong.
  --
    Matter and sense and Mind have had their day:
    Nature presents the bill, and all must pay.
  --
    "And Julian only fixes in my Mind
    Even before feels better than behind.
  --
    For Mind and body alike there is no purgative like
     Pranayama, no purgative like Pranayama.
    For Mind, for body, for Mind and body alike-
     alike!-there is, there is, there is no purgative, no
  --
     yama! yea, for Mind and body alike there is no
     purgative, no purgative, no purgative (for Mind
     and body alike!) no purgative, purgative, purgative
     like Pranayama, no purgative for Mind and body
     alike, like Pranayama, like Pranayama, like
  --
    vanity pleases the Mind; the idee fixe is a sign of
    insanity. See paragraphs 4 and 5.
  --
    ing Mind referred to.
                  [161]
  --
     Wheel, revolving it in thy Mind
    Be this thy task, to see how each card springs
  --
    Some men look into their Minds into their memories,
     and find naught but pain and shame.
  --
    reference and imaginative sympathy. Put your Mind
    in tune with his; identify yourself with him as he
  --
     He shows that his Mind was completely poisoned in
    respect of that number by his allowing himself to be

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  They therefore have the value of almost stenographic records. In Appendix A are given several conversations which took place in the absence of M., but of which he received a first-hand record from persons concerned. The conversations will bring before the reader's Mind an intimate picture of the Master's eventful life from March 1882 to April 24, 1886, only a few months before his passing away. During this period he came in contact chiefly with English-educated Benglis; from among them he selected his disciples and the bearers of his message, and with them he shared his rich spiritual experiences.
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  --
  There are repetitions of teachings and parables in the book. I have kept them purposely. They have their charm and usefulness, repeated as they were in different settings. Repetition is unavoidable in a work of this kind. In the first place, different seekers come to a religious teacher with questions of more or less identical nature; hence the answers will be of more or less identical pattern. Besides, religious teachers of all times and climes have tried, by means of repetition, to hammer truths into the stony soil of the recalcitrant human Mind. Finally, repetition does not seem tedious if the ideas repeated are dear to a man's heart.
  I have thought it necessary to write a rather lengthy Introduction to the book. In it I have given the biography of the Master, descriptions of people who came in contact with him, short explanations of several systems of Indian religious thought intimately connected with Sri Ramakrishna's life, and other relevant matters which, I hope, will enable the reader better to understand and appreciate the unusual contents of this book. It is particularly important that the Western reader, unacquainted with Hindu religious thought, should first read carefully the introductory chapter, in order that he may fully enjoy these conversations. Many Indian terms and names have been retained in the book for want of suitable English equivalents. Their meaning is given either in the Glossary or in the foot-notes. The Glossary also gives explanations of a number of expressions unfamiliar to Western readers. The diacritical marks are explained under Notes on Pronunciation.
  --
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the Minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened Minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable Mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s Mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  --
  An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of Mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
  From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
  --
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's Mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The Mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the Minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
   Mind is the weightless and uniquely human faculty that surveys the ever larger inventory of special-case experiences stored in the brain bank and, seeking to identify their intercomplementary significance, from time to time discovers one of the rare scientifically generalizable principles running consistently through all the relevant experience set. The thoughts that discover these principles are weightless and tentative and may also be eternal. They suggest eternity but do not prove it, even though there have been no experiences thus far that imply exceptions to their persistence. It seems also to follow that the more experiences we have, the more chances there are that the Mind may discover, on the one hand, additional generalized principles or, on the other hand, exceptions that disqualify one or another of the already catalogued principles that, having heretofore held "true" without contradiction for a long time, had been tentatively conceded to be demonstrating eternal persistence of behavior. Mind's relentless reviewing of the comprehensive brain bank's storage of all our special-case experiences tends both to progressive enlargement and definitive refinement of the catalogue of generalized principles that interaccommodatively govern all transactions of Universe.
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the Mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.
  --
  Anticipating, cooperating with, and employing the forces of nature can be accomplished only by the Mind. The wisdom manifest in the omni-interorderliness of the family of generalized principles operative in Universe can be employed only by the highest integrity of engagement of the Mind's metaphysical intuiting and formulating capabilities.
  We are able to assert that this rationally coordinating system bridge has been established between science and the humanities because we have made adequate experimental testing of it in a computerized world-resource-use-exploration system, which by virtue of the proper inclusion of all the parameters-as guaranteed by the synergetic start with Universe and the progressive differentiation out of all the parts-has demonstrated a number of alternate ways in which it is eminently feasible not only to provide full life support for all humans but also to permit all humans' individual enjoyment of all the Earth without anyone profiting at the expense of another and without any individuals interfering with others.
  --
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own Minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.
  --
  And whence will come the wealth with which we may undertake to lead world man into his new and validly hopeful life? From the wealth of the Minds of world man-whence comes all wealth. Only Mind can discover how to do so much with so little as forever to be able to sustain and physically satisfy all humanity.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  whole history of the struggles of the Mind :
  A sense of spatial immensity, in greatness and smallness, dis-
  --
  ness of Mind tends continually to condense for us in a thin layer
  of the past ;
  --
  what he still represents to so many Minds : an erratic object in a
  disjointed world. Conversely, we have only to rid our vision of
  --
  which he belongs ; as we look at him our Minds incline to break
  nature up into pieces and to forget both its deep inter-relations
  --
  covers the interior as well as the exterior of things ; Mind as well
  as matter. The true physics is that which will, one day, achieve

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the Minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of Mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the Mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
  --
   The gospel of the Super Mind which Sri Aurobindo brought to man envisages a new level of consciousness beyond Mind. When this level is attained it imposes a complete and radical reintegration of the human personality. Sri Aurobindo was not merely the exponent but the embodiment of the new, dynamic truth of the Super Mind. While exploring and sounding the tremendous possibilities of human personality in his intense spiritual Sadhana, he has shown us that practically there are no limits to its expansion and ascent. It can reach in its growth what appears to man at present as a 'divine' status. It goes without saying that this attainment is not an easy task; there are conditions to be fulfilled for the transformation from the human to the divine.
   The Gita in its chapters on the Vibhuti and the Avatar takes in general the same position. It shows that the present formula of our nature, and therefore the mental personality of man, is not final. A Vibhuti embodies in a human manifestation a certain divine quality and thus demonstrates the possibility of overcoming the limits of ordinary human personality. The Vibhuti the embodiment of a divine quality or power, and the Avatar the divine incarnation, are not to be looked upon as supraphysical miracles thrown at humanity without regard to the process of evolution; they are, in fact, indications of human possibility, a sign that points to the goal of evolution.
  --
   This transformation of the human personality into the Divine perhaps even the mere connection of the human with the Divine is probably regarded as a chimera by the modern Mind. To the modern Mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the Divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent Beyond.
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  does not go beyond the understanding of the Western Mind.
  India has far greater geniuses than these and in the most
  --
  ideas and a limited Mind.
  I repeat, there is better, far better in India, but this India
  --
  can bear it in Mind just in case.
  10 February 1933

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human Mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the Mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the Mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern Mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern Mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  in the subconscient Mind; but it is made stronger by becoming
  conscious.
  --
  For the last few days, my Mind has dwelt upon the scenes
  and incidents of days long past. It takes pleasure in comparing how different I am now from what I was then.
  --
  my Mind when I said Yes: (1) When Mother says that it
  will take one and a half months, naturally that should be
  --
  spot. Is it my Mind? Isn't it the Mind that shows the
  absurdity of this request?
  --
  your aspiration. But I did not have that particular point in Mind
  - I was speaking in a much more general way. All of you, in
  --
  I have a confession to make. My Mind is flooded
  with contradictions and doubts. I have struggled against
  --
  happens - it is only when the Mind and vital get in the way, for
  one reason or another, that the working becomes defective.
  --
  wanted to disturb my Mind. I don't know where it came
  Series Two - To a Sadhak in the Building Department
  --
  The disease: a narrow and egoistic ambition in the Mind expressing itself as a strong vanity in the vital, thus distorting your
  ideas of things and your reactions.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If the bodily life is what Nature has firmly evolved for us as her base and first instrument, it is our mental life that she is evolving as her immediate next aim and superior instrument. This in her ordinary exaltations is the lofty preoccupying thought in her; this, except in her periods of exhaustion and recoil into a reposeful and recuperating obscurity, is her constant pursuit wherever she can get free from the trammels of her first vital and physical realisations. For here in man we have a distinction which is of the utmost importance. He has in him not a single mentality, but a double and a triple, the Mind material and nervous, the pure intellectual Mind which liberates itself from the illusions of the body and the senses, and a divine Mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason. Mind in man is first emmeshed in the life of the body, where in the plant it is entirely involved and in animals always imprisoned. It accepts this life as not only the first but the whole condition of its activities and serves its needs as if they were the entire aim of existence. But the bodily life in man is a base, not the aim, his first condition and not his last determinant. In the just idea of the ancients man is essentially the thinker, the Manu, the mental being who leads the life and the body,3 not the animal who is led by them. The true human existence, therefore, only begins when the intellectual mentality emerges out of the material and we begin more and more to live in the Mind independent of the nervous and physical obsession and in the measure of that liberty are able to accept rightly and rightly to use the life of the body. For freedom and not a skilful subjection is the true means of mastery. A free, not a compulsory acceptance of the conditions, the enlarged and sublimated conditions of our physical being, is the high human ideal. But beyond this intellectual mentality is the divine.
  The mental life thus evolving in man is not, indeed, a
  --
  Certainly, the mental life is not a finished evolution of Nature; it is not yet firmly founded in the human animal. The sign is that the fine and full equilibrium of vitality and matter, the sane, robust, long-lived human body is ordinarily found only in races or classes of men who reject the effort of thought, its disturbances, its tensions, or think only with the material Mind.
  Civilised man has yet to establish an equilibrium between the fully active Mind and the body; he does not normally possess it.
  Indeed, the increasing effort towards a more intense mental life seems to create, frequently, an increasing disequilibrium of the human elements, so that it is possible for eminent scientists to describe genius as a form of insanity, a result of degeneration, a pathological morbidity of Nature. The phenomena which are used to justify this exaggeration, when taken not separately, but in connection with all other relevant data, point to a different truth. Genius is one attempt of the universal Energy to so quicken and intensify our intellectual powers that they shall be prepared for those more puissant, direct and rapid faculties which constitute the play of the supra-intellectual or divine Mind. It is not, then, a freak, an inexplicable phenomenon, but a perfectly natural next step in the right line of her evolution.
  She has harmonised the bodily life with the material Mind, she is harmonising it with the play of the intellectual mentality; for that, although it tends to a depression of the full animal and vital vigour, need not produce active disturbances. And she is shooting yet beyond in the attempt to reach a still higher level.
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
  --
   towards ideal social and economic conditions, by the labour of Science towards an improved health, longevity and sound physique in civilised humanity, the sense and drift of this vast movement translates itself in easily intelligible signs. The right or at least the ultimate means may not always be employed, but their aim is the right preliminary aim, - a sound individual and social body and the satisfaction of the legitimate needs and demands of the material Mind, sufficient ease, leisure, equal opportunity, so that the whole of mankind and no longer only the favoured race, class or individual may be free to develop the emotional and intellectual being to its full capacity. At present the material and economic aim may predominate, but always, behind, there works or there waits in reserve the higher and major impulse.
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as Mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  --
  The only approximate terms in the English language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the Mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.
  --
  Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine Mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity. A trinity of transcendent existence, self-awareness and self-delight7 is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.
  For, as is indicated by the name, causal body (karan.a), as opposed to the two others which are instruments (karan.a), this crowning manifestation is also the source and effective power of all that in the actual evolution has preceded it. Our mental activities are, indeed, a derivation, selection and, so long as they are divided from the truth that is secretly their source, a deformation of the divine knowledge. Our sensations and emotions have the same relation to the Bliss, our vital forces and actions to the aspect of Will or Force assumed by the divine consciousness, our physical being to the pure essence of that Bliss and
  --
   we are the terrestrial summit may be considered, in a sense, as an inverse manifestation, by which these supreme Powers in their unity and their diversity use, develop and perfect the imperfect substance and activities of Matter, of Life and of Mind so that they, the inferior modes, may express in mutable relativity an increasing harmony of the divine and eternal states from which they are born. If this be the truth of the universe, then the goal of evolution is also its cause, it is that which is immanent in its elements and out of them is liberated. But the liberation is surely imperfect if it is only an escape and there is no return upon the containing substance and activities to exalt and transform them.
  The immanence itself would have no credible reason for being if it did not end in such a transfiguration. But if human Mind can become capable of the glories of the divine Light, human emotion and sensibility can be transformed into the mould and assume the measure and movement of the supreme Bliss, human action not only represent but feel itself to be the motion of a divine and non-egoistic Force and the physical substance of our being sufficiently partake of the purity of the supernal essence, sufficiently unify plasticity and durable constancy to support and prolong these highest experiences and agencies, then all the long labour of Nature will end in a crowning justification and her evolutions reveal their profound significance.
  So dazzling is even a glimpse of this supreme existence and so absorbing its attraction that, once seen, we feel readily justified in neglecting all else for its pursuit. Even, by an opposite exaggeration to that which sees all things in Mind and the mental life as an exclusive ideal, Mind comes to be regarded as an unworthy deformation and a supreme obstacle, the source of an illusory universe, a negation of the Truth and itself to be denied and all its works and results annulled if we desire the final liberation. But this is a half-truth which errs by regarding only the actual limitations of Mind and ignores its divine intention.
  The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
  --
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   These sittings, in fact, furnished Sri Aurobindo with an occasion to admit and feel the outer atmosphere and that of the group living with him. It brought to him the much-needed direct contact of the mental and vital make-up of the disciples, enabling him to act on the atmosphere in general and on the individual in particular. He could thus help to remould their mental make-up by removing the limitations of their Minds and opinions, and correct temperamental tendencies and formations. Thus, these sittings contributed at least partly to the creation of an atmosphere amenable to the working of the Higher Consciousness. Far more important than the actual talk and its content was the personal contact, the influence of the Master, and the divine atmosphere he emanated; for through his outer personality it was the Divine Consciousness that he allowed to act. All along behind the outer manifestation that appeared human, there was the influence and presence of the Divine.
   What was talked in the small group informally was not intended by Sri Aurobindo to be the independent expression of his views on the subjects, events or the persons discussed. Very often what he said was in answer to the spiritual need of the individual or of the collective atmosphere. It was like a spiritual remedy meant to produce certain spiritual results, not a philosophical or metaphysical pronouncement on questions, events or movements. The net result of some talks very often was to point out to the disciple the inherent incapacity of the human intellect and its secondary place in the search for the ultimate Reality.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  But my Mind does not have tamas; it is always active
  and runs here and there like a madman.
  The Mind always runs about like a madman. The first step is to
  detach one's consciousness from it and let it run by itself without
  --
  feel that maybe I won't be able to do yoga, my Mind
  imagines: "Mother tells me that I cannot do yoga and
  --
  My Mother, today it seems to me that my Mind is not
  calm enough to write anything to You. Today I worked
  --
  That is how I talk to people in my head; my Mind
  puts the thoughts it likes, as it likes, into someone's
  --
  I don't know when this distracted Mind will become
  quiet.
  It is not so terrible - the Mind likes to be busy with something
  always, and making up stories (even when one knows that these
  --
  this restless Mind. Of course, it must become calm and quiet
  some day in order to receive the light from above; but in the
  --
  mechanical thoughts of the most material Mind make in their
  own domain.
  --
  It seems to me that my Mind (or rather myself)
  doesn't want to become quiet. Because if I wanted to become quiet, I would naturally have tried to make myself
  --
  that your Mind will become luminously peaceful and your heart
  quietly content. Did you feel anything?
  --
  pressure I was putting on you in meditation to calm the restlessness of your Mind and vital, I thought that it might relieve you
  to tell me the cause of your sorrow, and when you didn't reply,

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  NATURE, then, is an evolution or progressive self-manifestation of an eternal and secret existence, with three successive forms as her three steps of ascent. And we have consequently as the condition of all our activities these three mutually interdependent possibilities, the bodily life, the mental existence and the veiled spiritual being which is in the involution the cause of the others and in the evolution their result. Preserving and perfecting the physical, fulfilling the mental, it is Nature's aim and it should be ours to unveil in the perfected body and Mind the transcendent activities of the Spirit. As the mental life does not abrogate but works for the elevation and better utilisation of the bodily existence, so too the spiritual should not abrogate but transfigure our intellectual, emotional, aesthetic and vital activities.
  For man, the head of terrestrial Nature, the sole earthly frame in which her full evolution is possible, is a triple birth. He has been given a living frame in which the body is the vessel and life the dynamic means of a divine manifestation. His activity is centred in a progressive Mind which aims at perfecting itself as well as the house in which it dwells and the means of life that it uses, and is capable of awaking by a progressive self-realisation to its own true nature as a form of the Spirit. He culminates in what he always really was, the illumined and beatific spirit which is intended at last to irradiate life and Mind with its now concealed splendours.
  Since this is the plan of the divine Energy in humanity, the whole method and aim of our existence must work by the interaction of these three elements in the being. As a result of their separate formulation in Nature, man has open to him a choice between three kinds of life, the ordinary material existence, a life of mental activity and progress and the unchanging spiritual beatitude. But he can, as he progresses, combine these three forms, resolve their discords into a harmonious rhythm and so create in himself the whole godhead, the perfect Man.
  --
  The characteristic energy of bodily Life is not so much in progress as in persistence, not so much in individual selfenlargement as in self-repetition. There is, indeed, in physical Nature a progression from type to type, from the vegetable to the animal, from the animal to man; for even in inanimate Matter Mind is at work. But once a type is marked off physically, the chief immediate preoccupation of the terrestrial Mother seems to be to keep it in being by a constant reproduction. For Life always seeks immortality; but since individual form is impermanent and only the idea of a form is permanent in the consciousness that creates the universe, - for there it does not perish, - such constant reproduction is the only possible material immortality.
  Self-preservation, self-repetition, self-multiplication are necessarily, then, the predominant instincts of all material existence.
  --
  The characteristic energy of pure Mind is change, and the more our mentality acquires elevation and organisation, the more this law of Mind assumes the aspect of a continual enlargement, improvement and better arrangement of its gains and so of a continual passage from a smaller and simpler to a larger and more complex perfection. For Mind, unlike bodily life, is infinite in its field, elastic in its expansion, easily variable in its formations. Change, then, self-enlargement and selfimprovement are its proper instincts. Mind too moves in cycles, but these are ever-enlarging spirals. Its faith is perfectibility, its watchword is progress.
  The characteristic law of Spirit is self-existent perfection and immutable infinity. It possesses always and in its own right the immortality which is the aim of Life and the perfection which is the goal of Mind. The attainment of the eternal and the realisation of that which is the same in all things and beyond all things, equally blissful in universe and outside it, untouched by the imperfections and limitations of the forms and activities in which it dwells, are the glory of the spiritual life.
  In each of these forms Nature acts both individually and collectively; for the Eternal affirms Himself equally in the single form and in the group-existence, whether family, clan and nation or groupings dependent on less physical principles or the supreme group of all, our collective humanity. Man also may seek his own individual good from any or all of these spheres of activity, or identify himself in them with the collectivity and live for it, or, rising to a truer perception of this complex universe, harmonise the individual realisation with the collective aim. For as it is the right relation of the soul with the Supreme, while it is in the universe, neither to assert egoistically its separate being nor to blot itself out in the Indefinable, but to realise its unity with the Divine and the world and unite them in the individual, so the right relation of the individual with the collectivity is neither to pursue egoistically his own material or mental progress or spiritual salvation without regard to his fellows, nor for the sake of the community to suppress or maim his proper development, but to sum up in himself all its best and completest possibilities and pour them out by thought, action and all other means on his surroundings so that the whole race may approach nearer to the attainment of its supreme personalities.
  --
  But by that very utility such men and the life they lead are condemned to be limited, irrationally conservative and earthbound. The customary routine, the customary institutions, the inherited or habitual forms of thought, - these things are the life-breath of their nostrils. They admit and jealously defend the changes compelled by the progressive Mind in the past, but combat with equal zeal the changes that are being made by it in the present. For to the material man the living progressive thinker is an ideologue, dreamer or madman. The old Semites who stoned the living prophets and adored their memories when dead, were the very incarnation of this instinctive and unintelligent principle in Nature. In the ancient Indian distinction between the once born and the twice born, it is to this material man that the former description can be applied. He does Nature's inferior works; he assures the basis for her higher activities; but not to him easily are opened the glories of her second birth.
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material Mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  --
  This mixing with life may, however, be pursued for the sake of the individual Mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive Mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  That highest thing, the spiritual existence, is concerned with what is eternal but not therefore entirely aloof from the transient. For the spiritual man the Mind's dream of perfect beauty is realised in an eternal love, beauty and delight that has no dependence and is equal behind all objective appearances; its dream of perfect Truth in the supreme, self-existent, self-apparent and eternal Verity which never varies, but explains and is the secret of all variations and the goal of all progress; its dream of perfect action in the omnipotent and self-guiding Law that is inherent for ever in all things and translates itself here in the rhythm of the worlds. What is fugitive vision or constant effort of creation in the brilliant Self is an eternally existing Reality in the Self that knows2 and is the Lord.
  But if it is often difficult for the mental life to accommodate itself to the dully resistant material activity, how much more difficult must it seem for the spiritual existence to live on in a world that appears full not of the Truth but of every lie and illusion, not of Love and Beauty but of an encompassing discord and ugliness, not of the Law of Truth but of victorious selfishness and sin? Therefore the spiritual life tends easily in the saint and Sannyasin to withdraw from the material existence and reject it either wholly and physically or in the spirit. It sees this world as the kingdom of evil or of ignorance and the eternal and divine either in a far-off heaven or beyond where there is no world and no life. It separates itself inwardly, if not also physically, from the world's impurities; it asserts the spiritual reality in a spotless isolation. This withdrawal renders an invaluable service to the material life itself by forcing it to regard and even to bow down to something that is the direct negation of its own petty ideals, sordid cares and egoistic self-content.
  --
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive Mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal re Minder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal re Minder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active Mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  The schools of Indian Yoga lent themselves to the compromise. Individual perfection or liberation was made the aim, seclusion of some kind from the ordinary activities the condition, the renunciation of life the culmination. The teacher gave his knowledge only to a small circle of disciples. Or if a wider movement was attempted, it was still the release of the individual soul that remained the aim. The pact with an immobile society was, for the most part, observed.
  The utility of the compromise in the then actual state of the world cannot be doubted. It secured in India a society which lent itself to the preservation and the worship of spirituality, a country apart in which as in a fortress the highest spiritual ideal could maintain itself in its most absolute purity unoverpowered by the siege of the forces around it. But it was a compromise, not an absolute victory. The material life lost the divine impulse to growth, the spiritual preserved by isolation its height and purity, but sacrificed its full power and serviceableness to the world. Therefore, in the divine Providence the country of the Yogins and the Sannyasins has been forced into a strict and imperative contact with the very element it had rejected, the element of the progressive Mind, so that it might recover what was now wanting to it.
  We have to recognise once more that the individual exists not in himself alone but in the collectivity and that individual perfection and liberation are not the whole sense of God's intention in the world. The free use of our liberty includes also the liberation of others and of mankind; the perfect utility of our perfection is, having realised in ourselves the divine symbol, to reproduce, multiply and ultimately universalise it in others.
  --
  Spirit is the crown of universal existence; Matter is its basis; Mind is the link between the two. Spirit is that which is eternal; Mind and Matter are its workings. Spirit is that which is concealed and has to be revealed; Mind and body are the means by which it seeks to reveal itself. Spirit is the image of the Lord of the Yoga; Mind and body are the means He has provided for reproducing that image in phenomenal existence. All Nature is an attempt at a progressive revelation of the concealed Truth, a more and more successful reproduction of the divine image.
  But what Nature aims at for the mass in a slow evolution, Yoga effects for the individual by a rapid revolution. It works by a quickening of all her energies, a sublimation of all her faculties. While she develops the spiritual life with difficulty and has constantly to fall back from it for the sake of her lower realisations, the sublimated force, the concentrated method of Yoga can attain directly and carry with it the perfection of the Mind and even, if she will, the perfection of the body. Nature seeks the Divine in her own symbols: Yoga goes beyond Nature to the Lord of Nature, beyond universe to the Transcendent and can return with the transcendent light and power, with the fiat of the Omnipotent.
  But their aim is one in the end. The generalisation of Yoga in humanity must be the last victory of Nature over her own delays and concealments. Even as now by the progressive Mind in Science she seeks to make all mankind fit for the full development of the mental life, so by Yoga must she inevitably seek to make all mankind fit for the higher evolution, the second birth, the spiritual existence. And as the mental life uses and perfects the material, so will the spiritual use and perfect the material and the mental existence as the instruments of a divine self-expression.
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet it is always through something which she has formed in her evolution that Nature thus overpasses her evolution. It is the individual heart that by sublimating its highest and purest emotions attains to the transcendent Bliss or the ineffable Nirvana, the individual Mind that by converting its ordinary functionings into a knowledge beyond mentality knows its oneness with the
  Ineffable and merges its separate existence in that transcendent unity. And always it is the individual, the Self conditioned in its experience by Nature and working through her formations, that attains to the Self unconditioned, free and transcendent.
  --
   those functionings which determine the state and the experiences of our nervous being; through the mentality, whether by means of the emotional heart, the active will or the understanding Mind, or more largely by a general conversion of the mental consciousness in all its activities. It may equally be accomplished through a direct awakening to the universal or transcendent Truth and
  Bliss by the conversion of the central ego in the Mind. And according to the point of contact that we choose will be the type of the Yoga that we practise.
  For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical Mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
   the powers of disorder. The preliminary movement of Rajayoga is a careful self-discipline by which good habits of Mind are substituted for the lawless movements that indulge the lower nervous being. By the practice of truth, by renunciation of all forms of egoistic seeking, by abstention from injury to others, by purity, by constant meditation and inclination to the divine
  Purusha who is the true lord of the mental kingdom, a pure, glad, clear state of Mind and heart is established.
  This is the first step only. Afterwards, the ordinary activities of the Mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery.
  But Rajayoga does not forget that the disabilities of the ordinary Mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts therefore from the Hathayogic system its devices of asana and pran.ayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kun.d.alin, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless Mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi.
  By Samadhi, in which the Mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on
  The Systems of Yoga
  --
  We perceive that as Hathayoga, dealing with the life and body, aims at the supernormal perfection of the physical life and its capacities and goes beyond it into the domain of the mental life, so Rajayoga, operating with the Mind, aims at a supernormal perfection and enlargement of the capacities of the mental life and goes beyond it into the domain of the spiritual existence.
  But the weakness of the system lies in its excessive reliance on abnormal states of trance. This limitation leads first to a certain aloofness from the physical life which is our foundation and the sphere into which we have to bring our mental and spiritual gains. Especially is the spiritual life, in this system, too much associated with the state of Samadhi. Our object is to make the spiritual life and its experiences fully active and fully utilisable in the waking state and even in the normal use of the functions.
  --
   purifies the Mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy.
  To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  desire; it takes possession of your Mind and your life, and you
  become a slave. If you have greed for food you are no longer the
  --
  my Mind. Also, I feel bad everywhere. Tell me what I
  should do.
  --
  you go and work, and never Mind whether you are in a good or
  a bad mood! That is of no interest at all."
  --
  your Mind clean of all these bad thoughts which are harmful to
  you.
  --
  it; but when the Mind or the vital comes, then the joy seems to
  withdraw, though it is always there, behind, ready to manifest
  --
  If you do not Mind these two dangers, you can come.
  With my love and blessings.
  --
  am then on the verge of losing my Mind.
  Still, there is something in me which says very

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Purusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceeding from an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of Mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all
  Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of
  --
  Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our Mind and body for a divine action poured out freely upon the world.
  The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. An integral purity which shall enable on the one hand the perfect reflection of the divine
  --
  Perfection includes perfection of Mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.
  Nor would the integrality to which we aspire be real or even possible, if it were confined to the individual. Since our divine perfection embraces the realisation of ourselves in being, in life and in love through others as well as through ourselves, the extension of our liberty and of its results in others would be the inevitable outcome as well as the broadest utility of our liberation and perfection. And the constant and inherent attempt of such an extension would be towards its increasing and ultimately complete generalisation in mankind.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  impresses indelibly upon the Mind the fundamental concept of this most sublime of
  all purgations. Marvellous, indeed, are its effects, from the first enkindlings and

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  beyond the Mind.
  Series Six - To a Young Sadhak
  --
  My physical Mind is not yet convinced that human life
  is capable of overcoming all suffering and even death.
  --
  Beloved Mother, guide my steps, illumine my Mind, and
  do not leave, I pray, any distance between You and me.
  --
  my Mind flits hither and thither as soon as it finds the
  slightest occasion.
  --
  Remain very quiet, open your Mind and your heart to Sri Aurobindo's influence and mine, withdraw deep into an inner silence
  (which may be had in all circumstances), call me from the depths
  --
  is not well established because the Mind makes too much noise
  and the vital is too restless.
  --
  It is not the psychic being which suffers, it is the Mind, the vital
  and the ordinary consciousness of ignorant man.
  --
  It is certainly not with such a state of Mind that you can hope
  to find the Divine Presence. Far from seeking to fill your heart
  --
  region of your Mind. You must try to find some depth in your
  consciousness and dwell there.
  --
  feminine in the lower nature which attracts the eternal masculine in the lower nature and creates an illusion in the Mind; it
  is the great play, obscure and semi-conscious, of the forces of
  --
  Yes, your Mind gets too excited about things. It makes formations (it thinks forcefully: this must be like that, that must be
  otherwise, etc.) and unknowingly it clings to its own formations
  --
  dissolve, and the Mind helps it; how will You be able to
  stop the natural propensity of my body to disintegration?
  --
  doesn't it show that my Mind can govern the vital?
  No, it only shows that in your consciousness the Mind takes
  a bigger place than the vital. What I call the domination of
  the Mind over the vital is when the latter takes no initiative,
  accepts no impulse which has not been first sanctioned by the
   Mind, when no desire, no passion arises unless the Mind thinks
  it good; and if an impulse of desire, passion or violence comes
  from outside, it is enough that the Mind intervenes for it to be
  immediately controlled.
  --
  realisation here below. Does it not follow that intellectual culture is indispensable for rising above the Mind to
  find there the true knowledge?
  --
  In rising above the Mind, it is more often a hindrance than
  a help, for, in general, a refined and educated Mind finds its
  satisfaction in itself and rarely seeks to silence itself so as to be
  --
  one does it. It is difficult to keep one's Mind perfectly quiet; it
  is better to engage it in studies than in silly ideas or unhealthy
  --
  It is difficult to keep one's Mind always fixed on the same thing,
  and if it is not given enough work to occupy it, it begins to
  --
  not the vital enjoy it through the Mind?
  In the Mind also there are perversions. It is a rather poor and
  unrefined vital which can take pleasure in such things!
  --
  various ways. It is only gradually that it enters their Mind.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  human beings: the pride and blindness of the physical Mind.
  8 July 1935
  --
  of the Mind and stormy uprisings of passions laid at
  rest.
  --
  in a synthesis if you rise high enough in the intuitive Mind and
  yours is not at all irreducible. I am sure that one day you will
  --
  state of pure openness to divine knowledge. There is no opposition there between these two kindred things; it is the Mind that
  makes them separate.
  --
  it comes, also all vital desires and turmoils, and to keep the Mind
  and heart turned as constantly as possible towards the Divine.
  --
  this arrangement. But if you do Mind, kindly tell me
  The sadhak asked if he could accept money sent to him by relatives. The Mother
  --
  your Mind work at random. Doubt is not a sport to indulge in
  Series Seven - To a Sadhak

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  How can one silence the Mind, remain quiet, and
  at the same time have an aspiration, an intensity or a
  --
  The Mind by its nature is curious and interested; it sees, it
  observes, it tries to understand and explain; and with all this
  --
  On the other hand, the more quiet and silent the Mind is,
  the more can aspiration rise up from the depths of the heart in
  --
  First of all, one should know that the intellect, the Mind, can
  understand nothing of the Divine, neither what He does nor how
  --
  instead of being understood only by the Mind?
  To read my books is not difficult because they are written in the
  --
  the Mind as quiet as one can, without making an effort to understand, but keeping the head as silent as possible and letting
  the force contained in what one reads enter deep inside. This
  --
  appearance of Mind in man, culminates in consciousness. This
  consciousness likewise is progressive, and in proportion as man
  --
  regions and to preside over the formation of the Mind and its
  progressive ascension. It is usually to the gods of the over Mind
  --
  he opens to the higher Mind and over Mind, and through those
  Series Eight - To a Young Captain

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the other through the Mind.
  29 October 1960

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the Mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the Mind, the higher Mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending Grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human Mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.
   As to the extent of realisation, we say again that that is not a matter of primary consideration. It is not the quantity but the substance that counts. Even if it were a small nucleus it would be sufficient, at least for the beginning, provided it is the real, the genuine thing

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The highest ideal, the very highest which God and Nature and Man have in view, is not and cannot be kept in cold storage: it is being worked out even here and now, and it has to be worked out here and now. The ideal of the Life Divine embodies a central truth of existence, and however difficult or chimerical it may appear to be to the normal Mind, it is the preoccupation of the inner being of manall other ways or attempts of curing human ills are faint echoes, masks, diversions of this secret urge at the source and heart of things. That ideal is a norm and a force that is ever dynamic and has become doubly so since it has entered the earth atmosphere and the waking human consciousness and is labouring there. It is always safer and wiser to recognise that fact, to help in the realisation of that truth and be profited by it.
   ***

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This mastery will be effected not merely in will, but in Mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and Mind and hearing", so have the Vedas said. The Mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the resit is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one's own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one's essential nature and, as a consequence, to be its vessel, channel, instrument in one's active nature. To bring into activity the principle of oneness on the material plane or to work for humanity is a mental mistranslation of the Truth - these things cannot be the first true object of spiritual seeking. We must find the Self, the Divine, then only can we know what is the work the Self or the Divine demands from us. Until then our life and action can only be a help or a means towards finding the Divine and it ought not to have any other purpose. As we grow in inner consciousness, or as the spiritual Truth of the Divine grows in us, our life and action must indeed more and more flow from that, be one with that. But to decide beforeh and by our limited mental conceptions what they must be is to hamper the growth of the spiritual Truth within. As that grows we shall feel the Divine Light and Truth, the Divine Power and Force, the Divine Purity and Peace working within us, dealing with our actions as well as our consciousness, making use of them to reshape us into the Divine Image, removing the dross, substituting the pure Gold of the Spirit. Only when the Divine Presence is there in us always and the consciousness transformed, can we have the right to say that we are ready to manifest the Divine on the material plane. To hold up a mental ideal or principle and impose that on the inner working brings the danger of limiting ourselves to a mental realisation or of impeding or even falsifying by a halfway formation the truth growth into the full communion and union with the Divine and the free and intimate outflowing of His will in our life. This is a mistake of orientation to which the Mind of today is especially prone. It is far better to approach the Divine for the Peace or Light or Bliss that the realisation of Him gives than to bring in these minor things which can divert us from the one thing needful. The divinisation of the material life also as well as the inner life is part of what we see as the Divine Plan, but it can only be fulfilled by an ourflowing of the inner realisation, something that grows from within outwards, not by the working out of a mental principle.
  The realisation of the Divine is the one thing needful and the rest is desirable only in so far as it helps or leads towards that or when it is realised, extends and manifests the realisation. Manifestation and organisation of the whole life for the divine work, - first, the sadhana personal and collective necessary for the realisation and a common life of God-realised men, secondly, for help to the world to move towards that, and to live in the Light - is the whole meaning and purpose of my Yoga. But the realisation is the first need and it is that round which all the rest moves, for apart from it all the rest would have no meaning.
  --
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner Mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the Mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  The huge foreboding Mind of Night, alone
  In her unlit temple of eternity,
  --
  Its formless stupor without Mind or life,
  A shadow spinning through a soulless Void,
  --
  Intervening in a Mindless universe,
  Its message crept through the reluctant hush
  --
  And, leader here with his uncertain Mind,
  Alone who stares at the future's covered face,
  --
  The call that wakes the leap of human Mind,
  Its chequered eager motion of pursuit,
  --
  Their sun-thoughts fading, darkened by ignorant Minds,
  Their work betrayed, their good to evil turned,
  --
  A solitary Mind, a world-wide heart,
  To the lone Immortal's unshared work she rose.
  --
  Prone it reposed, unconscious on Mind's verge,
  Obtuse and tranquil like the stone and star.
  --
  The Power that kindles Mind was still withdrawn:
  Heavy, unwilling were life's servitors

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond Mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the Mind: a direct and closer communion is established through a plane which is just above the Mind the Over Mind, as Sri Aurobindo calls it. The Over Mind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of Mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.
   This has been the highest consummation, the supreme goal which the purest spiritual experience and the deepest aspiration of the human consciousness generally sought to attain. But in this view, the world or creation or Nature came in the end to be looked upon as fundamentally a product of Ignorance: ignorance and suffering and incapacity and death were declared to be the very hallmark of things terrestrial. The Light that dwells above and beyond can be made to shed for a while some kind of lustre upon the mortal darkness but never altogether to remove or change itto live in the full light, to be in and of the Light means to pass beyond. Not that there have not been other strands and types of spiritual experiences and aspirations, but the one we are considering has always struck the major chord and dominated and drowned all the rest.
  --
   In the Super Mind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Super Mind and Over Mind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably integral. But stepping back into Super Mind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Super Mind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Over Mind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Over Mind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Over Mind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the Mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the Mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled Mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
   The soul or the true being in man uplifted in the supramental consciousness and at the same time coming forward to possess a divinised Mind and life and body as an instrument and channel of its self-expression and an embodiment of the Divine Will and Purposesuch is the goal that Nature is seeking to realise at present through her evolutionary lan. It is to this labour that man has been called so that in and through him the destined transcendence and transformation can take place.
   It is not easy, however, nor is it necessary for the moment to envisage in detail what this divinised man would be like, externallyhis mode of outward being and living, kimsita vrajeta kim, as Arjuna queriedor how the collective life of the new humanity would function or what would be the composition of its social fabric. For what is happening is a living process, an organic growth; it is being elaborated through the actions and reactions of multitudinous forces and conditions, known and unknown; the precise configuration of the final outcome cannot be predicted with exactitude. But the Power that is at work is omniscient; it is selecting, rejecting, correcting, fashioning, creating, co-ordinating elements in accordance with and by the drive of the inviolable law of Truth and Harmony that reigns in Light's own homeswe dame the Super Mind.
   It is also to be noted that as Mind is not the last limit of the march of evolution, even so the progress of evolution will not stop with the manifestation and embodiment of the Super Mind. There are other still higher principles beyond and they too presumably await manifestation and embodiment on earth. Creation has no beginning in time (andi) nor has it an end (ananta). It is an eternal process of the unravelling of the mysteries of the Infinite. Only, it may be said that with the Super Mind the creation here enters into a different order of existence. Before it there was the domain of Ignorance, after it will come the reign of Light and Knowledge. Mortality has been the governing principle of life on earth till now; it will be replaced by the consciousness of immortality. Evolution has proceeded through struggle and pain; hereafter it will be a spontaneous, harmonious and happy flowering.
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human Mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   The heart and its urges, the vital and its surges, the physical impulsesit is these of which the poets sang in their infinite variations. But the Mind proper, that is to say, the higher reflective ideative Mind, was not given the right of citizenship in the domain of poetry. I am not forgetting the so-called Metaphysicals. The element of metaphysics among the Metaphysicals has already been called into question. There is here, no doubt, some theology, a good dose of mental cleverness or conceit, but a modern intellectual or rather rational intelligence is something other, something more than that. Even the metaphysics that was commandeered here had more or less a decorative value, it could not be taken into the pith and substance of poetic truth and beauty. It was a decoration, but not unoften a drag. I referred to the Upanishads, but these strike quite a different, almost an opposite line in this connection. They are in a sense truly metaphysical: they bypass the Mind and the mental powers, get hold of a higher mode of consciousness, make a direct contact with truth and beauty and reality. It was Buddha's credit to have forged this missing link in man's spiritual consciousness, to have brought into play the power of the rational intellect and used it in support of the spiritual experience. That is not to say that he was the very first person, the originator who initiated the movement; but at least this seems to be true that in him and his au thentic followers the movement came to the forefront of human consciousness and attained the proportions of a major member of man's psychological constitution. We may remember here that Socrates, who started a similar movement of rationalisation in his own way in Europe, was almost a contemporary of the Buddha.
   Poetry as an expression of thought-power, poetry weighted with intelligence and rationalised knowledge that seems to me to be the end and drive, the secret sense of all the mystery of modern technique. The combination is risky, but not impossible. In the spiritual domain the Gita achieved this miracle to a considerable degree. Still, the power of intelligence and reason shown by Vyasa is of a special order: it is a sublimated function of the faculty, something aloof and other-worldly"introvert", a modern Mind would term it that is to say, something a priori, standing in its own au thenticity and self-sufficiency. A modern intelligence would be more scientific, let us use the word, more matter-of-fact and sense-based: the mental light should not be confined in its ivory tower, however high that may be, but brought down and placed at the service of our perception and appreciation and explanation of things human and terrestrial; made immanent in the mundane and the ephemeral, as they are commonly called. This is not an impossibility. Sri Aurobindo seems to have done the thing. In him we find the three terms of human consciousness arriving at an absolute fusion and his poetry is a wonderful example of that fusion. The three terms are the spiritual, the intellectual or philosophical and the physical or sensational. The intellectual, or more generally, the mental, is the intermediary, the Paraclete, as he himself will call it later on in a poem9 magnificently exemplifying the point we are trying to make out the agent who negotiates, bridges and harmonises the two other firmaments usually supposed to be antagonistic and incompatible.
   Indeed it would be wrong to associate any cold ascetic nudity to the spiritual body of Sri Aurobindo. His poetry is philosophic, abstract, no doubt, but every philosophy has its practice, every abstract thing its concrete application,even as the soul has its body; and the fusion, not mere union, of the two is very characteristic in him. The deepest and unseizable flights of thought he knows how to clo the with a Kalidasian richness of imagery, or a Keatsean gusto of sensuousness:
  --
   My Mind within grew holy, calm and still
   Like the snow.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her Mind moved in a many-imaged past
  That lived again and saw its end approach:
  --
  Her Mind, a sea of white sincerity,
  Passionate in flow, had not one turbid wave.
  --
  A bond is put on the high-climbing Mind,
  A seal on the too large wide-open heart;
  --
  So bows and must the Mind-born will in man
  Obedient to the statutes fixed of old,
  --
  Its giant workings paused in front of a Mind,
  Its stark conventions met the flame of a soul.
  --
  Or a vast ignorant Mind's colossal work.
  4.44

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to transform Mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the Mind and vital but into the body and into
  Matter. Our object is not to remove all "limitations" on the expansion of the ego or to give a free field and make unlimited room for the fulfilment of the ideas of the human Mind or the desires of the ego-centred life-force. None of us are here to "do as we like", or to create a world in which we shall at last be able to do as we like; we are here to do what the Divine wills and to create a world in which the Divine Will can manifest its truth no longer deformed by human ignorance or perverted and mistranslated by vital desire. The work which the sadhak of the supramental Yoga has to do is not his own work for which he can lay down his own conditions, but the work of the Divine which he has to do according to the conditions laid down by the Divine. Our Yoga is not for our own sake but for the sake of the Divine. It is not our own personal manifestation that we are to seek, the manifestation of the individual ego freed from all bounds and from all bonds, but the manifestation of the Divine. Of that manifestation our own spiritual liberation, perfection, fullness is to be a result and a part, but not in any egoistic sense or for any ego-centred or self-seeking purpose.
  This liberation, perfection, fullness too must not be pursued for our own sake, but for the sake of the Divine.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern Mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
  --
   This, I say, is something different from the religious and even from the mystic. It is away from the merely religious, because it is naked of the vesture of humanity (in spite of a human face that masks it at times) ; it is something more than the merely mystic, for it does not stop being a signpost or an indication to the Beyond, but is itself the presence and embodiment of the Beyond. The mystic gives us, we can say, the magic of the Infinite; what I term the spiritual, the spiritual proper, gives in addition the logic of the Infinite. At least this is what distinguishes modern spiritual consciousness from the ancient, that is, Upanishadic spiritual consciousness. The Upanishad gives expression to the spiritual consciousness in its original and pristine purity and perfection, in its essential simplicity. It did not buttress itself with any logic. It is the record of fundamental experiences and there was no question of any logical exposition. But, as I have said, the modern Mind requires and demands a logical element in its perceptions and presentations. Also it must needs be a different kind of logic that can satisfy and satisfy wholly the deeper and subtler movements of a modern consciousness. For the philosophical poet of an earlier age, when he had recourse to logic, it was the logic of the finite that always gave him the frame, unless he threw the whole thing overboard and leaped straight into the occult, the illogical and the a logical, like Blake, for instance. Let me illustrate and compare a little. When the older poet explains indriyani hayan ahuh, it is an allegory he resorts to, it is the logic of the finite he marshals to point to the infinite and the beyond. The stress of reason is apparent and effective too, but the pattern is what we are normally familiar with the movement, we can say, is almost Aristotelian in its rigour. Now let us turn to the following:
   Our life is a holocaust of the Supreme. ||26.15||
  --
   This is what I was trying to make out as the distinguishing trait of the real spiritual consciousness that seems to be developing in the poetic creation of tomorrow, e.g., it has the same rationality, clarity, concreteness of perception as the scientific spirit has in its own domain and still it is rounded off with a halo of magic and miracle. That is the nature of the logic of the infinite proper to the spiritual consciousness. We can have a Science of the Spirit as well as a Science of Matter. This is the Thought element or what corresponds to it, of which I was speaking, the philosophical factor, that which gives form to the formless or definition to that which is vague, a nearness and familiarity to that which is far and alien. The fullness of the spiritual consciousness means such a thing, the presentation of a divine name and form. And this distinguishes it from the mystic consciousness which is not the supreme solar consciousness but the nearest approach to it. Or, perhaps, the mystic dwells in the domain of the Divine, he may even be suffused with a sense of unity but would not like to acquire the Divine's nature and function. Normally and generally he embodies all the aspiration and yearning moved by intimations and suggestions belonging to the human mentality, the divine urge retaining still the human flavour. We can say also, using a Vedantic terminology, that the mystic consciousness gives us the tatastha lakshana, the nearest approximative attribute of the attri buteless; or otherwise, it is the hiranyagarbha consciousness which englobes the multiple play, the coruscated possibilities of the Reality: while the spiritual proper may be considered as prajghana, the solid mass, the essential lineaments of revelatory knowledge, the typal "wave-particles" of the Reality. In the former there is a play of imagination, even of fancy, a decorative aesthesis, while in the latter it is vision pure and simple. If the spiritual poetry is solar in its nature, we can say, by extending the analogy, that mystic poetry is characteristically lunarMoon representing the delight and the magic that Mind and mental imagination, suffused, no doubt, with a light or a reflection of some light from beyond, is capable of (the Upanishad speaks of the Moon being born of the Mind).
   To sum up and recapitulate. The evolution of the poetic expression in man has ever been an attempt at a return and a progressive approach to the spiritual source of poetic inspiration, which was also the original, though somewhat veiled, source from the very beginning. The movement has followed devious waysstrongly negative at timeseven like man's life and consciousness in general of which it is an organic member; but the ultimate end and drift seems to have been always that ideal and principle even when fallen on evil days and evil tongues. The poet's ideal in the dawn of the world was, as the Vedic Rishi sang, to raise things of beauty in heaven by his poetic power,kavi kavitv divi rpam sajat. Even a Satanic poet, the inaugurator, in a way, of modernism and modernistic consciousness, Charles Baudelaire, thus admonishes his spirit:

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   A considerable amount of vague misunderstanding and misapprehension seems to exist in the Minds of a certain section of our people as to what Sri Aurobindo is doing in his retirement at Pondicherry. On the other hand, a very precise exposition, an exact formula of what he is not doing has been curiously furnished by a well-known patriot in his indictment of what he chooses to call the Pondicherry School of contemplation. But he has arrived at this formula by openly and fearlessly affirming what does not exist; for the things that Sri Aurobindo is accused of doing are just the things that he is not doing. In the first place, Sri Aurobindo is not doing peaceful contemplation; in the second place, he is not doing active propaganda either; in the third place, he is not doing prnyma or even dhyna in the ordinary sense of the word; and, lastly, he is not proclaiming or following the maxim that although action may be tolerated as good, his particular brand of Yoga is something higher and better.
   Evidently the eminent politician and his school of activism are labouring under a Himalayan confusion: when they speak of Sri Aurobindo, they really have in their Mind some of the old schools of spiritual discipline. But one of the marked aspects of Sri Aurobindo's teaching and practice has been precisely his insistence on putting aside the inert and life-shunning quietism, illusionism, asceticism and monasticism of a latter-day and decadent India. These ideals are perhaps as much obstacles in his way as in the way of the activistic school. Only Sri Aurobindo has not had the temerity to say that it is a weakness to seek refuge in contemplation or to suggest that a Buddha was a weakling or a Shankara a poltroon.
   This much as regards what Sri Aurobindo is not doing; let us now turn and try to understand what he is doing. The distinguished man of action speaks of conquering Nature and fighting her. Adopting this war-like imagery, we can affirm that Sri Aurobindo's work is just such a battle and conquest. But the question is, what is nature and what is the kind of conquest that is sought, how are we to fight and what are the required arms and implements? A good general should foresee all this, frame his plan of campaign accordingly and then only take the field. The above-mentioned leader proposes ceaseless and unselfish action as the way to fight and conquer Nature. He who speaks thus does not know and cannot mean what he says.
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the Mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of Mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
   Sri Aurobindo does not preach flight from life and a retreat into the silent and passive Infinite; the goal of life is not, in his view, the extinction of life. Neither is he satisfied on that account to hold that life is best lived in the ordinary round of its unregenerate dharma. If the first is a blind alley, the second is a vicious circle,both lead nowhere.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  His Mind was like a fire assailing heaven,
  His will a hunter in the trails of light.
  --
  For him Mind's limiting firmament ceased above.
  In the griffin forefront of the Night and Day
  --
  The bounded Mind became a boundless light,
  The finite self mated with infinity.
  --
  Above Mind's twilight and life's star-led night
  There gleamed the dawn of a spiritual day.
  --
  It seized the idea in Mind, the wish in the heart;
  It plucked out from grey folds of secrecy
  --
  Re-echoed in the vault of other Minds;
  The world's thought-streams travelled into his ken;
  --
  It raised the servitors of Mind and life
  To be happy partners in the soul's response,
  --
  A world unseen, unknown by outward Mind
  Appeared in the silent spaces of the soul.
  --
  Where all things dreamed by the Mind are seen and true
  And all that the life longs for is drawn close.
  --
  In the Witness's occult rooms with Mind-built walls
  On hidden interiors, lurking passages
  --
  The Mind leaned out to meet the hidden worlds:
  Air glowed and teemed with marvellous shapes and hues,
  --
  His centre was no more in earthly Mind;
  A power of seeing silence filled his limbs:
  --
  The voice that only by speech can move the Mind
  Became a silent knowledge in the soul;
  --
  Where Mind incessantly drifts as on a raft
  Hurried from phenomenon to phenomenon,
  --
  Out of that stillness Mind new-born arose
  And woke to truths once inexpressible,
  --
  The breathless might and calm of silent Mind;
  Or slowly they fail as sets a golden day.
  --
  Widening the mortal Mind's half-look on things,
  Bridging the gap between man's force and Fate
  --
  His Mind could rest on a supernal ground
  And look down on the magic and the play
  --
  His soul, Mind, heart became a single sun;
  Only life's lower reaches remained dim.
  --
  To check the claimants crowding through Mind's gates
  Covered by the forged signatures of the gods,
  --
  Traversed the soundless corridors of his Mind
  Bringing her rhythmic sense of hidden things.
  --
  A Mind plucking at the unimaginable,
  Overleaping with a sole and perilous bound
  --
  Mid old forsaken dreams of hastening Mind
  And buried remnants of forgotten space.
  --
  Passed through the masked office of the occult Mind,
  Transmitting gave to prophet and to seer
  --
  The magician order of the cosmic Mind
  Coercing the freedom of infinity
  --
  And tries to gain from the mortal's Mind and soul
  A deathless body and a divine name.
  --
  Hardly for a moment glimpsed viewless to Mind,
  As if a torch held by a power of God,
  --
  And sat upon the tripod seat of Mind:
  All was made wide above, all lit below.
  --
  Than what the slow labour of human Mind can bring,
  A secret sense awoke that could perceive
  --
  It left Mind's distance from the Truth supreme
  And lost life's incapacity for bliss.
  --
  His Mind and body's first spiritual change.
  A wide God-knowledge poured down from above,
  --
  Apart he lived in his Mind's solitude,
  A demigod shaping the lives of men:

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the Mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal Mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  Power of the Spirit working in the Mind and heart and body, the rest is a matter of remaining faithful to It, calling for it always, allowing it to do its work when it comes and rejecting every other and inferior Force that belongs to the lower consciousness and the lower nature.
  Apart from external things there are two possible inner ideals which a man can follow. The first is the highest ideal of ordinary human life and the other the divine ideal of Yoga.
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational Mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  --
  The spiritual life (adhyatma jvana), the religious life (dharma jvana) and the ordinary human life of which morality is a part are three quite different things and one must know which one desires and not confuse the three together. The ordinary life is that of the average human consciousness separated from its own true self and from the Divine and led by the common habits of the Mind, life and body which are the laws of the Ignorance.
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the Mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.
  The principle of life which I seek to establish is spiritual.
  Morality is a question of man's Mind and vital, it belongs to a lower plane of consciousness. A spiritual life therefore cannot be founded on a moral basis, it must be founded on a spiritual basis. This does not mean that the spiritual man must be immoral - as if there were no other law of conduct than the moral. The law of action of the spiritual consciousness is higher, not lower than the moral - it is founded on union with the Divine and living in the Divine Consciousness and its action is founded on obedience to the Divine Will.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the Mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.
  Your argument that because we know the union with the
  --
  What your reasoning ignores is that which is absolute or tends towards the absolute in man and his seeking as well as in the Divine - something not to be explained by mental reasoning or vital motive. A motive, but a motive of the soul, not of vital desire; a reason not of the Mind, but of the self and spirit. An asking too, but the asking that is the soul's inherent aspiration, not a vital longing. That is what comes up when there is the sheer self-giving, when "I seek you for this, I seek you for that" changes to a sheer "I seek you for you." It is that marvellous and ineffable absolute in the Divine that Krishnaprem means when he says, "Not knowledge nor this nor that, but Krishna."
  The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  --
  "A self-less self-giving is the best policy." Only one does not do it out of policy. Ananda is the result, but it is done not for the result, but for the self-giving itself and for the Divine himself - a subtle distinction, it may seem to the Mind, but very real.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse Minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.
  --
   The Supreme Spirit, Purushottama, who holds in himself the dual reality of Brahman and the world, is the master of action who acts but in actionlessness, the Lord in whom and through whom the universes and their creatures live and move and have their being. Karmayoga is union in Mind and soul and body with the Lord of action in the execution of his cosmic purpose. And this union is effected through a transformation of the human nature, through the revelation of the Divine Prakriti and its descent upon and possession of the inferior human vehicle.
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   All movementswhe ther of thought or of life, whether in the individual or in the massproceed from a fundamental intuition which lies in the background as the logical presupposition, the psychological motive and the spiritual force. A certain attitude of the soul, a certain angle of vision is what is posited first; all other thingsall thoughts and feelings and activities are but necessary attempts to express, to demonstrate, to realise on the conscious and dynamic levels, in the outer world, the truth which has thus already been seized in some secret core of our being. The intuition may not, of course, be present to the conscious Mind, it may not be ostensibly sought for, one may even deny the existence of such a preconceived notion and proceed to establish truth on a tabula rasa; none the less it is this hidden bias that judges, this secret consciousness that formulates, this unknown power that fashions.
   Now, what is the intuition that lies behind the movements of the new age? What is the intimate realisation, the underlying view-point which is guiding and modelling all our efforts and achievementsour science and art, our poetry and philosophy, our religion and society? For, there is such a common and fundamental note which is being voiced forth by the human spirit through all the multitude of its present-day activities.
  --
   All this may be good and necessary, but there is the danger of leaving altogether out of account the one thing needful. We must then pause and turn back, look behind the apparent impulsion that effectuates to the Will that drives, behind the ideas and ideals of the Mind to the soul that informs and inspires; we must carry ourselves up the stream and concentrate upon the original source, the creative intuition that lies hidden somewhere. And then only all the new stirrings that we feel in our heartour urges and ideals and visions will attain an effective clarity, an unshaken purpose and an inevitable achievement.
   That is to say, the change has been in the soul of man himself, the being has veered round and taken a new orientation. It is this which one must envisage, recognise and consciously possess, in order that one may best fulfil the call of the age. But what we are doing instead is to observe the mere external signs and symbols and symptoms, to fix upon the distant quiverings, the echoes on the outermost rim, which are not always faithful representations, but very often distorted images of the truth and life at the centre and source and matrix. We must know that if there has been going on a redistribution and new-marshalling of forces, it is because the fiat has come from the Etat Major.
  --
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented Mind and man and this side of existence, Asia always reflected that which transcends the Mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
  --
   And the faculty of Intuition said to be the characteristic of the New Man does not mean all that it should, if we confine ourselves to Bergson's definition of it. Bergson says that Intuition is a sort of sympathy, a community of feeling or sensibility with the urge of the life-reality. The difference between the sympathy of Instinct and the sympathy of Intuition being that while the former is an unconscious or semi-conscious power, the latter is illumined and self-conscious. Now this view emphasises only the feeling-tone of Intuition, the vital sensibility that attends the direct communion with the life movement. But Intuition is not only purified feeling and sensibility, it is also purified vision and knowledge. It unites us not only with the movement of life, but also opens out to our sight the Truths, the fundamental realities behind that movement. Bergson does not, of course, point to any existence behind the continuous flux of life-power the elan vital. He seems to deny any static truth or truths to be seen and seized in any scheme of knowledge. To him the dynamic flow the Heraclitian panta reei is the ultimate reality. It is precisely to this view of things that Bergson owes his conception of Intuition. Since existence is a continuum of Mind-Energy, the only way to know it is to be in harmony or unison with it, to move along its current. The conception of knowledge as a fixing and delimiting of things is necessarily an anomaly in this scheme. But the question is, is matter the only static and separative reality? Is the flux of vital Mind-Energy the ultimate truth?
   Matter forms the lowest level of reality. Above it is the elan vital. Above the elan vital there is yet the domain of the Spirit. And the Spirit is a static substance and at the same a dynamic creative power. It is Being (Sat) that realises or expresses itself through certain typal nuclei or nodi of consciousness (chit) in a continuous becoming, in a flow of creative activity (ananda). The dynamism of the vital energy is only a refraction or precipitation of the dynamism of the spirit; and so also static matter is only the substance of the spirit concretised and solidified. It is in an uplift both of matter and vital force to their prototypesswarupa and swabhavain the Spirit that lies the real transformation and transfiguration of the humanity of man.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When we say one is conscious, we usually mean that one is conscious with the mental consciousness, with the rational intelligence, with the light of the brain. But this need not be always so. For one can be conscious with other forms of consciousness or in other planes of consciousness. In the average or normal man the consciousness is linked to or identified with the brain function, the rational intelligence and so we conclude that without this wakeful brain activity there can be no consciousness. But the fact is otherwise. The experiences of the mystic prove the point. The mystic is conscious on a level which we describe as higher than the Mind and reason, he has what may be called the overhead consciousness. (Apart from the normal consciousness, which is named jagrat, waking, the Upanishad speaks of three other increasingly subtler states of consciousness, swapna, sushupti and turiya.)And then one can be quite unconscious, as in samadhi that can be sushupti or turiyaorpartially consciousin swapna, for example, the external behaviour may be like that of a child or a lunatic or even a goblin. One can also remain normally conscious and still be in the superconscience. Not only so, the mystic the Yogican be conscious on infraconscious levels also; that is to say, he can enter into and identify with the consciousness involved in life and even in Matter; he can feel and realise his oneness with the animal world, the plant world and finally the world of dead earth, of "stocks and stones" too. For all these strands of existence have each its own type of consciousness and all different from the mode of Mind which is normally known as consciousness. When St. Francis addresses himself to the brother Sun or the sister Moon, or when the Upanishad speaks of the tree silhouetted against the sky, as if stilled in trance, we feel there is something of this fusion and identification of consciousness with an infra-conscient existence.
   I said that the supreme artist is superconscious: his consciousness withdraws from the normal mental consciousness and becomes awake and alive in another order of consciousness. To that superior consciousness the artist's mentalityhis ideas and dispositions, his judgments and valuations and acquisitions, in other words, his normal psychological make-upserves as a channel, an instrument, a medium for transcription. Now, there are two stages, or rather two lines of activity in the processus, for they may be overlapping and practically simultaneous. First, there is the withdrawal and the in-gathering of consciousness and then its reappearance into expression. The consciousness retires into a secret or subtle worldWords-worth's "recollected in tranquillity"and comes back with the riches gathered or transmuted there. But the purity of the gold thus garnered and stalled in the artistry of words and sounds or lines and colours depends altogether upon the purity of the channel through which it has to pass. The mental vehicle receives and records and it can do so to perfection if it is perfectly in tune with what it has to receive and record; otherwise the transcription becomes mixed and blurred, a faint or confused echo, a poor show. The supreme creators are precisely those in whom the receptacle, the instrumental faculties offer the least resistance and record with absolute fidelity the experiences of the over or inner consciousness. In Shakespeare, in Homer, in Valmiki the inflatus of the secret consciousness, the inspiration, as it is usually termed, bears down, sweeps away all obscurity or contrariety in the recording mentality, suffuses it with its own glow and puissance, indeed resolves it into its own substance, as it were. And the difference between the two, the secret norm and the recording form, determines the scale of the artist's creative value. It happens often that the obstruction of a too critically observant and self-conscious brain- Mind successfully blocks up the flow of something supremely beautiful that wanted to come down and waited for an opportunity.
  --
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic Mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and Mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
  --
   Whether the original and true source of the poet's inspiration lies deep within or high above, all depends upon the mediating instrument the Mind (in its most general sense) and speech for a successful transcription. Man's ever-growing consciousness demanded also a conscious development and remoulding of these two factors. A growth, a heightening and deepening of the consciousness meant inevitably a movement towards the spiritual element in things. And that means, we have said, a twofold change in the future poet's make-up. First as regards the substance. The revolutionary shift that we notice in modern poets towards a completely new domain of subject-matter is a signpost that more is meant than what is expressed. The superficialities and futilities that are dealt with do not in their outward form give the real trend of things. In and through all these major and constant preoccupation of our poets is "the pain of the present and the passion for the future": they are, as already stated, more prophets than poets, but prophets for the moment crying in the wildernessalthough some have chosen the path of denial and revolt. They are all looking ahead or beyond or deep down, always yearning for another truth and reality which will explain, justify and transmute the present calvary of human living. Such an acute tension of consciousness has necessitated an overhauling of the vehicle of expression too, the creation of a mode of expressing the inexpressible. For that is indeed what human consciousness and craft are aiming at in the present stage of man's evolution. For everything, almost everything that can be normally expressed has been expressed and in a variety of ways as much as is possible: that is the history of man's aesthetic creativity. Now the eye probes into the unexpressed world; for the artist too the Upanishadic problem has cropped up:
   By whom impelled does the Mind fall to its target, what is the agent that is behind the eye and sees through the eyes, what is the hearing and what the speech that their respective sense organs do not and cannot convey and record adequately or at all?
   Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense-objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. What to make of this, for example:
  --
   the everlasting spray of existence, with no Mind's sail
   reefed or set, no slaves at the motived oars,
  --
   But the more truly modern Mind looks at the thing in a slightly different way. The good and the evil are not, to it, contrary to each other: one does not deny or negate the other. They are intermixed, fused in a mysterious identity. The best and the worst are but two conditions, two potentials of the same entity. Baudelaire, who can be considered as the first of the real moderns in many ways, saw and experienced this intimate polarity or identity of opposites in human nature and consciousness. What is Evil, who is the Evil One:
   Une Ide, uneForme, Un tre

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Where Life and Mind erect their structured dreams;
  An unborn Power must build reality.
  --
  In the oblivious field of mortal Mind,
  Revealed to the closed prophet eyes of trance
  --
  The truth Mind could not know unveils its face,
  We hear what mortal ears have never heard,
  --
  Our Minds hush to a bright Omniscient;
  A Voice calls from the chambers of the soul;
  --
  Else to our waking Mind's small moment look
  A goalless voyage seems our dubious course
  --
  Seed of a perishing body and half-lit Mind,
  Uplifts its lonely tongue of conscious fire
  --
  Out of her Mindless depths she strives to rise,
  A perilous life her gain, a struggling joy;
  --
  A Mind unvisited by illusion's gleams,
  A Will expressive of soul's deity,
  --
  Identifying the world's Mind with ours.
  Our range is fixed within the crowded arc
  --
  Inheritor of the brief animal Mind,
  Man, still a child in Nature's mighty hands,
  --
  And man's corporeal Mind is the only lamp,
  As a thief's in the night shall be the covert tread
  --
  A Power into Mind's inner chamber steal,
  A charm and sweetness open life's closed doors
  --
  Suggested a million renderings to the Mind,
  It lends a purport to a random world.
  --
  A hyphen must connect Matter and Mind,
  The narrow isthmus of the ascending soul:
  --
  Our dwarf-search Mind to meet the Omniscient's light,
  Our helpless hearts to enshrine the Omnipotent's force.
  --
  Before there was light of Mind or life could breathe.
  Accomplice of her cosmic huge pretence,
  --
  And the creative error of limiting Mind
  And chance that wears the rigid face of fate
  --
  Lifting our finite Minds to his infinite,
  Touching the moment with eternity.
  --
  And veils his knowledge by the groping Mind.
  A wanderer in a world his thoughts have made,
  --
  Then new horizons lure the Mind's advance.
  There comes no close to the finite's boundlessness,
  --
  Where Mind like a moon illumines the world's dark.
  There is limned ever retreating from the eyes,
  --
  A new Mind and body in the city of God
  And enshrine the Immortal in his glory's house
  --
  That Godhead's seed might flower in Mindless Space.
    End of Book I - Canto IV

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's Minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
  --
   The spirit of the age demands this new gospel. Mankind needs and awaits a fresh revelation. The world and life are not an illusion or a lesser reality: they are, if taken rightly, as real as the pure Spirit itself. Indeed, Spirit and Flesh, Consciousness and Matter are not antinomies; to consider them as such is itself an illusion. In fact, they are only two poles or modes or aspects of the same reality. To separate or divide them is a one-sided concentration or abstraction on the part of the human Mind. The fulfilment of the Spirit is in its expression through Matter; human life too reaches its highest term, its summum bonum, in embodying the spiritual consciousness here on earth and not dissolving itself in the Transcendence. That is the new Dispensation which answers to the deepest aspiration in man and towards which he has been travelling through the ages in the course of the evolution of his consciousness. Many, however, are the prophets and sages who have set this ideal before humanity and more and more insistently and clearly as we come nearer to the age we live in. But none or very few have expressed it with such beauty and charm and compelling persuasion. It would be carping criticism to point out-as some, purists one may call them, have done-that in poetising and aesthetising the spiritual truth and reality, in trying to make it human and terrestrial, he has diminished and diluted the original substance, in endeavouring to render the diamond iridescent, he has turned it into a baser alloy. Tagore's is a poetic soul, it must be admitted; and it is not necessary that one should find in his ideas and experiences and utterances the cent per cent accuracy and inevitability of a Yogic consciousness. Still his major perceptions, those that count, stand and are borne out by the highest spiritual realisation.
   Tagore is no inventor or innovator when he posits Spirit as Beauty, the spiritual consciousness as the ardent rhythm of ecstasy. This experience is the very core of Vaishnavism and for which Tagore is sometimes called a Neo-Vaishnava. The Vaishnava sees the world pulsating in glamorous beauty as the Lila (Play) of the Lord, and the Lord, God himself, is nothing but Love and Beauty. Still Tagore is not all Vaishnava or merely a Vaishnava; he is in addition a modern (the carping voice will say, there comes the dilution and adulteration)in the sense that problems exist for himsocial, political, economic, national, humanitarianwhich have to be faced and solved: these are not merely mundane, but woven into the texture of the fundamental problem of human destiny, of Soul and Spirit and God. A Vaishnava was, in spite of his acceptance of the world, an introvert, to use a modern psychological phrase, not necessarily in the pejorative sense, but in the neutral scientific sense. He looks upon the universe' and human life as the play of the Lord, as an actuality and not mere illusion indeed; but he does not participate or even take interest in the dynamic working out of the world process, he does not care to know, has no need of knowing that there is a terrestrial purpose and a diviner fulfilment of the mortal life upon earth. The Vaishnava dwells more or less absorbed in the Vaikuntha of his inner consciousness; the outer world, although real, is only a symbolic shadowplay to which he can but be a witness-real, is only a nothing more.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Admitted through a curtain of bright Mind
  That hangs between our thoughts and absolute sight,
  --
  He shore the cord of Mind that ties the earth-heart
  And cast away the yoke of Matter's law.
  --
  Lifted for a moment from Mind's laboured works
  And the poverty of Nature's earthly sight.
  --
  Once more was heard in the still cosmic Mind
  The Eternal's promise to his labouring Force
  --
  The heart and Mind feel one with all that is,
  A conscious soul live in a conscious world.
  --
  There is provender for the Mind's satiety,
  There are thrills of the flesh, but not the soul's desire.
  --
  A brief felicity of Mind or sense
  Thrown by the World-Power to her body-slave,
  --
  Indifferent to the little outpost Mind,
  He dwelt in the wideness of the Eternal's reign.
  --
  Our measures cannot hold his measureless Mind;
  He has turned from the voices of the narrow realm
  --
  His wakened Mind became an empty slate
  On which the Universal and Sole could write.
  --
  Unwound the triple cord of Mind and freed
  The heavenly wideness of a Godhead's gaze.
  --
  His Mind the many-frescoed outer court
  Of an imperishable Inhabitant:
  --
  In the boundaries of Mind and Ignorance,
  Protecting no more a dual eternity
  --
  Confessed the advent of a mastering Mind
  And bore the compulsion of a time-born gaze.
  --
  The prophet-passion of a seeing Mind,
  And the lightning bareness of a free soul-force.
  --
  Compels all substance by her wand of Mind.
   Mind is a mediator divinity:
  --
  Even in this rigid realm, Mind can be king:
  The logic of its demigod Idea
  --
  Where Mind is master of the life and form
  And soul fulfils its thoughts by its own power,
  --
  His Mind no more cast into Matter's mould,
  Over their bounds in spurts of splendid strength
  --
  There tirelessly tempted the explorer Mind
  And countless voices visited the charmed ear;
  --
  Was hung upon a wall of inmost Mind.
  Illumining the world's concrete images
  --
  Then glad of a glory of multitudinous Mind
  And rich with life's adventure and delight
  --
  It took the striving undertones of Mind
  And took the confused refrain of human hopes

WORDNET



--- Overview of noun mind

The noun mind has 7 senses (first 5 from tagged texts)
                    
1. (120) mind, head, brain, psyche, nous ::: (that which is responsible for one's thoughts and feelings; the seat of the faculty of reason; "his mind wandered"; "I couldn't get his words out of my head")
2. (13) mind ::: (recall or remembrance; "it came to mind")
3. (10) judgment, judgement, mind ::: (an opinion formed by judging something; "he was reluctant to make his judgment known"; "she changed her mind")
4. (3) thinker, creative thinker, mind ::: (an important intellectual; "the great minds of the 17th century")
5. (1) mind ::: (attention; "don't pay him any mind")
6. mind, idea ::: (your intention; what you intend to do; "he had in mind to see his old teacher"; "the idea of the game is to capture all the pieces")
7. mind, intellect ::: (knowledge and intellectual ability; "he reads to improve his mind"; "he has a keen intellect")

--- Overview of verb mind

The verb mind has 6 senses (first 3 from tagged texts)
                    
1. (15) mind ::: (be offended or bothered by; take offense with, be bothered by; "I don't mind your behavior")
2. (5) mind ::: (be concerned with or about something or somebody)
3. (2) take care, mind ::: (be in charge of or deal with; "She takes care of all the necessary arrangements")
4. heed, mind, listen ::: (pay close attention to; give heed to; "Heed the advice of the old men")
5. beware, mind ::: (be on one's guard; be cautious or wary about; be alert to; "Beware of telephone salesmen")
6. mind, bear in mind ::: (keep in mind)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun mind

7 senses of mind                            

Sense 1
mind, head, brain, psyche, nous
   => cognition, knowledge, noesis
     => psychological feature
       => abstraction, abstract entity
         => entity

Sense 2
mind
   => recall, recollection, reminiscence
     => memory, remembering
       => basic cognitive process
         => process, cognitive process, mental process, operation, cognitive operation
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 3
judgment, judgement, mind
   => opinion, sentiment, persuasion, view, thought
     => belief
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 4
thinker, creative thinker, mind
   => intellectual, intellect
     => person, individual, someone, somebody, mortal, soul
       => organism, being
         => living thing, animate thing
           => whole, unit
             => object, physical object
               => physical entity
                 => entity
       => causal agent, cause, causal agency
         => physical entity
           => entity

Sense 5
mind
   => notice, observation, observance
     => attention, attending
       => basic cognitive process
         => process, cognitive process, mental process, operation, cognitive operation
           => cognition, knowledge, noesis
             => psychological feature
               => abstraction, abstract entity
                 => entity

Sense 6
mind, idea
   => purpose, intent, intention, aim, design
     => goal, end
       => content, cognitive content, mental object
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 7
mind, intellect
   => intelligence
     => ability, power
       => cognition, knowledge, noesis
         => psychological feature
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun mind

2 of 7 senses of mind                        

Sense 1
mind, head, brain, psyche, nous
   => noddle
   => tabula rasa
   => ego
   => unconscious mind, unconscious
   => subconscious mind, subconscious

Sense 3
judgment, judgement, mind
   => decision, determination, conclusion


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun mind

7 senses of mind                            

Sense 1
mind, head, brain, psyche, nous
   => cognition, knowledge, noesis

Sense 2
mind
   => recall, recollection, reminiscence

Sense 3
judgment, judgement, mind
   => opinion, sentiment, persuasion, view, thought

Sense 4
thinker, creative thinker, mind
   => intellectual, intellect

Sense 5
mind
   => notice, observation, observance

Sense 6
mind, idea
   => purpose, intent, intention, aim, design

Sense 7
mind, intellect
   => intelligence




--- Coordinate Terms (sisters) of noun mind

7 senses of mind                            

Sense 1
mind, head, brain, psyche, nous
  -> cognition, knowledge, noesis
   => mind, head, brain, psyche, nous
   => place
   => public knowledge, general knowledge
   => episteme
   => ability, power
   => inability
   => lexis
   => vocabulary, lexicon, mental lexicon
   => practice
   => cognitive factor
   => equivalent
   => process, cognitive process, mental process, operation, cognitive operation
   => process, unconscious process
   => perception
   => structure
   => content, cognitive content, mental object
   => information
   => history
   => attitude, mental attitude

Sense 2
mind
  -> recall, recollection, reminiscence
   => mind
   => reconstruction, reconstructive memory
   => reproduction, reproductive memory
   => regurgitation

Sense 3
judgment, judgement, mind
  -> opinion, sentiment, persuasion, view, thought
   => idea
   => judgment, judgement, mind
   => eyes
   => preconception, prepossession, parti pris, preconceived opinion, preconceived idea, preconceived notion
   => pole
   => politics, political sympathies

Sense 4
thinker, creative thinker, mind
  -> intellectual, intellect
   => anomalist
   => exponent
   => alchemist
   => aphorist
   => bel esprit
   => clever Dick, clever clogs
   => decoder, decipherer
   => egghead
   => expositor, expounder
   => genius, mastermind, brain, brainiac, Einstein
   => highbrow
   => mentor, wise man
   => scholar, scholarly person, bookman, student
   => skeptic, sceptic, doubter
   => specifier
   => subjectivist
   => synthesist, synthesizer, synthesiser
   => theorist, theoretician, theorizer, theoriser, idealogue
   => thinker, creative thinker, mind
   => thinker
   => visionary, illusionist, seer
   => wonderer

Sense 5
mind
  -> notice, observation, observance
   => mind
   => remark

Sense 6
mind, idea
  -> purpose, intent, intention, aim, design
   => mind, idea
   => cross-purpose
   => final cause
   => sake
   => view
   => will

Sense 7
mind, intellect
  -> intelligence
   => brain, brainpower, learning ability, mental capacity, mentality, wit
   => breadth, comprehensiveness, largeness
   => mind, intellect
   => nonverbal intelligence
   => verbal intelligence
   => mental quickness, quickness, quick-wittedness
   => nimbleness, mental dexterity
   => brilliance, genius
   => precociousness, precocity
   => acuteness, acuity, sharpness, keenness
   => brightness, cleverness, smartness
   => shrewdness, astuteness, perspicacity, perspicaciousness
   => wits, marbles




--- Grep of noun mind
change of mind
frame of mind
mastermind
mind
mind's eye
mind-altering drug
mind-set
mind game
mind reader
mindanao
minden
minder
mindfulness
mindlessness
mindoro
mindset
peace of mind
presence of mind
state of mind
subconscious mind
time out of mind
unconscious mind



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Wikipedia - Cymindis andreae -- Species of ground beetle
Wikipedia - Cymindis angularis -- Species of ground beetle
Wikipedia - Cymindis angustior -- Species of ground beetle
Wikipedia - Cymindis antonowi -- Species of ground beetle
Wikipedia - Cymindis aradensis -- Species of ground beetle
Wikipedia - Cymindis arcana -- Species of ground beetle
Wikipedia - Cymindis arctica -- Species of ground beetle
Wikipedia - Cymindis arizonensis -- Species of ground beetle
Wikipedia - Cymindis arnoldii -- Species of ground beetle
Wikipedia - Cymindis atrolucens -- Species of ground beetle
Wikipedia - Cymindis avenae -- Species of ground beetle
Wikipedia - Cymindis axillaris -- Species of ground beetle
Wikipedia - Cymindis leachi -- Species of ground beetle
Wikipedia - Cymindis lindbergi -- Species of ground beetle
Wikipedia - Cymindis purkynei -- Species of insect
Wikipedia - Cymindis subcarinata -- Beetle species
Wikipedia - Cymindis -- Genus of beetles
Wikipedia - Cymindoidea -- Genus of beetles
Wikipedia - Dangerous Minds (TV series) -- American drama television series
Wikipedia - Dangerous Minds -- 1995 American drama film directed by John N. Smith
Wikipedia - David Minda -- American mathematician
Wikipedia - David Mindell -- American ornithologist
Wikipedia - David Rossi -- Character in American television series Criminal Minds
Wikipedia - Decade of the Mind -- Neuroscience advancement initiative
Wikipedia - Decolonising the Mind -- Book by NgM-EM-)gM-DM-) wa Thiong'o
Wikipedia - DeepMind Technologies
Wikipedia - Deepmind
Wikipedia - DeepMind -- Artificial intelligence company owned by Google
Wikipedia - Deep social mind
Wikipedia - Derek Morgan (Criminal Minds) -- Character in American television series Criminal Minds
Wikipedia - Der Ring in Minden
Wikipedia - Direct mind-computer interface
Wikipedia - Dirty Mind (The Pipettes song) -- 2005 single by The Pipettes
Wikipedia - Dirty Mind -- 1980 studio album by Prince
Wikipedia - Divine Word College of San Jose -- Private Roman Catholic institution of higher learning in San Jose, Occidental Mindoro
Wikipedia - DJ, Ease My Mind -- 2012 single by Niki & The Dove
Wikipedia - Doctoring the Mind
Wikipedia - Does Fort Worth Ever Cross Your Mind -- album by George Strait
Wikipedia - Don't Mind (Kent Jones song) -- 2016 single by Kent Jones
Wikipedia - Don't You (Forget About Me) -- 1985 single by Simple Minds
Wikipedia - Double-mindedness
Wikipedia - Do You Mind (DJ Khaled song) -- 2016 single by DJ Khaled
Wikipedia - Draft:Cihat Yayci -- Academician, author, (f) rear admiral and mastermind of the Blue Homeland
Wikipedia - Draft:Stasiun Cimindi -- railway station in Indonesia
Wikipedia - Draft:Thakur Uday Narayan Singh -- 8th Zamindar and Naya Sarpanch Of Purenw
Wikipedia - Dream -- Event occurring in the mind while sleeping
Wikipedia - Dualism (philosophy of mind)
Wikipedia - Duminda Dissanayake -- Sri Lankan politician
Wikipedia - Duminda Silva -- Sri Lankan politician
Wikipedia - Durre Holzminde -- River in Germany
Wikipedia - DVD-RAM -- variant of DVD designed with random access in mind
Wikipedia - DWNH -- Radio station in Occidental Mindoro, Philippines
Wikipedia - DZSB -- Radio station in Oriental Mindoro, Philippines
Wikipedia - DZVT-FM -- Radio station in Occidental Mindoro, Philippines
Wikipedia - Earworm -- Catchy piece of music that continually repeats through a person's mind after it is no longer playing
Wikipedia - Ejnar Mindedal Rasmussen -- Danish architect
Wikipedia - Electronic harassment -- Conspiracy theory regarding mind manipulation by electronic means
Wikipedia - Elle Greenaway -- Character in American television series Criminal Minds
Wikipedia - Embodied mind thesis
Wikipedia - Embodied mind
Wikipedia - Emergent evolution -- The hypothesis that, in the course of evolution, some entirely new properties, such as mind and consciousness, appear at certain critical points
Wikipedia - Emily Prentiss -- Character in American television series Criminal Minds
Wikipedia - Empire State of Mind (Part II) Broken Down -- 2010 single by Alicia Keys
Wikipedia - Empire State of Mind -- 2009 single by Jay-Z
Wikipedia - En ganske almindelig pige -- 1940 film
Wikipedia - Estadio Municipal Aderito Sena -- Sports stadium in Mindelo, Cape Verde
Wikipedia - Eternal Sunshine of the Spotless Mind -- 2004 film directed by Michel Gondry
Wikipedia - Excavations of the Mind -- album by Sky Architect
Wikipedia - Extended mind
Wikipedia - Farid Fata -- Lebanese-born former hematologist and mastermind of one of the largest health care frauds in American history
Wikipedia - Feeble-minded
Wikipedia - Feliciano Luces: Alyas Kumander Toothpick, Mindanao -- 1987 Filipino film starring Ramon Revilla
Wikipedia - Filter bubble -- Mind state when a website algorithm guesses what information a user would like to see
Wikipedia - Forever in Your Mind -- American pop boy band
Wikipedia - Four foundations of mindfulness
Wikipedia - Fractured Minds -- 2017 puzzle role-playing video game
Wikipedia - Frail State of Mind -- Song
Wikipedia - Frames of Mind
Wikipedia - Franziska Gminder -- German politician
Wikipedia - Free Your Mind (song) -- 1992 single by En Vogue
Wikipedia - Freud, Biologist of the Mind -- 1979 book by Frank Sulloway
Wikipedia - Freud: The Mind of the Moralist -- 1959 book by Philip Rieff
Wikipedia - Functionalism (philosophy of mind)
Wikipedia - Genghis Khan (Jedi Mind Tricks song) -- 2000 single by Jedi Mind Tricks
Wikipedia - Gentle on My Mind -- 1967 song written by John Hartford
Wikipedia - Georgia on My Mind (novelette)
Wikipedia - Georgia on My Mind
Wikipedia - Ghost in the machine -- Description of Rene Descartes' mind-body dualism
Wikipedia - Giorgi Tsmindashvili -- Georgian judoka
Wikipedia - Gloria, Oriental Mindoro -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - God and Other Minds -- 1967 book by American philosopher of religion Alvin Plantinga
Wikipedia - Google DeepMind
Wikipedia - Got My Mind Set on You -- 1987 single by George Harrison
Wikipedia - Got You on My Mind (Jean Shepard album) -- album by Jean Shepard
Wikipedia - Got You on My Mind -- album by William Galison
Wikipedia - Grete Minde -- 1977 film
Wikipedia - Grote Chair of the Philosophy of Mind and Logic
Wikipedia - Group mind (science fiction) -- Plot device used in science-fiction stories
Wikipedia - Hallucinations of a Deranged Mind -- 1978 film directed by Jose Mojica Marins
Wikipedia - Hans Peter Minderhoud -- Dutch equestrian
Wikipedia - Hansuli Minder -- Swiss sports shooter
Wikipedia - Harminder Singh -- Indian race walker
Wikipedia - Hasel (Mindel) -- River in Germany
Wikipedia - Hasselbach (Durre Holzminde) -- River in Germany
Wikipedia - Heaven on My Mind (song) -- 2020 single by Becky Hill
Wikipedia - Helminda pilipennis -- Genus of beetles
Wikipedia - Holzminden (district) -- District in Lower Saxony, Germany
Wikipedia - Holzminde -- River in Germany
Wikipedia - Hope -- Optimistic attitude of mind
Wikipedia - How the Mind Works -- 1997 book by Steven Pinker
Wikipedia - How to Change Your Mind
Wikipedia - How to Create a Mind
Wikipedia - How You Remind Me -- 2001 single by Nickelback
Wikipedia - Human mind
Wikipedia - IBM's The Great Mind Challenge
Wikipedia - I Can't Get You Off of My Mind -- 1948 song by Hank Williams
Wikipedia - Identity theory of mind
Wikipedia - If You Ever Change Your Mind -- 1980 single by Crystal Gayle
Wikipedia - Illmind -- American record producer
Wikipedia - I Love the Sound of the Kalachnikov It Reminds Me of Tchaikovsky -- 2001 film by Philippe Vartan Khazarian
Wikipedia - Incomindios Switzerland -- Human rights organization that focuses on the native populations of the Americas
Wikipedia - Index of philosophy of mind articles -- Wikipedia index
Wikipedia - Infinity and the Mind
Wikipedia - In My Mind (film) -- Documentary about Patrick McGoohan
Wikipedia - Innatism -- Belief that the human mind is born with knowledge
Wikipedia - Inquiry into the Human Mind on the Principles of Common Sense
Wikipedia - Inside the Neolithic Mind -- Book by David Lewis-Williams
Wikipedia - Intelligibility (philosophy) -- Perceptible by the mind
Wikipedia - Intentionalism (philosophy of mind)
Wikipedia - Interactionism (philosophy of mind)
Wikipedia - Internal sin -- Sin committed by the inner activity of the mind
Wikipedia - In the Back of My Mind -- 1965 song by the Beach Boys
Wikipedia - In Your House 10: Mind Games -- 1996 World Wrestling Federation pay-per-view event
Wikipedia - Irreducible Mind
Wikipedia - Is Everyone Hanging Out Without Me? -- Memoir by Mindy Kaling
Wikipedia - I've Made Up My Mind to Give Myself to You -- 2020 song by Bob Dylan
Wikipedia - Jack Garrett (Criminal Minds: Beyond Borders) -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Jamindan -- Municipality of the Philippines in the province of Capiz
Wikipedia - Jason Gideon -- Character in American television series Criminal Minds
Wikipedia - Jennifer Jareau -- Character in American television series Criminal Minds
Wikipedia - Journal of Mind and Behavior
Wikipedia - Juminda Lighthouse -- Lighthouse in Estonia
Wikipedia - Jzsef Mindszenty
Wikipedia - Kaucminde Manor -- Manor house in Latvia
Wikipedia - Kavanah -- A theological concept in Judaism about a worshiper's state of mind and heart
Wikipedia - Keith Frankish -- British Philosopher of mind, known for the illusionist stance
Wikipedia - Killer Inside: The Mind of Aaron Hernandez -- 2020 American true crime documentary series about Aaron Hernandez
Wikipedia - Kill My Mind -- 2019 song by Louis Tomlinson
Wikipedia - Klaus Mindrup -- German politician
Wikipedia - Kleshas (Buddhism) -- In Buddhism, mental states that cloud the mind
Wikipedia - KM-CM-%re Minde -- Norwegian politician
Wikipedia - KPXJ -- CW affiliate in Minden, Louisiana
Wikipedia - Kristin Minde -- Norwegian vocalist and composer
Wikipedia - Kushibiki Yumindo -- Japanese impresario
Wikipedia - Kuta Church Ruins -- Church ruins in Bongabong, Oriental Mindoro in the Philippines
Wikipedia - Lady Mastermind
Wikipedia - Lake Mindemoya -- Lake in Ontario, Canada
Wikipedia - Language and Mind
Wikipedia - Last Thing on My Mind (Bananarama song) -- 1992 single by Bananarama
Wikipedia - Last Thing on My Mind (Ronan Keating song) -- 2004 single by Ronan Keating and LeAnn Rimes
Wikipedia - Laszlo Mindszenti -- Hungarian painter
Wikipedia - Legend of a Mind
Wikipedia - Lego Mindstorms EV3
Wikipedia - Lego Mindstorms -- Hardware and software platform by Lego
Wikipedia - Leonardo da Vinci: The Mind of the Renaissance -- 1996 book by Alessandro Vezzosi
Wikipedia - Let us with a gladsome mind
Wikipedia - Limerence -- State of mind which results from a romantic attraction to another person
Wikipedia - Lina Almind Knudsen -- Danish curler
Wikipedia - List of accolades received by Eternal Sunshine of the Spotless Mind -- Wikipedia list article
Wikipedia - List of children of Mindon Min -- Wikimedia list article
Wikipedia - List of concept- and mind-mapping software -- Wikipedia list article
Wikipedia - List of Criminal Minds: Beyond Borders characters -- Wikipedia list article
Wikipedia - List of Criminal Minds: Beyond Borders episodes -- Wikimedia list article
Wikipedia - List of Criminal Minds characters -- Listing of characters on American television series Criminal Minds
Wikipedia - List of Criminal Minds episodes -- Wikimedia list article
Wikipedia - List of CS Mindelense players -- Wikimedia list article
Wikipedia - List of international cricket five-wicket hauls by Chaminda Vaas -- Wikipedia list article
Wikipedia - List of Minder episodes -- Wikipedia list article
Wikipedia - List of Mind Game episodes -- Wikipedia list article
Wikipedia - List of Mind Your Language episodes -- Wikipedia list article
Wikipedia - List of Mork & Mindy episodes -- Wikipedia list article
Wikipedia - List of Never Mind the Buzzcocks episodes -- Wikipedia list article
Wikipedia - List of Never Mind the Buzzcocks presenters -- Wikipedia list article
Wikipedia - List of philosophers of mind -- Wikipedia list article
Wikipedia - List of The Mindy Project episodes -- Wikipedia list article
Wikipedia - List of world championships in mind sports
Wikipedia - Live in the City of Angels -- 2019 live album by Simple Minds
Wikipedia - Looc, Occidental Mindoro -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Losing My Mind (Falling in Reverse song) -- 2018 single by Falling in Reverse
Wikipedia - Losing My Mind -- 1971 song from musical ''Follies'' by Stephen Sondheim
Wikipedia - Love on My Mind (Freemasons song) -- 2005 single by Freemasons
Wikipedia - Luminous mind -- Metaphor used in Buddhist doctrine
Wikipedia - Madness (Is All in the Mind) -- Song by Madness
Wikipedia - Mae Jarvis -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Magandang Umaga South Central Mindanao -- Philippine television show
Wikipedia - Magnanimity -- The virtue of being great of mind and heart
Wikipedia - Make Up Your Mind (Theory of a Deadman song) -- 2003 single by Theory of a Deadman
Wikipedia - Mamburao -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Manda (zamindari) -- Princely state in British Raj
Wikipedia - Manila Trench -- Oceanic trench in the Pacific Ocean, west of Luzon and Mindoro in the Philippines
Wikipedia - Mario Is Missing! -- 1993 educational video game published by The Software Toolworks and Mindscape
Wikipedia - Mario's Early Years! -- 1993-94 educational video games published by Software Toolworks and Mindscape
Wikipedia - Mario's Game Gallery -- 1995 video game compilation published by Interplay Productions, Mindscape, and Stepping Stone
Wikipedia - Mary Warnock, Baroness Warnock -- English philosopher of morality, education, and mind, and a writer on existentialism
Wikipedia - Mastermind (1976 film) -- 1976 detective comedy film
Wikipedia - Mastermind (board game)
Wikipedia - Mastermind (British game show) -- British quiz show
Wikipedia - Mastermind (Irish game show) -- Irish version of a British television quiz show
Wikipedia - Mastermind (Jason Wyngarde) -- Supervillain in the Marvel Universe, father of Martinique Jason (who is also known as Mastermind)
Wikipedia - Masterminds (1997 film) -- 1997 film by Roger Christian
Wikipedia - Master Minds (game show) -- American game show
Wikipedia - Matt Simmons (Criminal Minds) -- Character in American television series Criminal Minds and Criminal Minds: Beyond Borders
Wikipedia - Measuring the Mind
Wikipedia - Meditation -- Mental practice of focus on a particular object, thought or activity to improve one's mind
Wikipedia - Megamind -- 2010 American 3D computer-animated superhero comedy film directed by Miles Leonard
Wikipedia - Memories (mind.in.a.box album) -- Memories (mind.in.a.box album)
Wikipedia - Mental status examination -- Way of observing and describing a patient's current state of mind
Wikipedia - Mindanao bleeding-heart -- Species of bird
Wikipedia - Mindanao brown dove -- Species of bird
Wikipedia - Mindanao Current -- A narrow, southward flowing ocean current along the eastward side of the southern Philippines
Wikipedia - Mindanao Eddy -- A semi-permanent cold-ring eddy formed in the retroflection area of the Mindanao Current.
Wikipedia - Mindanao (film) -- 2019 Filipino drama film by Brillante Mendoza
Wikipedia - Mindanaona mindanaonis -- Genus of beetles
Wikipedia - Mindanao -- Second largest island of the Philippines
Wikipedia - Mind and Life Institute
Wikipedia - Minda Poochakku Kalyanam -- 1990 film by Alleppey Ashraf
Wikipedia - Mind at Large
Wikipedia - Mindat.org
Wikipedia - Mind at the End of Its Tether -- Book by Herbert George Wells
Wikipedia - Mindaugas Bilius -- Lithuanian Paralympic athlete
Wikipedia - Mindaugas Gedminas -- Norwegian amateur boxer (born 1996)
Wikipedia - Mindaugas Kvietkauskas -- Lithuanian politician
Wikipedia - Mind-blindness
Wikipedia - Mind Blowin' -- 1994 studio album by Vanilla Ice
Wikipedia - Mind-body dichotomy
Wikipedia - Mindbody dualism
Wikipedia - Mind-body dualism -- Philosophical theory that mental phenomena are non-physical and that matter exists independently of mind
Wikipedia - Mindbody Inc. -- American software company
Wikipedia - Mind-body interventions -- Health and fitness interventions that are supposed to work on a physical and mental level such as yoga, tai chi, and pilates.
Wikipedia - Mind-body Problem
Wikipedia - Mind body problem
Wikipedia - Mind/body problem
Wikipedia - Mind-body problem -- Open question in philosophy of how abstract minds interact with physical bodies
Wikipedia - Mind-body-spirit
Wikipedia - Mind > Brain Prize
Wikipedia - Mind Breaths -- Book by Allen Ginsberg
Wikipedia - Mind control
Wikipedia - Mind-cure
Wikipedia - Mind Dynamics
Wikipedia - Mindel C. Sheps -- Canadian physician, biostatistician and demographer (1913-1973
Wikipedia - Mindelsee -- Lake in Germany
Wikipedia - Mindel -- River in Germany
Wikipedia - Minden Blake -- New Zealand flying ace
Wikipedia - Minden Land -- Cultural landscape in East Westphalia
Wikipedia - Minden Miles -- American sport shooter
Wikipedia - Minden-Tahoe Airport -- Airport in Nevada, US
Wikipedia - Minden Township, Benton County, Minnesota -- Township in Minnesota, United States
Wikipedia - Minden
Wikipedia - Minden Wild Water Preserve -- Canoeing and kayaking slalom facility in Minden, Ontario
Wikipedia - Minder (TV series) -- Television series
Wikipedia - Mind Fields -- Book by Harlan Ellison
Wikipedia - Mind Field
Wikipedia - MindFreedom International
Wikipedia - Mindfulness and technology
Wikipedia - Mindfulness-based cognitive therapy
Wikipedia - Mindfulness-based stress reduction
Wikipedia - Mindfulness (Buddhism)
Wikipedia - Mindfulness (journal)
Wikipedia - Mindfulness (psychology)
Wikipedia - Mindfulness -- Meditation practice to bring one's attention to experiences occurring in the present moment
Wikipedia - Mind Game (film) -- 2004 film by Masaaki Yuasa
Wikipedia - Mind Games (John Lennon song) -- 1973 single by John Lennon
Wikipedia - Mind Games (TV series) -- American drama television series
Wikipedia - Mind games -- Intellectual competition
Wikipedia - MindGeek -- Internet pornography company
Wikipedia - Mindhunter: Inside the FBI's Elite Serial Crime Unit -- 1995 book by John E. Douglas
Wikipedia - Mindhunter (TV series) -- American crime thriller television series
Wikipedia - Mindi Abair -- American jazz saxophonist
Wikipedia - Mindia Ugrekhelidze -- Georgian judge
Wikipedia - Mindie Burgoyne -- American writer and businessperson
Wikipedia - Mind in eastern philosophy -- branch of philosophy on the nature of the mind
Wikipedia - Minding (horse) -- Irish Thoroughbred racehorse
Wikipedia - Minding the Baby -- 1931 film
Wikipedia - Minding the Gap -- 2018 documentary film directed by Bing Liu
Wikipedia - MIND Institute
Wikipedia - Mindiri language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mindjim River -- river in Papua New Guinea
Wikipedia - Mind (journal)
Wikipedia - Mind > Language
Wikipedia - Mindless Ones -- Fictional comic book monsters
Wikipedia - Mindless Self Indulgence -- American electronic rock band
Wikipedia - Mind Lords of the Last Sea
Wikipedia - Mind maps
Wikipedia - Mind map -- System or map used to visually organize information
Wikipedia - Mind Master -- 2011 Philippine television show
Wikipedia - MIND MGMT -- American comic book series
Wikipedia - Mind Mischief -- 2012 song by Tame Impala
Wikipedia - Mind of a Stoner -- 2013 song by Machine Gun Kelly
Wikipedia - Mind of a Toy -- 1981 single by Visage
Wikipedia - Mindomys -- A species of rodent in the family Cricetidae from Ecuador
Wikipedia - Mindon Min
Wikipedia - Mindoro bleeding-heart -- Species of bird
Wikipedia - Mindoro Block -- A microcontinental block in the Philippine Mobile Belt
Wikipedia - Mindoro (province) -- Former province of the Philippines
Wikipedia - Mindoro State University -- State university in the Philippines
Wikipedia - Mind over matter -- Phrase used spiritual doctrines, parapsychology, and philosophy
Wikipedia - Mind Over Motor -- 1923 film
Wikipedia - Mindpixel
Wikipedia - Mind Playing Tricks on Me -- 1991 single
Wikipedia - Mind projection fallacy -- An informal fallacy that the way one sees the world reflects the way the world really is
Wikipedia - Mindquarry
Wikipedia - MindRDR -- Google Glass app
Wikipedia - Mind Reader (song) -- 2008 single by Silverchair
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Wikipedia - Mindrolling Monastery
Wikipedia - Mindrolling Trichen
Wikipedia - Minds and Machines
Wikipedia - Mind, Self and Society
Wikipedia - Mindset List -- Annual compilation of the values that shape the worldview of students about 18 years old
Wikipedia - Mindset -- Term in decision theory and general systems theory
Wikipedia - Mind's eye
Wikipedia - Mind share -- When a brand is the first thing that comes to mind
Wikipedia - Mindspark Interactive Network
Wikipedia - Mindspeed Technologies
Wikipedia - Mind Sports Olympiad
Wikipedia - Mind Sports Organisation
Wikipedia - Mind sport -- Game of skill where the mental exercise component is more significant than the physical
Wikipedia - Mindstorms: Children, Computers, and Powerful Ideas
Wikipedia - Mind Stream(citta-santana)
Wikipedia - Mind Stream
Wikipedia - Mindstream
Wikipedia - Minds -- Open source social networking service
Wikipedia - Mind (The Culture)
Wikipedia - Mind the gap -- Warning to train passengers
Wikipedia - Mind the Malhotras -- 2019 Indian family drama series
Wikipedia - MindTouch
Wikipedia - Mind transfer (disambiguation)
Wikipedia - Mindtree -- Indian multinational IT services and outsourcing company
Wikipedia - Mind uploading in fiction
Wikipedia - Mind uploading -- Hypothetical process of digitally emulating a brain
Wikipedia - Mind-wandering -- The experience of thoughts not remaining on a single topic for a long period of time
Wikipedia - Mind -- Combination of cognitive faculties that provide consciousness, thinking, reasoning, perception and judgment
Wikipedia - Mind-world relation
Wikipedia - Mindy Alper -- American artist
Wikipedia - Mindy Baha El Din -- American-Egyptian scientist
Wikipedia - Mindy Brashears -- American civil servant
Wikipedia - Mindy Cohn -- American actress
Wikipedia - Mindy Domb -- American politician
Wikipedia - Mindy Kaling -- American actress, writer, producer, and comedian
Wikipedia - Mind Your Back, Professor -- 1977 film
Wikipedia - Mind Your Manners (Pearl Jam song) -- Pearl Jam song
Wikipedia - Mind Your Own Business (film) -- 1936 film by Norman Z. McLeod
Wikipedia - Mind your own business -- English saying often abbreviated as MYOB
Wikipedia - Mind your Ps and Qs -- English-language idiom used to encourage (one) to be polite, presentable, and proper in a certain setting or context
Wikipedia - Mindy Seu -- American designer
Wikipedia - Mindy Sterling -- American television, film and voice actress
Wikipedia - Mindy Thompson Fullilove -- American clinical psychiatrist
Wikipedia - Mister Mind -- Fictional character from Fawcett and DC Comics
Wikipedia - Modularity of mind
Wikipedia - MonsterMind
Wikipedia - Month's mind -- Requiem mass celebrated about one month after a person's death
Wikipedia - Mork & Mindy -- American TV situation comedy
Wikipedia - Moro Islamic Liberation Front -- Group based in Mindanao, Philippines seeking an autonomous region of the Moro people
Wikipedia - Moro people -- Ethnolinguistic groups of the Philippines and archipelagos of Mindanao, Sulu, and Palawan
Wikipedia - Moyez Manzil -- A Zamindar's house in Faridpur
Wikipedia - Mtatsminda Pantheon -- Cemetery in Tbilisi, Georgia
Wikipedia - Muckraker -- Progressive Era reform-minded journalists
Wikipedia - Murder in Mind (film) -- 1997 crime film by Andy Morahan
Wikipedia - Music on My Mind -- 1978 album by Nancy Wilson
Wikipedia - Mutharaiyar dynasty -- Zamindars from the Indian state of Tamil Nadu
Wikipedia - My Mind Right -- 2000 single by Jay-Z, Memphis Bleek, Beanie Sigel
Wikipedia - My Mind's Flower Rain -- South Korean television series
Wikipedia - Nature of mind (Buddhism)
Wikipedia - Nature of mind
Wikipedia - Nature of the mind
Wikipedia - Naujan, Oriental Mindoro -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - Nepenthes mindanaoensis -- Tropical pitcher plant endemic to the Philippines
Wikipedia - NetMind
Wikipedia - Neutral monism -- umbrella term for a class of metaphysical theories in the philosophy of mind
Wikipedia - Never Mind the Buzzcocks -- British comedy panel game television show
Wikipedia - Never Say Never Mind: The Swedish Bikini Team -- 2001 British film spoof by Buzz Feitshans IV
Wikipedia - New mysterianism -- Philosophical position on the mind-body problem
Wikipedia - Northern Mindanao -- Administrative region of the Philippines
Wikipedia - Northern Mindoro languages -- Subgroup of the Austronesian language family
Wikipedia - Not eXactly C -- High-level programming language for the Lego Mindstorms NXT
Wikipedia - Nothing Like I Imagined -- Memoir by Mindy Kaling
Wikipedia - Notion (philosophy) -- Reflection in the mind of real objects and phenomena in their essential features and relations
Wikipedia - Nous -- The faculty of the human mind necessary for understanding what is true or real
Wikipedia - Object of the mind -- An object that exists in the imagination
Wikipedia - Occidental Mindoro Provincial Board -- Legislative body of the province of Occidental Mindoro, Philippines
Wikipedia - Occidental Mindoro State College -- Public college
Wikipedia - Odyssey of the Mind -- Creative problem-solving program involving students from kindergarten through college
Wikipedia - One Mindanao -- Philippine television show
Wikipedia - One Time 4 Your Mind -- 1994 song by Nas
Wikipedia - On My Mind (Ellie Goulding song) -- 2015 single by Ellie Goulding
Wikipedia - On the Mindless Menace of Violence -- Speech by Robert F. Kennedy
Wikipedia - Open Mind Common Sense -- Artificial intelligence project
Wikipedia - Open Mind (horse) -- American Thoroughbred racehorse
Wikipedia - Open Skies, Closed Minds -- Book by Nick Pope
Wikipedia - Operation Mindfuck
Wikipedia - Ordinary Mind Zen School
Wikipedia - Oriental Mindoro Provincial Board -- Legislative body of the province of Oriental Mindoro, Philippines
Wikipedia - Ostension: Word Learning and the Embodied Mind -- 2014 book by Chad Engelland
Wikipedia - Out of Mind (Tove Lo song) -- 2013 single by Tove Lo
Wikipedia - Overmind (comics) -- Villain in the Marvel Comics universe
Wikipedia - Overmind (Sri Aurobindo)
Wikipedia - Paluan -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Panpsychism -- View that mind or a mind-like aspect is a fundamental and ubiquitous feature of reality
Wikipedia - Parapsychology: Frontier Science of the Mind -- 1957 parapsychology book
Wikipedia - Parminder Ghumman -- Indian voice actor
Wikipedia - Parminder Phangura -- Canadian weightlifter
Wikipedia - Parminder Singh Dhindsa -- Indian politician
Wikipedia - Passionate Minds
Wikipedia - Peace of Mind (band) -- American Christian rapcore/nu metal band
Wikipedia - Peace of Mind (film) -- 1931 film
Wikipedia - Penelope Garcia -- Character in American television series Criminal Minds
Wikipedia - Pentimento -- Alteration in a painting, evidenced by traces of previous work, showing that the artist has changed their mind as to the composition during the process of painting
Wikipedia - Peter Minder -- Swiss modern pentathlete
Wikipedia - Philippine House Committee on Mindanao Affairs -- Standing committee of the House of Representatives of the Philippines
Wikipedia - Phillip Tahmindjis -- Australian speed skater
Wikipedia - Philosopher of mind
Wikipedia - Philosophy of Mind
Wikipedia - Philosophy of mind -- Branch of philosophy concerned with the nature of the mind
Wikipedia - Philosophy of the Mind
Wikipedia - Philosophy of the mind
Wikipedia - Piece of Mind (Tela album) -- 1996 studio album by Tela
Wikipedia - PiliPinas Debates 2016 - Mindanao leg -- Philippine presidential debate
Wikipedia - Pinamalayan -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - Play party (BDSM) -- Social event in which attendees socialize with like-minded people and engage in BDSM activities
Wikipedia - Pointing-out instruction -- Direct introduction to the nature of mind in Tibetan Buddhism
Wikipedia - PokM-CM-)mon: The Mastermind of Mirage PokM-CM-)mon -- 2006 special episode of the PokM-CM-)mon anime series
Wikipedia - Pola, Oriental Mindoro -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - Pornhub -- Pornographic video sharing website owned by MindGeek
Wikipedia - PornMD -- Pornographic video sharing website owned by MindGeek
Wikipedia - Possible Minds: Twenty-five Ways of Looking at AI
Wikipedia - Possible Minds -- 2019 science anthology
Wikipedia - Prison Mindfulness Institute -- American non-profit organization supporting prisoners in transformation through meditation
Wikipedia - Problem of other minds -- The epistemological problem of how one can know that others have minds, given that one can only observe the behavior of others
Wikipedia - Propaganda techniques -- Methods of mind manipulation, many of which are based on logical fallacies
Wikipedia - Protect Your Mind (Braveheart) -- 1998 single by DJ Sakin
Wikipedia - Psyche (psychology) -- Totality of the human mind, conscious and unconscious
Wikipedia - Psychosis -- Condition of the mind that involves a loss of contact with reality
Wikipedia - Puerto Galera -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - Quantum mind
Wikipedia - Radio Clube do Mindelo -- Former radio station in Cape Verde
Wikipedia - Raminder Kaur -- Anthropologist
Wikipedia - Ramindjeri -- An Aboriginal Australian people of southern South Australia
Wikipedia - Ramnad estate -- Zamindhari estate that existed in Tamil Nadu, India
Wikipedia - Rampenloch -- Street in Minden, Germany
Wikipedia - Raphael Minder -- Journalist (b. 1971)
Wikipedia - Raymond D. Mindlin
Wikipedia - Reactive mind -- Concept in Scientology
Wikipedia - Reasoning Mind -- Non-profit organizations based in Houston
Wikipedia - Reminders (Apple) -- iOS stock task management app
Wikipedia - Reminder software
Wikipedia - Reminds Me of You (Juice Wrld and The Kid Laroi song) -- 2020 single by Juice Wrld and the Kid Laroi
Wikipedia - Reminds Me -- 2020 single by Kim Petras
Wikipedia - Re-Mind
Wikipedia - Remind -- Company
Wikipedia - Representational theory of mind
Wikipedia - Repressed memory -- Controversial phenomenon in which memory may be stored in unconscious mind
Wikipedia - Retaliation (song) -- 2001 song performed by Jedi Mind Tricks
Wikipedia - Rieder Bach (Mindel) -- River in Germany
Wikipedia - Rizal, Occidental Mindoro -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Roxas, Oriental Mindoro -- Municipality of the Philippines in the province of Oriental Mindoro
Wikipedia - Rules for the Direction of the Mind
Wikipedia - Russ Montgomery -- Character in American television series Criminal Minds: Beyond Borders
Wikipedia - Sablayan -- Municipality of the Philippines in the province of Occidental Mindoro
Wikipedia - Samatha -- Buddhist term meaning "tranquility of the mind
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Parminder Nagra ::: Born: October 5, 1975; Occupation: Film actress;
Mindy Cohn ::: Born: May 20, 1966; Occupation: Actress;
Mindy McCready ::: Born: November 30, 1975; Died: February 17, 2013; Occupation: Singer;
Mindy Sterling ::: Born: July 11, 1953; Occupation: Actress;
Arnold Mindell ::: Born: January 1, 1940; Occupation: Author;
Mindy Kaling ::: Born: June 24, 1979; Occupation: Actress;
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https://religion.wikia.org/wiki/4_Foundations_of_Mindfulness
https://religion.wikia.org/wiki/Awareness_of_the_mind
https://religion.wikia.org/wiki/Buddha-nature#Luminous_mind_in_the_Nikayas
https://religion.wikia.org/wiki/Category:Mind-body_interventions
https://religion.wikia.org/wiki/Category:Philosophy_of_mind
https://religion.wikia.org/wiki/Criticism_of_religion#Viruses_of_the_mind
https://religion.wikia.org/wiki/Foundations_of_Mindfulness_by_Bhante_Vimalaramsi
https://religion.wikia.org/wiki/God_in_Buddhism#God_as_manifestation_of_mind
https://religion.wikia.org/wiki/Luminous_mind
https://religion.wikia.org/wiki/Luminous_mind#Bhavanga
https://religion.wikia.org/wiki/Luminous_mind#Bodhicitta
https://religion.wikia.org/wiki/Luminous_mind#Citta_and_Alaya-vijnana
https://religion.wikia.org/wiki/Luminous_mind#Dzogchen
https://religion.wikia.org/wiki/Luminous_mind#Later_developments
https://religion.wikia.org/wiki/Luminous_mind#Nirvana
https://religion.wikia.org/wiki/Luminous_mind#Notes
https://religion.wikia.org/wiki/Luminous_mind#Overview
https://religion.wikia.org/wiki/Luminous_mind#References
https://religion.wikia.org/wiki/Luminous_mind#See_also
https://religion.wikia.org/wiki/Luminous_mind#Tathagatagarbha
https://religion.wikia.org/wiki/Manas-vijnana#Overlapping_Pali_terms_for_.22mind.22
https://religion.wikia.org/wiki/Manas-vijnana#Overlapping_Sanskrit_terms_for_.22mind.22
https://religion.wikia.org/wiki/Mind_and_Brain
https://religion.wikia.org/wiki/Mindful_eating
https://religion.wikia.org/wiki/Mindfulness
https://religion.wikia.org/wiki/Mindfulness_5/5_by_Ven._Sudhamma
https://religion.wikia.org/wiki/Mindfulness_as_purifier_by_Ajahn_Gavesako
https://religion.wikia.org/wiki/Mindfulness_of_breathing
https://religion.wikia.org/wiki/Mindfulness_of_sensations
https://religion.wikia.org/wiki/Mindfulness_&_the_unconditioned_by_Ven._Mettiko
https://religion.wikia.org/wiki/Mind_monkey
https://religion.wikia.org/wiki/Mind_monkey#.22Mind-monkey.22_in_English
https://religion.wikia.org/wiki/Mind_monkey#Chinese_.22mind_monkey.22_collocations
https://religion.wikia.org/wiki/Mind_monkey#Early_literary_history_of_.22mind-monkeys.22
https://religion.wikia.org/wiki/Mind_monkey#External_links
https://religion.wikia.org/wiki/Mind_monkey#Japanese_.22mind-monkey.22_collocations
https://religion.wikia.org/wiki/Mind_monkey#Linguistic_and_cultural_background
https://religion.wikia.org/wiki/Mind_monkey#Popular_culture
https://religion.wikia.org/wiki/Mind_monkey#References
https://religion.wikia.org/wiki/Mind_monkey#See_also
https://religion.wikia.org/wiki/Mind_monkey#The_.E5.BF.83_.22heart.3B_mind.22_and_.E6.84.8F_.22idea.3B_will.22
https://religion.wikia.org/wiki/Mind_monkey#The_.E7.8C.BF_.22monkey.22_and_.E9.A6.AC_.22horse.22
https://religion.wikia.org/wiki/Mind_monkey#Translations
https://religion.wikia.org/wiki/Mindstream
https://religion.wikia.org/wiki/Mindstream#Atiyoga
https://religion.wikia.org/wiki/Mindstream#Buddhism
https://religion.wikia.org/wiki/Mindstream#Citta-sa.E1.B9.83t.C4.81na_.28Sanskrit.29
https://religion.wikia.org/wiki/Mindstream#Conditioning_the_mindstream:_empowerment_and_sadhana
https://religion.wikia.org/wiki/Mindstream#dam_pa.27i_byin_rlabs_.28Tibetan.29
https://religion.wikia.org/wiki/Mindstream#Detailed_Exegesis
https://religion.wikia.org/wiki/Mindstream#Early_Buddhist_context
https://religion.wikia.org/wiki/Mindstream#Electronic
https://religion.wikia.org/wiki/Mindstream#Empowerment
https://religion.wikia.org/wiki/Mindstream#Experiential_determinant:_v.C4.81san.C4.81s
https://religion.wikia.org/wiki/Mindstream#External_links
https://religion.wikia.org/wiki/Mindstream#Formative_context
https://religion.wikia.org/wiki/Mindstream#Historical_development_of_the_Mindstream_doctrine
https://religion.wikia.org/wiki/Mindstream#Iconography
https://religion.wikia.org/wiki/Mindstream#In_Yogacara
https://religion.wikia.org/wiki/Mindstream#Mental_.22stream.22_metaphors
https://religion.wikia.org/wiki/Mindstream#Mental_continuum
https://religion.wikia.org/wiki/Mindstream#Name
https://religion.wikia.org/wiki/Mindstream#Notes
https://religion.wikia.org/wiki/Mindstream#Print
https://religion.wikia.org/wiki/Mindstream#Psychology
https://religion.wikia.org/wiki/Mindstream#References
https://religion.wikia.org/wiki/Mindstream#Sadhana
https://religion.wikia.org/wiki/Mindstream#See_also
https://religion.wikia.org/wiki/Mindstream#Sems-rgyud_or_sems_kyi_rgyud_.28Tibetan.29
https://religion.wikia.org/wiki/Mindstream#The_mindstream_as_experiential_phenomenon:_usage_and_application_in_sadhana
https://religion.wikia.org/wiki/Mindstream#Thugs-rgyud_.28Tibetan.29.5B15.5D
https://religion.wikia.org/wiki/Mindstream#Universality
https://religion.wikia.org/wiki/Mindstream#Xin_xiangxu_.E5.BF.83.E7.9B.B8.E7.BA.8C_.28Chinese.29
https://religion.wikia.org/wiki/Month's_Mind
https://religion.wikia.org/wiki/Noble_Eightfold_Path#Right_mindfulness
https://religion.wikia.org/wiki/Observing_the_mind_by_Ven._Kumara
https://religion.wikia.org/wiki/Outline_of_Buddhism#Four_Foundations_of_Mindfulness
https://religion.wikia.org/wiki/Outline_of_Buddhism#Mind_and_Consciousness
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Mastering_the_Mind
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#Refinement_of_the_Mind
https://religion.wikia.org/wiki/Outline_of_"In_the_Buddha's_Words"#The_Mind_is_Key
https://religion.wikia.org/wiki/Parenting_the_restless_mind_by_Ven._Gavesako
https://religion.wikia.org/wiki/Philosophy_of_mind
https://religion.wikia.org/wiki/Right_Mindfulness
https://religion.wikia.org/wiki/Sehje:_state_of_the_mind
https://religion.wikia.org/wiki/Semde#Texts_of_the_Mind_Division
https://religion.wikia.org/wiki/Talk:Luminous_mind
https://religion.wikia.org/wiki/Talk:Mind_monkey
https://religion.wikia.org/wiki/Talk:Mindstream
https://religion.wikia.org/wiki/Talk:Month's_Mind
https://religion.wikia.org/wiki/The_Eightfold_Path#CONFIDENCE_AND_RIGHT-MINDEDNESS_.282nd_Step.29
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_PHENOMENA_.28Mind-objects.29
https://religion.wikia.org/wiki/The_Eightfold_Path#CONTEMPLATION_OF_THE_MIND
https://religion.wikia.org/wiki/The_healthy_mind_by_Ajahn_Gavesako
https://religion.wikia.org/wiki/The_mind_by_Ven._Balacitta
https://religion.wikia.org/wiki/The_movement_of_the_mind_by_TA_Kukrit
https://religion.wikia.org/wiki/Thich_Nhat_Hanh_mindful_moments
https://religion.wikia.org/wiki/Three_Jewels#Diamond_Mind
http://malankazlev.com/kheper/integral/rational_mind.html -- 0
Kheper - mind -- 28
Kheper - Higher_Mind -- 74
Kheper - Illumined_Mind -- 51
Kheper - mental_Mind -- 37
http://malankazlev.com/kheper/topics/Aurobindo/Mind.htm -- 0
Kheper - Mind -- 42
Kheper - Overmind -- 35
Kheper - physical_Mind -- 36
Kheper - Seven_Suns_of_Supermind -- 28
Kheper - Supermind -- 48
Kheper - thinking_mind -- 30
Kheper - vital_Mind -- 32
http://malankazlev.com/kheper/topics/integral/www.bigmind.org/ -- 0
http://malankazlev.com/kheper/topics/planes/mind.html -- 0
Kheper - higher_spiritual_mind -- 39
http://malankazlev.com/kheper/topics/Wilber/www.bigmind.org/ -- 0
auromere - supermind-descending-vs-latent
auromere - ethical-logical-and-aesthetic-mind
auromere - taming-the-monkey-mind
auromere - videha-dharana-fixing-the-mind-outside-the-body
auromere - how-does-the-mind-change-with-yoga
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - how-does-the-mind-change-with-yoga
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - distinguishing-between-stilling-the-mind-and-dynamizing-meditation
auromere - brain-not-mind-yoga-psycho
auromere - constitution-of-man
auromere - mental-sheath
auromere - The greater powers of the sense-mind (Manas
auromere - on-absent-mindedness-instinctive-and-willful-actions
auromere - brain-imaging-can-reveal-the-movies-in-our-mind
auromere - taming-the-monkey-mind
auromere - isaac-newton-mind-reading-and-the-scholar-gypsy
auromere - comparing-roger-penrose-and-sri-aurobindo-on-the-mind
Integral World - Open Minds, License Plates, and Respectful Communications, Elliot Benjamin
Integral World - The Non-Polarized Mind and "Superhuman", Elliot Benjamin
Integral World - The Artificial Brain of the Future, Looking at Ray Kurzweil's How to Create a Mind, Andrea Diem-Lane
Integral World - The Future of the Mind, A Review, Andrea Diem-Lane
Integral World - The God Behind the Curtain, A Critical Look at Michael Behe's Mind Centered Theory of Evolution, David Lane
Integral World - The Philosopher's Library, Folios from a Hypertextual Mind, David Lane
Integral World - Audio Books and the Distracted Mind, A Memoir, David Lane
Integral World - The Qualia Question, What is the Evolutionary Advantage of Subjective Awareness?, A Two-Minded Discussion, David Lane and Brandon Gillett
Integral World - The Quantum Mind, Closing the Gap between Concrete Reality and Subjective Experience, Brandon Gillett and David Lane in Dialogue
Integral World - Paralyzed Body, Liberating Mind, Kenneth's Journey into Virtual Reality, An Ongoing VR Journal by Kenneth Williams, David Lane
Integral World - The Evolution of Meditation, Why Understanding the Mind-Brain and its Permutations is Helpful, David Lane
Integral World - Doubting Mind: Great Skeptical Thinkers - Brian Cox, Tyler Cardena-Wagers
Integral World - Doubting Mind: Great Skeptical Thinkers - Philip J. Klass, Hee June Park
Integral World - Doubting Mind: Great Skeptical Thinkers - James Randi, Veronica Ramirez
Integral World - Doubting Mind: Great Skeptical Thinkers - Eugenie Scott, Jenny Wang
Integral World - Doubting Mind: Great Skeptical Thinkers - Harry Houdini, Felisha Jacobus
Integral World - Doubting Mind: Great Skeptical Thinkers - Christopher Hitchens, (Justin) Yuan-Chun Hsu
Integral World - Doubting Mind: Great Skeptical Thinkers - Sam Harris, Hannah Esqueda
Integral World - Doubting Mind: Great Skeptical Thinkers - Joe Nickell, Jiselle Ramirez
Integral World - Doubting Mind: Great Skeptical Thinkers - Ray Hyman, Alexander Mendez
Integral World - Doubting Mind: Great Skeptical Thinkers - Susan Blackmore, Kimberley Cang
Integral World - Doubting Mind: Great Skeptical Thinkers - Martin Gardner, Tiffany Wang
Integral World - Doubting Mind: Great Skeptical Thinkers - Adam Savage, Brian Tam
Integral World - The Language of development, How Societies Create Minds, Andy Smith
Integral World - Perennialism and the Myth of Narcissus: Falling in Love with Mind, Gary Stogsdill
Integral World - The Eon Hypothesis in a Nutshell: A Causal Connection between Mind and Matter, Gerrit Teule
Integral World - The arrogance of the imperial integral mind, Eric Towle
Integral World - Ken Wilber Videos: I Am Big Mind
Integral World - What's It Like to Be a Super-Nova?, Ken Wilber's Cosmic Approach to the Mind-Body Problem, Review of "The Religion of Tomorrow", Part IV, Frank Visser
Integral World - Biased toward the Marvelous?: Integral Reflections on Thomas Nagel's Mind and Cosmos, Frank Visser
Integral World - The mind-body problem: helpful hints from integralism and perennialism, essay by Frank Visser
13 Koans (And Their Answers) to Awaken Your Deepest Heart and Mind
Body Mind Moment Training
Customize Your Mindfulness for Resilience and Impact
Divided Minds, Divided Societies: How ILP Can Help Heal Social Division
Full Body Mindfulness
Full Spectrum Mindfulness
Full Spectrum Mindfulness: A Guided Tour
Full Spectrum Mindfulness: The Hunger Drive
Full Spectrum Mindfulness
Inside the Super Brain: Integrating Mind, Matter, and Consciousness
Integral Mindfulness and the Evolution of Shame
Mindfulness, Psychotherapy, and Politics
Monkey Mind (And Other Kinds of Animal Intelligence)
Nature of Mind
From Stardust to Supermind
Supermind and the Primordial Avoidance
The Supermind
Shapes of Mind: The 10 Stages of Consciousness
The Expanded Full Spectrum Mindfulness Master Course
WTF is CryptoMind?
selforum - kingdoms and godheads of greater mind
selforum - epiphenomenal view of mind
selforum - mind of cells
selforum - global supermind
selforum - integrating mind body spirit in higher
selforum - mind is terrible thing to measure
selforum - supermind is to mind as conscious
selforum - integral mindblowing
selforum - vital mind cannot really be appeased
selforum - counteract virus of narrowminded
selforum - ordinary mind vs psychic being
selforum - overmind will replace automatism of
selforum - solitary mind world wide heart
selforum - uinterrupted flow of mind of light in
selforum - this is hard saying for occidental mind
selforum - sri aurobindo uses supermind as vehicle
selforum - supermind had touched earth on 29 march
selforum - supermind is nothing irrationally
selforum - we keep open mind and let profound
selforum - mind cosmos and invisible brewer
selforum - group mind behaving ethically seems to
selforum - twilight of modern mind
https://thoughtsandvisions-searle88.blogspot.com/2011/06/project-mind.html
https://thoughtsandvisions-searle88.blogspot.com/2012/07/brilliant-scientists-are-open-minded.html
https://thoughtsandvisions-searle88.blogspot.com/2012/08/location-of-mind-remains-mystery.html
https://thoughtsandvisions-searle88.blogspot.com/2012/10/mind-body-problem.html
https://thoughtsandvisions-searle88.blogspot.com/2014/08/the-future-of-mind-q-with-theoretical.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/brain-mind-and-altered-states-of.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/mediumship-folk-models-of-mind-and.html
https://thoughtsandvisions-searle88.blogspot.com/2014/09/scientists-see-whats-in-your-mind-and.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/shadows-of-mind.html
https://thoughtsandvisions-searle88.blogspot.com/2014/10/the-emperors-new-mind.html
https://thoughtsandvisions-searle88.blogspot.com/2015/02/why-cant-worlds-greatest-minds-solve.html
https://thoughtsandvisions-searle88.blogspot.com/2015/04/mysteries-of-mind.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/three-totally-mind-bending-implications.html
https://thoughtsandvisions-searle88.blogspot.com/2015/08/minds-eye.html
https://thoughtsandvisions-searle88.blogspot.com/2015/09/mind-reading-may-one-day-be-possible_25.html
https://thoughtsandvisions-searle88.blogspot.com/2015/12/mind-control.html
https://thoughtsandvisions-searle88.blogspot.com/2016/01/luminous-mind.html
https://thoughtsandvisions-searle88.blogspot.com/2016/01/mindstream.html
https://thoughtsandvisions-searle88.blogspot.com/2016/09/inside-mind-of-charles-t-tart.html
dedroidify.blogspot - unconscious-mind-does-not-process
dedroidify.blogspot - alex-grey-art-mind
dedroidify.blogspot - mindscape-of-alan-moore
dedroidify.blogspot - new-cure-for-mind-control-truth
dedroidify.blogspot - cia-mind-control-and-satanism
dedroidify.blogspot - daily-dedroidify-reclaim-your-mind
dedroidify.blogspot - liquid-mind-with-timothy-leary
dedroidify.blogspot - mind-is-liar-and-whore-part-1
dedroidify.blogspot - mind-is-liar-and-whore-part-2
dedroidify.blogspot - rupert-sheldrake-extended-mind
dedroidify.blogspot - daily-dedroidify-mind-numbing-spirit
dedroidify.blogspot - steven-jacobson-mind-control-neuro
dedroidify.blogspot - daily-dedroidify-open-your-mind
dedroidify.blogspot - stewart-swerdlow-history-of-mind
dedroidify.blogspot - daily-dedroidify-mind-techniques
dedroidify.blogspot - mind-control-themes-and-programming
dedroidify.blogspot - terence-mckenna-time-and-mind-tykes
dedroidify.blogspot - global-mind-change
dedroidify.blogspot - rupert-sheldrakes-extended-mind-recent
dedroidify.blogspot - battle-for-your-mind
dedroidify.blogspot - mechanics-of-mind-control-tools-for
dedroidify.blogspot - zoe7-mind-machines-entheogens-and
dedroidify.blogspot - mind-perception-quotes
dedroidify.blogspot - prescription-drugs-industry-mind
dedroidify.blogspot - making-mind-altering-hallucinogens
dedroidify.blogspot - manifesting-mind-official-trailer
dedroidify.blogspot - process-of-healing-mindfulness-style
dedroidify.blogspot - benny-shanons-antipodes-of-mind
dedroidify.blogspot - drjohn-lilly-in-province-of-mind
dedroidify.blogspot - the-ego-tunnel-science-of-mind-and-myth
dedroidify.blogspot - 311-soundsystem-12-mindspin
dedroidify.blogspot - absynthe-minded-space
dedroidify.blogspot - mind-blown-machine-elves-dance-around
dedroidify.blogspot - jason-silva-mirroring-mind
dedroidify.blogspot - a-reminder-to-myself
https://circumsolatious.blogspot.com/2011/01/supermind-and-calendar-any-connection.html
https://circumsolatious.blogspot.com/2012/02/higher-knowledge-supermind-prophecy.html
https://esotericotherworlds.blogspot.com/2012/12/listing-of-data-on-metaphysics-of-mind.html
https://esotericotherworlds.blogspot.com/2013/02/a-subject-listing-for-quantum-mind.html
https://esotericotherworlds.blogspot.com/2013/02/the-quantum-mind.html
https://esotericotherworlds.blogspot.com/2013/03/near-death-experience-all-in-mind.html
https://esotericotherworlds.blogspot.com/2013/04/the-mind-body-problem-brain-as-filter.html
https://esotericotherworlds.blogspot.com/2013/09/saturday-night-science-entangled-minds.html
https://esotericotherworlds.blogspot.com/2013/12/quantum-mind_13.html
https://esotericotherworlds.blogspot.com/2014/01/mysterious-minds-neurobiology-of.html
wiki.auroville - Conversion_of_the_mind
wiki.auroville - Higher_Mind
wiki.auroville - Illumined_Mind
wiki.auroville - Intuitive_mind
wiki.auroville - Loretta_reads_Savitri:Two.XI_"The_Kingdoms_and_Godheads_of_the_Greater_Mind"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.X_"The_Kingdoms_and_Godheads_of_the_Little_Mind"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.X_"The_Kingdoms_and_Godheads_of_the_Little_Mind"_part_2
wiki.auroville - Mind
wiki.auroville - Mind_of_Light
wiki.auroville - Mind_of_the_cells
wiki.auroville - Overmind
wiki.auroville - Physical_mind
wiki.auroville - SAIIER_Research_Letter_No._3_-_Beyond_the_Walls_of_Mind
wiki.auroville - Silent_mind
wiki.auroville - Supermind
wiki.auroville - Transformation_of_the_mind_of_the_cells
wiki.auroville - Universal_mind
Dharmapedia - Category:Mind-body_interventions
Dharmapedia - Decolonizing_the_Hindu_Mind
Dharmapedia - Indoctrinating_Minds:_Politics_of_Education_in_Bangladesh
Dharmapedia - Mindfulness
Dharmapedia - Overmind_(Sri_Aurobindo
Psychology Wiki - Absent-mindedness
Psychology Wiki - Bodymind
Psychology Wiki - Category:Mind-body_interventions
Psychology Wiki - Category:Mind_control
Psychology Wiki - Category:Philosophy_of_mind
Psychology Wiki - Conscious_mind
Psychology Wiki - Consciousness#Mind.E2.80.93body_problem
Psychology Wiki - Consciousness#Problem_of_other_minds
Psychology Wiki - Dualism_(philosophy_of_mind)
Psychology Wiki - File:Descartes_mind_and_body.gif
Psychology Wiki - Functionalism_(philosophy_of_mind)
Psychology Wiki - Human_mind
Psychology Wiki - Index_of_philosophy_of_mind_articles
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Higher_levels_of_Mind
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Overmind
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Supermind
Psychology Wiki - Integral_psychology_(Sri_Aurobindo)#Types_of_Mind
Psychology Wiki - Integral_yoga#The_Realisation_of_Supermind
Psychology Wiki - Many-minds_interpretation
Psychology Wiki - Mind
Psychology Wiki - Mind#Animal_intelligence
Psychology Wiki - Mind#Artificial_intelligence
Psychology Wiki - Mind#Aspects_of_mind
Psychology Wiki - Mind-body_problem
Psychology Wiki - Mind-body_problem
Psychology Wiki - Mind#Brain
Psychology Wiki - Mind#Evolutionary_history_of_the_human_mind
Psychology Wiki - Mind#External_links
Psychology Wiki - Mindfulness
Psychology Wiki - Mindfulness-based_Cognitive_Therapy
Psychology Wiki - Mindfulness_(psychology)
Psychology Wiki - Mind#Mental_faculties
Psychology Wiki - Mind#Mental_health
Psychology Wiki - Mind#Philosophy_of_mind
Psychology Wiki - Mind#References
Psychology Wiki - Mind#Religious_perspectives
Psychology Wiki - Mind#Science_of_mind
Psychology Wiki - Mind#See_also
Psychology Wiki - Mindset
Psychology Wiki - Mind's_eye
Psychology Wiki - Mind#Social_psychology_and_group_behaviour
Psychology Wiki - Mind-wandering
Psychology Wiki - Modularity_of_mind
Psychology Wiki - Philosophy_of_mind
Psychology Wiki - Positive_psychology#Mindfulness
Psychology Wiki - Problem_of_other_minds
Psychology Wiki - Quantum_mind
Psychology Wiki - Skumin_mind_control_method
Psychology Wiki - Society_of_Mind
Psychology Wiki - Soul#Attempted_demonstrations_of_the_soul_as_distinct_from_the_mind
Psychology Wiki - Subconscious_mind
Psychology Wiki - The_Emperor's_New_Mind
Psychology Wiki - The_Origin_of_Consciousness_in_the_Breakdown_of_the_Bicameral_Mind
Psychology Wiki - Theory_of_mind
Psychology Wiki - Unconscious_mind
Stanford Encyclopedia of Philosophy - arabic-islamic-mind
Stanford Encyclopedia of Philosophy - computational-mind
Stanford Encyclopedia of Philosophy - kant-mind
Stanford Encyclopedia of Philosophy - leibniz-mind
Stanford Encyclopedia of Philosophy - mind-identity
Stanford Encyclopedia of Philosophy - mind-indian-buddhism
Stanford Encyclopedia of Philosophy - modularity-mind
Stanford Encyclopedia of Philosophy - other-minds
Occultopedia - mind_medicine
https://static.tvtropes.org/pmwiki/pub/images/flcl_mindscrew_6502.png
https://tvtropes.org/pmwiki/pmwiki.php/Analysis/ABeautifulMind
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https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/SpiderManAndBatmanDisorderedMinds
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https://tvtropes.org/pmwiki/pmwiki.php/CreatorKiller/FilmIndividualCreators
https://tvtropes.org/pmwiki/pmwiki.php/Creator/MindtwinProductions
https://tvtropes.org/pmwiki/pmwiki.php/Creator/MindyKaling
https://tvtropes.org/pmwiki/pmwiki.php/Creator/ParminderNagra
https://tvtropes.org/pmwiki/pmwiki.php/DeconstructedTrope/FreemansMind
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https://en.wikiquote.org/wiki/The_Closing_of_the_American_Mind
https://en.wikiquote.org/wiki/The_Darkest_Minds
https://en.wikiquote.org/wiki/The_Lost_Mind_of_Dr._Brain
https://en.wikiquote.org/wiki/The_Mindy_Project
https://en.wikiquote.org/wiki/Zamindar
Eureeka's Castle (1989 - 1995) - Eureeka's Castle was a Nick Jr puppet show that took place in a castle music box that was wound up by a friendly giant. Eureeka was a young wizard who was a little clumsy with her wand. Magellan the dragon and his pet Cooey lived there along with Magellan's mischeivous tail that had a mind of it's o...
Bobby's World (1990 - 1998) - Bobby's World premiered on FOX on September 8, 1990. From the wacky mind of comedian Howie Mandel comes the coolest cartoon yet, Bobby's World. Bobby lives in a typical suburban neighborhood, but step inside his imagination and discover a world of daring adventure, incredible wonder and lots of laug...
Arthur (1996 - Current) - Developed from Marc Brown's beloved books, Arthur reminds us all of how it feels to be 8 years old. Just like your average kid, Arthur overcomes the dreaded obstacles of third-grade life, such as his tough teacher Mr. Ratburn, bullies, and mountains of homework. At home, Arthur must face the pint-si...
Disney's One Saturday Morning (OSM) (1997 - 2002) - Disney's One Saturday Morning featured a wide variety of animated shows including Doug, Recess, Pepper Ann, The Weekenders, 101 Dalmatians, Hercules, Mickey Mouse Works, and such shorts and skits like Mrs. Munger's Class, Manny The Uncanny, Great Minds Think For Themselves, Flyndiggery Do!, The Monk...
Spider-Man: The Animated Series (1994 - 1998) - The 90s version of Spider-Man is the longest running Spider-Man cartoon at 65 episodes. This series really portrayed Peter Parker and what was in his mind. A lot of the show is Peter thinking to himself outloud, giving the audience a true feel of his emotions. The animation was superb, even mixing...
Jayce And The Wheeled Warriors (1985 - 1986) - The plot follows protagonists Jayce, Flora, Herc Stormsailor, Oon, and Gillian, in search of Jayce's father Audric, and opposing antagonist Saw Boss and his followers, the Monster Minds.
Mork & Mindy (1978 - 1982) - Mork is a bumbling alien from the planet Ork sent to Earth, in his egg, to study its inhabitants. He will report to his unseen superior, Orson, until reassigned. On Earth, he meets Mindy McConnell, an average woman who takes him in and shelters him. On befriending Mork, she signs herself up for some...
Archie's Weird Mysteries (1999 - 1999) - There's somthing going on in Riverdale and Archie is determind to find out what it is to, ghosts, vampires, goblins, gods, you name it he'll try to find it and Jughead, Reggie, Betty and Veronica are here for the ride.It's Archie's Wierd Mysteries, the short lived series of Archie.
Charmed (1998 - 2006) - The Halliwell sisters, also known as the Charmed Ones are the most powerful good witches that had lived the earth. They have the power to stop time, see the future, and move objects with their minds, or also known as telekenisis. Once that they use the Power of Three, no amount of evil powers can...
Flash Forward (1996 - 1997) - Tucker and Becca are close friends. So close that they live next door to one another with facing second story windows and share a birthday. Tucker is at times an absent minded goof-off while Becca tends to be opinated and in a hurry to grow up. Now in middle school, they find themselves caught in ev...
Liquid Television (1991 - 1994) - What words come to mind when you think of Liquid Television? Perhaps smart..funny..dramatic...maybe even weird. Liquid Television was THE show for "up-and-coming" animators to show what they got. Originally shown on BBC-2 in December of 1990, MTV picked up the show in June of 1991, and lasted 3 seas...
Twin Peaks (1990 - 1991) - From the strange mind of director David Lynch came Twin Peaks, a murder mystery with his signature surreal and deranged twists detailing FBI Special Agent Dale Cooper's (Kyle MacLachlan) search for the killer of high school homecoming queen Laura Palmer (Sheryl Lee) in the quirky town of Twin Peaks....
Mork and mindy (cartoon) (1982 - 1984) - Cartoon based on tv series.
The Pretender (1996 - 2012) - Jarod is a Pretender - a genius whose exceptional intelligence allows him to assume various identities at will. Taken from his parents at an early age, Jarod was brought up in the Centre, a think-tank facility where he believed his computer-like mind was being used to benefit mankind. But when he...
Feed your Mind (1994 - 1997) -
Hikari Sentai Maskman (1987 - 1988) - Everything starts with Commander Sugata, studious of being able them of the mind. He discovers the existence of the Underground Empire Tube, a malignant force that wants to dominate the Land, located in underground Japan. In the beggining, Tube was centered in the Pacific. However, when Zeba assumes...
Supergran (1985 - 1987) - In a small British town, there is an old lady who is making the best of her weak condition. However, the small time criminal mastermind, Scunner Campbell, has stolen a new invention that he hopes will grant superpowers to himself; as soon as he makes it work that is. However, a botched firing makes...
Dangerous Minds (1996 - 1997) -
Professor Iris (1992 - 1994) - Puppeteer Tim Gosley talks of his days on Iris the Happy Professor as being part of a "secret fraternity," and there is some truth in that. Iris the Happy Professor, after a two-year run on TLC, went into hiding, waiting for broadminded, independent public television stations to find it. Fielding so...
Derren Brown: Mind Control (1994 - 2006) -
Minder (1979 - 1994) - The comic partnership of Arthur Daley (George Cole) and ex-con/boxer Terry McCann (Dennis Waterman) became a British institution in the 1980s and 90s, such was their unique blend of raw-edged humour and gritty realism.
Psycho-Pass (2012 - 2013) - The series takes place in the near future, when it is possible to instantaneously measure and quantify a person's state of mind and personality. This information is recorded and processed, and the term "Psycho-Pass" in the anime's title refers to a standard used to measure an individual's being. The...
Sword Art Online (2012 - 2012) - The players of a virtual reality MMORPG, Sword Art Online, are trapped and fighting for their very lives. After it is announced that the only way to leave the game is by beating it, Kiritoa very powerful swordsmanand his friends take on a quest to free all the minds trapped in Aincrad.
Delta State (2004 - 2005) - Four people all become aware that they each possess a superhuman ability of the mind and that theyve been charged with saving the world from Rifter forces according to their friend and mentor Professor Brodie. Brodie trains them to battle Rifters in the Delta State, a reference to the brain wave pa...
Gasaraki (1998 - 1999) - The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family,...
Hyppo and Thomas (1971 - 1972) - Kaba Totto) is an anime created by Tatsunoko Production.Thomas is a cunning bird who sponges on Kaba, the good-natured hippopotamus. Although Thomas is a dependent, living in Hyppo's big mouth, he always acts lordly and tries to outsmart his simpleminded host. However, their basic friendship and coo...
Witch Hunter Robin (2002 - 2002) - Witches are individuals with special powers like ESP, telekinesis, mind control, etc. Robin, a 15-year-old craft user, arrives from Italy to Japan to work for an organization named STN Japan Division (STN-J) as a replacement for one of STN-J's witch hunters who was recently killed. Unlike other divi...
Herbie, The Love Bug (1982 - 1982) - Disney's Volkswagon Beetle with human characteristics and a mind of its own creates matchmaking havoc for its owner in this hourlong series spun off from the 1968 movie and its three sequels.
Phred on Your Head Show (1999 - 2002) - Phred on Your Head Show was the first Noggin original series, predating better-known Noggin productions like "Oobi" (which premiered one year later, in 2000). It stars a green character named Phred who looks similar to a pickle (but often reminds others that he is not a pickle).
Oliver & Company(1988) - Oliver Is Befriended By Dodger, The Mischievous Little Kitten Is Welcomed By Dodger's Pack Of Dogs, The Dogs Run Into Trouble When The Evil Mastermind Sykes Schemes To Kidnap A Girl, It's Up To The Brave Kitten And His Friends To Race To The Rescue In An Electrifying Chase Through New York City's Su...
The Matrix(1999) - In the distant future, a computer hacker named Neo discovers that what we think is reality is actually a computerized image planted in our minds. The real world is run by machines that use human bodies as batteries, and place the human's minds into an alternate reality, a reality knows as The Matrix...
Return of the Living Dead III(1993) - A more straightforward horror film than the darkly comic Return of the Living Dead Part II (1988), this third chapter in the "Living Dead" saga was directed by Brian Yuzna and is quite similar plot-wise to his earlier film, Bride of Re-Animator (1990). J. Trevor Edmond and Mindy Clarke star as Curt...
Plan 9 from Outer Space(1959) - "Can your heart stand the shocking facts about Graverobbers from Outer Space?" That's the question on the lips of the narrator of this tale about flying saucers, zombies and cardboard tombstones. A laughable Sci-fi/ Horror film about a pair of aliens, angered by the "stupid minds" of planet Earth, s...
the Silence of the Lambs(1991) - Dr. Hannibal Lecter. Brilliant. Cunning. Psychotic. In his mind lies the clue to a ruthless killer. - Clarice Starling, FBI. Brilliant. Vulnerable. Alone. She must trust him to stop the killer.
Dream a Little Dream(1989) - An unfortunate bike accident leaves the minds of an elderly man and a young teenager swapped over - and the teenager uses the mind of the elderly man to win the girl of his dreams. An excellent comedy with a superb cast and is certainly well worth watching if you get
Who's Harry Crumb?(1989) - Harry Crumb is a bumbling and inept private investigator who is hired to solve the kidnapping of a young heiress which he's not expected to solve because his employer is the mastermind behind the kidnapping.
Dog Day Afternoon(1975) - On a hot Brooklyn afternoon, two optimistic losers set out to rob a bank. Sonny (Al Pacino) is the mastermind, Sal (John Cazale) is the follower, and disaster is the result. Because the cops, crowds, TV cameras and even the pizza man have arrived. The "well planned" heist is now a circus.
G.i.joe: Arise Serpentor Arise(1986) - yet another defeat inflicted by G.I. Joe, the immediate subordinates of Cobra's leader, Cobra Commander, have finally come to the end of their patience with his apparent incompetence and his inability to achieve real victories. The leader of the research and interrogations wing, Dr. Mindbender, rec...
Scanners(1981) - Darryl Revok is the most powerful of all the scanners, and is the head of the underground scanner movement for world domination. Scanners have great psychic power, strong enough to control minds; they can inflict enormous pain/damage on their victims. Doctor Paul Ruth finds a scanner that Revok hasn...
Flubber(1997) - Although "flub" is defined as "to make a mess of," the word "flubber" is a contraction from "flying rubber." In this remake of the 1961 comedy-fantasy The Absent Minded Professor, Robin Williams takes on the role created by Fred MacMurray and later executed by Harry Anderson on television, while the...
The Cannonball Run(1981) - A bunch of interesting individuals gather together for an illegal cross-country race. And some of the competitors don't mind playing dirty.
Hot Shots!(1991) - From director Jim Abrahams, one of the minds behind the Airplane! and Naked Gun films, comes another parody. This time around, Abrahams has his sights set on the action-adventure genre, specifically Top Gun. Charlie Sheen stars as Topper Harley, a maverick air force pilot who constantly lives in the...
Runaway brain(1995) - Mickey mouse switch's minds with a monster version of pete and must save minnie.
Arcade(1993) - A virtual reality game begins taking over the minds of teenagers. Filmed in 1991, but release was delayed until 1994 for legal reasons.
XChange(2000) - This science fiction thriller is set in a future where new technology allows travelers to save time and effort by transporting their minds into a body waiting at their chosen destination. However, a public relations man learns of the potential dangers of this new service when his body is taken over...
Colossus: The Forbin Project(1970) - "We built a super computer with a mind of its own and now we must fight it for the world
Return to the Batcave: The Misadventures of Adam and Burt(2003) - When the original Batmobile is stolen, there's no time to the call the police. This is a job for Actors! years after the original Batman series went off the air a fiendish mastermind is forcing Adam West and Burt Ward to relive their legendary pasts as the Caped Crusader and The Boy Wonder. What we...
Dark Night of the Scarecrow(1981) - Charles Elliot "Bubba" Ritter (Larry Drake), a huge man with the mind and soul of a child, befriends young Marylee Williams, (Tonya Crowe, who later played Olivia Cunningham in Knots Landing). The townspeople are upset by the friendship between Marylee and Bubba, and the brooding, mean-spirited post...
The Curse of Inferno(1997) - Comedian Pauly Shore headlines this goofy comedy caper as a rather dull-minded bank robber who suffers a change of heart and decides to give back the money. The trouble is, getting the money back into the bank proves much more difficult than taking it out.
Tommorow Never Dies(1997) - A deranged media mogul is staging international incidents to pit the world's superpowers against each other. Now 007 must take on this evil mastermind in an adrenaline-charged battle to end his reign of terror and prevent global pandemonium. --- The 18th film from the legendary James Bond series, st...
The Goodbye Girl(1977) - The Goodbye Girl is a bittersweet comedy about relationships and taking chances. Though it deals with the human condition, what most quickly comes to mind are those wickedly comedic scenes featuring Richard Dreyfuss in an Oscar-winning role. He plays a struggling actor with a sharp tongue who has su...
Betrayal of the Dove(1992) - Divorcee Helen Slater doesn't mind single life, but she doesn't like being alone either. Her best pal Kelly LeBrock dutifully sets up a blind date. Outwardly charming doctor Billy Zane is Slater's companion for the evening, and things couldn't be rosier. But it turns out that neither Zane nor LeBroc...
Babylon 5: Third Space(1998) - The crew of Babylon 5 discover a mysterious artifact of unknown origin. The artifact influences the minds of people aboard the station and endangers the lives of everyone aboard. Takes place during season 4 of the Babylon 5 TV series.
Phenomena(1985) - One of the masters of horror, Italian horror director Dario Argento (SUSPIRIA, TENEBRE) brings us a horror film that lies within telepathic minds, witnessing murder when sleepwalking, an
Mastergate(1992) - A true GENIUS satire of the Iran-Contra hearings from the twisted mind of Larry Gelbart, creator of MASH and made for the Showtime Network. The whole thing is a study in double talk with such quotes as "What did the President know, and did he know he knew it?" and "The extent of my involvement was l...
The Hunt for Red October(1990) - When a Soviet nuclear sub headed toward American waters drops off U.S. scanners, the Yanks scramble to take defensive steps. But CIA analyst Jack Ryan convinces the brass that the sub's commander has something other than a first strike in mind. A perilous cat-and-mouse game ensues.
Rapid Fire(1992) - When college student Jake Lo (Brandon Lee) witnesses a murder by the Chicago mob, Jake is stuck between two fuding Drug Lords, one who wants him dead. After being betrayed by the FBI, he teams up with a local single-minded Chicago cop (Powers Boothe) who reminds him of his deceased father. It's up t...
1969(1988) - Two friends, Ralph and Scott live in a small minded town at the onset of wide public dissatisfaction with the Vietnam war. While Scott's brother enlists, he and Ralph are outspoken in their opposition to the war. Scott's attitude alienates him from his father and he and Ralph leave town to enjoy the...
Dreamscape(1984) - Alex Gardner is a down on his luck psychic whogambles . After a run in with a gangster named Sneed,Gardner joins his former mentor Dr. Paul Novotny for a university project:a way to project the minds of certain individuals into the dreams of others.He uses this gift to help those troubled by disturb...
The Verdict(1982) - Frank Galvin (Paul Newman) is a lawyer who has lost his way. He's losing cases and losing himself inside glasses of alcohol. When his associate Mickey Morrissey (Jack Warden) reminds him of his duties in a medical malpractice case, Galvin, with the support of his girlfriend Laura Fischer (Charlotte...
Where the Red Fern Grows: Part 2 (1992)(1900) - Billy has returned home from World War II, embittered about the killing he saw and losing a leg. Grandpa had anticipated his state of mind and has a gift waiting for Billy: a pair of redbone hound puppies. Billy must now confront life all over again.
The Red Balloon(1957) - Albert Lamorisse's classic French film about a boy and his unlikely friendship with a giant, red balloon. The balloon seems to have a mind and will of its own, and it follows the boy wherever he goes, wreaking havoc and creatin
Straight Talk(1992) - Dolly Parton and James Woods as the screen's hottest new romantic team? That's only one of several casting surprises in this romantic comedy. Shirlee Kenyon (Dolly Parton) has had enough of life in her small Arkansas town, not to mention her small-minded Arkansas boyfriend Steve (Michael Madsen). So...
Happy New Year, Charlie Brown!(1986) - Charlie Brown has a problem: He has to write a book report over the Christmas holidays which is due on the first day back. There is one major distraction on his mind and that is the big new year's party all of his friends are attending. He tries inviting the object of his desires, The Little Red-Hai...
Paternity(1981) - Meet Buddy Evans. He's a confirmed bachelor, the event's manager at Madison Square Garden in New York City, and loves his life as well as children. But the more he finds himself around kids, along with the fact he just turned 44, he finds himself wanting a son of his own...someone to remind the wo...
Copycat(1995) - Criminal profiler and psychologist Dr. Helen Hudson becomes entangled in the deadly mind game of a vicious copycat serial killer Peter Foley. Due to the horrific attack Helen suffered in her past as an agoraphobic she is confined to her apartment. The killer uses this against her in his murderous at...
The Commitments(1991) - In the working class section of Northern Dublin, young Jimmy Rabbitte was always focused on the music business (at least in the matters of retail) and has very high aspirations of managing the world's greatest band...the only thing is he has one kind of music in mind: soul. After countless audition...
The Ref(1994) - A professional thief finds himself in an unlikely situation after his partner ditches him, he's on the run, and to make matters worse he kidnaps a quarlleing couple that remind him of his own parents. He finds himself having to take on the task of being their marital "ref" if he is going to make it...
The Sound of Music(1965) - Maria, a nun at Nonnberg Abbey, is sent to Captain von Trapp's home to tutor his seven children in music and singing. She also falls in love with and marries the Captain, but soon she changes her mind about not becoming a nun. The whole family becomes famous in their singing, but they cannot keep it...
The Mind of Mr. Soames(1970) - A 30 year old man(Terrance Stamp),who has been in a coma since birth,awakens to find himself a child in an adult world.
Were The World Mine(2008) - A gay teenager(Tanner Cohen)uses a love position to turn the close minded townspeople into homosexuals including a jock he admires.The film is loosely based on Shakespeare's"A Midsummers Night's Dream".
Saturday Night Sunday Morning(1961) - an angry young working class Briton(Albert Finney) lives his life wanting nothing more than mindless pleasure.His way of living eventually gets him into trouble as he impregnates the wife of a co-worker.
Inside Out(2015) - Emotions run wild in the mind of a little girl who is uprooted from her peaceful life in the Midwest and forced to move to San Francisco in this Pixar adventure from director Pete Docter. Young Riley was perfectly content with her life when her father landed a new job in San Francisco, and the famil...
Big Hero 6(2014) - Robotics prodigy Hiro Hamada learns to harness his geniusthanks to his brilliant brother Tadashi and their like-minded friends: adrenaline junkie Go Go Tamago, neatnik Wasabi, chemistry whiz Honey Lemon and fanboy Fred. When a devastating turn of events catapults them into the midst of a dangerous...
Who's Minding The Mint"(1967)(1967) - A bumbling account for the US Treasury"Harry Lucas"(Jim Hutton)inadvertedly stuffs several thousands of dollars into a paper sack of lousy tasting fudge..and when he gets home..he dumps both the hideous candy and monies into his garbage disposal..ruining the funds. In need of help to replace the des...
One Nation Under God(2009) - Austin, Lawson, Michael, and Will are four college-aged Christians who have grown up in the bubble of Christianity. They realize that their faith is more religion and less relationship. Because they have been in the rut of mindless faith, they decide to expand their views on God, the world, and eter...
Voyager(1991) - Walter Faber has survived a crash with an airplane. His next trip is by ship. On board this ship he meets the enchanting Sabeth and they have a passionate love affair. Together they travel to her home in Greece, but the rational Faber doesn't know what fate has in mind for him for past doings.
A State of Mind(2004) - A State of Mind is a 2004 documentary film directed by Daniel Gordon and produced by Nicholas Bonner. The film follows two North Korean child gymnasts and their families for over eight months during training for the 2003 Pyongyang mass games. The film won two awards at the North Korean Pyongyang Int...
Ice Princess(2005) - A teenager is torn between her desire to please her mother and following her own ambitions in this family-friendly comedy drama. Casey Carlyle is a high-school student who has a keen mind for math and looks to be on the fast track to Harvard, which is just the way her mother want it. However, Casey...
Happiness Runs(2010) - A young man named Victor realizes the shortcomings of the Utopian ideals on the hippie commune where he was raised. Victor's mother is funding the commune where the guru Insley hypnotizes and seduces women with a technique he calls "running." Insley manipulates the minds of these women so that they...
Mind Game(2004) - Nishi has always loved Myon since they were little. And now as adults, he wants to pursue his dream of becoming a manga artist and marrying his childhood sweetheart. There's one problem, though. She's already been proposed to and she thinks Nishi is too much of a wimp. But upon meeting the fianc wh...
Ghost in the Shell (2017)(2017) - In the near future, Major is the first of her kind: a human who is cyber-enhanced to be a perfect soldier devoted to stopping the world's most dangerous criminals. When terrorism reaches a new level that includes the ability to hack into people's minds and control them, Major is uniquely qualified t...
Viva Las Vegas(1964) - Lucky Jackson arrives in town with his car literally in tow ready for the first Las Vegas Grand Prix - once he has the money to buy an engine. He gets the cash easily enough but mislays it when the pretty swimming pool manageress takes his mind off things. It seems he will lose both race and girl, p...
Vampire Circus(1972) - A village in Nineteenth Century Europe is at first relieved when a circus breaks through the quarantine to take the local's minds off the plague. But their troubles are only beginning as children begin to disappear and the legacy of a long-ago massacre is brought to light.
Questions(2008) - On the evening of his 40th birthday, Harvey Furst seems to have it all. A successful musician of renown, he is engaged to be married to a beautiful fashion model. For a while now he's been hearing a certain 7 note melody in his mind, over and over, but is unable to remember it after a few seconds. U...
The Love Bug(1968) - A race car driver becomes a champion with a Volkswagen Beetle with a mind of its own.
The Incredible 2-Headed Transplant(1971) - Dr. Roger Girard is a rich scientist conducting experiments on head transplantation. His caretaker has a son, Danny, who, although fully grown, has the mind of child. One day an escaped psycho-killer invades Girard's home, killing Danny's father before being gunned down himself. With the maniac dyin...
Presence Of Mind(1999) - Henry James' classic tale of terror The Turn of the Screw receives yet another screen adaptation in this thriller shot in Spain. A young woman (Sadie Frost) is hired to serve as a governess for two children, Miles and Flora (Nilo Mur and Ella Jones). She is hired by their uncle, the Master (Harvey K...
Telefon(1977) - A Russian officer is sent to USA to try and stop sleeper agents who will mindlessly attack government entities when they hear certain coded words.
Baby M(1988) - When Betsy Stern was told she couldn't have a child, she and her husband Bill met with Mary Beth Whitehead who agreed to act as a surrogate mother. But after giving birth to a baby girl, Mary Beth changed her mind and wanted to keep the child. Based on the true story of the custody battle between W...
Attack Of The 50 Foot Woman (1958)(1958) - When an abused wife grows to giant size because of an alien encounter and an aborted murder attempt, she goes after cheating husband with revenge on her mind.
It Conquered the World(1956) - Scientist Dr. Tom Anderson makes contact with an alien called Venusian through radio transmission. Dr. Anderson is told that the alien only wants to bring peace to the human by getting rid of human emotions but the alien intends on taking over. The only person that escapes the mind control is Dr. An...
Disney's A Christmas Carol(2009) - Jim Carrey plays Ebeneezer Scrooge in Robert Zemeckis' motion-capture adaptation of the Charles Dickens classic. Ebeneezer Scrooge is a grumpy old man that holds the spirit of Christmas in contempt. In a dream, her gets a visit from the Ghost of Christmas Past, who reminds him of how he got to be su...
Invaders From Mars (1953)(1953) - A young boy learns that space aliens are taking over the minds of earthlings.
Black Swan(2010) - A ballet dancer wins the lead in "Swan Lake" and is perfect for the role of the delicate White Swan - Princess Odette - but slowly loses her mind as she becomes more and more like Odile, the Black Swan.
Spider(2002) - A mentally disturbed man takes residence in a halfway house. His mind gradually slips back into the realm created by his illness, where he replays a key part of his childhood.
A Glimpse Inside The Mind Of Charles Swan III(2012) - A graphic designer's enviable life slides into despair when his girlfriend breaks up with him.
It's an Adventure, Charlie Brown(1983) - A one-hour-long Peanuts special which consists of eight different stories. In "Sack" Charlie Brown is having hallucinations about baseball after he gets stitches on the back of his head and tries to get his mind off of it. In "Caddies" Peppermint Patty and Marcie become golf caddies. In "Kite" Charl...
Terminal City Ricochet(1990) - Welcome to Terminal City, a decaying world where the citizens wallow amidst a mind-boggling profusion of discarded consumer goods; a ruthless world where television is exploited to its fullest to sell yet more needless junk to eager consumers; a bewildering land where the unreal is real and the real...
Day Of The Warrior(1996) - The Legion to Ensure Total Harmony and Law (L.E.T.H.A.L.), is tracking a criminal mastermind known only as The Warrior. While investigating his combination diamond smuggling/art theft/porn production industry, the agents discover that he has cracked their secret database and has stolen the files on...
The Lord of the Rings: The Return of the King(2003) - Gandalf, Aragorn, Legolas, Gimli, Thoden, Gamling, and omer meet up with Merry, Pippin and Treebeard at Isengard. The group returns to Edoras, where Pippin looks into Saruman's recovered palantr, in which Sauron appears and invades his mind; Pippin tells him nothing regarding Frodo and the Ring....
Bend It Like Beckham(2002) - 18-year-old Jessminder "Jess" Bharma is infatuated with soccer but because she is female and Indian, her parents do not allow her to play. She spends her spare time playing in the park with her friends including her best friend, closet homosexual Tony. After seeing her skill, Tony recommends she try...
The Absent-Minded Professor(1961) - Professor Brainard (pronounced BRAY-nerd) is an absent-minded professor of physical chemistry at Medfield College who invents a substance that gains energy when it strikes a hard surface. This discovery follows some blackboard scribbling in which he reverses a sign in the equation for enthalpy to en...
A Beautiful Mind(2001) - After A Brilliant Mathematician Accepts Work In Cryptography When His Life Takes A Turn To The Nightmarish.
High School Musical 2(2007) - In the second installment of the trilogy, high school student Troy Bolton stresses over getting a job, with the price of college expenses looming on his mind, as well as trying to make sure he and Gabriella Montez are able to stay together all summer. This situation attracts the attention of Sharpay...
Rumble Fish(1983) - Rusty James, an absent-minded street thug struggles to live up to his legendary older brother's reputation, and longs for the days when gang warfare was going on.
The Bank(2001) - A monstrous banker takes on an econometrist as the latter has thought up a computer system that can predict the rises and falls of the stock market and thinks that they will greatly profit from it, unaware that the latter has revenge in mind for an event from his childhood which he blames on the ban...
Stealing Harvard(2002) - John (Jason Lee) is a hard-working guy who only wants to marry his longtime girlfriend Elaine (Leslie Mann). Elaine and John have vowed to marry once they save $30,000 for their dream house. Things are fine until John's sister calls to remind him of his promise to pay his niece's tuition, which cost...
Trouble In Mind(1985) - The lives of an ex-con, a coffee-shop owner, and a young couple looking to make it rich intersect in the fictional and hypnotic Rain City.
The Magus(1968) - A teacher on a Greek island becomes involved in bizarre mind-games with the island's magus (magician) and a beautiful young woman.
Every Little Step(2008) - Follows the plight of real-life dancers as they struggle through auditions for the Broadway revival of "A Chorus Line". Also investigates the history of the show and the creative minds behind the original and current incarnations.
The Baby(1973) - A social worker Ann Gentry investigates the Wadsworth Family after finding out they have a adult son who has the mind of baby. The social worker is faced with rejection from the mother and daughters resulting in violent actions. The social worker soon becomes determined to get the son named Baby....
The Inspector General(1949) - In this farcical Technicolor musical, snake oil salesman Georgi (Danny Kaye) is too honest for his own good. After his partner (Walter Slezak) fires him, the simple-minded Georgi wanders into a corrupt town where he is mistaken for a diplomat. As Georgi unknowingly enjoys his false identity, the tow...
Megamind(2010) - This is the story of a super-intelligent alien supervillain, Megamind, who after a long-lasting battle one day actually destroys his foe, the much-loved superhero Metro Man. Having Metro City for himself, Megamind finds out that his villainy has no purpose, and thus creates a new superhero to serve...
Eternal Sunshine of the Spotless Mind(2004) - Through a medical procedure, Joel & Clementine's memories got erased.
https://myanimelist.net/anime/2313/Muumindani_no_Suisei --
https://myanimelist.net/anime/2731/Shishunki_Bishoujo_Gattai_Robo_Z-Mind --
https://myanimelist.net/anime/875/Mind_Game -- Adventure, Comedy, Dementia, Psychological, Romance
30 Rock ::: TV-14 | 22min | Comedy | TV Series (20062013) -- Liz Lemon (Tina Fey), head writer of the sketch comedy show "TGS with Tracy Jordan", must deal with an arrogant new boss and a crazy new star, all while trying to run a successful television show without losing her mind. Creator:
8 Women (2002) ::: 7.1/10 -- 8 femmes (original title) -- 8 Women Poster -- One murdered man, eight women, each seeming to be eager than the others to know the truth. Gimme, gimme, gimme some clues to make up my mind. And eventually enter the truth. Oh, thou cruel woman! Director: Franois Ozon Writers:
A Beautiful Mind (2001) ::: 8.2/10 -- PG-13 | 2h 15min | Biography, Drama | 4 January 2002 (USA) -- After John Nash, a brilliant but asocial mathematician, accepts secret work in cryptography, his life takes a turn for the nightmarish. Director: Ron Howard Writers: Akiva Goldsman, Sylvia Nasar (book)
A Brilliant Young Mind (2014) ::: 7.1/10 -- X+Y (original title) -- A Brilliant Young Mind Poster -- A socially awkward teenage math prodigy finds new confidence and new friendships when he lands a spot on the British squad at the International Mathematics Olympiad. Director: Morgan Matthews Writer:
After the Fox (1966) ::: 6.5/10 -- Caccia alla volpe (original title) -- After the Fox Poster An Italian criminal mastermind, impersonating a film director, plans to grab the loot on a beach where a bogus movie is being filmed. Director: Vittorio De Sica Writers: Neil Simon (play), Neil Simon (screenplay) | 1 more credit Stars:
Alpha Dog (2006) ::: 6.9/10 -- R | 2h 2min | Biography, Crime, Drama | 12 January 2007 (USA) -- Johnny and a couple pals kidnap Jake's 15-year-old brother, Zach, then assigns his buddy Frankie to be Zach's minder. They develop a brotherly friendship. Zach parties with his captors as things begin to spin out of control. Director: Nick Cassavetes Writer:
Altered Carbon ::: TV-MA | 1h | Action, Drama, Sci-Fi | TV Series (2018-2020) Episode Guide 18 episodes Altered Carbon Poster -- Set in a future where consciousness is digitized and stored, a prisoner returns to life in a new body and must solve a mind-bending murder to win his freedom. Creator:
Altered Carbon ::: TV-MA | 1h | Action, Drama, Sci-Fi | TV Series (20182020) -- Set in a future where consciousness is digitized and stored, a prisoner returns to life in a new body and must solve a mind-bending murder to win his freedom. Creator:
Being There (1979) ::: 8.0/10 -- PG | 2h 10min | Comedy, Drama | 8 February 1980 (USA) -- A simpleminded, sheltered gardener becomes an unlikely trusted advisor to a powerful businessman and an insider in Washington politics. Director: Hal Ashby Writers: Jerzy Kosinski (novel), Jerzy Kosinski (screenplay)
Bordertown ::: Sorjonen (original tit ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20162020) -- Quirky police detective, in Finland, delves into his mind palace to solve despicable crimes all the while trying to keep his family together. If Sherlock was based in Finland this would be it. Creator:
Brainstorm (1983) ::: 6.4/10 -- PG | 1h 46min | Sci-Fi, Thriller | 30 September 1983 (USA) -- Researchers develop a system where they can jump into people's minds. But when people involved bring their personal problems into the equation, it becomes dangerous - perhaps deadly. Director: Douglas Trumbull Writers:
Christine (1983) ::: 6.7/10 -- R | 1h 50min | Horror, Thriller | 9 December 1983 (USA) -- A nerdish boy buys a strange car with an evil mind of its own and his nature starts to change to reflect it. Director: John Carpenter Writers: Stephen King (based upon the novel by), Bill Phillips (screenplay by)
Clone High ::: TV-14 | Animation, Comedy, Sci-Fi | TV Series (20022003) -- The greatest minds of the world have been cloned, and are now attending high school together. Creators: Bill Lawrence, Phil Lord, Christopher Miller
Confessions of a Dangerous Mind (2002) ::: 7.0/10 -- R | 1h 53min | Biography, Comedy, Crime | 24 January 2003 (USA) -- An adaptation of the cult memoir of game show impresario Chuck Barris (Sam Rockwell), in which he purports to have been a C.I.A. hitman. Director: George Clooney Writers: Chuck Barris (book), Charlie Kaufman (screenplay)
Criminal Minds ::: TV-14 | 42min | Crime, Drama, Mystery | TV Series (20052020) -- The cases of the F.B.I. Behavioral Analysis Unit (B.A.U.), an elite group of profilers who analyze the nation's most dangerous serial killers and individual heinous crimes in an effort to anticipate their next moves before they strike again. Creator:
Dangerous Minds (1995) ::: 6.6/10 -- R | 1h 39min | Biography, Drama | 11 August 1995 (USA) -- An ex-Marine turned teacher struggles to connect with her students in an inner city school. Director: John N. Smith Writers: LouAnne Johnson (book), Ronald Bass (screenplay)
Despicable Me (2010) ::: 7.6/10 -- PG | 1h 35min | Animation, Comedy, Crime | 9 July 2010 (USA) -- When a criminal mastermind uses a trio of orphan girls as pawns for a grand scheme, he finds their love is profoundly changing him for the better. Directors: Pierre Coffin, Chris Renaud Writers:
Detroit (2017) ::: 7.3/10 -- R | 2h 23min | Crime, Drama, History | 4 August 2017 (USA) -- Fact-based drama set during the 1967 Detroit riots in which a group of rogue police officers respond to a complaint with retribution rather than justice on their minds. Director: Kathryn Bigelow Writer:
Dream Corp LLC ::: TV-14 | 11min | Comedy | TV Series (2016- ) Episode Guide 30 episodes Dream Corp LLC Poster -- An absurd workplace comedy set in a neglected dream therapy facility where a rotating cast of desperate patients have their dreams recorded and analyzed by Dream Corp's absent-minded professor. Creator:
Elephant Song (2014) ::: 6.6/10 -- Not Rated | 1h 50min | Drama | 26 February 2015 (Netherlands) -- A psychiatrist is drawn into a complex mind game when he questions a disturbed patient about the disappearance of a colleague. Director: Charles Binam Writers: Nicolas Billon, Nicolas Billon (play)
Eternal Sunshine of the Spotless Mind (2004) ::: 8.3/10 -- R | 1h 48min | Drama, Romance, Sci-Fi | 19 March 2004 (USA) -- When their relationship turns sour, a couple undergoes a medical procedure to have each other erased from their memories. Director: Michel Gondry Writers: Charlie Kaufman (story), Michel Gondry (story) | 2 more credits
Eternal Sunshine of the Spotless Mind (2004) ::: 8.3/10 -- R | 1h 48min | Drama, Romance, Sci-Fi | 19 March 2004 (USA) -- When their relationship turns sour, a couple undergoes a medical procedure to have each other erased from their memories. Director: Michel Gondry Writers: Charlie Kaufman (story), Michel Gondry (story) | 2 more credits
Eureka ::: TV-14 | 1h | Adventure, Comedy, Drama | TV Series (20062012) -- A U.S. Marshall becomes the sheriff of a remote cozy little Northwestern town of Eureka where the best minds in the US have secretly been tucked away to build futuristic inventions for the government which often go disastrously wrong. Creators:
Face/Off (1997) ::: 7.2/10 -- R | 2h 18min | Action, Crime, Sci-Fi | 27 June 1997 (USA) -- To foil a terrorist plot, an FBI agent undergoes facial transplant surgery to assume the identity of the criminal mastermind who murdered his only son, but the criminal wakes up prematurely and seeks revenge. Director: John Woo Writers:
FBI ::: TV-14 | 1h | Action, Crime, Drama | TV Series (2018 ) Next Episode Tuesday, March 16 -- Procedural drama about the inner workings of the New York office of the FBI, bringing to bear all the Bureau's skills, intellect and mind-blowing technology to keep New York and the country safe.
Four Weddings and a Funeral -- R | 1h | Comedy, Romance | TV Series (2019) ::: Television adaptation of the romantic comedy film 'Four Weddings and a Funeral'. Creators: Mindy Kaling, Matt Warburton
Gamer (2009) ::: 5.8/10 -- R | 1h 35min | Action, Sci-Fi, Thriller | 4 September 2009 (USA) -- In a future mind-controlling game, death row convicts are forced to battle in a 'Doom'-type environment. Convict Kable, controlled by Simon, a skilled teenage gamer, must survive thirty sessions in order to be set free. Directors: Mark Neveldine (as Neveldine), Brian Taylor (as Taylor) Writers:
Genius ::: TV-14 | 43min | Biography, Drama, History | TV Series (2017- ) Episode Guide 29 episodes Genius Poster -- The life stories of history's greatest minds. From their days as young adults to their final years we see their discoveries, loves, relationships, causes, flaws and genius. Creators:
Genius ::: TV-14 | 43min | Biography, Drama, History | TV Series (2017 ) -- The life stories of history's greatest minds. From their days as young adults to their final years we see their discoveries, loves, relationships, causes, flaws and genius. Creators:
Great Minds with Dan Harmon -- Comedy | TV Series (2016) Episode Guide 15 episodes Great Minds with Dan Harmon Poster ::: Dan Harmon and his assistant Spencer Crittenden create clones of famous people in history and introduce them to the modern world for 6 hours while asking questions. Stars:
H+ -- 5min | Sci-Fi | TV Series (2011- ) Episode Guide 54 episodes H+ Poster ::: A future-set story in which a virus has wiped out most of the human race, and those still alive have their minds linked to the Internet 24 hours a day. Here, a viral incident leads to a new world order. Stars:
Harsh Times (2005) ::: 6.9/10 -- R | 1h 56min | Action, Crime, Drama | 10 November 2006 (USA) -- A tough-minded drama about two friends in South Central Los Angeles and the violence that comes between them. Director: David Ayer Writer: David Ayer
Horror Express (1972) ::: 6.6/10 -- Pnico en el Transiberiano (original title) -- Horror Express Poster -- While travelling on the Trans-Siberian Express, an anthropologist and his rival must contain the threat posed by the former's cargo: a prehistoric ape which is the host for a lifeform that is absorbing the minds of the passengers and crew. Director: Eugenio Martn (as Gene Martin)
Hunter ::: TV-PG | 48min | Action, Crime, Drama | TV Series (19841991) -- Rick Hunter is a renegade cop who bends the rules and takes justice into his own hands. Partnered with the equally stunning and rebellious Sgt. McCall, the tough-minded duo set out to crack down on L.A.'s slimiest criminals. Creator:
I Can Only Imagine (2018) ::: 7.3/10 -- PG | 1h 50min | Biography, Drama, Family | 16 March 2018 (USA) -- The inspiring and unknown true story behind MercyMe's beloved, chart topping song that brings ultimate hope to so many is a gripping reminder of the power of true forgiveness. Directors: Andrew Erwin (as The Erwin Brothers), Jon Erwin (as The Erwin Brothers) Writers:
I'm All Right Jack (1959) ::: 7.2/10 -- Not Rated | 1h 45min | Comedy | 7 March 1960 (Sweden) -- A naive aristocrat in search of a career becomes caught up in the struggles between his profit-minded uncle and an aggressive labor union. Director: John Boulting Writers: Alan Hackney (novel), Frank Harvey (screenplay) | 2 more credits Stars:
Inception (2010) ::: 8.8/10 -- PG-13 | 2h 28min | Action, Adventure, Sci-Fi | 16 July 2010 (USA) -- A thief who steals corporate secrets through the use of dream-sharing technology is given the inverse task of planting an idea into the mind of a C.E.O. Director: Christopher Nolan Writer:
In the Soup (1992) ::: 7.2/10 -- R | 1h 33min | Comedy, Drama | 13 August 1992 (Germany) -- New Yorker Adolpho Rollo is your classic head-movie auteur. In his mind, he's creating deathless classics of the screen. Back in the real world, he can't pay the rent on the downtown grothole he calls home. Director: Alexandre Rockwell Writers: Sollace Mitchell (as Tim Kissell), Alexandre Rockwell Stars:
Jarhead (2005) ::: 7.0/10 -- R | 2h 5min | Action, Biography, Drama | 4 November 2005 (USA) -- A psychological study of a soldier's state of mind during the Gulf War. Told through the eyes of a U.S. Marine sniper who struggles to cope with boredom, a sense of isolation, and other issues back home. Director: Sam Mendes Writers:
Kiss of Death (1947) ::: 7.4/10 -- Approved | 1h 39min | Crime, Drama, Film-Noir | September 1947 (USA) -- Nick Bianco is caught during a botched jewellery heist. The prosecution offer him a more lenient sentence if he squeals on his accomplices but he doesn't roll over on them. Three years into the sentence an event changes his mind. Director: Henry Hathaway Writers:
Late Night (2019) ::: 6.5/10 -- R | 1h 42min | Comedy, Drama | 14 June 2019 (USA) -- A late night talk show host suspects that she may soon lose her long-running show. Director: Nisha Ganatra Writer: Mindy Kaling (screenplay by)
Les Enfants Terribles (1950) ::: 7.1/10 -- Les enfants terribles (original title) -- Les Enfants Terribles Poster The dangerously obsessive relationship between a psychologically manipulative brother and sister who isolate themselves and draw others into their mind games. Director: Jean-Pierre Melville Writers: Jean Cocteau (novel), Jean Cocteau (adaptation)
Life Is Beautiful (1997) ::: 8.6/10 -- La vita bella (original title) -- Life Is Beautiful Poster -- When an open-minded Jewish librarian and his son become victims of the Holocaust, he uses a perfect mixture of will, humor, and imagination to protect his son from the dangers around their camp. Director: Roberto Benigni Writers:
Lucky Man ::: TV-14 | 1h | Action, Crime, Drama | TV Series (2016-2018) Episode Guide 28 episodes Lucky Man Poster -- From the mind of comic book legend Stan Lee comes a bold new action crime series about a brilliant but flawed police officer with the power to control luck. Creators:
Luther ::: TV-MA | 1h | Crime, Drama, Mystery | TV Series (20102019) -- DCI John Luther is a near-genius murder detective whose brilliant mind can't always save him from the dangerous violence of his passions. Creator: Neil Cross
Malena (2000) ::: 7.5/10 -- Malna (original title) -- Malena Poster -- Amidst the war climate, a teenage boy discovering himself becomes love-stricken by Malna, a sensual woman living in a small, narrow-minded Italian town. Director: Giuseppe Tornatore Writers:
Megamind (2010) ::: 7.2/10 -- PG | 1h 35min | Animation, Action, Comedy | 5 November 2010 (USA) -- The supervillain Megamind finally defeats his nemesis, the superhero Metro Man. But without a hero, he loses all purpose and must find new meaning to his life. Director: Tom McGrath Writers:
Metropolis (1927) ::: 8.3/10 -- Not Rated | 2h 33min | Drama, Sci-Fi | 13 March 1927 (USA) -- In a futuristic city sharply divided between the working class and the city planners, the son of the city's mastermind falls in love with a working-class prophet who predicts the coming of a savior to mediate their differences. Director: Fritz Lang Writers:
Millennium -- 45min | Crime, Drama, Horror | TV Series (19961999) ::: A former FBI profiler with the ability to look inside the mind of a killer begins working for the mysterious Millennium Group which investigates serial killers, conspiracies, the occult, and those obsessed with the end of the millennium. Creator:
Mindhorn (2016) ::: 6.3/10 -- TV-MA | 1h 29min | Comedy, Thriller | 5 May 2017 (UK) -- A has-been actor best known for playing the title character in the 1980s detective series "Mindhorn" must work with the police when a serial killer says that he will only speak with Detective Mindhorn, whom he believes to be a real person. Director: Sean Foley Writers:
Mindhunters (2004) ::: 6.4/10 -- R | 1h 46min | Crime, Horror, Thriller | 13 May 2005 (USA) -- Trainees in the FBI's psychological profiling program must put their training into practice when they discover a killer in their midst. Director: Renny Harlin Writers: Wayne Kramer (story), Wayne Kramer (screenplay) | 1 more credit
Mindhunter ::: TV-MA | 1h | Crime, Drama, Thriller | TV Series (20172019) -- Set in the late 1970s, two FBI agents are tasked with interviewing serial killers to solve open cases. Creator: Joe Penhall
Mind Your Language ::: TV-14 | 30min | Comedy | TV Series (19771986) A diverse group of immigrants and foreigners learn English at an adult education school in London. Creator: Vince Powell Stars:
Monsters vs. Aliens (2009) ::: 6.4/10 -- PG | 1h 34min | Animation, Action, Adventure | 27 March 2009 (USA) -- A woman transformed into a giant after she is struck by a meteorite on her wedding day becomes part of a team of monsters sent in by the U.S. government to defeat an alien mastermind trying to take over Earth. Directors: Rob Letterman, Conrad Vernon Writers:
Mork & Mindy ::: TV-G | 30min | Comedy, Family, Sci-Fi | TV Series (19781982) -- A wacky alien comes to Earth to study its residents and the life of the human woman he boards with is never the same. Creators: Joe Glauberg, Garry Marshall, Dale McRaven
Need for Speed (2014) ::: 6.4/10 -- PG-13 | 2h 12min | Action, Thriller | 14 March 2014 (USA) -- Fresh from prison, a street racer who was framed by a wealthy business associate joins a cross-country race with revenge in mind. His ex-partner, learning of the plan, places a massive bounty on his head as the race begins. Director: Scott Waugh Writers:
Never Have I Ever ::: TV-14 | 30min | Comedy | TV Series (2020 ) -- The complicated life of a modern-day first generation Indian American teenage girl, inspired by Mindy Kaling's own childhood. Creators: Lang Fisher, Mindy Kaling
Never Mind the Buzzcocks ::: 30min | Comedy, Game-Show, Music | TV Series (19962015) Music-based comedy quiz show. Stars: Phill Jupitus, Mark Lamarr, Bill Bailey  Add to Watchlist
Operation Finale (2018) ::: 6.6/10 -- PG-13 | 2h 2min | Biography, Drama, History | 29 August 2018 (USA) -- A team of secret agents set out to track down the Nazi officer who masterminded the Holocaust. Director: Chris Weitz Writer: Matthew Orton
Point Blank (1967) ::: 7.3/10 -- Not Rated | 1h 32min | Crime, Drama, Thriller | 31 August 1967 (USA) -- After being double-crossed and left for dead, a mysterious man named Walker single-mindedly tries to retrieve the money that was stolen from him. Director: John Boorman Writers:
Predestination (2014) ::: 7.5/10 -- R | 1h 37min | Action, Drama, Sci-Fi | 9 January 2015 (USA) -- For his final assignment, a top temporal agent must pursue the one criminal that has eluded him throughout time. The chase turns into a unique, surprising and mind-bending exploration of love, fate, identity and time travel taboos. Directors: Michael Spierig (as The Spierig Brothers), Peter Spierig (as The Spierig Brothers)
Project Gutenberg (2018) ::: 6.9/10 -- Mou seung (original title) -- Project Gutenberg Poster -- The Hong Kong police are hunting a counterfeiting gang led by a mastermind code-named "Painter". In order to crack the true identity of him, the police recruits gang member Lee Man to unmask "Painter's" secret identity. Director: Felix Chong
Psycho-Pass ::: TV-MA | 25min | Animation, Action, Crime | TV Series (2012- ) Episode Guide 41 episodes Psycho-Pass Poster -- Believing in humanity and order, policewoman Akane Tsunemori obeys the ruling, computerized, precognitive Sibyl System. But when she faces a criminal mastermind who can elude this "perfect" system, she questions both Sibyl and herself. Creator:
Pump Up the Volume (1990) ::: 7.2/10 -- R | 1h 42min | Comedy, Drama, Music | 22 August 1990 (USA) -- Mark runs a pirate radio station and causes an uproar when he speaks his mind and enthralls fellow teens. Director: Allan Moyle Writer: Allan Moyle
Rumble Fish (1983) ::: 7.2/10 -- R | 1h 34min | Crime, Drama, Romance | 21 October 1983 (USA) -- Rusty James, an absent-minded street thug struggles to live up to his legendary older brother's reputation, and longs for the days when gang warfare was going on. Director: Francis Ford Coppola Writers:
Sherlock Holmes: A Game of Shadows (2011) ::: 7.5/10 -- PG-13 | 2h 9min | Action, Adventure, Mystery | 16 December 2011 (USA) -- Detective Sherlock Holmes is on the trail of criminal mastermind Professor Moriarty, who is carrying out a string of random crimes across Europe. Director: Guy Ritchie Writers:
Shivers (1975) ::: 6.4/10 -- R | 1h 27min | Horror, Sci-Fi | 6 July 1976 (USA) -- The residents of a suburban high-rise apartment building are being infected by a strain of parasites that turn them into mindless, sex-crazed fiends out to infect others by the slightest sexual contact. Director: David Cronenberg Writer:
Spider (2002) ::: 6.8/10 -- R | 1h 38min | Drama, Mystery, Thriller | 13 December 2002 (Canada) -- A mentally disturbed man takes residence in a halfway house. His mind gradually slips back into the realm created by his illness, where he replays a key part of his childhood. Director: David Cronenberg Writers:
Spiral (2007) ::: 6.4/10 -- PG-13 | 1h 30min | Drama, Thriller | 27 January 2007 (USA) -- A recluse telemarkets at an office, where his boss is his only friend. As he befriends a new, social colleague and sketches/paints her, his dark mind surfaces. Directors: Adam Green, Joel David Moore Writers:
Stitchers ::: TV-14 | 1h | Crime, Drama, Sci-Fi | TV Series (20152017) -- A young woman is recruited into a secret government agency to be "stitched" into the minds of the recently deceased, using their memories to investigate murders. Creator:
Teachers ::: TV-14 | 30min | Comedy | TV Series (20162019) -- Teachers show their hilariously warped perspective as six elementary school educators trying to mold young minds, even though their own lives aren't really together. Creator:
Telefon (1977) ::: 6.6/10 -- PG | 1h 42min | Action, Crime, Drama | 16 December 1977 (USA) -- A Russian officer is sent to the U.S. to try and stop sleeper agents who will mindlessly attack government entities when they hear certain coded words. Director: Don Siegel Writers: Peter Hyams (screenplay), Stirling Silliphant (screenplay) | 2 more credits
The 5,000 Fingers of Dr. T. (1953) ::: 6.8/10 -- G | 1h 29min | Family, Fantasy, Music | 1 July 1953 (USA) -- A young boy dreams that he is in an imaginary world where, assisted by his family's plumber, he must save other piano-playing kids like himself from the dungeons of his dictatorial piano teacher who also mind-controls his mother. Director: Roy Rowland Writers:
The Absent Minded Professor (1961) ::: 6.8/10 -- Approved | 1h 32min | Comedy, Family, Sci-Fi | 16 March 1961 (USA) -- A college professor invents an anti-gravity substance which a corrupt businessman wants for himself. Director: Robert Stevenson Writers: Bill Walsh (screenplay), Samuel W. Taylor (story)
The Brain (1969) ::: 6.9/10 -- Le cerveau (original title) -- The Brain Poster -- When NATO transfers some of its funds from Paris to Brussels by train, a criminal mastermind posing as a British colonel plans to steal it but two petty French thieves also have the same intent. Director: Grard Oury Writers:
The Cell (2000) ::: 6.4/10 -- R | 1h 47min | Horror, Sci-Fi, Thriller | 18 August 2000 (USA) -- An F.B.I. Agent persuades a social worker, who is adept with a new experimental technology, to enter the mind of a comatose serial killer in order to learn where he has hidden his latest kidnap victim. Director: Tarsem Singh Writer:
The Cell (2000) ::: 6.4/10 -- R | 1h 47min | Horror, Sci-Fi, Thriller | 18 August 2000 (USA) -- An F.B.I. Agent persuades a social worker, who is adept with a new experimental technology, to enter the mind of a comatose serial killer in order to learn where he has hidden his latest kidnap victim.
The Fall (2006) ::: 7.9/10 -- R | 1h 57min | Adventure, Drama, Fantasy | 30 May 2008 (USA) -- In a hospital on the outskirts of 1920s Los Angeles, an injured stuntman begins to tell a fellow patient, a little girl with a broken arm, a fantastic story of five mythical heroes. Thanks to his fractured state of mind and her vivid imagination, the line between fiction and reality blurs as the tale advances. Director: Tarsem Singh (as Tarsem)
The Far Country (1954) ::: 7.2/10 -- Passed | 1h 37min | Action, Romance, Western | 20 August 1954 (Denmark) -- A self-minded adventurer (Jeff Webster) locks horns with a crooked lawman (Mr. Gannon) while driving cattle to Dawson. Director: Anthony Mann Writer: Borden Chase (story and screenplay) Stars:
The Homesman (2014) ::: 6.6/10 -- R | 2h 2min | Drama, Western | 18 May 2014 (France) -- Three women who have been driven mad by pioneer life are to be transported across the country by covered wagon by the pious, independent-minded Mary Bee Cuddy, who in turn employs low-life drifter George Briggs to assist her. Director: Tommy Lee Jones Writers:
The Honeymoon Killers (1970) ::: 7.0/10 -- R | 1h 47min | Crime, Drama, Romance | 4 February 1970 (USA) -- An obese, embittered nurse doesn't mind if her toupee-wearing boyfriend romances and fleeces other women, as long as he takes her along on his con jobs. Directors: Leonard Kastle, Martin Scorsese (uncredited) | 1 more credit Writer: Leonard Kastle Stars:
The Jerk (1979) ::: 7.2/10 -- R | 1h 34min | Comedy | 14 December 1979 (USA) -- A simpleminded, sheltered country boy suddenly decides to leave his family home to experience life in the big city, where his naivete is both his best friend and his worst enemy. Director: Carl Reiner Writers:
The Love Bug (1968) ::: 6.5/10 -- G | 1h 48min | Comedy, Family, Sport | 13 March 1969 (USA) -- A race car driver becomes a champion with a Volkswagen Beetle with a mind of its own. Director: Robert Stevenson Writers: Bill Walsh (screenplay), Don DaGradi (screenplay) | 1 more credit Stars:
The Man with the Iron Heart (2017) ::: 6.4/10 -- HHhH (original title) -- The Man with the Iron Heart Poster As the German Fascists expand their borders, scorching Europe from end to end, two brave Czechs of the Resistance prepare for a suicide mission to assassinate Reinhard Heydrich, the hideous mastermind behind the "Final Solution". Director: Cdric Jimenez Writers: Laurent Binet (based on the novel by), David Farr (screenplay by) | 2
The Mindy Project ::: TV-14 | 30min | Comedy | TV Series (20122017) -- A young Ob/Gyn doctor balances her personal and professional life, surrounded by quirky co-workers in a small office. Creator: Mindy Kaling
The Punisher ::: TV-MA | 53min | Action, Crime, Drama | TV Series (20172019) -- After the murder of his family, Marine veteran Frank Castle becomes the vigilante known as "The Punisher," with only one goal in mind: to avenge them. Creator:
The Taking of Pelham 123 (2009) ::: 6.4/10 -- R | 1h 46min | Action, Crime, Thriller | 12 June 2009 (USA) -- Armed men hijack a New York City subway train, holding the passengers hostage in return for a ransom, and turning an ordinary day's work for dispatcher Walter Garber into a face-off with the mastermind behind the crime. Director: Tony Scott Writers:
The Toys That Made Us ::: TV-14 | 46min | Documentary, Comedy, History | TV Series (2017 ) -- The minds behind history's most iconic toy franchises discuss the rise (and sometimes fall) of their billion-dollar creations. Stars: Donald Ian Black, Mark Bellomo, David Vonner
The Trouble with Harry (1955) ::: 7.1/10 -- PG | 1h 39min | Comedy, Mystery | 3 October 1955 (USA) -- The trouble with Harry is that he is dead and, while no one really minds, everyone feels responsible. After Harry's body is found in the woods, several locals must determine not only how and why he was killed but what to do with the body. Director: Alfred Hitchcock Writers:
The Year Without a Santa Claus (1974) ::: 7.8/10 -- TV-G | 51min | Animation, Comedy, Family | TV Movie 10 December 1974 -- When a weary and discouraged Santa Claus considers skipping his Christmas Eve run one year, Mrs. Claus and his Elves set out to change his mind. Directors: Jules Bass, Arthur Rankin Jr. Writers: William J. Keenan (teleplay) (as William Keenan), Phyllis McGinley (novel)
Total Recall (1990) ::: 7.5/10 -- R | 1h 53min | Action, Sci-Fi, Thriller | 1 June 1990 (USA) -- When a man goes in to have virtual vacation memories of the planet Mars implanted in his mind, an unexpected and harrowing series of events forces him to go to the planet for real - or is he? Director: Paul Verhoeven Writers:
Westworld ::: Westworld (2016- ) -- 2016 Season 1 | Episode 10 Previous All Episodes (29) Next The Bicameral Mind Poster -- Ford unveils his bold new narrative; Dolores embraces her identity; Maeve sets her plan in motion. Director:
What About Bob? (1991) ::: 7.0/10 -- PG | 1h 39min | Comedy | 17 May 1991 (USA) -- A successful psychotherapist loses his mind after one of his most dependent patients, an obsessive-compulsive neurotic, tracks him down during his family vacation. Director: Frank Oz Writers:
What Lies Beneath (2000) ::: 6.6/10 -- PG-13 | 2h 10min | Drama, Horror, Mystery | 21 July 2000 (USA) -- The wife of a university research scientist believes that her lakeside Vermont home is haunted by a ghost - or that she is losing her mind. Director: Robert Zemeckis Writers: Clark Gregg (screenplay), Sarah Kernochan (story) | 1 more credit
What's New, Scooby-Doo? ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20022006) -- Scooby-Doo and the Mystery, Inc. gang are launched into the 21st century, with new mysteries to solve. Stars: Frank Welker, Mindy Cohn, Casey Kasem
Wire in the Blood ::: TV-MA | 1h 9min | Crime, Drama, Mystery | TV Series (20022009) -- A psychologist gets inside of the minds of both killers and victims to aid the police in solving gruesome serial killings in Northern England. Stars: Robson Green, Mark Letheren, Emma Handy
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https://althistory.fandom.com/wiki/Mind_the_Spear,_Cleitus
https://althistory.fandom.com/wiki/Republic_of_Mindanao_(21st_Century_Crisis)
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100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- -- Maho Film -- ? eps -- Manga -- Action Game Drama Fantasy Shounen -- 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season 100-man no Inochi no Ue ni Ore wa Tatteiru 2nd Season -- Second season of 100-man no Inochi no Ue ni Ore wa Tatteiru. -- TV - Jul ??, 2021 -- 27,971 N/A -- -- Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
4.Eyes -- -- - -- 1 ep -- Original -- Dementia -- 4.Eyes 4.Eyes -- The human eye, a well-known motif in psychedelic culture, is duplicated and intensified in this cinematic trip. Drawing from his experiences designing discotheques, Tanaami presents two prints of the same film in double projection with a time delay ––one projected a few seconds earlier than the other–– to suggest the mind slipping out of consciousness. -- -- (Source: Collaborative Cataloging Japan) -- Movie - ??? ??, 1975 -- 805 4.14
Aa / ii -- -- - -- 1 ep -- Original -- Dementia -- Aa / ii Aa / ii -- When the mind says aah, the body says hee. I dance around the confusion and the consensus, and my whole life is getting composed of these dances. -- Movie - ??? ??, 2014 -- 367 4.82
Aggressive Retsuko -- -- Fanworks -- 100 eps -- Other -- Music Slice of Life Comedy -- Aggressive Retsuko Aggressive Retsuko -- Whether it be facing misogynistic remarks from her boss or being pressured by condescending co-workers, stress is just another part of the job for 25-year-old red panda Retsuko. Despite being one of the most diligent workers at her office, her diminutiveness and modesty often lead her to be exploited by her colleagues. However, when her irritation hits the limit, Retsuko brings forth her unique brand of letting off steam: aggressive death metal karaoke bashing the idiocy and hypocrisy of her co-workers' actions and work life. Although this venting only takes place in her mind, it gives her an outlet to counter her frustration in a world where hierarchy and appearances reign supreme. -- -- 78,138 7.63
Aggressive Retsuko (ONA) 2nd Season -- -- Fanworks -- 10 eps -- Other -- Comedy Slice of Life -- Aggressive Retsuko (ONA) 2nd Season Aggressive Retsuko (ONA) 2nd Season -- Red panda Retsuko continues to work at her cyclic office job, with the occasional stress-venting via death metal karaoke on the side. With the company of her newfound friends Gori and Washimi, life is more enjoyable than ever before. But some new shake-ups to her status quo threaten to add more stress to her life. At the office, new employee Anai seems like a fine addition to the company. Yet when Retsuko is placed in charge of his training, she finds that beneath his steadfast dedication, he may pose a threat to the stability of the workplace. Meanwhile, at home, Retsuko's mother pays an abrupt visit, fully intent on having her daughter finally settle down and find a man. With this in mind, she sets Retsuko up for various marriage appointments, much to her chagrin. -- -- Now, Retsuko finds all the more reasons to head to the karaoke bar and unleash her furious diatribes. However, knowing that this will not truly solve her problems, she decides to make a more spontaneous choice to avoid her issues. And so, Retsuko finds herself set upon another self-reflecting journey, coming to learn more about herself and love, with the ever cathartic support of death metal karaoke. -- -- ONA - Jun 14, 2019 -- 73,221 7.78
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- -- Licensor: -- ADV Films, Funimation -- Movie - Feb 5, 2005 -- 55,485 7.26
Air Movie -- -- Toei Animation -- 1 ep -- Visual novel -- Drama Romance Supernatural -- Air Movie Air Movie -- Centuries ago, Kanna, a princess and the last of a winged race, was held prisoner in a castle as she was feared by the rest of the world. However, when she met a soldier named Ryuuya, she fell in love with him and told him of her wishes to see the outside world and to find her mother. Ryuuya attempted to fulfill these wishes. However, his efforts were in vain as Kanna was sealed in the sky through magic and cursed to be in pain for all eternity. -- -- Hundreds of years later, Yukito, a decendant of Ryuuya, comes to a quiet town one week before their annual festival with hopes that he can make some money. However, when he meets an unusual girl called Misuzu, he is reminded of what his mother once told him—"When you go out on your journey, if you find the winged girl's re-incarnation, you must use your power to set her free." -- -- Yukito and Misuzu's fates soon become intertwined with each other, with each developing feelings for the other. However when Yukito realizes Misuzu's connection to the past, he must decide on whether to leave, or to attempt to break the curse that has bound Kanna in centuries of pain. -- -- Movie - Feb 5, 2005 -- 55,485 7.26
Aishiteruze Baby� -- � -- -- -- TMS Entertainment -- 26 eps -- Manga -- Comedy Drama Romance Shoujo -- Aishiteruze Baby� -- � -- Aishiteruze Baby� -- � -- -- Katakura Kippei is in every way a high school playboy. Spending his days flirting with any female he can see, responsibility is the last thing on his mind. Life takes an unexpected turn for him as one day he returns home to find himself with the fulltime task of caring for his 5-year-old cousin. Kippei's aunt Miyako had disappeared, appearing to have abandoned his cousin, Yuzuyu. With Kippei's lack of responsibility and knowledge of childcare and Yuzuyu's injured heart with the disappearance of her mother, their time together is in for a bumpy ride. -- 91,037 7.47
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Apr 11, 2002 -- 96,319 7.13
Ai Yori Aoshi -- -- J.C.Staff -- 24 eps -- Manga -- Harem Slice of Life Comedy Drama Romance Seinen -- Ai Yori Aoshi Ai Yori Aoshi -- Kaoru Hanabishi, a college student who lives alone, met a beautiful but bewildered girl dressed in a kimono at a train station. He volunteered to guide her way to the address she was looking for, which happened to be in his neighborhood, but turned out to be an empty lot. Not knowing what to do next, Kaoru invited the devastated girl to his apartment and asked for any additional clues to her destination. She supplied him with a photo of two children whom Kauru immediately identified as himself and Aoi Sakuraba, his childhood friend. It turned out that the girl in front of him is Aoi Sakuraba herself, his betrothed fiancee who came all the way to Tokyo to marry him. Her revelation was not only surprising but also reminded the deepest part of Kaoru's memory for why he left the Hanabishi family in the first place. -- TV - Apr 11, 2002 -- 96,319 7.13
Alien 9 -- -- J.C.Staff -- 4 eps -- Manga -- Sci-Fi Horror Psychological School -- Alien 9 Alien 9 -- Soon after entering middle school, Yuri Otani is coerced into joining the "Alien Party," a single-minded group with one goal: capture any alien attempting to enter school grounds. Terrified of aliens her entire life, Otani is anything but thrilled, and to make matters worse, her kit includes a "Borg"—an alien-like creature tasked with ensuring her safety. Despite this, she finds solace in her two partners: the independent and reliable Kumi Kawamura, and the smart and energetic Kasumi Tomine. -- -- As the Alien Party works to fend off extraterrestrial threats, will their roller blades and lacrosse sticks be enough to overcome the dire challenges ahead, or will they succumb to fear and suffer the grim consequences of defeat? -- -- -- Licensor: -- Central Park Media -- OVA - Jun 25, 2001 -- 28,150 6.68
Amon: Devilman Mokushiroku -- -- Studio Live -- 1 ep -- Manga -- Demons Horror Psychological Supernatural -- Amon: Devilman Mokushiroku Amon: Devilman Mokushiroku -- Fear runs rampant throughout Tokyo with the revelation that demons in fact exist amongst us. Paranoia and the darker side of humanity boils onto the streets as people turn on one another, suspecting that anyone could in fact be a demon hiding in human clothing. Amidst the growing tensions, tragedy strikes Akira causing his mind to snap, retreating into his subconscious, allowing his Devilish alter-ego Amon to break free from Akira's cage of flesh and wreak havoc on both human and demons alike. -- OVA - May 24, 2000 -- 17,474 6.46
Ane Log: Moyako Neesan no Tomaranai Monologue -- -- Brain's Base -- 3 eps -- Manga -- Comedy Ecchi School Shounen -- Ane Log: Moyako Neesan no Tomaranai Monologue Ane Log: Moyako Neesan no Tomaranai Monologue -- When Konoe Moyako and her little brother, Akira, were young, he said he wanted to marry her. Naturally, Moyako decided that her little brother was a complete pervert who was obsessed with her. Now that they're both teenagers, Moyako is convinced she needs to "rehabilitate" him. However, it seems that the "perversion" is entirely in her imagination, and she can't seem to help turning completely innocent situations into creepy ones in her mind! -- -- (Source: MU) -- -- Bundled with the limited edition 5th, 6th, and 7th manga volumes. -- OVA - Sep 16, 2014 -- 30,469 6.12
Ane Naru Mono -- -- - -- ? eps -- Manga -- Horror Supernatural Romance Ecchi -- Ane Naru Mono Ane Naru Mono -- Since the death of his parents, young Yuu has suffered considerably from neglect and abuse at the hands of his adoptive relatives, who leave him to his own resources to survive. Fortunately, a girl named Chiyo comes to his aid and offers to take care of Yuu while acting as his older sister. However, Chiyo is not what she seems, and Yuu knows all too well that her intentions are far from innocent. In exchange for her generosity, Yuu must supply Chiyo with his "life potential." -- -- OVA - ??? ??, ???? -- 7,864 N/A -- -- Call Me Tonight -- -- AIC -- 1 ep -- Original -- Comedy Horror Romance Sci-Fi -- Call Me Tonight Call Me Tonight -- Rumi's met a lot of guys through her job, and it's probably fair to assume that most of them could be said to have some sort of problem, but a man who literally turns into a beast when he gets turned on may be outside of this perky call girl's field of expertise. Still, a little challenge every now and again stimulates the mind and makes life so much more interesting, so she's willing to give it a shot. -- -- (Source: AniDB) -- OVA - Jul 28, 1986 -- 7,859 5.28
Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. -- -- A-1 Pictures -- 11 eps -- Original -- Slice of Life Supernatural Drama -- Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. -- Jinta Yadomi is peacefully living as a recluse, spending his days away from school and playing video games at home instead. One hot summer day, his childhood friend, Meiko "Menma" Honma, appears and pesters him to grant a forgotten wish. He pays her no mind, which annoys her, but he doesn't really care. After all, Menma already died years ago. -- -- At first, Jinta thinks that he is merely hallucinating due to the summer heat, but he is later on convinced that what he sees truly is the ghost of Menma. Jinta and his group of childhood friends grew apart after her untimely death, but they are drawn together once more as they try to lay Menma's spirit to rest. Re-living their pain and guilt, will they be able to find the strength to help not only Menma move on—but themselves as well? -- -- -- Licensor: -- Aniplex of America, NIS America, Inc. -- 1,229,900 8.40
Ansatsu Kyoushitsu: 365-nichi no Jikan -- -- Lerche -- 1 ep -- Manga -- Action Comedy School Shounen -- Ansatsu Kyoushitsu: 365-nichi no Jikan Ansatsu Kyoushitsu: 365-nichi no Jikan -- A year can change a person's life forever. The 365 days Class 3-E of Kunugigaoka Junior High spent with their eccentric teacher, Koro-sensei, certainly did. Carrying the memories of that year close to their hearts, alumni Nagisa Shiota and Karma Akabane return to their former classroom to recall the events of that momentous time of their lives. -- -- Nagisa and Karma are reminded by the familiar rooms, desks, chalkboard, and the class album of the events that shaped them into "assassins" and prepared them for the real world. That is the legacy of their octopus-like teacher—who had introduced himself by threatening to destroy the world if they didn't kill him by the end of the school year—and the time spent in the bizarre yet exceptional "Assassination Classroom." -- -- -- Licensor: -- Funimation -- Movie - Nov 19, 2016 -- 71,344 7.35
Ansatsu Kyoushitsu: 365-nichi no Jikan -- -- Lerche -- 1 ep -- Manga -- Action Comedy School Shounen -- Ansatsu Kyoushitsu: 365-nichi no Jikan Ansatsu Kyoushitsu: 365-nichi no Jikan -- A year can change a person's life forever. The 365 days Class 3-E of Kunugigaoka Junior High spent with their eccentric teacher, Koro-sensei, certainly did. Carrying the memories of that year close to their hearts, alumni Nagisa Shiota and Karma Akabane return to their former classroom to recall the events of that momentous time of their lives. -- -- Nagisa and Karma are reminded by the familiar rooms, desks, chalkboard, and the class album of the events that shaped them into "assassins" and prepared them for the real world. That is the legacy of their octopus-like teacher—who had introduced himself by threatening to destroy the world if they didn't kill him by the end of the school year—and the time spent in the bizarre yet exceptional "Assassination Classroom." -- -- Movie - Nov 19, 2016 -- 71,344 7.35
Ansatsu Kyoushitsu: 365-nichi no Jikan -- -- Lerche -- 1 ep -- Manga -- Action Comedy School Shounen -- Ansatsu Kyoushitsu: 365-nichi no Jikan Ansatsu Kyoushitsu: 365-nichi no Jikan -- A year can change a person's life forever. The 365 days Class 3-E of Kunugigaoka Junior High spent with their eccentric teacher, Koro-sensei, certainly did. Carrying the memories of that year close to their hearts, alumni Nagisa Shiota and Karma Akabane return to their former classroom to recall the events of that momentous time of their lives. -- -- Nagisa and Karma are reminded by the familiar rooms, desks, chalkboard, and the class album of the events that shaped them into "assassins" and prepared them for the real world. That is the legacy of their octopus-like teacher—who had introduced himself by threatening to destroy the world if they didn't kill him by the end of the school year—and the time spent in the bizarre yet exceptional "Assassination Classroom." -- -- Movie - Nov 19, 2016 -- 72,040 7.34
Aquarian Age: Sign for Evolution -- -- Madhouse -- 13 eps -- Card game -- Action Sci-Fi Adventure Music Super Power Supernatural Romance Fantasy Shounen -- Aquarian Age: Sign for Evolution Aquarian Age: Sign for Evolution -- Five supernatural factions have been fighting against each other for who knows how many centuries, with the beginning of Aquarian Age always in mind. Kyouta, soon begins to see visions of mystical girls fighting, except they do exist. Soon he and his girlfriend Yoriko become involved and the battle for Earth and Aquarian Age lies in their hands. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 11,981 6.11
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- 215,366 7.47
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- -- Licensor: -- Sentai Filmworks -- 215,366 7.47
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Area 88 -- -- Studio Pierrot -- 3 eps -- Manga -- Action Military Adventure Drama Romance -- Area 88 Area 88 -- Shin Kazama, tricked and forced into flying for the remote country of Aslan, can only escape the hell of war by earning money for shooting down enemy planes or die trying. Through the course of the series, Shin must deal with the consequences of killing and friends dying around him as tries to keep his mind on freeing himself from this nightmare. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Central Park Media, Discotek Media -- OVA - Feb 5, 1985 -- 13,917 7.52
Area 88 Movie -- -- - -- 1 ep -- Manga -- Action Military Adventure Drama Romance -- Area 88 Movie Area 88 Movie -- Kazama Shin, tricked and forced into fighting for the remote country of Arslan, can only escape the hell of war by earning money for shooting down enemy planes or die trying. As the war rages on, Shin has to deal with the consequences of killing and friends dying around him as he tries to keep his mind on freeing himself from this nightmare. -- -- (Source: ANN) -- Movie - Jul 20, 1985 -- 1,228 6.44
Arslan Senki (TV) -- -- LIDENFILMS, SANZIGEN -- 25 eps -- Manga -- Action Adventure Drama Fantasy Historical Shounen -- Arslan Senki (TV) Arslan Senki (TV) -- The year is 320. Under the rule of the belligerent King Andragoras III, the Kingdom of Pars is at war with the neighboring empire, Lusitania. Though different from his father in many aspects, Arslan, the young prince, sets out to prove his valor on the battlefield for the very first time. However, when the king is betrayed by one of his most trusted officials, the Parsian army is decimated and the capital city of Ecbatana is sieged. With the army in shambles and the Lusitanians out for his head, Arslan is forced to go on the run. With a respected general by his side, Daryun, Arslan soon sets off on a journey in search of allies that will help him take back his home. -- -- However, the enemies that the prince faces are far from limited to just those occupying his kingdom. Armies of other kingdoms stand ready to conquer Ecbatana. Moreover, the mastermind behind Lusitania's victory, an enigmatic man hiding behind a silver mask, poses a dangerous threat to Arslan and his company as he possesses a secret that could jeopardize Arslan's right to succession. -- -- With the odds stacked against him, Arslan must find the strength and courage to overcome these obstacles, and allies who will help him fight in the journey that will help prepare him for the day he becomes king. -- -- 311,716 7.70
Arslan Senki (TV) -- -- LIDENFILMS, SANZIGEN -- 25 eps -- Manga -- Action Adventure Drama Fantasy Historical Shounen -- Arslan Senki (TV) Arslan Senki (TV) -- The year is 320. Under the rule of the belligerent King Andragoras III, the Kingdom of Pars is at war with the neighboring empire, Lusitania. Though different from his father in many aspects, Arslan, the young prince, sets out to prove his valor on the battlefield for the very first time. However, when the king is betrayed by one of his most trusted officials, the Parsian army is decimated and the capital city of Ecbatana is sieged. With the army in shambles and the Lusitanians out for his head, Arslan is forced to go on the run. With a respected general by his side, Daryun, Arslan soon sets off on a journey in search of allies that will help him take back his home. -- -- However, the enemies that the prince faces are far from limited to just those occupying his kingdom. Armies of other kingdoms stand ready to conquer Ecbatana. Moreover, the mastermind behind Lusitania's victory, an enigmatic man hiding behind a silver mask, poses a dangerous threat to Arslan and his company as he possesses a secret that could jeopardize Arslan's right to succession. -- -- With the odds stacked against him, Arslan must find the strength and courage to overcome these obstacles, and allies who will help him fight in the journey that will help prepare him for the day he becomes king. -- -- -- Licensor: -- Funimation -- 311,716 7.70
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 13, 2013 -- 47,395 7.48
Aura: Maryuuin Kouga Saigo no Tatakai -- -- AIC ASTA -- 1 ep -- Light novel -- Supernatural Drama Romance School -- Aura: Maryuuin Kouga Saigo no Tatakai Aura: Maryuuin Kouga Saigo no Tatakai -- Ichirou Satou is an ordinary high school student who pretended that he was a hero by the name of "Maryuuin Kouga" back in middle school, which led to others frequently bullying him. Now that he has left this embarrassing phase behind, he does his best to avoid standing out and live a peaceful life, although he feels the world has become quite dull. But when he makes his way back to school one night to grab a textbook he left in class, he runs into a strange girl wearing a costume. -- -- This girl, Ryouko Satou, happens to be his classmate and is affected by the exact same condition that he once had, holding on to a delusion that she is someone else and dressing up to reflect this. The very next day, Ichirou is asked by his teacher to become friends with Ryouko, to which he adamantly refuses, unwilling to be reminded of his own history. When he sees that she is being bullied just as he once was, however, the boy makes it his responsibility to take care of her and break her free from that which what once plagued him—the perfect job for Maryuuin Kouga. -- -- Movie - Apr 13, 2013 -- 47,395 7.48
Bakugan Battle Brawlers: Mechtanium Surge -- -- TMS Entertainment -- 46 eps -- - -- Action Adventure Fantasy Game Shounen -- Bakugan Battle Brawlers: Mechtanium Surge Bakugan Battle Brawlers: Mechtanium Surge -- After returning from the feuding realms of Gundalia and Neathia, Danma Kuusou and his companions continue their lives on Earth. Now, a year later, the virtual reality world of Bakugan Interspace has finally recovered from the alien invasion and has once again become a place for brawlers to gather and challenge themselves. -- -- It turns out, however, that whenever Danma's Bakugan, Pyrus Dragonoid, unleashes his might in battle, the Interspace experiences new disruptions. Unable to harness the incredible powers granted to him by Code Eve—the Bakugan Mother spirit—he struggles to maintain control over the Mechtogan contained within him. When it goes out of control, the mysterious mechanical entity wreaks havoc on the battlefield, attacking friends and foes alike. -- -- To make matters worse, Bakugan Interspace is at risk of being infiltrated again. An unknown mastermind is sending mutated Chaos Bakugan into the system in order to brainwash brawlers and take control of the virtual realm. In anticipation of the inevitable confrontation, Danma must find a way to keep the Mechtogan's destructive force at bay and rally the Battle Brawlers once again. -- -- -- Licensor: -- Nelvana -- TV - Feb 13, 2011 -- 33,952 6.16
Bakukyuu Hit! Crash B-Daman -- -- SynergySP -- 50 eps -- - -- Game Adventure Kids -- Bakukyuu Hit! Crash B-Daman Bakukyuu Hit! Crash B-Daman -- Hitto Tamaga, an 11-year-old boy, lives in some town in Japan. He is a very unfortunate boy, whose only asset is brightness. He lives only with his father who is a Bedaman researcher, but he left home several months ago, and he's been missing since then. He is living alone in a hut built on a relative’s land. Nobody celebrates his 11th birthday...except his cousin Nana who lives in the same land. One day, Hitto receives a present from the lost father, and he is very grad to know that his father remembers his birthday. It is “Crash Bedaman” that he longed for. After he puts them together to complete Crash Bedaman, he brings it to Bee Park, or a battle field of Beedaman. A battle there shows him a new way he should go. -- -- There is a message from his father with the present. -- -- “Overcome the difficulties”. -- -- Putting this word in his mind, he beats the enemies one after another with his Bedaman. With the encounter of partners and rivals, the mystery of Bedaman, a shadow organization, and the reason of the missing of his father gradually come to light. Defeating various obstacles in his way, he’s growing up. (Source: AnimeNFO) -- 1,562 6.04
Bakumatsu Kikansetsu Irohanihoheto -- -- Sunrise -- 26 eps -- Original -- Action Drama Historical Samurai -- Bakumatsu Kikansetsu Irohanihoheto Bakumatsu Kikansetsu Irohanihoheto -- In the final years of the Bakumatsu, wandering mercenary Yojiro Akizuki travels the length and breadth of Japan. And while he employs his sword in the usual fashion, he also uses it to help him locate supernatural items which he pursues with single-minded determination, often with bloody results. In the course of his quest, he crosses paths with a traveling theater group whose members have their own dark agenda. Is it a chance meeting or the result of some, as yet, undiscovered conspiracy? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 6, 2006 -- 35,781 7.12
Barakamon -- -- Kinema Citrus -- 12 eps -- Web manga -- Comedy Slice of Life -- Barakamon Barakamon -- Seishuu Handa is an up-and-coming calligrapher: young, handsome, talented, and unfortunately, a narcissist to boot. When a veteran labels his award-winning piece as "unoriginal," Seishuu quickly loses his cool with severe repercussions. -- -- As punishment, and also in order to aid him in self-reflection, Seishuu's father exiles him to the Goto Islands, far from the comfortable Tokyo lifestyle the temperamental artist is used to. Now thrown into a rural setting, Seishuu must attempt to find new inspiration and develop his own unique art style—that is, if boisterous children (headed by the frisky Naru Kotoishi), fujoshi middle schoolers, and energetic old men stop barging into his house! The newest addition to the intimate and quirky Goto community only wants to get some work done, but the islands are far from the peaceful countryside he signed up for. Thanks to his wacky neighbors who are entirely incapable of minding their own business, the arrogant calligrapher learns so much more than he ever hoped to. -- -- -- Licensor: -- Funimation -- 523,303 8.40
Bastard!!: Ankoku no Hakaishin -- -- AIC -- 6 eps -- Manga -- Action Adventure Comedy Ecchi Fantasy Seinen -- Bastard!!: Ankoku no Hakaishin Bastard!!: Ankoku no Hakaishin -- The kingdom of Metallicana is under attack from the Four Lords of Havoc. This party of villains—ninja master Gara, deadly thunder empress Nei Arshes, cold and calculating Kall-Su, and enigmatic dark priest Abigail—will stop at nothing to get what they want, even if it leaves utter destruction in their wake. -- -- High Priest Geo is desperate to help save the kingdom and its people. He unleashes the mighty wizard Dark Schneider, a man who used to be an ally of the villains. Unfortunately, Dark Schneider has his own plans in mind. Will he stop the Four Lords of Havoc or join them in their conquest of the world? -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Aug 25, 1992 -- 29,618 6.74
Battle Spirits: Shounen Toppa Bashin -- -- Sunrise, Toei Animation -- 50 eps -- Card game -- Game Shounen -- Battle Spirits: Shounen Toppa Bashin Battle Spirits: Shounen Toppa Bashin -- Energetic and thrill-seeking sixth grader Toppa Bashin has his mind set on only one thing—the card game Battle Spirits. Bearing a ruby pendant inherited from his missing father, Bashin heads to school every day with excitement: not for academics, but for card battling, much to the chagrin of his peers. -- -- One day, Bashin encounters J, the child prodigy champion of Battle Spirits, who bears a similar pendant. Star-struck, Bashin challenges J to a battle. However, the battle he gets is one he did not anticipate; the two are teleported to a mysterious arena in the sky—the Isekai World—where Spirits from the game become real. -- -- Feeling that his dream is finally within arm's reach, Bashin dives headfirst into the Isekai World, encountering other card battlers with extraordinary pendants. While making his way to the top, he slowly realizes that there is more to Battle Spirits than he ever imagined. -- -- TV - Sep 7, 2008 -- 2,736 6.41
Big Wars: Kami Utsu Akaki Kouya ni -- -- Magic Bus -- 1 ep -- Novel -- Action Military Sci-Fi Space -- Big Wars: Kami Utsu Akaki Kouya ni Big Wars: Kami Utsu Akaki Kouya ni -- It is the dawn of the 21st century. Mankind has terraformed and colonized Mars. But we are not alone in the universe. An ancient race of alien beings, known only as "The Gods," has been watching mankind's progress ...and waiting. Now, these mysterious aliens have returned to halt mankind's expansion into space ...by force. -- -- Now, the planet named after the God of War will become our final battlefield, as mankind fights a desperate battle with the latest in high-tech, military hardware: hyper-advanced aircraft, orbital fighters, and gigantic, desert battleships brimming with the most advanced weaponry. -- -- But will it be enough? The aliens have awesome, incredibly destructive weapons at their disposal—including "Hell"—an unstoppable stealth carrier. But the alien's primary weapon is insidiously quiet and invisible—a mind control plaque. Incurable. Inevitable. Contagious. Humans are powerless to resist its effects, which transforms even the most loyal soldiers into dangerous subversives. -- -- Our last hope lies with Captain Akuh and the crew of the Battleship Aoba. If his top-secret mission is successful, mankind will deal a decisive blow to the alien armada. But Akuh's girlfriend is showing signs of nymphomania—the first symptom of alien subversion! -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media -- OVA - Sep 25, 1993 -- 2,482 5.45
Black Fox -- -- Studio 3Hz -- 1 ep -- Original -- Action -- Black Fox Black Fox -- Rikka Isurugi has spent her life training in the way of the ninja with her grandfather Hyoe while following in the footsteps of her father, the esteemed researcher Allen. His work has culminated in a set of cutting- edge drones equipped with artificial intelligence and incredible technical capabilities; although Allen plans to develop these drones for civilian use, there are others who have more sinister ideas in mind. -- -- On Rikka's 16th birthday, things are forever changed when a paramilitary group raids the Isurugi house in search of the drone technology, killing Allen and Hyoe while Rikka manages to escape with the drones. Months pass, and Rikka is now an ordinary girl working as a private detective while sharing an apartment with another girl, Melissa. But when night falls, she dons her grandfather's fox mask and mercilessly hunts down those responsible for the attack. With the anger she felt that day driving her forward, Rikka will not rest until her family's killers receive the justice that they deserve. -- -- -- Licensor: -- Crunchyroll -- Movie - Oct 5, 2019 -- 64,168 6.75
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Media Blasters -- TV - Jul 14, 2008 -- 57,921 6.82
Blade of the Immortal -- -- Bee Train -- 13 eps -- Manga -- Action Adventure Historical Supernatural Samurai -- Blade of the Immortal Blade of the Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- TV - Jul 14, 2008 -- 57,921 6.82
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 13, 2008 -- 189,102 7.51
Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu Bleach Movie 3: Fade to Black - Kimi no Na wo Yobu -- After a mysterious pair attack Rukia Kuchiki and erase her memories while she is in Seireitei, Ichigo Kurosaki, a substitute Soul Reaper, briefly forgets Rukia, until he is reminded of her by Kon, an Underpod Mod-Soul. Confused, he seeks his town's candy-shop owner, Kisuke Urahara, who opens the pathway to Seireitei for them. Ichigo is then shocked to find that his allies in Seireitei, the Shinigami of the Soul Society, have forgotten him. -- -- Filled with action, Kimi no Na wo Yobu follows Ichigo and Kon as they fight against their former comrades while searching for the missing Rukia and discovering her assailants before they strike again. -- -- Movie - Dec 13, 2008 -- 189,102 7.51
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- 27,023 6.72
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 27,023 6.72
Boku no Tonari ni Ankoku Hakaishin ga Imasu. -- -- EMT Squared -- 12 eps -- Manga -- Slice of Life Comedy School Josei -- Boku no Tonari ni Ankoku Hakaishin ga Imasu. Boku no Tonari ni Ankoku Hakaishin ga Imasu. -- In the distant past, Miguel, the God of Destruction, was sealed inside the knight who ruled over light and darkness, Sturmhurt. Alongside the knight was Gestöber, who accompanied him through countless battles. In the present day, destiny causes them to reincarnate as Kabuto Hanadori and Seri Koyuki, two classmates. -- -- Their reunion should be a joyous moment, if not for the fact that these fantasied heroes are just products of Kabuto's delusions. As the fictional "Gestöber," Seri finds himself in various embarrassing situations due to Kabuto's antics that sometimes grow out of his control. Moreover, his classmate Utsugi Tsukimiya joins the fray with his absurdly accurate mind-reading abilities, slowly destroying Seri's social life. -- -- Seri tries hard to stay away from them, refusing to acknowledge their shenanigans, however with Kabuto's chuunibyou and Utsugi's unpredictability, he is only bound to be swept by the craziness coming his way. -- -- 40,259 6.65
Born by Myself -- -- - -- 1 ep -- Original -- Dementia Psychological -- Born by Myself Born by Myself -- A dark surreal film of several creatures metamorphorphing inside a room. A stop motion animation film from the minds of Kobayashi Masahide and Keita Funamoto of The Village of Marchen -- ONA - ??? ??, 2005 -- 2,069 3.24
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- 20,259 6.44
Boys Be... -- -- Hal Film Maker -- 13 eps -- Manga -- Slice of Life Comedy Romance Shounen -- Boys Be... Boys Be... -- There are two sides to every love story, and Boys Be... reveals what's really going on—from the guy's point of view! -- -- Meet three normal high school guys with just one thing on their minds: girls. Quiet Kyoichi has been friends with Chiharu ever since they were young, but lately, his feelings have begun to change. Lecherous Makoto, a self-proclaimed master of the rules of romance, is ready to sweep the ladies off their feet. And Yoshihiko, a handsome sports nut, is unfortunately a bit clueless in matters of the heart. -- -- Join this hapless trio for a year of romantic misadventures that will change their lives forever! -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 20,259 6.44
Bungou Stray Dogs: Dead Apple -- -- Bones -- 1 ep -- Manga -- Action Comedy Mystery Super Power Supernatural -- Bungou Stray Dogs: Dead Apple Bungou Stray Dogs: Dead Apple -- A large scale catastrophe is occurring across the planet. Ability users are discovered after the appearance of a mysterious fog, apparently having committed suicide, so the Armed Detective Agency sets out to investigate these mysterious deaths. The case seems to involve an unknown ability user referred to as "Collector," a man who could be the mastermind behind the incident. -- -- Trust and courage are put to the test in order to save the city of Yokohama and ability users across the world from the grip of Collector where the Armed Detective Agency forms an unlikely partnership with the dangerous Port Mafia. -- -- -- Licensor: -- Crunchyroll -- Movie - Mar 3, 2018 -- 150,291 7.86
Bungou Stray Dogs: Dead Apple -- -- Bones -- 1 ep -- Manga -- Action Comedy Mystery Super Power Supernatural -- Bungou Stray Dogs: Dead Apple Bungou Stray Dogs: Dead Apple -- A large scale catastrophe is occurring across the planet. Ability users are discovered after the appearance of a mysterious fog, apparently having committed suicide, so the Armed Detective Agency sets out to investigate these mysterious deaths. The case seems to involve an unknown ability user referred to as "Collector," a man who could be the mastermind behind the incident. -- -- Trust and courage are put to the test in order to save the city of Yokohama and ability users across the world from the grip of Collector where the Armed Detective Agency forms an unlikely partnership with the dangerous Port Mafia. -- -- Movie - Mar 3, 2018 -- 150,291 7.86
Charlotte -- -- P.A. Works -- 13 eps -- Original -- Drama School Super Power -- Charlotte Charlotte -- While on the surface Yuu Otosaka appears to be just another charming and intelligent teenager, he has a secret—he has the ability to slip into people's minds and fully control their body for five seconds at a time. Yuu has been using this skill for years to gain the highest grades, which allowed him to enter a prestigious high school. -- -- When the enigmatic Nao Tomori catches Yuu using his power, she coerces him and his sister Ayumi into transferring to Hoshinoumi Academy, a school for students with supernatural abilities. The student council of the school, led by Nao, is tasked with secretly tracking down adolescents who abuse their powers. Yuu is forced to join the student council and together, they face formidable challenges that bring him closer to the shocking truth that his own, seemingly incomplete ability, might be more powerful than he could have ever imagined. -- -- An original story from Jun Maeda, creator of Angel Beats and Clannad, Charlotte explores the supernatural lives of these teenagers and the price they must pay for being special. -- -- -- Licensor: -- Aniplex of America -- 1,129,120 7.76
Charlotte: Tsuyoimono-tachi -- -- P.A. Works -- 1 ep -- Original -- Super Power Drama School -- Charlotte: Tsuyoimono-tachi Charlotte: Tsuyoimono-tachi -- Takehito Kumagami's clairvoyance leads his group of friends to another child with supernatural powers: Iori Sekiguchi, a mind reader. However, as they try to approach her, they realize her power makes her nearly impossible to pin down. Having been chosen by the club to handle this case, Nao Tomori and Yuu Otosaka must find a way to get around the child's unique ability before it is too late. -- -- -- Licensor: -- Aniplex of America -- Special - Mar 30, 2016 -- 129,991 7.48
Chihayafuru 2 -- -- Madhouse -- 25 eps -- Manga -- Drama Game Josei School Slice of Life Sports -- Chihayafuru 2 Chihayafuru 2 -- Chihaya Ayase is obsessed with developing her school's competitive karuta club, nursing daunting ambitions like winning the national team championship at the Omi Jingu and becoming the Queen, the best female karuta player in Japan—and in extension, the world. As their second year of high school rolls around, Chihaya and her fellow teammates must recruit new members, train their minds and bodies alike, and battle the formidable opponents that stand in their way to the championship title. Meanwhile, Chihaya's childhood friend, Arata Wataya, the prodigy who introduced her to karuta, rediscovers his lost love for the old card game. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 12, 2013 -- 189,304 8.42
Chihayafuru 2 -- -- Madhouse -- 25 eps -- Manga -- Drama Game Josei School Slice of Life Sports -- Chihayafuru 2 Chihayafuru 2 -- Chihaya Ayase is obsessed with developing her school's competitive karuta club, nursing daunting ambitions like winning the national team championship at the Omi Jingu and becoming the Queen, the best female karuta player in Japan—and in extension, the world. As their second year of high school rolls around, Chihaya and her fellow teammates must recruit new members, train their minds and bodies alike, and battle the formidable opponents that stand in their way to the championship title. Meanwhile, Chihaya's childhood friend, Arata Wataya, the prodigy who introduced her to karuta, rediscovers his lost love for the old card game. -- -- TV - Jan 12, 2013 -- 189,304 8.42
Choujigen Game Neptune The Animation -- -- David Production -- 12 eps -- Game -- Action Comedy Fantasy Parody Sci-Fi Supernatural -- Choujigen Game Neptune The Animation Choujigen Game Neptune The Animation -- After years of fruitless war between the four realms of Gamindustri (Planeptune, Lastation, Lowee and Leanbox) over Share energy, the source of their strength based on how much their people have faith in their goddesses, the four CPUs that rule over them have finally signed a friendship treaty. The treaty bans any attempt at claiming Share energy through military force, in hopes of bringing peace and prosperity to their worlds. Yet, a month after the treaty, Neptune, the CPU Goddess of Planeptune, spends her time goofing off and playing games rather than doing her job, leaving her land's Shares plummeting. -- -- Choujigen Game Neptune The Animation follows Neptune and her friends' attempts at raising Shares, while dealing with an external threat that could spell the end of both the Goddesses and Gamindustri itself... -- -- Licensor: -- Funimation -- TV - Jul 12, 2013 -- 134,162 6.97
Choujigen Game Neptune The Animation -- -- David Production -- 12 eps -- Game -- Action Comedy Fantasy Parody Sci-Fi Supernatural -- Choujigen Game Neptune The Animation Choujigen Game Neptune The Animation -- After years of fruitless war between the four realms of Gamindustri (Planeptune, Lastation, Lowee and Leanbox) over Share energy, the source of their strength based on how much their people have faith in their goddesses, the four CPUs that rule over them have finally signed a friendship treaty. The treaty bans any attempt at claiming Share energy through military force, in hopes of bringing peace and prosperity to their worlds. Yet, a month after the treaty, Neptune, the CPU Goddess of Planeptune, spends her time goofing off and playing games rather than doing her job, leaving her land's Shares plummeting. -- -- Choujigen Game Neptune The Animation follows Neptune and her friends' attempts at raising Shares, while dealing with an external threat that could spell the end of both the Goddesses and Gamindustri itself... -- TV - Jul 12, 2013 -- 134,162 6.97
Clamp Gakuen Tanteidan -- -- Studio Pierrot -- 26 eps -- Manga -- Action Mystery Comedy Shoujo -- Clamp Gakuen Tanteidan Clamp Gakuen Tanteidan -- The CLAMP school, with its integrated curriculum from kindergarten to post-graduate studies, was founded by the largest of Japanese business empires, the House of Imonoyama. Funded entirely out of its own deep pockets, it was hoped that the school would be a haven for young men and women on whose shoulders our future would rest. -- -- The School is open to any talented individual, irrespective of his or her lineage or financial standing and is known to count scores of singularly talented pupils. It is furthermore also famous for its harboring of a remarkable percentage of party animals. Not even the bright and talented minds of CLAMP School can keep the campus free of crimes and mysteries. Or can they? Join Nokoru, Suoh and Akira, our case-cracking kid detectives, as they save the day and even the odd damsel in distress! -- -- (Source: Bandai Entertainment) -- -- Licensor: -- Bandai Entertainment, Maiden Japan -- TV - May 3, 1997 -- 11,755 6.89
Classroom☆Crisis -- -- Lay-duce -- 13 eps -- Original -- Drama Romance School Sci-Fi -- Classroom☆Crisis Classroom☆Crisis -- In Martian colony Fourth Tokyo lies a classroom of Kirishina Corporation's brightest minds spearheading aerospace development: A-TEC, led by genius engineer Kaito Sera, eagerly anticipating the arrival of their newest member. It soon becomes clear, however, that the transfer student is hardly ordinary—Nagisa Kiryuu, newly appointed chief of A-TEC and the younger brother of the corporation's CEO, is sent to shut the program down. To keep the classroom alive, Kaito and his students desperately work to develop a successor to their most powerful rocket, the X-2; meanwhile, Nagisa climbs the corporate ladder in pursuit of his own mission. In spite of this, their separate battles soon reveal that much more is going on in Kirishina Corporation than meets the eye. -- -- Classroom☆Crisis follows Kaito and Nagisa, as well as Kaito's younger sister Mizuki and A-TEC's test pilot Iris Shirasaki, in a story of intrigue, political warfare, and, against all odds, romance. As Nagisa and A-TEC are dragged further and further into Kirishina Corporation's conspiracies, friendships grow and pasts are unveiled as they fight to avert their classroom crisis. -- -- 104,511 7.02
Classroom☆Crisis -- -- Lay-duce -- 13 eps -- Original -- Drama Romance School Sci-Fi -- Classroom☆Crisis Classroom☆Crisis -- In Martian colony Fourth Tokyo lies a classroom of Kirishina Corporation's brightest minds spearheading aerospace development: A-TEC, led by genius engineer Kaito Sera, eagerly anticipating the arrival of their newest member. It soon becomes clear, however, that the transfer student is hardly ordinary—Nagisa Kiryuu, newly appointed chief of A-TEC and the younger brother of the corporation's CEO, is sent to shut the program down. To keep the classroom alive, Kaito and his students desperately work to develop a successor to their most powerful rocket, the X-2; meanwhile, Nagisa climbs the corporate ladder in pursuit of his own mission. In spite of this, their separate battles soon reveal that much more is going on in Kirishina Corporation than meets the eye. -- -- Classroom☆Crisis follows Kaito and Nagisa, as well as Kaito's younger sister Mizuki and A-TEC's test pilot Iris Shirasaki, in a story of intrigue, political warfare, and, against all odds, romance. As Nagisa and A-TEC are dragged further and further into Kirishina Corporation's conspiracies, friendships grow and pasts are unveiled as they fight to avert their classroom crisis. -- -- -- Licensor: -- Aniplex of America -- 104,511 7.02
Code Geass: Hangyaku no Lelouch R2 -- -- Sunrise -- 25 eps -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Hangyaku no Lelouch R2 Code Geass: Hangyaku no Lelouch R2 -- One year has passed since the Black Rebellion, a failed uprising against the Holy Britannian Empire led by the masked vigilante Zero, who is now missing. At a loss without their revolutionary leader, Area 11's resistance group—the Black Knights—find themselves too powerless to combat the brutality inflicted upon the Elevens by Britannia, which has increased significantly in order to crush any hope of a future revolt. -- -- Lelouch Lamperouge, having lost all memory of his double life, is living peacefully alongside his friends as a high school student at Ashford Academy. His former partner C.C., unable to accept this turn of events, takes it upon herself to remind him of his past purpose, hoping that the mastermind Zero will rise once again to finish what he started, in this thrilling conclusion to the series. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 1,328,109 8.91
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- OVA - Apr 11, 2004 -- 60,299 6.84
Cossette no Shouzou -- -- Daume -- 3 eps -- Original -- Drama Horror Magic Psychological Romance Supernatural -- Cossette no Shouzou Cossette no Shouzou -- Eiri Kurahashi is a Japanese art student who works in an antique shop. His friends begin to notice a dramatic, and rather concerning, change in Eiri, as he becomes more absent-minded and his behavior completely changes. They quickly decide to blame their friend's troubles on a girl. -- -- They may be right, however, as Eiri has begun seeing a beautiful, doll-like girl trapped within an antique Venetian glass that his uncle bought in France. She seems to be living in a strange other world, contained entirely inside this glass, but her image refuses to leave Eiri's mind. His sketchbook becomes filled with her likeness, and he realizes he has become completely infatuated with this strange little girl. When he recognizes her in a portrait by the mysterious Italian artist, Marchello Orlando, he learns her name is Cossette d’Auvergne, and that she was tragically murdered along with the rest of her family. -- -- One night, as he closes up the shop, he hears a voice asking him not to leave. Finally making contact with the object of his obsession, he makes a deal that he doesn't fully understand. -- -- OVA - Apr 11, 2004 -- 60,299 6.84
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- 16,059 5.42
Cutie Honey Universe -- -- Production Reed -- 12 eps -- Manga -- Action Comedy Magic Romance Sci-Fi Shounen -- Cutie Honey Universe Cutie Honey Universe -- The forces of evil are on the rise. When the evil mastermind Sister Jill transforms one of her girls into the bestial Breast Claw and sends her minions out on a mission involving the group Panther Claw and a jewelry store heist, Honey Kisaragi departs from her Catholic girls' school to confront the threat as Cutie Honey. But that's exactly what Sister Jill wants, as she desires Honey's Airborne Element Fixing Device, which allows her to transform into Honey's seven different forms. Meanwhile, Sister Jill is also on the scene in disguise as Inspector Genet, trying to worm her way into Honey's confidence from a different angle. -- -- (Source: ANN) -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 16,059 5.42
Dagashi Kashi -- -- feel. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Dagashi Kashi Dagashi Kashi -- Out in the countryside stands a sweet shop run by the Shikada family for nine generations: Shikada Dagashi, a small business selling traditional Japanese candy. However, despite his father's pleas, Kokonotsu Shikada, an aspiring manga artist, adamantly refuses to inherit the family business. -- -- However, this may start to change with the arrival of the eccentric Hotaru Shidare. Hotaru is in search of Kokonotsu's father, with the goal of bringing him back to work for her family's company, Shidare Corporation, a world famous sweets manufacturer. Although the senior Shikada initially refuses, he states that he will change his mind on one condition: if Hotaru can convince Kokonotsu to take over the family shop. And so begins Hotaru's mission to enlighten the boy on the true joy of delicious and nostalgic dagashi! -- -- 351,768 6.62
Dagashi Kashi -- -- feel. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Dagashi Kashi Dagashi Kashi -- Out in the countryside stands a sweet shop run by the Shikada family for nine generations: Shikada Dagashi, a small business selling traditional Japanese candy. However, despite his father's pleas, Kokonotsu Shikada, an aspiring manga artist, adamantly refuses to inherit the family business. -- -- However, this may start to change with the arrival of the eccentric Hotaru Shidare. Hotaru is in search of Kokonotsu's father, with the goal of bringing him back to work for her family's company, Shidare Corporation, a world famous sweets manufacturer. Although the senior Shikada initially refuses, he states that he will change his mind on one condition: if Hotaru can convince Kokonotsu to take over the family shop. And so begins Hotaru's mission to enlighten the boy on the true joy of delicious and nostalgic dagashi! -- -- -- Licensor: -- Funimation -- 351,768 6.62
Damekko Doubutsu -- -- Magic Bus -- 26 eps -- 4-koma manga -- Slice of Life Comedy -- Damekko Doubutsu Damekko Doubutsu -- Uruno, a useless wolf, is on the road searching for a new place to call home. He soon comes upon a whole forest full of "useless animals"-- that is, animals that don't live up to their species' usual character. After a short fight with the smoking, bad-tempered rabbit, Usahara, Uruno decides that he wants to move on... but changes his mind upon meeting Chiiko, a clumsy cheetah girl. It's love at first sight for Uruno, and after deciding to stay for her, he continues to hope that even though he's a good-for-nothing, he'll win her over someday. That is, if living with the other strange residents of the forest-- including the aformentioned smoking rabbit, a sake-drinking unicorn, a near-sighted eagle, an orca that cannot swim, and a shy pegasus --doesn't get to him first. -- TV - Jan 17, 2005 -- 10,069 7.29
Darker than Black: Kuro no Keiyakusha -- -- Bones -- 25 eps -- Original -- Action Sci-Fi Mystery Super Power -- Darker than Black: Kuro no Keiyakusha Darker than Black: Kuro no Keiyakusha -- It has been 10 years since Heaven's Gate appeared in South America and Hell's Gate appeared in Japan, veiling the once familiar night sky with an oppressive skyscape. Their purposes unknown, these Gates are spaces in which the very laws of physics are ignored. With the appearance of the Gates emerged Contractors, who, in exchange for their humanity, are granted supernatural abilities. -- -- In the Japanese city surrounding Hell’s Gate, Section 4 Chief Misaki Kirihara finds herself at odds with an infamous Contractor codenamed Hei. Called "Black Reaper" in the underground world, Hei, like his associates, undertakes missions for the mysterious and ruthless Syndicate while slowly peeling back the dark layers covering a nefarious plot that threatens the very existence of Contractors. -- -- From the mind of Tensai Okamura comes a sci-fi thriller taking the form of a subtle exposé on a war in which political positions and justice have no sway—a war waged exclusively in the shadows. -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2007 -- 777,640 8.11
Densetsu Kyojin Ideon: Hatsudou-hen -- -- Sunrise -- 1 ep -- Original -- Sci-Fi Space Drama Mecha -- Densetsu Kyojin Ideon: Hatsudou-hen Densetsu Kyojin Ideon: Hatsudou-hen -- Pushed out to the far reaches of the galaxy, the crew of the Solo Ship faces impossible odds of survival. With the Earth destroyed and the remnants of the Buff Clan pushing them to their limit, the Ideon shows as the last line of defense for the battered remains of humanity. -- -- As the tensions of their last stand rack up on their minds, Captain Bes Jordan and pilot Cosmo Yuuki race against the clock to protect their final opportunity of survival, even as desperation eats away at the minds of their loved ones. Using any weapons left at their disposal, the crew desperately fight on to protect themselves in the cold clutches of space, punished with a final duel against Harulu Ajiba, who is now desperate to reclaim the honor lost in her father's eyes. -- -- -- Licensor: -- Maiden Japan -- Movie - Jul 10, 1982 -- 6,742 7.83
Detective Conan Movie 01: The Timed Skyscraper -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 01: The Timed Skyscraper Detective Conan Movie 01: The Timed Skyscraper -- Conan Edogawa is facing a dilemma: Ran Mouri has asked Shinichi Kudou out to the movies and he is unable to provide a convincing excuse not to go. However, when the day of the date arrives, he has more pressing problems to worry about—a great amount of plastic explosives has recently been stolen and the culprit has challenged Shinichi to find and dispose of the bombs he has scattered across the city. Now forced in a race against time, Conan must not only protect the city, but also figure out who the mastermind is and his reason for confronting Shinichi. -- -- -- Licensor: -- Funimation -- Movie - Apr 19, 1997 -- 55,825 7.86
Detective Conan Movie 06: The Phantom of Baker Street -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Police Shounen -- Detective Conan Movie 06: The Phantom of Baker Street Detective Conan Movie 06: The Phantom of Baker Street -- Noah's Ark—the latest in VR technology and a milestone of human innovation—is set for a showcase to Japan's privileged children. They have the honour of beginning a new revolution in gaming; however, their carefree fun is cut short when a company employee is found murdered, with his dying message pointing to a clue hidden within the Ark. -- -- Along with the Detective Boys and Ran Mouri, Conan Edogawa enters Noah's Ark to solve this mystery and ensure the perpetrator is caught. But once they're inside the Ark, it takes on a mind of its own, imprisoning them and the children within its worlds. To escape and bring the murderer to justice, Conan and company must navigate a simulated 19th century London and track down the infamous Jack the Ripper—with the lives of 50 innocent children depending on them. -- -- -- Licensor: -- Funimation -- Movie - Apr 20, 2002 -- 60,737 8.30
Detective Conan OVA 04: Conan and Kid and Crystal Mother -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Police Shounen -- Detective Conan OVA 04: Conan and Kid and Crystal Mother Detective Conan OVA 04: Conan and Kid and Crystal Mother -- Once again, Kaitou Kid has a target in mind: the Crystal Mother, Europe's largest topaz owned by Queen Selizabeth of the Principality of Ingram. He intends to steal this jewel while the Queen is stuck on a train from Tokyo to Osaka. However, Kid's abilities are put to the test, as the Queen has already concealed the gem somewhere aboard the train. -- -- Conan Edogawa, who is among train's passengers, suspects an attack from the phantom thief and begins investigating on his own, while Inspector Ginzou Nakamori is ready for a new confrontation against the elusive jewelry robber. -- -- OVA - ??? ??, 2004 -- 14,818 7.51
Diamond no Ace: Second Season -- -- Madhouse, Production I.G -- 51 eps -- Manga -- Comedy Sports School Shounen -- Diamond no Ace: Second Season Diamond no Ace: Second Season -- After the National Tournament, the Seidou High baseball team moves forward with uncertainty as the Fall season quickly approaches. In an attempt to build a stronger team centered around their new captain, fresh faces join the starting roster for the very first time. Previous losses weigh heavily on the minds of the veteran players as they continue their rigorous training, preparing for what will inevitably be their toughest season yet. -- -- Rivals both new and old stand in their path as Seidou once again climbs their way toward the top, one game at a time. Needed now more than ever before, Furuya and Eijun must be determined to pitch with all their skill and strength in order to lead their team to victory. And this time, one of these young pitchers may finally claim that coveted title: "The Ace of Seidou." -- -- 105,319 8.31
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- 115,820 5.37
Dies Irae -- -- A.C.G.T. -- 11 eps -- Visual novel -- Action Military Super Power Magic -- Dies Irae Dies Irae -- On May 1, 1945 in Berlin, as the Red Army raises the Soviet flag over the Reichskanzlei, a group of Nazi officers conduct a ritual. For them, the slaughter in the city is nothing but the perfect ritual sacrifice in order to bring back the Order of the 13 Lances, a group of supermen whose coming would bring the world's destruction. Years later, no one knows if this group of officers succeeded, or whether they lived or died. Few know of their existence, and even those who knew began to pass away as the decades passed. -- -- Now in December in the present day in Suwahara City, Ren Fujii spends his days at the hospital. It has been two months since the incident that brought him to the hospital: a fight with his friend Shirou Yusa where they almost tried to kill each other. He tries to value what he has left to him, but every night he sees the same dream: a guillotine, murderers who hunt people, and the black clothed knights who pursue the murderers. He is desperate to return to his normal, everyday life, but even now he hears Shirou's words: "Everyone who remains in this city eventually loses their minds." -- -- (Source: ANN) -- -- Licensor: -- Crunchyroll, Funimation -- 115,820 5.37
Digimon Adventure 02 -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Kids -- Digimon Adventure 02 Digimon Adventure 02 -- Taichi Yagami and his friends have moved on to junior high, but by that time, they have lost contact with their Digimon partners. Taichi is therefore surprised to suddenly receive a distress call summoning him to the Digital World. Once there, he learns that Digimon are living in fear of the mysterious Digimon Emperor, who is somehow suppressing their ability to Digivolve! -- -- In the real world, Hikari Yagami and Takeru Takaishi reunite in the same fifth grade class. They share three schoolmates: Daisuke Motomiya, who reminds them both of Taichi; Miyako Inoue, a technical wizard; and Iori Hida, Miyako's neighbor. When these three children receive "D-3" Digivices, they—along with Hikari and Takeru, who still possess their own original Digivices—comprise the new generation of "Chosen Children" who must save the world once again. With the power of the Armored Digi-Eggs, they must thwart the Digimon Emperor's plans to spread his influence over the entire Digital World. -- -- -- Licensor: -- Flatiron Film Company, Saban Entertainment -- 192,995 7.24
D.N.Angel -- -- Xebec -- 26 eps -- Manga -- Action Comedy Magic Romance Fantasy School Shoujo -- D.N.Angel D.N.Angel -- Daisuke Niwa is a clumsy, block-headed, and wimpy middle school student who has few redeeming qualities. On his 14th birthday, he finally decides to confess his love to his longtime crush Risa Harada, but is rejected. -- -- In an unexpected turn of events, however, Daisuke finds himself transforming into Dark Mousy, the infamous phantom thief, whenever his mind is set on Risa. Though Daisuke is unaware of this strange heritage, his mother is certainly not: since before the boy was born, his mother had been planning for him to steal valuable works of art and let the name of the elusive art thief be known. -- -- With doubt and confusion constantly clouding his mind, Daisuke finds himself struggling in his relationships with classmates and family. And it is not long before Daisuke realizes that he is not the only one with a fated family legacy—his greatest adversary could be the one classmate he is most unwilling to fight. -- -- -- Licensor: -- ADV Films, Discotek Media -- TV - Apr 3, 2003 -- 169,463 7.19
D.N.Angel -- -- Xebec -- 26 eps -- Manga -- Action Comedy Magic Romance Fantasy School Shoujo -- D.N.Angel D.N.Angel -- Daisuke Niwa is a clumsy, block-headed, and wimpy middle school student who has few redeeming qualities. On his 14th birthday, he finally decides to confess his love to his longtime crush Risa Harada, but is rejected. -- -- In an unexpected turn of events, however, Daisuke finds himself transforming into Dark Mousy, the infamous phantom thief, whenever his mind is set on Risa. Though Daisuke is unaware of this strange heritage, his mother is certainly not: since before the boy was born, his mother had been planning for him to steal valuable works of art and let the name of the elusive art thief be known. -- -- With doubt and confusion constantly clouding his mind, Daisuke finds himself struggling in his relationships with classmates and family. And it is not long before Daisuke realizes that he is not the only one with a fated family legacy—his greatest adversary could be the one classmate he is most unwilling to fight. -- -- TV - Apr 3, 2003 -- 169,463 7.19
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- 451,362 6.75
Domestic na Kanojo -- -- Diomedéa -- 12 eps -- Manga -- Drama Romance School Shounen -- Domestic na Kanojo Domestic na Kanojo -- In their teenage years, few things can hurt people more than the heartaches that come with unrequited love. Such is the case for Natsuo Fujii, who has found himself entranced by his school's ever-cheerful teacher Hina. Deflated by this unreachable desire, Natsuo humors his friends and attends a mixer. There he meets Rui, a girl whose lack of excitement rivals that of himself. After bonding over their mutual awkwardness, Rui takes Natsuo to her house and asks him to have sex with her, hoping that the experience will stop her friends from treating her like a clueless child. With his hopeless feelings towards Hina still on his mind, Natsuo hesitantly agrees. -- -- Equally unfulfilled by their "first times," the two decide to part ways as strangers. However, before he even has a chance to process this experience, Natsuo's father drops a major bombshell: he is getting remarried, and his new wife Tsukiko Tachibana is coming over now to meet Natsuo. As if that was not enough of a shock, her daughters—and, in turn, Natsuo's new sisters—are Hina and Rui Tachibana, the woman he's in love with and the girl with whom he shared his first night. Now, Natsuo must come to terms with the feelings he has for his step-siblings as his eyes open to a darker side of love. -- -- -- Licensor: -- Sentai Filmworks -- 451,362 6.75
Dororon Enma-kun -- -- Toei Animation -- 25 eps -- Manga -- Comedy Demons Fantasy Horror Shounen Supernatural -- Dororon Enma-kun Dororon Enma-kun -- Monsters are coming to the human world from the Hell in order to get human spirits. As people's minds are getting dirty, being attracted by the dirty spirits, the monsters break the rule to go to the human world. -- -- Tsutomu, a boy who goes to Yokai Elementary School, is suddenly assaulted by monsters. Those who save him from the monsters are Enma-kun, the son of Enma, Yukiko, a snow woman, and Kapaeru. They are members of Monster Patrol that are sent to the human world to arrest monsters. -- -- (Source: AnimeNfo) -- TV - Oct 4, 1973 -- 3,230 6.26
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- Movie - Mar 9, 1991 -- 94,615 6.58
Eizouken ni wa Te wo Dasu na! -- -- Science SARU -- 12 eps -- Manga -- Adventure Comedy School Seinen -- Eizouken ni wa Te wo Dasu na! Eizouken ni wa Te wo Dasu na! -- Midori Asakusa sees the world a bit differently. Always having her nose in a sketchbook, Asakusa draws detailed landscapes and backgrounds of both the world around her and the one within her boundless imagination. Even the simple act of doodling on a wall evolves into an emergency repair on the outer hull of her spaceship. She is only brought back to reality by her best friend Sayaka Kanamori. The pair are stark opposites, with Asakusa's childlike wonder contrasted by Kanamori's calculated approach to life. -- -- After a chance encounter where the two "save" the young model Tsubame Misuzaki from her overprotective bodyguard, a connection instantly sparks between Asakusa and Misuzaki, as both share an intense passion for art and animation. Whereas Asakusa is interested in backgrounds and settings, Misuzaki loves drawing the human form. Sensing a money-making opportunity, Kanamori suggests that they start an animation club, which they disguise as a motion picture club since the school already has an anime club. Thus begins the trio's journey of producing animation that will awe the world. -- -- From the brilliant mind of Masaaki Yuasa, Eizouken ni wa Te wo Dasu na! is a love letter to animation, wildly creative in its approach, and a testament to the potential of the medium. -- -- 231,001 8.17
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- 402,357 7.75
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- -- Licensor: -- Funimation -- 402,357 7.75
Fairy Tail -- -- A-1 Pictures, Satelight -- 175 eps -- Manga -- Action Adventure Comedy Magic Fantasy Shounen -- Fairy Tail Fairy Tail -- In the mystical land of Fiore, magic exists as an essential part of everyday life. Countless magic guilds lie at the core of all magical activity, and serve as venues for like-minded mages to band together and take on job requests. Among them, Fairy Tail stands out from the rest as a place of strength, spirit, and family. -- -- Lucy Heartfilia is a young mage searching for celestial gate keys, and her dream is to become a full-fledged wizard by joining this famous guild. In her search, she runs into Natsu Dragneel and his partner Happy, who are on a quest to find Natsu's foster father, the dragon Igneel. -- -- Upon being tricked by a man, Lucy falls under an abduction attempt, only to be saved by Natsu. To her shock, he reveals that he is a member of Fairy Tail and invites her to join them. There, Lucy meets the guild's strange members, such as the ice wizard Gray Fullbuster and magic swordswoman Erza Scarlet. Together as a family, they battle the forces of evil, help those in need, and gain new friends, all the while enjoying the never-ending adventure that is Fairy Tail. -- -- -- Licensor: -- Funimation -- 1,374,207 7.64
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/AKono Danshi, Uchuujin to Tatakaemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Action Fantasy Shounen Ai Super Power Supernatural -- Kono Danshi, Uchuujin to Tatakaemasu. Kono Danshi, Uchuujin to Tatakaemasu. -- All hope seems lost when the world is suddenly invaded by aliens. Earth's only defense is a small three-person team known as the Special Counter-Aliens Task Force, consisting of an anonymous director, the tyrannical Shiro, and the easygoing Arikawa. -- -- The luck of the Task Force improves when Arikawa finds a teenage boy lying alone on a hill. The boy, Kakashi, is humanity's only hope—he has power previously unbeknownst capable of defeating the aliens! However, without any memories and with no knowledge on how to use his power, Kakashi is left clinging to Arikawa and Shiro as well as the only remnant of his previous life: his broken cellphone. -- -- Kakashi is conflicted by the fears and emotions clouding his mind and he calls his own motivations into question. Can he overcome his doubts and internal struggles and save the world? -- -- -- Licensor: -- Sentai Filmworks -- OVA - Oct 10, 2011 -- 22,909 6.84
Furiko -- -- - -- 1 ep -- Original -- Music Slice of Life Drama Romance -- Furiko Furiko -- Furiko, meaning "pendulum," shows the highs and lows of a family of two—a high schooler, and his future wife, whom he rescues from delinquents. From the brilliant mind of comedian Tekken, comes a heartwarming story of a couple overcoming their differences even as they struggle through life. Not a moment goes by without meaning or expression in these four and a half minutes. -- -- -- In December of 2018, Tekken released an extended cut of film which features new music and adds one-and-a-half minutes of runtime. -- Special - Mar 16, 2012 -- 16,727 7.55
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- 199,719 8.17
Gankutsuou -- -- Gonzo -- 24 eps -- Novel -- Drama Mystery Sci-Fi Supernatural Thriller -- Gankutsuou Gankutsuou -- In the year 5053, French aristocrats Viscount Albert de Morcerf and Baron Franz d'Epinay attend the festival of Carnival on the moon city of Luna. While Franz is just looking to have fun, Albert is seeking something more to fill his life—but he finds more than he bargained for in The Count of Monte Cristo, a mysterious and charming self-made nobleman who meets his gaze during an opera performance. -- -- Through a few twists and turns, Albert befriends the Count and introduces him into French society. The Count, however, has more on his mind than just friendship; he plots to finally unleash his vengeance on those who wronged him years earlier. Gankutsuou follows Albert and the Count's intertwined destinies and the ultimate price paid for enacting revenge. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 199,719 8.17
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- 17,959 6.65
Gasaraki -- -- Sunrise -- 25 eps -- Original -- Psychological Mecha Military Supernatural Drama -- Gasaraki Gasaraki -- The flames of war explode in the Middle East as two shadow forces unleash monstrous new weapons of mass destruction! But in a world in which giant robots are real, the most dangerous weapon of all lies buried within a human mind. Yuushirou, the fourth son of the mysterious and powerful Gouwa family, finds himself at the center of events that will change the future of mankind forever! Nothing can prepare the human race for what is about to be unleashed in Gasaraki! -- -- (Source: Sunrise) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 17,959 6.65
Genius Party -- -- Studio 4°C -- 7 eps -- Original -- Action Sci-Fi Music Dementia Psychological Romance Fantasy Mecha -- Genius Party Genius Party -- A collection of seven individual and unique shorts which range from touching to downright bizarre. With each story different from the last, we encounter monsters going to school, a man who has a hard time dealing with himself, and a child who learns the hard way about the circle of life, as well as many other unique characters and experiences. -- -- A journey through the minds of the most prolific artists in Japan, this compilation truly is the setting of a Genius Party. -- -- Movie - Jul 7, 2007 -- 31,455 7.20
Gi(a)rlish Number -- -- Diomedéa -- 12 eps -- Original -- Slice of Life -- Gi(a)rlish Number Gi(a)rlish Number -- College student Chitose Karasuma is determined not to do boring things as she enters the adult world. To this end, this bad-mannered beauty barges into a facility that trains would-be voice actors and actresses, somehow landing a job at "Number One Produce," a seiyuu agency managed by her older brother, Gojou. In Chitose's mind, she's poised for greatness, but finds herself at a loss when she continues to only get minor roles. As she clashes with other girls in the agency, including a cunning airhead and a girl with a Kansai accent, Chitose is about to learn that there's more to succeeding in this competitive industry than she imagined. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 90,864 6.87
Ginga Eiyuu Densetsu -- -- Artland, Magic Bus -- 110 eps -- Novel -- Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Ginga Eiyuu Densetsu -- The 150-year-long stalemate between the two interstellar superpowers, the Galactic Empire and the Free Planets Alliance, comes to an end when a new generation of leaders arises: the idealistic military genius Reinhard von Lohengramm, and the FPA's reserved historian, Yang Wenli. -- -- While Reinhard climbs the ranks of the Empire with the aid of his childhood friend, Siegfried Kircheis, he must fight not only the war, but also the remnants of the crumbling Goldenbaum Dynasty in order to free his sister from the Kaiser and unify humanity under one genuine ruler. Meanwhile, on the other side of the galaxy, Yang—a strong supporter of democratic ideals—has to stand firm in his beliefs, despite the struggles of the FPA, and show his pupil, Julian Mintz, that autocracy is not the solution. -- -- As ideologies clash amidst the war's many casualties, the two strategic masterminds must ask themselves what the real reason behind their battle is. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Jan 8, 1988 -- 239,570 9.06
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Gyakkyou Burai Kaiji: Ultimate Survivor -- -- Madhouse -- 26 eps -- Manga -- Game Psychological Thriller Seinen -- Gyakkyou Burai Kaiji: Ultimate Survivor Gyakkyou Burai Kaiji: Ultimate Survivor -- Kaiji Itou is a good-for-nothing loiterer who spends his days drinking beer and stealing hubcaps—that is, until he ends up being tricked by his former co-worker. Unable to suddenly repay his friend's huge debt all by himself, Kaiji is offered a shady deal to participate in an illegal underground gamble on a cruise ship. This turns out to be nothing more than the beginning of his new life of hell—thrown headlong into a life-threatening roller coaster of mind games, cheating, and deceit. -- -- Based on the first entry of the famous gambling manga series by Nobuyuki Fukumoto, Gyakkyou Burai Kaiji: Ultimate Survivor follows our unlucky protagonist as he is forced to fight not only other people, but also the mysteries of their psyches. Kaiji finds out the hard way that the worst sides of human nature surface when people's backs are against the wall, and that the most fearsome dangers of all are greed, paranoia, and the human survival instinct itself. -- -- -- Licensor: -- Sentai Filmworks -- 257,125 8.28
Hand Shakers -- -- GoHands -- 12 eps -- Original -- Action -- Hand Shakers Hand Shakers -- Those who receive the Revelation of Babel must overcome many battles and trials. By grasping the hand of their special partner, these "Hand Shakers" transport themselves to the realm of Ziggurat, an alternate dimension where time no longer exists. Each pair of Hand Shakers must battle it out for the right to meet with God, who will reward them by granting them a single wish. -- -- Tazuna Takatsuki, a high school student with a penchant for fixing things, is one of these Hand Shakers. After receiving a request for repairs from Professor Makihara of a nearby university, Tazuna stumbles upon Koyori Akutagawa, a bedridden girl that reminds him of his deceased sister Musubu. Remembering her dying wish to never let go of her hand, Tazuna grasps Koyori's hand and awakens his power as a Hand Shaker. However, Koyori's life is directly tied to her status as a Hand Shaker, meaning if Tazuna was to ever let go of her hand she would die. With meeting God being their only hope for saving her, the duo must find a way to make their unique powers mesh together, overcome the opposing Hand Shakers, and make their wish come true. -- -- -- Licensor: -- Crunchyroll, Funimation -- 89,580 5.32
Hatenkou Yuugi -- -- Studio Deen -- 10 eps -- Manga -- Adventure Comedy Drama Romance Fantasy Josei -- Hatenkou Yuugi Hatenkou Yuugi -- "See the world" -- -- With these words, Rahzel, the daughter of a rich family, is kicked out of her house and sent on her journey. Along the way she meets up with Heat and Alzeid, two men with very different personalities but very similar journeys. Rahzel is a clever, stubborn, and confident girl, who, with the powers of her magic and mind helps the people she runs into on her journey to discover the world. -- -- Licensor: -- Sentai Filmworks -- 34,148 7.15
Higashi no Eden Movie II: Paradise Lost -- -- Production I.G -- 1 ep -- Original -- Action Comedy Drama Mystery Romance Thriller -- Higashi no Eden Movie II: Paradise Lost Higashi no Eden Movie II: Paradise Lost -- As one of the 12 Seleção that needs to save the country in order to win a game, Akira Takizawa decided to become the "King of Japan." With that in mind, after his return from the U.S.A., the remaining Seleção will also need to follow up on their own plans as they strive to outdo each other. -- -- Saki Morimi and the other members of the "Eden of the East" are under suspicion of being terrorists, but they still do everything they can to help Takizawa reach his goal and unravel the secrets of his past, as the last fight between the Seleção begins. -- -- -- Licensor: -- Funimation -- Movie - Mar 13, 2010 -- 127,696 7.62
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- 180,364 7.85
High Score Girl -- -- J.C.Staff -- 12 eps -- Manga -- Game Comedy Romance School Seinen -- High Score Girl High Score Girl -- The year is 1991, and arcade video games are the latest craze. Becoming a professional gamer is a far-fetched dream in an industry that has yet to spread its influence. Yet, that is the path sixth-grader Haruo Yaguchi wants to pursue. His aptitude for video games has earned him respect in local arcades and bestowed him with confidence and pride, both of which are shattered when fellow classmate Akira Oono easily defeats him in Street Fighter 2. -- -- Akira is rich, pretty, and smart—as close as can be to a perfect girl. But Haruo had never cared about these things as, despite his multiple shortcomings as a person, his supremacy in video games was, in his mind, undisputed. So, now that someone has appeared who can rival him, part of Haruo cannot help but loathe her. Another part, however, itches for somebody who can compete with him on equal terms, and Akira is more than capable. -- -- -- Licensor: -- Netflix -- 180,364 7.85
Himekishi Lilia -- -- - -- 6 eps -- Visual novel -- Hentai Horror Demons Supernatural Magic Fantasy -- Himekishi Lilia Himekishi Lilia -- The princess knight Lilia Evelvine is set to succeed her father as the ruler of the Leuven kingdom, but her jealous brother, Dirk, will do anything to halt her ascension to the throne. With the aid of Kiriko, his court enchantress, and Sand, the servant of the King of Demons, the dastardly prince enacts a coup to gain control of the castle and become the next king. He succeeds, but not before being reminded of his agreement with Sand: to extract the holy energy within Lilia as a tribute to the King of Demons. Dirk then proceeds to corrupt his mother and Lilia with all sorts of perversions, hoping to fulfill his task on time while turning the two into his loyal slaves. -- -- OVA - Jun 2, 2006 -- 9,845 6.80
Hokuto no Ken: Raoh Gaiden Ten no Haoh -- -- Satelight -- 13 eps -- Manga -- Action Drama Martial Arts -- Hokuto no Ken: Raoh Gaiden Ten no Haoh Hokuto no Ken: Raoh Gaiden Ten no Haoh -- In the wastelands following the great nuclear war, a legend grew of a man. “Hokuto No Ken.” The Fist of the North Star. Master of a legendary fighting technique. A man of impossible strength and endurance. Yet before Ken claimed the title of the Fist, there was another master, trained in the art of Hokuto Shinken, the King of the Fist, the Divine Fist of Heaven. Raoh: the ultimate assassin, the ultimate warrior. This is the story of the world before Fist of the North Star, and how one man took the future of a savage world into his deadly hands and reshaped its destiny. Not as a hero but as a conqueror. For in the mind of the man called Raoh, the only way to save Mankind is to grind it under his giant heel! The greatest battle is about to begin in Legends of the Dark King ~ Fist of the North Star! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 10,521 7.13
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Horimiya -- -- CloverWorks -- 13 eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Horimiya Horimiya -- On the surface, the thought of Kyouko Hori and Izumi Miyamura getting along would be the last thing in people's minds. After all, Hori has a perfect combination of beauty and brains, while Miyamura appears meek and distant to his fellow classmates. However, a fateful meeting between the two lays both of their hidden selves bare. Even though she is popular at school, Hori has little time to socialize with her friends due to housework. On the other hand, Miyamura lives under the noses of his peers, his body bearing secret tattoos and piercings that make him look like a gentle delinquent. -- -- Having opposite personalities yet sharing odd similarities, the two quickly become friends and often spend time together in Hori's home. As they both emerge from their shells, they share with each other a side of themselves concealed from the outside world. -- -- -- Licensor: -- Funimation -- 573,127 8.29
Hoshizora e Kakaru Hashi -- -- Doga Kobo -- 12 eps -- Visual novel -- Comedy Ecchi Harem Romance School -- Hoshizora e Kakaru Hashi Hoshizora e Kakaru Hashi -- Kazuma Hoshino is preparing himself for a new stage of his life as a teenager. Because of his brother Ayumu’s weaker than average health, their parents thought it best for the family to move out from the city to a more rural environment. Now the two brothers are off to the Yorozuyo Inn where they’ll be staying until their parents can settle affairs back in the city and set up their new home. -- -- Their arrival to the inn doesn’t go as planned though when they catch the wrong bus, wind up in the middle of nowhere, Ayumu gets his hat stolen by a wild monkey, and Kazuma gets lost in the woods trying to track the animal down. It all leads to a chance encounter with a spirited young girl named Ui, who Kazuma ends up accidentally falling onto and kissing while she tries leading him back to the bus stop. This hardly sits well with Ui’s friend Ibuki who swiftly kicks Kazuma and sends him on his way. Much to Kazuma’s continued horror, his bad luck is perpetuated at the inn thanks to its landlady Senka and her slightly perverted sense of humor, and then finding out that two of his classmates are the girls he embarrassed himself in front of back in the woods! -- -- Hoshizora e Kakaru Hashi finds Kazuma adapting to his new school, dealing with the multiple women who have entered his life, providing emotional support for his younger brother, and coping with living with his new landlady. However, for some reason, something about this place is bringing whispers of the past into Kazuma's mind. Small flashes back to a more innocent time and a friendship long forgotten. What could this déjà vu mean? -- 149,537 6.76
Id:Invaded -- -- NAZ -- 13 eps -- Original -- Mystery Police Psychological Sci-Fi -- Id:Invaded Id:Invaded -- The Mizuhanome System is a highly advanced development that allows people to enter one of the most intriguing places in existence—the human mind. Through the use of so-called "cognition particles" left behind at a crime scene by the perpetrator, detectives from the specialized police squad Kura can manifest a criminal's unconscious mind as a bizarre stream of thoughts in a virtual world. Their task is to explore this psychological plane, called an "id well," to reveal the identity of the culprit. -- -- Not just anyone can enter the id wells; the prerequisite is that you must have killed someone yourself. Such is the case for former detective Akihito Narihisago, who is known as "Sakaido" inside the id wells. Once a respected member of the police, tragedy struck, and he soon found himself on the other side of the law. -- -- Nevertheless, Narihisago continues to assist Kura in confinement. While his prodigious detective skills still prove useful toward investigations, Narihisago discovers that not everything is as it seems, as behind the seemingly standalone series of murder cases lurks a much more sinister truth. -- -- -- Licensor: -- Funimation -- 227,851 7.89
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- 110,835 7.66
Ima, Soko ni Iru Boku -- -- AIC -- 13 eps -- Original -- Adventure Drama Fantasy Military Sci-Fi -- Ima, Soko ni Iru Boku Ima, Soko ni Iru Boku -- Shuuzou ''Shuu'' Matsutani lives his ordinary life in peace. He has friends, a crush, and a passion for kendo. Dejected after losing to his kendo rival, Shuu climbs a smokestack to watch the sunset where he finds Lala-Ru, a quiet, blue-haired girl wearing a strange pendant. Shuu attempts to befriend her, despite her uninterested, bland responses. -- -- However, his hopes are crushed when a woman, accompanied by two serpentine machines, appear out of thin air with one goal in mind: capture Lala-Ru. Shuu, bull-headed as he is, tries to save his new friend from her kidnappers and is transported to a desert world, unlike anything he has ever seen before. Yet, despite the circumstances, Shuu only thinks of saving Lala-Ru, until he is thoroughly beaten up by some soldiers. As he soon finds out, Lala-Ru can manipulate water and her pendant is the source from which she is able to bring forth the liquid, a scarce commodity in his new environment. But now, the pendant is lost, and Shuu is the prime suspect. -- -- Ima, Soko ni Iru Boku is the haunting story of a dystopian world, and of Shuu, who has to endure torture, hunger, and the horrors of war in order to save the lonely girl he found sitting atop a smokestack. -- -- -- Licensor: -- Central Park Media -- 110,835 7.66
Ingress the Animation -- -- Craftar Studios -- 11 eps -- Game -- Action Game Sci-Fi Mystery -- Ingress the Animation Ingress the Animation -- A project was launched where scientists discovered a mysterious substance that can interface directly with the human brain. This substance, called "Exotic Matter (XM)," has existed since ancient times, influencing human minds and the progress of humanity. In the wake of this discovery, a battle of powerful nations and corporate giants has been unleashed. Organizations across the globe have embarked on a secret race to exploit XM. It represents both an opportunity and a threat to humanity. Two Factions seeks to control the XM. The Enlightened view XM's power as a gift that enhances human experience and discovery. The Resistance sees XM as a hostile takeover of the human mind, choosing technology as humanity's best path forward. XM, and the mystery behind it lie at the center of this battle for the fate of humanity. -- -- 2018—Now, a new struggle is about to unfold in Tokyo and across the globe. Dangerous and powerful forces seeking to exploit the potential of XM will collide. This groundbreaking project will mark the beginning of an epic augmented-reality experience combining the three elements of animation, location-based gaming, and the real world. -- -- (Source: MAL News) -- ONA - Oct 18, 2018 -- 22,463 6.36
Initial D First Stage -- -- Gallop, Studio Comet -- 26 eps -- Manga -- Action Cars Drama Seinen Sports -- Initial D First Stage Initial D First Stage -- Unlike his friends, Takumi Fujiwara is not particularly interested in cars, with little to no knowledge about the world of car enthusiasts and street racers. The son of a tofu shop owner, he is tasked to deliver tofu every morning without fail, driving along the mountain of Akina. Thus, conversations regarding cars or driving in general would only remind Takumi of the tiring daily routine forced upon him. -- -- One night, the Akagi Red Suns, an infamous team of street racers, visit the town of Akina to challenge the local mountain pass. Led by their two aces, Ryousuke and Keisuke Takahashi, the Red Suns plan to conquer every racing course in Kanto, establishing themselves as the fastest crew in the region. However, much to their disbelief, one of their aces is overtaken by an old Toyota AE86 during a drive back home from Akina. After the incident, the Takahashi brothers are cautious of a mysterious driver geared with remarkable technique and experience in the local roads—the AE86 of Mount Akina. -- -- -- Licensor: -- Funimation, Tokyopop -- 242,578 8.28
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 20, 2003 -- 82,981 7.79
InuYasha Movie 3: Tenka Hadou no Ken -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 3: Tenka Hadou no Ken InuYasha Movie 3: Tenka Hadou no Ken -- Izayoi and Inu no Taishou, Inuyasha's parents, are having problems with a human named Setsuna no Takemaru. Sou'unga a magical sword that has been sealed away for 700 years is found. Now everyone is after the sword and its powers but it seems the sword has something else in mind. -- -- (Source: ANN) -- Movie - Dec 20, 2003 -- 82,981 7.79
Ishuzoku Reviewers -- -- Passione -- 12 eps -- Manga -- Comedy Ecchi Fantasy -- Ishuzoku Reviewers Ishuzoku Reviewers -- Countless diverse races, from perky fairies to oozing slimes, inhabit the world. Naturally, such a melting pot of creatures has a broad and alluring variety of brothels. With so many options to choose from, it is hard to decide with which succu-girl to have a meaningful, interpersonal experience. -- -- Fortunately, a tight group of brave warriors has come together to enlighten the public. These perverted adventurers take it upon themselves to assess the appeal of all types of succu-girls through hands-on research. Whether it be the scorchingly hot salamanders or the udderly hu-moo-ngous cow-girls, the Yoruno Gloss reviewers leave no species behind. -- -- Directed by the mastermind behind Miru Tights, Ishuzoku Reviewers seeks to answer one of the most pressing questions there is: which species is the sexiest? -- -- 332,880 7.55
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- 106,760 6.33
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- -- Licensor: -- Funimation -- 106,760 6.33
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/A -- -- Guilty Crown: Lost Christmas - An Episode of Port Town -- -- Production I.G -- 1 ep -- Original -- Action Sci-Fi Super Power Drama -- Guilty Crown: Lost Christmas - An Episode of Port Town Guilty Crown: Lost Christmas - An Episode of Port Town -- In 2029, Scrooge escapes from a research facility where he had been confined as an experimental subject. His body was remodeled by genetic manipulations and he uses his psychic power to kill the chasers. One day, he meets another experimental subject called Carol. When three psychic chasers hunt down the two, Carol asks Scrooge to use his right arm to extract a weapon from her body. -- OVA - Jul 26, 2012 -- 85,740 6.93
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/ARunway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- 69,446 6.91
Kabukichou Sherlock -- -- Production I.G -- 24 eps -- Original -- Mystery Comedy Drama -- Kabukichou Sherlock Kabukichou Sherlock -- In Shinjuku ward's east side lies Kabukichou, a vibrant city of chaos that glows brilliantly with neon lights but also hides unseen darkness. Employed at a university hospital on the west side, John H. Watson is looking for someone who can assist him with an odd case. His search leads him to the Pipe Cat, an underground bar that serves as a meetup venue and job board for some of the best detectives in Shinjuku, the most prominent among them being Sherlock Holmes. -- -- Upon finding the bar and meeting the peculiar investigators, John learns that they are pursuing a case involving Jack the Ripper, an infamous serial killer. Due to subsequent events, John ends up driving Sherlock to the crime scene of a murder supposedly carried out by Jack the Ripper. Even though John is only there to enlist Sherlock's help with his case, he witnesses Sherlock brilliantly uncover the truth behind the crime scene. However, he begins to realize that Sherlock is not only a genius detective but also an eccentric character. -- -- As John continues to request Sherlock to assist him with his case, he finds himself spiraling into the detective lifestyle of solving cases beyond the minds of ordinary civilians. Through this work, John begins to see the true colors of the chaotic city that is Kabukichou and starts to unravel the unsettling mystery behind his own case. -- -- -- Licensor: -- Funimation -- 69,446 6.91
Kai Byoui Ramune -- -- Platinum Vision -- 12 eps -- Manga -- Comedy Psychological Supernatural Shounen -- Kai Byoui Ramune Kai Byoui Ramune -- As long as hearts exist inside people, there will always be those who suffer. And then something "strange" enters their mind and causes a strange disease to manifest itself in the body. The illness, which is called a "mystery disease" is unknown to most, but certainly exists. There is a doctor and apprentice who fights the disease, which modern medicine cannot cure. -- -- His name is Ramune. He acts freely all the time, is foul-mouthed, and doesn't even look like a doctor! However, once he is confronted with the mysterious disease, he is able to quickly uncover the root cause of his patients' deep-seated distress and cure them. And beyond that... -- -- (Source: Crunchyroll) -- 41,336 7.15
Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- -- ufotable -- 1 ep -- Manga -- Drama Mystery Seinen Supernatural -- Kara no Kyoukai: Mirai Fukuin - Extra Chorus Kara no Kyoukai: Mirai Fukuin - Extra Chorus -- Mikiya Kokutou gives Shiki Ryougi a cat to watch, as he will be away for a little while. Though Shiki protests, he leaves the cat anyway, and Shiki is stuck trying to understand her new feline companion. But as luck would have it, the cat seems to have taken a liking to Mikiya and misses him. -- -- Later in another part of the city, Ririsu Miyazuki visits the place where her dear friend committed suicide. She intends to end her life as well, but she meets Fujino Asagami, a blind classmate with a traumatic past. Though the two girls don't have much in common, Asagami reminds Miyazuki of her lost friend and helps her understand her pain. -- -- Two months later, Mikiya elects to celebrate New Year's with Shiki instead of his family, which makes his sister Azaka very upset, leading to her spending the holiday with her school friends. As the snow begins to fall, Mikiya reflects on what he wishes for most of all: that Shiki's life be filled with happiness. -- -- -- Licensor: -- Aniplex of America -- Special - Sep 28, 2013 -- 36,067 7.49
Kashikokimono -- -- - -- 1 ep -- Original -- Music Dementia -- Kashikokimono Kashikokimono -- A combination of hand-drawn animation and computer-based generative animation exploring music and animation as a form of organic expression. Animated by Takahiro Hayakawa. -- Movie - ??? ??, 2004 -- 337 N/A -- -- Mechano: Scientific Attack Force -- -- - -- 3 eps -- - -- Comedy Dementia Fantasy Horror Music Parody -- Mechano: Scientific Attack Force Mechano: Scientific Attack Force -- Three 10-minute videos present a trippy view into the minds of their creators. Brought together by Pierre Taki of Denki Groove, Mechano: Scientific Attack Force features three shorts done in very different styles. -- -- The three short films are: -- -- "Plastic Gun Man" - a 3D Western spoof -- "World Meccano Triangle" - a music video reminiscent of '90s era screensavers -- "Haiirogaoka no Soridaijin" (translated as "Prime Minister of Gray Hill") - an anime-style animated video parody of Akira Mochizuki's famous 1977 manga, Yuuhi ga Oka no Souri Daijin -- OVA - Sep 1, 1995 -- 334 N/A -- -- Motion Lumine -- -- - -- 1 ep -- - -- Dementia -- Motion Lumine Motion Lumine -- Furukawa Taku film. -- Movie - ??? ??, 1978 -- 334 4.75
Kekkai Sensen: Ousama no Restaurant no Ousama -- -- Bones -- 1 ep -- Manga -- Action Comedy Super Power Supernatural Fantasy Shounen -- Kekkai Sensen: Ousama no Restaurant no Ousama Kekkai Sensen: Ousama no Restaurant no Ousama -- For a rare occasion, the members of Libra have come out of the shadows to dine with an important guest: a royal next in line for the crown of his country. To show their visitor the finest that Hellsalem's Lot has to offer, the group decides to dine at Molzzogazza, the cream of the crop as far as restaurants go in the city. -- -- As the success of this dinner may prove to be beneficial to Libra, Steven A. Starphase mounts the pressure on the team to be on its best behavior and avoid screw-ups. However, Steven has made one oversight. Molzzogazza, famous for its cuisine's indescribable and transcendent flavors, serves food so good that most people lose their minds eating it. Though the ragtag team may do their best to be cordial, the food is sure to unwind their composure, threatening the success of the dinner and leaving them unaware of an oncoming threat to the restaurant. -- -- OVA - Jun 3, 2016 -- 33,225 7.40
Kenkou Zenrakei Suieibu Umishou -- -- Artland -- 13 eps -- Manga -- Comedy Sports Ecchi School Shounen -- Kenkou Zenrakei Suieibu Umishou Kenkou Zenrakei Suieibu Umishou -- Kaname Okiura, a student of Prefectoral Umineko Shougyou High ("Umishou" for short), joined the school's swimming club in order to learn how to swim, but the club is filled with weirdos, let alone who can teach him swimming. Then, a sunny, happy-go-lucky girl named Amuro Ninagawa who transferred from Okinawa joined the club. Her extraordinary underwater speed and unorthodox swimming style (plus her personal habit of nude swimming—a powerful magnet to teenage boys) surprised every club member, especially Okiura, because she reminds him of a mermaid-like creature he saw only once in his early childhood. -- -- (Source: ANN) -- TV - Jul 4, 2007 -- 34,608 7.15
Kidou Keisatsu Patlabor 2 the Movie -- -- Production I.G, Production Reed -- 1 ep -- Original -- Military Sci-Fi Mystery Police Drama Mecha -- Kidou Keisatsu Patlabor 2 the Movie Kidou Keisatsu Patlabor 2 the Movie -- Three years after the Babylon Project conspiracy is resolved, the members of Kiichi Gotou's Patlabor unit have gone their separate ways. Gotou remains with the Patlabor team, accompanied by Shinobu Nagumo, his romantic crush and comrade. -- -- Playing into the public's skepticism toward the Japanese Ground Self-Defense Force, a terrorist organization begins to work from within the military to cause destruction and mass civil unrest throughout Japan. Nagumo learns that the mastermind behind the growing terrorist plot is none other than Yukihito Tsuge, her former mentor and lover. -- -- Gotou reassembles his former Patlabor team, spearheaded by pilot Noa Izumi. Leading the team into a mission to arrest Tsuge, Nagumo must come to terms with her complicated past relationships in order to save Japan. -- -- -- Licensor: -- Bandai Visual USA, Maiden Japan, Manga Entertainment -- Movie - Aug 7, 1993 -- 26,031 7.90
Kidou Keisatsu Patlabor 2 the Movie -- -- Production I.G, Production Reed -- 1 ep -- Original -- Military Sci-Fi Mystery Police Drama Mecha -- Kidou Keisatsu Patlabor 2 the Movie Kidou Keisatsu Patlabor 2 the Movie -- Three years after the Babylon Project conspiracy is resolved, the members of Kiichi Gotou's Patlabor unit have gone their separate ways. Gotou remains with the Patlabor team, accompanied by Shinobu Nagumo, his romantic crush and comrade. -- -- Playing into the public's skepticism toward the Japanese Ground Self-Defense Force, a terrorist organization begins to work from within the military to cause destruction and mass civil unrest throughout Japan. Nagumo learns that the mastermind behind the growing terrorist plot is none other than Yukihito Tsuge, her former mentor and lover. -- -- Gotou reassembles his former Patlabor team, spearheaded by pilot Noa Izumi. Leading the team into a mission to arrest Tsuge, Nagumo must come to terms with her complicated past relationships in order to save Japan. -- -- Movie - Aug 7, 1993 -- 26,031 7.90
Kimetsu no Yaiba Movie: Mugen Ressha-hen -- -- ufotable -- 1 ep -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Movie: Mugen Ressha-hen Kimetsu no Yaiba Movie: Mugen Ressha-hen -- After a string of mysterious disappearances begin to plague a train, the Demon Slayer Corps' multiple attempts to remedy the problem prove fruitless. To prevent further casualties, the flame pillar, Kyoujurou Rengoku, takes it upon himself to eliminate the threat. Accompanying him are some of the Corps' most promising new blood: Tanjirou Kamado, Zenitsu Agatsuma, and Inosuke Hashibira, who all hope to witness the fiery feats of this model demon slayer firsthand. -- -- Unbeknownst to them, the demonic forces responsible for the disappearances have already put their sinister plan in motion. Under this demonic presence, the group must muster every ounce of their willpower and draw their swords to save all two hundred passengers onboard. Kimetsu no Yaiba Movie: Mugen Ressha-hen delves into the deepest corners of Tanjirou's mind, putting his resolve and commitment to duty to the test. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 16, 2020 -- 400,828 8.72
Kimetsu no Yaiba Movie: Mugen Ressha-hen -- -- ufotable -- 1 ep -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Movie: Mugen Ressha-hen Kimetsu no Yaiba Movie: Mugen Ressha-hen -- After a string of mysterious disappearances begin to plague a train, the Demon Slayer Corps' multiple attempts to remedy the problem prove fruitless. To prevent further casualties, the flame pillar, Kyoujurou Rengoku, takes it upon himself to eliminate the threat. Accompanying him are some of the Corps' most promising new blood: Tanjirou Kamado, Zenitsu Agatsuma, and Inosuke Hashibira, who all hope to witness the fiery feats of this model demon slayer firsthand. -- -- Unbeknownst to them, the demonic forces responsible for the disappearances have already put their sinister plan in motion. Under this demonic presence, the group must muster every ounce of their willpower and draw their swords to save all two hundred passengers onboard. Kimetsu no Yaiba Movie: Mugen Ressha-hen delves into the deepest corners of Tanjirou's mind, putting his resolve and commitment to duty to the test. -- -- Movie - Oct 16, 2020 -- 400,828 8.72
Kirarin☆Revolution -- -- SynergySP -- 153 eps -- Manga -- Comedy Drama Romance Shoujo -- Kirarin☆Revolution Kirarin☆Revolution -- Kirari Tsukishima, a gluttonous 14-year-old beauty, is a girl who does not care about idols and the entertainment world because her mind is occupied by food. Her obsession with food only causes her to be clueless about love. -- -- One day, after saving a turtle that is stranded in a tree, Kirari meets with a handsome and gentle boy named Seiji, who gives her ticket to a SHIPS (a popular idol group) concert to show his gratitude for her saving his pet. Kirari then storms off to the concert and runs into another boy, who tears up her ticket and warns her to stay away from Seiji because she and Seiji live in different worlds. The outraged Kirari then sneaks into the concert, only to discover that Seiji and the boy who tore her ticket, named Hiroto, are actually members of SHIPS. -- -- Finally understanding the meaning of "different worlds" (Seiji is a popular idol while she is an average middle school student), Kirari refuses to give up. Filled with determination to be with Seiji, she declares that she will also become an idol. -- -- (Source: Wikipedia) -- 25,637 7.06
Kiss x Sis -- -- feel. -- 12 eps -- Manga -- Comedy Ecchi Harem Romance School Seinen -- Kiss x Sis Kiss x Sis -- When Keita Suminoe's father remarried, not only did he gain a new mother, but elder twin sisters as well. Distinct yet similar, the homely and mature Ako is a former student council president, while the athletic and aloof Riko is the previous disciplinary president. The three of them have been together since kindergarten, resulting in a deep bond between the siblings. However, over time, their relationship developed into something more romantic—and erotic . -- -- Now in his last year of middle school, Keita has already received a sports recommendation, but it's from a different high school than his two sisters. Disappointed, both sisters try to change his mind, and he agrees, giving in to their desperate pleas. Unaware of the consequences, he now has to attempt to study for his high school exams while warding off the advances of his lust-driven sisters. With their parent's blessings, Ako and Riko strive to be Keita's future wife, leaving him to try his best to keep the relationship between them strictly platonic. However, with two beautiful girls vying for his attention, will Keita be able to withstand the endless temptations? -- -- OVA - Dec 22, 2008 -- 264,581 6.92
Kitsutsuki: The Ten Hole Stories -- -- - -- 1 ep -- Original -- Dementia -- Kitsutsuki: The Ten Hole Stories Kitsutsuki: The Ten Hole Stories -- G9+1 film. -- Movie - Jul 20, 2009 -- 210 N/A -- -- Don't You Wish You Were Here? -- -- - -- 1 ep -- - -- Dementia -- Don't You Wish You Were Here? Don't You Wish You Were Here? -- "My first abstract animation. What color do you have in your mind?" -- -- (Source: Maya Yonesho) -- Movie - ??? ??, 1997 -- 208 N/A -- -- Templex -- -- - -- 1 ep -- Original -- Dementia -- Templex Templex -- One rainy day, a woman wakes up, opens the curtains, and stares at her reflection in the window, noticing her curly hair. She climbs out of bed and begins to wash it, while strange images of self-hatred fill her mind. -- Movie - ??? ??, 2015 -- 208 5.64
Kiznaiver -- -- Trigger -- 12 eps -- Original -- Sci-Fi Drama Romance -- Kiznaiver Kiznaiver -- Katsuhira Agata is a quiet and reserved teenage boy whose sense of pain has all but vanished. His friend, Chidori Takashiro, can only faintly remember the days before Katsuhira had undergone this profound change. Now, his muffled and complacent demeanor make Katsuhira a constant target for bullies, who exploit him for egregious sums of money. But their fists only just manage to make him blink, as even emotions are far from his grasp. -- -- However, one day Katsuhira, Chidori, and four other teenagers are abducted and forced to join the Kizuna System as official "Kiznaivers." Those taking part are connected through pain: if one member is injured, the others will feel an equal amount of agony. These individuals must become the lab rats and scapegoats of an incomplete system designed with world peace in mind. With their fates literally intertwined, the Kiznaivers must expose their true selves to each other, or risk failing much more than just the Kizuna System. -- -- -- Licensor: -- Aniplex of America, Crunchyroll -- 565,047 7.42
Kokoro ga Sakebitagatterunda. -- -- A-1 Pictures -- 1 ep -- Original -- Drama Romance School -- Kokoro ga Sakebitagatterunda. Kokoro ga Sakebitagatterunda. -- Jun Naruse is a chatterbox whose life is colored by fairy tales and happy endings. However, influenced by her deep belief in those tales, she is too naive and trusting, and her words soon shatter her family's bond when she inadvertently reveals her father's affair. Naruse is scarred for life after being blamed for her parent's divorce, and her regrets soon manifest into a fairy egg—a being who seals her mouth from speaking in order to protect everyone's happy ending. -- -- Now, even in high school, Naruse's speech remains locked by the fairy egg. Even trying to speak causes her stomach to twist. Though unable to convey her thoughts through words, she is unexpectedly chosen to perform in a musical alongside three other students: Takumi Sakagami, Natsuki Nitou, and Daiki Tasaki. Naruse makes her way to the club room to reject the daunting task, but changes her mind when she overhears Sakagami's beautiful singing. -- -- Perhaps the fairy egg "curse" does not apply to singing, and perhaps Sakagami is the fairy tale prince she has been seeking all along. Will Naruse be able to convey the anthem of her heart? -- -- -- Licensor: -- Aniplex of America -- Movie - Sep 19, 2015 -- 246,056 7.94
Koko wa Green Wood -- -- Ajia-Do, Studio Pierrot -- 6 eps -- Manga -- Comedy Drama Romance Shoujo Slice of Life Supernatural -- Koko wa Green Wood Koko wa Green Wood -- Hasukawa Kazuya is in a terrible bind. His brother's new wife is also the woman that Kazuya secretly loves. Determined to avoid them both, Kazuya leaves home to live in the student dorm called Greenwood. There, he hopes to find peace of mind. Unfortunately for Kazuya, stability and peace are the last things one might find at Greenwood - home of the weirdest characters on campus. -- -- (Source: ANN) -- OVA - Nov 22, 1991 -- 7,934 6.83
K-On!! -- -- Kyoto Animation -- 26 eps -- 4-koma manga -- Comedy Music School Slice of Life -- K-On!! K-On!! -- It is the new year, which means that the senior members of the Light Music Club are now third-years, with Azusa Nakano being the only second-year. The seniors soon realize that Azusa will be the only member left once they graduate and decide to recruit new members. Despite trying many methods of attracting underclassmen—handing out fliers, bringing people into the clubroom, and performing at the welcoming ceremony—there are no signs of anyone that plans to join. -- -- While heading to the clubroom, Azusa overhears Yui Hirasawa say that the club is fine with only five people and that they can do many fun things together. Changing her mind, she decides that they do not need to recruit any members for the time being. -- -- K-On!! revolves around the members of the Light Music Club as they experience their daily high school life. From rehearsing for concerts to just messing around, they are ready to make their last year together an exciting one! -- -- -- Licensor: -- Sentai Filmworks -- 530,529 8.15
Konjiki no Gash Bell!!: Mecha Vulkan no Raishuu -- -- Toei Animation -- 1 ep -- - -- Adventure Shounen Supernatural -- Konjiki no Gash Bell!!: Mecha Vulkan no Raishuu Konjiki no Gash Bell!!: Mecha Vulkan no Raishuu -- With only Coast School in mind, Takamine Kiyomaro leaves Gash bewildered that he’ll make a new Volcan 300 for him to play with. The genius tries to catch up with the bus that would take him there, but a giant Volcan 300 kidnaps him. Meanwhile Gash befriends the same Vulcan that kidnapped Kiyomaro later named: Volcan 300 Generation 4. The genius wakes up to see that he isn’t in Coast School, but that a doctor by the name M2 wants him to be his partner in the future. However, Gash and the other demons interfere with M2's plan in taking Kiyomaro to the future by the help of Generation 4 who agreed to take Gash there by a glitch in its system. Still the doctor tries to get Kiyomaro to come back with him, but with the help of everyone, he is defeated. Though a new situation is at hand, the time warp that M2 came from is out of control. It’s up to Gash and the others to save the city or be sucked into it. -- -- (Source: ANN) -- Movie - Aug 6, 2005 -- 5,970 7.09
Kono Danshi, Uchuujin to Tatakaemasu. -- -- CoMix Wave Films -- 1 ep -- Original -- Action Fantasy Shounen Ai Super Power Supernatural -- Kono Danshi, Uchuujin to Tatakaemasu. Kono Danshi, Uchuujin to Tatakaemasu. -- All hope seems lost when the world is suddenly invaded by aliens. Earth's only defense is a small three-person team known as the Special Counter-Aliens Task Force, consisting of an anonymous director, the tyrannical Shiro, and the easygoing Arikawa. -- -- The luck of the Task Force improves when Arikawa finds a teenage boy lying alone on a hill. The boy, Kakashi, is humanity's only hope—he has power previously unbeknownst capable of defeating the aliens! However, without any memories and with no knowledge on how to use his power, Kakashi is left clinging to Arikawa and Shiro as well as the only remnant of his previous life: his broken cellphone. -- -- Kakashi is conflicted by the fears and emotions clouding his mind and he calls his own motivations into question. Can he overcome his doubts and internal struggles and save the world? -- -- OVA - Oct 10, 2011 -- 22,909 6.84
Koroshiya 1 The Animation: Episode 0 -- -- AIC -- 1 ep -- Manga -- Action Dementia Drama Horror Martial Arts Psychological Seinen -- Koroshiya 1 The Animation: Episode 0 Koroshiya 1 The Animation: Episode 0 -- A masochistic mobster meets his match in the dark streets of Tokyo. His nemesis, Ichi, is a psychopathic killer with an unrelenting thirst for bloodshed. A horrifying secret burns in his mind, and his hands deal death without mercy. At last, the shrouds of mystery are parted to reveal the origin of the monster. The city will know its greatest fear at the unveiling of Ichi the Killer. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Sep 27, 2002 -- 8,819 5.69
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- -- Licensor: -- NIS America, Inc. -- TV - Jan 11, 2013 -- 275,232 7.21
Kotoura-san -- -- AIC Classic -- 12 eps -- 4-koma manga -- Comedy Drama Romance School -- Kotoura-san Kotoura-san -- Since childhood, Haruka Kotoura's classmates have seen her as a creepy and monstrous person. This is due to her ability to read other people's minds—the same ability that drove her parents away, leaving her alone with her grandfather. As a result, she has grown accustomed to the bitter treatment by the people around her, becoming completely cold and unsociable to others. -- -- However, everything starts to change when Haruka transfers to a new school. While most are off put by her as usual, she meets Yoshihisa Manabe, who finds her power astonishing. Yoshihisa then proceeds to befriend Haruka, promising to never leave her no matter what happens. -- -- Haruka's new experiences of social belonging thus begin, meeting new friends and learning to open herself along the way. -- -- TV - Jan 11, 2013 -- 275,232 7.21
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- Special - Sep 1, 2006 -- 86,863 8.13
Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- -- Production I.G -- 1 ep -- Manga -- Military Sci-Fi Mystery Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex - Solid State Society Koukaku Kidoutai: Stand Alone Complex - Solid State Society -- A.D. 2034. It has been two years since Motoko Kusanagi left Section 9. Togusa is now the new leader of the team, that has considerably increased its appointed personnel. The expanded new Section 9 confronts a rash of complicated incidents, and investigations reveal that an ultra-wizard hacker named the Puppeteer is behind the entire series of events. -- -- In the midst of all, Batou, who was stalking the case on a separate track, encounters Motoko. She goes away after saying, "Stay away from the Solid State Society." Batou is left with a doubt in his mind. Could Motoko be the Puppeteer? -- -- The series of intriguing incidents that Section 9 faces gradually link together almost artistically. Who is the Puppeteer? What will happen to Batou's relationship with Motoko? What is the full truth behind this carefully planned perfect crime? And what will the outcome be? Mysteries surround the Solid State Society... -- -- (Source: Production I.G.) -- Special - Sep 1, 2006 -- 86,863 8.13
Kyokou Suiri 2nd Season -- -- - -- ? eps -- Manga -- Mystery Demons Supernatural Romance Shounen -- Kyokou Suiri 2nd Season Kyokou Suiri 2nd Season -- Second season of Kyokou Suiri. -- TV - ??? ??, ???? -- 34,015 N/A -- -- Bakugan Battle Brawlers: Mechtanium Surge -- -- TMS Entertainment -- 46 eps -- - -- Action Adventure Fantasy Game Shounen -- Bakugan Battle Brawlers: Mechtanium Surge Bakugan Battle Brawlers: Mechtanium Surge -- After returning from the feuding realms of Gundalia and Neathia, Danma Kuusou and his companions continue their lives on Earth. Now, a year later, the virtual reality world of Bakugan Interspace has finally recovered from the alien invasion and has once again become a place for brawlers to gather and challenge themselves. -- -- It turns out, however, that whenever Danma's Bakugan, Pyrus Dragonoid, unleashes his might in battle, the Interspace experiences new disruptions. Unable to harness the incredible powers granted to him by Code Eve—the Bakugan Mother spirit—he struggles to maintain control over the Mechtogan contained within him. When it goes out of control, the mysterious mechanical entity wreaks havoc on the battlefield, attacking friends and foes alike. -- -- To make matters worse, Bakugan Interspace is at risk of being infiltrated again. An unknown mastermind is sending mutated Chaos Bakugan into the system in order to brainwash brawlers and take control of the virtual realm. In anticipation of the inevitable confrontation, Danma must find a way to keep the Mechtogan's destructive force at bay and rally the Battle Brawlers once again. -- -- -- Licensor: -- Nelvana -- TV - Feb 13, 2011 -- 33,952 6.16
Last Exile: Ginyoku no Fam -- -- Gonzo -- 21 eps -- Original -- Action Adventure Sci-Fi -- Last Exile: Ginyoku no Fam Last Exile: Ginyoku no Fam -- "I've made up my mind! I'm going to steal that ship!" -- -- All source of life originates from the Grand Lake. -- -- At this very sacred lake, the battle between the Ades Federation and the Turan Kingdom has just begun. The Ades Federation, armed with massive battleships and its sights set on conquering the world, declares war on the Turan Kingdom. With the Federation's troops encroaching on their beloved country, Turan now lies on the brink of collapse. As this is happening, the princesses of Turan look on as a small vanship named Vespa cruises above their heads. -- -- "We shall now commandeer your flagship and take her from this battlefield. The choice is yours. Die here, or survive with us Sky Pirates!" -- -- The Vespa continues to weave through the barrage of bombs, while the fleets of the Federation close in on Turan. -- -- What are the motives of Luscinia, the man leading the Ades Federation into the war? And what is the secret behind "Exile"? -- -- (Source: Animax, edited) -- -- Licensor: -- Funimation -- 39,998 7.08
Le Chevalier D'Eon -- -- Production I.G -- 24 eps -- Original -- Historical Magic Mystery Seinen Supernatural -- Le Chevalier D'Eon Le Chevalier D'Eon -- In 18th century Paris, a coffin is found floating down the Seine River. It carries the corpse of noblewoman Lia de Beaumont: a spy of King Louis XV, and whose younger brother Charles d'Eon has just been knighted. When several disappearances occur throughout Paris, the young knight believes that they are somehow connected to his sister's death. Hoping to find her killers, d'Eon joins the secret police to investigate the incidents. -- -- Following the clues, they piece together that a conspiracy between members of the French and Russian nobility, spurred on by a cult, may be behind the disappearances. D'Eon concludes that Lia may have uncovered the truth while on a mission and was killed as a result. -- -- That night, the secret police are to arrest the Duke of Orléans on suspicion of being the mastermind. One of their own transforms into a demon called a Gargoyle and massacres the group. D'Eon attempts to rescue the sole survivor, only to find that he too has been transformed. During the ensuing battle, d'Eon is possessed by Lia's vengeful soul, who takes command of his body and slays the Gargoyle herself. In the aftermath, d'Eon must gather allies to discover the depth of this supernatural conspiracy. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Jul 2, 2006 -- 50,521 7.22
Le Chevalier D'Eon -- -- Production I.G -- 24 eps -- Original -- Historical Magic Mystery Seinen Supernatural -- Le Chevalier D'Eon Le Chevalier D'Eon -- In 18th century Paris, a coffin is found floating down the Seine River. It carries the corpse of noblewoman Lia de Beaumont: a spy of King Louis XV, and whose younger brother Charles d'Eon has just been knighted. When several disappearances occur throughout Paris, the young knight believes that they are somehow connected to his sister's death. Hoping to find her killers, d'Eon joins the secret police to investigate the incidents. -- -- Following the clues, they piece together that a conspiracy between members of the French and Russian nobility, spurred on by a cult, may be behind the disappearances. D'Eon concludes that Lia may have uncovered the truth while on a mission and was killed as a result. -- -- That night, the secret police are to arrest the Duke of Orléans on suspicion of being the mastermind. One of their own transforms into a demon called a Gargoyle and massacres the group. D'Eon attempts to rescue the sole survivor, only to find that he too has been transformed. During the ensuing battle, d'Eon is possessed by Lia's vengeful soul, who takes command of his body and slays the Gargoyle herself. In the aftermath, d'Eon must gather allies to discover the depth of this supernatural conspiracy. -- -- TV - Jul 2, 2006 -- 50,521 7.22
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/A -- -- Children -- -- - -- 1 ep -- Original -- Dementia Psychological Drama -- Children Children -- A short film by Takuya Okada set in a conformist society. -- -- (Source: IMDB) -- ONA - Jun 30, 2011 -- 1,532 6.02
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/AUsogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Lostorage Conflated WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Conflated WIXOSS Lostorage Conflated WIXOSS -- The peaceful days turn out to be short-lived as the shadow of another Selector Battle looms large. Kiyoi Mizushima is the first to notice that things are amiss, and she makes her move to put an end to the cycle of darkness.The Battle this time includes a new card, "Key," and has been set up with rules different than before. With both the mastermind and their motive shrouded in mystery, the darkness grows ever deeper and more menacing. Suzuko Homura, Chinatsu Morishita, Hanna Mikage, Ruuko Kominato, Yuzuki Kurebayashi, Hitoe Uemura, and Akira Aoi, the Selectors gather once again. -- -- (Source: ANN) -- 25,986 7.09
Love Live! School Idol Project 2nd Season -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! School Idol Project 2nd Season Love Live! School Idol Project 2nd Season -- Otonokizaka High School has been saved! Despite having to withdraw from the Love Live!, the efforts of μ's were able to garner enough interest in their school to prevent it from being shut down. What more, following the conclusion of the first, a second Love Live! is announced, this time on an even larger stage than before. Given a chance for redemption, the nine girls come together once more to sing their hearts out and claim victory. -- -- However, with the end of the school year approaching, the graduation of the third years draws near. As they attempt to reach the top of the Love Live!, they must also consider their future and choose what path the group will take. Though the question of whether to continue without the third years or disband weighs heavily on the minds of its members, μ's must quickly come to an answer with graduation right around the corner. -- -- Love Live! School Idol Project 2nd Season continues the story of the girls as they laugh, cry, sing, and dance in their journey to determine the future of their group and conquer the Love Live! in their last chance to win with all nine girls together. -- -- 210,902 7.79
Love Live! Sunshine!! The School Idol Movie: Over the Rainbow -- -- Sunrise -- 1 ep -- Original -- Music School Slice of Life -- Love Live! Sunshine!! The School Idol Movie: Over the Rainbow Love Live! Sunshine!! The School Idol Movie: Over the Rainbow -- Following the closure of Uranohoshi Girls' High School, the third-year students—Dia Kurosawa, Kanan Matsuura, and Mari Ohara—have just graduated, leaving Aqours with solely the first and second-years. While searching for a new place the remaining members can use to practice, they decide to visit the new school they will soon enroll in. However, to their surprise, the building seems to be abandoned! It turns out that due to the school board's worries regarding how the freshly transferred Uranohoshi students may burden the clubs, they were instead sent to a branch school. This sets Aqours on a new goal—to prove that Uranohoshi students are serious in their clubs as well. Meanwhile, another problem arises: the third-years have unexpectedly gone missing during their graduation trip! -- -- Love Live! Sunshine!! The School Idol Movie: Over the Rainbow revolves around the remaining Aqours members as they venture out to search for their missing seniors and, at the same time, try to figure out a way to change the new school's mind. -- -- Movie - Jan 4, 2019 -- 29,822 7.61
Major S2 -- -- Studio Hibari -- 26 eps -- Manga -- Comedy Drama Shounen Sports -- Major S2 Major S2 -- Gorou Honda has finally returned to Mifune East Junior High School, surprising his friends upon arrival. Now, Gorou is once again surrounded by those he holds closest, and he strives to continue playing and enjoying the game he loves most. -- -- However, things do not go as planned, as Gorou is reminded of the harsh realities of baseball as he copes with an injury he sustained while playing baseball at Hitaka Little. Between new rivals, old friends, and mending broken relationships, Gorou must overcome challenges he has never faced before. -- -- His goal of attending elite baseball high school Kaido may not be far from his reach, but complicated circumstances may stop him in his tracks once again. How will he deal with the immense pressures of the game? And will he ever be able to find the type of baseball he loves most? -- -- TV - Dec 10, 2005 -- 59,966 8.24
Major S6 -- -- SynergySP -- 25 eps -- Manga -- Comedy Drama Shounen Sports -- Major S6 Major S6 -- The intense Baseball World Cup has reached its conclusion. Gorou Honda has regained his passion for baseball and is once again back in full gear. He has secured a team position with the Hornets and has travelled back to America to prepare for his spectacular debut as a Major League pitcher. -- -- However, Gorou encounters a sudden series of unexpected issues and devastating events follow, crushing his motivation and potentially reducing the baseball career that he has worked tirelessly to maintain into crumbs. In the final season of Major, Gorou must yet again overcome immense hardship in order to save his baseball career. This time there is no simple solution, as the problem is deeply rooted within his own mind... -- -- TV - Apr 3, 2010 -- 51,845 8.37
Mangaka-san to Assistant-san to The Animation -- -- Zexcs -- 12 eps -- Manga -- Harem Slice of Life Comedy Ecchi Seinen -- Mangaka-san to Assistant-san to The Animation Mangaka-san to Assistant-san to The Animation -- Yuuki Aito is a perverted manga artist who appreciates panties, wishing to draw as many as he can. Being surrounded by numerous female assistants, he is constantly asking to use them as references for the manga he draws. -- -- Although Aito has an extremely degenerate mind, he can also be a very kind, generous, and helpful person. The duality of his behavior confuses his assistants—do they love the considerate side of him that he rarely displays, or do they hate him for the perverted thoughts he has most of the time? -- -- 227,304 7.17
Mangaka-san to Assistant-san to The Animation -- -- Zexcs -- 12 eps -- Manga -- Harem Slice of Life Comedy Ecchi Seinen -- Mangaka-san to Assistant-san to The Animation Mangaka-san to Assistant-san to The Animation -- Yuuki Aito is a perverted manga artist who appreciates panties, wishing to draw as many as he can. Being surrounded by numerous female assistants, he is constantly asking to use them as references for the manga he draws. -- -- Although Aito has an extremely degenerate mind, he can also be a very kind, generous, and helpful person. The duality of his behavior confuses his assistants—do they love the considerate side of him that he rarely displays, or do they hate him for the perverted thoughts he has most of the time? -- -- -- Licensor: -- Sentai Filmworks -- 227,304 7.17
Manie-Manie: Meikyuu Monogatari -- -- Madhouse -- 3 eps -- Original -- Adventure Fantasy Horror Sci-Fi Supernatural -- Manie-Manie: Meikyuu Monogatari Manie-Manie: Meikyuu Monogatari -- Manie-Manie: Meikyuu Monogatari is an anthology film composed of three short films by acclaimed directors Rintaro, Yoshiaki Kawajiri, and Katsuhiro Otomo. -- -- Labyrinth Labyrinthos -- While Sachi is searching for her cat, Cicerone, they both fall through a mirror and become trapped in a mysterious, mind-bending labyrinth. They follow a clown's shadow into the distance, not knowing where it will lead them. -- -- Running Man -- Bob Stone is a reporter working on an article about racer Zack Hugh, the ten-year reigning champion of an extremely popular and deadly automobile race. By the time the two meet, Zack's body and mind are shells of what they used to be. When the next race starts, Bob observes what happens when both man and machine are pushed to their breaking point, and what it takes to be an enduring champion. -- -- The Order to Stop Construction -- Salaryman Tsutomo Sugioka is dispatched into the heart of a dangerous jungle in order to halt a construction project after the foreman's mysterious disappearance. There, he discovers the deadly and uncontrollable world created by the automated construction robots. When the chief robot is resistant to his orders, Tsutomo must figure out another way to stop the project before his company's financial losses become too great. -- -- -- Licensor: -- ADV Films -- Movie - Sep 25, 1987 -- 24,165 7.05
Mardock Scramble: The First Compression -- -- GoHands -- 1 ep -- Novel -- Action Sci-Fi Psychological -- Mardock Scramble: The First Compression Mardock Scramble: The First Compression -- Rune Balot is a down-and-out teen prostitute in Mardock City. One day, she's picked up by an ambitious casino manager named Shell who gives her everything she could want. Renewed by a false innocence, a false past, and now the false life Shell has given her, Balot feels grateful. However, she can't help but be curious about why he's done so much for her, so she does some research about his past on a computer. This turns out to be a mistake which will change her life greatly. When Shell finds out what she's done, he attempts to burn her to death by blowing up her car. -- -- Due to the high crime rate in Mardock, a new law called "Scramble 09" has given police carte blanche to take extreme and otherwise illegal measures to revive crime witnesses. With this in mind, they allow a professor to bring Balot back from the brink of death by reassembling her entire body with reinforced synthetic fiber. When she finally wakes up, her confused mental state eventually turns toward revenge as Shell is revealed as her killer. -- -- (Source: Nippon Cinema) -- -- Licensor: -- Sentai Filmworks -- Movie - Oct 8, 2010 -- 64,211 7.47
Mayonaka no Occult Koumuin -- -- LIDENFILMS -- 12 eps -- Manga -- Demons Fantasy Mystery Shoujo Supernatural -- Mayonaka no Occult Koumuin Mayonaka no Occult Koumuin -- The Nocturnal Community Relations Division is a team of people who specialize in solving cases involving the ominous occult creatures of the night unseen by ordinary humans. Young and unsuspecting Arata Miyako has been assigned to the Shinjuku Ward Office of the division, where he meets his fellow members Theo Himezuka and Kyouichi Sakaki. -- -- On his first night, Arata finds himself on a mission where he discovers to his surprise that not only does every supernatural creature he once thought to be fictional actually exist, but also that he is the only human who can understand their non-human speech. Arata's surprises do not end there, as later that night, he meets a legendary creature called a Tengu that refers to him as the famous Heian-era exorcist, Abe no Seimei. Unfamiliar with the exorcist, Arata pays no mind and continues to work with his team, utilizing his unique ability to assist in the resolution of their cases. -- -- Mistaken by many occult creatures as Abe no Seimei and quickly becoming notorious for his special ability during his work, Arata becomes curious of his origins and invests himself more into solving cases regarding occult creatures he encounters once he learns of a certain connection between himself and the exorcist. However, Arata will quickly find that dealing with supernatural creatures is not as simple as he thought, as danger begins to play a fundamental role in his everyday findings and his ability starts to present an unexpected issue. -- -- 51,199 6.71
Mayonaka no Occult Koumuin -- -- LIDENFILMS -- 12 eps -- Manga -- Demons Fantasy Mystery Shoujo Supernatural -- Mayonaka no Occult Koumuin Mayonaka no Occult Koumuin -- The Nocturnal Community Relations Division is a team of people who specialize in solving cases involving the ominous occult creatures of the night unseen by ordinary humans. Young and unsuspecting Arata Miyako has been assigned to the Shinjuku Ward Office of the division, where he meets his fellow members Theo Himezuka and Kyouichi Sakaki. -- -- On his first night, Arata finds himself on a mission where he discovers to his surprise that not only does every supernatural creature he once thought to be fictional actually exist, but also that he is the only human who can understand their non-human speech. Arata's surprises do not end there, as later that night, he meets a legendary creature called a Tengu that refers to him as the famous Heian-era exorcist, Abe no Seimei. Unfamiliar with the exorcist, Arata pays no mind and continues to work with his team, utilizing his unique ability to assist in the resolution of their cases. -- -- Mistaken by many occult creatures as Abe no Seimei and quickly becoming notorious for his special ability during his work, Arata becomes curious of his origins and invests himself more into solving cases regarding occult creatures he encounters once he learns of a certain connection between himself and the exorcist. However, Arata will quickly find that dealing with supernatural creatures is not as simple as he thought, as danger begins to play a fundamental role in his everyday findings and his ability starts to present an unexpected issue. -- -- -- Licensor: -- Funimation -- 51,199 6.71
Meganebu! -- -- Studio Deen -- 12 eps -- Other -- Comedy School Slice of Life -- Meganebu! Meganebu! -- At Himaraya Third Technical School, five bespectacled members of the Glasses club are crazy about eyewear. Their leader, Akira Souma, founded the club to develop the X-ray glasses of his dreams, but their research has been slow in between getting into quirky escapades and fighting off student body president William Satou's attempts to further cut their tight club funding. With unbounded youthful passion, these friends set their minds on making their project a resounding success. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 7, 2013 -- 28,503 6.28
Memory (ONA) -- -- - -- 1 ep -- - -- Drama Military Sci-Fi Slice of Life -- Memory (ONA) Memory (ONA) -- Set in a post-apocalyptic world destroyed by nuclear war, it tells the story of a damaged robot found by futuristic soldiers investigating a devastated area. -- -- The humanoid appeared to be household robot, reminiscent of Asimov, and when the soldiers booted it up, they were able to see what was left of videos recorded inside its memory as seen by the robot throughout the years. -- -- In just under seven minutes and with no dialogue, the film poignantly reminds us that all our experiences, the things that we hold dear in our lives, are in constant threat. -- -- (Source: Bouncing Red Ball.com) -- ONA - Apr ??, 2009 -- 2,278 6.21
Mezzo Forte -- -- Arms -- 2 eps -- Original -- Action Comedy Hentai Sci-Fi -- Mezzo Forte Mezzo Forte -- For some individuals, baseball is more than just a game. Momokitchi Momoi, an underworld boss and the owner of a professional team known as the "Peach Twisters," seems to be the perfect example. There is only one punishment for players who have let him down: death. Terrible as he may sound, there is someone even more wicked than him—his daughter, Momomi. -- -- The three members of the Danger Service Agency—Mikura Suzuki, Tomohisa Harada, and Kenichi Kurokawa—are tasked with kidnapping Momokitchi and taking down his criminal empire. Surrounded by armed bodyguards, he is bound to be a risky target. However, born with a gun in hand, Mikura is used to dancing with danger. The only unknown quantity is Momomi, reputed to be a cold-blooded killer with a twisted mind. Should she stand in the DSA's way, Suzuki might finally find herself a worthy opponent. -- -- -- Licensor: -- Media Blasters, SoftCel Pictures -- OVA - May 25, 2000 -- 25,176 6.64
Midara na Ao-chan wa Benkyou ga Dekinai -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Romance Ecchi Shounen -- Midara na Ao-chan wa Benkyou ga Dekinai Midara na Ao-chan wa Benkyou ga Dekinai -- "Show them your A-O face!" As an innocent child, Ao Horie would unhesitantly proclaim the origins of her name. Now that she is in high school, she is determined to study hard in order to one day escape the influence of her lascivious father, a famous erotic author. However, when the amiable Takumi Kijima confesses to Horie, her mind runs wild with scandalous thoughts. -- -- Moans eager to escape, legs crossing, and a warmth spreading through her body, Horie cannot help but misconstrue Kijima's rather pure motivations. To make things worse, no matter how hard she tries to ward off Kijima, his advances do not stop. Now, if only she could just study! -- -- 174,154 6.77
Mikagura Gakuen Kumikyoku -- -- - -- 5 eps -- Music -- Music Psychological School -- Mikagura Gakuen Kumikyoku Mikagura Gakuen Kumikyoku -- As a new student, Eruna Ichinomiya meets various strangers, learns about their clubs, and helps them with their problems. -- -- Houkago Stride -- Eruna was hardly prepared to go to her new school, but that's no matter. Leading it off with an enormous stride, she will hop, step, and jump her way through, showing her unparalleled motivation and optimistic outlook. One, two, three—she'll shout out her excitement with the fire of a toy gun! -- -- Mukiryoku Coup d'Etat -- As an actor, Yuuto Akama is accustomed to playing different roles, and real life is just another one of these. He wears a practiced smile and a carefree attitude, but inside, a war is waging. A personality squashed and imprisoned... Yuuto puts down the coup d'état of his former self, all to maintain his perfect facade. But no matter how much time passes, the memories don't disappear, and he can never stop the flames of rebellion of his heart. -- -- Uchouten Vivace -- With a cheerful hop and skip, Himi Yasaka shows Eruna all the fun and excitement of the Calligraphy Club. It's a rhythmic and all-encompassing art; although calligraphy may take a bit of practice, anyone can do it. All you need is an ecstatic vivace! -- -- Garakuta Innocence -- No matter what saturation, contrast, or hue, painter Kyouma Kuzuryuu cannot create a work that is good enough. Everything, including himself, always falls short. He lies to himself that this is what he always wanted, but in the end, he is still another piece of trash. Is there any salvation for the lonesome and self-deprecating Kyouma? -- -- Izayoi Seeing -- Asuhi Imizu has lived his life secluded from others. Gazing at the night sky through his telescope, he draws new constellations in his mind. However, like the sun after a rainstorm, Eruna brightens his life, helping him open up to others. Together, they view a 16-day-old moon; all the while, Asuhi is guided by her light. -- -- Music - Feb 25, 2015 -- 2,681 6.66
Mind Game -- -- Studio 4°C -- 1 ep -- Manga -- Adventure Comedy Dementia Psychological Romance -- Mind Game Mind Game -- After seeing her jump onto a subway at the last second and getting her ankle crushed between the doors, Nishi reconnects with his high school sweetheart, Myon. Nishi is still very much in love with Myon, but is shocked to learn that she is engaged to another man. Nishi agrees to meet Myon's fiancé at her family's Yakitori restaurant, but members of the Yakuza storm the joint and murder Nishi when he tries to stop them from raping Myon. -- -- Nishi, now dead, wakes up and meets a constantly shapeshifting god, who mocks him for dying. The god tells Nishi to walk into a portal and disappear from existence, which Nishi rejects, choosing instead to sprint past the god and reanimate. With a new outlook on life and knowledge of how the Yakuza are going to attack him, Nishi kills one of the Yakuza with his own gun, fleeing in a stolen car with Myon and her sister. -- -- Acclaimed director Masaaki Yuasa's debut film, Mind Game's constantly shifting visuals tell a story about living one's life without regrets that is unlike any other. -- -- -- Licensor: -- GKIDS -- Movie - Aug 7, 2004 -- 62,336 7.79
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- TV - Oct 9, 2004 -- 91,488 7.21
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- TV - Oct 9, 2004 -- 91,488 7.21
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- -- Licensor: -- Sentai Filmworks -- ONA - Oct 10, 2019 -- 55,517 7.36
Mugen no Juunin: Immortal -- -- LIDENFILMS -- 24 eps -- Manga -- Action Adventure Historical Supernatural Drama Martial Arts Samurai Seinen -- Mugen no Juunin: Immortal Mugen no Juunin: Immortal -- Manji is an infamous swordsman in feudal Japan who is known as the "Hundred Man Killer," as he has killed one hundred innocent men. However, there is something far more frightening than his ominous reputation: the fact that he is immortal. This is the handiwork of eight-hundred-year-old nun Yaobikuni, who placed bloodworms capable of healing almost any wound in Manji's body. -- -- To atone for his crimes, Manji resolves to kill one thousand evil men. Yaobikuni agrees to this proposal, saying that if he succeeds, she will undo his curse of immortality. Soon after this promise, Manji meets Rin Asano, a 16-year-old girl who requests Manji's assistance in killing those who slaughtered her parents. -- -- Initially reluctant, Manji refuses Rin's desperate plea. However, owing to her evident lack of strength, Manji changes his mind and agrees to protect Rin for four years. With this partnership set in stone, the two embark on a perilous journey of bloodshed, vengeance, and redemption, each to fulfill their own life's cause. -- -- ONA - Oct 10, 2019 -- 55,517 7.36
Munou na Nana -- -- Bridge -- 13 eps -- Manga -- Psychological Shounen Super Power Supernatural Thriller -- Munou na Nana Munou na Nana -- Fifty years ago, horrific creatures dubbed as the "enemies of humanity" suddenly appeared around the world. To combat these threats, teenagers gifted with supernatural abilities called "Talents"—such as pyrokinesis and time travel—hone their powers at an academy on a secluded island. -- -- Nanao Nakajima, however, is quite different from the others on the island: he has no Talent. With many "Talented" teenagers around him, Nanao is often a target for bullying, but even so, he still strives to complete his training. Soon after, two transfer students, the mysterious Kyouya Onodera and the mind-reading Nana Hiiragi, join the class. But just as everyone starts blending as comrades-in-arms, mysterious disappearances begin to threaten the class's entire foundation. -- -- 185,964 7.28
Munou na Nana -- -- Bridge -- 13 eps -- Manga -- Psychological Shounen Super Power Supernatural Thriller -- Munou na Nana Munou na Nana -- Fifty years ago, horrific creatures dubbed as the "enemies of humanity" suddenly appeared around the world. To combat these threats, teenagers gifted with supernatural abilities called "Talents"—such as pyrokinesis and time travel—hone their powers at an academy on a secluded island. -- -- Nanao Nakajima, however, is quite different from the others on the island: he has no Talent. With many "Talented" teenagers around him, Nanao is often a target for bullying, but even so, he still strives to complete his training. Soon after, two transfer students, the mysterious Kyouya Onodera and the mind-reading Nana Hiiragi, join the class. But just as everyone starts blending as comrades-in-arms, mysterious disappearances begin to threaten the class's entire foundation. -- -- -- Licensor: -- Funimation -- 185,964 7.28
Mushoku Tensei: Isekai Ittara Honki Dasu -- -- Studio Bind -- 11 eps -- Light novel -- Drama Magic Ecchi Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu Mushoku Tensei: Isekai Ittara Honki Dasu -- Despite being bullied, scorned, and oppressed all of his life, a thirty-four-year-old shut-in still found the resolve to attempt something heroic—only for it to end in a tragic accident. But in a twist of fate, he awakens in another world as Rudeus Greyrat, starting life again as a baby born to two loving parents. -- -- Preserving his memories and knowledge from his previous life, Rudeus quickly adapts to his new environment. With the mind of a grown adult, he starts to display magical talent that exceeds all expectations, honing his skill with the help of a mage named Roxy Migurdia. Rudeus learns swordplay from his father, Paul, and meets Sylphiette, a girl his age who quickly becomes his closest friend. -- -- As Rudeus' second chance at life begins, he tries to make the most of his new opportunity while conquering his traumatic past. And perhaps, one day, he may find the one thing he could not find in his old world—love. -- -- -- Licensor: -- Funimation -- 497,034 8.43
Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- After being sent to investigate the alarming disappearance of four bloodline limit-wielding ninjas from different countries, Kakashi Hatake, Naruto Uzumaki, Sakura Haruno, and Sai successfully discover their whereabouts and inform the Hokage. Unexpectedly, Tsunade's further arrangements fall apart when Hiruko—the mastermind behind the incident and also a former Konohagakure ninja obsessed with power—appears to announce that he has absorbed the missing ninjas' unique abilities. On the verge of becoming invincible, he seeks one more bloodline limit before starting an all-out war to take over the world. -- -- As Konohagakure's past connections with Hiruko raise suspicions among the nations about its involvement in the affair, Tsunade receives an ultimatum to solve the crisis. Left with no other choice, she decides to follow Kakashi's lead after he presents a daring yet salutary scheme—a proposal that could send him to certain death. However, Naruto opposes such a plan! Despite the Hokage's decision, he is determined to save his teacher's life, even if it means fighting friend and foe alike. -- -- -- Licensor: -- VIZ Media -- Movie - Aug 1, 2009 -- 154,081 7.34
Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- -- Studio Pierrot -- 1 ep -- Manga -- Action Comedy Martial Arts Shounen Super Power -- Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono Naruto: Shippuuden Movie 3 - Hi no Ishi wo Tsugu Mono -- After being sent to investigate the alarming disappearance of four bloodline limit-wielding ninjas from different countries, Kakashi Hatake, Naruto Uzumaki, Sakura Haruno, and Sai successfully discover their whereabouts and inform the Hokage. Unexpectedly, Tsunade's further arrangements fall apart when Hiruko—the mastermind behind the incident and also a former Konohagakure ninja obsessed with power—appears to announce that he has absorbed the missing ninjas' unique abilities. On the verge of becoming invincible, he seeks one more bloodline limit before starting an all-out war to take over the world. -- -- As Konohagakure's past connections with Hiruko raise suspicions among the nations about its involvement in the affair, Tsunade receives an ultimatum to solve the crisis. Left with no other choice, she decides to follow Kakashi's lead after he presents a daring yet salutary scheme—a proposal that could send him to certain death. However, Naruto opposes such a plan! Despite the Hokage's decision, he is determined to save his teacher's life, even if it means fighting friend and foe alike. -- -- Movie - Aug 1, 2009 -- 154,081 7.34
Nasu: Andalusia no Natsu -- -- Madhouse, Telecom Animation Film -- 1 ep -- Manga -- Action Sports Seinen -- Nasu: Andalusia no Natsu Nasu: Andalusia no Natsu -- Pepe is a Spanish cyclist competing in an multi-stage Iberian cycling race similar to the Tour de France. He is a support rider for one of the teams competing in the race, and his role is to assist the team's top rider in winning the overall race. As the story unfolds, the racers are set to ride through Pepe's home town in Andalusia on the same day as the wedding of his elder brother Angel to his former girlfriend Carmen. Their relationship was a factor in his decision to leave the town to pursue professional cycling, and the wedding is a frustrating reminder that his career hasn't turned out as he would have liked. Now, with the sponsor planning to drop him from the team and his family and friends cheering him on, Pepe abandons his assigned role and strives for glory. -- -- (Source: ANN) -- Movie - Jul 26, 2003 -- 7,742 7.02
Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- -- Shuka -- 2 eps -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- The film will be made up of two stories: "Ishi Okoshi" and "Ayashiki Raihousha." In "Ishi Okoshi," Natsume meets a small youkai called Mitsumi in a forest. Mitsumi is entrusted to wake up the divine youkai "Iwatetsu" from its deep slumber. Mitsumi weighs on Natsume's mind, so he sets out to help Mitsumi with his task. -- -- In "Ayashiki Raihousha," a mysterious visitor appears in front of Tanuma. Nearly every day, the visitor visits Tanuma, talks to him a little, and then leaves. Natsume, who knows the visitor is a youkai, worries for Tanuma, but Tanuma enjoys these exchanges with the youkai. The youkai means no harm, but Tanuma's health slowly starts to deteriorate. -- -- (Source: ANN) -- Movie - Jan 16, 2021 -- 16,755 7.21
Nekojiru-sou -- -- J.C.Staff -- 1 ep -- Manga -- Comedy Dementia Psychological -- Nekojiru-sou Nekojiru-sou -- The main character, a cat named Nyatto, embarks upon a journey to save his sister's soul, which was ripped in two when Nyatto tried to save her from Death. She trails after him, brain-dead. They encounter many brilliant, mind-bending situations, beginning with a disturbing magic show. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Feb 21, 2001 -- 61,732 7.33
Nurarihyon no Mago OVA -- -- Studio Deen -- 2 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago OVA Nurarihyon no Mago OVA -- The story begins at about 100 years after the disappearance of Otome Yamabuki, Rihan Nura's first wife. Rihan has finally pulled himself together and his life returns to normal. As the head of the Nura Clan, he's busy working on building a harmonious world for humans and youkais. One day, he sees Setsura being upset so he decides to cheer her up by taking the clan to go enjoy the hot spring where Setsura makes up her mind to tell Rihan that she met Otome once after she left him about 100 years ago. She tells him the message that Otome left for him and the truth is...? -- -- (Source: Mangahere.com) -- OVA - Dec 4, 2012 -- 21,631 7.72
Ojisan to Marshmallow -- -- Creators in Pack -- 12 eps -- Web manga -- Slice of Life Comedy Romance -- Ojisan to Marshmallow Ojisan to Marshmallow -- Habahiro Hige is a simple-minded older man who works an office job and is an enthusiast of Tabekko Marshmallows. His days often consist of being teased by his 24-year-old colleague Iori Wakabayashi, who uses his obsession to her advantage: from eating them in front of his face, to buying out his favorite brand from the convenience store, and even embarrassing him in front of their boss. Although her friends cannot fathom what she sees in him, she just cannot get over his marshmallow-like, fluffy frame. No matter the lengths it takes, Iori will find a way to get his attention. -- -- Little does Habahiro know that she is trying to seduce him into a romantic relationship with her. The way to a man's heart is through his stomach, right? At least this is what Iori would honestly like to believe. With a bag in hand, Iori continues to make him chase after her day after day, hoping that he will finally see through her attempts. Will he ever realize that their relationship can become s'more? -- -- 55,184 6.60
Omoide no Marnie -- -- Studio Ghibli -- 1 ep -- Novel -- Mystery Psychological Drama -- Omoide no Marnie Omoide no Marnie -- Suffering from frequent asthma attacks, young Anna Sasaki is quiet, unsociable, and isolated from her peers, causing her foster parent endless worry. Upon recommendation by the doctor, Anna is sent to the countryside, in hope that the cleaner air and more relaxing lifestyle will improve her health and help clear her mind. Engaging in her passion for sketching, Anna spends her summer days living with her aunt and uncle in a small town near the sea. -- -- One day while wandering outside, Anna discovers an abandoned mansion known as the Marsh House. However, she soon finds that the residence isn't as vacant as it appears to be, running into a mysterious girl named Marnie. Marnie's bubbly demeanor slowly begins to draw Anna out of her shell as she returns night after night to meet with her new friend. But it seems there is more to the strange girl than meets the eye—as her time in the town nears its end, Anna begins to discover the truth behind the walls of the Marsh House. -- -- Omoide no Marnie tells the touching story of a young girl's journey through self-discovery and friendship, and the summer that she will remember for the rest of her life. -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2014 -- 200,826 8.10
One Piece Movie 4: Dead End no Bouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 4: Dead End no Bouken One Piece Movie 4: Dead End no Bouken -- Luffy and crew arrive at the harbour of Anabaru. The local casino is holding a competition in which the winner will obtain a huge monetary reward if he reaches the finishing line first. Nami is elated and decides to participate in the competition. However, there is a conspiracy going behind the competition and the mastermind is an ex-military commander, Gasparde. His plan is to lure all the pirates to the military base and send them to their deaths. Luffy and gang have to overcome the numerous tests and tribulations along the way to complete this dead-end adventure. -- -- (Source: ANN) -- Movie - Mar 1, 2003 -- 73,017 7.58
Ongaku Shoujo -- -- Studio Deen -- 1 ep -- Original -- Music Slice of Life -- Ongaku Shoujo Ongaku Shoujo -- On her way to her first day of high school, Eri Kumagai is captivated by a girl's singing. Her song is beautiful but ends abruptly when the girl steps on a cat's tail and disrupts the moment. Eri pushes this out of her mind until that same girl rushes into her class late, cat in hand, and claims that the name on the attendance list—Chiharu Yuzuka—is her "false name" and she is actually called Haru Chitose. -- -- Much to Eri's distaste, she cannot escape the eccentric Haru, as the two happen to share the same dormitory room. Haru causes one headache after another, but when she snoops around in Eri's laptop and discovers that she is an online composer, Eri is furious. Haru, enamored by Eri's music, desperately wants to sing with Eri, but Eri is dead set against it. Will the two be able to find common ground? -- -- Movie - Mar 22, 2015 -- 11,441 6.23
Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- Kimito Kagurazaka is a commoner with a fetish for men's muscles—or at least that's the lie he must keep telling if he wants to keep himself out of trouble at the elite all-girls school, Seikain Academy. Kidnapped by the school under the assumption that he prefers men, Kimito is made to be their "commoner sample," exposing the girls to both commoner and man so that the transition to the world after school is not jarring. Threatened with castration should his sexual preferences not match the school's assumptions, Kimito keeps up the facade to protect his manhood. -- -- But there are eccentric individuals around every corner who begin to make Kimito's life even more difficult. Among them are Aika Tenkuubashi, a social outcast who blurts out whatever comes to mind; Hakua Shiodome, a young genius; Karen Jinryou, the daughter of samurai who is obsessed with defeating Kimito; and Reiko Arisugawa, the perfect student who has delusions of marrying Kimito. Along with the commoner himself, these four girls make up the Commoner Club, which attempts to teach the girls more about life outside the school, while Kimito gradually learns about the odd girls surrounding him. -- -- -- Licensor: -- Funimation -- 210,993 6.79
Oretacha Youkai Ningen G -- -- DLE -- 26 eps -- Original -- Demons Horror Parody -- Oretacha Youkai Ningen G Oretacha Youkai Ningen G -- (No synopsis yet.) -- 458 N/A -- -- Akuma-kun (Shin Anime) -- -- - -- ? eps -- Manga -- Horror Demons Supernatural Thriller -- Akuma-kun (Shin Anime) Akuma-kun (Shin Anime) -- When Mr. Satou, a company employee at the world's largest electronics company, is called upon by his boss to tutor his only son in exchange for a high ranking position within the organization, things couldn't have been peachier. At least, that's what he thought... -- -- Little did he know that his student was Ichirou Matsushita, a young boy with the mind of a genius and a terrifying hidden agenda. It doesn't take long for Satou to realize that he is the second home tutor in as many weeks that has been sent to teach the little boy. What's even more unnerving is that the previous Tutor's whereabouts appear to be a mystery... -- -- The little boy's true identity is revealed when he puts Satou under a curse, turning him into a lizard man and making him one of servants. Little Ichirou Matsushita is none other than "Akuma-kun" boy genius and master of black magic. His goal? To open the portal between hell and earth, summon forth hell's most powerful demons, and enlist their help in taking over the world! -- - - ??? ??, ???? -- 420 N/A -- -- Fujiko Fujio A no Mumako -- -- Shin-Ei Animation -- 1 ep -- - -- Horror Supernatural -- Fujiko Fujio A no Mumako Fujiko Fujio A no Mumako -- Based on the horror novel by Fujio (A) Fujiko. -- Special - Jul 3, 1990 -- 389 5.71
Oshiete! Galko-chan -- -- feel. -- 12 eps -- Digital manga -- Slice of Life Comedy School -- Oshiete! Galko-chan Oshiete! Galko-chan -- At first glance, Galko, Otako, and Ojou are three high school girls who seem like they wouldn’t have anything to do with each other. Galko is a social butterfly with a reputation for being a party animal, even though she is actually innocent and good-hearted despite her appearance. Otako is a plain-looking girl with a sarcastic personality and a rabid love of manga. And Ojou is a wealthy young lady with excellent social graces, though she can be a bit absent-minded at times. Despite their differences, the three are best friends, and together they love to talk about various myths and ask candid questions about the female body. -- -- Oshiete! Galko-chan is a lighthearted and humorous look at three very different girls and their frank conversations about themselves and everyday life. No topic is too safe or too sensitive for them to joke about—even though every so often, Galko seems to get a bit embarrassed by their discussions! -- -- 144,170 7.10
Ouritsu Uchuugun: Honneamise no Tsubasa -- -- Gainax -- 1 ep -- Original -- Action Drama Military Sci-Fi Space -- Ouritsu Uchuugun: Honneamise no Tsubasa Ouritsu Uchuugun: Honneamise no Tsubasa -- Shirotsugh "Shiro" Lhadatt may be a cadet in the Kingdom of Honneamise's Royal Space Force (RSF), but he has never been in space before—in fact, nobody has. The RSF is often regarded as a failure both by the country's citizens and a government more interested in precipitating a war with a neighboring country than scientific achievement. Following the funeral of a fellow cadet, an unmotivated Shiro is walking in the city one night, when he bumps into Riquinni Nonderaiko, a young, pious woman, genuinely enthusiastic about the significance of space exploration. -- -- As the two gradually bond, Riquinni's encouragement inspires Shiro to volunteer as a pilot for a prospective rocket ship, potentially becoming Honneamise's first man in space. Shiro and the RSF are soon joined by a team of elderly but eager scientists and engineers, and together, they embark on a mission to mold their nation's space program into a success. However, their efforts soon catch the attention of the government, which seems to have a different plan for the RSF in mind. Even as the odds are stacked against them, these men and women continue to stubbornly look to the sky, because somewhere among the frontiers of space may lie humanity's last chance at redemption. -- -- -- Licensor: -- Bandai Visual USA, Maiden Japan, Manga Entertainment -- Movie - Mar 14, 1987 -- 35,422 7.52
Over Drive -- -- Xebec -- 26 eps -- Manga -- Shounen Sports -- Over Drive Over Drive -- Tour de France, it is the biggest bicycle race in the world. Now, a new achievement is about to be recorded in the history of Tour de France. The top racer is a Japanese boy named Shinozaki Mikoto. -- -- "Why don't you join our bicycle club?" said Fukazawa, Shinozaki Mikoto's secret love. -- -- Unfortunately, despite being a high school student, he doesn't know how to ride a bike. With no real idea of what the bicycle club is, he earnestly practices. After he overcomes this challenge, while he pedals along, something that was smoldering in his mind for 15 years ignites. -- -- "I want to devote myself to bike riding." -- -- Experiencing failure with his friends and rivals, he pedals towards becoming the top racer. -- -- (Source: AnimeNfo) -- 39,803 7.58
Paprika -- -- Madhouse -- 1 ep -- Novel -- Dementia Fantasy Horror Mystery Psychological Sci-Fi Thriller -- Paprika Paprika -- The world of dreams can be an incredible window into the psyche, showing one's deepest desires, aspirations, and repressed memories. One hopeful tech lab has been developing the "DC Mini," a device with the power to delve into the dreams of others. Atsuko Chiba and Kosaku Tokita have been tirelessly working to develop this technology with the hopes of using it to deeply explore patients' minds and help cure them of their psychological disorders. -- -- However, having access to the deepest corners of a person's mind comes with a tremendous responsibility. In the wrong hands, the DC Mini could be used as a form of psychological terrorism and cause mental breakdowns in the minds of targets. When this technology is stolen and people around them start acting strangely, Atsuko and Kosaku know they have a serious problem on their hands. Enlisting the help of Officer Konakawa, who has been receiving this experimental therapy, they search both the real and dream worlds for their mental terrorist. -- -- Movie - Nov 25, 2006 -- 384,301 8.06
Peace Maker Kurogane -- -- Gonzo -- 24 eps -- Manga -- Action Comedy Historical Samurai Shounen -- Peace Maker Kurogane Peace Maker Kurogane -- Although traumatized by witnessing the murder of his parents by one of the Choushuu, Ichimura Tetsunosuke's thirst for revenge lead him to desire strength. At the age of 15, Tetsunosuke approached the Shinsengumi, wanting to become one of its members. However, Tetsunosuke lacked the skill, mind and will to emotionlessly cut down whoever threatened peace and the Shinsengumi. Even with the support of his brother Tatsunosuke and his newfound friends of the Shinsengumi, little did Tetsunosuke know the blood and pain he would have to face being part of this historical group. -- -- Licensor: -- ADV Films, Funimation -- TV - Oct 8, 2003 -- 50,983 7.33
Pet -- -- Geno Studio -- 13 eps -- Manga -- Mystery Psychological Supernatural Seinen -- Pet Pet -- Despite endless research, the human mind remains a mystery to this day. Unknown to the public, there exist special individuals who are able to dive deep into the minds of people and even manipulate their memories. -- -- Gifted with this ability, Hiroki, Tsukasa, and Satoru are among those who use their power to commit crime under the orders of their leader, Katsuragi. The three step into the dangerous territory of the human mind in order to destroy their assigned targets while striving to keep their own minds and memories safe. -- -- 76,808 6.47
Ping Pong the Animation -- -- Tatsunoko Production -- 11 eps -- Manga -- Drama Psychological Seinen Sports -- Ping Pong the Animation Ping Pong the Animation -- "The hero comes. The hero comes. The hero comes. Chant these words in your mind, and I'll surely come to you..." This mantra is what Makoto Tsukimoto repeats as a source of motivation when he fights through the stress of not only grueling ping pong matches, but also in situations of his life. Makoto doesn't fight alone; he and his friend, Yutaka Hoshino, nicknamed Smile and Peco respectively, are two boys who have grown up playing ping pong together nearly every day. Peco, brimming with confidence, aims to be the best table tennis player in the world; Smile, on the other hand, shows little ambition. Nevertheless, the two have always stuck together, with a bond built upon their mutual love for this sport. -- -- Every year, students from all across Japan gather for the inter-high table tennis competition to achieve national and international stardom. Through intense training and competition, only the very best persevere. -- -- From the avant-garde director of Tatami Galaxy, Masaaki Yuasa, Ping Pong the Animation serves a tale of ambition with its fair share of bumps along the way. Whatever the odds, Peco and Smile will face them together. -- -- -- Licensor: -- Funimation -- 281,560 8.62
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- -- Licensor: -- The Pokemon Company International -- Special - Oct 2, 2013 -- 186,698 7.75
Pokemon: The Origin -- -- OLM, Production I.G, Xebec -- 4 eps -- Game -- Action Adventure Comedy Fantasy Kids -- Pokemon: The Origin Pokemon: The Origin -- Pokémon are marvelous creatures that come in a variety of types and sizes, with abilities, powers, and personalities as diverse as they are numerous. Doctor Yukinari Ookido has dedicated his life to studying these fascinating beings, that can be caught, trained, traded, and battled against each other. There's only so much he can do from his lab though. With this in mind, Ookido entrusts two young boys with a Pokémon of their own and a computerized encyclopedia to catalog them. One of them, Green, is brash, passionate, slightly arrogant, and Doctor Ookido's own nephew. The other boy, Red, is equally passionate, and filled with a wide-eyed, mildly naive sense of wonder. -- -- Pokémon: The Origin follows Red in his journey through the region of Kanto in his attempt to complete his "Pokédex" by capturing and cataloging all the Pokémon that exist. Along the way he'll discover there's more to himself and his goals than he originally thought. Red will have to put both himself and his Pokémon to the test in special Gyms whose leaders are steps along the way to the Pokémon League, in order to challenge the Elite Four and become a Pokémon League Champion. -- -- Aside from his goals to become a Champion, Red has other problems brewing. There are others who capture and train Pokémon for more sinister reasons, with the infamous criminal organization Team Rocket being one of them. If Red can defeat them, fellow trainers, his rival Green, and wild Pokémon all through Kanto, he just may fulfill his own dream, and Doctor Ookido's as well. -- Special - Oct 2, 2013 -- 186,698 7.75
Princess Principal -- -- Actas, Studio 3Hz -- 12 eps -- Original -- Action Mystery Historical -- Princess Principal Princess Principal -- In the early 20th century, the discovery of the substance Cavorite allowed the production of advanced military technology and steered the country toward conflict. London is now divided by a wall, and the Kingdom and the Commonwealth of Albion battle a silent war where espionage is the only weapon that can destabilize the enemy. A group of girls from the prestigious Queen's Mayfaire school work as undercover spies for the Commonwealth. -- -- Led by Dorothy, an experienced driver with a striking personality, their group includes the talents of Ange le Carré, a cold-blooded liar and expert sharpshooter; Chise, a proficient samurai; and Beatrice, a voice-mimicking specialist. They use their unique individual skills for the Commonwealth to survive in a dark world filled with conspiracy, mystery, and infiltration. In the shadow of the war, they have only one goal in mind: completing their mission. -- -- -- Licensor: -- Sentai Filmworks -- 159,821 7.72
Reikenzan: Hoshikuzu-tachi no Utage -- -- Studio Deen -- 12 eps -- Light novel -- Comedy Magic Fantasy -- Reikenzan: Hoshikuzu-tachi no Utage Reikenzan: Hoshikuzu-tachi no Utage -- Long ago in the nine provinces of Kyushu, a calamitous event was prophesied to take place: falling comets would exhaust the spiritual energies of both the heavens and the lands and thus bring about an age of chaos upon the world. But contrary to the prophecy, the comets passed by with no calamity taking place. At the same time, as if touched by the phenomenon, a boy was born in a remote village of the Sokei region by the name of Ouriku. -- -- Twelve years later, as the memories of the event have faded from people's minds, the Reikenzan clan—one of the five supreme sects of the nine provinces—decides to hold an examination in order to gather the most talented individuals fit to become disciples and eventually sages. Hearing about this news, Ouriku and his servant Ouchou head toward the site, unaware that the organizer Oubu, despite her elegant appearance, is infamous for being extremely irresponsible and carefree; hence, making the trials in the examination unpredictable. -- -- Reikenzan: Hoshikuzu-tachi no Utage follows the story of Ouriku as he journeys through these trials to become a powerful sage. -- -- 79,165 7.10
ReLIFE: Kanketsu-hen -- -- TMS Entertainment -- 4 eps -- Web manga -- Romance School Slice of Life -- ReLIFE: Kanketsu-hen ReLIFE: Kanketsu-hen -- After reliving the life of a high school student through the ReLIFE experiment, 27-year-old Arata Kaizaki cannot believe how quickly it has changed him. He has begun to see the world through a different perspective that he had completely forgotten as an adult. He has made friends and formed deep relationships with each one of them. However his support, Ryou Yoake, reminds him that the experiment is all an illusion; after his experiment ends, he will be forgotten by all of them. -- -- The experiment of another ReLIFE subject is also coming to an end. After spending two years with ReLIFE, Chizuru Hishiro has developed into a more open, more thoughtful person than she could have ever imagined. She has met people who have changed her life, her perspective, and ultimately her. However, now that their ReLIFE is coming to an end, will they be able to let go of the memories they have made? -- -- -- Licensor: -- Funimation -- Special - Mar 21, 2018 -- 257,052 8.22
Roujin Z -- -- APPP -- 1 ep -- Original -- Comedy Drama Mecha Sci-Fi -- Roujin Z Roujin Z -- The Z Project was intended to give the new generation a break from caring for the old. The original intenion was to create a machine to care for them without any intervention. At first glance, it looked like an excellent plan, and many of the younger generation approved of its application. But when old Mr. Takazawa become the test subject for the Z-001 machine, Haruko questioned both the tactics of the hospital and the moral implications of the machine. This is just the beginning, as Haruko has not just the hospital, but the odds against her. But then, she discovers an odd quirk about the machine: it uses a biochip, and it eventually acquires a mind of its own! -- -- (Source: AnimeNfo) -- -- Licensor: -- Central Park Media -- Movie - Sep 14, 1991 -- 25,750 7.06
Roujin Z -- -- APPP -- 1 ep -- Original -- Comedy Drama Mecha Sci-Fi -- Roujin Z Roujin Z -- The Z Project was intended to give the new generation a break from caring for the old. The original intenion was to create a machine to care for them without any intervention. At first glance, it looked like an excellent plan, and many of the younger generation approved of its application. But when old Mr. Takazawa become the test subject for the Z-001 machine, Haruko questioned both the tactics of the hospital and the moral implications of the machine. This is just the beginning, as Haruko has not just the hospital, but the odds against her. But then, she discovers an odd quirk about the machine: it uses a biochip, and it eventually acquires a mind of its own! -- -- (Source: AnimeNfo) -- Movie - Sep 14, 1991 -- 25,750 7.06
Sabage-bu! -- -- Pierrot Plus -- 12 eps -- Manga -- Action Military Comedy Shoujo -- Sabage-bu! Sabage-bu! -- Draw your weapons and take aim, because Sabagebu! is coming at you! -- -- Momoka Sonokawa was just minding her own business on the train one day when she encountered a pervert. Before she could do anything about it, a girl named Miou appears, brandishing two pistols and and scaring him off, only to be arrested herself a few minutes later for possessing firearms. -- -- Later Momoka sees this same girl at her school and follows her to a run down building. It turns out Miou is the president of the school's Survival Game Club, and it doesn't take long for Miou to capture Momoka and force her into joining them. -- -- Over the course of the series, Momoka and her new “friends” will take part in multiple battles against enemies from other schools, a rival from the same school who wants to see the club shut down and even each other (on multiple occasions). With friends and classmates like these, will Momoka even make it to graduation? -- -- Licensor: -- Sentai Filmworks -- TV - Jul 6, 2014 -- 131,385 7.37
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- 49,776 6.92
Samurai Deeper Kyou -- -- Studio Deen -- 26 eps -- Manga -- Adventure Comedy Historical Supernatural Samurai Shounen -- Samurai Deeper Kyou Samurai Deeper Kyou -- In the year 1600, at the fog-covered battlefield of Sekigahara, a fierce battle was waged by two exemplary swordsmen. One was Kyoushirou Mibu, a skilled and noble warrior in possession of the unique powers of the Mibu Clan. The other was the thousand-man slayer, with eyes and hair the color of blood, "Demon Eyes" Kyou. Their legendary clash was cut short when a meteor from the heavens fell down upon that battlefield, leaving both to vanish in its wake. -- -- Samurai Deeper Kyou begins four years after that battle, when a gun-wielding bounty hunter by the name of Yuya Shiina hunts down Kyoushirou—now a perverted, traveling medicine-man who has built up a large debt. On her way to claim his bounty, they are attacked by an inhuman monster that seeks to devour Kyoushirou. This encounter awakens "Demon Eyes" Kyou, whose mind has been trapped inside of Kyoushirou's body ever since that fateful battle. Thus begins a grand tale of legendary two swordsmen and the discovery of their secrets. -- -- Licensor: -- Media Blasters, NYAV Post -- 49,776 6.92
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- 100,723 7.53
Sarazanmai -- -- Lapin Track, MAPPA -- 11 eps -- Original -- Action Supernatural Fantasy -- Sarazanmai Sarazanmai -- After the noble Kappa Kingdom falls to the Otter Empire, the Kappa prince Keppi loses much of his power and becomes helpless against the unseen Kapa-zombies. These zombies plague the world, and are the creations of the Otters and manifestations of people's deepest desires. With no other choice, Keppi must rely on three young boys: Kazuki Yasaka, who must carry a box with him wherever he goes; Enta Jinnai, Kazuki's childhood friend; and Tooi Kuji, a delinquent and a school truant. -- -- By having the mythical organ called a shirikodama removed from them, the boys are able to become Kappa themselves and fight the Kapa-zombies. However, to defeat them, the boys must connect with each other via their minds, bodies, and—most importantly—secrets. As the Kappa Kingdom relies on these boys, they must reveal themselves as they have never done before, all the while learning that connections are fragile and truly precious things. -- -- -- Licensor: -- Funimation -- 100,723 7.53
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- 244,980 6.88
Seiken Tsukai no World Break -- -- Diomedéa -- 12 eps -- Light novel -- Action Fantasy Harem Romance School Supernatural -- Seiken Tsukai no World Break Seiken Tsukai no World Break -- Seiken Tsukai no World Break takes place at Akane Private Academy where students who possess memories of their previous lives are being trained to use Ancestral Arts so that they can serve as defenders against monsters, called Metaphysicals, who randomly attack. Known as saviors, the students are broken up into two categories: the kurogane who are able to use their prana to summon offensive weapons and the kuroma who are able to use magic. -- -- The story begins six months prior to the major climax of the series during the opening ceremonies on the first day of the school year. After the ceremony is over, the main character, Moroha Haimura, meets a girl named Satsuki Ranjou who reveals that she was Moroha's little sister in a past life where Moroha was a heroic prince capable of slaying entire armies with his sword skills. Soon afterwards he meets another girl, Shizuno Urushibara, who eventually reveals that she also knew Moroha in an entirely different past life where he was a dark lord capable of using destructive magic but saved her from a life of slavery. Can those whose minds live in both the present and the past truly reach a bright future? Delve into the complex world of Seiken Tsukai no World Break to find out! -- -- Licensor: -- Funimation -- 244,980 6.88
Senkaiden Houshin Engi -- -- Studio Deen -- 26 eps -- Manga -- Magic Adventure Fantasy Supernatural Historical Shounen -- Senkaiden Houshin Engi Senkaiden Houshin Engi -- Thousands of years ago, it was a time of witchcraft and dark magic. An evil sorceress has bewitched the emperor of the mighty dynasty and he has become a mindless puppet. The country is in shambles, and evil spirits lurk everywhere. The human world is on the verge of utter destruction. A bold mission is planned by the Confederation of the Immortal Masters. They send a young master wizard to hunt down the villains and evil warlocks in the devastated lands. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- TV - Jul 3, 1999 -- 15,015 7.12
Senkaiden Houshin Engi -- -- Studio Deen -- 26 eps -- Manga -- Magic Adventure Fantasy Supernatural Historical Shounen -- Senkaiden Houshin Engi Senkaiden Houshin Engi -- Thousands of years ago, it was a time of witchcraft and dark magic. An evil sorceress has bewitched the emperor of the mighty dynasty and he has become a mindless puppet. The country is in shambles, and evil spirits lurk everywhere. The human world is on the verge of utter destruction. A bold mission is planned by the Confederation of the Immortal Masters. They send a young master wizard to hunt down the villains and evil warlocks in the devastated lands. -- -- (Source: ANN) -- TV - Jul 3, 1999 -- 15,015 7.12
Shakugan no Shana -- -- J.C.Staff -- 24 eps -- Light novel -- Action Drama Fantasy Romance School Supernatural -- Shakugan no Shana Shakugan no Shana -- The world has become a slaughtering ground for the Crimson Denizens, mysterious beings from a parallel universe who thrive on the life energy of humans. These merciless murderers only leave behind scant remainders of souls called "Torches," which are mere residues that will eventually be destroyed, along with the very fact of the victims' existence from the minds of the living. In an ambitious endeavor to put an end to this invisible, hungry massacre, warriors called Flame Hazes relentlessly fight these monsters. -- -- One fateful day, Yuuji Sakai ceases to be a regular high schooler—he becomes trapped in a crevice of time and is suddenly attacked by a Denizen. Coming to his rescue just in the nick of time is a nameless hunter who seems no different from an ordinary young girl except for her blazing eyes and burning crimson hair. However, before Yuuji can learn anything more about his situation, he discovers that he has already been reduced to a Torch—merely a scrap of memory waiting to be extinguished. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 469,818 7.50
Shiroi Suna no Aquatope -- -- P.A. Works -- ? eps -- Original -- Slice of Life -- Shiroi Suna no Aquatope Shiroi Suna no Aquatope -- Kukuru Misakino, an 18-year-old high school girl working in an aquarium, meets Fuuka Miyazawa, a former idol who lost her place in Tokyo and escaped. Fuuka will spend her days in the aquarium with her own thoughts in mind. However, the crisis of closing is approaching for the aquarium, as the girls explore their dreams and reality, loneliness and friends, bonds and conflicts. -- -- (Source: MAL News) -- TV - Jul ??, 2021 -- 9,908 N/A -- -- Green Green Specials -- -- - -- 3 eps -- - -- Comedy Ecchi Romance Slice of Life -- Green Green Specials Green Green Specials -- These are DVD specials, which include some extra footage and music videos; -- Character DVD #1 - Midori & Reika -- Character DVD #1 - Midori Music Video -- Character DVD #1 - Reika Music Video -- Character DVD #2 - Futaba & Chigusa -- Character DVD #2 - Futaba Music Video -- Character DVD #2 - Chigusa Music Video -- Character DVD #3 - Sanae & Wakaba -- Character DVD #3 - Sanae Music Video -- Character DVD #3 - Wakaba Music Video -- OVA - Nov 19, 2003 -- 9,897 6.22
Shiyan Pin Jiating -- -- BigFireBird Animation -- 12 eps -- Web manga -- Sci-Fi Slice of Life -- Shiyan Pin Jiating Shiyan Pin Jiating -- Tanis, a child genius, is the youngest son of two mad scientists. His family has spent their lives withdrawn from normal society living on an isolated island, where the couple conducts experiments on Tanis' siblings that result in them gaining abnormal abilities. However, this activity is put to a stop when they are caught and arrested. -- -- Tanis is brought by government officials to a more populated island, alongside his four siblings: Snow, a dog-human hybrid; Ashise, a plant-human hybrid; Aisley, a spider-human hybrid; and Suishi, a mind-reader. Being the only one who has not been genetically modified, Tanis takes on the responsibility of adapting his siblings to society, all while trying to conceal their' distinctive characteristics. -- -- ONA - Apr 9, 2018 -- 38,656 6.35
Shouwa Genroku Rakugo Shinjuu -- -- Studio Deen -- 13 eps -- Manga -- Drama Historical Josei -- Shouwa Genroku Rakugo Shinjuu Shouwa Genroku Rakugo Shinjuu -- Yotarou is a former yakuza member fresh out of prison and fixated on just one thing: rather than return to a life of crime, the young man aspires to take to the stage of Rakugo, a traditional Japanese form of comedic storytelling. Inspired during his incarceration by the performance of distinguished practitioner Yakumo Yuurakutei, he sets his mind on meeting the man who changed his life. After hearing Yotarou's desperate appeal for his mentorship, Yakumo is left with no choice but to accept his very first apprentice. -- -- As he eagerly begins his training, Yotarou meets Konatsu, an abrasive young woman who has been under Yakumo's care ever since her beloved father Sukeroku Yuurakutei, another prolific Rakugo performer, passed away. Through her hidden passion, Yotarou is drawn to Sukeroku's unique style of Rakugo despite learning under contrasting techniques. Upon seeing this, old memories and feelings return to Yakumo who reminisces about a much earlier time when he made a promise with his greatest rival. -- -- Shouwa Genroku Rakugo Shinjuu is a story set in both the past and present, depicting the art of Rakugo, the relationships it creates, and the lives and hearts of those dedicated to keeping the unique form of storytelling alive. -- -- 231,915 8.60
Soukyuu no Fafner: Right of Left - Single Program -- -- Production I.G, Xebec -- 1 ep -- Original -- Action Drama Mecha Military Sci-Fi -- Soukyuu no Fafner: Right of Left - Single Program Soukyuu no Fafner: Right of Left - Single Program -- Yumi Ikoma and Ryou Masaoka are children who have been selected to take part in a top secret mission, to be the pilots of the first Fafner combat units; the last chance of survival for the human race. The enemy is ruthless, remorseless and is able to read the minds of humans. Therefore, the details of this mission are kept a secret even from the personnel involved. The young pilots must use all their courage and faith in order to survive and complete their mission or the fate of mankind would be compromised. -- -- (Source: ANN) -- Special - Dec 30, 2005 -- 13,314 7.40
Soul Eater -- -- Bones -- 51 eps -- Manga -- Action Fantasy Comedy Supernatural Shounen -- Soul Eater Soul Eater -- Death City is home to the famous Death Weapon Meister Academy, a technical academy headed by the Shinigami—Lord Death himself. Its mission: to raise "Death Scythes" for the Shinigami to wield against the many evils of their fantastical world. These Death Scythes, however, are not made from physical weapons; rather, they are born from human hybrids who have the ability to transform their bodies into Demon Weapons, and only after they have consumed the souls of 99 evil beings and one witch's soul. -- -- Soul Eater Evans, a Demon Scythe who only seems to care about what's cool, aims to become a Death Scythe with the help of his straight-laced wielder, or meister, Maka Albarn. The contrasting duo work and study alongside the hot headed Black☆Star and his caring weapon Tsubaki, as well as the Shinigami's own son, Death the Kid, an obsessive-compulsive dual wielder of twin pistols Patty and Liz. -- -- Soul Eater follows these students of Shibusen as they take on missions to collect souls and protect the city from the world's threats while working together under the snickering sun to become sounder in mind, body, and soul. -- -- -- Licensor: -- Funimation -- 1,273,830 7.87
Subarashiki Kono Sekai The Animation -- -- domerica, Shin-Ei Animation -- 12 eps -- Game -- Action Adventure -- Subarashiki Kono Sekai The Animation Subarashiki Kono Sekai The Animation -- Neku Sakuraba, a 15-year-old boy with a hobby for music and graffiti, wakes up in what seems to be the Shibuya shopping district of Tokyo, Japan. With no idea why he's there, he opens his hand to realize he is holding a strange black pin. After flipping it with his hand, the thoughts of the people surrounding him begins to flow into his head at once. Surprised, Neku discovers he is able to read the minds of others and assumes it has something to do with the black pin he is holding. -- -- A cell phone starts to ring in his pocket, and he can't tell whether it is his or not. A text message appears: "Reach 104. You have 60 minutes. Fail, and face erasure. -The Reapers." After discovering he can't delete the message, a timer of 60 minutes imprints onto his right hand. Neku is in Shibuya to play the "Reapers' Game," which spans a total of seven days. All Players of the Reapers' Game have a black pin with a skull embedded on it. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 42,433 6.32
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/ADragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- -- Toei Animation -- 1 ep -- Manga -- Action Sci-Fi Adventure Fantasy Shounen -- Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu Dragon Ball Z Movie 04: Super Saiyajin da Son Gokuu -- Gohan Son and Piccolo are peacefully playing when they sense a powerful entity approaching Earth. It soon reaches everyone's ears that this entity is in fact a small planet on a deadly collision course with Earth. Gokuu Son and Kuririn attempt to change the small planet's path with a Kamehameha, but the attack fails and the two warriors are blown away. However, after coming very close to Earth's surface, the object changes direction on its own and explodes soon after. -- -- The small planet reveals itself to be a vehicle for what seems to be a castle. A large army emerges out of the structure and declares that the planet is now in possession of Slug, king of the universe. While defending the city against the invaders' attack, Gohan loses his Dragon Ball, allowing Slug to take it. After reading Bulma's mind and stealing her Dragon Radar, Slug commands his army to collect the wish-granting relics. With the Dragon Balls in his possession, he uses them to wish his youth back. Now young, wise, and very powerful, Slug commences world domination. -- -- -- Licensor: -- Funimation -- Movie - Mar 9, 1991 -- 94,615 6.58
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- 196,789 7.54
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- -- Licensor: -- Sentai Filmworks -- 196,789 7.54
Tamayura: Hitotose -- -- TYO Animations -- 12 eps -- Original -- Slice of Life Comedy Drama -- Tamayura: Hitotose Tamayura: Hitotose -- As a little girl, Fuu Sawatari’s father taught her to love photography. They took pictures everywhere they went. But after he passed away, seeing those photographs only served as a reminder of her loss, so she locked them away to be forgotten. Years later, her brother Kou finds their father’s picture album, and as he flips through its pages, the pictures remind Fuu of all the happy memories of her father that she will carry with her forever. -- -- Now, as the shy Fuu enters her first year of high school, she once again takes up her father’s old camera, determined to take wonderful pictures that will bring joy and happiness to others. -- -- (Source: Nozomi Entertainment) -- -- Licensor: -- Nozomi Entertainment -- 39,207 7.31
Tenki no Ko -- -- CoMix Wave Films -- 1 ep -- Original -- Slice of Life Drama Romance Fantasy -- Tenki no Ko Tenki no Ko -- Tokyo is currently experiencing rain showers that seem to disrupt the usual pace of everyone living there to no end. Amidst this seemingly eternal downpour arrives the runaway high school student Hodaka Morishima, who struggles to financially support himself—ending up with a job at a small-time publisher. At the same time, the orphaned Hina Amano also strives to find work to sustain herself and her younger brother. -- -- Both fates intertwine when Hodaka attempts to rescue Hina from shady men, deciding to run away together. Subsequently, Hodaka discovers that Hina has a strange yet astounding power: the ability to call out the sun whenever she prays for it. With Tokyo's unusual weather in mind, Hodaka sees the potential of this ability. He suggests that Hina should become a "sunshine girl"—someone who will clear the sky for people when they need it the most. -- -- Things begin looking up for them at first. However, it is common knowledge that power always comes with a hefty price... -- -- -- Licensor: -- GKIDS -- Movie - Jul 19, 2019 -- 545,419 8.38
Tensei shitara Slime Datta Ken -- -- 8bit -- 24 eps -- Light novel -- Action Adventure Comedy Demons Magic Fantasy -- Tensei shitara Slime Datta Ken Tensei shitara Slime Datta Ken -- Thirty-seven-year-old Satoru Mikami is a typical corporate worker, who is perfectly content with his monotonous lifestyle in Tokyo, other than failing to nail down a girlfriend even once throughout his life. In the midst of a casual encounter with his colleague, he falls victim to a random assailant on the streets and is stabbed. However, while succumbing to his injuries, a peculiar voice echoes in his mind, and recites a bunch of commands which the dying man cannot make sense of. -- -- When Satoru regains consciousness, he discovers that he has reincarnated as a goop of slime in an unfamiliar realm. In doing so, he acquires newfound skills—notably, the power to devour anything and mimic its appearance and abilities. He then stumbles upon the sealed Catastrophe-level monster "Storm Dragon" Veldora who had been sealed away for the past 300 years for devastating a town to ashes. Sympathetic to his predicament, Satoru befriends him, promising to assist in destroying the seal. In return, Veldora bestows upon him the name Rimuru Tempest to grant him divine protection. -- -- Now, liberated from the mundanities of his past life, Rimuru embarks on a fresh journey with a distinct goal in mind. As he grows accustomed to his new physique, his gooey antics ripple throughout the world, gradually altering his fate. -- -- -- Licensor: -- Funimation -- 823,286 8.08
Texhnolyze -- -- Madhouse -- 22 eps -- Original -- Action Sci-Fi Psychological Drama -- Texhnolyze Texhnolyze -- Texhnolyze takes place in the city of Lux, a man-made underground city that has crumbled after years of neglect and lack of repairs. Citizens of Lux have come to refer to their home as simply "The City" and treat it as though it has a mind and will of its own. Three major factions battle to control Lux: Organo, a group of "professionals" who collaborate with the criminal underworld that controls Texhnolyze (prosthetics), the Salvation Union, a populist group that seeks to disrupt Organo's business, and Racan, a collection of young individuals with Texhnolyzes that use their abilities for personal gain. -- -- Ichise was once an orphan who has made a place for himself in Lux as a prize fighter. One day, a fight promoter grows angry with him and the altercation that follows results in Ichise losing an arm and a leg. Before death can take him, Ichise is found by the scientist Eriko Kamata, who uses him as a test subject for her newly designed Texhnolyze. With these powerful new limbs at his disposal, Ichise begins to work for Oonishi, the leader of Organo. He soon meets a mysterious young girl, Ran, who has the power to see possible futures. Together, they soon realize that Lux is on the brink of war and collapse, and that they may be the only ones who can save The City. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 187,926 7.76
Toki-iro Kaima -- -- - -- 4 eps -- - -- Horror Shounen -- Toki-iro Kaima Toki-iro Kaima -- Anime adaptation of the same name horror manga by Suzumiya Wayu, serialized in Shogakuan's Weekly Shonen Sunday special issue. -- OVA - Apr 20, 1989 -- 343 N/A -- -- Mechano: Scientific Attack Force -- -- - -- 3 eps -- - -- Comedy Dementia Fantasy Horror Music Parody -- Mechano: Scientific Attack Force Mechano: Scientific Attack Force -- Three 10-minute videos present a trippy view into the minds of their creators. Brought together by Pierre Taki of Denki Groove, Mechano: Scientific Attack Force features three shorts done in very different styles. -- -- The three short films are: -- -- "Plastic Gun Man" - a 3D Western spoof -- "World Meccano Triangle" - a music video reminiscent of '90s era screensavers -- "Haiirogaoka no Soridaijin" (translated as "Prime Minister of Gray Hill") - an anime-style animated video parody of Akira Mochizuki's famous 1977 manga, Yuuhi ga Oka no Souri Daijin -- OVA - Sep 1, 1995 -- 334 N/A -- -- Hwasan Golae -- -- - -- 1 ep -- Original -- Horror Thriller -- Hwasan Golae Hwasan Golae -- In the year 2070, mankind faces a life threatening crisis due to huge earthquakes and volcanic eruptions. Korea is in a state of anarchy and Busan is swarming with refugees. Young street dealer Ha-jin has the ability to communicate with whales – a fact she keeps hidden from everyone. One day, a onearmed woman named Baek Sang-won asks Ha-jin to join her in the gules whale hunt. Painful memories lead Ha-jin to turn down the offer initially, but she eventually ends up joining Baek. As she makes friends on the ship, she grows curious about the gules whale and learns that every crew member has a sad gules story. The madness in the crews’ eyes as they try to kill the gules brings Ha-jin’s trauma to the forefront of her mind – and she experiences her own madness. -- -- (Source: Korean Film Biz Zone) -- Movie - Sep 10, 2015 -- 322 N/A -- -- Shin Gakkou no Yuurei -- -- - -- 1 ep -- Original -- Horror Demons Supernatural Thriller School -- Shin Gakkou no Yuurei Shin Gakkou no Yuurei -- Following the popularity of the original omnibus OVA, this release offers 4 more stories but in animation only. -- OVA - Jun 11, 1999 -- 316 N/A -- -- Burning Village -- -- - -- 10 eps -- - -- Fantasy Horror -- Burning Village Burning Village -- Animal folk tales set in the titular community, in which local eccentric Ohahai retells several popular fairy tales with considerable license. -- -- (Source: AniDB) -- OVA - May 1, 1989 -- 314 N/A -- -- Petit Petit Muse -- -- - -- 26 eps -- Original -- Cars Horror Kids -- Petit Petit Muse Petit Petit Muse -- Two twins, Ara and Ari, aspire into the world of fashion. Ara wants to become a fashion model, while her sister, Ari, wants to become a fashion designer. They meet a man named Yorang, who is the fashion designer in Heaven. -- 311 N/A -- -- Kaibutsu-kun: Demon no Ken -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Demon no Ken Kaibutsu-kun: Demon no Ken -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a triple feature with Doraemon: Nobita no Daimakyou and Ninja Hattori-kun: Nin Nin Ninpo Enikki no Maki. -- -- (Source: AniDB) -- Movie - Mar 13, 1982 -- 307 N/A -- -- Fire Emblem Heroes Book III Movie:Cohort of the Dead -- -- - -- 1 ep -- Game -- Action Game Horror Supernatural Fantasy -- Fire Emblem Heroes Book III Movie:Cohort of the Dead Fire Emblem Heroes Book III Movie:Cohort of the Dead -- A mini movie released on the Fire Emblem Heroes website in honor of a major plot twist in Book 3. -- Special - Jul 21, 2019 -- 292 6.23
Tokyo Ghoul: "Pinto" -- -- Studio Pierrot -- 1 ep -- Light novel -- Action Drama Horror Mystery Psychological Supernatural -- Tokyo Ghoul: "Pinto" Tokyo Ghoul: "Pinto" -- Shuu Tsukiyama is a "ghoul": a creature who eats human flesh, and he likes to enjoy his meals to the fullest. One night, while relishing in the premeditated murder of his dinner, Shuu's much anticipated first bite is disturbed by a sudden flash of light. -- -- The flash turns out to be from the camera of high schooler Chie Hori, who presents Shuu with the perfect picture capturing his true nature; the extremely clear shot of a bloody corpse and an overly excited Shuu threatens to expose his ghoul identity, thus Shuu needs to sort out this situation quickly. -- -- After Shuu discovers that Chie attends the same high school as him and is even in the same class, the reason behind his feelings of obsession changes from self-preservation to morbid curiosity. As he grows closer to the absent-minded and extremely odd photographer, he challenges them both to learn more about each other's conflicting worlds; Shuu promises that Chie will come out of this experience with a photograph superior to the one she already has. -- -- OVA - Dec 25, 2015 -- 158,029 7.25
Tokyo Ghoul:re -- -- Pierrot Plus, Studio Pierrot -- 12 eps -- Manga -- Action Psychological Supernatural Mystery Drama Horror Seinen -- Tokyo Ghoul:re Tokyo Ghoul:re -- Two years have passed since the CCG's raid on Anteiku. Although the atmosphere in Tokyo has changed drastically due to the increased influence of the CCG, ghouls continue to pose a problem as they have begun taking caution, especially the terrorist organization Aogiri Tree, who acknowledge the CCG's growing threat to their existence. -- -- The creation of a special team, known as the Quinx Squad, may provide the CCG with the push they need to exterminate Tokyo's unwanted residents. As humans who have undergone surgery in order to make use of the special abilities of ghouls, they participate in operations to eradicate the dangerous creatures. The leader of this group, Haise Sasaki, is a half-ghoul, half-human who has been trained by famed special class investigator, Kishou Arima. However, there's more to this young man than meets the eye, as unknown memories claw at his mind, slowly reminding him of the person he used to be. -- -- -- Licensor: -- Funimation -- 764,007 6.47
Top Secret: The Revelation -- -- Madhouse -- 26 eps -- Manga -- Sci-Fi Mystery Police Psychological Shoujo -- Top Secret: The Revelation Top Secret: The Revelation -- A newly developed method allows to display the memories of dead people. It is used to solve difficult murder cases. But at what cost? What of the dead's privacy as strangers poke about in their most private memories? What about the effects the imageries may have on the persons whose jobs require going through psychotic murderers' minds and experience whatever emotions and feelings these murderers felt as they skin and disembowel their victims? -- -- (Source: Adapted from manga description) -- TV - Apr 9, 2008 -- 16,796 7.32
Uchuu Kaizoku Captain Herlock -- -- Toei Animation -- 42 eps -- Manga -- Action Sci-Fi Adventure Space Drama Seinen -- Uchuu Kaizoku Captain Herlock Uchuu Kaizoku Captain Herlock -- It is 2977 AD and mankind has become stagnant. Robots do all the work, the masses are kept tranquil by subliminal messages, and government officials are lazy, caring only about recreational activities like golf and horse racing. Captain Herlock has defied this insipid mentality, leading a group of like-minded rebels to a more adventurous life aboard the spaceship Arcadia. -- -- A mysterious force known as the Mazone has invaded the Earth, taking the form of mysterious cloaked women that kill anyone who suspect their nefarious doings, such as Tadashi Daiba who is now on their hit-list. After his scientist father is ignored by the government and killed by the Mazone, he joins Captain Herlock and his ragtag group of pirates to assist them as they try to save humanity from the impending alien threat. -- -- -- Licensor: -- Discotek Media -- TV - Mar 14, 1978 -- 29,306 7.70
Uchuu Kaizoku Captain Herlock -- -- Toei Animation -- 42 eps -- Manga -- Action Sci-Fi Adventure Space Drama Seinen -- Uchuu Kaizoku Captain Herlock Uchuu Kaizoku Captain Herlock -- It is 2977 AD and mankind has become stagnant. Robots do all the work, the masses are kept tranquil by subliminal messages, and government officials are lazy, caring only about recreational activities like golf and horse racing. Captain Herlock has defied this insipid mentality, leading a group of like-minded rebels to a more adventurous life aboard the spaceship Arcadia. -- -- A mysterious force known as the Mazone has invaded the Earth, taking the form of mysterious cloaked women that kill anyone who suspect their nefarious doings, such as Tadashi Daiba who is now on their hit-list. After his scientist father is ignored by the government and killed by the Mazone, he joins Captain Herlock and his ragtag group of pirates to assist them as they try to save humanity from the impending alien threat. -- -- TV - Mar 14, 1978 -- 29,306 7.70
Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- -- Azeta Pictures -- 13 eps -- - -- Sci-Fi Space Drama -- Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden Uchuu Koukyoushi Maetel: Ginga Tetsudou 999 Gaiden -- Maetel abandoned her mother and her home planet, the doomed and frozen La Metal, where people must become cyborgs to survive. When she is beckoned to return, her options seem slim: follow her mother's path (and with it a robot mind and the contempt of all humans), or run away and fight with humans against the machines. Yet, she is not without comrades and defenders. If she can accept the friendship of beings of metal who desire peace, and oppose those who think being made of flesh and blood is enough to make one human, she may still have a chance to find her own path. -- -- (Source: Anime-Planet) -- TV - Aug 6, 2004 -- 3,724 6.69
Udon no Kuni no Kiniro Kemari -- -- LIDENFILMS -- 12 eps -- Manga -- Slice of Life Fantasy Seinen -- Udon no Kuni no Kiniro Kemari Udon no Kuni no Kiniro Kemari -- Taking a break from the hustle and bustle of Tokyo, Souta Tawara returns to his hometown in Kagawa. Though his parents are no longer around, his former home and family-owned udon restaurant reminds him of the times his family was still together. Reminiscing about his childhood, Souta enters the udon restaurant and discovers a grimy young boy sleeping. -- -- At first, Souta thinks nothing of the chance encounter and provides the boy with food and clothing. However, to his surprise, the boy suddenly sprouts a furry pair of ears and a tail! Souta soon learns that the nameless boy is actually the rumored shapeshifting tanuki that has been inhabiting Kagawa for many years. Thinking that the boy has been living a lonely life, he decides to take him in and name him Poko. -- -- Udon no Kuni no Kiniro Kemari follows the heartwarming relationship between Souta and Poko, and through the time they spend together, Souta recalls his own past, the place he left behind for the city, and the relationship he had with his father. -- -- -- Licensor: -- Discotek Media -- 102,239 7.75
Ueno-san wa Bukiyou -- -- Lesprit -- 12 eps -- Manga -- Comedy Romance Seinen -- Ueno-san wa Bukiyou Ueno-san wa Bukiyou -- As the head of her middle school's science club, it's only fitting that Ueno is also a brilliant inventor. With devices that can convert any liquid into drinkable water, deodorize the most foul smells, or even generate dark matter to be used as a means of concealment, it seems like nothing is beyond Ueno's capabilities. However, she doesn't invent these devices for the advancement of mankind. Rather, the one force that motivates her is love, the only phenomenon she can't quite figure out. -- -- Ueno is head over heels for Tanaka, her nonchalant fellow club member. Yet, because she is too nervous to confess her love and he is too oblivious to notice her affection, her love life is completely stagnant. In Ueno's mind, if she could just expose him to perverted situations, then surely he'd get flustered and fall for her, right? Assisted by her stone-faced classmate and dedicated wingwoman Yamashita, Ueno employs her many inventions on Tanaka in a lewd manner in hopes that he may one day understand how she feels. -- -- 87,391 6.62
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- -- Licensor: -- Nozomi Entertainment -- TV - Jun 25, 2009 -- 23,914 6.63
Umi Monogatari: Anata ga Ite Kureta Koto -- -- Zexcs -- 12 eps -- Game -- Supernatural Drama Magic Romance Fantasy -- Umi Monogatari: Anata ga Ite Kureta Koto Umi Monogatari: Anata ga Ite Kureta Koto -- Marin and her younger sister Urin are seafolk who happen upon something quite strange: a beautiful silver ring lost beneath the waves. The kind-hearted Marin, intent on returning it to its owner, drags a reluctant Urin along with her to the sky world despite reminders of a turtle elder who left for the surface and never returned. After locating the ring's owner, Kanon Miyamori, they learn that Kanon had tossed it into the sea after her boyfriend dumped her earlier that day. -- -- Though Marin insists that such a lovely item should not be thrown away, Kanon discards it once again. As they search for the ring, Urin becomes separated from the other two and accidently breaks the seal on a stone coffin, releasing an evil being known as Sedna. Sensing Sedna's release, the formerly missing turtle elder, Matsumoto, reveals himself to Kanon and her companions, naming Marin as the Priestess of the Sea. Together with the Priestess of the Sky, she has the power to seal Sedna away again. And as luck would have it, during an encounter with one of Sedna's minions, Kanon discovers that she is the Priestess of the Sky. Though Kanon is hesitant, she and Marin decide to work together to save the world from the evil that threatens it. -- -- TV - Jun 25, 2009 -- 23,914 6.63
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Yichang Shengwu Jianwenlu -- -- - -- 13 eps -- Novel -- Supernatural Vampire -- Yichang Shengwu Jianwenlu Yichang Shengwu Jianwenlu -- Yoshihito, a 23-year-old man who has no job or girlfriend. In order to make ends meet he rents out one of the rooms in his house. While he's showing Lily, his first tenant, around the house, she's suddenly attacked by a vampire named Vivian, and Yoshihito notices that Lily is actually a werewolf. As Yoshihito and Lily start living in the same house, Yoshihito is scouted for an organization that maintains order of the parallel universes, and strange creatures one after another become tenants in his house. -- -- (Source: ANN) -- ONA - Jun 28, 2019 -- 7,551 6.41
Wakaba*Girl -- -- Nexus -- 13 eps -- 4-koma manga -- Comedy School Slice of Life -- Wakaba*Girl Wakaba*Girl -- Wakaba Kohashi, a sheltered rich girl, dreams of becoming a fashionable and trendy gyaru because she admires their outgoing and carefree nature. With this goal in mind, Wakaba begins the school year hoping to make her high school debut as a gyaru. On the first day of class, she meets the pure Moeko Tokita, the serious Nao Mashiba, and the eccentric Mao Kurokawa, and the four of them quickly become friends as they learn about and imitate each other's lifestyles. -- -- Wakaba*Girl follows the adventures of these four friends while they experience events like school festivals, waterpark trips, and gym class tests. Along the way, Wakaba discovers what it is like to live as a regular student while Nao, Moeka, and Mao catch a glimpse into the life of a rich family. With never a dull moment in their lives, the four girls make sure to live each day to the fullest. -- -- -- Licensor: -- Sentai Filmworks -- 37,406 6.89
Wata no Kuni Hoshi -- -- Mushi Production -- 1 ep -- Manga -- Drama Fantasy Psychological Romance Shoujo -- Wata no Kuni Hoshi Wata no Kuni Hoshi -- After two-month-old kitten Chibi-neko is abandoned by her former owners, she is found by 18-year-old Tokio. Although his mother is allergic to cats and has a great fear of them, she agrees to let him keep the kitten because she fears he is becoming too withdrawn after failing his university entrance exams. Chibi-neko soon falls in love with Tokio. -- -- In her own mind, Chibi-neko is a small human who speaks in human words, although people only ever seem to hear her meow, and she believes that all humans were once kittens like her. A stray cat tells Chibi-neko of a paradise called Cottonland, where dreams can come true. -- -- (Source: Wikipedia) -- Movie - Feb 11, 1984 -- 4,390 6.88
Witch Hunter Robin -- -- Sunrise -- 26 eps -- Original -- Action Mystery Police Supernatural Drama Magic -- Witch Hunter Robin Witch Hunter Robin -- Witches are individuals with special powers like ESP, telekinesis, mind control, etc. Robin, a 15-year-old craft user, arrives from Italy to Japan to work for an organization named STN Japan Division (STN-J) as a replacement for one of STN-J's witch hunters who was recently killed. Unlike other divisions of STN, STN-J tries to capture the witches alive in order to learn why and how they became witches in the first place. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Jul 2, 2002 -- 96,293 7.27
Witch Hunter Robin -- -- Sunrise -- 26 eps -- Original -- Action Mystery Police Supernatural Drama Magic -- Witch Hunter Robin Witch Hunter Robin -- Witches are individuals with special powers like ESP, telekinesis, mind control, etc. Robin, a 15-year-old craft user, arrives from Italy to Japan to work for an organization named STN Japan Division (STN-J) as a replacement for one of STN-J's witch hunters who was recently killed. Unlike other divisions of STN, STN-J tries to capture the witches alive in order to learn why and how they became witches in the first place. -- -- (Source: ANN) -- TV - Jul 2, 2002 -- 96,293 7.27
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Jan 23, 2004 -- 55,762 8.03
Wolf's Rain OVA -- -- Bones -- 4 eps -- Original -- Sci-Fi Adventure Psychological Supernatural Drama -- Wolf's Rain OVA Wolf's Rain OVA -- As the world accelerates toward its own destruction, Kiba and Cheza—with the help of Tsume, Hige, Toboe, and Blue—race to reach true paradise before the entire world is rendered uninhabitable. Now reunited, Cher and Hubb decide to accompany the wolves in hopes of seeing the journey through to its end, while a distraught and confused Quent wanders aimlessly into the wasteland with his mind fixated on revenge. -- -- Meanwhile, Lord Darcia the Third has finally put his plot into motion and pursues Cheza, pitting him against the pack. As everything falls apart yet simultaneously falls into place, the wolves struggle to survive in an increasingly dangerous environment. Though the end draws near, paradise seems further away than ever before. -- -- OVA - Jan 23, 2004 -- 55,762 8.03
Xue Se Cang Qiong -- -- CG Year -- 26 eps -- Web manga -- Action Adventure Mystery Horror Thriller Fantasy -- Xue Se Cang Qiong Xue Se Cang Qiong -- Li Mingyang was originally an ordinary office worker. Because of a strange QR code, he was trapped in a killing city. Here everyone is forced to participate in a survival game that is going to kill or be killed. In the process of finding a way out of the city, the mastermind behind the whole incident surfaced step by step. -- ONA - Aug 18, 2017 -- 1,955 6.32
Yami Shibai 3 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 3 Yami Shibai 3 -- A young boy silently sketches out the forms of the horrors that dwell in his mind. During this adventure into the occult and mysterious, he tells tales that involve dreams of a person with a muscular arm that you must not look at, a hospital with a room that holds a grim secret, and a visit to an eerily silent taxidermy museum. -- -- These tales and more are compiled in Yami Shibai 3. Presented in an art style similar to kamishibai storytelling, this horror series stays true to the gruesome and creepy trend that is prominent in Yami Shibai and Yami Shibai 2nd Season. -- -- 28,685 6.29
Yesterday wo Utatte -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Drama Romance Seinen -- Yesterday wo Utatte Yesterday wo Utatte -- Rikuo Uozumi has all but resigned himself to a bleak future, aimlessly working at a convenience store in Tokyo after graduating from college. His monotonous life is interrupted when the peculiar Haru Nonaka makes a lively appearance, frequently dropping by his workplace to befriend him. When Rikuo learns that an old college friend and crush, Shinako Morinome, has moved back into town, he reaches out to further their relationship. Unbeknownst to Rikuo however, Shinako is carrying painful memories from her past that were holding her back from accepting his feelings. Meanwhile, as Haru continually opens up to Rikuo, he discovers that she, much like him, is living by herself and wants to step out of her comfort zone into an uncertain future. -- -- The past lingers long in the mind, and the future remains elusive. At a crossroads along their intertwined paths, these three experience what it means to let go of their feelings of yesterday and embrace the change that tomorrow brings. -- -- 224,381 6.98
Yojouhan Shinwa Taikei -- -- Madhouse -- 11 eps -- Novel -- Mystery Comedy Psychological Romance -- Yojouhan Shinwa Taikei Yojouhan Shinwa Taikei -- One autumn evening at a mysterious ramen stand behind the Shimogamo Shrine, a lonely third-year college student bumps into a man with an eggplant-shaped head who calls himself a god of matrimony. Meeting this man causes the student to reflect upon his past two years at college—two years bitterly spent trying to break up couples on campus with his only friend Ozu, a ghoulish-looking man seemingly set on making his life as miserable as possible. Resolving to make the most out of the rest of his college life, the student attempts to ask out the unsociable but kind-hearted underclassman Akashi, yet fails to follow through, prompting him to regret not living out his college life differently. As soon as this thought passes through his head, however, he is hurtled through time and space to the beginning of his years at college and given another chance to live his life. -- -- Surreal, artistic, and mind-bending, Yojouhan Shinwa Taikei chronicles the misadventures of a young man on a journey to make friends, find love, and experience the rose-colored campus life he always dreamed of. -- -- 323,218 8.60
Yojouhan Shinwa Taikei -- -- Madhouse -- 11 eps -- Novel -- Mystery Comedy Psychological Romance -- Yojouhan Shinwa Taikei Yojouhan Shinwa Taikei -- One autumn evening at a mysterious ramen stand behind the Shimogamo Shrine, a lonely third-year college student bumps into a man with an eggplant-shaped head who calls himself a god of matrimony. Meeting this man causes the student to reflect upon his past two years at college—two years bitterly spent trying to break up couples on campus with his only friend Ozu, a ghoulish-looking man seemingly set on making his life as miserable as possible. Resolving to make the most out of the rest of his college life, the student attempts to ask out the unsociable but kind-hearted underclassman Akashi, yet fails to follow through, prompting him to regret not living out his college life differently. As soon as this thought passes through his head, however, he is hurtled through time and space to the beginning of his years at college and given another chance to live his life. -- -- Surreal, artistic, and mind-bending, Yojouhan Shinwa Taikei chronicles the misadventures of a young man on a journey to make friends, find love, and experience the rose-colored campus life he always dreamed of. -- -- -- Licensor: -- Funimation -- 323,218 8.60
Yosuga no Sora: In Solitude, Where We Are Least Alone. -- -- feel. -- 12 eps -- Visual novel -- Drama Ecchi Harem Romance -- Yosuga no Sora: In Solitude, Where We Are Least Alone. Yosuga no Sora: In Solitude, Where We Are Least Alone. -- Haruka and Sora Kasugano are coming home, to a place filled with memories. -- -- Having lost their parents in a tragic car accident, the twins resolve to return to the countryside and start life anew at their grandfather's house, the haunt a constant reminder of moments from their past. Greeting them are childhood friends Nao Yorihime and Akira Amatsume, and newcomer Kazuha Migiwa. It is a warm welcome, symbolic of the days that should come. -- -- Their peace is merely ephemeral, however, as suppressed emotions, born from vows both newfound and forgotten, start exerting their influence on the twins' new lives. And deep down, a dark secret, only known to them, begins to unshackle. -- -- Based on the visual novel by Sphere, Yosuga no Sora not only explores the power of lost memories and true love when the bonds of many become intertwined, but also raises the questions of morality and social acceptance. -- -- -- Licensor: -- Media Blasters -- 373,767 6.22
Yozakura Quartet: Hana no Uta -- -- Tatsunoko Production -- 13 eps -- Manga -- Action Comedy Super Power Supernatural Magic Shounen -- Yozakura Quartet: Hana no Uta Yozakura Quartet: Hana no Uta -- Hundreds of years ago, the borders between the worlds of humans and youkai temporarily overlapped, resulting in many residents of both crossing over to the other side. In the years since this event, the city of Sakurashin has become a central hub for all inter-dimensional affairs—a result of both the sacred Seven Pillars around the city serving as a beacon for the youkai, and the efforts of the Hiizumi Life Counseling Office in keeping the townsfolk happy. This office is composed of Hime Yarizakura, the young mayor of the city; satori Ao Nanami, who can read people's minds; half-youkai Kotoha Isone, who can summon anything by speaking a word; oni siblings, Kyousuke and Touka Kishi; and the office director Akina Hiizumi, who inherited his family's ability to force youkai back to their world. -- -- Besides volunteer and arbitration work, the Life Counseling Office also suppresses any Strikes: rare occurrences where humans are suddenly infused with youkai powers and go on a rampage. But the appearance of a sinister man signals trouble as Strikes become increasingly common, political rivals make their moves, and malicious individuals descend upon the city. As the self-appointed defenders of Sakurashin, it's up to the Life Counseling Office to protect the idyllic city they call home! -- -- TV - Oct 6, 2013 -- 104,811 7.50
Yume Tsukai -- -- Madhouse -- 12 eps -- Manga -- Drama Fantasy Magic Slice of Life -- Yume Tsukai Yume Tsukai -- When people dream, they express their utmost desires and emotions within the confines of their mind; but when their strong emotions cross the border into reality, the dream can turn into an uncontrollable nightmare. -- -- Touko and Rinko are sisters known as "yume tsukai" (dream users), and their job is to take care of these nightmares. Using toys as weapons, the girls must both destroy the nightmare and return the dream to its rightful owner before the nightmare does any sort of serious damage. -- -- Have no fear, Touko and Rinko are here! -- -- (Source: Anime-Planet) -- 7,787 6.43
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2008 -- 40,173 7.34
Zettai Karen Children -- -- SynergySP -- 51 eps -- Manga -- Action Comedy Supernatural Shounen -- Zettai Karen Children Zettai Karen Children -- They're cute, adorable and three of the most powerful Espers the world has ever seen: Kaoru, the brash psychokinetic who can move objects with her mind; Shiho, the sarcastic and dark natured psychometric able to pick thoughts from people's minds and read the pasts of inanimate objects like a book; and Aoi, the most collected and rational of the three, who has the ability to teleport herself and the others at will. So what to do with these potential psychic monsters in the making? Enter B.A.B.E.L., the Base of Backing ESP Laboratory, where hopefully "The Children" and others like them can become part of the answer to an increasing wave of psychic evolution. It's a win-win solution... Unless you're Koichi Minamoto, the overworked young man stuck with the unenviable task of field commanding a team of three pre-teen girls! -- -- (Source: Sentai Filmworks) -- TV - Apr 6, 2008 -- 40,173 7.34
https://wiki.archlinux.org/index.php/ArchWiki:Privacy_policy#Public_forums_reminder
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'Till I Get My Way / Girl Is on My Mind
1000minds
100 (Criminal Minds)
1897 Mindanao earthquakes
2001 Autonomous Region in Muslim Mindanao expansion and inclusion plebiscite
2008 World Mind Sports Games
2009 Mindanao bombings
200 (Criminal Minds)
2010 Mindanao earthquakes
2012 World Mind Sports Games
2016 Karaliaus Mindaugo taur
2017 Karaliaus Mindaugo taur
2017 Visayas and Mindanao floods
2018 Karaliaus Mindaugo taur
24 Oras Northern Mindanao
3YOURMIND
51 Minds Entertainment
57P/du ToitNeujminDelporte
6cyclemind
A Beautiful Mind
A Beautiful Mind (film)
A Beautiful Mind (TV series)
Aberrations of the Mind
Absent Minded
Absent-mindedness
Absent-minded professor
Absent Minded (Swedish rapper)
Absent Minds: Intellectuals in Britain
Acadmica do Mindelo
A Coney Island of the Mind
A Copy of My Mind
Acrobasis cymindella
Active Minds
Adapting Minds
A Diamond in the Mind: Live 2011
Administrative divisions of Mindanao
A Dozen Roses (You Remind Me)
Affairs of the Mind
AFP Eastern Mindanao Command
Agelasta mindanaonis
A Glimpse Inside the Mind of Charles Swan III (soundtrack)
Achatou Mindaoudou
A Journey to the Center of the Mind
Alexander Borisovich Mindlin
Alex Blake (Criminal Minds)
Al Green Explores Your Mind
A Lie of the Mind
A Lively Mind
All Around the World (Mindless Behavior album)
All in the Mind
All in the Mind (song)
Altered Minds
A Lustful Mind
Always on My Mind
Always on My Mind (Adeln song)
Always on My Mind (disambiguation)
Always on My Mind (Tiki Taane song)
A Mind Forever Voyaging
A Mind Is a Terrible Thing to Read
A Mind of Its Own
A Monstrous Psychedelic Bubble Exploding in Your Mind
A Monstrous Psychedelic Bubble Exploding in Your Mind: Volume 1
A Monstrous Psychedelic Bubble Exploding in Your Mind: Volume 2
Anak Mindanao
Analog's From Mind to Mind: Tales of Communication
And That Reminds Me
Annie on My Mind
Annual Reminder
Another Mind (video game)
A Piece of Your Mind
Apostolic Vicariate of San Jose in Mindoro
Applied Minds
Archbishop of Nikortsminda
A Reminder
Armindo Arajo
Armindo Freitas-Magalhes
Arts & Minds
Art versus Nonart: Art out of Mind
A Satisfied Mind (album)
Astroblepus mindoensis
Atari Mindlink
A Thought Crushed My Mind
Audience with the Mind
Aur the Deep-Minded (varsdttir)
Aud the Deep-Minded
Aud the Deep-Minded (Ketilsdttir)
Aus dem Tagebuch eines Minderjhrigen
Autonomous Region in Muslim Mindanao
Avenida Marginal (Mindelo)
(Baby I've Got You) On My Mind
Back of My Mind
Balamindin
Baliati Zamindari
Battle of Blomindon
Battle of Mindanao
Battle of Minden
Battle of Mindoro
Battle of Mindouos
BBC MindGames
Bear in Mind
Beautiful Minds
Beautiful Young Minds
Bedich Geminder
BelgiumIndia relations
BelgiumIndonesia relations
Bethlem Museum of the Mind
Better Than Yourself (Criminal Mind Pt 2)
Between the Minds
Big Music (Simple Minds album)
Billiluna (Mindibungu)
Bill the Minder
Bishopric of Minden
Black in Mind
Black Lake (Minden Hills)
Blagoje Tamindi
Blepephaeus mindanaonis
Blowin' Your Mind!
Blow My Mind
Blow My Mind (Davido and Chris Brown song)
Blow Ya Mind
Blow Your Mind
Blow Your Mind (J. Williams song)
Blow Your Mind (Redman song)
Bodies and Minds
Bodymind
Body, Mind, Soul
Bogdmindszent
Bornsminde Manor
Boundaries of the Mind
Brain and Mind Centre
Bridgeprep Academy of Arts and Minds
British Association of Mindfulness-Based Approaches
British Netminder of the Year
Budakhan Mindphone
Bulows Minde, U.S. Virgin Islands
But Forever in My Mind
Carolina in My Mind
Carolina On My Mind
Celebrity Mastermind
Center for Mind and Brain
Central Mindanao Airport
Central Mindanao University
CentralPlaza Ramindra
Chaminda Indika Wijekoon
Chaminda Sampath
Chaminda Vaas
Chaminda Vidanapathirana
Change My Mind
Change My Mind (album)
Change My Mind (The Oak Ridge Boys song)
Change of Mind
Change Your Mind
Change Your Mind (Steven Universe)
Changing Our Minds: The Story of Dr. Evelyn Hooker
Children of the Mind
Chrimanal Mind
Church of the Poison Mind
Citizen: I'm Not Losing My Mind, I'm Giving It Away
Citizens' List (Kerteminde)
City center of Mindelo
City of the Mind
Classic Albums: Nirvana Nevermind
Clear Body, Clear Mind
Coachella Woodstock in My Mind
Cobras and Fire (The Mastermind Redux)
Cologne-Minden trunk line
Comindico
Community of Mindful Living
Computational-representational understanding of mind
Computational theory of mind
Conasprella mindana
Confessions of a Dangerous Mind
Confessions of a Dangerous Mind (album)
Confessions of a Dangerous Mind (song)
Confessions of the Mind
Conspiracy in Mind
CountryMinded
COVID-19 pandemic in Northern Mindanao
Crash: Mind over Mutant
Crimes in Mind
Crimes of the Mind
Criminal Mind
Criminal Minded
Criminal Minds
Criminal Minds: Beyond Borders
Criminal Minds (franchise)
Criminal Minds: Suspect Behavior
Criminal Minds (video game)
Criss Angel Mindfreak
CS Mindelense
Cymindis ovipennis
Cyrus: Mind of a Serial Killer
Dagger of the Mind
Daminda Ranawaka
Dangerous Mind
Dangerous Minds
Dangerous Minds (soundtrack)
Dangerous Minds (TV series)
Dan Mindel
Darc Mind
David Minda
David Mindel
David Mindell
David Mindich
Decolonising the Mind
DeepMind
Deep Mind
Dendrobium mindanaense
Department of Mindanao and Sulu
Derek Morgan (Criminal Minds)
Diamond Mind
Didn't I (Blow Your Mind This Time)
Did You Ever Have to Make Up Your Mind?
Digitalmindsoft
Diospyros mindanaensis
Dirty Mind
Dirty Mind (disambiguation)
Dirty Minds
Dirty Mind (The Pipettes song)
D*Minds
Doctor Mindbender
Doesn't Remind Me
Don't Come Home A-Drinkin' (With Lovin' on Your Mind)
Don't Come Home a Drinkin' (With Lovin' on Your Mind)
Don't Mind If I Do
Don't Mind If I Do (Culture Club album)
Don't Mind (Mary J. Blige song)
Do You Mind
Do You Mind If I Kiss Mommy?
Draco mindanensis
Draft:Bear Your Mind
Draft:Jalilpur Zamindari
Draft:Mind Fall
Draft:Reminders (band)
Draft:Sick Minded
Drinkin' My Baby (Off My Mind)
Drown in My Mind
Druid: Daemons of the Mind
Drre Holzminde
Earl Mindell
Eastern Mindanao frog
Eastern Mindoro Institute of Technology and Sciences
Eastern Mind: The Lost Souls of Tong Nou
Edavazhiyile Poocha Minda Poocha
Edwin B. Minden
Ejnar Mindedal Rasmussen
Electoral district of Mindarie
Electric Music for the Mind and Body
Elisabethsminde
Embassy of the Free Mind
Empire of Mind
Empire of the Over-Mind
En ganske almindelig pige
Engineering and the Mind's Eye
Enquiring Minds
Enter the Dangerous Mind
Erminda Rentoul Esler
Escape from the Mindmaster
Eternal Moonshine of the Simpson Mind
Eternal Sunshine of the Spotless Mind
Eternal Sunshine of the Spotless Mind (soundtrack)
Evil on Your Mind
Evolution, Mind and Behaviour
Ex-Simple Minds
Extended mind thesis
Eyes of the Mind
Faculty of Medicine Vajira Hospital, Navamindradhiraj University
Falsters Minder
Fania Mindell
Farmer's Bank of Carson Valley (1596 Esmeralda Avenue, Minden, Nevada)
Faustabryna mindanaoensis
Fear Is the Mindkiller
Feeble-minded
Feel My Mind
Feliciano Luces: Alyas Kumander Toothpick, Mindanao
Ferdinand Minding
Fight for Your Mind
Filthy Mind
Fire in the Minds of Men
Flag of the Autonomous Region in Muslim Mindanao
Forever in Your Mind
Forget Me Nots and Remind Me
Frame of Mind
Frame of Mind (album)
Frame of Mind (Star Trek: The Next Generation)
Freedom on My Mind
Freeman's Mind
FreeMind
Free-minded Liberal Party
Free-minded National Association
Free-minded Party
Freeminded People's Party
Free-minded People's Party (Germany)
Free-minded Union
Free Your Mind
Free Your Mind... and Your Ass Will Follow
Free Your Mind (EP)
Free Your Mind (MTV award)
Free Your Mind (song)
Free Your Soul and Save My Mind
Friday on My Mind
Friday On My Mind (miniseries)
From My Mind to Yours
Frontiers for Young Minds
Functionalism (philosophy of mind)
Gabriel B. Mindlin
Gamindu Kanishka
GandhidhamIndore Weekly Express
Gapminder Foundation
Gentle on My Mind
Gentle On My Mind and Other Originals
Georgia on My Mind
Georgia on My Mind (novelette)
German Free-minded Party
Ghughu-danga Zamindar Bari
Giorgi Tsmindashvili
Girl with a One-Track Mind
Girl You Need a Change of Mind
Gishu Mindaye
Gold Mind Records
Got My Mind Set on You
Got You on My Mind
Government Zamindar College, Gujrat
Governor of the Autonomous Region in Muslim Mindanao
Gravemind
Greater Mindanao shrew
Great Minds with Dan Harmon
Green-Tinted Sixties Mind
Grote Professor of the Philosophy of Mind and Logic
Group mind (science fiction)
Guilty of Mind
Gungmindang
Gurulmindi, Queensland
Halle, Holzminden
Hallucinations of a Deranged Mind
Hameln-Pyrmont Holzminden
Hans Peter Minderhoud
Hansli Minder
Happiest Minds
Harlem on My Mind protest
Harminder Dua
Haslach-Mindel interglacial
Hasselbach (Drre Holzminde)
Hatsukoi Cider / Deep Mind
Have in Mind
Heart, Mind and Soul (TVXQ album)
Heart over Mind
Heart over Mind (Anne Murray album)
Heart over Mind (Jennifer Rush album)
Heart over Mind (song)
Heart over Mind (Tammy Wynette album)
Hearts and Minds
Hearts and Minds (1995 TV series)
Hearts and Minds (1996 TV programme)
Hearts and Minds (album)
Hearts and Minds (Lost)
Hearts and Minds (Vietnam War)
Heart vs. Mind
Heaven on My Mind
Heaven on My Mind (song)
Heaven to a Tortured Mind
Hello Mister Zamindar
Helminda pilipennis
Henry VIII: The Mind of a Tyrant
Herford Minden-Lbbecke II
HiveMind
Hive mind
Hive Mind (book)
Hive Mind (Sinch album)
Hive Mind (The Internet album)
HMS Minden (1810)
Holiline Reminder
Holzminden
Holzminden (district)
Holzminden prisoner-of-war camp
House of Mindaugas
How the Mind Works
How to Change Your Mind
How to Create a Mind
How to Operate with a Blown Mind
How You Remind Me
Hypnotize Minds
I'll Keep You in Mind, From Time to Time
I'm in Your Mind Fuzz
I've Got Love on My Mind
I Blow Minds for a Living
IBM's The Great Mind Challenge
I Came Here to Blow Minds
Ichthyophis mindanaoensis
I Don't Care That You Don't Mind
I Don't Mind
If (Mindless Self Indulgence album)
If Only I Had My Mind on Something Else
If You Could Read My Mind
Ignited Minds
I Got a Lot of Hurtin' Done Today/I've Got My Baby On My Mind
I Got My Mind Made Up (You Can Get It Girl)
I Got Shit on My Mind
I Hope You Don't Mind Me Writing
III - Odyssey of the Mind
Illmind
Ill Mind of Hopsin 5
Illmind production discography
IMinds
Incomindios Switzerland
Incredible Expanding Mindfuck
Index of philosophy of mind articles
Infinity and the Mind
In Mind
In My Mind
In My Mind 19972007 the Best of Bertine Zetlitz
In My Mind (BJ the Chicago Kid album)
In My Mind (film)
In My Mind (Heather Headley song)
In My Mind (Ivan Gough and Feenixpawl song)
In My Mind (Pharrell Williams album)
Inside the Neolithic Mind
Interactionism (philosophy of mind)
International Mind Sports Association
In the Back of My Mind
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In Your House 10: Mind Games
In Your Mind
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IronMind
Iron Mind
Isobromindione
It's All in Your Mind
Jack Garrett (Criminal Minds: Beyond Borders)
Jamiatu Muslim Mindanao
Jamindan
Jamindjung
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Jealous Minds Think Alike
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Journal of Mind and Behavior
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Juelsminde Municipality
Juminda Lighthouse
Juminda peninsula
Justinmind (prototyper)
Kamindu Mendis
Karaliaus Mindaugo taur
Karaliaus Mindaugo taur MVP
Karatia Zamindari
Kre Minde
Kaucminde Manor
Keep in Mind Frankenstein
Keep Me in Mind
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Keep Me in Mind (Miriam Makeba album)
Keep Me in Mind (novel)
Kerteminde
Kerteminde Municipality
Kill My Mind
Ki Su U Ma I (Kiss Your Mind) / S.O.S. (Smile on Smile)
Kristine Minde
Krohnsminde
Kuakarun Faculty of Nursing, Navamindradhiraj University
Kushibiki Yumindo
La Cour des Grands (Do You Mind If I Play)
Lady Mastermind
Lake Mindemoya
Lamnostoma mindora
Landing at Mindelo
Large Mindanao roundleaf bat
Large Mindoro forest mouse
Last Thing on My Mind
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Leathercoated Minds
Leavin' on Your Mind
Legislative district of Mindanao and Sulu
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Leminda millecra
Leonardo da Vinci: The Flights of the Mind
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Let Me Blow Ya Mind
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Let us with a gladsome mind
Like-Minded Developing Countries
Like Minds
Like Minds (album)
Liliana Daz Mindurry
Lina Almind Knudsen
Lion van Minden
List of accolades received by Eternal Sunshine of the Spotless Mind
List of bishops, prince-bishops, and administrators of Minden
List of concept- and mind-mapping software
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List of Cultural Properties of the Philippines in Northern Mindanao
List of international cricket five-wicket hauls by Chaminda Vaas
List of Minder episodes
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List of The Mindy Project episodes
Lose My Mind
Losing My Mind (disambiguation)
Lost My Mind
Love Is Not in Your Mind
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Lucille Has Messed My Mind Up
Luminous mind
Luzviminda
MacroMind
Made Up Mind
Madhuca mindanaensis
Magandang Umaga South Central Mindanao
Make Up Your Mind
Make Up Your Mind (Theory of a Deadman song)
Malminder Gill
Mama Makes Up Her Mind
Mama, You Been on My Mind
Mansalay, Oriental Mindoro
Manuel Mindn Manero
Manyam Zamindar
Many-minds interpretation
Mark Mindler
Martviri Sabatsmindeli
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Mastermind (American band)
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Master Minds (1949 film)
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Mtramindszent
Matt Simmons (Criminal Minds)
MaxMind
Mechanisms of mindfulness meditation
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Megamind: The Button of Doom
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Metal Mind Productions
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Mind
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Mindanao languages
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Mindanao Star
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Mind Zero
Mirror of My Mind
Mister Mind
Mitrella mindorensis
Modern Minds and Pastimes
Modiga mindre mn
Modularity of mind
Mohera Zamindar Bari
Money on My Mind
Monkey mind
Month's mind
Moral Minds
Mork & Mindy
Mork & Mindy/Laverne & Shirley/Fonz Hour
Mount Wood (Occidental Mindoro)
Movies of the Mind
Mtatsminda Pantheon
Murder in Mind
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Murder on My Mind
Music from My Mind
Mutant Mindframe
Mutants & Masterminds
My Heart Has a Mind of Its Own
My Mind's Eye
My Mind's Eye (album)
My Mind's Flower Rain
Myurella mindanaoensis
Naujan, Oriental Mindoro
Navaminda Kasatriyadhiraj Royal Thai Air Force Academy
Navamindradhiraj University
Neidermayer's Mind
Nevermind
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Nevermind It's an Interview
Never Mind the Ballots
Never Mind the Bollocks, Here's the Sex Pistols
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Nevermind the Buttocks
Never Mind the Buzzcocks
Never Mind the Full Stops
Never Mind the Goldbergs
Never Mind the Horrocks
Never Mind the Hosen, Here's Die Roten Rosen
Never Mind the Quality, Feel the Width
Never Mind the Sex Pistols, Here's the Tribute
Nevermind Tribute
Never Mind (video game)
New Deal of the Mind
Newermind
New Mind
New Mind (band)
New Minden, Illinois
Newsline Mindanao
Nibbna: The Mind Stilled
Niko Mindega
Nikortsminda Cathedral
Nine Track Mind
Ninotsminda Municipality
No Angel (It's All in Your Mind)
Norsminde Fjord
Northern Mindanao
Northern Mindoro languages
Obama On My Mind
Object of the mind
Occidental Mindoro
Oceans of the Mind
OdenseKertemindeMartofte Jernbane
Odyssey of the Mind
Of Entity and Mind
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Of Two Minds
Of Two Minds (2012 documentary film)
Of Two Minds (2012 television film)
Once Upon a Mind
One Mind
One Mindanao
One Track Mind
Only One Word Comes to Mind
On My Mind
Onnum Mindatha Bharya
On the Greek Side of My Mind
Open Mind
Open Mind Common Sense
Open-mindedness
Openmind Projects
Open Your Mind (song)
Operation: Mindcrime
Operation: Mindcrime II
Oriental Mindoro
Ormindo
Ostension: Word Learning and the Embodied Mind
Other Minds
Other Minds (organization)
Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness
Outmind
Out My Mind, Just in Time World Tour
Out of Mind
Out of Mind, Out of Sight
Out of Mind, Out of Sight (Buffy the Vampire Slayer)
Out of My Mind
Out of My Mind (B.o.B song)
Out of My Mind (Buffy the Vampire Slayer)
Out of My Mind (Draper novel)
Out of My Mind / Holy Water
Out of Our Minds
Out of Our Minds (song)
Out of Sight, Out of Mind
Out of Your Mind
Outta Sight/Outta Mind
Overmind
Overmind (comics)
Pagan's Mind
Pain of Mind
Panorama (6cyclemind album)
Parallel Minds
Parminder Phangura
Parminder Singh Saini (field hockey)
Parminder Vir
Passion of Mind
Pay No Mind (Snoozer)
Peace of Mind
Peace of Mind (Bee Gees song)
Peace of Mind (Boston song)
Peace of Mind (Breathe album)
Peace of Mind (film)
Peace of Mind (Michael Monroe album)
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Peace of Mind/The Candle Burns
Perminder Sachdev
Philosophy of mind
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PiliPinas Debates 2016 Mindanao leg
Pinoyscincus mindanensis
Playground in My Mind
Pokmon: The Mastermind of Mirage Pokmon
Port of Roxas, Oriental Mindoro
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Portraits of a Mind
Possible Minds
Premindra Singh Bhagat
Presence of Mind
Presence of Mind (album)
Primacy of mind
Principality of Mindelheim
Prison Mindfulness Institute
Problem of other minds
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Proxenus mindara
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Psi-Ops: The Mindgate Conspiracy
Quantum mind
Rdio Clube do Mindelo
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Raheja Mindspace
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Raminder Kaur
Ramindjeri
Ramindu de Silva
Raymond D. Mindlin
Reactive mind
Read My Mind
Read My Mind (The Killers song)
Ready to Go (Get Me Out of My Mind)
Real Life (Simple Minds album)
Recommind
Regierungsbezirk Minden
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Reminderville, Ohio
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Reminds Me
Reminds Me of You
Reminds Me of You (Juice Wrld and The Kid Laroi song)
Revaz Mindorashvili
Revolution of the Mind: Live at the Apollo, Volume III
Rio Grande de Mindanao
Robin Williams: Come Inside My Mind
Rosamind Julius
Rules for the Direction of the Mind
Sadmind
Samyamindra Thirtha
Sndor Minder
San Jose Airport (Mindoro)
San Jose, Occidental Mindoro
Science of Mind (magazine)
Scientific American Mind
Seal of the Autonomous Region in Muslim Mindanao
Sergey Mindirgasov
Shades of My Mind
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Shark: Mind of a Demon
She's Out of Her Mind
Shoo-Minda-Nye language
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Simple Minds discography
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Sketch for a Historical Picture of the Progress of the Human Mind
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Some Things Just Stick in Your Mind Singles and Demos 1964 to 1967
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Stadttheater Minden
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Starmind (novel)
Stepantsminda
Steps to an Ecology of Mind
Stigma (Mind Assault album)
Still on My Mind
St. Joseph Cathedral (San Jose, Occidental Mindoro)
Stop Playing with My Mind
Sukich Nimmanheminda
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Sybra mindorensis
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Temindung Airport
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Thargomindah Airport
. . . That Thou Art Mindful of Him
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The Button-Down Mind Strikes Back
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The Crowd: A Study of the Popular Mind
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The Future of the Mind
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The Glen Campbell Collection (19621989) Gentle on My Mind
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The Horrific Sufferings of the Mind-Reading Monster Hercules Barefoot
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The Large, the Small and the Human Mind
The Last Thing on My Mind
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The Last Thing on Your Mind
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The Organized Mind
Theory of mind
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(There's) Always Something There to Remind Me
There's Something on Your Mind
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These Foolish Things (Remind Me of You)
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The Sound of the Life of the Mind
The Straight Mind and Other Essays
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The Whole World Reminds Me of You
The Windmills of Your Mind
The woman who made up her mind
The World at Mind's End
Thief of the Mind
Thin Mind
Thomas Minder
Thumindu Dodantenna
Thunder Perfect Mind (Current 93 album)
Thunder Perfect Mind (Nurse with Wound album)
Tight (Mindless Self Indulgence album)
Time and Mind
Time Out of Mind
Time Out of Mind (Bob Dylan album)
T.I.M.E. (The Inner Mind's Eye)
Tnnesminde
Top-of-mind awareness
Tournament of Minds
Traminda aventiaria
Traminda mundissima
Trance in Your Mind: The Unstoppable Trance Machine
Trouble in Mind
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Trouble in Mind (George Jones album)
Trouble in Mind (Hayes Carll album)
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Trouble on My Mind
Turn Off Your Mind
TV Patrol North Mindanao
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Two Minds
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User:Mindmatrix/Parliament Infobox
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Victoria, Oriental Mindoro (barangay)
Viruses of the Mind
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Vokesimurex mindanaoensis
Wake Your Mind
Wallander: Mastermind
War in My Mind
War (Mastermind song)
Waste of Mind
Welcome to My Mind
Well-Trained Mind Press
Wemindji
Wemindji Airport
We Must Have Been Out of Our Minds
Wharminda, South Australia
What's on My Mind?
What's On Your Mind
What's on Your Mind (George Benson song)
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Whatever's on Your Mind
What Now? Remind Me
When contact changes minds
Where Is My Mind?
Where the Mind Wants to Go / Where You Let It Go
Who's Minding the Store?
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Why Won't You Make Up Your Mind?
Widow Wake My Mind
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Winning hearts and minds
Witchcraft Destroys Minds & Reaps Souls
With Tired Eyes, Tired Minds, Tired Souls, We Slept
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Woman in Mind
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Xamindele Airport
XMind
You're Always on My Mind
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You Were on My Mind
Yundamindera, Western Australia
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Zen Mind, Beginner's Mind
Zodiac Mindwarp and the Love Reaction
ZoneMinder
Zones of Joint Cooperation (Mindanao)



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